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�SMILES OF� GOD
The Flowers t rse o isieux c ng
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cham the ce f peme the gae f yg wmen the e f et t a hrted a hmand yet eae t eta fr a pae he r Chan deed her marty de and her altar n the catacm wth wer and we put hem n r churche reca the acn In he ecar wrd her cr and fr r emtn he greenne f hpe her wheness fr nncence her reate he r mdety Whle nan ew wer a he nterpeer he fee hey ae we ng t read and tey neer ead u fr he nl rens her ransent narrate reae are e memen he hma ear ran�Ren de Chaeaand I a le wer cd a thn t wd ay e mpy what d had dne fr t and nt hde any h gft wdnt ay n mk hmty that wa nt prety and ddnt mell weet tha the had wheed t peta r a rm red em f new all that wa tre t hre f ex
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Contents cowedemns Inoducon Te Fowen o Thse he Vues o Fowes Roses Te Rose n M and Foloe Roses and Love Eay and Dvne Roses n Csan conoaphy an and Rs e Ra oses and and ood Roes Coos ealn Fowe Thse's ohe Foa maes 2 87888 ddn 2 anuay 83 2 Oc obe 88 Nn Oobe 88Novembe 88 Unn Noveme 88 8 p888 3 888897 lossomn 9 p 888 epembe 89 Popan: Ocoe 89Mach 89 caen and ahen p 89 30 epme 897
27 29 33
4 5 6 47 49
7 74
82 9 9 97 0
Contens 4 Octobe 7 o the Pesent Dstllng eaveny Msson emng howe o Roses
2 2 42
bbevatons Notes bogapy
0 Ls o luss
(bli prn) as Dog Rose (osa cana) axage (saxaga cnua) Coowe n y) Vo (vola odoa)
X 70
Acknowledgements Quotations from te Bible are aken for te most part o the Revised Standard Version © 9 by te Division of Chritian Edu cation of the Nationa Couni of the Churches of Christ in the United tates of Aeria, used with perssion. Where it is necessary to appoimate to the Frenh versions sed by Thrse RV o NRV h been adpted nimy ad the Authorized Version the oa/Re asaton and Te New stamen in Modern Englh by J Phips (London 96 hae been drawn on for certain words and pases Quoatons fom e Sory of a Soul and eran ote texts of e' os a e a oe testionie ae been aen and adapted om the ranslaions of L'Hstore une Ae b T Taor pubised by and opyright© urns & Oates 92 926 94 and are used with te pe r sion of the Contuum Pubhin g Company d as are quotations fom the Coece Wks of SJon of e Co, tr E Aion Peers opigt © Burns & Otes 9 9 Inoon o e Devo e r. A Ross oprght© urns & Oates 924 and e maon of C tr R A Ko and M Oaley, opyrght© Eeyn Waugh ad hae Oey 99 Quota ions om Thre ette rs have been taken fro the tralation of the Coece es of S e by heed opyight © heed & Wad 949 and are ued wit te pem son o f te Con tin um Pub i hn g Comp ny Ltd . Iusratio are podued o te autors drawng Tat of the saxifrage on p i bsed wth the artst pemisio on one in Dangs of Bs Pn b ea Ross-Crag London 99
Introduction: The Flowering St rse Ceaton s t a sngle thoght n a thosand foms and com pason s the at o nsnc y whch we seach ths dne langage of nersal analoges o nd moe ways of expessng thn . the lanae of ma h mos ln ween words nse and se. lphonse de Lamartne od ometmes commncaes hmsel to s n a lang ght at othe tmes genty eed n symols ad mage hse o Lsex
owe a mle of God a hot damt pee fo Chtma Day The at by the he foth yea a ite The of the oly Chi a the oy ae t the Camelte ovet eux attbute thee wod to ae of the Chl eu owe s a smle of od dstan echo ofheaen sngle eetng noe Of ods own msc A peectformed noe
2
Ioduco In hs a-an harny A e u myery a avu hat n fyur ea we nftely edu Sweetly harnu ene ws, eln Gd n hs radeur hee we that we le s, esu I nw ae yur end Fr yu me fm heaeny eadws fd urI ter te wers Hly hld nw yu are eae athe u aant u earesu l f te e hre nthn yu wud t e F e f us, yur we Myey beyd wrds, Wd f wd ur eed Yuyu ust t arest f we 1 A taeweep up yur
he mage o God smlg hs owes s smpe ad mmedaely ompehesble ye gouded pue ad devooal ado t s as uaed ad pooud as may moe ate ueaces o eaed mysts ad sptua wes he mmeda (hough a om sole) spao o he theme playe was a eea athe gae a heohses eu Camel obe . emoe He ecom meded costat oeg to esus o he ose o ou ove o ea of snes and s a meas of shag h sace Then he sad a Camelte woud beome a ltle owe whom es wod coe oe da o gahe o he Thse oo the oo o he huma ou as a owe wh
wg S
� 3
al s spua devoonal and ea assoaons and ompeed he metapho wh an mae ha mas wh he own spea ham and onaly. I s one of he mos even of he wth aehe numbe of expessions n he wos ha pu us n touh sensby The euent wodpiues n Thses auoboaphy etes poems pays payes and ommentaes bn o lfe he moe han enuod sepa phooaphs of the san. Moe eevey han he usua invoaons saues o saned lass epesenao of Thse he metaphos evoe no only he landsape nd dens o f he hdhood a nd the a den of of ahe amete onven n povna ane bu he sen ey mnd sou and emotons They enapsuae he obsevaons on he was and ouneys of expeene and manaon and suppy he dmenson of he ea Thse mssn om the pae phooaphs n whh she s fozen as hd and aoesen pofessed nun and saed aess and seems so aean bu a oen soemn and even enma. e wa a een peson as wel as a eave mnd and he wten ae o moe aeve han absa appoah hewos ondon a espeay poey and eThey al wohwhe a and poe ey on imae haae o he aspoe's psyhe and voaon Of a he maeuses n he wns and eoded a of he e owe hose ha evoe no ony he owes of he natve Nomandy bu the ohes she lmped and aheed in he epanses of he pi ua advenue ae he mos expessve y fousn on his aspe of whaone Thse sa d haveways iednowhh dsose moe ea of he woe mao and ye neeed we an ommune w h he pesony of his mos vaed woman.
n he Enshspeain od Thse o seu s nown amos nvaaby as he Lle Fowe'. The mawsh
4
� oucon
associaios o hs sobique have dissuaded me ad I am sue may ohes om moe appopae acquaace wih ad sudy ohe le ad wos Whe I ead he piime so y o a lie whe (soe paie peie Fleu ache ',Flowe he auoioaphy dedicaed due o Mohe es oesu he ise Pauie) ad he ee s, I was ale o discad he ludcous disoios ad a hose cysalied oses he vebal cchs ad eioa ly misleadi po ais ha have deomed he imae s I cme o appecae he eevace o he evocaos o ades oses ad liies ad especay hoe o sca wild owes, I oud ha I was noad e,hecpivaed caledmoe, h esel messae y ods lile owe, e The eal phyical appeaace o The i he sise l ne ognl utoche photogp (y ccebe oy sice ) a aduall eve i a om eey, eplced he sua, eimea imae i a vas umbe o oo, dawi, aues ad ohe ad o devoio mial, I eleve, a iepeave ac cou o Thes use o owe imaey headiios wiis ad cicumac covsaion ad eleva aspec oi he ha o pomped hem, wi eoce he pesece as a asom isp ao ma peope's lives will aso help hem i he seach o spual eheme i he weys ce uy, ad eve dispose hem o epec he aua wold moe eecvey o see hse a less semea ih ad udesad he impoace o mea scee ou eceaios he oses o he I ac ad o does he poems plays ad pous mea seei ad udesadi hem i h e eacive co ex he i, ead lse ad ceaive imaiaio, o he scada a d a o evey so o ac eve o hose who woud e o u he huch io a auee ad luuious cemeey, insead o a aden i bloom 6
wg S
� 5
Nature, and owers in particuar real ad symboc payed an importan part not only in Thrses short life but aer her death The occasons ange l the way fom a neghbours pophec poem written on the ee of Thrses brth, endng with he lne You w be a rose one day,' to the men n arious ways of her prphecy that she woud send a shower of roses on earh aer her death Thrses own physical menta and spirual deeopment was lke a ower hat takes root grows and bossos in he sunshne, sheds its petas and des. In essence tha is how she records her srugge o become a whole, uique person wihin he ar rom wholy semposed constrants o her epoch of peibourgeois lfe in the provnces of an ncreasngy defense Church in he era of he Third Republc, and o women's roe i soce hen Thrses lle way ed om her early chldhood eperi enes hrough her atemps to overcome sruples and an oer-sensti natur and her role a eacher of posuans o her vared and coninuing nspraon of ordinary peope searchng in his lfe forwha men through ove sriving for perfecion by being he wants us o be' andand herefoe by openness to Gods acng n and hrough hem. Thrses heping heang function was recognized soon afer her deah and n 1997 she was formaly delared o be a oor o he Churc (hus fuling her schoo chapain's unwiing prophecy in addresng her as My ile Docor of e Law! (when she was en Door n hs sense means eacher, and pus her nBernard the same caegory such formdabe inelecs as Augusine and TomasasAun Bu he erm has aways incuded an eemen of thaumaurg' in e sense of curative mraeworkng and s increasiny ner pree in he sense of healer As early as he 920s, n he hape a Aenon bul over he former garden of he house where Thrse was born peope were dedicang plaques to
6
ntdutn
he tht st testi to thei tust n their Heveny Nuse Ceste nme The tite of Thse's utobophy eplins why she hs ome to be known s the tte Flowe but why dd she e heself ths ttle? Thse wote the stoy of her sou when instucted to do so y he sste d spitul mento Pulne who hd ecome Reveed Mothe ohe Crmel ws o wtte wth puiction i mind ut s somethin ppoch in memento of Thse's fmil lfe nd oher des t ws to e icuted o he deth ony o cose elties nd to seect ume of Crmes. The tem Litle Fowe ws ot oeed eonouy f om o eeence o ddress fo n ncipted wde edeshp o udence t ws hosen in the f plce beuse the Mtins oten used he mge of ow o m ot Tougho
he mnuscipt Thse cls heself t lttle white owe n home to he he syol pluin o se om the w on My 7 entecost) o nowlede he nouncee tht she wted to ente e Thse ws ouhtnd up peope to see the mny-sded s wold owes nd wold so onstht wee el euse theyof wee sustined y God She udestood wh she eperened simpy nd directy ut so metphoricy in the tdtio o the e o the Psls d New Tese pes I ften ased yselfwhy Gd has eferene and det ve al ul n e qual aut frae . . ut eu rcusly ela ned th ytrtha t e Heshwed f nature. hw hehe undrsd eey wer hee hathe ade is eaufu se's rlliae ad the li wheness d redue the lttle es erfue he da lve I aw that f the eer wer wated e rse tue wud le ts rin te eauy and the eld wuld lner e ateed wth th hu f lle wr t the e the wrld f uls
wg St wi i e' garden He wanted to mae great an w o may ompared to ie and oe, t e a ao ted ee one; and tee ler one mt e ontent to ran a daie and io et ower at feet and gadden i eye wen e oo down at te for peeon mean doing wi, eing wat e want to e ao nderood at or ord' loe own to a m in te impet o a doe no reit grae a in te mot igly endowed n fa, ine te nare of oe i to mae yor ef al if a o reembed te oy Dotor wo ae ned te Cr . i d eem a if God ween' tooping ow enog wen e ame no art e a reaed itle idren wo now noing abo anyng and an only mae temee eard y feee ryng and e a mad e poor aage wo ae only te natra aw o folow a nd it to er eat tat e wng to ome down ee ae te wid ower woe mpiy arm im and t i y ondeen on to tem tat God ow nf greane e ame n igt tat ine on te edartree ine ney on te maet o wereeyting t o, or od onentae on ea o niey and wo togeter for te good o ea o jt a in natre e eaon a aanged to ene tat te m et dai y w nfod it peta on te a pointed day f a te owe od ta tn it wod ay e impy wat God ad done fo it and not ide any of gi It wodnt a y in mo my tat t want pe tty and didnt e weet at te n ad wtered petal or a torm red t tem if it new a tat wan't tre e ower now teing e tale i deigted to reod or ord woly ndeeed faor e now tat in eef e ad notng tat od ae drawn i aention, fo t wa mery tat pt anyting good in e i ery alone He deded tat e wa to e on n oy gnd fragrant wit te ent o prit y He made e tat eigt daing wte
8 � ntductn le n u thee ee he eed e ved h le e s much that he wted t ec he he ned he ld he eal had hd nlded when he dvne Mate alaned he t Mut Cael 7
rme me orchrd or grde d the frgr tree plt d ower of he rel rge of mout uggeted the Grde of Ede to the Hermt of Our dy of Mout rmel the orgil relie. I our ed i our begiig A key decripio he opeg cee of the Bbe h of he grde lovgly deiged d ld ou for hum God; The te whe owe he choe ecoure of her fe reect h love hroughou he ge ht follow The ime of owe ecur lke ef he hee epre mucript h ke u wht we ow hk o hre uobogrphy Mucrpt A(ge) wrie 8956 t the iigto of her iter Pule whe Prore Mucr B o M[re]) wrie drg hre t rere September the reue of her elde ier (81 of 1896) Siter Mrie he Scred Her d the uihed Mu cript (or Gozgue]) reueted by Moher Gozgue he promig of Pulie d begu i Jue 89 Mucrpt A begi wih referece to the te whe ower chr i urure d owerg d ed wh i redie to be pced or trplted I Mucrpt B he pel of the ower hve boomed d re ctered d trew for the love: I my wtower to uer d ejoice for ove ke dke o I of h trew ly i M crp writte whe Thre ife w ebbg wy d left it ow edt hree moh before her deth he ower lo eche he lim of fule d efrreder h mucript refer to dew dee the cly to perme d o the frgrce of he oitmet of he Beloved It move
Fwg �
9
fowa to the momn when nohng mains of al this but the lumnou, pme tace Ju ha eft bhin an Thse stees he way owas hm by folowing hse atoms of ove aiatng though eteniy inhalng hi negy uni sh can how heslf into his ams. Thse was an ast. Most worhwhi atss hav awn nspiaon fom the past in or o xpess he paicula vison in a new way evan to hi own tmes an the occason of heir lvs. To xpess h own specia vision, Ths cals on he Bibe on her famy, on he sans reigious authos, poes of natu an h inn, an on h xpience of nau an hr mmeate nvionmn or Thrs owrs ar etaphorca in h bbica sens. Thy ybo rcton of vin beauy an ov, chalcs of openns to the npong o o. Thy a human livs that com up, bu bloom an hav but a sho tim o v befor thy ar cut own in fag rance on h vaare o atur: on an ouht arknss an co an o win n orm l pats o a vne orr. Th invua ow that i Ths pen on th gh o Ju th un, ut aso on h arth whre sh s roo n om which she sprngs n oher wos on her fahr an mother an on h ssrs an ss n o ofn h sam This t owr s a wi owr of he s tam by th arrangmnt of he owrbe an garen whch o has signe fo h nurure, so ha sh can rs in obscu reanss o srv an o pas whn she is seen o oelocas as a ma whih Ths hsfof aslov a oTh wr holy may goun b he n home or Came ah as a whole, an even he grea epanss of h cosmos bu aso h pastoa sttng o oftn nvoke in h Ol an Nw Tsamns At th begnnng of he uobogphy Ths spa of Gos consan ovng car for h an n th contx of hr
� du
owe mgey uotes slm 2 22 c entl eeece tht b ogehe he pincpl hemes of he wi a no a a e n e we a oo a on a o sou has ee eed he ue of ouwa ad iwad a Lie a owe ae he so, a ase y ead a see ysef he ea of ee wo he od y hehe hall o wa He aes e le ow ee aue e eds e ee we e esoes y so He eads e n h hs fo hs ae sae
Te pths nd pstes in whih se wk e smutneousy biba nd those of he omn dood Fom e nfnc onwds Tse h d obseved the detas of e nt suoundngs. She dmed nd dew inspton fm the bod ndtethevs getnd pnes bnches to the vews gond thewt wdth owes of thesweepng elds nd seshoes of Fne. these mpessons wee mpnted on e vey beig nd ed he tul yic mpuse he sense o the poety o exstence. oey s ltey composton ws nothe mpont nuen ce i The ely life She loved eding Of couse she ed ppved pose con fo chlden nd she ws fond of he popu of he con tnng tles byed-ound dmevoes d Sg Cnon Schmdtnd othes. They wee molzng but mny so snce they wee usu bout eognizby el childen n el envonment ut the vese she ed nd itened to t home d moe vit eect on e tn the elegnt expeed stictues of oleu's At pqu the sevententh-centuy
e werng re � 1
tras on th art of potry whch sh studd und r adam Papinau hr tach r in 1 8867. Fm oilau sh larnd such prncipls as th nd to maintain a nob styl and to rmain faithl to natur statd in asy-mmorizd rhymng couplts that hav rchod in th hads of rnch schoochidrn for gnrations. 9 Th frshnss and carity of hr autobiography and ttrs show hat vn in hr pros composton Thrs too to hart his nsistnc on good sns and his dsik of actaton n hr po too sh followd oilaus canons of good forma compositon as sh undrstood thm and hr plays rva a knowdg of his ruls for wrting dramatic rs appropriat to thm and occasion Nrthss phons d amartn (17901869) and ictor Hugo (802188), th stawarts of nntnthcntur at Romantc rnch vrs wr hr main modls in potry. In th vning Thrss fathr would oftn rcit pos by amarn and ugo and imags and spcic words and phrass (vn i not aways pfcy rcald) from ths pots in rpatdl hr autoiorap and otr Sh wouldrsufac av ard such famous ns owritings amartn's orn with th spng dying with th oss' You sow th ground of our harsh if with signs of hop lik owrs mboidd on a winding-sht t us gathr lt us gathr oss n t mornng of f' owrs nwborn prys with coro d wih hony y od himslf y pur roschas sm to ntrcd for us in ths hany mansons' usd almost (which as a andis on manra im yourthat boatonsur and not artn your hom!' Thrs possbly by dsign suotd as lif is your boat ' and ratd o t shp that sas throug th bilowy wat and whn it has passd no trac can b found' of Wsdom 50). amarns sonorous ss wh thr con stant rfncs to owrs as th incns of th wod to
2 � Ioduco
ae ad otde o a devowhed-or deah ad o he ol o eah a a hp ad he co o Chta o to ace e wh love acowledee o oe (Ao C'e ce laor) eho thoho he wo arly the o who le a ma o The wt wa o he daa ad ovel, ad cacel he ea co c voay he lyca poe who pad a h ateo to loca coo a o eda o o he yey o deah ad e tae ph o ood ove ev e o wa e oay who a w a whe ael pa ovehead . I s "e e o death d he ae t bc ad ad I a ove ;17 o who Fo od he bleed ae
o those who d bt hoe who each. oe o h be-ow oe Onss a hmb da oo p a th , a ea owe he vae o eey, ad a , oo, he m ow wa' Bloom of eveating radiance bgh, Beyond hoizon' ri Te n he at coe o ayne-bunihed to ea incned. And on an od grey wal here oa encroched A ee diy in ed mpe hie Oened gee goy o he sk Oe he ne he e oe Wih ead gaze a be imen Where the great ta ored foh iora ight Decaed: Wih y on a I ao hne. 1�
The wa debed o oy o he lteay ea ad ood o ate Fech Roac b to a e eowed we he woe poe ha evea he ece o the Noma peaa poet, Roe ael, who wa bo the v ae oeo ad ded o 5 y 5 oe aht
e Flwerng fS e � 13
slf to ad w s was tt ad was g ssos wtg by a d. S wt to mouts w s wokd as a wa t wt to s PotEu ad sux. 'aouee S podud two oums o poty Lklt dto n d au 86 (d 184 ad Autumn Flwer Fleur dautmne 1885 t latt wt a pfac by t sux ost Ma d say. oss poms wo a ot cosdab loca putato lftm spcaly amog fams su as t Mats of sux. hy ota may dsptos of t Noa outysd d ofte fous o som of hss faout ows s he Disy' You kow he wid ower es a one sm d ne Lor' loom enchne' he We l e Mguere. ding or e ear aone Uner i ooa look! nfodng e gs In a oly ece boo
: Benga Rose I kow w would do: Bid coge Wee e em rn w ch s yo Se he e ee ed He he we ol od he i ng o he hehe h wn lkng o eed.
14 � rui e I wod a e m o ach m vythi h e of o h wae bia th Sec no wod 20
The real wod of Rose' poem was ch the ae a he eadow hough which he an her aher paed on e ong walk ogeer and e ive bank were they a senng o he wnd. He owe and conry age ae eected n ch aee n he veses as loved he coed d he a I oe o gahe gay es, conowe a he e owers ad he heahe Roe yeanng fo anohe ae of beng and he fa fo i ndedg of e y o extece expeion n que uby ehanded een f oc gery ao e hei couepa in he oposio i proe and ee. he pacca knowedge of he oa of he naua wod and ipess ionbyofa now heiao era ryenirey and ohe ea phoca uehe wee unied forgoen boo he eceved fro he Benedcne abbey choo n 88 as a ize or good conduc I was obvioy hoen by soe one who wa we awae of hse aicua cobinaon of iee One gh een hn indeed ha his was a wor wen secia y o he The Abb Aquia Chaud lgy fPla (L g pa u Hs im
u m gal [1882] subied a iiae hisory of he egea word') wa aand ecen ubicaon ye one woy unouched by Dawnian idea o any o he bioogca geo ogca and boanica ob erva os and esech ha igh hn a any fo o eouionary heoy he Chuch he ie a eidenced by arou neeenh-cey encycca and a gea nbe of pronounceen and ubicaion a
Flrg f S r � 15
dieent leves of athoity ejected any notions that seemed o challenge a iteal intepretation of Scpue and he stic ceatonsm deived om it Chaud's boo was entrely tustwohy in ths espect. He was the pash piest ofauous (in the Sene-ane nea eau) and pod uced a long wo ofyica pose combning hs ow obsevations and hs ead ings of the Swedsh botanist innaeus osseau and the many devotonal wos that descbed the unvese especiay the stay sy above as evidence of divine omnpotence and ovng kndness o Chaud howeve the study of plants was the visible ladde by whch human be ings appoach the inis ible ceato of the univese and the gloy of od was declaed n little thngs n pats and in the deails of thei stucue and gowth Th oroa is th mprss of th vga ord and might sely b a star faln om th havns, a daght of paads astray on a sars of amn shnng abov u do no possss th snt and vay of hs arthy stas. Morovr, as I standmor on th shors of thsall oan shaps oous prfums th hsofgloris morand lay and I ontmpa unmstakably I rognz t bush, mann and sy of th div in atist and doraor of h nvs Hmans am thra and thogh thy abo om moning to night thir fant handiok an sary numat ths uttdnos ontnancs, nniat h various nuancs of hs atous fos, or callat th nubrlss copanis of ths ond spark ling n thgass, in shubbry, spinging bush dropping if n lmbing cascads o th vy tops of oufrom fot, an stoing th gaands on th otag of h poor an h paa s of h ih . . W az ha h fndamnta of th nt plant is ativy psnt, and ady in th n issus and bnath th nrivald oouraton of th orola polaming th han d ofGod . 22
16 � nruin
For haud, as for Thrse, the harmones nd operations of this veritabe chemical laboratory oeyed ther divine impuse, constanty transforming their essence and appearance unti they reached their indivdua cumination shwng forth Gd's ve to humankid Fwers were a summary manifest aton of a creaed bengs, vse and nvse so nd matter images of God and epitomes of the unierse Hs ower caendar and ower coc, ut especay his detaied accounts of the deveopmet of pants from the mysterious comination o chemical eements, though the unfoding o the organs, oweng fetiiton and frtng, to ther ndun o n and umion to h od mh ofhrses nowledge o human an etrahuman ology. hey aso enriched her imagery of physica and spirtu domn nd t unn ttu She aso istend to and read t home at school, n her conen, and y way of the relar ora redns there mjor deoona and sptua, een mytca wors tha heped to fo the newor o imges she used to ell her story ranos-Re de Chaearands G Cria iy Gni u rsiai), sutited the Poeti and ora Beautes o he hrisan Relgion 802 was cer tainly among the artins athoic ooks. t was vale throughot the nineteenth century n countes popuar and git editos for dults and oder children t stessed not oly the ratioa appea of dgmtc Christianiy nd mport ace morathe andgeat ierating, and human forceobuhrs t the ways as inawhch artisticlyrica and literary creations anity shaped the humn undersandng of nd empahy wth he natural word. hre was as m wh sme of the grea wrs hstan spritualy and myscim. iain Cris y hoas emps was one of her avourte ooks at hme.
Te owg oS se 7
Te auor and Te ae in complete agreemen ta one oud neer wor a e put it ou eg une o eaon dicu ague and expan Se reurned o e pure our' of te Iao equenl carred i abou wi er tuced into e pocet or mu leaned almot te entire ook b ea (toug ne aid e ew ever ine and could ecte an capte wen er aun opened e oo at random It commonene recommendaon and omeing of t tle Tere ae no fi aout te Ia t a te fr-ene of Eucid and te Aanaian eed became e own Some popl fo want of pence have roght aot the own ownfal thogh the grace of evoton Thy wante to o more than they wee ale tang no accont of the own little ness .It is a great thing to e among the least in heaven, wee all are great; ecase a there shall e caled an sha really e he chren of Go
Not advce on ain cultiatng Kepi and onl ilit but ometng to i futl mticaimpicit ferou ecame a mao element in Te own witng: Anyone in ove reads on air and rns for very oy .et my love know no onds le me lean to tast wth the lps of my nmost eig how weet it i to love o melt n love's re to oat on the wave of ove! . Pou own yor gace om aove oa k my heart the rain o earth heaventorng stea to water wit the face of this makeme t ea goof evoon an peect fuit25
n amel te extac om te mtic eaie of St on of e oss and Teesa o a at se read d ed nancd t paticula mode of expreon wc ecame
18 � roduo prt of her deotonl wrenes long wth moe ccum nt depon nd pn ement he w ptculrly moed by he wtng of ohn of he , nd wh he unood h mg bo n wdo her eoed nuctng h ou nd pekng o her n lence, n dk ne. He emned lfeong nuence he eceed much ptu gh hrough he wor of tohn of the o, nd he ge of eeneen nd egheen they were my ony food '26 He wng ofen eec nd he peccly efe to nd quoe tohn mgery of he neyrd n owe he nuey of the wok nd rue h, een f humy perfect re ptu dr une oght to loom od ge nd loe nd h potyl o the ou oerng he fgrne nd weenes to her eloed noegy of oe, o perfect rte omned nd ordeed nto one rm pfon o th oul, nd thu drng w he fo, thoe dcordnt et uty mco hoght, mge, nd terro of he pche tht hee prtu owe w an ike pae he he Beve 0 meaw h veue eamele whha wes Sa i he has ae Saeg a husa ges he asse hugh hese gves hae A kig u hem as he we e em b his glce a e, lhe wih a . . Dive wa e xe ie i w n we Whi wee maeh a uch Cme ses a e w, e appe up he hl Sa u w. uh ha awkes ve; Behe hrgh m gae a e u urs w a he Beve shal aue amg he we
n ddton o hee more mytc nuence, the contnu ng nent tn n rench thocm though oy
Te Floweg of Tse �
dsavowd shoud no b undstmad whn dnng Thrss spua hag Nhss a partcula tadton of Fnch ghnh-cnuy sprualy tha of Fancis (ranois) d Sals Jann d Chant d rull d Con drn Mm Aca Jan-Jacqus Ol John Qan) Euds Lous Lalman Josph Sun and May of th Incarnaon (Mari d lIncanaon) xd a gra inunc hrough h mntors n pacua hr wo olds ssrs and som of hr radng Thr was somhng li a mnor rva of his Fnch school of mysicsm around h m of Thrss birh Abov al S Fancs d Sas and h Vsandn nhr anc o form aspcs ofofThrss udshlpd ha suitd hishos combinaon huyrgous srniyat and smpicy Th guidanc of hr ssr Paun who had bn ducatd a a Vsaon convn was an imporan nunc h Of cours hr was anohr ason for Thrs o favour d Sas r Thss bh i smd ha sh was n dangr of dah so h aunt owd o S rancis d Sas ha f grl survvd sh woud namd afr hm Accordngy hr fu nabcam was Mar-ranos Thrs Man and ans d Sals on of sptual po ctos Thrs was carful o nt h nials MT Marranois Thrs) n h ight-hand scton of h coaofarms sh dsignd ad whch appars a h nd of Manuscrip A Durng h prlminay nvsigaon ino h caus fo Thss bacaon hr ssr Loni a nun of h saon rd rmard al ou oe Ser Thre greay revered ha o urrg, e he r o her e eey ou ad ha our oder S Fac de Sae M ua a o m Thre hereore h o ur a Fouer H ecg a he ae ju e ame Sh s he ver ou whom o grea oer wa hkg o
2 � Ioduo
Loie' ehui w uele if lie overlye, for ri' ul w ee o woe the wol whoe itu ive he w ietig. He we to how he how o hik ehve i wy h woul ee Go ye ot e eget of hei eulr eoiitie hey wee woe of tio oewh eet to h of hre, they reie ther ireto wit erg. uh of the rih igey of e le A Ioduco o e Devou Le i w fo everyy life, the tur wol iee thouh the etil oe fro tiqute oure uh ler the ie of turl ee y te Piy)Ro ve ifyoe the iio e ow-to ert, he refeee re ofte litery roverl eve leigy ei, e le i the l o nquity or the ther o he hurh. Hi ower ige re mog he e-kow ge the ook, n hel o oit the iree etwee he rtol ue of gren gey i iriul work he ow to. e le ethor re where ire,he' hoe oig uto e wth ie re ttoothe oheret methoril whoe, the tory of the Lite ower i whih he i lo eey ittle owe Nevehele he wil hve kow the fmou oeig ote ge uertoo thei reeve to he ow eig tie iue the i the omex o oug feelig he rew o whe writig Gycra h ow- was so sid at aranging ors that h oul a on so o owr and mak a ga numb o in bouqs om hm In fact whn th pain Paias d to da cra' vaos bouqus h foun h ask mpoibl. ju codnt appl hi kl n paintng to h roon of out had ma n th m
T Flowg S Ts � 21 Hoy Spit ha a va nume of ay of inpiin and aanin ade on ho to ead a deout ife hen he pesent i thouh the od and in of h hepe The dotine to e ue, aay ame, ut in ay hihused t appea vey deetheeaue of the the tin aey of o putaethem tete W hy not ty athein a itte noeay of devoon eope ho have een akin in a eauti aren are eutant to eave ithot takn aay fou or ve oe in oder to eathe in thei faane tey ary them au fo he et of the day. Simay after onthat omeemytey e hod pk and ot one o o o medtatn three pont fod mo enan od hep u to mpove ee We hod ea them thouhout he day, and nhae heir pira aane.30
Jus as rss us of mapor as nnc a pot lss illusrious tan amarn an Hugo so r vsio as act a rt o rgousy ntnd pos on a c o of tos trarocompt and o radt and d o o mnd tan oas Kmps and Francs Sals gatst tsts trs and s somts ound inspration n cranky ad n tadry modls y on o t npa iacs of t ratv l, prompt togts an ors tat far supass t n MayJun 1887 n s as foutn rs ap pn on an rad t incrasng tnt oo y t Frn prst andad racr Cars c fatr orrod romArnjon t nuns 1821885 of t siu Carm T d s Wld ad Mys o Wld o Cme Fn d mnde pn m d a , 88 contan a mass of nonsstncs ant-Smti at, rud rligoiy, an linormd astosn rojctons It also ord an stoogal visio of a rdmd natural or
� Inrduci
t conred nd reiied Trses undetndin o nturl nd umn envinment to ic se s erse returnn e det to cr ot e coison o oe. Armnons vie of reity s mcwod moeecoended ttrctve nb te rdon conep fo e c empis nd oes Her redi o is book bece one o e rees rces n fe e re ru of reon e secets o eternity e me oy c ws no one of tis er his word is an imens aboratory in which naue as whoe iseen fermenting nd abouing a shaed the susinhae A egnerated y te bood o the Godstas adand hae the gac f the Redption .. Our eath s the centre of he supenatura wod ecause its mateia sustane is undergoing connuous pocess of ransubstanaton as the Body of od is oumed i te Eucari . Do no hi that just ecause th wd wi he ceased to tun on its axis nd to foo w its famia ourse a sae in a ead-i, that in te nw et te ai wi hae os i eshness th eds wi no onge b geen the tres wi hae ost teir ossom and wate wi no onger sing fo o untainshe nw wod to come is a iing thing his word i n aai sowi ng the future a est in teas and suei ng bu sooer or ate he sun of that othe word whose dawn we can se ith he ees of faith wi ise on thi word of ou Jesus waned o tace out two conay ways of eachng hean: one or hif that was ugh and morting and anoh fo his foowers ha was peasan and paned with oe and joous ocasions31
Tis de of te rekn of e nur orld nd of umnnd reinforced Trses deveopn noton of wt t ment to be snt s orld nd its inbtnts ee mde nd detned o reze teir fu potenl in een
T lowg cSt Ts 3
wold no mean dehmanzed shades langshng n a e dstnt unerse but the ment o ntetes o nate and of hma that coud be glmpsed ow Death ee maryr dom ot be a entitlemen eerastng repose t woldwod mean nceasngy heghenedto aty o behalf of ths wod and een n ths wold. That was how Thrse came to undestand the words nscrbed o the wl of Carme as she cmbed the twethree stars that led to her cell and egaged n acta eor and symboc ascessA lte labor today eteal rest tomorrow . '. When she kew she was cose to death she tod those aound he Dont thk when Imheae goe tat shal be lookdow dowom omthere' the heght 3 of Certany not!contet shal to come Eeryone was ested to e a sa. Eeoe mus e a sant The dea was attaable by gowg and owerng as one was destned to gow and ower athood was ecog nzable not oly the mage ad cons of deout manuas and sacred texts bt n the taly of oes own asp atons and o those ke onesel t was sbe ther actty now phase of a nee-endg n the 896rst hrse read the bogaphyapostolate of he dea sant. e wa the young mssona and lttle mayr hophane Vnad (89-86), who was beheaded atokn n Indo China.he book inteested me a touche me more than cold expess' e was ery mch lke her she thought He had a smar concepton of msso ad destny deep aec to for hs cose famly ccle ad he sam ley emea ment. e was soulmate athe eyCarmetes specal sene s exampe renfoce heradesre to on ethe agon or Hao She was especally ake by the pbshe selecton of Thophae's leters, and coped etacts from them: u the od choose lttle pepe o ut the get o th wold onn .. Whn y head i seveed by the exetioe
� Iroo e aate Mother, reeive yor lttle eant lke a rpe grape faen fo the knife, lke a ullbown ose ked n yor hono I have reahed the point eh of ha deired for o long! y Martrdo! . . he lge t oveen o a ae earate e o y ody a ng ower whch the owne of the grden gathe for hi deligh We ae a ower anted on th eah and God gather u up in hs own good tie, oe ealier other late The ron oe h t own nqeness a does the rgnal y nd te hbe oet et s try o leae o see o an Mte b ealzng the artiar cent and lstre tht we hae been gen33
n MayJn 89 a fw onts fo dat Ts opd sva ky pass fo opans s ono ak of an navin o f Cd ss a n oss n adn ta s ad nand wit oations fo siss S ntnsl y disid as o f dat as aditonal i ap o a skon in a pd at and askd Pain to ov on fo opy of a ontans Fab s ad borowd fo ss isnt odtwo ovs s wi o o ookn ,Not s "a said a panto o vi spt sown n all tos pts n t wods of Topan Vn ad, wi s adapt and insid on r oial ad' a a spin ow atd b own ot adn fo s lt W a al ows plan d on tis at and God ats s p n is own ood ti so arl, os la a an pal lt rat, and sall b t to o at aown of ann ppos andrst dstny, of Tss on nto xistn, santity, and raii n t f, ws on o owng s sie o God n a adn oflov
This page intentionally lef bank
The Virtue Flower O a ul tat as b ad pu udad t fa g f Paul Caud ss d k f es tat a ked at S E
as aay d r fLux
rs a wro w nd ar 1ivd Wn s or ias spok o of ndrsand owrs spiria sd a nivral syol a can apprcad y vryon rc or poor, rliios or nonrlos Of cors s clarly lovd ral owrs an lik os of s was id y ir coors and sns and cdoo oris y vok lorirapy s a sin c a rqirs ll sy. an ins associa wi so owrs now s alos aoaic r aasy o no rconizfor innocnc ros as n laroffw lovnaons an as sandn Nvrlss n or a of vral rliy wn so any pop ar c o fro rys and cys of naral word i is dcl o paz w popl ivin n ninn cnry wn syoc val of owrs ws c or snifan an nowaays lowrs an oqs
28 � The Vrues fFlwers
w gn dsd w n a b a fw as wr jys r sad and a vary r f wr ad a pa a ag wrss nain ns f na , awa and a asalfr l x, fagran and yss aiy f a lvng ing n w c w sns vans f sng asa p and pf, and ws nda ss fay sd anag f wrs as a nd f sand, and in daily sdy f lgis ws and ly pis s asrd fns na and o as s of spia h He n ss Mar f ngs and Sad H was n f s pp a n Ts s s f w agy S sad h he le The be oe wa an pe o he piy a paary ipssd , as s ad nv ad sp n f in Car nnd in he vs f sans:
Fr hr eery we pke lgge w, whch reealed Gd's e e d perfet h She ed the tel f h w le d h e e er' eeg the e f lece, d fte ea y recrea he wl rw wer r he ae he Cay he e grth2
s saw ws as syls f ss in Jss' gadn and as sag an insgnican li wi w way grwing slf H s is n lnss f i Ts ds n an aanging n s i as a sis f n sa s aping nsf and lving a s Gd nndd n b wt in bsriy in an xad psiin F Ts, Cal was an nlsd gardn w s d an ddn and nnspis S saw da n as a
Roe 9 g eap bu as Jesus ang up hs haves of ows nd new ha sh wod be gaheed n he spng o he fe
Re hogh Thse hogh of hesef essenay as a e wh e owe she sed ohe oa ags ncdng h beac os o pess he houghs ad feengs Snce he deah Thse has aways been assocaed wh oss no ony because sh posed o ake an wh oss afe deah on (ro fe days befoe she dd cad and se spnge n conecon wh hesef he osea rr) whose peas sh aanged ond a cuc 6 b becase oses sg ove She efed o ses a ohe pos n Te So o a Sou and n convesaons pubshed ae b he n was nfoced na by he dssenaon of cads saons suees and eas bae any on Cne s ogna 9 2 chacoa poa and on he 95 cooed veson of he saeoage Thse hodng oses n he adona an n vgnsoand ohe sans n panng saes and popa hoy pcues Cnes pse o besh he phoogphs o Thse was ached by he ovewheng pbc spons e o he se as a beauu and agan ose The vson of Thse as a os ad san of oses ended o oveshadow h age as a spe e wh owe ad encoaged senena ds oons as ss pound anaoges Thses esage as ofoen ne ove andspua ab andon o Go d s w a o spc chdeness and he bea and vaue o a nae whehe a dp o dew a wd o a coon gaden owe o a agncen pefued se was obscued Ove he yeas he assocaon wh oss becae so song ha n 997 when he Pope ade Thse a Doco of he
0 � T Vus f Flwr
C i' Soial Coni w a o a yol and ayo ody, foy a n fo Won ig didd o gv own an appopa faf y 50000 planingoi o, and a loal pal SanT fo oali o aon ad a Naay i and ain of aoiaon of oss wi T a d o s pa dpdd o o it po to a nia sow of pal, o iaion of ln' iag of a a osa T onnon was nd y ss own ao, and aiosly ignan, fn o o, o T S fa ow adl pan gadn ow a Sul, and n poand pay, l, and n pod on aion, a gaday a avaa o an lag a n lo ad n n fl do So of o and aoaion w idn and nndd , o non o, and y o addd y ad a o ap si of a of po a T wo nad of a pay o S, o id ding
Pio aon of Cia dly and ona y aso ons e y95 nd os non Sw-t o l Fr ss, Mary, blosso w Har yo Bo oly a r o yor ol o : I lo t lly ll low B o ros s sorrow Is rclycolr tars ar, Yt w all ar o ar. , joy ar All Rowr or y ar
d o and n o ony, a in oon adion, o
Te Rse My lke 3 1
loe but for penitence somewht more unusul i f trd itionl ssocition. The description o the ys white inno cence nd simplicit eres to emphsize the rich colour nd high prce of the y by its own nd potn orose oerestored nd by to thehrmon iys humty d sorrow serce but ony withn ods encompssng forgieness s so often n Thrses wrtngs lyicl nd symboc ccount of mor tuth or situton nd o its trnscendentl implictions is lned to her own eperien ce or to tht of her communty Here here is n implct reerence to Hynthe yso former Crmelte pest who hd left not only the Order but he order to beou mried Thrse constntly forChurch hm ndincled hm brothe' or ped los sheep whees for the Cthoc ppers he ws renegde piest s in ths nstnce though to yng degees the ssoc tion of roses with hrse elied not merely on he own seme ad es a specic pes evet nmed o impled bt o n mutiude of secu tht is lite r nd populr ndbc elgos implic tions of rose nd ower imgery extendng no meey into Chstin usge but nto ntiuiy nd mintaied in soci customs egion egends verse deotonl exs nd prctces hymns nd rious ltugies nd ites of th Church e oe in M ad okore
The n ncent plnt nows It eoed Though to whtrose wdis centurs oesOh! bcnotheone ose withstnd hostle enionments om the Sbern snows to the o n Egyptin s un. n cssc nuty oses were s popul nd ced s mny metphocl echoes s in the Christn centures In omn poetry the bief lfespn o the rose nd the pomse o ose gdens bsted by the south
32 � e Vrue < wer wd of the mog tood fo the brey of huma etee ad the fagy of t weete aet eee moue woe e ad tewed them o gae a pate tay pohbted eetuay bybee the ade Chta Chuh), adthough Sophoe' tomb aepted ad to hae wth them ay wa a aoued moth o oeg oe to the pt of the dead ome the aua fea of oe, whe tomb wee adoed wt gaad wa ow a ae ecae ad the eemoy telf a raa. he w of wealthy oma ofte aed fo oe to be plated o the etg pae, or eft d fo oe garde to prode fre trbute fo the ealed aneae the deate oe fet a tom of ateonyea toeofhooug the godde Floa te aet wold he oa game of ououe n Fane we rd when te oe emee a d 4 left a fotue to prode poety pe at owe feta ealy May that began wth the tewg of oe oer Clemee' tombhee aet tadto, a we a h ow wh to de whe e wee oom ame to pay wh 88 Vtor Hugo o wa heaped wth roe Ma houghout Euope foltale ad baad bear wte to oa trado of oe gwg om gae to g rgy o eeral oe, but ao to poweu aoo aoated wth ther wato plug b the old of heart or by ay peo oe tha the dead gl weeeart fooe the puty of the oe wa ad to ward o el pt thoe poeed y roe teadete a heg fm ad he ent ofo roe f aed to pu oee ampe wee foed to eea ter pedy ad a oe bh wa a ure mea of etong a weewof to huma fom oe wae by deaon wa eld to poe a a demon tue, ad ee of t were ued at appopate po eremoe efoe e fture poe oad wa
Ross ad Lo Eay ad v � 33
bptized hs nuse dopped hm on a heap of owes whe nother woman poued os water o er hm. In vrous parts of Euope a vtuous irl (known in rance s was the cwned whe s or caed a weath o them beoe conwh o vrn The alnd would han
ove the ded ls pew in church unt the owes aded a custom eected i n the Careite pactce of lcn wreath o roses on the head of a ded nun hen one of he Ssters with inuenza whom Thse was nusin ded she woud put such a wreth on the nuns head as the ule reued Re and ve, Eah and Diine n ost cutures owers especiay roses stand or oe. hs wa n esenta aspect of owe symosm for hrse too who knew her vocation ws to be ove n he heat o the Churh reachn out to ebrae the whoe wod. Her use t o to epsnt lov stood in a on traditon o Chrs tian and pre-Chstin cu tue in whc h t cam to sn the
interconnected o mnd ndand body the movements o het nd sou states the ount o e mystca centre o the unvese evoked by the otus in i but aso y the cosmic ose Trparasundar in nda whch symolzes the eauty o the dvine othe. epth psychooists such as un hve emarked on the closeness n orm o otus and ose to the whee as mndaa or eious symol of ndvidua onin or funes nd for unty o dierent aspets tunn on the innte cente of ll bein as n the ose windows o chedrs Rose symbom s ound in mny of he rea tey works o the s o fath in the thteenthcenuy eoy of courly love known he Roa de a Ros fo instance ut bove in Dntes d. hee the vson of spirual ode s the o o evey e ocuses on the vst
3 � Vru ofowr
sybli s f dali wtnss ad ta fd a a sws faif lv as appas ast il f Paads av passd t lls iwad and ntia pd by ada ad twad by lvs pals ss f sawass blssd ad btwn ans y ad t s s d n piss t a vin f t avly Lv a vs t sn and sas h n n a gt o goo n Mak h Cato s o ll n ng h on Ct than H a n rl a o ht h n oo loo a zon o g n th un s on b . nto t yo o t ros rnn , n gt xnn, ot t gaua bloong olnt Of ra o n-nng sn . . Bt l .
Rss rsia Igy
n aiqity and f Rasan w vivd tadti ss aan and batif ddss f v w sad ws f Vns pdi), and aly wi Rd ss w a sxal and ti sn a daw w by wits andw asssaid n ast vy w ty nwn t av nad w Vns d n a tn wl yin t ad f t dyi dnis f bd f f wnd f v in d s and nd t wit pals d Citian npa t was bf tat Jss wa wd wi intad s as ad ta dps f
Sas ad Ro 5
bood from hs forehead became the rst red roses as these testmones to his love toched the round, or that red petaled roses rew later fo the soil on whch those drops had falen tradon sadMadaen that oses werethe ormerly red but theAnother tears wept by Mry durn passon soaked ot the color of one bsh and prodced the rst white roses n enera, amon the qivalences of Christian con oraphy the red rose is the hice hodin Christs blood, or the wond in his side, and, by derivaion, stands for the blood o the mays For the baoqe poet Anes Silesis each human a rose becase wth theand mae of Chrsts sol own sso oflove to themprnted point of serin death, yet beatfl wth the pmie of rebrth St mbose says that the red oses of chasy ow in the arden of dedated vrnity To mark Thrses canonaton, a olden se, symbo izin spirita strenh and knowlede resrrecton and mmortaly, was plced n te sants rih hand by adna 30 September Vco Ps XIsose leate on Epyrean It reed oy antes of the but 95 the rose o spraynot of ses n wh o set wth sapphres blessed by popes n the Snday of the Rose (da oae) or Laetae Snday the forth Snday in Lent, and iven to deservin princesses (o later commnites) t can st be seen in her shrine at Lise15
Sain and Re hrses own rose and ower maery ke that o represen tt of was ti it t ti the sants, and to states and other poplar maes of them n devotonal books and n holy pctres, that s payerbook · and missal cards
36 � T Vu o ow
O Lay St os fs to May as t os of osty (oa udo) a pats a at ao to wi oss w wtot tos ti t Fa o i
to oria si cotss votos, ois a paitis fo t a Mi s owas, May s t Mystia os (Roa ya) a t os wtot os, as tr coiv wt oia si o sii ay sai tat wv May a Josp stopp to s i io yp a os at ow as Mary's os co saat to w vv aft i ) ,os oo o oa; aot o ws op, oy os a i w fo S s of oa a S M of t o (aa Maa dla Roa) w i s o t at Js i as os a wt os to ica pity S ao appa as t V of t os a wti a paais apat, of faa s a vat owrsa aws o ts ta o t a ss a istss ova o t Sooo Sosi a witi a os ow o o y a or o ita, ot a wit oss syozi oo a ik, a ts at, vity, ov, opa sso, ty a si to t pas sio o So, aso cacy Sotis yow tat is, o) oss a a o sini Mays ory o attat as srw os ptas o t at Or Lays os a as a ou oluu o cos oy a was particay si cat fo s as a wi Ca, ts a sar r a cotai is ow act ar, o iviy syoic cos wt aot ts ts a pats w ot wi ik tos i t cotro ata asap osi t t Sists
Sas ad Ross � 37
who walked there members of a family carey chose ad cutvated dressed to a seemy order yet oe to the lmtess bue aboe ad free to receive the drect beets of heavey ht ad urture Thrse had a seca deoto to Our Lady. Marys sme heaed her mysterous less6 o 3 May 883 whe she tured toward a statue of Our Lady t ow seeed ore beautl tha aythi had ever see to radate erfect oodess ad tederess ad to smile irresstbly She recoered om her sychosomaic scess althouh her scrules dsaeared oly ovember 887 whe she was o her i way to Rome ad visted Our Lady of Vctories Church aris Thrses t rayer that we kow of was addressed to Mary whom he asked to free her ltte Thrse from her costat worryi. O 8 Setember 89 shorty before her death she asked to see the mae of Our Lady of Victories to which she had attached the tte whte ower that her faher had ve her whe she sad she wated to eter Carme It was the same before sheShe hadmaaed kelt to to ray for udace wheure wr Sowhch a Soul write her last rayer aso to Our Lady ad modeled o oe of uuses that she woud have heard i the refectory) o ts back Mary f were Quee of Heave ad you were Thrse would wat to be Thrse so that you coud e Quee of Heave Oe day Thrse told Ce that before she ded she must wrie a hym she had o dreamed of comosi: a so hoour of Mary eery-to th that she fet about Our Lady. Shethat had eressed ever warmed sermos about Mary that said she coul ot be mtated ad that her ory esed that of al the saits. Thrse rotested that a mother would ot wsh to outdo but to icrease he chdre's ory ad sad that althouh Mary was the Quee of Heave ad arth she was more Mother ha Quee She
38 � rtues owrs
wa e a Mas ea f wa v sp n May 189 e on of May, s so n p sn o w as po , aso o O a S Bn ( 4854; fas 1 y) oss w assoa wi S Bn n n n n a os si owin a Siao, w a n a , w sai o sn fo ona a s was p o av pan a s o ovo pa on y on in an s oii n s oy S ia ny ; fas, 22(as Nov) paon sain ofrd si and sians s san in a a wdn) was sad o av n a paiian o y r fa o Vaan, aso a paian a paan S fs o ay Vaan as was no a sian o of r vow of asiy, an sai s was a y an an wo , oo, wo s if ap apis Vaian pos o sp vow fr s ap is ano wnow is anw ia wi avny ossan a a wn naa o of sason Varan a w ay for fai iia is sown no ony wi a sia insn warin a own oross Wn n ay, s aopan y in) vsi ias o in aaos S sai a ni s saw aa sn o ias ayro s a no f any spia vo ion for , now knw a ason wy s a n poai o paon s was noas ai voi taofn as a siian a sofof sw on s san n a o vn Spos mo a deoo o e et ea loe as fo a iend Se ame y os paro a wel a e o my mo nmat ots or a aaed o aoe al e e
Sas ad Rss 3 pct abandonmnt to God and hr unoundd ondn n hm r lf ws on of mlodous son n th mdst of b as
S an r svs o on s o iias ob an oo a o i Ts n a oaoar wi a arp o syboiz rs sinn ons o prais o s T iary o owrs i na o T po o ia 8 pr 8) r o n po on isn or inay o 0 anz as in annr o aarn, ro wi vrss on ias ai ovroin r or's arny ar akn Glorous Sant o God n cstasy I s T p f nn lt y f lt blo; nd stl tn har you havly mlody O your clstal chant hr too t soun w now y x t y Upon your nl rt l my you d s! Almos quald h wr yo 0 lly ar ulaly p nd ow dnly blst Mos chast wht dov of Rom hrouh yor f on ath No othr spous than Chs your hrt dsrd to nd. H hos your prous sr om your ou bt, And mad t r n ac and tus all combnd And yt a mora cam on r wth youth and pd H w how swt you w, wht sa owr And thn o gan you lov to wn yo or hs bd, stv wth hs stngh om that momntous hor In hs btsml rob th yp of nnocnc Vlan a last th nls c bld
0 � Vir owr In aw h gaz uon ha grav magnnc h aan crownck bo w h o amon u Frh ro n h hn h gan r bar, Pur , zzng wh, o h rong har h r In gan o hgh havn ha boom ho bloom ra Bnah h ray o lov rom hr Cror bl
0 o ar o h rr o ro
Shal crown yor bow, xcam h ang rom on gh No voc on h n ng no mot ong o valu byon rc h t nay.21
s ddiatd t po to Ci o twtyst iday C was st v at o w t si at S ad vat vowd to God bt was ondd ds wo w o w ad to b aid s dstood dtis ad, op tat s od p sad C tat dd av a os voatio t po ad a tt to sow ow Cias stadasss sod d sst s o i St oi ota was ptd to a b a id aty d t oa pstos a was ad y t dii Covt o isix, w ivd is i 8 atio o ast 88 was to b t ast fo t atity of s was ad qstio; ty w pad a a o St ata oitas siysows oo iboofpotoap ois ofo 888 s a d s was sad to av svd as t od w ot was ad o otas wax y O t sait astday ses at pt a p as ir ro o ad s tw os ptas at oitia's stat
Sn n Ro 4
t Dooty (Doote (d fest, 6 ery Dooty ws irgin mry of Cesre in Asi Mino wo wold not eet e ristin fit Te omn goerno sentened e to det, nd Teos, sie, ws sid to e moed e on te wy to exeton He sked er to send im oses nd es fom Crist eenly gden Afte e det ild ogt Teoils set of roses nd les nd e eme istin e ws exeted lter Atog Gerd Mney Hoins in is wo oems for ie of Doroty ortrys e wt lies lrksr, mow nd qne, Doroty is sy sown olding oses, sket of tem o of ses nd es, is rowned wit oses, or dies wt ngels ering ose grnds yng to nd o oe e lines 925 intng of Trse sowed er in smilr stne, oldn te oss nd n of roses t Eiet of nry . Brtisl 20 d Mrrg 23 fest, 7 ovemer Eliet, fonder of osie nd er o te oor, ws te dter o Andrew nd tron of tein Emeror II of Hngry lemgne e rtised ret esonl steiy site of il et nd eeted setks. e is generly sown wit er ron or l fl of oses ese, wen er snd ws nting, se serety took sket of food to elieve te strv ing oo He etrned sddeny demnded to see te sket, nd, een tog oses wee ot of seson, fond it ll of oie semens, ot red nd wite, nd divinely ermed Eiet le Trse ws tweny-for wen se died t rnis of Assisi ( 82 226 fest, Otoer Te sint of oly oety omssion nd lttleness His tot dedition to God in site of sering lled i wit te weetest frgrne nd mde im ike rose oe te rives of owing wters (qua a ue v aq uau) tt is,
4 T Vtus Fws
a awlss da abov td in t owin ntis blow H too was an tnal os wot ons a of aspation to pft lov wo told is aadn soldbt always s so pants to pd opat wsoffottadn ias not fo fo t sfl ov of Hi wo is alld th "ow of t d ad t "ily of t valy and sold s t asid pa t of t fo al l swsin pants and tos w bin fot fai ows tat in ti t ty it al t tat ood on ts bs and ows to t pais o God Fanis was a odl fo s in a nb of ways S said tat s adid is fsal of odination noad o ps pofond onnHis o bliy a ps and nnl t in sit o f lttn ss into wat aontd to a Fanisan oa of wndin sson ndavo wit an taodinay tapsal lan so ta sital ativity wod a n ba to t aion of t wold and fowd to onsaion of as S foowd is ontion of oy aid lifs tias and wafa sin o sists fo t at of GodS wasvn inspid by is insss spt o won n lov t and is lt of t ild Jss at a ti notab fo its antfns and indn to dn bt spiay by s disnnt o Gods psn in vn inaniat a ts paisd y od fo o Sist ot at wo stains n nos nd pos so n s ows of s divs olos and pants W wa dyin sbas asd to to fo t Sants aid ta ofb sad iity t t LifLivs of Stof anis woldand not t S ans d Sals (5662 fast 24 Janay) so and oto of t Known to Ts o is spita tats Itdut t t Dvut L. t
Sit Rss 3
was followe by er fae as se recors a se copie fom eeatotes a e piy sayigs fom e aes, uc as We e e of ove s a ear e ure i es out of te wiows. De aes sistece o a ml, peace l, osat attetio to e feegs of e eat, o gee a so selfexamiato (tut bllmt t ucmt) a o seeiy a simplciy ater a e seuous emooa eo a mixe fear a love of e esu trado accoe wi Tses pracce is peseaio of hs avice as a seies of orgialy compose osegays coag owes of evoio om adio a s recomeaio at ose leaig te ways of e evou fe soul o te same, wee ao ueces o e ow oio of owes a gaes as vie meapos Basil e Geas empass o aseicsm povery a e elgious ife commuy as a eal socey woul ave bee ow to Tse, a De ales' aual was also a cae fo Basl's use of te ose meao w ega o tibulatio e great St Bal t saiden: tat at he re ang the trn addesses tis entrae wic is st agreeale i this wrld, 0 rtas is ngled with sadness thig therei is ue; regret is awas jne glaness widwhd t arriage cae t fiuess ignn g eese t hnus dis gt t deights and scness t eat e se indeed is a eatiul wer t gives e geat sadness fr it rends e f si r which the eah has een cndene t ing frth hrns0
t Rosalia of Palemo ( c66; feast, epembe) Rosala, bo to a obl famly ad th daughte of te lod of e oses Rsrum omii li a is, of te Lo of Rosae), was a icla em vowe o castiy wo appeae o victims of te pague ae e eat. e e aoe i er
44 � e Vte o Fowe
ve we er norrpe oy ws on ter rowne wi roses Se s sown wit r n rown o roses pe on er e y nes St Rose oLi i Per 586 . 67 es 23 st) Rose known s e ower o te New Wor n te po o Sot er ws oo ua oa s eti s rose) orie erse ost piy in orer o ree er wory tveness n espe te rre er prets were inent on oin er o ener rter n e oister Se woern sver ire ste wi sl spikes or n ons) enet o roses Se wore in e e so te owers se ew to ep er iy n 6 wen se o none er Poe eent X s s to ve ee te e W n nin sint sower o oses is st s kely eitey roses ine own ro even n tretee to ne t Vin Te Pope epte te rle s ipos n te sower stoppe ose s epte witte rosry o torns srrone r e wit s se s orne o evenyyoses er oivin Stor e Roar
Te ori o e rosry is os to s t ws proy orient n e o e Wes te nnt ety Pope eo X ppve its se te ery sxteent entysts Mss n enree ssin Ortoox on toi es ve osries w vryn nes o es Te toi osry s 65 es vie nto teen sts o ten s es e event to ve or Hi My n tee e es e stnin or Or Fter oy e to te Fer e ne oes o e Lin
e ory 5 oaum rose grden or rose bed nd he rosry is sid o he begun s wreh, glnd or srng of roses Rorum
eeny bee er for e rosry sef soe ie in he Wes were ino rshed (possibly wih rose dred werrse ndpes oded sosened beds o e dred polshed nd hreded on sring, hey soeies sil re in he Es The word bed' isel coes fro he Old English geed or pryer nd is drecly deried o he eqilence of eh ed coned o pyer sid The osry s grlnd of prse nd wreh of ni ws known s he grden of or besse Ldy n he rown Or Ldy of he Rosry of heof iles of of heMry', Virginn Mry3 Ae bee roses byis one process epoicl deriion Chris he Word ws de esh s rose plned by he Dne Grdener n Mrys wob, rose grden or new rdise Eh e Mr' (onssng of e phrses nd e pels sndng for Mr nd hs rose n f h we er when edin on his diine yser echoes nd nowedges Jess hris he Wrd nd ose ered nd plned God nhd Mry nqi oecion of fe poe orbysyings beenSine known s n nholog (fro he Greek ho ower nd o colecion or orlegum for i ws like nosegy or posy Coleions of pryers nd deoos me o be known ower grdes' or grdens of he sol' soe poin in he Midde Ages oaim so ce o designe hoog o sred poems or exs A peeciois ineeehenry oen o sere Or Ldy iniher grden by recing he rosryryig required high degree o sophsced mdcon or she hd o blend bsr hough wih onree deil in order o ed e siuneosly on n inebe ysery nd on n een n he ie of Chrs or Mry No srprsngly, in spe of her deoon o Our Ldy, hrse found he repeie pryers of
46 � T Vir ow
the rosry moe dt to rete thn werng n ntment of penn Neverthess s ws he stom she ws bred wt rosy n h hnd Whn r L Nee wrote to her ster onie, on 0 etembe 0 to desibe the exhumton of hrs's body h mentoned ht he ross from her osry ws stil in her ngers nd th he hd gven t to shop emonner s sovenr
Re and Bd The fe of l esh s the blood hereof s he be remnds s g 7. Len n be mon ny oples test to te strengthenng nd fetng vte of bood s the vehe of the so nd of nobe nd generous mpses; o bood h -pnp g o ve e s ower pnt or frt; nd o the ssoon bewen boo nd roses s pomses of rebrth fe sre oses gew om he blood of the dyng god Adons n thee e mny onts of wid roses sprngng from bteelds drenhed in the bood of heroes s fer onesves when hremgnes ngs dedhe in tory defene of rstendom n hrstn symbosm red ose snds for the bood of mrtyr nd by ssotion with blood, my ry he sym boli btes of re he sngh nd dine sength he ve-peted rose sgnes the ve wonds of hst the bood owng from them, nd the resrreed ife t promses s sOtober been ed her when d nght of hse the sol pssed dringhrogh reretwht (8- 896 she told her Godefrod delne tht she ws robled by evere dobts bot her fith He dvsed er lwys to r opy of he eed ne to he er To show e ediness o gie her f for God sh mde the oy in her own blood h sered nd died from beois te gret oge of
oes ad Colours 7
te nneeent nd erly twene enues e rs sgns of er mpendng det were ppren wen se ouged up bood on Good rdy 3 pr 1 6 3 oses e so ome to stnd for ts feture of er dsese nd for e self srl spts of er eptne of pn nd ulton cordny, mny postuous mges sow er odng te red roses of ryrdo
Re and s n seulr fe, so n te story of regon, ed nd wte e sgned rous forms nd nsnes psson oe, suerng nd purt n one ne oews og te o muny of sre s rose, red n ts st nd wte n ts ender spect n Crstn trdton e nterpl o red nd wte rnges rom te Od Testment (ss toug your sns re e scret, tey sa be s wte s snow toug tey e red ro, e ll beome e wool' 1 1] or te bdes decton n te Sog o Sogs My beoed s te nd [ 0 V, to e New Reelons of mn ruddy ed nd we no nd ee eon e o r ], or ose wo e de ter obes we n e blood of e Lmb [7 fro sybo ons su s t seentenury nng of rss ob ordng to e son Bede n mture of red nd wte or St Bernrds e ose y ws wte for rgny, nd ed fo loe nd e yst Henry Susos rden nd urt seen rownolours o rednteoen nd we trugout oses, te wy to wrngs. e two donnt Trses Se pes ore epass oweer on wte tn on red e epesents bsoute pury of tougt, endeour nd beng It s te sum of coours, et s te bsence of oo beyond tem s loted before reton nd e begnnng of fe nd fter e. s ystery t te ert o, ye so
8 � T us ows
nopassin t wod of pn t is olo of vnty, andiday ntiaon ptany sbisson and passiviy b fo invntion of passon b also of vla tion tansation and wit taf sd nto t bill iant alo o ob tatolos standsa fosb t xpn and nowld of God nd was tansd bfo t and s ots ba dazzln wt s as no on on at old ba t Mak 925. s was bon in anay t mon of wit snow and ot sold t dliat wt a known as ot dA o. favot ows w wt oss s dass ad t t ds ad novs abitaif w wt Ont Coon obn day s ntpd a sddn fall of snow as a sn o God and was ovoyd to owak o t oad ad ak t w e lke S al bt dntid self wt t olo wt and sd t polay b n a tobioapy wt t t wt low of t tl nd ndn anspt wt a oaofam n w s is ays wt ow vin t ays t on StatoWi t wtnss p itya tofoot n ltts lin wo woldand bo lly ofdaln wtnss in avn s sd and did o tblosis known as t wit dat assoaton wit wt ontnd aft dat S was potoapd on datbd n t md of wt oss and lls Wn ls w anlatd to al on 26 a 92 t on was dapd n wit and t atafal dawn byin fo ys stan s was apasond wtw and oss siv s and n w wt pls bdls and ns Many ttons by tos wo aid to a sn s aft dat dsbd as lad n wit
A Healg Flwe
Heang we
Throughou the age a purg quaity ha bee acribe to roe pet hip, br, oo a ev thr om he oer, hic hae proie perme comeic a remee for may ictio om oeblee to aty. e eight eet ceu abou oe hir of mecie ue ome par of he oe a may of hee ere i precribe i the ie eeth ceur. oe ater ha bee ue to pur icroom emple churche a ree. The preetay ue of e eea o of the roe, he quee of oer i aromaherapy reache bac o i itia io i ehcetu Pera to he practice of the meea alchemi for hom re a hite roe a pecic ee meaphyical cio a to he famou Nicoa Culpep per a herbalit of more recent ceurie o recomee roe remee (om a pla goere by Veu) for epresion ancho eio for he , igetio a erou yem bu ao as a silu to pasio a cocepio Ra cal centurie he eaaches apothecary's roe haFor bee cale o bygallca ebait to reat hteria a ote copa a ou hae been o o Thre uce Iore Guri a phamacit ho maage he ierre oure phamacy i Liie ui 888 He per fore oe of e ctio of a guaria o the Marti augter a a gofater o Pauie t i o oo facil to uppoe ha Thre ou hae gaie ome olege
of healig himofa hi famiy Afer her eah a at umber of fom mracle heaig ere atribe o Thre itrcesio o her iect actio a e meica itor a reptation of roes but ao e empai o accepace of ile an logig for pritual holee a completio ae cotribute to te tent of faith a eoo at pouce thee reult.
50 � Viru of owr
e' he Fa age
n ecar ymbm, w an rnay' wer tan fr chlhdnatre smpict, nncence, incerity, an npretent, npe an prte vte ne by artfce an cmmerce. hey were epecay chehed by Rmantic wte an pante h ate eghteenth an the nnete nh centur, r whm the paal re a chld particulary a g, in a ttage gaen again a backgn f we, epeente an dea t et aaint uan e and nta pcn Ruskn (mch ea n Fance, , n Threwth lietime) Nmady te ed ceed heathele n thet mmt, and taveed y eautand and inua el at nce t and eclde, rutl and w' a exmpe th beec e ate rein an maiative ener He ummarzed te cntemay view mm wd we a neither eraded and tte y any hman intererence', r the eem ntended o the olace o odna huany love the quet tende, contented od a peole love hlden the a the go luous and dsodel eope ejoce n he gatheed Te ae the cottage teasue; and n te coded ton a a th a ltte oen agent o ano the ndo o the oes n hoe hea et the ovenant o peae Paonate o egous nd conteplate the t ond eve nteny To te hld and the gl the peasant and he anatung opeave to te getteut andtotete nun the o ove and onk tead ae pecos alay. en ee poe thoghtuness pecous ony at te ;
Althuh hre i s en acated wh e, he e qently e a mall ninicant we ch as a vilet, r a cmmn r meadw wd we uch a a da, t cnvey
re' oher or Imge 5 1
the cental pnt in what might be called he dactc me in he s he she is teachng n she ten pays heself as an nay ittle we, plante an nutue by esus i Mays Oushe Lays Flwe stength that veden yeas late unfled hegathee petals nsuch the fetle muntain fCamel She als efes t Jesus an he Sistes in Came as wi wes, an n ne ccsin in the same cntext he Flwe was ne f twentsix pems (ne f eac mee f te cmmunt that ade up hses fth theatca cmpsitin, he ly Beggachi at Chistmas, inspie y a hy pctue Fm Cb t Calvay, (2 whch Siste 89 MathaShe gavehd he n the aythe he Septeme panned playPfessin s a quasi lituica eemy e he eve a n Chsas ay the cmunit nelt ee the mane n de pece ence the piess st; picked a lette at anm fm a asket; then hane it t an anel (Siste Maie f the Euha ist wh san the pe. Each Siste as inte t ive esus smeth f hesef a le he hea an s n hat espe syliay he Hly f ms He ase nt f ts u Chis heeuest le whe and entie hee eceive the pem wul medate n its spiitu meang A the eath wth now i oeed ywhee h whit fot ign Winte and gloomy io oldohei on et the agan But yoot ha loome lowe Of the e wo oe o eath Fo the fthe f hee Wee etenal pg a ith. Nea the Roe of Chitma Site I the lowly gae hde
2 � Vtue ow be lk h hubl or Of ha Kng h o e4
Canic Cine, n connection wt loe nd er n tere my, eoke rnge o id memore, g nd ond o te countyde nd nture rom ll te ltte ower, tterc o gentle, troug te wet ed nd dtnt ll', te mell o roe, icng te eter', rnnng on mo', ctcng ttere utterng on te ern', te rgin oret wt it mytero ower to n ne, erwnle, wtorn, re wter le, oneycle nd egltne'. e olowg ower nd orl mge re te mot mortnt o toe reered to y re ccont o tm t ted to e exte e ower menone n r work t concenrte on te ymolc meng or re n ow tt ymolm cn ring or elt nd nertng cloer to te dine
Ater at tadania e ter, r trort, ere i nme rom te Greek word ate tr In te ngge o ower t emlemcl o n tertogt, otcrit, rememrnce, or cre coniderton, for i come into oom n ctoer, wen oer ower re crce re ge n er to Cle eery yer to com memore er et dy, wc el n tt mont re cl t Cieower, nd e contined i fmily tr diton eorget coent y kng t ick erllown lleClne S. onnot o lk Clneoe e my ert erng t to you Corower aea cyan e cornower gie deccy e un rememee te ower tey ge re were cornower S e mde
re r Fo Imge 53
wo reahs o of hem hh she asked hem o p in Mary's hands ha is in hose of he sae of Or ay of Vories paed near hs bed n he inrmary) here hey remaned n hrse's deah ° Dasy (e perenni) he daisy as aso knon as he ove oe o mori) o sns onsor (po oi A favore of hdren and poes sand for inoene and onemp for ordly goods he enh od for asy muerie, is derive om he an mri pea beause he aisy's buds ook ike a o of pearls owh heheCahoi heony daisy in meados onse ofChuh spring no elsusoeng ha aser is imnen b symboizes he Vigin Mary an all onquering ove Saered hroughou usraons n books o hous ny aises remine he viuous reaer ha hey oul ean somehing sef from even a single verse of Spe or he gy as om he smales oe in God's reaion fe sying meado a o Carme some membes of e he aisypinned ommuny ha ane uprooa hse roe o Cine on 26 pri 892 enosng a symbo gif a aisy ha ha been ed by oher Geneveve foundress an pioress of he onven a isiex) ho ie on 5 eembe 8 On y a t ass a t t snl ass I t I sa n a sn sal atl tan t st n s sa p t as n n s qt tn n T tas s lsl nt n a n f t ys f r sus I al ta n at plass Js t s a s a n at f, t s n y a s t p t ysts an a a st s l
4 rus rs T jc u ye and ntuct u suls sus has ceat a multtude f lttle dases n the mnng I see wth wnde that the sy pa a tuned twad th dawn thy a watng f th unupn t Thethe mmnt that adant sta t cats nth f tscalyces wam eams them shy lttl we egn pn and th tny ptas fm a st f cwn whch et yu se thgh t the lttle yelw hats an thus ge thee w a stng semlance t the eng whch has tuched them wth t lght. thgh th day th das ne tak th g aze m the sun tunng wth hm ntl nn g thn whn h ha dap peaed they uckly fld up the petal and fm wht cme sy us desagan. te Vgns . the Dn Sun and th daes a h n h madw Jesus has many dase t thy a spaate and ach ecees paaty the ay f the sun One day th Sp f Vgn nt dwn upn the eath un w lte aey pned ud tght tgthe th talks w ed nt a nge stalk and und a ngle gae thy gew. gthe thes lttl ws nw one si1gl wr, smed and nw the dule day ng ts gaz Sun cae utm ts wn unuemssn . upn the ts eyeDne f catus le ey dnt ttly epaat t I knw that J has und u heat tgthe n mallu a fashn that whate makes the ne heat at t the the atng t. Th am gaze ahed ul a gae mmd wth tas whch th le asy hs sl t dy t hml wht ptals wll e th chalce n whch the pc damnds wl clecd e pe tn pnh the wes p eged wtwhch hennt ed heat stles gaze n J.5�
Oy y (crysaum uamum e y tt t m ft te g e t
oth Flol Img 55
rgetmet myoot coriod e rgetmet as sma elcate bue blssms tat lk ike eyes ear t is because als kw a mytis m te Greekte r muses te tiy, elegat eaves resemble ears mce t s te wer remembrace par excelece t ly vuals but es bscurty sgicace a ragility e rgetmet was te avurite wer Sister Mare te iity O prl 1 896 w e Marie tk e vws er vice mistress rse cvee er carge's be wt rgetmets (ea ame a te accmpayg wer te te: past was Marys bestraw) wrte sul lke t ave wers tat wil t e t give yu i memry ts beautiu ay, but t is ly i eave tat wes wll ever ae' Se evelpe the symbsm i ate eer, ver a year aer, t explai tat rigrus scuty was ecessay t see Maies umlity a that se sul t abase eseby eglectg t receve mu uppe repara a vesigt Dar lil owr bod f . t tiy y yor aly ow wa to tin of t wol littl ow I a ry lad ry onol bt yo t no long to at at t ogt-not nd only on o at ai t aly o t ad o Ang to o a n D to tngtn it an to gi it a l ta t a . ood nigt oo ot ta y o tat I o yo o tan yo tn
ily llium cndidum e liy caries a multitue asciatis i teature art a eig t s the we exate a uappacabe rak r vrtue. e wte Maa ly wa a embem Mary r cetues, r te petas epreset e pysca puity a the
6 � irts olowrs odn ants syo spiial piy i an ow o a it o ts ( ) t was tot to t p li and tfo sands fo nassaila o pf innon and vniy nt Sip, sini s divin tion of sal aon nationst siy a iy aon als, so is, as y ov aon aidns (Son of Sons, :), and ods onn fo is t onsid t il s of t d, ow y ow ty nt to no spin (attw 68) n ty t tslvs fal into ods ands and a ty lotd wi is a, vn Sooon n all s loy was not aayd lik on of ts (d) Silaly, t ily syos t alat onptlts ion oftoO adyand n Tss po St i, n sva lin, sw, ttoily stands o t idal ondtion of a viinal id o f is n own of ilis s potad lii sol wo ad osn and w osn to opos ss own S day y vy d f Ci W i d b i i u a a upd N ay y viia u Mak i A yal liy Y S l b D vy c ' Ad a vy a-did y k lili v l 5 O -i byd
s also paintd a as (odd on pantin on pa n y s Pain of 7 pl 80, vn to n on wnyst iday) sowd t Holy a aon oss and is psntin M and Ms Matin and
r r mag 5
thei chilren. The tw white e at the bae f the c were her fathe an th the ve liie an the Hy Face wee the ve aghe an he ientie heelf a the liyybize hafbce by the ei fanStVenica f lily b he f brther ite whThe ie in infancy Nt ny becae they t ytcl abannent iine gace an peetine chice bt becae f hei pwel fragance lile wee ften fae a we f an f the ea htgap f The n he eathbe h he rwne with liie Feey iri pcr; iri grmanica) he eely eei) i the ee f the rench nacy an a cete tippe with a eey i he attite f the archange abie, epecialy at the Annnci atin The eice wa ciate with Jan f Arc becae f her efene f the iviney chen Kin f ance an f he anctity f the eal ne . Jan wa ne f The eine, an he e ein iinte wih pece erely when laying an f aAc he atic he ha witten abt the ant The ee a apeae n il in her chih he in Alen\n y f the aey cal maji t nte belhape we ften e tea an hae te t itatn a a we f w an cain. aitinay, the lly f the aley igie icity, incence an nane can, happine egaie n a egi cntext i pre l ne nfe wth grace n Chitian bi t Chrit hielf r a Chitie l n ne line f Chtian eintepetain f the yb f the Sng f Sg Sng f Sln the aley i te wl the iy Chi The ly f the aey a ae wth
58 � Vru ofowr
of lf ta gows n an of Paas an sgnis sposs f o wc w n wo of sn an xl can aways look as a s pos of pon an ansgaion a y of valy s Jss oso o s, anfs Cis sas on soly o sow s ow lovs siplciy n s o Clin pacaly a o 5 pi 893, s obsv a isincv aliy of Clins a was siplicy an a s so no s o la gan a is civa) ows o Jss f o slf as ow of iy of valys cf Song of on Ma 680) wn ss lily of s vays bca ansg as Sn of Jsic an va islf as gowng nac of nca ov n ne le owe n o of avn bco is wop, wo ascn k a lig vapo o w n bo w b a a of lov and w n fo niy n a of vn Sn
Pal (pox datyra) ay cc aop pal, a pcssional sybo of ay vicoy as a sybol of Ciss an fo a Cis ans con s of a cf Ro 690. sans fo scion an ioaiy an ay aso signi so isf s ss i in s sns b pnnly as t pal f ays ong s oo c o s o win paof Vcos H posays oissonay ass ay pa nsias y spi ogs o gaoO My bos an n n sal pac ays ss ny pain ol s lig o win a gac s was b wi a pal fon o b in pc conion wn on was x on 6 pb 0
r' ohr or mge
R (hagmte ural hagmt ommun n Srpr r sans for wanss war an sa isan an win bn Kngs or willnsi sra a r on s in war rn isasrou ) of a nbr of rs sanay an yray assoia w ros an foring a s of rfrns pay on sy oay as y Trs b os in ngs ansao n aoran wi a wnown obsrvaon of ais Paa gra n svnnnry posopr an sn s n s Pene a an bing is ony a r was nown o srong narnb a inng rsn rosa pnsan) rfor awarnss of of wi an nar is nonsios or r robin on Trs ri a r as isinv bl for r loing Ts was soary in si Car wr bs wr s in prfrn o n S p rsl as a wa in oa oars n a lr o Sisr ar o Sar Har 0 May o rslf as a s wasign li ar, w o888) bn s wrfrr sligs brz; lr o Sir gns of ss Pan) (4 y 888) T l R ofss' an onin syoi in ollowing r: Sois sal p s of win ar or nsppor bl o d an gra sors for n sors i s bow own o soa in sra a ovs b sal ps of win o no bn so low Ty ar pinpris Saxfrag T rooping safrag (raga cuor ngr or rav saxifrag (g rdyigows on ol wals an ros an n y sany gron as wi owrs ony in iar apparing in oos srs or alon owrs ro Jn o Spbr Trss far pl a
60 � it low
saxfge fom a wall hen she nnonced that she was gong to become a nun n one sense it is ths particu owe she is thinkng of when she potays hesef as a tte hite owe the opennghe pages of he utobiogaphy sameild time itn ymboize desie to be no moe thaAtathe smpe owe in accodance with he Lttle Way. She also des cie s hesef as peced ed and suounded by eght lilies (he fay). Because the saxfage is also a niatue il as she eplans she is aso one of the banch of ies who wod soon be togehe in heaven (oa odoaa The viole stands foVioet modesy and hmy n Chistian t diton t is ssocated with Chsts earthy fe usually s an nn thoh it sometimes aeas t he foot of he coss n ntngs o e CuiXion Fo Thse the voet o s nassmng sent esents yet anothe iey of simplciy The briiae of the rose and the whiteness of the ly do not lessen peume oreated the violet or oes the sweet of the dais . the . He ha aso esser who smpiit must be ontent to e dases or impe oets owerig at his eet and whose missio s to gadden his dne ees5
The scent o manifeton of iolets is ofen eoted y people who claim to have been helped by Thse. n the 1920s uce De aue-Madus nevewed the caeake o chateau ne sie ux: n sieux the sa there was throughout the conent afer her death a perfume of voets I don't ow about that met nothing then But there are oh ers who d id. Vioet hould hn roes rather Oh No Madame t was the same when the ook he bod
rs oh r Imgs � 61 m the gud hy rte o he boos that her bdy sme o ss Bu as voets d ayay e voet muh more e Sster hrse h as so modest.
ha co) triicm sim ha sas fo abudac hs old Cli tha o da sh was wodri how o sa sous ad mmbd hat Jsus had sad h hars dd is ra bu h abours a fw. Pa hrfo th ord of h hars ha H sd forh labours Sh w howr that Our ow oaio . is ot o o hasi i h lds of rip or sus dos ot sa o usmiso owisour s oo a th lds ad o rap hm Ou s oi' Na h d of hr lif somo bouh h a shaf of cor h picd h mos bauful o ad said ha h ar of o was h ima of hr sou for God had trusd h wh racs for hsf ad fo ma ohrs h mo sda aba h nh-cu laasupass of oour wscharms. h wh mnot sinid Your uaiis ow om u o Auus 25 Auu 885 h fas o ouis of ra hrs s h fath ouis Mai who wa isi h Balas a lt dcora d wh a ow sw o i ad ld b h wods: Rs picd i m ard 6 Cax l cals) Th calx' is h coli rm fo h spas of a owr h bracl owh ha pots h bud bfor i ops n ai smboism it s h cptacl of ha acio of diiiis ha maifs thmsls as rai or dw rch i mas boh alx' ad chaic ad hfo has a obios iios assoca st Eish bu dbra
6 � e Vrtue er
noked n Thse's wngs. When she desres her s Communo she s Ou Ladys le owe and he alx poes he as ays oak poeed esus; s aso he ha e haFlower paadoxaly Then he geaer Fowemrauousy, of he eds reees and Lly hm. o he aley, hooses o eome a le ower een smaller han Thrse, and aows hs mohe o pae hm n Thses ume proeon jus as he desends n o he ommunion up smlary poound mysey s enaed whn an nsgnan owe n he axhae o he soul he ees o reatures do ot othe to pause upo a tte C/iowr yet ts whe up s u o mystery t as it ear a great umer o othe owers whih are o ouse the hide o ts (sos) ad h whe alx is ed wh As though t were saied wth ts ood . Cie h su ad e i a upo ths te sgat owe ad do ot wthe t o oe tis to p it so t stas gi Yes or sus aoe as see t it ws he wo reaed it ad o hmse aoe Oh B te t s more otate tha the gowg ose whih is ot or esus aoe71
yea aer hse wroe agan o he ser he dear lle ower o expand he magey o he ayxhae of he ruu sou, where rue reeds ue, enlosng no merey owes u a as numer o oher alyes produn hone no o e gaded jealous o s own sake u eleased, whou quesonng he purpose o esus for his myserous puposes eoe he wne of deah makes all hese reasues of sueng and self-denal so many ausaons o wase The message is ha Cne-owes ha feser sme f wose hn weeds Oy the bees ow he treasues eosed its teious ay ompose o a muttud of sma ayes a equay
r ohr Fora mags 63 rh . eu and the angel who le the bee now how to gaher the honey ontaned n thoe many myterou alye whh tand or the ou or ather the hlden o the rgnal le ower72
Cra hre wed he prizebk, Chad oogy of Pans e abe p 4) i agg th ra a a er peta dred gether th tat epre he egeta wrd . . prag the had f Gd n the monng ee wth wonder that thr roy ooa are turned owad th dawn hey ae watng o the un to e he moment ha adant ta a on ot wam beam upon hm the hy ttle owr begn to oen ther aye and the ny etal om a or o rown whh let you ee though o the te ew ea and hu e ee w a ee bane to the eng whh ha ouhed them wth ght A houghwh the day neer aewhen thehegae the un turnng hm the untdae eenng then, ha o dappeared they quy od up ther oro and om whte beom roy gan
he g pe eeber Jeu Beed ra are the wer wh are ther ie ad aed t the pt ite epd t Gd e a h hepe the gatherg f the a hae Your ood your tear a uul ng our Mae thee orola rgna not po And to thm grant a wondrou hoy ore or wnnng ou o er you and ador
64 � iru f wr A vgal heart s yet pofoudly tue Moth o oul a thugh y hat bod th you To thse vrg owes that bloo Oy o brg oo ses hoe 74
w a auae her i a co emaic coeco bee he roe he coour pik (ai ruum, Fch r), ad dew moure, ad a efrehi raifa (a r Frech r), ad raed wod uch a prkle (Frech rrr) which i quie o i Eh he rm pik cam no u o, nsh wh e osea os cooud d oao,synoymous o i h a ce uy bu adualy epaced hoe roe adeci orma sus. s aects nls vsns ss wns wch ecsaly obcure he lyca ad neded aoc ao bwen e, pik ad dw he oial xs, and epcaly he smbolim of eeeao ad nao o ifei myey abued o he owe ad o h coour y u(dew) o h coecowi wh dw ad a Roe dooa ao mou ue hany race Fo your dw i a ada dew, ad he eah wll ie brh o hoe o dead (aiah 2 19) pear of dii be i, ad he drop o redempi bood alli fom Ch woud ach o he drop, i mediea ad baoque i co oraphy a he raio hrid om i, ao or poduce a oe pea he e are iar aocia o i Frech re A aeuaed eo yemofoecoepodece exeded h d of o h m wod oe, wawhich a m par of Thre hk, ad o f h naoa, inuc ad reiou cuur. h wod r (dw) appear a a f ime hre wri . wa a ich ica e rm for o kee a obeer o h aura urroud he auobioraphy
oh ol mg � 65
when escbng he pei jus afe he mhes eah, she emake ha f Jesus ha n avshe hs sunshne upn hs e Fwer, she never cu have becme accmaise his earh Sil weak ew bea he srm, she neee wamh, refeshing anaingenle beezes gifs never enie her even in he wnry sesn f ials 7 n 9 Cline ha wrien a pem enie ew' (a Rse'), whch hse ke s much ha she ha leane sme passages by hear7 e eers Cline fen rely n ew symblsm hs is especaly ue f ne f5 Api 93 o appears weny mes n Cline in which he wr mus emain dop dw hien n he vine cup f he lvely y f he Valeys7 hses s pem The ivine ew r he Virginal Mik f Mary, was wrien n Febuay 93 a he inss ence f Sser eresa f S Augusne, wh aske fr an expanan f Jesus nfancy hses sues were a pas sage m Guranger's uil Y an sm ecerps fm
Augusne imagey f hecrine wr b he rseSheanae ew he wn iusrae a icu Much hr nam n relgin iser Thrse f he Chi Jesus an he ly Face, cmbine he ieas f Chriss brh an assin, s she use ew as a meaphr unie he ncarnain an he eucharisic assn Yur ew is Virginl Mk an Yur ivine bl is Virgna Mk! A rsebu unrs uner he rays f he sun an is nurshe by esh rpsarms f mrning ew, us as he infan Jesus is crae n Mary's Thoe oe e oer nen e e o ome merio poe The orm he p hen il rene nd open pe of he hblon oer
6 � iru owr You are the lower with etals stl unlosed I gaze uo your beauty undeed You are the Rose of Sharo log foretold Sti i your glorious bud you heavenly Chid Your dearest mothers arms, so ure ad he, ow make oo a ol cdlhn Your mornng sun is Mays bosom brght Your sulit dew he virgial l my O
The ofen inoed he adiona e of dew (roe) a a meaphor for he bood of Je and n he poem and eewhee eended i ymboim o Je ear o f bood Remember your dread hour of agony Whe blood ad tears bore wtess to your woe Depearls oflov rubies so fa to see rom whch booms o virgia beauty gro A age showed the harvest you would reap Bgig gladess hen, although you must weep Ad tuly youlies couldme9 see Among hose
The had a bnng deie o ae o fo od Afer eading in Croi ha momen befoe hi eecion he mdeer Panzini had ed Je wond hree ime The wa conince d ha he paye on hi behaf had bee n anweed. om hen on he onging o ae o inceaed daiy. She e ha Je ingfo o he a he had o he Samaian woman whenwa he whpe aed he waer wa ry an ehange ofoe I poed o he Peco Bood ofJe pon o and ha gh ench hi hi I oeed o Je hee ame o efehed wih he dew ofCaary She prayed conany fo he owe o hmaniy o gow o fne hogh he dew of edempon
e e a mae 67 Yo, Lo now we y so's ost aent paye ong to ge yo ths Eahs es fai png s fo o my Liy o aoe Bapze each one with e then pc te o81
erme n Cahli irg and devin perme as f he sweees wers is ered aal and mephra in hnr f e dvne fragane (his bea sa be e he ive and hs agrane ike Lebann sea 6) js as in he anen wrld essenial s were exraed and mixed and nense was ered n empes n hnr f e asrpassing perfme f gds and gddesses he sble f a perfme s like he niqeness f a man sl Ea wer as is varisl persisen sen, and eah persn a spirial peee h nge hgh he he Pee eansing, priing and minaive Eah pan is a lamp, and is perfme lig Vir g Arding rse, e e e g G' l-pe gne
a r ea inuar peme as ve repn e in f Lve is divine bld w pn peal and is hrn er s ha he perume f r ve an brehe fr'2 In a pem Mher Mare de nzae n her ieh birda hre desribed her a ess sweemeling wer' She d Cine lae ha ear he ost feent coninste sie thaoft consec e ae at Can pe oo exeme, ha e oght to vethe with Matha ing to e the vee of o ve with the pees containe n te . b ae oes it matte that o vee ae boe, sne es i onoe an sine n spte of ie the wo s foce to ene of he pees they emit, hich see to p the poi one a the wo is awa y beathing4
68 � z ir owr
A he assocatons of Thses oes f the puiy ad passo of roses hte ad red asprg to fumet the garde of the utae Rose to the de-fed oeess ofes ecedofbyther the perfume frest Ly of the Vaey are sumazed the age lv by lv what flh g S c t h wld Ruc that dle jy Dt wat yu rm uch trva g l ad gft ul a y ve A t g F my I ee ae bu ya Fm ieume w w sgg we Olv die
ad ur Fa w m ahead raa u f my ay M eam lve my uit lad Where f g g yu a i he Ll te va Whe mytc eum ely giv, B cmft we a ad a Ad let tat h ac feav.8
Thse devoted he ast ords of the ushed Mau p C o a say gaphc usrato of a that she meat by the eet odou the eoed reeshg hs oes to hm ceofesus as hae she ad saddag she coud foo hm oy by keepg o the starpatte hch h scbed o the dakess of fe ad by foog the taes of ght a d fagrace hch he hd e behd h m As soo as ope the oy Gospes beathe the peme exed by the fe ofesus ad ko hch ay to ru
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1873-1888 e ose ha with o eat ees o see Has oweed in God om a etet. Angeus Siess n he seson o oes te tees seak so oove. Vto Ho Agan a agan have otced that a thug m ie nate has eeced een Tr oLi
re regou of etetc el oue y te zel prto e pret ot w Lo e le wte to eter te regou fe ut o ret reo, d bee eect by ter coe Orde T og g w o tee tt t ter mred e w tt of two cebte, ke St Cec d Vle Louoep-oytu Mrt w bor Bor eux o gut 1 H te w cpt te rm d devout Ctoc Heeed movedofm Avgo te oug d, we tetood Lou w etve tc d rttc toug omewt eoly, d dd ot olow fter tr ree He pet yer (4 wt cou ee were e took up cok d wtcmkg T tcte work ted dee fo lece d te oportu to medtte He w
72 � 18731888
argey sef-educaed rig his echcal raiig he led wo hick oebooks wi h uoaios om a wide seecio of classical ad moder auhors he seeeeh-cey theo ogia moralis Feo of odad sough proofs for i whose i he reaise wodersoofheheexisece aural word was oe of Louis favouie spiriua wriers. mog he Romaics he preferred Lamarie ad Chaeaubriad, who irodced hi m o he cu of aure he soorous am eaios of . romaic melacholies reechoig hrough he world ad eerity He foud he oakcovered graie ad ad fooe of Brittay most cogeial Lke ous Rvee 'un Pmene eus sy sler of he he eoyed walkig i dramaic ladscapes which Sare, assured his spii ha he prese was a perpeua mome i w k nohin g, u f u mean hey raised hs mid ad hear od 843 he mde a pilgrme o he Hospce of Mox e fams ea S erard moaery Swea, whee he hpe to become a mok He kep a smal ower as a memeo of his visi adadofwas hisprobaby ietio. t was i he famy records i hs mdpresered as years laer he plcked a whie saxiage om a wal whe hrse sad she waed to eer he Lisiex Carmel For he Maris he lagage of owers was a importat way of expressg heir mos cherished ideals ad, e mos people he they used pressed owers o mark ad recal sigica occasios Lois we back o Mooux wo years later bu was reeced because he had Lai He retured o abado leo a o coiue his sudies bu o i heah forced him o hopes of he reigious ife veualy he opeed a eweey ad cock- ad wachmakg busiess ad worked hard a his craf. heise he was recusive ad bough a hexagoal owe kow as the Pailo as a rereat ea he Rver Sarhe i he souher par of Aleo Louis ured his io
1873-1888 3
an atere hine whee he kept a few prta bk and h hng takle. e planted the nding land wth wer and a walnt tee Hnte wife MaieAzle Zlie) he Matin brn Nrman had aGn n de 3 Deember 83 wa a ter MaieLe wh ate beame a nn at the Vitatin nvent n Le Man and a ynger bhe ide Zlie heath wa vey delae and he ered fm ntant head ahe pibly inded by her paent everity and mnde tandng f he enitve nate that he hildhd and yh wee hrded in adne Ze t waneate edated he yaed nnbenme Alenn he wanted life t Heat Gd and a Vinen tan nn bt wa reed entry beae her health ntead he mateed the ntiate at oin lenon laemaking and fm 853 ran a vey el bine m he paent he He devtn t he ite MaieLie the her ', wa a mde that f he t he ite Cline Marie e entry t the e Man nvent dteed Zlie deepy annt havenbeen witht aet ma rage tand i Martn yna Zies few mnth 3 y 858 ate. he ple vited Marie-Lie at e Man n thei wedding day bt a Zlie td he daghte aine later th y emnded he f the peae and am he had de amed f er hband mrted her f he hd m n inan even think that ma aetn wa ineaed ' hei ner peaded Li and Zlie t hange thei attitde afte ten elibay. eaized that ttmariage me extent theymnth ld ffl ther hey wn nealized relig vatin by bringng p their hden t dediate the live t Gd hey wee t have nne f them ver thiteen yea. Zle had beme mady fnd f hl den. he wa ftyne and L n hi ate ftie when he the lat hid w bn Ze deded t have n
74 � 1873-888 moe She ws amost mobdly peoccupied with deth o she hd ost fou childen nd e Puine Lonie nd Cline wee hiteen twele ten nd ou yes od She ws lso ied out by long houstbe o cemking busness is unnng miy nd chi wos Bddng 2Jana 732 Obr
Thse's ssoction with owes begn jus te he bth when sml boy knocked on he ns' doo nd hnded the pents poem by mn beiended nd hepe d by Los nd e teYes he hd hd times tined the tin pediction: budflen newyonopened smle Itt con the dwn You ltte bud wil be ose one mon y the end oJny owe Te w n ogoene ts he lness h d led ou ohe sbngs Aer month te docto sid wet nuse be ound o Tse wod de e contcted Rosle T we nse to the ly n the ps nd nown to them ectontey s Lte Rose' She ws Thse stil besteeding younges chld ged thteen months. ws sent ohe Rosles smple thtched house n Sem sm ilge few mles to the noth o enon ied s pesnt bby o just oe ye nd becme plump nd hethy Rose took he bout peched on bundles o gass n a wheelbaow. e awenng conscousess eceed mpessions o medows nd owes the smels o he fm yd nd new-mown hy the scbbling o chckens nd coceels theRose owingwent o Redsin te y Once nd wee to Aenon metcow to sel he m poduce nd too Thse to see he mothe who wote seel tmes o e sisteinw descbng Tses ttchment to Rose to whose stl she hd to be tken when she hd been let t home but would no sop cyng A the beginning oApil 874 the outeen-monthold Thse
uddg � 75
had to ake a dult adjustent by exhangng four surrogate bothers fo fou sisters, and the fe of a ountry peasant fo a bourgeos ton exstence. or soe te she ould cry f she Rosae passng indo on her ay to arket, andsa Seall becae thethe verdant paradise of nfancy that she never forgot During her rst year in Care, she ecaed hat she had surendered: Never again shal see cornoes, tall dases conpoppies oat s or heat 4 Cine and Mare, too ere ond of Rosalie. Cne rote (17 April 877) to her rst cousin, eanne Gurn, to describe the vist to ttle Rose, and ho they drank lk, payed clbed trees and a sing said their happiestolf, hoday experence asade to vist Rose,Marie and that she as enchanted by the eds of heat studded th dasies, cornoers and poppies Siilar ages of the Noran countysde ay be traced ouse Santo Belocs See d a stoy that geatly pessed the youg Thrse and contbuted o e ae of earth and heaven as oe gardens one spoled and nadequate, the other a fuyrezed and perfect doan The by herone dreas shesetting sas along the Path of God foed the re ection that of the sun o the sea, before steppng ashore on a agcal and shaded by agicent trees and lled ith oes and birds she has never seen nor heard before The air as pure, light, bay just as she reached t, as she put her itte foot on the soft and oery an she oke up.6 Thrses faiy as ar and ovng Her rst eories ere fulasofvery slesintegent and tenderand caresses. She as child, assessed advanced fora gied her age, and extreely sensitive but th a vey deterned ll hich her othe charactezed as stubborn The faiys eistence as centred on their Cathoc fath Athough engaged in busness, Louis and Zie sa ordly goo as reecting heaveny good and conceived of their ives
76 � 18731888 a a que o anothe wo th wa he ue ahean o whch The an he ite wee exe an o which they ut away ape oeoe o hng an eteata nto the countye wee in ou he ae o ecation hi equent pigiage an they otee he oe ohe nata uouning a a oeate o heaen. To accopany he athe to h pailion wa a ea an een though he chien wee enco uage to take an nteet in the geanu an ahia in thei Alenon gaen The aoe the Sunay walk wth he othe in he counyie Thee wil owe unny cone up o tege oun at ong neal an a eachng to the oa ante oe une kie aine by he chan gng coou o he ay wee eh an ibeaing copa wh h wn n w be I n tl l th vvd n ot mon m on my hl h ht y th vion o t onld tdd ih ono lov oi n a t Evnt that ttin vw ni nd atly i na a od th at o n at hi l on and a my o to vn7
Fo a e eal age he ente he eane to aociate owe gaen an oe wh eah an e ae en beoe cace wa one a the aue o Ze ickn an quite apat o he chen he ha ot the coan eee eah nwih he ye o Ch n a eotion o a peio uchoobee Zlie wa e kee o rean a akg abou he e o ao ae an n 876, when The wa thee he othe wa ee in he bogaph o S aoe Roaie Ze oun anoie epeciay atace becaue he ha ake ne o any appaiion o he ea on i he wa hning o
Bddng �
he and loed he The stnt ssed he tht in heen one ws completely bsobed n God nd hd no pn Aond this tme, too, new gdene delghted the chden wth stoes Notschool ong befoe Ze had witten neofatded the people bodng n Le Mans ttched to to the stton conent whee Zles sster was a nn, to te her how Thse hd hgged he sd how mch she hoped he mothe wold de becse then she wold be n heen n hd shown her ecton fo he fthe n the sme wy Bt selfscce was moe dict to ccept ter one wl, Thrse ws bsy mng owes she had gtheed nto bnches Gandmothe Mtnltr piced otnotced the besttheboqet nd clmed t fo he pte Clne ters n Thrses eyes bt the owers had to be srrendered he fms happness was soon cloded For Thrse a plesngly age concept becme mmedte realty n December 876, Zle nwng to wory Los o r her chi re wh he healh na cose a oo abot he reappeance of tmor on her brest t ws too te o 24 Febay 87 Doothe, pate she reeed r her bowmesres whe heOnter, ste Me ded. n spite of a werng plgrmge to Lordes the cncer deeloped rapdly and Ze ded too hen Thrse ecled ths harsh chdhood oss nd beng held p to iss he mothers cy forehead, she typly sed orl magey to nterpret her ordeal n menn context As ey sprng owes begin to come p nder the snow nd open at the
st ays the of winte the sn,ofsotal theand Lttle lowe hdcp to led pas s throgh he her decate wth the dew of tears hrse dd not show gr et emoton t he r mothe s death, bt the eects wee pofond She becme sd shy and extr senstie bst nto tears at oo fm a stange and was at ese only wth her family:
8 � 1873-1888 ou Lod had no ahd hi uhin upon hi Li Fow h n coud ha om acmad o hi ah Sil oo wa o a ih ain or orm, h nedd wamh, rhing dw gn r winyand on o ia gi n dnd h n in h
Bfor sh did Mdm Mi hd sd h bothr Isi do uri (r dput grdi to his cs o d hous for th fmi hm i isiu h sd prss for big grd or t s pot wh th chd coud pt ows. I Novmb th Mr fm movd o wch chlrn dh ppd bmor blvdr' md Lsh Buissots uphoios drivio from d s Bisso ts' th m of h disri c isf th o r wa a mall lancap garn br by shb and a
h r spcious gd wih mssv ucc ts o h w hd ud gu d shr fo pout d bbits d ohr cosur d sh fo duc. Ths's pric of hr w hom ws bissfu. h
w gd viwchm ppd m oug imgi iokch Its iuo . d ddd fo iostood i ui pr of h ow wihi rch o buifu pr id o u wih owrs . m t hr pdd d I smd o if oc mor' h rdi d Eoi h p bhid h cthdr ws spci grc ubscibrs wr owd o pic som ows d i bc m o of Thrss fvoui spos Lisiu ws s i pst v h migpc o f o v h Ciriu d h rg Obch ds Tou qus sm I wsrivr s roudd b pstud d g pp ts for mg Cvdos th Nom spirit ourshd rodsids d i ds s w s orchrds siu's wth w s bsd o vrious ti fcois coo m ri s d is mr ws so griso ow Mrc ous i his grt ovsuc Reebce es Pas (A a Recece
Buddng � 79 du mp Perd) dded some fetues of sim pces he hd
nown when n the m nd mde it Doncies ge mst pce whee it is ws uun nd whee n esseni mse (which hse eclled tnsmute the nd pemenchol goes of gded gs mps ndso even ugenotes nd gidng t whees nto hung eoy Pesentd Liseu is shdow of s fome sef n hses ifetime it contined n pictuesque fteenth nd steenthcenty wooen houses soe of whch wee decoted wih gotesque cvngs ut most of s dweings wee dngeous inmmle nd the Mtins wee sved the e ge on n t est one ocson he of nequte housing ws noted contempo uve Fnce Jles Vene, who d no pse o he own ut on fo s eutiu nd ttctive evions2 he tetie ndust ws led in decine nd unempoment nuptc, lcohol im scness cime nd the suicde nd motit te wee on the cese A e t of the oulton w ntcc een ioent o s w te ocl cn neppe, Le xoen hehs eonge o nd oc socsdoe ogn ton sthse up to comt tendenc he unce un, monchs ntSeme ntiteunionst nd nti Feemso, ws n outspoken egous potic c pgne who suppoted the v htin ppe Normad In tnul es uissonnet on the nohen edge of the twn hse ws potected fom the hsh spects of fe n Lsieu She ws cosseted he sstes Pulne, now he su
gte mothe, whe she woe nd the pes toethews hethee fm entein the cthed sd the Doo of Pdise (a Pore du Paradhed Mss dil Afte wds Mie gve hse eding esson n the ftenoo she would wl with he fthe o st on the ie, osen ntue nd demng of heven whie he shed in e oues n e ooed e ss n te t
8 � 873-1888
dasies, talle h an I . spakng wit h id ewels' Oasonally afe homework, she played in he garden, mak ing oored mires wih seeds ad bark or herb eas for her who preeded o drnk hem Of orse she was fondfahe, of owes, and n a reess whh by some good forne happened to be n he gaden wall, I sed to make lte al tars and decoae them' . In the evenng hey payed daghts or a smar game, or hrse sa on her ahers knee whe Marie read alod fom an nstrve book sch as om ranger s L Y. ater ois sang a soohing song or baad, or eted favorte verses befoe evenng prayers wee sad and bd ove, famy ad natre are the man themes of the fy
ve stanas of he ane of ne the poem n whh ed he hdhd emos ne's wenysh brhday n 8 Apr 89 he rs hyne sanas oer le n Alenon and a es ssonnes and he me line devoted o her faher, whereas he seond half deals wih lfe in armel, he redsovey of naral beay n ess, he evidene of hs ove on earth poning the way o s and flnss n heaven od the swaow gaefu ght The tedoves ow cha t nght, The vey oud of nes shng brgt he gassy vaey whee they thog n sog od to e gowwom gisten
Ner to God the stars heaven Most o a to see the moo ee he sky by shg sve brght At ght
Bdding J 81 he grss s wthere n ts e The owers wthin y hns re e Wey ow een es og to te Der Jess n e e new Wth yo
In yo I he the sngs the rs The onete the os he eglnne the hee on the hs The trelng ol, sighng ow An sow
The e n l tt ey ir A cresse oy y the r The ocen toche wth ier everywhee n yo ther tres con f1�
n ne 878 The' an Madae Guin woe o Paine o ay ha he eceived ega pplie o aw beie om he Main hen gaden ha he geani wee oming aong wel; and tha when he went tee to pik two boqe o oe The peented he wth he own tiny oeing of hlapi oaym) A yea ae Paline k o h h h bby o ow o h' , and tha The wa planning o gae vat bnhe of ie o the valey fo he Jadin de toile. A ew yea ate Madae uin wote to e he hand ha ey she n Me ce hoe l ece ot n ltte oqets. Me h conowers hre h orgetmeno w eecty ge They wee weng ther Beton
2 � 873888 apo wt we-mae bouuet a t ea o te oe o te hea, at the en ther pgtal, an even on ther hoe. Oe wa oette the the Buette
Nuug 3 oer 11-Novemer 16
When he w eh he ben her nhppy cee ppil he Abbey of O dy of he edow he Benedc ine chool in ie n eby or ch 6 he w wihdwn fom the chool. n Plne left he fmly hoe o become nn he rmlite onven in e The Thehedche lt dd ytlln nht h ed bnfo o erenve from ne nd n mot yer nd w no eoled nil 3 y 3 when Ths xp O La m as a oa of her relee from depreon nd ny o new phe of he life. Pne encoraed Thr ptly from behind he convent rle he reped he e for her r Com mnon n 4 nd pported he thoho hi ime of nne mol d fiy Every dy Thre wed o chool hoh he rden of he forme bihop plce Alhoh Cne nd her wo in coin were he me c hool he decrbed he ve yer pent thee he dde n her lfe. Once n he porryed herelf owe hoh now one ed to ptn o i fil roo in oi pecaly prepred fo ch ower doe no e indly o den whch it he wh vrey common of ohero mny them hrde tel, nd dwfrom heofly needhn Thre w bih nd ndrio bt nbe to m wih he ohe who hd deen e nd mbion he pen he ree me plyn t bein herm wh Cine or edn. hoh in c wh mch olde r he w wrded he op mk nd won he pe nd hi ced
ururing � 83
ome eaouy. Mareoeph o h Cro rememered tha Tre wa eerfu and alkave n er famy or wh the Grn ut ound her hoom nderen to her hb ua outpourng' deaown o enjoyment he noy gme of drenHer o er age u owa pkno owe o o go awy by href n he garden or n he ountry to py he hermt" She oved nure nd the ngng o the brd' Ahough Thre deed Paune deparure no ony a day o tear u ao [one] o enedton, when our Lod gahered the o h owe om o gaden, 2 he rememered her nguh a th ddon o he o oRoae nd hen nd heronan moerprng2 Lfe Terer really whereemed ueng onatu wthof Paulne w many by orrepondene and onverton hrough the grlle durng weey vt No long after Paulne le ome, Thre ueed noher blow o her eeeem Se loved o eth te countryde nd er ler, told h thre t ha a tee acrce ad been or e o y nohng when he w en and her faher f hete woud kehd o ntervened tke panng eon e lne ked Her ede Mre hply obeng tht wud be we of money ne The had not the ae apude a Cne en I told her h need have oy epred her wh do o he reped bu I dd not ant o reue God anyhng" 22 The bene o oh her ther nd er ter Cne eted er everey Paulne w ohed a nun on 6 Apr 883 and Tre wa unae to pea o her by herelke In ddton he ould not prepre or er rt Communon her clame eaue he w oo young She hd o ve a er uncle houe Thee and o er epernce popel led he no a py hoogl llne tha dd no ny reove te un Crtm 1886 She grew o hy ht he w oen hough o e nompeten nd upd Puln wroe o The n the
84 � 873888
fmis owe teminoog to s how the woies she ws cusg mde he sch ug owe o woud be moe ovbe b showng me some beuti oses o ou fce lws sotope thebouuet wi hve co me To ndmke oep mefo soon boquetof o fwoies oses ou Thses stte of mnd extende d to he bod the ve sigh t ofwhich toubed he I ws not t ese in it ws shmed of it The docto pescbed wte the p but she coud scce endue beng undessed for the tetment. ventul howeve the detled descptons of owe insemton nd popg ton in her pizeboo k hds eoog Pput her own obsevtions nd deutos o pespetive tht heped to e he exessve sefonscosness. hen une ezed tht Thse ws we o f the fct of fe she sked he siste how she h d doveed l h he epe tht whout ee g fo t she h fond t out fo hesef nture b wtchng the owes d the brds. Thse o emded he ston ished siste tht whe the nge Gbe told she woud be mothe she red kew evethng for she sked know hm How sh this be tht seeng not mn? It sPulne not the knowledge of hings s ev Thrse ssued sice vething ht God hs mde s ve good nd ve noble Fo those whom God clls to tht sate mige s beutifl hing I is s whc disgues nd defes t Flowes nd he devoton to lso contibted to Thses emegee fo chldhood depeso wa y degh o weave gaads o dae ad oge ots o Ou ady satue We we he he ovel oh o May d he eah ws do d wh he owe o Sg Oy the te Flowe dooped ad seed to hae aded o er B oe be her wa a aa Su he ros aue o th Qe o ee . ad oward hat gloous Sun he o wou oe r2
Nutui � 85
eep pse b hs daghers ilness ois Marn een tal paid for a noena of Mases a he shrine of Or ad of Vctories in Pars o oban a cre for hs le Qeen Thrse to hemaor c Thisdemonsrato n of his faith andwas loeoched was aoher factor her cre Another was he r sdden idenicaton of O ad as h er real moher who wold neer deser her. ke a ower ha trns its head owads he s she be gan o n o he a of Ma ha had been so special o Ze. Thse ooed bac o Ma 88 (Penecos as one of her as of ace when she deeced an nspeakab knd swee and compassoae ook on Mas facesages and raise reaized ha Thr se hs faded o wer cod b eas its head agan and co me ba co life Wht penetrte to the vey epth of my o he cio e ntnty l m pn vn ...b te el entl ter o pet heeny oy The Little Flowe come bc o leA briht m he loio h bht wth n h O a Fo ahee h n h h ve ye le he nole h pe on the ee mon o Cml26
Paline clearl came o see the mporance of ower mager for Thrse whose concepon of heref as a ower gir and n he conex of owers encoraged and ndeed enaced he recoer and pogress. Paine made een he simpe paning of a dais seem a ceremon for Thrse and wroe o e her onge sse abo he beail owes of he moment and in armel: pse dasies gilowers m dearshepheds le owe th pmroses forgeme-no . . showing me its ble ee and sang "Thin of or dear chld wh he ble ees who is smling a o om aa hen h oed u ad uqu o Te l epored Ma seemed al radan wh her lie dagher's owes so se said a bg an o o Ma as ender as
86 873888
was b nd beed her o conne her wor and o cp ee soo n her lees pepan hrse fo he s Conon, alne slfy swtced olease eal the o sybolc by sesn tha hs e shold Chd Jessowes by oe n h all he owes on he pah then they wo ld o only be a ee n heaves adens b o he ow cown thee one day e addressed hrse as he lttle sebd of he ose bsh of y aectons who oce opened p by the enle n o Jess love wold becoe a ose ha she, alne, wold aae o s bes advanae She old hrse a d en shold oe spealy e Cldess pe boe ade p s o acts of ve, owersaaheed n he very bea arde o enleness When hse lad e be a e b he e as o he hoy hd wod pess he dea bo e o ves and he l owe l also enly o s e a Becase hey wod bloo n he aden o paye he payes o od and ady wod aso be vey bea and aceny scened hse wod daw oowes fo eveythnjs as the athese honey he nes When hre wa sbee l, al asedf her e whe ose ha she was payn o Jess o ae p hs bsh o colo wth a heavenly and lasn rby he pao o yo daln chees and ae her a y esh ose se sed sa aey in he r leters wat o b bette ad i e pu a petty tte owe Fi wi ll e oe Chd u or yeu Como ow appy a i epepaato wen e oes ea o ae o y oe owe o oe hm
ro Febray o ay 88 as she prepaed hrse o her st o non, anes owe aey beae o e nese She deveoped a sptal daloe pon he e
Nuruing 87
roses wy to rmel whih les or symbolim gd wth hres ow d beme estblhed i her obry d eset them her spritty. t ws tr progressio for hrse dedte her Mrpt i whh the ower them to predomtes to her ttleA Mother. Ple hd lredy preped ie for her rt om mo She ow set Thre the frt of her pte opyboo oered be eet wth the tl M embroidered whte b y oher oed ety- pges oe for eh dy with deore border m ted dte of thethe me of h owerofd oto thtprefed tted he set ower ts for etios ws wth pryers Pe sd tht Mre wold epl the boo d help hse to me her whoe grde boom for he gret dy whe Jes wod ome to ret i thi itte hlds hrt i my heresits hert! sleepg mog ower hrse fod the boo etrig d the pryes sweetseted ie oses. What a beautfu pure the ot It itte oe g t hert to the Ch Jeu Tha's what I do wih e I ted o ador w the ovey owerI d o o oer t o the Ch Jesu o the day of y Firt Couo I wat Ch Jeu o e o appy y heart tat he wot thk of gog bak o heave
At thislmost po tsshetl bg owers to oee of deotof thoghts d tios s moemets the hert grdly woe to sred trbte wthi he She ted the imge of the ft ess d the ft strrgs of mter stt i qe ppto of her orl gey he boo she sid tght her to s p my hert fresh trs prts oe ew wth we e da I
88 � 83-888 ade a nu ber of ite a crice and ac of ove . to be tanormed into o many owe to for wth e a cradle for the Hoy Chd. Te crade wa a ne co nced a a de web Oe he precbed period of ixyeght day beween March and 7 May 884 hre ecorded a tota of 949 ittle act of orticaon and ire nde he nae of a deent ower for each day althogh he categorized the a a oe' oete varying the adectve o hat or intance whe roe appea on 1 ach and Chrita roe on 10 March he nuerica aheveent wa eive. By 7 ay or exale by reeatn g Pau e uggeed on a ttle Jeu love you o ittle Jeu ayinvocati I alway beuch e and doce 2773 te he ad obeyed Pane nuncion to ant owr n th garden whh a a al a thoe n the little copybook an ot allow oe ingle weed , n t• he nterchang ofletter between the wo ter trength ened the ora context o t hat t eca me not a ee a o but an enti of peaa on for ommunion contruct on fa hre relgiou menaly n 27and andthe 28 Febuary 884 for ntance he drew a tle lot of ny ower o any coour a the end of he beige diary and on 28 ebua y Paulin e wrte to rae he gardenng bu o to urge her to ne hortcutura eort, for here wa til uch work o b done owng o many owe n o hort a tie Yet a e emnded her ter hee wee aead bd on he ee n garden, we coe out: f your ittle gaden and i n the bloom, f alwoud readyoon when the great dy are beee hat eu w ot come wh empy hand! ver the next two onth he ree renced the e age hre hould nt reax her eort for even an ntant lot woud be a owe e in the tte garden She thaked he fo h etty bouquet and ince the day were
Nrring K 89
passng so qucly and esus was appoachg enoned he no o gow ed of you gardenng he equed anously fo assuances ha he lle gaden was o he way o beng coveed ove wh owes, ased Thse was awae ha owe eeded wam ode o boom sed ha o a snge owe shoud escape fo would be bad o see n you gaden a e coe o so no boom, ad eve eached the celng o xaggeaon when she assued Thse ha he gaden n bloom se was pepang fo esus woud be moe delghl ha heaves gades he cooed he younge sser wh he hough ha esus would ee no oy hses bu aues poo gaden a he same me and conveyed an mpoan message I am hesitas Jes I hav jut le heaven o vst the litte oer garden he has bn praing fo M for thee monh wil never leav he petty liy crad whee I'm going to sleep . a ong a the lilie d't fad!34
8 May hse the dayday of of heallst 884 a hedescbed o beautfu heComunon days of my fe o he the comuncants whte deses wee snowae and he compaed the actual moment of ommunon to an ndescbaby pecous and evanecen dsllaon of a her owes Some hings lose hei agrane whn expoed o ar and on' ot words w thou inthoughts anty losnannot g hirbdrasaed p and heano nyarthy a ng Ho st wa th rt ea e o us! was inded an a oove I flt tha I wa loed an d: I ov youd giv yef to you or vr'35
* * *
� 18731888 Trse used nd s inuenced by visu s e s verbl o es A h tie holy picures (sa crds bern oe soeht debsed ersions o ors by re sers or soeies cipped phoorpc reproducion in freo of dn or hndpinted oers or sbos) ee nd of visu curency on Chocs Mebers of her y sen holy pcres o ech oher on fesys nd spec occsions such s rst Como Puline sen Thrse n ie o f the ie oer o he Diine Prsoner in preprton for her rs Conion nd Thrse epc ted herself s he tle Whie Floer on he rihhn side of he Coofrs t the end o f Mnuscrpt . She relied on her on edie ipessions hen setc hin the c ountyside ile holidyin th her Gurin cosins bu hen kd dc dwn nd nn n e cov h bse tese ors on ies she found n oy picues f se no felt t huity equred her o b e derivie. Snce he hd hd no din lesson prt fro those oered by Cine nd Cin e iproed n y ofThrse s ies fter her ssters of deth it ould be unfr e s nycertnly citi judeent Thses to. Vis uto ey portnt t o hr . drs Moth I ow som o th bt and strogs mprs son w a oraged m n pr a at s good to t bat pr yo sd to how m WlI lood t thm or pssd dd. h Lttl Flowr o t Prsoer or nsae mny togts at Dne t sgt o wod ast m sggested to a ndo o stasy .I " wod oer me o or Lord o be le ower.
In une old pinnroom sh creed her pri vs ord s stls o edion nd revere hich coud st for ours Se ese copred i o h jube of
Unrn � 9 bazaar Se reaed e a colagea. Among man oer ngs ncuded an nksand and faoure drawngs, a bas e o grases and owes, a aue o ur Lad , no one caged brd bu an aar ae awa ed w es ower, candes saue of aou san, sework baes and a garden u pended n fon of e wndow were e cuaed po of ower (e rae I cod nd', and nde s le mueum wn e bazaar a owesand on wc e paced er prleged plan Accordngl, e decoraed a a emple garden an encoure nde e ouse wc wa elf wn a garden; and nsde a conruced an nermedae garden conanng e anoer space for lng owers Se eref bo ower and gaener, moed m one gaden pere o anoer endng e po and plans a were emblems of e own soul Ta oo, was anoer encosure wn e Le owe wee e anoe space a cradle fo eu wa acual beng paed enrel om owe s tl otad seles a owers For aulne, re and Clne wee er Ll moee' and Le Ll e wo dea fo ower wose peue no wated on ear', but ep e heaen meadowwa of er dure owads wc e wee ng e wee m owes' wc e loed on fo e sae of eu' Se descrbed er medaon on a ce as e beauful fru a ad repaced a owe now reduced o a dscoloured redue e ouful oe and dese of al ree ser, e woe, woul become e e le red fru n e genle un of e Hear of Jeus' em o pra a o erpc. own ower woud soo dr and o aed ad e cer be good
Uug eme 8868 Ar 1888 re experenced Crma Da 886 a anoer Day of race of Conerson' o wc e rd age of er lfe'
92 � 18731888 had begn. e esoe to ente ame became a the stonge. She anqushed h e ecesse shyness and went o n to dscoe he mission to sae sinnes, which she was sue woud connueo ae but h adthe aeady statedmudeer wth the an con hehe ftdeath denuent concted eson ini , the moment before his execuon o n 3 1 gs. hse had ayed feenty fo hs coneson When she read an accoun of the execution n the Cahoic aer, Croi (1 Setember 17 she intereted anini's asnte eques to kss the cucx as ods sgn tha her ayers had been answeed. She caed rann her st chd. 4 Sh enironment a egan toand a taught attentn eoe outsde he home the c atechism t two ite gs whos mother (he mads eae) had ded, and whom he Matns had taken n he huse whn he h was She gae them each a meda of ur ady and comared hesef to a gadne whom G od aowed o cuiat ae and decate ants, odng him wih the necessay skl o accomish i, whie reseng to hmsef he task of makng them smi e with a refeence ooey gaftig Whatgow wo udexendng haen ifher an gnoant gadener dd not ga hs tees? Wha ifhe endeaoued whou undest anding the nature o each, o grow oses on each tees hre chose he feast of enecos on 2 May 1 7 to e her fathe ha she had decded to eer Carme aer she ecaed no hs exct wods bu h ymboic ac on when he showed her o ltl w ht ows lk n atu s whch w gow g a ow Pkg h gv d akd wt wat lovg c God had bougt o boo ad p sd u ha dy I thought I was lstg y ow lf toy so clos ws th sbc bw h l owr ad Ts
flg 93 eeved a a e and I noted tat yg to plu te lender bo o apa ad pulled t p b y te o o . seeed desi ned o ve o bu n ot e and e ete s l . . He ad just te ae tg o e byyar peittg to eave te dne valy of y cldod for eeountan o Cael42
Se ftened te lte wte ower o pitue o Our Ld o Victories, so tht he Infnt ess seeme to ol it n his n n ple t n er cop of te Imao of Chwere it remine for yers ltog te stlk ws now broken close to te wishes me to erstn by hs t he root w No soonobt seerGo the erty te of h ile lower n wl not leve er to fe ere below '4 I os Mrt ws rey to gree to Trse's wses, her unle ws ot 8 tober 887, Trse ske hs permisson to enter Crmel t Crstms He reple . oy te wor fcy, s obste It wo be re puic canda to see chld enterng Crel44 Neverteess wrtng to M r the lgge o owers wch Trse's le ssws ow so n pssotely coneve nnexperee b both tes Pne exple wy rse wnte to ener the covent, ws be to perse m to gee to the move. e ompre hrse to lyb opee before te dwn er le se wrote sol et o o wht he wo o snce t the present momet she ere more thn ee to ol bck this owere with love o o r lly in ower!'4 Whe viste hm next yPlnes M Grinetphor h ly chgese his min n t he opting nonce hs esion n the sme ontext of owers: I srey kew my le so sympthetc e become e o loger e y meto of hmn prde ne' bt to e tht I ws itte ower tht Go we to plc k n he sef wo o onger oppose t
94 � 18731888
On 4 Nvember 88 their fther tk hrse nd Clne n pilgrimge t Rme t present petitn t the pe bu hrses erl entr t Crmel. hse ws mpressedSwternd b the beutes f nture she f swmrin s the pssed thr In dtifu imiin nd Chteubrind s he elebrted them s evdene f he grndeur f Gd et tpill inuded her wn prtiur bse rvn f plns mng t brrwed phrselg. She pried the untrs lf muntins whse snw peks re lst in the lud ts rushing trrents its deep vley wih their uurint grwths f gnt ferns nd purple het her petr nd grndeur wnders im even gimpse f wh retse reerved f fre thse wh ve In the Cmp Snt emeter n Mln she sned ut sulted ld wit whm he uld de w wng wers n ts prents grve the dele petls seem t ll thrugh t ngers he ld ntue the mrble rgten H n Rme she dsvered he n wh the rsewned St Ce tht he wuld never frget nd tk up sme frm the suppsed f r her pessn ptrns tmb She mde erth her persn ppel t these Ppe t enter the vent lthugh she ws nl teen. e did nt grnt t nd, despie his nll enurgng Well hld wel yu wl ener if it be ds wll she left Rme in tpal ed md f pee nl in the depths bu tubed eerir Returning t rne she pssed hrugh srethes eds vered wih rnge trees wth ripe fut n them green ive treesss withrept delte nd feher plms s nght fel the ut leves nd shne tremulusly in the drk bue s bu t ws wihu regret ht wthed this fir pture d rm m ees fr m het w se eewhe w he ws t epeiene e nther perid f tribu tns befre he ittl lwer ws trnsled the mun tn Crmel ; esus ters nd bd beme her de w
Unfung � 9
n s ou ook fow to gt wons tn t buts of ntu * * *
Cloo s t ps n mny nntntntuy wts woks w w ompos t tm wn n u b ss t nspb s of bt n t ults n msvntus of t wol of wok onstntly mn young uls As n Tss s tubuloss lon ut sot mny lvs of gt tv poms In t mst of pn n sung oo ws on po to ook b k to mgs of unoubt bss n gnun ton As t s fo 89 tows t n of f wn xpssng nt lov fo Jsus T s st sot to mmoy of stwng ows s tt gl t s Buss onns. Tss nfny o ntmons of mott s s stuk tn oos p n p nto t ly lo n f o n t uunn of owb p n Nomn ontys T ws pott om t povty ntllsm nmbl ubn gloom of sux outs omn gon but lso t stss g lngs n slkn ngngs of t mo pvlg tl wo s knw ony om t gn otls of Itln ouny n to ls g fom vts to ltvs Togt wt pson ps o unppnss ts ts o wo tt s jt mn s mno sont nots n mgntv n sptul moy But s not o w ntu mnt n ttt ons ofmong om t Ts t s lgs s ty w t mo tms n nots t ows tul n mtpo w Tss nt mn n spt n u) fm loo nto t nos gn of Cm n vlop t s unquy sonnt ompoton
18881897 Te sods of passonae mse w a sotay ea are e te mrng of winds ad waters in te sene of a dese. Fanos-Ren de ateaand Never aga sa see te paes of cdood Te meadows radan and agng w owers dream of scens of te sweet onng dew . o te magc of woods aeys ad ed. Ts fisex
Blossoming: 9 Apri 8 8 8-September 890
T yaol T a mmat atly oal w s t t st o Caml o 9 Apr 1 888 Carml o sx was stals 18 sct rom t ora oato o t trttctr r mts wo tat to t woo otc op o Mot Carml orook aa alst to l a prayras commy l t sprt o t propt Ela rs t as a postat. postasp prst t stats o applcao or was al vot to par a say last sx mots to a ya o clot. s cot crmoy wc s xca sa o os ss a wo a cow o oss o t a to ymolz maa to Ct wa o 10 aay o
98 888-89
fllwng yar Sh th ntrd th nvat (ally latng n t tw yar h prd ndd n 8 Sptmb 89 wth hr prfn whn h tk vw f pvty chatty and bdnc (mtm frth adddnch a cng fr th k actvy fa prvw r wkng frg mn and nc agan w a cwn f avng takn th dntv tp h flt prfndy happy and pacf h arml wa a dbck bldng c t th Orbc r Orbqt v thgh h nw aw hlf a a hddn w whch kp t prm nly f avn and hr ac antanc wh t nata wld td wa ppd fm mmy payr nd ading tha h acta mgd vr m wth gy th ymbc n h cncn h w nt wlly c frm natr Sh wa xpd t n lght ad aw ant and th ttg t hr thgh th c tr whch gav n t a crtyd wth twny bh r trgh th tanglar gardn ynd th at wng hr a wal platd wt chtnt t td a tt hayld madw whr par tr gw Sh ad latr tat hr h cll fnd vrythng n tn th ft cnvt dghtfl' pally whch wa abt by vn had mpl whtwahd pltrd wall n rnnng wat n hang f any knd and n cc ght and cn tand nly a bd and a bac bkhlf thgh aftrnn nght achd hr hgh th wndw thr wa n n p f hr nn calm h dd nt nd cnvnt f ay and ndclt h atbgraphy h prncd pr tal and wa admttd rackd bythatcpl at nnng nadvrtnty by ndng hf in th wrng fam f mnd f a nn: t y knw w dr Mthr that frm th vy tt my path wa twn wth thr n rath than r Mthr Mar d nzag th prr wa dclt and ccntrc ncnd t ddn chang f md and fancy and
Bossmg �
th adoption of faorits Sh had bn an nthsiasti sp portr of Thrss admission at an atpiay yong ag yt tratd hr sr and ontan had h. Th nun srd prorsss nstabl and rl,diplomati whih old ontdfrom ony th by sbtl antipation manb ors. nitaby som of thm opid hr atttd by soding th nw ntrant and by giing hr ftors or od hinghads to at and similar as of spt masradng as tainng in hmliy. Thrs aptd ti tratmn as srng for God and assrd Cln that sh was happ and was adqaly fd. For aoftm Thrs hadMaris a assring sprtal gid n th prson Fathr Pihon spit Dirtor Thrs orrpondd with him whn h was snt to Canada a mssonay bt flt th loss, didd to trn to ss hif th ro o rtos and bgan graday to nod in h prsona rlatonsh wth od that w th n f hr spiritalit Ths dd not ld bt rd on rtain doonal maphos hat ttd sfmag as ahart tt owr ndand th prtis bsy taton of hr th gardn o hr as a rtngpla for th Chld ss, whh Pl had ommndd whn prpang Ths for hr rst Commnon. O ntring Carm sh bam Ths of th Chld ss. thogh many pop nowadays wi nd ths rathr odd, thr wr arios dotons to th Holy In fant in nintnthntry Fran patiarly among h Cats Th stat of th Infat Jss of Pag, kown as D Pi Gd holding a gob his lft hand as a symbol of Chrt domiion or th word n th sns hat in hm a things hod togthr Col 1 7) , stood on th noiat atar of th isix Caml To som it was a spr to sntimtal pity to othrs an imag of th trth xprssd by St Bnard
00� 1888-189
o Claraux n he words he reaest o al bens has become the least of al and acomlshed th wonder oe J Fo hrse t he ofound meann o f the un was ear for e p et was both the leat of al and the ttlest and she had seral coes of a holy ture bearn arahrases of t Benards text he statue o the Chld esus of Beaune stood at the end of the rbne near the h o he ult of he nfan of Beane had ornated afte 60 when Maruete Parot eleen nahlf yeas od enteed the Came of Beane afe e mothers death he learned te eneaton of the Holy Chd
fro the ans nunshethere andtaht amed to he heled he wth wor ethat howeheaeaed sold be honoued from h bth to wefth yea and eenualy reured eneaton as Kn of Kns so that he w oted wth own and setre uoted by an nenta atron and aomaned by mrales of healn the cult sread n rane hrse ed to deorate the tatue of the Beaune nfant wth owes as she dd that of te hld Jesus n the loster he was soon ut n of the tntle ottoshne of the Chld esus whch shechar had anted rosenk and made sue was aways suounded wth brhtlycooued wld owes and tny rettlyfeathered sted bds As a ostuant hrse was resbed ht weedn n t he aren at haf ast for evey evenn befoe ayes fo te sak of fresh a so she had some ontact wt rown thns Neerteless he was bennn to eet t he relate abence of ed and meadow had loed uh ared n aowe seaf he of wheat andsowd owhen wes thetheortess whch someone had left on the wndow ee of the exen sste fan the seular wod outsde hse was allowed to take them to he Holy Chd hrne hs stated a tadton of ensurn hat the amel had a eula suy of owers of he ed whch hse ecorded as an morant aset of
Blossoming J 10 1
he e hee I gae up ee he degh ambng hugh meadws bgh wh he easues spng . . . e I eeved an abundane a he wes I ed bes nwes pppes, maguees. paulaly ssed veh whh she hadhe ped n he unhe e puple sde aund enn, bu when s aved mae me smle she nepeed as a speal avu n eun he sae. he ked aange sweesmeng wes n a age baske by he Hly Chld saue bu had epae hem wh aa wes as Mhe Hmane h Hea esus a nankeus eldey nun uld n leae even he sen a vle when she was abu aled pae au wax se nn One he day, saue Mhe Hemane mpan. hse ws sngy emped e he d s, bu deded sae he peasue hed u he we and exlamed happy L, Mhe, hw we hey mae naue nwadays Wuldn yu hnk ha hs se had jus been esy gaheed m he gaden? Whle Thse was n Came, aune and Mae nnuedWhen enuage he vew wes as smbls sae n a eea bee he pessn, Mae sen hse a lee enlsng a ve. hse eped ha he lee had led he wh agane. he had had he le ve ded aey and asked Mae pay ha hse wuld man ve bsue, hdden rm a eyes, ha Jesus alne mgh be able see he he wshed beme smale and smae and be edued a nhng Me as he a nvan memen he nsbed n he whsen a ypl heeea Chubm whh hves adna anguage bda mssm beame emphaay a hey wee asked lead he devu eade n he Bdegms gaden Wl I be he e pan upn whm he s gng lk wh peasue and whse we he w p n de beahe n s sen? . . . Open yu pels and
02� 1888187 bend the owe of you heat owads him On 22 May Thse he yones siste cowned he edest siste with oses on the day of he mystca maiae On June 1888 he eve of he feast of the Saced Heat Paine7wote to Mai e Siste Marie of the Saced Hear as he oo it e ose of Jesus and on behaf of Thse he dea bud' to oe the blessed Rose of the Heat ofJesus l thei ood wishes and it seems encosed three oses and a bud which Maie as she wote to te their fathe aced efoe the state ofJesus Thse and he sistes aso sed oral lanuae to eess du ad oole fo dne d id d he incks of communi ife as eveaed for instance in the fouteen notes Thrse echaned wh those cose to he duin the etea befoe he cothn eemon on 0 ana 889 Sster Marie of the nels (he novcemstess emnded he that some ittle owes needed moe shade than sun to develo fuly and that sadness of st mht be the teatmen the dvne Gadene had d eided was best fo he sol. When Thse wote alne anua to say she in intenst dakness' he sste ased te irtoommon e towas a new y which ht now seem aher eady and naorately eotc but was whoy n ine with the rda lanuae of the Son of Sons which she cted and of medeva and aoue mysicism She assmed the ersona of the Gadener addessin Trse s sol as the ea arden of my ittle anc e and asked he to remain an enclosed aden oen oy to him: I am of you owes Mfit y divine s uchinaone ray amesun o yoddn hateyes theywi wcast ren o he stant . my en my d ove oen to me d my sste Thrse ean o ranslate othe naa henomena and eseiay those onnected wth otious events nto the edonanty oa anae of he sysem of coesondences whch was simultaeously famlial and dvne Even
loomng � 13
nowke were conerted ppoprtey. On 1 0 Jnry 889, fter receivng te bt nd embrcng er fter for te t tme re retred rm te re otde te coter to te encoed pteromong te convent. Se nd trned o Cd ming t ower gt tote ndoy te qdngle covered, mrcoy t eemed, o te dy w wrm by dden l o now ent by im wo ove lie wte te now Se d dded o te oly Fce to e nme n eligon Pne d dvied e beoe e tte of te Cd Je of te rmel of Bene On 26 pr 1885, e ter Lone te conteniy of te HolyCne Fce nd bedTre on ted ctoned promoted by onier Dpont (77-1876) n obedience to te reveton o te Cmelite Ster re o Sint Peter (18161848 nd gy fvoed by oter Genevve of Snt Tee, e fondre of te Crmel t Liex Howeve dpte tey now eem in n e no longer e d to tnkng in tem of octon tt nte ntr n perntrl in coerent ceme for nneteentcentry Cld of Je te Holy Fce were loely Ctoc connectedtemge tend ld e owed m contemplng ftre pion or odng cr or crown of orn n nd Sometme mnger w ped ike cro In te Frenc devotionl nd mytc trditon derved om Brlle wo becme Speror of te Pr CrmeJe ente ife expreed contnl ccept nce of i ter mon. tog te in im of te oy Fcecomtted ct w to reprton orTe int nd peme in ke te nme o Je te b rt Crmeite in iiex to dd o te oly Fce to er nme w te devotion more men of contemplting Je love n id to te relgion of te ert Like te Veronc wo i d to ve wped Je ce dng te Pon nd to ve received mpreion on cot o vel) nd
4� 1888187
sul Thse (nstucted by Paulne) saw hersef a he ttle eoca', boh wthn and in herself an enclosed gaden whee she coud conso Jesus. There too she coud be imprned wthwhich his face shenasked the prayerpinned Makeome lke youJesus' she as kept a littleincontainer he chest. Fo Thrse the mage of he Hoy ace n proces sona banners used for occasions of communal woship became the emblem of an ntimate reatonshp with the Div ine She began o see herself not only the smlng ower but also as he vel of the se She was not meely hdden n Cae bu sought obscury n he deepe sense o a dese o be sundersood he ace that was not reconized even by and yourthus ownmtate discpes!'12 She aso assocated the oly ace wth gardens because her fathe had creaed n abou known a the ee o h Hoy Face in the arden at es Buissonnes. was presened to the Carme and placed near the chestnut-tee walk, when, on 2 ebuary 889 he was cotted to a pvate asyum n Caen hrse put her pann of the Hoy ace n he arbour whchwas aey of of her chenut Symboicay, was now now near n thethearden hear, trees. tsef enclosed wthn a garden. She was devastated by her fathe's ness ( no longer potested that I cou d suer moe there ae no wod to expess or gef). Pauline pained a natue version of he oly Face on pachment and gave o lne Thse was depy moved by this mage of the Face bleedng and suounded by nne ilies on lne geen stem of thorns, the and showin as thentewined whte lly with whosea branch petals suppored Hoy ace he sem was the mothe in heaven; ther father the branch of thorns chosen by esus to be a vcm; and the four te buds the Matin chldren who ded in nfancy Yes,' hrse wote or faiy is a iybranch and the iy whu name resdes n the mt . as a kn .. Hs dvne bood
Bng �
ows out upo ou petas, a hs thos tea us so that the perue o ou ove a beathe oth'3 aue aso woe a praye to the Hoy Face whh hepe Thrse to scover the he beautes of Jesus' or hs eatues ere opare to a esta bouquet wth ght es (eedeni, or o o'ocks as hs eyes a the Fower o Fowers as Jesus h sef4 Wtg to aue who was akg a pate aua eteat Thrse aske he to te Jesus to ook o he, so that the nig iie a peeate th the uous rays the heat of the gra osa . ask aso that t he er r ay ope ts petas a that the eoous so that coes oh m set s msteos eahg batg he hea15 The owe sbos o the etters hse oce the oet, wote to he ay espea those to Ce, eeas he creasg se-kowege a eepeg sprtua y but aso her ee o ata the tercoecteess o ther thkg a a sutabe ee he sta shows whe he begs to aayse he famy reatoshp, the aost to peach a assume the suctoa e oey practse by Limrt, he her sstes oeasse ette he owe ybo to eers etobytheaue, usg the ee o ote ota wthout agreee wth the ascue is (y: Tee oet o entve beween o ou tat ake te o uc ake. We ave awa been toete, ou o o pan e vetn a been n coon I feel tat cotnn ncould Cael o eow fo aa) aae ate te I telll ou(te tMat becaue te a ure tat e wte ll wl awa e ou ot nce ou ave coen ad e a coen ou t. . . You now tat ou oul a l ortellee ca n do a e w wt t t ae ltle wete t be oe place o anote t w awa be otee Te teet canno ae te ellow of ae
06� 18881897 f o i white scented cx i s Jesus who mde t tht w. At the side of thi Li Jesus hs pced nohe it fthfu compnion One ws wek he other w tong Jess too the wek one nd he eft the othe so to embeh it wth ew sedo. .eu k AL f H wo ie he w o e them othing but their white dress ALL Hs immortee undestood he site? Ech new sueig, ech hr's pin, s gente wnd to be o Jesus the fgrnce of his i; he he smes oving nd imede me ed ew gef he oe h gow in oe te more t must grow in suering too . We e grete thn the whoe uniese One d we sh he, even we divine exstence I th es for tu giving o be with ou deest ther i whch nothing rghts which wod de rthe hn desert the gloous e in whch esu ove h pced i!1"
os ow apos w assu p tio o a a covtio a w s askd or wa hak to b iv Idar ltliMar oro hr ca i bouqu t hrotha am iv to Jsu h ad ha I a ak hi u o ador hr sou wi as a vrus as h ar rosbuds7 Bu hir pupos ad xprs sio could b or cop as wh hrss axt o sur Cls spitua war ad proc h o h world rd wth ssrl cocr or h Th ora ad atura ar providd h cox which two its could o appar as o h sa a wh h wro o Ci our wh hrad ail: .. o m be e to conepe e n e beu, the montn, the sive ste o mgicent so ccu ted to ie up or sou . ite ister et s dech ouees m the erth nd up to he motin of ve whee gow
opgng 107 th lovy Ly o our ouls Lt us dtah oulvs om u conolation,to attah ousvs to Him th Fae of h oest nd w htst of s . in, pur hrs ar oftn ngd wth thons otn n dak nss thn th s think thy ha los th whtnss thnk that th horns whih rng hm round hav atay orn thr pa . Th ilis n the m t o thons ar thos whom sus lov it is n thir mdst that h taks hs plasr!18
hse's spit pgess eeed ew phse wth he pfessn: e ig, 8 Septebe, y sl ws ded wh hevey jy, i ht pece "whch spsseh de sndig I pnnced y hy vws ' nd, he se f h ls dy I d y cw f ses Ldy's fee it ws wth eget fe th tie ld eve e wy y hppess' Ye, he eveg befe she d see dess eveywee' s se ws seized wih dbs b he v ds pelled ly by e nviesess's dess d Reveed Mers te n 4 epebe 890 se ws veiled ws t met hme, Fhe Cd,Her nde te Bishp l end, s he cn d md eted s tes' d he cy the litte we ws lled with sdnes d btteness' (rsss amrum) yet thee ws pee deep dw i my p' Propagating October 1 89March 1 89 6
hse thw wers spel ss.ed Oe t ed ntlg etee she t the ve She hd pyed t St Jseph f me feet Cmi f dily Cmn ws e pvlege in nves h me, d she sered fm hs pvi A deee f pe Le XI 7 Deembe 890 lwed nfesss f elgs hses t pet me eqet eep, d
108� 18881897 thrft hs ndng h ptitn nsd scttd s b St Jsphs stt hnv sh pssd t vn hugh Abb Yuf h smht rccint cnfssr f Cm d h t cv Cmmnn di n dung th innz pidmc fDcmb 1891ny 1892 Ths's psnl cncns hd cmmn dimnsn n sh td th Sstrs tht sh s su ht d Cm munn uld sn b intduc s nm n th cnvnt (s hppnd f dth fngs f cmpssn hd ng bn fcusd n ds b mssny pssibi y sh stl nttn Wll th Lttl Wht gthd in ll h shnss sh b trnsplntd t th shs? Sh s sd t ssst th nns nd h hitht bsssiv cncrn ith h n sptu dvp e eame mr mare and rnd a e nenraed
n hlpng ths thgh th ts nd dsppntmnts s pt n mbts vsn bingng hmny csr t Gd Sh strtd ith h sst Cln riting h sris f qsiptc ltts nd cntinud th h sistrs in lgin nd hnd spiritl Shsmght sid t hv dvsd nd hrbths' Littl Wy tht thy cd fll h n xmpl nvtby th c nvictn nd p hr ngg r m fcts in this pcss Whn th sub prss Sist M f th Angs snt dscriptin f hrs t th Vsttn Cnvnt f Mns sh s id nt nly tht sh s t nd stng ith childik pprnc yt lys n hmny nd slfpssssd in vrything nd ih vrybdy butrd mphsid hrhr psssn cit tn f tht giv sdm nd fvic mnd nd y ith bynd h ys nd h ilt hthr n mysic cmc md t m y p ith dvtin r cps th lgh' hrs s n mgintiv nd rign tchr Cin rcd th t sh skd hs f hp hn sh ft dsc
Propagatig 09
aged and was nable to rise above her trial Ths does not srrise me she eled for we are too sma to rse above or cltes Theefore let s t to ass nde them. Thrse to Cine sng ower symboism n the same modealso thatwote ane had sed nher etters to Thrse Thrse dd not want Clne to mar both becase her sstes hea was not hyscay sond and at one tme she had been thoght to be in danger of dying remately and becase she waned o encorage her to become Chrsts brde and ths save her fom the world et s make o heart a lte garden o deght where ess may come to nd rest.... Le s lant only lles n or garden . no oth er owers o they can be cltvated by others bt ony virin can ive Jess ies. She tod he that vrinit was a roond slence o all h wod cares and that everyone has a natra ove fo the ace of hs bth and as the lace of Jess birth s the Vgn of Vins and Jess was born by hi h f a Ll he loves to be n vn heart s. Thrse saw her sisters as owes in a moe onventona senewhen thoh stll wthin a devotiona contet she made lear wtng to thank Madame Gn oassendng her resents or he feat day The wo ett ot of owers gven by my two dearest lite sstersJeanne and Mare . . are laed n front of the Chd Jess and a eve hor of the day they beg as many graces and blesng [fo them] as each bsh oheather has tny owers24 She tansered them o a meta hyscal scheme of efeence however as she focsed neny on Clnes destny: Ce I enng o o o o oer or o e o i netn ther lngge A ige tk ber the, one e n ce the to gro together the e roght e o oong n re e e il ee the The ye o rere o nt bthe e n
0 1888897 i G/n:owr y whi c i f o f my y I h i h g m of oh o which of co h chid of o (o) d h hi cyx d whi ho gh aid i h o od . . H . . cd . fo Hi f o! mo fo h h gog o whch o fo J o . y om hi H c o g hi o o oog fo y5
hn Cine wroe to derbe a uio (enry audelonde 1864 1937 whom e ound dul to eet The nceaed the nent o h o eos o ensue th Cne eed the u nd um of nt a a bd ofJeu Cne deare le u away eman he le of Jeu he ned fo th ae ak hm ht he ae le fom h wo efoe he eou wn of ea ha blown he tne t o olen that mh eer o tle n wh yelow he whene and he aane o f he ly . The ehened oal wn wa qute onou he dd no ei n or wre ou of a mycoeiou deamworld, wee he ouh Godn al he dayae nd houh dd not dwell on hm o more mhouh ee for a a ule dream o the wood and ower he books and e ea nrl lways mee pey ld o e se se bds o buee uch he nee een beore Bu f my deam are ometme poea they ae neer myal The mae he ued houh dprae wee conneed not hap haadly but aodin o her rand d n a when he wote o wh Clne a happ feas da . h C -o . . . coy o h oh o . . [h] oo o moh fo h m of oomig . . C o yo d h gg of m y i o . h o o f my ch idhoo h o of o mmo ? Wy h h igo of w
ro 1 inad of ading mad go and oom on y h b kno h a ha i yio cyx nco mad p o a mid o i cayx ach on a h a h oh h ang ik h vg an kno ho o gh h hony conand thin h myio and mp cayx ha n o o ah th chdn of h vgna i o hn and ho p k h it o Phap h pnk coou of i cooa india ha h y man of ydom hp a ng kd ov fo o o to pak i an to ak u ood fo ood if fo if In h manim mt t h da ot a h hony fm h t ayx
By p h nx y hss nsn rn Sptur h vn h w prbs nw snh n ns u s whn s sn Cn sy r r wnyh brhy hi ya he am mado povid ih a ymo pdaiynbt . a ond a ha ndaiy h no on di nt onmo .ba h doub 6ng i y pon it Divn Sn ca on nq mion . . Wer you rau hr i our har. O a i and o ha ak b on h a in him Phap h pta tha th day pnt o h Divin po in th vning of i i i av d rd 29
Whnh sh prbby w sn Cn r hrsprn wnyurh hrs wrps n h brhy ps bs rss n h mw h ry mrnn rn h pssn n hnr S r n h Crm rn n us hr symbz h nr h v hn n G wh Cn s h p w n h vn lyup hrs h rh pn whr sh ws b
12�
-
comb th cs o hd th thoogicobot icl v Ao h o pp Od th Spis ystics d th ch Romics cophd pol yl What is me and pe than a dewdo? t no foed y the bease dew as on the owes when te val of heaven i led wth as ain no o be oaed wt t , o t passes the an n feshnes and beay Dew exists only by niht the sn atn ts wam ays pon t dsts the oey pel pn on he ip of the of ss n he adow, n h hane o liht apo line s a dop of ew not fomed by the lods bt ome down o the loeline of heaen, h e Homean Dn the ht of life it s ts ssion to e h ha of h Flwr f thld; no hman y an fd oy he p ht holds th ny dewdop an now its fehe elod has no need of o ne hoh no inee o ens that es has ome pon eath o see e beame heT lowe ofth the'y eds soey showtosmoe hothan he loes impiy Uy does noto aspie a do of dew. That s why he eated one aled ne Din he nht of ths lfe she is to emain hd fo ey han eye, t . the mome he aeas n hs loy the iine Lmnay loon po n his dewdop wi daw t pwad to im, and t w asend e a liht ao and o whee i may abde fo eeniy in the oom o the lowin fnae of neated o foee eof wh h e . he wan h ewop e awae themele only ead them; and o theyeen nottoeal zin tei ae thn of hemsee eow ohe eae and hat what the Uy h vayeie 30
h ddop and th id o iy) ppd ostt thm i this pid o hss h ssoci
Popagaing 113
atn wt ah an an was ncurag by r rang f t n f h Crss fr wm Gs l was s ncrbaby mnpnt a absrb a su mr cly tn a rrwn mghtPauln uraniusly a mrnng wrp Accringly as hrs abut yng rs tri t cmfrt hr by sayng hat G wul sip r up li a ltl rp f w Hr tas f tning wr bfr statu f t Cl sus an r rligius nam f rs f t Cl sus an ly ac prbably nunc th pcur f t Cil sus ram ta rs painte in ls fr Paulin in anuary 1894. Clin rtuc it n 7 an i is nw i n t Vistatn Cnvnt at Cartrs Bas n a ly pctur givn t hr by istr nn f th acr Hart rss painting shws h ft ss sp but prpp p a hng ws n hs right han an rss in is lap hrs plain tat t was you rtu a I an to t by th t o J nngt to h hat oa rod ar nd dtofo Ju th aon yt o uty ona yrou fagan bahng ro t or g h on ath o ant n o t av I a o ay . hn I ha b ao to gaz on th trau oov yo no ah uon Ju
ss cnnt us f ral languag was ncurag by ar184 Arman wparticuary prac at t f rtrats f 183 an Lmnnir 1895. H was fn suc prssins as fragrant rss f ur uncasing lv H sp f Carmlit nuns as lttl agrant wrs, whs swt scnt ss lvs t bat A Carmt was a ltl wr wil cm n ay t gatr an transprt . t t lgtfu ticts whr virgins fllw t amb
4�
18881897
vrywhr His srmns r hugh hv nsprd Thrss Chrisms ply Th Angls sus Crb, which ws wrn jus br sh srd wrk n h rs pr hr ubigrphy A, Hr nd insh whh prs h humn sul(Mnuscrp wr. ssh wrs n ims nd nns h hm srpping pls m wr, whih sh dvlpd n lr pm Thrs wr hr pms nd plys u bdn nd n h givn im h wd mri fr r rn srpin ny ids r vrss h m hr whl hr u rr, whih pd h su in ril s w y un l , hr usnm h wnis, ,wh nsru hrgs u mpsiin f pryrs MM n s w pping rv hr b hp h r us w sms n h pbk rm Pun h n r hr rs Cmmnn n 884 Mr Mln ws pik 80 wrs (srs) in w ws Th nvis bsk' hv wr, rngngwddng m whi rsswuld s, d nly s whi by uh gld in h frm rss nd hnysuk Msi wrs r h brid buqu pprd n h vr nd il pg Aspirins ( r h d, rpd vnn ms) wr whi ss; dsis rprsnd p igu wh v, gnn nd hy s f h vy, sving uls whi rss sving h muny srvng Js rs, mk gd rr whi blwrs h n gr v; hnysu dnil; wh prwink v Gd wh pni, h rdmpin f innrs smin jy in Jus n; whi rgmns ngli prin mdwsw, pury; whi vn h nd lv G wi iris hnkunss n li unin wh Jsus
Scarig ad Gahrig � 5
Fa angag was an pant stctng pincpl fr Thrs bt wrs wr as sinicant bcas hy wr rcnt sins pintng t a divin rdr that gaantd th stablybssng ay f Thgh thy wd brn fr w hr aining td n ththy sadd gnd hs thgt f hslf as a spingti w a livng sign f gnain prsd t th wak and sngy ph ral wh w strng thrgh tst n Gd's v H tt Way' f sfaccptanc was basd n h gsp t cn sdd th lis f h fld as thy w and did n sk t assag bt ak sns f dprssin and anxiy as wll as Oy n anary 895 Thrs bgan t wit th spingti sty f a itl whit wr', ddicatd th Rvrnd Mhr Agns f ss (h sist Pain and th satn f h slfiag as a wr and f hr cncp tin f wrs and th natra catin f arvs s tai h u t' as sis ad iss f th hddn stris wrkd i han ss
Sarin and Garin Ari 189630 Smbr 1897 Whn sh bca th axiay nvic-isrss th advic Thrs rd h pstants was siar t h gidanc sh hd rcivd fr Pan whn sh was pparing fr h t nn n th da Sit Mai h Tiniy's prfsn Thrs vrd h yng nns bd with frgt-ns and pacd a nt n it My st tl Ss I sold lk o os l no d o g yo mmoy of s fl dy oy n os n fd . . ls fogm-no s mmy ys mn y gn o dy on ss g you
6 18881897 h o he unon hh ope o ah az heae37
hre the pacn, andben cattern ower waor a deep meann actthwn o devoton or o conecra ton ea ower are rare thown at a mared cope nowada he are repaced b the paper conett orna made rom ower peta Occaona howeve, ower are t thown over the heae and con at nera, and peta are cattered beore the tate or ontance drn proceon to ommemoate a ant or a on op ht, to honor the aament hd the hre attered at the Besed eet o t ota, or abeore acrament hepeta wod throw the owe a hh a pobe and wath wth deht a the e on a ove o o eto As e deveoped he Ltte a he bean to ntepet ower thrown moe mboca, epea nder the nence o her readn o t John o the ro l o hall se rg I h her halos h raga sg oves alhev lvhroe os. Ths y l l be se our sgh y Beove! To sr o s he oy eas of provg y love a hse ors be ah or a look ach ll aly acce I sh o a pro o o h alles acos a o he al o ov Fo ov's ak h o er ad eoce o hll se oes sgg all he hl ha ae e as f y Ehfloge g o gahe oe e a hae a aog ho shaey he ow hor ha e swer og b
n he poe m o 86 o catte ower', he wa abe o enae th maned acton and t ettn and th t perona mpaton o ath, hope and ove. he vere conven
crg d Grg 17
ons nd e exended mge o oweowng owed e o ele eo, ompsso gng, se epon, ee s osen esion d evel elese ino jo oe eevel n in e yl pose pssges o e oogpy u my ov! v I om to ng Bor your rd ro wt owr o th yr. By ti pud pt i my nd o gldly bring ong to dy yo u vy tr o thtpin mn ciddt : ou Mytt ligttow ig nd myc hvit My op my joy my py I wil not ount t pi Bod my owr! With dp untold dght your buty l my ou Would migt igt t lov in ht o l wo lv! Fo my e owe my oo How ondly gldly woud giv! To tt ow Bhod my hon word For g nn ou nd ng hvn ow T vctory i mn y dim you od Wit t my ow Th pt n thir igt c your oly Ty tll you tht my ht i you nd you on ou now wll wt t lv yng in my pl And ml upo m from your thron To ct owe! Tht men to p of you My ony plur here wh t ll ll t hour But oon ll wit ngl nd with you, And tt er owr3
118
888-1897
y (approxmatey 817) September 896 Thrse had added the ssonary aspect to her nunctons on ower throwng to Sster Mare of ant-Joseph. By now the meta phor had to the be changes expandedn to dimensons accommodate her surreaistic spritual thning, and tto revead the immense s cope of the devout fe and the power of prayer as Thrse understood them As a postulant (she said) Mare , not Jesus, was now the nfant borne n hs arms Yet she would become a missonary, 'even a warror, for her vocation would be to evangeze not one but all mssons She woud do ths by lovng, by seeping, and by throwng owers Jesus hethem was aseep Then Jesus take these oto wers, and,when gving an estmabe vaue,wi he w throw them n hs turn he wl have them y over all shores and will sav sous {wth owers wth the lv of the l hld •0 Thres ntn o ower-thrwng as a ssoary endeavour was ar m hera he believed actng n the veses whch, at about th e same time she oped rom the c
1
.
chapter of saahshe onfound the theme 'thou be le 'A a watered garden, which p articu arlyshalt mpressve: nd f thou draw out thy sou t the hungry and sats the ated soul; then shal thy lght rs e n obscur it, and thy darness be as the noon day She showed deep aection and concen fo Sister Mare of Sant-Joseph who was then aged thrtnne he had ost her other when she was only ne, was subect to voent mood swngs eaton thrug to not angry outbursts, and wasfrom shuned by the stersdepresson Thrse dd agree wth ths treatment befriended Maie, shared her lnenroom work nd even thd ove he wh he ept Most mportant of a, Thrse devsed a form of spritual psychotherapy for ths sick soul smlar to the ower exrcses which her sster had used to help her out of he
Sattng and Gatng 9
own idood depression Se se er id Maries emotions and aspiations in a onte o uniersa loe and aieement and duy beame te resore o pats to dwe 58 Se os ontinued to deeop e on sefundestanding in e same seting. n Noembe 896 rse read te and tt opan Vnad V t opondanc de opan Vnad , a Fren monay
beeaded in ndoCina wen only tyone wit wom se fet a deep piitua aniy n te same mon se opied seeral passages rom s eters 'ey are my tougs my sou esembes isno ) wi se n oprated e er own rse wo dd understand san woaer doni noe famy42 ound opanes st letters witten mainy to is famly espeally sympateti Se opied some ot etats on the bak o a pitue of te Cild esus syting lies I am a pr w at Mar arde aut t pct peaur a tme u we pand ao ar e pked y GdWe ar ow a le er, e ater . I am a t raure a day I o r Oe day we a me aa Parade a a ejoy rue appe
Se also wrote a poem to opane to ommemorte te tiysxt annesay of is beeadng Hee se intensied e undestandin g and use of ower ae and sueng by identing young mar e own appoa o tem wit tat of te rga ly, you l ad jut gu W u eard yo ov at dre I ee you a ower wo a ru e s ad pkd t u to g.
120� 1888-18 d ow o oger eie wi you ow You esy the e eut to see ou ose ofove the Vig white ow eoies i you hevey puity. oe of Chs e me yo mou t e Fo ies sou I og o gie my ife To ed y te fo hem my boo d i you te me e d me fo th t I wih to ght o them till i doe od kigom ke y oe se thei ou Not pee to eth I rig' o ays God So But e d wod be' d thu ooles
I wih to e dg sprigme ower
h oo he od w gthe to hi e Cme ow e hophe t my s hor Come dow o me sweet youthfl mtyr be Come with the rom ig eso o f pe love ly Come bu hsmy l ehly Th I my y to heve ourt boe d e wh o i eetig dy.
O 6 Septembe 197 se reeved a ei o opane Vad Dring e s ees o her e she s oen oberv holdig an aressg this ad the mas potat still able th as anuly to aept togee t h he os5 sh ote M he Joyhos a poem o Pauines east-a o 2 January 197 Atough se as in a phase o ese sptua daess n thin monhs of er agoing deat o tubeulosis th poem displays he esseal ust a teeoe optimis m
Scaing and Gaing � 121 My peace t s to de my tears, Nor eer so my tter an Wa t joy to ser trog t e ye ars o ve wth oes hrt and stran ue ye mae n coan Snce ths my ess, ea ses you Co d any tria make me fant I your ross wth oers sre?46
n ts peiod s she thoght bot epe of ydo sc s Topne's er ow ness nd the utme prpose of er lfe she ened e ower mgey to epress e mte ndesdng of lteness I mst nfess tat n yor eter tere s one tng tat ans me naey ta yo do n o kno e as I eay am t is tre tat to d great sos yo must coe to Came; jst as n rgn foes ere gro owes o a agrance an ane nknon to e ord esus n s mercy has ed tat ong these oers saer ones gr neer sa e ae o tan hmoer or t enog or shod s ong to ts conescenson that a oor o no rance, a n te same gardene as te oses, y ssters 0 my Broter eeve me eg you te good Go ha not gen yo a great so o yor sster av an very merect one
Weeve My ce ond nd te eny ose bses te close coyrd of e ws tmeose for te ovces to beg te lugybossomed of love bytthwg ets t te uX t te ente of te gden Altoug Tse ws too l to tke pt n e cereony se ws be to wte spred by ts event bt ssety by te elz ton tht she ws fcng de she comped esef to wered or fded ose tt ccepts te tre of lvng nd
22� 7
y eey y ses s els eme i erty ter e ct iece ws wrte t te reqes Mer eree yeyer Cmee s e retrey eess i Pris w w s ee se ese er re y se er we ert4 it te pem wc se pce t esse Me eree w eere e f s etc eptcs t mres te ferfe it seems e e sbee rses ery iites s escre y Mer Mrie e Gze we bs e y s msmes esus, whe you eae your dear Mother fod embrae, et go her had, And rst o o h eath o foo m e he tembng tad; Upo or athway fresh ose-aes I og to sprea A nfants dowr So tht your t feet may ey so tread Uon a wer. hee stew oseeaes fom the true mage of o My Chld most ear That og t sarie tsel omete ad whe ah moment here O n yur blest atars ord esh roses wih to shne; Radia, near yo hey gveyou. themsees. Anoher deam s mne o gady ade fo How rih graes you feat dear Ch d a rose ew-lown ragra ad air But wthere oses are forgot he wld wnds ow Cast ahere.
Sttrn nd thrn 3 hn thir att av k no arth jo o ah; Fo f, no gain it J give yo a! Nothing of f Wi no rain h roe trape i eneath th par' tra Uarke nknon nertan thei fat th av togh pae an ea Ae i yor on For yo they ie a I tie, y ife a For o have pent a n a a faing oe ho ave t fa To eath onnt It for yo I iJ ou far Fair Joy on teing h faing ha prov y ove yon opar, i eeing Bneath yor tep yor ay to ae throgh arth y nght My oho har h oothing your har path p avary harh hght, ih to ie
e peviousy cepcal Moe Henree as deged e poe bu oe o say a urey needed a na osoling sanza soud el o e e inddua ded God ould olle e scaered peals o ake a beail eerlasngy rose. is as o orary noon o loeradian as opee surrender sel adoasrses rs n God io rng rompese e od er ae e good Moe can re r on na couple along ose ln s i se lkes I a n see any reson I sold do so I an o be iou peals or er, o ake God ppy ul sop as i!0
� 888-8
On 3 ne 89 Mothe de Gonage ased hse o conine he aobogaphy and hse etned o the image of the Ltte Fowe ampiing i n accodance wth he deveoped of fee wil to begood a owe faded wtheedconcep and npetaed fo e somedesie timate did not mean hat God wold not nte hs plant so hat she cod mae tha fe choice esus kew that his owe was too wea to take oot wthout the lfe-gvng wates of humlato [ut fo some moths Jesus ha ompetel haged hs method of ultao dg, o dou atohs lle wethe haswam beeas set waeed alows he gow up ude of a blat su Hehe o smles upo he ow . . he b ght su ght fa fom wth he eal oses he wth a melous w De he al she teases thse peous dos of dew he uao o oh da ad the emd e alwas how al se is . he ofu eazato [s] that Gods ees she s a poo wothless thng ad othg moe
e ide a of self-sacice had moed beyond any d e idea of sef-pnshmen as she old Sse Mae of the iny a novice who wanted to go witho ommnion o pnsh heself fo some peccado Ltte owe eoved ofJesus I udestad the whoe thg pe fetl ealze that t s ueessar to tel me everthg detal the ax shows me what thkonsoed o the y n ou whole lttety owe.. I am ver pleased ve to muh but ou must o oge wt to t eath; the foge-meo eed ol ope, o ahe upase ts petals o the Bead o Agels to oe k a dve Dew to segthe t ad to gi t al t aks . Good ight poo owelet take m wod tha I love ou moe tha ou thik
Scaeg ad Gaheg 125
She eae her faher gif of he e he oer en year before an hen Ser Marie of he Sare Hea o he ho ory hey oul all be ae he eah The reliean Ohadded n o You ll ju il a hoeand of e Afe myee eah go obehelke leerbox you wll n many hng o on oe you Ye agan he l eu oe re an ligh ame ogeher in a yal iage-luer o ymbolze he ea of love an earaion May he ivine hil eu n n your ou a ellng al fragran ih he oe of Love may he n he buning am offaerna haiy o am hi fozen imb an ejoe hi o mal ar making forge he ngraiue of ou hih n oheove him enouhim gh When Thre onion gre muh ore he a aken on o he inrmary on 8 uly an aye here uni he eah On he bron urain abou her ion be he nne her favoure holy iure inlung h oe of he Holy Fa e Ou L ' lil Thohane Vnr The ue of Our Lady o mie a brough don o he room here heline oul oee ee he onven hough When Thegaren a geranium ahe in imeo o ha he ou aer i eal he iue The ned ha only he fehe oe houl be ue Neve aer fae oer ony fehly blooming ile oe 6 Sa ering a no a mee o a eey ymo a cion ha umme u he oeng of her vialy an lne ofife an he fac ha he a onen o allo he ef o fae an her On 3 uy Thre ae alled for he a Anoinng bu he nex ay he ralle an even oke abou he funeal aangemen being mae on her ehaf She urvive fo anohe wo monh omeime in exreme ain On 5 Augu he eve of he fea of he Tranguraion he er emoved he iue of he Holy ae fom he ho
6� hung o n th wall nar hrss bd and dcoratd t wth owrs and ghts. Sh quotd saah 'h shal grow up bfor h lk a tndr plant and as a root out o f a dry ground; h hath no form coln and whn w s hrh shath no baut s dor spsd andss; r ctd of mn . hm Sury born our grs and carrd our sorrows and sad that th was th foundaton of hr whol py for sh too whd to b 'wthout bauy . unknown to vryon7 Hr dsr to b tt, k a chld sh old Paun shor ly aftwards was uld bcaus hr sol ocupaton had bn to 'gathr owrs th ows of lov and sacrc and to h o dh n d us ng ll tha n rst not clamng crdtfols on svrt but ralng od nusd hs chld wh h ncssry potntal whch coul always be invok wh d; n, co nevr
bng d scouragd by ons aus fo athough chldrn ofn fal thy ar too ltt to hur t hsls v r uc h5 On 4 Sptmbr Sstr Mary of Sant osph pckd a vot n h gardn for hrs who lood at and cad ' Ah scntbyoffrnd voltsoutsd t wasth only on of9 th any owrs snth to hr connt Whn pop broght hr ross to hr hr up, sh nactd hr noton o hrslf as a fadng os whos lavs must fall by rmovng ach ptal gntly o sand for vry hng h had wgy surndd, bfor tocg t to sus wound on hr cruc, and tng a. As th ptas slppd fro hr bd to th oor sh told th Sstrs 'qut srously to gahrfavours vry sngl sncMothr thy would th o prfor lar on Whn Agnshlp skd hr to scatr owrs on th Sstrs as hy stood round hr bd hrss rpy strssd th profound prsona sgn canc o castng owrs and th portanc o th languag of owrs o h symbosm through whch sh both ntr pd and prssd th uta ann g of hr lf and h
Saeg ad aeg 27
eationshi to od Pease dont ask me to do that. I don want to sate owes o n eo e I woud do i fo the Bessed iin o t oseh but I won satte them on an othe eaues hewod showed imedthn no a when k o onen fo he natua andhat foths sentient he bed was oed out unde the oiste and Siste Maie of the Saed He at in hae o the ouad aden was abou to ul out a din hododendon shoot hse eaimed Oh ise Maie . I dont undesand ou I a about to die o sake sae e fe of this oo hododendon2 s the end aahed hse eas he antiiaon of heae tem o fhe haes to un houhinte eds o heaven . hdhood whee thedas ass'I swan een fo eve and eve with beaufu owes that neve ade and ove ange hilden When Siste eesa of Sant ugs tine visited he and aed of the 'glo soon to be hes hse ened he vsio n of sme hildlike jo b nsst n that eve i heven he wshed t be a ttle nothng no moe in fat than the nh of eene between the sendid boom he elestal adenes na bouue heinestmo Ce dew on hses own wod to desibe he fe as that of a lovn eso n stewn the etals of he owes he saies befoe esus and of someone na abe o ask: 'Wh should death ake me afad? nthing I have eve de was fo od ' odin to Cine hses last eoded wods (on hsda 30 Setembe 897 wee ht then et t o on Oh I woud o sue essod and as she ooked a he u Oh no wan I ove h M I ove . ou. hen she azed intent a a so just above Ou ads stat u fo a few moents los ed he ees and died
1
October
1 89 7 to the Present
Gd w cht w t lght u n u wy Vct Hug Ou d l h gld ht, th chdn ht g h m wth m. I woud not md ow mc I d I od m od vn nc h ux
Dsling: A Heavenly Msson
he led i obuity he wa ad remai a eatet ofJeu paabe of the mutad eed he igdom ofheae i lie a tiy ga of mutad eed whih a ma took ad owed eld A a eed i t te malet of the al but t gow to be the bigget of l pat tt 13: 33) the at year of her ife he aled heref a te eed fro whih o oe kow what deelop With he pothumou publato of yet ad with the ub t c wil ul, equet iteetio akowedged by iio of peope the 'ite eed deeoped beyod a epetatio may way the oiued owerg of Thre he reepto oer ore tha a etury i the ot etordary apet of her toy.
3 � Octor 897 o h Prt
tte abor oday eerna rest tomorrow were the words insribed on the wall she passed as she asended every night to her e in the Lsieu Carme et hrse eeved hat hereverywhee death woudher e the star s ofhe pessh and snnes shower of rosessson shedohroug her selfaandonen to God that would help srggling pans to grow to ther intended simpe euty n Jess garden On 3 Jly 896 she wote to ahe Roland before his depart re for the ar East Good bye Brother distane an never separate or souls deah wil ony make o nion lose f go o eaven oon will ask Jess perission to visit o athrse Su-Chen shathontne or has aposoate together elievwe ed tha e desires God t in s foeshadow an as yet nsspeted grae in the fure She was u h he au ovso o h n nn was a sn h t h pe had en had and answred nd looe on h s h rs h d . She alo thogh hat anels divinely-ated imorta sprits are onrned for our wefare hep to safegard ye redton of ther foslife on hereaf God hiswas assred hr ser tht hrontion aot an ive o ret f anls wre ative n terny then God would srey want hrse o work for morta beings nti he na transoration of all oraly no immortaliy A reading in the refeoy in May/Jne 897 from he Lfe of Saint loysis Gonga einfored er onviion ha he revty of her life on earh wold not dsh he fritflness ofhe n heen A pasage n he famosifephase a shower of roses andLfe he pomped assoiaed hses rain of hoght hrse fod loysis inteestig hogh eta ordnary nd no wolly to hr tase e had entered e Jest novitiate hose of Sant ndrea in Rome when ol egheen seed o deiate healh made worse y saage ortaion of the esh and died a few monhs efore his
lng � 131
tentfourth brtha. hen in Man he ha ha a revelaon of his imminen eah hch afer ursing plague ctms n oe he accepte i o We are gog ! here? aske his provincal To heaven faher osus reple. The ncient n te Lfe that mpresse Thrse came from the so of a sick erma monk h o aske Aosius o heal hm a as vouchsfe an apparion of the sain an a shoer of roses on he monks be as a sgn of hs evenual recove. After hearng his epsoe Thrse tol her gomother uring the 9 une recreation shal brng on a
shoer rosesn th afer m of eath. nial attr locaton Thrseof s oses, e sense cures anhe favous bute of to er as e sboic paise of Carme ef After hrses eah, her bo as lai ou behn the chor grang t Crme Visors ere aoe to e her remans through t Sser Vncent e Paul no sorr tha she ha oce spoken unkn o Thrse knel b he ber presse er foreea to t an as oveelmngl assure tatImmeate er ongsanng cerebra anaema ae Thrses eath aa nunanse among those present smee a ver strong scent of voe o as later a chl in the cro fling pas the grang noce he rch oour of les thoug Thrse's remains ere ecorate ith articial oers Teeafte eports multiple of ms erious scents of oers rsig from spots n he conven here oers ha never been pace These ere ascribe to hre. On ona 4 Ocober 897 hrse as bure n he ton cemetern a simpe grave th a ooen cross inscribe thus: ant to spen m heaven o ng goo on ear hen a member of a Carmelte communit e the con vent sent a notce o all the other houses of the Orer. he obtua of Thrse use for ths purpose as the f a
32 1 be P ul whh heped the deas ofher eampe and resoutons
to spread to the point of fame. sidore urin Thrses une ommssoned a prov inia pubsher aintPau in BareDu to issue book Mon sieur urin undertook to pay the osts andtheoreted the proofs The book was 4 pages ong; the prnt run 2000 opies and t ost 4 frans t appeared on 30 Septembe 898 a year after Thse's death. t was se nt to armeite onvents to monasteries and onvents o f other ikeminded Orders to eesiastis and to seeted peope in th word By the end of Otober 898 etters about the book were reahing the Lisieufrom arme Fomtheanuary sared o arrve around wod 899 from appreaions the SaintLous USA arme from Sydney Austraia and fom Venam. The rt ntn wa au h nnn o f 99 Cope were boowed and passed on and hrses stoy spread y word of mouh eaders not on prased the oo t reorded aous enounte wth hrse and their assurane that she had intervened for them A feeng o ose ness to her or andwoud beiefnterene n her apparent promses inspred the phenomena growth ofThrse's popuarit among ordinary pope She was their sor of peson whom he oud on de n and who woud understand hei r probems even when these were distant from her reorded experene Unke other seemingy emote interessors the Thrse who taked to them as mpy and direty as she dd to her isers and to esus wod ertainy them intervention More and more etesympathze rs testingwith to Thrses were reeived n 898 fo exampe Father range of aen omended the Ssters for pubishing the book even when she was on her deathbed asked Thrse to grant a favour for he sues of my voaton This was granted went o pray at her grave . and took away a e pebbe a
Disillin 133
o an a agmnt of th css '. Th pronng ofors from t grav bcam a pobm. By 92 a pmannt notc sai: Vsitos movng os a rqst to av tSst ootsari Estl of iom to Pauin: am o bt ot bv m as tun t pags of this book bcam my ngtic tntyyaro sf onc agan' A aam Tostan mn h Yo emembe oe a a ew days ae ses dea, woe o say a woneed i rse ealy sill eised in any way Bu e soy o ses lie as been o immense bene o me Se sered ie me but i o qesto anyig an sbmtte to te tals o se er . . now egaly const se and tak to e cosany.9
Th fomaton of th Trs cut as alray unr ay an soon bcam an intrnaton nomnon Transations of atobograpy appar om 1899 onas an a scon Frnch totr on as Agns austssu naapopa f monts iton consistng n 902 of tv capts of Sto Sol an nttl Une rose eill A os thout is Pts) n 190 th monasty or an ustat pubcty tion nttl Appel x petits mes A Ca o Onay Souls) at 25 cntims ach th a f copy for vy tlv orr an 1 8 ancs fo a nr cops Th rang of npnsv tons an assocPensesofdet Soer rse de ation itms pan yaofby yaTs l Enn ss Tougts s C sus) aong th tnty of pom as pbsh in 1908 A Tr n baing a os p o b p o for ac ay of t yar appa i n 90 Cosponnts ask for potogaps an otr imags of th tt Sistr Bfor long lics obcts tat ha
14 � 1 Otor 18 to t Prt beonge d o Ths e o had been n ontat wth he o he emans wee n demand The dssemnaton of Thse's mage was a majo fato n pomotng he posthumous eepon Thse's Clne Sste enevve an ast 10 and had beensse ganed p emsson to keep hewas amea n the onvent She took numeous photogaphs of Thse as a sast an n h e damat o le as oan of A a the foot of the oss n the otad washng the and and so on Ths howeve was stl the peod n whh man people thought hat onl a dawn o panted potat was an athen lkeness and ould eveal somethng of a sbjet's tue nat ue T t eo of Sty Sl clu cotve fontspee based on Clne's photogaph of hse on 7 Jne 1 89 holdng the mages of the Chld esus and t he Hol Fce. She h high feve t he time, col sccely nee, an tod Clne to be quk as she felt ehausted' 1 he
fontspee photogaph needed a nneseonds eposue tme and hse sewed up he fa to e ep a stead pose He ea l smle dsappeaed pantng Thse 1899about showed wththe theClnes gospe st on he heatofand he hands to he pluk hods of a hap so that the potat epessed he fe as a hmn of saed love n a Camelte veson of the theme of St Ce a and the powe of mus Fo the seond edton of the autobogaph Clne made a haoal sketh afte a photogaph of 1 894 Ths beame the oal' potat of Thse. n 9 a lght appeaed ound
he head to sgn beataton. hao to eleb ate hehe anonzat on In 92 ths beame a Clne podued a whoe sees of potats The most popula was that of Thse wth oses 9 Flowes beame a favoute adunt of man ewoked mages of Thse fom he st Communon potat n whh she weas a vel owned wth oses to magna po taas of he
Diiing � 135
appaitions bearing ses. Aong ses an efeenes o oers tose assoiate it favous grante after er eat pesse an reaes espea tose ose aaeness of erorae pitures beaing a singe quotation a onony ationfo of ero os e sense of tese passages as eail assoate o onse it an o asion, as en n e Can tie of Septeber 196) se use oral age to epes e esove to love esus in te ve least tng ' te itte one, sa ste oers an pere te Dvne one t ter agane . tese oers il be ea or an oo ea te ai sarie . . ant to suer an ejoie for Loves sae an tat is o sall stre oes> Trses referenes to e C ess soetimes even tose to s soing or gaeing oers ere no assoate e saterng of oers as te fument of Trses promise to o goo on eart. Eesiastia ustrators an tei es eeny fon it it to nterpret Trses interessons approprate One ver popular mage panting ilkneeling Jesus esaping fro isas oters arsrepresentng to eome te Trse o n te oostep an streng rose peta s. Te fnt enppes of te 1 96 Engs A ie ie Feso rse kneeling on a ou praying to te Ci ess seate on a soeat iger loud n an attept at teoogal orretness esus les don a soe of roses soe of i ae aug on rses loud e te main o ontinues on to re f Eat aos iiee he 94 ieetion Ferofoas Je ontans a sepiain eproution of a prear gouae of Ou La an te Cil esus sea te on a ou eate above S Peters an te atian. erse knees at a oer pont on te sae ou e ees ase to e ote nd Ci n one an se reeve oses one by one fro te ans of Jesus o takes te o
6 " Octob 897 to t t rs lp; wth the other h she rops them o ept S Peters Sure. Some temps to recocie hrses proouees with receive reute i justmes of her tul stemets Shoctrie h si th she woul cter rose reur to his wor but some uhorites thouh she shoul be show merel pettioi o who wou cuse he roses to esce Simr ivocios of hrse ouht to hve ske her o pr for the petioer. As the but evece chpe churches show m who ouh he hep sk he to gt t cue o thke h fo te emn on n uitetiol o on whoecoue nonnts o oe ocul mesures tenec. o nsane o 1 ue 1 Pope Beect XV uthorze the strkng of Thse el ist tht t mst ot be besse th o st tue or me o her w to be socte wth mges of hrst Ou L or the sits ecuse she ws ot et bete O the ws of the chpel jcet to Tse s birthplce i the Aeo, RS ckoleges The rt pes of Shower o Roses promse btht Sister Thrse hve fe o u R. recors hs o her Fthu thk ove or m hevel Poectess ; R ' promses ost evce of our hks to our heve Nurse; fther fom he Doubs comemortes A mot her her lit le uher both c ure b the HAARE; C tes poster tt he "Little Quee hs me "rose ower o ou ptie wore the cure ske hertli for. O the wls the melite chuch t we iseu soler' vesofrtefu thks o Sister Thrse of Lseu; me et A rmother rtefu ckowees the SANTs umstkble protectio of he soer r sos'; poor rtefu sie' ecles tht Sister Thrse hs sve m sou m hoou H.R thks You Siste r Thse i the
D 3
name o your aihl ervan o uhiea oege an your aren razlian egion E. ee ha The le SNT o arme ure me o a anero mou an never eae o proe me . gve hank o ear e Thre, beaue You have early ahe over u ay keep u uner your heaveny proeon an M hank Thre, he beaiu roe o EL, ho eabhe an blee my houehol The mo inu enial rang o The h roe, in hh he ho a u an a gaheing o oe, ome aing o he groun, r appeare n he 94 eon o Soy ofa So n 95 ln pue a oor veon o he ame ube, an orree he uppo a of he r aep pu a my hea ino i . . eeme ha my Thre a auay ooking a e. n y opnon, i i he be kene 1 Thi eion onaine an inouon o he poa, olloe by a noe obervng ha he porrayal oThe a oearier epue he hoen om o apparion in vaiou repore von The oe ee arely ever hon a hony, he hahon ai I hall inglonge even an have o hoeve, gahe myalhough oer among an he harpe he horn he ore eloiou my ong il be
Thre oe, epeay her pme hoe o oe, ere raie o a ne leve o gane n 903 hen a young Soh pe mae a momenou uggeion ahe Thoma Tayor viie eu,ome The ie an avie hem o a he pe peon a appaon or her anonizaon The armeie ee aonhe Nohng n Th ie eeme o jui he ong auou an epenve peur e o gaheng an preenng emonie. Evenuay, he ie Ser ee onvn ha h em ingly immene eor ae or ha ome hane oueeing.
8 � Otobe 87 to the Pnt Athouh the traditioal eviecatheri ad mirace recori reuire for beaticatio ad caoiatio took up much of the Sisters ad associates' time the fastroi recoitio o fThrs eectivees a petitioer i heave or mracleorkr o searth a the asma force behd the rapi advace o f her cause Whe Thrses co as opeed o 6 Septemer 9 he body had ot prove icorruptibe. Accori to r La Nee, a cousi of the Marti sisters preset at th exhuaion, on he bone ere ntact. He reoved o fraets of her habit ad the still holesome palm rie ith herad gave er osary to the Bisop of Bayeux ad Lsiex clothe her icross a e habit a veil He placed boe ts of oers i the co hich as ecosed i a lea oter casig. She as rebrie a e grave earby. As more ad more copes of Thrse's atobograpy ere o the vtors to er grave me her a atratve fo oe i sear of oers sprta a kd, as te r d Ars ho a so popuar i is o ifetme that te Frec raay compaies timetable special trais for peitthat etsteIHoly 9, the othespot reporter dfor oe reve oted Sprt as beathi' th uua favour on the Lsieux cemetery for the speritedet estimated the mber of prims from a over the ord at more tan three udre a day duri the holiay oths. very cass of sociey a represeted from th devout poor ho come o foot to he rich hose ar uee up at he ceeery ate a f outside somerave great hose here a fashoab is bei The as covered ith te reepto oers a te ed' faded blooms have to be take aay every mori' As ishop de Teil, VicePostlator of the cause, remare he calmi aos Ssters The to most iportat factors i a caoiato are moey a miraces Sister Thrse is providig u s petify ith both '
Dlig 1 39
res etraornar attracton for al sor an con ton of peope not go unremarke b te atcan beween er eat an cano nzaton Tee were tmes of vt canges nworl popular ancse, culture manners an moras an soonof war an potcal revoutons Ever ower cattere b rse strengtene te appea of a urc caenge b socal an potcal movement Te na recepton of re as taumaturge an future sant epene on er autobogap an on popuar pet but aso on te evelopment of te urcs atttue to potentall nuental ntercessors n Trses especa n te 1s urc earne ow tolfetme seect cult n accorance wtteunversa avantageous crtera to assmate tem an to rect regous orers to promote an organze tem par n response to potcal trens tat sgnalle te growt of new treats to belef practce an te urc as an establsment Te possbl ofa rec assault on t e ren urc wa bua eent unde e Pars Commune n 7 Te Counards weearcbsops feocousosupprese regmeontat not slaugter nun but b wasa ntent epacng te Curcs nuence n cvl lfe wt secuar nstutons Te solaon of te papac an te reucton of t ecua power an of t nuence over nomna atocs urng e sorgmento an afte taan unfcaton, evoke te most torouggong cange n urc trateg Eccesastca atttues to publct tecnque an to suc eurng tecnologca ofconemne te moernan wor ralwa wc arousfaces popes a reece te rst two trs of te nneteent centur cange com pete Eape of a new trateg of reponse o an antc paton ofsuc potca tren, an of te soca nerence to, or canges n regous beef an observance wc te eveale were te promoton of Pompe n al Knock n
14 � 1 cobr 187 o h Pn ela Potma Face a the ocal ecclesiastical ecouagemet of the cult of Ou La of Loues a of St Beaette the eha cemet of Loues as a appatio site the faclitato allies macuous a of plgrimages to it a a ew poccofmass eoig cues thee he ft betwee the Fech State a the Vatica wee i the 89 a ea 9s a culmiate i the vitual isestablishmet o f the Fech Chuh u e Pus X Suitabe ew cults became esabe meas of suppot fo the ocal uch The ascet cut of Thse of Lseu was athe ieet fom most of those cete o aa appatos. h ot She t was as o chal of evelts o tate uto fom OLa t a lliteate o sem pea a gl hee was o ee to assig a specic elgo us Oe to oa he ult a lm b a bala h ameltes wee aea avaabe a at wo o h cause oeove hes wt evoke a maitae he ecepto muh as as epote poocemets ha oe the appartiocts of the last uate of the e teeth cetu Thrse evotio to a but the mai elatoship wasecoe betwehe heself a o Sh ha ate schoo fo o moe ha ve years et she was wel eucate whe compae wth the oMati membs of he amel a eve wth ma piests of the tme She beoge t o the uba loweme to mile class to the sg bougeose' Athogh the Camelte er folowe a ecoe obeece t ea ha a wowe stucue a a it to emais theasorgaizig bo foof theCamelte popagato to ofthis evoto hse oe of a compa saits Al these facto ecouage a emphasis o cetai aspes of hses spituat to the egect of othes a especa o he oses coceve of a mracuous actos athe tha o he eta coceptio of hesef as a tte owe
D 4
Th ocia l Church no suctu o Ma iani , th raction to Thrs as an ousaning rlgous gur n hr on igh bu cogn ts stngth ap spa an utt Carinal Vco of th Sac C onggaion of Ris not ha th Vaican ou b l avis to sp up th gloication of it aint o th voc o f h natons ou b ha aha of Pitons fo Thss fomal cognton av fom a ov th o fs such as that fom ail of a go procssona rliqua nhanc th prcious stons cam to isiu Th numbr of plgrms rco annua at h tomb thr ncas from o 3,. ts to si u rpot thousans of macs ascib to Thrs Spctacular ors r strn hn th st ocia pubic acknogmnt, h batcaion as iiatl folo b a host of vr mor mprssiv cus Th rmans of Thrss rst ntrmn rbu b hr cousin in 9 ocia authntcat in 97. On 6 March 93 attn b plgrims th solmny transat o isu itsf corrsponnt of t nspapr Nous d Rns fragrant of ross an volts oatrmark up from tat th opn gravmanaons Man of
thos prsn t tsi to thir prson a princ of th tra itona oour of sancit bt associa t th spcc ors Th conncton bn Thrss actual ors an r orfavours as ct as th caus hn a oman from ngrs plac h paraltc chil on th con, an th lit gr jump on mmat on th pocssion, an bgan to sng Th mor curs rcor ung th cons passag On 7 Ma 9 ntsvn ars aftr h ath ight ars aftr bing car vnrabl an o ars ar baication Ths as canoni in t Pts bfor a congrgation of out of appcants Prlats prists an rlgious procss on t aisl bfor Thrss
4� Otoer 87 to the Preen banne nde gaands of oses which wee now universay acknowedged to be the central anyasec ted sybo of her asirations and sson. hen ve white roses oated down descrbed cuve n the to had estade at thea Poe's feeta tgeat was sggested thatar the and Saintcae hesef characterstc resonse to the o and cereony and to the oddy narorate accoan ents of a canonizat ion sch as the cardnals oeings of decoated candes of silve or gltcaged tledoves and igeons and of wine and wate encased in recios etas * * *
Peumg A Show o Rses
At 2 a on Jly 89 Thrse had coghed bo od and sad fee . . that y ssion abo t to begn y sson of kng God loved as I ove h of giving y itte way to sols She ws se that f od answers y desres y heaventowll be y sent on eath nt good the end the word . I want send heaven in doing onof earth' She had aready sad that she was sue hat Jess wold neve efse her anythng in heaven ecase on earh she had never dened hi anything he ha d deanded of he since she was thee. n 4 Jy 1 89 she had witte to Father Adohe olland a ssionary n China and he second sital brother' yo wi no have tie to send e the lst of
thngs I cawll do have fo yo guess ay event yo tntoheaven whsert the and the I sha ad hearnyo n 18 Jy 89 Thse tod her rst cosn Mare in Sste Mae of the Echaist when ased f she cod oban grea gces fo Maie] when she was n eaven' h when I a n heaven wll do very any thngs great thngs . when a there I wll folow yo
Peuming �3
very losey' hen arie sa this o ghten her Thrse's response as Does yor garian angel frghten you? He foos you a the te e I ill follo you n theThe saeain aypression an even oser! ' ora language e on the Thrses religous sensbilties of an everinreasng publi as that of a eterinaton to hep suering huanty eer people sa her as reoening her litte ay' an thus helping the to evelop an appprate regious attitue an pratie Attepts to quanti an assi iraes n response to petitions to sants durng the ages of faith agree roughy ith the folloing st for the eleventhures an an telfth enturies (in orer of frequeny) revivas visons desendng punshents, favourable nterventions proteton fro anges freeng of rsoners anoniton of a saint reition an teepathy onepton of a h. The rst ategory ith about sity er ent of the tot predoinates Th s gou so to th fo th gard o Thrse's eetve inesi ons and nervenions n the ost ntnsvyos eorded period, beteen andhep an onation ope ere that onvined thahersheeath oud the to overoe rst hysa and ntal nrty seond probes ause by nadequate nds or abities; an third relgious or ora diulties. The shoer of roses that Thrse had roise to et fal after her eath ae to ean rales i n anser to appeas for her help These nvoations usuay took the for of a novena or prayers repeated over for a speia purpose for hh reoene annine laterays oayapprove evotons in honour ofThrse ere soon avaiabe. Tesones or a trai of oses and ees' The inreasngy predoinant notion of Thrse's roses is shon in the language used by on e passo nate avoate o f hr
44� Oobr 897 h Pr ause: . . he moe he poe h od is evealed o men he moe i hey voke he ad he bee she pomoe his gloy by "doing good upon eah . he peume o he "osesHeigh ill daAsheas heosimple Heaveny peoplealong began invokepahay Thseo help miales o healing o he kind obaned om poel neessos ove housands o yeas ee eoded n 90 n pepaaon o he beaaion and evenual anoniaon he Cameles o sieu pubshed he s o seven volumes o aoun o miales abued o Thse niled P d ro A an o oses he epanded eies ao ned ovolumes 000 page he and voluavous me aobained ued n 92 These esihen o healings o pop o a ages nd om a p o h od hey ee aed o Te neeo o ve oen o e die aon Soe ue happened ae ven pae o Thse ohe ae plaing a eli a pping om e hai a piee o h ohing bone spine evn agmen o he hidhood ees desoyed he sesbody on Bishop els adve he on an ineed aea oba peons und aTpio o na bed ye ohes by umbling o ashing a eli o meeno ino ae o a odial and onsuming i . Sahes onaining eah om beneah he on ood om he bedpanks and he oo o he e o heads om he po bed uan oe lohes o undeea ee obanable ong beoe he beaiaon Some 00000 el and 00000 piue eeo disibued beeen and 92 0and mo oTse eay aouns he males sho89 ha supplan possessed o ee given a poa o eli o he heea mos inevenon amouned o healng o physia o menal ness in ome ae Thse helped peope in nd o nanial Some indvduas epoing pesonal aes ee ue hey ee ouhed by The ho vis ed
Png �15
them n a ream o hen the ere aake Parent or relative ntercee for a ck chi countie fo reliou, epecal hen nun he on for o l to e one an not requettoatheir cure.enefactre A uequent recove le to a ifeon evoton Actual roe or their cent accompae man cure, a in the cae of Ster ouie e Sant ermain (Ster oia n of tomach ulcer n a convent at the foot of the Prenee. A petton to Thre elicite not onl a von of the nterceor herelf an ome a ater a compete recovery, ut multicoloure roe peta tren roun the paen upernatura eenintenton ere unmtakae evience e. of theSuch fulment of hre o satte owers o Yo sae My saest sg ad y tesest dread My sorows ss euatos oys Behod hee ae y oses wte ad ed!
Eampe from of the cateorie Thre oemraces hcheach ecure herman eaticaton anofcanozaton i ho ho peope conceve of her an her aocation th oer. o and pu
n the ea ear of her caue everal mafetaton of Thre focue on oer ere reporte to the sieu
Camel or to priet A BSH Of ROSS Mr Stuart of Philaelpha an nai for more than en year one n the novena pecen hre canonza tion on 1 May 1 9 She true out to the i oclock Ma n St Patrick Church ut ha a troke on the a an e hen taken home. Her auhter Mar
46 � Otober 1897 to the Preent prae or a sgn that her mother as n heaven, a eam o he o o the Little oe That night the peume o oses as peceie in the house On a the am reaize Litte Thrse n the .room smee a most oneul scent[as o oses ke hen a gustthe o n, hich that night ge as strong as a "hoe bushe o rosesThe ounger aughter open e the raer o the sengmachine an oun a tte roseb resh as ne pucke om a osebush'. The rose rom heaven as place n a atchcase our months later the gure o a ittle hea appeare on one petal an that o a sorrou ace on anothe The cleg prts ho conme ta i ubme he oebu to thee as o an entiel unknon vaiet oe thn pl gims ste the houe an he ose s oten use to help ck o a or hn a er r n bo the eusite beautiu ace o the cl an the proe o he man n agon ee beon obt oen n the tete o the oer tse m Cure of eber ofRegou Order CR SM R On u
99 Sister aeBengne o the Vistaton onaster at Caen inome the Lisieu Camel that rom Decembe 19 she ha suere rom a stomach uce like il animal . eoung m stomach hch pevente he rom akng o eating sols an mae her vomt bloo ou o e times a a. The Ssters egan a noena to Sister Thse on une an on the ast a ancesTeesa (Lone a itte ateSiste conainng a ose petal hichartn Thsegae ha he toche to he u. From that moment no onge et an pan at breakast as serve like the rest o the communt; ate some omeette some peas an some saa am toa in the best o heath The octos ceticate conrme the iappearance o the lcer
Pemn 7 re ofpre
Thse sai hat she wane to hep priests afe he eath. Mulipe cues o priests wee ascrbe to this in tenton C R O RR NG n 7 March 1909 Doctor La ele (Thrses cousn repote that ro 905 Abb Chaes Anne a Liseu semnarist ha suee om tubercu ar lesons of both lungs an essenall nurable ontion teate n the preantbiotc ea on b ong est n a sana oum in peeab an Alpne aea n 1906 the agnoss was cone b soation o the TB bacus an eath was mnent sa the a novena to as u a of ouresThe fopress a curepaents through ntecession of Sste Thrse an the seinarst wore a sachet containing some of her hair on his ches t The hen began anothe novena asng o Thrse for a cure an promsng to pubsh an account of it The net a the fever an the cavtes sappeare The octo was supee to see Chales st alive an eas late corme hs eceent healh an a scentc neplicabe recover gravest consumption befoe whch thefrom octorthe s powe lessgopng re ofpeope er oher peon
C R O MSSOR NN ON DNG The Poess of the Camel of Mangalore East nies wrote to the iseu Careltes on 7 une 909 wth he news that our tle Siste who so much ove the issiona Cameltes has eigne favourous the b one of hesuerng vsts The otor was sure that Sisterto Ma Calvar om pneumona ver an kine sease an spttng agment s oflung wou be ea wthn the net night. She heself wante on to e an tol wo phsicians that an futher treatment woul be conta to os esigns Then the convent receve the Lisieu ccular eatng he wonel hings one b he
8 � ctob to th Pnt
powl nevenion beo God o yo de lle Sin Ae a novena Sise ay expeenced somehing whch canno be explained' when aone nd wide awake ye ss pended space nd ased h moe o the od o he in oly hch o yo Holy Ode nglo yoo commniy han he miacle o yo ce was o hasen he gocaion o Sis e Thse o he hild ess A once she eplied No I o no desie ny long e o de am going o py and o begn a noven' She was gven a pice o Thse and paced i nea he plow. hin wo days she had go p dessed eceived ommnion sang one o Thss hymns sd h wok a os adian wh gade andnd ove. Cu of chdn A UR O KTTS
On 7 Decembe 98, D L Nele ecodd he ecovey om ace keais a Lisiex on 26 ay 98 o eine aqe a gil aged oandahal who had los he sgh. The inanclss ea che advsed he mohe o ask Sise o ce to ca since y he chld o T ahe hse's gave nd oThse be especaly conden Thse's hd clled he eine Qeen Ae eading he abidged le o Thse he mohe sked o novena o payes he mel and l a cnde o he Blessed Vgin n hono o Sise Thse. On enng home eine ced o o he ... I can see s s wel s yo. The doco declaed he compleely c ed he gil ni neeaold sie e veed e h eine sawmy my hnd, lile Thse, ovet hee, qie close o myhd bedsaid She Iook nd smiled me. She ws beai he hd vei and w s ll bight ond he hed ' Cu ofpop oth ntont
os o he ey mcles woked by Thse wee epoed om nce hen om ohe Ln cones b he
Peming �49
oe spea of Caree houses an the ssenation oftanslaons of u soon bought a sucesson of cures fo he Engshspeakng cou ntries C OF M D Mrs Doans as a asgo o ho for eleven ears never sleepng for ore than seven inutes ha suere continua pan fro an inoperabe an poliferatve tuour of the e sie. B 22 August 99 she ha taken no soli foo fo ten eeks an as on the point of ng. Priests religious an frens ha ae novenas to the Sacre Heart Our La of Loures St oseph an her favourite santsbut A en suggeste a novena in honour o fof thefaith Littline Foer rs Dorans as reluctant to sho ack the Sacre Heart Our La an St oseph so a coprose as reache Thse oul be aske to pra to the for a cue After four as into the novena she slept quiet as aakene b a light touch on the shoulers fet a seet ar breath an kne that the ear ittle sister ha coe om heaven o spen a fe moments ith her. She en o sleepcomplete an henisappeare' she aoke foun that the terribe seing ha The octr acknolege tha a highe poe ha oe ths cure an cerie this nepicabe ecove C OF M A On 2 August 99 Sster Antona of the Doncan Convent of Ho Cross Ne York reporte the cure of her sister Mar Antes ho ha been traple b a frghtene horse on 3abanone ul She ha a pierce an injue hea The hospita al hope On ung 3 August a relgous ve evout to Siste Thrse of the Chil esus avse us to put al our hope n her . I gave m sister a picturereic of the litte sant she lai i ith the greatest conene on her crushe bo B he last a of the novena he sick gil ha ecovee
50 � Oober 897 to the Pree
onverson of non aocs as a rie ai, owever, an soe sngua nsances were ascbe o ses missionar eneavours n SR RS MONG NNLS
e eal ears er cause On 30sans Seebe , Fae Berreu wroeoffom e Sooon abou 9 e eeri ences of s asssan, Faer ocau, o a foun e cannbals of alaa cul o ea w' Afer ou eeks e as surise is ea was s on s soues fo e cief a no ea o an eole e a epe o oas an ea, aoug he certa that ago he has lled oe twele people wth hs owkow had or cacely a yea he kled o hs daughers o o oe o hs wves. B he a haged a se se The woked hs coveso ll that s over ow he deaed d whe h s e gl was aptzed he s aps o the sd he caled he Thse whe Fthe Coud we o M o he rs e I gve h wo o he el oe he placed h h ad he ohe he as t o h e sld hse heeoe a we wode t t ae read or hocs o thea sld?3
Cure ofod peope
Ferinan Aubr a e Home fo e Age ke b e Le Sses of e Poo a Lseu, a suee a oke, cou a seak, an eveloe a gangenous uceraon of e ongue, wc ONSTRTON O ONG
becae so enomous e coanubroug no cose s ou ean Llea Ssers nvoke rse e cure ec e oer Sueo ea ou e assage n Sory of Sou ee se seaks of a oo ol sck man om se wse o befen en a c, b akng als o A novena as sae, o Ssers ae a pigage o ses ob, bu Aubs ongue began o si u e
Peuming 5
Ssrs ask h Carmis or a pa o h ross h hich Sisr Thrs ha prum hr crucx upon hr ahb' an pu h rlic nar h o man, in a sa bag brok sa an salo pah Sisr clar sun I am h cur Snc hn?hask To as ago ihin hr ks vn his muila ongu as rsor ih h sam voum h sam orm h sam consisnc an h sam colour hou an n of sparaion b hch h n par cou l b isinguish. nnnou ur OF SP SS or our C URan Maam M. S ha bn ars coul scarcl ak. In Dcmbr 90 a spcals agnos spna sclrosis of h spnal marro an immi nn oa parasis an blnnss Ohr ocors suspc a umour acing h spn an avis a ong cours of raiaion h sic an no rsul unr sx monhs Tramn bgan on 5 March 9, ih onl sigh improvmn On pr sh as givn a rc o Sis
Ths an sar a novna o h On il 3 sainApri n unon h h Carmli Convn of Lsiux sh mov h rc aong hr spin a onc sh as ab o alk ihou suppor qui naura an ihou h slghs aigu: Th l san ha hn nsanl cur hr . Sh as abl o mak hr Easr Communon n h church. Cur wh ro p
On 23 anuar Abb D. P Cur o Marnsla Coqu ro o903 h Carm oLsiux o scrib h cur oouann a garnrs i opra on or a sranga hrna mor han a ar bor ho bcam maca an sur an appnicis co mpica b p rons A surgon rom Paris opn hr somach an oun so srious an abscss ha ar a sichs h pan as givn a a or
12 Oober 897 o he Pree two to lve at the most Then sipped unde the bolste of the sk woan one of those tte sahes onaining eaves fom the oses with whh Siste Thse of the Chid esus had caessed u' Ae three days he doctors decaed that shhe e was ou of dange Sise bysia (see p. 45 above) only obtaied sngth nd ouage n he ta though the insentalty ofheavenly pefues whh evealed the ys teious peene of he who she had invoked Thse appeaed o he and sad ou w be ed pos e yo CuRE O ISTR ALOY
doto andof ahePais sugeon charate sudden ueoned the supenatual Peo of commu
aete onasees ea spa foi of dvoton to Thse as he ause developd The ael of Gapo, Iay, was the oaton of he ost unusua o the any appatons and aes wtnessed y nns of the Ode On 2 esus, Febay 19 atReveend Heat a of pioess Gallpo,Mohe wote toamea Lisieuoftohe dese seies of suenata events thooughy investigated by the bishop and epoted to Roe At abot thee o'ok on 6anuay 1909 ept awake by nana woes, the eveend othe fe aseep, and n a dea fet a hand touh he and ove he up ten dely Thin ng oe o the Sistes had done this, she sad eave me o am alle in too pespiatin movemnt thate you ang gives mu h aiand ' ntheunknown voie pledaeNo t s a good at that a doing,' and sten lghty God maes se of te nhabtants o heaen, as wel as of those on eath, to assst his seants Hee ae 00 fans, with whih yo wil pay the det o you ounity She ponted out that the debt wa ony 00 ans and was od e, the est w be
Peng � 53
ov ad abov t i yo ay ot p thi oy yo o wth Th appato addd: iloatio wi hlp oth Cala od hl ld o h l by a yoo Ca t who ad vloho with to a bht Pad wh vdhabt to lht o way h wood aot box wh h pad th 0 a h po wot aa ptb 0 that i th t o oth o th ya thy ha iov pl ixpiabl l o th ppoto that it h had ppd [th] ito o ah box ay h aw t h aa ad vd h alo ot Jly h wihd th pio a happy at ad av h a 5l ot Bt d ot apt t ad th h plad it a t th oo o th li t tat o th ad a o ll h bihop to d th t tha t h had o t a 00a ot wh dawi p hi a out hopd it Th wod to t 6 ut h av oth Cala a 00a baot whih h t to th bhop who td o h ouy h appad to th po aa h ltti with aaiht a tapat v h a wod with a ody o aaoal) o ptb th o th xhatio o h body ad ad that oly h bo wod b oud bt hy wold wo i al ad b pow wapo aait th dvi Biho d Tl VPoato o th au vtd th Galpol Cal ad wa tod o a qa ly alo vt o 6 Jaay 11 th avay o th t appaio whh wath witd by th Bihopth oCal Nado th ha bhop batd avay by ivi u o a whih h pt a vop wth a viti ad bi h wod o W NT N it h o th Chid J t o t aiaCala at Gapoli; 16 Jaay 10 Pay o daiy that God ay hav y o itd th
54 " Ocbr h Pr envelope in a lage one sealed wih his es and nsbed To be paed in he oneybox and o be opened by ohe Poess on 16 Janay 1 1 1 whih he sen o he Cael e peh hee on 1 ny he bshop ha he ws nnso wned o deoae he onven hape new b hs wod os 3 ans n Janay he p oess showed h h s lee sil in a and n he box He ased he o open i She did so and hande d i o hi sayng y od ae wha belongs o yo He was spsed o nd 3 le n addion o hs envelope He oo his own noe of 5 fns fo he envelope oned he noes ad fo epaed 0 fans a one eed a pee of oe i noied wh anoe Te eneope wa na He deded ha hse wished o on he spia sense h wd y way e iny by Bishop e of Gallpoli fond ha Sise Thse ad poed fo he Cae o Gallpoli poan hep he soe o whih is nnw n she as hs dawn o he dses and sey o whh i ad been eded Thee ae ndenibe fs u w a mutau appa T
On 2 Ap 11 hael N elis J o Donega eand epoed ha on 24 Janay his wife had s bed o pe peal eve ae hidbih On he oning f he 7h hee doos diagnosed inable sepiae and wee se she wa dying novena was ade o he e owe and oe han hey oega said "She is so bsy wonde hione of poo Edey he dd hn ofishe dwi he "ae down as she poised o do and ofoed s a fo a abo eeven oo hei foyeaod daghe who hd poied o ae he s Conion in ono o Sise Thse i e oe was ed bgh a bnh of snowdops no e hose She said a nn had old he o ae
Peing 55
hem o he o m, nd m wod be ed' he owe wee pt n we nd e me the whole hoe w led wh tne, wee peme, even hoh nowdop hve nonen hen qetoned, the hld d h nn, deed whte, me down om the e, pthe the owe n he hnd nd ew wy' te deven he mee, lhoh hee wee no nn n he nehbohood, nd no now dop y we eoveed pompy he owe ened he wondef en o the pe o wee' hee Nemnn, pent whoe om onneeh, Bv, beme mo he m l w ppeed dn he hd Reh mny bee he ws bon n At ne the bthple o Adol e he w d n ehe to hve een no dn o evel ye e von o Ch Pson wee o nene th he expeee n n ee n bln e oepondn o Ch' wond A yon l he w thohwhen o benneeen, tpd ndtoo mbeome beme blnd by dnt o he bed,She nbe o move p om volent t, nd w pononed nbe he w deeply devoted o e, o whom he bed evel e o nme, h he eoon o twted le nd the eovey o he bly to wl, b epey when, e n noven o he, he woe p bnd l bt el omeon e tohi n he p low he looed p nd w he own hndpdly nd he' w e hto hen mpoved nd he me eneedonhetheviony peod he e Cres evoked by rei re C O A APP ST n 27 ne , Abbo e v
o onode, eee n Spn wth h ommny,
56 Oober 7 o h r desibed how i Sepebe 1 ly bothe ayPal otied the syptos o what beae a paiu stoah ill ess poaby ae ad toleable oy with ophia ijeios ay head otothe iay advied Sieo ha eas aethe poweless help yo ae a ovea payes to Siste Thse The patiet had ead a say o Thses lie ad had he photogaph 4 ay he was ehasted yet wated to help the othe bothes i thei wo e eqested a eli o Siste Thse ad pt paties o it i a di the waited Thee we e o o e e pais; he disease had disappea ed e we o a long wal ibed the paea hotsatige eted and ate heaty eaneay o eggs ied w potaoe aisis ts ad died gs ishig wih a good glass o we he st o eight o ths is dt sined an atestation 2 Cur ad proo of odr durig ord r I
Duig the is od a the eh ivil ad itay popatio epeieed seig ad death o a hitheo own seappeaed The national he the aoPssan w niahiliatio opaed owth ass slaghte and aig ad desttion o aies popety ad d betwee 4 ad 1 ae was a wa zoe whee peope wee aeted oe ately ad astgy tha say the Btish o eians itiay i 4 thee was a e to oal eligous patie soe oetaos have aled i a epoio o eligiosess boo 15death his pbli ehias sbsided s the ete sdde ad ialidiy ieased By ost soldies had etned o thei odi at the st o he ont eigos o eigios oal o ioa he eh legy wee not eept o litay sevie ad 6 piess eigious ad eaia wee alled p to
Peng 15
gh bot ,300 wee allowe to seve as stethebeaes an nses Sne thee wee ony 1 00 hapans n the ae oes the wa le to an npente wowa ha ng epeenemases between peststhey n the anksThe ann theotenoselaze wththewhom seve ene o these pests am st he angsh an tagey o tenh e sho not be neestimate when onseng sh egos phenoena as he any etes n he Cathol pess asbng esapes om eath to the weang o meas sap as an iages o he Sae Heat a n o sains Pomnen aong he lae wee the tatonal potetos o Fane esse o (anonize in St 1920 agey o he wa)Joan S Gen evive St Man Rm bt asalsa oesl Thse who evoe an eaona evoton ng he wa on boh ses n Fane at leas oe gn baey alle ise he atee Soe Thse' an le seveal amen the ng ae oae ha he nae an potat pante on hs mahne Isate boos sh as Hstore de 'Avon Soer rse (The stoy o the Sste Thse eopane wee evote o he sang epots thn mllon Sste hse wee sse n Moe 95 lagely bease eas o the o emn o the oe an the elatves Tens o thosans o sates o Thse wh oes wee anae not only o hhes bt o the homes o ombatants In he same yea the Cael ose eeve ve hne ettes a ay fom he fon TheStory a So beae a eaing sptal et in Fane s poplay nease in Geman an sa hee hse he e wheeas sant washe nvoe by none as as oo Shwese ooan neniaby a F enh natonais an wa io sant vanshe hee te the wa he Cametes pblshe vome o eats om he mense nmbe o testone eeve o the ie ame oe The ont ove shows Thse on a batlee asng he hans ove vng wone an
5 Otoer 87 dead sodies and a eldgun insibed Siste hses Bat tey One soldie es adst the anage eading Story a So ain o oses als o heaen oe the sene and on a athedal in aes in the ba gound 45 R BY REC On 5 eee 4 adae aie abtte wte to seu o Pais to desbe a ale oed o he son Robet by he ovable Sste hse On 14 Otob e a bulet had shateed hs bula and he was sng ast beause o neted bood ad ostant haeohages e w as gven the ast ites ept ali ve ony with ethe and utonetons andoyeght by not hangng and epeted suvive o hous ahe hebandages ost She plaed a e o Siste h se unde hs pllow hat n ght he beae le l and t n oco pobed te wouds o hs aaeent thee was no haeohage he eg wih had bee swoen disoloued and a a o septi wounds te day beoe ha esued it noal shape e boy eoveed s stength and the sugeon sad t ust b a a ae Siste behse done he seapponted Go to Godhad nd hoou to hs fahfu Spouse hse of the hd esus On 3 p 1 en Deetie of the hd Zouaves B opany wte fo Dun o desibe his pesevaton though the nteession of dea Siste hse he Geans bobaded the pot wth an
SCE RM ET
enoous egengun e edofo uay to H hisehut hoding tghtly he handwit a eda Sistethehse elt hise guded past the hut e head an eposon hew hisel on the gound and was untouhed by a sdden showe o stone ails and ion he sodes by the hut wee ed outght o wounded I love Ste hse dealy as a son loves a ote and feel entey safe with he o sheld e '7
Peg �
ue Costat eaudeau at he Voutee Hospa of Va Ease Pyeees epoed ha o ach of ha yea a pece fo he a busg bob ebed ded ofhsshape gh hgh sugeos dd had o becoe y o extact because he scac eve was edageed e of he uses atached a ec o f Sse hse to he dessg he ex day he pece of etal had eft he woud by self y gatude o he Ltte Sat do o foge o decoae he staue wth owes he use coed ths ew favou fo Sste hse of he Chld esus ou Nuse Co dat ad eclosed the bob spl e ROON ROM SHRPN ay 7 Segea osque of he 7h fay wote o Cael fo the aes at the ot he hope of obag geate oy fo Sse hse p hs Copay was decaed by ache gus whe aacg he Ge es Segeat osquet appeaed to hs fed ad potectess My te SsROON
BY H R S CoMMNDN
dwe e have ad Igo woletget aout he of wod hs ow s uphow to you youodd daHe way; was set o tae a ode wet oy a few seps ad head a teedous cash behd h bu fel o pa ad we o he ght fe he opeed hs havesac ad saw hs e ags s o f sades shaeed ad papes ashes p ece of shapel had suc h the bac bu had o peeaed hs geacoat ew the ha owed y lfe o y heavey oecess have ow placed y e he eepg Recoverio of eber he aredforce
9
ebes of he aed foes oe ceded hse wh he estoto o f he fah 3 ebuay the las ye of he w G D woe fo he o to say ha he H ' PHO SR R
160 b 897 P had ettisoned Christanity as a young an He was taen prsoner durng the retreat fro the arne A few days before he had aught sight of a pture of ister Thrse in a boo soeone was reading was strangey atrated by her seraphi ountenane, and reoniled to God When ehanged, through the Red Cross he read the fe of hs heaeny benefatress We solders have our ltte pans eah day our huiiations and ontraditons whih, aepted with our os graious sile are transfored into lit te oys ! y od you hae sent your litte upholsterer who has put eerything right that ay reeie you He learned ater th s siste dheewn ei f he tle nt n hs unifor before left or the ront
Vriou favour
The arhives ontan a ast nuber of eports of roses granted by Thrse n te ost ared situatons They nlude te etngusing o a hotel ablae and of a treatened forest re on 1 ugust 191 1 at es Vorons rane when there were ony few jugs of water towith ghta litte threw ntoher thelothng aes a pitue of ister Thrse pee of attahed to t nstantly the r tree stopped burnng of itself and the sparks eased fallng n une 191 1 a New orest pony wth double pneuona thogh atteded all nght by groo and eternary surgeon was prononed a hopeless ase whih they wshed to put ot o its isery Withn a few nutes of hs hid owners saying Hai arys to the tte lower he was walng eatin nd dng n anuary 9 a Dublin parish pr est onred Th rses rauos pang of a soeregn in a loed drawer for a poor faily with only halfaow for food, unabe to aord a rst ounio suit and therefore subet to unutterabe shae far worse tan that eperened nowadays by a hild
Peug 6
with th wong band na on tains oth s o nhbo food Th oth had snsd that th Litt Fow was not fa awa, and said to hslf sovign wod b nogh t Ranati, an Italian shing vllag on th g of staa ton bas of inadqat aths, gatha pt a pt of Ths n th pokt of h hsband Lanot ook on on of th boats Ths was askd spal fo a sgon nv fond n thos wats. Th nts w ld as soon as th w down, and h ath inldd a agnnt sgon of o than a hndd pon ds th boats aght nothing Th of th San tina was a onstant dnd thaft fo pits
n Jl 897 th dng Ths had thos ond h dsssng how dath oftn ontats popls pssions n thi last onts Sh ontd: Dont b st f that happns to o idat aas a wl b a sls v!to who o ay ons o op ha Th o Ths spond as to a lvng pson s Ths th siing ow in Gods gadn Sh dos not spak to h n onsistnt dogat statnts bt ik th gat stis, convs h gos pi ns thogh intitions, iags, sbos and taphos Unik thos of any stis howv Thss insghts a psntd wth a siplity and assan hat ak th h ditl aning foa aspathti, wid vaityfing of pop Th sns psn as that of indvda who has sd and ndd as h hav, and wi hp t to o thogh as sh has don n s h onts hologia ni nd tphoi nonn banshd and ogottn Whth th a ows in h gadn now, o wi b ows in paadis whth sh s a ow o a
62 Obr o h Prn stewe o owes whethe Jess ets the oses al o ets se o so none o tis mat tes The epeiene onveye ogh te et age s that oses a a o all Theean s asee ysteios spae whee o wa, mnane to ahieve to svve povety eayesies pain an skness to eove hilike pity, aeny an n tegity, an esape ailg enthsiasm o enoahing yness o spiit, nteingle wth a onging o ltmate ppose t is in this spae that so many peopes hopes an wishes have ose an ontne to os on hse e message that ess aske s not only to ove o neghbos as oseves bt to love as heeople loves them anmh will ove them sh ntil staight the en o tme,'them eahes not so tgh owa stateet a hog he og ope o ages netes n vy vnt nit b h n pesonalit hse who espon to hse ee that he stoy s not lite by bh an eath bt s a ontnng aative in wh thei ommon hman pans an nees an ientiaton wth he mae he an evepsent evesympathet immeate helpe The an soes o he magey,inteesso eligios oan sea, wee not ogina oten spaate Bt the way whh she ombine them was ne t was he own le s she ew the togethe nto he onvition o ppose she peseve yet ewoe thei timehonoe assoiatons to t he elgo s epeiene The lttle wil owe bt aso as she esbe hese, the egng that has not ost ts own tny lamb ttle bie, ite ee ly, Thse go he amiy yt n ossat he mothe an leaves evena thatos potetive enlose in the wleness o the sela wo She volnta iy shes he petas eeting as it wee the ave o the ngoly Let s own oselves with osebs beoe they withe (is 2) an s no ishe an sstaine by Jess, Sn an ivine l Gaene He ltivates an esses he to a
Peing 6
ioous oe an symmety i n his aen o Camel, whee she nevetheless sues the vayin weathe o ie an naly eishes with the assuane o ebith in the aen o the Holy Chil Yet, even then Wen a aene ma boqet e ala n lite p bteen the pend oe to ot te ap and petl nd o the o boe he tic mo n been Yo e a i ha be in aven a lie p of mo amon oo o Go a theeSf
hee she ulyhe eaizes as aon eenein etion othe thee Hoy ae, ths ln wish hesel an hoe thouht was listenin to my own stoy so lose was the esemblane between the litte owe an lite hse No oubt Go wi not leave his itte Flowe to ae hee below. 7 hh he w tn an a ont o ohe eepon o tem eoe have elt an wi on tinue to ee te esn e o the Thse heaven east oFo eoiin; ant who est assai onaant theemae ae sous to bea sae them she wil emain an atie eession o te mystey at the heat o hn nt the oent when the ane w hae sai Time is no moe then wil tae my est ll be able to eoe beause the numbe o te elet wil be omlete an beause al wll hae entee nto oy an eose y heat beats with oy at this houht 8
Abbreviaions D D G G
Lees
Dnr Enrtn as, 71
eovemont, err and ooe, emth Nils, r t Lux ais, 1 Giloeaux, bb an, Sint r of th Chdu: hr uprntur chrctr iam Reany SL London, 12 Goley, B ae, R and eaie, , r d Lux ou rnd Sg ari, dun Pt Sour 87-7 7 Letes o hse as in ets and Lttr of St r Lux t on lae, OD, Vol 170 asinon, D, volme o Snt of Lux
Gn Corrpondn ees II r S of ux on ake,
OD, Vol 17 ashingon, , 2 voum o Snt r of Lu Gnr Corrpondnc
Vaous letes beween ses oespondens as in es and
Lees S
Coctd ttr of Snt r d Liux 7-87 d bb obes , See
onon, 4 Lete fom hse as nmbeed in O
Abbreviations 165
Ms Ms Ms C NV
utobogph nusrpt t to Mothr gns ofsus, 895 utobogph nuspt, ltt to Sst Mri o f th Snusip Ht 1896 to utobogrph Moth M onzgu 189 Lst onvrsons of hrs s n Novisima Veba (Lsu, 92) n frr to hus n c
c
Ths Enn sus t SntF uves compltes xte et Dernire arole
M
(Ps 21 Chstoph r . n tr., St Trse Mhony,
os (E)
isieux by toe wo knew er: stimonieom te poess beatation (Dubn 19 5) oems r ea Cameite Liieux tr Susn L Ey (Lonon & oson 198)
N r
ss ) T TNT 92) NT 926) NT 94)
nu o nubr n C r ous ons (pys n
ks) s etnub n 992) C n in Rcations ieue rire(Prs hrss prys s nubr n C Te of Liieux Autobiogapy a Saint on no (onon, 958) T ogr sv Te Cause Beatation te ittle Flowe of]eu (onon 93) A itte Wite Fowe e Stoy of Saint Tre of 92)iieux tr Thos N Tylo (onon A Little Wite Flowe e Stoy Saint Tse Liieux (rv), n N Tyor (onon 926) aint Tse isieux . n t N yo (onon 94)
Notes Iroduo Anges a894 Crche auton ranlaon. Cf, RP2 1 V 1 'Les (iiux 5 Dembe 80; 898) Odep. Jsu Poems E ) p 4 P S Ts h Chldjsusr. Carmee o Sana Caa London 2). Trse uses e ower symbol een mes n hs pece. The denaon o owers w souls s even more p n i moe mapoal a n prooue o Manuip o e auobograpy: nd so s n e wold o ou eus garden. Ms 2) Aoug e repeon o a key em uh a ower an ave a dsodan ee n Engls oe no neeary ja n Fen (and n Geman and o on) were e oabuay avaabe o e wer omparaey eed 2. wo We know s e frommoe e noes aken oSJoep (a Sr ad o a e agebyoSe nneMae and wom Trse ad befended. Ss Mare was pne o s o depresion and wa a bu osaczed by e ohe nuns ). See ee C I I) pp 88. . . domaons mbles e oues les roses en pasere ran�os Maura quoed n ts San San s d U No Noember 16p. 7. See Franos Maura, BcNoVols. - Pars 87 and Nouau Mmos nsPar 6 pas for duon of S Trse and own undersandng of e le way O ndeed une buse pee Nomande a robus le Noman gl mly aaed o he real word and o l w ee on e rea ear and ed enly well aware o wa se wan s o do. Maen van der Mee L Sa sPas 1 7 p 2. . Ti a been reommended epy or mply by some om menare w ofen or e bes purpose ae oug o remove e rea rse om e showers of oses eer by eang e om e anguage and prae w ey ae deed as e oudaed onenua pae o e nneen enuy o by seng e n or agn a eonued so o deologa one Tus van e Meer emark: Te enonmen n w S Tse ed s on
oes 6 7 too ccurtel bered b the toe of he verse - ce of Chrst . dg o love . . . zure wgs vgl mes ths does ot diiish the rel erts of her wr but irtatig recs the sck eg setimetli tht letes so weteoe peope fom the prctce of go (v der Meersch, L tt Sant T, p 6) 6. The ovest Georges Beros duig tervew i Brz i 99, quoted Robert Speght Gg nans(odo 93) p 66 Thi aspect was ot wholl overooked b the ocil Church for o M 9 Pope Pus X dected stue of Thrse the Vtic gdes ppoed he the scred keepe of grdes See GMC p. 36 quog Je Vie, M Agns djus(Pi d. ). Accodg she i cted pro of orss gdees d so o . See st d'un (seux 898) bd , rev ed (Lsieu 9 5) OC pp. TT ( 96), pp - (dapted) 8 OCp.. 9. letter of 6 ovembe 896 to her ut Me Gu, she wrote The poet who hd the dg to s Wht s well thought s clerl uteed I Ad the words o s it come esi cet eve fel wht fee he dephs of m hert (T , OC pp. 563 etters (S), p 6) The quotto Ce que !o co�oit bie soce cleet I Et les mots pour le dire rivet set is om Boleus A p cht pree (cf. Boieu Despux, us [Prs, 8 p 9) thh ie Me f the Ti eked i ete f 9 to Mothe Aes th Tre d ot le the ules f vescto d esed to lok t tetse o versicto poered o he b Mie, this less th the truth, d,ke he tatio erel hows tht Thrse wshed o stess he ovicto tht the spitio of the het ws moe ipott th exct mesue poetr. She ws wre of the i es of Boeu reoedts f s te were elev to th outpourg of her het, but di ot bothe wth the detled iceties of hs ee wor o composo See . , eters (C ) p . See OC, pp. 68 5 JeFr�os S, L ta nfan T d ux vs t santt (Prs 9) p 6. Amog her st wos to Ce she quoted soe les fro ugos poem o Lous XV, whch ce reced occso whe her fthercrle hd rected themchld s lullb: Soo ou come wth meIwll d the rg outw such luiosi I Ad bethe reew sus ther er dom (Vous vedrez biett ve o I berce !eft qu pleureI Etds leu brlte deeure I Du soue ueu jeui es sole ' ) Deries Proles de The Cle,ulletSeptembe 89, OC p 5 tre vec e prtemps, mourr vec es oes, e Ppo i phoseLousMrie de rte,Ps t vs Mat Ptq (Prs, 855), p 98.
6� Nots Sur e chemn de o doueur u me e ol depr Coe on borde un nceu de eur e Feur amain Pr Nu Mdi Pqu p 4. 4 Cueillon cueion a oe au ma n de a vie' Egie' bid p Vol e eur ce Pure prirecone coe ce Don Dieuomme uime empipourquoi e coe de miel chae ce roe Semblen prier pour nou da ce maion du cel.' e Fleu ur Auel ib id p 9 6 e emp e on navire e on pa a demeure' Reo' bid p7 17. Je v un ange banc qu paa ur a e . Eu a mor? u i d e ou bin eu a vie? E lang devin nor e d - Je ui 'amour' 'Appaion ' Vior ugo pa (Pari 965) p . 8 Diu bn l'one on pour avoir rouv ma pour aoir chech Ve u Cham bd p. 7 9 Uni ibid p 7 auhor ra nlaion . a Marguerie C Roe du Beng' auhor' ranaion cf. Roe rel Au au B (Prface par Adolphe Borde) nd edn iieu 6 Me de Benera a a P ar/ •ap(Can 9) pp See alo Jacque Viqenl Pra Nra ac a r u (Condeur oirau 99) p 4. Cne Cnicl' ( Canique de Clne') auhor ranaio c Poem (E) OC pp. 67 7. Aqul Chaud g P(Pa 8 8) pp. 7 7- 5 . Ao knon in Enlh a Th Beauie of Chrini' a pub hed he da before he cermon in he Caedral of ore Dame olemn aended b apoleon Bonapare and held o commemorae he reoraon of Caholicim a he ae religion of Frane and eemed o mark no mere Chaeaubriand on recoer ofbelefbu he regeneaion of France a one of he foremo nherior and defender of a European civilizaion poduced b Chriiani he demonrab rue fah I a ranaed ino man anguage and remained reouce boo of Cahoic l oer he od ong afr Bonaparm andad Kno h pefc o Thoma Kempi a onad h r. Kno and M Oak (ondon 1 99) p 6 from hch he follon page (h dapion) i aen Thoma Kmpi ibid pp 4-5 7 (adaped) 6 M A 8r T (96) p. 7 OC p. 7 Cp Wrk SJh h C and e d E Allon Pee (ondon 964) Vol Spiriual Son Beeen he Soul and h Spoue p 75 (daped) pp 8 (coenar pp. 69-76 p
Note 169 The owers as we have said are the rtes o the so The rose trees are the facules o the sae sol eor ndersnding and will tese bear and nurue owers of Divine conception and acts of love and of the sad virtues) Cited b Thrse in French in a leer to 1 5 August 1 892:Cuse L 35oeis etters (S)sue p. xoviesis 1 52 OC p. 448 Positio of spe iodioe Betioi et 28 Cne Coiztiois SeveDei o. Teeiae (Roe 1 94) v o x, p 82; Stphaneoseph Piat oie e oe de ae se a Visitaio (Lisieux 966) pp 1 267 29. Fran�ois de Sales Itoutio / Ve ote(1605 5t edn 1 61 9) See St Francis de Sales Iouio o the Deout fe Aan Ross London 1 924) p. xiii (adapted) 30. bid. pp 634. 3. Charles Arnjon i u moe pset et mystes e e futue (np 88 1 Liie 197 ) pp. 1 1 3 2 34 2 32. See e.g D 26 Septeber 89 OC p 1 162 33. OC pp 238 cf Bieeueux ope V. ttes oisesed. Jean Gennou (Pari 96) 34. D p 269.
Caer She wroe "God says the auhor of the Imitato, "ouniates hiself soet d geat gh at other es sweetl veed under sig and fgres (TT [1 926 p 92 Imitto hit 434) See also DE 2 6 (May 1 897) OC p 1 2 OM p 28 3 Ms A 2v OC p. 2 4 M 83 OC p 21 0 5 LC 9 OC p 13 On 9 une 89 Siter Marie of he Saed ear told hrse that the woud be ver sad afte she ded Thrse repe Oh o yo will ee . it w be lie a shower of roses She added Aer y death you will go to the letter bo and you fd any onsolatons (D 438 OC p 6) 6 In her esony Marie recalled hrses words We ut treure the oe pet whih she had plae one b one round her rui as the pels sipped ro her bed to the oor she said to he Sisters: Collet he arely Dont one of the ou wil nd he a source of oy ater DE 4 Septeber 1 89 OC p 28 See also OM p 03 7 Se e DLT p 3 5 8 See MCp233 9 Des Roes athos tansaton C Poes E) p. 95 RP 5 (6) OC pp 86 0 See OC pp 3940 1099 2 Waer e a Mae te om(Lonon 99) p 1 6.
7� No 2 Ms 9 OC p 204 3 Ms B 3 OC p 226 Dant igi n rgary an Paa t H Cay (Lndn 1893) Cant X I (027) p 436 (s as Cant X I 4-22) 124- Cant 1 M C GyaX n 'r v 2 (as 9 3)p 4 nn Mayw R Myth kr an g(Lndn 99) p DLT pp 3 8- 9 6 T ss psyga stba s sd by Ts atd dy Wn s an ntd t cnnt T ad s t a snd t was pndy distssd wn nab t a st Cin tg wt ass bas s ad n n st tw days t at t aw t d s in 1 883 D t East was n i and n East atday wa attad y ts tg wc astd s ws D Gaya dd t a a t ss st ta (OCp 22 n 9 4 17 t was a g to Ma w ti a ba M it ad w ad pd t stat wataing ad w e t d ef o ed he t he ed of a a ay a ppty ad g cs t i p ad sd a a a t i aiag 188 t stat td t ay o ad ba t s t ng pays ad s sa ptit n ad aig I 80 M Matn pt by t dat vyad dagt d satn t sat wn an in vi said is id W od dagts sad ty wantd t pay a s ps ig g d ad b n gantd s any gas b i tat wd a s as ng a d I s nw n a ab si Lisi 1 DE 21 g 1 9 LC p 16 C p 0 M 30r OC p 1 6 Ms 2 OC p 7 1 i May 88 C p 9 2 Cp 96 1 Wy I v Y May ( 54 OC p 70) w 2 gst d a dd vytg s ad wad t pa abt O ady (D OC p 1 04 20 T ( 194) p 12 OC pp 17 2-3 as Ms 6 6 v OC
72- ( 926)(E pppp 1 212 8v OC 2 p a C s 62-3Ms (adaptd) OCppp216840 22 ttr ai 4 (?) y 1 88 OC p 301 L () p 9 23 L r an h L S ran h h Mrrr t Oy R t ad ny atr (d 9 0) p 29 24 M B 3 OC p 224 2 Lts () p 268 L 213 OC p 70 2 an a S (g Bt n) Oy t a (ds) L r p 29
otes 2 OC p 022 28 etters (S) p 88; 89 OC p 389 See o OC pp 1 2334 29. St ranc de Se Intodtion to te Dout e,t. A. o (ondon 924 pp xii 63 (See nrodction pp 2Q bo) 30 See bdnne pp 8 31 WinonAllen Stoies te Rse te min ote osy inte Midde Aes(Pennylvni 199) pp 88 10Q1ohn D ier ds nd ye e Rosy n Histoy nd Devoin (ondon 2001 p 3 32. C 5v O pp. 2689 See alo D 20 Augut O p 0 33. S. Pit onie (iiex 1 966 p. 1 49 34. . G. zer e Golden Boug: stud in mgi nd eiionVo : e Mi A(ondon 935) pp 81 09; irce lde it distoie des ligions2nd edn (Par 1 965 p 230 nd pssim 35 e in Jne 89 he woe on cp o ppe God wth e help o yor grce redy to pill l y blood DH pp 259 26 36 C 45r; OC p 240 3. en tough Puline reored her ying th she ws no t ut od o owr nd e but of rd ower nd beutil pink aie See D (28 ug ut 89; O p. 15. 38 A 2 OC p 92. She tree he word now by wring it in cpt nd olow wth n exltion k 39 See 05 0 y 1890 etes (S p 1 09 OC p 409 See o 40 0 L p p 4. 0. Not ony ecue ne w n ost invie in feue ut so ese ofs og ssoion wth hidhood innoence and even oin ho Dord V D Hs ss (Nw Yo 2000 p xv. 4. See te photogrph repded n DH p 38 42 See yhew e Rse, pp. 392 43 See eg P Dv ome an A-Z(Son Wden 988) pp 28 99 . 44 Seetions om e Wiing Jn Ruski (ondon 1 862 p 309 45 bid pp 45 (c.ohn kn Mden Pintes,ol. 5 ondon 860 pt 6 ch 10. 46 A 29v N (196) p 59 OC p. 1 1 4. Une Fleur P 5 (14; Poe ( p 94 (dpted; OC p 880. 48 PN 18Cpp619 49 98 22 Otober 1 889; ete (S p 1 02 OC p. 398 50 See O p 96. 5 An oc son renscent o Hopkns lent or the eng o insey Poplar we bu knew wht we do I When we delve or hew I Hck and rck the growing geen' oems Gead Mnley Hoins, 4th edn ed W H Gdne nd N H cenzie (ondon 1 96 p 8 52 1 34 etters (S p 50; O p 446
1� No 5 L 87 Lt S) 2 C 56 5 L 20 n 1 897 Lt S) 0 ; OC 597 55 Un nn d Ly RP 5 18) P E) 19 adad); OC 882 56 57 58 59 60 6 62 6
S ilutai i DL 1 9 207 S t DL 220 L 25 Ai 89 Lt S) 65; OC 6 1 bd L 55 L S) 9 1 ; OC 8 P 5 P E) 26 adat d); OC 7 9. L 55 59 y 1888 L r S) 9 OC 8 A 50 OC 52 S DL 76 a illtati t did a it O ady Vi 6 M A OC 7 65 M A 2 926) 5; OC 72 S t Can Cin P 8 OC 7) d L Cain D OC 127 a 66 L Daad Sin Lu: bgpy t Y Ca Lndn 1929) 5 7 5 5 82; S O 8 D A 7; OC 07 n n LH 02 69 L 18; S) 1 OC 06 1 296 n ) 70 M A 5 OC 126 7 L 12 20 Ob 1 890 L S) 1 5 OC 72 L 12 20 Ob 89 L S) 1 6; OC 7 L 26 Ai 892 t S) 50 OC 7. 7 A a P 2 P ) 8 dd) OC 698 75 M A 1 1 926) 25 O 89 76 L 2 S) 67 C n 2 77 Ltt S) 65 C 61 78 D D Mar Viina a R Di L La ia d Ma P ; P (E) 7 adatd) OC 65 79 P 2 2) ; P E) 212 adtd) O 697 80 M A 6 ( 926) . 90 OC 1 8 At 8 taa dib S Pt iat OC u 72wati S aul RP 2wt ) OC t dw ba b talanti t t aly adn and M C 2 1926) 178 OC 26 w aratiz d t dd 82 L 1 02 S) 0 7 OC 06 8 P 2 20 bay 89 C 67 8 L 69 9 At 1 89 ttr (S) 210 OC 507 85 P 1 7 P adatd) OC 66 7
Note 73 86 N 20; oe () (adated); O, p. 684 8 Ms 36v TNT ( 1926), p 240; O, pp 284
ater 2 1 stave aer, Mm ry, tr E MaAveng (ondon 1886) p 39 eptozng he atttudes ofsuh st o gures ofrenh Roan s as haeaurands Re he asole sotde, he seale of nare soon ersed e n a sate alos eyond words I was overoe y a superaundane of fe' f R de hateaurand, uvs oissvol. I ( ars, 19 2), p. 1 1 . 2 S a, OM T Str A Fmily (Dun, 1 94), p. 38. 3 Author's ransaton, an d see d, p1 08 4 Soer enevve ne, onsils Sounrs(ars, 192), p 87 See also Sser Genevve of the oy ae, A Mmoir my Sistr Sn rs (Dn, 99), p 1 19 See aqes Matre L'Orln n (ars, 1 99), p 3 6 ose Swanon Beo, r/r u isoirs lcturs css (ars, 1 80) p 4 7 TNT (194 7, p 4 M A v O pp 8 See also, ne s eter (1 ne 18) to Mare, on rereat at e Mans, reportng hat the s geranu and the dahlas n ther garden had grown longer than her fger 8 TNT ( ; r , . 8 9. NT ( 1926, . 44 Ms A 3r O p. 89 0 TNT (947) p 44; 1 249, n 48 1 See Mael rost A c u ms ru,ol (as, 14) pp 7 , 94-7 and sm. hse woe aro sounds wafted towards e on the urrng reee, and fant noes of [tary] s fro the neghourng tow nged y thoghts wth gene eanholy See TNT (1 947), p 46; Ms A 1 4v O p. 9 . 1 2 ues erne se, n or llusr Frc t s olns (ars nd [ 180, p 1 19 Aen�on, however, reeves an aoade for ts road lean srees and avenue of spendd hesnut trees (d, p. 49) . N (1 94), p 47 Ms A 1 4v1 r; O, p 92 14 N ( 194), pp 46 Ms A 1 4r; O, p 9 1 15 N (1 94), pp 379-8 (adapted); N 8, , pp 619 16 Se e ettes ( I), pp 1 3 1. 1 D, 29 July 885 etters ( I), p 228. 1 8 SS (K) p 9 Ms A 22r; O pp 1 034 19 OM , p 184 20 N (1926 , p 0 Ms A 26v; O, p 2 . N ( 1926) pp 47-8 Ms A 2v O p. 09 22 OM, p 97
14� Notes 23 LC 7 o An ou o Th D 1 882 o n 1883; Ltt (C ,p 17 2 P, e y A y,p 0 2 TNT ( 1926 pp 5-; M A 29v; OC, pp 1 51 6 26 27 28 29
TNT pp1 883 57-9; MLtt A 30v OCpp , p1 1 1 7 LC 2(1926 13 M ; (C; Ltt o Pln, id pp 1 580 LT 9 o Th to Moth M onzu Nov D 882(?; OC, p 302; Lttr (S, p 0 30 n 909 th otion w puihd with o lton Du nu}u aan p cunn (wo Month n Nn D o Ppon fo t Conon' 3 LT 1 ; OC p 303; Lt (S, p 2 S lo L C 20 Puin to Th 7 u 188, Ltt (C p 8 32 TNT (192 6 p 6 ; M A 33; OC, p 12 Ltt (C pp 8 9, nn o th illtton o Th' opoo n DLTH, p 5 3 S LC 23 2 26 , 2 , 29 3 ; Pl in t to Th o 28 u 6, 32 M 10 Api, 6 M 88; Ltt (C ) pp 187 (n 18 8 19 2, 19 3 19 , 19 7 19 9.
N (1926 (dptd, p 68 M A 3 OC pp 2 6 N ( 1926, pp 61 2; M A 31 v; OC, p 1 19 S o h po Cn v o h wn h d h t Conon (8 M 188, tt Lt (C pp 277-9 lltd n DLH, p 56 37 M A 2v; OC , p 38 ( K) pp 96-7 38 LT 2/LC , Pln tt to Cn nd Th 22 2 Oto 1 886; Lt (C p 23 9 LT 22LC 9 uin lt to T n Cl n o 16 n 887; Ltt (C p 27 0 M A 6v; OC p 1 1 TNT ( 926, pp 03; M A 3; OC p 1 7 S o Pit, Sy A Fml p 282 2 TNT ( 1926 p 98; M A v; OC, p 1 52 3 LT 27 o Pin OC p 320 L (S , pp 22- LT 27 /LC 6, Pn to M n, 2 Oto 887; Ltt (C ) pp TNT 29 (9 7, p 97; M A 5 v; OC, p 7 TNT (1 97, pp 1 07; M A 578v OC, pp 67 8 TNT (197 , p 1 07; M A 58v; OC, p 68 9 N (97, p 119;Ms A 67; OC p 1 82 50 M A 7 ; OC p 189 S M B /v; OC p 22 8 L ( ) pp 82-3
Notes 5
a 3 1 TT ( 1926) p 36 (dpted) Ms A 69v OC p. 1 86 2 (1 926) p 1 37 Ms 3 TT A eie n Ci c A v69v OC p 1 87. 4. See TT (1926) pp 1689 Ms A 81v OC pp 278 See lo Se Geevve A Meir Ster Sint Te(Db 99) pp 9-2 Sse Geevve Meorpp. 129-3 C DT p. 132 6. 49 2-3 M 1 888 C p 343 ees (S) p. 44-. 7 C 8 1 2 M 888 etters (C ) p 432. 8 D 7 ue 1 888 D 1 ue 1 888 eters (C pp. 432-3 9 See C 1 9 u 1 889 () eers (C I p 9. 1 C 2 7 Jur 1 889 eters (C p 6 1 1 See Ms A 72v OC p 192 TT (9 26) pp. 4 7. 12 Te ve me eve mre mere seor d mdest resr. Tre desred ot n spcuouess but udetdg. Se ew wom e w olowg T w te est ower o er devoo o e oly e Se veme er prde e dere or su t mot pwel o un mpule w t tme tbbed e youg et w e - b weg te ve o te se Id Fedee Grres e Hidden Fe: A Sd f re Usie tr. R d C Wst (ondo 99 ) p 3 1 1 T 12 27 Ap 189 OC pp 6 eers (S) p 16 C. T 1 OC p 7 T 1 OC p 8 ette (C , p 6 13 n . C. T 8 OC p 41 2 etes (S) . 1 eer o e Ap-My 1 89 ee (S) pp 178 C T 1 My () 1 89 OC p. 46 eer (C , pp. 6 2-13. 6 T 7 2 ly 1 888 OC pp. 349- etter (S) pp 48-9. C eers (C ) p 4 oe T 83 Febr 889 OC pp 381-2 ette (S) p 78 17 T 17 Trse Ce 1 9-2 M 189 OC p Lees (S) p13 18. L 1 M 89 OC pp. 48-9 ee (S) p 1 9 19 M A 76v-77r OC p 1 99 TT (926) pp 1 7 (dped) 2 Ms A 84v OC p. 21 3 TT ( 926) p 76 2 . See DT p. 1 97 22 Sster Gnevve Meoir op t pp 49 23. T 22 Trse Clne Ober 1 89 OC p. 43 eter (S) p 133 24. LT 2 he Me Gu 1 Otbe 189; OC pp 2 Le (S) pp 1 34- 2. T 1 24 2 Otbe 89 OC p. 433 eer (S) p 36 26 . T 1 3 2 Jly 1 89 1 OC 4 etes (S) p 4
76 " Noes 27. Ms A 9 OC p 203 TNT 926) pp. 63. 28 32, hse t Cln 2 Octoe 89 OC, p. - ete (S, pp 4 2 L 3, Ts e t o Cline, 26 Apil 1892 OC p. 446-8 Letter S) , pp 152. 3. LT 4 1 , lete o Clne, 25 Apil 183 OC, p 6 ; Leters (S) p. 635 . . . wih is wont to s and diso n the air c the expanation f the Spiiual Canile, st anza X Th Complet Wrks ofSJhn fth C, tr and e E Aison Pees (London, 964 ol. p. 339 32. D 7 Api OC, 992 33 See DLH p 59 34 LT 56 OC p 486 ettes (S ), 89 Se e as LT 160 to Sse M aie Aloysa Vae, 3 Apri 89 OC, . 92; etters (S), p 94 35 RP 2, 25 Dember 1 89 C,pp 80 18 . Cf Lees (C ) 5 , n 2. 6. Se OC pp 962 1 Payr c ai 7 <Liux Alea Kane, OCD Washngton 997) pp 48-50 3 LT 87 30 Apl 896 C p. 536 Lete (S) p. 234. 38 Ms B 4/v OC . 228 TT ( 926) p 255 adate). 39. PN 3 ete les 28 une 896) OC 7 7-8 To Scatte Fwes' t Susan L. Emey n TT 947) . 383 (adapted) 40 T 4 OC p 548 Leter (C I I) pp 989-90. Is 58 A. 42 See DE 2 to 26 May; OC, p. 00 3. T 25 OC, p 602; etters S), p 305 44 To Tphane Vna r, Pe t of the Foreign Mission So iety, mar tyre a Tonkn at the age o 31 Poems (E, p 82 (aapt) A Thoh ane Vnard', PN 7, 2 Ferary 189 OC, 737. 5 My y', Poms , p. 36 adapted) Maoie; PN 45, 21 anay 1 897; OC p 733. 46. Ibd. 7 LT 22, rom Thse to aher Bire, 2 A 1897 (in response to his eter, LC 77 , Apil 1897 OC pp. 583-4; etters (S) pp 287 48. Adng o Ser Mar o e Trny e OC, p 1 395 9 A Rose withot etas', oems (), p. 42 (aapte Une rose eeie' P 5 1 , 19 May 1897 OC p. 744 5. Sste also PN Mris 5 v.emony 22 OC o755. 7 Janay 935. See OC pp. 395. se 5 . TNT ! 26) , pp 177-8 (apte Ms C / v/2 OC, p 235-6 2 LT 240, 3 June ? 897 om Tse o Ste Maie of the Tinty OC, p 597 Letes S), p 3 53. DE, 7 June (2 89 OC, p 0 2. 5 E, June 189 OC p. 17 6 See al OC p. 162, n 20 55 LT 26 om Tse o Sster Maie o te Tinity, 13 Jne 87 OC p 62 ete S) p 304
No � 77 56. 5. 58 . 59.
DE 25J ly 8) 897; C p. 1 058. DE 5 Aug 89 9 p 1079 DE 6 ugust 1 89 8 OC, pp 1 082 DE 1 Septemer 1 89 2) OC p. 1 27
60. DE OC 1 S eptemer E 90 1 897 ) OC, p 1 128 62. Ibid. 6 DE 24 Sepember 1 894 ) OC p. 1 5 O p 27 . 6. Ibdpp 16
har . 9 Jl 189 C p. 105 2 . LT 9 0 July 896 OC pp 547-8 Lee S p 24 v O p . 4 Fo Tre ome on los DE 21 a 1897 n OC p. 000: I nd hophane Vnard mch moe peasng ha n S loyis o Gonaga ecaue St oyis ie is eraordna and hophanes que ornary. 5. O C p 1 76 6. Se TNT 1927) p 21 Sister atha o eu rmembred tha she and oter areAnge ad meed a rong swee fragrane of otoe' ar te tt t ty t l J t ntil doub Se atha meed a stng cent o roe cong m e oato net door o er ce et a t p o ecented nd t a long om cel and ad ml prne bot ee tmes n te t yeas beore er esony or t cause. See O pp 6-7 228. . Qod n G C p. . 8. Ibd p. 2. 9 bd. p.2. Te st edion o Sy Su dd no concea h at tat rse a dobts and went trog a perod o dspondency. Later edton obscud ts. 10. n 89 Cine had eeved leson rom douard g a pupi of andrn wo as wiing o intoduce he o e Son. . D pp 890. 1. s B r OC p 228T ( 1947 p. 205 (adapted ee aso 4 C p 71 7. 1. A selecon of ove abet om an mmense nmer ecorded y e aor n t to loo ted. Con pl nd contain sar trute. See aso he ccont o e new poa o Thrse n Augst 9. Anoe nuence wa In th st h Rssa patng o 19 b Ferdnand oybet donated to Carel n tat year
7� ot b B ra se A f S r f , centa y F de Sntee OD; t. Rba OD New k 96 5 B O 8 TNT 96, 56. 6 Te were te mt reman in Tre graeder led tat e bne precy e n td ine itle mt nd nting t eny in e yo can eect t nd nting bt a el etne O 57. Se al ad hat he wd raher be redced t owder' tan be rerved like S ateine f Bgna ee O 109. 7 Da3 Otber 9 3 a ted in G 567 8 TN 947 . 39 9 See Daid Blakbrn, Map aa n a h M Gray ndn 99 . 1 7-7 n ant ti gldn age frgaized a pilgrimge T e crc . ime t de biy dubiu aitin and t nc a we cil ul t te it nideed eemla e ba rgnized ilgiage rein nd nte niie erve ti re 57 0 f G 07 D O T ; O 09-0ett S 3 3. D wit ae G in; O . 83 ee eg e tabar re n ereAndr iga omm Mrac a Frnc Ma r, 98 , 883 0 TNT 1 9 3334 2 T Scatr lwer, O 778 r R. and . inn in a iedere Grre n FcA Sy f f ndn 959 . 87 7 NT 7 . 3 28 T . 73 9 bid 4 30. bd. 566 3 Ibi 479 3. Iid 80 33 Ibid . 73 3 TN 19 , 88. 3 3 iam T M8 igham f f h t d 9 30 37 T 35 38 G 9 39 800 0 TNT 97 399 See eg V Sale Wet a D ndn 93 7 78-
ote 7 42 pp 667 r r Vi ii pn l pmir ' to vc d Pepe te . Dm i 1979 . 2 p. 8 . 4. lt poe 91i8.hi p Ve Ctoe Fe coem . S Qee Et de mbee ete ee me e Ue ped eii ..) ]. t At tmnt clr t chl t rn r 94- 98 Univity th 97 pm;A Ge e r 199) pm . . 7. i pp. 68-70 8. . pp 7 . 9. i. p 0. 0 Ii. pp 5 N 9 8-2. 2 p 54. 2. i. p. . 5. p. 55 4 N 1 947) p 409. OC p. 04. N l 89 r e dde Fcep . NT 947 p. 58 D 87 C 05
Bibiography I Works by Trse ofLseux The de nantss et de ntee vres cmes xes et Deres Paress 2) Hsoie de e eu 1898). Histire d'nee, ev edn (seu.95) Hisre d'e e de Saine Tse de Lsiexed Cnad de eete a A Le Wite owr h Sor Sait hrse f i, t Thas N Tayl dn 1912) L e Th Sr f S T Liea eed ala tn he detie Caelte edtn he aubgaphy by the ed Tha N Tyl wtness bee the tbnl f the Beatiatn 926). dn Sa rse Liseux, ed ad t T N Tayl Lndn 1947) hrse of siex Abogray of a Sain t nald Kn ndn 198) Story f a Su e obgrapy of St hse iex, a new tanat the ignl ancpt by hn ake OC ahingn C 972). Bbe aec se de LiseuxPa 997) Coeed ters Sain hrse de Lsieux,17 317 ed bb Cmbs Shed dn 949. Saint rse Lseu era Corspodee thn Ce O Vl I (8-90) V (89097) aingtn 98. Pems ofS resa rmete fLseuxt an my ndn Btn 1907-8) Poems < S Mse e Cd esus, t. The Caetes f anta aa (ndn 192) Rras Peuse et PresPs 992) T P Sa T!re ea Kane O hngtn , 1 997 Novissa Vrba eu 197 e Enreesa 9)
Bogrpy 8 ositio sper itrodtione Casae Baos se xoviesis Beat!atos et Canzon Sv So. Ta. . (R, 9 )
: On Tse h, Pac, e Story fA ve arie and rse (Lodo, 999). Bahaa, Ha o, w Sters te Spirit: se Usie ad Eizabe fthe inty(a Facco 1992) Chao,an rse de UsiexPa,199). Cuga, Wa M T nfodn t owr(oo 9 ). Day, Mcha, Crian Simpty in S Trse (Lodo, 95). DlauMadu, Luc, Saint rse Uex a bgpy. H. ha (Lodo 929). Dcouvo, i ad Lo, Hlu l, re isex(a 99) Moca rse Usex(Lodo, 97) Fuo, Gv, ou [C! Ma, Conse t Sonrs (ai, 952). Gi o h o Fac i, A emoir of my Sr Sat rse Camt o w Yo Dub, 959). Goaux bb au, Sain er e Chd es er perara harater W Ray, L (Ldo, 192). G, da d, Te Hdden ae A Sty St re isex t. Rchad a Caa Wto (Lodo,959) y, B Mu, R d ha E, ae e 997. Ma,qus, (Pas 1995). Bra Mao Rot,LOrpheie Sae e daHomme (atau, 997). Mau, Fao BoNoeVo 5 (Pas, 1957 ). Mac, ao Nova mre Irer(Pa, 965) Msch, Maxc va d etie Sante Trse(Ps 97) Mt Coad d, s ma des meae de re(Pas, 972 OMaoy Chtoph d ad t. S Trse Uex by thoe ho ne he stmnefrom the pes betatnDub, 1975) Pa, phanoph, OFM e tor of m Bd o anoo ey (Dub, 1947) at paoep, OF M ie e s de ait rse a itatio Lx, 1966). Rdmon Pau nd e art e seed ad the root the ite oer(Lodo, 1995) aci W, Vcoa,e Eae ad e Doe(Lodo, 19) Ma, d, OCD (d. e t Abm St rse fex P- ohh, OCDP (w Yo, 1962). x,aFaos, vrtabe e de Trse e sex Nrose e Sae (Pa, 972).
82 Bbg Six,Jean-Frwos Lir d l rr mo r Li (Pai, 5) S JeanFan�oi r o comb piul o (rs . Til Rg 13) d Basv u o Bc o L lw oJ Lon Viqun cqs Prmd Nond c Si Liu CdNa 3
I e wor a o w d b a g elevant endntes