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Dhö Nyak Ösel Ling Te Abode o the Clear Light o the Sutrayana and Vajrayana
Daily Prayer Book
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Dear Dharma riends, It is said that to generate the experiences and insights o Buddha within onesel can be done through the extraordinary quality o purication o obscurations . In order to go through this one needs to ollow the visualization o Vajrasattva. In doing so, so, may all your obscurations obscurations o this lie be puri ed. May you be born in the the Buddha eld o great bliss in the western direction. I pray in this way or you always. May all who sees, hears, and practices these prayers generate the experiences and Insights o Buddha.
OM VAJRA SAVA HUNG
Te 5th Amnyi rulchung Rinpoche
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Dear Dharma riends, It is said that to generate the experiences and insights o Buddha within onesel can be done through the extraordinary quality o purication o obscurations . In order to go through this one needs to ollow the visualization o Vajrasattva. In doing so, so, may all your obscurations obscurations o this lie be puri ed. May you be born in the the Buddha eld o great bliss in the western direction. I pray in this way or you always. May all who sees, hears, and practices these prayers generate the experiences and Insights o Buddha.
OM VAJRA SAVA HUNG
Te 5th Amnyi rulchung Rinpoche
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Mantra For Multiplying Te Power O Recitation
OM SAMBHARA SAMBHARA VIMANA SARA MAHA DZAMBHAWA HUNG PHA SOHA Recite seven or three times, and the power o your mantra is increased one hundred thousand times. Beore doing the the recitation recitation o your Yidam deity recite this, this, along with the vowels and consonant, and the Essence o Interdependent Origination, to bless your mala. From time time to time, recite it also onto your ood, and it will bless it and increase the power and strength o its nutrition.
Prayer For Reuge And Generating Bodhicitta Bod hicitta Mind
SANGYE CHOE DANG SOK KYI CHOK NAM LA In the Buddha, Dharma and the Assembly o Noble Ones JANGCHUB BARDU DAG NYI KYAB SU CHI I take reuge until Enlightenmen En lightenmentt is reached DAG GYI JIN SOG GYI PE SONAM KYI From the merit o practicing generosity and so on DRO LA PHEN CHIR SANGYE DRUP PAR SHOK May I attain Buddhahood Buddhaho od or the sake o all beings. (Repeat three times)
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Te Verses O Eight Noble Auspicious Ones
It is very important to recite this through once beore starting on any activity; whatever the project, it will work out exactly as you wish.
OM NANG SI NAM DAK RANGSHYIN LHUN DRUP PE ASHI CHOK CHUI SHYING NA SHYUK PA YI SANGYE CHO DANG GENDUN PHAK PE SOK KUN LA CHAK SAL DAK CHAK ASHI SHOK DROLME GYALPO SAL EN DON DRUP GONG JAMPE GYEN PAL GE DRAK PAL DAM PA KUN LA GONGPA GYA CHER DRAK PA CHEN LHUNPO AR PHAK SAL DRAK PAL DANG NI SEM CHEN AMCHE LA GONG DRAK PE PAL YI SIM DZE PA SEL RAB DRAK PAL E SEN SAM HO PE ASHI PAL PHEL WA DEWAR SHEK PA GYED LA CHAK SAL LO JAMPAL SHYONNU PALDEN DORJE DZIN CHENRE ZIK WANG GONPO JAMPE PAL SA YI NYINGPO DRIPA NAMPAR SEL NAMKHE NYINGPO PHAKCHOG KUNU ZANG UPAL DORJE PE KAR LU SHING DANG NORBU DAWA RELDRI NYIMA YI CHAK SEN LEK NAM ASHI PAL GYI CHOK JANG CHUB SEMPA GYE LA CHAK SAL LO 4
RINCHEN DUK CHOK ASHI SER GYI NYA DOD JUNG BUNG SANG YI ONG KAMALA NYEN DRAK DUNG DANG PUNSOK PAL BEU MI NUB GYALSEN WANG GYUR KHORLO E RINCHEN AK CHOK GYE KYI CHAK SEN CHEN CHOK DU GYALWA CHO CHING GYE KYE MA GEK SOK NGO WO DRENPE PAL PEL WE ASHI LHAMO GYE LA CHAK SAL LO
SANG PA CHENPO DENJUNG SE ME BU MIK ONG DEN DANG GYALPO YUL KHOR SUNG PHAK KYEPO DANG LUWANG MIK MI ZANG NAM HOE SE E LHA DZE KHORLO DANG RISHULA DANG DUNG HUNG DORJE CHEN PIWAM RELDRI CHODEN GYALSEN DZIN SA SUM NE SU GE LEK ASHI PEL JIKEN KYONG WA GYE LA CHAK SAL LO
DAK CHAK DENG DIR CHA WA SOM PA LA GEK DANG NYEWAR SEWA KUN SHYI NE DO DON PAL PEL SAM DON YI SHYIN DRUP
ASHI DELEK PHUN SUM SOK PAR SHOK
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OM Homage to the Buddha, Dharma and Noble Sangha All that dwells in the auspicious realms o the ten directions, Where all appearance and existence is completely pure, Its nature spontaneously perect, May all be auspicious or us! Homage to the eight sugatas, Merely hearing your names increases auspiciousness and success! Te youthul Manjushri, the glorious Vajrapani, Avalokiteshwara, the protector Maitreya, Kshitigarbha, Nivaranaviskambin, Akashagarbha, and the most noble SamantabhadraHomage to the Eight Bodhisattvas, Supreme in granting auspiciousness and success, graceully holding your emblems: Utpala ower, vajra, white lotus, naga tree, Jewel, moon, sword and sun. Holding the most precious emblems: Te most precious umbrella, the auspicious golden shes, Te wish-ullling vase o goodness, the exquisite kamala ower, Te conch o ame and glory, the glorious knot o prosperity, Te eternal banner o victory and the all-powerul wheel Are the creators o delight, making oerings to Buddhas o all directions and times,
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Homage to the Eight Auspicious Goddesses Beauty, Garland, Song, Dance, Flowers, Incense, Light and Perume, Merely thinking o your essential qualities makes success grow more And more! Maha Brahma, Shambu, Narayana, Sahasrajna, the King Dritirashtra, Virudhaka, Virupaksha the lord o Nagas and Vaishravana, Each holding your divine emblem: Wheel, trident, lance, vajra, Vina, Sword, Stupa and banner o victory Homage to the Eight Guardians o the world, Who make auspiciousness and positivity grow in the three realms!
With all obstacles and harmul inuences pacied, May the work we are now about to begin Meet with ever-growing ullment and success, and Bring good ortune, prosperity, happiness and peace!
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Wangdü Soldeb: Te Great Cloud O Blessing
Te prayer which magnetizes all that appears and all that exists
OM AH HUNG HRIH – DECHEN BARWA WANG GI PHODRANG DU In the palace o power, the blazing o great bliss, DE ONG SO SOR OKPE YESHE KU Are the embodiments o the wisdom o discernment, union o bliss and emptiness, MA CHAK DE DEN PEME RANG SHYIN LE Each on a lotus, its nature bliss ree rom all attachment, DORJE NYIMA NANGWA CHENPO PAL And the splendour o a great, illuminating vajra sun CHO KU NANGWA HAYE DORJE CHOE Dharmakaya Amitabha and Vajradharma, JIKEN WANGCHUK HUKJE JE CHAK ZUK Avalokiteshwara, lord o the world, the very maniestation o compassion, PEMA GYALPO KHORDE NGA WANG GYUR Pema Gyalpo, all o samsara and nirvana beneath your control, NGANG SI ZIL NON WANGCHEN HERUKA Powerul Heruka, subjugator o all that appears and exists, SANGWA YESHE VAJRA VARAHI “Secret wisdom” and vajra Varahi DEMCHOK DOPE GYALPO DECHEN ER Dope Gyalpo, king o desire, ecstasy supreme, source o the wisdom o great bliss. 8
MA LU KYE GUI YI ROK RIKCHEMA Kurukulla, who captivates the mind o every living being without exception, CHOK UN CHAK GYE WANG CHUK DE ONG GAR Masters and mistresses o supreme and ordinary mudras, dancing in bliss and emptiness, WANG DZE DORJE PAWO DAKKI SOK Hosts o vajra dakas and dakinis attract and magnetize. NANG ONG NYAMPA CHENPO NGANG YI DU Remaining always within the state o great equality o appearance and emptiness, DORJE KU YI GAR GYI SI SUM YO With the dance o your vajra body, you cause the three planes o existence to tremble, GAK ME SUNG GI SHYE DRE KHAM SUM GUK With the sound o your laughter, your unceasing enlightened speech, you draw in the three worlds, OZER MARPO KHORDE YONG LA KHYAP Rays o red light burst out to ll all o samsara and nirvana, SI SHYI DANG CHUI YO SHING DU PAR CHE And cause the vital essence o conditioned existence and ultimate peace to vibrate and be gathered in.
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DORJE CHAKPA CHENPO HUK KYI NI With your enlightenment mind o great vajra passion, NAM NYI NGO DRUP DO GUI CHOK SOL SHYING You grant the supreme o all things desired - the two kinds o siddhis, DORJE CHAK KYU SHYAKPA CHENPO YI And with your great vajra hooks and lassoes, NANG SI DEWA CHENPOR DOM CHE PA You bind the world o appearance and existence in great bliss. HAYE GYU RUL DRAWE ROL GAR CHEN Dancers in the play o the limitless net o illusion, IL GYI GONG BU CHEWA SHYIN SHYUK PE Who ll space to overowing, like a vast outpouring o sesame seeds, RABJAM SA SUM WANG GI LHA SOK LA Vast array o the Tree Roots, hosts o magnetizing deities, GUPE SOLWA DEPSO SHIN GYI LOP In devotion we pray to you: inspire us with your blessings, CHOK HUN NGO DRUP DO GU PAL A DA Grant us attainments, ordinary and supreme, and so the siddhi HOK ME WANG DU CHEPE NGO DRUP SOL O magnetizing, without obstruction, whatever we desire!
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Manjushri
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Praise o Manjushri
LAMA DANG GOMPO JAMPAL YANG LA CHAK SELO Homage to the lama and Lord Manjugosha! GANG GYI LODRO DIP NYI RIN DRAL NYI DANG NAM DAK RAB SEL WAY Your wisdom is brilliant and pure like the sun, ree rom the clouds o the two obscurations. JI NYE DON KUN JI SHIN ZIK CHIR NYID KYI HUKAR LEG BAM ZIN You perceive the whole o reality, exactly as it is, and so you hold the Book o ranscendental Wisdom at your heart. GANG DAK SIPE SON RAR MA RIG MUN HUM DUK NGAL GYI SIR WE You look upon all beings imprisoned within samsara, enshrouded by the thick darkness o ignorance and tormented by suering, With the love o a mother or her only child. DRO SOK KUN LA BU CHIK AR CHE YEN LAK DRUK CHUE YANG DEN SUNG Your enlightened speech endowed with sixty melodious tones, Like the thundering roar o a dragon, DRUK AR CHER DROK NYON MONG NYID LONG LE KYI CHAK DROK DROL ZED CHING Awakens us rom the sleep o destructive emotions and rees us rom the chains o karma.
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MARIK MUN SEL DUK NGAL NYUGU JI NYED CHOD ZED RAL DRI NAM Dispelling the darkness o ignorance, you wield the sword o wisdom, ready to cut through all our suering. DOD NE DAK CHING SA CHUE HAR SON YON EN-LU ZOG GYAL SE HUVO KU Pure rom the very beginning, you have reached the end o the ten bhumis and perected all enlightened qualities. CHU HAK CHU DANG CHU NYI GYEN RE DAK LOE MUN SEL JAM PE YANG LA DUD Foremost o the buddha’s heirs, you are adorned with the one hundred and twelve marks o a Buddha. o Manjugosha, the ‘Gentle-voiced’, I prostrate, and pray: Dispel the darkness rom my mind! OM A RA PA SA NA DHIH
SE DEN KHED KYI KHEN RAB VOD SER GYI With the brilliance o your wisdom, O compassionate one, DAK LOE I MUK MUN PA RAB SEL NE Illuminate the darkness o ignorance enclosing my mind KAH DANG ENCHOE SHUNG LUG OK PA YI LO DROE POP PE NANG WA KYED DU SOL Enlighten my intelligence and wisdom so that I may gain insight, Into the Buddha’s words and the texts that explain them.
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Te Longchen Nyingtik Reuge ree 14
aking Reuge
KÖN CHOK SUM NGÖ DÉ SHEK SAWA SUM ༔ In the Tree Jewels, and their essence, the sugatas, In the three roots: lama, yidam and khandro, SA LUNG IKLÉI RANG SHYIN CHANG CHUP SEM ༔ In the channels, inner air and tiklés, and their nature, the bodhichitta NGO WO RANG SHYIN UK JÉI KYILKHOR LA In the mandala o essence, nature and compassion
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CHANG CHUP NYINGPÖ BARDU KYAP SU CHI I take reuge, until enlightenment is ully realized.
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Further guidance in Words o My Perect eacher I.
Approaches to aking Reuge – p.171
Te three aiths: vivid, eager and condent aith. Te three motivations: the reuge o lesser, middling and greater beings. II.
How to ake Reuge – p. 177
Instruction on the recitation and visualisation practice o taking reuge. III. Precepts and Benefts o aking Reuge – p.182
Te three things to be abandoned, the three things to be done and the three supplementary practices. Te benets o taking reuge.
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Vajrasattva 16
Vajra Sattva (Dorje Sempa) Visualization Prayer
AH DAK NYI HA MAL CHIWO RU Ah! I am in my ordinary orm, and above my head. PE KAR DAWE DEN GYI U On a white lotus, in the centre o a moon-disc seat, HUNG LE LAMA DORJE SEM Is HUNG which becomes the Lama Vajrasattva. KAR SAL LONG CHOD DZOKPE KU Brilliant white, with complete sambhogakaya adornments, DORJE DRIL DZIN NYEMMA RIL Holding vajra and bell, and embracing the consort Nyemma Karmo, KHED LA KYAP SOL DIKPA CHOD I take reuge in you and pray - puriy all our neurotic crimes! GYO SEM DRAK PO HO LO SHAK With the deepest regret I acknowledge them all and ask your orgiveness. CHIN CHE SOK LA BAB KYANG DOM From now on – even i my lie is at stake – I shall rerain rom indulging in them again. KHO HUK DAWA GYE PE ENG In your heart, upon a ull moon,
HUNG YIK HA MAR NGAK KYI KOR 17
Is the letter HUNG, encircled by the mantra. DE PA NGAK KYI GYU KUL WE Reciting the mantra invokes your wisdom-mind. YABYUM DE ROL JOR SAM NE From the point o union o the blissul play o yab-yum, DUDSI JANG CHUP SEM KYI RIN A cloud o bodhicitta nectar, GA BUR DUL AR DZAK PA YI Flows down like a stream o milk. Trough this, DAK DANG KHAM SUM SEM CHEN GYI For me and all sentient beings o the three worlds, LE DANG NYON MONG DUK NGAL GYU May our (negative) karma and destructive emotions - the cause o suering, NE DON DIK DRIP NYE UNG DRIP Illnesses, destructive inuences, blockages due to harmul actions and blockages due to degrading actions MA LUE JANG WAR DZE DU SOL Be completely puried, this I pray!
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OM VAJRA SAVA HUNG
GOMPO DAK NI ME SHE MONG PA YI “O Protector! In my ignorance and delusion, DAM SIK LA NI GAL SHYING NYAM I have gone against and corrupted my Samaya. LAMA GON POE KYAP DZOD CHIK Lama Protector be my reuge! SO WO DORJE DZINPA E Chie o all the Mandalas, Vajra Holder, HUK JE CHEN PO DAK NYI CHEN Te Essence o Great Compassion, DRO WE SO LA DAK KYAP CHI Chie o all living beings, in you I take reuge! KU SUNG HUK SA WA DANG YENLAK GI DAM SIK MYAM PA HAMCHE HOLO SHAK SO I coness all my violations and corruptions o the root and branch Samayas o the body, speech and mind. DIKPA DANG DRIP PA NYE UNG DRIME SOK HAMCHE CHANG SHYING DAK PAR DZE DU SOL Grant your blessings so that all the accumulation o neurotic crimes, blockages and degrading actions may be relieved and puried.
Further guidance in Words o My Perect eacher I.
How Obscurations Can Be Purifed Trough Conession – p. 263
II.
Te Four Powers – p.265
III. Te Actual Practice o Vajrasattva – p.267
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Te Dedication O Merit
SÖNAM DI YI AMCHÉ ZIK PA NYI Trough this merit, may all beings attain the omniscient state o enlightenment, OP NÉ NYÉ PÉ DRA NAM PAM JÉ SHING And conquer the enemy o aults and delusion, KYÉ GA NA CHI BA LONG RUKPA YI May they all be liberated rom this ocean o samsara SI PÉ SO LÉ DROWA DROLWAR SHOK And rom its pounding waves o birth, old age, sickness and death!
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Samantabhadra, Buddha o Primordial Wisdom
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Dedication rom ‘Samantabhadra’s Aspiration’
JAMPAL PAWO JIAR KHYEN PA DANG Just as the Bodhisattva Manjushri attained omniscience KUNUZANGPO DÉ YANG DÉ SHYIN É And Samantabhadra too, DE DAK KUN GYI JÉ SU DAK LOB CHING I shall make a perect dedication o these merits, GÉWA DI DAK AMCHÉ RAB U NGO And train to ollow in their ootsteps. DÜ SUM SHEK PÉ GYALWA AMCHÉ KYI As all Buddhas, past, present and uture NGO WA GANG LA CHOK U NGAK PA É Praise the dedication o merit as supreme, DAK GI GÉ WÉ SAWA DI KUN KYANG All my sources o merit I dedicate completely, ZANGPO CHÖ CHIR RAB U NGO WAR GYI So that all may perect Samantabhadra’s ‘Good Actions’. GEWA DI YI KYEWO KUN Trough this merit, may all beings SONAM YESHE SOK DZOK SHING Complete the accumulations o merit and wisdom, SONAM YESHE LE JUNG WE And so attain the dharmakaya and rupakaya DAMPA KU NYI HOP PAR SHOK Tat come rom merit and wisdom. DRO KUN GE WA JI NYE YOPA DANG Trough all the merit that beings have – JE DANG JED GYUR DE SHYIN JE PA DANG Whatever benecial actions they have done, will do and are doing now, ZANGPO JI SHYIN DE DREY SA DAK LA May they attain the very same stages o perection 22
KUN KYANG KUN NE ZANG POR REK GYUR CHIK As Samantabhadra did. PALDEN SAWAI LAMA RINPOCHE Glorious sawai lama, precious one DAK GYI NYING GAR PEME DEN SHYUK LA Dwell on the lotus-seat in the depth o my heart, KA DRIN CHENPO GO NE JE ZUNG E Look upon me with the grace o your great compassion KU SUNG HUK JE NGO DRUP SAL DU SOL Grant me the attainments o body, speech and mind! PALDEN LA ME NAMPAR ARPA LA owards the liestyle and activity o the lama KE CHIK SAM YANG LOK A MI KYE SHYING May wrong view not arise or even an instant, and CHI DZE LEK PAR ONG WE MO GU KYI May I see whatever he does as a teaching or me. LAME CHIN LAB SEM LA JUK PAR SHOK Trough such devotion, may his blessing inspire and ll my mind. KEWA KUNDU YANG DAK LAMA DANG In all my lives, may I never be separated rom the perect Lama, DRAL ME CHO KYI PAL LA LONG CHO NE And having beneted ully rom the splendour o the Dharma SA DANG LAM GYI YONEN RAP DZOK E May I perect the qualities o the ve paths and ten bhumis, DORJE CHANG GI GO PHANG NYUR HOP SHOK And swifly attain the sublime level o Vajradhara! Tese amous verses come rom Samantabhadra’s ‘Aspiration to Good Actions—the King o Aspiration Prayers’, the Arya Bhadracarya Pranidhana Raja, which is the nal part o the Gandavyuha Sutra, the last section o the Avatamsaka Sutra. 23
Prayer or the long lie o Amnyi rulchung Rinpoche
RABJAM GYALWAI SAYPO NAMROL PAR Maniestation o the innite bodhisattvas, NYIK DU DRO NAM DROL WAI DEPON CHOG Outstanding leader to liberate beings in this Dark Age, SHEDRUB KHORLO SUM GYI RAB CHUK PAR Toroughly guiding them through the three spheres o teaching and practice, CHOKRUL CHOG LEY NAMPAR SOLWA DEB Foremost emanation, I pray to you, conqueror o all. OD SEN ONG BAR CHOMDEN SEHAYEY Trough the power o blessings o the radiant Bhagavan Amithaba, NYIG DRO KYAB CHIK URGYEN HORENGSAL Urgyen Totrengtsal, single reuge or the beings in this Dark Age, LHA CHOG DORJE ZHONNU HUJIN GYI And the sublime deity Vajra Kilaya, ENDZIN DAMPA’I KU SE RAB EN KYANG May the lie o the perect doctrine holder be rm, DZAYRIN CHOG LEY NAM PAR GYAL GYUR CHIK And his activities victorious in all directions. Tis was written by a student o the supreme incarnation, his brother Khenpo Tupten Puntsok. May virtuous goodness increase!
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Prayer For Te Long Lie O His Holiness Te Dalai Lama
GANG RI RAWÉ KORWÉ SHYING KHAM SU In the heavenly realm o ibet (surrounded by a chain o snow mountains) PEN DANG DÉWA MALÜ JUNGWÉ NÉ Te source o all happiness and help or beings CHENREZI WANG ENZIN GYASO YI Is enzin Gyatso—Chenrezig in person— SHYAP PÉ KAL GYÉ BAR DU EN GYUR CHIK May his lie be secure or hundreds o kalpas!
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Te Song O Devotion
Verses o Aspiration or the ullment o the Enlightened Vision o Khenchen Jigme Phuntsog, the reincarnation o erton Lerab Lingpa By His Holiness the Dalai Lama
O lord o sages, Shakyamuni, Who through abandoning and realizing attained supreme Buddhahood, With your hearts sons, Lord Maitreya and Manjugosha, Te seven patriarchs, the seventeen great panditas and the like, All you great ounders o the teachings in the noble land o India, And especially you who introduced the excellent path in ibet; Te three ancestral Dharma kings, the second Buddha—Padmakara, Shantarakshita and your entire lineage; recollecting your kindness lls us with aith and devotion. So as to bring living inspiration to countless beings, you spread Te teachings o Buddha, our victorious guide endowed with the our-old earlessness, Radiating them, with the ve perections, to ortunate disciples in every direction, O learned, skilul and noble lama, to you we pray. When the time came or the enlightened aspiration and actions O the Dalai Lama Tubten Gyatso to be ullled, it was through their spiritual link Tat Lerab Lingpa, with his cycle o teachings, Brought a wealth o auspiciousness to the people o the Land o Snows. Even amidst the oppressive darkness o the ve degenerations, 26
You perected your study, contemplation and meditation on all the outer and inner pitakas, and countless scriptures, Reached the highest experience and realization o their meaning, And stood out, as the supreme holder o the denitive teachings. When the erce winds o change blew with unbreakable intensity, Your determination and resolve remained steadast like the king o mountains, And those in saron robes, upholders o the three trainings, And devoted ollowers in their thousands, ocked around you. Day by day, by means o their study, practice and spiritual activity, You ullled the deepest wishes o beings who came rom ar and wide, And with a great Dharma rain o ripening empowerments and liberating teachings, vast and proound, You planted the perect seed o enlightenment within us all. From the teachings o the Shravakas up to Atiyoga, You bestowed the scriptural traditions o all the vehicles, Along with every drop o nectar rom the pith instructions, And satised the hearts o all your ortunate disciples. How clearly we recall the mandala o your perect orm. How distinct the deep melody o your enlightened speech. How vivid the knowledge and aection o your wisdom mind, Remembering all your noble qualities, ervently we pray to you. All o us who are your ollowers, we pledge With unwavering eort, to apply aith, diligence and critical intelligence o the wish-granting treasury o the nine vehicles, 27
And to devote ourselves, always, to the practice o contemplation and meditation. Trough the power o this prayer, O Lord, may all your aspirations Be perectly realized, and so bring inspiration to beings throughout the whole o space, And may we all never be separated rom the teachers o the supreme vehicle, So that we cultivate completely the qualities o experience and realization. Trough the vast and compassionate blessings o the lamas, yidams and dakinis, Trough the power o interdependence, the nature o things, which is beyond all imagining, And through the strength o unchanging and ervent devotion in both teacher and students, May these aspirations come to pass, just as we desire!
Khenpo Jigme Phuntsok Rinpoche gave immense service to the Buddha’s precious doctrine o scripture and realization in both teaching and practice, and he claried the teachings o the Ancient ranslation school as his enlightened aspirations and prayers rom the past came to maturation. In his noble activity, he greatly beneted the teachings and beings by turning the wheel o Dharma extensively and in a non-sectarian way, aecting many thousands o devoted ollowers in a number o countries around the world through his wonderul aspirations and enlightened deeds, but especially at the Larung Institute or Higher Buddhist Studies, which he ounded in Serta, East ibet. 28
At this unortunate time, when he has displayed the appearance o directing his wisdom mind into the dharmadhatu as a result o some external and internal adversities, it is extremely important or his griestricken disciples to pray one-pointedly to their great teacher and to make an oering o their practice by diligently applying themselves continuously and without hypocrisy, as well as by keeping in their hearts his essential instructions that distil the essence o sutra and mantra, and not orgetting them. So that the enlightened intentions o this great being may be ullled completely and to help dispel the anguish o his disciples,, I recently made this prayer. May all these aspirations be ullled! Tis was written by the Buddhist monk, enzin Gyatso on the feenth day o the rst month o the Wood Monkey year (6 March 2004) during the seventeenth calendrical cycle. May virtue abound.
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Guru Rinpoche
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Prayer o Guru Rinpoche And Te Continuation O Te radition
DÜ SUM SANGYÉ GURU RINPOCHÉ Guru Rinpoche, the Buddha o past, present and uture, NGÖ DRUP KUN DAK DÉWA CHENPÖ SHYAP ‘Dewa Chenpo’ (Guru o Great Bliss), the source o all siddhis, BAR CHÉ KUN SAL DÜD DUL DRAKPO SAL ‘Düd Dul Drakpo sal’ (Wrathul One who subdues all negativity), who removes all obstacles, SOLWA DEPSO CHINGYI LAP U SOL Grant your blessings we pray! CHI NANG SANGWÉ BAR CHÉ SHYIWA DANG Trough them, may all obstacles––outer, inner and secret–– SAMPA LHUN GYI DRUP PAR CHIN GYI LOP Be quelled, and may all our aspirations be ullled.
Vajra Guru Mantra: OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG
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