Year# 2 Issue# 190 th Date: 27 Nov 2007
Thursday 27th September 2007 Mahavardhaman Mahavardhaman Dr. Yogindrasinh Joshi and Dr. Vishakhaveera Joshi recited the 14 th Chapter of Guru charitra in Sanskrit. While they were reciting P.P.Sadguru Aniruddha Bapu performed the ‘puja’ and ‘abhishek’ on Lord Dattaguru.
P.P. Sadguru Bapu’s Guidance || Hari Om ||
""O` hZw_mZ kmZ JwZ gmJa O` H$nrg {Vhw± cmoH$ COmJa && am_XyV AVw{cV ~cYm_m A§OZrnwÌ ndZgwV Zm_m Ÿ&&'' ""Zmg¡ amoJ ha¡ g~ nram OnV {Za§ Va hZw _V ~ram Ÿ&&'' ""^yV {ngmM {ZH$Q> Zqh Amd¡ _hm~ra O~ Zm_ gw Zmd¡ Ÿ&&''
“Jai Hanuman Jnan Guna Sagar Jai Kapees Kapees Tinhu Lok Lok Ujagara || Ramdoota Atulita Baladhama Anjaniputra Pavansuta Naama ||” “Naasai Roga Harai Harai Saba Saba Peera Japata Nirantar Hanumat Beera ||” “Bhoot Pisach Nikata Nahi Aavai Mahabeer Jab Naam Sunavai ||”
Many of us can recite “Hanuman Chalisa”. Chalisa”. If Bapu has has not done any thing, he has at least flung “Hanuman Chalisa” on us and we have accepted it lovingly. We have started reciting it. We have started reciting Ramraksha. We have started reciting “Ghorokastoddharna”. Even “Sundarkand” we have started reading once in a while. We have started the the worship of “Ashwatha Maruti” since 1997. Since then we know this mantra, “Om Ramadutaya Hanumantaya Mahapranaya Mahabalaya Namo Namah”. But while doing all this we think o my goodness! How much to do? And what to do? We have to read Saisatcharita, we have to read this, we have to read that.” Whatever maximum you can do, you should do. Keep this in mind. Don’t bind yourself unnecessarily. Do not get bound and that does not mean you are let loose. We will not do anything. We will see when it is required. There is no point in digging a well when you are thirsty. Whatever I know, whatever I am able to do, I do in a morning, in the noon, in the night, in the evening- I should be able to do as much as I can. When we read “Hanuman Chalisa”, there is one sentence we get stuck at. “Aur Devata Chitta Na Dharee. Hanumat Seyee Sarba Sukha Karai.” “Aur Devata Chitta Na Dharai”- this means that no other God other than Hanumant should be borne in your mind. Only Hanumant should be borne in mind. “Hanumat Sayee Sarba Sukha Karai”. It seems that we to say this but worship Ganapati also, Ram and Krishna also. We will worship Sai also. Then is it wrong to recite Hanuman Chalisa or to do all this is wrong? Both are not wrong. We do not understand the meaning of the words properly. “Aur Devata Chitta Na Dharai”- we should understand its meaning properly. We should first understand understand the difference between “Man” (the mind) and “Chitta” (the inner mind.) It appears to us that “Man” and “Chitta” are one and the same. In “Shreemadpurushartha Grantharaj”- I have clearly specified the difference. What is the difference between “Man” and “Chitta”. Very often in pravachans I have told you, “ ‘Chitta’ is that part of your mind mind which resides at the the Lord’s feet with the help help of ‘buddhi’” “Aur Devata Chitta Na Dharai”- what is the important thing in this? This means that man’s chitta cannot be the controlled by anyone else. “Aur Devata Chitta Na Dharai”- you do not control it- – that is one of its meaning. The other important aspect aspect in it is that all the other Gods Gods that are there, they cannot create “Chitta”, only Hanumant comes to help us in creating the “Chitta” in our mind. It is because He is God and He is also a devotee. Because He is a bhakta He is God. He is always seen with folded hands, standing with the (‘gada’) club club in His hand, standing standing in front of Ram and He also has separate temples of Himself. In every danger of Ram, who saves Ram, Seeta and Lakshman? Only Hanumant. Yet, He is Ram’s ‘das’ (servant). We must realize that in order to convert our mind to “Chitta” “Chitta” , as Tulsidasji tells tells us, no other God can can help us here, only Hanumant, the ‘doot’ (messenger) can can do it. It can be done by that ‘doot’ only, mind you he is not an agent. agent. He was and is the only One. “Aur Devata Devata Chitta Na Dharai” Dharai” it is only Hanumant and no other God is capable of creating “Chitta” in your mind. How does it happen? That ,”Yea Yatha Man Prabaddhate”or “Jaya Mani Jaisa Bhav, Taya Teisa Anubhav” ( One experiences according to the feeling that one has in one’s mind. ) He is ready to give you in many times more than what you have done. But first, first, you have to do. Hanumant is
one such God that if you are not believing in God, he stands in your way and tries to pull you towards Him. “Ram Bimukha Sampatti Prabhutai, Jahi Rahi Pahi Binupai”. He who is against God, he who has turned his face away from Ram, his wealth, his fame are all at stake. It should not so happen that is why Hanumant, Hanumant, the one who is continuously chanting Ram’s Ram’s name, the “mahapran” (life force) of entire universe, and us is active in those who believe in God and in in the atheists atheists too. But He only always helps helps us in converting our mind into “Chitta”. Where the Gods tell us ”Yea Yatha Mam Prababddhate” or “Jaya Mani Jaisa Bhava, Taya Taisa Anubhav”, Hanumant tells us one, ”Aur Devata Chitta Na Dharai | Hanumant Sei Sarba Sukha Karai ||” Who converts our mind into “Chitta” very happily end easily? Hanumant does it for us and no other God does it for us. You may worship any God but if you are not doing bhakti of Hanumant or you do not chant Hanumant’s name , then whatever fruits that you should get from that ‘upasana’ you would not get it fully because you can receive God’s grace only to the extend extend of the ‘chitta’ created in your mind. mind. And who can convert the maximum maximum part of your mind into “Chitta”? Hanumant Hanumant can do it. Therefore, we must realize, that that is why our Bapu is always telling telling us to read “Sundarkanda”, “Sundarkanda”, chant “Bhimrupi Maharudra’ stotra, chant “Hanuman Chalisa” or chant “Om Shree Ramadutaya”by all these various various means. Tell Tell me who is standing standing at the back of me? He is standing. standing. Why is He kept standing? He is standing and I am s itting here, comfortably. Is it right or not? But remember that He is standing, that’s why I can sit. He is alert. Therefore, I can sit here peacefully. We should think about of these spiritual matters. Without bothering for how much more or how much less, I should be able to do as much as I can. “Shreemadpurushartha Grantharaj” is not read once in while for gaining knowledge but it is meant to be read again and again by us. By doing so, we will have many many experiences, experiences, many miracles miracles in in my life. But when would it happen? When we read it lovingly and with faith, only then. What have I always been telling you? You will understand only that much as is required by you. What you have not understood that is not required by you, this you must bear in mind. And when you are required to understand it, then you would understand the meaning the words automatically. “Madhufal Vatika”, “Aachaman”, “Purushartha Ganga”- these should be read again and again. You can open any page and read it and that page will give you in plentiful. But it needs to be done. Here, we just simply can not try but we must make efforts. Because, this “Shreemadgrantharaj” has given us the assurance that in every page there are thousands, lakhs of ‘devdoot’ (angels) who come out on reading that page. They come to safeguard the innumerable matters in our life! But we don’t have time and when there is a problem then the the circumstances are are such that we do not have enough time. time. In such a situation we do not know what to do and here again Hanumant comes to rescue us, a verse from “Hanuman Chalisa” tells us “Ram Rasayana Tumhare Pasa, Sada Raho Raghupati Ke Dasa”. “Ram Rasayan”. The word “Rasayan” in Sanskrit is related to “Ayurveda” (a Hindu science of medicine) See Yogindra, am I right or not? Because he is an “Ayurvedacharya” (Doctor in Ayurvedic science), I am not. Then the meaning of the word “Rasayan”, for the common people, is that it is a medicine that has the capacity to cure the imbalance created in the three humours (the phlegm, the bile and the wind) in the body. It has the capacity to cure the disease, the bad condition created by the imbalance. imbalance. And here, “Ram Rasayan Tumhare Tumhare Pasa”- what we understand is that Hanumant has got that “Ram Rasayan” with him and he distributes it to people and “Naasai Rog Hare Sab Sab Peera Japata Nirantara Nirantara Hanumat Beera”. “Naasai Rog Hare Sab Peera”- “Ram Rasayan” is that which removes all ailments and all diseases and it is with Hanumant. “Sada Raho Raghupati Ke Dasa” means therefore Hanumant you shall remain the ‘das’ (servant) of Raghupati. Raghupati. No, this is not the the meaning. I have told you its meaning meaning several times times in my pravachans. I am am telling it to you again “Ram Rasayan Tumhare Pasa, Sada Raho Raghupati Ke Dasa” What is its meaning? “Sada Raho Raghupati Ke Dasa”- this itself is “Ram Rasayan”. “Sada Raho Raghupati Ke Dasa” means our being a servant of Ram itself is Rasayan”. And with whom is it? Who is the
greatest of all servants of Ram? It is Hanumant. But when I find that you all have appeared for the Saisatcharita exams, many have appeared for the 5th exam, but if some lines were asked from it, or some words, nobody could could remember it and and there Hemadpant has written a wonderful line “Ram Kathecha Hachi Mahima Tithe Vighnanche Na Chale Garima”. The glory of Ramkatha is that wherever Ram Ram katha is going on there can be no obstacles there. Obstacles can come, it does not mean mean that obstacles cannot cannot come. If they come they have no effect on us us or its effect on us is very negligible.
According to Prarabdha Prarabdha (destiny) if the demerits thus acquired acquired is 100 grams then due to the Ram katha being done it will come come down to 0.1 percent or 1 percent, percent, it is all because of Ram’s grace and Hanumant’s grace. To read Ramkatha, means to read the stories Ram in Sanskrit, is very difficult for us. us. Even to read Tulsidas Ramayan Ramayan is very difficult and lengthy for us. In today’s world we are not not ready to read “Sunderkand” “Sunderkand” and and Ramkatha which which is so beautiful, what about about it? “Ramkathech “Ramkathecha a Hachi Mahima, Tithe Vighnache Vighnache Na Chale Garima”Garima”then what does one do? Such a thought came to one’s mind and that “one” then decided to write “Ramkatha” “Ramkatha” himself and that “one” is Myself. In this world, I am the only only “One”. I have written the “Ramkatha”. The name of that “Ramkatha” is “Ram Rasayan”. Just imagine it is of 240 pages only. . It is in the form of a ‘pothi’ (religious book). These 240 pages pages can be read easily, even if one reads it very slowly it can be read in about two and half hours. It is written and printed in a completely different manner. The first photo itself is very beautiful. It’s my Father’s photo. Correct?
And there are at the most five to six lines on a page. At many places it is filled with pictures. And for these pictures there was a big big team working on on it for many days. There There was lot of hue and cry at the time of making the pictures- not this, not that. It should be like this, it should be like that and and that is how Swapnilsinh Swapnilsinh Dattopadhye got these beautiful pictures pictures done. Since he is my son-in-law son-in-law I did not shout at at him. Keep this in mind, these beautiful beautiful
pictures are related to to the story given there there so that the sentences you are going to to read ahead of it should be all properly properly nutured in your your mind. It will come to our notice, notice, there are very few lines on each page but all the events given are true and are of great importance right from Ram’s birth to the coronation ceremony of Ram as King. All these stories we will read, it will be implanted in our minds, it will grow and develop in our minds, all these aspects are there in it and most importantly each line is ‘mantramay’ (like a mantra). Each word is “mantramay’. There are many mantras in it. Right from “Ramo Rajamani Sada Vijayate” there are many mantras at various places. But along with that we should know that each sentence and the each word in it is ‘mantramay’. Since each word, each letter and even the space between them is ‘mantramay’ whenever we will read it from the very bottom of our heart and lovingly then this complete Ramkatha transforms into Ram Rasayan and seeps in our life and I am giving you this Assurance. It’s because the One who is standing behind me with a club in his hand (Hanumant) has entered entered this “Ram Rasayan”. This This book is actually my protector Hanumant. Hanumant. We shall read this book, we can read it at home, we can read it in the bus, in the train, in the car. We can read in the car even when wearing chappals. We can read it at night. But we have to read it because while reading it the Ramkatha will assume its form in before me. If we doze off while reading it then it is meaningless. But if we read it lovingly, attentively then every incident in it will assume its form before before our eyes and while continuing continuing to do so one day certainly you will get Ram in his entirety in your life- “Akhand Ram Ladhal”. The situation in the eleventh Chapter of Sai Satcharitra will automatically appear in our life. And once Ram appears in our our life then Ramrajya will be established. Whether there there is Ramrajya in the outside world or or not is immaterial, immaterial, Ramrajya must come in my life. We must resolve this in our mind. And I am determined to see that every person who has come to me gets Ramrajya in in their lives. Those who who have come come and gone, gone, not for them, no, not at all. all. It’s only for those who have come and stayed with me with love and f aith. In this picture we see the meeting of Ram and Bharat. The meeting of Ram and Bharat! It’s a beautiful picture. We come across one line in “Hanuman Chalisa”
""cm` g§OrdZ cIZ {O`m`o Ÿ& lr aKw~ra ha{f Ca cm`o Ÿ& aKw n{V H$sÝhr ~hþV ~S>mB© Ÿ& Vw_ __ {à` ^aV{h g_ ^mB© Ÿ&&'' “Lai Sanjeevan Lakhan Jiyaye, Shree Raghuveer Harashi Ur Laye.” Raghupati Kinhi Bahut Badai, Tum Mama Priya Bharathi Sam Bhai” Many people have asked me a question. It’s good. I have liked it. 3-4 years ago in one of my pravachans I had told you its meaning. People say, Bapu, truly speaking shouldn’t Lakshman be dearer to Ram then Bharat? Then , in that case, why not “Lakshmansama Bhai” (You are dear to me only like my brother, Lakshman) or “Lakhan Sama Mama Bhai” why is it “Bharathi Sama Sama Bhai”? It’s because because at that time, Lakshman Lakshman was unconscious unconscious and was in the jaws of death. Whether he would come come back to life or not? not? Such was the terrible terrible situation Ram was facing. In such a terrible situation, Ram who loved Lakshman more than himself, who was there to help help him? Seeta, his dear wife, his better half was in captivity captivity of Ravana, Lakshman himself was in a state of unconsciousness, on the verge of death. In these circumstances who could save him? It was Bharat only who could have helped him. But He was in Ayodhya. Ayodhya. But who was was in front of of him? It was Hanumant. And whatever Bharat could have done, Hanumant was doing. Whatever Bharat would have done for Ram and Lakshman, Hanumant was doing. Therefore, Shree Ram tells him, ”Tum Mama Priya Bharathi Sama Bahai” Bahai” ( You are dear to me like my brother, Bharat) Whatever Whatever Bharat would have done for me and Lakshman, you have done it and therefore, “Tum Mama Priya Bharathi Sama Bhai”. In the meeting meeting of Bharat and and Ram we can see the feelings on Bharat’s face. We can see sorrow, we can see love on meeting Ram and the immense joy in meeting Ram. Then the next picture, the occasion of Seeta’s “Swayamvar” (the marriage ceremony where she chooses her own husband), husband), then we can see Ravana Ravana asking for alms alms from Seetamayee. Many such pictures are there. And there is something different in these pictures. In Navratri, I have always been telling you that reading of of Ramkatha is the most beautiful thing. It is
good on other days too. We remember Ram only Ramnavami. But we should know that it is more important to remember Ram in Navratri than on Ramnavami, the birth of Ram. Because on Dasera Ram gained victory, Ram had killed Ravan. Instead of burning some statue of Ravana and clapping, clapping, it is better we sit down and try to read, make make an effort to read “Ram Rasayan” then Ravan will definitely be killed. Our “Mahavakya” (Pledge of Honour) is-
""`wÕ _mPm am_ H$aUma Ÿ& g_W© XÎmJwé _yi AmYma Ÿ& _r g¡{ZH$ dmZa gmMma Ÿ& amdU _aUma {ZpûMV Ÿ&&'' “Yuddha Majha Ram Karnar | Samartha Dattaguru Mool Aadhar | Mee Sainik Vanaar Sachaar |Ravana Marnar Nishchit (“My Ram will wage war. Self sufficient Dattaguru is the origin, the basis. A soldier I am in word and deed. Ravana will die. Yes he will. ) I was talking about this picture where Hanumant Hanumant is bringing bringing Sanjeevani, Sanjeevani, he is actually actually bringing the Dronagiri Dronagiri mountain. mountain. Ram is sitting sitting with Lakshman in his arms. Lakshman’s Lakshman’s head is on Ram’s lap. When we read this incident and actually look at the picture then that impression becomes imbedded in our minds. From today this book is available for everyone. For the last few days since “Ganeshchaturthi” it was available only in “Aniruddha Gurukshetra”. Soon it will be made available in English, Hindi and other languages. Now it is available only in Marathi. We need not wait for Navratri, now “Pitrupaksha” (the dark lunar fortnight where all the departed souls are remembered) is going on. O my God ! What will will happen? In fact, it is good, it will do good to all your ancestors if you read the Ramkatha. We use a phrase (in Marathi) “Papyachi Pitar” To To whom do we say this? What do we say of a sickly, sickly, skinny person ? We call him “Papyacha Pitar”. What does it mean? The man who is a sinner, his ancestors have to starve. Do you understand? We must understand its meaning. Because of our sins, we not only harm ourselves ourselves but we harm our ancestors as well. Therefore this this phrase has come come into force. We have never realized realized its meaning. We just say “He is a ‘Papyacha Pitar”. Pitar”. He is a skinny fellow. What does it mean? What is meant by “Papyacha Pitar?” the man who is a sinner, his ancestors remain in the hell. hell. If we do not want that to happen then we must must read “Ram Rasayan” for us because “Ram Rasayan” not only uplifts us but it also uplifts our ancestors. It uplifts our future generations as well. This “Ram Rasayan” is now in our hands. There is no need to look for any auspicious moment for chanting Ram’s name. On the contrary, there is not any better time for chanting Ram’s name than a time which is the most inauspicious inauspicious or a moment moment which is the the worst. Ramnaam Ramnaam is such that that the more inauspicious the moment is, the better it is because then Ramnaam works more powerfully and effectively to drive away the evil! Because in that situation only, Ramnaam works at a greater speed and with far greater effect. We are going to read “Ram Rasayan” and not just keep it after reading it but shall go on reading reading it lovingly as and when we get time, then the entire Ramayan, entire entire Ram will definitely enter our life, our mind and and our ‘pran’. || Hari Om || Today we are going to recite the same “Aaradhanajyoti 38.” Next time we shall recite the same one . This time and the next time we shall recite recite the same one. Then I don’t know. || Hari Om ||
Gajar 1:
""^r_énr _hméÐm dO« hZw_mZ _mé{V'' “Bhimroopi Maharudra Vajra Hanuman Maruti”
Gajar 2:
""H$éUmKZm ~mny H$éUmKZm'' “ Karunaghana Bapu Karunaghana”
Arti –
1. "AmaVr gmB©~m~m gm¡»`XmVmam Ordm....' 2. "› gmB© lr gmB© O` O` gmB©am_...' 1. “Arti Saibaba saukhadatara jeeva” 2. “Om Sai Shri Sai Jai Jai SaiRam” || Hari Om ||
Aniruddha's Bank of Ramnaam
Total no of accounts : 1,11,872
'Ram' Naam : 1,260,551,808
'Shri Ram Jai Ram Jai Jai Ram' : 78,784,488
'Krishna' Naam : 315,317,952
'Dattaguru' Naam : 157,568,976
'Jai Jai Aniruddha Hari' : 78,784,488
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