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Sixt h iSSue – August 2011 Pa r t - i
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O Sadgurudev , your divine holy lotus feet are most
beautiful & always the object of
meditation,can be understand only though heart , always worshipped , and continuously provide chaitanyta to shisy’s chitt . that lotus feet always provide blessing to each and every shishy and full of giving every possible boon/benefit. That is able to set aside the great fear of birth and death , such holy divine lotus feet are come inside our heart with every possible great positive thought/feeling/bhav, is our wish .
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Dedicated To
The Divine Holy Lotus Feet of
Param Poojya Sadgurudev Dr. Shri Narayan Datt Shrimali JI (
Paramhansa Swami Nikhileshwaranand ji
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Publisher
Tantra kaumudi e-magazine
Nikhil Para Science Research Unit Can be contacted through
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Name of the Articles
Par t -1
General rules
Editorial
Sadguru Prasang
Attaining beauty and kayakalp through Sadgurudev dhyan
Shatru baadha nivarak Ganpati prayog
Soundary and kayakalp
Prakriti se Soundary sadhana
Vaak shakti se Soundary sadhana
Vaani Soundary sadhana
Simple prayog for beauty
Vaam Soundarya Yantra sadhana
Atam Ling sadhana Par t - 2
Sammohan se soundary prapti
My experience with Kemdrum yog
Kayakalp tantra aur saundarya tantra rahsyam
Lavan snan vidhan
Panchbhoot sadhna vidhan
Shri kalp sadhana
Siddh guru kalp sadhna
Aayurtantra vigyan
Shri mrityunjay tantrokt kalp
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Soubhagy prad strot
Soot Rahasyam-Part 6
Swarna Rahasyam- part 6
Saral dhandayak Lakshmi sadhana
Totaka vigyan
Ayurveda
In The End
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All the ar ticles published in this magazine Ar e the sole proper ty of Nikhi l Par a science Resear ch unit, All the ar ticles appeared her e are copy righted for NPR U. No part of any articles can be used for any pur pose without the pr ior wr itten per mission obtained fr om NPRU. You can Contact Us at
[email protected].
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:
This
free e magazine available only to the follower
register
in
the blog Nikhil-alchemy2.blogspot.com. and also nikhil-alchemy groups memeber. the article appear here, are /will be based on the divine wisdom of SadGurudev Dr Shri Narayan Dutt Shrimali ji , and his sanyasi shishyas . we as a your fellow guru brothers, here just providing words to their thought. For the address of these mahayogi’s are not known to us, as they all are wondering saints.
The sadhana and mantra’s appeared /mentioned in any article can be practiced ,on your own responsibility, to get success in sadhana you can have Diksha from anywhere where your faith,devotion and trust calls . for sadhana articles needed for that , you can purchase from any place ,as per you faith and trust suited to you , Please do not ask us
for any type of sadhana related materials, and also for Diksha
related Queries at any cost /condition , we does not sell any sadhana material (yantra , rosary etc).
Since sadhana is a very complex matter, for success and failure of any sadhana mentioned in any article here , many things required , to get success . that’s why ,we do not take any responsibility in this connection. we also request, not to do any sadhana ,which is adverse and not permitted as per legal, morel, society belief. This e magazine will be published monthly. You are receiving this magazine means that you are accepting the terms and conditions . at any time , you can withdraw your registration . this e magazine just a forum to share knowledge between us ( Sadgurudev ji’s shishyas - All guru brother and sisters ),
if still any one raises questions regarding the authenticity of articles published here , for them, treat all articles just as a fiction and a ear say.
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SADGURUDEV - PRASANG
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***************************************************************** One day with Sadgurudev and in his sadhana room : What is the greatness of Sadgurudev and what is the pain and feeling when he is not with us physicallythat feeling reaches to our eyes fromheart. In wordof swami yogiraaj viswabodhanand ji…. The feeling and experience of him of the day which he spent with Sadgurudev ji …. How canI forgetthe day of 20 feb1987, this is h t e day when after 39 years again I was again standin g in front of him physicallyand able to see ourbeloved Sadgurudev,
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some 40years back on the agyaof paramGurudev ji swami sachchidanand jihe had left siddhashramon the thought to again re establishhe t lostorder ofsadhana andaadhyatm , as he was already wit h us through elepathy t and givingus each needed instru ction but each on of us in siddhashramhad felta such a pin hat t which be felton ly by those who face .itThat cannotbe filled bysiddhi orsadhana. One day just child actI request him to give me permission to stay with him just for a day, on continuous requ est forsix years oneSadgurudev providethat agya .he u sed to say h t at you cannot bear the chhal ,kapat and poison of that samaj , but may be it’s the wish of ma paramba that he changed hismind and giveme the perm ission . so thateach siddhashram yogi can understand what is pain and poison one has to bear and drink , when this a t sk to be perform ed .verynextday I was throughshoony marg in the jodhpur , just saw that poojyniya mataji offeringwater to tulsi plantand withinsome minit Sadgurudev ji appeared and sitsome distance om fr her. To see yogiraaj swami Nikhileshwaranandji in h t is house holder form ,even the I who was in such ahigh stage of og y tantra get confused, but Sadgurudevis Sadgurudev,very next second such radiance appeared on his eyeand I get assured, At that time was 7 am , Sadgurudev asked me to come with him to the room where hundreds of daily visitor w aiting for him . seeing Sadgurudevon meetingeveryonerelated to worldly problem where in siddhashram and in Himalayaeven highestyogies has to thinka minute to take a sec of him . Here he is dealingith w everyone, thatvisitor comingfromevery section of society. And in between them he was busy guiding his shishy/s hishyaa and providin g direction and instructionthe to monthly magazine mantra antra t yant ra vigyan , and in addit ion to giving inst ructionto eachletter personally whathas to re plied to each one.
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Very amazing experiencewas that seeing Sadgurudev doing allthat work without showing even a slightestsign of tension. Butstill societyhas no value to his work,and that was very painful . on 3pm when poojyniy a mataji herselfcame thereto ask Sadgurudev ji for lunch th en without any sign of int erest hestood up. And afterthe lunch heagain busy in rwiting books on sadhanatmak subject . when evening cam e I could not imagine, when shankh sound sounded all around from pooja room and aarti happened hen t that is tim e for Sadgurudevsadhana. I could not im agined that hehad given m e permission to stay wit h him one day , thatalso include to be with him in his sadhanaime. t To see his sadhana room every one dream even for yogies too , even mahayogi feel thrill even to standing in front him and see my luck I was with him in his sadhana room. But that becomes feeling of fear instead ofthrill for me.. Self light ed that small roomwas, in that small idol of m otherkali havingsuch a chaitany ta it seems like jus t ready to speak in any omen m t. And small ghee earthen lam p lightedthere. amazing fact that therewas no equipment or instrum ent for lightbut whole roomself lighted with like 60 wattpower, and so muchcoolness like throughoutroom kapurhas been sprinkled.
It seemslike whole roomwas revolvingand I was loosing my consciousness an tr ying to grip a the wall but falls on he t floor. and mine whole body shaking wit h fear and
till than
sadgurudevji with bare chest sitting on his aasan to start his sadhana. I was trying to control myself.
Suddenly see that..
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Due to cont inuous mant ra recitin g, whole roomwas vibratingand some cloud like shape was appearing.. an electric light spark and with red heated eye and v ery strong bodyand so much radiance having,a body appearedand provide nam an to sadgurudev with dandvatmudra touchedSadgurudevlotus eet f accept he t naivaidya anddisappeared. Dueto the mantra recited b y Sadgurudevji imagined hat t he was mahakaal bhairavhet most furious and powerfulformof Bhagvaan bhairav . The day had been written with golden pen for me. so that after that I had seen ganpati , and ma gayatri darshan in phy sical form w hat I could not ableto see even in siddhas hram, a very hidden desire of ine m coming up could I see ma kali once , and just Sadgurudev start ed his favorite kali strota..”t uvdiyamswarup na vindati deva” …. With so m uch sweet vice and lay , and as the str ota progressed os the radiance and illum ination inroom growingup .i was thinkingthat might be because ofmovement in Deepak lao /flamethe statue islike moving. But statue w as increasing its size and reachesto the ceiling of theoom,, r once it likehat t mine breath stopped. And when Sadgurudevrecitesome mantra and offer water on the floor and with her furious form mother kali appr ead with the furiousnes s, and with such anger with feeling of mother love all combined ,who can define her soundary,,, I was loosing my consciousness and praying thatma please come inyour calmform. Andon next moment Sadgurudev had started shanty paath, and that form in start decreasing its height and finally disappear that inside that statue.thani can understandhat t evenstatue orm f of dev i devta also true if sadhak had Sadgurudev blessing. Du e to rise n i energy level
I was lost consciousness , and in
unconscious stage one byone view of mother kali comingand moving. How much time I was lost in that I did not n kow when morning hourstarted an d mataji cam e inside room, and I saw Sadgurudev sitting in his samadhi state , stationery .sadgurudevji had given me permission to stay onlyfor 24 hour now the time arrivedon my leaving.
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But sadgurudev.. Sadgurudevlike yester day againmoving towards the room..when I see him without speaking any word. found hat t a message coming fromhis eye.. res ponsibility is the e r sponsibilitywhat ever may be he t circumstances . On the point.time w hen he w as with m e sadhana , that time he also guiding ddhas si hram’seach yogi mentally, and many times appeare d in frontof them astrally. In this one body he had completing so many work of physical and astral world, when he wake up w hen he sleep?when he do sadhana?, when and howhe getcontact with each of his million sishy /shishyaa. sixth year even aft er that day, was not ableo tunderstand.nI the last I was praying to him to his all the form s. And having hope that soon thatday would arrive hen w Sadgurudev be iw th us physically . Sadgurudevagain absorbedin his Samadhiwith highest an d ultimate anand bhav .and againguide us/lead us to the direction ofhighersadhana…. From :Mantra Tantra Yantra Vigyan oct 1993
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SADGURUDEV DHYAN SE SOUNDARY & KAYA KALP
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Soundary Kayakalp Is possible through Sadgurudev dhyan “Sadgurudev “ what a sweetness in this small word, that will hypnotize our heart,and object of pure love among million of millions shis hy, and aimof uncountableyogies, forinfront of whom whole nature start dancing , who is not only the foundation of siddhashram but of whole unive rse, and is the real beaut y of this universe, who kaya kalp the siddhashramand shows he t way to siddhashram yogis th at this is he t way of life that narityis also a partof life, he toldthem see how a small childecome b naritymay when he is in his mother lap /arm, so ke li that almost everyone has that naritym ayta when Sadgurudev reaches in midst of them and even param Gurudev start smiling when he self see him, than it s almost impossible for us simp le shishy and shishyaa express to our feeling. Who is the realbeautyof not onlyin this visible universe but even invisible universe, can he be hypnot ize throughany sadhana? , which antra t will work on hem t ?, but there is a rope ? through that he can easily be tied that is rope of our pure sneh/love is rope of tears of sneh/love, than on seeing our child like activit y he himself come to near o t us and touch our e hart , since who apart fromhim is really ours … He exem plified him self in front of us howa person w ho is param ochch yogi and having unimaginable sadhanatm ak height can be with us , so simple but with so smmohan , on his each mom ent of him millions life fokaamdev can be sacrifice. How we can understandthe real soundary real pure sneh/love since for us physical relation is th e beauty and loveour lust isour love.
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Is he ,theone who day andnight work for us to show that what is real beaut y/soundry what is the sneh\love, that is not e r latedonly o t physical bodyelation r , Sa dgurudev taught us the real beaut y of life is
to offer this lif e in divine lotus feetof your Sadgurudev,with
complet eness, and in each mom ent , we hav e his remembrance but , even h t at he is ready always to do his Sadgurudev assigned work, whether any one praise him or throw stone is not matter for him. Every thing is offered to Sadgurudev.hink T for a minute is it nottrue that just on a small smile of ourparamGurudev ji face ,S adgurudev devoted wholelife and receivedeverything what the soundry , w hat are the siddhiya, universalness .But above all he has in his heart that mine sadurudev ji(beloved param gurudevji) will smile , and param Gurudev smile and says you are m ine beloved…think whatmore can be valuable to this in whole univer se… And sadgurudevjidevoted his whole life in midst of fire and never say a word, onlyhis Sadgurudevji’s dream,aim, wish has tobe anyhow fulfilled, and for that he has given his each moment of joy , happiness, youthfulness, relax only that his manas children has his beautyin her heart, and whole life of their changed, and become arure t repr esentativ e of him, here representative does not eans m that to be self proc laimed guru. but to have gy an, garima, sadhanatam ak hegight s,stle of speaking,nd a abilityto strike on any pakhand w here one see, so thatyour opp osition andenemy would even say, ther e is something special in this person, this has some personality. But keep in mind that , on striking on pakhand , are we not striking our own brother, without understanding the work, without understand real motive are we not creating any obstruction , is there any hidden agenda we are carrying in the name of Sadgurudev work, on the word of jai Gurudev are we hiding feeling that we are something let the people know. whether Sadgurudev jis garima, sadhanatmak heights are coming inside us….
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Sadgurudev always stated that achieving “ sadhana siddhi is right, but when I says thatyou have to do sa dhana than you have to, but always remem ber that if I may not ent er in your heart han t whatwill be the use of so manysadhana siddhita… all these si ddhi are a fract ion of a second from me, I can giveyou , but only h t an when I have fullconfidentthat the words are comingfromyour heartonly andits notany just frommouth. This h s ould notin between guru and shishy . And think over h t at for a minute when Sadgurudevfully appearedin our heart , and when Sadgurudevji fully inour heartand provide dir ection with full chaitany ta , than any hing t left, he is
having infinitesiddhi’s andnot only sadhana but whole universeis in his hand,the
who createdsoundry, and frominfinit e time paramhans swaminikhileshawranand ji is in his bramhabody, than can any one understand more than him what is kayakalp or soundary? .when he is inside us than can we not becom e autom atically so soundray u y kt and kayakalpmay .J ust place ourhand on our hreat and askedour self how many of us read mantra tantra yantra vigyan magazine from 1990 to1998 or still reading that. Try to understand whatis theSadgurudev m eaning. what I am trying to understandor takingrefuse of his word to justify mine own work . And here this is inmind that“without knowinghow canbe sneh/love is poss ible, you want to have sadgurudevji in your heart and not interested to know .read about him how that can be possible, and can not be said correct. Medievalsaint kabeerdass ji rightly said that Lali mere lal ki jit dekhoon tit lal. laali dekhanme gayi me bhi ho gayi lal .
(means hat t when I wentto see h t e aura/radiance of ine m beloved, I found him everywhere I see , everywh ere he is, andon seeing that I become fully observed in him and becom e he)
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Its truethat as we h t ink so we are, if want to have succes s in businessthan we have to increase our friendshipwith that type of person and this is applicableot all side, andin all the profession /field. How many sadhana are their?, how many prayogare there?, how many process? , how many ways ?how longwe can do h t at ?. So in that circle ,an ordinary person see th at just helplessly. . for him reading onlyon such sadhana is his des tiny?, how many ways he m ay be convinced but the reservationthatinside in his heartfrom s o many y ears , can be setaside all thatthings withinsome minute, hetry to do sadhana but could nothave such dev otion andconcentrat ion, in his t condition hat w he can do?. Very carefully kindlynote that do notuse this as weaponot overshadowyour idleness, since that is nothidden fromhis divine that merelyshouting w ith aloud jai Gurudev will notserve the purpose. He inwardlysmiles that what they is doing , shisy know not that what they offered will be retu rn to h t em thousand fold. Only who has pure in heart , he not required hat t he should time for sadhana but w hen ever he has rem , ember Sadgurudev w ith full heart , this will change your lifeslowly and ly firm , than really youdo not nee d to do sadhana. Dear friend hink t about it how much easy thing is this, buteasy thing often v ery difficult. since we are so com plex h t at we cannotunderstandany easy hings. t that we want lengt hy mantra , andif possible shaktipaat duration will be of 10 minitonly h t an w e feel happy. since what will be changed inshaktipaat of 1 second. Ever great sadhana is the sadhana of prem/sneh/love. his T is not hey t to hide ouridle ness. Those who love him how can he sit aside in silence, will he do thousand times more work to fulfill his dream s. if his contribut ion is one m illionthpart this will be enough. This will give him more sneh/love and courage and worrier likefeeling.
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This gave him courage that to fight with ill motive people. Show to people what is the reality. And providehim ability how to face so muchopposition,criticism , since he knew thathe has to work hard tofulfill sadgurudev ream s nor sitting in roomwithtears in eye only. Remember himeach second , andwith love a nd devotion than automatically you will fully immersed inhis love. And his divineness comes inside you slowly and slowly. Only then you also can say that .. Lali mere lal ki.. Sadgurudev is bhgvaaan Vishnu and what ever you offered in his divine lotus feet will be return to you thousand fold… Have sadgurudev is in your heart always , than what ever you do is a guru kary, your familyresponsibityis ls a a guru kary, evenhat w ever sadhana you do is also a guru sadhana. when you gave everything to Sadgurudev that means everything… But keep in mind that when sadgurudev ji has aid we do not want bhakti we want sadhana… that should not forget.. what he showed his example in front of us, Working for sadgurudev is a real beaut y and that induces real kayak alp in sishya. Now only we can pr ay that o our beloved sadgurudev you know ourlimitation, our m ind ,our blood, our heart ouraim kindlypurified it so that we canoffer our bodyo tthy holy lotus feet… and whole this
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SHRI GANESH PRAYOG
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***************************************************************** S hri G anesh Prayog ( for the Distruction/ rem oval of evil hought t of yourenemy) In life h t ere , is also a need of some of the enemy, seemsridiculous , butits true , Sadgurudev ji often said that when there is some enemy of you , clearly means that you are something , not nothing,since people of total idle has no enemy. When in between daily life struggle,when theses enem y creatingproblemfor your life and your progress . han t to have peaceful life , this prayog has averyvalue, thisremove the evil though ofhem t . As you all are
aware that , the day of Wednesdayis good for sri ganesh Bhagvaanrelated
poojan/ sadhana. Than startthis prayog on hat t day and make yourlife happyand enjoyful . Start this sadhanaafter9 pm than itwouldbe better and wear red color cloth es and on a red color clothon a copperplate , place
statue of shri ganesh ,and this sadhana is elated r to
destroy the evil thoughtof enemythan it s quite naturalhat t veerasan is the asan for this sadhana( int his asan Bhagvaan hanum an is is usedot sit.) do simple poojanof him.
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Mantra : omghroum g hroum ghr oum shatrunaashaay gam omphat . Time: half an hour No of days :only h t ree wednusday. And mantra jap shouldbe done in krodh mudra.
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SOUNDARY & KAYAKALP
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**************************************************************** What is soundary and kaya kalp Basic foundat ion oflife Is thebeauty. Indian way of lifeconsidered satyamshivamsundaram Is the basic foundation of ourculture. Butwhom we consider beauty,each one hashis own definition, for some physical beaut y is the beauty , for others the beautyof soul is the beauty so for someone beautyof words spoken is thebeauty, so forother, others meaning applicable, os there must not be a single definit ion suitedto all for allcircumstances. B ut our old ancient mastersays that that which is continuous ly changing in each moments , ever new, thatwill be consider the first step to the real definition of beaut y. Here SadgurudevBhagvaan used to says that on reachingat the ageof 16 years evenshe donkey consideredbeautifulbut not that but, who reaches at he t age of 80yers of ageand still considered beautif ul is the beauty.
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There are so many criteria for measuring physical body beauty, some where black color is the sign of beaut y than some other places white skin is he t sign. Its very very difficultto get spotless beautyin this modern era, buttaking help of theses sadha na one can raise her standard of beauty easily. The beauty has different meaning for woman , and for man that will have other meaning. For man it has tohave a not only physical face beaut y has a meaningstick but he also havea garima lion like personality . on one pointSadgurudevji said that beautyof female should be like on seeing man says that oh this beautifulbody can be said the taj mahal . and for man , on seeing him not only human woman but even apsara can said that..aah. There may thousand of the definition can be said about what is real beauty. But think a minute , can we havesuch a eye who can see, or heartwhich can feelhe t real beaut y and this is themost important aspect . one has tothinkbefore und erstanding the realit y. Whole world is fullof beautyand divinity, the creatorof this world is /of
ultimat e beauty
how can hiscreation be without absence of his beauty . But we are sucha one who do not understand the differenc e between the real beauty and seems to beauty, whom we considered actu ally a small dr eam , thatis not his/her faultbut its the faultof of us who have not have such eye to see that. On coming that our heartand soul have joyfulfeeling,on seeing her smilewholeworld is kept one side, onseeing herstyle our sorrowturns to happiness that who is ever new, ever heart o t uching fragrance not , only having ph ysical body beautybut have soul beautyoo, t for thatevery definitioncomes short,is a bench m ark ofbeauty. Where we can search that beauty, for us all u s ch comes to en d on a pointwhomwe say our beloved Sadgurudev ji, he is not having the ult imate beautybut has even beaut y has taken his definition from him.
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Even saundary/beauty has becameso graceful is because ofhim. BeautyBecome the real beauty because of him.. One scholar tr uly said hat t if our ey e filled wit h beauty than we can see thatwholeworldis full of beaut y and nothingelse, god has given us so much blessing butwe want only som e lower level blessing, wit houtunderstandthe beauty and love how we can do the sadhana. This is true that god has made woman for a standard of beauties’. But sea waves has his own beauty, star on the sky has own beauty, evenforesthas also its own beauty, than can you imagine whatwill be he t beautyof sadhana and having Sa dgurudev ji com pany. That only aheartfeels and that not have words toexpress. How many of us have read about aya k kalp, we allare deprive of beaut ies’ that ’s why his t words we need, who have feel understand what the real beauty is , he do not need that. But this bodyhas a very import ant meaningwithout realizing h t at only using it for
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gratificat ion is consideredtotal foolish ness. Sadgurudev very clearly mentionedthat now in this era ,only snake has this vidya , who changes his old skin with ew n skin and we areere h for deat h only . This is not just a hear say, our so many ancient archery still is in his physical body, from so many thousand yearshe still carring the phy sical body ever yout hful. Not only frombody but that which can changes our man heart that is real kaya kalp. That can be possible only through h t e divine hand of adgurud S ev Bhagvaan. u Bt those who are notable to underst and this feeling for them stillphysical transform ationis kaya kalp. If thinkinglittle deeplythan you can find that
gold making fr om parad is also a kayak alp
process. That which is metallicone. Throughwith the help of sadhana’s a normal ordinary human being becomes a realman with controller of his ow n destiny , can also be considered a kaya kalp.
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Those who can understand one process of kaya kalp, than he can kaya kalp of any one. Since basic philosophy Is the same since basic foundationis the same, this is very confusion for some of us , butthis is therut th. There are many process of kaya kalp some partial one some complete one, on some place this is difficult or very simple on other location. Severalrocess p wehave, some of has through a t ntra, some through ayu rved , consideringmodern era only a t ntra based process si much easier and suitedto us. Since people are not interested to that and have has so much time for that. Neitherhaving such a scholar available inthis science. Tha n even if we have part ial processthat also be very usefulor f us. In this tantra kaum udi issue there are so m any methodcomingin… You all can get so many cd available containing kayak alp process stated by sadgurudevji, all yourlife be fullof happiness beauty, andyou not only realize and have a greatfeeling or f our beloved Sadgurudev ji.
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PRAKRITI SE SOUNDARY SADHANA
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Nature is variable at every moments and that is the only main base power for the creation and immersion. Very France, immersing itself inside us; or else compelling us on the stage where there is no option except immersing our self in it, it is not often a creation taking place to a pleasant change which touches the heart. Sometimes, it tough to look apart from a glowing flower, lost in itself, self infatuated, drowning someone to tell something, to make something understand. Perhaps, it is the message from him to be lost within, and that too on extend where we forget our self, whatever if you lost your existence, but nature will make your permanent existence. One will merge to a power that made our existence.
That is the process which had been noticed by our ancestors and termed as meditation!
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Sometimes while being stable, dancing through their branches, hyper trees had also been seen. Do not know why? What is there inside it which force him to stay fresh within, being so stable, being happy within, dancing within, and with no care what exactly others are doing? Is anyone watching it, listening to it or other praise & Criticism? Nothing at all... what force lay him to stay so raw, which lay him only happiness without any further expectations...? Perhaps,thatis the e t rm used for Joy, which forces one to stay stable withinbecause the cause of joy results our self in the nature, then only it becomes understandable that we are not just a part of nature but we are a complete nature in our self. Heightened river used to be a drop once. But boasting its real form in itself, that drop goes ahead, slowly to its goal. Making a mind completely numb, with a belief of goal on the top of everything, the way it move to his goal crossing every levels one by one, that way it realises its own hugeness, its own power, the seed in its own which gave it an inspiration to “Go ahead” and keep on moving ahead with stable feelings, and what happens at last ? crossing every bounderies, it goes and immerses in that ‘Main’ whose seed was inside it, with its own identity, it stays completely immersed. Being stable and crossing levels to a goal, understanding powers of our own and with a note of our goal in the mind immersing our self into Bramh the ‘Main’ of us, to become an inseparable part of the same, is it not Kundalini Awaking? Nature created it, to immerse in nature. Is it what nature has decided for us too? But what is the main base, what is the main abstract, which connect us to the nature? With its every part? Beauty!!! it is that, which lay us attracted, drown us, realise our self...and with a joy forces us to watch something better that ‘I’. Which is more joyful, which can give us a peace which goes in the soul, then there would be no more secret of the nature. Because beauty only makes you meet your basic thing, Nature; then therein, every sadhana of nature or every nature of the sadhana the beauty will take in front of you.
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The beauty of the nature could only be understand by a sadhaka, thus, sadhak always have tried to remain in between; the way o understand and realise every aspect of the sadhana through the beauty. it is still something left to make one understand the importance of the sadhana which always had remained in between the higher yogis? For a sadhana one should select a place which is in between the natural peace. It is essential to follow complete silence in sadhana duration. Sadhak should stay alone during sadhana time. One can only have milk and fruit in the meal during sadhana period This sadhana could be started from any day but if it is more better to start the sadhana on the day when Ravi Pushy Nakshatra is occurring. With sfatik rosary one should chant 25 rosary in Sunrise time and 25 rosary in sunset time. Aum Sfam Prakrutirr Saundary sayujyaatm swaroopaay namah After completing the chanting, one should go out and stay as calm as possible.
This is a 7 days sadhana and following rules if one completes the sadhana for 7 days, sadhak will start understanding those secrets of the nature which are very higher level in the spirituality field. Many sanyashi sadhaka when becomes through with Isht Siddhi then they are suppose to go for a travel for 12 years, 21years, 54 years or based on their sankalpa. Before sending for the travel, sadguru let the selected disciple complete this sadhana and when they come after the travel, at that itme fromthe nature only they get o the t knowledge whic h multiply their knowledge level to hundreds and provide itself to you.
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VAAK SHAKTI SE SOUNDARY SADHANA
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**************************************************************** Adding beauty in your speaking power In gener al , we all, are consider physical beautyis the real beautyand we never consider other aspect of beautythat can be possible. Just think for a minute that someonewho is extremely beaut iful , it seem s like his/her beauty touch ourheart, with physical beauty and also havingvery good clothes w earingstyle,than consider a beautybut when she speaka word from her mouth, on listening that word and styleof that , we felt very bad, h t an h t at will be not a person who consider abeautifulaccording he t definition.
Some thing more is needed.
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Through sadhana you can have amazing grace of speaking with accurate logic filled words or due to yourhard work earnsuch a skill. But where you can getthe beautyof speaking. ev en you have seen som e person who are
having general beauty or having very general
education and when they start speaking every body listen with full concentration,even when you speak some word filled with so much sweetness in front of some one , that she/he n ot able forget that sweetness, dept h of such word to whole day /week , and sweetness wh ole day. week caring in that heart. Yes that word should n ot be filled with cunningness. Whenpurity of the purposeand sweetness /softness lies in speaking thanthis can be also a standard of beauty, after all this is the grace of divine m otherMahasaraswati . We all haveseen a person, havingthat ultimate beauty, with personality likea lion am ong others . very patient ly and always o sft spoken (till a veryifferent d situation notarise) and with sweetest sm ile on his face , ho w is that? he is none oth er than our b eloved Sadgurudev . Even when Sadgurudevspeaking , evenim te has stop to listenhim to againreenergized himself totake that divine energy comingout of environmentfilled withenthusiasm ,ability to motivate thousands , heighte n the divineness ofhousa t nd people and their consciousness, and even sadhak /shis h/shishya were lfowing in hat t divine environ ment. When at mosphere get little bit seriousness, than suddenlySadgurudev smile a little bit and say somewords whole atm osphere again filledyouthful ener gy and div ine joy , those who have listen he t pravchan in wh ich Sadgurudev Bhagvaan ated st h t e things “ how to get loan cont inuously from same person ,not once but continuouslyagain andagain with success.” You caneasily understandthe feeling b ehind theses words. itseems hat t sadgurudevBhagvaan directly talking ot you . he is the ultimate personality. We have listen so many divine pravchan of Sadgurudev and still listing but have you ever noticed hat t who are he t person on whom Sadgurudev ve ry much pleased to spea k. In that first is brahma rishi vishwam itra. ,second is aadi shankarachary ,
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third is the kingof lanka me ans ravan (S adgurudevmany occasion emphases on this point that one canunderstandthe spiritual reat g ness of ravan , one can not forgetthat he learn directly from Bhagvaan shiv/shankar , who can underestimate his greatness, but due to one event one should not consider him bad or evil ,) So this is aboutpersons but if anyone ask you , Is there any modern book on that Sadgurudevever talk , definit ely you will amazed thatIs there modern bookpossible . This is same amazementas youhave been told that Sadgurudev ji had written one novel onthata famous an d successful movie had made, nam e of that book of Sadgurudevis “ ek dali a r jni gandhaa ki” and the movie name is rajnigandha. That question remains still unanswered that the name of the modern book plz remember that sadgurudev Bhagvaanhas given one complete pravchan on this book the name of the book is ”HOW TO WIN FRIEND AND INFLUENCE PEOPLE “ by DeL CARNEGI that in hindi easily available withname “lok vyavhaar” , Sadgurudev ji as h told hat t in professional and home life this book is like gita .
When Sadgurudevji has toldso muchaboutthat book so we have study also through that we can learn how to speak with truly with sweetness, howot present oneself (for your kind info I tell you hat t Sadgurudev majority of the time speaking on thesadhana related subject but he always like o t read modern sciencerelatedbook) As tantra sadhak must be cult ivate a qualityof ugrat a only h t en he can achiev e something valuable intantra field since is tantra is theadvocateof the ugrata.(anger)
But sadhak must also have h t is sweetness als o ,this clearly shows in frontof us h t rough h is own exampleby sadgurudev ji ,
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what more proofis more needed.sadgurudev told us some of the pointmentioned inthat book is herefor you to have pleasant speaking o pwer. 1. Apart from some circum stance / specific event calls , one h sould avoidof unnecessary debatablecondition, since w ithoutany creative aim theses illogic talk dispute often becomes a point where both party loose nothing can be gained by that. 2. Listen very carefully other point of view firstlywith pleasantness even that is contraryto your own belief, and pay full attentionto his view and gently place your ownview withoutany bit terness in words. 3. Always h ave an true smileon your face. 4. Always use pleas ant word in talking to any one, whocan notbe caughtwith theses soft sweetspoken words ,notonly hum an butinvisible elem ent also . 5. Always avoid to reply when you are in ense t or in anger, 6. Person’s Na me is most important things for him ,
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appropriatemanner as respectas suitedto him. 7. praise with pure heart is very valuable compare to parse with half hearted word. 8. Whenever try to meet some high ups for solution of any problem try to have some solution with you as per your own view, 9. Never tryot show/degrade ot her one in order ot show your superiorit y. 10. Never everspeak any bitter hard truth to any one, if situat ion arise han t use soft words. So theses are the some ofthe suggestion mentionedin great depth in that book andapart from the book followingsuggestionproveto helpfulalso it would be betterto sit in frontof any m irror and see yourself in hat t andtry to change your speaking style, andtry to add some humor with higherclass not any low class talk shouldbe part of o yur talk .neverryt to stare otherdirectlycontinuo usly to others eye , tryto move your
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eye on his/her faceand this will help other o tease and comfor table. And wheneveryou arespeaking always have soft smile onyour face(alwayscareful in w hich context you are speaking). If Tratak is being practice by you than it will add more effect in your eyes and your personality. And tryto learn/ memories some sher /shayr i / poems and verypleasant jokes so thatwhen atmosphereget boredor tense youcan move the thingsagain o t pleasantness. Try to read this book , and apply some of the suggestion and this very specific method of adding b eauty in your speaking pow er will definitelychange a lot in your not only daily life but in professional andin home life also , isn’tthis is consider as a kaya kalp frominside. And one more thing: When your arein happy mood your smile e r flects and wh en in e t nse than yourface show/conveythe things. this clearing meaning hat t you face has some dir ect connectionwith your heartand feeling/e motions, so revers ely when you rty to smile thatfeeling reversely moved o t your heartand you will feel much relax. Try to practicea little while you will see the changes ,it intr oduces in yourheart.
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DURLABH GOPNIY VAANI SOUNDARY SADHANA
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*************************************************************** VAANI SOUNDARY SADHANA The meaning of the word beauty has been described in very short way and in real we all are bounded in a blind run that just applying name of beauty to the fair skin we goes busy in our respective works but reality is always in front of everyone, but we do not have enough time to understand it . Beauty is a feeli ng, natureand a platform from where he t sweetnes s of the life starts in which every moment become joyful, and then after that source of the joy let you float ourselves on the one of the bests creation of the universe, which starts being visualize in one’s self and it gets on spreading in the surrounding…and then after….it immerse in the surroundings and keeps joyful environment for the surrounding members too. What and howweighted the significance ofhet speech is; to describehis, t words areoo t short.
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The kingdom of the speech is all over, and why should it be being a part of beauty...! whatever amount of physical beauty one may have but if the speech is not impressive, what weighted and importance that beauty have? Thus, one time, it may even could be thought that if one is not very beautiful physically but if the speech is impressive and sweet then people will get around being self hypnotised. So, is this side of the beauty is not important? Absolutely it is and in this age of the time, it has much increased. But what is the process to add that sweetness, that module and impression in the speech? In regards of answer to this question there are several processes in the sadhana world. In the series of mahavidyas, there is also a kind of sadhana which creates a good blend of speech in regard of beauty. mahakali and tripursundari mantra beeja exist in this important sadhana, Mahavidhya Mahakali bless with vaak siddhi and vaak chaturthy ( speech accomplishments) and on other side bhagawati tripursundari fulfill beauty of sweetness in the same. Sadhak, who wish to accomplish this sadhana should have Munga rosary. This is just 11 days sadhana which shoud be completed in night time after 9PM. Clothes should be white. Direction should be north or east. Before starting mantrajaap one should take sanakalpa with water in the palm. After that, chant 11 rosary of the following mantra. Kreem hasakal kreem vaakachaaturthya vaanisaundarya pradaayini namah On the very next day of the sadhana been completed, sadhak will start receiving good results.
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SIM PLE PRAYOG FOR BEAUTY
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Some easy and highly effective prayog for beauty Every one wants to have beautyand attractive, this statement were true in past and still is valid and true today’s context . Now in currenttime man and woman are givingcompetition to each other. So who have ime t to care abouthimself eitherhe lefthimself on themercy of circumstances or take help of beautyparlor.
Here are some easy prayog that will prove to be highly effective.
Prayog no 1: In first site any person seeyour face firstand when the face isfull of radiance and glow than what left to say , now a day so many productavailable in the market, buton the contraryto use them, use –make a paste of dahi and besan ,when this is prepared apply on the face and on the neck and do massage with very lighthand and than wash with clean water,and do repeatthis process daily, thanwithin few days your face again full of glow.
Prayog no 2: Beauty of he t face has a lso dependent up on the hair, the rpayog h t at which continuously applied by our forefat her still highly effect ive, and acco rding o t that take black soil from any agricultur e land , make a powder of than and if possible grind that so everyfine particle remains , orif this is notpossible h t an put that black soil in a pot and applywater on that so that a paste like substance formed,than wash you r hair wit h waterfirst and than slowly and slowly apply this paste on your hair and their roots , and after 10/15 minute wash your hair with clean water, so you will see yourselfthe changes inyour hair.
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Prayog no .3: No one deny the import ance ofwater for beautyof face and body but in today’smodernlife style its veryhard o t have balance life and even takingessentialon the time itself becom es hard, as the Ayurvedadvocates that before sun rise oneshould d rink 3- 4 Gilas of water( those who do have
this habit have to practice startingwith one Gilas of water and than
increase gradually,,) when in day time you need to drink water ,do notstop yourself .slowly, slowly you will find that a radiance will add inyour faceand youwill feelmuch healt hy. After that take ankuritchane and after that lighthot milk (already have some sugar) within some days you feel much change.
Prayog no 4: If possible than massage whole body this will help to come out sweat that is very good for healthy body and itsbeauty.
Prayog no 5: Add waterin multani miiti (soil),and make paste and add little“chandan” and “Gulab jal”than thorough ly mix again , when a paste Is prepared and apply on your face, and after 10/15 minutewash your face with water, this also a very good for increasingglow in your face.
Prayog no 6: Mix patals ofrose inmilk and this thorough ly mix , applyon your body and face this is also a good for increasing glow in our y face and com plete body.
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Prayog no 7: Tiulsi Is the easily available plant in every home, and have very much use in Ayurved for treatment for various illnes s ,if leaves of his t plantmix with water and applythis paste to face and than wash with water , aftersome youwill see your selfthe change.
Prayog no 8; Like the same make a paste of haldi andblack ilt and applythis onyour face and againwash with water , this also good for face.
Prayog no 9: Papita fruitis verygood for stom ach this everybody knew already but applyfullyripe papit a ‘s gooda to your faceand than wash with lighthot water , pimples w ill gone wit hin some d ays.
Prayog no 10: Majority of the peopleare suffering from a hair problemknown as rushi (dandruff if) add a juice of half of a lime in one cup of water , and wash your hair with this than this problem soon be solved.
Prayog no 11: If massage ofthe face is donehis t provedto be very helpful an d if this massage is done with olive oil wit h added nibu juicespecially on he t night time when you are taking sleep, ee s your what good changes it takes place.
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Prayog no 12: Who is unaware ofvarious effective use of dahi , if doing massage on your face ith w little dahi than you cansee theresult .
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VAAM SOUNDARY YANTRA SADHANA
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Vaam Soundaryaaantra Y –amazi ng y antra rayog p ot gain extr eme Bea uty
Importance of the Y antra cannotbe described in e thwords; it is com plete subjectin itself. By producing energy through various figures, yantra is science of attracting powers of the universe. It is not just an image, it is an epitome which gives birth to particular energy. But it is essential to know important fact about yantra that it is must to have activated power in the yantra.
because how powerless thing can could be expect to produce power. For that there are various methods (Vidhan). In this way our sages made hard work and found out producing methods of the various yantra to fulfil wishes and desires related to every aspect of the life. In the same way, the given yantra is amazing prayog, it is secretly remained useful to have beauty. by completingthis prayog, one can have ractive att beaut y. This yantra is called Va am Saundaryaa yantra. This look something like other normal yantra only but there are so many hidden specialities which could be described this way in short. In middle there is a downward triangle w hich issymbol of S hakti. Inside that there is oblique tr iangle the m eaning of the same is very sec ret, here,riangle t isnot passing through oth er triangle but it is at touching, it m eans this is not a creation process but an attraction process which is basic rule of the universe that for to make an complete creation one needs to go through attraction. And basic nature of attraction is beauty. The mantra written above it is basic mantra of Saundaryaa. With that 4 rati symbols are at basic main for involved in attracing kaam symbol which means activation of the rati nature in the human which will cause such an attraction in the person for others that people will always be interested in you. This is just a normal description of this but if we try to get deep, there would be thousands of new aspects coming from the same. It’s better to make this yantra on Bhoj patra but if it is not available, it could be made on white paper.
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With vermillion first make the downward triangle and then tringle within the same. After that prepare outer lines and write the beeja. At last with turmeric, write mool mantra on the said place. For this, one may use pen of the silver or thin branch of pomegranate This work should be done in Shubh Muhurt of Wednesday night. After that place yantra infront of you light ghee lamp and dhoop and then chant 11 round of the Saundaryaa Mool Mantra with Sfatik rosary. Aum Saundaryaa Siddhim Namah After thator f next 11 night s daily chant 11 rosa ry of the following mant ra after 10P M
Aum VaamSaundaryaa Saundary Pradaay Siddhim Dehi Kloom The result starts visualising in between sadhana only. After completion of sadhana one should wear the yantra by placing it in tawiz for 1 Month.
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***************************************************************** AAT M LING S ADHN A The base of the Yoga-tantra is one big mystery, which is too wide to understand, from centuries Sadhakas of all ages have tried to understand this base and by generating more and more knowledge of the same, all aspect of the same have not been disclosed, that base is Kundalini Power.
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However, the aspects related to kundalini which came to front are enough to make people understand power of the same. In common, in general most favorite thing among sadhak of kundalini is h Sat-chakra jagaran, but higher lev el yogis often told that even Sahastraar agaran J is just a starting of the Kundalini, after that there are so many rare powers related to the many chakras like hraday chakra, chit chakra, mastishk chakra, surya chakra etc. about which we common people might not have the knowledge but higher spiritual level attended yogis keeps on doing hundreds of year’s sadhana to activate single chakras. This way, it is infinite and mysterious subject. In this regard, there are billions processes with this subject. There is very important process for kayakalp under yogatantra. What is the real meaning of kayakalp and beauty has already been discussed in detail that it is not process only to have a beautiful body. It is also about cleaning of the soul by removing boundaries and to have joy. When sadhak does the process to see the internal chakras with the actual path of kundalini then when being ahead from muladhar he can see a triangle, which is internal Yoni, human’s heart aspect and feminine emotions are related to this triangle, and above the same near Manipur chakra there is a Linga situated just above the triangle or Yoni, which is related to humans brain aspect and male emotions. With this triangle yogi and linga, the shivalinga is formed which is termed as aatma-linga in yogtantra. To have glimpse of this linga is auspicious and power giver. Everyone knows the importance of the shivalinga abhisheka. In this way, if sadhak does abhisheka of this linga, the power and energy oozed out from the aatmalinga will be able to do kayakalp of the internal body, after which sadhak stays serene and sadhak have a new power on his face and in speech. Sadhak int ernally stayin enthusiasm & J oy andmany siddhis he get by himself. he process of this rare constitute is this way. One should try to do process in the bramhamuhurt, but in case if it is not possible, manage a time when there is no noice and no possibilities of disturbance. Sadhak should practice anulom-vilom pranayam with Soham Beeja according to individual capabilities. One should go for bhastrika after that. It has came to know that if sadhak does 120 time full bhastrika in 2 minutes; after closing the eyes, one may have glimpse of the internal kundalini way for few moments. In this time duration one should keep on chanting Aum “ Aatm aLingaaya Hum” . By doing regular exercise of this practice one will start having glimpse of the Linga clearly.
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When it becomes completely clear, one should start doing abhisheka of the aamtalinga with mantra“Aum aa according to individual’s imagination. The one which is tmalingaa y siddhim phat” visualized with eyes in outer world, with Chit one watches it inside, Chit does the creation of the things internally with medium of the eyes and that only particular is understand by us for the visualization and feeling of existence out of the body, So, in this process, Sukshma creation of the chit creates base for the actual thing to occur, therefore, the imagination of the abhiseka from the chita creates the actual abhiseka in the sukshma world at the same time, this way whatever you are doing with abhisekha it may be just an imagination for you, it for sure is having an existence in Sukshma world. The practice when started by sadhak, Kayakalp of the sadhak even starts occurring.
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