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TANTRIK TEXTS

ARl

VI

\MI

i

\

*

TANTEIK TEXTS

MAHAMAYA YANTRA, CALCUTTA.

TANTRIK TEXTS EDITED BY

ARTHUR AVALON VOL. IX

karpOradistotram

BY

VIMALANANDA SVAMI TRANSLATED BY

ARTHUR AVALON Calcutta

AgamAnusandiiAna

London

LUZAC

SAMITI.

SANSKRIT PRESS DEPOSITORY jo, CORNWALLIS STREET. 1922

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CO.

/

9226G9 Bill

ss*

TANTR1K TEXTS Rs. A.

Vol.

I.

with TANTRABHIDHANA

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Vol.

Pddukdpanchaka

KalikA

Tantra

English by Arthur

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Avalon Vol.

...

...

...

PRAPANCHASARA TANTRA.— Edited

III.

in ...

With an ...

KULARNAVATANTRA.

Vol. V.

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...

...

Arthur Avalon

...

...

Vol.

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...

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PANISHAD, BHAVANOPANISHAD, BAHVCRIHOPANISHAD, ARUNOPANISHAD, ADVAITABHAVANOPANISHAD, KALIKOPANISHAD, TAROPANISHAD Edited by Sitarama

Shastri.

Avalon.

3

In the press.

(Out of print). Vols.

I

and

II.

of the Chakras

i

and

ritual.

GARLAND OF LETTERS.

7

3

o

8

o

PREFACE now

is

translated

time,

kala Himself.

'

commentary

Sanskrit

in

by

the

late

Mahamahopadhy&ya

by

marked K.

B.

To

these

I

to the

Bengali

Siddhantavagisha Bhattficharyya.

first

I

from those

One

of

Mahadevi,

the

whom the.

I

time

have not

I

have gathered

is

that

have consulted.

it

but

:

.mshdk

gives

PREFACE

2

This mantra

Svarupa of Her.

five

is

Shlokas.

2nd

,,

,,

3rd

,,

,,

4th

„

„

5th

„

„

(3

aksharas)

Hum, Hum Hrim, Hrim

(2

„

)

(2

„

)

Dakshine Kdlike

(6

„

)

Hrim, Hrim, Svdhd

(9 aksharas) c.

the

full

Vidydrdjni. in

this

the

22-syllabled

Mahadevi. and ends with

and so

forth.

of Kalikii-shruti, the

in

above

view

authorities,

ol

and

:

randhre brahma-svarupintm dpnoti

i.<

vrihad-bhdmt-jdydv, ;

Niruttara-Tantra

or passages

"Atha

ir

l'KKKACK

3

given in

with

under the found

in

first

the

be

5

printed text,

Vydkhya Vimalananda Svanii has

in

the it

Tripura-sundari.

the

..

•••

Yantra

•••

...

SAxlhana

...

...

Madya Mamsa

Maithuna

•••

13.

...

...

19.

Phala-shruti

Shlokas

10,

Virdchdra

the

matters

slokas.

18.

...

•••

given

following

No. of

Dhvana

are

...

10.

...

21, 22.

the

Tantrik

vifdehdra-

PREFACE

4 vtrabhdva and abhishikta.

I

in

Shakta-sadhatvi,

worship

with

The

the Panchatattva.

and

etc.,

he

is,

therefore,

not

adhikdrl,

for

that

which,

if

understronger.

says,

and the

like.)

pattih (actual accomplishment).

vd'pardhnake

evening or at night."

I

may

a Vira at night

I

is

;

PREFACE

5

Vimalunanda it

to the

refers

Pashu-sddhaka.

and

his

tells

view,

sddhaka

that

is,

it

means

part I

vira-

this in

;

fully

the the

ratah).

The word being

correct.

should be Kul&chilra.

Kaulavalt says

:

Again, Kalikopanished says

:

am knrydd iti. KauU\vali again says

:

Rdtrau >iid))isdsavairmatsyairmudrdbhir maithunodbhavaih.

6

PREFACE

often insists

upon.

'pashvdchdra"

forbidden by Shiva.

is

totally

If

to

Vimalananda Svami says

:

(except at

Verses

9,

pha/ash/oka, which

injunctions

should

is

;

be

tarn evdshritya sddhayct).

With her

is

practised

that shakti-

Indeed, the Kaulikiirchanadipika, is but evil magic ".

says,

siddha,

technically

which term

is

here used

t'KKl A<

is

permitted

another

and afterwards (that

7

1

So

skakti (parashakti).

the

is,

/add jape/).

sddhaka who

is

s'-ddha

Prana-

in

Kulftchara

that

"

may worship

the

another" In

woman

"another" that is

the

is

the

body

Kundalini

is

the

in

Shakti.

quotation

which in

It

(if rites,

and the husband

is

dead)

according it

is

done.

or the

to

As

unmarried) (if married latter

rite.

the KaulAvaliya so,

otherwise

:

it

aptly said

is

:

subjugation is

rauravang narakang

oneself

woman.''

prescribed,

goes,

as

brajcl).

Woman is

as

is

PREFACE

8

destruc-

Verses

4,

18,

and

Others indicate the

if

As Shiva

Nirv&na.

says

in

the

siddha,

Tantra

Kalivil:*isa

to

eva cha

It

on

is

passion

is

which

all

burnt away. the

its

siikshma

prakirtifa.)

in

the KAlika Purana,

PkKfACK

prosperity,

and

syad ashtasiddh

the .r

eight

is

anuttamd).

he

make such

not

(Brdhmandndng naravalid&ne so,

maharddhih

{Karadatte

siddkis.

all.

9

•

m'ldlr.kdralt).

And

a if

not

sacrifice.

he does

who

B.,

goes in

the

for

KAlikalpalatA,

(St/iit/a).

so

universal throughout

the sense of

the

Sadhika

is

woman But

mean by Maithuna the

same way

in

its

sexual sense

that such ;

co-operation

quite the contrary.

is

In the

in

of

Shastric

PREFACE

IO

the

mind

''.

Yadyapyasti trikdlajnas trailokydkarshanakshamah 1

pi na

langhayet. all,

is

with

but the

Yoaa Avalon's

Serpent Power

work on Hinduism

(See A. ").

that

suggests,

sexual

by

connection

Shiva or God.

not

been

be recognised.

Thus when

Mantra

Yoga

there

In is

This verse

a coupling

in

its

literal

{Maithuna)

sense is

of

means

the

that

if

active

and

any

one

PREFACE

I

The

reborn.

in

first

half

the triangle

situated in

it

which

triangle

is

called Mdtri-yoni.

Kundalini

is

the

The mean-

is

When over

it

Yogi is

above

More-

is

ceases.

disciple

situated

Mdtri-yoni

is

If

is

There are it

If

is

he

its

in

This

now

first

Svai-upavydkhya

;

that

is,

it

is

followed

by

PREFACE

1

the

Vimaldnandaddyini svarupa-vydkhyd on

Hymns

of,

"Lord

this

of

Dakshina Kalikt.

It,

Sadhakas

liberation-seeking-

who,

worshipping

Shrividya,

As such many

will

benefit therefrom.

lild-kamala-dala-drishah

kdma-rupdh

bhavanti"

in

in

Shloka.

There

^

other karma.

For

the the

5th 13th

is

neither

for

other

all

fruit in siddhi.

which

is

;

and

the

30,

May,

Arthur Avalon. 11)32.

INVOCATION

AIM

alone

is.

universe.

Shiva Herself.

OM

ning or end.

The

with Kalatattva. associated

associated

with Shakti. the world

HYMN TO KALI

2

Paramashiva and Paramabrahman. is

called

forth.

the rest.

mahan). beginning or end.

Mahakala

pati.

the

Atma

of

is

all.

Kalamadhava

end.

cites

the

Vishnudharmot-

Mahakala

is

Himself

death.

Even Vishnu

INTRODUCTION Mahakala

is

3

Mahakall

called

His eternal Shakti.

maya, and Parabrahmarupinl.

voice

other

Shaktis.

all-beautiful

Kathopanishad).

This, which

was a

for these Jlvas.

compassion

for

Sadhakas

Similarly the Veda,

the several Yugas.

HYMN TO KALI

4

Shabdabrahman

consisting

limbs,

He

Within the pericarp as

millions

of

of

Mahakalt

he

fully

Shastra.

and

to

had conquered

Devarshis,

all

difference

caused

Advaitatattva.

by

ignorance

sense

of

INTRODUCTION

b

By

Yugas

their preceptors.

writing.

is

They

Vishnu.

and imperishable.

re-

6

HYMN TO

KALI

reside.

This

is

the

be

Pandavas the high

Of

this the

In the as

Vaidik

ritual.

Smriti

But Shastra.

INTBODUCTION

7

kranta, and Vishnukranta.

them about to be lost.

has be rescued by

him.

(Sarvashaktisvarupini).

Shaktis of that

preservative,

and

Mahadevl.

dissolving

*

'

'

I

however

'

She says

them.' '

Despite

So

gross.

male

HYMN TO KALI

8

'

'

according to Veda. itself

(Chitsvarupinl).

Brah-

mouth

of

dog.

worshipping Her. in the

food.

futile to

angry.

'

'

when

the Jiva,

Smriti again,

Chandalas

and women.

INTRODUCTION

9

'

Tattvajnana.

Oh

Devi, there

'

He must

possess for

Liberation. '

*

(So'ham).

dualism are mingled.

nas.

Non-dualists are

'

says

Brahma-

'

development of Jnana. of Sattva.

in actual

practice non-dualistic.

a Shudra.

to Devata.

2

HYMN TO

10

KALI

action (Kriyadvaita).

his bed,

meditates as follows

' :

'

He

am.

Again

due

'

'

am

In

'

all

He

Sthula

one

his '

She

am

One should become '

(Sa'ham).

Again

in

the

thinks of '

INTRODUCTION

11 '

He

that the

am.

'

Sadhaka with

his

own Atma.

and so

forth.

the flower

'

Deva

than Me. Devas.

of

'

Con-

of

I

am '

with the thought

'

'

becomes liberated whilst '

Shri Shrl Devi says (wine). '

The

ism

is

of feeling.

community.

'

That Devi

HYMN TO KALI

12

Thus the

forth.

To

'

those

of

who

surety,

'

it

is

also

called

Taraka-Brahma. '

The

Obeisance to '

More-

This clearly shows

his

Nirguna

'

and

Saguna

aspects.

Kaivalyopanishad

says

nanda beyond

all

darkness.'

which they are united. All

are

Fatherhood In reality

The Tantra Shastra

INTRODUCTION same Being. tinctions.

Shakti, Maheshvara,

Brahman is

13

;

Sachchidananda.

Although

time In the

Devyagama

it is

said

' :

various forms.'

body.

Sachchidananda.

'

or the

nor an

inanimate thing.

men helpers (Sahakart).

Mantra

'

Ma '

the (Mother).

His

first

lessons

all

of the

an integer.

Mother.

HYMN TO KALI

14 10.

Shruti as

'

These ten forms

variations.

pradhana, Nirvikara, Nirgunabrahmasvarftpaprakashika.

It

is

In

'

Brahmananda and supreme.

Tara, is

Sattvagu-

Shodashi (Mahatripurasundari),

that

'

And

my

mati.

Cause

(Prakriti.)'

to

beloved, the

INTRODUCTION

15

all

the the

marupini Kalika.

'

the Kalimantra.'

Tantra, Shiva says

Of

all

castes

'

In Yoginl

'

Even She

'

Oh

Parameshvari,

seven

Niruttara Tantra says

'

all

(Sarwavidyarupini).'

'

Vidyas art the

four.

seven

Another

important

Although

HYMN TO

16

KALI Of

'

given out

'

and Others are not true Sadhakas

(Bhramasadhaka).

It

knowledge.'

and Devis. but

the Sadguru.

Hence

the

In the

'.

with the

Even learned

INTRODUCTION their

17

To

hearts.

hearts,

make

;ispoots of

Devata.

!

i

In the Kularstill

Sukshma.

The Sadhaka should

In Kubjika Tantra, Shiva says images,

Of '

this

Svarupa

:

body,

Light

nanda

all-

(Jyotih),

Itself.

'

3

HYMN TO

18

KALI

says

This state of '

says

is

supreme Brahman

is

one

Adhara, or Upadhi.

hearts. '

worlds says,

'

It

shines

This aspect

is

this

all

other objects.

sleep.

and can-

INTRODUCTION

19

has been

it

so

although

the

Chinmayt itself,

by

vens,

Mahadevt, self

by

its

who

changeless

means

of

the world

(Nirvikara)

the

Shaktis,

eight

Brahmanl,

Vaishnavl,

Her

creative

and other Shaktis.

petals,

the

mass pure light (Tejoghana).

The Mahadevt

is

of

worshipped as the in

the

of it

people.

principles

from

it,

to under-

HYMN TO

20

KALI become

All

know

that

Ghee

which

nourishes

and

promotes if

will

man,

life if

of

a

dying

delirious

it

Similarly

the flesh

Similarly

thus they will

attain

the

Liberation.

Tantra '

Wine,

It saves Jivas

Liberation.

INTRODUCTION

21

if

he

the body of the animal.' in general.

Ananda

Such

aspect.

to taste the

may

devoted to Divya.cha.ra.

(Karana).

In the

'Ananda

is

Wine and

sinner.'

;

but whoever takes as

HYMN TO KALI

22 great

One

'

sinner.

'

'

are

The

'

'

is '

which there

undoubted-

One Brahman,

is

Sachchidananda Brahman.

The At

the meaning

do Japa of '

this

time

mind (Artha)

it.

of

Bhaga-

man

be-

says, Shiva.' visible

forms

INTRODUCTION

23

or bowing to

In the '

One should never one should never strike her.

so

are Satisfied

granted sovereignty '

Karpuradi Stotra

'

This Supreme

Tattva '

'

Shastras.

PRAYER

Neither Dhata

HYMN TO KALI

24

'

Sattvagunamayl

2

Her three eyes,

and as

Her

ear-ornaments,

turbed

1

(Nirvikara)

Sadhaka

is

This

pure Consciousness (Chit).

sun's rays. of

Gunas.'

= Rudra.

PRAYER

25

and

of

Sattva-pradh&na rajoguna,

Because She

1

Shabdabrahman

is

to

(Shabdabralimardpinl)

and the

of

Sakama Sadhakas,

3

1

meaning is, the Mahavidya because She first

Brahman.

In

the

Dhyana

is

Guna of

Tara

Nirgnna

it

is

said,

'

Ugratara Herself

' :

be the Akara

The Shflnva

'

'

4

change

'.

HYMN TO KALL

•2(5

Karmas

(Nirvikara), 1

with Mahakala, feels

(Vashtbhuta),

thus

the burning ground,

Maya,

Whose

an

BIja

'

lotus

eight-petalled

Krlm

the

denoting

is

','

eightfold

pure Sattva

Enjoyment and Liberation, 1

Coition

5

man's Karim.

in

which

the

woman assumes

the dominant '

Kr

'

sound

in

roll.

this

the Mussul-

PRAYEE

is

Be

27

Sachchidanandarftpini and

propitious.

and wealth.

Hymn

to Kali

(KARPCRADISTOTRA) 1

Mother 3

NOTES 1

'

Gandharva Tantra says:

who

'

'

says

:

Chandi

'

the attain-

'

in

3

Recite (Japanti) the Mantra (V).

Heaven,

;

of

'make

Lit,

but no utterance. 1

The 'seed' manlra.

(V). '

Japa.'

The

word

'recite'

is

HYMN TO KALI

30

1

all

powers,

of their

mouth, rain cloud.

v

COMMENTARY (INNER SENSE)

With

respectful

obeisance 4

•Oh Mother'

(Matah)

suffix

trich

-—

Matri

:

She who

:

it,

eye

'

Tantraraja says,

'

psychical and

The Devi 3

Dhvantadharadhararuchiruchiie.

Just

as

dark

is

Herself

clouds,

by

give immorta-

all difficulties.

She

is

moons.'

(V).

COMMENTAEY

31

She

is

'

Spouse

of the

Destroyer of

As

lhe three cities'

Kaivalya Upanishad says,

'

They who

'

of the

'

recite

Sadhaka. '

Oh

M

Nirvana Moksha.' This

<

'

'

(Etat)

Kring.' ;

Triple

'

(Trih-

kritang)

'Blja'

World.

what In the Devigita

Devi says

'

(Bija)

'

Kaipuram Omitting therefrom '

and the alone.

'

last

'

HYMN TO

32

KALI

•Adding'

minates. brilliance

is

the

Chitkala,

Jnana.

valya.'

'Beauty

of

compact Tejas Shuddhasattvaguna. '

seen

black.'

as

Maheshi,

Tripurasarasamuchchaya

says,

'

As

being

1

5

then, 6

Thou who who bearest all

NOTES 1

(V).

Nirguna Maheshvara. ;

;

2

Mandachetdh who ;

the Shakti. 4

5

Ndda-bindu— that

Tantra) 5

(K.B.)

Worn

by Kali

:

is,

The

'

Supreme

OOMMENTAKY

38

1

powerful,

Wealth-Giver.

3

lotus-like eyes.

4

II

Commentary Mashehi

'

withdrawing. At any time' '

(Kadachit)

of the

or death in

the house.

Meditate upon.

'

Recite

'

(Japati)

The Tantra

Shiva-shakti.

'

of dual aspeot

'

(Dvandvam)

In the

Yamala

(which

is

it

is

said,

'

(Bijamanyat)

It

Hum) '

1

Purusha

is

the size of

Vishvasara (K.B.).

1

accord;

1

That

beanty.

5

Another Bija'

v.

483

grandson of ;

i,

492).

lsh'iiitt

'

HYMN

34

TO KALI This

is

Indu

That.'

bhidana says,

is

immortality.

The Tantra-

' .

.

.

attractor of

forms.' •

Dost bear the half-moon iChandrard-

The Mahanirvana

'

Tantra

says,

'

dhaehude) '

Earrings

'

of immortality.'

ore

(Mahaghorabilavatangse)

formed

of

two that

Her.

to

'

man

world.

There

is

(

Vana).

3

Kalika,

auspicious Kalika

with dishevelled hair,

2

3

1

they

NOTES

The Devi.

verse 31

from

xiii.

and chap,

lv,

:

Thou devourest '.

(V)

2

See post.

3

chap,

'

blood Esoterically

is

COMMENTARY

35

.

1

their

enemies,

an

under

bring

1

worlds.

Ill

COMMENTARY Kalika

Thus

it

'

ning or end.'

Rama

'

says,

follows Shiva.

the passion

'

With

dis

(Vigaiitachi-

Mahadevl

kure) is

'Streams °

.

Reoitc (Japati)

1

1

ii

and

;

'

Ndda-bnidu

the

is

Bija

In

Ilri,,;, ;

(Vahm)

is

involution

5

Fhetkarini

Tantra

(Nether world)

i.

(V).

„

(Asmdhara)

Meditate upon.

3

of

;

and

1

Ra

HYMN TO KALI

36 Of dual

In the Devigita

aspect

(Dvandvam)

Mahadevi

says,

the causal body. Isha

/

Vaishvanara

Vamanetra Indu Three syllabled

Dalishina

'

The name Hence She is

Kamakhya Tantra

says, Just '

it

to be all

Tantra also on the

The same '

says,

left.

of great Liberation.

three worlds.

Dakshine

:

tryakshare

ati

(by Sandhi tryakshare'ti) '

tryakshare.

ati

'

has been

tive of Atitryakshara.

means

then '

Tryakshara

The Mahimnastotra Shiva

Him

'

Trviiksharamaya.

'

Om '

(see

'

Greatness of

COMMENTARY

Kalika (Meghajalam

37

;

'

'

ing

Dakshine Kalikuti^Dakshine Kalike iti which means Oh is Dakshina Kalika. The word iti Svaruparthaka that is Ex{b)

'

'

'

I

'

after

and Meghajale'pi Kaliketi.]

'

E

'

4 1

Destructress

2

;

Mother

they,

NOTES 1

(V) at the tip

Her hand

1

the or

Sddhaka seeks

who

is

which remover of fear.'

(V)

The

fearlessness,

Dhaydpahd,

'

'

fear'

(Markandeya

Purana). non-duality,

for

'

'

(Br.

Dp.

1-4-2,

Lalita, v. 99).

Prakatita-vadane

*

(see

'

Dasha-Mahdvidyd

Updsandrahasya,' by

Supreme The Tdrdkalpa speaks '

eternal, of

'

(V)

HYMN TO KALI

38

way

1

hands.

IV

GOMMENTAEY Sword

'

'

(Kripanara)

See Shiva-

dharmottara. '

Severed head

(Chhinna-

ment.

mundam.) '

Terrible

countenance

'

(Prakratita-

radane) '

The

Precious

Mantras

'

(Manu-vi-

bhavam)

'

Hrtm

three

'

Krim

'

two '

1

by as also ;

it ' :

an

as

As She

Her

is

three

endowed with

eyes'

*

Brahma,

seeking. etc.)

are

enjoyed

powers '

(of

COMMENTAEY

'

3.i

This precious posDakshine Kalike.' The

name

so

forth,

name Dakshina

Kalika.

(c)

See last Verse.

R '

He who

has

As

Devas, Earth,

i

(Patala).

5

3

beautified by Vidhu, 1

That

ia,

1

5

twice,

and

and there-

Ka.

3

Krhfi'

+

liW (K4Uke)

Three eyed one '

'

by the title Tryambaka. Bhubaneshvari is in Heaven,

.

„-,

-,

HYMN TO KALI

40 after,

two Tims? they, 1

the lotus

V

COMMENTAEY •

Whoever

The Kallkularahasya

'

says,

'

Who-

(Ye, yo).

Meditate upon.

Recite (Japanti) ;

Thy Bija

[Durgarama Siddhantavagtsha

'

calls

Bija.] First letter

(Vargadyam)

beginning of creation.

Plaoed on

Full of Tejas.

Vahni (Vahnisarhstham) '

Associated

'

(Vidhuratilali-

tam

1

Hriin

latter

4

verses (V). 8

other

COMMENTARY r Is

J

>

41 'Thrice'

'

(Trayam)

Kurchcha

Shabdabrahtnan.

'Lajja*

'

Smiling faoe

'

(Smitamukhi) ; •

l^cstrovsr

Her Sadha-

(Smarahara-

kas.

inahile)

Thy

'

is

v

Atma, Kalika

Shruti says,

Kall-

'

kulasarvasva says,

'

Shiva-

'

:

(a)

verses.

.

'

In

their Chaitanya. is

*

useless.]

6

'

Krlrh

Hum

',

is ',

true form

P

•

HYMN TO KALI

42 '

Become

themselves

'

(tv&marupa bhavanti)

6

Devi

of full

breasts, 4

NOTES the Shining

is

One. (V)

Shrimdtd. ;

Stava (Bakshojakumbhdntari) tatim)

;

Bhubanesvarl

See

the Annapurna

Stotra {Apivarastana-

;

The Mababhagavata

de-

breasts,

'

'

Her golden

(Stanabharadalan-

madhyapatiabandhavalitraya). 3

Bhdvayan

<

is

the '

A

'

(V). is,

Hrim, Hrimmantra with

5

'

Dakshmd

Kdlikd.

the whole

COMMENTARY Devi of Speech

43 lotus-like

'

eyes

3

VI

COMMENTARY The

Devi

self-manifest one.

the

'Full breast* (

Her Sadhakas. She

who

'

is

Niruttara Tantra says,

Kamadhenu Tantra '

Vishvasara says,

'

says, In I worship

My

'

Again

gatifiliaya-

lasatkanthi)

'

represented

by

all

'.

aspect Virat.

Whoso neck

'

is

Mantras

'j™

(Muiidiisra-

'

'

blissful.

1

Devigtta says

'

the causal self

is

as

Prajna,

'

Blja

'

Prajna, the subtle Vishva.'

The (Samashti) aspect.

downwards. 1

Sarasvati. speech.

5

Lakshmr

:

first

Eyes (NetM)

HYMN TO KALI

44

7

1

worlds, whose waist

three-eyed

2

4

corpse,

5

as

Thy

NOTES 1

is

clothed with

a

Mahdnirvdna Tantra Bays,

'

Moon, '

Power 3

'

and

'

Vidhdtrim-

Jivas.

Serpent all

(V).

Kali

whilst his

Shakti

it

is

who

does

everything.

Shavahridi— that

is,

is

Bhoktd (unacting enjoyer).

According

:

Their

Two

corpses are

of five

174. etc

COMMENTARY 1

45

enjoyest Mahakala.

VII

COMMENTARY '

A

Dullard

'

(JadachetSh) '

great Jnani.

Poet

'

(Kavih)

'Meditates'

(Dhyayan)

darftpinl.

'Whose

the

loins'

krita-kLchparilasanni-

tarnbam)

The Shaktanandatararhgini attached to him. all

which

(Sushupti). forth.

'

says,

Devigita says,

'

Karma

is

'

is '

'

'

lamented

with space

above Maya.

(Digvastram)

Shavdsana is an •

(Siddhi):

s

Parama Shiva.

HYMN TO KALI

46 Three-eyed (Trinayauarn)

present and future.

Creatrix (Vidhatrl)

enjoyment

to

respective

Sanchita

Nirguna

Brahman.

Karma.

On of

the breast '

corpse

(Adhara).

(Shavahridi)

lished

in

Thine own

Gayatri Tantra says,

state

(Pada)

'

as

is

indicated

Brah-

'

tion ground

'

(Shmashanastha)

Great dissolution (Mahapralaya). cremation ground.

'

Dost enjoy

Mahakala

being

'

(Mahakalasurataprayuktam)

(Akhanda) Bliss. 8

Those who truly

*

5

4

howling fearfully

NOTES 1

8

3 4

tilaka fresh

Commentator K. B.

rightly,' or

Shiva.

Pravishtdm,

'

literally

Entered

'.

'

says, '.

' ;

(V)

'

is

ever

COMMENTARY enjoyment upon

47

'

places."

VIII

COMMENTARY 1

Meditate on

'

(Dbyayanti)

Hara

is

He who

Spouse

'

removes

Hara (Hara'

His spouse

badhfim)

is '

Sachchidanandarupini.

Art established.

1

(Praviahtam)

On account

Chit-shakti

Chandt speaks

Hast entered '

Flaming pyre'

'

of

(Prakatita-

consciousness (Chit)

ehitayam)

'

Fearful

'

'

(Ghor&bhih) '

Jackals

'

(ShivSbhih) '

Skulls

bones

Sattvaguna.

'

(Mundftsthiii-

karaih) '

Ever

youthful

un wasting.

'

(Atiyuvattm) 'Satisfied with

enjoyment

Nirvana Tantra says,

(Santushtamuparisuratena)

'

'

dapi no), that humiliation.'

is,

'

neither

in

'

HYMN TO KALI

48

'

Gandharva Tantra

says,

'

She who

puts

down

Niruttara Tantra

'

'

says,

'

Viparltarati.

Creation

'

says,

unnatural.

(compared with

is

it)

'

of creation. '

Nowhere

In no

'

birth.

(Kvachidapi na)

Humiliated (Paribhavah)

and attain Nirvana. 9

What,

'

Mother, ' not even Dhata,

indeed,

3

know?

Dark Devi,7

Therefore,

NOTES 1

Janani

2

Paramam,

;

or

'

'

reality

(Commentator K.

B.).

(

6

Tathdpi Tathdpi Ivadbhaktir mukharayati. Tvadbhahtih

still,

V)

despite our

Mukharayati

praises (V). (V). 7

This

is

literal

Mahdkdla-samhitd

through Buddhi

:

but says,

'

According to unlimited, Unthinkable,

Shakti

Itself,

the

COMMENTARY

49

IX

COMMENTARY

Mother

'

'

Who am I

Devas that ?

In the

'

'

'

The heavenly The Mahakala-samhita

'

When Brah-

'

(Asite) 1

10 If

by night,

8

Thy devotee

NOTES do not It

is,

all

gained

'.

The Kalikrama

Siddhi

says, '

Such

a rosary

7

Niruttara Tantra says,

'

The

Unlimited

'

HYMN TO KALI

50

1

Shakti ever*

COMMENTARY Gheranda Sam-

Laya Yoga ita says,

'

'

ness and

Raising the Shakti

One

'

enjoyment.'

(Srishtisthitilayatmika).'

Oh 1

Devi

Tvdng dhydyan.

:

Sa man-

must aught

else-

Here Athavd means

if

the

Sddhaka

;

'

Poet.'

then

COMMENTARY

51 '

Thy

devotee

(Bhaktah)

By night

The Bhagavadgtta

(Naktam)

says,

'

res.

:

that

is

Naked

awak-

(Vivas&h)

ened.

That

The word

is,

Dishevelled

'

hair' (Galita-

chikurah) '

Meditating

(Dhyayan)

shiva.

Enjoying (Ratasaktam)

Jlvas. '

heavy -hipped

'

and

'full-breasted.'

11

Spouse

of

1

9

Hara,

recite

Thy

with know*

NOTES 1

Shiva.

»

Sadd: Means

'

always

'

here

'

daily' (K.B.) of

its

ing. 4

That

is

5

Susthibhuya that object (Commentary, K.B.) *

Atishayamahdkdlasuratdm.

mean-

'

HYMN TO

52

KALI

great powers

XI

OOMMENTAEY '

Spouse

Charmer

of

Hara'

of

Mahakala.

(Harabadhu) 1

Mentally recite

'

(Viohintya japati)

'

recite

'

the

the Artha of

times. Unperturbed

•

:

Beloved when doing re-

bhuya)

' 1

Meditating

on Thee

'

Japa.'

tvam)

•

Upon Him

soon attains success.

[The

'

original

is

'

Viparitah

'

he says

(Viparitam)

Vimalananda an '

adjective of

Thee

'

1

3

Literally

'

'

(Commentary, K.B.)

COMMENTARY

53 1

Great

Powers

'

(Mab&siddhinivahah)

12

all

beings and things.

4

Ah Me

other

!

ness

XII

COMMENTARY (Kara- Dost withdraw .

,

(Samharati)

,

na) body.

Dhita

Husbaud

_.

Shri or Lakshmi.

''

....

(onnpatin) '

Mahesha

'All things' '

NOTES Devata does

1

3

Shiva.

(Commentary, K.B.). whole universe. She

of

is

the

objective

world,

'

jaddtmikd

'

(Lalita,

'

HYMN TO KALI

54

of the world.

Another Stotra says,

'

The world

13

than Thyself.

1

Thee

for 4

and who

5

NOTES 1

mentary, K.B.).

is '

great

Adyd.

delights Bliss

so

in

creation, '

Great

'

by the union

Rasikdm

for

Niratdm. praying to

(Commentary, K. Laliti 67).

B.).

The Dcvt

js

COMMENTARY

55

XIII

COMMENTARY •Deluded' (Viraudhih)

Enlightened (Vibudhaih)

victory

'

and so

forth.

Adya Union

That

(Rati) is

'Wine'

Rasa.

14

and Ether.

Thou

art

What

all.

Mother

may

NOTES thereof. 8

'

Limgapurana

says,

soul (Kshetrajna). trishtvd tad evdnuprdbishat.) 3

Kalydni.

(K$hetra).

8he

is

the

{Tat

HYMN TO KALi

56

XIV

COMMENTAEY •

«

Kill

Thou

art

Earth (Dharitri

kililangshuohirapi samt-

Tantra

Guptarnava art Ether,

Thou

'

says,

art

ropi gaga nam)

be forgiven me.'

'One'

'

Without a second.

(Eka.)

Beneficent (Kalyani)

'Spouse of Girisha

Spouse of Shiva.

'

(Sirisharamani.)

'

lions of universes.'

Shruti says,

'All'

'

(Sakalam) '

Helpless

'

(Agatikam)

15

He,

Mahakall,

NOTES 1

2

Susthah

Thou

art

the

COMMENTARY

57

XV

COMMENTARY For Divya Sadhakas.

•And (Tu)

or Parabrahmarupinl.

'

The cremation-ground '

In the cremation-ground brahman.

is

mala

/snwsh&m

'

than)

(DiKpata-

dharah)

The Rudrayasays,

called in English.

Nijagalitaviryena kusumam.

pushpdni). refers to the sddhaka.

over

the

Naked

untainted.

Consciousness,

8

Hymn

shitpriyah)

Nija '

Mahdkdlasamhitd

with.'

'

(V).

is

8

gained.

'

Cremation-

is

whose Consciousness

Mah&kali

says,

'

A Kaula Sddhaka

in

the

'

Meditates on

Thee' (Dhyananiratah)

HYMN TO KALI

58

and Source

Bliss

of

knowledge,

who

is

all

Tattvas whose .

'

Sunflowers

'

the

(Arkanam) '

the moon.'

'

Oh

Beloved

The Moon

Pimgala

(Nad!).'

Self-produced Bija (Nijagalita-

is

'

thousand-petalled Lotus.

viryena)

The

as the

JnanasamTantra says,

kalini

'

should

Compassion, wisdom, So too Non-injury

samadhiyoga

is

indicated.

16 3

Kail,

having uttered Thy a

NOTES. 1

s

'

'

Whoever

'

COMMENTARY 1

in the cremation-ground,

Grihe

home,

2

59

becomes

great

is

'

place not Others (see Calcutta

Sammdrjani

wife

the hair.

Ghikuram

is

'

hair,

'

and samulam

is

removed

'

'

or

or curl of qualifies

meaning

it,

been is

'

at

home,

'

but inanmatha-

grihe.

under the

dropped V%malananda Grihe parigalita-viryam, '

According

to

is

that

chiku-

removed. all,

combed out

of

Shakti

in practice

the gross meaning. 5

and,

HYMN TO KALI

60

an 1

elephant.

XVI

COMMENTARY '

1

Ktt*

-Whoever

'

At noon. Midday (Madhy&hne) '

That

Devotion

is

Parabhakti

(Premna) '

Offers

'

(Vitarati)

'

In the oremation-ground

'

(Chitayftm) Bija

The Gandharvamalika Tantra says, is

forthwith produced.

lac.

i

'

With

it,

At home' (Grihe) r00t -'

(Ghikuram samulam)

(Shmashdna).

Shmashma :

common

(oik.

COMMENTARY

»l

17

The devotee 6

flowers,

Ah

Mantra,

*

recites

Thy

Purah

(V).

Tantrakalpadruma says,

Tantra.shdstra.

married

appears in

girl (V).

•

For pushpashabdena atra

'

supushpa,'

misprint for svapushpa.

arrows are made of flowers. 7

8

Aho.

'

Ah of

the Dcuas.

imbibing melody.' music and song.

The Sfihasanka

says,

'

tlnha

is

called

HYMN TO

62

KALI

XVII

COMMENTARY Devotee

'

'

Bhaktah)

(

The Abode

'

Tantra

usho

mandiram) '

With

its

says,

mga

'

Maheshvara.'

is

own

flowers'

Goraksha Samhita

flower.

Lord of Gandharvas

A

'

'

great singer.

It

is

'

says,

said

'

(Gandharvashrenipatih *

Poesy

'

(Kavitvamrita-

nadinadinah '

Is great

'

'Prabhavati)

Sachchidanandarupa. learnt in

Kurma Purana

says,

'

Brahmavadis have

all

'

Oh Mountain, he

Consciousness.'

like

s

Prabhavati

Tamburu

wind, (K.B.)

COMMENTARY

68

18 1

meditates

on Thee, a fifteen-

angled yantra

3

XVIII

COMMENTARY The

Mother

Progenitrix. (

Midnight.

Brihannila Tantra says,

'

'

Janani

)

At night'

Naktam

Meditates

Gandharva

NOTES. 1

shlokoktadhyana-prakaranusarena deving dhyayati.

Tripdnchdre pUhe.

draw

Tae Yantra.

'

First

triangle.

Bija.

'

superimposed. 4

mashiva

(V).

latter,

yoga.

'

by the '

Dhyayet

'

HYMN TO KALI

64

Tantra

says,

and his Atma, as one. articles prescribed. all

<

•

That

Thee (Tv&m) '

is,

Yantras.'

Again

He who

'

Brahmamayl.

Smiling faoe' (

Smera-

vadanam

She (Mahikaienoohohaih

L .

.

•Fifteen-

cornered seat

the encompassing

'

the

circle,

eight-fold

pithe)

is '

adorning Blja. shakti.'

The Bhagavadgtta

eightfold Prakriti.'

for

says,

the. three-fold Upadhi,'

Cnakr.i-

'

Gandharva Tantra

Enjoyment.

The

the

says,

'

The

subtle body

COMMENTARY

65 '

shiva the Sagunabrahinan.

Deeply

'

And

'

Samhita

The Gheranda says,

'

Himself also enjoying

'

(Svayam api ratanandaniratab)

Shriingararasa.

Brahman.'

Destroyer of

Kama

(Sroarahara)

19

Dark One,1

comes the accomplishment.

this world

7

NOTES.

3

Siddhi

desired

,•

success

work

accomplishment

of

all

which

is

(V).

*Sat, that

the

in

partiole

Satdm=sS/rdhakan/im (V).

api

is

(K.B.)

9

HYMN TO KALI

66

1

sheep,

of

caraela,

cats,

2

XIX

COMMENTARY Sita,

Oh.Black

One

'

(Asita)

therefore

is

means

So,

Wondrou

to

'

not bound

'

or

eternally

liberated.

Asita,

The

root

bind.'

bound.'

as «

'

means bound.

Best.

'

(Aptirva) '

At every step

'

(Pratipadam All Powers (Sarvaaiddhi)

,

Kaivalya.

Tneneshof (Palalang) ;

(Mahisha),'

the

cat,

Greed (Lobha)

'

as

greedy

'

as

'

'

'

'

(Nara). 1

or rat's flesh. .

(K. B.).

Shydmdrahasya

'

says,

hair and skin alone,

quoted in farameshvari).

and not

COMMENTARY The Annadakalpa

says,

67

'

Offering

is

made

articles of

'

ladle,

«

Such Sadha-

20

his Sliakti,

'

Sinara.

NOTES. 1

Vashi.

Havishyashanaratah *

Param

5

japati.

The Tantrakalpadruma

says,

'

is

(V)

at

in worship (Pfljiyam)

'With hair

'

HYMN TO KALI

68

.

•

Naked

XX COMMENTAKY Nirvikara.

'

(Nagnah) '

Amorous

Parashakti.

play'

'

(Nidhuvana-

Becomes

Atma and

coition

Parashakti.

'

'

(Syat)

is

of

-vinodena)

'

That

like Shiva.

21

He who

XXI

COMMENTAEY self

'

Thy

real

(S'arupa-

khyam) Beads (Pathati)

'

a

broken

jar.'

NOTES.

(mantrachai tanya). »

PAjd.

etc. (K. B.).

or madness,

COMMENTARY

:i'.i

The Kalikulasarvasva says,

•

Nectar of Poesy

'

(

I

'

'rasarati

kavitvamri-

His speech

tarasah)

22 1

Living in con-

tinuous bliss

distotra.

XXII

COMMENTARY '

Liberated

'

(Jivanmukta) '

says,

rebirth

(Muktah

'

pratijanuh)

NOTES. .

3

of

con-

tinuous bhss. 4

mean

No

birth. '

devotee.

birth after birth.'

But

B. says,

Pratijanuh

may

also

*

HYMN TO KALi

70

Vimaldnandaddyini.

Obeisance all

make obeisance.

praises.

CoiiOPHON

who reads

it.

Om,

M. D. PRESS.

Sat,

Om

the

1

Kala.

Tat

8

Brahma.

produced

^t^jt% to:

i

&

to: tre«%w
11

^^nJjTf^t^i

i

ii

^fanff

i

gfT^f^gjT

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Page

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AUG

1995