Kabir ke dohe with meaning. चाह मटी मटी , मचता मटी मटी , नवा बे बेपरवाह िमसको कु िमसको कुछ नही नही चामहए चामहए , वो शाह शाहशाह Chaah miti, chinta miti, manwa beparwaah Jisko kuch nahi chahiye, woh Shahenshah “if your wishes ends, than your anxiety and trouble will also end, and your mind will be fearless. One who doesn,t need anything, anything, he is a real king”
ाटी कहे कहे कुार से से, तू ू रो रोधेध ोए े ोए …. इक मन मन ऐसा आएगा ऐसा आएगा , रो रोधू ध गू ी तोए तोए Maati kahe kumhaar se, Tu kyun rondhe moye…. Ik din aisa aayega, Main rondhungi toyeee…. “Soil says to potter, why do you crush me. One day will come, when i will crush you ”
गु गोमव गोमव ोनो ोनो खडे खडे, काके लागू लागू पाए बमलहारी गु गु आपनो आपनो , गोमव मयो मयो बताए बताए Guru govind dono khade, kaake lagu paaye Balihari guru aapno, govind diyo bataye “Teacher and Lord are both there, whom to be adore. but teacher you are great, who told us that god is greater ”
सुख े ेी सु सुरन ना ना मकया मकया , ुख ु े ेी करते करते या या , कह कबीर कबीर ता ता स स की की , कौन सु सुन फरया े फरया Sukh mei sumran na kiya, dukh mei karte yaad, Keh kabir ta das ki, kaun sune fariyad “You have not thanked god in your good times, but in bad time you are remembering him, Kabir says, who will then listen to your cry ”
साई इतना इतना ीिमए ीिमए ,ि ाे कुटु साए साए , भी भी भू भूखा ना ना र र , साधु भूखा ना ना ि ाए ि ाए Sai itna dijiye, ja mei kutumb samaye, Main bhi bhukha na rahu, sadhu bhukha na jaye “God, don’t give me too much, much, but enough to take care of my family, and the ones coming to me, should not go empty stomach”
ाया री री ना ना न न रा रा , र - र गये गये शरीर शरीर , आशा , तृषा ना ना री री , कह गये गये स स कबीर कबीर . Maya mari na mann mara, ma ra, mar-mar gaye sharir, Aasha, trishna na mari, keh gaye das kabir. “Nor your wishes ends and niether your heart filled, but your body ends. Hope and desire not ended as said by kabir”
रात गवाई गवाई सोए के सोए के, मवस गवाया गवाया खाय खाय , हीरा ि न अनोल ि न अनोल था था कोडी कोडी बले बलेि ाए ि ाए .
Raat gawai soye ke, diwas gawaya khaay, Hira janam anmol tha kodi badle jaye. “Whole of your life you spoilt and wasted your time by sleeping and eating only, but remember god has given you this birth to achieve heights, but you have made your life worthless”
ख ु ु सु सुमरन सब सब करे करे, सुख करे करे ना ना कोए कोए . ि ो सु सुख सु सुमरन करे करे, ुख ु काहे काहे को को होये होये Dukh mei sumiran sab kare, Sukh mei kare na koye. Jo sukh mei sumiran kare, dukh kahe ko hoye ” Everyone remembers god in bad times, but no one in good times, If you remember him in good times, then why should bad times should come”
बडा आ आ तो तो ा ा आ आ ि ै ि ैस पे े पेड िखू िखूर र , पथी को को छाया छाया नही नही , फल लागे लागे अमत ू रू Bada hua toh kya hua jaise ped khajur, Panthi ko chaya nahi, phal lage ati door “What happened if you achieve heights, but you don’t have sweetness and love like Khajur tree (date), which do not yield any value either by giving shelter from s unrays and also its fruits are also far away, ” Maaya taje toh kya hua, maan taja na jaye Maan bade munivar gaye, maan saban ko khaaye “It’s very easy to give up efforts and lose wealth. But, It’s difficult to give up the ego. Even great and analytical people have fallen because of there egoto ego.It’s going to kill one and all.” Kade Abhimaan Na Kijiye Kaha Kabir Samajhaye Ja Seer Aha Jo Sanchare Pade Chourasi Jaaye “Don’t have ego. He who has ego is restless always.” Sabase Laghuta Hi Bhali Laghuta Se Sab Hoye Jasa Dwitiya Ka Chandrama Shashi Lahai Sab Koye “It’s always better to be humble. humbleness is an effective way of getting results. The second day of the moon ( after the no moon day) is loved by all. ” Chhama Badan Ko Uchit Hai Chotan Ko Utpat Ka Bishno Ka Ghati Gaya Jo Bhrugu Mari Laat “Forgiveness befits befits the person who is great. Petty one does something destructive.after receiving a blow from Maharishi Bhrugu What’s the loss incured by God Vishnu. Jaisa Bhojan Kijiye Vaisa Hi Mana Hoye, Jaisa Paani Pijiye Taisi Vani Hoye Your consumed foods affects your mind. Your voice is is the reflection of the drinks you have. Kabira Te Nar Andh Hai Jo Guru Kahte Aur Hari Ruthe Guru Thor Hai Guru Ruthe Nahi Thor
Kabir says that the people who do not understand Guru are blind. If God is displeased with us then Guru is there for salvation. If he is displeased there can be no salvation. Kabira Dheeraj Ke Dhare Haathi Man Bhar Khaaye Tuk Tuk Bekar Me Svan Ghare Ghar Jaaye As the elephant has patience it eats till its mind is satisfied. But But the impatient dog runs here and there in the hope of food. Ghee Ke To Darshan Bhale Khana Bhala Na Tel Dana To Dushman Bhala Murakh Ka Kya Mel It is better if one can just have a chance of looking at the purified butter. It is not good to eat oil. It is good to have a sensible person as our enemy than to befriend a fool. Chandan Jaisa Sadhu Hai Sarp Hi Sab Sansar Taake Ang Lapta Rahe Mana Me Nahi Vikar A good person is like a sandal tree and the world is like a snake. The snake resides on the sandal tree but the sandal tree does not become poisonous to any extent. Kabira Garv Na Keejiye, Uncha Dekh Aavaas Kaal Paron Punyah Letna, Ouper Jamsi Ghaas “Don’t be proud and vain, tomorrow you’ll be lying six foot under feet, on top will grow grass that goats and sheep will eat!.” Chalti Chakki Dekh Kar, Diya Kabira Roye Do Paatan Ke Beech Mein,Sabit Bacha Na Koye Translation Watching the grinding stones, the Light Light Kabir Cries Inside the Two Stones, no one survives Meaning: Kabir finds the grinding stones as the two parts of life that we live in. Heaven and earth, Good and evil, Male and Female, High and Low – all around is duality. Life do not leave anyone.. Whoever enters this duality is crushed. No one survives. Kabir cries because rarely, if ever, does one see the oneness, the divinity, behind the duality. Jis marne se jag dare, mere man mein anand Kab maru kab paon, puran parmanand “When everyone fears the death, I enjoy it the most. But death will be full of bliss for me I am waiting for death which will merge me, into absolute bliss” Jaap mare, ajapaa mare, anahad hu mari jaye Ram snehi na mare, kahe Kabir samjhaye “The one who is dear to lord never dies” Had mein chale so maanava, behad chale so saadh Had behad dono taje, taako bata agaadh “The one who is limited to an extent is human, the one who roams into unlimited, is a Sadhu. The one who has dropped both limited and unlimited, unfathomable is his being and understanding.”
Ghat kaa pardaa kholkar, sanmukh de deedaar. Baal sanehi saaiyaa, awe ant kaa yaar. “He opens the veil within your being and shows himself in front of you!! HE only is our true friend. At the time of our birth (here it refers spiritual birth or the moment when this creation came in existence and we as separate being came into picture) he was the only friend and when the journey journey of the soul has come to an end, I see him only as true friend. he has been our friend throughout our all lives, only it took whole journey from the origin to coming down this this material world and going back to our source sou rce to make us realize this truth” Kabira Dheeraj Ke Dhare Haathi Man Bhar Khaaye Tuk Tuk Bekar Me Svan Ghare Ghar Jaaye As the elephant has patience it eats till its mind is satisfied. But But the impatient dog runs here and there in the hope of food. Ghee Ke To Darshan Bhale Khana Bhala Na Tel Dana To Dushman Bhala Murakh Ka Kya Mel It is better if one can just have a chance of looking at the purified butter. It is not good to eat oil. It is good to have a sensible person as our enemy than to befriend a fool. Chandan Jaisa Sadhu Hai Sarp Hi Sab Sansar Taake Ang Lapta Rahe Mana Me Nahi Vikar A good person is like a sandal tree and the world is like a snake. The snake resides on the sandal tree but the sandal tree does not become poisonous to any extent.
