Tlie Essence
of Benifit and Joy: A
Methodfor
the Saviti!J
of Lives
~l l~.f!~·~~r;·f)~~·~~·~~~·
~r;·q.~~·s·~·~~~~·~ll
THE ESSENCE OF BENEFIT AND }OY:
A METHOD FOR THE SAVING OF LIVES
by
Jamgon Kongtrul Lodro Thaye
SIDDHI PUBLICATIONS Vancouver, Canada 2000
NAMO GURU DHEVA D~ YE
The most beneficial of all composite roots of virtue is the protection and ransoming of the lives of sentient beings. A variety of that is saving the lives of livestock, which frees those animals from present danger to their lives. Through the blessing of their being offered to the three jewels, and of their hearing names and dharanis, they will be ultimately freed from inferior births. Through the power of that, and as the result concordant with the cause, the practitioners themselves will undoubtedly receive benefits, such as an increased lifespan. If this is done in a ritual context it is more poweiful. Therefore, I will explain it here as found in the applications of the dharmakaya guru from Tukdrup Barchey Kunsel. With silk or cotton, adorn the ears and so forth of those whose lives will be saved. 3
In the buddha, dharma and supreme assembly I take refuge until awakening. Through the merit of my practice of generosity and the rest May buddhahood be accomplished for the benefit of beings.
(repeat 3 times) With that, take refuge and generate bodhicitta. Then, sprinkle pure water on the animals. Cleanse with:
OM VAJRA ~A KtmJ?ALI liANA liANA H"OM PHAT Purify with:
OM SVABHA.VA SUDDAI:I SARVA DHARMAI:I SVABHAVA SUDDO 'HAM
4
From the unconceptualized emptiness of all things The animals possessing Flesh, blood, warmth, breath and mind Are in essence the actual five primordial mothers, In appearance the aggregates of the five families, Possessing their individual appearances, Emanating innumerable· desirables. In the sky in front is a palace With complete ornamentation. Inside it, on a four-petaled variegated lotus, Precious thrones upheld by elephants, lions, steeds, Peacocks and shang-shangs, On lotus, sun, and moon seats, Are the bhagavats, the five families ofAmitayu, White, blue, yellow, red, and green in color, With one face and two hands, Holding vases of immortality in the mudra of meditation. 5
They are embraced by their light, the supreme mothers, the five dhatishvaris, Holding their respective emblems and life vases, And are adorned by silk and jewelry. They are all seated in the vajra and lotus postures In an expanse of oscillating rays of light. Surrounding them, on an eightpetaled lotus, Are the offering goddess of grace and the others. In the four gates are the four vajra messengers. Amongst them are the three roots and deities of life. Blazing with the splendor of blessing, All are marked at their three places by OM, Al:r and HOM, Which radiate rays of light, Inviting the wisdom deities. Protectors of all beings without exception, 6
Conquerors of the irresistible forces of Mara, Knowers of all things just as they are, Bhagavats, with your retinues, please come to this place. VAJARASAMATAI:I JAI:I HO¥ BAM Ho:a A TI Pu Ho:a PRATi'ccHA Hoi:I
0¥ With offerings clouds like those of Samantabhadra, Both real and imagined, I fill the dharmadhatu And offer them to the deities of immortality. OM VAJRAARGHAM PADYAM PuSPE DHOPE ALOKE GHANDE NAIVEDYA SABDA OM
AH HO¥
If I respectfully offer The animals possessing Flesh, blood, warmth, breath and mind, In essence the actual five primordial mothers, 7
In appearance the aggregates of the five families, Possessing their individual appearances, Emanating innumerable desirables, To the deities of the five-fold mandala of life, Accept them with great pleasure. Please protect them from the present danger of death And ultimately from all the suffering Of samsara and inferior states. Ol\1 BUDDHA AYURJNANA LIFE BHROl\1 Ol\1 AJRA AYURJNANA LIFE BHROl\1 Ol\1 RATNA AYURJNANA LIFE BHRD¥ Ol\1 PADMA AYURJNANA LIFE BHRD¥ Ol\1 KARMA AYURJNANA LIFE BHRD¥
v
Repeat those mantras of the five families of Amitayu and the Amitayu dharani.
01\1 NAMO BHAGAVA1E APARIMITA AYU JNANA SUBINISHCITTA TEJO RA.J.AYA TATHAGATAYA ARHATE SAMYAK SAMBUDDHAYA TADYATHA 01\1 PuNYE PuNYE MAHAPUNYE APARIMITA PuNYE 8
APARIMITA. PuNYE J:NA.NA SAMBHARO CHITTE
OM SARVA SAMSKARA
PARISHUDDHA DHARMATE GAGANA SAMUTGATE SVABHAVA VISHUDDHE
Sv.AHA OM AMARANI JIWANTIYE Sv.AHA
MAHANAYA PARIVARE
Light radiated from my heart exhorts the front visualization. Rays of light emanated from them Absorb the vitality of existence and tranquillity, Especially the essences of the five elements, All of which dissolves into myself and those to be benefited. The impaired five elements are restored. We gain the five families' mastery of lifespan.
Reciting that, think it is so. Then: OM vAJRA ARGHAM PADYAM PuSPE DHOPE ALoKE GRANDE NAIVEDYA SABDA
OM An HDM 9
Offer with that. The praise: In nature the five wisdoms,
Bhagavats, the five families of Amitayu, United with the mothers, the pure five elements, I praise the five families, the lords of life. Bhagavats, deities of life, Restore the damaged life and merit Of myself and the innumerable sentient beings. Bestow the siddhi of the five families' mastery of lifespan. Praise and supplicate with that. Then:
The mandala of intmortality present in the sky in front, both residence and inhabitants, melts into light, in nature great bliss, and dissolves into myself and those to be benefited. Our 10
impaired five elements are restored. We gain all the five families' siddhis of life and wisdom. Reciting that, generate certainty. This is an especially fine method for restoring impaired vitality of the five elements all at once. Excerpted from the text by Jamgon Perna Garwang Lodro Thaye.
11
~1
1~·~~·~~r;·~~~·~~·
~~~·~r;·ar~~·s·~·~~~~·~11
TsHE THAR ToNG THAB PHEN DE'I NYING Po ZHE JA WA ZHUG So
13
NAMO GuRu D.HEVADHAKINI YE
a.~~·s~·~·~9·~·d-l~~·~~~r"'~~·Z
~~·til~·"-~1 ~a·s·~~T~~·~9~·~9~·~·£;!~·
t:J?r;· t:~~· ~~·a_~~· ~~· ~"'!· ~· !1'9· ~· a.~9~·q·"'~~·§f"-~·4r;·1 ~;-~·d-ll9"'~r~"''·t:~· ~t;·d-la5~·~r;·9~r;~·~9~·{~·qa·s~·~~· ~~·d.!£;!~·~9·r;~·a_§ja·~·9~~·"'1~·£;!~·t:~~·
~~·t:~·~r;· 1 ~a·d-l~~r;·~·d.!~~·~·~~·~~l~r s~·q·q·~r;·~~·~·~r;·~·a.i4"--·t:~·~9~·~~· ar~·~~·aT-{t:~·q·~·ld.!·~~·"-~1 ~a_t;"{-9·~7;"
15
~s"'~·~·~~·~t:t~·~9·q~·~·t:t~l
~t:t~·
~~~·~9~'~t:l't:l~'cli~'\l~'~"'''~'aj'd-!'l~· ~~·"'1~'~9~'"--~·~~·t:t·~~·t:t;-~·~1 ~·~~· 9r;-al~·~·~·t:t·"''·~9~·q~·~~·~~·~~·t:t~~l
~r;~r~~·~~·l~~·~9~·~~·~t:t~· ~6-!~·~~·~~~t:l~l Sang Gye Cho Dang Tsog Kyi Chog NamLa Jang Chub War Du Dag Ni Kyab Su Chi Dag Gi Jin Sog Gyi Pe So Nam Kyi Dro La Phen ·Chir Sang Gye Drub Par Shog
16
~
~
(;'t·q ~·b't ~ ·?~r~~r;·l OM
vAJRA AMRrrA KUNDALI HANA
HANA HUM PHAT
OMSV~HAVASIDIDDOSARVA
DHARMA sv~HAVA Smmno HAM
Cho Nam Mi Mig Tong Pa'i Ngang
Sha Thrag Dro Bug Sem Dang Che
Yong Su Dzog Pa'i Sog Chag Nam
17
Ngo Wo Do Ne Yum Nga'i Ngo
Nam Pa Rig Nga'i Phung Po Ni
Rang Rang Je Zug Yong Dzog Pa
Do Yon Pag Me Dro Wa Yi
Dtin Gyi Nam Khar Zhal Ye Khang
18
Tshen Dzog Gyen Gyi Tre Pa'i Nang
Na Tsog Perna Dab Zhi'i Teng
Lang Chen Seng Ge Ta Chog Dang
Ma Ja Shang Shang Gi Teg Pa'i
Rin Chen Dri Kang Perna Dang
19
Nyi Ma Da Wa'i Den. Gyi Bii
Chom Den Rig Nga Tse Pag Me
Kar Thing Ser Mar J ang Ba'i Dog
Zhal Chig Chag Nyi Nyam Zhag Gi
Chi Me Tshe Yi Bum Pa Dzin
20
Rang
0 Yum Chog Jing Chug Nga
Da Dar Tshe Bum Nam Pe Dril
Dar Dang Rin Chen Gyen Gyi Tre
Dor Je Pema'i Kyil Trung Gi
0
Zer Dreg Pa'i Long Na Zhug
21
Chi Rol Perna Dab Gye La
Geg Sog Cho Pa'i Lha Mo Dang
Go Zhir Dor Je'i Gyog Ma Zhi
Bar Tsham Tsa Sum Tshe Yi Lha
Jin Lab Zi Jin Bar Wa Yi
22
Ne Sum Om Ah Hum Gi Tshen
De Le Dro Pa'i
6 Zer Gyi
Ye She Lha Tshog Jen Drang Gyur
Ma Lti Sem Chen Ktin Gyi Gon Gyur Chig Dti Se Pung Che Mi Ze Jom Dze Lha
Ngo Nam Ma Lii Ji Zhin Khen Gyur Pa'i Chom Den Khor CheNe Dir Sheg Su Sol
23
VAJRA SAMAJA
JA HUM
BAM Ho
AH TI Pu Ho PRA TI CHA Ho
OM Ngo Jor Yi Le Jung Wa Yi
Kiin Tu Zang Po'i Cho Trin Gyi
Cho Jing Gye Par Kang Je Te
24
Chi Me Tshe Yi Lha Tshog Cho
~~~·~~·~9~·~~· 4~·~~g~g OM VAJRAARGHAM PADYAM PUSPE
DHUPE ALOKE GANDHE NAIVEDYA SABDA OM AH HUM
Sha Drag Dro Bug Sem Dang Che
Yong Su Dzog Pa'i Sog Chag Nam
Ngo Wo Do Ne Yum Nga'i Ngo
25
NamPa Rig Nga'i Phung Po Ni
Rang Rang Je Zug Yong Dzog Pa
Do Yon Pag Me Thro Wa Nam
Rig Nga Tshe Yi Kyil Khor Lhar
Gti Pa'i Tshul Gyi Bul Lag Na
26
Gye Pa Chen Po Rab Zhe Ne
Ne Kab Chi Wa'i Jig Pa Dang
Thar Thug Khor WaNgen Song Gi
Dung Ngal Kiin Le Kyab Dze Sol
27
OM BUDDHA AYURJNANA TSHE BHRUM
OM
vAJRA AYURJNANA TSHE BHRUM
OM RATNA AYURJNANA TSHE BHRUM
OM PADMA AYURJNANA TSHE BHRUM
OM KARMA AYURJNANA TSHE BHRUM
28
OM NAMO BHAGAWATE APARI MITA AYU JNANA Su BI NI SHTIZA TATE DZORA DZAYA TATHA GATA YA ARHATE SAMYAK. SAMBUDDHAYA TATYA
THA OM Pu NYE Pu NYE MARA Pu NYE APARIMITA Pu NYE APARI MITA
Pu NYE JNANA ~AMBHA ROPA TSITE OM SARVA SAMKARI Pu RI SHUDDHATE DHARMATE GAGANA SAMUNGATE SVABHAVA BI SHUDDHE MARA NAYA PARI WARE SvAHA
OM AMARANI
JIWANTIYE SvAHA
Dag Gi Thug Ne b Dro Pe
Dun Kye Gyii Kul
b Zer Gyi
Si Zhi'i Kham Kyi Tshe Chii Dang
29
Khye Par Jung Nga'i Dang Chii Kiin
Dii Te Dag Dang Drub Jar Thim
Kham Nga Nyam Pa Sor Chii Ne
Rig Nga'i Tshe Wang Thob Par Gyur
~~·q~l·~~·q~;_Jl
;,Jfl~l
~q~·~~·~9~·~~·;,Jll·q~l·~l OM VAJRAARGHAM PADYAM PUSPE DRUPE ALOKE GANDHE NAIVEDYA SABDA OM
AH HUM 30
Ye She Nga Yi Ngo Wo Nyi
Chom Den Rig Nga Tshe Pag Me
Kham Nga Nam Dag Yum Dang Jor
Tshe Dag Rig Nga'i Tshog La To
Chom Den Tshe Yi Lha Tsog Kyi
31
Dag Dang Tha Ye Sem Chen Nam
Tshe So Nyam Pa Sor Chii Ne
Rig Nga'i Tshe Wang Ngo Drub Chol
~~·~~~·~r;·9~~·~·9~~·o-~~~1
6.1~~·~·~6.1'6.1f~·q~~~·qa.· Diin Gyi Nam Khar Zhug Pa'i
Chi Me Tshe Yi Kyil Khor Ten Dang
32
Ten Par Che Pa De Wa Chen Po'i
Ngo Wor 6 Du Zhu Rang Dang Drub
Ja La Thim Pe Kham Nga Nyam Pa
Sor Chii Rig Nga'i Tshe Dang Ye She
Kyi Ngo Drub Ma Liis Pa Thob Par Gyur
33
~~·z=t~l·~r;·~~·4~·z=t~l1 a,~·~·~r;·:s~~· ~r;·4~·~;_J~·~~·~~~·~·~;.J~·q·~~·'5:%\"~ ~ ~· z=t~· ~z=t~· ~l· q:%\· ~· "-1:4~~· z::r tq~· 41.11 ~a,r;·q~q·s·~~·~~·~·a_~·q·i~·~r;·~·
~6.1·~~~:%\·sl·~1 ~l· "'~~~l·~~·qa,;.J· ~~l·q:%\·~~·q·a.T-~r;~·~;.J·~~·~;_J"~:%\"41.1"
~~~·q·l-~·a,~·~l·~~·a5:%\·~r;~·~r;·~q·
"'~a.t·a.t·l~~~·qa~~·~~·~·s1 l~a.t·z=t·a.t· ;.J~·~·~·a~~·z=tiD~1
;.J~:%\·f~·a.t~·lr;·4~·
r.:t~l·ID~·q:%\·~a.t·a.t·~·~~·a,~:%\·~1 1~:%\·~·~:%\·~·~~~·~;.J~·~l·a.t·;.J~r;·
~a.t·~;.J·~~·a.t;.J·~q~~1
34
l:%\·~a.t·~~·~l·
- --
~~·l~r::t;~~r~~·r::t~ ~~~~·ld-1·~~·~~
·~r;~·~~·~ll ~~·%~·~·~lr;·r::t~~·%~·
~r;·q1 ~~·r::t~1 ~~·~1 ;·,·~1 q~·~~~· ~~~·~~·~~~·~~~·~&r;~·~~~·~d.l~·lr;·l
~~·~d-1~1 a:l·lq~·~l1 £t·~~~·q1 ~~· ~~·~~~·~~·~·~~~·q·~r;~·~~·~·d-1~~·
-
- -
~
~d-1~· ~·r::t~· £:!~· ~~· ~; r::t~s~· ~~· ~d-1·
a.~r::t~·q·4~·~·~~·~1 ~sa.~~·~~·05l·~· r::t~~·r::t;-~·r::t·lr;·~l·q~·~~l·~~l·s~·~· ~~·q·r::t~·~~·~~·r::t~·~·£l~·~~·sa:11 a.~a.r;·~·r::t~·d.lj7$r::t·~d.l~·~·zq~·q~·
35
~~r(::_·4~·~~;:z·~~·?4-sr;·~~~~~·~~r~~· ~~~·a.~c'lll ~~·tqit·djn
36
n
