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« Tasbi( Tasbi(khat khatm) m)  Yu Yuus us "#$%%% "#$%% % tim times es Allah’s &ame ' begi the Beeicet Beeice t the *erciul (++ &ames) , &ames) ,

Tasbeeh of Asmaa-ul-Husna , its benefits Published &ovember "$ #%"# -categoried + /om /omme mets ts

Pleasse 0d do1 load2 htt0344111. htt0344111.aeemiaoudatio.org40d40art$.0d  aeemiaoudatio.org40d40art$.0d  C o n t e n t s (Part5) Cures

5 Permissio to Practise /ures 5 /ure or 'eriorit6 /om0le7 5 Weak 6esight 5 To Become Po0ular  5 Success i a /ase 5 8bediet /hildre 5 9elie rom all :ids o 'llesses 5 A ;ovig
5 Weakess o >aith 5 >or a 'crease i 9esources 5 A or 9ecociliatio 4 to *ake Peace With 5 :ashAlaboor (*aiestatio o Craves) 5 =isclosure o TaDalli TaDalli (the Beatiic Eisio o Allah) 5 9elease rom =e0ressio 5 Saet6 o a Pregat Woma 5 Shortage i *ilk  5 The >rieds o Allah

5 Weakess o >aith 5 >or a 'crease i 9esources 5 A or 9ecociliatio 4 to *ake Peace With 5 :ashAlaboor (*aiestatio o Craves) 5 =isclosure o TaDalli TaDalli (the Beatiic Eisio o Allah) 5 9elease rom =e0ressio 5 Saet6 o a Pregat Woma 5 Shortage i *ilk  5 The >rieds o Allah

5 =eliverace rom Tem0tatio ad vil ear ad Sorro1 5 Acce0tace o 8e’s 9e0etace 5 eelig o 'securit6 5 >or a Bab6 Bo6 5 >or 9es0ect ad orgivig 8thers 5 are1ell (o Bride) 5 Success i a A00eal 5 Weak *emor6 5 A =istracted ad =isturbed *id 5 Se0arated 9elatives

5 >or Blessigs 5 *isuderstadig Bet1ee
The la1 is that 1he a s0iritualist grats his 0ractice or 0rocess to aother 0erso the same  0atter o   belie is 0roduced 1ithi that 0erso as the s0iritualist. 't becomes i7ed i that 0erso’s mid that i 1e do this the this 1ill ha00e. 't is im0ortat to kee0 i mid that the maiested results 1ill  be i  0ro0ortio to the stregth o aith 1ithi oe. The stroger the aith the better the results. Beore carr6ig out a6 0ractice or recitatio it is im0ortat or oe to receive 0ermissio. Ater 0erormig ablutio sit do1 acig the
eFuivalet i oreig currec6 i terms o market value) to a eed6 0erso. &o1 6ou ca recite Allah’s divie &ames that have bee metioed i this book. ' the ame o the
 Ameen Cure for Inferiority Comle!

'eriorit6 /om0le7 is such a emotio i 1hich oe costatl6 remais i miser6 ad grie ad i 1hich oe takes little thigs to heart ad becomes u0set ad dishearteed. This coditio is  0roduced 1he oe’s 1ill0o1er becomes 1eak. =ue to a 1eak 1ill0o1er eve issues 1hich have alread6 bee resolved  become disturbed. The costat occurrece o these emotios causes oe to start suerig rom ieriorit6 com0le7. 9ecitig ( Ya Allāhu) "%% times ater each Pra6er results i a icrease o  1ill0o1er ad removes a usettled tem0eramet. =isturbed circumstaces also become settled. ' there is 0ai i the chest ad ribs 1rite Ya Allāhu 1ith the ide7 iger o the right had o the 0lace o   0ai seve times. 8e 1ill be relieved rom 0ai. "eak #yesight

Boil 1ater i a steel 0a ad the allo1 to cool. Whe the su is settig recite ( Ya Rahmānu) ourtee times ad blo1 o the 1ater. -se a staiig eedle (a eedle used to a00l6  surma to e6es) made out o silver to a00l6 the 1ater ito the e6es. B6 the blessigs o this divie &ame the ailmets related to e6es caused b6 heat cold iDur6 smoke dust ad 0ollutio 1ill be cured. To become Poular

To achieve a high rak res0ect ad digit6 become 0o0ular amogst others ad to create attractio ad

 0ersoalit6 i the ace recite (Ya Raheemu) "%" times ater oerig the  Fajr Pra6er ad the 1i0e the hads over the ace. $uccess in a Court Case

Ater oerig the Fajr Pra6er or beore goig to slee0 at ight recite  Durood Shareef HH times beore ad ater recitig (Ya Māliku) H%% times. This 1ill 0rotect oe rom the eviless o a eem6 ad Allah 1ill grat oe success i a court case. %bedient Children

Ater marriage 1he Allah grats ha00iess to a 1oma ad she becomes 0regat she should recite (Ya Qudoosu) "%% times ad blo1 o her stomach. The child bor 1ill be 1ell maered 1ell behaved attractive obediet ad 1ill 0ossess good morals. B6 the blessigs o this &ame o Allah the child 1ill 0ossess such a character that he 1ill be looked u0o 1ith res0ect i societ6. &elief from All 'inds of Illnesses

Whether stadig sittig 1alkig havig 0erormed ablutio or ot i other 1ords at all times i oe cotiuousl6 recites (Ya Salāmu) oe 1ill be saeguarded agaist uoresee calamities ad 1orldl6 0roblems. 9ecitig Ya Salāmu HH times ad blo1ig o 1ater ad the givig it to a ill 0erso to drik 1ill remove all kids o illesses. B6 the blessigs o this aus0icious &ame there becomes a abudace o 0rovisio i the house. A oing Husband

Ater oerig the Isha Pra6er recite (Ya Mu’minu) ""%% times ad the close the e6es ater 

sittig do1. 'magie that 6ou are i the shado1 o the
Ater oerig the Tahajjud Pra6er recite (Ya Muhayminu) oe thousad ("%%%) times ad the meditate. This 1ill disclose the usee 1orld to oe. ;ost thigs come i rot o oe’s e6es i oe 1ishes to id them. 9ecitig this &ame o Allah ""%% times dail6 is  Istikhārah. B6 the grace ad merc6 o Allah 1ithi three da6s the correct as1er 1ill become ko1 to oe. Beore goig to slee0 at ight oer t1o

rakats o Nafl Pra6er ad recite Ya Muhayminu eleve hudred (""%%) times. :ee0 re0eatig i the heart 1hat oe 1ishes to ko1 ad all aslee0 i this state. $uccess in #mloyment or abour

8e does ot id em0lo6met has bee dismissed rom his Dob or istead o 0rogressig i his 0ost alls do11ards rom his 0ost ad des0ite a lot o eort does ot become successul. ' a6 o these situatios ater midight 0erorm ablutio ad oer t1o rakats o Nafl Pra6er ad the 1ithout coverig the head stad acig the
1ith great ear ad humilit6 ad ask
Take t1o 0ouds (# lb) o 0ure mustard oil ad recite ( Ya !a"āru) "%%% times ad blo1 o it dail6. Take the oil ad massage it ito childre 1ho are thi 1eak ad those 1ho are uderdevelo0ed rom birth. B6 the blessigs ad merc6 o Allah the childre 1ill be blessed 1ith eerg6 ad stregth. Weakess ad thiess 1ill be removed. B6 1earig a silver rig 1ith Ya !a"āru egraved o it oe receives res0ect ad hoour i societ6. $uccess in usiness

Beore startig u0 a6 e1 busiess i a 0erso recites ( Ya Mutaka""iru) i the morig ateroo eveig ad ight his busiess 1ill be successul. A 0erso 1ho costatl6 recites this divie  &ame becomes humble ad tolerat.
' the 0eo0le residig i a house sus0ect or eel that the house is a abode o a  jinn ghost or evil s0irit or  i sakes are see i the house o several occasios 1rite (Ya Qahharu) o a 0iece o 0a0er #" times ad tie it to the brach o a ice lourishig gree tree i the house. ' there is ot a tree i the house the 0a0er ca be tied to a tree earb6 the house. B6 the blessigs ad merc6 o Allah the house 1ill  become com0letel6 0rotected rom evil s0irits ad other demos.

ack of otiation in $tudies

Parets ote com0lai that their childre do ot take iterest i stud6ig. =ue to the lack o iterest i stud6ig the6 ote become dullmided. ' somethig is taught to them the6 orget it. To remove dullmidedess rom childre ad to develo0 their iterest i studies recite ( Ya Aleemu) #" times i the morig ad blo1 o some 1ater. *ake the child drik this 1ater o a em0t6 stomach. Their mid 1ill become shar0er their memor6 1ill be ehaced ad their brai 1ill become 0o1erul. "eakness of .aith

Whe the aith 1ithi a 0erso becomes 1eak he becomes subDected to ma6 t60es o evil suggestios. Sometimes the thought crosses his mid that someoe has 0erormed black magic u0o him. Sometimes he thiks that there is a shado1 o a demo u0o him. At times the devil eeds ito his mid that someoe has cursed him. But 1he he aal6ses the situatio he caot id a6 valid reaso 1h6 a6oe 1ould curse him.
Ater oerig the Fajr Pra6er sit do1 i a 0lace 1here the su ca be see risig. As soo as the edge o  the su ca be see rom the horio start recitig ( Ya #āsitu). Ater recitig it IH times blo1 o the hads 1i0e the hads over the ace ad the get u0. Act u0o this or ort6 da6s. This 1ill brig a icrease i meas ad resources. =iicult circumstaces ad 0overt6 1ill be removed. 8l6 those 0eo0le

are 0ermitted to act u0o this 1ho Allah orbid are alicted b6 0overt6 ad caot seem to id a 1a6 out o it. A Harsh &uler

ver6 moth o the ight o the ourteeth da6 o the mooc6cle at midight recite ( Ya  Rāfi’u) "%% times. This 1ill establish love or Allah i oe’s heart ad oe 1ill do ever6 deed i order to 0lease Allah. JAd those 1ho are irm i ko1ledge sa6 that 1e have aith that ever6 thig is rom our  Provider our ;ord’ ' oe eels ervous ad earul 1he corotig a evilmided or harsh ruler oe should recite Ya

 Rāfi’u 1he i their 0resece. The harshess o the ruler 1ill chage ito com0assio ad thoughtuless. *efeating an #nemy

B6 recitig (Ya $hāfi%u) $"% times oe’s 1ishes are ulilled. 8e maages to deeat a eem6. #ase *uring a /ourney

To create res0ect ad digit6 o oesel i the e6es o others to become liberated rom rel6ig o others e7ce0t Allah or 1ats ad eeds ad to attai ease ad saet6 durig a Doure6 recite ( Ya

 Mu’iu) "%% times ater each Pra6er. Hearing eyond the Physical Plane

' a traveller o the 0ath o m6stic iitiatio recites (Ya Samee’u ) ater the >rida6 Pra6er util the

 Asr Pra6er the stregth o his sese o hearig 1ill icrease ad his ears 1ill become acFuaited 1ith the voices o the agels. This should ol6 be 0racticed ater seekig the 0ermissio o oe’s s0iritual metor.

't is ecessar6 or oe to be amiliar 1ith the s0iritual metor’s ko1ledge. Contentment 0ith Allah1s "ill

The eect o Allah’s &ame ( Ya Adlu) is that the oe 1ho costatl6 recites it thaks Allah i all circumstaces ad remais satisied ad cotet.
These da6s the subDect o marr6ig daughters has become a diicult ad troublesome oe or the 0arets. ' ma6 households girls have gro1 old i 1ait o gettig married. *a6 Allah kee0 us all i
' oe 1ishes to do a  Istikhārah or a6 matter oer the  Ishā Pra6er at its 0rime time ad the recite (Ya $ha"eeru Akh"irni ) ""%% times ad go to slee0 1ithout talkig to a6oe. Co to slee0 b6 l6ig o the right side o the bod6 ad 0lacig the right had uder the right ear.

 Inshā Allāh 1hatever oe is ho0ig to id out 1ill be disclosed to him i his dream.

B6 costatl6 recitig Ya $ha"eeru oe becomes amiliar 1ith the ormulae o ature ad it comes to his ko1ledge ho1 the uiverse came ito beig.
Ater 1akig u0 i the morig ad beore goig to slee0 at ight recite ( Ya Aeemu ) a e1 times. This brigs a icrease i 0ros0erit6 ad a i oe’s lies0a. This divie &ame  0rovides us 1ith idicatios to1ards the meaig o  Ayat'ul'$ursi ad the Createst &ame ( Ism'e'Aam ) uctioig 1ithi this Ayat . The oe 1ho cotiuousl6 recites Ya Aeemu is ever alicted 1ith 0overt6. Abundance of Proisions

Allah declares i the
Whether a Doure6 is udertake o a 0lae trai boat or a6 other meas beore travellig i oe dra1s  bo7es o a 0iece o 0a0er b6 makig three colums ad our ro1s ad the 1rites ( Ya  (afeeu) i them Allah 0rotects oe rom all troubles ad hardshi0s durig the Doure6. 8e receives hel0 rom the

usee durig the Doure6. This amulet ( Ta)ee) is also ver6 eective i riddig childre rom a evil e6e. =i0 the amulet i 1a7 i order to kee0 it 0rotected ad make it 1ater0roo. The se1 it i a blue coloured cloth ad 1ear it aroud the eck. Protection from Potential Harm

' oe sus0ects that a 0erso or a thig might cause him harm recite ( Ya (asee"u ) M% times dail6 rom oe Thursda6 util the ollo1ig Thursda6. Increase in &esect and $tatus

grave Allah’s divie &ame (Ya !aleelu) o a stri0 o silver ad kee0 it 1ith 6ou at all times. This 1ill brig a icrease i res0ect ad status to oe. Allah1s Comassion

/om0assio is a attribute o Allah o 1hich the etire uiverse is set u0o. ' Allah’s com0assio did ot ecircle ever6thig othig could sta6 established or eve a momet. ' oe 1ishes to attai more o  Allah’s merc6 ad com0assio recite (Ya $areemu) "%" times dail6 1hile l6ig do1 o the right side o the bod6 beore goig to slee0 at ight ad the blo1 o the chest. Co to slee0 1ithout talkig to a6oe. Ater havig some slee0 i oe 1akes u0 agai beore goig to slee0 agai there is o harm i talkig to someoe. Protection from Theft and &obbery

To 0rotect the house rom thet ad eemies recite ( Ya Ra*ee"u) three times ad blo1 o all our corers o the house. Allah 1ill 0rotect the house. ' someoe is suerig rom a ulcer that does ot seem to get better recite Ya Ra*ee"u H%% times ad blo1 o it. vetuall6 the ulcer 1ill leave. Headache

' oe is suerig rom a severe headache 1hich caot be diagosed ad oe does ot seem to beeit rom a6 treatmet seat the 0atiet i rot o 6ou ad ask him to hold his head 1ith both hads. 9ecite (Ya Mujee"u) i the heart M times ad give him a strog kock. As soo as he is kocked he should take his hads a1a6 rom his head. Practisig this or a e1 da6s 1ill ed the  0atiet com0laiig about a headache. ite 3 $ting by a Poisonous Animal

' a isect sake scor0io horet 1as0 or a6 other 0oisoous creature stigs oe recite (Ya +āsi’u) "" times ad blo1 o the bite or stig. 9e0eat this 0rocedure aother si7 times. .or &econciliation 3 To ake Peace "ith

To ed dis0ute ad to make 0eace 1ith aother or bet1ee t1o other 0arties recite ( Ya

 (akeemu) ad blo1 o 1ater ad make them drik this 1ater. ' or a6 reaso it is ot  0ossible to do this the blo1 o the 0illo1s o both 0arties. ' this too is ot 0ossible the recite Ya  (akeemu "%" times ad visualise both 0arties i the mid ad blo1 o them. 'ashf-Al-4aboor (anifestation of raes)

8e o the stages o Tassa)uf (Suism) is $ashf'Al'Qa"oor . At this stage oe is grated the ko1ledge o  1here the souls reside ater 0assig a1a6 rom this 1orld 1hat state the6 are i ho1 the6 are s0edig their lie there ad ho1 the da6 ad ight moths ad 6ears are i that realm. 8e meets the souls ad coverses 1ith them. This course o actio is called  $ashf'Al'Qa"oor, To a1ake this abilit6 it is essetial that oe has take oath ( #aith) i a s0iritual school o thought ( Silsila). ' a studet is coected

1ith his s0iritual metor ad the s0iritual abilities 1ithi him begi to a1ake the b6 recitig (Ya #ā’isu) that e6e is o0eed through 1hich oe observes the souls those ears are o0eed through 1hich oe hears the voices o the souls. Allah grats oe 1ith that 0o1er o s0eech through 1hich oe ca coverse 1ith the souls. *isclosure of Ta6alli (The eatific 7ision of Allah)

Allah has declared that J' am the begiig ' am the ed ' am the maiested ' am the hidde.’ Allah ecircles ever6thig. The Jthig’ that is ecirclig ever6thig is 1hat is called Tajalli. Allah’s divie

Tajalli surrouds all that e7ists i other 1ords all that e7ists is eclosed i Tajalli ad all the creatio i the uiverse 1hether it is a 1hole s0ecies or a idividual its e7istece is established ad settled u0o

Tajalli. With the re0eated ivocatio o Allah’s divie &ame ( Ya Shaheedu ) Allah’s divie Tajalli is disclosed to oe. The oe 1ho 1itesses the attributes ad 1isdom o Ya Shaheedu is blessed 1ith the o00ortuit6 o a00earig at the
' matters sta6 uresolved o oe’s recommedatios come i use ad oe becomes de0rived ad de0ressed recite (Ya +akeelu) "%" times ater each Pra6er. This 1ill remove de0ressio ad all other obstacles. $afety of a Pregnant "oman

' durig 0regac6 a 1oma becomes 1eak medicies or stregth do ot take eect the  0ai gets 1orse da6 b6 da6 the eet get e7tra s1olle the e6es become 6ello1 the blood 0ressure icreases she does ot eel like eatig or drikig a6thig or i she does she eels sick she should recite (Ya

Qa)iyu) "" times ad blo1 o some 1ater a6 kid o ruit Duice glucose or medicie ad the drik it. $hortage in ilk 

Allah has made the chest o 1ome ood or childre. ' ater birth a 1oma does ot  0roduce milk or i  there is a shortage i milk the child’s utritioal reFuiremets are ot ulilled. To com0esate or this shortage oe has to take the su00ort o milk rom tubs. ' the la1s o ature are cotem0lated u0o 1e come to realise that to drik a mother’s milk is a atural right o a child ad 1he a mother ulils this right o her childre the childre gro1 to become obediet. To overcome this deiciec6 the recitatio o (Ya Mateenu) holds e7traordiar6 ad strage 0ro0erties. Beore eedig the bab6 milk the mother should recite Ya Mateenu eleve times ad blo1 u0o her sel. The .riends of Allah

Allah has stated i the ur’@ that Jthe rieds o Allah have o ear ad o sorro1’. The meaig o (Ya +aliyu) is su00orter ad ried. 8e 1ho costatl6 recites this divie &ame becomes a s6mbol o riedshi0 amogst 0eo0le ad such 0raise1orth6 characteristics are created i him that Allah’s creatio holds him ver6 dear. The oe 1hom Allah’s creatio holds dear ad 1ho beeits Allah’s creatio Allah loves such 0eo0le ad the oe 1hom Allah loves is Allah’s ried. *elierance from Temtation and #il Habits

't is the declaratio o the
Allah 1ill bless oe ad grat oe reedom rom evil habits ad tem0tatios. The duratio o this course o actio is K$ da6s. Trust in Allah

B6 recitig (Ya Muhsiyu) "" times ater the *orig Pra6er trust i Allah is 0roduced i oe ad Allah’s creatio becomes submissive to him. 8 small 0ieces o thi 0a0er 1rite Ya  Muhsiyu "#$ times. /ut them ito smaller 0ieces 1ith scissors ad mi7 them 1ith some dough. Thro1 them ito 1ater  i 1hich ish reside. /larit6 1ill be 0roduced i oe’s 0ersoalit6 ad oe 1ill be released rom ieriorit6 com0le7 irritatio ad ager. Childbirth efore *ue Time

't has bee observed that sometimes beore due time a child is bor sometimes ater si7 moths ad sometimes ater seve moths. Such childre are 1eak i ma6 as0ects. To 0rotect a 0regat 1oma rom a misha0 as such oe should 0lace their had o the 0regat 1oma’s stomach ad recite (Ya Mu"di’u) ++ times dail6 or t1o moths. With the blessigs ad merc 6 o Allah the child 1ill ot be miscarried ad the birth 1ill be o due time. ost Children

9ecitig (Ya Mu’eedu) is e70iatio o oe’s 0revious sis ad errors. ' a sick 0erso recites

Ya  Mu’eedu cotiuousl6 he 1ill be cured 1ithi a e1 da6s. ' childre are lost it causes the  0arets great a7iet6. Their total 0eace o mid is destro6ed ad their ights become slee0less. Whe all the 0eo0le i the house have goe to slee0 at midight recite Ya Mu’eedu M% times ad blo1 o a corer o  the house. /arr6 out this 0rocedure our times i order to blo1 o all our corers o the house. With the  blessigs o 

Allah the lost childre 1ill retur back home or their 1hereabouts 1ill become ko1. Thousads o   0arets have got their lost childre back agai b6 the blessigs o this e7ercise. ringing A Husband ack on the &ight Track 

' a 0erso is overcome b6 se7ual desire ad caot seem to cotrol himsel or i the husbad takes iterest i other 1ome i order to ulil his desires ad does ot ulil the rights o his 1ie i this case the oe 1ho is overcome b6 se7ual desire should recite ( Ya Mumeetu) ad all aslee0 1hilst recitig this. ither this or the 1ie ca recite it "%% times ad go to slee0 1hilst visualisig the husbad. High lood Pressure

-se saro ad rose1ater to 1rite ( Ya (ayyu) "" times o a glass tras0aret 0late or a small dish made out o cla6. Wash the 0late 1ith 1ater ad drik the 1ater. /arr6 out this 0rocess oce i the morig eveig ad ight. This is a ver6 eective method to gai metal 0eace ad to cure 1eakesses i the ervous s6stem. ' oe is suerig rom a high blood 0ressure 1heever oe driks 1ater recite three times ad blo1 o 1ater beore drikig it.  Inshā Allāh oe 1ill  be healed. #nlightenment of the $oul

Ater removig the mid rom all else sit i a secluded corer or uder o0e sk6 ad recite (Ya

 Majeedu) H%% times. With the grace ad merc6 o Allah oe’s heart 1ill become illed 1ith  Noor ad oe 1ill 1itess this attribute o Allah. =urig the 0eriod 1he oe is 0ractisig this e7ercise it is im0ortat that oe avoids smokig eatig garlic ad other strog smellig oods. &elease from .ear and $orro0

' (Ya Samadu) is recited abudatl6 oe becomes ide0edet ad ucocered 1ith others ad 1orldl6 aairs. To others it seems that the 0h6sical 1orld has become arro1 o him but i act he  becomes ivolved i Allah’s sovereigt6. The oe 1ho recites this &ame costatl6 is released rom ear  ad sorro1. Accetance of %ne1s &eentance

B6 re0etig to Allah oe’s sis are orgive ad oe becomes close r to Allah.
' oe ater 1akig u0 i the morig recites ( Ya Mu*tadiru) "%% times all his tasks or that da6 1ill be made eas6. 8e ordiaril6 goes about doig his dail6 chores ad tasks ad 1ithout eve  0erceivig he receives hel0 rom the usee i all that he does. .eeling of Insecurity

' there occurs a riot ight blood sheddig trouble makig destructio due to 1ar or oe eels isecure ad 1ishes to be saeguarded agaist all this recite (Ya Mu*addimu) "#$%%% times. This should be recited collectivel6 as a grou0.  Inshā

allāh Allah 1ill 0rotect oe rom all haards troubles ad evil. .or a aby oy

't has bee observed that i several cases there are more girls bor tha bo6s i a household. ve ater 

ive si7 seve girls a bo6 is ot bor. ' oe 1ishes or a bab6 bo6 oce a 1oma is  0regat she should recite (Ya A))alu) K% times dail6 ad blo1 o her stomach or the irst three moths.  Inshā

 Allāh oe’s ho0e 1ill be ulilled. Ater the birth o a bo6 he should be amed 1ith a ame o Allah or  e7am0le A"dullah A"dul'A))al  A"dul'-hafār etc. .or &esect and Honour

B6 recitig (Ya .khiru) ater ever6 Pra6er the love or Allah starts to thrive i oe ad this results i aith i Allah. Whe o a Doure6 recite Ya .khiru "%" times ad blo1 o the sel ad others travellig alog 1ith oe. Wherever oe goes he 1ill achieve res0ect ad hoour. Attractie #yes

Ater the su has rise ad its light gets brighter recite ( Ya /āhiru) "%% times ad blo1 o the eight igers (e7cludig the thumbs) o the hads ad 1i0e over the e6es.  Inshā allāh the e6es 1ill  become beautiul ad attractive. Conersing 0ith Angels

Beore goig to slee0 at ight recite  Durood Shareef ""%%times ad the ( Ya #ātinu) ""%% times ad 0erorm meditatio ater this. The heart o oe 1ho reFuetl6 ivokes this divie &ame o Allah  becomes illed 1ith the love or Allah ad his heart gets illed 1ith so ma6 lights that the divie secrets ad m6steries that are hidde 1ithi oe begi to reveal themselves. Ater success i meditatio 1he the ier e6e o oe is o0eed oe coverses 1ith the agels. All the creatio o the usee 1orld regard it a  0rivilege ad a great ortue to 1itess such a 0erso.

 &ote3 this e7ercise should ol6 be carried out 1ith the su0ervisio o oe’s s0iritual metor. enstrual Problems

Accordig to Allah’s s6stem the secret o se7ual beaut6 is set u0o the regularit6 o the mestrual c6cle. ' this s6stem is disturbed or the iteral orgas become s1olle or ilamed ot ol6 does a 1oma have to s0ed this moth i sheer ago6 but her beaut6 is also aected. To recover this s6stem recite (Ya Muta’alee) "%%% times ad blo1 o liseed oil dail6. /otiue to recite this ad  blo1 o the liseed oil or eleve da6s. Ater eleve da6s beore surise massage this oil ito the  backboe or a moth e7ce0t o the da6s o mestruatio. Protection 3 *elierance from an #il #ye

Whe 6oug childre are ilicted 1ith a evil e6e the6 sto0 drikig milk ad become irritated. The6 cr6 1ithout a6 reaso. This 0roblem o the child u0sets the 0arets ad all others livig i the house. *easure a blue coloured thread rom the child’s head do1 to the eet seve times ad recite (Ya

 #arru) M times ad blo1 o the child the blo1 o the thread. Bur the thread ater this. The eect o the evil e6e 1ill be eded. >or 0rotectio agaist ito7icatio ad evil habits sit do1 acig the
Peo0le 1ho have a su0eriorit6 com0le7 are hard at heart. Watchig others i trouble makes them ha006

ad the6 thik themselves as better tha others. *ostl6 0eo0le do ot cosider this adverse habit as bad ad the6 1ish to cotiue to sta6 i this circle o eviless. 8 the other had there are 0eo0le 1ho ater  realisig the realit6 o this evil trait 1ish to id release rom it. Peo0le as such should recite (Ya

Ta))a"u) as much as 0ossible. The oe 1ho costatl6 recites this divie &ame becomes merciul ad kid to1ards others. .orgiing %thers

' this 1orld ad i the hereater the la1 o retributio govers i other 1ords oe 1ill suer rom oe’s o1 deeds. Whatever oe 1ill do 1ill come back to oe sooer or later. Allah has the abilit6 to take revege but it is Allah’s habit to orgive. B6 ollo1ig this deed o Allah’s 1e all too should orgive others or their mistakes ad egligece. ' oe’s ager does ot seem to ed ad the ire o revege 1ithi oe does ot seem to cool do1 ad coseFuetl6 oe is uable to orgive others recite (Ya Munta*imu) costatl6 1hether oe has 0erormed ablutio or ot sittig stadig l6ig or 1alkig. 9ecite this &ame or seve da6s. Hatred of $inning

Allah orgives all the disobediece ad egligece o
Allah has ua00roved o ager3 Ad those 1ho eat ager ad orgive others

Allah loves 0eo0le as such 1ho avour others. ' 1e stud6 this 1ith a dee0 visio 1e realise that the oe beig agr6 is causig harm to himsel ol6. Whe a 0erso is agr6 his blood circulates aster aroud the bod6. The 1aves 1hich are essetial i kee0ig a 0erso health6 go to 1aste ater dis0ersig. Whe oe is agr6 oe’s seses  become disturbed ad it is 0ossible or him to commit such a deed 1hich he 1ill regret all his lie. The recitatio o (Ya Ra’ufu) has a miraculous ad strage eect. 't 0rotects oe rom gettig agr6. Ater  oerig the Ishā Pra6er recite Durood Shareef "" times beore ad ater recitig Ya Ra’ufu. This creates love ad aectio or others 1ithi oe. 8e begis to look u0o the 1hole o Allah’s creatio as his o1  brothers ad sisters mother ad ather ad his o1 childre. All others begi to look u0o him i the same maer ad hold him ver6 dear. Ater are1ell 1he a bride comes i rot o her husbad i she recites Ya Ra’ufu M times ad blo1s u0o hersel her husbad 1ill remai cosiderate ad aectioate to1ards her all her lie. $uccess in an Aeal

' oe is usuccessul i a case ad 1ishes to a00eal durig the time o a00eal oe should recite a Mālik'ul'Mulki o a collective basis or ort6 da6s. Withi these ort6 da6s this should be recited "#$%%% times.  Inshā Allāh oe’s a00eal 1ill be successul. "eak emory

9ecitig ( /uljalāli +al Ikrām) ater each Pra6er 1ill brig a icrease i res0ect ad digit6 to oe. ' a 0erso has a 1eak memor6 ad he is also dullmided he should recite /uljalāli

+al Ikrām three times ad blo1 o three almod kerels.
to slee0 oe i the morig o a em0t6 stomach ad oe i the ateroo beore havig a meal. Parets ca carr6 out this cure or their childre. The duratio o 0ractisig this cure is #" da6s. A *istracted and *isturbed ind

To id relie rom a distracted ad disturbed mid ad rom evil suggestios recite ( Ya

 Mu*situ) "%% times ater each Pra6er. This is a e7tremel6 eective remed6. B6 recitig this  &ame oe is grated ha00iess ad Do6. $earated &elaties

' oe’s dear relatives have se0arated rom oe to distat 0laces ad oe does ot seem to id a6 1a6 o  cotactig them get u0 hal a hour beore the su comes out have a bath ad the 1hilst lookig at the sk6 recite (Ya !āmi’u) "% times ad close oe iger. The recite this &ame te times agai ad close aother iger. 9e0eat this 0rocedure util all te igers are closed. >irst close the igers o the right had ad the the let. Whe both ists are closed brig them both ear the ace ad o0e them ad the 1i0e them over the ace. With ort6 da6s o this e7ercise Inshā Allāh oe 1ill id oe’s se0arated relatives. .or lessings

>or blessigs ad 0ros0erit6 i oe’s 0ossessios ad childre recite ( Ya -haniyu) "%% times a6 time ater oerig Pra6er. isunderstanding et0een Husband and "ife

' the husbad is agr6 or dis0leased 1ith the 1ie or i the 1ie is agr6 or dis0leased 1ith the husbad 1hichever oe o the t1o 1ishes to resolve the situatio should recite (Ya Māni’u) beore goig to slee0 at ight ad all aslee0 1hilst recitig this. The 1ill

remove a6 misuderstadig ad hard eeligs bet1ee the t1o. %bstruction in etting arried

' there are a6 obstacles gettig i the 1a6 o a bo6 ad girl gettig married or 1ithout a6 reaso the agreemet to get married is broke the bo6 or girl or their mother should recite ( Ya  Mu1hniyu) H%% times ater the oerig the  Ishā Pra6er. The duratio o this e7ercise is +% da6s. This e7ercise ca also be 0erormed durig the da6s o mestruatio. Protection from an Accident

Beore startig a6 task oe should recite ( Ya Nāfi’u) #" times. Inshā allāh oe 1ill be grated success. Beore travellig 1hether it is o a trai bus ta7i or a6 other meas o tras0ort recite Ya

 Nāfi’u a e1 times. This 1ill 0rotect oe rom a6 accidets occurrig. Allah1s 8oor (*iine ight)

B6 costatl6 recitig ( Ya Nooru) at all times 1hether oe is sittig stadig l6ig 1alkig havig 0erormed ablutio or ot the heart becomes illumiated 1ith  Noor . 2rifat-e-Ha9 (Intimate 'no0ledge of Allah)

To 1alk o the straight 0ath to be icluded amogst the class o those 1ho eared Allah’s re1ard ad to attai itimate ko1ledge o Allah ater oerig the Nafls o the Tahajjud Pra6er recite

 Durood Shareef   beore ad ater recitig (Ya (ādiyu) ad the 0erorm meditatio. lessings in the Home

Ater 0erormig ablutio i oe goes to slee0 1hilst recitig ( Ya #adee’u ) oe 1ill see true dreams ad oe is iormed o icidets ad situatios 1hich 1ill occur i the uture. ' this  &ame is recited "%% times ater oerig the  Ishā Pra6er oe 1ill id release rom 1orries ad sorro1. ' there are

a6 obstacles i oe’s 1a6 o earig livelihood the6 are removed. 't also brigs blessigs ad 1elare i the house. The 0eo0le i the house s0ed their lie i harmo6 1ith each other. Infertile and

' the lad is iertile 1aterlogged ad salie or i the soil itsel is oka6 but the seeds iside the soil do ot seem to gro1 ad develo0 0ro0erl6 recite ( Ya #ā*iyu) "" hudred times ad blo1 o t1et6  0ouds (#% lb) o cla6 ad s0read this cla6 o the 1hole ield. Increase in %ne1s lifesan

B6 recitig (Ya +ārisu) abudatl6 oe’s lies0a is icreased ad oe’s heart is illed 1ith delight ad 0leasure. To ecome a *emonstrator of Piety

A demostrator o 0iet6 is oe 1ho is righteous od o 0ious deeds regards the 0ai ad troubles o  others as his o1 0ai ad troubles 0reers good or others 1hat he 0reers good or himsel gives good advice to others ad hel0s others to solve their 0roblems. Eirtuous 0eo0le as such are govered b6 Allah’s  &ame (Ya Rasheedu). B6 recitig K" times ater ever6 Pra6er oe becomes a demostrator o 0iet6 ad righteousess ad all the 0aths o obediece ad submissio o0e u0 to him. The Fualities o saithood  begi to sho1 i oe’s character. A ood "ife

Pious ad virtuous 0eo0le are tolerat. The6 res0ect elders ad treat those that are 6ouger tha them 1ith kidess. ve i the 1orst o situatios ad troubles the6 remai 0atiet. &o matter ho1 good

circumstaces become the6 ever become 0roud or arrogat. The6 hel0 the 0oor b6 usig the 1ealth ad goods that Allah has grated them ad at ever6 momet o their lie the6 remai attetive to1ards good deeds. B6 recitig (Ya Sa"ooru ) #" times ater ever6 Pra6er all the aoremetioed Fualities are  0roduced 1ithi oe. ' a 1oma’s husbad uses oul laguage at ever6 little thig ad cosiders his 1ie eFuivalet to a ootstool recite Ya Sa"ooru 2233 times after offerin1 the /uhr 4rayer, The duration of this

e5er6ise is ele7en days, Inshā Allāh oe 1ill be 0rotected rom these situatios. Advertisemets

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recite  0l as1er  9e0l6

sogoodislam >ebruar6 "N #%"K at "#3"$ am

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mrskha  &ovember #K #%"H at K3KN 0m ca u 0l tell me ho1 to take 0ermissio to 0erorm these duas 9e0l6

sogoodislam >ebruar6 "M #%"K at ""3#M 0m

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>or 6oursel6 o a6 0ermissioLbut The la1 is that 1he a s0iritualist grats his 0racti ce or 0rocess to aother 0erso the same 0atter o   belie is 0roduced 1ithi that 0erso as the s0iritualist. 9e0l6

*rs.mii ?ul6 + #%"K at "#3"M am

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Salaam Al6kum Beautiul 1ork ad Amaig =uaa.' eed the 0ermissio to recite these duas. regards 9e0l6

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sogoodislam ?ul6 #K #%"K at +3#K am Permitted

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sogoodislam >ebruar6 "M #%"K at ""3$H 0m Who said to take 0ermissio or duaO 't is ot ecessar6 or 6our sel.But. The la1 is that 1he a s0iritualist grats his 0racti ce or 0rocess to aother 0erso the same 0atter o   belie is 0roduced 1ithi that 0erso as the s0iritualist. Are 6ou ot get a6 0oor4eed6 0erso ear 6our areO ?ust 6ou doate(sadFa) some moe6. 9e0l6

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amam ?ul6 #K #%"K at N3K$ am ?aaka’Allah kha6r. Al 9ahma re1ard 6ou the best re1ard eedu6a 1al aakh6ra. *a6 Allah besto1 6ou the barakah o la6alatul adr. amee. 9e0l6

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=urra6 =ecember "# #%"K at M3%% 0m Please do ' have the 0ermissio 9e0l6

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« Tasbi(khatm)  Yuus "#$%%% times Allah’s &ame ' begi the Beeicet the *erciul (++ &ames) , search

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