IMULE for protection, cure for psychic attack and Luck (more of protection than luck) Aro dudu gori esin Afe yin wini wini Gogowu ni sa lagbede Orun Abona niroko awon iya re aje Awon ni won ro irin somu somu bo ogun lowo Won ro edun gbangba fun ara Esin at oko ni won ro fun sanponna Ike merindinlogun ni won ko fun Orunmila Agogo niti awon iya mi aje Ori yanrin ni won ti pade Orunmila Nigbati won ti ikole orun bow a si ode isalaye Oni kini won nlo se Won ni awon nlo ba ilew aiye je Won ni omo araye to ba lowo Awon yio so di olosi Won ni omo araye ti ona ba la fun awon yio di mo Eyiti ko ba ti la fun awon ko ni je ki o la fun Orunmila ni to ba ribe oun ko lo mo Won ni kilode to firibe Orunmila ni omo oun bi oba lowo lowo; Oun ko leje ki odi olosi, Oni eyi ti ona ba la fun oun ko leje ki ona di fun Eyiti ko ba rise oun ko le mo je ko rise Won ni nkan imule ni ki orunmila lo wa wa, Orunmila ni ki ni nkan imule ti won ni ki oun lo mu wa Won ni ko mu egba merin wa Orunmila ki owo bo apo o fun won ni egba merin, Won ni ti orunmila ba de ode isalaye ko mu eru Alamo, Ko gun kunna kopo mo ose ko mu ojulowo iyerosun kote ni ejogbe, Ko pe awon ojulowo odu ifa yi komo fi sami si awon omo tire lara, Awon eni ti o ba fi sami si lara ogun ko le fi irin somu somu owo re gun, Ara ko le fie dun gbangba owo re baja, Sonponna ko ni le fi esin ati oko owo re gun, Orunmila ko ni le fi ike merindinlogun owo re da ile aye oluwa re ru, Awon iyami aje ko ni lefi agogo eru won ba nkan oluware je. A o po iyerosun po mo ose, ao ma fiwe.
Translation Aro dudu gori esin
[The Black cripple hops on the horse]
Afe yin wini wini gun efon
[The grinning one climbs the bull]
Gogowu ni sa la gbede orun
[Gogowu the heavenly black smith]
Abona niroko awon iya re aje
[Abona at the iroko tree, their witch mother]
They are the ones that forged the sharp iron for ogun (God of Iron) The large thunder axe stone for thunder (or sango) The horse and sickle was given to sanponna (God of small pox) The 16 pieces (ikin – palmnuts) was given to orunmila
The gong is what was assigned to our mother witches They met orunmila on sand When they were leaving heaven for earth He (orunmila) asked what their mission was They said they were going to destroy the world They said the rich ones on earth will be made poor Those that were poor will be forced to remain so Those that were lucky will be made unlucky Those that weren’t will never be given the opportunity (To meet with luck) Orunmila said if that’s the case then am not going They asked why? Orunmila said if his child was rich He wouldn’t make him poor He couldn’t make the lucky one unlucky He wouldn’t prevent the poor one from getting rich Then they asked him to bring Some item for a ritual pact Orunmila asked what he should bring They said he should bring 4 canes Orunmila put his hand in his pocket and brought 4 canes They told him that if he reached earth he should take ERU ALAMO And pound it with black soap Then he should get original IYEROSUN Make EJIOGBE impression on it And chant this incantation on it Then he should use this soap to bath his children They promised that anyone marked with this soap Ogun will not use his sharp iron to fight him Thunder will not use his weapon (thunder axe stone) to fight him Sonponna will not use his horse and sickle to harm him Orunmila will not use his 16 pieces (palmnuts) to destroy his life Our mother witches will not use the gong of fear to destroy his life We will mix the iyerosun with the soap and use it to bath regularly.
IMULE FOR WEALTH
(Note after taking this preparation, it may take sometime for it to work but eventually you will make a financial breakthrough big one)
Ewe aje, ewe iyere, ewe birana, ewe ogo, ewe akisan, lilo po, ao wa pa akuko adie kan, ao se lobe, lepo, iyo ati ata, ti aba se tan ao da sinu awo funfun, ao wo aso funfun ao te eni titun sile ao wa fi iyerosun te ifa idingbemi, ao pe ofore si ao wad a sinu obe yi. Ao wa joko je. Ofore; Biri biri (3xs), Idagbandagba (3xs), Okiti fori agbalele loruko tanpe aje (3xs), Aje ni ni ojo ti ohun ti ile ife bowa, O pade osolanke aremo olufa lona (3xs), O wo aje tipa, o wo aje tije tije, O ni iwo aje ma bami kalo ile, Aje ni iwo osolanke se oni ohun imoran nile, Osolanke ni ohun ko ni, Idingbemi. Aje ni ohun ko lo, Orunmila orinsasa pade aje lona, Orunmila wo aje tipa tipa, O wo aje tije tije, O ni iwo aje ma ba mi kalo ile, Aje ni iwo orunmila se oni ohun imoran nile, Orunmila bere lowo aje pe awon eleru mererin yi nko, Oruko won ti nje, Oni eyi tosiwaju yen nje lagbeni wese wese, Igba ti yotu otu eti ti baba aje, Eyi tosi keji nje lagbeni wese wese, Igba ti yotu otu ejigbara ileke baba imokun, Eyi to siketa oruko re nje sankobi, Igba ti yotu eru orire otu lawonran gini kan baba aso, Eyi tosi kerin nje soregun jeje, Igba ti yotu eru ori re out iru wura ti ako riri, Awon eleni mererin waba orunmila rele, Ise (poverty) mi titan bayi, ola loku, Ewo orisha akipe odingbe komagbeni, Laarin awujo adie lati yan laayo, Gbogbo ara ni sefun sefun fi nsaje, Omini de oloja ewe ire gbogbo ni tomini, Akisan loni ki ile aiye mi san mi fowo, Ko tun san mi fomo, Ko san mi ju tara yoku lo, Ire ko loruko meji ire ni ire nje, Ki ire aiye gbogbo ko je temi…...omo…., Idingbe gbigbe ni ki o wa gbemi, Ifa ni ki owa gbemi. A o wa je. Gbogbo iyere ati ifun re ati gbogbo egun re ni ao lorimole
Translation: Ewe Aje, Ewe Iyere (cloves leaf), ewe birana, ewe ogo, ewe akisan, pound together, use it to make a preparation (soup) with a fowl, use cloves for the pepper, add salt and palm oil. When it is done but this preparation in a white vase or bowl, lay a neat mat on the floor and wear white clothes. Make the mark of Idingbemi above on Iyerosun. Chant the incantation and pour this iyerosun on the preparation and eat it.
Incantation Biri biri 3xs, Idagban dagba 3xs, Okiti fori gbalele is the name of wealth (aje) Wealth said when she was coming from Ile ife, She met osolanke that son of Olufa lona He looked at wealth (aje) lustfully, And said Aje follow me home, Aje asked do u posses the wherewithal Osolanke said he didn’t Aje said she won’t follow him Orunmila was roaming about and met aje Orunmila looked at aje lustfully And said aje follow me home Aje asked orunmila if he possessed the wherewithal Orunmila asked who the four servants were What are their names? She said the one in front is know as lagbeni wese wese (the wealth the poverty cleanser) When she opened the bagged in it was jewels of brass She said the second one is known as lagbeni wese wese When she opened the baggage on her head in it was beads of brass The third one is known as sankobi When she opened the baggage on her head in it was beautiful cotton clothe The fourth one is known as soregun jeje When she opened the baggage on her head in it was gold that has never been seen before Then the fourth servants followed orunmila home
My poverty is finished only wealth remain We do not call idingbe without receiving its assistance Among the poultry do we pick the fowl Sefunsefun uses all its body to collect aje Omini has come, all wealth goes to the omini leave Akisan says my life should be abundant with money Should be abundant with children Should treat me better than all others Ire doesn’t have two names Ire is ire’s name May all the good of this wealth be mine Idingbe come and assist me Ifa says u should assist me.
Then we eat this preparation.
IMULE for wealth, protection, cleansing, cure for psychic attacks. Ewe Omisin misin onitakun, ati Gogoro ti oojo nio, ao gun ao sa tio gbe, ao dasi meji, idakan ao po mo ose dudu, oyin ati iyo, a o fi iyerosun tefa ejiogbe ao pe ofore si, ao wa po mo ose yen, idakeij ao fi iyo ati iyerosun ti ati teni ejiogbe ti a pe ofore si, popo mo oyin, ao wad a sinu igo, lila. Ofore; Semi si oni igi oko nse ti o fi ngba ade bo, Ori owu o tutu ko fi bi etu re tele, Odifa fun eleye, Odifa fun eniyan, Nigbati won nlo mule nile eledumare, Eniyan rojo, eleye rojo, Eleye lo jare eniyan, Enia ni ki eledumare ba oun be eleye ki eleye yee, Eledumare ni oun kole be eleye ki eleye yee, Eleye ni ki won ko ejo lo si odo orunmila, Nigbati won de odo orunmila, Eniyan rojo, eleye rojo, Eleye lo jare eniyan, Eniyan ni ki orunmila ba oun be eleye ki eleye yee, Orunmila ni oun kole be eleye ki eleye yee, Orunmila ni ki won rojo, Ejiogbe ni eyin omo eniyan edale eleye ni efi jebi eleye, Eniyan ni ki ejiogbe ba oun be eleye, Ejiogbe ni eleye fiye denu fiye dekun ki o fi iye de gbogbo ara, Won tun ko ejo lo si eledumare, Eleye rojo, eniyan rojo,
Eledumare ni omo eniyan, edale eleye, Omo eniyan niki eledumare ba won be eleye, Eledumare ni eleye fiye denu fiye dekun, fiye degbogbo ara, Eledumare ni gbogbo ola omo enia ni ki won da pada fun mi, Gbogbo oro nkan orisirisi ki won da pada fun mi, Nitoripe adunka adunka niti omisin misin, Adunka adunka niti oyin, Ti aba jeren tan nse la ndarijin isasun, Oso ni mose, agbalagba ni mo se ni, Eje kin ma rina kin ma rilo, Ki nma rise.
TRANSLATION Omisinmisin are of two varieties, one known as onitakun (the creeper) and gogoro(the standing plant) these two you will get fresh (according to the formula but not really a must) pound together and dry in the sun till it dries up and grind into powder later. i.e. if you pounded it when it was still fresh. Share this powder into 2 halves, mix the first part with black soap or any soap you feel comfortable with mix the other part with a pinch of salt and honey. Make ejiogbe with iyerosun and chant the following incantation on it. And mix with the soap and honey. Bath with the soap and lick the honey. In this case you will make the ejiogbe in two places, separately and chant the incantation on each of them before mixing. Incantation: Semisi the wood cutter was bringing home the crown The cotton wool should touch the ground with its tail Divined for the witches Divined for man When they were going to make a pact in presence of the creator Man said his piece, the witches said their piece The witches were favored against men Men asked the creator to beg the witches to forgive The witches said they should take the case to orunmila When the got to orunmila’s place Man said his piece, the witches said their piece The witches were favored against men Man asked orunmila to beg the witches to forgive Orunmila said he could not beg on behalf of man Orunmila said they should explain themselves Ejiogbe said men, you betrayed the witches that is what makes you guilty Man said ejiogbe should help him beg the witches Ejiogbe said you witches, forgive and forget
They took the case to the creator again The witches said their piece, man said his piece The creator said man you have betrayed the witches Man said the creator should help him beg the witches The creator said you witches forgive and forget The creator (olodumare) said all the wealth and fortune of man should be returned to him All sorts of blessings and favors should be returned to me Because sweetness, sweetness is that of the omisinmisin leaf Sweet ness, sweetness is that of honey When we eat meat, so do we forgive the cooking pot Whoever I have offended, be it a witch, and elder, a priest, a wizard, forgive, forgive, May I always be content and happy. Note; In this incantation it can be noticed that, it was only after ejiogbe begged for man did he start to get positive response from other quarters eg. Olodumare (creator).
IMULE for protection, and making special requests from the witches money and other desires Afuyegege ni iye 3xs Oun kere orere awo aye 3xs Lodifa fun awon iyami osoronga lojo ti won ti ikole orun bowa iko aye, Won pade orunmila, Orunmila ni nibo ni eti nbo, Won ni awon niti ikole orun bowa sai ikole aye Orunmila ni nibo ni enlo, Won ni awon nlo si ode aye bayi, Ni orunmila ni ki ni ode ti egbe ese le ori ogbin Ti efi eyin ti igi obo Won ni ki ole mo pea won nlo ba ti omo araye jeni, Won koni je kiire won oto won lowo Awon yio mo dam u won ni ori oun gbogbo Orunmila ni haa Awon omo oun po ni aye Bawo ni eti se ni de odo won Nigbati egbe ese le ori igbin ti efi eyin ti igi obo Ti oju salo ti gbogbo ara yin ngbon bayi Orunmila ni kini yio je ero fun awon omo oun Won ni omo re ti oba mo awon ni iya
Kotoju igbin ati obo ati ekuru meta Ko gbe pade awon ni orita meta Gbogbo oun to onitohun bawa ninu awon omo re ni awon yion fun Emi ……omo…… gbe pade yin, Ki ona kola fun mi Eko ati adi ti abafe bati eniyan je. Ingredients and preparation Bebere igbin kan, epo obo, odidi atare kan, jijo po ao teni osa meji ao pe ofore si ao wa ma fi pa ese ekuru 3 sorita fun ire owo, eko ati adi fun biba ti eniyan je. TRANSLATION
The light feathered one 3xs Oun kere orere the priest of the world 3xs Divined for the great witches When they were leaving heaven for earth They met orunmila on the way Orunmila asked where they were coming from They said they were leaving heaven for earth Orunmila asked where they were heading They said presently they were going to earth Then orunmila asked why they placed their leg on a snail And put their backs on the Obo tree They said that was to make him know that They were going to spoil the life of men on earth They were going to prevent them from achieving their goals They will trouble them over their every endeavor Orunmila said Haaaa !! He had a lot of children on earth How will you not harm them When you have placed you legs on a snail And put your back on the Obo tree And your eyes are bloodshot and your bodies are shaking Orunmila said what will be the antidote for his children They said any of his children that recognizes them as the mother Should get a snail and the bark of and obo tree And 3 ekuru (a bean cake preparation) He should take these items to meet them at the T-Junction Whatever the person asks for, they will give I ……. The child of …... have brought this, May my way be open (ask for your request here)
Preparation:
One snail, the bark of an Obo (that is the Yoruba name of the tree I do not know its English name but its available in large quantities over here) tree, One whole alligator pepper. Burn. Take some required for the ebo you will carry, make the Osa meji impression on it and chant the above incantation and pour this power on the 3 bean cake preparation known as ekuru pour some palm oilthem take this to the T-Junction at night. This is for good requests.
For bad requests or black magic I won’t say.
IMULE for protection. Actually this is a powerful imule for protection. It is used in a situation where by you live among enemies (even if they are planning to kill you or want to kill you it will not be possible for them and amidst them you shall be the most prosperous. All enemies plans will be show to you in dreams, and you will be guided by powerful spirits. It’s a very advanced formula. Though the ingredients are hard to get and a bit complex in preparing.
Isebi Isepa, Esubi ipaka, Ewon wojo wojo lese Odide, Won ke koko fi oko lehin kule alara Alara ko mo didahun won Won pa alara, won gbe ogun ile alara lo Isebi isepa, esubi ipaka, ewon wojo wojo lese odide, Won ke koko fi oko lehin kule ajero Ajero ko mo didahun won Won pa ajero won gbe ogun ile ajero lo Isebi isepa, esubi ipaka, ewon wojo wojo lese odide Won dehin kule agbon miregun, Won ba ohun imule nile nibe, Won ni johun bi ara ile ife dehin o Orunmila ni ero olufe dehin olele,
Won niti oba sepe ara ife dehin ti ero ile ife dehin olele Won ni koko loni gbogbo ohun ti moba nse oma kopa won Opipi loni kofo kopin piri piri Aje ki roro koje obo Obo lope kire temi obo ajogun buruku o Ere okere fefe elo se sibe yeye rogbo olosoronga Ti eba gba okete adabo ija Ingredients and preparation Eresile koko abaliaye, ewe afeloru(ajeobale), epo obo, adie opipi kan, okete 2, odidi atare kan, ao ko sinu agbada, ao yo okete kan sile, ogi (shadow) eni lao le adie mo tio fi ku. Ti aba fe jo ogun yi, ao tun mu okete kan ti a fi sile ao ya wele wele sinu awo amok an, ao fi pa ese ti aba jo tan ati ese ati ogun ekan ni ao gbe won wole po, ao teni ogunda meji ti aba pe ofore si tan ao fi obi bere bi epo ni afi si ibi ese yi to tabi koto, ao tun fi obi bere ohun ti ao ma fi lo boya epo ni tabi eko tutu, ao tun fi obi bere ibi ti ao gbe ese na si.
Translation Isebi isepa, esubi ipaka, chain on the legs of the parrot, Crying koko fi oko behind alara’s house Alara couldn’t respond, they killed alara They took his property
Isebi isepa, esubi ipaka, chain on the legs of the parrot, Crying koko fi oko behind ajero’s house Ajero couldn’t respond, they killed ajero And took his property
Isebi isepa, esubi ipaka, chains on the legs of the parrot, They got to the backyard of orunmila’s house They met the imule items on ground And greeted him as an awo (member of the same secret society) Orunmila responded equally. They said if an awo is here, then peace be unto him Koko says may all that I do conquer them Opipi says they should jump and shatter into pieces A witch isn’t as strong as to eat Obo (the bark of an obo tree) Obo says may my luck meet me, and chase away evil Ere okere fefe elo sibe yeye orogbo Olosoronga ti eba gba okete odabo ija (the last two lines can’t be translated in English)
Ingredients and preparation
The is a variety of tuber yam called Isu Koko, isu meaning yam, and koko is a type of yam. This particular yam are of different types but the one we are looking for here is the naturally grown one, any naturally sprouting plant is called abalaiye (that is met on earth – not cultivated) so the fallen leaves of this plant is what we need, then a leaf called ewe ajeobale, some bark of the obo tree obo, there is a special spiece of fowls here called opipi they always have scanty feather on the body, yeah we need that too live, then two bush rats with white hairs on the tip of the tail we call it okete here, I think that is the grasscutter get two of that, dead smoked and dried will be better one whole alligator pepper. Put everything in your burning pot, except for one Okete, cut into pieces and put in a bowl for ebo, place this ebo near the place you will be burning this preparation. And the fowl (opipi) will be killed by hitting it on the ground hard, not just on the ground but on your shadow on the ground, when it struggles and dies, put also in the pot and burn till powder. When you finish, carry both the pot or burnt items and the ebo both into your shrine room or wherever you want (but both must be taken if you think you can’t carry a hot pot and the ebo at the same time secure the help of someone with the ebo). Then use your Obi to divine and ask where the ebo must be place (river, T-Junction, in front of tree, other places you feel or comes to mind) also use your obi to ask what you will use in taking this powder, (palm oil, oats, water, hot drink like schnapps, whatever)
But before then on the powder make Ogunda meji impression on the powder and chant the above incantation on it before carrying out the divination and ebo. Then use it daily with the particular item required for it that was revealed to you during the divination.
A bit complex but its really worth it.
