BABAEJIOGBE ALOKUYE IRE AYO MOWADE ABATABATU AYABATU AYA ORU OSHE • BAMU OBARANIREGUN IRA IFIBAN BEMI EKRU OBATALA OGBONI ADIFAFUN BOBO ORU GBOGBO LOGBO ESlll1 OMA MUMA OTOLO OLE AFEKAN ADIFAFUN OBATALA, OSSHEREIGBO OBE IT ANA AMBINI OBATALA . EYELE MEDILOGUN ,ELEGBO BABA EJIOGBE ADIF AFUN ORUMILA NIGABATI ONLOGBA ASHE LOWO OLORDUMARE. SEWA FI ASHE FUN NIGBATI GBOGBO KIYE . OTIGBA ASIlE LOWO OLORDUMARE NWON ro BOGBO EYI TI OWl SINSHE LATI IGBA MOWA N! AMUPUSE ASHE BABA EJIOBE ON! WAYU OWO OBA EN! OYO WODU ODE ADIFAFUN IFA . LOYA T1NCHOMO BE CBOGBO KOEYERBO AGBEBO ADIE LEBO. EMI LENa OWO. BOYURINA ONA DAKE ADIFAFUN ORIBIDE, ADA ARIDA roro AGlITAN LEBO OPOLOPO OWO , ADASll.E KOAll.E KOSIBO AS!IERI LEBO BABA EJIOBE ALALEKUN MONI LEKUN OKO AYA LOLA OMODU ABOSHUN OMO EN! KOSIIE ll.EKE R!SJII KAMU ll.EKE OMO LOR! ADIF AFUN LADASIIE , IMAPORARERO, TlMBABELEDI AGOGO BABA EJIOBE ORUMILA NIODERE ODORE LA YOR! ERAN EKU) ELLA) ADIE) EURE)
N!ODERE LA YOTI ASHAMA ( IKU ) ARUN ) OFO ) EJO ) KETA smORU SIKORDA ELERlPUlN ORINI MOGUE OKUN ORUMILA ISOTA , ORUMILA LORUGBO, SUYERE ASHINIMA , ASHINIMA IKU FUNIBUYEMA, ARUN FUNIBUYEMA , OFO FUNIBUYEMA (EJO FUNIBUYEMA, AWO OSIIEMENEIE , OCHEMENIE, OSIIEMENIE, BI ABA BOKU BI ABA IMU ISALE AGBON NI NIPARI RE AY LALA AY LALA AY LALA ASULALA ASULALA ASULALA AWURE ALA AWURE ALA LA APOSHADA APSHADA ,APOSHADA OYU ABERE ON! PIN ENE SALU WO GBARE OGBO EKO ADIF AFUN ORUMILA NLA BAKU MU LE LEKULE MO BA KU MlLE NI OKUN ME MO OIGABA EWE AKE ADERE OMlFERE 'lEMI KA KINLARUN .
Ibis orlu is masculine And is the messiah of ifa, this odu is called the odu the double lenguage, it is direct child Of meta olofi, and of aiye, it is secret oriki is djobe . this is where the ¡gi, ( aragba )
pentandra became sacred, in this odu, the water the palm tree, tbe spinach, and the ashe Kala) were fonned, it is master orthe respiratory system In trus odu, spinal column and the stemum the sustainer of the rib, cage are ronne
s~d
descends
On the bodies of tbe cadavers, the beginning of all things It is represents the rays ofthe son. the east. and the new boro. it speaks ofthe human will, tbe celestial body tbat it goveros is olorun (tbe sun) it is.day i.
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#2 CONTINUATION TIIE ElIOOBE
Dide oban, was In amo obata1a and \he told bis amo lo nO! enter mo works ofblack magie And lo cany any ebann ofblack, magie, he did nol foUow obata1a s advice, and Alosi ( devil ) mode bim bis ensIave , In Ibis odu obatala and ochasi are pul logetber and gi"" ( alwko ) and eyele ), . Everiyone in \he hamo mus! ebo, and kofori elecda , Thi. odu speaks of loss and lears ANDEMATA EMATA ATAODEO ORUKO OYE EKI AWA MOYI
10.... is a ebild lbal daos nO! know bis ber fathe< or motber This is where obata1a wenl out to loole for ocbosi in \he word ,becauoe oshosi believed That be did nol bave a molber or fatber When Ibis odu ~ \he persoo body is eleansed with ami (blue colored ) mineral halls Mixed with water is also thrown ooto floor , then lefl there fur a &hort while and linaUy, it is mopped up This wb.... ololio abandone Ibe earth , because of \he smoleer from Ihe oewly erealed eigars that malcing bogan lo produce In Ibis odu it is probibited lo smoker io Ibe igbodun Ibe ifa , Wheo Ihe odu i. seeo, lbe persoD must stay in !heir home and 00 take any unnecessary trip. out Ibe street for a penod of( seven day) between Ibe hours of 12 ooon and 6 PM Bab. ejarbe speaks troe brolbers, ooe a child of obata1. , and Ibe olher a child o yemaya Baba ejiobe is a disaster iD affairs ofthe heart I to avoid this person must do an ebo with Three Pigcoo, white awa merm osun efuo etc, uoyen on lbe hiU , and !he ebOO is left lbere Prayers , mus! be offered lo ob. obatala lo Ibe orisba Iba! speaks io Ihe osorde and Ihe Guardian ange~ oflbe persoo. baba ejiorbe peaks ofmaslcs (hypocrisies) This odu speak ofblindoess or lack ofvisioo, Tbere is a meo sager spiril of ( san lazaro ) that walIcs wilb lhe person 10e persao mus! give Ihemselves, 7 bath wilb ewe papito de Is reina Tbe person mus! walk along lhe beach and give fruit to Ibe ocean , asldog !hal his ber fOOISlepS, continue lo be suro and triumpbanl Every two months , Ibe person should give lo lheir (eleda ) and pul on asbo aperi after Ibe Rogatioo, \he head is refreshed wilb ceremooy Ibal dooe a! Ibe fool oflbe awo ,osun of extensioD. and large white roses
Kofibori .Ieda wilb one eya 00, \he person should nol use stripper ohirts , because il will attract becaused il will atttact legal problem, Ibero are problern. wilb lhe heart, especiaUy 10e mistral valve , do DO! gel involved with anytbiog Iba! does 001 concem you, Do not rccive or take message al night Do not enter any home • Dot matter how much confidence you migbt have. ir tirst you are not invite to enter, so will not suffer through and embarrusiog moment . you cannot Be in borne or place that are not well lit, Do nol allow child lo roll around on Ibe floor especially in you own borne, Ibero io neigbOOr lbal lilee lo speak with you nol know wbal you are up to, In lbi. odu olofin wanled to leobory wilh an aikordie, baba ejiorbe apeale. of Ihe of lhe sea And Ibeir fatal consequence, do DOI do lbings solely for monetary consideralion becauoe
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#3 CONTINUATION TIIE EJIORBE You will have difficullies, this odu speak ofthe hunler lbal going trough hard time because he was unable, lo colch, anything, and he decide lo consull with ifa. and orumila Told him you must do ebbo with 1 bell and troo oCa , This odu speak ofthe butterfly lbal bumed her wing because sbe wanted lo fly before her time , . This odun speaks ofthe battle ofthe eleule with oshun oggun ochos~ capture
tree women at the same time, you should have either. 1,2. or4, but never 3, Jf the person is white, the person lbal they live with should be either while.or black , bul Never mulato if the person is black • the same applies . either white or black but never mulato . o mixed, AKUALmUO~OKELUOKANDaoGUNOKUN
There is a stick lhal is played in heaven and earth , Ihe battle Ihe earth , Ihe waler and Ihe plaza ,the earth , the waler and the plaza each wanled lo be most importanl here on earth And there began a greal discord between Ibem and Ibey argued so much , thal Ihe aya heard Iben and said, lo Ibon, all throo of you are arguing for nothing , because nighl one You will ever get to be the most important hefe on earth. because aIl for you are of equal
worth, and yau should alllive in peace and harmony together, hearing this they said ,what You mean , we don I understand Ibe aya lold Ihem, all Ibree of you are of equal, worth because ir the water does not faU on the earth, the earth does no produce and there is nothing to seU in tbe pl~ ir tbefe is no earth . the water could not fall on her in arder to produce. in this way the earth, the water and the"plaza were content and convinced; and Ihe earth lold the aya. no matter lo far you walk, you will never grt lost, Ihe plaza lold Ihe aya when you, have notrung to eat , come and visit me, for at the very least you will feast on bone, that you wil~ find the water toId aya, ¡fyou fall into my dornain you will never drown, and lbal is how all Ibree oflhem and because friend oflhe aya, Baba ejiorbew wanted to hunt in the woods • and ifa told him , first do ebo or you will encounter tragedy lherein. he did nol do it , and he left for the word , while baba ejiobe Was Ihe woods il began, lO rain and he started lo look for sheller, while searching , he noticed a great hale in an apparent rock, and entered. that hole in the supposed rock , however, was the anus ayanakun . who quickly closed his anus, and baba ejiorbe was trapped inside rus family began to look for him. bUl to no avail , they decide to go to orumila s house for reading and thereafter ebbo, a great. desire lo defecate overcame ayanalru , and this is how baba ejiobe escape the anus of ayanalrun The owner ofthe ifa, must perfonn ebbo before leaving his horne on a trip. to avoid difficulties in bis her path Ebbo two rooster two hens , soil the cemetery soil the four comer, smoked fish and the rest the ebbo
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#. CONTINUAnON TIIE EJlORE
Once there was man , a ehild of ( oehosi ) who waoled lo go hunling in gee word of Onikorogbo . but before be did so, he went to orumila s house •who saw this odu baba Ejiobe) and orumila told bim, you must to ebbo wilh a11 ofthe eni hens that you have in Your borne, so that you will not encounler iku, the hunter did not perform the ebo, and he left to wood , but did not find animals to hunt , after walking a great deaI, he bumped into iku and they began together, they both came opon the home of alakaso
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#5 CONI'INUAnON TIIE EJIORBE
In tbis oou ofbaba ejiobe , is bom that Ihe babalawo must a1ways bave an opele in bis pockct , Ihe owner Ibis ifa, must never cul open cocomll for rogation , and cerernony In Ibis odu coconut covered with efun aod run , blown on il, for 16 days tbis coconut You presenllO (olorun) before bedtime, and wben one make up, al the end of 16 days, the coconut, is takeo lO Ihe Iop ofthe bill, wben Ihe SUD JUSI fillls under.horizon, and tbis
cocoout, is present lo !he olofin aod lo ooe, bead , !he persan asks lo be relieved of disintegration and desuuction, caused by ernbarrassment and suffering , The owner oflbis ifa, shoold tako 3 baths in one day, with wbile f10wers mixed wilh water that must bave first beeo pul lO Olofin , Ihe ladder of ira, talce each babalawo lo Wberever be deserves lo be take depending 00 bis meril human being Ifa says lo give financial help lo an order woman that yoo separate from because you two No, longer got lo a10ng. and whom you replaced with • younger ooe, that woman curse You lo Ibis day, because she is going through a great deal of suffering because you left her, aod orumila, is no bappy wilh you. orumila wanl s you lo help tbis woman, so wbal in tbis way • your difficulties can be overcome as weU. Odder was Ihe woman of orumila, and he threw her out ofbis home, he laler bad lo go lo !he plaza and give money, two coconul and talce her back lo bis home so she could once agsin , be bis woman, in order for orumila, lo begin lo prosper, again, . Everything at this time is in a estate of disintegration, receive orumila in arder to prosper You will get married tbis year , and everytbing will \Um oul well for you Do ebbo, with two heos whito one rOOSler one bueket , one handkerebief, fal ori tal epo Ifa says that fur aU of Ihe knowledge that you posses someone else has lo instruct , pul ,and no matter how elean you may be . IIlOlher person bas lo help you keep your body c1ean • dOD t you see that even a knife has to have it s handle installed • you must be humble, Wheo orumila carne into this world, he was the youngest of 811 the orishas, he began to make war, wilh Ihe res! of!he orisbas y defealed Ihen a1~ bUI he was left withoul any friend or allies, be then understood that this was no way to Uve, because one tree alane doos , nol make afores! Ifa says many strings make eloth, and lbal is how, you musllive wilh olhers, You bave stomaeh problems, you will Mary and only Ihen , will be bappy Today you are poor , bul lomorrow you will be weallhy, yoo will bave Slabilily , you muSl perforrn and ebo, for olokun , because olokun wanls lo ea!, Ololin was lo sick and !he asked lo see orumila, who perforrned an osorde and saw Ibis Odu ofbaba, ejiogbe and Iold hito, iku is after you and wants lo take you wilh bim, so you musl do an ebo with, ~ cascarilla, osun, and do oollighl any candle for seven day, ololio did, bis ebbo, and wben ( iku ) arrived ,iku say tbis is nolololin In an osede , if Ihe oou baba ojiobe, comes in osorOO ( iku ) Ihe ingredienl of Ihe ebo are pul in eighl small packages with a malanga leaf in eaeh of Ihe eighl , package, Ihe money is also divide into eight esquaJ parts, and are put on the comer ofthe house ofthe person who has come lo Ihe ebbo Ifa says lo liod your espouse yoo muSl do ebbo, so thsl Ihe good luek thst you are looking For will arrive and help you live a better life,
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#6 CONTINUATION TIIE E/I0BGE
ifa says lbal Ibe perroo that is believed lo be sick , is nol i1L he she is an sons Ibe obatala do nol alIow perron 10 eat hens and have her do ebbo, wilb two pigeon oguele mesan , so that iku does nol take him, her right away , bul rather when it is his her time ifa se • that you don t know uyou are coming oc going everything in you tire is upside down , you head is in tunnoil and you are going lo have problems wilb your fee!, in your home is a person that has stomach problems, and chest pains that persoo must do ebbo so he she does t die and can overcome be her enemies ' ebbo ooe rooler , smoke tish ,eku, one glass bottIe , one mask , il must be tákeo lo hilL so Ibe perroo can have peace of mind , onikekere was prince of Ibe lown of ido, who was very adventurous and liked lo trovel from place lo place , one day he went lO see orunmila, and he saw this ifa where oromila lold him, you must Ibe ebo , so lbal you may trovel, lo where you wanl lo go , and you don'l lose your crown, Ibe prince peñormed the ebbo, and went 00 his trip , shortly thereafter, Ibe king oflbe land ofido died, and Ibe royal council decide lo tiod Ibe prince in order lo crown him king, Ibey tinally found him, and he hecame Ibe newly crowned king of ido ebbo sheep ram, two rooster two coconu!, two candle and Ihe rest Ibe ebbo ifa say that you are nol from this land ( state or country ) and lbal you have ao inherilance from you father, who died • and someone is looking foe yon to bestow this ¡nheritanee on you . someone is gomg send you letter oc will personally call on you request youe preseoce al a particular place lbal will henetil you ifa says. that you changed your name because of sorne traumatic situation, and that people know you bay anolher name ( nickname ) allbough you are a persoo Ibal comes form a good farnily , you are goiog Ihrough hard time in a foreign land ifa say that the good fortune that you enjoy . is do in large part to you spouse, when it carne time to constructor the horne of obatala a1l orisha weot to help except to oke, who refused to go, wheo they asked orumila the rea.son , he said, oke is angry obatala Ibeo cursed oke, receive orumila so what in tbis way , the roads can opeo up for you , because at this moment they are closed At the'beginning oftime oshun govemed the world, but she renouoced her position ~ue To all oflbe gossip and betrayal oflbe people whoo she govemed, Everrthiog staled lo fall. apart , and the people began to look for oshun once again in order to restore her govemor • but they could not find her . tbey then went to see orumila, who saw tbis odu . and did ebbo, for Ibe people wilb ekule, which he gave lo ( elegbara ) after ( elegbara ) ale his ekule he took out, his bom of virtue y poioled il al Ibe 4 comer of Ibe world , and saw where oshun was handing. elegbara took orumila to where oshun was hiding and orumila took her home with him, married her. and she became an apetervi of orumila Ebbo one rooster , two hens , the clothes that you had on when you did the osorde eku smoker fish, two coconut, run honey , two candle . san the sea . and river Don Dot argue or physica11y abuse your spouse ,Do ebo so that you can have stability and Tranquility
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# 7
The story orthe mountain and the king diviner ( awo Be maferefun not to offend. or mistreat your mother, so she does not curse you The ebbo the perfonner with ewe Aguirre, which is !he lomon grass 4 white hanker chiefs 4 dun, and four red , one eko, !hat divide ioto 3 pieces and each, piece in each group of , handkerchiefs, ifthe mother ofthe person is stiU alive, the ebo is taketo the door, ifshe is dead, it is take and placed al the door of a church ' the path of aye Avoid quarreling with your spouse and void 011 costs, ahandonig the home, for if you do another woman, wiU take your place and you will he living on the streets and die of a broken heart, and bes!, you will bave to sbare your busband with anotber woman Tbis oddun prohibit quarreling with you mother, you father sibling or members of you religion, the person should not gOl upset, over mothers of lack of money, clothe, food Because these moments of difficulty are test of you guardian angel, during your most difficult, moment sing and laugh, so that Ibis test can pass quickly, during an.ita of atefa , ita iyoye , or ita of the orumila or ita the ikofu, or of awofaca, if this oddu, ofbaba ejiorbe . come in osomo, iku, a ceremony known as ashinima must be performe with one pigeon white pomegranate , ebbo ) 2 glass bottle, pomegranate , coal, rooster , pigeon, smoker fish jutio, fat corojo com , ebbo you take a dead , rotting animal corpse !hat is found by the side ofthe road , and Ibis animal body is put into a basket, the interested party is cleansed ( sarayeye ) with white hens , and !he hens feather are placed into the basket, the hens are give to Oduduwa,} the basket, is placed at the entnlnce ofthe home ofthe interested party, the number of day !hat ifa decide, ebbo head the( avo carnero} san the sea , hens , clothes tbat you have on the person, sand marked • while the san. is purred over the persoo body, it is picked up and it goes in the ebo , ebbo for the awo) one rooster . three different stick, one egg, guineas hen, one egg the pigeon. aforementioned animals ,fabric iku smoker fish, fat corojo ebbo with one rooster, two hens soap. one basket three stone. eku smoked fish sarayeye With tbree soap, tbat are placed in the basket with feather the animal is for ( eshu) And orumila, the basket is left at the four comer t5he three stone, are buried in the patio ofthe house" E bbo for the business three rooster, one small house dir from the crone of the business ecu, smoker fish, after the ebbo, is finished, , one rooster for elegua, one for the comer and one for the door, the house in tbis odu orumila and oshunare the one to work with, the person must do three ebo, in one day path of oshun and the ideu, young rooster , one guiro, eku smoker fish, fat corojo, three small fish, the awo must ask orumila where the ebbo must be take , the person take it there , retum to the awo home, pray to elegua, drinks glass ofwater and rest for a while Ebbo one jio, jio, bottle the water, one guiro, one banana, eku smoker fish, coro, the ebo is take to the same place, and the person does the same as aboye Ebbo one goat. one hens , fabric, one guiro four pigeon, smoke fish, rest the ingredient the ebbo
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#8 CONl1NUATION mE ElIOBE
Note when baba ejiobe does no call roc ebo, aneagle is placed in a container with water it Is presenled obatala, Iogether with three pigeoo, when the eagle dies, it is opened and il is Give three pigeon the head, elese heart ofthe pigeon ,are dried and the ground inlo a powder ancl, are mixedlogether with bleed ofthe pumplán seed, planl bleo blanco, fal cacao, cascarrila, head the eagle, Ibis odu marked , and an , lo protect { resgIJaldo ) is prepared with lhis SpeU lo ascend wilbio the governmeol You malee the small mountain made of colloo, inside Ibis mountain, the name picture personal ilem the persan responsible for the decisioo, you also pul in honey, fal cocoa, and cascarilla, you take two candle and smother them eighth cocoa, and Ihey are lil in from of obatala, from Tbursday lo , Thursday 00 either side of the mountain of cottoo, a handful ofwhile·lilies are aIso placed in froot of obatala. before going to the interview. the person must give themselves Eighl baths wilh planls, dormidera )campana) every time you go lo on interview, you take sorne dust of planls dormidera, ash the feather the pigeoo, you mixed Ihem all logether , then pUl sorne on your face , every litoe !hal the candle finish , every Thursday Another candle is lil when the persan gets his her, promotioo, something musl by done for obatala, For iotori iku An infusion of the 16 leaves of the plant canutillo, is take at breakfast and diner Intori amn
.
Pigeon is give elegua, tbefe are problem with the mistral valve To eliminate ogu ror the estomach An infucion the root the plant pomarrosa. root the peonia, and to fan the sea ,
So !hal Ihe awo can speak ifa well And protect resgualdo) is prepared with a pUTe silver coin, To resolve the problem Head the mouse, head the fish, obí cola osun igbin To resover problem with woman A smoked the mouse, is tied by the waist a body necklace of osain , and placed in from Of orumila is then give two black hens
Spell against impolence You take two nait and cut them to the length of the person penis, they are washed in omiero of the grenguere, trus plant is then eaten in a salt, and make ebo tenteboru of the Oddun, is perfonned and after the ebo , one of the naillives with the awo ifa, and the other I¡ves with that 8WO Oggun
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#9 TIIE AVOID PROBLEMS wrrn GE AHIJADO
You take one rooster whrte, you cleaner yourself with it ,you take an che and opeo it aJoog The chest, a cowries shell that has beeo washed witb e1egua is pul inside, aJoog wilh Cal epo, a paper witb Ihe name, aod odu oC tbe ahijado, Ibis pul in from oC lIebar tbe odun oC tbe ahijado,is prayer aJong with baha ejiobe , tbe rooSler is place 00 lo" oC elebara , and wheo !he sun fiIlls, it is tak.. aod burled at tbe oceao , aod tbe Collowiog word are pronouocad when Ibis rooSler escape Ibis 10mb oChis own acconl, theo and only Iben will Ibe friendship, between name oC ahijado and name oC padrino will end nol until Iben
To eliminate the araye You take a black plate aod place Ibe oven, Ibe du baba ejiobe, on 10p Ibe plale you place An igba gourds container with differenl type oC!he drinks, atOimd Ibis, you pul 16 piece oC coconut, with popper each you give orumila two heos white, !he he.s is Ibe lass lO be give, and tbe lo bleed is aJso spread over Ibe conteol oC !he black plale, as well as orumila You Ihen lighl 2 candle , Ibis spell is lo be performed outside , aod alter 16 days everything picket up and take lO Ibe comer, Ibe black platter and Ibe igba are pul away Cor Another ocacion To the over come the araye You have three guiro lhal have long necles, in one you pul almagre, in anolber cascarilla And Ibe laSl coa1, oCOzain Ibe opon Ibe iCa is usad lo consecrale Ibem, iyeCa is pul inside each one, they are tied together with three, string and are give tree hens white, one hen's red, the hens white is the one give to the guiro, contain the cascarillas, is one give T o the guito, containing the cascarilla, the hens the hens red, is Cor the guiro . container aJarnagre, and Ibe hens black, Cor Ibe ooe wilb Ihe coaJ, oC Ozain Ibe three guiro are placad in fronl oC elegbara and victory is assured You help wilh heallh problem Osode wilb ire ashegunota, or ire aye obori, rogation ) wilb two guines heos, while one Ibe color, ifthe perron is omo Ibe chango, Obory witb a quail, Ibe lo bleed should Call from Ihe head oC Ibe perron onto chango, Spell oC baba ejiobe In all mall wooden, you put a tinaja (clay container) into which you add water Hekan The river, smoker fish and eku, Cal epo, coro, lo Ibis , you give Cour pigeon, Ihe head are place in the box, and the box is covered , on top of the box . you place two coconut • covered wilb cascarilla, you place Ibe bol<, neXl lo Ibe headboard, Ibe bed oClbe inlerested party, al prissily one year from, Ibe date Ihal Ihe spell, is performed ,Ihe coconut, are broken and thrown away, and water is added to, the tinaja, another 4 pigeon Must give to the ingredients inside, the head ofthe pigeon. agaio must be place inside, And tbe box is closed anew. two new coconut, covered with efun ere. place on top ofthe Bol(, then the box is place at it, s originallocation
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#10 CONTINUATION TIIE ElIORBE
SpeU Cor elegbara lo work Take one jicara, with waler you put quimbombo sal1 and aehe de ifu, everything gels mixed logether with, Ge tip oC gee irofu, wbile praying ba ba ejiorbe, aflerwahieh Ibis mixtures poured over elegbara, Inehes Ozain umbowa One silver coio • heart ni etu • amu ni eure. pepper guine. iyefa befare closittg the ishe Ozain • a mouthful oC water charo. is dispersed, on this the ishe ozain is covered with leopard skin and is placed bebind orumila, To make people lbal owes you money pay Ebbo wilh ooe rooster for oggun, and meat, you take some oC Ihe iyefa, oC Ihe ebbo, with A bit oC sal1 oC leave and seeds oC planl marabilla, this afoche is blown from left lo righl at the street, entrance outside Cor a period oC three days This oddun oC ifa require that it owner, place pieces oC gold silver ¡nside oC bis orumila To avoid economic difficulties Ebbo one rooster, 2 coconut, 8 ban cotton, 8 silver coio ane underwear or un dayshift of Ihe Cour ritua~ colors, Ihal must be wom Cor 9 days afler a11 Ibis excepl Cor Ihe coconul Is place in from cCbaba with one smaIl metal, lapderthat has 16 step. tbis coconut is taken and thrown the sea, allawios, the wave to take the coconut with tbem
APpall with ochosi One candle is lit, oti and 8sha is blown to Ochosi, so that he can help is triumps in !ife To prosper Two hens white. are given to ha ba, two pigeon, Coc oshun, one youog rooster, to elegbara And two pigeon white for person , head with fat cocoa • and cascarilla, the person also must take 6 balhs with ewe, albahaca Cimarron a, piñon Ihe Rosa pink ) acacia, planl prodigiosa, the house is also c1eansed with these bath
To keep iku away, Head the goal, the hair are bumed, made into a powder, and smeared on the face as well as on door ¡le, after this the awo must do ebbo with the leri, Intory arum To take, planl romerillo, Tia Ihe sorra, piñon Ihe Ross pink, and planl firing aja
Secrel Cor oficale trupon Pine resin dilute in water, with the middle finger, this water is spread over the woman Clitoris, while mentally praying the oddu ofbaba ejiogbe
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#11
CONl1NUATION TIIE EJIORBE
.~
To keep iku One goa~ metal shavings. 201 leave of plant alupada ,wbieh it ge igi purio rogar or stiek yaya, amansa guapo, a hoUow, is opened in the kitehen, one1ilbrie wbite, with the odun , of oshe otura, baba ejiogbe, and otura oshe, written 00 !he eloth, with osun naburu, Es placed ioto the hoUow, on top, of this eloth is place !he 201 leave, óf yaya, and amanza guapo, and on top ofthis, the metal shaving , the ioterested touehé !he goal, head with bis head, can talee!he place of the interested psrty in !he eyes of the iku, elegbara is place heside !he hollow, he is give obi minute, weU as the hoUow, calling iku , the owunko is sacrificed , giving to bleed, to elegbara, and the hoUow, the head ofthe ounko ls strewn into the hoUow, Ihe body is stuffed with, the known ingredient and placed at the foot of an aragba , 00 top of the head , is placed opolopo fa!
as
Cream for okuni ofikale trupon odara Camphor crema, ¡ye Of. ge estío no me olvides, sheik espuela de caballero, ana stick parami, you pray oche atura ,iroso ofun, orura ohara, iroso ofuo • atura oche. okana oyeku Okana osa, and baba ejiorhe, tbis cream is rubbed on ge penis
Parido the baba ejiorhe,
This parado is done with eleghara, it has all of the nonna! ingredients for an oparaldo, plus ane pigeon, ane jio jio three different fabric and the plants, the ritual is perfonned As is customary, ota the fabric, is written ocIu odi fumbo, a circle is drawn in which's Written the oddu , of otura ohe, baba ejiorhe, okana oyeku, the interested party stands
with ane root on ane side of baba, Ejioghe and other, on the other side, standing directly above the odu, with elegbara hebind the persan and two candle lit (panaldo) is performed with the eyele , ehieh is wrapped up in the tbree fabrie calling and singing to elegua afler this elgbara eleansed witb the omiero-and is given the jío jio, the ara body ofthe jio jio is then take to forest, Bushy area. and left there with, eku smolee fish. fa! corojo com) paraldo of baba _jiogb. tbree are perfonned the same day, first at 6 aro, with fabrie blaek, and wbite two candle
run. the omiero, is prepared with leaves, ofplant yewere .ciruela. mar pasifico. alamo. granada almacigo, paraiso ' algarrobo,
This onúero is to bathe in after the paraldo, all ofthe cJothes are tossed into the river, after which the person puts 00 fresh c10thing and shoes, Second Paraldo
Young rooster black fabric tbis differcnt color. two candles, run. the oddun baba ejigbe is writtcn tbe omiero is prepared with plant Escobar amarga, rompesaraguey. and paraiso This paraldo is perfomed al 12 noon
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# 12 CONTINUATlON GE BABA ruIGBE
Third pJ!!Jldo This paraldo is done at 7 pm, one young rooster, meat, niDe fabric different color, tbe meal is wrapped, up witb tbe nine Cabric and Ihen lied 10 tbe left foot, oflhe rooster , tbe omiero, is prepared with plan! , Granada , algarroba, albahaca morada, rernember , tbe candle and ron, odu baba ejigbe, is written, after Ihe oparado, tbe interested party batbes witb tbe omiero and rogation head, tbese three paraldo that are done tbe samé day have one variation which is tbe foUowing , And ebo paraldo js performed, odu omolu are prayed matter this !he first is performed, Tbe person enter 10 batbe with Ihe omiero, Ihe secood paraldo is performed, tbe person Enter to batbe witb tbe omiero , when tbe person finishes bathing, tbe ebo is completed With praying of!he (meji) tbe last paraldo is performed, tbe person bathes and exits From tbe awo, home to throw away tbe ebo and tbe three paraldo, this done with tbree Baby chicken, and three young roosters, Paraldo baba ejigbe One stick (ofheart soft) of the heigbt of Ihe person, niDe Cabric of different color, two pigeon is give to!he sticle, and Ibe ara ofbolb eyele are lied with Ibe niDe Cabric to the tip, of Ibe stick this take to Ibe river, where Ibe stick is made to stand straight, and if the ikole eat the pigeon emi odara Opaldo for hea1th One pigeon ,blaek. one young rooster. two coconut, four candle. ron. fabric white wooden coffin. fabric white and blaele, and red, a few flower. the omiero, is prepared with Plant aberikunlo, albahaca, ceiba, algarroba, almasigo, escoba atnarga, Canutillo yagruma, and run, the person should tbree balb with, plant ,Otl, cciba, prodigiosa, run , perfume and the bleed one eyele,white the persoo Hes on the estomach on top of an mat,
then the chola white is place over the persoo. you take one coconut ,clean the ¡nterest Party, then with a hemmer , break it behind Ibe person, head , tben clean Ibe person with and young rooster, and the bleed, all over Ibe fee! , then ( moyuba ) eggun coconut and water, all afthe ingredient oftbe oparaldo. are placed ¡nside the wooden coffin., it is closed, then take to he cemetery, Everyone who participated . in this ceremony. must ebomisi ara with tbree bath there needs to be four awos, 3 at head and two at the fee!, of the interested party, apart from Ibe person, who take this opazraldo to Ibe cemetery Who must either bury bury it at the foot od an abandoned grave or throw it into an open Grave, this person must be gibe a ( opolopo owo ) To make ands offering lo obatala by way ofthe odu baba ejiogbe a plate is prepared as if it were for chango. the oddun baba ejigbe is written on it • then coconut and water. to see obatala, will recive tbis offering . if he says the offering is placed on Ibe plate, This is the reason why ceremony Of the eat in (Qlofin ) in the ceremony of the ifa, are realized on the six. day and having finished tbis ritual (o.ofin ) is removed from the (room of ifa ) olofin ) accompanies the awo during the first year ofbis religion initiation omola ) accompanies the awo during the firth seven year and then visits the awo every 41 Days
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#\3 CONTINUAnON 11IE BABA EJIOGBE
Tbe earth was conupted in sucb a way gee olofin tbougbt of destroying il, but because of bis great love of making, he decide to give making anotber opportunity for redemption, olofin ) called fortb orumila and ordered him to come down to earth and remedy the situation, orun1a annoyed replie
7 fish hooks, one aikordie the wet cement . is given one small chicken, one egg hens This elegbara, I¡ve on top of a hoe and on top of this is where he always eats, This eshu ohasio laye tbis eshu is tbe companion of (oduduW8 ) and live inside an igba , tbat is planted inside an ikoko, bis secret is placed inside a large seashell , tbat must first be cleansed , with omiero, the tail of the shell is removed, then once cemented to the casserole, and put cement around. the shell. is adomed with 21 cowries shell. the secret ofthe eshu. is the following , chameleon, head the quail, soil from a dump, shell of egg hens eyele, tbree inking, necldace ofthe orisha, leg and heard, pigeon, eku fish 21 grain tbe com , 21 pepper, and root of tbe following plant ( peonias ) ewe orille coto riye ) atipoola, plant ceiba, plant alamo, plant prodigiosa, plant alamsigo, plant jobo, llanten, plant ou , plant bleo wbite, plant tbe bamboo, and curujey, stick, ofthe following amanza guapo, cambia voz, batalla, cocuyo, Ramón, parami , cedro plant of the following, ortiguilla, plant ina. cardo santo, leg ofhens, plant eram, prodigiosa, itamoreaI, escoba amarga soil from an ant hill, and ants themselves Note tbe foUowing odu ) must be prayer, oshe bile, eshu Obasin laye, Oshe omolu Lroko ogbe SA !aroye,
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# 14 CONTINUATION TIIE EJlOGBE ESHU AGBANIKUE
This elegua is from Ibe Iand Ibe ( anuJI dahomey) il live inside and pan clay and covered wilb another cIay pan, Secret Ibe soil crab, soil Ibe shoes, of Ibe inlerested party heal Ibe mouse, head Ihe rooster, head Ibe goal, cowries for Ibe moutb and bleed , 41 cowries lO" adom' bim soil frem an ant hill, 21 pepper eku fish, fa! corojo ron, head Ibe ( cunungun) blác eyed bean Eru coconu~ kola OSUD, orogbo anun arida, one stone, from a hill ,rool frem a ceiba a jaguey , frem jobo, 21 planl strong stick, must ask, Ibe awo goes lO an ant hil~ take sorne soil mix it with, 21 popper, tal epo, flour com , black eyed bean, lo Ibis give one jio jio, black, Ibe body a! home, Ibis mixture is placed inlo a sma11 basket , which is tied lo an g~ sma11, and one rooster, Ibe animal and Ibe basket are talcen around Ibe awo, property 3 time, Iben Ibey are, broughl inlo Ibe sacrificial room, Ibe go~ are give lo Ibe awo, elegbara, making sure lo lel sorne bleed , tau 0010 lhe previously , prepared mixture lbal was wrapper, wilb Ibe tabric while, Ihe animals are laler cooker and eaten , bUI Ibe head are left in Ibe SUD lo dry , Ibeo Ibey are pulverized , and mixed with whal was wrapped io Ihe tabric, wilb !he Ola, inside Ibe eshu is prepared wilh a small beU 00 il , head , Ihen a liltle furtber back bis , corresponding crown of orumíla with the feather And around it neck encrusted into the,
Something is owed to oshuo she is angry Planl zapOle, wbich beloog lo Ibe lbellis, Ihe leave ,as an infucioo , is take lo help wilh the insomnia, the leaves can also be pulverized mixe with ashe • and this will any ogu Wilchcraft, Ebo for hellh Goat black which is later give to eleguara, duriog 16 days. put the adanes ofochun 00 youhead, Qchun could not see agaw
Because he buried himself in the mud by the river she with, her adanes ,begarrto poker tbrough Ibe mud , unlil she fioally fouod bim 30d she began lo siog, EDANE AFON SHURO MI ORE ) EDANE EWE EDANE EFON AGAYV KUAN) OSOMOBO MOSO SODQRQMI YABE IYALORDE ABA,
In the beginning tbey wanted to overthrow olofto, but he did ebbo and put 00 9shun adane and gave hens . an in tbis way, was able to maintain rus position as the head, of al ge O rischa this oddun ebin did not wanted to do ebbo.
in other to have elagbara liberate you from you enemies , you cover rum eku and shredded, ewo ( yaro )
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# 15
CON11NUATION mE E/I00BE
to resolve situation . you place five zapote leaves on osbun • hooked anta her adanes. 16 pieces of meat, are cooked , and are place inlO an igba , a .mall piece Ibe marriwo, is place ioto eaeh oflbe pieces of oeat,honey is poured over Ibis, and place in from lo ochun the ebo) oftbis perfonned while Ihe adanes, ofoshun are 00 the head ofthe inlerested party Ibe ebbo, instead of plants ( malanga ) yoo use plants zapote , . you should do ebo wilb a tootb blUsh, EKUENE OLORI ESHU BI AWO KAKA AOE AOIFAFUN ORl AOIFAFUN ORUMILA
Secret oflbe plant zapote, To receive whal you wish, ozaio give two pigeoo black, nioe small fresh fish, the head and heart , and leg , Ibe pigeoo and nine fish leaves and seed Ibe plant zapote, consecrale Ibe illefa, dried bleed bird ( pitirre) Ibe ozain, Ebo to gel aman, Meat Ihe bulL one pumpkin, ooe rooster com fat comjo, and Ibe reS! Ibe ebo When the ebo you make foc woman. one rooster, one hens • two pigeon, fat corojo Ebo Goal one rooster mea!, water Ibe river, Ibe cornhusk is cut !bree piece, and placed into the ik.oko, and in &ont ihe elegbara • in the give one small rooster • and the bleed
into the pan., is pIaced in the comer of the houses • foc woman this ebo is done with hens Esbu emere ,is covered with orisha bead and cowrie sbet~ and in Ogbe yeku eshu mere Carne down to earth accompanying ochumare Secrel soil Ihe cemelery, soil the foreS! 7 needle dust the head rooster, and head the turtle
Coconut ,three inquines • You are surrounded and envious people There are two powerful people 1 defends you and Ibe olher wants to harm you If it is the woman she pregnant and Ibey say that il is witchcraft, Do ebo so that you do not lose Ibe child or die giving birth
Woman she lake men lhat are younger than her !fa say thaí you body is on one side and you mind is on the other . Do ebo so that everything can go well foroyou
.
You should no use stripped closing to go out to drink or socialize because you might die Do ebbo with those clothes. You have gone through many hardship including momeot when you have not even had Enough to eat do ebo and receive elegbara. so that you can prosper
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OBEOYEKU
116
BABA AMULE ABACA ADIFAFUN QUENE UN TIO PIO BILLE LOQUE ERANCO ALIJBUDE IJBEDE LACHI BORO ERANCO LORUBO QUE QUE BEI IXlLOGUN ERAN MALU ONI ECO ElLA EPO, BABA EMUELE BECADA EDAN ADIFAFUN LLORO OGUN APEIANADA IQUIBO OCHOSI COCARA oca COBERUN OBE OLOu.A TOCO UN COUJl ADIFAFUN OlIO OlIO ATIFABA GUO ERANCO OLUBEMBE rou LEDO E1U CORUBO ERO FOR MAN I RooSTER A COWS HEAD HEAD OF RooSTER COM PALM On..,A PIFE SO rr CANBESMOKERATRIGIIT ANOBLOW ALOT OFSMOKERSOYOUCANDEFEATDEAnI ANO ALL YOUR ENEMIES AFTER, mE ERO FINISH, mE HEAD GO ro mE MONTAm, ANO A ROOSTER WD..L BE FEO ro ELEGUA NOTA WIIEN mE ERO IS FOR WOMAN ,rr ALSO TAKE TWO EXTRA HENS ANO TWO PlGEON ANO mE RooSTER MUST BE RED
Note wben the sins come out in the toyale • its not written on the opon meaniog the brother is which in Ibis case is olleku obe, Note Ibis ache must nol be put in anyone 's, head it is retire and pul away for jobs
Note to resolve problems put to ochun 5 zapotes, on her ardanes • on her crown this Ta1ks aboul vices fiunily problems, your forehead must be louched every moming wilb
Ocbun adanes You are pregnant and Ibe people will lell you its wilchcraft, bul when you give birth Ihey Will be surprises make ebo so all goes well
There a person tbat w~ts to involve you in gossip doo't pay attention doo't raise your hand lo, Anyone you could be killed you will die an old roan be careful wilb Ibe law ,if you wanl
thiog to go well take care of the saints, be sure that thece tranquillity and peace in youe house try being caring towards your farnily and you Dcha farnily you godparent , if you . Have children, Do not let Ibem play with dangerous lbing because of you must edify your character Make ebo with a black rooster and white c101b the, rooster feed il lo elegua During a period oC 16 days you must toucb you' your fore heat with ochun adanes
.-
Ebo goat rooster com busk a rack and with money in each hand . the com husk is broken Into three pieces and its put ¡nside the ebo and in from of elegua a young ehieken is fed To the ebo. and then its left in a stred comer, this same thing can be done to a woman But with a young hens, You are siele. and and its is your stomaeh, since you ate something you were not suppose To, or ate an animal that was hunter
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OOBOYBKU
11'
Tbis w.... aII th. birds and aII the wiIJds ruade eOO and all the hllman being wubed their Teeth Ift..- esting 10 coaserve the hygiene ofthe same, Ibis i. were the toothbrush was boom in this ira ita were ochun liad DOt...., (agalIu) fur alOlll! time, because he liad buried bimselfin the BoltoD ofthe rive, and odwD with her adanes started pieking OD the mud at the honom till abe fOlIad ( agallu ) and she started 10 Iing SUILI!RB AFOMOBOMOBO FODOROMI YARE YALORDB ABE
..
Note in thi, eOO the zapate or malangal....,. are Do! pul only the aldanes on the petSOns head A11 stick and the wind • ruade ebo Cut 16 piece ofa mea! and lo eacb piece pul stick ofmariwo thru it and pul this OD a Jicara and add somo OOney and pul in from of ochun PAYERAKlJENOOLORI OSHUBO EWE KAKA AOO ADIFAFIlNORl ADIFAFIlNORUMILA
Make ebo SO you can continues in your job Tbi, i. were they wanted 10 take 0106 crown, and be ado and adie was given SO he could Keep bis job, and so thal he would cootinues being the ori of aII the ocha and reinforcing A11 the word Ebi was lbe comel wOO refused 10 make 80 and ochosi kiUed bim Your ar looking for a good woman and canoo! find ber Visit ofthe aleya, and egguD ofon believ.... and ,pirits Pul 01<0 and yams in pieces 10 elegua so he can defeal you enemie. abe oyem) is the fath..- ofcombinalions, Ihe diviner ofthe tbin bars ofiron,!he 000 that Iives, Ihe longest be consuhed ifa and was lold thal before the bars of iron, Ihe one thal Iives the longer, be consuhed ira and was told that before the bars ofiron, the one tbat Iives, the longest he consuhed ifa and was lold that before the bara of iron were dead Ihe eld.... of iwro were elose 10 dead Who eircumeises the turtles, canoot oírcumcise the snail this was the ifa tbat carne out for the Iion when he was being abused by the reS! ofthe animal. be was very good and they would take advantage ofrum they would get on top ofrum and puU bis hay and would nol let Him ,leep so he went to seo orunIa and this ifa carne out he was 101d to mak. ebo and be did and be was given par! of the material., and was told he had to do certaiD thin. thing al Hi. bed time whcn he wanted lo go lo s1eep, he did aII tbat ifa said lo do, even marking A oírele ofOOne and .leeping in the middle of oírele When the people come lo brother bim every lime ooe would stop OD the urioo would die Few feU dead, the neX! momiog wheD the pcople oflhe 10wn woke up and saw that next lo !he lion were a few pcople dead, they started lo say lhat Ihe lion had a strong eggun And lrus way he WOD tbe respecI oflhe pcople, and lhe fears ofthe reS! oflbe animal.
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OBEOYEKU
# 18
The son of the edges of the rives bad a very bad temper, because he bad been mistreated by and abused by bis family and aII Ibis he bad inside ofbim, and it because a sickness
and Ibis nerves were very bad He was thelegitimate owner ofthe edges ofthe rivers and nobody wanted 10 pay tribute for using them, till he estahlished a systern of payrnent for their use , and he made them pay over the protest ofbis enemies, Tbis is and ifa ofvice, ofshor! Iife, and disobedience with the ocha, taJks aheut hate for Tbe family and especially with the mother and the rest ofthe family in generaI. they never caro for him and he ganible and drank Note in Ibis ifa id were thetreeLTA's ofthe bahalaos are established, also the secret of Dam, ehumare) (the rainbow) and the Payton serpeo!, take caro you can die an abrupt Deatb, and out side ofyou house, you wife tries to.gobem you and make a doD out of you when go and do somethlng in the religion make sure you can do it Obe yeku was the diviner who read the king that ha! bad been dethroned ifa; IOld bim tbat The time had come to leave bis kingdom, since the town was in bad shape, and nolbing that he bad done before were any good But came a stranger "yeku go to the palaee and started 19Qking around and he saw an altar tbat was in very bad condition and he immediately caIled the king advice, and he Informed them that the cause of all that was happening was that they bad not talce caro Oflbis aItar the saínts, and that their puníshmenl was all tbat they were going tbru When the people hoard Ibis asked, what could be done so tbat the saínts would forgive them? he said reconstruct a11 this. put new mariwo on the door ahd tend to the Saínts the people of the paIace told bim since he knew so mueh ahout tbis they were going to make bim king. so what in the future he would teaeh them in time the tbing tbat Had to he done in the future Note and tbis way the unknown man hecame king of 011 the land, SiDce tbis was a disposition of ifa and the entire saint
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OBEOYEKU
, 19
ECHUMARE AGO 11 1SOMO OLOFA OUN AWADO NEGBO OSUMARE OLORDUN RONIBO OLOKUN UNLO ORUN META ODUN ADO ORUN ADIFAFUN 1NU MOLE · KAFEREFUN ORUNLA EBO 2 ROOSTIlR 2 YOUNG OIICKEN RED CLOTII RUN lUI1A CON SMOKE FlSH A MAGNET ANO SUIPIIU
How !he rainbow was bom , This is how tbe world was create and the one who was to do it was oggun with tbe ehemica! ingredienl for Ibe orisha dan chumare that olokuns brolber and wbo loved each other very mucho and he was a priesl in Ibey trust since he prepared all Ibe chemica!s for Ibeir family, one day orde,orun olofin was very sick, and all had done sacrifice and all Ibe work Ibey knew how lo do and had failed, since ( eshu ) mare Carne was known aU over, il was decided lO send for bim so he could lend lO 0106, he was receiced wilb greal Honours, as prepared alllhe condition lo make osrde for olofin and Ibis ordun came oul . And he said !he sic1mess is old you have lo make eOO Ebo 2 rooster two chicken wilb 5 piece of Ibe red clotb, holy water and sulphur as saon As he did Ibe ebo lo olofin, immedialely started lo get better, till he finally was cured, and Olafin said you cannot leave arder orun, since you were the only one that ·could cure me with a simple eOO, he said falber 1 still have and ( order orun ) lown lhal 1 have and ode orun ) lown Ibal 1 have lo give gifts aod ( ache ) and il 1 don't go lo give Ihem ache Ibey will die Since the mission ofmy children is to cure not to destroy, but 1 need you here but lets see Whal ifa says, ifa said (dan chumare ) you can SO clown i<>earth, but oot stay tbeon aod cola, and coopers sulphale, and he blew This power ayer ( Dan chum are ) with this when you go down and the sun bits you your Beauly can be seen all over, and lhal year wiU be Ihe best wilh good fortune, moneyand Good health, aJso when it rains you will come out to spread your ache. youe name means The light that travels aeross the aehe of the finnament, from one side to the next and from fronl lo back, and also so you will have representation on earth wilb you will go ejola ogrel python of color Tbis is known in cuba as Ibe python of ( sanla ·maria ) which will be your symbol and on Earth you should be thank:ful to him your signs ( obe oyeku ) is what you have won sinee you have the confidence of( olordumare) this is the key to the fonning ofthe universe, And you are the one who will use it since then apart from adoming the sun tribute is paid lo Ihe (rainbow) lhal is represenl by Ihe python Note this is were all the physieal chemjcaJ effects that with all the chemical reactions Were boom and this is the reason its called the poison of ifa
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OBEOYEKU
#20
Tbis is the odun were the tree ita were boom when obe oyeku carne to tbe world. he carne white his system ab-eady poisoned, so Ihen Ihey gave him as a kingdom Ihe edge of Ihe river
Bul because oflhe poison ab-eady in Ibis system Ihe animals were dying and Ihe fish Ihe Human and Ihe plants and it was all becoming a greal desert, Ihe survivors wenl lo see DlUnla, Ibis sigo carne out and orun1a said, wbal Ihe king was poisoned from his mOlher Womb, and by saving him Ibe lown would be saved in general Ihe elders oflhe lown asked for an audience wilh !he king, and he gave il lo Ibem Tbis explained Ihe message that orun1a bad give Ibem for him, so he decided lo see orunla ass soon as orunIa saw him standing in frant of him he knew who he was ene of Ihe ehildren of (omolu ) ifa Ihem orun1a explained Ihe ifa lo Ihe town and lo him and he said so !hal you do nol do any more bam, you mus! make ebo three time Ebo 3 block goat 3 rooster and Ibe rest of ingredients !hal Ihe ebo talces But before making ebo on Ibe opon he had lo talce thr"" baths wilh ewe glom era and quite mardieion, and next days after Ihe balh be fed bis ifa, thr"" goats al differenl lime, andhe Made bis three ITA were bis tree godmotber carne out
Were ifa toId him he had to live iD the world ofthe animals, that it was the most convenient ror him Obe oyeku did all il Ihe letter wilhoul mis,ing anything, bul before he retire lold Ihe lown 1 have decided lo retire from may kingdom so lhal you can all be happy, bul before 1 will Give you and ordered Note every time ifa is made, the rule must be followed of the tbree ita Note up to now all tbat was said has heen done Note obe yeku in case of sickness of aD aguo the tbree goat are given to aruola witching a Periad of three months, that' s one a month, and bath with ewe ¡re to defeat ilru and be . saved
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OBEOYEKU
N21
OBE YEKU cucurn AOlF AFUN KEKUN 11 OFITlBlLLE LOWUO RAUCO EBO 1 C1UCKEN 1 GUlNY HEN COM AN APRON WITII TWO I'OKETS A MASK 1 COCNtIT 1 nCARAANDMONEY
,
take 16 pieces meat an run each piece thru with a pieces of mariwo like it was a sick and Its put inside tbe jicara and honey is poured over it and its put in front of ochun note kekun, tbe lion the goat and tbe liger : itu bad a piece of land and he made apartment, kekun was tbe aba of alI tbe animals and he would go inside itu house and even kekuns jtu when lo claim his position and all animals turned agaín him, and tbey bad a meting were tboy carne lo an accord ofkilling item bul he went lo orunIa house tbal saw this ifa, and he made ebo witb the thing on Ihe il wenl lo tbe meeting tbey were having witb tbe jicara with Ihe pieces oftbe meal and he was ealing tbem as he walked bul orunIa lold him onIy to give food lo ekun he was tbe OnIy one who defender him ltu gOl Ihe reunion and he stood nexl lo ekun, who saw him ealing, unsaid whal are your Ealing? And he gave him some and he said this is good and he said lo itu you cook this earn for me I will save you and itu said yes, ekun gol closer lo kekun who asked is there Anything wrong ekun said notbing, bul closer 1 wanl lo leU you something, and when kekun he killed him when tbe reS! oftbe animals saw this Ihey left runningafraid forlheir life Ekun said cook for me soma of tbal meal righl away and itu did as long as tbe reS! of tbe Animals would leave him atone, ekun said now I m in command here and be very careful No lo holher itu, Ihey all obeyed him and tbey left itu alone
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#22
OGBElWORY OGBE WENE ADSIFAFUN OBATALA ALEYO UMBO INEDIIRE UMBO OMOFA EBE BEKANINI IDEREUl ADIFAILOKO ASIlEGUlDA ORUMILA ADACHE KUE KI EYELE IKORDIE EKU EYA EPO AGBADO OPOLOPO OWO LEBO OGBEDAWOOLUFOONlBABALAWUO ADIFAFUN ATAOLOUN AKE AYALORUN AKE BOKORUKU EN! ENARE OGBE WENE IFA N1GUE EWATE ORUMILA LORDAFlJN.ESHU . LODAFUN ALEYO UMBO LODAFUN CHANGO DAWO DAWO ADAFA ONl BABALAWO ERU LONA AWO AYA AYALORUN AKE ENE KURU OMO SffiA A1KORDIE, EYELE ETU LEBO KAFEREFUN S/lANGOOBATALA ALEYO UMBO IREUMBOOMOFAUNBO ALAFIA MANlLELU TEFE OR\JMILA AYA ORUMILA FUMBO INTORlIRE, ACHE ARA ElI BERA OMi ELELU AYU OLUWO ONKO UNBO KIKETO NILARA KOFmERU EKU EYA OBONI EWE GBOGBO TANI POKE MENI, OGBE BODAKlNO IREDELE ADIF ALLOCKO KANFUN ESIlEGUlDA ORUMILA ORUBO ADA A ASHEKUE KE, EYELE MElI A1KORDIE EKU EYA EPO OBI rrANA OWO LEBO SUYERE MOYUN EKUE MONSARAO, MOLLUN EKUE MONSARAO, EKELO TESI EKELO WAMI MOYU OLUO MONSARAIN ODEBE DAGUINE AGUSILERE ,OBE OBEN! EN! OLORDAFUN SIIEGUN OTA
wben Ihe awo sees lrus sign ,he !um his head, lo !he righl because, Jku coming , and lo the left because thing that are nol good are also ooming This sign speaks oftwo deaths ,betrayaI unexpected dealh ,treason by friends, secrel enem¡es, good fortune and many eggun This is an ifa of disobedience, of proof ,ofwars ofbetrayal . ofwork problem of necessities of inconforrnity . the persoo may be perverse and of bad temperament , When tbis ifa you seeo foc young lady. she must receive her ( ikofa ) as soon as possible A scandalous situation The woman live with a king and has come to see what can be done to him hecause, suspects that he has done witchcraft in arder to harro her The woman is pregnant and she has separate fram the husband or is on the bring. of doiog so Ifa says foc the youog lady. SHE should be cafereful hecause the person that she is seeing Is going to the impregnate her and will later abandon her SHE must be very distrustful of men., avoid vengeance or an embarrassing situation . The man cannot control his woman. she is dominant one in the relationship Avoid being arrogant prideful etc. so that in this way you don not lose your way in Jife A woman . a child of olofio. is going to manipulate you into falling in love with her ,so that she can avenge herselfofyour prior action You have struggle or argument the you want to win . Olori head and give food to orumila So that you can prosper, you can never dress in black clothing. Do not make fun ofthe elderly. Don not curse anyone , try have patience and tranquility • and avoid becoming Desperate or worried over any situation
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#23 CONI1NUATION TIIE.l OBE IWORY
Be caferefuD of unexpected death ,because in this sign there is someone who does witehcraft io order for this happen to the person, You have gone somewhere to have card or!he seashells read 10 you, You are fascinate by aII fonn of spirituality in this ifa , both !he husband and wife must do ebo, Be careful with a problem with yOU{ vehieles braking system , you have legal problems thst aIso iovolve another person , !fa says that no ene can see the past . present or future more than he can You have I male ebild and I female ehild , in this sigo, the followiog orisha speak !!!!!!! .od ocbalurOD) this is where witehcraft .was allowed to have power over human being This is where the Oath of Ozain, using metal is boro, this comes from the land of mandinga, This is where !he beads known as glories, are bom and are used to make ileke this person Must use an ileke of orumila made of Ibese beads Irthe mother ofthe awo is still alive, when Ibe awo does ebbo, he must also do EBBO for her IF the awo , mother is dead two hens , are give 10 her spirit , You must be cafereful doing business with people, because they will always say that you .took advantage of them or cheated them out of money When tbis ifa is seen it is a ecrtainty that it will rain for ¡re umbo rogation the heat one white pigeon, the pigeon for the good fortune. that is comíns. from the from, and Ibe hens for the (iku ) thst is comins. from behind, lbe awo must do ebo with these animals then rogation this ifa determines that the perseo must rogation at least once . The person must take care of eggun ror the mother ror ire umbo this is were the angriest bulls where rounded up for the bullfights whet the awo sees trus ifa tbere is always a visitar, lbat come to the aWQ ,horne The awo must spread a Httle bit or one io Ibe street, and Ibe door ands say , May he she stay dry Ibe foUowing must be place around Ibe oshun, one opon Ibe ifa, ooe opele, and small jar of iyefa all this covered wilb an fabrie this were the igi the to lose way).oshun al one time stole orumila opon ifa, opele irofa iruke and this iyefa, This is an ifa of Ibeft at nooo the awo must ba!he wilb ewe canpana blanca and perfume, this ifa determioe thst the persoo will go Iboughl severa! sorrow in bis her life wheo the awo with this sign goes to head rogation , with fresh fish, he will ask the elient for two tbe first so the awo can rogarion • bis own head first • so he does not endanger bis life in this sign is were we dance in front the ifa, playing the tambourine and singing ALUDE AWO MOYA AWANIYE ALUDELALA AWO OMO EN! LULU ALUANE ETEDE
All happy people make me king IIC\JDELEMI KEBAMI ARUNA SHEFA AWO ROKO OLOYU
In wbatever form no one kills an awo and aD oba even less
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#24 OBE IWORY
SpeU for araye unJo and to figbt against tbe mayombero This spell is only done for oneself; be<:ause it it is done for someone e1sc, it will coSl tbe person, bis life, tbis ceremonies is realized al tbe top of!he bil~ you need three cepas tbe banana tree trunks purple coro, olele, eeru aro, adaIu oko, eya fut corajo, fut cocoa, gbogOO ere seven candle, 12 OOU tbe com with ono pepper, inside of each one, one black heoa , one guine hens, four ball. of mud frem river, on tbe bil~ tbe tbree cepas f1attened , and in frent of eaeh oftbem ,ís drawn a cirel. witb cascarrilla, this eirele is drawn so !hat there are 8 division ¡nside tbis circle then foUowing signs orifa are written inside ofthe Divisions . .
north
O~Piecethe
O ~ Banana tr.. trunks West
0,0
~
.,
.lt: ,,"
o
o
(] ()
/
o~east
I I
o
Rivermud
ball. South
On tbe four comer oftbe cirele you place tbe four mud ball ,tbe orun iscalled witb tbe foUowins, prayer, note tbe signature no have tbe prayed now, wbile making Orun resooate with tbe ( fish oro ) tben two pigeon, is sacrifice, being careful not to place any bleed on ·tbe mud hall$, tbis is left like tbis fo tbe moment , tbe person stand in front in tbe cepas, he wiU, elean bimself witb , tbe ingredienl tben tbe .. are place in front of!he cepas, afier you talce tbe animal, you c1ean your self witb hem , tben you give tbe bens lo tbe cepa, on Ihe rigbl tbe pigeon, 10 ihe cepas, in !he middle, and tbe etu lO tbe cepa, on tbe left, Ihen you talce tbe mud, hall, oftbe nortbern cirele and throw il inlo, tbe middle cepa, tbe mud ball oftbe soutbern eirele, inlo tboleft cepa, and !he mud ball oftbe west inlo tbe cepa on tbe rigbt , !he ball that is left over , tbe one from tbe east, is talce and thrown al tbe fool oftbe donr oftbe mayombero
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#25 CONTINUATION TIIE OBE IWORl
To get cid an araye You take one ( igba ) ¡nside you put the sigo the obe iwori, then you place a papee containing. the araye. ingredients picture. name) on top ofthe tinaja, vnth one eko tbe place, in lop oflbis elegua, is place on one side the odu ogbe wori , is prayed then un eal One goal, and two rooste<, all Ibis places, al the door, with sorne iyefa, on il after a wbile AII Ibis is take lo the cemelery and left Ihere with an Cabric red color ,
Make ebbQ, two pigeon one rooster, s.oil the door the enemies • and the comer, tock to elegbara every day. while asking them roc whatever one wishes to have For araye unlo,
Plant the sauco white theo ebo with ! Cerret and with one bronze rios. the Cerret is give to oggun . and the ring is used forever One basket full of peanUI is place lo orumila for much woman Ebbo two bens two coconut, two candle , and the rest the ebo,
Ozain the obe iwori . ·Bleed the arriero, the heal you find a shepherd , purse from male cbild ,dirt from Ihe , east and west side of an anl hil~ planl cuaba, Ibree pepper , obi cola com trash lhal has been picked, up by a whirlwind , rool of planl espuela the caballero, bull bom , this puese is covered with neclclace, the different color, it is quail and guines hens . and on Fridays • dJy wine is blown on ti • Note the soap the obe iwory • is prepared witb plant the heat the pigeen, plant mastuerzo, planl bleo blanco, fallen leave, ofthe planl frula bomba, planl yerba fina, planl macabilla Planl verdolaga, melted soap ,then you ask whal bleed , must be give Adawe speak in Ibis sigo who Iive wilh bis ig~ herb , bul was lacking the love of a good woman The person lacks a spouse to love him her, this person should many or take on a lover Tiweshegun, Obatala goes off to war , tiwesorde he enter and exits , Tiwesawale he is afire in his home. okomoloya. he doesn't sen himselflike merchandise in the place, The person is a window, do DOt try to remover this eggun , because this eggun will this petsOn • be victorious in IiCe Ebbo one rooster, head ofthe river mud , eku fish, in Ibis sign elebaca completely destroyer th. mayombero , in Ibis ifa you need rogalion the head, fish, because the awo in Ibis sigo was blind and distrustful The obe iwory, and observant persao, untruthful. resentful spiteful and arrogant, ifa of the orphan, tbe person have three araye, Ifa of enemies , The owner ofthe woodland you must go ioto the woodland with one rooster one hens. one pigcon must ask which animal, one stone, and silver. the stone the placed ground. and the silver, on lop , Ibis ritual is done in Ihe dance part of the woods, then the animal is saerifice , be il a feather , animal or four legged animal after wbich ,every lbing is left the Tbere
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#26
CONTINUATION OF 1HE OGBE IWORY
Talce care oflbal you have, SO you non lose il Look and see chango desire from , you have stability in you tife, you have many enemies lbal you wilb you ill, if in you home, Ibere pregnanl woman, she must do ehbo, lo avoid a difficull or overly, painful hirtb, The war is coming, , You ar impolenl and are having trouble wilb your sex life, Just when everytbing is going right, something a1ways happens lo break up you happiness, alter you do ehho, ifa going To give you and ire of OWO. but that money must to be give to or spent on a wornan, hecause il will cosl you your head, in you home ,lbere is • sick person whom Ibe eggun visil , tbis person needs.to pay tribule lo Ibe eggun in order lo have, Ibem tí"e bim her, a10ne if tbis person doOs nol pay bis her, tribule, tbis person wiU have some good days, Bul many bad days until he she dies, Tbere was a time orunla was very sad because he did nol have a woman to share bis tife witb, bi did and osode and saw tbis odun, where ifa lold bim lo do eho, wilb two black hens, and one basked Ibe peanut, so Ibal he could fin woman witbin Ibe curse of one year, he did Ibe ehho, Ihen ifa lold lO planl Ibe peanul and be walchful of Ihe crop, when Ihe ·crop was just about ready to harvest. Orumila noticed that someone was sterHng part of His crop, orumila thinking. that is was a squirre~ that night however • instead oC surprising Ibe squirrel , he was surprised, lo find Ibal Ibe tbieve were, two yollOg girls , he caughl Ibem in Ibe aC! , al wbich time girl began lO beg bim for merey, because slealing was crime punishable by dealb al Ibis lime, orumila lold Ihem very wel~ 1 will forgive you both . but you can never steal anything from trus crop ever again, because this ,is the crop Ibal ifa inStruC!ed -me lo planl in olher lo find somcone lo marry , lo wbich Ihey replies. ir it is i~deed troe that you will forgive US, we would rather marry you than be branded as lbieves orunla, Ihen married holb oflbem There two young ladies that must receive ikofa, so that they do nol bring shame and disgrace lo Ibeir family,
When Ihe enemies of oruola, were many and Ibey could defeal bim, Ihey a11 wenl lo olorddumare , lo complain aboul Ibe orunla, was doing many bad lbing on earth o[oddumare, believing !hal was being said was Ibe ttuth , ordered iku lo kili orunla , and bring bim, Ibe head, as proof, when orunla did Osorde lbal day, he saw Ibis oddllO , where ifa lold bim Ibal many bad tbing were coming ,bis way ,he did ehbo wilh rooster Cernent oven. one head made river mud, one jicara gourd em fish • he then gave the Rooster lo el!'!lbara, alter wbicb , be place Ibe head inlo Ihe oven and covered il wilh • jicara when iku carne calling for orumila, iku lold bim , olordumare order~ me lo talce Oruntila, bead lo bim, so lell me 'Y~ere he is elegbara rwtied Orumila, fopnd out Ibal olordumare wanled bis head ,and like an obedienl child he hung bimself ,buI before doing so he lold me lo cul off bis head, and save il you lo l.I
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#27 CONTINUATION lHE OBE IWORY
Know ifI have completed the task you have sel for me , because eshu gave me orumila head, bul the rain completely, destroyed it ifyou order il, I will return lo verify Ihat
orumila is as dead as. eshu says or if he is still alive. olordumare replies Is not necessary For you to retum to earth . foc no one dies twice. Note the persan receive ( ozaio ) Ebbo two rooster, two pigeon, and the rest the ingredienl the ebbo ,
There much revolution, in the home, and everyone must kofibory head • so tbat no one may be lost, Ebbo one rooster, two hens , two pigeon, and thHest the ebo, IFANINErY WATYORUMILA LORDAFUN ALEYO, LODAFUN SHANGO
Give the rooster to elegbara • and hens • two hens black for orumila • in arder to win the war, be conlenl witb whal olofin , has giveo you , and do 00 ilI to your fellow man ,because !hat malice !hat you do nol other, may be the malice !hal you do to yourself Never think !hat in Iife everyone will be ungraleful because there will a1ways be someone Who will appreciate whal you do for them
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#28
OGBEORDI OGBE 001 KAKA OGBE ORDI LELE, IYA LAMU BOROTITI OLITON, OMO ABAN SHAROLA ADIFAFUN UMBATI ORIlMILA, OGBE 01 KAKA ,OBE 01 LELE OGBE ASUSA AFFE AYERI OTA YEYE IYA UlMI BOROTITI LAMO BERE 1m ADIFAFUN SHENIBAO, BA UNLO EGUGUN LASCHE ' OGBEOI KAKA ,OGBE OILELE, ADA SHAASHA, ASIROEBANA ADIFAFUNOSHUN ATI OGUN TISlNSHOMA KOMADIO OKA BABA EYELE MARUN ELEBO
This is where shango protects the persoD • with shango favQrite bird wruch is the eiye mayito
This is where every human sou~ before leaving olorun and heading for Ibeir destiny here OD earth, Imeel before 0106n in order to choose bis her future Odu of destiny This is where Ibe eyelid is bom ,k Tbis is where evil intention are boro • eviI ¡ntentioD of the persoo toward many ,as weIJ as Many towards one . The araye is boro in tbis odu In order lo avoid impolence , Ibe awo oflbis sigos muS! oficaJe trupon, wilb bis woman While she is on her menstrual cycle
The daugbter of SWO, ogbe Di must live with a babalawo Orumila arrived into town • and was treated with contempt ,he had to have several, banquet and parties in order to overcome . his enemies • In this odu the person must receive and adore defa Shango is give abo in Ibis odu An ebbo must be done with seven fish hooks offavorite size, the virtue orthe fish hook In !bis oddun ,!bis is where man aJigned bimselfwith Ibe turtJe, in order lo place a bil onto ohatala horse, Ifthe person mother is dead, something must be done ror her, as poiot of defense the odun, a smoked possum is place on obalaJa, The rogation of!he ifa, is wilb two hens , Iben baby cbicken, and fresh fish In order lo give Obefa ( cuacuanrdo) 10 awo obe di. many ceremony. must be perfonn~ in order for the gad father. padrinio. to avoid many problem or difficulties during or after the , ceremony . Also in order to rogation the head. the person with this sign the babalawo. must perform many. ceremonies to avoid. any proble~ after the rogation is performed on the OWDer of tbis sigos, !bis sigo speak of maJe femaJe, cbild lbal Iikes lO sexua1ly abuse Ibe femaJe maJe, member oflbe bome, !bis hecause he she was sexually, abused when he she was younger , and Ibere is a possibilily lbal !bis cbild will have legal problem hecause of bis her behavior , in order lO avoid, !bis ebbo, muS! bi done lo tbis cbild wilh Ihe following ingredienl two piece Ibe roper, string Ihat are Ibe heighl and widlb oflhe cbild, left fool seven needle. one rooster, two hens, 8 needles . you mue 7 knot in each ofthe roper one ebbo , Ibe otber is placed in Ihe cbild , pillow so he she can sleep with !bis roper forever, to avoid having someone km tbis cbild for bis her action Oghedi say that Ibe arrow has Ibe virtue of not making any noise, The person musl have a head made (ofsoil crab,) it live in Ihe ikoko and eals bens, you will be Ibe power and Ibe
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#29 CONTINUATION TIIE (OGBE ORDl
Proof of lbat you say, do not abandon you affair for trying to fix other problems beeause you will have many difficulties if you do Do no! drink colfee, this is where the secret of Ata yeye or guine pep~ or grain of parodise for head rogabon, is bom , this is where a derecho you pay the awuo, you money Ogbe di should rogabon every 15 days, The person should not wear the same clothes twice, in tbe same week, in crder to avoid being recognized by the arayes, this is where the camouflage is boro, avoid signing for other businesses and never collect any debts your self, This were the world, knowledge was distribute to every comer of the glove here shango had to to recognize of orichaoko , A persan lbat you once helped. willlater hecome your enemy, This is were the secret of placing and (odu ara.) inside ofthe orichaoko, is bom don't know make pact or contract with anyone , to avoid betrayal, avoid reveling penple defects because this persan will curse you, and you wil1 have difficulty prosperlng, to gel rid of the sheep, curse that around you fee! the sea, this odun speaks of marital separation , this were Ihe sea and the earth parted due lO the judgmenl of olofin beeause, orischaoko olfended his wife , agana eryyou found an odu ara. Or someone will give you and odu ara • your woman used man 'Profane word in her conversation. be ca.reful does t accuse you oC crime you did. to commit, you are prohibiled from going lo Ihe plaza, Disguise your fronl door , so that in this way. your enemies don '1 recognize youe home, do not allow anyoDe to live in your home that is Dot ofyour immediate family because this will cause you problems Anything you desire ,muS! be asked or ochun orggun in the early, moming ,do what you Say you are goiog to do, Be careful al parties ,and betrayal oC you woman • Someone will accuse you falsely. you will discover a trap that someone had Coe you . . Don't drink coffee oc water that someone hands to yoo, beware vengeance, Use yellow sash on you waist, give lo oshun two hens, you Iike offer something , then you do I deliver, you are meat to be a business person, your luck is in different plaus, your are meant lo be a world traveler • and in this way, you will find you property, You are going to cross tbe sea and tbe river, There once was a woman that begged for oshun to give her a daughter so that she would no longer be a10ne in Ihe world, She promised oshun a liltle thing in return for lhis daughter, oshun gave her a daughter , bul the woman, forgot of her olfering lo oshun, one day the woman was walking with her daughter a10ng the river ,when oshun appeared before her and reclaimed the offered Iiltle thing since the woman, did nol have anything to give to osbun, look her child whom the woman a1ways ca\led ,her precious little thing You take one ñame it is fried • then smothered with fat corojo, the awo sits at the entrance To the property, at \O p,ro. then he musl say, elegbara 1 have received your blessing ,then the awo enter his home • pJaoes Ihe ilame. in from the elgbara and prays Sbango is give two rooSler. on the outside on the palio, ( com f1our, and ila) is cooked , and when it is boiliog il is poured aver shango, shango is left outside for a time
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# 30 CONTJNUATIONTIIE OGBE ORDY
Tbe person mUS! drink leas made from ewe mangle red, wilbout actuaUy boiling Ibe herb the ewe must be left in water for several days in order to release, it s active ingredients Ebomisi Ibe wilb planl aberikunlo, Ebbo one fish, eku fish , one small basket, meal fal corojo, Ibis ebo il lo take, away all of Ibe negalive lbal Ibe person bas around Ibon, Tbe.person must feed Ibe earth and Ibe wind, rogation Ibe head, seven differenl time, in order prosper, Ibis is where Shango, led or guide obatala, leiling bim in wbich direction lo trave~ in Ibis sign oshun Ijumu speaks and Ibe musl he worshipped in order lo prosper Bolb good and evil are in Ibis .odu of ifa , To prolect ,head Ihe eggun, head Ibe quail,head Ibe lurlle, head Ibe roosler, bleed Ibe bird Tbis (prolect) you cover with head of different color, il eats rooster red color·; In Ibis signs an obatala by Ibe llame, of olufande~ speaks ,Ibis obatala, will pick up or help Ibe perso' prosper, very quicldy ,bu! later ,Ibis obatala forget Ibe pact hetween !he perso. and bimself and Iben allow Ibe person, lO have difficulties, Ibis is Ibe obatala, of Ihe mome.1 he makes ·a 10WD prosper ,bUI deo he refuses to work and wail for ilw 10 arrive, when the awo see tbis sign for eni person, the awo cannot teU tbe persoo, everythiog hecause Ibis person will repea! everything that Ibe awo , bas lold bim her Tbe awo of Ibis ifa , if he knows how lo he respectfu~ and honest ,wiU have a greal future and Ibe protection.of olofin, Inexperience is you worst enemy in this sign the ifa • this is an ifa oC sacrament .tbis sigo, speak ofbusiness • oC exploitation, oC an intelligent person, and oC a persan with a great deal of sexual prowess. This is where tbey tried to demoralize and embarrass oshun in a drum .where her enemies cajoled Oshun s admire inlo ripping off her clolbes and leaving her naked Oshun begged For her sister yemaya, for help and for closing , wilb Ibis singing, ADE ASESU AKlYEMAYA AKOTA KUELEE ODA ADI ASESUWERE WERE ASHOEWE
And yemaya asesu covered her with river flax,. froro that rnomeDt on, there is flax Dot only in the sea, but in the river as well, The person°,for whom this sign, of ifa is seen if he is a man • must become and awo of orumila, if it is a woIl'18lly she must yoko osha and receive Ikofa, This sign spea.k three enemies who are using witchcraft ag¡pnst, you ,the persoo must place one speak hehiod door , ile smoke one 10hacco, Ibeo blow smoker and run onlo Elegua , behipd Ihe door, Tbis is an ifa Ibe land Iyesa, O~i kills sollleope , worsliip oshun and oggun, give an abo lo C88Il" ,be 9'ef\¡1 of. V90geful ael /fom ~m~ne give two heos lo oshuo , Pay tribule Ibe rivl" every YI'8T , Ibe defense Ibe Qi!>Cdi. i~ p'~cing eku on orumila, obatala , and oto eleg~lIf8, 10 oshun you place an eartheD\yar9, jar'lUl' Ofriver waler, Ibis waler musl he collfWIed when you give eal ofhens lo o$~»n iq riyer, In ogbe di, all oflhe orisbas waIII le¡ fW, lo resolve a stability problem ,lbopefSl)O must give Ibe drum lo Ibe ~t W~ jf~.¡p.e person must place and "'WlIil~!lmtham lo; elegbara, and lo yem~y", J' iI' . ' .. . . . : . ., I . I . Amn komaderi ~F iq \yater for three o four day , Iben Ibey ~p.~ il.d ealen
To offer, planl zapole, lo obatala, a candle made of sweet orange one egg, and five leave of plant ( mejorana) lo oshun, , Ebbo two rooster, breasts wilb two bag, raw com and loasted ,millo ,differenl type of beans, boe ,Ioinclolb coconul one candle, NO eku fish, Ebo two rooster, soU !fom crab, planl farolilo, fOUT trap, and res! Ibe ebo, To prolect ,isbe, soU Ibe house,.soil erab,.snake, head, obi cola com and resl To change Ibe bad idea aboul Ibe awo Give one rooster. in the moqring. one in the afternoon • and one in the night Bath river water, planl orosun, bledo while, romerillo, platanillo cuba" bolon Ibe oro, yedra one castUe soap, one dark soap ,planl scourer , two coconu!, fOUT candle, differenl fabric • one set of new white clothes, meat , give two pigeon • and with tbis. the bath are Produced ,lbe olber pigeon, is so lbal two awose, that performe Ibis spell ,can clean tbemselves, To protect, isbe, crab soil, plant maravilla, bleed pigeon, stick cambia voz. arnanza guapo, you ask if Ihe following ingredient , Showings, difl'ereol metal two scorpion, head and heart, and bleed Ibe bird, shell, of eni heos, fealher differenl 21 pepper guine, soil house , dust Ihe house, plant sacu sacu, plaot ceiba, planl pa1m, plant cardo santo , plant Canutillo, plant ( pata de gallioa ) plaot eran, plant atiponla, soU !fom a 10mb, differeot igi, head Ihe ra!, and you put Ihe reS! the ingredient Narne Ihe elegbara, afIakete, Tbis eshu is !fom the land arara, Base mixture ofbleed of/iame, and cascarilla, the sigo Ihe obed~ marked 00 it s base ,lheo an pigeon, is give to the signs, wlúle praying Ihe sigo Ihe followiog ingredieot, are Ihen placed onto Ihe base (osun naburu,) obi cola, eru bleed , of head the fish, bom the eggun, soil Ibe fores!, soil crab , soil Ihe four comer, and seveo stick, Seveo guioe pepper , leave tbe peonia, and seveo planl the elegbara, and one stone comed This eshu is covered with . You are doing sometlúog io privale or secret but that secret will be discovered, do ebbo so Iba!. People do 001 find out wbat you are doing , In Ibe beginning. obatala ,chango ,orurnila, elegbara., Oggun wheo Ihey bad oolbiog lo do gol IOgether and went finish , but elegbara, always caught Ihe bes! fish ,ooe day Ihe
olher orisha, batched a plao lo exchange their fish for Ihose of elegbara Ihey seol elegbara To Ihe four comer or!he world , 00 an errand to distract, lúm eshu angry at baviog , 10 leave bis fish, used Iú. magi hom of virtue , lbat o/olio had give bim ,and he was instantly, ttamspolled , lo each comer O lús way, back ,he was surprised 10 seo lbal Ihe big beauliful6.h that be bad caughl were looger in Iú. poucll, but instead smalls, bomely, ~h, he lold Ihe o/ber Orisha, all you seot me on thot errand, just so you can steals my lish, and wilbout sayiog anolher word ,Eshu promptly appearedbefore olofio and accused
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#32 CONI1NUATION TIIE OGBE dRDI
nem of sterling when orumila gOl home, be did an osarde ,ands saw Ihal eshu, had gone, before olofin, 10 accused him and Ibe olber orisba, he dis ,Ebbo ~Ib ñame, and fal corajo, Wheo 0106.0 sent for orumila ,he quickly set out on bis way to 'See 01060 . but' with the ehbo in his poueh on Ibe olber way, Ibere orunJa saw !hal eshu ~as walking loward him in !he opposile direction he quickly place Ibe ebo, ofñame, and fal corojo, on Ihe road, and Iben runJa, hid in Ibe (buehes,) when eshu saw Ibe ñame and fal coljo, ,he quickly sal down and began 10 ea! Ibe ehbo, al that momenl orunJa sprang from Ihe bushe and said to eshu is tlús ñame, elegbara • is this your ñame, and fat corojo • that you can eat it eoy time you wish, don t yell ,so that no one C8l1y hear yOlly and 1 will become you, best mend ,orunJa Iben IOld him very well ,bul first return olofin, s houseand lell him Ihal no one stole any tbing from you, lell him !hal you juSI, said lhal hecause you were angry with us • eshu did as orumila, said and front that moment on eshu was orumila best friend
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#33
OGBEIROSO OGBE ROSO UNTELE, ONA BORO NITIFE ADIFAFUN EBBO TINEBELE ELESE OLORUN EBO ELEGBO OGBE ROSO UNTELE ASIlE EBO ACHE 1'0 ARIKU BABAWA. ORUMlLA AKlJALOSIÑA AKUA EBO BERI OR\JMILA ISOTA OGBE ROSO UNTELE, ASIlE TIE DEKU DEKU ATIE) ASIlE ATIE DEYA DEYA ATIE) ASIlE ATIE AKUKO AKUKO ATI ASHE ATIEADIEADIEATIE)ASHE ATIEAI I.EI.E AIJ.EJ.EATIE,
This is the ifa the trust and of the lie, Ibis is where two intelligenl people do balde
The person that has come to see tbemselves with if, teU ties and when he she arrive home find !hal 811 the lie he she lold have come true, This sigo nol applied lo the perso. !hal has come lO the awo home, for lo read,because
fue person • can cause the awo problem, Went the sigo see the house the awo, it is very good , sigo, In Ibis sigo, the persan has suffered tbrough 8 great trauma, Olofin give !he reigns of leadership lo the children of ogbe roso, because of their
invincibility If person father is dead ans fisb must given to the father s spirit and ebbo must be done To Ihe person, child so!hal Ibis child does nol supplanl the father mother A necldace of orumila mus! be made, Ibis necldace has 16 green and 16 yellow, bead I
This necklace, is placed inside of the awo, ira . In Ibis sigo orumila eals with inIe afekolleri ( ale pon ifa ) is placed on lop of inle afekolleri , in Ibis sigo there is a place where waler is placed inlo the Ebbo ,
This sign is cal1ed ogbe roso of opon. because ogbe roso sits 00 the opon ifa • in this sigo lbe people dressed in clotbing made of juju of animals, when Ibis sigos is see in aleCa, Every awo !hal is presenl ,must clean themselves with e1ru, fish , fal corojo, com Ihen all
tbis ¡s, throw in 8 hoUow • In Ibis sigo the ( shishirilru ) were laying siege lo the child of elegua ,and whe. eshu found, out ,he look care ofthe problem, lbe ( shichereku ) male and females ,and work with chango or with Osain ,lo remover lbe influence, ofthe ( shichereku ) you sprinkle sulfur and cigar Ash all round In the overoso it is prohibited to sprink.les sulfur and cigar, in this sign eshu eats together With chango, you father murdered because he knew loo mush or for speaking loo mush lbe person must rogarlon the head, one fish something mus! give lo eshu immedialely So lhal he does nol Iay a trap for the persan for whom Ibis sigo issee,
Just for not performing yaur religious functions obligations or ebbo you can have many Difticulties in tife worship, oshun and don I become a family give thanks you father Take good care ofyou eyesighl you have 2 other brotber, and yollOges! is the one with
the good heart yau have come to test !he awuo. it is going lo ~ avoid wetting yourself With rain waler
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#34 COl'mNUATION THE OGBE moso
You will have money. you have two woman, guard you secret weIJ, immediately give eshu one goal rooster, beware of young lady, don'l know Ielllies, because Ibe may tum inlo Ibe truth and you will bave difficullies give thanks lo chango, eshu °and lO orunIa You are incredulous, and Iba incredulilies, may casi you your life, a1gebra is on Ibe S1reet Comer, laughing al you situation, Ibe falber you bave, is nol you filther, you real father is dead, aIlbough someone is trying lo harm you, a11 lbal persen is doing ,is helping you, Avoid hurting olher people, because a11 you will and up doing is disgracing yourself Peopl~ envy you fQc yo~r cleanliness. you have many enemies, without even looking Ibem, dress in wbile and feed obataIa, so lbal you can prosper, he careful ofbathing or Swimming or swimming in the sea, you mighl he attacked or devoured by a marine, animal, there is a great dea1 of revolution in your borne, Vou do Dot Uve alone . but rather with someone clse., this relatioo ship, is unusual because the, woman is aman. and the man is a woman. you love each otber very much • bul there is a greal deaI of spirituaI. conflict, because you bave been deceived, however Leaving you spouse, can COsl one of you your lives , because according lo Ibe sigo, of Ogbe roso, ) your mate or femaJe, spouse was your remale or male, spouse in the 'previous incamation, and tbis sexual, confusion, goes the heart of the current problem, Because the soul wishes to live it s life as it s Jife as it lived it, To Reagan pieces and harmony, in Ihe home, Ibis persen s guardian angel, who is male Orisha, need lo changed lo a female one so Ibal peace and tranquilily can once again reign. in your home, Vou llave stomach problems, and need to have a physician take care of it You thinking, but do another, be finn in you decision , in orderto avoid confusing people This persen may have a sexual identity crisis, or have another lover and if one ofthem find out il could cosl Ibis person Ibeir life, This sigo speak of the curse of obatala, who said, he that does evil to me because of envy 1 small make his eyes see no evil ever again, Tbe persen musl do oparaldo or spiritual, invesligation, in order lo ge! lo Ibe primary eggun lbal causing Ibe person many problem When thls ifa is see • the perse:n is a prisoner , in the saiot he she is obliged to yoko osha And lo worsbip Ibe orisbas, Tbe daughler of olordumare wenl lo Ibe plaza, in search of love, and deceived Ibe young Tbal she was in love with, she was a very attractive and weU dressed young lady You are nol straightforward wilb anyone you are capable ofbetraying even Ihe people lbal you hold.mosl dear, This odu speak of an orisha ,chango, that has been left as an jnheritance for you tbis orisha, is buried al Ibe edge of a well, this ifa dictate that before ( awo ogbe, roso,) otoku ,an eggun comes to possess th~ body ofthe awo the awo with this odu ifa . divines with the power of eggun abo lo chango, igbin lo obalala, and turtle for ozain , you take inso from razorback boar ,and bum it, Ihen you add lo Ibis bleed of head turtIe gibin fal cacao, obi cola osun, obi mOliwao, a11 Ibis is pul inlo Ibebom oflbe (abo) lbal
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#35 CONTIN\JATION TIIE OGBE!ROSO
Sacrifico lo shango Ibis is ishe osain for Ihe awuo, and for lús family member ,lo resolve Situation pul fresh fish lo eggun ,orub all over Ihe body planl aberikunla, planl escarola, Plan! mal pacific, egg, wlúle you 101 Rooster for eggun immediately ,also fish for orunla, you malee one Ihe ·venlJll fins oc. Ihe fish, bo, dry il Ihen il is place inlo Ihe awo, ifa Ihen il place into Ihe awo ifa Ibis is lbal Ihe awuo can triumph in every struggle lbal he may have, The apetervi must give five lo oshun ,lhen wilh Ihe juju, she must mop Ihe !loor oflhe enlire house ,lhe hens must be yellow, There is someooe that is waiting to give you a blessing, you place the ogbe can ¡nside of Ihe orunla, speaking well is bad speaking iII is good, you are true diviner, You have family member lbal drowned in Ihe sea, a family eggun. once asked you for Something in a dream, someone is watching yollo they can find a way to betray you do not become impatient with you enemies. foe one day, they will bow befare you control Your pride, SO lbal your prid. ~ lbal your pride does nol control you, Spell lo gOl rid, Ibe viCe Ih. ffilIStwhalion, Take one roo~er 8Ild one hens, and pul together. when the rooster is about to oficaletrupon, Ihe rops¡", muS! be dismounled of ejaculalion, Ibe semen is collected, wilh a collon ball, Ihen ebo must be performed wilh Ihe collon ball, lIDQ Ihe juju, of Ihe rooster, and Ihe juju, oflbe J¡¡,ns, lhe rooster and hens, are left outside, lo ben no food, or water is given lo, lheQt) Ihen you remover s spurs and fill il wilh Ihe following ingredienl ¡yefa en¡ obi cola.,t>i mOliwado. obi edun, one spur is for · el~gua,and Ihe olher is for Ihe person -c\.try wilh \bem in !heir pocket , Ihe body of Ihe hlbsler and hens buried after 10ku
To resolve problem in the work Take one small clúc~.n, you go lo Ihe comer, in Ihe hoQte, and place eku fish coro, fool corojo, rqn waler, candies , Ihen give bleed of Ihe small clúcken, lo Ihe mound , lhal was made and Ihe comer ,lbe head is left on Ihe lop of Ibis mounl, left fool of Ihe jio jio is lied wilh ~ StIÍI1g lIDQ is taleen all througb , Ihe house, unlil il is finally, placed in fronl algebra is give cocon~~ and 'lSked whether Ibis ara is cul inlo, riF or left whole ,and lo whal localil'P (or~,o~.l\Ifring ·lbis ara is take, lo resolve p\IIhlem wilh Ihe woman, one crys!a\!'\tl'- i'l ~I,,!<, Wllh ,?,er ,lhen llús ",;,p is placed, .on as small, shelf somewhere up lligb • wbjle ~Q place In from Ihe oflbis altar, makiog sure lbal no one can see Ihe pUp ,tbls q¡p ofw41er represents olofin, To resolve p;"'blem One guinea hen, bleeds !he fish, and gives lo algebra, Oggun ochosi,lIIIl! osun, Ihe scalps Are t1¡~n removed, and .\he fish, are psh are left on Ihe warriors for a time, Ihon Ihey are I'ljlen oUlside lo dry, altor Ihey are dry. Ihe are retluced Ió a tlnes poth~r ¡wd uoed lo ~Iqw, .
Tp f.9l1lpver Sbepe
."
.' ..
.
. ¡pell is done al Ihe fopd oftwo twin, palm Iree, Ihe following Ip~ieql, are ~e .ljfllmÁJ three stick fabrif .rJ1. ~L and one rooster, litis spell j¡ jlll!:lbrmed at 12 mida
Tl!il
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#36 CONTINUATION TIIE OGBE !ROSO
Midnigbt, and il is begun by tying a long stick lo !he two palm treo. Iben Ibe trees Iben Ibe !bree strip of e101b are place ov... Ibe stick • 00 order 10 make a curtain, .lbe animal gusts are aIIowed lo bang. from Ibe stiek, .!he twigs are plaoed into pile .alcoho~ is Ihrown on top tben !he twigs are se! ablaze Ibe person will be standiog inside, of a large eirele, tbat is drawn lo encompass !he two paIm treos, he she. will have Ibe rooster in his Her. bands. Ibe sigo of ogbe roso. is prayed, !he persoo begin lo waIk around Ibe two palm tree. whieh are witbin Ibe drawn circle. Ibe person caII lO abita, and when lhe persan has walked witbin Ibe eirele for bis, her. 16 lb tinte Ibe bleed Ibe roost.... is used lo extinguish Ibe i08 and Ibe persan jumps out oflbe eicele Ibis persan Iben returns home and malee balb and ebomis~ witb plan Ibe obatala, Ebo ooe rooster ooe stooes bobogbo lenu unyen,. Ibe awo talce Ibese lbing lo a palm tree And 00 Ibe ground, wilb cascarilla, and awuo marks!he foUowing sigo (oche otura,) ogbe iroso. and otura oche) Ibe. Ibe awuo. tie Ibe rooster 10 !he pal tree, wilb Ihe rooster body hanging upside, down Ibe sigo, ara is plaoed over Ibe sigo, Iben woman omi of give Ihe rooster. opa,-witb removing it head, it is bleed, is spread over the sign. and the stone The ordua ara, picked and Ibe roosler is left hanging, \he awuo ligbl two candle. Ihen talce Ibe ordua ara, home Fer woman, tbe woman eyes ate cleanses with one silver coin, tben she must wash her face wilh omiero and iyefa oflbis sigo all Ibis is Ihrown inlO Ibe river .wilh lhis spell.she Will find a male. companion, because il has been a long linte since she has been louehed By an m... In Chile Kun) door Ibe house) The awo make three crosses at the foot the door and beneath them, is written the sign, Ogbe roso ) one foc each cross three glasses the water,.ere placed on tbe crosses, one each cross • and each"days one gIass the water, is thrown out on the third day. the a'Y0 place eku .eya epo. com . on Ibe door. house, Ibe awo e1ean himselfwilh an pigeon, and Ihe bleed is give lo Ibe eross is msde wilh Ibe bleed oflbe pigeon, on Ihe inside part ofthe door .lben Ibe awo placos any and juju over Ibe eross .al Ihe end of Ibe days • all Ibis is e1eaned • pieked up and tbrown out To keep ashelu away Ochosi placed on an plaled directly behirid Ibe door lbal is eloses lo Ihe street and candle Is ligbt 00 Ibe !loor. is written Ibe sigo of ogbe iroso. and coconut, is give lo ochos~ Ibe pigeon, for ochos~ is !cilled, in Ibe following waY. a knife is used lo opeo Ibe pigeon, from Ibe oock aII Ibe way lo Ibe anus. Ibe pigeon, is Ibe open and plaoed over ochosi ochosi is Ibeo asked wh...e asked where he wanl Ibis pigeon, lO go. and how he would like il
uP.
Eshuwoke
This is tbe eshu oftbe líes it has three faces, and each face l;1as it s secret Orumila lold Ibe cockroaeh lo do ebo. in order Id be able lo see. Ibey did Ibe ebo and Ihey developed eyes. later orumiluold Ibem lo do ebU so lbai Ibey would nol look alike. bul Ibey did nol do Ibe tbo when ololin reuniled a11 oftbe aiún'l«ls Ibe cockttlacIles were Embarrassed because oJolin could nollell. which otlbem was maleo aIId which ot'lbem Wasmale.
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# 37
CONTINUA1l0N 11IE OGBE ROSO
Ebo one moster bair!he goal, bair !he land fingernails one smaU shove~ one hoe four com cob, one ada. eku fish fat comjo,
' Ebbo for ire. Guinea heos , one pigeon, one hook , one ada. old boes. one loinclolh. wit two pocket block eyed beaos. com eku eya. Ebo one rooster. one young rooster, one bush banana, one bal~ of river, mud, one board Fmm and old house. fresh fisb, fat epo, Ebbo one moster, floui corn, tips !he ala. tbis placed benealh. an plant álamo Ebo one moster , one trap soU !he house, 1 cow s liver ,eku fish fa! comjo res! !he ingredient , A mixture of osun efun eUa. oro, send moruro, is used for paint, !he foUowing sigos onto tbe livor, ( oghe roso, ocana oyeku . otura niko, afior!he ebo, is done for the liver, the tip oftbe live is cut and placed into the ebbo, !he res! of the lever is left to rot and then taken to !he cemetery they lived is placed, on a tomb tbat the same initials as the araye, then one young moster and bay cbicken, give to tbis tomb, but witb the awo s back to the tomb when tbe awo retum horne • he must the omiero,
You bave many enemies. but no one of them wiU by able to hurt yOl!, because as the saying goes , he !hat eat turtle, soup, does, not ea! tbe turtle s sheU, !bis path comes directly from !he tbrone, oflife Refrain from showing all that you know, so!hat in tbis way you are nO! disappointed by the ungratefulness ofthose!hat you put your faith in Because this signs is the ifa of the truth and the ifa of the lie, whoever this signs is read for tbe awo must apply the path ofheallh. and good fortuned 10 !bis person
Wben tbe awo, seos tbis ifa. he mus! observed whetber or not tbis signs. come in osolbo Because if it does, the awo only, speaks ire and applies!he appropriated ebo Olofin was very iII ,and he sent for three awo, 10 do for osorde, they saw tbis sign , ohe iroso, and told bim. to orubo, Ebbo with cure. mea! goa~ heos fabric, white, and black, Tbe wife of olofin. said poor little animals. instead ofkilling then can t yOl!, just use their Hair and feat\1er for the ebbo, and left them live, the awo asked ber, Madame do you wish 10 see everytbing sbe said yes !he tbree awo performed tbe Ebbo with tbree woodeo wbip and with !hese the bahalawo, beast !he earth with them and the earth oponed up when tbis occurred ,olofin wife saw aII of!he tbing of the ebbo ioside Of the crevasse tbe animals. the clothes the money, the awo then instructed her to colled AU ofthe itern, inside!he fissure, She entered the hole but was unahle to reacb. the item The awo asked olofin if he wanted to enter the crevasses, in order 10 close the, fissure he said no olofin told thern to bave bis wife enter, sinee .he was the one who objected 10 !he ebbo in it ori~ form , the bahalawo, placed olofin • wife, into!he hole, and closed up
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.#38 CONTINUATION mE OGBE !ROSO
The fissure Tbis is why Ihe ebo ofOgbe roso is left open in froot of elegebara for 800d amount of time, then it is removed and Ihe contents are give to everyone to ea!, as inany people as Possible should ea! Ihe contents oflhe ebbo, Tho rooster, kofuopa fifechu, is give to e1egabara immediately, Ihe com and the bean are Planted, Do not argues wilh your spouse ,because one day sbe wiU be tbe only ooe who will help _you,when you havo problems with Ihe police, There is adperson in you home that orumila is Very displaced witb and wished-to make Meotally iIl or have problem with Ihe pnlice, In Ibis ifa, !he persoo must a1ways rogatioo Ihe head, oven if it s only wilh ñame fal cacao and cascarilla, The beans of Ihe ebo are planled in Ihe patio, of Ihe persoo s house for an ire of wuo , just as il happeoed lo ibana
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OBEIROSO
#39
Orun1a ta1ks 10 you in this sigo also Eebu, Oggun, Ozain, Egun, and Olokun. The Iyerosun or afache of Ifa is born, also the funeral from son 10 falher and from father lo son. In this is sigo is when lyerosun won the honor ofbeing the powder!hal would be used in opon. A1so in this sigo is wben Orun1a did favors for the childreil of Olokun and they were ungraleful. Tbis Ifa says yoo cannol forget your parents. Ifthey arealive you must do a head rogarlon for them, and ifthey are dead feed eggun. TaJksaboul achere oriza. Apori Awo is the diviner ofthe lown narned Egba osgacbo agbo, the diviner ofthe lown sbamed apori awo the diviner ofthe lown Ijebu Odefueron were the ones.who looked . wilb )fa Ozain who wanled lo get married and Ibey lold him lo make eoo because Ibe girl mighl die, and all Ibe sacrilices he bad done in order lo get married:would.bave been fur nothing. They marked Ibe ebo: a big goal, a machete that he has used, and Ibe clothes he ware. But when the awo heard this he did 'not want to do the ehp. é. wbUe after Ibe girl he wanled 10 marry wenl lo Ibe river 10 wash clolbes and met Irun Mole wilh Ibe • head cbiefs ofEggun. They lold her lo give Ibem water that Ibey had come from heaven and were tired: Sbe was afraid and trembling bul she gave Ihem waler one.by.one,.but Ibey would swaJlow the jicaras when Ibey were done drinking. So by Ib~_.she gpt lo Ibe last 000 she had no more, and he said lo her lo give il 10 bim in her bands. When she did this he drank from her bands and after he was done he swaJlowed her i~ like jicaras. The girl' s molber was lold by Ibe people who saw whal happened lo her, look a machete and ran to where the irumoles were. When she got there she asked who swallowed my daughler and when Ibey denied il she started cutting Ibere heads off one by one. When she got to the one who had done it he said yes 1 did it because she did not give me water and 1 will also swallow you. When be lried she cul bis head off and Iben she opened bis stomach and look her daughler out bul il was in vain because she was a1ready dead.
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N40
OBEIROSO
Thislía sayslo be carefuI, since when Ober05O di.. bis Eggun wil1 try 10 pass thru him. In Ibis siga !he penon divines thru bis egguns Ibis oddun when it taIks -good is bad and . when it taIks bad i. lerrible. These were Ibe awoses that consulled !fa lo c1arify a dream wilb Ibeir mlber lbal was dead, be IOld !fa lbal be wanled bis fatber 10 belp bim, hUI bis father would lel1 bim something a boul bis lontb and he did nol uoderstand what bis fillher wanled. !fa afler listening 10 bim, lold bim that someone bad forgotten 10 do bis funeral ceremonies, bul since be was bis falber if!hey gave him a lamb ·hewould hell1lhem, and iflbey did nol lbere W8S nobody on heaven or earth that wouId be ablelo help. bim. The son did everything and Ibe mlber belped bim It says that if!he penon gelting Ibe reading. fatber is alive lo take better care of bim and lo rngale bis head. It says that bis fathers funeral muS! be taken care 011; and !he father muSl take care ofbis soos funeral . .In Ibis oddun 10 ge!!be law away from yoo, you muS! Ochosi al Ibe door and lighty a candle and Oberoso is painled, and a pigeon is SGarified, and Iben open il and leave on IOp of Ocbus~ and Iben ask were it goes. NOTE: in Ibis lía Ibe Chechereku frigblened Eleguas children, and when Elegua read he knew wha! had happened and !bey left Ihem a1one. NOTE: Ibe ehechoreku are a pair, male and female, and Ibey holb work wilb Chango and Ozaio. To take Ibe power oflhe ehechoreku you use ashes and sulfa and wilb Ibe reSl oflbe ingredients of Ibe eho Ihal Orunla says. In Ibis oddun Echu comes logether wilb Chango ( find )out how Ibis is done). This oddun is called Oberoso opon, il silS on Ibe opon, elolbes were nol known here. Tbe penon would dress in feathers from birds, your fillher can be killed because he knows too mucho This is were eho is made wilb roaches, a1so a hole is opened Ibe earth and a tiny piece of wood is taken and Ibe colors of Ibe Ocha are painled on il and in Ibe ceoler of Oberoso and its pul in Ibe hole, eaeh of Ibe awoses presenl in Ibe alefa, gel eleaned wilh eku, ella, and epa and lb.. drop il in Ibe hole a1so sorne coro, when Ibis is done a guiny hen is fed 10 lb. hole and each of Ibe people lbere will drop sorne soil in Ibe hole liII i. elosed.
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#41 OBEOJUANl
AGO ENI EBA BERU KE OKUNI AYAWALA OTO AYAW ALA OSI MOKUNLE MOKUNLE WALE COTOWALE TO UN BELENO TO. Sullere; akare konkoo bonoisho olodo atanibo atimida foke bokogbo. Tbis is Ibe ffiI of Ibe heo lbal was a1ways sleepiog on 10p of a tree of guama al Ibe edge of the river, she would lay her eggs and Ibey a1ways feO in Ibe river and she would never progress, Iben Elegua helped her so she could have children, bul she abandon Elegua and he lold Ochun, I will give you sometbing lbal yoo have oever had before and you willies you Iike it, Elegua sacrificed Ibe hen and from Iben on Ochun eals hens. In this sigo yoo take three plastic hens, and put Ibem wilh Elegua so he can play. SUll.ERE: Ala 010 amo ~yo made is ere in ayho. In Obe luani wheo OrunIa is fed a goat a piece of Ibe liver is taken and fed lo a dog. TItis is were OrunIa mad ebo with a fat tcee trunk to win the war with his ene mies. take a sepa of plantain tree and wben is dry and old is thrown away with 7 dimes in Ibe middle of a forest, lo defeal tyoue enemies, when Ibis oddun is seen you must foed eggun of Ihe mother is sbe is dead and ir she is alive give her a present and bave her head rogation wilb boiled malanga and pigs Iard, so she can pray for you and your heallb. Tbe palb of Ibe poisonous scorpion lbal Obalala gave Ihe power on bis taiI, giving bim a needle, but he a1so wanted wingo, and Obatala said no, but he was very stubborn, !fa says nOllO go 10 work after 6 p.m. because whal you will eam you willloose, lel Ibe woman do whal she wanto, she was bom lo be • whore, she wanls lo leave her husband 10 go wilb anolher who is a drunk. she has a strong character, and fighls wilh everyone, yOu taIk a 101 about yourseU; don't go lo sleep aftor ealing, your wife family hates you, you are a persan that has never known happiness, you never heard your mothers advice, you cannot dothings that are had, don't carry any weapons. ifyou are a woman ane afyoue breast is hurting, this!fa is ofviceo, Ibe dog before having sex, smells it Iben likes il, this Ifa talks aboUI artbrilis, ofpain on tbe fee!, be careful wilh your eyesigbl, don'l worlc in Ibe country side or go lo Ibe forest or woodo, you get blotches 00 your thigbs, you must receive Elegua, don'l figbl wilh your brother, take care ofyour inlestines and kidneys, Ibere a child in your house lbat has lo doOcha, Ihei .. a1so someone who repests everything that happens in your house, Obe juani lives physically wilh bis wife, this is were Ibe hen wanted 10 take out duck eggs 00 IOp of a rope lo defeat your enemies, take two glasses of rum and blow it 00 Elegua and ask bim whal for whal you wanl.
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#42 OGBE WALE OGBE GUANIMU OGBE GUNLE KETE WA ND..E ON! BABALAWO ADIFALLOCO KANFUN ORIJMILA BARA NlREGUN, ORUBO GBOGBO 1ENUNYEN ADIE MEJI, AIKORDIE, . EKO EKU EYA EPOOWO LA MEY01ENTl OYO OGBE CONLE rro ADIFAFUN AGITTAN ADIE ELEGBO AIKORDIE, ELEGBÓ, GBOGBO TENUNYEN ELEBO, EY A 'IUIU FIFESHU. ORIJMILA LORUBO, OGBE WONLE ADIFAFUN ADIE, YARAKOUMBO WASILE ENI ADIEEKUEKUEYE NIOMO KAFEREFUN ADIRE EREMODIE FUN FUN KOMO ARERE LAWA ADIE ERE TASHE, ADIE ADSIE, WIWONIEKUERELERI ADIFAFUNOGBEWONLEKETE, WALERI ADIFALADIE, NI ASIWERE WDAFUN ALEBARA '.. OGBE WANIMU OUNKO KERIRA ABIMIKU AYA ABERIN OWUNKO EKE IFA MORA IFARAKANSE ENU ro ADI LAARE KOTOWO ADIFAFUN EK\TTE, AGOENlIBEBORUKEOKUNIPAWOAYAWALA AYAWALAETEAYAWALAETEAYAWALA OSI MOKUNLO WALE KOTO WALE TE OUN BELONO ETE ETE ALA OLO OMO MAYO MAYO ISERE MI MAYO AKERE KON KON GBOGBO NISHE ELEDE ATANIGBE ATRIMIDAD FOKE ,GBOGBO KEGBO
The ire oflbis sign is extracted by placiog Ibree egg hens , lO elgbara Ibe braking Ibem over him., in tbis ifa when and cure is give to orumila, you take a piece ofliver, and give il lO a dog lo ear, awo ogbe wale is a good persoo , bul is a1so very stubbom , you shouId 001 work passed ( six Po!' ) because you wil1 nol see Ibe fruit of your labor, Ibis person should be left a10ne lo do lbings as he she, sees lil heeause Ibis person will nol heed , anyaDe advice, this persao has a very strong temperarnent, and is also very capricious There is much gossip around this persan . do Dot go to bed .having eaten dinner, There is someone in you home, !hal repeats everything !hal you say, out Ibe street ,you spouses s fiunily are you enemie.. in Ibis ifa Ibe person has nol known in bis her life , This person does nol listen lo bis her molber s service, il is probibiled lo perfolme unusual sexual, oct, or you couId tum inlo o sexuaI degenerale, Ibe tips a11 Ibe in your home must removed, be careful oC a false aCClisation, Never let anyoDe see your weaknesses, because other will want to exploit them Cor their own benefit, oc use the information . to ridicuJe you in public, tbe person has suffered a great deal because oC Ibeir cbildren ,don'l argue wilb your sibliog.. your cbildren are 001 Ibe people you expected Ibe!" lo be, A 101 of people envy you ,and do nol wanl lo consider , you , Accordiog lO ( Tata gaitan ogunda ofun ) Ibe secrel of Ibis ifa is lo give ooe FemaIe ram,) lo eggun molber, immedialely upoo seeiog Ibis sign eve Ibough Ihe persoo Does ebbo, or head rogation, after giving after raro , you pul an adimu of malanga sauléed, in pig fal ,lo eggun molber Ibis is done because Ibe person, dead molher is huogry and Ibis will give her Ibe strength lo go before, ololin and ask bim lo give Ibis persoo heaIlh and loog life
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#43 CONTINATION THE OBE OJUANI
Do ebbo, so lbal gununguo, does nol ea!, your rotting corpse if you "-me il~ you will nol have anyone lo comfort you, and no one wiII find your dying until Ihe buzzards a1ert people you are perseo, who Iike lO have fun , and does no! Iilce lo do whal orumila lells you. You are incredulous, and does t believe in orumila oc the arisbas, You have two eneDÚes, if!he perseo ia ao Ihe awuo, he should 001 go lO Ihe home of an iyalocha, because she has s greal deal of ellVY loward you, and she is.capable of doing harm lo you by oflhe food she serve you Be very watchful of tbe babalawo, and tbe santeros, that come to visit oc work in.you borne Orunla was envied by other men and women ,one days when orunla did bis momiog osorde he saw Ibis sigo ( obe wanle ) ifa osorbo, whieh lold bim lbal Ihere were many lermile lhal were eating away al bis house, people treal you wilh two face,
Do not lcave to take cace of someone else problem , because when yiu retum horne ,you wilL have more problem in you home, that in the horne you went to fix .Do ebbo so that elegua can opeo the road for you because right now • you have many obstacles, woman no not chase after yaur womanizing husband he will retum borne on bis own, pay whal you owe lo Obatala, Ihe have your good fortune in !heir hands. Don'l you confide in your friend, because Ihey will be Ihe first lo betray yoo, just when everytbing star lo fall apart, Do ebbo wilh a piece of hair of liger, ( 1 boll Ihe green baoaca ( fufu ) an meal bul~ one roaster, bave patience, so that in this way. you and youe spouse don t separate, . Ebbo lO Ihe void disinlegration of Ihe home, Lam lo chango one rooster, eku fish, soil house fabrie Ihe differenl color, oflhe spauses Avoid falling iOlo prostitutioo, you espauses is ehealing on you, aod has physieally aod verbally abused you , you waol lo divorce your spauses, he she drinks lo excess and you ve bolh gotten inlo, very harsh argumenls Tbis sigo says, lbal aII of Ogbe wale projects are up in Ihe air ,and sre never solidiñed
This perseo creates many vain illusioo Cor himself herself . this person likes to live the way. he she wants; without listemog to anyone s advice, this person • must be left alone To leam, Ihe harsh realilies, oflife on bis her own, in Ibis if., Ihe person does nol consider anyone, and believe bim her self, lo be omnipolent, Ogbe wanle, a1ways ends up alone in bis her, social and religious eirele, a11 of Ogbe wale s oalh consecration are Weak, !bis persan need lo do oparaldo ,feed eggun and elgbara, You have two womao and one oflhem feels abandoned, Ibis sigo mark war, strife and struggle wilbin Ihe home Ifa of vice, Ihe male dog, before ( ofiealetrupan ) a1ways lielcs Ihe biteh s wlva, Ibis sigo mark buming and paio on the soles oC the Ceet, you have problem with your vision • you heart ,and wilh cancer in Ihe bone, !bis is were orumila did Ebo, wilh one lbiek tree stump In order lo win Ihe war lbal he with, bis enemies who wanled orumila, dead ,if you are unshle lo uses a tree stump. The ebbo, can be performed wilh Ihe stump of a hanaoa tree And Ihen ,Ibis ebbo is talce lo Ihe wood and left Ihere wilh coin ,
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#-44 CONTlNllATIONTIlEOGBEOffiANI
TIte hens was Cond oC climbing Ibe guama, tree, lbal was on Ibe edge oClhe riyer ,because that was where she placed her egg, promptIy CeU lo Ibe ground and broke Ibus, destroying her cbance oChaving any ofl'spring algebra saw Ibis, and lold her lbal iishe, wanled lo have haby, chicks ,she had lO do whal he said ,She did whal eshu Iold her lo 40, and she then had many baby, chicken, however ,lbe hens began to scom algebra, Cor no reason When alegua, saw Ibis he wenl lo leU oshun, Ibe Collowing, I going lO give you something to give yoo something, lo ea! something lbat you have never, had beCore, and it will be Ibe most delicious Cood you wil~ ever ea!, elebara, gave hens, lo oshun, and she loved it so much, lbat Ibe day, oshun eats hens Obatala gave Ibe power oC Ibe poison tip to Ibe ( scorpion ) bul since Ibe scorpion , wal not contenl wilb just Ibis, he asked ohatala, to give him wings, and Ibe power oC flighl Obatala, seeing Ibe scorpion ambition refused, TIlls person is not content with what he she has, Ogbe wanle lives a fictitious . life with hiswomen
This is where the bens wanled to hatch, sorne duck eggs on top oC a clolbesline awo ogbe wanle must receive eshu ashicuelu , osain orun oduduwa, and olofin ,so that he can acquire power, lhis sigo speak oClbe patb, oClbe five stone oClhe crown, The owner lhis iCa has large head , and a protruding jaw, Ibe CoUowing secret Ibe bom in lhis sigo, a large stone oC alegua, can be broken inlo smaller, pieces and severa! elegua can be made from Ibese , orunla saw this ifa when he did asorde to ewe lirio, told him. 1 am perfonning blessing for two instead ofjust one then plant lirio, went to live in the mud by the lake, arigin the creation you put plant lirio to eggun. ( to protect resgualdo ) ene hens • a clolbesline, algebra, is aplaces directly, undernealb , Iben obi omi tutu, lo elegua you lake two egg, ekue kuekueye, wilb Ibe sigo, obe wanle, painled on each witb, almagre,
Ihen you left Ihem CaU lo Ihe ground, you unlie Ibe hens, and opara1do in such a way lbal the person s shadow is covering elegua, then rooster. to eIegua, after this .you ask where Ibe hens, must be taken, Ibe dusk eggs are Iben covered with ( ou olgodon , cotton) and placed onto elegua, Ihe kuekueye, is lake lo onika, beach )and left Ibere alive , Iben you doEbo, . to over con araye, two glasses of nm . and each glass, white flower that is placed behind door, home, sing ( obe ojuany ) wale prayed , you balbes wilb (plant yagruma ) Iben you do ebo one rooster, hens , one (duck ) two egg, duck, two egg Ibe hens, difl'erent Cabric difl'erent COOI , Ebbo one I'OÓster • one scorpion, one jio jio, one ras puppet one ring that are the exact diameter oC each oClbe fingers oC Ibe persoo, right hand , Cabric yeUow, arolodo young rooster Ibe red color difTerenl Coad, Eshu obiwe ) Ibis eshu is you make Ibe oCbronze ,and il head is made in such a way lbat is must be screw onlo, Ibe body Ibis eshu , is sealed on a ( bronze ) chair ,wilb cane in his right hand all , Ibis is place on 10p Ibe turtIe, s breastplates , Ibe goal lbat give to Ibis eshu Is smoker Ibis elegua does not eal goal, and goal tbal give to him is nol take to Ibe woods
prodigiosa, oocoout, obi ,cola obi motiwao, ero sbell Ibe bens one inldog consecrates, pica pica, silver, soil Ibe trab, soH Ibe cemetery , san !he .... soil !he foreS!, 21 stick Ibe good gualite, Secret!he of esbu obigue, Head !he quaiI, head Ibelish, and guine, turtle, titog of dos, fitng pig , and yoo pul !he resl Ibe ingredienl, . Eszhu areb~ Ibis eshu you prepared from Ibe a bill, Iba is longer tbat is round, Ibis slone· Is cement oDIO !he pan, !he crown is tbat is lbat of aH Ibe typicaJ elegua, Ibey eye brown oflbis esbu constructed from a necklace, of elegua, !he oyes and mouth are made of diloguns cowries shclls Ibe nock oflbis eshu are place 42 shel~
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OBEBARA .
#46
BARA TERE GUIA TERE BABA ARAYE BI CON NI BABALAO ADIFAFUN, YOKAN FUN SESE ORUNMILA ORUBO ABEBO ACORDIE ABEBO ADIE ABERE MESA ECU ELLAA EPO AWUO TUTUBARU. BABA TERE BABALAYE VOCUNO BABA OFON LIBELE LEBn.LEA ACIlECU QUEBILLE SESE CAMBIO SILE CHANGO ALLARILI ACORDIE META TEBETE AWUO ECU SILE. BABA TERE ABERE BABA BARALLA BI CON OUN ADIFAFUNSESE ABERE MERA AH .mE ALEBO. OMO LEYO BOMA MI CORI QUEGUE CAFEREFUN CHANGO BABATORI BELLE BOLOYO OIGA AI.EI.E BEDU EBE EWE ·ALI ACUCO ELLELE. BABATERE BIABLE BABA BlOCA BABA OFON LEDISE OFONI LLffilLLI OCIlEQUE BELE ADIFAFUN SESE CAMBIO SILE CHANGO ALLESA:p:.1 ALLESALU OBI OWUO ACORDIE META UN INTORI ELLO EBETE OWUO. You say you have lots of problems, and !ha! your house is not right, someone is looking for you 10 give you a better job and more responsibility people want to destroy you and are aIready savoring your demise, you will have to go sorne place, but tty nol to taIk a 101 .so you don'l loose your morals oryour strength, ifyou don't, you wil! be !brown out and it will be very sbamefu~ don't eat pinto beans, dress in solid colors, theres a pregnanl woman in your bouse tel! her husband to stop drinking, deatb is afier bim, you are running away from tbe law, tbey saw you but did not recognize you, you are a person !hat does not pay auention to advice given to you, make rogation befare goiog were you plan 10 80, take witb you a red roosters featber and a necldace as tall as you, you have a male son, at !he comer of your house wbicraft is done for you, buy a lottery ticket at !bree different places, be careful with a party and alcohol, and if someone calls you in the street don't tum your head around to see keep walking. Theres a persan coming to your house with gossip, don't listen tbis person brings bad luck and misfortune. do rogation so a1l the osorbos don 't Cau on you • put fresh meat to Oggun and Elegua.
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*47 OGBEOBARA
Things were getting very bad and the young man went back 10 OrunJas house. This time OrunJa said that because ofbis disrespect he would nO! receive bis inheritage, .ince you are lmown by three different names, and from now on you mUst on)y be known by onename. This time the young man heard the advice Orun1, had given bim and the Iaw stopped foUowing bim, and the three women he stayed with the serious 000 and alter tbat they Iived happy Iife. Obatala wanted , reunion in bis house, but nobody wanted to come because they said there was blood at the door and they decided to go stand on the comer and talk, the pigeon gOl there and asked why are you bore instead of Ob,taIa house, theirs blood on the doorthey said, she said tbat's not importan!, and they tried to grab her, but she f1ew ,way and stood at the door and tbis is why her fee! got red. Vlrtue that Obatal, gave to her and all her descendants for beingloyal. It means lbat anyone who gets tbis oddun in cofa or hand, or babalao it says he or she can bave by virtue of 0106 as the pigeon prospers so doe. the person. Maferefun Chango and Obatala. This Ifa say. to be loyal with the res! ofthe people. People are talking bad aboul you. NOTE: in tbis oddun the oecret of the bread fruit is born. When the person is very involved you take two leaves from tbis tree and you wash you head with them and add an egg wbite and sorne bread fruit, and then teU the person to take a bath witb sorne of the leaves. And alter put , piece of mea! to Oggun and another to Ochosi, tbis person cannot be tigbt witb money because no mattcr what he or sbe always resolves.
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*<8 OBEOBARA
N01E: TIús is Ibe suyere: ICHONCHONBE ORDARA KOLORI LEYO. NOle; if Ibe jug does nol hold !he water is because il has no bottom. This Ifa says very clearly tbat Ibe people are treacherous, were Ibe piget>ns leave Ibeir home. ' This Ifil talks ahoul family siclen.... Ibis person does nor have confidence in anyone , Ibe situation is very bad in Ibis Ifa, Chango and Ozain talk bere and \hoy say thal iflbe person , either man or woman should receive Elegua and Ozain. Whe. all Ibe bad lbings persecule Ibe awo, he does ebo wilh caballero beans; you throw some on tbe floor in a comer and the cest outside tbe "door. Be careful with a man you me! al a party·or in a tri and he fell in love wilb you, il says Ibis person will nol respect thal you migbt have a compromiso wilb someon. else, and Ibis can bring probleros al your boose. Take care of an ear thal keeps hurting and il could go lO lb. extreme aod need ao operarioo, ifyou are doing something tbat's outside oflbe law stop cause you can go lo jail. . Jo Ibis oddun Chango was looking for a julia lo give lo Elegua so be would nol inlerrupl bim, in Ibis lfa Ibe bacan who bears Ibe name ofChango was bom and bis fathers name is Chubula Ada Madado Asi Oku. Jo Ibis lfa you go out looking for heads in Ibe religion aod wanl lo lenow more lhan Ibe falher. Tbis Ifa talks aboul tbings Ibal are bidden. This is were the soap is taken from tbe knife of Alargayu. This is were if.they ask your name yeu give another that sounds alike. You cannot eat red beans, you are outside the law, iku is after you and you have to throw hOI waler off yoor fronl door, so thal Eggun leaves, use a necldace of Orunla lhal reaches your stomach, Ibe people are drunken fools, Iberes lbings al your door so lbings go bad foryou. Feed Chango aod Elegua they are waiting for you. Theres sickness in your chest. 'fhis oddun coming ot,rt in ¡tuto, Olofio is receiving you with opeo arms. When tbis lfa is seco, a perso. that' s sick is going lo die. This is were the birds feeding tbeir children is born.
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#49 CONTINUATION THE OGBE OBARA OGBE OBARA BI ARERE BABA 1RERE ADIFAFUN SESE BI ABERE BABA TERERE ADIFAFUN OIANGO. BI ARERE BABA TERERE ALORDAFUN OLOFIN BABA YEKU. LOLADEO. OYE UNLO AGUE~ MI ORUMILA ro ffiAN ESHU BI ARERE BABA TERE RE ADlFAFUN ORUMILA ADIFAFUN OLOFIN. • OGBE BARA EMI OMO YUMU LORIN KARlBASUE FOMU ABORUKU OMI OMO YUMU ILEKE LEDO EMI OBA OMOLO YUMU ,EMI OBA OMOLO YUMU AKORIKOBA . OMOLO YUMU EMI OBA OMOLOYUMU '
Tbis were Ibe secret of plant fiuit the pan is bom When Ibe person feels blinded or disoriented, you take two leave ofthe fiuit Ibe pan, and one cocoout and Ibe person washed Ibeir head in Ibe forro of rogation, Iben the person pours egg Ibe white 00 Ibeir head, the person aIso rogalioo Ibe head. wilb plant fiuit Ibe pan, and egg white, Ibe interested party must then balber with leave of plant fiuit Ibe pan, and egg white, Place meat, on top the oggun and ochos~ feed to shango two quail, if you have olokun change the earthenware jar of olokun, !fa of hidden thing , in Ibis ifa chango was loolcing foc one (mouse, erute) in arder to give it to eshu • so that he would not interrupto shango S machination !fa Ibe treason, and betrayal, This is where the kiog s minister, advised him to sacrifices bis son in order to save bis, kingdom, however ,this was not to save bis kingdom. but to destroy, it and him, in tbis ifa ,the pigeon; did everything in it . power to fly for one placed to another this ifa speak There are sick peopte around you You have economic difficulties. don't not confide in aOYODe shamgo speak, in tbis sigo. Receive the warriors • osain and ifa . this person will use any means al bis her, disposal in order to achieve his her, goal, When bad fortuned follow the awo, jusI like it followed orumila, in Ibis sign, Ibe awo, musl do, ehbo wilh, ere sese ( phaseolus lunalic )commonly koown as frijol caballero, afier Ihe ebbo, Ibe awo Ihrows some Ooor ,then into a comer of tbe house , and tbe rest on the door house, Tbis is were tbe oshe ( soap) is remover from to k:nife ceremony of on the son the agayu , this is were shango is bom • His f.ther is Shubula, .de madede ayai oko, Tbe person of this sing goes out into the world to find the position , in tbis religion and want to be more important that bis own fatber o mother, Tbis sign says that when the pigeon chest is crushed it dies. you have chest problems, beware of cardiac disorder Olofing receive you with open arms, tbis sigo, in an ¡tutu ceremonies is favorable When you see the sign is very sick or tenninally ill perseo, it is saying that this person is going , lo die because just like Ihe ( planl alukerese hiedra) live in Ihe humid earth this person, will. also live in the humidity of the earth, or in their grave, in tbis sigo, is bom that mother bird regurgitate food into the mouths of it offspring in order to feed tbem
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# 50 CONTINUAll0N 11m OGBE OBARA
When this ifa is seen, and yemaya, is the one that defends the person . you prepared a gourd wilb water and ani~ ( blue ball ) coro, a cedar ero.. ,and you place all oflbis behind your door ,lbey days lbat ifa says, Ibe jug lbat has 10Sl it s base cannot 'any water Tbe woman of Ibis sigo, will always destroy Ibe relation slúp she s cultivated ,and will nevero marry. be careful with seaet lovers, because you reaIly don t know him her and Ibis person can end , up harming you, You have problems with your ear, don t ignore tfús problems ,because you could lose your heariog in tbe that ear, be careful. where you sleep • your spouses or loves.may betray yOll. When someone asks you name says my Dame is this like a needle do nol eat colored bean, and do you serve them to you enemies. you are doing thing that are prolúbited ,iku is afier you, it will coSl you a lot of bard work , to arrive at old age, blow ron. in door house, so tbat eggun mamu and uniD, Use one necldace the orunIa that changer down to your genitals. man or woman ,tbis person drinks to excess. the place that You frequenl ,in Ibis place lbal you enemies throw oggun ,so lbat yoo can receive Ihat negative, You promised eshu or shango a rooster and you have not fulfilled, your promised ,eshu, or shango, are now reclaiming what is owed to hem This is where the cloth know as lines is boro, the children the awo or the cbildren of the person, that has come for osorbo ,will see Ibeir OWIl clúldren tum on him her, Ibey will become bis her enemies, this person should be cafereful ofhis her, ahijados" This is were the quail and the parrot when envious of the flamenco, and they declared war, the flamenco whe:n to the horne ,of orumila, ,and this sigo obe obara, was seeo and orumila told him you will overcorne your enemies , due to your eloquence and manner of walk ,hut never think you are better, than anyone else, because ofthis, this is how the flamenco, overcame his araye, This is were hand gesture are bon, ,when a persoo speaks there is an eggun, that speaks, to you io your ear. ifyou no t take care ofyou hearing problems now you many become dea( This were the flamenco reunited aU oftbe bird ,and made them march in single file in a parade, the bird were so distracted, in the devotions, ,that the flameoco ate thefll all one , by one, afier Ibe flamenco, finish he saog Ibe following song AKERO ONILERE EIYE SBERUN MOFUO, EIYE KUAM KUAO, KAUN KUAO LUMIDE LUMIDE OLUO ALAMOIYE ABERUN FUE ESASA WODAN WENEDE MAKUO EIYE ABERUN MOFU ,
You take elegua , and smotber him with cooking lard ,then you put him out in the SUD and when it gets bol, you pour cold water aver him ,and say this is how you have me so this is how one have you, you must give me ahorne. money woman etc, Take one loog stick of plant ( rasca barriga, ) one red painted gourd one black, painted, gourd , and ! wlúte painted gourd ,al three gourds , are hung from Ibe stick ,in one gourd , you put eku in the second gourd you put fish, and in the third gourd you put coro, these gourd are talce Trougb the house ,lben they are placed next elegua, and Ibe gourds are fed ,one young rooSler, Ibis spell is perfonne for stability and Ibe gourds Slay wilb elegua
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# 51 CONTINUATION 1lIE OGBE OBARA
Spells for prosperity,two moster, for chango, al Ihe fOO! od a palm Iree Ihen you pour amala ila over chango, then cover mm with fabric • white, and two candle. are then lit Your cover elegua, wilh a mosquiloS, nel a 12 noon, two Iigbt, candle, for him blow run 3 time, al Ihe door, Ihen you riog Ihe agogo, of obataia, askiog for heallh tranquility, and prosperity, you give two hens and two pigeon lo obataia, lo osun, you must c1ean, everyooe in Ihe house, wilh Ihese animals, before giviog Ihen lo Ihese orishas take Ihe pigeon remover all Ihe juju, cook Ihem wilh on. Ihen place them in frool, or on 10p of obataia, for 16 days ,lhen Ihey go lO a hill, Ihe hens are eooked with ori placed lo baba for 3 days, Ihen 1 goes lo Ihe edge of a rive , and Ihe olher goes lo Ihe edge of Ihe sea, Ebbo ooe moster, head Ihe fish, tree popper ras. bogbo oecldace, differenl fabric, eko Soil Ihe hollow, ooe guine hens, eku eya fal epo, differeol plant, Ihe moster is for chango And osun, while ealling eggun babare or Ihe person, spirituaJ, guide, if Ihe person falher is still alive Ihe young moster, Ihe guines hens is for oparaldo, !hal must be buried alive , ebomisi, witli omiero of ewe algarrobo, ewe yedra, ewe aberikunlo, planl shewereckuekue ,the water is piked up. and thrown in erita merlo Sullere Ihe aparaldo, EOOUN BELEKUN WNA EOOUN MOWA, MOYlREO BELEKUN WNA EOOUN!KV SARAYEYE
May the word that you give the first time. in eni situation, by the final word that you hold until your dying days, you have problem with justice. ir you continues on the same palh your journey Ihere will be, fine bul Ihe journey, back will be a harsh one
Pray for Ihe help Ihe orisha, because you have offered lo give Ihem much ,bur in reality have give Iittle , dol wilh Ihe orisha because Ihey may be Ihe cause of you dealh For pregnanl woman do ebbo, so!hal your birth will be smoolh and wilhoul problems, and so !hal your child does no die, For children woman you have prayed and shed tears Cor a child. and it has not come do Ebbo, so Ihal orumila can bless you wilh a child Ihal will accompany yOu unlil your lasl days
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# 52
OBEOKANA
ABONIREGUN ESHU LARUF A ORICHABI OBATALA CHANGO EGGUN AND ELERDA TAL HERE In Ibis oddun Ihe opon Ifa was bom. Ate was the wife of the elephanl and Orunla feU in love with her, and she wenl away wilh mm. When the elephanl found oul, he wenl lo look for Orunla wilh the inlenlions of killing mm, bul OrunIa found out and he did a reading and Ibis sigo carne out and he made ebo wilh a pricking leaf ofcactus ·and the reSl ofthe ingredienls ofthe ebo., and hemade a . fence oftuna a11 around ms house.
When the eIephant knew that Orunla was in bis house, he decided to stonn the .ÍIOUse but Ihe tuna had lols of Ihoms and he did nol realize Ims and he Slormed Ihe house wilh aU mighl and he gOl a 101 oflhom in ms body and Ibis caused mm lo go inlo a coma, and Oryunla did nol leave ms side unlil he died. Then Orunla look ms tusks and made Ihe Irofa, wmch was Ihe only Imng missing from
rus implements to make eho. In this oddun the person likes to masturbate, in this sign the person also had serve Ifa for a long time before coming to earth, also Orunla received the inquines and he promised head to serve him in everythiog. The person tbis Ifa comes out to must make Ha as soon as possible, and can onJy work Ifa. tms is a treacherous person, from the tusks of the eIephant the irora was made, and from bis bones the first inquines, that were used, from bis skin the pouch was made were Drunla is kept, and also the mats that' s used to sit on the floor to divine and its caUed ENI IFA,and from ms hair Ihe ide was made. Orunla and the elephanl were friends, and they decided lo go far away logether, and they
both work the land in the country sirle, after three years of tbis, since Orunla was not very strong , he eamed less lhan Ihe elephanls, and with Ihe money he gOl he houghl wmle c10lhes !hal he Iiked, when he was coming back he was tired and wanled lo reS! and he lold the elephant lo hold his clolhes, thal he was going inlo the foreSl lo refresh mmself, bul the elephanl was envious of Orunla and decided lo ea! ms clothes, so Ihal when he
came out be would have"notbios. wheo Orunla asked were are my clothes?, very hostile The elephanl said, whal clolhes? And Orunla said Slop playing around, Ihe elephanl said
I'm ool. The elephant knew Orunla could oot take bim so he maiotaioed bis hostile attitude. and Orunla
reali~
he was nol his friend o
They staned to argue till they came to a street were there were two paths, the elephaot took one and OrunIa weot towards the city, on the way Orunla met an elephaot huoter. and Orunla lold mm were Ihe elephanl was going, and said ifyou get mm open his beUy
and take my clothes out that he ate.
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#53
OBEOKANA
The hunler was surprised with whal Orunla had lold him, SO he look Ihe short cul lO Ihe lown ofLao, and lo and behold il was lrue the elephanl was on bis way lo LlIo, wilhoul knowing thal death was following bim for being a trailor. He mel with Ihe hunler who Ihrew bis fusl arrow lbal were poison, and he fell dead instanlly. And the hunler opened · bis sloniach and bis Surprise was greal lo see lhal he had effectively ealen the clothes, so he wenl lo look for the man lbal had given him Ihe ioformalion and as a gift he gave bim Ihe tUsks, the meal and the skin and Orunla was ahle lo deess bimseU: and Ihis is Ihe way Ihe elephanl paid bis beteayal of Orunla. This is why every animal lhal's sacrificed Ihe ala is taken out, as prove ofwhal happened, Ihal the best friend betrayed Ihe olher.
The person whos aJways with you is a little envious, give Chango a lamb, so that death ·can go away. there's a spiritual entity that does not let you sleep, and ¡t's the cause of your sickness pray to Oggun so that he can help yOll. OBE KIKAMA KOLADE ADIF AFUN OGGUN>
Without Oggun there would be nothing done in (bis world and even the demolition of woods and houses is Ogguns doing. NOTE: Iftbe .,erso" getting the reading does not have the warriors they must be given to them. The ebo of tbis sigo takes construction instruments and a machete, in this Ifa is were Oggun has more power lhan any of Ihe ochas. Ifa says tbat a trip comes up. to ask the santos ir you should go, or ir you wait while a paraldo must be done to take away an eggun, ir its a woman a paraldo has to be done so the badness does not get worst, put a horse for your guardian angel.
In this Oddun Aboku speaks in Ihe church as Sanliago Apostle.
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#54
OGBEOKANA OGBE KARAN LORDAFUN OBATALA, ATI CHANGO NI METI , EWEFA, OMODE KOBO ERI OUNYEN IYARE BABARE, CHANGO YODO BIRINIWA, MOFA ADA ELEBO, . ,
OGBE KARAN LORFDAFUN OBATALA ODAFUN SHANGO NI MOTI ALAMONl ALAKESI MENI YEUN OGGUN BABARE ORUMILA LORUBO, OCOLOSHE BIRIRE IRU LOFUN KAYA WAYALE
In Ibis sigo oduduwa allowed himselfto be dominate by ejiobe and oduduwa. was crucified, do not allow yourseif to be dominate, by anyone ,so that your are nO!.
discredited in public, Do nO! bring animal home and avoid bringing home very sick people, because you will bring harm ooto yourself In this ifa sorne orisha friend to enrage Obatala, he went wiili orumila to do an Osorde Ihem orumila. said you have to do ifa. Obatala replied wilh what money, Orumila did rogation lo Obatala wilh 16 head of fish, and placed Ibe r~gation, in his trashcan home, On 16 day Obatala went to throw away bis trash into the river ,he bumper into algebra "Who gave mm a big sack of money. obatala used this mORey to receive, bis hand of ifa
This sigo says Ihat the laughter of today will be Ihe tear of tomorrow ,ff you listen to what youe sign you will avoid aoy majar problem, in you life, Do not argue with anyoDe and never hold any package roe anyoDe in you horne, wear something purple, Avoid eating white kidney bean roe 8 days, you should dress in white, because your happiness depends on wearing clothes, Do nol" associate with people who want to dominate yOll, in tbis sigo the CoDewiog orisha speak elegbera ,obatala and oduduwa this Sign speak ofillness, Do not go out into the cold night air, because putmonary congestion And cause you serious heaJth problems. No matter how well you treal people, they will always discredit you in public, You should balhe wilh plant ,zazafra. plant almacigo, ceiba. and rompesarawuey, after Ibis you should head rogation, .eight different.fruit TIlls is were Ihe gauraje, and the ( hicaco) made yemaya, sick There is a big war ,and in order to win .you should place shango in the patio for six days place an( flag red ,) over him, blow oti on him ,lhen play Ihe maraca for shango, Ihe bad iar is in the body. the mountain believed he was invincible .but the sea was eating away at him from underneath, This ifa speaks od a bidden iIIness .that come out when you least expect it. it also speak Of occult enémies. that are secretly against you. in order to resolve your situation ,you need to give fish fresh to shango, ,81 Ihe foot to Ceiba tree , talce glass Ihe water add sugar Then wash your face with tbis mixture this is so that the person can have stability and prosperity, This is where the araye, ofyemaya, removed her from her position, ofpower And she had altemative but retom to the ~ where she once again regained her power she regained her power because Ihe ree~ where sailor lived , protected her agaiost her enemies , The ebo, of tbis ifa must always places a small piece of recf , in every Ebbo !hat he does ,Ibis person likes lo masturbate
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# 55 CONTINUATION TIIE OGBE OKANA
This sign marks unfavorable, dea1ing wilh expiritud !hat want to take him, her against his her • will • and befare it is time, to avoid this ebo with coro, gbogbo ere one hens fabric The different color soil the cemetery,an para1do is performe with hens, . The woman, fbr whom this sign is seen, must do ebo so that in this ways eviLdoes not reach her want destroy her uterus or destroy Ihe life !hat she has in her womb, It is a roan . ifyour woman. leaves you ,do not chase after ber .because that is the Osorbo tbis ifa, you must become a babalawo because this is where the secret of atepon Jfa and Iruke are. bom, In this sign Ihe babalawo, must performe osode in himself eaeh day, OrunIa does not want to the babalawo work: in any profession that is not ifa ,this is because, Ogbe ocana, is natural bcm babalawo, this sign is good for resolving labor related problem, Ttake one toy horse and place it to your guardian angel,(Orisha Abcku) Speak in this sigo, he is synehroruzes, With Ihe calholie saínt known as Santiago apoltol Be cafereful when you kneed,because you could hurt yourselt; place a cactu, fluit behind You dooe, You are very in tranquil, because there is something tbat is causing you to ron without direction, you wish move froro your present location, you Iive clase the see, your ·woman is looking foc you • oggun reclaiming somethiog that is owed to him, ir someone wants you to go somewhere witb them ,ask aruola befare you go, You will have to fight with a very powerful enemies, at leas once in your lifetime, People are very envious of yOll, give ram to shango, so that he can help you overcome all ofyour araye, there is very Sick person in your home, you believe that you are invincible and very stable in aJI thing ,bust when you least expect it everything will fall apart in you life, beginning with your mamage, you want worsmp and adore olokun and yemaya, in order to triumph in you life You must also receive orunmiJa, this is where woman have very difTerent ideas and notion, front that oftheir intelligent maJe counterpart , Note tbis woman need oeha, T woman in tms sign is unfaithful, ifa of scom and disdain Jfa say you molher and you grad mother love you very mueh, and Ihey are always singing your Praise ,they bless you on sueh a constant basis ,that it has become and obsession_, for them and it has wrecked havoc with you maritallife because Ihey feel that no one is good enough for you, Ifyou mother and grand mother are dead. they still sing your praise ,in orderto remover tbis negative spiritual influence that you have around you you must peñonne an Opara1do, al the edge of arrive while ca1ling Iheir name ,so that in this way they can leave you aJone to live you life in peace, do Ebbo, so that you can win tbe war against you araye, receive oggun and take good care oflUm, you wit to move ar travel to a certain place, before you go be sure to ask orunla , ir it is the right time to go, Give and ram, to yemaya, together wilh shango, so lhat you can mghten away eggun !hat come to you at nigbt to do you harro, there is a siek person in you home, and this person in the one that the malicious eggun attaek instead of you, This ifa to win the war against tbe araye, a speU must be don t the foot of oggun because in tbis sigo oggun is strongest Oforishas
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# S6 OGBEOGUNDA ADDEAYEMOWAYEERONILAYE ADIFAFUNODUDUWA, WAYENIEFAEWAYEODUDUWA IKU SEGUERE, ARUN SEGUERE, OF SEGUERE, EVO SEGUERE , OGU SEGUERE , ONILU SEGUERE , ACllELU SEWERE, ONA SIlWERE, ADE YEN! MOWAYENI, EWE YINI, LADDE OLUWO POPO,IRE ARlKU IRE OMO!RE OWO, IRE ACHEGUNOTA,
SULLERE EFECHU NAJORA KUN, ABERE KUN ABO IKUN, BOKONO AFIREKUN ABO IKUN SEGUERE
The 3 fu awoson oC oluopopo were the follawios, Adisoto, ) abayemi kele, ashetilu , This is were oluwo popo has tbree name ( liante, Ibe warrior) 2 ) adeletu ) Ibe Diviner 3) olugsago ) ......,..lbe witch doctor, that brought small pox ( olala )
you place marabu in arder to trap the winds you sing the follawiog XEDENE MADE KAE KONODONO MADE KAE, SHEWERE NJWA KAE XEDENE MADE KAE
Wend asojuani travele on top ofhis goat, he sang the follawiog soog when he arrived in The land of dahomey, YAOYAOYAO MASCHE) YAOYAO YAOTAKUARA MAYAKUA (KORO) YAOYAOYAO
This where azowanu travelled around the world on top ofhis wild mountain goat since the trip, was a long one , he exchanged Qne goal Coe another ,until he ran out of goal ,and Had to rider on top oC a deer until he arrived in hi homeland In tbis ifa azowano, arrived in the land known as arara, be cafereful with the teeth in your mountain,be caferefun with your estomach receive brosias
This is were ochun Olueri speaks ,she"live in a·small pool oC water .inside a cave she is take care of by Ogbigbo the crown ,The tbree clúldren Obeyono are, t ) eleri ) 2 oloke ( 3 ompetu ) aina speak in this oduduwa, yje earth is the vengeance of you bad deeds • in tbis ifa the person must orugbo. because the earth is the enem¡es, ofthis person ,and of all human beíng , the earth receptacle of all humans beings ,and herbs are what take away all negstivity, Olofin did Ebo, for oggun with herb and did a rogation for lúm on top of a lúll, in order lake away all Ibe negative that he dad ,tlús negativity was caused by the earth when this igfa mark ire, Owo you give ron hODey to orunla ,in crder to ask him ror
peace. patience and humility •
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# S7
CONTINUATION 1HE OGBE OGllNDA
This ifa speaks of problem witb tbe pancreas, in oroer Ibis persen lo avoid Ibis type of sicleness ,need 10 grind rabbil bones, logether witb efun , sorne of Ibis powder is blown inside of tbe persen ,home tbe rest is made soveral small ball that are dissolver in tbe batb when tbe persen is balbing, when tbe awo see Ibis ifa that days he must nol sil al tbe lable OKUKUYO OKUKUYORU OKUKUYUDE ADIF AFUN ORUMILA OKUKUSHE OBINI Ihen orun1a wenl.lo marry okukushe ,he did ,ebbo, witb tbree pigeon, order remover all
of tbe obstacles and losse. tbal would have occurred , for long time now ,you have been having financiallosses as soon as the money, amve into, your hand you bave to send it out again ,in order, to avoid -economic ruin, the ebo with tbree pigeon, one is thrOWll out One, give lo oggun, and one is used for you rogation tbe head, You are weak in the sexual arena • and in time, you ar 80ing to be impotent .you are also prone lo sexual disease, D ebo so that you can always he polenl when having relatíons witb your, spouses or anotber woman, if you do nol do ebbo, you will be embarrassed Wheo you are with you wife or lover OGBE YONO INU BmI OMALARA SEDU fUFU OMAYERO AJUAPESE NI OMOYE BABAE LANGlli ADIFAFUN ORUMILA ,
The person lhal has come for an osorde, has had tragedy in tbey lífe ,a tragedy tbal ¡nvolved physica1 violence, where a knife was used and you either went to jail or are in daoger of going lO jail, do Ebbo so tbal you can live Ibis cily ,staled countty ,and avoid lo . jail Ihe ebo one rooster, ohe ada , trap inle onilu and fabric tbe differenl color !fa osorbo, In Ibis sign tbere lude, struggle and quarreling, Ibis persen need lo use bis her head ,because this persoo can easily faU into tragic situation where he sbe force to get what he she wanl , tbero are two evil thing tbal your enemies, ore doing wilh oggun ,and if you let your violenl, nature dominale, you oggun is going lo do batt1e wilh you ,you must have patience and be intelligent in order to get what you want ,remember thst your enemies are outside ofyou bome and.not within, OGBE YONO mYU OWONI LOKUYERULE ADIFAFUN OBUEBUE AFAN TIRE ANARIKISI ODIUDE IYA IGADE
When an awuo sees this sign in ¡re ,he must placed wine ,ron to orunla ,so that orumila can give, bim palience and prolect bim against anytbing he mighl, do lo cause embarrassment to himself. In Ibis ifa, Ihe feel were cursed by olofin , Ibis is why ,when a rogation is peñormed ,tbe awo lells tbe persen 10 hold onlo tbe seal, tben wilhoul using bis her, hand tbe person must remover the rogation that was placed on the big toes, in this sign when the awo pray Ibis ifa, when he is doing Ebbo ,he must say iku soguere ,arun soguere ,ofo seguere, wbile cleaning tbe head oftbe persen for whom tbe ebbo is performed, The eggun oflbis ifa is called ekun lompe
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# 58 CONTINUAnON TIIE OGBE OGUNDA
This sign speak tbree operation and difficulties in Ibe ( eye ) if you arreSted wben you get out o~ jai~ you will have lost an eye, or wiIl have difficulty seeing from ( eyé ) the ~ chwe is bom in this sign This is the ifa oC Ibe chieC,wbo lives off oC and enjoys Ibe benetit oC the estate ,ogbe ogunda is Ibe embezzler, ofthe public treaswy, In Ibis sigo Ibe heavy (neckIace-mazo ) Is bom you must metapboricaJly sacrifice someone is arderto get you want ,You.must receive bromu, and bros~ Cor heahh reason, so that you don't develop an aftliction in one oC your legs, oc begin to lose your vision in one eye . This is were !bey did ifa to azonwanu ,and ingratitude he gave bis crown to shÍlngo, Kaferefun oggun ,this is where Ibe butcher s hooks are bom, Ayala is bom in tbis sign and ObataIa that is Ibe builder oC a11 oC Ibe human beads he receive offering in the sacrifices , when you put in the head Ibe animal ( sason ) you say , EPOMALERO EPO ( MALERO AY ALA EPOMALERO) MANIECA DE COROIO ) !YO) MALERO ¡YO MALERO, AYALA ¡YO MALERO ) SAL ) ORl MALERO ORl MALERO, AYALA ORIMALERO ) MANIECA DE CACAO, SOLO A OBATALA EFUN MALERO EFUN MALERO ,AYLA EFUN MALERO) CASCARRJLA, SOLO A OBATALA
This is where the crutches are boro ,In trus ifa • is were they crowned Oshun on someone head Cor this first time in human history, In tbis sign ,the person must first receive elegua, then he she can receive the rest oftbe wanior, You must adore boromu, and Shakuana. In an Ita oC azowano, tbis sign is placed, on the etepon iCa, beside Ibe sign that Ibe person receive, The persoD must respect the (alligator) and can not be greedy ,because yonu oc yono,) mans to open one mouth very wide so as to want to devour everything this Is sometbing lbat Ibe (a1ligator) do Ibis is a sign oC greed and gluttony ,Ibis is where Oluo popo, made bis entrance into Ibe land oC arara, dressed in ligor skin and shango had to Corgiver him, This ifa oCtreason and oCrepercussion, maferefun chango Oluo.popo, and oshun, The osolbo is in youe mouth and it affects your stomach • you have remover an altar, And since them, you are having difficulties, Be cafereful that you do not become a slaver today • you are a businessman . You wiIl have trouble getring married or finding your soul mate. This iCa speak oC separation or oC estrangement, and this can be resolved by doing Ebbo witb, twn rooster, soif Ibe Cour comer Cabric, trap two coconut twn candle, eku fish Ebbo is performed wilb precious jewels, KlRlPUEKE AKITIPOKE KUKIITEKU LODAFUN ABUAN ABUAN LORUBO
EBBO one rooster. one pigeon., one piece the ( ehain) mashed Cat corojo pepper ,one hole guine hens • elru candle soH the foue comer.
Ebo gOal female. one rooster and rest the ingredient Ebo one rooster, two hens, soil tbe foue comer, run, honey,fabric different color
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# 59 CONTINUATION TIIE OGBE OGUNDA
When trus sigo is see in an ate~ you take one ( igba ) with sara eko and one pigeon and Ibis passed from person 10 person 10 eliminate!he 0501bo, oflbis sign each person must dip !he aye Íllto !he sara
do
Spell again the araye) fabric the seven ditTerent color, use ORe ror days • make ebo, 'wilh one small rooster, on. piece the fabric , Ihe ebo at 12 midnight , you mark oghe ogunda . with ash is made from paper lhat have the name of the araye, on tbe them, the Íllterested party is cleaned wilh the young rooster give 10 Ihe sign ,obe ogunda wbile Ihe awo, prays Ibis sigo, he dis50Iving th. sigo, Ihe young rooster is opened it is stuffer with Ihe aforementioned ash, all this is wrapped in fabric the black oolor, Ihe interested party Take trus to a tree known as algarrobo. Ihis done while the persen wears a black shirt To help for impotence Drinking tea Ihe mangle red plant mastuerzo, plant jobo, and iosect lhat live in Ihe plant jobo, Ebomisi white flower dry wine cacao, cascarrilla, take tree shower continues, Tbe person muS! rogation the head, wilh seso vegetal plan, fruit Ihe pan, and two pigeon For ikn unJo place 16 small branch of!he albahaca , the santisimo, on a plate of orunIa on Friday before 12 moon , yoo prepared !he omiero, wilh lhat Ihe halbahaca , cascarrilla cow milk and llera, of!he sigo al 6 P.m. an awan is done with asowanu with gbogbo ere and a basket ,Ibis is how azowanu saved orumila life, To protect ishe ozain Take one f.wg tooth a alligalor the interested person must suck tbis tooth for a period of seven days oruy during sunrise Ihen tbis ishe osain prepared with the ingredient tbat orumila, O bellono intoti osolvo, one jicara one eko, one rooster. pennies are placed in to Thejicara, the rooster is give tothe jicara. the legs and wing ofthe rooster, are cooked , And made into a powder, this powder is blow all over the houses,the awo is spent a soon As possible, and iflbis money can be exchanger even better, Take one ceramic container wit to oshun. for 5 days, pass 5 day you put inside the river
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#60 CONTINUATION TIIE OGBE OGUNDA
Or you c1eaner Ihe f100r wilh this, , Place one jicara, wilh a cruciflX lo you spiritua1 guide, give Ihe goat lo elegua , Ihe goat you opened wilhoul removing Ihe skin ,lhen you take, Iheses pan lo forest , A stool is covered wilh Ihe skin oflhe animals determine, this stools is used lo placed a rap puppet, on lop ofthis stool ,CUI a piece ofthis skin in order lo prepare and lo prolect if there.is skin left over ,use sorne as a carpet foc e1egua • ifthe animals is an goal . take a horo from Ihe 'goal, lo prepare and lo prolect, for oggun, To achieve greatness, Ihe person must give five goat lo oshun in differenl time" The ire aye is obtained by give five female gOal, and differenl time, you must five lime !heir tifetime, Place a mountain ofname, wilh 16 igbin lo obatala ,this is lO combal impoleoce ,the person must also give obatala, one goat black old, afier 16 dsys ofthis speU ,Ihe person must take leas or extrae! for sexua1 desire, Osain to protect Ihe ogbe oggunda, , Take sorne coin ( you must ask which ane ) they must be consecrate on the atepon ifa. you ask many days this left on Ihe atepon ifa this is wrapped in fabric ,you must ask whal color, Before complelely wrapping this up place iye of igi pinon, botija, and yefa of this sigo, ofthe ogbe ogunda, ( Ouin protect , for asowano, Guines heat , you must ask how many" one puppet quail fal corojo you must ask how many, soil of an anl hlll, ache Ihe ogbe ogunda , Ihen ask whlch and how many stick Qzain is from the land oC arara, it is foe protection against witchcraft. it has a ceramic contain and ane jícara, in the ceramic container .you place you place leave oC plant romero, because this plant has the virtue of making, wilchcrafi fail lO this you add fal corojo, is water of Ihe wilh doctor, add planl pica pica, mustard leaves ,and 16 mustard grain mustard is called ,plant aje ina , fue ofwitchcrafi ,because mustard make1he witchcrafi, sweal profusely ,theo add one piece of intestine from dog, in Ihe jicara, only you place ori both of these two thing .the ceramic container, and the jicara, are.put out, in the SUD, and once a years, you give il one bared rock hens, marking sure that Ihe bleed , is only oul side of Ihe cerantic container, and Ihe jicara, Ihe last drops, ofblood are allowed To Oow imo Ihe jicara, bolh oflhese container live up hlgh ,and only come down when they are called, to work .Wben thece is a war with an araye .you rub sorne fat corojo in you hand , over you Iongue, 7 time and call Osain, azegIo you rub epo on your belly bullon ,lheo )'Ou balher wilh ewefa, afier this you rub down you enlire body wilh ori , and Tbere is not witchcraft that can get to yo~
Nole Ihe norma1ly paraldo, are performe in Ihe wood bul if il is performed at Ihe awo home or home oflhe inlerest party when!he ctienl goos out lo drop offlhe oparaldo he she canool return lo !he home, where this o parado was performed since this is Ihe casa Ihe guine hens, need lo give lo san lazara, afier Ihe oparaldo but before Ihe person leave To drop offlhe praldo,
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# 61 PARALOO mE OGBE YONO
Talce one piece the of obi covered witb fat epo, wrile!he fsign ogbe oguada, and tbe neXl closest if ogbe, yono is you sigua oftbe ifa on tbe coconut, one small fish that was previously placed, witb sorne meal malo, and tbe name of tbe person, this person muSl have already prayed lo, olofin for help in tbe fabric you place little bil oftbe planl yoni cundiamor, ) mariwo, one puppet made of clotbe !hal is covered with fal corojo, Ibis pupper is placed on IOp of a dry obi, then placed on top san lazaro, tben you place one candle, one jícara with dry wine in fraot of san lazara, the awo then performed tbe paraldo, 10 tbe inlereS! party with one young rooster, instesd of tbe ron, Ihe paraldo, is done witb dry vine because san lazaro, is tbe·orisha used for this , paraldo tben guinea hen , give lo san lazaro, tbe oparaldo is senl lo foreS! ,when this person retum , Ihe following ,song is sung SIIE WELE SIIEWELE INLE OLOGBOGBO EGGUN BABA LAKUMATE, IKUN
·When tbe guinea is give to san lazaro, it is apeo and placed on top of san lazara . with COIjO and drywine . the arara ofthe guinea . is laterthrown onto the roofofthe house oc into the trash can out side
The Slone this elegua is found under tbe wave, of tbe ( beach ) tbe estone you sacrifice 3 small cbicken, secret Ihe elegua , eku fish seven grain tbe coro, one eko, pepper I needle san tbe beach, that you collect when Ihe awo goes lo pick up tbe Slones featber tbe differenl parrol, one rose tbe (jericho )atiponla planl escoba amarga, planl prodigiosa, cardo asanlO, curujey, cheverekue kue ,mastuerzo, otiguilla, bleo blanco, bleo Colorado ewe ina ,root tbe Ceiba, stick palo caja. jiqui tramon, amansa guapo, guayacan, camvia voz, yaya jocuma, yamao, tbis is into a mound of ingredient this elegua is slave the yemaya, in order lo look for this elegua, ,you talce finely ground com y an bresd while on tbe edge tbe ocean ,tbe awo must cal~. eshu alawana , three time he tbe throw tbe groun coro, akara bibo, and 7 ceol, iolO tbe ocean, tbe awo them looks for and stones, and tbe when he find ane, he must give abi mituto this stane om arder to see if this is eshu alawana, and ifthis, eshu alawana, is Ihe one!hal eals and drinks wilh tbe head, oftbe person that is goiog to receive him, aside from the aboye ingredients .the following is also added to tbe secret live head bleed jiojio , three, hesd tbe rooSler, hesd tbe turtle Shell tbe egg, planl pika pika, three inkin ligbl candle this elegua, The secret o(this elegua is mounted inside of dray crocodile this elegua talce care of ogbe ogunda, this elegua live inside tbe casserole, and il tbe secret is soil ile tbe soil tbe this eshu live ioside of an Ceiba, and tbe secrel soil tbe cemetery, ground plow , ground tbe prison, one mate, one lami lami, seahorse, heal ,eye, hesd rooster, loolh tbe alligalor ero obi cola osun, 21 pepper one small Slone , ni onikan planl prodigiosa, yerba fina, bleo red , pata gallina, helecho rool tbe tree Ceiba, rool tbe mangle, red, root tbe jaguey, leaf amaoza guapo.leafvencedor plant vence war. plant parami yamao. camvia voz, threejet Tbree choral amber gold and silver ,tbe eyes and moutb of this elegua are mado of cowries, shell tbe feather ofthis elegua are of featber tbe guaungun, Ibis elegua necklace
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# 62 CONl1NUATION TIIE OGBE OGUNDA
Made of pine seeds, also has an asbere made of mamey, seeds and small alligalor bones, !bis is so tbat !be persan can call eshu agelo finally !bis elegua is surrounded a cbain This persan can nol make violenl physical movemen!, because!bis persan suffer from hernia, you feel heat and pain when you urinale, you will bave difficullies due lo a spiritua1 eotity, you will bave good luck , komabinu, ke komaya , Take C8.{e oC you home. and do not argue witb your espouse oSO ibat you can receive the good fortunes tbat is on it s way, !bere !be persan tbat has stomach problem O~l gyoecological problem, !be woman bave a gyoecological problem Ibal does nOllel you gel pregnanl and you are meanl lo have two 3 more cbildren, In !bis sigo two men are fighling for woman, !bis woman must do Ebbo , so lbal she can gel rid of bo!b because one of !bem could kili her, !be ebbo one rooster lrap, obe ada feather used fabric, scissors or smalJ knife after the ebo ,the woman is give the scissor or latife so she can use il because she is goíng Ihrough a situatioD, Iba! is causing her a greal deal of grie¡; Amen If you are in jail, !bey could send you lo anotber facility or !bey are going or Ibey are going to put you in solitary confinement, Young gir~ you parenl do nol leI you go oul, and wand lo keep you under street supervision, Ebo one rooster ane pigeon, the pigeon you are take to forest, so that elegua can opeo the road, for yau, ir this ebl>o is done by an awo, he cannot eat or kili aoy doves or pigeon foc the cntire year•.the child ofthis ifa, sgould never agaiD eat any dove or pigeon never say Any lies wherever. the Orishas live, You are a jealous persan ,and Iba! is you downfall, pay yemaya wbal you awe, and lake care ofoshun, take care aryour horneo Don't know use black clothes, do not waIk in a brisk maoner, you should carry a small latife or pair of scissors Ibal bave been,prepared, Because, tbese are your ishe ozaio . be caferefun oC a situation where someone could Embarrass you in publish,tben you let your pride and anger dominate. you resulting in you using a knife. or a gun and ruining your JiCe Corever. You have or will bave problem Wilb !be family of you spouse or future spause, you and your spauSe have offended each Otber, Beware ofan embolism, unknown viroses colilis surgical operation high blood pressure and problem wilh your heart ,Obe ogunda !be operation Ibal has been performe will be repealed once again ,This sigo speak of an ilIness Ibal begins in Ibe moutb and lrave~ all !b" way down inlO !be inlestine, !bis persan does nol appear lo be as ilI as he sbe reaUy ¡s. you can not drink: alcoholic beverages. You enemies are enemies are laughing at you because • at this time. you are having many difticulties You are going lo fall down on !be street, and people will laugh al you if Ibal bappens do nOI become angry and void lragedy Ogbe ogunda inlori osolvo, !bis persan is baving many difficullies, you do nol sleep well Al nigbt, and when you are asleep, you head unusual sound sounds of drum beating You have come lo inquire aboul a sick or infirmed perSOD, and you should, be more Worried, aboul you !han aboul !bis sick persan
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# 63 OBEOGIlNDA
Atiponla ifauco atiponla ifauro Ifa awuo Ifa oma Ifa He atiponla lfauro. PRAYER: CUCUTE CUCU GUORI ADIFAFUUN ORUNMll..A OBARA BANI EBO AKUKO AECU ELLA EPO ECUELLE BOBO TENULLEN ILEKE ÚPOLpPO. NOTE: when Ibe habalao would nol ecad foe a dollar and five cenls. Tbis Awo was very snobbish and he would only ecad Ibe people lbal could pay bim well foe bis woek . . One day a beggai- wenl 10 anolber awos house who was pooe and bis name was AII ado; and he ecad bim foe a DÍekel and he marked ebo, Ibe beggar said 1 have no money lo make ebo, and Ibe awo said don'l wony 1 have everything we need foe your ebo, when he finished OrunJa said !he ebo wenl lo Ibe dooe of Ibe palace. Tbe beggar was afiaid and said, I'm afraid iflbey caleh me Ibrowing Ibis away 1 will be arrested. Tbe awo said do nol be afraid nolbing will happen lo you, and your luek is in doing lhal. Tbe beggar did as he was lold, when he did Ibis he was arresled and he said and he asked to be talcen lo Ibe king, and Ibe king asked what is lbat thing you left Ibere?, is money lbat 1 have begged and 1 was leaving it Ibere foe Ibe king, Ibe king did not believe bim, and asked do you have a family. only my father who is very poor and was the Ofie who made the eOO for me as a favor, so he considered him bis father. then tbe Idog send for the awo and put bim iD front ofthe beggar. The awo sat very straight in froot of the kiog who was envious because he could not sit rigbt because he has a pimple on bis behind, and it hurt a lot, Ibe awo said make ebo with . everything you eat so you can be well, and it happened, and in gratefulness he was named awo oC the palace.
Tbe king also had to make ebo with Ibe elothes he had on so he would not loose his kingdom and talce a bath wilb ewe and Ibey made Ifa to bim and Ibey had a eeunion of all the awose and Ibey all had to have Ibeir big mazo ofIfa, and OrunJa said talce your sbirt off and Ibe only one who did DOt have it lost bis head and not Ibe king. NOTE: Ibe ecason to take the sbirt offis to feed Ibe mazo. NOTE: the ¡Dehe Qzaio oC tms sigo is rogate with money and at the same time is warped Iike in a eross and Ibis sulleees is prayed: ATIPONLA IFAURO ATIPONLAA IFAURO IFO AWUO IFA OMA IFA!LE ATIPONLA IFAURO. With tbis Ibe perron will eeceive lots of gifts.
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CONTINUATION THE OGBE OGUNDA Be caferefun wilb your pride and 8Oger, because Ibis could cause high blood pressure and you could die, Wben you work or peñornte a particular task you sbould do it in a tranquil manner without trying lO glory Ibe way you do Ibis or can attention to your self ,because Ibis will cause people to say lbat you are c1umsy or stupid just lO try to defame you in publísh ,you have Ibe ability to do anything lbat you set your mind to, You are sick or ill but yoo can easily oven:ome Ibis skmess by doing ebbo wilb one rooster, and Ibe rest Ibe ingredient tbe ebbo" if you are going on a trip ,do ebbo before you go ,so what your lífe does not become endangered
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..•
N6S OBEOOUNDA
EBO: I rooster, I he.. loasted com, three com busks; three bunches of sticks, some waler eres!, and palm oil. EBO: for Ibe man, I rooster, I he.. I com husk, I Imife and Ibe res! of Ibe ing,.edienls. EBO: for Ibe woman, I he.. ajicara wilh saraeco, palm oil and smoked fish. EBO: for brolbers I rooster, 1 com husk, drum, and Ibe res! of Ibe ingredient. EBO: for Ibe moutb, I goat, I soap, I stick of pi)on de botija, afier Ibe ebo is finish you take Ibe stick and smash Ihe énd of il lind pul il in walerand Ibe person washes his or her mouth with this water. Respect the crocodile, find out ¡fyou can bave it in your house, doo', raise your hand to women, and doo't take your clothes off by yanking them when yau are in one ofyour rases. your body can become full of grows, you have stomach problems, your moulh is bad, go to the dentist and ñx ¡l, when your stomach is cure take things easy so you can get were you want to gel, change yOUT house atound so luck can come in . .000', throw yOU! wife out afthe house so that Jater you doo', regret it. take god care of her and try nol lO 6gbt. Be careful a child can die and you can 80 thru a shameful situation, you have brothers but Ibey don'l get a10ng wilh you, sinee Ihey don'l wanl 10 hear you, and Ibis is Ibe reason wby Ibey dOD'1 go forward only backward. Orunla had a groeery store al Ihe markel and he would sell Ibe food lO Ibe people, bUI everybody IODk Ihe merchandise on credil, and one day he woke up very upsel wilh Ihose people and taking a machete he went to their house to get paid, but with violence he could do nolbing. Aftee he calmed doWn, he went to the store at the market. the merchandise. he had was scares in tbe other stores al the market, when the people who owed him money carne to buy he lold Ibem first Ibey had lo pay whal Ibey owed bim plus pay from whal Ibey IODk, olberwise he would seU nolbing lo Ibem. The people did nol dare lO answer, and Ihey paid everytbing lhal Ibey owed plus whal Ibe Dew merchandise Ibey IODk. In Ibe Iand of Arara Ibere was great illness, and Ihe families were being extinguished, Ibe king called Orunla 10 seo whal was happening, and be was lold lo make ebo wilh Ibe implemenls lbal be use lo work, lo take a stick as lall as be was, and 101S of cascarilla and afier be finis~ed Ibe ebo lo make abole and bury a11 bis dead Ihere, and he ordered everything lo be painted whitc, afier everything was done, for a few day. il rained and he said DObody can gel wet and in Ibis form Ibe epidemic was finished.
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066
OBEOGUNDA In this sign when you start to pray you must say:
IKU SEWARE ARUN SEWARE EKUN SEWARE. The black necldace of Orunla is born and also Ibe ebo chure. Give five goals lo Oehun lo obtain greal ness. Also !fa was done lo San Lazaro and 'he gave bis erown lo Chango. Obalala was Ihe constructorofall Ibe heads oflbe men, Ibe name oflbal Obal.ala is Ajala, he receives offerings frem all Ibe sacrifices, and Ibe song lO season Ibe heads was born. Also Ibe crutches of San Lazara were bom; in Ibe house of Oeha lies are nol said. The meat kooks are born here, in Ibis oddun you receive Elegua firS! and Iben the waniors.
This oddun speaks of Ibree eye operations, and if you are in jail you can loose an eye, put a linaja full ofhoney lo Oehun and on Ibe fifth day you ask her if you take il lo Ibe river or you use it to wash your race. Also pul a jicara wilb a erueif"" NOTE; put Ibe necklace of Orunla lbat was use when you gol Ibe knife lO kili Ibe goa!, lbal Ibe meals are put in differenl places, and Ibe skin is used lo make a sea!, that a doD muS! sil on, and Ibe reS! is used as a rug for Elegua and Ibe rest to cover an ¡Dehe Ouin with a goats bom and then put inside Oggun, who is a great robber that lives ofthe money cfthe state he uses public money. Vou have to receive Bromu and Brosia foc your hea1th, cryeu'tI have a sickle leg will start to loose visien in one eye, you are jea10us persoo and this is your lost, the ire of tbis sign is giving 5 goats to Orunla at the time he asks foc ¡t. Vou will move more than five times, pay Yemaya and also Ochun in this oddun Ochun was done foc the first time. Tend lo your house and don'l wear bloek, don'l walk in a hurry, and don'l carfy arms. Be careful with a shameful situation were you will get mad and use a tire arm, your wife is offended, be careful wilb hernias, when you urinate il burns, Ibe awo oflbis"lfa muS! use asojuanos neddace. Don'l drink alcoho~ part of your problem are produced by a spiritual entity and your enemies laugh, you might fall on Ibe stree!, don'l get mad ifpeoplelaugh, you don'l sleep al nighl weU, you hear strange sounds and voices, Ibe person getting Ibe reading is sick but you ~e sicker than rum.
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#67
OBEOGUNDA
Be careful wilh your arrogance il can land you in Ibe hospital wilb a heart attack, and blood thru your moutb, put a lower made of yam lO ObataJa wilb 16 snails, io Ibe same plale Ibis is for impolence. . , Also an old goat is given and afier the 16 days, you can have a normal sexuallife. There were two kiogdoms, ooe io froOI of Ibe olber, Ibe queen Oloya Guana did oOllike lo spend mooey ans. she would speod alJ her lome visiling and ealÍog io olber peoples houses, one day Ibe queen Elera heard say Ibal Ibe olber queen said that she was over doing il because Ibe person ",ho gives thiilks sh. is a1ways giving a 101 even Ibou whal she receives is less. Ooe day Ibe queen Elera was standing al her donr and she was io abad mood and she heard Ibe queen OIoya coming lowards her singing, ELERA GUEDDE GUOLA TOE ELERAN GUEDDE GUOLA TOE ELERAN. And she immedialely saog back AGUSCAN MACA, wail because I'm going lo give you a beating, and she started lo hil her, and from that moment on a great war on but every day the queen OJoya went to the market and stalked bad aboul Ibe olher queen, and every time Ihey mel would lear Iheir ears out, and Ibeo Ihey would grow agaio. This is an ¡Dehe Qzain that the arara would use to protect themselves from whicraft., they wouJd take a tinajita and a jicara, in the jicara put leaves of ajo Romero de la Costa and a1so palm oi~ lhis is Ihe waler lbal Ibe whishes use, pica, and mustard leaves fire ofbrujo because it makes you sweat a lot and pieces ofintestine trom a dog, in thejicara put only cocoa butter and this two things live together and its taken out in the SUD once ayear. this eals high yelJow heos ánd Ibe blood ooly goes oo'lbe oulside and ioside, and Íls huog high, ils ooly pul 00 Ihe floor when you are goiog lO work wilh Ihem. When theres a war you put sorne palm oil on youe hand and then pass it on your tongue 7 times, calling Ozain. and also pass it on your umbilical cord, tben tbe person takes a bath wilb ewe Ifa and a1so sorne ori Iberes wilchcrafl lbal can come in, lo prnlect from bad take a piece of obi .mear wilb palrn oil and wrile Ibe name Obellooo and Ibe oeXl oddun lO your sigo, a small fish, and red meal and ils pul in front of Olofio and you pray for whal you wanllo get and a piece of cJOIh, put mariwo, cuodiarnor, a doll aod pul palm oil wilb cocooul and a candle and Ibe persons clean and ils pul in frool of San Lazaro wilh two guiny hens and a paraldo is made and you pul San Lazaro al Ihe persons back and sprinlde dry wioe, Ibis goes lo Ibe forest and wheo Ibe persoo comes back siog Ibis suDere: SHEWELE INLE OLORBO EGUN BABA LAKUMOTO IKUN< and Ibeo you give bens lo ~an Lazaro and Ibeo il goes lo Ihe garbage.
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#68 OBEOSA
The ball tbat is made when you make Ifa is done with all !he ingredients it takes, you can askanyawo.
And immediately put in !he adeles of!he first hand you received, to put together tbis ball put !he sigo Obe Osa on !he 1I00r and put !he soil from ile kan, !he participants must kneel on the floor and you must commence to mallurba what you know and you will know foe who is being made. SULLERE OF THIS WORK; ALAWUO OMONIFA EUREPE !RE OYO OLOFIN KAFUN !REKUEADE AWO!RE WNIRE 1EN1E LOMIRE ATEMOLETA 1EN1E !FA AWO WNIRE.
Afiee tbe person takes the !re oc tbe asomo AWUO NANlO ERI OBESA A WUO OMONIFA FERIBALE ATEMOLETA!RE OLOFO OMO NIFA Afler to !he 8 tbat must dance !he dance of!he ball, !hey must embrace like a great family nd sing; TENETE NANlO 1EN1E NANlO ATEMORETA OLUO OBESATENTE LANlO. NOTE; In the moment of atefa this sigo Obesa comes out in the tollale the old awases say A WUO OMO NI !FA, traduction, what is !he fa!her is !he son.
NOTE: to a11 tbe ceremonies, orIfa that you gaiog to make you must give two pigeons to Ochun Obatala and the secret of!fa, wbich is the ball and the blood must touch your head and tbeo ron to the different sairits, ir the persao is Eleguas son the pigeon are substituted foc a young heno NOTE: in the s~nd consecration, the aWQ makes ebo with a fish and afiee repeats the
ceremony. like it explains befare with two hens and they are taken to the river with all the ingredients. And tms is the way Obesa was able to make Ochuns enemies go away, and not continue with!he war, and leaving the land, thanks to!he help ofOrunJa and Obesa. NOTE: The babalao !hat has this sign, must know that he does not dance !he dance of!he bal~ because he would be dancing bis own head .. NOTE: It is recommended not ot make more than 7 consecrations. Find out real well. And don't do anything unJess you are sure ofwhat you are doing.
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#69
OBEOSA
NOTE: the oluo that participates in the ceremonies were they buried A11 the heads ofthe animals,that were sacrificed in the ceremony ofthe thro.e ofIku. Awuo Oba Sa that was kneeling in fro.t ofthe throne receiving bis consecratio. of Eggun Or death, that let bim out of the kingdom of Iku. So he could save bis brothers, in fro.t of Olofin, even thQu a11 the harm they had caused
bim
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.
.
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And they went in fro.t of OIofin and he gave them bis blessing. Awuo Obesa was left taking care ofthe Ikus throne, for tbe good ofhis brothers.
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# 70
COGBEOSA OGBEOSA YEYEMA1EROAFEfE, SALUDOWRUN ADIFAFUNEWEBANAAWAYENIABO AWAYENYORUMILA AFEfEWNA SHANGO ADIFAFUNEWE, BANA OGBE OSA ADIFAFUN ORUMILA ICIION CHON , NAGBE CBOGBO AIYE INLE OBA OWFIN ARUYE KAFEREFlJN BARAPE11J WDAFUN OSAIN SUlLERE ERU WAN ERU MALE WAMALE ORISHAOKO, AYE AFEfE
Is sigo is remover) awo abe 58 can Dol dance the tente nanio, .because he would be dancing rus own head. awo ogbe osa should not do more than seven days. in this ifa bom the preparation oftbe atemoleta, and the dance oftente nanie ,TIte throne ofiku is boro in this sign. This is where awo ifa ogba guirere was surprised by bis mother ,obanioche in Ibe act of sexuaUy abusing oriyeye Ibe cmld of oduduwa, Ibe cmld look a11 ofthe blame, And in !hal Ihe earth opened up, and oriyeye and obanioche feU inlo Ibe hoUow, hoUow, In tbis sign Ibe lamb a1so wanled 10 be Idng ,declared war on orumila ,and Ihanks lo ochosi orumiJa was saved .Two aba cannot govem the same town ,in this sigo shango did abad Imng ,he look whal did nol belong lo mm ,Ihe money , belong lo oya, and lo Shango ,In the moming ,thrown water outside afthe door then look to the sky ,then look lO Ibe earth and pr.y, ERU WAN ERU MALE WAMALE ORISHAOKO, AYE AFEfE
this person should change their way of life, Awo ogbe osa cannat hold onto anyanimals .while another person can sacrifice it, Vou should Dot have any jewelry . because it will cause you difficulties ,this sigo speaks of enemies that were once friends, you should always strive lo better yourself ,and sUITound yourself wilh posilive Imnking people This is where Shango removed the wateh with his hands, used the water of the oshun to help with your sight and your private parts, You receive oehosi very soon as possible This sign a1ways marks loss and betrayal , Ihe sign say nol ea! coconul , you need rogarlon Ibe fish, You have problem wilh your groin and your nock, place pUI.three pennanl Ibe roof of Ibe you home ,A1way place your money in chango, so lhal he knows how mueh you have ,Woman place a rattle on yOU! idefa ,Woman you should have two inking in your ( ikofa ) Prepare Ibe spiritual altar wilb one crucifix made of dark ebony The renal gland is bom in this sign, the moan was bom in this sigo. This is were the head of Ozain is bom, !he following is bom in Ims sign ,when Iben persen receive oduduwa, he she can never again, ea! abo, Ibe cauldron oflbe ozain or casserole, wmch is ms head 15 bom in this sigos, place eross made of cedar into a ceranlle container, filled with water Take the followiog to the woods, eco fish coro run, hooey,you give one rooster and one Pigeon the color to ozaio, before you give this ozain, the persan must be cleaner in the name Ibe, Chango or Ihe person g(Guardina angel ) when you bolb retwned home you must give young rooster, lo elegua Iben you must bury it, Place two hook made of wood on lop of orunla Obe osa has very pretty daughler and everyone sees her wilh lustful eyes, Ibe ebbo, Of ogbe sa must a1ways have five, beads of Obatala and five beads of oshun, Itori iku you ceuld die witbin Ihree days,
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# 71 CON11NUATlON 1HE OGBE OSA
Tbis awuo must remover Ihe opel ,take Ihe shell of igbing ,611 it wilh eku fish fat corajo Ache !he onmla, and place it to elegua, give Ihe (goat fema1e,) adifafun orunla aod Obata1a, intory osobo !he awo must do ebbo afier performs aod ehbo" for Ih~ client , Ihe Persan caonot leave thing half done he she must follow through complotely in order to avoid lo...., !he throne oflhe ilru speak in this sigo where everyone must kneed including Ihe awo, in other to feed iku, ·The opeie ofObe o";, is made in made from Ihe crown ofthe head ofan (deer ) it can also be made from Ihe hom of Ihe lam camero, It must be washed with plant banana, plant jaboncillo, plant maravilla, prodigiosa ; jobo ,it
Animal this rogatioo in done. In this ifa Ihe persan must place a sil ver bracelet, 10 bis awofaca ot to her ikofa The elgua ofthis ifa is prepared with one stone, !hat look like a skull,this stone is
cementer, to an casserole then after the secret ¡nside a silver coio in cemented anta it s ·this elegua mus have a lay monkey, in front Oril IT is secret consists afbane and hair oC a monkey, aloog wilh opolopo ewe meat (plant pata gallina,) plant yerva fina, and seven flowers oC plant mar pacific The awo this sigos must use a !hat has the color of the persao ,gua1dian angel in Ihe center, color, the day that an awo seres Ihis ifa ,he must nol walk with anyone ,he must do ebbo with goal, but Ihe awo must nO! w it Bits of a box,and bits of brocelet are place, into the ebbo of this ifa ,lhen afier Ihe ehbo
has claset ,the ebbo goes ¡nside orthe hax., In this ifa you must always give and hens to Oya,and to Ihe ehbo, In this sign oC ifa p"repared the crown of olordumare. to do this one old goat, is give to san lazaro) and a bottle of niDe is take to Ihe woods To preparelhe crown oflbe olordumare you oeed Ihe following, thing Dust tocoloro ) dust, parrot, akan , ground Ihe forest, corn, pepper, half moon made of silve, ooe sun, old stump fruta bomba, brances of plant yaya cimarona, mate, malva blanca, cowrie sheUs fabric Ihe different color, 7 different pInat,
Note in this ifa the estomach is prepared just in case someone give to oggun to ea! or drink fiche, )UId jutía, egg, with holy water, water from olokun s um ,lhe persan must this Oghe osa, should sloop for 16 days on a ma~ with four ikordie, the persan head must be facing orumíla, on Ihe 16 days of sleeping on Ihe mat you must give one pigenn black 10 elegua, fabric used clolhing com fish etu, and take one pigeon and make sara yeye to everyone, Ihe pigeon is set free,
Used powdered eko mixed with iyefa for better memory,the person must receive ovefa Kakuanaldo in order to remover this odu of ifa. one rooster for oggun and one duck to olokun
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#72 CONI1NUAll0N 11IE OGBE OSA
you noed lo give Ibe duck lo ololam , ( one Iamb camero) lo chango, and yemaya lo, and prepare Ibe tbrone, of iku ) Ibis prepare by placing a palm Iree, stump iri a convenienl location, Ibem you must ,place opon ifil on top oflbis stump ,lbe pain Ibe odú ofObe sa on Ibe opon Ifa. place 9 braneh Ibe rasca! baniga ,that has 1 rattle and one ibing tied lo eaeh braneb Ihen, you must bang nine bead of awena kekefrom tbe opon, ifa each tbe opon ifa each of Ibese head must be filled witb eggun ni eggun soil crab, ero obi cola ozun, root.the ewe atori them you must consecrate tis by giving on~ tamb. To eggun. .tbe ara of Ibe abo must Iben be buried you must prepared ao ishe osain for prospetily wilh owo 16 noedle cottoned , ewe kuye kuye and pepper tbree, Ebbo one hens 1 bell and Ibe rest Ibe ebbo Ebbo for ikun unJo One puppet made of clay, wilb 1 ada in bis band ,lbe eye must be made of glass he should have obi al Ibis feel, tJiis malanguidi is placed from ofyour door, and when iku arun ofo, eyo arnve they will be frightened away and will no enter the awo home, One tbe day of Ibe dead,you sbould dedicale an offeríng lo Ibe eggun filani,( cbino ) one plale of various ftuit 9 wbile liIies and one lamp, Ibis placed lo lem ,during Ihe lighl of the moon,
Ozain Ihe yuan Ibis is tbe sign for triumph if life Head tbe duck,bead mouse, yamboco, head Ibe rooster, planl ochos~ plant oggun, trash from around the awo íle, shaving from the ink.iness, of each of the awo ,roost the ikin tcee Burned root from quiebrahacha, iron shaving. iyefa, scrapings oflbe a1gebra, pepper, one chain strip of chamois Tbis iche eats pigeon Ibree one rooster, il live bebind tbe door,banging by ehain Tbis ishe ozain 21 one piece tbe( igi ) root Ibe oyuo oro , ceiba, maogle red , and Ibe rest tbe ingredient tbe ozain, You make apayero, for differenl problem, you used differenl fealher, Ogbe sa yeyematero ogbe sa sbild of good Tbe turtle lived on Ibe edge oftbe ríver,and aways stretched, out il head to see what Was going on, Ibe turtle waoled lo kuow a11 tbe secrels oftbe world Echu shiki . aside from tbe fundament ingredient it s secret must have Ground tbe cementer, two inking. head tbe rooster, head of fish, bead Ihe abigbo, silver Differenl mineral, and tbe rest tbe ingredient,
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# 73 CONTINUATION TIIE OGBE OSA
Echu kalero, is made of cemenl dough Ground Ibe crab, Ibree inlciness, com, purple wood, planl garro, ewe pica pica, planl pendejera, eku ella epo ron ,fal cacao , obi cola, grand Ibe cofree , pepper , lmife nail, and
casserole. When you feel disprienled stand up and !ift up Ibe heel of you left leg be caferefun Ihal spmething Ibal you are asharned of does I becomes public knowledge . Be cafereful oflbe law or Ibe police, 1 spmeone goes lo call upon you lo go wilb Ibem, don I go because il could COSl you your Life ,after you bave gone lo bed, never opeo yoo doorlo eny ,estranger~, or any friend roc tha.t matter, Vou were once in a situation where your tire.was in danger ,and you barely escaped ,Be caferefun wilh your spouse ,beware of a trap, Refrain from visiling any sick people for a period of 7 days sp Ibal you life does nol become endangered -You enemies is a taJl person, you are gaiog to be appointed organization. oc a religioo organization You are goiog to have home, a business and you will be very well off, this will cause frietion wilh people who wanl lo destroys you because ofjea1ousy ,Ihese people will work you with ,witchcraft in oederto take away everything that you have worked so hard for, You have stolen something and the police is after you You are child oflhe Obalala, do ebo sp lbal obalala can give you Ibe luck and good fortune. Thal he bas for you, Do ebbo neclclace ,that you must forever wear and never remover, The shepe that you have come fram youe father oc from an old family member, do ebo so that you can remover the sickness fram yaur body, otherwise ,even yaur feet will swell. Vou want to get sorne money together. and when you have it. you must spend it on something else,your are away thinking about the other woman ,but you are unable to have other relationship. you are obsessed with"having a woman, bul" get her, you will not be able lo bave a good sex life, because you have lack of sex drive due lo a problem wilh your genilal, You are very poor , because everything lbal you owned ,you bave 10Sl, There is Ibe perspn lbal is baving economic difficullies, wrile Ibal Ihe perspn sp he she can remember. you, in order Cor you move, and have everytrung go wel~ you must place a flag on lop of your roo~ Ihe flag muSl be Ibe king Ibal ship use Vou bave a genital disease or a problem with your neck If you uncover s secret someone secret do no make it public because that secret could endanger you ,expect lo belrayed by you friend , your are going lO b involved in a situation where people are 80ing to say that you did something. sinister. where you will deny it but in reaJity you did what the accuses you of dojog never betray anyone ,so that you do nol bave losses ,and are di~iled in public Give lbank lo sbango every days yoo bave • child Ihal you do nolknow of
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# 74 COm1NUATION TIIE OGBE OSA
Never give credence to something tIlat you are not sure oC Take care you vision you head and &gains! anemia, You entire family needs to do ebbo You are baving arguments with people tbat are going to leave you I;>on t delay in doing your ebo,and do the ebbo completely This ifa speaks ofblindness ofbankruptcy ofintestinal iIIness ofulcer ofhemormoid Give thanks to oshun oya, yemaya , schango, and obatala You need to bave tranquility in you Jife, and to avoid getting into other people affairs Ebbo two master, arnala ila, banana, fabric white and red , one box with a lid 9bacelets One stick one piece the rope nine rattJes one stake eku ella epo
The persan has very quick thoughts When someone propase something foe you to do analy~ it very thoroughly first.so that -in this way . everything can come out in your favor You must have a party foe aH oC the kids in the neighborhood, you need receive the meyis
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#75
OGBEIKA OGBE IKA ADIFAYOKO KANFUN ASIlE BERE BERE OMO OLOFIN ESO AKUKO EURE ElJ El E YARAKO ASHO PUPUA OWO LAMEYO OGBE KA OKALA OKEOEKENURE AWOOKANBE OMO OLOFIN BARA BARA ARAWO NlREGUN AGRI KUALENUBE OUNKOOPA AKUKO OWO EY AEPO EWEYEWE OGBE KA ABABIOO, ADIFAFUN!YA OYUPAN ADJE LEDO OGBE KA. OBERE SIWA OPOLOPO ILEKE ELEBO AIKORDJE ADJE MEYI OBI MEYI EKU EYA Ero ERAN MALU LOWO IKARIO IKUE . OGBE KANLA LASIlEBANA ADIFAFUN POSIlEIBA OMA ESHU AMEGUN LACHEBA LACHEBA OMO SOMOYA OWENE WENE ABIOO OWENE WENE ABIOO OFOTANSIIE SIIEMISHE ABmo OWENE WENE ABIOO
The awo of this ifa, canool leave wilhout fusl doing an Osorde and doing all of Ihe thing Ürunla leUs him lo do, this is SO lbal Ihe awo Jife is nol endaogered, The sign speak Ibree espiritud one that was an son shango, when he was alive .one that was in lave with you and Ibe lasl is Ibe eggun of you prenda, or is your Spiritual guide, attend Ibem a1L in arder to resolve situation place a knife to algehra, A riog of power SUJTounds the awo ,it is the power to overcome rus problem shango and
ochosi are the ones tbathave give mm trus power. this is why you canoot steal or do anything iIIegal, so lbal this power will a1ways be wilh you., Planl Ibe ogbe ika leaf Ibe peonia, planl salbadera, planl garro, a1amo, Avoid ilIegal activilies because you could go lo jail,You need lo place an fish !Tesh lo olofin) You place a !mife 10 elegua, in this sigo. because Ibe Jines oflbe bands are bom here and it was elegua, who created then In this sigo is where a man lost bis mind in the Iand where he lived, in trus sigo the curse oflbe son reaehes Ibe falber ,sign of slander, pul one eko lo e1egua:, nole when you see the sign. you cannot go out ODto the street until someone from tbe street come into the hou... Ibe fust peroon, lo come in tTom Ibe street in Ibe moming ,has lo do ebbo so lbal iku does nol lake him her, In this sign Ibe woman can bind aman, by laking some meal And eleaner her ebo wilb il, Then feeding il lo her lover lo unbind Ibe person ,take sorne dirt !Tom an goat food , take lestiele and planl peonia and some hal pepper, everything is mashed together ,into a piJe then ginger is added to the mix, the person must eat tbis mixture, In this sigo .the person must prepare and talisman known as Orisono which is for ire umbo good luek ,this prepared wilb, 1 Ibom !Tom ewe Ceiba two (akeke scorpions ,guine pepper, salt, piece Ibe old plale everything is bumed , Iben a11 ofthis place onto a piece oflbe slón, !Tom Ibe female goal, lbal has been give lo orumila ,you Iben bum guine pepper , in piece the brown paper, this is made into iye then it is blown all round
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#76
CONTINUATlON TIIE OGBE IKA
SpeU liberate you from your araye The from Ibe comer oCyou houses collected 12 noon dir from Ibe olber coníer oClbe houses, collect at 12 midnight 16hom oCalagema, made into a power ,lben mixed together wilb Ibe, dirt this is placed ,first 10 oggun Iben chango, between ogguo , and chango, and a rooster, also placed between Ibese two oriseha while sayiog Ibe Collowiog Shango and oggun, wants to take away your rooster, and vice versa, Ibe rooster is sacrifice, and Ibe bleed is give to Ibe powder then Ibe last Cew drop are Cor chango, and oggun . this powder is blown onto tbe araye while mentally sayiog ,in the same way that 12 midnight does nol come. together witb, 12 noon, and vice versa, may ,ñame, oC araye, Never be able to come clese to me For good Cortuned you take 10 shower del dia, plant f10gger maravilla plan! giraso~ this is prepared wilbout boiling Ibem, For the awo, two thick neckJace of orumila, are made ,on oue you must place a penny 00
the otber ,you must place inlcioi ofo, with these neck1ace you must wrap up your ifa To battle impotence- give one roaster to elegua =. then you must scraper off dirt from the goal, s Coot collect Ibe testic1es, place all oCthis into a hott\e oC sin, Iben add ginger ,chili pepper and igi malambo this mixture in ingested tbree time a day, Wao obe ika, muS! place 8 nuts oC obi cola into each hand oChis iCa, 1 this sign iCa ',is were human beings began to take possession of the land ,animal mineral for the first time . in this history, This is ifa, oftinware, You must live with bumble people in order to live well, This is were oyiy~ bika, had an Omo , Iba! he could nol control ,so he handed him over,To elegua, lo raise ,when elegua had this child under his control ,( obe ika) wenl back 10, take back his son, bul elegua, lold him, you can not longer take him back ,because iC your if you do he will destroy you, Olorddumare does not confer power or riches bul you will reign over peopl.. lbal will praise. you in public ,but will slander you in private, for this reason, awo obe-ka must away do ebbo do this ,and iCa will pul your destiny in order, Yuou must prepare an altar In this sigo Ibe altar are bom ( ogbe ka represen! lb. COCQnul tree) Ibe lesticle and Ibe penis, ebo misi planl paraiso apasote, prodigiosa, albahaca, Pul two coconul lo orun1a and two oC chango, this sign speak oC problem or difficulties al work or about work , The person come the rural arca, or live in a rural area, You are incredulous person ,and you pay littl~ attention to whal Ibe Orisha, leU you 10 do, Secret Ibe sign ,you place Ibe wooden board oC olotin, on Ihe ground, you write Ibe sigo, Iben place one fresh fish , small between each melle, wilb head, oC each eya ,bo smalllookiog toward Ibe eross Ibe each sigo, you mus! give two hens Ibe sign melly, and to orunla in order lo perform this ceremony ,16 awo, are needed in order to perfonne ,this otTering to olofin, each awo. Must have one candle, and pray one mej~ Afier lb. ceremooy finished each awo placed their candle in from oC each eross oC each mej~ iCa ,on Ibe third days ,you mu~ do ita, wilb 0run1a, Obe ika eCekanle, he lbal is Calse like smoker sour like a lemon , and Ibe shame oClbe family, use a thick necldace or collar Ibe flag bandera
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#77 CQNI1NUATION 1HE OOBE !KA
Die from one the comer ofyou bouse collected at 12 Docn dirt from the other comer of you houses coUected al 12 midnight also plaot amansa guapo, quita maldieion, ,saIbadera, Garro, tbe tip ofa Ienife ero obi cola 0ZUD, honey ron, fat corajo, ofthis is wrapper up in fabrie tbe persan guardiao angel, 1 east young rooster, and turtle, witb elegua, it east on Friday, and eats in Fridays, and drinks run, and boly water, SpeU against the araye, plant rue, root of plant zapote, picture hair elothes , of tbe araye, a11 this is wrapped up in blaek
fabric, then give one small rooster. For two people witbout tbem, One IOOestone igi a1amo, igi yamao, igi parami.plant prodigiosa, two egg tbe pigeon , one puppet female, .poppet prepare omiero witb 7 plant Holy water, menstrual water font tbe woman ,vaginal water from tbe woman, presepitado red, and 7 leaf plant prodigiosa place botb of tbe puppet into large tbe container, they are washer witb !he omiero then tbey are placed in front of elegua, take box and placed both Name in tbe form of eross, with cotton balI ,place tbe igi. featber pigeon two egg, and IOOestone inside oftbe box, and nail it shut witb 3 smaU nail place pieces of elothing ·From tbe interested parties on top of tbe box, tbe two baUs one white and one blaek, ar laid on top tbe box everything is tied together and placed in front of elegua, for 3 days Each day an candle is lit to degua, praying for tbe union of tbe two people involved on tbe third days everything is take to tbe wood and buried at tbe foot of a ceiba tree afier This persan, must give elegua whatever he asks,sa that tbe relatiol1$hip does go saur Note, before bathing the two puppet wilh omiero.and pigeon is given to this omiero at 12 Noon, Oge ika < this is if. of tbe Shawllhat is used by tbe iyawo ni osha, this persan Must yoko ocba, ) Caodle for attraction at !he foot of elegua, Place tbe complete name tbe persan you desire Ioto lO small Clay casserole, add quieksilver, presepitado red fat epo, run, tie offthe end Of severa! threads,tben wind up tbe threads 3 time, while calling the name of tbe desired Persan ,tben make 3 knot you tben take I male puppet, and I female, puppet, ,ant tie tbe thread tbey must be faeing, each otber, prepared incense made ofpowdered plant benju~ Cinnamon, and valerian, then you, place tbe puppet , into box ,and throw the incense, into tbe box while praying tbe sigo of ,ogbe ika, Oshe ottira, otura oshe, afier this you bather Everything with boly water and water, from ewe azahares, tbe awo remover tbe puppet fron tbe box and placed tbem on his opon , ifa pray this sigo ofmatrimony you tben make . An omiero of plant of each orisha , run water molasses fa! cacao, iyefa, oni tben you wasb tbe IOOestone with this omiero afier this you pray tbe
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#78
CONTINUATION TIIE OGBE!KA
Sign tbe matrimony once aga.in, you introduce you wine ioto the oDÚero, place the IOOestone , between Ibe two puppet ,lbe puppet are once again plaeed inlo Ibe bo", il is sea1ed and is left al Ibe fool of elegua, Ibis spell is ever more effective when you give elegua, !hal be ask for, oven ifil s an goal, use a occklace that hangs down 10'yoU groin SINGING TIlAT AWO OGBE!KA SUNG WIIEN ORUNLA WAS HAVING DIFFICULTIES GUINJ GlJINILE NJLEKO AWO KINE GUENLE AWO OGUENE GUENE ABIBO OGUENE GUENE ABIBO ORUMILA OFEKAN , SHONSIIEMI ABIBO OGUENE GUENE GUENE ABIBO OKUNAYE EKUTALE NANA, OKUNAYEEKUTALENANAANAYE ,ANAYENANA,
SuDeres of Ibe lable LASCHORAOMO SOMO WAARlKULAWA
EBBO one rooster, lreo branches of elegua fabric wbile and black, and red tree trap, ground Ibe four differenl paths, tr.. ada, and rest Ibe ebbo, EBBO one rooster one hens one lmife, different metal, and res! Ibe ingredienl Okunaye lived a very pool lown ,wbich made life very difficull for bim bis wife and bis tr.. cbildren ,one days (OKUNAYE) carne home lo see Ibe wife, crying bccause she did not have any foot to give their 3 starving children ,when be saw this ,he left bis borne in a stated of crazed demenlia when he gol lo Ibe heach ,he saw fisherman unJoading bis boatload of fish inlo basket,when Ibe fisherman was no looking ,(okumaye ) stole Ibe baskel oflbe fish and look il back home, lo fee! bis family,(Okunaye) was unaware Ibal !hal basket offishes was offering for ( olofio,) and afier Ibe family ale Ibe fish ,lbey a1l very il~ (Okunaye ) desperale wenl 16ese orunJa for and read, and Ibis ifa lold'bim, do you whal Ibe basked of fish !hal you have stole and ealen ,was offering for olofin orunJa Told bim !hal Ibe entire farnily needed lo head rogatioo, ebo misi, wilh planl salvadera And each person in Ibe farnily needed lo plaeed one fish lo olofio, as an offering, lastly They hall, lo sarayeye wilh pigeoo, afier all Ibis was done ( OLOFIN) gave okumanaye A blessing and lold bim lo move lo, anolber town, hecause whal was how he and bis farnily, were going lo find Ibeir prosperity Ebbo one roo,ster ,ooe pigeoo, wbile for olofin, akara bibo, iyebo wbile seeds elegua rool oflbe treo salvadera, 9 ribbons ofdifferenl color, Avoid going lo someone s home lo performe religious ceremony hecause people will always, slander you, If you are planning a trip, before you leave do Ebbo so that your life does hecome endangered You are person that has a strong inclination to have affair with attached women and tbis is going lo cause you many problem, Obe ika loses bis her for disobedience, The person is a stranger lo Ibis land ( city ) state country he she was foreed lo leave bis her land in a hurry ,Dn 001 visil Ibe sarne place twice in one days or eni one place day afier < Maferefuo chango,give thanks lo !hunder and lightniog
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#79 OGBE OTRUPON ,OBE TIlMAKO KUKUYE AYA KUKUYE ARUN ATAMA YUBARA KUMISAYA ADOLOWA, OR\JMILA AGABANI LEDO, ABO, LEDO ORUN mE N1RA KILODAFUN ESHU, OGBE TIlMAKUN,IKU EYE NISHE OBINlIKU KUKU NlSHE OBINI AMU ATAMU ,OBINI NlCHE OMO ODUOUWA ADIFAFUN ORUMILA, AGBONIREGUN, TOMALALA BALANSHE IWI ESHU NI EKUTA KIlLALALEKE IWI BALELE,IFA OMO, KEKE OFA MAYO GBOGBO ARAYETOKUOSODDEIFALODAFUN ELEGUA SUll.ERE) KUYE KUYE IKU BmNI) KUYE KUYEIKU BORO AWO ATAMAYURA,) IKU BORO AWO ALEGUAOMODE
KUYE KUYE IKU BINI ATA MAYURA IKU BORO EURE ELEGUA ABALONCHE, KUYE KUYE IKUBINILE KUYE KUYE IKU BORO UNLO ATA MAYUREO IKU BORO UNLO ELEGUA OMODE
OSAlN SIflWIRY KlJJ Km, OSAlN CIflWIRY Km KUI, OUN FORE MOLO ENI OUN ONl ORUN OSAlN SIflWIRY KlJJ Km OSAlNCIflWIRYKm Km OSAlN SIflWiRY KlJJ Km EWEEYAEWEEYA OSAlN SIflWIRY KlJJ Km
1ñis is where the innocence saint ( orisha ) were ex:ecuted ,No matter how intelligent your are .you are going to have ,oc already have child that is goiog to be oven more InleDigenl !han you, Wheo tbis sign seen, you need lo perform and the Ebbo on you father quickJy, SO Ihal Ihe son does not dethrone the falber. due to an astral issue ,the father dies before rus time. Vou have oc will have a big ,in order to win, you need to receive the wamor ,so that you can placed the followiog lO oggun and ilame smothered with cacao th.. tbis covered Wilh fabric wbile for seven day.. Ibis is then lalcen lo Ihe words and plaeed al Ihe fool of ceiba tree , your oggun mus! a1ways bave a bottle ofrun by his side Bay the edge ofthe ocean ,you will have an argumenl wilh a mend over something !hal you purcbased ,and tbis argumenl is due lo bis her jealousy , You are going lo purcbase something, Your parenl were not the one !hat raised, you the person that raises you abused you to such an extent !hal he she demanded too much from You for yoo age ,and constantly mistrealed you, Tbere are family pcoblem due lo an inheritanee of a home oc land There is an older person that is not being up froot with yOll, and is working behi~d the 5Cenes, in order to cause you problems . There is someone that is resentful oC you hecause of someooe !hat is cesenlful of you because of something you did RectifY tbis situation Tbere is a blessing from heave that is coming into your Jire. Don t no bave empty cootainer lying arouod the houses, fill Ihem with sand oc ash, Tbe sign speak of abandoDDlenl ofthe hoose
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# 80 CONI1NUAnON nm OBE !KA
... . ..
._-- .........." ." :
KUKUYE AYAKUKUYE ARUN ATAMA YUBARAKUMlSAYAADOLOWA, ORUMILA AGABANI LEBO, ABO, LEBO ORUN !RE NIRA KILODAFUN ESHU, OGBE TUMAKUN, IKU EYE NISIIE OBOO IKU KUKU NISHE OBOO AMU ATAMU ,OBOO NIOIE OMO ODunUWA ADIFAFUN ORUMILA, AGBONIREGUN, TOMALALA BALANSIIE IWI ESHU NI EKUTA KULALALEKE IWI BALELE, IFA OMO, KEKE OFA MAYO GBOGBO ARAVE TOKU OSCDDE IFA LODAFUN ELEGUA SUlLERE) KUYE KUYE IKU areN!) KUYE KUYE IKU BORO AWO ATA MA YURA.) IKU BORO AWO ALEGUA OMODE
-
~i
KUYE KUYE IKU BOO ATA MA YURA IKU BORO EURE ELEGUA ABALONCIIE , KUYE KUYE 1KUBINU..E KUYE KUYE IKU BORO UNLO ATA MAYUREO IKU BORO UNLO ELEGUA OMODE OSAIN SIIIWIRY KUI KUI , OSAIN CIflWlRY KUI KUI. OUN FORE MOLO EN! OUN ON! ORUN OSAIN SIIIWIRY KUI KUI OSAIN CIflWlRY KUI KUI OSAIN SllIWIRY KUI KUI EWE EYAEWEEYA OSAIN SIIIWIRY KUI KUI
This is where the innocence saint ( orisha ) were executed ,No matter how intelligent your are .you are goiog to have ,or a1ready have child that is goiog to be oven more lntelligent !han you, When tbis sign seen, you need to perform and tbe Ebbo on you fatber quickly, so that the
son does nol dethrone the father. due to an astral issue ,the father dies befare bis time. Vou bave or will have a big ,in order to win, you need to receive th~ warrior ,so that you can plaeed tbe following to oggun and /lame smotbered with cacao tben tbis coyered With fabrie wbite for seven days, !bis is tben taken to tbe words and plaeed at the foot of
....
ceiba tree . your oggun must atways have a bottle ofrun by bis side Bay tbe edge of Ibe o
you purchased .and this argument is due to bis her jealousy . Vou are goiog to purchase something, Your parent were not the ane that raised, you the person !hat raises you abused you to sueh an extent !hat he she demanded too mueh from You for you age ,and constantly mistreated you,
There are family problem due lo an inheritance of ahorne or land There is an older person thal is not being up front with you, and is working behind the scenes, in order to cause you problems . There is someone that is resentfid of you because of someone tba! is resentful of you because of sometbing you did Rectify !bis situation
There is a bIessing from heave that is coming into your Jife , Don t no have empty container Iying around !he houses, fill them with sand or ash, The sign speak of abandonment oflbe house
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Page 85 of 864
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"
CCrmNUATIOWFHlWB&IKA· .,
1>81
OGBEKA OGBE KA ADIFAYOKO KANFU ASHEBEREBERE OMO OLOFIN EBO AKUKO, EURE, EYELE, YARAKO, ASHO PUPUA. OWO LA MEYO. OGBE KA OKALA OKEO EKENURE AWO OKANBE OMO OLOFIN BARA BARA ARAWO NIREGUN AGRI KUALENUBE OUNKO OPA AKUKO, OWO, EYA. EPO, EWEYEWE OGBE KAABABffiO ADIFAFUN IVA OYUPAN ADIE LERO. OGBE KA OBERE SIWA OPOWPO 1LEKE ELEBO. A1KORDIE, ADIE MEYI, OBI MEYI, EKU, EYA. EPO, ERAN MALU LOWO IKARIO IKUEN. OGBE KANLA LASHEBANA ADIF AFUN POSHEffiA OMA ESHU AMEGUN. Suyore;
LASHEBA LASHEBA OMO SOMOWA OWENE WENE ABIBO. OWENE WENE ABIBO OFO TANSHE SHEMISHE ABIBO. OWENE WENE ABIBO. Tth Awo oC tbis iCa.. canoot leave bis bome without first doing an Osode abd doiog a11 of the tbiogs that Onmmila teOs him to do. This is so tbat tbe Awo,s life is not eodangered.
lbis Odu speaks of 3 Eguns.Ooe that was an Dmo Sbango wben be was alive. one that was in lave witb you. and the Iast is the Egunofyour Prenda or is your Spiritual Guide. Ateo1 them all. In orden to resolvc situations, place a knife to Elegbara A ring of power surrouods the Awo ;it is the power lo overcome bis Arayes; Shango and Oshosi are the ones tbat llave given him this powcr . This is wby you canDO( steal or do anything ilIegal. so tbat this power will always be ~tb you.
Ewe of Ogbe Ka; ewe I~e. ewe saIvadern, ewe yetba garro, ewe yerba del gran parado. Avoid illegal activities. bccause you couId go to jail.
You need 10 place aneya tutu to OIofin. You plaoe a bife to Elegbara in this Ira, bocause the lines oC tite hands are boro bere, and it was Elegbam who ereated them.
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·.... CONTINUATION TIIE OBE IKA- '.
In this ifa, is where a man lost bis mind in tbe land where he lived. In tbis !fa, Ibe curse oftbe son, reaches Ibe falber. !fa of slander. Put 7 eko to Eshu.
. ;:
.
When you see this Ira, you cannot go out onto the street until someone from tbe street comes into the house; the first person to come in form the street in the momins. has to do Ebbo so lbat Iku does not take him/her. In Ibis !fa, an obini can bind a man, by taking s<¡me eran malu and cleaning her obo with it, Iben feeding it to her lover; to unbind Ibe perron, take some dirt from an oWunko's . food tinshomo okuni. ewe iwereyeye. and some .maD cbile oeppeni everytbing is masbed togetber into a piJe, tben ginger is added to ma; tbe penon must eat this mixture.
In this Ifa, Ibe person mus! prepare and Ishe Osain lmown as Orisono, which is for Ire Umbo (good luck). Tbis is prepared with: I thorn form ewe ceiba, 2 akeke (scorpions), 17 atare, iyo (salt), pieces of old plates or pieces form an oxidized cauldron. Everything is burned, Iben all of this is placed onto a piece of skin form an eure lbat has been given to Orunmila. You then bum 7 atares in a piece ofbrown paper forro a supennarket. This is
made ioto iye, then it is blown aIl around. Never sleep in a house that is not yours. Spetl to liberate'your Arayes: Dirt form a comer of your house, collected at 12 noon; dirt form the other cornerof the house,collected at 12 midnight;16 borns ofagema, (betweenOgun and "Shango,) and an akuko is also placed between Ibese two Orishas,wbile saying the following: "Shango, Oguo wants to take away your akuko." and vuce versa. The akuko is opa, and·the eyebale is give to the iye (powder), tben Ibe las! few drops are for Shago and Ogun. This powder is blown onto Ibe Araye wbile mentally saying: "In Ibe same way lbat 12 midnight does not come together wilb 12 noon, and vece versa, may (name of Araye) never be able to
come close to me." For prosperity: Ebomisi with omiero of ewe 10 del day ewe flor de maravilla, ewe girasoles. This is prepared without boiling Ibem. Far Awo Ogbe Ka:
2 thick ilekes ofOrunmila are made; on one., you must place a penny; on the other, you muSí place an Ikirú Ofo. With these ilekes, you must wrap up your Ifa.
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CONTINUATION, OBE IKA
Give goat to elegua, then you must scrape off dirt from the goal, Coot collect the testicles , please all oC tbis into o bottle oC gin then add ginger cbili pepper, and stick malambo, tbis mixture is ingredient 3 time al doy, A woo obe Ka mus! places 8 nuts oC obi kola into each hand oC tbis iCa; In !bis iCa is where human being began to take posecion ofthe land ,anintals Ítúnerals for the fist time in story. This ifa oftin ware, you must live with humble people in arder to live wel~ Tbis is were ( Oyiyi bika) bad an son that could not control ,so he handed him over, 10 e1egua 10 roo!, When elegua has tbis child under control ,Ogbe ika went back . went back to take baék his son, elegua told him, you can no longer take him back because If you do he will destroy you, Olordumare does not confer power or riches ,but you wil1 reigo over people !hat will praise. you in public, but will slander you in private Cor this reason awo abe ika must always do Ebbo do this and this ifa wiU put your destiny in arder. You must prepare an altar, Tbis sing the altars are bom ,Obeka represent the sigo the coconut treo, the testicles And the peni .. ebo plant paraiso apasote, prodigiosa; albahaca; Place coconut to oruola and 2 Cor chango, -Tbis ifa speaks ofproblems or difficulties at work or about work The person eat from rural area • or lives in rural areas, You are and incredulous person and you pay little 8ttention to that the orisha ten you to do, You place the wooden board oColofin on the ground, you write the sigo mejis oCifa Place one small fish, between each meji with head the each small fish, looking toward the eross each sigo. you must give two hens to the sign and to orunla in arder to performe this ceremonies .you needed 16 aWQ are needed in arder to performe, this offering yo olofin, Each awo must have one candle and pray one mejis, ifa ,after the ceremoDÍes is finished, each awo placed their candle in from of each cross ,of each meji ifa on third days , you must do Ita with oruola . To protect Dir from the comer, ofyou house collected at 12 noon dirt froro the otber comerofyou house collected at 12 midnight ,also plant amansa guapo, plant quita maldicion, plant $albadera; garro, the tip oC a kniCe, eru obi cola osun obi motiwado; honey run cascarrilla Fat corojo, oCtbis is wrapped up in Cabric the person, guardian, it eats young rooster, turtle. with elegua it eats on Fridays, and it drink run and holy water, Spell against the problem Plant apasote, root the apasote, picture chair clothes the persoo all tbis wrapped up in Cabric black, 'then it give one young rooster, To united two person without marrying them One lodestone stick alamo, ,stick yamao , stick parami, plant prodigiosa; two pigeon egg Tbat you baving it first eggs, two rope, balls ,holy water, Ceather the pigeon, male puppet Female puppet, you prepare an omiero, with 7 plants, oCthe elegua; holy menstrual water From the woman, vaginal, water from the woman, presipitado red . and 7 leaves the prodigiosa; place oC the puppe!, into a large container, they are washed with the omiero ".
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# 84 rom1NUATION THE OGBE!KA
Then Ihey are placed from of elegua, take a box and placed bolh of Ihe puppet inside wilh bolh of Ihe name in Ihe form of a eross, a collon baI~ place Ihe 3 stick t1ie fealher and egg Ihe pigeoo, and lodestone inside oflhe box, Close Ihe box and nail it sbul, witÍt 3 small nails place piece pieces of cJolhing from Ihe inlerested, partíes on 10p oflhe box Ihe 2 caliamos balls one while and one black, are laid on lop Ihe of box everything is lies logether and placed in fronl of elegua, for 3 days an candle is Iil lo e1egua, praying for Ihe union of Ihe two people involved, on Ihe lbird day everything is take lo Ihe wood and buried al tbe Coot oC Ceiba, tree. after this person must give elegua whatever he asks so !hal Ihe relalionship does nol go sours NOle before balhing Ihe puppet, wilh Ihe orniero, and pigeon is give to the orniero at 12 noon Obe ika lhis is Ihe ifa of Ihe shawl ,whal is used by Ihe iyawo ni osha The person mus! yoko ocba, Candle for attraction al Ihe fOO! Ihe elegua, Place complete name ofthe person you desire inlo an ikoko keke add quicksilver , presipitado red, fat corojo run off the end oC several. threads .then wind up the threads 3 time while caJling Ihe name oflhe desired person Ihen make 3 knol you Ihen take I male puppet, I female puppet, and tie Ihem logether wilh Ihe thread Ihey mus! be facing each other . prepare incense marle oC powdered plant benjui cinnamon, and valerian then you place puppet inlo Ihe box and Ibrow Ihe incense inlo Ihe box, wbile praying Ihe sigo of Ogbe ika , she otura, she lhis you balhe everything wilh holy waler and waler from Ihe azahares. tbe awo remover tbe puppet, fram the box, and place them on this opon, ifa and prays this sign oC matrimony. you them make an omiero of plant oC each OIischas. run water molasses. fat cacao, ashe • hODey tben you wash the lodestone with this onúero after this you pray the sign oC matrimony once again • you introduce a vine into the
orniero place Ihe lodestone between Ihe two puppet, Ihe puppet are once again, placed inlo Ihe box, il is seaJed and il is left al rool , of elegua , Ibis spell is even more effective When you give elegua, whal he ask ror even if il an goal, You used necklace !hal hangs down lo you groio, SUUERE , 11IATAWOOGBEKA SUNGWHENORUMILA WASHAVINGDIFFICULTIES SHONS C/IEMI ABIBO OGUENE GUENE GUENE ABffiO, OKUNA VEEKUTALENANA OKUNA VE EKIITALE NANA NAVE) ANAVE NANA
SuJleres of Ih. lable ) LASHORA OMO SOMO WA ARlKU LAWA Ebo one mostee, 3 curve branch oC elegua • fabric . red • black white. over 3 akofa trap. ground the four comer 3 ada ewefa. 1 gourd ditrerent fabric Ebo one rooster ,one knife, many different types the metals 1 sabers ohi cola osun two hens de color, differenl plants of almagre
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#85
CONI1NUAnON TIIE OOBE OI'RUPON
Talce decoction of donkey hoof Go to tbe cemetery ,and erect a eross lbat has fallen on a grave, feed tbe eggun .place a woodeo hook and a machete to eggun, in this sign ,is boro tbe ire, lbat comes from tbe sky, maferefun oehosi place an ofa hehind tbe door, . This ifa tbe oftbe mule The mule live in tbe stable witb tbe other animal ,but the mule was the animal that was the moment abused, one days, the mule was abused so much ,lbat finally left the stable
This ifa determines that once in a long while an adodi is miliation into the mysteries of ifa . The charcoal ofthe auin is bom in trus sign INU AWO LASHE AWUO) INU AWO LASHE AWUO) INU AWO LASIIE AWUO ) INA INA YOLOKUN INSULORUN, INUO AWUO, LASIIE AWO, TErEREGUN MOYO SIIEUN OPAO (CORO) AlCUANA IKU) TErEREGUN MOYO SIIEUN OPAO( CORO) AlCUANA ARUN TErEREGUN MOYO SHEUN OPAO ( CORO) AlCUANA OFO
"Then the charcoal is placed into the ozain . tbis is were the nosta1gia of arunJa is bom The person has an eggun lhat speak to him her in the ear, it is recommended that you have canaries eshu ni elegua of2 faces is bom in trus sign. You spouse is fighting with You or has left you, or your espouse has left you for another person, due to ogu do ebbo,
To see ifthls person retums lo yOll. okuni you have woman al home ,bUl you are fighting Witb her because you are in lave with. another woman or are living with the other woman., is a family member or a clase neighbor ,be maferefun, because the suffering that You inflict on your wife ,could be the cause ofher deatb and you will oever agaio have any stabilities in your Iife , You are fighting with yourselfbecause you are upset that you think one thing but do
another. remember that is your fight with your self, he on1y one that willlose is you not only, are you fighting with yoursel~ but with the world around you as well, stop abusiog yourself and get on with your life, have fajth in the oricha, so lbat you can love life and he happy, Look and see what elegua wants so that you can give it to him in this way, eshu can help You resolve Ibe problem, of the people tbat come to your home for help, you must charge WeU for the tbings you do for people, and in the future, don t do any reading, for free so lbat you don t have problem, he grateful ofthe favors lbat people do for you, you like 10 Do battle wim anyone that wants to do battle with you, you are fuU pride and you hold Grudges, pay .hango what you owe him, clean you selfwith 3 piece ofthe meat, and throw them in 3 different places. if you have broken container in you home .do ebbo.
with it so that you can avoid bloodshed in you home, and having the pollee visit your home .you know about ,or have studied about several religion
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#86 OGBE011JRA . OGBE TIJA MOFEUN SElSI ADIFAFllN OLUWO ALADE MOFEUN SEISI ADIFAFllN AYAPA TIROKO, LELENIFAOYEGUEODUDUWAMOWALE YOROOLOFIN· OGBE TIJA NlALARA, MOFEU SEISI ONIDARA NIREGUN OYEGUE OLUWO POPO FUYARE ADA KUE NI ADA KUE BOYENI ARABA KALE LEKUN ABUICEN MOFEU SEISI EYEREMI OLOFIN ADIFAFllN ULUOPOPO, ADIFAFllNOLUWO SIWAYU, The palb oC Ih. steady stream oC aleyo oC ( oghe tua Iara, ) nialara aleyo umbo ire
achegunola, BABA TICHIMINI ASHE OLUWO OYEBE TIMBELAYO OBARA EMI SHOMI AWO ABEYE NI OLUFÉ YENI IFA ORlSHOBO OGUEDE OMO BORl LAYE BI EBO ELEGBARA ODARA ABAR! LASIIE EBO OLUWO YEBE OKUE DIMA) LAND OF IYESA MODO) OKUE M\JLE ) LAND OF YOBA ) OFALAGA )LANDOFOYE TIlEMEANS TIlATOGBETIJA HAS BEEN AN AWOOFORUMILA IN 3 DIFFERENTLANOS ANO IN FIFFERENTS INCARNATION . PRAYER OF ELEGUA BARA ADA AGBA ANALEKA LA ANA ESIU ESHU BELEKE KUAKUA AGABARA ESHU KAMA ·· ESHU MANIKE MANIKENDE ERU LAROYE LA TEKUAN KOLA MARO FUSI ONIFA ONIFAOBONIFA OLEKUELE El.EI(UELE NI AWO LAWO
1 was boro among the dead babalawo and amoog the living bahalawo ARIYANYA KIYA ARIY ANY A KIY A KlRlI.ENI T ABANKUE EGEDE OUN EGEDE , KUE KUMU BALE SIIANGO KUMI BALE
The wars Ibal 1 have faced .1 have overcome wilb Ibe help oC my spear AWO TENIYE NI EGBO GUNUGU ASHERI EBO GUNUCU ASIlE NI OLORUN GUNUGU ASIlE NI ASIlE GUNUGU ASIlE ORlSHA OLORUN
is
When this Sldleres is sung .the ebo presented to the 4 point and the awo Talce Ibe ebo and louch bis annpils wilh il, Ihen he musl pray Ibe Collowing ORITE SIIE EBO IRENIFA OGBE TIJA NILARA, AWO GARAP/IDEFA OLOFIN ORUN TINBELALLE
E OMA OBE KUAKUA XEBE. AKOLOfEFE OKOLOI'l1NI CHUREOO )BARA BELE SlflIlIEpqQ
TIlNIKAMf'!'Il 0'1tlIll'PUN . ".
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#87
CONI'lNUATION TIIE OGBE OIURA LARA ALAYlKIOOO OSA EBO ASIlE ESHU BELEKEOO KINYA AD) OTA EPO RELEWA ESHUWNA YAMAPAOSIKAEKUBOROELEMUBAMUBATA YOKOWNA . DEDOW DOWWO DE MASA DURO EKUKA IKANO BATI EYO
When tbe ebo oflbis sigo does, you present tbe ebolO tbe right side oftbe opon ifa and say, (Nibi wayu ) tben tbe ebo io presented 10 tbe left side oftbe opon, wbile saying Nibi olona ) lben say tbe foUowing wbile you touch your chest Nibi ate) Finally take !he (icofa) and touro tbe center oftbe opon ifa wbile saying Elese opon, You canoot eat colored mamey, because obe tua mUs! do oparaldo witb Ibis The perseo that has Ibis sigo need tbe help of tbe other people io order to realize bis her desire Ogbe tua in osorbo iIru amo , or ofo tbe sick or unhealthy client is told to perform Ceremonies with eggun before doing any other ceremonies This sigo tbe ifa tived a long time in the I.nd of garagedel'a wbich is tbe land of aU tbe Known seotiments and feeling lbe name tbe obe tualara ( b• ...,lasbire ifa ) This is wbere tbe sky was recognized ,This ifa where sculping and carving is bom This sigo speak ofan iIlness oftbe blood and tbe brain -adakue This is where !he babalawo used bats for tbe first time in bistory Your childreo are disobedieot ,Oba is tbe shadow of obetu nilara In Ibis ifa olofin blessed tbe monkey, tbe cal, and tbe rat , This is where , tbe differeoce between tbe mud and tbe sand became known This is where aU tbe illnesses of tbe world, were spread throughout tbe world Ogbe tua lara is tbe babalawo of tbe ( ololrun ) In Ibis ifa shongo condemned tbe creation of mooey and gave it aU away Note obetualara represent tbe incarnatioo of ( Shango ) on earth oba yomu oba yo The awo ofthis ifa should pray to Ibis orisba, each day at 6 p,m lbe fatber and tbe cbild tbe padrino and tbe ahijado will separated Attend to any swelling of your feet , Mimaye is boro in Ibis sigo , Orumila tums bis back on !he awo oflbis sigo ifa, A greats shadow come between Orumila and tbe awo oflbis sigos, When Ibis ifa is see in tbe ( iMO ) ceremony ifa saying !ha!, Ibis ceeemonies tbat is being Performed toda.Y, wiU be repeated in tbe near future, aU of!he Olomoba , what are presents must give an rooster wbite to olofin, in order to secure their position as responsible membera ,oftbe retigious community, Obe tuaIara canoot live witb too many preoccupation in bis her Iife, In Ibis ifa, tbe secret Of San lauro, are boen, Sunday is boro in Ibis sigo Ibis is days of tbe indecisions, and tberefore Sunday is lucky days, ogbe tualara, Oro ina is bom in Ibis sign, tbe voices tbe volcano tbe most powerfu~ of a11 the Ehoraorisha, omun cursed orumila because he was a1ways abusing her Note tbe awo tbe sigo dies aU a10ne ,
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#88 OONTINUATIONTHEOGBETUALARA
In this sigo of pigeon where tbe person has second opportunity to realizo what was Al ready realized once before, This is tbe ifa oftbe rematch , ' This is where the pemicious. anemia is bom, this is were tbe earth was corrupted and discomposed, ,due to the sign ofhumanity, Tbe person is violent impulsive, and disobedient ,TIte person tells tbe enemies what he she is goiogto do, tben tries to do juSI tha!, tbe plant the sigo ( ashivata, and,ewe lirio white,
This is where the pact between omida and dada Banani was made • Take a white plates into tbe wood ,find an ant hil~ tben make a hole in the ant hill to accornmodate tbe white plate ,place tbe plate ioto tbe hole, witb tbe up side, up place 8 pieces fat cacao, 8 boll tbe cascarrilla, 8 piece tbe bread ,witb honey, ,tben all of this is covered witb fabric red color, obi omi tuto, is give to this, while calling oroida, and dada banani with this OROIÑA IYANlWAAYEMORIENABIOWRUNNlWA DADA ABURE AGBA IKU OFONILE WE OSAIN
TIte person tbe cleaner himself with the rooSler white and give tbe blood to tbe plate and
the ant hill,the ara ortbe rooster is then buried into the hilL. when the persoo retwn horne He she muSl batbe witb, plant ,( almendra) uva caleta, ) cascarrilla , holy water, and ashe For 3 days straight the first days afier the firSl day, afier tbe fust bath, the person must
cotibori head witb plant dundun • ewe tete nifa when you mixed with coconut hODey fat cacao, cascarrilla, eku fish,
The owner the ifa must used a gotd ehain with the following abject hanging from it one cimitarra. One stone one cowrie . one shell, tiger s fans. one arrow, and the born meet one ishe ozain, covered with heads ¡nside tbis iche, head and heart of aJakaso. and four feather .water tbe see, trus chain of the ogbe tualara is used around the waist when the awuo is goiog to work ifa, also awo Ogbe tua tara, must wears a gold chain around rus neck tbat has a gold plate hanging from it that has his sign ( ogbe tualara ) inscribed in tbe frOID, and muSl also, have a human eye inscribed on each side of tbe gold plate, Ogbe tualara has a secret soap, tbat is for prosperity and good health
One rat give to elegua, two black heos give to orunla you remover the gallbladder and they are mashed together, take a bar of castile soap and make a hole ,fill this hole with tbe gallbladder lÍlixed with blood , plant aguinaldo white and morado, eru coconu!, and ache , This soap give one black hens, with ifa and pigeon , with ozun ,witb soap this person
must wash bis her face until the soap deteriorate. When this ifa speak of an amarre, love binding 16 ( palanquetas) yellow pastries ) are placed to orumila, for 16 days, while prayer, then you take sorne oftbe climbing plant
known as. plant aguinaldo. and the interested up in ¡t. this ewe is then cut while the. persoo is spinning, loase the ewe. an omiero ofthis plant, is prepared the 16 palanqueta Are mashed together, 2 pigeon , are give the omiero, together, witb obatala tbe person
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.89 CONTINUAll0NTIlEOOBB01URA
Mus! bathe witb Ibis omiero To secure a properly ) you filI3 ogu. of mea! witb heart ni gunugun Btiel< misterio ,bejuco haitiano plant orosun, verdolaga, Spanish flies ewe 10 del dsys .on. b100d lb. bin! tomeguin, arriero, ZIIOmn, bejuco jimagua. roo! ,ofplant ajenjo p10wed eartb one small slone, soil from !be hill, ,gold silver bronze cboral, jet, one mate quicksilver eku fish coro, fa! cacso fa! corojo, and Ibe res! Ibe ingredient, you ask Ibis speU must contain Modun moduu, modun, ori eggun Ibese oque are tben sealed and covered with necklsco !be cbsngo, orunla oricbaoko, Ibese are tben cleansed and buried al lb. foot oflbe door in Triangle. furmation, ,on 10p oftbese, !be persan mus! plant gbogbo ere Ibis is given I young roost.... and pigeon" How to destroy!be persan In order lo destroy !be persan • a spiril known as Sbagudu • is utilized Ibis is represem as a puppel. made soil !be crab • tba! has 41 oheU. encrusted omo in Ibe secret i. !he, foUowing soil crab. asb from container salt run water. 9 pepper. spider. webs heat.tuIlle The secret also contain ( afoche dust ogo,) lbat has been prayed over wilb !be 16 sigo of Ibe ifa, .bul in reverse asking for inlory iIru, arun ofo for Ibe enemy 8fter tbis.shag¡¡dl!. must be caUed, with Ibis secret prayer. ' BABA GUlDE OGBE OYE • OGUN F1SHED LUDIO lLE
This puppel is give bl~ togetber wilh elegua, Ibe puppel is Ibe placed • somewhere in ord... lo dry. so.tbat il cant start lo dry up and fall apart .and in Ibis way JIlJ- it, ~ be wilb· your enemy •when Ibis deity is being prepared .!be person must sayo !be crab huild bis bouse .bul never has tim., to finish, Ibe rool; !be tortoise pl.ant.. beans ,but.ne.ver..has.. time to reap !be barvest, so many it be for ( name of araye ) may be never have stable .
place lo live .stable food lo ea!, or a stable relalionship, lo enjoy when Ibe J!l!PllCt \las. finished • fiIlIing apart .lbe remainder are tbrown into !be araye • bome Ogbe tua \ara was once crazy. or has come becau .. of someone tbat is crazy •
To heIp wilb mental disorders.) rogation lb. bead wilb plant yenyoko, and young roost... Then ebbo witb dried rotting river mud and many river. worms and insect s , This is !be hoes, when it is reaped in an inward fashion, it is ire aye, Ibis is done every tuedsy. take new casserole and smotber witb fal corojo. pisco !be following inside pepper Ooe piece Ibe twtJe, dried different plant lb. ocha, !be hoes is dragged towards Ibe door. from Ibe outside, Ibe persan knocks on !be door wilb a hamJner ,oruku, fatale is also toucbed with, !be hamJner ,until Ibis ikoko, is dsgged ioto Ibe kitchen .!be boe and !be hamJner. are placed imo .lbe casserole. Ibe dried differem plant, is se! ablaze when !be smoker start to riso, !be persan takes Ihe boes and begio lo '"" as ifhe were plowing above !be casserole, in !be ait. !be person prays Ihe sigo !be ohetua Iara, while singing This Banshekemi
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#90 CONI1NUAnON TIIE OGBE anJA
In Ibis ifa, Ihe person mUS! balher with planl aguinaldo, wbile in order lo r~ver Ibis ewe the person must take eku fish pepper. and money • you must remover the plants witrh Ihe lender res!, braneh ,these sre the ones lbal are used for the omiero, Take a dried obi cover il with cascarrilla, and mn, then elean the everyone in the house, and place it in front of elegua, at 12 micfojgbt ,Ibis obi is shattered al the comer ofthe stree!
Yoo should eat almond and give yourself very wann enemas in arder to avoid.very serious colon problem, elean yoo home with planl aguinaldo white, bathe wilh planl aebivata, give two rooster, lo Shango, and placed an obe 10 Ozain, Ogbe tua needs lo have osun lbal is lopped offwith piece ofthe palm, tree, Ibe followins. must be hanging from Ibe osun, one adan, I large ladder 1 smallladder, one sbield 1 spear I cane, 1 ofa, 1 lance 2 eyes of sainl luey, all Ibis must be made od sUver or a metal thal is silver
colored , ror any person
an this ¡che ozain is prepared with piece ofplant yute, a piece the silver .all afthe other ingredient • that orumila, detennine tbis iche, eats ,two rooster, with Shango, and this iche ozain is buried in door the house • To find 3 ire Take some bejucos, balalla and place il on 10p of ozain for the days lbat he detennines Jater you take the bejuco batalla to the word .yoo apen a hole in the earth ,and then you clean yourselt: with the bejuco batalla, and your throw it into the hole ,place sorne eku eya epa com into the hole, you caJl ozain and elegua, then give them youog rooster. place The rest of the plant lbat yoo have in your poekets ,into tbe hole retum 10 your home withoul ,Iooking back tbis musl be done 3 lime Ogbe tua Jara, never amouot to anytrung until he gives an Rat, te;> eIegua • you need eleaned you self with meat in onika, ( al the beaeh ) take sorne sand home make a ball the sand. then place from to elegua,.on the third .day give an young roaster, elegua tbis is done when Ibis sigo speak of, arun , Take an obi smother it with cascarrilla c1eaned everyone in the house, with it ,then roll it a11 arouod , the house finally you lake Ihe coconut, and give il one jio jio, at the 4 comer ofthe block in Ibis ifa you prepare an casserole wilh omiero ofplanl me yedra, a1amo, and planl a1godon, an small rat, is bathed with Ibis omiero Iben the rat, is give 10 elegua after this omiero. is give two pigeon • and guine hens •• with the heat of the ralo you do to ebbo, and then you bathe wilh lbat omiero 7 day,
When Ibe ebild of Ibis ifa find bimself with bad heallb , he must go see an awuo so thal he can do ebo with bis baek lo the awo, you must give an rooster, lO Shango before 7 days has passed, elean your inlestines with planl apasole, and planl alacrancillo, Reinforce oggun with 2 plows and a piece of rail
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# 91 CONTINUAnON TIIE OGBE TUA
You must the ruune volador in order prepare and ishe ozain you can nol eat color mamey Make a lea ,and drink of Ihe foUowing herb lhal have beeo placed out in Ihe SUD, and Ihe mooo ,lo dray planl yedra, plant salsa parilla, wilh planl iyebo black block Oflhe elegua was Ihe only ooe lhal look eko lo orumila for his ebbo To sleep tranquility place 9 erosses made io fuI cocoa, 9 erosses made io cascarrilla, and Ihe fool of Ihe bed ,and 00 Ihe f100r of Ihe headboard ,lhen place a clear of waler uoder bed, Obetualara is an sign of greal riches and prosperity , obe tualara, is Ihe jeweler of olofin and is natural bom diviner, you must andoreceive olofio.. And you use necldace of oshun, you can nol eat rat. Yoo are prohibited froro lending out your hats ar beret • Tbe especial ceremonies hat that ogbe tualara, must wear, must have 16"feather . inside Ihe obatala, The lermile is Ihe secret ofthis sign il is!he ooe thiog, io this sigo lhal will overcomc alt diffiadties, Do ebo wilh lermile stick jobo, jocuma, and ooe rooster, afler Ihe ebo Ihe stick are placed oolop of oggun, To help wilh for memory , Take iyefa Ibe sign fresh cottoo ball, and two pigeon, everythiog is mashed logether Iheo The Blood afthe two pigeon, are give to tbis mixture, mash the head orthe pigeon ioto Tbe mixture everything is mixed together, the person must place sorne this mixture 00 10p of his head 00 a periodical basis To prolect planl srick oflhe siguaraya, jocuma, baria, frambollao, jaguey, Ihese are a1so good for ebomísi Ihese stick and planl musl be bouod wilh strip, of planl majagua, Iheo covered wilh planl frula del pan, a1l this placed ioto small clolh bag with Ihe color of Ihe gualdian, angel, ofthe interested party, this bag is then adomed wilh colored bead oflhe person , guardian, Angel Ihe person must a1ways have this lo prolect, in his pocket or in her pulse lhis prolect, Blood Ihe animal oflhe persoo guardian 80gel , and ifyou give it 4 legged animals, even better, of Friday dry wioe and honey are give lo this, prolect Ihe ozain lo remover Sheper Ihese ingredienl are lake inlo Ihe wood , eku fish coro, ron honey and one rooster . the persoo must cleaner with the rooster, while calliog Shango. then person Ihe person is c1eaned wilh a, caramel color, pigeon, while calling Olofio , Ihe blood oflhe animal. is give lo Ihe woods directly calling Ihe person, guardian angel , when Ihe person retum bome ,be must give an young rooster, to elegua. then must bury the ara , with eku fish coro, run honey, Ihen Ihe person must give himself 7 balh wilh planl chewerekuekue and planl salgazo, lo this omíero you must and Ihe blood Ihe color pigeon, and give lo omiero at precisely 12 noon , cleaning Ihe woman pregnanl pregnant woman must líe on her back wilh her stomach and female, part exposed ,lhe awo then take an eni hens . that is covered with honey. and cleans her lower abdomen this is done while saying the following oshun in the same way that eat hens and the hens lays eggs ,And Ihe egg , bring for life, in Ihe same ways , may name of woman have Ihe ability lo give birth lo a healthy child Ihe eni hens is Iheo wrapped up io fabric, and
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#92 CONTINUATION TIIE OGBE TUA
To shun however days that she detenninc and then it is sent to wbatever. destination she was Ibis ritual should be performe by the apeteroi oCthe awo
Paraldo the sign One young rooster, one mamey. that must have the sigo painted on both side one eoconut Thal baba ejiorbe ogbe tualara,oyelru melli painled on one side ,on the olber side ,ogbe tua, otura niko, ofuo melle, and Ihe.sign the you gad Cather, sign iChe is dead ,cabric wlúle and black, and red, strips oCthese Cabric the person used , then tied lo the left CooI oC the rOaster, the cocooul broken bebind the persoo ,the mamey is lied lo the left CooI of the moster, with the strips offabric Ihe paraldo is performed wlúle praying Ibis prayer EYE MANKIO EYE MANKIO NIAREPO OROARA
Theo young rooster, you sacrifice the usual manner, the blood orthe animal is used to elean Ihe circle made cascarrilla, Ihen you add mush run, and waler Ihe paraldo is bound .In the fabric, theo it is sent to it determined determination
Otber paraldo Ooe hens back ,one pigeon, I mamey, planl algarrobo, albahaca , aberikunlo, planl panatela, averikunJo, plan. cardon . plant higo, Ceiba . Granada, 3 fabric lhe ritual 2 candle and tbe rest the ingredients, For the persoo have problem cardiac You make the hole in lhe palio, lake !he big hand oC !he place i! inlo the heart oC a bull, place Ibis hart in!othe hole, give 2 hens black!o Ibis ifa, !he res! oflbis is performed in !he sarne way, as Ibal, of!he spell in !he sign oC( Osau otura) bul instead of using plan! cuaba, blanca, you used plan! aguinaldo, purple , the heart is left in !he hole, Ihe head of tbe hens are wrapped in fabric white and then with neclclace white, ,bese heads willlive with each hand ofthe awo, ifa for tife , ESHU a1arni bara) Ooe puppet , il ea!s ral, lbese ingredien! are placed inlo the head , oC the puppe! , one piece the bead Ihe eggun , iye eru, obi cola osun coro, blood , head sparrowhawk roo! Stick moruro, mol jobo, ofthe a!iponla, everytbing is placed on the opon !he ifa and prayed aftes t1ús,you add !he normal ingredien! of elegua , when t1ús is being prepared Tbis puppe!, 'eats one pigeon, black , the head and heart, and !he 108. are placed in!o the head ofthe puppel, ESCHU ,one puppet small pair of the red , pants made wi!h red and black clo!h, small s1úrt made ofwlúte c10th, one small straw ha! , secre! ofllús elegua, head ofa sparrowhawk , head gunugun, head !he turtle, hea! !he rat, head the fish, head the moster, Head the quai~ 7 guin. popper , 7 needl., 3 shel~ 3 jet, gold silver, copper, ivory , quicksilver ,roo! !he Ceibo, roo! !he helecho, mo! the malpacifico, yeroa fina, pata de gallina bleo Colorado, pica pica, prodigiosa , levan!ate, planl lebanlale. Amansa guapo
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*93
CONTINUATlON TIIE OGBE anJRA
Planl vencedor cambia voz, batalla, barre contodo, paramy, yamao, eku fish, tiu corojo Rw!, water, on thc apron oí mariwo, that is elegua, must bave around bis waist you must bang 11 shel~ Ibis puppel. wears • necklace made with 11 red beods 11 black besds while besds , and 7 sbellsa, it eats goal ,and turt\e, IamaU smoolb stone ( e\egua ) cóm popper , two spurs ofthc IOOsterm, that have been prepared on. with and!he ( otber with fish) Aside from thc norms\ ingredienl ,of an elegua, Ibis elegua, mus! ha"" following 3 jet 3 pennies 3 small olil eru, obi cola osun orogbo iyefa, of sigo ogbe tua\ara, mus! have been prayed 3 shel\, tuo for thc eyes.on fur Ibe moutb, thc festber lhe naiI, Note thc stone!h. elegua is.porous slDne lo Ibe norms\ ingredient, yoo add 13 pepper 3 naiI of rooster, gold silver coral eru obi cola, osun sheII, ore used for thc mounl and thc eye, thc rear, of thc stone , is covered wil cemenl ,where 11 shell are p\aced Ibis elegua, has 3 0& in !he c:asserole, agogo of awuo Ogbe otura , il i. msd. of stick cedro stick majagua, stick ssbicu, stick jiqu~ stick acana, Secret blood, that prepared wilb modun, bead thc eggun modun modun, head (ran ) modu modu head thc guine and head pigeon, bead thc fish, 9 shen smaII, guakalole mates,soil from a plaza hair ofhead eggun, hair from Ihe of a horse , 9 pepper, plaot mar pacifico, p\ant lIagruma, bleo Colorado, caimito, cardo sanlO, iye of yagua, iye of ivory Iyefa , is added lo mixture, tben everything is places 00 The opon ifa aod prayed over,
f
Agogo thc obata\a osha griña, This is wherc osagriña, has an agogo lha! is wrapped wilb Mariwo Ibis agogo is caIIed rhaka ,in Ibis sigo osagriila musl Ha"" flUle aod an Iruke To protecI ozain) head gunungun, plaot amansa guapo, 1001 Ibe Ceiba ROO! thc pa\m, it is houod in fabric,red ,thc awo mUS! ask whal it will eal and with wha! Orisha chango, obata\a aod oshun,Bom in Ibis sigo Ibe \ack of control ofthc human, Memory lbal occurs before, dying Iyefa of thc ogbe tua, iye iIame, iye fealber, head healleg quail, Ibis is lo overcome aod bUmp, Perfume lb. ogbe tua for attraction de woman , Extracto Ibe a1babaca, 10asted heno holy water, azahar waler thc oshun container thc dray wine, 10 Ibis mixture is added your Iilvorite cologoe, lO use 00 a regU\ar basi
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N94
OBEIRE1E OGBEREKUNTELE ODANDE IFA CAFEREFUN OGGUN AGBEREKUNlELE ADDE IFA OBARA NlREGUN ORlSIIA WAYENI IFA MORl YEYEO, ADIFAFUN ORUMIJ,A OGBE AlEOSADE ODANDE OMORl YEYEO, APEIERB~ WADA MAIBORU APETÉRBI WADA MAIBOYA .APElEBI WADA MAIBOCHICHE MORl YEYEO, IFA AYE MOWA EYE OYIDE AYERI m.oFIN BABA ORUN, ORUN LEYEBENI. IFA OMO LAYE IKU AYENI !FEI ODEDE ORUN EGUN LAYE OGBERE KUNTELE OSODE ODANDE ODANDE LAYE ODANDE ORlSIIA ODANDE, ELA ORUMILA OMO IFA OLOFIN AGUEMO AGUETO, ASIlE OLOFIN ASIlE OGGUN OGBAYE IFA ABO, SHANGO OBAKOSO OBAYE ORUMILA AGBEREKUNTELE LE1E OSAIN LAYE OBI KUARA LAYE , OGBEMATAALUMEMATAALAMATA.ALAMATAOMOAWOSHEMAFITARUN ADIFAFUNOMAOBANISIIE AIKORDJE ADJE EKUEYA ILAEFUNOUN OBATALA OWOMWSA, OBI AYE OBE IKU ABURE IFABAYE IDERE OBE KEYE MERE OGGUN LAYE) BABA OGGUN LAYEO ) OBE IKU BABA YEYERO OMO OBEKEYE IKU SEWERE ARUN SEWERE OFO SEWERE EYO SEWERE , BERELADE EBONIRE OBEKEYE SULLERE ro EGGUN AWERE WERE NITO WERE. AFARAMAYE KETEFADn.EMA OMO IKU MANDO MAMBOFADn.EMAFARAMAMBOFADn.EMA EBBO EBBO FOROYEYE EN! EBBO FOROYEYE OUNYEN OLOYU WERE IKOKO EGGUNEKUNFOYUTANA ELUKEREKUN BENKESUN EGGUN LELE BEKELE EKUN LELE SUYERE ARARA. EJU MIKUO O MANKO ESESA MIKUO O MANKO AFA YEGBO MEOI LETE
This is where they threw orumila away into the river,Th.is sign speaks afmenta! disorders In order to control yaur children or your ahijados you must place a horse s bit to oggun The ebbo the si~must atways have a toy, car and an fish in it, Wear a belt made the animal skin around yaur waist,The ebo the sigo must contain all Iypes of stick. The 8che the oghe irete , must be made with 8 base of plant the name ( orozun ) and see of eleguede, Awo obeate is the one that pieks up the leave and stick . of the omiero • osain, so that he can later use dent to make bath Cor himself, put a piece oC stick quiebracha to youe ifa. this is were the plagues was bom ,tbis is where Osbun and oggun Met, Ara unJa Ihe mother of( Abita) is bom Ihe sigo ,Obeate receives Ihe name , of Ogberekuntele, for being the great traitor of if~ !fa osorbo arun two hens give to orunla Together wilh osun Ihe ara oflhe hens, are cooked, one is placed to orumila and Ihe olher
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#95
CONTIN\JATION 11IE OBE IRIITE
Ogbe ate must use a metal opele, so lbat osbun can hear the rattling ofthe cbain ID be Conten! that th. awo is worláng ifa , Osbun must oIways hav. and igba lbat has one e1egcde smaII, onc shel~ and boncy, thi. covered with asbo aperi. so that Oshun can ea! this littJe by little, . The osbun of obeate, sbould have 10 stone, 011 of her secret are reinforce with abject from this path ogbe ate must do ebbo, with plant pcregun, lbat has blosaomcd ,the awo must ebomi.~ with this, p1ant, Note the opele the obe ate, i. made of stick quiebracha, and is must eat roostcr, with Shango theo fisb, with oggun, 'this dOne so that the opele, oIways TeU thc trust, bom in this sigo aU the powcrs ofthe mind, and the craniol encephalic systcm, Tbe sigo give power of the ( krillumba ) to the mayombcro, congas, ( poleros ) Tbis i. wbcre the stars wbcre created, Wben obe ate, is going tn do in ifa, he must spread epo or pig Iard aU over ms body ,and Sleep make on tnp the of a mal, lbat is co_ with plant , iwereillelle, thc next day the awo must ebomisi with plant dun duo , plant pasipami, Tbo land thc osbun, Iyosa mode ekili efon was wbere abe founded a secret cult of
.sorceren, in this incamation . she was called akuenimo, who lived with one orher cmldren, Name ( eyimoco ) oshun learned witchcraft with oya in the land oftakua ,and Wben ,he died , sbe turned into ri_, She worked with magical bird ofthe night, known OsbetellDga n ; Wben ynu see thc deer, on the road tn yoo home or when you see and (deer ) on the road to the river, lcave your ilrrDw, in yoo bag , and let these spirit pass in peace Wben this ifa is seen ,so thal you no throw orumila away, or have the police detain ynu because of drugs, lake your ifa wrap il pul in Cabric the red color, theo yoo have Ihe apeterbi iyafa, blow, run ontn your ifa ,
In alefa the same ritual as above is pcrformed,bul withoul the Cabric red color Shango must be called during this ceremony and thc apcterb~ iyaf.. blows run onto your ira Tbis is wcre oduduwa , summoned logetber aU the pcrson of this land , lo hear wilness To ccremony ofthc sign,ofthe year, so that ms persoo could known whethcr il is was Going tn be a faborable or unfavorable year for theo ' Tbis ifa aays,that is in the ceoler ofthc river, thcre live the spirit known as belekun laye Tothis spirit is prepared an igba, ofocmncmn, an igba, ofyam soup ID igaba of(okra) Soup and I eleguede 3 pi!!""n are give lo each of thc igba , then lbese pigeon are cooked Tben placed, ioto igba , AlI this is taken lo belekun laye ,al the edge ofthe river ,while singing tn him For ARAVE problem , take piece of stolk Ibe banana treo , and make Iarnp or candle out of it then call lO eggun , and ( omo laye, ) tn overcome your enemies , Give Ram tn chango, and goal female lo orunla give hens culeca hen lbal is in love, lo orunla and osbun, you must wo1k wmle kneeliog then give an hens tn oggun while standing,In this sigo gool old tn eggun, 2 moster and two moster lo eggun, de color red, And offisb fresh tn osbun , and de person rogarion the hcad
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#96 CONTINUATIONnmOBEIRETB
Afier eggun and Oggun have cateo, everytbiug is co~ alI this placed op IOp of oggun smolber og¡¡un with mueb fat caeso, everyooe presCIlI muS! kneeI 7pigeon are give lo oggun, wbile calling and singing 10 olofio, To ask for someIbing from (yalorde ) you prepared ono (jicara ) with eleguede then take il directly, 10 the river , Wben obe ate desire 10 havo many person, be muSl place 16 (palanqueta) lo orunla then ebo misi wilb plan! boton the oro, aild boney, To ask for something from 10 yalorde Place foUowing into smalI basket, seeds of planl caniSlell, plant vergonzoso, powdered cinnamon , busk ofpomegransle this basked is placed in from the yslorde, fo perlod of 8 doys and esch time you ask yalorde, for what you wanI , you muS! pour some florido waler) alI around the baske! You mus! atways for pamdo ofthis sign, wil one bens and plan! (cardo sanlo,) You must be csCerefun with women, Tbis ifa speaks of impotence, Be walcbful bair , Place • trap lo e1egua and oggun, The person nceds 10 have and hens in bis ber bome, then le! illay egg, bul you must nO! cal, these eggs, You nced 10 give the rooster lo eggun, at Ibe foO! ofbanana tree, Wbeo you give goal lo eggun al the foO! banana treo, lbe goal nceds 10 very smeUy, and stinking, afier Ibis ,lbe horos oflbe goa!, are used lo prepared and (lo protect) ozain, lbal live in a metal casserole. Place a toy car lo yalorde , beesuse in this sign, she Iike lo trave~ Give a deformed rooster lo oggun , Give and rooster lo oggun in Ibe fores! mucb fut comjo ,very ha!, The person sbould a1ways have an roosIer and heos in bis ber bome In the sigo lb. person need lo give Ibe rooster 10 (aboku ) iflbe person does nOl havo this Sanlo, Ibe person need 10 take and chango and place him, at !he foO! Ibe and algarrobo tree, at 3 in !he afiernnoo the rooster is give lo Sbsngo, and aboku • To belp wilb problem stomach, Make lea of cbsmomile with ocean water, Tbis is where yalorde was possession ofthe fim cassemle the OZlÚ1\ known as kebelebo However,every time, sbe wenl 10 use il, sbe became afraid and ber menstrual , cycle bogan ,so ossin aroni, coIIected kelebo , and iI stayed in bis possession, yalorde was left Wilh aweru , olegueyi tinleyeru , (lbe guiro ) Ibis is Ibe reason wby womeo can only receive the guiro, or gourd of the ozain
.
You must have and bens and quai~ in you borne, so that Ibey can lay egg, and you can clean your selfwilb Ibeo, Oggun lhe reinforced wilb Sliek yagruma. yaya, guayacan, jiqu~ akaM, qiebracba, aroma A chain 7 Mil rail3 borse sboes, blacksmilh beUows you Ibeo replaced 7 fundamental piece Ibe oggun wilb thi. piece lbal are Ibe sorne bul musb largo Regsrding Ibe spiril oflbe futber ofthe awo, Obeate, even thougbt he migbl have been your biller enemy in Iife, now lbal he is dead, has become your muS! ardenl protector in
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#97
CONTINUA1l0N 11IE OBE lRETE
In Order lo centtalize this eggwI, you mus! give and goal 10 the spiril • and with the righl bom ofthe goal, and an stones from the (10mb) the fatber. the awo prepares á seael lbal eats one guie hens, then il is hung just lilee the guiro. When obeate is sick, be should havo another awo perfonne and ride for bim. Odimu. for oruoIa Talce 5 orange cul them in balflhen cul thein inlO tbe form ofa rose. coverthem wilh plenty. ofplanl quiebracha, and much honey
Plant tbe sigo plan! cabo de hacha .yerba fina and atipoJa. In abe ate . you take 3 fresh fish .you talce a11 the gust out,·the fish small. are filled with bicarbonate and cigar ash, tben tbey are placed under tite waJkway of you hou ... if tltey Are stiU there the next day, one is taken to yalorde. in !he river. one is taken to o~ in forest .and the last one is for rogation bead •
Tbe obeate have ane opele the metal so that it can make noise when it is thrown, so that yalorde. can hear that awo obe ate is working ifa. this opele is washed wilh omiero made Of plant calla brava .quiebra hacha plan! Oor tbe waler. higo. alacrancillo. rompesaraguey. yeroa fina. pata gallina, orozun. imo ochun, romerillo. meloncillo. and pigenn givelo the omiero. the opele is washed • while praying a moUuroa. lo tbe eggun and praying the.foUowing. prayed, OPELE EBEYEK1JN WA SUMlNOYO IV ALODE OWA NILORUN SUNI NIYE OGGUN ALARO OMO OKPELE BINIYEKUN ORUMILA AKUALOSINA, OMO YEKUN OMO ONl ODARA AWENEWENE YEYEKUN OKPELE N1SHAWO IVALODE EBEYERY LORUN OPELE MEYI EWENI ESO NIWA ALA ALABElLERI ORUMILA OKPELE NIKE YlRlYA EKU AYE OKPELE YUN OYU OLORUN OKPELE oro ORUN MALE OKPELE
oro ALAWERE BABEKURE OSIlA OBABEKARE ONl O,ORUN EYERE EGUN OKPELE OGUN ODARA
Tbe opele is then placed on IOp of oggnn, it is give blood of fisb and one pigeon • the opele is wasbed once again just lilee before, Ihen il is placed inside of oshun .container and il give blood ofhens, after il is wasbed once again .the opele is placed imo oshun Container witb Ibe sigo obe ale, on lop Ibe oshun • Tbere was a man that had wound, on bis legs who liked 10 wash bis legs in the river • He grew tired ofthis. and decided lo gel Ibe local. women • lo wash bis legs, after a few Days of cJeaning. bis leg. in Ibe river, Ihe woroan develop, Ibe sarne wound that Ibe roan Had, NOle tite awo , obe ale, mus! place (21 smaJl slones ) from Ibe river. iDlo Ibe ifa. Iben he .mus! give and beDS, culeca, lo this ifa.
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CONI'INUATION nm OBE lRE1E
#98
Note this ebo Lo for power Ibe awuo obeate, You take 3 pigcon, one twtJe, two hens , e1eguede and different fabric, take soil Ibe 4 comer ,from you house, ooe hens , lbat is removed from it sheU ,befare Ibe ebbo, Ibe awo must pray to yalorde, and place one ardimu, Ibe S egg yoke ooe plate, and put honey And put ooe oecklace bandera. lbat has becn washed with plant orozun ,botan thr oro, Zarza fra. romerrillo , Paraldo for take out Ibe eggun Ooe fish freah, ooe hens. 3 di/fereot elass the plant, you painted mark the sign abe ate With chalk, or cascarrilla. this paraldo is performed in Ibe early momiog and Ibe blessing of Ibe motber, must be secured befare beginning Ibis ritual,lbis paraldo has the following Sioging BELEKUN LELEO OLORDUMARE BELEKUN LElEO BABA OLOKUN AYAJUo. NlLEDUN ADIE IKEWAO OLORDUMARE BELEKUN LELEO OLORDUMARE
The person is take ro the river, this o paraldo is done home, the persoo must take fabric ara , that have beco cut into strip and tied to the left foot ofthe beos , the interested party is eleaning with the tabric wbite tbat is later used to wrap up the paraldo, at the end ofthe oparaldo efun ori ron cocorwt water, ¡, crown in the oparaldo 2 candle are lit in the name Olo~ the person must theo cbomisi with green cocenut water, tbe coconut husk is used to make ao o/feriag that oontains fat cacao, goat milk, is placed at tbe foot of every osha Osain the obe ate, 21 stick head the turtle, head the ra~ piece the bone the head. in powder small stones eleguede, leafthe peonia and rest the ingredient the ozain blood Ibe fresh fish, secret tbe abe ate take one chain I strip ofbull skio fine canarnos, with lbeseJ lbing you make a braid ,lbeo Ibis braid , is take 10 forest wilb ecu eUa epo, honey 3 lose pennies, asbe has becn prayed with sign ogbe ate, you must find and stones , that is sligbtly large than an eni bens , this stone is tied to !he braid ,everything that was taken, is placed where the stone is tied to the braid ,everytbing that was taken, is placed where the stones , originally was located ,!he awo must mention bis name and bis name in ifa. the stones is dragged to the root of the persan ,oggun and placed inside for 3 days, then the berbs of sign obeate are placed over the stones, plaot cabo de hacha, plant yerba fina. atiponJa. the strip ofbull skin, Lo made into belt and wom around the waist ,the awo then ask orumila about what is to be done wilb the ota,
oparaldo Ibe sign ) youna rooster black, two coconu~ fabric wbite and black plant atiponJa. you prepare one gallon the ami ero you used after the paraldo as i. person to bring new clolb.. cootinue regulations the work
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#99 CONTINUATION OF TIIE OBE !RETE OPARALDO SOMO OPARALDO ALADO OSI ONl !KU YEBO OUN REBO KEYEBI IFA IKU LAVE
Sung wheo it is place
live of a cad fish , to this, is added one heos egg" a11 this mixed well and is talcen once a day Far the peison have ulcers Water oúxed with piece ofcuajani from 4 comer pieces ofmango and root ofplant dagame, This is where oshun place
shadow is callee! Obe Ikun , 1his pan is oC lbe Iand oC ( yeso ) Ebo 000 bo:ns 5 eleguede 5 plant of ochuo, 5 head the
fish, 5 akara bibo, honey fabrie And the rest the .ingredient, Orunla and to ochun they are cooker and one placed on top on top of orunla, and the other is placed on top of oshun, you must ring oshun, s bell while you sing to her ,when The person return home from taking the ebbo, to where it needs so go he she must ebooúsi , with plant boton de oro, honey , theo you placed ml6 palanquetas, of gofio Roaster wheat)to orunúla and to oshun , Ogbe ate, a1ways sees the brass ring,but can never reaeh it, Mamu tea of plant gandu~ To help wilb your estomaeh,In the paraldo the ogbe ate, you must add plant algarrobo, And plant aberikunlo,The shadow obeiku is the father, obekoye is the shadow, Mamu plant yedra, Ebooúsi plant uba caleta, Rogation red snapper fish, You should have in your home one, one hens when she lays eggs,you must clean yourself with the eggs lays , Make one erréle and painting ,this give blood of small ehiekeo, everything goes into the ebbo, Ooe DÚrror one picture guine pepper, cottoo, the interested party must ehew and spit it out and say, what you desire for me, may it reflect back to you with this mirror This ikofa must have 16 stone small, NOlF,'to eacb hand ofifa ,lbe awuo must place 16 stones small, . , Paraldo with heos after sarayeye, it is I~ loos. tl1~ killed
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CONTINUATION nm OOBE!RETE
# 100
When the.opelelhe oghe ate is give blood oftwo lisb, with oggun thinung BYA 111IU LORIDEO, OGGUN AWANIYI OGGUN ALAWEDE OGGUN LAVEDE NlLI!O OGGUN OKPELE When give!he an hens wilh osbun, the hens io opened ,then !he opele is placed ioto the ara o~ the hens ,wben beno is take 10 OD the river, !he opele is removed from !he bens, and placed ioto oshun; container, Ogbe ale, just like baba Ejiorghe bongs bis opele from bis nock from time lo time 1 small stone 1 bens,young guougun, and young guiDe be... a bollow, is opencd al footofaraba, the stones is placed inlo!he bollow, then!be youog animal are give lo !he sto.... first the gunugun ,Ihen !he guine, the ara of animals are den cooked wilh ocbincbin ) and are placed al the fool oC araba, wbile calling (ARUN LAYE) with alamp oCvarious oils differcnl stick, and a little bil oCbrigh~ Iigbt ozain, saog the following soog ( AGOGO!NA ORUN LAYE AGOGO!NA ORUN LAYE You orust bave necklace, oC osbun, and orumila, aod every once and a wbile Ihey muS! he Fed, An ( elede - pig, puerko ) is give lo elegua ) a dilcb is dug ,then the elede is give lo elegua, in this dilch, or near a drainage, tuhe the container of chango, is placed neXl lo esbu, witb a 101 ofwaler in the container, take one gallon bit ofplaceo il inlO ,then they Are f1ipped over beginning with major lo mirror with two stick oC plant yaroao, you loucb The side oC Shaogo container, Ibis is done wbile singing lo elegua, !he elede, is nol opened Tbio ifa says tbat you have maoy enemies, lhal want lo destroy you, You must give the( Iamb carnero) in order lo Iiberale yourself from you enemies earerefun oC gossip from womeo Ibsl couId destroys your bome your business
Caferegun tbat you are oot take by the police, or have legal problems You supposed recive hand !he orunla, so Ibsl you can eliminate your encmies and e1ean you patb, Doo'l let you wife have dea\ing with mayombero, ( palero, quimbisero ) Feed you bead, because yOllr bead,is bOl or unbalanced, don I hold 00 !be money so orucb aod .penel, it 00 the nccesoilies ofthe home, Avoid betraying otber people, because
The person,tbat will end up heing berrayed is you Ifyour are thinking oC going a trip firsl do ebo so Ibsl you can avoid difficullies Pay ..buo whal you owe bor, so Ibsl you canl turn your bad tuclc 10 good tuck ,don'l he so bard headed, and Collow !he advice ofthe people Ibsl love you so Ibsl you doO'1 have Difficuhies
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# 101 COm1NUATION TIlE OGBE num;
Beware ofbetrayal, from you spouse Woman you are caugbt a love triangle with 2 OleD, be careful that one ofthem doesn't KiIL you Avoid arguing so much with your husband or lover because he ceuld kili you Do ebbo so tha! your spouse doesn't 6gbt with you he has distance Iúmself from you because ofyou incenformity and jeaiousy You have or will have 2 male clúldren Amen ebbo. so that your,main woman does not argue with you You have two woman, one ,want to leave yollo and the other one is not happy with you Ebbo goal, one rooster, one pigeo. , belt made of the gOal, skin , 2 fish fresh one hooks Nine puppet fabric, run Ebbo one rooster. one stones, 1 horse, and the rest the ebbo.
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# 102 OGBEOCHE OGBE SIIE KANI'ON OBAVE DEWA KODIDE SARAUNDERE ELELUKERE ELEDEDIYE,IYALODEI!KEREYIMOROENIDESUNEflDERENEOTOLAREFA EYIBEYE NILA ODDUN AYIBAGADARA NAWASI IKOWOSIIE IYA NI WASIIE SHIYAMI MORO YEYEO SHIYEMI MORO YEYEO, BABA OGBE OSIIE AVE BABA DAGUESHE AMU ORUN KARAKA TANSI DAGUESHE LEBI ODDUN KI!KERE DIENEGUN TIOKO ADIFAFUN OLUWO ORUBO ABEBOADIE MELLE El J E1.E MELLE FIlN FIlN ENI ADIE, INA DIE GBOBO TENAKIKAN EKU EYA OGBE OSIIE ADIFAFUN ORUMILA, AVE ALIAKA ENlWO YOKO ORUBO ARAVE OMALElDAAWOUNBOELESEORUNMILAELESEORISHAIGBINPAOADIFAFUN OBATALAATIESHU, YEYE UNSORO KATE OSONOBE OTA BABE MADARA ALA YEYE UNSORO KATE OSONOBE lSONG IGBADEYE MI FEUNDE WAYEDEWA fEUNDE AVE MA WOWA YEDEWA fEUNDE
Ogbe oshe Ibis is wbere obatala loS! his vision, and orun1a cured him, There fiend the sigo. l'his sigo speak oC aggressive behavior with guns or knife, Vou have stomach trouble witb you intestines, Tbis sigo speak ( of curse spepe ) Tbis is an ifa of mockery Oshun Ibu acuaro ) speak in Ibis sigo, tbe queen of laugbter and fillsehood ,she is deaf When she does not want lo hear, Ibis oshun live out side oftbe( basket) out tbe closet, In Ibis sigo is bom tbe secret that tbe ritual that are performe witb Shango to resolve situation, must be perfarmed at 4 un. Ifa oC the turret or tower made oC ñame, are placed to orunIa in arder to resolve situations lbis is were no one wanted to consider the loro, ( parro ) but it s meats are, caneerous Something muS! be done fortbe spirit oftbe peISOn father, give him 3 small chicken Ibis is tbe ifa ofthe spy, Boiled Dame is placed to orun1a and to oggon Tbe of Shango batbes witb leaves of plant cola, so tbat tbe shepe of Shango never reaches him,put fresh fish of oggon Note·the ebo oflbis sigo must have ( enwa chain ) in it Place five Dame turret,tbat are smotbered with honey, lo oshun Ibis done to resolve any situation, In Ibis ifa Obba cut ofher ear, When Shango placed in change oftbe earth, he cut tbe heads off oftbe people, placed tben into a container, crushed tbem, tben put tbem out dry, afier Ibis, he took, he took tbe powder and performed ebbo on his opon ifa Ifa tbe painl treo, in order lo plant il, Ihe peISOn muS! first dig a hole, Ihen he muS! prepared an casserole, muS! tben eat a buzzard tbe ara is left opeo on 10p oftbe casserole Tbe pine tree is planted on top oftbe casserole, and buzzard Tbis is where orisha besides is boro ,Ibis is tbe origin of(alaguema lizard) and tbe reason why lizard change tbe color, Ibis is also tbe reason why (aweru tinlillero) is covered , with beads o( differenl color, In Ibis sigo tbe loro was tbe only one tbal undentood ogbe sbe, Ibis was beeause he was juSI lilce him, tbe owner oflbis ifa is lame or crippled or will be, Ogbe oshe is tbe infant child of oshun raised and look care of Ibis sigo, You sbould pay you debt and honor your promise. ".
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CONTlN\JATION 1lIE OGBE OCHE
This is were oIorun give it power to those who ask foc it, This is where the sun s rays give Jife lO Ibe earth, Tbe awuo should guard his secret of ifa, because he has a very curious
wife,
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Ogbe oshe she will have a greal deal of wealtb, bul in his her, childhood ,he ~II have no
money and very tittle Cood, Place two deer homs to oshun • This is where the premonitions is bom in buman being. the prophesy is also bom in tbis sigo, Tbis is why il is said lhal Ogbe she is oniwasu, Ibe prophel ,lbe orisha lhal eonunand Ibé life oflhe awuo are oshun, yemaya , oggun, and he mus! make a pact wilb Iku Eggun and ( oruo ) Ibis were elegua made pact and received instruction, from ana poolo erinde ,and ariwo Ihe 4 ged of music, Elegua was dancer, and he gained Ibe confidenl of olofin, during, ·an argumenl wilb oggun and Ochos~ Place 5 musical instrument to elegua, a drum, a bel~ a gong a flute ,and a guitar . in tbis ifa a necldace Ibe bandera) is used, when Ibis ifa is seen, Ibe awo places elede fufu, and eko lo oshun, Shango give an rooster, and pounded ishu is placed lo elegua, You should Refrain from dyeing your hair, ifa of infidelily avoid action lhal will cause you problem In !he home, you have problem wilh rheumalism, arthrilis, Ibe bladder, Ihe blood, and
you eye, Do Dot drink sugar water, You must live people!hat are raciaUy defined, all black or aJI white, Avoid throwing powder or doing witcbcraft to anyane, A family member is in lave with you, Don't eat Any mixed salads, tbere are people in certain places that, don t want you there are people in placed, that will not aJlow you to enter, Vou money does not last very long in you pocket, Tbe person in Ibis ifa, will go to jail or has been in jail , Ifyou have emply cage in you home, fill Ibem wilh anything you have available, so whal You can avoid going lo ja il, Kaferefun oshun, olokun, obba elegua,
Do not wear solid color clotrung. When you give coconut to osha , piek up the bits of coconut, place them into a glass of water and tbrow it out onto tbe street, Tbis sign prohibils Ihe person from working al right, Ibe pine trees Ihe children of olokun, And Ihey Iived happily beside him, Shango, however, was in love wilb Ibem, and decide lo seduce Ihem and decide lo seduce Ihem, he filled Ihem wilh such vanily, lbal day rebelled agains! Ibeir falher olokun, saying lo him, Well will be bigger Iban you ifwe leave, olokun cursed Ihem, saying, yes you will be bis, bul only big enough lo see me
When you see me, you will dry up, to Iban eshu. tbis is why the pine tree grows and grows, and when il sees Ihe sea, and Ibe horizon; il begin lo dry up, In tbis sign tl)e person must plant a pine tree with an casserole oggun, beneath the roots
tbis casserole, is prepared with, one Iizards, one ( stones odua ara ) one shell. one gunungun ,soil of21 palbs, san Ibe sea, 4 slones porous, 4 nai~ eal rooster and pigeon Work for problem police
One rooster 1 pigeon, 1 casserole elay. gbogbo ere different food, 1 ehain that is the size oflbe person, I piece Ibe meal, malu, and Ihe ingredienl, of ebbo Ihal orunIa marked in osorde rider ) you open Ihe hollow, and you placed Ihe casserole, inlo Ibe hollow ,fill Ibe easserole, wilb Ihe gbogbo ere and differenl food lbal have, been cooked,next lo Ihe
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CONI'lNUATION TIIE OGBE OSHE
casserole you must placed, an anafe, full ina. then you must bang the pieces of eran, maJu from the end of the ehaio ,you light two candle and give coconul , befor.. elosing Ihe ebo it is placed into boUow, and given 1 rooster. 1 pigeo~ is give to tbe casserole,'one to the chain, and the last one is give to the ebbo tbe animals are bumed with acohol, then are thrown into tbe hollow, you then placed the, ina of the anafe, iOlo the hollow, while you are doing Ibis, you musl lo ochosi so lbal the persao lbal Ibis spell is done for, will gel out of jail soon ,the hollow , is Ihen covered the eJosiog of the ebbo, is limed so lhal when Ihe tWo candle, are aboUI lo finish .the 4th Ulblero is being, prayed the ebo, is Ihen take with the ehaio, an meal maJu, dragging on the floor to it destination far fiom where the ebo was done, the woman must give birth lo an abiku, so wÍlaI Ihen she give birtb, both the mother and ehild don I die , ebbo clotb with yaur menstrual blood, broken jicara and mush money, ifa speak osorbo • iku oc orun. take 4 American, quarter and place tben into 4 bags one
bag for eaeh band, and eaeh rool., sew Ihe bag up wilh colton ,after Ihey are sewn together. the awo must untie them with his irofa, rooster and pigeon. the quarters are placed inlo the ebbo then unbelolo of prosperity ifa speak fore asorbo.. ifa sayo you spending evel)'thing that you have and it will be very difficult foc you recaver economically. ebo one fOOster coro, maloja one ( como small,) and placed at the fOOl of elegua together wilh Ihe stalk of planl maloja. this sign of ifa says' that 010 oshun cannot put their hand on the head, of any Shango aside from this sign, this sign the ifa there will very few oluo that are son yemaya, Ihe awo Ibe sigo ,should have 4 pillars of Sbango, An omiero prepared wilh river waler leaves, and obi for bathing. Give 3 small rooster, to a guama plant on the edge the river, and one hens lo ( oya ) al tite fool of a caimilo planl ,
make regular paraldo and you put ,one banana tree, of small rooster, sung SARAYEYE WA IGl KILODE !FA INfORI ARAYE KAURE
wheD you finish with the oparaldo, the persan bathes wit ¡miero, of plant the obatala and oya, plant ceiba , must also be ¡Delude in this ¡miero, the person must then rogation the head, while sÍandiog and with a colored pigeon, then Ihe pigeon is cooked and plaeed lo oya , Prenda the sigo, take OlIO man puppet thal a ehain banging from il s neck down lo il feet, when il eals blood or fresh fish , il a1ways eals wilh lo oggun and Ihe folJowing sung
EYA LOWO EN! LOWO EY A nrru MOFORl BAWAO ORl MALAWENI OWO, EWE OGGUN YAYUKURE OGGUN MASENIWE MALA YEN! AWO!FA OGBE OSHE BORIBOSHE BORI TIEYE AWO OBQNIBOSHE
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# lOS CONTINUATIONTHEOBEOCHE
Tbe puppell2 ioeh taII, AND SECRET ~ OROMI MAMA1E'IE, KAYEF\lN ORI ONl OSHE LERI EYA
Ishe Ibe obe ocbe, 14 different slick, differenl beads, ikordie obi kola osun fealber Ibe gunugun, noedle , pigeon, and head Ibe lizard, Obe oehe muS! lo elegua from tbe door of tbe house, Tbis ifa is especial rogalioo is done witb ishu soup and dried fish al fool of oya for tbe For power tbe awo, aside from doiog tbe ebo tbe awo mUS! tbe rogation wilh fish, and ehain tbal is Ihe length oftbe awo, Ibis ehaio muS! be wrapped around tbe person body wlúle tbe rogation is being done, tbe muS! tbe sitting on tbe ogddun ogbe oshe , Ibe eya bo is placed on tbe person differenl body posilion, whlle praying lo of differenl orisha 00 eaeh po.ilion, tbe fish. Eyabo. l. give lo tbe person s head, and lO oggun tbe ehain and tbe
eya ha are placed into the toilet then they are take to wherever. they are meat to go 8 days laler, awo muS! rogation , wilh fruil ,Ihen witb bread and milk, afler 3 montbs tbe awo mu~ find Iarge eya bo and two hens, order lo foed orumila and Oshun logether wilh The awo, s head , 3 days Ibe awo does an ita, Ibis done so lhal awo ogbe oshe can acquire
Powerf Fish lo elegua, Ihen place 3 flag small and differenl color , !re awuo umbo, Places smaIl plale of from of oshun, wilh plenty of planl vergonzosa, and perfume llús is set ablaze and as the smoker rise, it is fane into oshun container.while the awo asks foe
Ice owo, When tbe awo tbe sign has maJe .children that must do ifa the aWQ must do a paraldo one guine hens, 16 candle, al tbe fool Ihe ceiba, treo, Ibis wile walking around tbe treo , one Opara/do is done for eaeh candle,
Ebo econoInic loss 4 coio 1 strip offabric ,iotori osolbo, intori ice, with pigeon . the coio placed in the middle of tbe strip of fabrio, tbe 4 comer tbe fabrie lied logether Ihe awo take lús irofo, in one band Ihe fabrie and coin in Ihe olher, band, and begins lo rub tbe fabric in such a way tbal tbe coin faIl iolo tbe ebo
awuo ogbe oshe must prepared 3 ishe ouin and bury them 3 different places in the city and every 6 month, the awo must feed them in order to have economic prosperity ebo misi with rose • orange, 6 ditrerent perfumes for ire move. because there are too many problem where you life
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CONTINUATION nm OGBE OSHE
In !bis sign of ira, !he per500 money is passed belúed !he awuo, back in order to proper Tbe perseo must ebomisi meta witb plant varia, and ewe duo duo, give ~o bens to osbuo uses shirt tbe hcn9 are taken to!he rivO!", Sccret tbc ogbc oshc, has an casscrole ogu that must have tbe foUowing sign painted witb ca.scarrilla, she otura, ogbc osbe, ocana osa, otura osbe, tbe casserole is secret, is 6 coin and 4 beas egg, piece !he pine tree, soil the river, soil !he .... soil tbc cni city, shaving lodestones, head And elese merin (smal~ dng) lizard head the roostO!", head !he guinc hcns, head the smaU goal, eku ella com ron 'boney, (2 garabatos scrawl ) hook stick for olegua, ground!he 7 tombs 2 mate, 2 ojos tbe buoy, guacalote, (tomate tomato tbe sea 7 inking consccrate, one scorpion dcvil fish, 1 ayo, 2 cowry large, I sbel~ planl fcom tbc ccmetcry, 7 root filt corojo, popper guinc , seed !he maravilla, cascanilIa, guagua , ciye maalO, sbcll 3 piece tbc obi witb !he outo!" sbeU, ivory mother, of pcarl , 3 bead ofblood loti, 3 head !he rat, 1 adan, 1 nccklacc white, black, and red, yoo opeo tbe hollow, tben place il into tbe hole, wbile playing ,osbc otura , otura osbe, and ngbc oshe then , Ibis give a gungun pigcon and covered wilh • bit dirt en top Ibis ,yoo plant a pine treo, lhen . you musl placed, an elegua as a sentry , every year Ibis elegua is give tbe rooster, Ebo 1 rooster, cow s tonque cow, stomach eku olla epo, different stick, trap, soil from of
house, differenl fabric mush money, Place a golden colored comb lo olokun, container 3 color wbite il is natural clay color and blue, planl for Ibe sign for ebo misi, plant cabo de hacha, pIant platanillo cuba, plant artemisa, and mastuerzo, Wrth for impotence, 1 newbom goat, and an rooster, is give to oggun, al 12 noon tbc interested party s penis, is looché witb 7 drop Ibe blood tbc goal, take!he crest oflbe rooster, Ihe head oftbc goal and tum it ioto make dust mixed Ibis witb tea ofplant bejuco garañon, cinnamon , of coi! an, aU !bis is boiled logether ,lbem sifted and taken In Ibis sign chango bclped retum happincss lo olofin, tbc tattoo is bom tbc sign Tbis ia where !he war bctween oduduwa and olokun took placed, In Ibis sign tbe white per50n lives with a black person and black live witb a wbile person, Tbis is were tbc rich man tried lO protect bis daughter from manying someone he did Nrrt approve ofby locking her up in a lower, tbc man s daughter e10ped wilb a peor man When awuo 'ogbc osbc , sbc was a son lhal has to do ifa he has 2 ccrcmonies He take !he child, lci chain around bis waist, wbose rrtber en is ties to awo ngbc !bis Done at !he fOO!, of nggun, awo ogbc osbe must perform a rogation lo bis son wilb fresh fish, while singing and praying Ibe foUowing AWO NIRE OLOFIN ERl EYA NI BAWA EYENI BEKUN EYA ORl OBANI
AfiO!" tbc fish, and chain are placed on 10p tbc nggun, Ibon, tbey are thrown into a boUow While calling • singing to yemaya, and letting her known whal Ibis ccremony is being doncform '.
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a)NTINUATlON TIIE OOBE OSHE
Tbe awo lDU5t rogation the bead, witb 2 hcns, and res! the ingredienl
RogaIion the filb red snapper. an the rest the ingredient Tbe awo goes 10 Ibe food of aragba and be Ihen bather wilb omiero. of planl paraiso. p1ant boton Ibe oro. romerillo. yerba Buena, mejorana. imo Ibe oslum, lb. awo musl b.lbes witb, the omiero and blood • tbat give lO osbun wben be was doing the rogation at the foo of oslum, Ibis is suyere, ( wbile Ibe awo is batbing . AWO 0IlENILAYE BEYENI IKU MAWA OMO IYA LODE MATORI LAYE IYA OKUE OSE
Tbe awo drys bimself sit in fron! ofthe tree. then meel. before Ibe tree and bead rogation Witb fresh fisb, after Ibis awo. can go home. and begin Ibe preparation for rus son s ifa Ceremooy ifthe awuo does no perform Ibi, ceremony be will die 16 days after rus son does ifa Tbe part Ibe music, Take little san Ibe sea, and placed il 00 Ibe Ooor. place elegua, on IOp of Ibis and give him ao rooster. the pour mush boney. aod run 00 him, talce!he Oute made in ewe calla brava, and play and it for e1egua, Ibis flute i, Iben placed ioto Ibe following ebbo. 1 ola san sea, bead the rooster. and !he res! !he ingredient. Ogbe oshe can bave a predisposilion, and inc1inatioo IOward many vices In Ibis sigo Ibe ifa, after the cUenl has resolved problem he sbe wil1 retum lO !he awo home ever again. lía sayo tbat loday you.are poor aod sad. but lomorrow you wil1 bave mooey. happiness BUI many eoemies, do ebbo so lbat you can overcome your eoemies If you are planning 10 go on a trip. do nolleave the house wilhout fiSl doiog a rogation Be caferefun you enemies tbat want 10 Ihrow ( dud, ogo ) on you back Woman you are poor. and bave someooe lbal is very ill in you bome Give thank lo obala1a and lo e1egua, You are a spitefuL persoo who you Iike 10 bold grudges, and are 001 satisfied unlil you bave avenged • someone wbo has done you wrong, lb.... is someone in you tife lhal is manipolaling you, do no! anger oslum, and pay her whal you owe h.... In !bese day., you were crying because of o for a woroan, Awo obe oshe, sbe will have more c!aim and prosperity Iban rus own padrinio. Tbe orun\a carne down lo earth, he was Ibe younger oflbe otisba, bol he, eventua1ly weol above and befond all !he other orisha, when lrus occurred he notice lbal Ibe otber orisba began lo treat, him with reservations and bypocri'y. so he decide lo return, lo bave and le\l olofin tbat wanted 10 stay lbere wilb rum olofin lold rum. tbat is nol, possible because Tbe only otisha lbal has acquired faIne. and is spokeo ofwitb greal, Admiration and respecl is yoo, so orunla bad lo retum 10 earth
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# 108
OGBE OFUN FUNLO OOBE FUN FUNLO IKU PUANI ERI BAWlIKU MAYERI WANI ADIFAFUN ERUBA \lNLI!FE OMO OBATALA SHO LEBO. JEKUA ODUCHE IGUNGUN MARlWO LEBO ABEBOADIE, MElI AKUKO MElI EKU ELLA EPO OWO LEBO . OGBE FUN FUNLO OKE OME OLODUMARE OUN OMlIFA AYEYI! NIBI AYAGUN T1NTELEGUN OGGUN AWANIYI UMBATU AYETA TANFE OME OLODUMARE NlYOKAN NILE IGI KELEBENO GA WAO ORUN INU AYE ASHES1 SI OSI AKOMEA KAKOFlEDENUENlGFBEOUNBATAYEKEAWOOBITOLOWASAOLORDUMARE EURE OBINI KOWA ODITOMA MOME NI ALE OOBE FUN FUNLO SIIEKEBORE ADIFAFUN AMI EYELE MERIN ELEBO OGBE FUNFUNLO ONl OYA EWE SHINIMA ELUDERE OGUN YOYA EGE BAILE FLUDERE OGUN YEYA EGE n.E OGUNDE OGUNDE OSIIE ARA IKOKO OGUNDE ARlWO TALE ) NOTE nns PRAYER 15 FOR ASIIINIMA
Ogbe fuo is an son Ihe obalala, 111e children of oya destroy ogbe ofun. You wife will blow dud ogu, 00 you, and eventua1ly abandon you, 111e empty bottle in you horne must be turned upside down or thrown away. in Ihe same way that you talce
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1109 CONTINUATIONnIE OGBE OFUN
To Ibe iJru banbaya, and while Ibey walk towaro Ibe door recing Ibe secret, Ibey bolb sing Ibe foUowing. IKUBANBAYAKUAIKUAI, ARUN BABAYA, KUAIKUAI, OFABANBAYAKUAI KUAI, EYBANBAYA, KUAIKUAI
When you bolb amve at door, the perron remover, his her shoes and Ibe awuo, ties !be laces togetber, and hang Ibe shoes around Ibe person neck Iben Ibey bolb return to where , Ibe ebbo is being done, Ibe person Iben lays down on Ibe lloor in front oflbe opon, ifa ihe iku banbaya is Iben placed in a perpendicular positions, next 10 Ibe person, Ibe person Iben begins 10 prop himself up with Ibe iJru banbaya ,while person is standing ,lbe awo give to pigeon 10 ( Ogu. ) ant to Ibe ebbo, one oflbe pigeon is used to feed Ibe head, of lb. interested party and the top oflbe ariJru bambaya, ,lbe otber pigeon blood is used to Toeoflbe person left foot, and Ibe lower part oflbe iJru, banbawa, Ibe head oflbe pigeon Are placed into, the ebo, the awo then finish Ibe ebbo, Ibe awo Iben take a piece of stick Espuela de caballero, and one of stick, cuaba, stick, guachinango, camvia voz, with th... stick Ibe awo ties Ibe stick, together in eross formation, with white thread. red thread red thread and blue thread. and blue thread on bolb side, then he take a snail, shell and prepares it with stick agramonte , abre camino, yaya cotton , lbat bas been blesses, and dipped in holy water, this piece the collon is placed on IOp of!be eross aod ties with Ibe Aforementioned threads,afler tying this to Ibe top, a smallloop is made in order to haog lb. eross behind the donr of the interested party , Ibe iku, banyaya isw take home by person and placed on Ibe headboard of the person s bed this person mus! the eross in the moming when he she gets up, and Ibe night when he she goes, to sleep, this is don. in order 10 keep iJru far away from Ibe person Note this is Ibe mann.r in whish ( atanasio torre) iroso oguada, ) prepared and gave Ibe eross to his client however, there are then babalawo tbat prepared this eroS! in a different manner, Ibey hung 8 white strips with I bell each to Ibe top, pqart oflbe eross, ,then !bey hung a snail, shell from lb. top part as well, !ben Ibey prepared an iche ozain, and tied it To the top oflbe eross, in all case,however, al Ibe erosses w.re wrapper wilb fabric white Ibe bottl. of divided into 2 parts one is mixed perfume and omiero of plant orosul Plan! vien vestido, salvadera, tis is for bathing Ibe olber part oflbe bottle is mixed with This omiero but Ibe perfume is not added ( this is to clean Ibe home ) This has 4 ( bells ) 1 small shell 3 ston. one red , white, and black, plant mariwo, all hanging from Ibe to1' part Anolber form preparing iJru bambaya, This stick of iJru bambaya, is covered wilb fabrio, whit. lbat is Ibe some, height as Ibe person that is, going receive it ,16 strips of the white fabric 8 bells , 8 snai~ shell, ew. dundun, ewe amukan ( plant jucaro, ) abericunlo, ori efun oun ewe mariwo, I large cowrie shel~ 2 strip of white fabric Ibe awo does an ebbo, wilb ingredient lbat 0run1a indicate, afler!be ebbo, Ibe 8 snail shell are prepared wilb powder of!be herb aboye, ori efun iyefa oflbe ebo, this have 3 prayers, for lb. herb which are, "
Ewe prodigiosa revive may body an my soul EWE AMUKAN ARAMI KOWERE OMU lKU
Plaot juearo. make my body sour lo Ihe taste of iku EWE ABERIKUNLO mn UNLO OMA lKU ORUN
Ewe aberikunlo instanlly send iku back lo beaven After you prepariog the snail shells Ihey are placed in an a1lernating fashion wilh Ihe 16 strips of fabric while. wilh Ihe ( bello, cascabeles) hangiog Ibe sung BABA TIlWA MALE KONTIW A. MALERI LODAFUN OKE LODAFUN BABA MUIOGBE LODAFUN OYEKUN ME1I ( until you finish meotioniog alI of other meji. here is aoolher song ( solIeres) KlMBAN KIN BANSAYA IWIRI SHIRIYlNA
The awo leho performs a ragation 00 me head, of Ibe inlerested, party wilb 1W0 pigeon while, letting Ibe blood faJl from Ibe persan .head 0010 Ibe cowrie. shell lbal make up Ibe mount ofthe shawuoro, After the penon pick himselfuo from the floor ,he she is give the iku babaya, while sioging. the suyer.. DIDE DIDEO ARA EN! DIDEO IWORIWO lKU BANSAy A AWAlU WAlU WlMERIKO. OWERIKO YENlIWAlU WAlU mAREMPO lKU BANSAy A ARUN BANSAYA OFO BANSAYA.
This omiero is for balhing ( ewe dundun ) juearo aberikunlo. Placed gungun of agbani ¡nside of orunJa s container This is were iku said that he did not recognize orunJa s power and elegua, placed iku ioto sack, oggun tied Ibe sack wilh his cbain, Shango tied wilb ewe ( yarako lIagua ) afler lbal iku bad reorganize Ibe pact between him an orunJa, which stales Ibal iku will nOllake anyone that is wearing Ibe idefa hand unJess orunJa hand lbal person over 10 iku, In Ibis ifa is boro lbal Ibe persan mus! receive yewa, you must lbe ebo nex! 10 arriver. and balbe wilb one rat, and oshe in ile ibu, and Ihen pUl 00 while c1olbes, ewe ogbe ofun .planl cedar. plant pomarosa, palot banana, moruro. platanillo de cuba, Baba amunimi, speak in Ibis sigo, Ibe obatala lbal cootrols birtb and death, Ibis sign speak oflbe begianing and ofthe end, Ibe person wilb struggle lo achieve Ibe impossible. Ibis ifa speaks of proximity of marriage. The is were ejo was made ao oba, a boro is placed beside orunJa in Ibis sigo, because be was Ibe one who pl.yed me bugle for olofio This ifa speak of 3 ire or 3 osolbo. dependiog on how the sigo comes, Do tr.. ebbo ooe afler anolber each one wilh one hens. /lame. and fisb, Ibe first is talce 10 a dumpster. Ibe second is placed al Ibe door. and Ibe third is talce lO Ibe edge oflbe river .lbis is done every 9 days. embomisi witb omiero of ewe albahaca, ewe verdolaga, ewe signeme poDo SandaJwood perfume coconut waler. spearmiot various perfume, cascarrilla, amaJa and yefa, Omiero lo elean the house ( planl berro. ) dry wine S eggs yoJks, sandalwood perfume gold powder coconut water. iyebe funfun, ati dundun boney com Oour. and yefa
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# 111 CONTINUATION TIIE OGBE OFUN
To place bebind (sbilekun deor) A coco.ul cut io balf and each pi""" is place
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# 112 IXIImNUATION OF OClBE OFUN
Wilb heart problem, 10e penan needs lo batber in Ibe river wilb ( e!rute rat ) Iben it is tbrown inlo Íhe river and walch, him until Ibe currenl lake bim away, Eruba (fHgI1l) is bom in tbis signs, Okunmolorun, he wbat cteates stupor or amazemenl Is bom in Ibis sign, Ibis ifa opeak oflbe posilion oflbe sun,You could become upsel due lo argument and discord, You are in love orhave a woman that has dominaling penanally, and she is going lo harm you are obsessed wilb Ibis woman, and eventuaUy you are going lo physically abuse ber thing aboul what you are going lo do before you act, because Ibis woman has and older man that Iik.. lo figl1l wilb Ibose that get closes lo Ibis woman Iilee lo drink a 101 and io a little crazy, if you continue, lo be stubbom about yoo. relationship wilb her you two wil~ constantly be arguing. and sbe will malee yoo. Jife ntiserable, Ebbo wilb mashed okra, one moster, and placed in from Ibe home, soil Ibe 4 comer And res! lb. ingredient, if you havo orisba, you have abandoned lbem, respect obatala And avoid a11 types of a1eaholic hoverag. so that you don nol become iII and die, If yoo nol yoko osha obatala Ibe days lbal you become gravely i1~ lbere will be no escape For yol!, Obatala says that he docs nol want you lo use bl""k clolbes Do nol wears black clotbing lbal you have stolen or have beco give, because obatala could cause your death because of Ibis, you wanl lo go seo someone that has talcen somethlng or someone from you, Woman someone is going to take away your spouse and Tbis penan will. do so much wilcbcraft, lO yoo so as lo never let you have any stabilities Do ebbo, so lbal you do nOllose Ibis battle, You have clolbing lbal used to belong lo someone Ibal died and you bougbl Ibis penan Ibese clOlhes If il is an man, you bougl1l a coast, Pants and shirt , if it is ID woman, you bougb~ a dress a skirt, and a blouse bring a11 Ibese c10tbes lo do ebbo wilb lbem so what Eggun does nO! destroyed that olofin has destined for your You are in loved wilb a woman that you were that you were couiting, and because of something yoo did, Ibe relation ship ended Ibis man feels deceived, and will do everything be can to sabotage any , future relation ship, he will try lo do ogu, lo kili wboever gets closes, Ibis penan will end up sed a10ne and aftIicted Ifu says that you are a child of obatala, bu! lbal yoo do nOl beJieve in Ibe orisha you only BeJieve in whal you seo, in yourselt; and in a1ways having yoo way wilb everyone, specially women, Song sulleres ONlDE KUYI IKE AYARABO, ONlDE KUYI lOE AYARABO, ONlDE KUYI lOE AYARABO INLE
AFEFE oro INLE AFEFE LAO,
10e ruling planet ( Saturn ) you oriki a1agba baba mariwo, E1egua in Ibis sigo has (two cuchiila, metal poinl ) lhal are orienl in opposile directiODS It said wbat elegua is bom in Ibis sigo, il is speak of long Jife wilb condition tbat Ibe penan never stop doing ebbo, Ibis person should never enler inlo Ibe woods alones
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# 113 OYEKUMELLE
Oyeku melle is Ibe padrinio!he iroso so, Ibe owner oflbe cowry shells ,tbis is were
human leamed bow 10 eats 6sh,
,,'-, .
nis sign was !he one lbal brougbl Ihe secret of sign down 10 earth, This sigó live wilh eggun ozaio oduduwa, Shango ololruo san lazaro, and juera, tbis child oftbis ifa eScape Of sickness of 8ccident. and will never be overcome by bis enemies, You should Dot eat pork mea!, hecause Ibe virtue of oyeku mejis, is lo offer mend (meal pig ) lo your spirituaI guide and spirituaI prolection, Do ehbo wilb prickly tree especially wilb French rose tree you canool dress in red You cannot have cats. dog vicious birds or savage animals in you horne • in tbis sign the persoo mUS! give Iam 10 eggun one every 6 moolb in order acquire !he power, EgguEmbara Oye Iru melle is synchtoÍlized with Ibe ( tarantuIa ) siog , il is said Ihal death is receive and tbis is when oyelru mej~ manifested The major spiril of eggun, aIagba baba eggun il lived in tbis sign, and al Ibe bottom oflbe sea, logether wilh ololcun ,
~
;"' "'.'
OYIYI MEJI IRUKU KSMBQWA
A bad sicleness lo Ibe city
This where the tree did ebbo, so that no one could cut them down . The ebbo was two rooster. one hens, and the Test !he ebo.
It indicated Ibe direction of societaJ royalty and plenitude In Ibis sicleness speak oflbe dealb of2 important people 1 in Ibe city and Ibe other in Ibe country, Oyeku meji indicate a distance between Ibe padrino and bis ahijados plant marpacifico, and algarrobo BABA OYEKUN MElI ARlKU MODAWA OYORING MASSHOYO EYO OGGUN SIGUN MOLE PORORO, YARUN ON! PO OUN BABALAWO, ADlFAFUN OBE OLUWO, AGOGO ABO LEBO BABA OYIYI MElI ARIKU MADAWA ONlNl MASHO PORORO PORORO ON! , BABA LAWO LODAFUN OLUWO AGOGO, KAFEREFUN SHANGO NlWA N! LAYE N! ORlJMlLA PORORO OLUWO AGOGO ORlJMlLA LORUBO , ADAKUN MADAWA OYORING MASCHOYO OYlGUN SIGUN MALE PORORO PORORO YARUN ON! PO OUN BABALAWO LODAFUN OGBE OLUWO AGOGO lGUERE KONLE N! AKOLUN KOUN BABALAWO, ADlF AYOKO KANFUN, ADOYO lGI LAYA. EYIBOMEKUN APAOBATALALEBOOBATALA OUNRONSHE SISALO ORUN AWO ORUKO BAYE LOWA GBOGBO lGI ATORI LORUBO, OKIKAN LORUBO ADlE MElI PUPUA n.U MElI EKU, EYA. EPO, AGBADO OWO NlLAO KOKO lGI MALE SHANGO ABAKI MALEYE ALODAF A AADO OYIN OPA LODAFUN PUPU lRU ADA LAWO BAYIFUN MERlKO EWE RJN EYELE MEFA. ON!, ADEGE, OWUNKO ll.E AWO KISHAKO KON TE ON!GO ADO AWUNKO n.E AWl KISBAJO ATEFA BERE ARODA APEYE WA BERE AROKO LODlFAN OYO KAFUN ORUMn.A LAWA OUNFEYE APAPA MElI POWOBALE lFA KOKO lGl MALE SHAGA ABAGUl MALORE ALORDAFA ADO OLOFlN EWA LODAFUN FURURU ADA LA EWO BAYAFUN MEMlKO EWO ERJN EYELE MEFA LEBO ODIGOADO OWUNKO n.E AWO lGI SHOKO SHENlCO, YOU REPIT AWO GBOGBO AMAN! DODOBALE AMONlTI MEMUO ORUBO OWlNKO KEKERE A1KORDlE EKU ELLA EPO AWO LA MENl TONTI EN!
One that is an a hurry, the lizard is on it s stomach don't speak so you can overcome ABUTARE KANLE MAKAO MUO ADA ADODO DOlFlKO lGl KUMBAO O OPA ASHO ADlE MElI EYA MERIN OMON! OWO nns IS TIIE PATH OF WHEN ABUKERE COUL NOT GlVE BlRTH , BABA OYIYI MElI ARIKU MODAWA PORO PORO SEGUN MOLE EGGUN OLUWO AGOGO ORANIYAN SHANGO BABA AY AKA MOLUFONA DEOpp ORANIYAN OMO OKUNl AKlN ALEBARA MANA MANA AGOGO LOWA SHANGOOYA MINI BABA ALAFQ OYO LAMORUN ADUN AY ALORUN !FE OLOyO OIlANIYAN Q\lONlBOSHE INKINFA ADlE WAWASHE AGUEME OKUA ODunUWA WA\WAS}ff.TJBON! ASHEOSHA ¡,oWA (lSHAGRlÑA INGAN INLE EYELE , ORANIYAN OBA ALAIYELUWA
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N llS
CONTINUATION TIIE OYEKU MEII IKU YEMILO IKU YEMILO OYERE IKU YEMILO ARUN YEMILO ARUN YEMILO OYERE ARUN YEMILO OFO YEMILO OFO YEMILO, OYERE OFO YEMILO ESO YEMILO ESO YOMILO OYERE ESO YOMILO OYEKUN OYEKURE ONl KlBAKUO ODIDEO OYEKUN OYEKURE BABA ALAGOGO ORANlYAN ORUN KOLOPA SHANGO BABA OLOYO OYAMINI ORANlYAN ALADEO BABA OGUEJAN ARA EMI YAEROKO BABAELEBORO ORANIYAN PORO PORO SEGUN MOOLE A y ALORUN, !FA SHANGO OGBALOBE GBOGBO OSHA WAWA,
AKI O'I1JN, AKIO OSI AKI NILE LOGUN OGUN WASHE LOMlO WARA WARA ALADE NIFA ORO KANSHOKO NILE
Soog ofthe rigbt AWARA WARA ALADE NIFA ORO KANSHOKO AGABA NILE
Soog !he left side LAYE LAYE LAYEWA LAYE LAYE LAFlSI
This is where the atemoleta is bom Tbe firS! orisha arrive on earth were oduduwa, Osbagrinan and Sbango oraniyan consecrated tbem togetber witb tbe eartb ands called Shango Ayaloru. caJled osha grina obatala and caJled oduduwa, osa mey~ !hey in !uro consecrated oraniyan , and called Him, Oba a1aiyeluwa (ownerof!he earth) Eveo !hougbt it may not say outright, !bis ifa is ooire lese eggun Kaferefun Shango orishaoko and orumila • The ebo of tbis sicleness is taJee to a ruined and abandooed house , so Ibal !he spirit Ibal lives !here, can company the persao Ibat taJee !he ,ebbo , !he ehbo can a1so be buried in a hollow, at!he foo of an igi or a dried Iree , You should nol imilale Ihe dress of anolher perso. This ifa speak of a distanci.g of!he ahijado The persao múS! away do ebbo ,so Ibal he does DOt lose bis luck Do nol speak of you perso. problem with anyo.e
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N 116
alNI1NUATION mE OYEKU MEJI
Tbe sense of decency is bom in thls sickness and tbis is wby human being began to over their, privale Par! with herb, the leaves animals skins, unlil people finally began lo wear Clothes, The medicine the ogbe oyeku, is the honey of the earth !hal is sun dried for 7 days prayed With this sickness then a spoonful is take in the momiog !fa osobo, the padrinio and aleyo, or ahijado, must elean themselves wilh eku eya Buffalo mea!, and place
Al the dawn oftime orunJa found himselfwilh adoyogri, and he lold him lo do ebbo so what secret that he did nOl want revealed would be uncovered adoyogri. Did no listen lo The advice lo orunJa, began 10 walk, and ran inlo algebra, who asked orumila, for food Orumila told mm.! have nOlmng to give yoo, because the only persao that 1 have seen is Adoyogri ,and he did nol do ebbo, elegua, in vengeance look out his hom of virtue, oda , Ashi bi ) and asked olordumare for water, and il began lo rain heavily, Ihen Ihe wind blewwith much force, and all afthe tTees fen to their death except foc amare ,atore and eran Be caferefun that because of your disobedience, you don t fall just as adoyogri did Vou enemies are laughing and maleing fun afyou,
You are very sick. or will be. and death is on youe heels. the ebo so that you can overcome sickness and death Vou home has many problem, there is a sick person that has a fiiend that wears the same cJothes as the sick person. and thls person, must come to the ebbo, or bis her life may be io danger, this persoo likes lo wear a 101 ofblue colored clothes, Iike Ihe blue of the guine hen, Everyone in you home is upset and out ofbalance, You are looking for heaJlh and good luck, bul il conlinue lo elude you do ebbo wilh rooster and awo la meta. . Obini you have a husband and you don I have a husband because he i, distancing himself From you luck is also distancing itselffrom you For ice umbo you need to feed orunla because he is hungry Wheo the ifa speak of ire umbo for this person, they must do ebbo with 2 hen, smoker fish fa! corojo' Ebbo honey eya oro, ( mud fi,h ) !hal has heen inserted onlo a stick like a shishkabob so !ha!, there will always be aleyo in you home for you lo seo and help, Take care in you home, and avoid being out on the streets, spending you money ,so what your spouse does throw you out house, peopl. will someday have lo go lo your home in Ihe same way lhal they go lo the supermarket. because of necessity, Orumila acho red ,and while, black, lo do ebo, so!hal they could avoid problem bere on earth, only asho pupua did ebo since aJI there were awo orumila, !he king senl for them on. day, so!hal they could seo his son
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# 117 CONl1NllATION nm OYEKUN OBE
Who was gravely il~ Ibey did an osorde, and saw Ibis ifa Iboy make eb1!o, wilb a four le88ed animals lbal ifa require ,after Ibe ebo was performed, asho pupua, said lbal Ibose animals could nol be sacrifieed, because, Ibe king • son would die, asho fun fun, insisted lhal Ibe animals had lo be sacrifice and asho, dun dun just kept silent, Ibe king seeing Ibis Ordered Ibe sacrifice oflbe animals, and shortIy, Ibereafter be son died, Angry Ibe king, rounder up Ibe three brolbers and lold Ibem, 1 have seot fOr you lO cure my son, and instead, you have caused bis death, asho pupwi declared, majesty 1 lold you lbal if you sacrifieed, Ibose animals, your son would die before Ibis truth, Ibe king freed asho pupua Then declared, hury asho fun fun , logether with my son, and throw asho dun dun, Into prison, In Ibi. ifa is bom that Ibe dead are ensbrouded wilb asho fun fun and lbal during an itutu Ihe family does nol wear red ,bul rather black, Ibis ebo is done wilb goal female lamb, o male, whiehever) ifa determine and lbal animals is left alive ,so lbal Ibe animal. walks and jump arouDd so will Ibe gravely ilI person do t,he same, Ibis ebbo is ifa inlory !\ron oriku, Ibe hens oflbe ebbo is give lo Ibe family member lo care for, so lhal Ibe siek
Person can recoveco There is a cbild ofyemaya, lhal must yoko osha
To coll the rain • the 8WO must give tbe roaster to 8 coconut tree, where this sickness must Be painled and prayed, when il is given blood Placed a wooden cutIass lo orumila, When Ihe person have problem of eggun,
Take one hens ane (casserole ceramic container) with!he sickness ofeggun 9 piece of coconul with falcorojo, and guine pepper, aod Ibe reS! lb ingredienl, Ibe person going and wriles Ibe sickness with fal corojo Iben casserole is placed on lop Ibis, Ibe awo does bis mojuba aod pray Ihe odu ,giving a coconul oflbe spel~ Iben Ibe hens is give lo !he container and lo Ibe river after Ibis, an candle is passed from lo Ibe back oflbe person wbile that person continue lo look inlo Ihe water, Al Ibe 4 in Ibe momiog ,take f)ower Ibe
maerpasifico. serape up sorne afthe morning dew then clean you vision with your vision, wilb Ibis f)ower, late placed Ibis eggun and light two candle, Smoker is Ibe glory of /ire lightning is g10ry of Ibe rain, a Iarge c101b is Ibe g10ry of eggun, YDO cannol confide your secret 10 women, because Ibey will a1ways break Ibeir oalb ofsecrecy, Ifa Says that Ibe woman desire lo havo cbildren, .he muS! do ebbo in Ibis ways, she willlive Long enough lo see her children take up posilions of power The sun warm Ibe faces oflbose that coUect Ibe honey, Ibe SUD warm Ibe backside oflbe day labor, however Ibe SUD canool warm eilher Ibe face Ibe back .ide of Ibo diviner lbal Work in bis home, taking caro oflbis clienl, This goes lo show that Ibe tife oflbe diviner, however bad is away betterlhan Ibe Iife of Ibe coUector Ibe boney, or Ibe days labor, Ebbo one rooster, ooe hens , (lizard lagartija) jicara adoshure gbogbo irno differenl fabric, oflbe rest!he ebbo Ebbo fish fresh, ono rooster, river mud, piece Ibe fisbing hook boes ada I oval guiro gourd ishu different food aod Ibe reS! Ibe ingredienl Ibis ebbo
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CONTINUATIONOFOYEKUOGBE
# 118
Ebbo 1 rooster one basket different plant and rest the ebo Ebbo one hens 1 jicara ochos Ibe different color you write tbe sickness in tbe jicara and give blood Ibe animals Ibe ebo, ask a orun1a a1ways goes 10 Ibe foot tree palm real Ebbo for safety Ufe 1 guine, 6 orange are place to Sbango after the ebo . Te conserve the power Take an jicara and place an fresh fisb, has been, smolbered epo, Iben Ibis is place from ozain, dorayeye With an young rooster; it is opened up while still alive Iben it is placed into the jicara,give ahí mituto to ouin and take·the jicara lO the wood .tben you must give cooked pork to a pon or mountain pass finaJly you must batber with rose water
SpeU oggun and ochosi Take two pigeon ;one from Ibe country and one from Ibe city, do ebbo Wilb them and with the other ingredient tbat orunla detennine ,one eye eyele is give to oggun and the olber isgive to ocbosi ,Ihey are cooked , Ihen smolbered , Wilb epo and efun , Ibe pigeon that was give to oggun is take to a railroad line, the pigeon that given to ochosi is take to Ibe cemetery Oparado Ibe oyeku meji This is always done With hens one puppet made of dirty clolbes oftbe interested party one fresh fisb, buffalo meal, planl pala de gallina, marpasifico, algarrobo, aberikunlo, egg hens, run cotton, and cotton but, two candle is paraldo sometimes, after you finish blower blown onto the body oC the hens is set ablaze then blow water onto the hens while you Esbu bode ) Ibis esbu is guardian the eggun, and is the one lbat accompanies all of Ihe eggun in arder, to fabricant the eshu, you must a minoron topofwhich is placed the secret ofthis eshu. it is secret is soil oC cemetery. quicksilver 9 plant of ozain oC eggun Malpasifico,algarrobo, albaháca, aretmisa, maravilla, salvadera, rompe camisa, quita maldicion, espanta muerto, 3strong stick, planl mruro pino, leave peonia, pepper seeds maravilla, soil Ibe 4 comer, dust leg head Ibe eggun, mokekere, 1 inking lbat is ofo, head Ibe fOOster, bead Ibe pigeon ;and (pul 3 cuchillas, metal points ) are made of ( cowries ) and Ihe rest lbe ingredient
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Page 123 of 864
# 119 OYEKllN NlLORVE, NAMIl11lE IFA IS ALAR! OYEKllN NlLOBB ARONI SHUPUA KITA SIBORU IFA SIlB SIKORDA OYEKUN MILOBB ORUMILA ADIFAFUN OWUNKO BABA NUKU LAIMO ALAKISA OYEDE FlLOGBB ATI ORUNYEUWO AWO BWENlFALEBO LESB OSAIN ONI cm OMI KOMI SIIBSI LEBO BABA NUKU ALGEBARA ORUN DUDU LOKUAR LBRI OPOLOPOONI OYU OI'UNOLORUN OYU OSI ASHUPUA OMODE ORUN IRAWO LODAFUN AIYE LODAFUN ORUN LODADUN AUlGBARA SONO SIlU.ERB BABA 0lLEKIJN SEMI LOGUO MULO SHODI BODE LORlSHA OROKIDIIKIDI KUADE OMO DUDU DEOiESI OROKIDI IKIDI KUADE OMO DU DU DESIlBSI AWO
TIte sky and Ihe earth did not peñorm obbo or pay !he require tribute to osain, and Ibis Is why misery and poverty came into !he world . Agboni and oriJha alashe, Ihe child of oduduwa god oflhe earth, speak io tbis sickness This is wbere oduduwa, and Oricha oko, is adore
-.
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# 120 CONTINUATION 1111! OYEKU OBE To win a court cased
You take .maIl roostee, IDUS! 2 pigeon, and bogbo ashe Ibe oslla, cottonfilbri~ white and black, 3 candle, Ibe ( eJenu tongue) is remover and placed on a pieces of cotton fa! cacao Tranquil balm 3 small stick amansa guapo, the name ofthe person doing Ibe accusing You nmst sew lhis ishe with ( ou dun dun black ) and fun fun white) it io stepped on 3 time and pl1lced 00 top of Odde, if Ibe accused io out Ibe stree! he she must for omiero ooe days of court wilb omiero of plant , prodigiosa, quita maldicion, Ibe he she must have tis ishe in he her , pocket Ibe days of court ,if the accused is in prison ,and dust is prepared wilb stick abre camino ,vence guerra verdo. salvadera, o wbatever stick orumila has indicatioo lhis ,dus! is prayed 00 the opon ifa and fiunily mernber take the dus! ioto court , and blown it around Ibe cowtroom !fa osolvo lhisifa marks!he loss ofan intestinal argano alung a kidney, aD.arm and in a Woman it could mean Ibe loss ofthe utero, The person has bole in Ibeir heart he she has never loved anyone in Ibeir life and is lnsensitive 10 !he other people pain, Awo oyeku ji is spiritual seer or Ibe eggun speak 10 him in lhis ear, Tbe petition Ibe osain is bom in lhio oign, lhis is why a letter of petitions io placed into Ibe fundamental secret of osain, and lhis done wlúle praying Ibe sign, oyeku nilohe, Pay Shango wbatever you owe lúm, so that you can avoid any losses Ebbo rooster icacos colorados . Ebbo young rooster small guioe, different fabric, 16 pieces of fried ground beef, 16 smaII Sticks of mariwo, soil Ibe from you house io yoo houses, plan!, bleo blanco eku eya fat korojo, Eho one rooster, ono hens, chain, castiog nel, different fabriCo and rst Ibe ingredient Tbe chain is placed over donr oflbe house, !he casting nel placed somewhere in Ibe house io an opeo position, lhio mus!, he done hefore Ibe eod ofl days oflbe rider and before 12 nonn, You have a faithful friend, don t defraud lúm, because he will never defraud yoo Avoid telliog Jies, and feed your guardian angel
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# 121 OYEICU IWORl OYEKUN IWORl OSUN OKANSIIONSHON ADIFAFUN LABURU UNSODE ONlFA I!YEYE WORl AWO ERlNDlLOGUN FITn.A LEBO ASIlO PUPUA LEBO ASHO FUNFUN An DUNDUN ERlNDlLOGUN AWO LEBO ABIEDUN OMO ARIKU . ERINDOLOGUN I!YEU! LEBO OMODE lBE/l nGUN 1LU OSU LODAFUN OR\JMlLA KAFI!REFUN ASHE OSUN NJLE EPANDIKEEFAN DIKEESHANDIKEOKO SIIAMBAKIRAN ADIFAFUNORUNLA SONGSUUERE AJA OSUN LOFIN KITUNlBA KAMARlKU KAMARI ARUN KAMARI oro KAMARI EYO
In !bis sign is bom Ibe fact !hal Ibe awos are !he only ones that can consecrale an omo osun a\so, !he legitimale son osun, must have secret ceremonies performe on him, and Iben be must do ifa directly Tbis is !he ifa !he roosters , You speak lhat you bear or speak whal you seo Pay te elegua what you owe him, so!hal you can liberaled yourself from adversilies cause by, elegua, Inlori araye, rooster lebo Ihe persao !hal is having Ibis osode being done, does nol no have any money. Eveo ifthis ifa comes in osomo, within 21 days tum Íllto ire. you are scared oCsomething, lbe awo canool ebbo oC!bis sign lo pregnant woman, be<:ause sbe will abort Ibis sign is destructive Cor children, Oyeku piti ) is a spiritualisl, lbe good Cortuned oC oyeki pil~ is ou on Ibe stree!, whatever He nceds lo be happy, he will find il oul on Ibe stree! lbe sign oC musb money ligbl 16 aImond oillamps lo osun, Iben you must give him 2 pigeon you must Iben wrap up Ibe pigeon in Cabric , and take Ibem lO a bilL Placad 3 flag s around you horse ,one while ,red, give two quaiJ lo Sbango give one rooster Sbango in order lo better your luck , oshun is covered wilb plenty lo planl lo yedra, Iben placad 1S akara afler S days omiero wilb Ibe plant yedra, Iben every tbing is takc lO thc river. this is where people throw themselves into thc weU in order lo acquire Weallb, yoo cannot bear witness to a figbt ortragedy, Yoo mUS! refresb elegua wilb omiero, oC7 oChis ewe, Take a piece oftiger sltin ,cover it wilb gbogbo different Coods and distributed at Cores! ,sltin is bumed, Iben Ibe various Coods, are placad on run , Woman yoo sbouJd receive your ikoCa as saon as possible Man do ifa as saon as possible Protect one stone small, tiger akin I boro gOal one be... Notr Ibe iyeCa Ibis sigo, Oyekun iworr river seaweed ewefin ewe oriye ewe ayo ewe mil flores . ebomisi mefa in !he name oC oshun and Shango river seawced ewe ayo ewefin ewe orille ewe mil flores Cologne boney, when Ibe .ign come beCore 7 days yoo must give goat small to e1egua In Ibis ligo, beCore doing !he ebbo, Ibe persan must rogation Ibe bead and ebomisi wilb plant okikan, jobo and jaguey ,Give hens lO eggun one rooster lo e1egua, ,and rooster lo oggun, If!he prenda oCmayombe, Ibe persan must give I roosterte!he prenda in Ibe interior oCa cave Ibe animals is buried Ibere, Ibe ebbo oClbe is ifa is take lo !he work Tbis elegua carne down lo eartb, logether wilh nana Buruku, secret stick cinttamon, Ibe monte stick vencedor, vence vatalla, ysman, canary seed powdered com meal rice
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#122
CONTINUATION TIIE OYEKU lWORl
Sugar. sal gold powd... silver powder yeUow presipitado. and red, blue. while. snake skin Planl of ozain shell oftwtle blood Ibe antier of deer. inIe of soil ofbibijaguero. inle 4 com.... besd aIakaso. quicksilv... tabaco leave. planl pata de gallina, iyefa, pica pica, 3 peonia, 3 pepper. 3 peois. duS! of spur moster. iron shavings Ebbo for Ibe bead one caramel color pigeon, one roost.... I small house. 2 hens Ihe pigeonare for Ibe head, bul lvilh oshun on Ihe Ooor during Ibe rogation • so lhal she can a1so receive oflbe blood, Iben fiuilis placed lo oshun and Ibe (twinjimagua) afier this persan should play Ibe lottery ifa fore Ebbo I moster I pigeon I lramp planl of oshun 80d rest Ibe ingredienl This ifa speaks ofmarriage on Ihe same days of2 brolber. or twin, sister or marriage of2 cousins. The parenl should be careful of having children out side Ibe marriage •while slill in Ibe mamage, because when Ihese grow up. Ibey could be unaware of Ibeir palemily and fall in love and marry each olber, the woman vaginal washing with ewe mejorana, OYEKUN BIWORl SODE ADIFAFUN YEMA YA,
Do ebbo wilb I (Iams abo ) for yemaya. in order lo have good luck servanls and money Obini your husband has another woman or love, do ebbo so that you can avoid losing mm Meo you have two woman, or loves avoid fighting with your legitimate wife ,and allow her to vent her frustration. 50 that in trus ways do you no lose her, and the good luck tbat she brings to yOl!, Do ebbo so that you can overcome your enemies and bring good fortune lo yourself, You no have good lucl,. money enlers througb one hand .bul quickly exil Ihrougb Ibe olber. Yoo are chasing a woman Iba. does nol wanl lo be captured. do ebbo so that you can captiva.e her. You have a child. have him do ebbo so lbal he does no' die. he is an abiku Woman don t argue so mush witb your hoy friend, lover or husband. so he does t leave Appreciale. lbal otb... do for yoo, so Iba. you don • lose this ire. When you prospero don' Abused Ibose Iba. have helped you rise lo power. you are prohibiled from going lo see tragedies, death acciden. or lo go out lo a patty for a period of 7 day.. because if you do you wiIl have many diftiaalties ,ever since you sold oc grave away. a chain oc pieces of jewelry that you had .you have quick:ly lost you fortune, if you buy a chaio • you canoot wear it until your padrinio, has c1eansed and purified it of any negative influences, ir you receive bad new. have serenity so that you don t have any losses, Have masses performed in'lbe narne ofyou paren!, iflbey are desdo and occupy yourselfwi.h attending Your spiritual guide as well as your guardian 8Ogel. Avoid ealing eleguede instead .do ebbo. Wilh eleguede and striped c1olhes. pay Shango. whalever you owe him, Palb of Ibe oak and Ibe owl You live in a large and spacious horne • speak nothing of whal you see or of what yoo hear. you make days of Ibe nigb' of Ibe days. of Ibe nigbl of the days. You are person thal can see moce al night than in the days
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#123
BABA OROI MEU.I! OYEKUDlORUMlLAADIFAILOCOOLOYOUOKOORUBOAKUKOAKEEURE YARAKO EKU EVA OBI!YO OWO,IWA GBOGBO IKAN ARAYE EBEBIKAN LONLE 1LA0L0FIN OYEKUNDlADIFAFUNAlYEYONLOKOODEADmBYELELEBO OYEKUN DI ELERI NI GBOGBO OIUSHA FINO NI OLOFIN!CURU LAn NI GBOGBO ORSHA LERI GBOGBO ICE KOWA LERI ELERI NI OMO ORUMILA OSI ELERI NI
OMO NlMU ~IJMAREMODUNKUBSUNIJ!ElJ!DDE!RE
..
Tbis is where !he world was in a bad Slated, and olofin seol orumila down lo fix il OYAYlN OI'UO LORlN AYIKUN OYEKUNDI EYEYE EKUN AWORIRE BOORI ALAVI OKUN AUYAYE ALAYUOKUN AWORIRE OYEKUN DI OLORUNLAnKU OLORUN LAnKU OYEKU DI Olonm latiIcu The immortaI booor of oIonm OYEKU DI EVO TlN BAKU OLORUN LAnKU OLOYU EKUN AWO RIRE OLOYUEKUN AWO RIRE BI ORI OLOYU EKU AO YAYE OLOYU OKUN AWO RIRE .
Orun kantari Ibe setting oflbe sun, Ebelaro ,!he entrance of!he SUD 0yeIru di signifies !he penis dies in !he buttock Pray for!he SUR fur 16 days, in Ibe morning, and clase your door Ibe early evening lo keep, !he negativo eggun out, a1ways leU Ibe trust, so that olofin can a1ways mvor you and help yoo Tbis is where !he orange saved orumila from acquiring impolence give and rooster lo oggun, The aign spcaks of!he persan that does lbal nO! know bis her father Tbis persan has or will insult or ridioule !he lWO, Ibis is where !he awo is acomed and Belittled, Ibis persan wiU DO! appreciate anything Ibe awo does for bim .her . in Ibis ifa of conspiracy, where!he people united 10 figb! a¡¡ainst oIofin and Ibey obligate orunla lo join Ibem, bowever beca"'" orumila was so obedient lo ifil he slowed bis procession IOwanI, olofin borne until all !he commotion was over witb, lit down, next lo orumila, and sing so that in Ibis way, you can havo money for trying lo do mvor, someane will entangle you in a messy affair , Ibe awo mua! tauro bis buttock wilb bolb band, then exhale you muS! prepare an ishe Osain made ofleopard skin ( Ekun ) then filled wilb gold .i1ver coral, ambor, Jet, ivory, 2 precious piece, stick venoedor and res! !he in8redient whatever 1eave does no reIurD, Do ebho so that your spouse, does nO! leave you !he good fortune of!he persan is secured when he sbe receive orumila awofilca or ikom a IOn possible, Y00 havo problem wilb your lega, The ifa speak of impolence
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#124 CONI1NUATION THE OYEKU ORDI
:;';1
When olofin seDl orunla down lo earth lo fix il, orumila replied 1 promise lo fix whal s Wrong with, your creation and will go down lO complete your mission. bul I will nol Mounl any of my children. s head untill have completed your mission. olofin responded To baneshu, Tbis is the reason why orun1a does nol mount the head of any awo or Omofa Awo oye\run di cannol visil any prisoner, because for whatever circumstances, he will join. those that are inside, Toprosper Do ehbo with an (small goal female,) and a long piece of corel, afier the ehbo, the person take the eure and the record home, from time to time. the person must take the goat Cor a walk wilh the cord around !he female goal take neck TIte is ifa ofungratefulness and ingratitude. OYEKUN DI ADIFAFUN OLOFIN LODAFUN ORUMlLA OUN BATIN UNLO DAGUIN LOGUN!LE OLORUN
Ebbo female goal, I rooster, a long piece of cord eku eya epo , In Ihe beginning of Ihe world, people of Ihe world, people did nol wanl lo respect olofin and did nol wanl, him lo govern Ihe earth any longer, So they conspired against, him and
declared war, on him oruola did and rider, and saw Ibis ifa, which lold him, the people are going to come you lO enlist your help. against olofin, and so what you do not, endanger your tife, you must do ehbo, with an female goal, and large cord ,and when they come Cor yoo, you must go with them •with the remate goal, tied card . so that the cord can enlangle ilself wilh the differenl bushes and you can fatI back among the crowd, and in this way you can avoid tbe problem that await you ir you foUow the crowd, Vour friend are goiog to invite you to do something illegal or morally wrong agaiost another person. and you must, nol do il ,or you will have many legal problem, these people are going lo cause a problem lhal has nolhing lO do with you, bul you will be Ihe one that will have the proble01y that victim is someone that could help you in a future situation, and .you should do everythlng in your power to conserve that relationship
Leave each person to resolve their own problem., in the best way they know how You were being very stubbom aboul a particular, issue, and 10day you have changed your núnd about trus, however, neither one ofthese ar going to work. out foe you unless you do ebbo, with an goal, for elegua, For good luck ehbo wilh pigeon roosler gOal female, and goal, the pigeon the oshun. so that she can send you money the goal, and roostee foe elegua. so that he can send you money, the femaIe goat, orunla to obtain Ice Owuo, from the lands of orunla , There is a tall and dark skinned woman lhal is pregnanl, and lhal child will have lo unile with, orumila if il is female lhal child must receive her ikofa, if il is male child lhal child
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#125 CON11NUATION TIIE OYEKU ORDI
Must receive bis awofilca, lhon become and awo of orunla
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Fo, you spouse is p'egnant, and she will give birth lo male ebild !hal must become an awo orumila, because that child is a babalawo frem lhe olher world if'il is female she must receive her ikofa and yoko osha . Fo, a siek woman orubo, with two hens, Take caro of your husband, so!hal he daos nol leave you fo, another, The oyeku d~ speak of sterililies in the woman Ibis ifa speak ofthe birth ofthe ocean. and Ibis is lhe reason why humanity was separated Tbis ifa speak of a division o, problem in Ibis family Tbis persao likes thing !hal are imported o, frem far away Ifyou leave Ibis eity, stale o, country, you will never again retum lo il Ebbo two rooster, buffalo meal, l trap eku fish smoker, Ebbo fo,!he persao siele, I rooster, alive possum fresh fish, goal, Ihe measu'emenl ofthe person heigbl eku eya mush money
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# 126 OYEKU BIROSO IROSO OYEKU BIROSO AWO KOMO AWO BIA ABANIRE AWO KOMO AKJ!NIRB lKU AWO KOMO AYE ADm DUN DUNBANIRE KOMO AWO PARAIDO PBARlSHAWO KOMO AW O AKU ABERlKUNLO ONA BENIREGUN AWO KOMO AWO OMO AYE lKU AWO KOMO AWO OYEKUN BIROSO AGBONI ORUMILA OMO KOMO ABUYA \FA AWO NIORUN SUlLERE ERIJPE S1lAKUATA ODI VELE NI IWOSHERE AGAYU F011G11O 011 IBA OH IBA OH IBU AAA
AGAYUODIBAYEKoruKOAGAYUODIBAYEKoruKOYODETAUWAFUN ODIBAYE ARAYE ARA IYE BALORA IR! IBUWO AGAYU SIIOLOGO IR! BUWO AGAYU SHOLOBO, .,
In this ifa. is boro \he reason why saint lazaros ( azowanu ) in noyer cleaned witb omi and Ibe reason why \he cbildren of azowano, mus! bave 88llyu, and be boro witb oricbaoko and \he twin, SO that Ibey can live well in Ibis lifetime , Fat fee! fallen arches are boro in Ibis sigo, In Ibis sign ,is boro \he ca\ling of esch human being , place a gong, a drum and party rsttIe noise make lo orunta. 111e Ozain Ibis ifa is wrapped in a giraffe skio, Tbis sign marks a dispUte between two brother beesuse many people desire Ibis resull 111e older brolber should try lo make Ibe pesce, so Ibey can bolb recon ciliale, Tbis is where \he inkine disobeyed 0run1a, and ifa condemned Ibe inkin lO be placed Into Osain ioto elegua, and ita the orisba eggun ifa . This is where Oduduwa sat 00 the thmnes oC olofio 111e awo ofthis ifa. willlose bis mOlher, and bis sign ofifa will be as a sbadow lo Ibe sign of bis padrinio This ifa is ona Orun , path of cemetery This sick persan does nol get up, deslb is cortain, if!he sick person he she, is condemned To desth wilbin a shor! periad oftime, 111e person bave problem wilh bis semen You have a condition known as spermatogenesis, you are unabIe to have children 111e secret oflbe curse of( Lucifer) lowards clay, Ibis is where (iku abita) made pact Tbis sign spesks of difficullies, sicknesses and property, Intori iku Ibe sick person will nol recaver, This sign marked by gossip, and false accusation, The person is wonied aboul tús her deplorable stale ofhes\lh , Ibis person·feels as iflbey were on drugs or in Hypootic state~ Oyeku viroso has enemies that want to ruin him in business oc ai" work This sigo is marked by anemia general debilitalion, ofbis emire body, problem ofthe renal, gland cardiac problem, and several infection in general, Oyeku biroso, is a wanderer or tnlveler, 111e person receive ( san lazaro ) 88llyu, orishaoko. and the twin, woman losses weak uteros take ca.re oC you breast. \fa of obatala beware of smallpox, in Ibis ifa is where iku comes lo take \he person The awo pul S palanquetas lo oshun Ihen S akara, on Ihe same day, Ihey are Iben are Iben take lo cernenler, after S days and wbile deposiling lb_m, Ibe awo says ariku mabaya Tbis ifa is make by. fracture oflbe skull, you musl feed Sbango, ifa oflbe smallpox, you mus! do ebbo, wilb hens black lb.. sarayeye, everyone in \he house, Wilh lbal hens it i. then take and thrown oul onlo Ibe street
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*127 CONI'INUATION nm OYI!KU VlROSO,]ROSO
In Ibis ifa is were ( abita ) is give rooSler, quiquiriki. black in a (boUow )out in Ihe COUDUy '.:,
Side, al crossroad wilh cIru smoker fisb, corn , ron honey candle, In order lo keep abita tranquiJ. !he awo must malee a (boUow ) in Ihe earth and constantly Feed it with cIru eya epo, com run boney, thia covered over tben a matra<:a ( ooi.. malee ) is used to keep Ibis deity away from you. HaDg a doU made ofblack clolh behiod Ihe door, In Ibis ira are bom !he scars 00 !he mee Paraldo This panddo is performed wbile Ihe persoo is seated 00 a cbair, and candle lit behind Ihe Persoo as weII as obi filbric wbite and black, I bono plant a1godon, Granada ,algarrobo, Wrth thi. some ewe, !he person batbes, then kofibori with what orunmila. determined Ibis OparaIdo, is done inside !he interested party a bome,and wbere Ibis person normally sits This is done because Iku, stands in this very place waiting lo take this person wilh it I YOW1g rooster, 21 plant Ihe e1egua mode into,a broom. cIru eya epo aod rest ( seasoning) clothes !he person is take into Ihe woods, and undressed completely sarayeye, wilh the yoW1g rooster and the usual ingrediem. it is opa behind Ihe person, giving it 3 strong blows on!he earth the rooster is!hen thrown into the ( hollow ) "and usual (seasoning)are tossed into Ihe (boUow ) Ihe persoo is cleaned wilh Ihe filbric tben Iossed into the (boUow ) a10ng witb Ihe c10thes he she, was wesring and the ewe, !he earth is struck 3 time, so as lo scare away alosin , Ihen the ( hollow ) is covered over wben Ihe person retum bome he she must ebomisi with plant (shewerclruclrue ) rompesaraguey ) paraiso you take 3 shower, OD the for days, the person must ebomisi with ,mejorana, artemisa ewe alagidi white ,wbite flower ) egg wbite , cinnarnon, and booey, then the person must bum incense made with myrrh cinnarnon, iyebe fuo fun, and the person must sayas tbis incense rises may 1 rise and prosper io this ifa the person work al night. aod !he awo, must perform several ceremonies if he wishes to do so he must ask ifa he needs lo do an Oparado, after Ihis, you must give a1ms to the poor, In this ifa ,is bom the bonors guard that is present wben a persoo di... in this ifa. io bom the act of passing the Iruke over Ihe coffin of a recently deceased awo or iworo so that !he obsessive eggun can lcave the hou .. in this ifa the person has oyeku biroso in her okom or bis awofaca, and is an Omo of a warriors Orisha, of!he woods, this person goes with bis owo, to a river, Ihe person bathes in !he river and remover half ofbis or bis her clothes he ahe must collect somo ingredient from !he river, so that bis bar, oluwo, can prepared an i.he Ozain, this i.he is wrapped with ileke of osbon elegua. yemaya and orunla. 7 feather of aikordie, and lhe other ingredient ifthe person going to (yoko ocho , ocha head ) and he ohe i. no song of warriors ocha, this person must go lo the river, wilh bis oluwo, after Ihe oIuo has performed !he ebbo , of enlrance of yoko ocho and the above ceremony , is person is performed, for this person, in thio ifa it is recommeoded that the person throw a party for !he twin, and for children maferefun ohongo oshun twin, ebbo for Ihe crazy person,\ rooster,5 palaqueta cIru eya eppo awado different color filbric
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#128 CONTINUATlON TlIE OYEKU !ROSO
Fish tabric of different color, measurement ofthe head Ebbo fur &id: Iam, rooSler two pigeon, run, and reS! !he ingredient San lazaro is going to visitor your home, togdher with Shango, Ebbo hens then sarayeye , everyone in !he house!hen tbis hens is throw out qntO!he .Street ,
You havo children and grandchildren !hat have a great deal of luck however'!heir luck is Running out because you are a children of protected ObaIaIa and you have no! appease Him Do ehbo wi!h two hens 2 pigeon for bah. and two more fur you rogation !he head
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# 129 OYEKU01UANI O LONY BADAWA!FA OBAMAYIRE ALGEBRA BADAWA!FA OYORE LOKUN ODA YORE ODA LOKUN AIJl(JIIARA!FA LAYE BElFA !RE ASI!GUN OTA LI!SI! AIJl(JIIARA OUN BAn AWO OBOGBOOUNBAYEOLUWO YARE OYEKUN Q1UANlIGI INTORI EYO LAYE OPA KOPII!DENU AYA ORUGBO ORUN' ONAHI ADA OBOGBO 1ENUNYEN OYUORO ABI!1ELORl LORUBO EXU EYA EPa AWUNKOMED1LOGUN0WO, ABO LANSIIE 010 KARO ANGBE OKA EBO LASHE EBO LASIIE ONIGBO OMO EXUN EBBO LASIIE ANGBE OKAN
nis is where elegua ate goal, and rooster for Ibe very first time You must have a drum Musical Ceremooy for eggun 0runIa perfonne and ebbo for Ibe entire town oflife, at Ibe plaza. T he malignan! spirits of San lazaro, speak in Ibis sign, In Ibis sign Ibe ifi¡ is used lo kill wilb San lazaro Before 7 day. has passed, Ibe person mus! give an goat lo e1egua, Iben take a piece oflbe Skin Ibis skin cooked solid, then stone is p1aced in Ibe skin and tumed ioto an ishe ozain Tbat is for!he tranquility oflbe person fur whom Ibis is done Ibe part oflbe goal, and Ibe rooster, must be divided up and taken lo different locarion nis sign marks !he suffering of obataIa because in Ibe Iand known as ayere lokun Ibere Lived a awo, kuown as awo We. who was uoconcerned, about whal happened Ibere An
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# 130 COImNUATION 11m OYEKU OJUANI
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Wooden objoct. beware ofpeople on the _ and C\'CIl in your own bome, y 011 must hav. ID i. be oflbis sign that is prepared with tree stono and the res! of ingredient that ifi¡ determine, Reftesh you .legua with omiero of7 plan1, of elegua, then rogatiOD the obi miluto This ifa the fidher abandoued bis woman and family, because be doubts wbether one of bis cbildren is bia or not, Ibis father can tak. the children that be thinks are bis .and in lhis way break up family, wben lhis parent grows old and sick, be will want 10 roconcile witb Ibis abandoued IlOO, but lhis child will never want anyt/ÜlIg 10 do with lhia parent ever again, wben the bens went for ID rider, witb oruula be saw Ibis ifi¡ and lold ber stop being so incredulous and boastfu~ onIy desir. that you bsv. lif. is lo bsve children, so wbat Ibis does nol become the cause your muS! the ebbo, the bens did 1101, believe tb. work of orunla, and never retumed 10 lhis bome, 10 do ebbo sbortIy, tbere after, the bens busband TIte rooster, and otarted 10 lay her egg. but sbe oaIy bsve birtb 10 tb. chick, the bens began lo wony 80 musb about foeding lhis bsby chieken, that wben ,be saw • flying coc1aoach glides by, sbe jumper alter it a1thougb ,be caugbt it sbe fell onlop of a sbarp Pointed atick that .... sed ber death, This per80D will always do everythlng in bis power 10 acquire that thing lbat be lhinks will giv. bim bappiness and fulfíll personal desire, altbougb Ibis person may acbieve bis Goal be will never mjoy Ibis pleasure loo long, because lhis goal will always b. tb. cause oflhis person destb OYEKU OJUAN!, NI OWA ADIFAFIlN OGUN ORUGBO EYA 1UI1J OTI AGABADO EPO
Receive oggun so tbat yoo can govem tbe world that you were mea! to govem everyone Has noed of oggun because witboul bim, tbero can the noIhing in Ibis world Your are figb!ing with • woman, stop arguing witb her, 80 that you don t lose the good luck lbal you bsve, T bis ifll says that tb. mean or woman ofthe rider, bss IDotber lover lha! couId go 10 Ibis person, s bome 10 confrom the legitimate spouse. and tbere could be argumenl 6gb! blood, and pollee, The man oflhis sign, do no occupy bimseJfwilb helping lo resolve the problema oftbe house, Receiv. orun1a, because he i. onIy ono tha! can uve YOU. Ebbo I lamb, I drum I he... different achese, the osha, fabric lhe differem color I jícara Eku ella
Ebbo for the wOman and the children I rooster, I pigeon. ono melon, nol. ofthe rider is come osorbo you give femal.lam lo eggun, Ebbo 10 avoíd tragedy with the ntber woman fur men, I rooster, I jícara, new , trap rat, head, dífferont color of fabric, much fal comjo eku 6sb run com IDd the rest the ehbo
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#131 OYEKUOBARA OYEKU OBARA ALORDAFUN OSHUN LODAFUN 0zAIN ONJ OfANOO SIIEBIl SHINTILU OSUSHO MUI1 ESIIIN NU..ODO smsllE !FA SHEMI 0SIIIlN LONSIIB MAMU OLUFINA OI'OLOI'O on OOU GUERE WERI! NISIII! OMO OLOPIN LODAFUN 0SAlN CAFI!REfIlN ABANA ONI SHANOO ESIIIN KlKO ESIIIN KlKO ERE ASEREUl ONI SHANOO WERI! WERI! NI 11SUN
In This ira, ÍD order your archive your desites, you cannol use brute foroe but rather omoiDg ~ intelligence, Crown your guardian ange~ on your head ( yoko osha ) 10 that this Ori.ha can give yoo Happine.., and help yoo achieve you desites, 'Ibis sign brings tbe dead awo, down from OIONO , The owoer tbe sign must light a candle at !he !loor ofhis bed when he sleep, so that tbe ligbt, can help gnide tbe encaged spirit ofthis penon during trip made ÍD tbe dream state In tbis ifa !he person is ÍD danger of always heing tied down lo a ehild re of oshun forever B..,.."se tbe ego oftbe son tbe oshun, are very strong and they are afso very manipulative In tbis ifa, !he penon live a líes he desire lo appear wbal he is nol , lOd wishes lo enjoy wbal he does DO! own , This is were ( san \azaro ) gave a large banquet in honor of ( ocbosi ) so that ochosi could Think that the Iand Iba!, San \azaro, lived in was a land of prosperity and traDquility The desire for immeasurable power Cause the destnlctions, oftbis penon, Iche for tranquility 'Ibis is where you prepared an ( pJain) whish is a wooden cup wilh a baSe and a cover the base i. drilled a bollow inlo, and then filled with cotton oC !he funeral ori.ha, (tiger ) skin GoId a piece of stones shaft, eru obi cola, OSUD orogbo, obi motiwao tbis is !hen covered with i. !hon covered with a lump o~ !he sarne wood the cup is cleansed wi!h oOliero then il is fed two quail, logether wilb Shango the heart and head, lhe quai~ are tumed ÍDlo blood, ,and mixed wilh osun oaburu, in order you painl the sign oyeku bara, inside the cup, ,lfter tbe painted dries ,you must add ron, dry wÍDe, sweet wÍDe, cinnamon slick while sugar, brown cane sugar, l silver coÍD tbis is placed lo Shango while praying 10 havo problem oC money work, the sign of oyeku bara is prayed Ibe awo, Ibon does lO ebbo wilb eshinkolo horse , made from com stem Ifter!he ebbo, this bit is búmed and il . Ashe are, mixed logether with the iye, oflbe head, and heart oflbe, two quaiJ, and Ihe tiger skin ashe!bese are Ibe basic secret ofthe iyefa oftbis sign ofifa, Do ebbo with horse • tail , soi\ Ibe 4 comer ,from yoo bome, S shell, mordíe olokun shshe 1 jicara that has heen and the res! Ibe ingredienl , Ebbo for problem genital s Iben !bey are planed al Ibe entrance ofthe person door,the person then placea fruit and Oute lo oshun Omiero for thi. ifiI, Prepared an omiero wilb plan! giuso de caballo 5 Ila, 1 guine, Ibe person collee! water in a c\ean, container, then bather with thi. waler clolb the sponge is used lo c\ean !he body while the rain water is poured over Ibe body
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# 132
CONTINUATION TIIE OGBE OBARA
The ebbo ofthis sigo, mus! have a slippery ( knol) that beeo. dipped, in wax ,after ebbo The (knOl ) is placed al !he food oflbe door, Ibe ebbo should a1so have Sheri, rail road spiJees, Tbis is an sign attraction and binding The horse and !he ex speak in t1ús sigo, and only Ibeir respective owner unde¡stand Ihem In t1ús sigo, is where !he secret of love binding is known , There are debts wilb yemaya and with Shango, Take CMe of Ibe children lbal you have with you previous spouse, In woman t1ús sigo, is very curious and gossipy, and Ibe man should nol confer any secret, or intimale details lo tIús persoo. You can not llave any canes or umbrella up in you borse, The person that are you interest io. will return 10 your side, aIlbougb il may take several _ monlbs or a yesr, fur t1ús happen. it wiU happen When orunla did rider, for Ibe horse =, he lold him lo do ebbo so lbal he would nol hecome a slave buman heings, and if he did nol do, ebbo he would he mounted by humans used lo cany heavy object.. and have many difficulties, Ibe horse did nol listen To Ibe word oforumila, and he became Ibe slave ofman The person for whom t1ús sign ifa is see, has many difficullies hecause this persen helieves , lbat he .he knows a 101 and does nol helieve in anytlúng or anyone Woman, you do nol have any stability, Amen you do Dot have any stability in any relationship, Do ebbo SO that you can have stability, lake you good care of you dog, Place railroad spiJee lo e1egua You are a1ways in a hurry, have patience so lbal you do nO! have losse .. Obatala has give you 2 o 3 blessing, and you have give tbem to ather people and this is why , you are so had 011; You are baving many difficulties, and you have Ibougbl aboul Committing suicide. Do Dot cry over your had state oC affair, when you Ceel sad, act happy, so lbal you're angel guardian. can help you over come t1ús situalioos Do you Dot refuse food 10 anyone that visits your home, you vie had a dream oC someone Thal is dead, see whal Ihis spiril wanl and give il lo him her, You don I sleep well al nighl You have insomnia, Avoid using striped or dark colored clolhes because obalala says Ihal he cannot see you youe face, Ebbo I coostee I pigeon bil ofhorse spurt run regular _ Ebbo foe the annoying dominated woman, 1 rooster bit tbe horse, ground from you house Of4 comer, mush _money, Ebbo for a love binding I cooster, bil horse, one piece of ( YAGUA) scrape off sorne of Ihe horse , ground Ibe fool Ibe horse, one horseshoes, and Ibe rest Ihe ingredienl Ibe ebbo You have enemies you mentíon the name oC person
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# 133 OYEKUOKANA OYEKU FOLOKO KANA IDI FORISIIE AWO OMOLOGU BABA LINWO NI OIFE KUADUADO KORI MIO LORI META OTONI GIl()(lB() ERE LOKADANO MBSHI YUOEDE SAWA lJ)WA KOKURIRA OLE DAO OBINI OWKUN LOGUN ORUBO A1KODIE,E1U MEYO EKU ElLA EPO EWE EBI!TA OWO
These orisha speak in Ibis sigo, olofin oshun baba eggun of woman Please a smoking pipe lo egguo, make sure lbal it is lit Ibe pipe sbould be lier doWl1 This ifa speaks of somcone who sexual with Ibe wife of orunla or with a woman Ibal Belong lo a famüy member, Give twopigcon 10 egguo, The awo should prepare an ashese made from a ( guiro gourd ) lbal is covered wilb coral This ashere is used 10 ss1uted and sing lo oshun eyery morning good fortuned is assured in Ibis ways When !he awo seo Ibis sigo, Ibe awo s son mus! stay home for a perlod Ihe 7 dsys, withoul going ou~ because somcone could kili bim, This persan is a legilimaSle son Ihe obatala, and should receive bim in order lo prosper, You have sore, wounds or problems wilb your fee! , You need 10 respecl your elder The persan oflbis sigo ifa will betray or be betrayed very easily, Ihe lrailor, does give il a second Ihougbl Tbe woman for whom tbis sigo is see, wants to leave her preset spouse, and go off with Anolher man, The man for Ibis sigo is scen wants lo leave bis present spouse ,and go off wilh another wornan, In Ibis ifa due lo astra1 problem lhal escape our cooscious mind , Ibe persan s cbild could become a homosexual , or have many matrimonial difficubies when Ibis cbild, gets married lO avoid Ibe awo, performs Ibe following ebho lo Ihe child path oflbe curse Oftheaye, Ebho 1 moster, heos one crucifix inside Ihe jicara, wilh waler seo, ( puppet stick aroma, ) Mush differenl food, differenl fabric color, you make para1fo small rooster, and pul of rcst !he ingredient , Before beginning Ibe ebo Ihe awo, prepared omiero wilh prodigiosa planl ilamoreal and Ihe rcst Ihe p1ant for eggun, Places it ioto the ebo ¡fthe children is a girl afier the ebo and small rooster. is oponed up and plaeed on !he head, of Ihe girl making sure Ibsl Ihe blood Oows Ihe head. The nipples and Ibe girl genital, Ihe young bens, is left Ihere for whi1e, and lbe awo prays for Ihe cbildren prospcrity, lbe hens is Ihen brougbt doWl1 lo Ihe gir~ genital, area and Iben Ibis areas is cleaned, Ihe young heos, is Iben allowed lo fatI lo Ihe lloor,laler Ihe head and leg, are cut 011; and placed into Ihe ebo Ihe fabric oflbe hens is filled witb Ibe ingredient ofthe ebho, Iben sewn up with ou ofcolor oflhe persan, s guardian angel oriflhe persan s guardian, angel no determine wilh collon, Ihe ara is taken, logether wilh Ihe ebho To il s final dcstination, iflhis ebho is done for male cbildren after Ihe balb and Ihe ebbo The cbild , must stand make in from of elegua, and young hens is give fur head oflhe gir~ in such a way , Ibsl lhe blood flown lbe back and ioto Ihe child, s bullock and fina1ly Falling onlO, clegua Ibis Ihe hens is oponed up and left on Ihe cbild s head , for a wbile Ibon !he hoy is cleaned all over wilb Ibis hens lhe head and Ihe Ieg, oflhe hens are cul off
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# 134 CONI'INUA1l0N mE OYEKU OKANA
And placed into Ibe animal, ,lbe ingrMienl oflbe ebbo, are a1so placed inlo Ibe ara oflbe heos Ibe feather oflbe animal.. are placed lo e1egua" Ibe res! is done just as describe
"."
S stones oflbe rive color little yellow, S shelllong, ooe (small jar clay tinnja ) , 2 hens 21 plan! oflbe oshun, oOleoshun 001 ea! pigeoo eni time, you make ozain omiero,) singing oflbe orisha, Ibe omiero is used to bathe Ibe persao an soo of oshun, oshun refresh wilb Ibe omiero, and placed neXl 10 Ibe (jar clay ) thnl has Ibe stooe, and shell inside, wlúch is (sheU. aye orisbo oshun ) Ibe persao kneels before oshun and aye , orisbo oshuo and obi mituto, is give lo the orisba, are lold wbot is going to be done 2 bens yellow, are sacrificed over Ibe head of Ibe persao , in sueh a way thal theblood falls from the head ofthe persan, onto both deities, dús sainl live with OShUD ,and eals with her, this orisbo is give for marilal stshility the (jar clay) ofyou like you painled Ibe color Ibe you angel guardian, log time oobody pantiog, of (jar clay, ) following song is sung during Ibe hnthlng of Ibe persao , EWE ORISHA EWE ORISHA . ASHE ORISHA ASHE ORISHA
The puppet male o female. dependiog the 00 lhe Case ooe ( yuk. ) leave calabaza, ODe stick guira, thnt is the height of Ibe interested party 9 small bell, 3 piece lhe strip fabric Wbile , Ibe siek is wrapped with Ibe fabrie while and small bell, are placed 00 Ibe stick This staffis placed al the bese!, oflhe persao bed al Ihe fool ofthe be
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# 135 CONTINUATION 1HE OYEKUN OKANA
Avoid ugument in your home, you and your spouse are nO! longer getting a10ng Take care ofyou stomach and your beart Look and see what san lazaro wants, from you 0yeIru Foloko lama adifafun obba Sbango yemaya san !azaro , Lamb for Sbango, Do ebbo so tbat you can fiberate yourself from gossip , because people love 10 taIk aboUI your good fortune and bad Iuck with cqual zcaI., These people love 10 zeaI, Ibese people love lo say tbat Ibe thing tbat you do are nO! Done correctly Sbango tbrOWD dOWD Ibe figbting and kili Ibe people, bUI Ibe people never inquire anything about Ibis In ordcr 10 achieve evcrything, tbat you deservc and avoid people s gossip do ebbo You are no! sick, but you have family membcr lbal is going lo die Howevcr, Ibe Party is going lo continue in Ibe family until each pcrson is going lo die one by one does Ebbo .
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# 136 OYEKUOQUNDAO (TEKUNDA) OYEKUN TEGUNDA LOBINA NASA OYOOPA KUKU WORA ADIFAFUN ABEREGUE ONl ORUMILA KOBA OGUN 'ITI1WO BOIIBRE 0L0'ruRA AGOGO LABINIKU TENIYEOGUMA IFA NI OTAOJOJO EBO ADJE EKU EYA OWO TETEBORU ,
This is where \he spirituality of ifa bom, it is Spiril of orunJa personified if \he mucb brotber, ( ogunda oyeku ) is Ibe material personification ,Ibis sigo of oyekun lekunda is Ibe spiritual personificalioD, Don'l be avaricious ,because you will en up wilb notbing Wilh Ibe name wilcbcraft, oflbe enemy, you will overcome Ibis enemies Place a golden ex lo osbuo, Ibis sigo marks in ifa arrival al \he river, Place offering lo your protector egguo, and place it inside a (boUow ) in a treo in Ibe woods custard run coffee water puppet (f1ower) agar candle Don't abandon a sure lbing For something lbat is doubtful, orumila leU Ibe awo, in Ibis sigo that Ibe sbould not abandon bis horne for attending other people home, because yoo will have losses This ifa teUs Ibe awo that orumiJa has left bis bome, and lo bring bim back ,lbe awo must do Ebbo wilb two heos eku ella, Plan! oflbe sigo ewe (oguma marabilla) Ibe ebbo Ibis sigo musl have a piece ofintestine Inside, This ifa speak oflbe inlestine and aJJ Ibe interior organs oflbe body This is where Ibe ( mensu ) prepared bom oClbe prenda is boro Give to osbun two hens then take them to the river either cooker or raw. whatever oshun has determined, This person sbould wear a necldace wilb small golden ex, hanging from Ibe chair Ibis is for economic prosperily Place a small mirror, lbal has been washed wilh omiero, to elegna give jio jio Ibe back side oftbe mirror and the etegua, Preparer 10 protect, with mirror •
Place a mirror and piece oC slem planl ( bamboo) canña braba, lo orumila, Drink soup made oCbone marrow mixed wilb an leave peonia, do nol eat ha! pepper or drink win, in Ibe momiog drink small cup oC ron, in order stimulant \he body Please a piece Ihe bamboo lo you ikoCa, nani speak in Ibis sign, lhal a1ways eals wilh orunJa and oshuD, In Ibis sign Ihe awo places a washed shell ( dilogun )inlo small container in from the ifa oC the awo, Ebbo one rooster two stick En Ibis sigo has CoUowing inside 1 golden ex 3 adanes a mask is placed This oshun od \he sigo has Collowing inside 1 golden ax 3 adane a mask is placed , on Ibe puinted edge oC one oC edan , Ibis is also done.to Ibe apeterbi lbal Ibis sigo in her Oshun wants a comb wilb 5 ino corals hanging, This sigo speak 3 friend lbal wanl lo separate you from your palb by slander and trickery, ifyou no whal Ibey wanl, you are gaiog to lose you good fortunes, In tbis sign wben the awo give obi mituto Coe ozain. is bom lbal \he awo chews a smal~ piece oC obi wilb 4 pepper on 10p and Ihen blows il over Ibe casserole oC Ibe ozain, and oto Ibe 4 cardinal poinls oC Ibe casserole, The 8WO ofthis ifa has to always have pepper, in trus pocket. so he can chew 00 them and esl, tbern be is in a place lbat suspects could poisoD, bim, these pepper have Ihe affect OC destroying or neulralizing any, ogu. Thal someone may give lo you in Ibis same way Ibe person may chew obi wilh pepper Ibem blow il inlo Ibe ebbo, before Ibe awo begin TIle ebbo place !Tuil caniste~ lo oshun
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# 137 CONTINUATION TIIE OYEKU OGUNDA (TEKUNDA)
Give an goal and two hens lo oshun, ofyou need, O pando You enemies are inside your home or inside your working environment Make rice witb milk and place il 10 Ohatala, The awo DDlst ask ifall oftbe orisha want ekru Your good fonuoe is going lo come by way of a pregnant woman , Is someone from tbe countryside calls upon yOIl, you must go because you are going lo receive an ire Be conlen! witb what you have or you could lose everything This is an ifa oC the mirroe image, what one thinks is rea11y a Calse ¡mage Don I leave a sure thing for something that is doubtful Someone is going to send Coe you., and it will be to your advantage. however there are going lo be 3 envious people lhal will nol wanl you 10 go, and if you listen lO Ibem you willlose that ire You don foUow olber people s advice and Ibis is why you have losses You have iku after you. are incredulous and do t believe in the orisha Take care oC you children, Be more discreet in you private affairs Orun1a had lo go somewhere lo do ita, and Ibis enemies wanled lo entangJe him by Using Ibe coconut pepper however, sinee he did ebbo wilb hens and cooked Ibem And placed Ibem inlo bis saclc, orun1a escaped, Ibis trap, wheo orunla arrived bis Enemies inviled bim lo ea!, bul told Ihem, I am nol hungry I ale on Ibe way here If you molber pregnant, lake Care oC her because she could abort ( lose) Ihe cbild You are fighting with someone else a lover or Cor the possession oC something
Ebbo rooster inlestine ( hair dog inso--> pigeon resl Ibe ebbo, Ebbo eemale goal, 1 rooster, and rest tbe ebbo, Ebbo 1 rooster. Cabric different color soil from you house. 1 trap. ofrest the ingredient
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# 138 OYEKU !KA ( BlRlKUSA)
;
j '"
KUKIITE KUKU; ADIFAFUN OGGUN ATI OSHOSI DARIKO OYEKUN SA KAFEREFIlN OVAORUMILAADIFAVOKOALADAPA OWOALADAPAO'IOKElOVOINAMEII INYA LOWO OSA NITO IllSUSHU KOMADI KOLILU!!DAN AlOKE lOVO ORUBO AIKORDm AiCUKO PUPUAELEBO OYEKU BIRIKUSA AGOI OMODE AZONWANU OMO LITASA TASA NIWÁ GUD¡J GUDU UNLOOBINI ODARA OBEYAWO OKUNI OPOLOPOOWO ALAGBA AGBA OKUNI ODARA NANU ¡YA GBOGBO AZONWANU EMINO 01ERI BSHO KUKU lONILIl ZANGBElO DAJONI NILIl BABA EGUNOUN ORUN AWO SINGING AGOI WIYAGBO AGOI KOIYEWO BABA EGUNOUN ONIFA ARIKU
Tbis is where Ago is boro, wbicb is a female Azonwanu In Tbis ifa, is where Ibe war between Shango and Ibe cbildren of!he elegua look place Tbis partb, determine tbst Ibis leaves of ( plant a1amo, ewe odan ) when used for yoko osha or a good work, are picked up from Ibe ground only iflbey are rigbt side up ,iftbis ewe is going lo be ( used for an ituto ) or an ovil work, t1ie leaves lbat aré picked, up are The ooe tbat are upside, down 00 Ibe ground, To prolect resgualdo This spell is to liberate oneself oC an enemies. take 9 (eaves oC ewe alamo, that have fallen upside down on Ibe ground epo, I stones lbal eats wilb Shango .. Ibe narne of Ibe araye written on a piece of paper and covered wilb yefa of Ibe sign and prayed for osorbo, As well as Ibe leaves, Everytbing is sewn logether witb COIIOn, tben after doing ebbo wilb Ibis il is placed inside of Shango, s container Shango and Ibe ishe give Ihe rooster Iben Ibe awo says lo Shango, The otber akuko lbal 1 was goiog lo give you was slolen by Ñame ofaraye, everything is wrapped up and take lo Ibe food ofan (stick odan alamo) Tbis sign opeak of a family Eggun lbal io life bad a problem wilb il s leg and bad lo use, Crulcbes You should c1ean yourselffor 2 Fridays in row wilh gbogbo ere or 7 type ofere epo garlic rest 7 ceol performe as an awan behind Ibe door, bust fust Ibe person must clean Themselves wilb one type of ere, Iben anolber, and in Ibis fasbion unlil finished Wilh Ihe ere ,Ihese ere are tbrown inlo an casserole, lbal has becn placed Ihe.door ,al Ibis . is Theo taken to a large tree that give a good amount oC shade, give 2 guine to san lazaro If person ever complaio lbal something lbal Ibe awo did for him her, did nol work Ibe
awo, wrile Ihe full narne oflhe person on a piece Ibe paper, and pul il iolO ShangO s container Ihen Shango io covered wilb 16 leaves of Ibe planl aIamo, lbal fallen lo Ibe ground in a right side up position Ebomisi , omiero ) 16 leaves Ibe planl a1amo, lbal have fanen righl side up Wornan when yoo are on the strea. and you see someone being buried, tum your head or cover you face with your bands, Meo when you see someone being buried saluted the recently deceased, T o ask olofin take 2 coconul lhal have beco painled While and blue presonl Ibem olofin, and ask for only good , for 16 daya contioue
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# 139 CONTINATION
-.:,
nm OYEKU OSA (BIRIKUSA)
Talce two dried cocoout paioted Ibem balC ( blue white ) preseot them lo olofin and ask for wbal you desire only good , them place the woman in from you guardian angel Cor 7 days, der the person, talce Ibe cocoout and being lo ron themall around Ibe bouse from the rear oCIbe bouse, lo Ibe from oCIbe bouse, while saying oyelrun oSa, ~ Ibe coconut arrive the street entrance, Ibe person pick Ibem up and take lbem 10 Ibe 10p • bill This speak oC a 1ack o respect with orunla or with the awo, and iflbis person, Becomes disrespectful or arrogan!, Ibis person wil1 be curse by Obatala, and will forever Live in poverty and in fillh You are Ibe a person lbal wisbes lO, achieve something lbal is impossible, and in order lo Acquire Ibis you muS! seck someone else s assistance, Do no! eal om Thio person wil1 nol fulfill bis ber obligation with any oC orisba, You are person tbat has done many had lbing in Ibis lifetime and in many, differenl placed, You no! I betieve in any orisba, and have never done anything lbal lhey have Recommended lbal you do, For order Cor obatala lo forgive you and clean your path. yoo muS! do ebbo wilb one male goal, femole, Ibe dirt from differenl place, and Ibe reS! oC lhe ingredienl the Cemale goal OClbe eho for ObataIa. On one oC Ibe comer of lhe block of you borne someone is going lo gel killed. !fa osoroo or difficull sign ifa. Ibe awo ask iC on Opara1do muS! be performed for Ihis Person, because Ibere are big problem lbal are caused by eggun oC ara onu You need attend your spiritual guide, you spirirua1 protect and you spiritual elder of blood or retigion , by doing masses and placing f10wer coffee cigar, run differenl foed, And saying prayer, Capriciousness is Ibe way lo nún for oyeku birykusa, be he awo omofa or apeterb~ The vice of dinking is Ihe destruction of Ibe oyeku osa, because Ibis person will nol have The wil1 power lo leave Ibis vice, Do no! inconvenience yourseU; and pay Shango lhal you owe bim and fulfill whal you have promise Obatala. Give lbank 10 il pregnilnl a woman lbal bas done a favor for you You have argumenl wilb someene, be cafereful lbal io does I twn inlo tragedy lbal involves blood sbe, Place a buncb ofbanana 10 Shango, Ibe cover him wilb leave ofplanl alamo, and Cor 9 days, make playo Ibe asbere and pray lo Shango, Avoid crossing Ibe ocean or Ibe river, you have lO go countryside or ar you lbinking abol goiog do ebho so tbat you don I find. difficuIlies, in you par!, In yoo bome or family, 2 people are tighling for posecion ofmoney or a borne ,do ebbo so tbat you do nol lose you part Ibis money or property Are you going Ihrough many difficuIlie. because you like lO curse people and a curse lbal you place son Ibe Shango, has now come back lo aft'ect you, !fa osobo, an son Shango, bas curse you and Ibis curse has reached you, Be cafereful of a Sudden death, go lo Ibe medica1 doctor for check up
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# 140 OONIlNAlJIlONN 1lIE OYEKU OSA (BIRIKUSA)
paiot your bouse white and keep it clean , SO that obatala can visityou and give you a blessing, A1eyo you need to receiviog Ihe oecklace of orunla , and yoko osba , Ebbo I roost«, ( 0& arrow flecha) trap ground from Ihe house, the rooster give to Ihe interested party ,SO tbis persoo can have it in tbis bome, be cannot kiJI.tbis animals or give it away , so tbat in tbis way , be can a1ways have beaJtb, mooey and cant a1ways have what be want ,engender and raise many cbildren, Ebo for yoo receive mooey , or bome that is being disputed , ooe rooster, one pigeon, eku eya epa • tbe ao;mals must remain alive until the desire resolt are see, then the awo asks what mUS! be done with Ihem Ebbo one Iam, ooe rooster, ooe stake, or post, sand lime borse a hairs ooe ( guiro gourd ) Feces of eshin borse ) eku eya
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# 141
OYEKU lICA (BlICA) OYEKU BlICA OYEWO DELAKA ADlFAFUN OYEKUN ADlFAFUN lICA OYEKU BlICA ALOKO EDON ADlFA OYE OUN OKA NIBATI TIN lSOPOKUN EKU EVA TIOLA SHAWO, .---,
",
This is ifa of envy ,due to envy one brolber Idlls anolber brother • This ifa marked by, laek of respiralion drowning or a cardiac problems, Ibis ifa indicales Pride and arrogance, you merid have, are ttying or have tried lo s1eep wilb your woman In Ibis sigo. is bom Ibe duel that is foughl lO save one maintain one s honor ,Ibis was first done, wilb stiek, Ibem swords ,and flnally guns keeping in line wilb Ibe advancemenls of humanity in Ibe deadly art, You should avoid wetting your head with any type ofwater, in arderto rnake a shower Tbe person should do SO with and (jicara ,small oop) on 10p ofbis her head, This sigo oflol ofhard work, Ibe awo need lo work a 101 ifa, because Ibis is an sigo of and (Oba) oflbis religions It is better lo have maity small, bile !han very few large Mes Tbe awo should have a restrained eharacter because many ofbis ahijados will be trouble makers, trailors, quarrelers,
Do not eat com or maiz. You cannot have long fingema.i~ This where oggun broke the 16 meji out oCjail, Oggun tbis sign live in the slaughter house and in the subterranean, tunoels, Tbe awo must do ebbo wilb a cenlipede, so!hal Ibe ahijado do nol dethrones bim, Tbe awo of this ifa, must place a small canoe in Ibe large hand of bis ifa, Iflbis ifa comes, in osolbo, Ibe person could die before 12 DÚdnighl, Ihe person should saluted Ihe sun for 12 days straight in Ihe early momins.
tis sigo says that whenever someone. leaves something unfinished you must finish it the awo oC the sigo ifa, should not do ifa to anyane Ibe iyefa oflbis sigo. is prepared wilh many rosemary petals wbieh are give ,2 pigeon and Iben, placed oul in Ihe sun lo dry , Ihen \bis DÚxed wilh ( dusI polvo) of ( ñame yam ) give I roosterof(Olokun) wbile standing on a large roek lhal is out in Ibe ocean. Ibe awo must place a piece of cedar wood, in eaeh hand of this ifa , cane oyeki ika
this cane is cave out oftree coconut, macaco, apart from this 9 head are cave of9 different stick, with 9 different Cace that are den transplanted onto the cane that is made of stiek, coconul, # I ) head one, made stiek rompe hueso, figure hl"'d Ihe dos. sccrel Ihe hea'" ewe planl kuye kuye, ewe DÚsi , ewefin, ewe ofama planl papisami, ewe Ie!enifa karodo
ewe ela ,ewe yenyoko, ewe iriko ceiba, ewe eran. ewe atorj ewe fini ,yenipupua, oriye,
1 fepper, eku ella epo, com reslo Ihe ingredienl ,
qi ikinif~ isa1f of ( tree cejba, ) pepper, ~ku eya epo com , planl peonia, ero obi cola ~ ¡pe SC8S\lll. . ,
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#142 CONTINUAnON TIIE OYEKU IKA (BIKA )
# 3) head made in stick ( majagua mabogany) figure Ihe bead, ( maja snake ) secret Ihe head, snack) head Ihe snake, necklace Ihe any osha" epo ori ohi cola rest (seasoned ) # 4) made in stick ceiba, (figured bird ) secret Ihe head , 5 popper soil cemetéry, and 7 differenl stick, and rest of seasoned ,
,
# 5) made in stick ( iroko is a mean tree ceiba ) figure (head bird name frailesillo ) odola yaguas&, dirt from an ant bil~ 7 anls 5 popper, 5 peonia., soil Ihe cemetery and rest Ibe seasoned, ,. 6 ) made in of stick jiq~~ figure the ( rooster ) secret bead, and heart Ihe moster, bird judio head and blood, coral ambar jet, popper eku eya and res! Ihe seasoned ,
# 7) made of stick pine, figured head ( adan mursielago, bal) secret head and heart soil Ihe cemetery and differenl stick , and rest lo seasoned , #8 ) made in of stick (caoba mabogany) figure of head go~ secrel soil cemetery from Ihe house, 4 comer, and rest Ihe eku ella etc ingredient,
# 9 ) made of granadillo figure Ihe person man , in a monstrous form secret head Ihe eggun a piece, head Ihe hens , head pigeon, gold silver, copper, mercury, rol jaguey jiqu~ eco en and rest the ingredient, Ihe body of Ihe cane has Ihe following secrel in il cenler ,blood of ( stone , oduara, ) blood of eggun" ( head of fish ella oro ) rest Ihe ingredienl, Ibis can ritually bather wilh omiero Ihen given eal ofpigeon, lo logether wilh Orun ileke) of necklace, the different orisha, are wrapped around, this cane so as to never come loose when awo oyekun bika . does ceremonies of orun ,this cane (ive next to the attribute of orun, Ibe awo oftbis sign from lime lo lime should take Ibis caned lo lIe yewa, and remover the flowers from a grave, take them home, tben bathe, with them when these flower-are removed, the person must leave the followiog as on offering eku eya com • ecu and rest lhe ingredient, if possible Ihe awo should give Ihe cane I
pigcon in the name. of the person who is buried at tbis grave site, wile calling oruo Take I guiro gourd , painl il wilh !he 4 ritual colors, painl !he sign of oyekun bika ,Ihen speak inlo!he guiro, afier Ibis you must add 7 fealher, Ihe buzzard ,afier 7 days tbis guiro is taken and placed inlo Ihe river,
Eshu lona) porous stones ero obi kola different plant, ozain dray,( erita merin= 4 comer) One silver coin. and the rest the ingredient the elegua
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#143 COrrnNUATION 1lIE OYEKU IKA (BIKA)
.,
Help • prison get out Write these Bign with cascarrilla, on !he !loor, oshe otura , on !he rigbt oyeku ika in !he middle and okana .. , on!he left around these sign, I circle is drwn wíth efu," then witb efun, then with asbe, OSUD another circle, is draw, !hen a wbite circle, then a red circle in aU , oggun is placed on top !he sign of oyeku ika, obi mi tutu, i, give 2 pigeon are give to oggun, to!he Bign, and !he cicele, I candle i, lit, and with !he featber, everytbing i, erase, picked up and wrapped up !hen !he following, is added, eku eya epo, res! the ingredient, then this is token and placed at the entrance of!he jaU wbere the prisoner is being beld,
esbu a1abona !he stone is collected from a rive, secret plant garro, yerva fina, mudequita, pepper, ,Uver, san !he sea, san !he river, soU 4 comer, and the res! !he seasons
note the awo this sigo receive ozain. and orun • toke son rain water, ofthe month ofmay, placed it into a largejicara, eat two pigeon, then place it in front orunJa, and allow it to dry up, !he eros! ofthe jicara, is toke and tumed into blood, !he prayed on the opon the ifa, !bis i, for the person defense
in this sign eat is givc Jo olofio !bis is were tbe agony of death speak, and the rcason wby sorne people die in peace and nther people die an agonizing death in tbis ifa, is bom why the alawo is taJee to the river, and the rcason why
orumila should not eat in the ceremony of atefa until the alawo retum from the river,
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# 144 OYI!KU arRUPON
IFA NI UNLOSn.E ILARE LOKUN ILARE RE OBINI PAMI KAFBRmJN ORUMlLA OBARABARANIREGUN OLOFIN
lbi. ifa the effeminale man, a girI, , 1bis is the steel, lance Ibal oshun tbrow, and she sey.. coopcr is good for making oeckIaoe ' lbis is where san Iazaro, elfort speak wbich is the of saint san lazaro, lbis is were food was c:ooked on a grill fur the first time 1bis sign speak oflbe turtle oflire, 1bis is were Ibe pis ..ved hnmanity from the death when iku came lo take every living thing. lo ara onu, becan.. oftbis warning lo hnmanity, ololin aused Ibe pig lo never speak again, give a pig lo Ibe person s shadow, lbis ifa speaks ofthe 1089 ofa.person voice, ffi¡ goes on a trip You cannol ea! pode mea!, instead, you muS! raise a pig as a member ofthe filmily, nol aDowins, Anyo"" lo kilI il, when it dies due lo natural causes. Ibe awo take the hcad Ofthe pig, and does an ebbo wilb it,You have a problem in your genital are&, Kaferefun oshun oNllla oggun and oshun, In Ibis sign e1egna is asking for eku and fish, The mamage couId Call apar!, due lo gnssip and jealousy, Woman, the boyfiiend oCtbis woman, wanllo ea! ilhead oC time (se><) he cafereful you Don 110.. you virginity lo someone wbo is going lo abandon you You shouId take good care oC your head, becau.. there is a bistory oC mental ilIneso in your 1iomily, and someone may have even died in • state oC insanity lbe person was boro because someone prayed a 101 fur Ibe life oCtbis person, she he is mil, a1ive lo Ibis day, due lo a miracle Ibal was conceded by en Orisha, You need lo have the IdeCa, and necldace, oC orunla, pla<:ed on you as sooo as possible Give orunIa 1W0 pigeon, Iben place a y801, in front oCbim aflerwards Give oshun 1W0 pigeon, and Ocbincbin, Do ebbo wilb Cood that was left over from the days beCore, Pul oeckIace oC oshuo oNllla and the cbain 21 piece oC oggun, . Awo make your oWli e1egua, so that in Ibis way, you can have tranquilily and overcome Your araye, Ibis i. aIso done, so lhal elegua does I provoke, a war within Ibe home Beware oC a fiomily member Ibal could steals an orisha from your home Avoid drinking a1coholic beverage.. There is an inheritanee that io coming your way , but ifyou spealc iII egguo is going 10 Destroyed, everything and someone is going lo die over Ibis situalion, The awo does no occupy bimself with learniog or wodcing iCa, and Ibis is why no one respectS, bim as ID Awo oC orunla, The apelerb~ oClbe awo is tire, end Ibe awo mus! find someone lo help her In Ibis siga, lbere is a secret wilb en eggun liIani ( Cbinese )
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CONI1NUATION1HEOYEKUOTRUPON
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Work for arayoOpen Ibe hoUows al foo! ofyou door, and bwy!he head of!he eggun Chinese, IOgcthcr WIIh cbarcoals rocles, end suIfur, tbcn a11 Ibis is gi"" en roostcr thco aH Ibis covcrcd ovcr wilb Ibe dirt ,evel)' time that you bsve a problcm with en araye place, osain 00 IOp oflbis eggun Cbincse, give an mostO!", 10 thcse two dcities, Tbc opaterb~ suffcr froÍII suffocatioo Respimioo problcm, and CIDDOI gel lOo, cmotional, or Ibis onuld triggcr an epilOde Tbc buttock for!he stoo~ and !he stoollooks for Ibe buttock Tbc mcat that Ibis pcrsoo eats, sbould be cooker DO a grill Tbis ifa spcaks of!he destructioo oflbeland of carabaJi and Iukumi Tbis sigo wam of intestinal paralysis, Tbe pcrsoo bss • vcry subtle mid and marke Petitioo or maleo. decísioo that 10 other, seem absurd, but Ibis pcrsoo is goiog lO arcbive groat lhiog in Ibis Iifetime, Tbis is wcre Ibe illne.. Imown as yeUow rever is voro, Tbis sigo 010fiD, concedes whatevor Ibis pcrsoo ask ofhim, Ibis osOOo Ibis sigo, In Ibis sigo, Ibis pcrson cannol S!~ beca!!se nol onIy muS! be Face !he judgcments of man s laws but he wiU a1so lose !he good Iuck lbal be was 110m wilb Tbc chair is convenient, but bcware oflbe broom , smother Ibe sea! that you sit on with Epo, thco molbcrlbe broom wilb ocbe and el""" Ibe cntrance ofyou home, Wben orunla was 00 bim way lo yoko oko , be me! a pregnanl woman 00 bis joumey Tbat IOld bim, sir 1 am pregnanl , Siek and vcry hongry , Orumila reptiad foUow me into Tbc oex! wbere we cant ea!, since that is where 1 bsve food storad away, Ibey contiouad Talking, but !he bird aksmpala head wbsl Ibey had said, end flew abead and lold !he people o~ lbe 1Own, a liar is coming lo 10wn, Iben procecdad lo lell Ibem evcrythiog he head and, added a few Iies, he IOld Ibem lbal ovil lhiog would happeoed if Ibe IOwn IOok Tbem is ,lbe people oflbe IOWD gol scared and began lO barritade Ibe entrance lo Ibe lown wben, Orumila and Ibe woman arrived into 1Own, Ibe people threatenad Icm wilb death ifthey did, nol108ve, orumila and Ibe woman fiad for Ibeir Iive, as Ibey 10ft Ibe IOwn ,lbey ran inlO an, old woman who lold !hem, sir 1 Imow lbal you are a good person But the bird called, Akampala is Ibe one responsible for you misfortune because be liad lo Ihe lownspeople ahoUI yoo, Shortly Ihcreafter, orunIa encounlcred ogguo , wbo was goÍDg, off lO war in a, neighboring lown , when oggun found out what had happened To orumila and Ibe pregnant, woman, He change bis course, and entcred inlo!he lown Of yoro oko, and starlad lo decapitaled eVel)'one in !he 1Own, when Ibe king found oul About what oggun was doing, ho quiekly ordcred an investigalion, oggun sent Ihe following message lo Ibe king, 1 will punish evcryone lbal does not respect orunIa and in order 10 end lhis war, aksmpaJa and bis farnily, muS! be made Ibe servanl of oruola, and evcryone in Ibe 10WD muS! do the IOwn muS! do Ibe ebo lbal orunIa Prescribe, as IOOn as he returns into town, Ibe king did as oggun commaoded and orunla MarIce ebbo wilb rooster, pigeon, differenl food, ecu eye epa, and after Ibe ebbo, he and pregnant woman, sal dOWD and ate, Tbis is wero the peoplo embarrass Ibe awo, Ibey acruse bim ofbeing aliar Do not become disrespectful witb orumila, because wben he is finish wilh yoo, you are ,
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# 146 CONTINUATION nm, OYEKU OlRUPON
Going lo be in bed for a whole year.;, and when you recover, you will nol be ahle lo do anytbing, Orumila has helped you 8 greal deal ,and you have disrespeeted hi The woman oflbis sign. is lired ofher husband, and is juSI wailing for the opponunity lo Continue Ibe war, lbal has broken out berween them bolb , there will niost li~ely be 8 separation, between Ibe husband and wife 2 woman are figbting Qver one man or 2 men are figbting over woman Ibis was belong lo oggun, because Ihere will be figbting wilb knifo or guns ,umil you family, breaks apart , and Ibis is duo lo peoplo lbal want bolb ofyou lO separaled the awo must investigate whether this eyo is eoming ftom osha, orunIa or trom the araye, because Ibere is someone lbat is doing wilchcraft, lo destroy your home cause in tranquillty and drive you ioto economic ruin. . Ibis elegua is mounled wilh a quany stone lbal is carved inlo a mal. puppet, Ibis puppet is, adomed lO shell, around il 8 neck, 21 sheU, al Ibe base, Ibe eyes mounl and cars are a1so made of shelL 3 shells are placed on il forehead , al Ihe base of Ihe erown , Ibe corresponding feather and necklaee, of orumila are used before mounling Ibis elegua, give Ibe rat, in Ibe woods, afier Ibe sbell have been glued on, Ibe rat is Iben turned inlo blood , and mixed wilh Ihe following ingredient, ache head, tortle bead, bird bead, eggun piece bom head, stick vencedor, Diablo, and 21 stick, plant of elegua, and reS! Ibe ingredienl, sulphur ) the secret of Ibis elegua are loaded from undemealh diagram .
.,
g ~
~
1
~
,.;::.<:::....-_ -_sheUs
E7~----eye
J...........----f-~
-ears ~--5beIl around neck
-"----b
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",
OVllK\J 0'ruRA ,( TESIA)
"-:-.
OVllK\JTESIA AKIKIOLORUNLODUN MATI amI KOUOUN AWO APlCUMI WATA ORUMILA AKlNE rolLA SARA AKUKO AB1!LOWO ElJ!IIO N1BANI ADIFAFUN ORONlMEYElEl1NLA11! OMOOLOKUNNlFA EBO ADm TO flRGBAA A. AKUKO
This ifa oftraDSformation, ifa mask The owne oC Ibis 1Ígn, must a1ways have 2 guine , in the home, in order 10 ruse Ihem and Toke, good caro ofthem, Ifa ofthe lonely souI and ofOduduwa, avoid eating ewe ma1anga "o.,
Shango does everything that ifa has marked for him to do, and that is why he is a1ways Conquering and overcoming. Ibis mean, never 5ing the song of victo!)', and pray to Shango, So he can deliver you from the jaws of defeat, becanse there are people !hal harm you, bu! with Shango s belp, Ihey will not he able to hurt you, This is where Aroni wss a drunkard, and gOl in between orunla and Olokun, so !hal 0rumiI. could no do ifa, 10 Olokun s son bul, e/egua discovered bis eviI machination and
Stopped bim, This is where ohatala, upon aniving 10 earth. found bis children siel<, and be lold them To stop drinlcing a1cobolic beverase and balhe witb otniero, in order 10 remover whatever Sicknesses, they had, Intory osomo Ibis penon has done something wicked, and what is the reason why bis her road are closee!, Osomo iku arun, Sometbin¡¡ can be done in order lo better the sick penon Heallh, bu! dealh is an absolule certainly, Patb oftbe turtle that wanled lO dominate the world Ebbo 1 rooster, 1 turtle, I guiro gourd soil poi real, 1 puppet, and Ihe res! Ihe iagredient The turtIe and rooster, for Ozain and Shan¡¡o, everytbing is take to Ihe foot of an plan! Pam real , and buried , The penon man receive Ozain, of3 piece in order lO overcome, and lo reach everything that you want in Ibis, lifelime, after receiving Ibis, you muS! make good use ofit, The ifaspeaks ofand aduh!hal Ihe mentality of. children, and cbild!hal has !he mentality of and adult This is where !he leeth bogan lo rol, because lbey were realizing !he se""a1 act wilh, Women !hal wanled oral sex. Orumila did ebbo for them, bul Ihe damage had a1ready heen , done, !he stomach and inlestioe, whieh did nO! do ebbo, were Ieft in • damage stale The body remained unbappy duo 10 il • overan staled, and it • inability 10 do ebbo logetber with the mounl You have a bad habit of nol doin¡¡ whal people recommend !hal you do because you consider, yourself lo know better !han everyone else This awo considers himself better Iban al\ of Ibe other awo, of orwnila 10 Ibis sign, Ihe woman has !he vice of 10 suel<. vagina. The palh orwnil. and !he incredulou. lcing Ifil !he trans6guration, in Ibis palh, the person will go lO jail
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#148 CONTINUAnON mE OYEKU 011JRA (O lERC/A)
Tbis penon tive with a spirituals .oid within , beca" .. although Ibis persan has weallb and socia1 SWUJ, Ibis penon has o son or daughter that i. very disobedienl and alwayo does wbat., he abe wants, and Ibis Iifestyle is going 10 !he death oflbis cbild , Tbis i. where Ibe awo, strussIe with people that are incredulous, fuU of pride and full of Vanity ovent when &ced wilb Ibe truth, ofifa, he person will 001 aocept Ibero, becau.. he she considera !hem lo be o form of dcmora1ization, and in !he cod Ibis penon is going lo have many lo..... WbaI is writtcn canoot be erased, Ibe dcstiny oflbis persan cannol be changed becau.. Ibis penon will nol follow anyone s advice, Help for impotence} 1 moster, I lit charcoa1 and 1 unlit cbarcoa11 sma11 ceramíc, casserole, plan! 10 days, I flag, red, with it, • pole Sbango will es! logether with cggun on The f0110wing atena ifa oshe, otwa. oyelw lersia, and otura oshe, place !he cesserole sma1l, in bctween Sbango, and cggun with. Plan! 10 days, !he tittle charcoa1 and !he utility charcoa1 iD !he cesserole, obi mítulO, is given, Ibe flag, is placed standing in Ibe casserole, !he moster sacrifice is such a way, lbal The blood fans 00 !he penon, s penis and onto Sbango, !he casserole and egguo !he awo Sing 10 Shango and cggun when finish everytbing is take 10 a fla¡¡ pole and left Ibero Note !he casserole mUS! a1so have 2 egg hens, Eshu añaqui elufe Tbis eshu is arara. from Ibe land of ( d..... It is ealled kpoti Ibis elegua is synchroniz.ed with, !he cslbotic saínl knOWIl as ( Anlonio gervacio ) a male puppet, is carved out of stick ceiba, Ibe head, lhe body of Ibis puppet, are made from lhe trunk or branches, oflbe sticlc, ceiba, and Ibe, arm and legs are mode oul oflbe roast of!he ceiba, Ibis elegua is Ibe Child of!he Olokun and, oya and he dresses halfred and halfblaclc, and il Jives, in a ceramic, eontainer, Ibis elegua is good for 6 monlbs and evil fur 6 monlbs Secret!he ( clay eontainer) give goal lo elegua, then Ibe lestícle oflbis Animals is placcd oul dry, Iben !hey are placcd ioto o sma1l bag. mix Ibis wilh, dust of roo! of sticlc, Ceiba, dust oftrunk ofstick ceiba, dUS! chareoal ofosaín dust, of3 tail of Shel~ 7 peonias, lamí lami, devil fish, 3 differenl pepper, !he awo must ask how, many grains, of each one of!bese, 3 type dust, of ehano, guira, efun san !he .... soil that has beco dug. up by dog. (7 ants, big bibijagua) ewe sacu sacu, feces,ofmaja, snske, soil from dumpster, where an pigeon has biecn give lo elegua obi eola ozun ero amor seco levantate, ewe garra, Note !he dirt are from o dumpster and from Ibe woods, where an pigenn. has been give lo E1egua, Ibis bag is wrapped with 18 shel~ first you mUS! place Ibe bottom par!, of an tuttle, !hen Ibe bag is placed on IOp, and finally, 011 oflbi. is cemenled, A hole driUed, iolo Ibe puppet, from !he 10p of!he head, lo jusI above Ibe fee! Charge oflbe chesl, ilo ofbom lhe eggun, of gungun. ofpigenn, I hean ofrst, lbal Has becn sewn wilb eotlon planl different, stick Ibe elegua, different dust !he bird , Charge dust!he heat Ibe pigenn. I piece Ibe bom eggun, 101 pepper, obi eola ohi motiwado, grajn eoro, efun epa and res! !he iogredienl , soil from !he house, cemenl
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# 149 CONTJNUATION TI!B OYEKU 01URA (1ERCIA)
'."
Ground &om the cernen!, soil of rive, of sea, hill, of fores!, 4 comer, soil !Tom tree Ceiba Ron, and ashe the sigo, com different bin!, Note !he puppet live inside the (tinsja ) where 7 garabato, cwved stic!<, lhat are wrapped with, filbric of7 color, are place into the tinaja, the same color lhat were USI!d lo sew together tbe heart jutia, it east goa!, hens pigeon, WheD the puppet is covered, the foUowing song is sung ALEGBAR,A 1EWE NI LADE EOUN OBA , EKUN AWONA 1EWE NI LADE"
Aside &om this, porous stone is placed iDtO the puppet, but with a cuchilla, nail and ' feather ofbire!, loro, this is done in the event an stoDe ins t already placed ioto the puppet When !he eggun is placed into the puppet, this song is sung BABA KUELE EGGUN BABA MOYARE NI ALGEBRAEGGUN AL
Consecration the of the añaqui afier the puppet is finish it is taken to the edge of Ibe sea Obi omi tuto is give then tbis song is sung AÑAQUI ELEGUA 1IJNA 01lJKUN EGGUN AWONA ANAQUI ESHU 1IJNA
The puppet is tied wilb a large piece of strins. Iben thrown 3 time into Ihe sea each time yollo pul! Ihe puppet, out you must sing Ibis suyere OMO ALAWO ESHU ANAQUI OMO ALAWA 01lJKUN
When il is lake out for Ihe third time, Ibe puppet is placed on Ihe edge oflbe beach, wilh il s back lo Ibe sea, !he awo wi!l Iben proceed lo clean this eshu wilh a jio jio, and a Opamdo, is done wilb Ibis jio jio Ibe opamdo, is left fuere, and the puppet is take lo home wilboul, looking back afier 7 days, this puppet, is take lo Ibe fool ofbanana, lree wbere 9 stumps ofbanana treo are placed all aroune!, Iben 1 candle is placed on 10p of each stump as well as a, white flower Ibe 9 candle, are lil, Iben Ibe awo, proceeds lO cal! Eshllo añaqui, wilb Ibis song ESHU AÑAQUI OBA BABA ESHU ) AÑAQUI OFlTELE OMO DIDE AIION AIION, ESHU MASHE MIO, BABA OMO KJSHE OMO MIO,
The awo Iben take 3 jio jio, or 3 small rooster, and give them lo Ibe puppet, wbile singlng ESHU AÑAQUI ELUFE OVA OPA EGGUN, KOBODO /YA !NA OJO PA, EBORA no no
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OOmnmATIONnmO~onmA(nmC~)
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Tbese jio jio are filled, them buried al the COO! oC a banana, treo, the head oCthe jio jio, are pul out 10 dray, then they are pbu:ed inlo the (jar.) the puppet sleeps al Ibe COOI oC banana treo, that, Dight the CoUowing day, obi mítulO is give lo ICe if it is ready 10 go wilb the awo if it says y.., the puppet is take 10 the bouse bathcd with omiero, o(plant elegua Then give unyeng, this elegua, eats goal moster, bu! r:very time il eats those aoimals ,il mus! aIso ea! hens, because it eats the male aoimals with it • masculioo, beád and bens, il is feminjne, head as we11 as en pigeon • Whenever this elegua, is give blood, the aoimal. are pul out dry, they are ground and Tumed ioto dust, and this dust, i. stored Coc 6 mooth that this elegua is malignan! so lbal This elegua, daos T bríng misCol1uneS ioto Ibe persoo s bome this blood of Cood is mixed with efuo a weU as iyeea, and this dust , is prepared in from oC aJlaqu~ this ( afoche ) is take 10 the froo~ dooc some oC it is blown 0010 the street while sioging this soog, ESHU AÑAQUI MASIIE MIO, BABA OMO NICIIE OMO MIO,
Eshu aJlaqui do 001 do me harm, a filther daos 001 huI'! bis child This elegua i. good Ca< fist lo 6 mooth oCthe year, and ceS! the year, and malieious Coc Ibe last 6 mootb, wheo the malignan! month arrivo, Ibe eshu is give food ooce again this eJegua, is very powerful, eal. all types oC offer lbal are give lo any elegua, and when Ibe offis placed lo this elegua, this prayec is said mA AÑAQUI, ~O, MOYUGBAO, ALGEBRA, ESHU ONA
Across is mode in (jar ) wilh osun naburu, lhal is mixed wilb dust, oC eya oro, efun and dus~ oC stick moruro, Ibon this is covered wilb a shen, oC a cemeoled , orisha This is the 4 wind oCthe Cace oC añaq~ wben the puppe~ is placed iOlo Ibe (jar ) Ibe CemiDÍDe, bead must be Cacing lb< secret oC Ihe lighl, Tbeo !be person has pcoblem wilh arayo, oc wilh justice, Ibe person lake alIaqui and Ibeo CaIIs him wilb this song , ESHU AÑAQUI, OBA BABA ESHU, AÑAQUI OFITELE OMO DIDE AHON AHON ESHU AÑAQUI MASIIE MIO, BABA OMO KISIIE OMO MIO
You take alIaqui oC lb< problem, Iben you pUl him back inlo Ibe (jar ) Ihe jar, is spun around unliI Ibe eross is filcing the wa1l, 3 candle are Ii~ Ihe awo clean himselfwilh 1 pigeoo and the give it lo alIaqu~ Ibe awo Iben asks where Ibe pigeon is 10 be taken, and wheo il is taken lo il destinalion, lb. &gogo, oC obatala, is prayed while singiog this song AGOGO LEKUN EOOUN AGBA y ARE SHANGO EGGUN AGABA FILE ESIIU AGOGOLOKUAGBAYARE
note this puppet, is made witb 2 head or faced. one masculine ,and one feminine, ane head behimd another ..eh has il s own ( cuchillas, naiI ) Cealber and oecldace oC orunla you are doiog something ,but someooe el.. is trying 10 stop you
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# 151 CON11NUATION 1lIE OYEKU 01URA (lERCIA)
You are doing something ,bUI somcone else is tryiDg 10 stop you lb...e is a petSOD that is going 10 leave your side beeallse of you bad lempet 0bata1a says that you cannot, deny food 10 anyone that comes lo your borne Awo or santero you need lo perform a large refigious ceremony bust sómcoqe is trying 10 stop. yoo from realizing this. so he himselfherself can rea1ize the same ceremony Be caf....ful of operation that could result in you death Feed osbun and eggun, lbeD placed banana lo Shango, You have grant spirituals void in yoo fife because oftbe actioD ofyou son, Every time yoo have pleaded lo lbe orisha for belp, lbe have give you whal you have asked give tbank lo 0bata1a y 00 made a woman suff... lo tbe poinl of death and her spirit is hanDling you yoo she died of a, broken heart, and she was a ehild of oshun, ask ber forgiveness and do a mass forber you Now have anolber woman, bul she DOW does lo yOD, what you did 10 lbe woman you killed Use a red handkerchief lo c1ean your faced, and when someoDe asks lo used it give lo lbem as a gift Woman you do not have tranquility because your husband has mother woman , and you are suffering so musb because of tbis, tbat you cold give yourself beart attack and die, Avoid excessive drinking or excessive promiscuity, because this is the faster way to your ruin, Ehbo femaJe goal, one rooster, Cabrie white, red and rest ingredient Ebbo 1 roost ... striped elosing Cabrie red, banana Ebo in osorbo you make eho ( lam ) Ehbo 1 hens fabrie white and red, rope trap soil from bouse, of 4 comed Ehbo for separation, you make 1 rooster banana plant alamo, eku e11. epo
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OYEKU IREIE (BIREIE) OYEKU BIREIE YANA YANA ABERELE YEBO IFA ODUPUE ADEBI OSHOSI AYEBI ATAWA YEBO NI ARA OYEKUN LORUN OBANI CHANGO AWO OBAYIRE AWO OYEKU BIREIEBAYABA, WARA BA BARA ABAYEKUNOLUWOPOPO OYEKUN BIREIE WA WA IFA EBA EBARI BORUTENTA ORUN ABI!YEKU NI SHANGO SINA
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Ebbo I moster, one twt1e, piece of crumpled steel chicken , a necldace witIÍ a11 type of bead sesame seed, much money, and rest Ibe ehbo, alter Ibe ebo Ibe twt1e is give Shango, logether wilb (ocbosi ) and Ibe piece of steel , the bone with mea! is sol afIame ,lben Tbis a10ng with the crumpled steel and the necldace are placed inlo Ibe ehbo Ibe interested, party c1eaned with Ibe young rooster, are al Ibe fool of awo san Iazaro, lbem Everything is take lo forest, Ibis young moster, and Ibe ( bogbo ere a11) do nO! go in the ehbo 8fter, linishing Ibe ehbo, and before closing il Ibe awo c1eans bimselfwilh an pigcon and blood , goes directly irno Ibe ebo, Ibe ebo is burled al Ibe fool of Ceiba, Iree \while calling Shango, and orisha asking Ibem for good, Iben the awo give guine lO Ibi SpoI, the 8WO mus! ask, Orunla who get rooster, oflbe ebbo, elegua oshosi Shango Second ebbo, Ibis ebbo realized a few day 8fter the aboye ebbo is finishe
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CONTINUATION 1lIE OYEKIIIRE'lE, O, BIRE'IE
Whenever tbis ifa i. see , aod candle io lit lo osbun aod (san lazaro ) y 00 mus! sleep wilb a Iigbt 00,This sign speaks ofmarital separalion Tbio sign ifa arrests !he awo in bis home, for 7 days aod he must elean bimself wilb eku Eya com csscarriIla , cocoout, and resl Ibe ingredient, he mus! also ligb! a candle 10 osbun and san lazar, for 3 day., !he ingredienl that were used 10 cleanOd birqselfwilh are Tbrown oDIO eacb comer oflbe block of!he awo home, y 00 can 001 abuse your power, Place and offer, of okra mixed , wilb eku fish lo Sbango, give run lo oggun placed fruit lo !he twin, and attend your eggun Combat leukemia, drinking leas made from plant yerba la sangre, ewe zarzaparrilla anamu, mangle rojo and plant pendejera, Ihen at mid moming Ibe persoo drinkiog a mixture of sour orange juico carro! juico, and egg yoll< Por arun Ibe people siek Ehbo necklace Ibe san lazara. youn rooster, and !he reS! Ibe ingredient Ibe ebbo, IFA NI CAFERE4FUN CHANGO ADIFAFUN ORUMlLA OBATALA ATI OLUWO POPO
You bave romancing a woman. and you are with her she is sOOrt is stature, and you will havo a greal of good luck with her. and she is goins. lo help you acquin; a 101 weallb You are having economic difficullies but ifyou stsy wilb Ibe woman lbat you are going To have a lot ofmoney Your borne is in riotous $tale. and every thing in your JiCe is a mess !fa osolbo yoo are fighting with a person lbal wss once your friend, bul that now is your Worst enemies be cafereful hecause there is witehersft 00 Ibe ground that you walk, on so that you can get siek, or die tbis ogu is going lo begin by atTecting your feet snd head Up from lbere oshun yemaya, and orumila, are going lo help you, Do ebbo hecause you havo a sickness your fee!, blister or soreness Be careful where you stop, don't be sueh middles or a busybody , and donj t do whal other people do hecause you could, pay for what someone else. does, by going to jail or getting sick Ehbo rooster, pigeoo, I red, trap, and reS! Ibe ebbo, Ehbo I rooster I pigeon, I banana, 3 lomatoes !he seo, resllhe ebo, Ehbo ooe goat, I rooster. plant ( watereress run com
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OYEKUOSHE, (PAKlOSHE OYEKUN PAKlOSIIE NI MERI AVE PAKlOSHE APAWO OTUN MEYO OPOI'AIU MOBO OSHE ASHUPA ONDEMI UMBAJKA ABAN OMO YUMU ERU IKU LONDnv OUN NAIKU DOMO YEMU OYEKUNPAKlOSIlEOMI BEBI! KORO WAWOOLA LAKAN AYMO AKUKO LEBO OYEKUN PAKIOSIIE LODAFUN 081 OSIlEMA EYELI! OKAMA SIIERBWO . ILEKIlNDE OMAFlRO OSHUN Bml MElI TANILO
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This is where Ibe grea! oba! and ODIO kolaba, pray ololio 10 help Ibose falleo souls that are having a difficult liCe, bere 00 earth, This is where Ibe souI oC a dead penon, in<:amate inlO motber body, lhis is reason why This sigo is place in Ibe ebbo oflbe ituto, bocauselbis ifa represen! all oflbe dead spiritual, Camily spiril as weU as all oflbe oIher spirit, Pray lo Sbaogo, using sugar cane, The semeo Ibe effeminale mao can eogeoder a child, just as Ibe semeo oflbe ordinary man,IN lhis ifa, you cannot use flower or pertiJme, Do 00! place flower in you borne, For lo protect you used, in you poker, Place an offer oC sugar cane with ori efuo wster, lo order 10 resalve problem, place sugar, cano and sbredded eo<:Onut lo Sbaogo, Ibeo ask Him wbere lhis is lo be taken afterward , lo Ibis sign, in Ibe bome oflbe awo nolhing is marked, This sigo Ibe ifa speak oC seeing dealb in Ibe penon s , dreams lhis penon muS! do ebbo very, quickly, wilh, (fealher bird, loro) !amb, tabric wbile and red, black, This is ifa, is wbare Ibe pact wilb Ibe low friencl was realized ancI wbere yemaya Ibrew Ibe opele, ) isbe osaio, featbar Ibe bens, blood Ibe buzzard, Fealher agbeyami, feces of monkey carapace, Ibe lurtle, gunpowder, I stone ogguo, I lodostono, soil 4 comer, puppet rsg, soil crab, soil big ant, &tick guira, guayacan, vencedor yamao, rompe saraguey, peaoi. seed, dry wine, and reS! Ibe ingredient ask lo 0runJa, The penon need o paraldo inside Ibe ground, make regular material for lhis ceremonies In lhis sigo 01060 commanded oruols lo come down lO eacb wherelbere were no living doWD, was Ibe placed that , aU of people Iberein bul Ibe placed lo where ololio asked
mm
Iheking oflbe lancl ofife rested, In lhis palb, all of Ibe eggun muS! be ancI prayed muS! be offered lo Ihem This is were the incestuous marriage is boro, the marriage between cousins or brother and Sister, A sister ofyour is in love with your busband or your brother is in lover wilh your wife lover, y 00 are devolee of yemaya, You hove wished and prayed for yoo own dealb, There was s time wheo you were gravely il~ and all of your family spirits carne lo your side as, well as your immediate family because Ibey lboughl that you were going lo die but your, guardian ange~ gave yoo anolber opportunity, stop desiring your own dealb because, ooe day. you will indeed die
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nm OYl!KU OSIIE (PAQUlOCIIE)
Y00 are baving many difficulties yoo are aIso very bored and bave entenainer Iboogbts Ofsuicide, Be caferefun of a job tbat you are doill8 for someone el... and lbal someone is going lo nol want lO, pay you all ofthe money for your wod< . Ifyou bave a child yoo should take good. care forbim, so he doesn'l disgraÍ:e bimself If you woman is pregnant, she noed lo do rogation, hefore she give birth, Ibein she noeds 10 yoko ocba , 10 ClOwn ocba ) If you bave a fancy fiinged blaoked, you noed lo do a rogation wilb it Y00 cannot SO 10 see grave1y iII people, SlOp saying god 1 M 90 bored ofliving and stop Iamenting the past, Give thank lo SbaDSo There money tbat is coming lo yoo, by way oflbe countryside Beware ofbetrayal Open up your oyes lo the world around yoo, hecau.. your money could be Ibe reason for yoo death, Don I he so egotistica\ in you lover relation cbip or you wiII bave losses Caferefun oC a woman, tbat is trying lo wheedle you ioto a relarion Ibis woman bas a bushand and 2 lover, as we1\ as heing a pasbaokara, or a woman wbo loves other women Everything io goill8 lo he discovered, and Ibere is going lo he a great revolution, he cafereful lbal you are nO!, involved in Ibis revoll, Pigoon (oshe soap,) of castilla, Ibe soap is you masbed ioto • pulp ,lben pigoon, is give lo Ibis mass 01; pulp then iyeCa, is added Ibis pulp is mede inlo a ball, so lbal Ibe plrson can wasb bis her, body wilh Ibis so.p, along witb water from Ibe momiog dew lbal musl he . collected with a oponge, You are crying because of Ibe loo.. lbal you bave bad You bad an opportunity lo make a choice lbal would bave henefiled yoo greally hui yoo cbose, badly, and you are now reaping Ihe fortune oC Ibis choice, Ebbo ooe lamb, I rooster, I puppet, I broken ceramic, Cabric different color and rest Ibe ebbo, Ebbo moster Cancy frínges blanked goal, and rest the ebbo Ebbo moster 1 Cabric differenl color 2 coconut 2 candle soil from you house , and 4 comer , ropo and res! the ingredienl Ibe ebbo
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OYEKU OFUN OYEKU BERDURA OYEKUN BERDURA MAFUN ABA BARASA MAFUN ABA OFUN MAYEKUN FUN TANZA LELE BERELE FOGUERE MALELE OYEKUN FUN MAFUN YEKU B1!RERE 0Ri OS/IUN MORIYEYEO MOLALA!.ALA LERI YALORDE MORIYEYEO AGBELLEMI LELE OSHUNBI!BERE OKANA ~ YEI-E1Jl OYEKUN FUN YEYEBI OVA OMA YiREAWOBADAWAAWO OBAERlKAFEREFUNERlIFAKAFEREFUN ELGBAR.A SUlLERE OFUN MINI ADAYANO) OFUN MINI ADAYANO ADIFAFUN OSUN ORUN LERI ADIFAFUNOSUNORUNLERI .
This is wbere eshu larufa was boro, he was the child ofinle and iku This is wbere Ihe transfiguration ofthe eanh and elegua are boro, This is wbere elegua laruta, with the help ofOya, became a great leader here on earth This is wbere Shango gave Ihe power oflhe throne over onmla The twin bring forth a 101 money and hea1th in tlús sigo Give ( ebJte rat ) 10 elegua also half of Ihe money ofthe ebbo ia placed lo elegua and Ihe Otber balf is for the awo. ceremonies must done for eshu . You havo certain dealing wilh many women, Do nol eal lamb In tlús sign Ihelagooo must be fed The sign speak of a binding ritual !hal has becn dooe lo a person stomach This is wbere Ihe spirit leave Ihe body, Pul 2 are placed lo ODCOnul lo e1egua, Ihon give and goal smaU This is where Oshun boughl herself sorne slave, do ebbo with a ho"" This sign speak of a sudden dealh For Ihe pregnarn woman ebbo, wilh fabrio differenl color, Ihal was stained wilh her menstrual, blood tlús is so, she does aban because Ihe eltild is in an abon able, posilion Ebb I rooster, or the animals lhal orunla determine fabrie Ihal been stained wilh Ihe Woman menstrual. blood I new hooeycomb eku eya epo, Ifa of Ihe lagoon Ihe old man , aod Ihe ho"" Avoid ridiog a horse because you cold kili and elderly man , and tlús could be Ihe cause Ofyou death Avoid going near bushy areas so you don I collect any negalivily Place ral iOlo a (guiro , gourd ) Ihon placed tlús lo elegua so Ibal in litis way elegua can Help you find mueh 2woman , Drink a mixture planl crystal tbe tuna, and planl (sabila, aloe vera ) TIte awo or per50D must give 2 hens to lús padrinio. must give to hens to orunla
Place two, banana lo you illl calabaza pumpkin , When tbe awo seos tlús sigo, !hal days he must place 5 acata bibo, with eku ella, that nighl this is taken lo ile iku The awo must to cleaned you self piece meat tie . it dawn, with purple string then tie it to A treo and let from tbere, In tlús sign the awo mUs! always mark 5 akara of tbese. 5 akara , Ihe awo lake a small Piece from eaeh one and places Ihem inlo tbe ebbo, tbe akaras are tbon smotbered, wilh epo, eku eya , lhen placed lo oshun thi. 10 olfer, canool rentain wilh oshun for more !han
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flS7 CONI1NUAnON 11IE OYEKU OFUN
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24 houn!he offi:r is take and placee! 00 !he out side oflbe ~ waII o..... inside so that!he Iife !he penan does not run into danger, for eoi situation, I smaII rooster, for elegua. eku ena epa, coro, coconut candle Ibe persoo must sit and taIk wilb elegua. Mamu at nigbt Tea prepared wilb dried pumpkin, seed plant hojas Ibe cucaracha, Spell for a men I green banana that must be placed out io !he suo , a10n¡ with roaster j>eanut.aIl Ibis is ' turned into ( afome dust ) then diluted in sweet wine Spell at foo! of elegua ( I guiro gourd ) II1I8I1 filled with eku eya epa, com, plan eran, honey ron, oflbe (araye) you must ask ifwill eat pigeoa,1 small roaster, Ibis placed 10 elegua. you drink in !he morning leafofplaot coralillo, boiled wilb I cup ofwater, in Ibis sign an ebbo, is done with aIl !he clothes !hat the persoo is wearing, !heo Ibis is take lO, edge ofthe dsea, and buried ,
for aralJe, place the stone Ibe Sbangn 00 !he ground , !he awo placee! !he oches of a brunt paper!hat bad !he, name !he araye, 00 top of each ota of Shango theo epo is placee! 00 !he ashes then Ibe awo placed a spoonful of very hot amaIa ila 00 top of each stone, place I popper 00 IOp each spoonful, of amaIa iIa is give I rooster, then covered with plant malvale, Ibe destinatioo oC a11 Ibis muS! be asked of Shango, when Ibis spell is done for good, !he rooster must be red in color, Ibis eshu Iarufa, Ibis elegua is son of( inle and iku) IT represented in Ibe form oflbe puppel, with completed bodies, thal are back one oflbese is masculine and the olber side is feminine, with it is private parts well defined, the puppet is ..menled inlo a casserole clay, where trus elegua secret is contained, bolb of the heae!, are drilled, out filled with ohi motiwado, ero obi osuo kols osun , soil from Ibe lop of Ibe rull, soil the river, neclda.. !he different osha, ( plant pata de gallina, ) ewe carodo, Canutillo aghure, plant lebantate, and aches tbe siga, gold silver, copper , amber (jet azabache ) soil from a tomb, .fter Ibese filled , they are cleansed, wilb omiero of plan! elegua Ibe casserole !he elegua are take 10 Ibe foo! a lúIl a small dry cocoout, is cut into 4 piece !he I stooes 4 in 10tal, from !he foo! oflbe hil~ and popper , are placed onto eaeh of 4 piece lbe cocoout, 1 hens honey run, 4 piece Ihe cocoout, give omi -mituto I jicara somewater. the casserole is placed at Ibe tOol of Ibe rul~ Ibem Ibe 4 piece of small dry coconul wilb popper, and stone, are placed into Ibe casserole, ohi mitulo, is give lb... awo proceeds 10 give Ibe hens lo trus elegua. wlúle singin¡ Ibis sons, ESHU LARIlFA OMO LI!RI AWA IKU 081 LI!RI AWA IKU ESHU LARIlFA OMO LI!RI OBA IKU
Ibe head oftbe hens, is placee! into tbe casserole, aod Ibe ara, is left at Ibe foot ofrull Ibe puppet and casserole, are Ibem take horne, al Ibe awo borne tbe puppet i. cernenl, ooto !he casserole, Ibe tradilional nail crown and feather are cement ooto eaeh head , lb... an neckla.. of wrute black , red and caramel colored beads i. placee! around Ibe neck of Ibis puppet, rooster bens, eku ella) ebbo I rooster I pigeoa, I basket, I ski! fabric has heeo stained, with woman meostrual, blood oew fabric measuremeot woman vaginal area
, ACHISHE KOLONA NIYEKUN OKO N! FlNIOON! BANDU ADIE ON! BABALAWO ADIFAFUN AREREON! OLORUN DMO AYA ARALELO ORONIPIN N! OWRUN EBO, AIKORDIE,EKUEVAEI'OEBEFA OWO 011 GO'I1l SHOMO N1DE MAGUEU.E ODAFUN BULE TINSHOMO IKI ARUMBON A1KORDIE MEJ[ ELEBOOWO LA MEYO ELEBO ASIIISIIE OMO ALARA OTOSHINE YEKUN ARONIPIN, EVA WNU SHOLA EREBIN EINLA BORO BORO SOKO AYA arAN ADIFAFUN OKOTO AYARE ARIKU BATIOWKUA GUERE GUERE NaDE IFA ANALA BORO BORO KOTO BOISIIE BORO KARIN KUNKU BORUN SHOLA ADIFAFUNOWKUNKOKTOAYARE , AWO SIIEKE OSEKAN [([ERE GRI GRI OLONA TOWFEYE WAUl AYAKA ODAFUN ORUMILA ORUBO AIKORDIE AKUKO, IWALU METAERU EVA EBEFA OWO SONG ORONIPIN ORI KAMI AYA ARALELO, ORONIPIN OTOSHU KON! YEGUN ARONIPIN,
Tlús sign ifa is masculine It is parent are (tehitan holougodo ) The days it goveros (Ojo, sere Wednesday ) !he planet it rule ( Ole aba mercury ) Metal mercury, color to dress Canary yellow, Tlús sigo evokes a destroyed obstacle In this ifa is boro, Ibis color brown whirlwinds jealousy in animals psychoanalysis
antigenic, bacteria in the blood. leucoeytes. ferocious and camivorous animals decapitation and doing, witchcraft a woman, using her menstrual, blood this done by lilling and eleguede with eku eya oro 1aguisa ( mud lisbed ) then S aikordie are placed around Ibis, Tlús sign !he ifa represent the 4 legged just hefore !hey evolved into human heing ThÍs sign represent all male animals, and the soutbern cardinal point Tbe societies known as ajemos and adamu • orisha were bom in this sigo Tlús sign signifies !he protection of!he heod, it is anger that has been exterminated The followiog speak in tbis sign, iroko , oggun, ochos~ obatala, !he byena, the lion, tbe temperament ofthe air , this person suffer from a delusional psychosis and may be schizophrenic you cannot eat rooster or amaJa. Tbis is sigo announce the death a child this sign speak ofblackmail, oftheft of a woman that tries to obtain someone by whatever oecessary
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CONl1NUATION 1lIE IWORY MEYE
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Plan! ewe!
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CON1'lNUATION nm IWORY MI!JI
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Must wash hcad with This sigo describes !he decay and dest1UcDoO oCthe earth the decompositioo oCmetals and the diJlocatioo !he bom, it i. an.ign, oCwic1cedoess bellayals and evil deeds Ibis sign • dúldren .... oCbad cbaracter, temperamental UDtruthfuJ and untruthfuI they also son I believe in anyooe or anythiog !bey are very physieals Iike lO pester people and gel into othcr people, business the .... """"'" at peaoe with anyone , Thi. is where olofin c:uned !he earth, and Ibis i. why it began lo rol and decOmposed Everythin¡¡ that is rotten is bom in Ibis sigo, y 00 mUS! be very careful with iIInes.... that can rol your f1esh You have problem with your blood and your stomach Thi. lign os extravsgant adventure and dest1Uction oC every type Yoo sbould avoid group oC3, Avoid ealing oocoout, and guansbans, This sign i. Osobo by nature it is • bad and wic1ced sigo, 100 dúldren oCIbi. ifa use very harsh and proflmed word !bey are very cruel, and never Iet, anyooe ... !hem cry 100 woman oC Ibis ifa will usually have 3 husband he lendency is dominate and rule over !hose around bor, !he men leave Ibis woman because !bey ... tbal they can never impo.. their will 00 Ibi. woman, You sbould avoid going lo cementer because !he egguo will attaok themselves 10 yoo MUS! you avoid investigatioo or inquiring abouI thing tbal have nothing lo do with yoo 1OO.children oClbis ligo, are very distrustful and intransigent they doo I love anyone the Male should be very careful witb !he woman , 100 secret oC Ibis sigo, is!he bom oC!he bull that is prepared BI !he fool of ogguo fill it with 6 strips of that have becn wrapped in Cabrio black, Ihen these are lied logether with stcel wire placed ioto !he center oC oggun This persen is surrounded by eoemies, Do a rogation, You have debs with oshun , and ire Cor money i. coming your ways, be wereful oCbetrayal and blac1cmai~ you have are slave ofyour own home, there are people that are throwing ogu at your froml deor, and these people are speaking very badly ofyoo, be wereun that your 1andlord does I throw you out oC you home or that your bo.. does I fue, you from you job, yoo are 00 in a secure position io eilber ofthose places; . yoo niust orubo, do ebbo, sO tbal yoo don I end up, eating lable scrap. oC other people or have lo take io whal IOmeooe e!se has thrown ways . yoo gO! oC an orisha or prenda ( or iche cnain ) and yoo .hould I have dooe it you are falJing hac1c instcad of moving Corward you are going lo receive lOme money, bul your mus!, be caJerefun a uap involviog paper or legal document, yoo have family member or a children tbal has many meotal problem, and that perlOO was either or in bis owo a world cafinfun tbal yoo doo I go C7UY, Give youraelf, batba oCp1aot oC aiguaraya, al 12 ooon oshun i. upset with yoo because yoo have debil with bor, You mUS! bring a toy home, theo ebbo with il 10 that you can prosper, Oshuo say thal if you give her what ahe asks oC yoo, ahe asked ofyou .he i. goín¡¡ 10 give you and ire so tbal you can oaba and yoo
st'"
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# 161 CON'I'INUAnON11IE IWORYMELLB
Daugbter can gel married Be c:afen:fun with your front
Ir someone has cone 10 inquire about very sick person and this sign of ifa is see the awo MuS! te11 tbis persan !hat she he , she muS! do ebbo, or tbis persan will he in danger of exchanging head with tbat sick person he she, must do ebbo, witb rooster, eku ella, SO that tbis persao can rernove !he influence of the sick persoo
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# 162 CONTINUATION TIIE /WORl MEJI
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111e money tbat yoo eam, enter in one hand and leave through Ihe other, do ebbo wilh 6 EIru, I fresh tish , and res! Ihe ingredient, y 00 are thinking about going on a trip, but before you go you need lo do ebbo, if you Don t, do ebbo, yoo wiII tind many diffirulties !hat could rulminate in you being falsely Accused of a crime and take lo jail do ebbom. so !hat your path can be el~ and you . can go, and return wilh tranquiJity Pay !he debt !hat you have wilh yemaya Woman you are having menstrual problem as we1l as stomach problem and youfeel as though, Something is moving in yoo abdominal region , Do ebbo, in order to lmow if you are pregnant , or you have a fibraus condition, You are anxioos over having ebildren and if you will have Ihose ebildren as well A$ money and heallh Everything tbat you are crying over right now orunla, is going to help you resolve as well Give you many wonderful blessing so stop crying and do what orunla wants you lo do There is someone clase to you that is provoking you into an argument wit you spouse stop, arguing wilh yoo spouse and top listening to Ihe people around you who are giving Yoo bad advice, . 111e man stop working so mush., and spend more time wilh wife and ebildren because Ihey, are sad tbat yoo don t spend enough time with Ihem , and if tbis continue your wife could gOl, tire oftbis situation, and divorce you, Play musie in you home, on a regular basis so that in tbis way Ihe happening and good fortune, that you once tost can, once again come into your home, Woman ifyoo pregnant, do Ebbo, wilh rooster cascarrilla , and rest the ingredient the ebbo Woman the blessing that you lost . is lost forever, but when you receive your ( kofa ) you wilI receive many other blessing . Man you have lost 3 ire, or 3 tbing, that you will be able to recover ifyou do ebbo When orunla was poor3 thing wive left bis side,aye Iyo and ode (yanza ) Oruola did ebbo, I fish fresh I rooster, soil Ihe 4 comer, and rest Ihe ebbo, When oruola was going to travel to Ihe other world Shango asked bim if he could Deliver something to rus children. when he got there orunla left thein seat in the stars in The atmosphere, in Ihe lighting, Ihen told Ihem to do ebbo wiili rooster, I pigeon, and di!!'erent plant, so that they can wash their head, because their head were very hot you must the same. because your head is also hot, orunla introducelhe hole ofthe countJy and the hole ofthe eity to do ebbo the hole oflhe eity, did Ihe ebbo, but Ihe hole ofthe country did not, and from Ihat time on everytbing , !hat and is produced in the countJy, is take to Ihe eity, leaving Ihe countJy side empty no matter how hard the country work to produce it is stock it is always harvested and taken, into town a1ways leaving the countryside barren orumila live happy and content with his 3 wives good luck happiness, and music however these women began to listen to the hadoadvice of the envious people aod left orumila s home orumila ( iwory meji,> went to see olofi~ to see hQw he could have bis 3
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CONllNUATIONOFTIlEIWORIMEJI
Vive retum home olofin, lold bim, bring me 4 musician he Ibem brougbt Ibem before OIofin and Olofin, placed bis ashe, iolo Ibe musician olofin, olofin said 10 0run1a take Ibese musician homo, along with many yams so that Ibey can playa 101 wheo Ibe musicians began lo play, Ibe home of ( Iwori moji) began 10 liII up with people, and everyooe began 10 dance afler A wile lo orunla 3 wives good luck happened and music retumed lo orwl1a s borne In tbis ifa aroniping bad adog, tbal was Osain, that sbe used lo adivine for people Man you have a woman, for !he sole purpose material oecessities, and wheo she give you Whal you ooed, you tum around and despise her Tbis sigo Ibe ifa speak cancer, and decompositiooof Ibe blood
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EbOO for eni problem, \ rooster 7 stooe, pepper, 4 nail, railroad, \ casserole, this ebo go fool tree aragha EbOO 1 rooster, 3 arrow wilb black points, which are take lo Ibe rive wilb it is poinl faciog Ibe 2 puppet, tbat are buried down lo Ibeir waists behind Ibe doo , EbOO iolori osolOO, \ rooster, 2 coconut, 2 puppet, 3 arrow , eku eya Ibe pupper are left standing on !he edge of Ibe river EbOO 1 sack, 4 fiuil differeol bair from a bear, \6 woonde tablets river waler chain rope Trap eku fish palb oflbe bear, Tbere Ihe a persoo in your home, lbal is living off you, and every tbiog tbat you bring home tbis persoo devour and enjoy, wilboul baviog lo work for it, EbOO, goal, ·\ rooster strip of steel3 silly, 3 cocoout, coro, differeol fabric, yam, NOle Ibis ebbo must be peñormed wilh greal care, because any omission of a step could Nullily Ihe eolire ebOO, Tbe animals of Ihe ebbo are oever killed, Spell lo help a prison, palh of Ihe river lbal come logether 10 accuse Olokun before olofi EbOO 1 rooster, 1 female goal, trap chain , fabric differenl color, soil from door , and shoes, and Ihe res! Ibe ingredient, After the ebo the awo take sorne sesame seed. grind them into a powder them mixes tbem Wilh Ihe ashe Ihe ebOO, and Ihem must blow tbis ofoche in Ihe cell of Ihe prisooer , In tbis sigo an pupper is prepared for awo (Iwori meji ) tbal live and east wilh bis ifa tbis Tbis pupper is known as Oshe ori omonifa, Secrel Ihe head Ihe dead, head Ihe turtle head heart buzzard , 1 ceramic head Ihe elephanl~ head anC! heart Ihe male goal, guine ,quail fish, hair Ibe head Ihe awo, And Ihe rest Ihe iogredienl Ihe ebOO Fingernail and toenails ofthe awo. hair from every part ofthe persoo beard hair fabric soil , 3 inquioe, soil , stone 32 fealher, bair deer, head Ihe heos 1 bal, 1 lizard , fresh fish And Ihe res! Ihe ebOO, A11 prayed Ihe on opon Ihe ifa wilh sign of Ihe awo, padrinio oyugOOna , oshe otora, The meji. ofifa and Otura she. duriog the ritual washing. the awo. must sing many suyere lo osaio , Ibis puppet , is consecraled by giving il rooster and (quail ) lO Shango eggun osain tbe puppet. is carved in such a way.. that it look as tbough it has an oshe in it righl hand and holding an rooster by il s feet in il s left hand
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# 164 CONTINUATION TIIE IWORI ME1I
This osain protect against Ibe efrect of sorne type ofwitchcraft peñormed by this persan Araye it is secret is prepared in (jar) small ceramic container, wilb a long neek this Osain secret naDIe, is ( lundote wbich signifies tinaja lbat a1ways remain standing it is a Very strong defenderofifa, Secret plant (amor seco) wbich destroy Ibe ndors oribe nose oflbe . Eggun buruku, lbat are sent by Ibe araye, 4 coconut and 4 cola, 16 pepper, pepper Chinese, Every thing coved wilb and filbric, wbite and black, the filbric talce Ibe cement and dragged over a grave, whiJe asking Ibe eggue ofthe 10mb ifhe is our aIIy Before plaeing, Ibe filbric ODIO this osain, it is sprinlded wilb effun Iben fealber from wbite heron is inserted into the fabric Ibe heron, is an adventure bird tbat a1ways returns to it nest tinaja is give an pigeon Before it is sealed up, afier it is sealed a skirt tbat is made of mariwo, ( palm fronds ) is placed, around Ibe (jar tinaja) Iben a cowrie ,hells, and 1 gloria black, from the neck of Ibe (jar ) Ibese adoroments symbolize ( elegua ) This osain not only protect the awo when be is out 00 a trip, but will also·take care oftbis Family wben he is Dol there, before the awo leave on the trip, he must prays to 1bis osain And smolber wilb epo, then Osain is placed ioto a hole, in Ibe middle oflbe home, iflbe Floor is made oC dirt or it placed into an jicara, when the awo. is in the horne, this osain live, in a higb placed in the woman must be allowed to touch ir when the are on their Menstrual cycle, this osain is called wilb the following plllyed LlJNIlO'IC LIMONONOTE BOMU ADABOWI
(jar ) tbat lives up bigh. I placed you on can captured a11 of Ibe evil
~UUWIO
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# 165 IWORlOBE IWORI BOGBE IFA SIIB OMO LERY IFA BEYAWO AFEPELOIUlN !RE ABEYEBI LARlFA IWORI BOGBE ASIIB BI ASIIB ALEYO BI ASIIB IWOR! BOGBE LERlIFA ABEYERI LADE IFA AWA MAYEREWA IFA KAFEREFUN ELEGBAR,A SHANGO ATI OBINI MOYARA IFA ASIIEOUN arA MOLALA . ABENILORUN IWORI BOGBE OR\JMILA ASIIEBO, ASHETO BABAWA IFA BI LEI!1IFA IWOR! BOGBE IFA MAYOWO IFA AFEFE m IKI m EWE ANANAKUN ORUN BEBENI IFA ADIFAFYOKO OBANIBARANIREGUN , ARA BUSIIB AWO MAYEWE AWO ADIYOKO OR! IFA ONI SHANGO ONIWO OLOKUN ENINI IFA ENI EWE IFA ORUMILA ORAN MALE ISOTAENAMA OKUN IFA IFA OOARA ASIIB I!KE NI LAYE IFA KAFEREFUN ORUMILA KAFEREFUN OLOKUN KAFEREFUN ESHU ALAWANA KAFEREFUN OOUOUWA SONG KUORUNUMJNBARAKUALEKUALAYE KU ORUN UMJN BARAKUALE KUALAYE 0I0RUS ONI KUARE LOKUSIN EYELE
ni. sign mark a lacIe of control of Ibe great sympathetic oerve tbat control Ibe entire nervous, system, wheo this happened Ibe perron appears to act and soy thióg that are
considered iosane This sign speak ofa grave problem with Ibis person s gall bladder nis perroo has an iUness tbat is produce by a lack of control of Ibe nervous system like Asthma scbizophrenia or trmsitory psychosis, nis sign leIIs Ibe person thal Ibey have a problem with Ibeir head, and if tbis perron does DO!, do ebo this iUness will tbis perron and as a result, this person s farnily will fall
Apart The mal. goal give lo an anl hill
This is an sign of an avaricious and mischievous person ni. perroo does nO! like 10 pay Iheir debts nis is were Ibe woman pay the debt of the maR, and they, feeling embarrassed leave Ibe Home, The awo this sign muS! never doubl Ibe word and truth of ifa , nis is an sign of food and drink, You should dress in striped clolhes The ants are bom in this ifa. TIte awo cannot work with or vialk: in river mud, . nis sign lells Ibe awo lo study ifa You are probibiled from eating palm oil or dove The cbild ofthis sign will always have bis her, life in constanl turmoil, and will constantly have, prohlem wilb people, The offeoce and Ibe injury are bom in Ibis sign nis perron will always have sorne sor! of daily amiction
The awo the sign should not work ifa. when there is a strong atmospheric tempest Instead, Ibe awo should kneel mark his sign on Ihe floor touch Ihe sign wilh bis head then Frays bis, sign of ifa. Wilh this sign Ibe perron will take a long time in order lo prosper nis perron is flexible and
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# 166 OONTINUATIONTIlEIWORlBORVE
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The p1ant known as &tori is boro in Ibis sigo This is an sing ofbelp and assistance, it is Ibe gnardian oflbe ebbo, This penon like lo be mysterious and Uve in a secrecy In Ibis sigo Ibe penon has many mood swings in bis cbarter , This is wbere orun\a and bis wife went lO Uve al Ibe top oflbe Ceiba tJ"ee The twin are bom in Ibis sigo, The sea tomado is boro in Ibis sigo This ira speak of a lack of respect wilb Sbango, ira of pmmiscuity behavior The woman oftbis sigo has had many busband many lovor In tbis sigo, !he fitber abandon bis cbilel, This is wbere !he advonturous dove left bis nes! You need receive your ( idem ) as soon as possible, The great transformation of olokun are boro in Ibis sigo ira This is wbere ifa instructed, ( ekele bracelet ) wbo slept on Ibe streets, to do ebbo, so that be could have a, bomo and die, peacefully in it ekele did nol do !he ebbo, and soon afterwarel, be was killed by bis enemies on Ibe street In tbis sigo in order 10·Prospor tbis penon need to do ebbo with rooster guine Cbinese Eleguede osun naburu on dun duo and fun fun 3 piece of smoked possum eya com lb.. This ebo is buried outside in !he patio.oflbe person s bome !fa says earth is going to disintegrsle wilb wars, and in order to fix Ibis Ibe awo Mus! lbe ebbo, so lbal oruola can talce care ofaft oflbis Give lamb lo Shango, and two bens orunJa Awar coming and everyone mus! pul 5 donar in order lo rombal !he iJlnes... lhal are Also ceming, In Ibis beginning wben Ibis sigo first carne out, Sbango lold all oflbe stick wbicb were human being back Iben, to give 5 donar eacb, and wanled to rontribule excepl for oruoJa Sbango 1011 orunJa a war and bad time are conúng as weU as lempest, and iJlnesses and Since 00 one gave any a1ms a11 oftbose penple are my enemies, Ibe ooJy ones that be Saved will be your son, whicb I will know by Ibe Idefa, lhal days will wear on Ibeir left hand, OrunJa 2 hens, black !fa Ibis persan must Ibe ebbo wilb Ibe c10lbes that!bey have on Ibeir back Iben Everything's is buried, on Ibe beacb, When Ihe awo desire lo resalvo problem , he mus! have apelerbi pulan Ibis red necklace Then carry a small goal onher hack, inlo, Ibe room where elegna is Iben Ibis goal is Give lo bim, You mus! be cafereful lbal you cbildreo don l drown in Ibe ocean In this sigo is bom the need for the aWQ to learn ifa. bccau5e in the beginning they were Lacking Ibis knowledge and Ibey did whalever Ibey wanled When Ibe sigo see Ibe person, has had a lack of respect wilb Shango because Ibis penon has nol give lo Sbango what be has offered, tbis is Ihe reason wby Sbango is upset with Ibis person and going lo cause Ibis persan many problem Mean you mus! yoko osba, Shango Iben do ifa Woman you mus! yoko osha, Shango or yemaya, Iben receive your ( icofa ) When Ibis sigo of ifa is see, Ibe person mus! do ebbo Ibe same day ,lben play lbe 10llery
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# 167 CONl1NUATlON TIIE IWORl OBE
You cannot lond anyone money or cloth... because if you do your good Iuck willleave you, ua say' that you guardian , 811801 bas left you, and that you nwst bring Ibis orisha back as, soon as possible or il could COS! you your life And 8WO of orunla or olosha is going lo die within 7 days , This peniOn will 000 up aII a10ne by the end of bis her life • The 8WO Ibis sigo must move and 8way talce care of eggun, ho must aIso receive OOuduwa Olokun osain, oya and finally olofin SpeU of!he path ofthe Iand ofEwaye ni ifa where 8 punishmenl caused the wind lo disappear, and the leave lo filIl from the trees First ebbo 1 hens filIlen leave from differeDl trees stick Ceiba, one stone !he see of olokun that bas beeD give an rooster with Shango befor' the obbo, is begun, !hen the head ofthe rooster, is placed on Iop ofthe stone, are placed the leaves trash and dirt from lomado, soil elese foo!, ) eku ella com meal the buffalo and rest the ebbo, Dole Ibis ebbo no have ( eko ) and it is laken lo Ceiba, second ebbo, 4 piece the bread, or cko the intesrine ofthe bens oflhe ebbo, Ihe fea!her soil inside Ihe house, and rest Ihe ingredienl Ihe ebbo, ceremonies1 hens black, give lo Ihe májor band, ofifa ,from the head oflhe awo this hens is first preseot to oruola them this prayer is recited ORUMJLA ELERI PIN ORUMJLA ¡SOTA OYEYE EGGUN OYEYE EGGUN ONIBARANIREGUN
When Ibis hens is finished being gibe lo Ibis hand of Ibe awo, s ifa 1 hens is presenled To the awo s minor hand ofifa in the same rnanner, but with the followiog prayer ODUDUWA ERI IKU ONINE AFEFE ORE !KU AGBA ORUN JEKUA ODUDUWA AKUALOSINA ONAGUEDE ODUDUWA ONlBARA NlREGUN
When these hens are give to orunla tbis song AGABA ORUMILA ERI BAWA ORI IFA ORl ODUDUW A, IFA AWALORUN OSA WAYANE LORUN
Theo the awo must remove all of the feather fron the hens in front of tbis ifa he must Ihem le!, Ihe fealher, Uy all over Ihe room, wbile Ihe awo is removing Ihe hens Ihe following son !he song" . JIUN JIUN MONANA ) JIUN JIUN MONANA AGBELE IFA JIUN JIUN MONANA
TIle inlemal organs ofbolh hens, are cooked in separate pols Ihe organos of Ihe hens Are placed on lop oflhe major band, Ihen epo, eku ella and coro, is placed over Ihese Internal organs and the awo, must taste them before placing then to the major hand of OrunIa) inlestine oflhe hens, are placed lo oduduwa, iflhe awo, bas receive Ibis orisha If no the 8WO must placed Ibis lo Ihe minor band, of ifa, a10ng wilh yaro salcoehado ori efUn and four piece the bread or eko, then the awo. must taste tbis offering before placing 11 lo oduduwa or ifa wilh inlernal organs, Ihe fealher, and a11 of Ihe olher ingredieDl are TIle lbing !hal are used lo do Ibe second ebbo, lhal was marked previously
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' # 168 ex»mNUA110NnIE IWORIOOBE
Iflbe lWO has olol:un, Ibis orisba Olts with onmJa 3 daya after Ibis ceremooy Ebo misi oflwori bogbe, river water, water from river s COIIIIIiner, 121l0wer of plant Campana wbite Ibis is done at 12 in Ibe aIlemoon, To protect for you po1cer ) This ishe is wrapped up io fabrie n:d, and prepared with head twtIe roo! Ibe jaguey, male, Head Ibe rooster, en¡ obi osun cola, 8 popper It drinks rum every Wednesday When you want someoue 10 resolve a problem tbat you bave Take 9 dift'erent plant, and roo! Ibe yam, oflbe persoo tbat need 10 resolve Ibe problem is Write 7 time on a piece paper, is fi1Ied , Wilb Ibe general ingredient oflbe person, Ibis paper is sewn ooto the room oflbe plant with , cotton, Ibis is placee! in from Ibe el~ Tbe awo must ask Ibe days needed Forlbis spoll, and wbether orDO! it mus! be buried, then Ibe plant are smolbered wilb epo Eku eys epo, com and run is blown ooto !bese plants, You make o parado, fabric b1ack and wbite yoo use amall rooster, yoo make S pamJdo in different, time and dift'erent animal you ask to onmla oflbe animals This ¡s were oIofin dispensed Ibe dominioo oflbe differcnt e1emen!, and yemaya received !he dominioo oflbe sea, however sbe was nol pies.. because the river senl a11 of JI s trash, into ber waters , so she wenl before olofio lo complain, and olofin lold ber yoo bave a point, bul 1 forgot lo leIl you wbal yoo bave Ibe power lo throw out anything tbat you I like from, you h
You and your spouse are each baviog affairs and one oflbe lovers ofyou husbaod i. doing witchcrall in other 10 take him away from yoo, Someooe has a1ready told yoo 10 do ebbo bu! you bave ye! lo do it perform the ebbo so tbat you can have prosperity and stability, You are tbiokiog about taking a trip or going on vacation however yoo .sbould not lcave unlil a few days baYO passed, stay in you home, until these days havo passed and very watchful on the way to yoo destination . so that in this way. you can avoid a situation that could coS! you, your liCe, Be caferefun of acquiring an ilIoess lbal can take you lífe You havo a tragic situatioo wilb anolber person, and ooe of yoo could use a k:nife, gua or Machete in Ibis stru¡¡g1e, do ebbo so Ibst yoo can clean your path, and so lbal Sbango can Accompany yoo and help you win Ibe battle Woman you are or will be pregnant with twin You enjoy the finer thing in life, and you don I caro wbat means you use 10 acquire Ihese luxuries,
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# 169 CONT1NUAll0NlHE lWORI 0
Mean you must do an opara1do in order lo remover a female eggun that comes between you and your spouse many problem in you marita1 relation sbip, 11 certain time Ibis Eggun cause you lo repeI your wife, and other time, you wife is the one that repels you Woman your busband repel you because ofa female, eggun that come between you and
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Iwori bogbe. cannot allow mmselfto gel wet witb rain water, because Ibis wi11 destroy m~
Ebbo 1 roostee possum soil the ftom bouse, four comer, differem filbric Ibe ebo Ibis is burle
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Ebbo 1 roostO!' 4 piece of firewood 1 pigcon, soil ftom cemetery, soil from ci(y, of res! the ingredient the obbo, The person must talce 1 pigeon ftom the oountry and raise them !bese pigeon must mate and hsve baby pigeon, wben Ibis happens Ibis person will be assure
Ebbo 1 roostO!', 1 piece Ibe firewood. 1 puppet 1,trap , 1 arrow , wind vane Feather Ibe pigcoo and hens, and the res! Ibe obbo, The oflbe person lbat is painted red Wben the awo hss plante or an cofa, and Ibis ifa is seco , the awo must do an obbo with Ibe clo!bes he is wearing , then everytmng is talce and burled 11 Ibe beach, so lbat Ibe evil , Wind o~ Ibis sigo, does t stay in your borne,
Ebbo 1 roostO!', all Ibe clotbes lbat the person is wesring inle ftom a tomado two heos
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# 170 IWIRIOYEKU IWORI OYEKU IKAN OKUO OMBELARE OUN YELIlNI INTORlINKAN lE WALERE ALA BURU OUN BATONSHE QUE INKA TO GIRE LORI KOMAWA YQ1E LOWO LOMO NI MlOBORI DAGUE ENU IBOYU BORI MU ADA GUEDE ADIFAFUN IWORI OUN BAn LOFE OKU WO 1l'lU ADJE EIJlBO YEKAWO MOMEMO KUMAROLO AWO KUKU AWO KOMAYA ADIFAFUNEN\I.lELLE AFORUN YELEPE ABO EWE KOKO EKU EYA EPO EIJlBO
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Flies Do no! enler, inlo a c10sed moutb, Whatever you see don I speak of il, In tIús sign !he footprinls lhal are made in Ibe earth are born in Ibis sign , Ihe earth is picked up and lo do good and lo do eviL rra ofblackmail In tIús ifa !he foUowing orisha speak orunla oshun and yemaya, Talce care ofyourself, and ebbo so lhal you don I stay nalve and stupid, Be reserved in Ibe lbing Ihal you say, Someone is going to uncover someth.ing about you that yoo don t want anyoDe to know about do ebbo, so lhallhis does I happened , Ifyou wish to resolve something, give Shango ron dray, vine honey smoker from tobaceos, Iben play Ibe ashere for him, and pray for him lo resolve your problem In this sign, is bom that a woman that DO looger has her mistral cycle can have a gourd of Ibe osain, You can not leave ror the country or on a trip, until after 7 days have passed after having seen tbis sigo, This sign says that the persao s woman is goiog to get sick, will never recover • and then she will die, This sign says that you have problem with your stomach and your legs Talce care ofyourself ,so lhal do you don I end up on Ibe operating lable for a problem with your urinary tract or ¡ntestine, The money is very hot, The elegua of tbis sigo must have (ive ( esisi, flies ) ¡nside it secret at the moment tbat it is sealed, 11te woman you have blackmailed aman that your were with and now he is out to kili , you, you n~ to rec:eive orunla, and adore all tbis orisba There is ao egguo that has sexual relation with the wornan for whom tbis sigo is see, The wornan is unfaithful, to the man tbis sisn. Be caferefun of contractins, a venereal or vaginal disease This sign marks an internal hemorrhage or interior bleeding There is a prenda in the home tbat is causing many problems This ifa prolúbits doing the ( rayaminto) ceremony especially ir tbis person is a woman Much money,( com husk ,com fabric white . the com cob, is cut up into 2 piece then Each one is wrapped, up in a large, com husk the com cobs are placed together When they are wrapped in the white fabric, and sewn together, they are placed in From orunla wtúle saying Orumila ¡re Owo Umbo,
in
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# 171 CONllNUAnON 11IE IWORI OYEKU
Work for impolence Tak. Ibe (gandinga Iiver intemal organo ) of and animals, for cni animal., and placed Thcn!he penon s pcnis, aIlowing Ibe blood of!he organs lo drop onlolbe Osain oflbe awo, then !he goal is giv. lo Osain, making sure that Ibe blood flown from Ibe perron s pcnis, oDIo osain, a batchct is placed lo oloIrun !hen ebbo is performcd wilb , ths gandinga Tbc bcad Ibe g08l, and fabric, Ebo I moster, clolb.. you usee!, menstrual blood inIe oflbe bouse, much ache , and mush
money, Tbc obbo for ttagedy lbat is coming lamb rooter, trap, fabric, dilferent color, and the rest
Ebbo to avoid being turned into an ¡diot oc imbecile 1 master, measure the afthe persan Hea , and rest Ibe ebbo, Ebbo I moster, I stick, you musl ask which, that are painted while and red different fabric, and res! !he ingredienl, it take lo a hill thal is very far away IWORI OYEKU, KUYE ADIF AFUN ALADO ORUBO EURE LEBO,
This ira is of In abiku lwori oyekun, kaferefun orumila oshun and yemaya., A child is coming because the woman ofthis ifa is pregnant and she neOO to do ebbo so that, she can avoid any compJicalion during cbildbirth could endanger Ibe Jife ofthe child Bccause Ibe child is an sbiku y 00 have ( prenda) of eggun , and you have done thing with it without asking th. prenda lhat eggun is after you, and in in the cause of Ibe problem lbat you are going through including Ibe health problem. you must I ebbo, with lbat prenda in order to have lbal eggun leave you, alone Your are having many nighlmare,and you are bored because you are very iIIand are
having, many economic difficulties. receive elegua aruola alokun Take good caro oshun becausc ,he take good care ofyou, Be caferefun lbal days don t tbrow yoo out borne or tire you from work, your are person that has many envious eye,
Upon you, You enemies do not want you to succeed You enemies want to see yoo completely destroyed y 00 have dobt with yemay. lhal you must payas ,oon as possible You nced to stop being so trusting bccause you lhink tbat everyone is good and honest bul Ibis is simply nOl so
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#72 CONTINUATION TIIE IWORI OYEKU
Be caferefun of losse. and of theft Give lhank the twin, The secret the osain mUS! never be taughl lo woman, for Ibeir own sake Woman you muS! do an oparldo because there i. an eggun that ifthi. eggun l. male Iike lo Have sexual relations with you and if it is a remale eggun will incIíned you toward Homosexualily
'Ibis ifa ofthe running ofthe bulls 'Ibis sign speak of (thematador kiIling) Do no! killlizard tbal you see, becanse they are you sa!vation You must receive osain in order lo win the wars tbal you have because of your children In tIús iía the person has a big war with a palero Do nol es! ( olaa ) 'Ibis is where odi haya, speak who is a diviner You mUS! haog a white flag in yoo borne, in order lo win the war Kaferefu Uasun thank lo dreams) You must feed your warrior and osbun You must do ebbo so tbat awo ashegun ola, kelenedio unJo, Your enemies used mask ( is a bypocrile ) wth you and does thing behind your Back in order lo destroyed you . You need take caro of your vision, because you could lose your eyesigh! Be caferefun with things associa!ed with osha beware of necldace tba! are ofo You canoot Iive wilh your eye c1osed, be distrustful of everyone, Takeleas msde ofcom silk, lía oflose The body the person is s!rong, bUI Ibis person still has many losses
Do not belittle anyone or you could have losses, Be caferefun ofbroken or fracture bones 'Ibis ifa the person will never be !o!a1ly happy because !here will a1ways be problem wi!h The farnily and espousa! infidelity, on both pan If lbe woman have cbildren lha! are of age .and she is divorced or separ8ted her cbildren will, always be opposed lo her having anolher man 'Ibis is wbere Ibe ebbo ofthe cbildren is so strong, Iba! Ibey !ry lo control Ihe parents In Ibis sign , Ihe person has led a very libertine, Iifestyle in Iheir youlb indulging in
extreme fonn of sexual pleasure, Protect !he person, Piece Ibe stick, cmavia voz, roo! Ihe oyuore ( planl flor Ibe waler ) pepper nikel , wilh many hollow, aahe fabric differen! color, Dictale il is covered wilh Ihe thread Ibat orunla determined or wilb Ibe 4 tradilional color You must ask whal i! drinks run dray wine, or moming dew and on lha! day of Ihe week
Th.is must be done Ebbo I rooster fealber pigeon, fabric, l puppet rag, trap, soil from house, reS! Ihe ingrediEbbo, 2 rooster, fabric, lizard money, com honey run, pupper rag, Ihe rooster for reS! Ihe ingredienl nole I~e rooster give !o yemaya , and Shango logether
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# 174 CONTINUATION 1HI! IWORI ORDY
Ebbo I moste< I pigeon, I sma11 moller, puppet rag, used clothe, lOil inside !be bome ecu
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Yemaya was !be wife of oriehaoko and sbe contnctcd Sbango lo bclp bcr witb tbe chore Tbat &be bad around !be bowc, bu! one daya, abe and Sbango ICX, and when orisbaoko Found out, bcwent into ajeaioos rase, What yoo ebbo so tbat spause does no argue or pbys.ica1ly abuse you Woman yoo are vcry elever and you bave many Iovero, but tbe people tba! you are witb are no! witb you, but ratber are ooly tbcre 10 get oometbing from yoo , Your busband has a Iot of money, be cafercfun wben be dies bccause you CouId wiad up On !he, _ whilc otber people take wbat was rigbtfully your I1il osooo, tbcre is ovil and deatb, give an ( aya = dos. ) or moster or ossun ) so tbat yoo Do no! die, alongs.ide your spouse in an accident or bcaouse of an infcctious disease You spouse is siel<, and could vcry likely die, and if!bis bappens you could see yoorself out on !be mee! while otber people , spend wbat is rightfuUy your , Whatever is back does oo! tum white, Be carcful tbat you doo t drown in tbe ocean y 00 borne is in disarray because you prefer tbelibertine, lifestyle lo stay horne Many time you are in a statcd of absent miodcdness !hat cause you to no! ootice !he Wickcdncss, arouod yoU You bave a natural bom gift of c1airvoyance, and tbe spirit send , you men sagcs , from !he great beyoad howcver, yoo bave msny problern bcaouse, you do not take carc ofyour Own spiritual guide in tbe way !hat you shoold Give I pigeon to your Spirituals guide, or 10 tbe eggun, !hat ask for it, so !ha! tbese entities can bclp you iostcad, ofhinder yoo y 00 are better off and you enjoy tbe better thing io life when you take care, of your spirituals guide eggun and orisba, You muS! take ¡¡ood carc of your vision, bcaouse altbough you may 'see like tbe bawks Your vision will become eloudy and begio to deteriorate, do ebbo before you go to !be OpbthalmologiS!, so!hat he can find tbe cause of your illness In tenns of your materials world, yoo necd to oome down tbe elouds tbat your are in so !ha!, you can tell !be differeot betwcen !be people !hat rea1ly love you and tbe people tbat just want lo used you, Avoid tragcdy at aU coS!, bcaouse ifyou pbysically attaek someooe, ooe for you is going lo die, Opon yoo oye and bcgin to distrust !he people around yoo, bcaouse wbcn you leaS! Expect it thcse people are going to bctray, yoo in your bussines, your work, you relationship cte, Woman yoo bave done alove, bindiog ritual on your busband In !bis ifa tbe persoo is baving diffieulty or has problem duriog urination Take carc of your kidneys
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1175 IWORIIROSO IWORIIKOSO ONI EWA AGBONI EOGUN IK\J EYEGUES IWONEYE ARUN I!FUN I!FUN LOlJl LEKlJN IYA ARUN U!YE U!YE ,INTORI ARUN ABONA OLUWO ABOMEN !FA OMO OWO OYERUN U!YE LENGUE YENGUE ORUN AGBONI!FA INLE LEBO LOKUN OMONIKA
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Ibis perso. has • gRal .oed lo receive oduduwa, oloknn and orischao((o, as 100. as possible, , an illness mown as dropsy i.bom in Ibis sigo, which is an aboormal accumulation of liquid !he body maferefun orunla, elegua Sbango, yewa &ti Agallu, in Ibis sigo is where people ha e.vy Iowards !be prosperous business perso. lbere is dsnger oftheft occurriDg in your business yoo noed lo do ebbo with pigeon whicb are give lo obatala, then a crown witb 16 feather are plaoed o. obatala, Ibis is were !be female doves ruin !he male dove yoo have fiiend that is very involved in your life Ibis person has something that rcpcl people plaoed lcave of plant ( grape ,parra or plan!.higo, lig), lo elegua !be. Ibis i>erson mUS! batbe with these lcave . Ibis person is separated lbe from father, due lo circumstancc i. life, and lo dsys, Ibis paren! does .01 wanl anythi.g lo do with you bu!, bul lomorrow Ibis parents wiIl noed you, try lo belp and comfort him unlil his dyi.g dsys, so that olofin can bless you for Ibis Ibis is!be ifa of!be marcb or bong and wbere the dove feU and soiled himselfwith mud take good care of agayu ifa the parrol lbere is gossip backstabbing and intrigue Someone did nol wisb for you lo be bom In Ibis ifa elegua have 3 faces and is called ( Esbu alitan ) This is wcre people live lo a ripe old age When yoo know never say !hal you know, when yoo have never say lhal you have Give two bens in the ceme!ery lO yewa, then lcave au Ibis inside of a grave Iwori koso is romantic person, never eal at!be mau plaza, or while you are standing You suffer from a hormonal imbalance!hal causes your penis to shrink In Ibis sigo, is bom the reason why the person must pray to san lazaro, whe. he is transported from one p1aoed to anolber This is where people acquire a superiority complex, and thece is a division oc segregation Among people, This is ifa explains why tbe guinea hen does nol have a crown, bul ratber a bump from When someone hil her and cursed her This person must adore agayu, wbo defend Ibis person vigorously a candle is lit lo him, and , when il is finished il is taken to the fool of a hil~ Tbe tiger stole somethi.g, bul was so perseculed by the other animals, !hat he had to le! il go This perso. is accompanies by eggu. mori. laye, Ibese are Ibe 4 eggun comers ofthe World an rooster is give lo the foot the eeiba treo,
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# 176 CONTINUATION TIIE IWOR/ !ROSO
Ebbo rooster 16 feather 1 pigeon, spoIIed closing Ibal the person must have on eku ella epo mush money Ebo 1 rooster 1 jio jio, Ceather oC hens, fabrie differenl color, soil from the house, Trap, the jiojio at the door, eaeh tree comed, orlhe bome, eveJything
Ebbo young rooster, Ceather huine, coconul and amala, head the nutle, crab soi~ rag puppet. And the reS! the ingredienl Ebbo 1 rooster , rag puppet. 9 differenl color fubrie, water rain, buffalo meat, differenl stick, head the fresh ti_h" planl caisimon, Uanten iguereta, tabano, bejuco cochinilla Cactus fruil, 3 shel~ romenillo caimilo, alamo, marpasitico mueh money, Note beCore beginning the ebo Ihe head Ihe tish, and inea!, are plaeed on lop oC oggun Tbe interested psrty is c1eaned, wilh 2 young rooster, then they are give lo oggun and around oggun then the rain waler is spread over oggun and the awo, prays Cor the health OC the person, then spread honey Ceather, run oggun the third rooster is used, lo elean the person stomseh and whole body while singing SARAYEYE LOKUN LORUN OGUN ALAWEDE SARAYEYEEGUN LOKUN LORUN OGUN ALAWEDE SARAYEYE EGUN LOKUN LORUN
The rooster is give lo oggun and lo the ebbo, the head the fresh fish, the puppet the 3 head rooster, and Ihe lhing Ihal are on 10p oC oggun all go lO where Ihe ebbo is supposed lo be, taken An oparaldo is done with 3 roaster takco to 3 ditTerent forest, Do ebbo with guíne bracelets. of the oshun and osun naburu Secret oCthe sign The awo s iCa, is placed inlo 21arge jicara wilh mariwo ( palm frond ) an omiero is prepared with ewe tete, atiponla, bolon de oro, Uanten two hens give lo orunla Then an ebbo, is performed the nexl day, afler giving the bens lo ifa, the inlestines are removed, and placed in Ihe jicara , Ihe nexl day .. the awo does an ebbo, with all oC Ibis in a large jicara, covered Cabrie yellow, while, Ihen everything is lake lo tbe river Ibis is done so that, the person can avoid losses Oparaldo plaol avericunlo algarobo albahaca, Ihe ritual Ibe Cabrie three baby ehieken, two caodle casearrilla, and Ihe resl Ihe ingredienl, in Ihe eirele you pul ( otura obe ) iwori ¡roso) then the oparaldo tinished with the young rooster. one bay one young rooster is wrapped wilh fubrie while, otber Cabrie red and Ihe lasl one is wrapped in Cabrie black The oparaldo with fabric white is placed in the fiom the bouse. tbe oparaldo with white in placed al tbe comer, oC Ihe house, and finally, Ihe one Ibal is wrapped in Cabrie black is placed al the other comer, oC the borne,
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.177
CONl1NUATION nm IWORlIROSO
Two bens, plant tbe ira, determine Ibe ritual, paraJdo
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SpeU lO neuIrIlize eggun babare This spirit cause problem because it js dominate by 3 obssesor spirit Ibis js !be paraJdo Wilb Ibe YOlUl8 rooster, Iba! are wrapped up in Ibe dift'ereot filbrie. · :
You have sbould oever forget about Ibe spiril or Ibe orisba, because oven js you have weaIth and tranquility, Ibe will a1ways have tbe possjbility of having everytbing disiDIegrate This ifa speaks oftbe djsjnlegraljon ofthe organs, and general weakness due lo problem with your nervous sysIem Woman yoko osba, In order you have good look • do ebbo 10 have luck abundance money cbildren ahijados Servant
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# 178 1W0Rl0JUAN! IWORI OJUAN!!FA WARA WARA MI MORO KASllElTAKASHI!MINE WARA WARA MI MORO PARADI!NA, ElJlRE LAROYE KASOIEITAKASHI!MINE WARA WARA MI MOROORUMILALORUBOKASllElTAKASHI!MINE 1W0Rl OJUAN! BALE ARAKULAYE KOYIWO n.I! BAU!NDIIFAKOYIWO!FA BALEMBERE ABO MI!II OSAIN EGUNGUN DI!NIY\1 AYE!NA AKOKAN FlWO l1KU I!GGUN TABITANLAWAYI ODO FUN GERI ODOODUSHO ISHU WAYUWO KODIDE,KAWORO ro JORO JORO OYUTE IWORI JUAN! LORDAFUNORUNLA MASPEREFlJN SHANGO
SONa SU\lllRE WARA WARA MI MORO ,WARA WARA MI MORO) KASIIE1TA KASHE1TA KASHESIIEMINE WARA WARA MI MORO, IWORI OJUAN! OLE BAWASIlEODUN OLE BAWASIIE
Wben a hoUow, is opeOed up iwori ojuani, is prayed beca¡¡se Ibis .ign i. Ibe guardian of !behollow, In order!he ebho of Ibis sign lo work, the awo must cleon lb. bacIc and body of!be aleyo Fmm under lb. person closing 111. sick person is giv. a can. in order, lO walk from lb. bedroom lo Ibe from of the door Each, day, Tbis sign is in chargeoftaking care oflbe grave in the cemetenes, Tbis is where obatala angry left bis horne wilb bis children and elegua was Ihe one who Tbis is where obatala, angry left bis home wilb bis children, and elegua, was lhe one who . Brougbt him b""k logether with Iku And moster is give lo elegua, the fealher Ibe right wing, left and Ibe tail, are Gathered 10gether,Ihe awo, Iben takes a fealber ofbuzzard and placed il in Ihe center of The olber, fealber, iyefa, that has heen prayed with Ibis sign is blown onto these f..lber Are wrapped in Cabric white, and black, Iben it i. allowed lo haos from Ibe cuchilla nail Of elegua, just as if it were and Indian head dress, Two puppet, are prepored wilb Cabric head tis&, popper, head rooster, soil Ibe forest Inso, hair) oflbe awo, eku eya com , and rest Ihe ingredient, Ibe puppet yoo made in the wOod bahr. comino, then !bey are cleansed, in ewefa, in ewefa, Ibey are Ibon p1aced, nexl lo the ifa, of ( I wori ojuani ) and given adi. méj~ black, from !he head, of the awo, To Ibis ifa, eaeh oflbose puppet has il s name ( oyedogun and oyedomo ) Tbis sign speak ofthe com husIc, The person is advised 10 sing as lIDJah as possible Tbis ifa determines lbal Ibero is a war hetween awo iwori ojuani , and 8n (omologu palero)
awo iwori ojuani, mus! use a hal lbal is half wbile and half red with a grecn head incrusted in Ibe meddle, 111e person shoul carry an ivory ball, that has becn give 1 pigcon awo iwori juani must prepared an opon ifa what is made in the shape ofhuman liver lbal only awo uses 10 do bis awn personal ebho
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# 179 CONTlNUATIONnlEIWOR/OlUANI
lbe eggun alabo aba she eggun, is controUed with and Indian coconut lbal must bave the sigo ifa of eggun, painted on the out side a smaJI hole, is opened on the Iop oflbis cocolDlI then fillec!. with ( seed of maravilla, ) 9 popper , fiII corojo, ron, cigar, is list than placed, is a aoss formation al the head ofthe bed, then (eggun alabo oba, ) ashe eggun, is caJled Ibis coconut, Ibis coconut is cbanged every 3, months after the:i mon,tb the coconut is take lo the foot orthe Ceiba, then another coconut is prepared lwori ojuani must give and rooster, lo elegua, al the beginning of each new year Please 1 eko, and alitlle bil of dray wine into the jicara, then al nigbt feed this jicara al the entrance ofthe home, as weU as thewindows ofthe homo, once a month the door and Wmdows, oflbis, person home, must bave a ero.. writhen on then with ori Ebho 1 goal, small rooster, Cabrie different color soil from you hose, 4 COrDel, and rest the ingredient, Ebbo rooter,larger lo clean the person, and rest the ingredienl the roosteryou give lo oriebaoko, Ebbo 1 rooster I pigeon, the animal given lo Shango with oke, 1be person must do a drum ceremonies, and plaeed a small drum lo oke To caferefun oran embarrassing situation lbal could cost you your !ife 2 young pigeon for Obatala, Ihen Ibey are cooked wilh fufu amala, and eko everyone in the house must ea! some orlbese pigeon, ifa is hungry and want to eat, y OUT wife dreamed of orun\a, Avoid any blown lo head Don I argue wilh your spouse, so lbal your good fortune does nol leaves you You need lo lower you head and he humble so lbal you don I bave losses You bave debls with yemaya, pay her what you owe Even ifyou become weallhy never despise Ibe poor people oflhe world, SO lbal you don I lose your lucle, Dress in wbile as much as possible, Don I be so argumentative and cfifficult, OrunIa is protesting your action, Give .: party lo Ibe twin, If you raiso give two pigeon, obalala, or try lo acquire Ihem in order lo give, Ihem lo bim With Ihe ulmost urgency
Your are baving many losses and are struggling, economicaJly bul you must continues 10 appear happy 010& and you guardian angel, can help you overcome your cfifficulties as
SOOD as possible, if you become sad and depressed, you will bave eveD more problems Give rooster 10 elegua, so lbal he can open up Ibe road for you , Ihen when he does Ibis Give him 1 rooster, ,maIl gOal,
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# 180 CONTINUATIONnIE IWORl ORJAN!
Due to the action of another person you are in debt with yemaya, y OUT pride could caused yoo lo go througb a very embamissing moment Your pride does not a1low you accept the advice of people tbat you consider And tbat advised, lbat you noed in order lo prosper, and overcome your problem
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Ebbo goal, 1 moster, c10thing the person coro, busk eku eya and rest the ingredient Ebbo 1 moster, feather the guine, clotbing soil from ofhouse, fabric different color And real the ingredient Ebbo 1 mostee, feathe of pigeon, 1 yam, different fabric, soil inside the hoose and from you hause, of sboe and the rest the ingredient the ebbo
In Ibis sign the persan loses because they have a good beart other people abuse your good "
Nature You mus! cbange you way ofbeing and put everyooe in their corresponding position if you. want lo stop haviog losses, The virtue ofthe plan! pica pica, is bom in Ibis sigo, which is wby it cannot be left out of !he, secret the elegua Tbis is wbcre elegua. covered orunla, s home witb ewe pica pica, so Ibal his enemies could nol find home This is were orumila thank lo the hospital Iba! be had sbown to osain learned Ihe Secret oflreating people, s ilIoesses from osaín, and oever bad lo worlc tbe land ever agaio This is were the oath of oluwo osain, is bom Fiod and bens with very Cew Ceatber lO paraldo tbeo give 2 jio jio lo osain, When tbey sen! for yemaya, tbe messeager gOl mixed up and gave tbe message to Shango When Shango arrived Ihey Iold hilO, you are not tbe one that we send for Sbango embarTassed and witb a desire for vengeance said, 1 was also bom lo dance bul 1 will dance, tbe dance ofveageance Secret lbe sign ) In order lO overcome , yoo must take a piece of neck of meal it is sliced Iike a book, then Ihe awo, eleans !he persao under the armpits, tben Ibis meat is smothered witb fiIt corojo, whiIe praying for whalever one desire lo resalve, tbe persan fake as if he she, spits onto !he meat 3 time is !hen taken lo a railroad lrack along with the appropriale, derecho, This sign ofthe still, This persan' need receive ( inle agbata, ) This is were dance of ayoko is boro, wbere masks and stilts are used This sign ifa speak of ceremonies of ( adanm omha ) This is wbere tbe spirituals radiations is boro, wbere tbe spiril floals above !h. body In order for the persan lo resalve tbeir problem, the awo must kofibori Ibis persan a head tben. persao must wear a Sbango necklacé -, that hang down lo his her, navel this necklace must have been consecrale 00 the opon ifa, You must give very young rooster and goal, to e1egua. in the forro of an atone, behind door ofbouse, !hen this ston. is used lo mount and elegua. wi!h much pica pica, ewe ina, and !he res! oftbe ingredient, This sign speak oC lO stooe that is an obstacle in you mUS! give and gOal 10 e1egua in a hurry
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# 182 CONTINUATION mE IWORl OGBARA
give Ibe amaIa ila, oIaa that is carding 10 Shango in ms container bul before Ibe persan must sil doWD, neXl 10 Shango and taste Ibe scalding , ama\a i1a, along with anyone else that wishes lo partake oflbe 10 offer of Shango, when Ibe awo need, 10 do something lO Ibe head of Ibe persan for whieh this sign is secn should always add some iyefa, that has becn prayed over in this opon ifa, place S elegned. 10 oshun, Ims is where jealous is bom ,in this ifa, this persan Ibst become angered is Ibe ooe lruit loses, yewa speak in this sigo, and 2 eyom ( rabbits ) are give lo her logether with (Obslala ) woman Ibe persao must put 00 Ibe bracelets of yewa, in order lo avoid going insano yoo must elean yourselfwilh fresh fish, so Ibsl Ibe eggnn Ibsl is perturbing you can SIOp bolbering this is where orunla gave mueh fealber, lo shun =, as a gift give 2 hens yeUow, lo oshun, Iben placed ( S calabazas pumpkin ) lo her placed lo cocoou! yemaya, Iben it is lakeo lo fores!, meal for oggnn, aod fabrie for sarayeye, al Ibe food of eaeh osha, give eal lo you guardiao aoge~ Ebbo 1 rooster, (1 garabato, scribble ) I piece Ibe stiek, and rest .lbe ingredienl ebbo, The rooster giv. lo elegua Give two hens 10 Obatala, Ebbo goal feather pigco.. ooe stone, in from Ibe house , plant pica pica, 1 puppe!, 1 longue from buffalo, I trap, 1 ball , fabrie differeol color Ibe animal foe elegua together. with the stone, tbat was found at tbe frant afthe house this stone is turned into the elegua, then live there, two hens Coe orunla • two pigeon roe ochosi, the plant pica pica, is used lO cover elegna, Ebbo rooster S egg, honey waler of river, and sec, soil Ibe house, ecu eUa epo and rest Ibe ebbo, rooster for elegua, logether with Ihe trinket, tioware Ibe hens, yellow, Cor oshun, And mush money mush hODey, the hens you cooker, then sent to tbe river with mush hooey S egg !he heos, \fu duro ebbo goal, 1 rooster, eko candle, and rest Ibe ingredienl Ihe ebbo, Intori aruo there persoD in you home, that is having stomach problem ir it is a man he has inflammation ir it is a woman, she has swallowed ogu, ot there is a false .pregnancy extra Uterine pregtianey ) do ebbo, as soon as possible, so Ihat your iIIness can lcave you before il gel, lO your head go to the physiciao because iC il is a Calse, or extra ulerine pregnaoey your life can become eodaogered , You bsve friend tbal you like a 101 and are always logcther bul be caferefun , lbal you don I end, \o this ifa iwory carried ms frieod obara, on ms baek wmle Ihey walked by maoy raneh
Orchard as Obsra passed Ihe orehards he stole Ibe fruil lbal were in Ihe tree, and placed nen into bis bag, when the owner found out a great scandal ensued andoiwori was arresled, because !he Coolprinls tbat Ihey Cound, malehed Ihose oC iwori, aod Ibey accused Him oC stealing, Caferefun Ibsl you don'l pay Ibe debl of aoolber perso.. Kaferefun. orumila oshun ,Shango maferefun elegua
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, 183 IWORlOKANA lWORl NlKANA ADIFAFUN EVA QKUARlN ASIIIRl OKUN OLOKUN OBA OKUN AGANALOPAUlRIKAFEREFUNORUMlLALODAFUNOLOKUN
The owner oftbis aign. must receive olokun and cannot go swimming in the otean bec
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# 184 CONllNUAllON'I1IE lWORI OKANA
Ifilsays that the ere carita is planed, 8fter 9 dayo it grown, 1I slither &long Ibe ground
BeCore if o Oowers bloom Be caferefun that you don'l have 10 ,lither along Ibe ground because ofyour economic situation, Don t the presenl state of aft'air fool you, because your Iife cou1d tü:e a very suelden and terrible turn ' The ire ofthis ira, roceivcd by giving 1 goal 1 rooster, ama11 10 elegua Ebbo 1 rooster I turtI.. knif.. filbric black water ftom Ibe river, ditrerent plan!, rest Ibe ingredien!, Ebbo 1 !amb, 1 rooster, 1 puppet ng, 1 fisbing pole, fishing book, aod res! Ibe ingredienl Ebbo I male goal, 1 rooster, com 2 cooonut, aod Ibe res! Ibe ebbo, Ebbo 1 rooste<, 1 bens, com cobs, 2 inquin, stone, !he res! !he ebbo, This persan must do an paraldo if this oign, is in osorbo or Ibe sign speaking harsh because !he person has a very stmng obsessive eggun, !ha sometime cause the persan lo act impulsively, or in avery rude or wlgar mlnuer. y 00 have a child in Ibe world that you do no! know Y00 Icnow you have a hidden enemies that is trying lo harm yoo, bul you do nol Icnow who it is, You archive everythiog that you put your mind lO, Be caferefun !hal someooe daos I try burt you wilb a knife, You take cace vision, because you couId haven an accident in one eye, Respectall oflbe religion, ands !he faith of eacb practitioner This persoo will nol appreeiate anything that is done for him her, Do nol oppose yourself openIy lo Ibe relalionship of your children if ooe of Ibem lesve with a boyfriend do no SO afier her and do nol curse her, lesve her a1on.. so Ihal she can lesm Ihe lesson oflife and loler come back ood reconclle witb you Listen lO Ibe advice of yoo spause, so that you can move ahesd in life There are 3 older people that lave you very mush, respect!hem and consider Ibem Do nol mistresl your woman so !hal you don liase you luck wheo she lesve yoo Pray 10 oshun with 5 differenl thing and every onco in o while, placed something lo her so she, can always remember lo belp you, You have"many enemies, because ofthe money Ibal tbose people owelo you, oribe money !hal, you owe lO Ibem, Ibese people are going. lO gel logether lo talce your money Away ftom yoo, Ihere are even people very, close lo you lhal wanl lo harm you
In This sign, is bom Ibe fright lbat oggun brought dOWD lo earth, Pakomi omo agallu ) pakola omo Shango, he will become a babalawo and have bis own town, If awo, lbat gave this persan bis awofaca is an son Shango, this person will not do ifa in Ibe awo s home but l1Ilher wilb anolber babalawo Obara kekuito oluwo is bom in this sigo Ibe elegua ofthis sigo eat dog, black together Wrtb oggun, and it has on ofa on top of it s head in arder to overoome tbe person s enemies Elegua is prepared especial omiero made from sprout , palnl (jaguey ) This ifa speaks of a man lhal had a tragic argumenl wilb someone lbal resulted in a bloody wound, when this man saw whal Ibe olber man did lo bim , he lunged al Ibe olber man and killed him, \fa speak oflbe missionary lbat goes from town, to town, professing bis belies but for all OC bis professing he never has stable to settle, tms missionary is tired and want to rest But siDee everyone is always afier mm to help them, he can never do so Tbis is where a woman is running after a man, and another man is running afier her This persan ükes to have 2 lovers Be caferefun that a man does t kili you for having another man You had another man befare tbis one, and with this man, your are Dol married This is ifa, oC contract and tbere are not signed document that will give you the right to Demand Ibe payment lhal is owed lo you, every dealing lbal you have musl be pul down in writing is begun., SO that you don't have losses later on This is where Shango look away Ihe Oalh of Orun lo Ihe son, of oggun because he did not Ask for Shango, permission, This is an ifa of coofiscalion , The person is a spiritualisl and possibly and son of ochos~ Kaferefun olokun and oggun, you sufrer from suddeo sharp paio io your hesd You mus! placed a piece of (yagua ) bebind you door, and balher with an ami ero made . froro, 7 pil'l'" ofyagua, 71el\ves Ihe planl amansa !!llapo, 71eaves quiebrahacha, 7 yaya, Jaguey, l\1u!T1lya, Ihem you muSI give hens l hens YOuf ( ojiji shadoW ) because someone Is trying lo Sleal yOuf ~h¡\dow, This is were Ihe first horoal, lea for medicinal purposes is lIom This sign marks iOloxicaliQI\. yo~ mu!;\ nAI eal any mesl lbal comes from a pig, You mu!;\ FI,ce ~ pla\o ofpork, ribt to yemaya, Ihen lake Iheo Ip Ihe river and Dedicale ll~ litis plfor, lo Ilshun, .. ;
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# 186 CONTINUATION 1lIE IWORI OGUNDA E1U AWAYORE BABA ON! BABA OTARABl lKU
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The guine is passed over the persan S head and left at the base ofthe nock wbile Saying Ibis prayed, OMABA BA GORI ESHU BAKU OBA YEKU BABAWA ORI ESHU N! BAKU llAKO, YELE lKU KUAKUALODE ARUN KUAKUALODE OF KUAKUALODE EYO KUAKUALORDE This persan is told lo spin around then Ibis is sung YENYE YENYE NIRE E1U lKU GBOGBO ARAYE E1U KUAKUALORDE YENYE YENYE NIRE E1UGBOGEOOEOKUKUAKUALODELONA
The awo mus! liII bis DIOuth, with !UD then blow it over the head of the interested Party while Ibis persan spinning around then the persan clothes are tom off Wben part ofthe c10thes have becn tom 011; the persan mus! bathes with the Omiero, ifthis oparaldo ¡s performed in the woods the omiero is poured ayer the person Head so that the omiero, can run down the persan s body the individual must then put on sorne, c1ean clotbes, retum lo the awo, home and kneed before oggun • then eku eya. com Corojo, and cacao, are placed on oggun, the awo proceeds to do ebbo for individual with Rooster, 7 piece yagua, 3 puppet ras, necldace stick ,notr the animal, give to elegua Him with the problem,-that he has the pigeon, is placed into oggun cauldron with the tail feather stinking up, out of the cauldron, the aWQ must smother oggun with hODey ron the . paraIdo, was done in the woods it is left al the rOOl of a palm tree or at tbe edge of a river TItat is c10ses by the opaldo, was done in the awo s home, the oparaJdo and the ebbo are Taken the foot of a palm tree, or to the edge of a river, If the paraldo was performed in the woods and the ebbo in the awo, home the individual must throw "way the ebbo far from where paraldo was perfonned hecause this perseo can never agaio visit the same area In crder combat a sick!1ess of the brain rogatioo the head, with white hens Take care ofwitchcraft or eggun buruku that could benelit you economically but lbat will "Iso, ttansmit the iIInesses that will cause your downfál~ Take care of your heart oc wound in youe legs that are caused by witchcraft that you have stepped on,
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# 187 CONTINUATION TIIE IWORI OGGUNDA
Mean you enjoy romancing and stealing women, you have very strong fondoess young Women and are captivated by Ibem Your are very cerebral persan, wbo Iikes lO sex iolori, ( iodi ) anus, and activity is causing you lo become impotent Woman you have a very unusua1 menstrual, cycle Ebbo 1 rooster, feather guioe; stick, heigbt of Ibe persan, (babosa silly,) om arrow ) llap, different filbrie color, and res! Ibe ebbo
.-
Ebbo 1 rooster, mea! buffal, small bel~ stick height Ibe persan, 3 arrow, differenl fabrie 1 pumpkin, and res! Ibe ebbo, ebbo male goat, 1 rooster, 3 arrow, 1 hens you used for sarayeye for Ibe res! Ibe person of!he bouse, be caferefun when you are out on the street , because there is someone who is watching you , Avoid guiog from place, lo place so !hal io Ibis way, you don t lose your good fortune Ibis sigo.peak of an operation" Ibis persan has bigh probability ofbeing opened up
You must perfonne a rogation on youc head as soon as possible You must take care lo avoid anytbing !hal is associaled wilb Ibe re1igion of palo Mayombe) and do Ibe ebbo!hal ifa has marked dOWD for you 10 do because, ifyou don'l You will have many losse.
This is where the goal. made a secret pacI with iku. so lhal death would Dol talce his ChildreD, two gOal. agreed lo a1ways infonn iku, when the people were asleep so lhal he CouId come in and talce them, You cannol have any goal, in your home, The person dies of asphyxia al nighl or because ofthe heart, You must give goal lo elegua, You have debl with (san lazaro) This ifa speaks ofinternal mness, worm parasile letanus, caru:er, ofthe bones, This person have a lendency lo lose themselves, The ch..se known as ( gruye bird ) Speak in this sigo, Yemaya mayelewo speak in this sigo, You must receive ( orichaoko ) Obatala ayaguna the crealor ofthe quarrels, speak in this sigo Ifa of marital infidelity and separation, This is were (Odua aremu.) ate male goat white This is where the forlc, the plale and the knife are bom Never 101 anyone sil down al your lable with their bands dirty [fa of change in ire tbose cbange are favorable in osolbo those change are unfavorable The rals refuse lo do the ebbo, lhat orunla instructed Ihem lo do, and due lo their Disobedience, the ( ologbo cal ) chase Ihe them down and kills them ,human place traps and poison, in thls arder lO kili them aU this because the rats refused to do ebbo, and live the way orumila instructed them to live Elegua is the owner of the traps and crossroads by mandate or olofio Give aD ekute to elegua, In tltis sigo a rat is given en to osain, befare giving it to mm it must be cleansed, with an of omiero. plant maravilla, Ihen wrapped up in fabric, while, This sign speak of aD eggun lhat is lave with the person, and comes into the person s bedroom, at night to have sexual relation with him her Mean this eggun is going to cause you to have a sexual dysfunction, you must do oparaldo, In this sign this person must give 1 rooster, with long tail feather to eggun while calling the name of Ihe dead awo Ihat Ihe person dreamed ahoul Kaferegun oggun ochosi obatala elegua, There will be a war and various people will be in a 8fl'3t hurry, th~ weak willlose Ihe battles, you are one of the weak one, and you must do ebbo. so you. don t have los ses Vou onIy have one daugbter, and ¡fyou don t want her to die she must do ebbo This is where the river were liberate and were able to arrive to tbe &ea:, This is where olokun gave yemaya, reign over all of tb" ocean t~cb the shores and he, stayed as Ihe owner, orlhe water, Ihal lIow, Ihrough the ver)! _ h oflhe ocean lIoor he, chose to stay with yemaya a mayelewo, so tbat she C9uld become the merchant ofall of bis, treasure. This is where olofin ahandoned Ihe earth
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# 189 OONTINUATION TIIE IWORl OSA
This person will die of a heart condilion or of a cerebral hemolThage
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Ebbo female goal. 1 rooster, 1 eko, 1 jicara, honey, ( akara, bread ) different food, And res! Ihe ingredieol, after Ihe ebbo Ihe female goal, must nol no killed until 16 days Wheo give it is give lo ( oduduW8 l, or io Ibis absence lo obatala after Ihe ebbo two hens are give lo orunla, \he other hens is used for an Opara1do, in Ihe wood , whén Ihe ebbo Is talcen lo it s proper place, Ihe person will talce Ihe ebbo, Ihe hens, Ihe obe Ihe planl and olher iogredieol oflhe paraldo, 1 eka, and ( akara bread l Tbe awo talce in jicara, where Ihe following sigo have heeo painled, otura obe, irete iguori
, and iwori o~ the paraldo is performe then with tbe obe the hens is cut into Piece one is placed into Ihe jicara, and olher is left nexl lo where Ihe ebbo was dropped of Due 10 a fiigbl or strong impressioo, you could suffer from a suffocalion
Orunla is the only one that can save you,.
Ebbo 1 rooster, 1 gourd fabric wbile, and red ( ada bal l one knife two inlcing 1 trap, eku ella epa mush money. after the ebbo the rooster the gourd is given to elegua, oggun ochosi and osun, Ihe rooster, for obatala and shango, Ebbo 1 goal, rooster,( etubo gunpowder l soil from you house, 1 lrap differenl fabric cotor, and mush money, An Oparaldo is done with the hens white and differenl color fabric, and rest Ihe
ceremonies. The skin problem. you drink a tea made from plant tapa camino, plant piñon botija, plant salvia, planl boraja, tbis infucion is also used 10 \real Ihe infected area oflhe
skin. by washing this arcas wilh this infusion, The ebbo with wlúte rats . Place meat to oggun, You must ingest as little salt as possible, Tbe palh ofthe deceitful olori.
Oue to matters of money could curse you and you could lose your luck your health and Even your life, pay Ihe people that you owe, so whal Ibis does not happened lo you Halfofthe populalion is tighting against Ihe olher hall; and Ihe weaker oflhe two is
goiog tO, lose arm yourself with the attribute or power oftrus religion so thatyou don t lose the, battle tbat are coming because you are on the losing side Iflhe head oflhe farnily is an elderly persoo, Ibis person should be caeeful wilh a legal or
police, matter that is goiog to preseot itself. Someone is goiog to·invite you to a pany where your enemies will be waiting to harm and betray you ,
You want to no know why you are having so much trouble sleeping Be caferefun oflheft and betrayal
Vou have a weapon (knife gun) that you are thinking ofusiog &gainst someone that is causing you problem, do no use il, or you will have many problem, with the police Vou body hurt and your personal affair are mess Vou want to ron away with a woman, huI her family is opposed lo your union, you will have a tragedy with her family and have many losses, When you ate going to have sexual relation with someone, avoid doing so on an empty Estomacl!, because you couId fall dead on lop of 8 woman dulo to Ibis very tbing
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# 190
CONTINUATION 1HE IWORl OSA
You wish something or make a decision concerning 8 woman or a children Be caferefun with excessive pimples or blackhead on you body Give thanks lo obalala. orunla and lo oggun el... yourself3 days straigbt with graiDS of a11 types epo garlic onion money then Everything is placed undemeath a tree of planl frondosa • Give two guiDe hens lo ( san lazaro ) with the res! of the ingredients This ifa speak of debts with ( awuo san lazaro ) lhal sbould be paid as saon as possible Don not become disobedient, so that you don t have tosses Vou must treat your spouse well, because there CCMJld be a separation
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1191
IWORI IKA (BOKA) IWORIIIOCABUKOGUNUGUN ASIlAGBABOKOBOKOADIFAFtJNENlLAYOEBA BABABAKO BABA GUSIIOMI AFEDU MUYE ASIlA NI BARA YEDI!YB AFATA pm ANASI ODABATANI AFEDU MUYE ASIlE NI BABA YEDEDE AFAllpm ;,
1m. i. whete lb. yam, and Ibe plant maI""8a gOl into an argumeot The persao mus! tak. a bouquet offlower, to Ibe cemetery, clean him!elfwilb Iben while Invoking lb. name oflús ancestor, then place lbem 00 top ofan ebandooed grave y 011 havo woman and are unable lo have sexual relatioo with her, becauso every tinte you do sbe becomes iII the reasoo is lbal sbe is the woman of olofin and in order to be with her you, need to do ebbo Tbe ir< tIús ira is acquired by dong an ebbo, wilb S heos, yellow, that are Iater give to .oshun, don l forget Ibe rooster for elegua , 1ms persan has sixth sense that is very bigbly developed and wams Ibis persan of impeding danger, bul Ibis· gift i. lost far being loo curious, . 1ms persan po....... an abilily or taleol with lhe fee! he sbe is a daneer, a runner or a jumper, 1ms persan tikes lo huot In tIús ira Ibis persan must receive ( Odd. ) in order to reach one s dreams and desires which io, lo havo a borne, and a good .pouse Iftlús persao iJ addicted lo gambliog he she, should receive osain, in orderlo bave a great deal of !uck in game of changer or business dealing, This is an ifa oftheft and decomposition. of ane s moral character This ifa is marked by iofidelity aod stomach problem Tbe male visilor try lO sleep wilh Ibe wife and Ibe female visilor try lo sleep wilh Ibe Husband y 011 death could come due lo jealous or becau.. you want revenge 00 an unfaithfullover 1ms tragedy will come by way of a while weapon, a knife, a stiletto a machete an IX Beware oflbe polioe, legal problern, or accidenl because you are froquenl dangerous Plaoes and could have an accideot or go lo jail You suffer slwp pain your head When you f..1seared or sense danger, do no! continue lo where you Wete going bul rather find a plaoed lo bide uoti! Ibe danger subside, A wnman lbal you scomed io Ibe pasl is today your enemies and sbe io goiog to causo you to, havo many problem mueh gossip and a 101 of ruso a<:c:Usalion around you Don l listen lo gossip aboUI your opouse, ca1m your self and anaIyze Ibe reasoo behind !he gossip that pcople are leDing you, so that you can avoid lo.ses . Tbere is very sick persao io your home with ches! or stomach problem, that must do ebbo in ordor to avoid death Mean yoo are going lo baYO a grea! deals of food fortuned wilb Ibe woman lbal you are living with and a blessing of money and childreo wil1 sooo be your
You bave 210vers your are in danger ofbaving many legal problem because oftbis Give l rooster to e1egua so tbat he can open up tbe roads for you IWORI BOKA OKUMBI SHAMIJRAKA ADIFAFUN LAIMA DUO
"'
Your are good business person and you are, coDSWItly on tbe move but tbis causes a lot of envy and jealous around you, Patb oftbe messeoger pigeoo, Once tboro was a woman tbat was rejected by orunla and this woman, bogan to spread many lies about him, she went so far to say tbat oruola bad camal knowledge of olokun wife, when olokun found out he went straighl te olofin s bome te complain, ololin sent messeoger te bring back orunla, bU! tbe pigeoo, was attacked by a sparrow bawk , mede was so loud and deafening. tbat is scared, olokun and he retreated into bis ahode al tbe bottom oftbe sea, in tbis way, orunla was exonerated from the false 8Calsations, Vou have declared war on a persan oc you are angry with someone and you have isolated Yourself from the person foc no good reason, you betieve that person is your enemies but lbe opposite is true, tbat !he perseo "has never bad a tbought about barming you Ebbo 1 roester, lstick from you house, one piece tbe (yuca root tbe tree ) 1 stone, Ebbo 1 goal, 1 roester l trap, 1 bat, soil from you house, different acheses, much money Ebbo 1 roester pigeon 1 bal, l trap l cbaio, different fabric, Ebbo 2 roester, 1 ra~ different soi~ different fabric, and res! tbe ebbo Ebbo 1 rooster 1 silly, feather ofheos, I bat, 1 piece yagua, soil four comer, Note the woman tbe sign sympathizes and fall in love with tbe best mend of her husband Woman be careful you don t become impregnated by your husband s best mend If you husband !inds ou~ he is going to kili you, do ebbo so lha! everytbing can remain Hiddeo, He tbat live by tbe sword dies by tbe sword Be careful with you woman because you leave yoor horne another man eoter youe borne, To bave sexual relatioD with your wife, eat the foed tbaryou bought and enjoy tbe fruits Of you labor, You woman treats you witb utter disdain Ifyou catch your woman in tbe act ofinfidelity, don t kili her, or you will die in Prison and be full ofregr~ In ire is coming by way ofwoman or an ahijada, treal her we1l so that oshun can aloo give you blessin&, There is someone that is trying to sow the seeds of enmity between you and another person in arder achieve a nefarious end Always remember to respect the wife, or lover of your friend, so that in this way you can avoid, any problem, You cou1d be tbe victirn of a slander by woman that is holding a grudger against you have patience and do ebbo so that you can avoid any losses
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# 193 WORIOl1UJPON IWORI BAlRUPON EYEUl EKO ON! GUBRE VELE ADAKOY EYEUl LEBO OWUNICO ELEBO MAFEREFUN OLOKUN ALA ORIIMlLA ATI A/..EYO
KAFEREFUN OLOKUN
In this is where !he illness known as malaria is boro, Secret Ibe sigo Cor resolve problem, give lO moster lo yemaya, First Ibe awo painIs !he rigbt haIf oC an Opon ifa with Ibese colors wbile blue yellow red While green and blue, oo·lbe olber side oClbe opon ira, !he awo spreads SOrne iyeCa Ibeo Wriler Ibe sigo oC ( iwori OhUpoo.) then !he opoo ifa is covered wilb a tri colored clolb lbal is halCwbile halCgreeo around Ibe edges (yemaya) is Iben placed 00 10poClbis!he 8WO performe Ibe ebbo and SlIcrificed animals lo yemaya, Tbis is where yemaya f1ew, due lo Ibe strength oCber wing Powdered com, aIlil stone , piece Ibe ( porle Iard ) and black oye, bean are cooked wilb blood, oC moster, and ( pato duck, ) Iben this is placed lo yemaya, Tbis is where orunla was bewilched by Ibe ( abo, lamb ) Ibis bewilchmeol drove bim lo Kili Ibe oba, oC Ibe Iand, with a metal pipe, making a small bu! proCound wound io !he king skul~ TIte persan DUlst c1ean bimself quickly, Iben pul in Ibe necklace oCShango An ishe ozain lo protect ) oC Shango is prepared, lbal lives inside oC Shango s container TIte awo, should a1ways bave bis head covered, Tbis sigo speaks oC clemency afler many Year, Tbis persan should nol gel loo much SUD. You have a weak sexual drive Tbis sigo speak oC fralernal or identieal twin , !fa Core sil in your home and wail Cor you good Cortune lo enler, bul afler 7 days have Passed, send Olokun and ebo chure,
This sign come of osolvo, move from where you tife because there are many negative spiritual Corce in your home, lbal would be oeXl lo impossible lO gel out, and il would Be easier lo move during Ihe day, TItere is on tranquility al night, you drearn oCmany lbing lbal come from Ibe olber would, this causing you lo have insomnia and problem with your nerves, You must do ebbo in order you must as possible. Woman unknown illness fibrosis, cyslS, and tumor, Take care your breasts Osorbo eyo orubbo, wilh rooster varnish ,strip oC Cabric adhesive tape obe ada Resolve problem in Ibis house, take 2 rooster Ibe color, give lo elegua, and Shango logether, Ibe head wings, and Cealber, are placed around Ibe home oClhe interesled parry TIte awo, muS! ask , orunla whal muS! be done wilb be done wilb Ibe aras, Ibe ebbo is wrapped in blue and red Cabric, as well as showings, from Ibe persao s home TIte roan Ihe sarne ebbo, is performed, bUI wilh 2 pigeoo. ( eleguede pumpkin ) 2 hens Honoy candle, Cabric differenl color,
The Ebbo must to have wing the rooster inside the package, these wing must, be smolbered wilh candle wax, Ihen wrapped in Cabric yellow, and placed in Ibe ebbo , logetber wilb a ripe banana meal buffalo, Cabric wbile an planl
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# 194 CONTINUA110N THE IWORJ O1RUPON
This sigo speak of!he division ofthe orumila MOR! EBBO MORI EBBO AKASAIIA MOR! EBBO MOSIIB KAFASJLI! EWO ARA KOFIOOGUNIBOMEKOEl'AOGUNDAKOFlSHETOOKUNJEYl!U!MBERE KOFIS/IE'IE OBINI OKAN KOFIDAN KOFURJBALE
KUIE KUIE Kar
OrunIa is !he only one who Imows whal he is doing ORUMILA ELERIPIN Al1 KEKERE SHOOMO AYBYOOGU llNLO His thing occurred quicker Ibat an !he res!, and when he desire it !hero is no witehcraft
SpeU agaio !h. araye, Talce sugar cane, and all futh 7 nodes, !he res! of!h. can. is all ioto 4 piece Ibal are FiUed with eku eUa and honey!hen the interested party is cleaned wi!h !hese !he 7 nodes Are given 10 !he interested PartY so that !he penan can throw them belúnd lúm and io t1ús Way leave!he araye helúnd, For diffiallties. talce 21 stick lo scralch , eku ella com scratch cascarriUa, you cover!he casserole!he oggun. in placed on top oflbese stick afier 21 dayo, !he awomust ask oggun Ifan ( ishe lo protect ) is prepared wilb !he stick !he eku eya fui Corojo coro, honey talce Are talcen lo !he railroad Irack., !he ( lhe protect ) is sprinlded with much money, and wrspped in purple fabric, Ebbo 1 rooster silly, 1 piece cascarrilla, 2 coconut, small cart, (haIf red and halfwlúle ) A wlúte cart 10 obatala, Ebbo 1 rooster, feather guine , two candle, two cocoout, eku ella epo, Ebbo elÚ problem, 1 roster, plant Ihe ifa to dray, blood tbe goat Ibe elegua, and rest Ibe ingredieot,
You have problem with you live or ex.cessive &cid in you stomach • which could produce n gastric or peptic uleer , You hav'; only fanen in love once in your life, your strong cluuncter has been the cause of many, disastTous relationslúps of a11 !he bro!her and sister in you family, you are by far the on., Ibat has suffered the most, and only one lbal has wanted to look afier Ihe needs ofyour mother, You desire to achieve thing that are almost impossible to achieve . You should nol abandon yourselfbecause you are in danger ofbeing evicted from your borne tire from your job, or Ihrown of a place that you frequent,
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# 195 CONTINUATION TIlE IWORl OTRUPON
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You childreo need receive orisha ofthis religions remember lO a1ways love your cbildren Equally lo avoid any sibling rivalries Yemaya a has your road closes give two rooster, coconut, añil two candle, Iben lake a11 Ofthis lo her home in Ihe ocean, The awo thst does nol occupy bim self wilh studying ifa. is very close.lo dealhs, has many losses and is losing bis ashe The awo Ibe sign must placed a book of ifa in front of 0run1a, and each day he must Study one sigo, of ifa in from lo oruola wilb 2 candle lil this is Ibe novena of oruola so That he can see thst is studying each day, each day lhal Ihe awo, studies I sign of ifa He must placed I seed of Ihe planl guacalolo, in from this ifa. unlil he complete a11 oC Ibe 256 sigo oC ifa. when this is achieved. the awo take the seed ayo and give them two hens. logether, wilb together wilh his ifa. afterward, Ibe seed are perforaled and a strong pieces of sting is run througb all of Ihem, remember lo place green and yellow beads in between each seed of plant ayo, awo iwori ouupon use trus necklace wben he feels iII or wishes to resolve a particular issue
TIte pencn mus! have bis her, head washed with ( oshe, soap ) and an (" eku jutia , possum Oflbe bankJ of a river!he moster one for ( olokun) and other for elegua, múst be give quicldy Ibe plant, zapote, sen! 10 ccmetcry and placed on top of a grave, Ebbo two rooster, for %kun , and elegua plaot zapote eku ella epo soap mush mooey In !bis sigo is boro tbe ceremooy of sprinkling water inside!he wing oflbe hens!hat yoo sacrificed to orunla thi. ceremooy y precedes Ibe ocremOnies ofthe fealber this SuDeres song ) OLU NENE lUI1J NENE OLUNENE TRUI'U NENE BIINAKlYO AWO RORl OLU NENE lUI1J NENE INANKIYO NIPA ROM! ORO NIKI Al((jj(O Al>ií! OOU;¡ OMO 00IC{j LAlSO OlUSilA
Yewa speaIc in tbis sigo, and tbis pencn must have her in bis bere bome TIte person must have !he catbotic image of our lady of Ibe forsaken ( yewa ) in bis ber home and place an offering of flowers and caodle to her Offer to oshun, S different offer, with S bread, You must performe eeremonies to oshun in the rive with 5 son oshun To assure tbe home, ) 10 iche ouin lo protect, is prepared with a doll or puppet Place wbite Iilies to orumila and keep your boosed clean You should use a vcry straight cano, y 00 must take good caro of your woman Ceremonies must be done the rainbow
The awo ofthis ifa must have a sun a moon and a star made ofpure silver, and placed it ioto, bis major hand of ifa, Plam the sigo mejorana, ehomisi witb plant abure and it flower, You cannat batbe with anóther perSon s soap. TIte sick person must undress and he·covered witb an ashola wbite Place plant we ayo, guacalote, to oya, This sigo marked by 10 exchanged ofhead between two family members For ire and good lock You must have a duck inside the home and allow it to dirty everytbing in it the perseo Must then clean everytbing up without protesting, Your head couId trip over your fee! You have a problem with your left Ieg, Be careful of accident in tbe home or on tbe stree! Have a party for tbe neighborhood leids and foed oshun, so that you caot prosper The oyster only opeos up it • montb to cat, Don t taIk too much so you cao avoid a scanda!