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IFA NEWTODAWN
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:)
IFA
NEWTODAWN
NAME1HEAWO NAME OYUBONA
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#1 Baba oyiorb.
BABAEJIOGBE ALOKUYE IRE AYO MOWADE ABATABATU AYABATU AYA ORU OSHE • BAMU OBARANIREGUN IRA IFIBAN BEMI EKRU OBATALA OGBONI ADIFAFUN BOBO ORU GBOGBO LOGBO ESlll1 OMA MUMA OTOLO OLE AFEKAN ADIFAFUN OBATALA, OSSHEREIGBO OBE IT ANA AMBINI OBATALA . EYELE MEDILOGUN ,ELEGBO BABA EJIOGBE ADIF AFUN ORUMILA NIGABATI ONLOGBA ASHE LOWO OLORDUMARE. SEWA FI ASHE FUN NIGBATI GBOGBO KIYE . OTIGBA ASIlE LOWO OLORDUMARE NWON ro BOGBO EYI TI OWl SINSHE LATI IGBA MOWA N! AMUPUSE ASHE BABA EJIOBE ON! WAYU OWO OBA EN! OYO WODU ODE ADIFAFUN IFA . LOYA T1NCHOMO BE CBOGBO KOEYERBO AGBEBO ADIE LEBO. EMI LENa OWO. BOYURINA ONA DAKE ADIFAFUN ORIBIDE, ADA ARIDA roro AGlITAN LEBO OPOLOPO OWO , ADASll.E KOAll.E KOSIBO AS!IERI LEBO BABA EJIOBE ALALEKUN MONI LEKUN OKO AYA LOLA OMODU ABOSHUN OMO EN! KOSIIE ll.EKE R!SJII KAMU ll.EKE OMO LOR! ADIF AFUN LADASIIE , IMAPORARERO, TlMBABELEDI AGOGO BABA EJIOBE ORUMILA NIODERE ODORE LA YOR! ERAN EKU) ELLA) ADIE) EURE)
N!ODERE LA YOTI ASHAMA ( IKU ) ARUN ) OFO ) EJO ) KETA smORU SIKORDA ELERlPUlN ORINI MOGUE OKUN ORUMILA ISOTA , ORUMILA LORUGBO, SUYERE ASHINIMA , ASHINIMA IKU FUNIBUYEMA, ARUN FUNIBUYEMA , OFO FUNIBUYEMA (EJO FUNIBUYEMA, AWO OSIIEMENEIE , OCHEMENIE, OSIIEMENIE, BI ABA BOKU BI ABA IMU ISALE AGBON NI NIPARI RE AY LALA AY LALA AY LALA ASULALA ASULALA ASULALA AWURE ALA AWURE ALA LA APOSHADA APSHADA ,APOSHADA OYU ABERE ON! PIN ENE SALU WO GBARE OGBO EKO ADIF AFUN ORUMILA NLA BAKU MU LE LEKULE MO BA KU MlLE NI OKUN ME MO OIGABA EWE AKE ADERE OMlFERE 'lEMI KA KINLARUN .
Ibis orlu is masculine And is the messiah of ifa, this odu is called the odu the double lenguage, it is direct child Of meta olofi, and of aiye, it is secret oriki is djobe . this is where the ¡gi, ( aragba )
pentandra became sacred, in this odu, the water the palm tree, tbe spinach, and the ashe Kala) were fonned, it is master orthe respiratory system In trus odu, spinal column and the stemum the sustainer of the rib, cage are ronne
s~d
descends
On the bodies of tbe cadavers, the beginning of all things It is represents the rays ofthe son. the east. and the new boro. it speaks ofthe human will, tbe celestial body tbat it goveros is olorun (tbe sun) it is.day i.
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#2 CONTINUATION TIIE ElIOOBE
Dide oban, was In amo obata1a and \he told bis amo lo nO! enter mo works ofblack magie And lo cany any ebann ofblack, magie, he did nol foUow obata1a s advice, and Alosi ( devil ) mode bim bis ensIave , In Ibis odu obatala and ochasi are pul logetber and gi"" ( alwko ) and eyele ), . Everiyone in \he hamo mus! ebo, and kofori elecda , Thi. odu speaks of loss and lears ANDEMATA EMATA ATAODEO ORUKO OYE EKI AWA MOYI
10.... is a ebild lbal daos nO! know bis ber fathe< or motber This is where obata1a wenl out to loole for ocbosi in \he word ,becauoe oshosi believed That be did nol bave a molber or fatber When Ibis odu ~ \he persoo body is eleansed with ami (blue colored ) mineral halls Mixed with water is also thrown ooto floor , then lefl there fur a &hort while and linaUy, it is mopped up This wb.... ololio abandone Ibe earth , because of \he smoleer from Ihe oewly erealed eigars that malcing bogan lo produce In Ibis odu it is probibited lo smoker io Ibe igbodun Ibe ifa , Wheo Ihe odu i. seeo, lbe persoD must stay in !heir home and 00 take any unnecessary trip. out Ibe street for a penod of( seven day) between Ibe hours of 12 ooon and 6 PM Bab. ejarbe speaks troe brolbers, ooe a child of obata1. , and Ibe olher a child o yemaya Baba ejiobe is a disaster iD affairs ofthe heart I to avoid this person must do an ebo with Three Pigcoo, white awa merm osun efuo etc, uoyen on lbe hiU , and !he ebOO is left lbere Prayers , mus! be offered lo ob. obatala lo Ibe orisba Iba! speaks io Ihe osorde and Ihe Guardian ange~ oflbe persoo. baba ejiorbe peaks ofmaslcs (hypocrisies) This odu speak ofblindoess or lack ofvisioo, Tbere is a meo sager spiril of ( san lazaro ) that walIcs wilb lhe person 10e persao mus! give Ihemselves, 7 bath wilb ewe papito de Is reina Tbe person mus! walk along lhe beach and give fruit to Ibe ocean , asldog !hal his ber fOOISlepS, continue lo be suro and triumpbanl Every two months , Ibe person should give lo lheir (eleda ) and pul on asbo aperi after Ibe Rogatioo, \he head is refreshed wilb ceremooy Ibal dooe a! Ibe fool oflbe awo ,osun of extensioD. and large white roses
Kofibori .Ieda wilb one eya 00, \he person should nol use stripper ohirts , because il will attract becaused il will atttact legal problem, Ibero are problern. wilb lhe heart, especiaUy 10e mistral valve , do DO! gel involved with anytbiog Iba! does 001 concem you, Do not rccive or take message al night Do not enter any home • Dot matter how much confidence you migbt have. ir tirst you are not invite to enter, so will not suffer through and embarrusiog moment . you cannot Be in borne or place that are not well lit, Do nol allow child lo roll around on Ibe floor especially in you own borne, Ibero io neigbOOr lbal lilee lo speak with you nol know wbal you are up to, In lbi. odu olofin wanled to leobory wilh an aikordie, baba ejiorbe apeale. of Ihe of lhe sea And Ibeir fatal consequence, do DOI do lbings solely for monetary consideralion becauoe
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#3 CONTINUATION TIIE EJIORBE You will have difficullies, this odu speak ofthe hunler lbal going trough hard time because he was unable, lo colch, anything, and he decide lo consull with ifa. and orumila Told him you must do ebbo with 1 bell and troo oCa , This odu speak ofthe butterfly lbal bumed her wing because sbe wanted lo fly before her time , . This odun speaks ofthe battle ofthe eleule with oshun oggun ochos~ capture
tree women at the same time, you should have either. 1,2. or4, but never 3, Jf the person is white, the person lbal they live with should be either while.or black , bul Never mulato if the person is black • the same applies . either white or black but never mulato . o mixed, AKUALmUO~OKELUOKANDaoGUNOKUN
There is a stick lhal is played in heaven and earth , Ihe battle Ihe earth , Ihe waler and Ihe plaza ,the earth , the waler and the plaza each wanled lo be most importanl here on earth And there began a greal discord between Ibem and Ibey argued so much , thal Ihe aya heard Iben and said, lo Ibon, all throo of you are arguing for nothing , because nighl one You will ever get to be the most important hefe on earth. because aIl for you are of equal
worth, and yau should alllive in peace and harmony together, hearing this they said ,what You mean , we don I understand Ibe aya lold Ihem, all Ibree of you are of equal, worth because ir the water does not faU on the earth, the earth does no produce and there is nothing to seU in tbe pl~ ir tbefe is no earth . the water could not fall on her in arder to produce. in this way the earth, the water and the"plaza were content and convinced; and Ihe earth lold the aya. no matter lo far you walk, you will never grt lost, Ihe plaza lold Ihe aya when you, have notrung to eat , come and visit me, for at the very least you will feast on bone, that you wil~ find the water toId aya, ¡fyou fall into my dornain you will never drown, and lbal is how all Ibree oflhem and because friend oflhe aya, Baba ejiorbew wanted to hunt in the woods • and ifa told him , first do ebo or you will encounter tragedy lherein. he did nol do it , and he left for the word , while baba ejiobe Was Ihe woods il began, lO rain and he started lo look for sheller, while searching , he noticed a great hale in an apparent rock, and entered. that hole in the supposed rock , however, was the anus ayanakun . who quickly closed his anus, and baba ejiorbe was trapped inside rus family began to look for him. bUl to no avail , they decide to go to orumila s house for reading and thereafter ebbo, a great. desire lo defecate overcame ayanalru , and this is how baba ejiobe escape the anus of ayanalrun The owner ofthe ifa, must perfonn ebbo before leaving his horne on a trip. to avoid difficulties in bis her path Ebbo two rooster two hens , soil the cemetery soil the four comer, smoked fish and the rest the ebbo
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#. CONTINUAnON TIIE EJlORE
Once there was man , a ehild of ( oehosi ) who waoled lo go hunling in gee word of Onikorogbo . but before be did so, he went to orumila s house •who saw this odu baba Ejiobe) and orumila told bim, you must to ebbo wilh a11 ofthe eni hens that you have in Your borne, so that you will not encounler iku, the hunter did not perform the ebo, and he left to wood , but did not find animals to hunt , after walking a great deaI, he bumped into iku and they began together, they both came opon the home of alakaso
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#5 CONI'INUAnON TIIE EJIORBE
In tbis oou ofbaba ejiobe , is bom that Ihe babalawo must a1ways bave an opele in bis pockct , Ihe owner Ibis ifa, must never cul open cocomll for rogation , and cerernony In Ibis odu coconut covered with efun aod run , blown on il, for 16 days tbis coconut You presenllO (olorun) before bedtime, and wben one make up, al the end of 16 days, the coconut, is takeo lO Ihe Iop ofthe bill, wben Ihe SUD JUSI fillls under.horizon, and tbis
cocoout, is present lo !he olofin aod lo ooe, bead , !he persan asks lo be relieved of disintegration and desuuction, caused by ernbarrassment and suffering , The owner oflbis ifa, shoold tako 3 baths in one day, with wbile f10wers mixed wilh water that must bave first beeo pul lO Olofin , Ihe ladder of ira, talce each babalawo lo Wberever be deserves lo be take depending 00 bis meril human being Ifa says lo give financial help lo an order woman that yoo separate from because you two No, longer got lo a10ng. and whom you replaced with • younger ooe, that woman curse You lo Ibis day, because she is going through a great deal of suffering because you left her, aod orumila, is no bappy wilh you. orumila wanl s you lo help tbis woman, so wbal in tbis way • your difficulties can be overcome as weU. Odder was Ihe woman of orumila, and he threw her out ofbis home, he laler bad lo go lo !he plaza and give money, two coconul and talce her back lo bis home so she could once agsin , be bis woman, in order for orumila, lo begin lo prosper, again, . Everything at this time is in a estate of disintegration, receive orumila in arder to prosper You will get married tbis year , and everytbing will \Um oul well for you Do ebbo, with two heos whito one rOOSler one bueket , one handkerebief, fal ori tal epo Ifa says that fur aU of Ihe knowledge that you posses someone else has lo instruct , pul ,and no matter how elean you may be . IIlOlher person bas lo help you keep your body c1ean • dOD t you see that even a knife has to have it s handle installed • you must be humble, Wheo orumila carne into this world, he was the youngest of 811 the orishas, he began to make war, wilh Ihe res! of!he orisbas y defealed Ihen a1~ bUI he was left withoul any friend or allies, be then understood that this was no way to Uve, because one tree alane doos , nol make afores! Ifa says many strings make eloth, and lbal is how, you musllive wilh olhers, You bave stomaeh problems, you will Mary and only Ihen , will be bappy Today you are poor , bul lomorrow you will be weallhy, yoo will bave Slabilily , you muSl perforrn and ebo, for olokun , because olokun wanls lo ea!, Ololin was lo sick and !he asked lo see orumila, who perforrned an osorde and saw Ibis Odu ofbaba, ejiogbe and Iold hito, iku is after you and wants lo take you wilh bim, so you musl do an ebo with, ~ cascarilla, osun, and do oollighl any candle for seven day, ololio did, bis ebbo, and wben ( iku ) arrived ,iku say tbis is nolololin In an osede , if Ihe oou baba ojiobe, comes in osorOO ( iku ) Ihe ingredienl of Ihe ebo are pul in eighl small packages with a malanga leaf in eaeh of Ihe eighl , package, Ihe money is also divide into eight esquaJ parts, and are put on the comer ofthe house ofthe person who has come lo Ihe ebbo Ifa says lo liod your espouse yoo muSl do ebbo, so thsl Ihe good luek thst you are looking For will arrive and help you live a better life,
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#6 CONTINUATION TIIE E/I0BGE
ifa says lbal Ibe perroo that is believed lo be sick , is nol i1L he she is an sons Ibe obatala do nol alIow perron 10 eat hens and have her do ebbo, wilb two pigeon oguele mesan , so that iku does nol take him, her right away , bul rather when it is his her time ifa se • that you don t know uyou are coming oc going everything in you tire is upside down , you head is in tunnoil and you are going lo have problems wilb your fee!, in your home is a person that has stomach problems, and chest pains that persoo must do ebbo so he she does t die and can overcome be her enemies ' ebbo ooe rooler , smoke tish ,eku, one glass bottIe , one mask , il must be tákeo lo hilL so Ibe perroo can have peace of mind , onikekere was prince of Ibe lown of ido, who was very adventurous and liked lo trovel from place lo place , one day he went lO see orunmila, and he saw this ifa where oromila lold him, you must Ibe ebo , so lbal you may trovel, lo where you wanl lo go , and you don'l lose your crown, Ibe prince peñormed the ebbo, and went 00 his trip , shortly thereafter, Ibe king oflbe land ofido died, and Ibe royal council decide lo tiod Ibe prince in order lo crown him king, Ibey tinally found him, and he hecame Ibe newly crowned king of ido ebbo sheep ram, two rooster two coconu!, two candle and Ihe rest Ibe ebbo ifa say that you are nol from this land ( state or country ) and lbal you have ao inherilance from you father, who died • and someone is looking foe yon to bestow this ¡nheritanee on you . someone is gomg send you letter oc will personally call on you request youe preseoce al a particular place lbal will henetil you ifa says. that you changed your name because of sorne traumatic situation, and that people know you bay anolher name ( nickname ) allbough you are a persoo Ibal comes form a good farnily , you are goiog Ihrough hard time in a foreign land ifa say that the good fortune that you enjoy . is do in large part to you spouse, when it carne time to constructor the horne of obatala a1l orisha weot to help except to oke, who refused to go, wheo they asked orumila the rea.son , he said, oke is angry obatala Ibeo cursed oke, receive orumila so what in tbis way , the roads can opeo up for you , because at this moment they are closed At the'beginning oftime oshun govemed the world, but she renouoced her position ~ue To all oflbe gossip and betrayal oflbe people whoo she govemed, Everrthiog staled lo fall. apart , and the people began to look for oshun once again in order to restore her govemor • but they could not find her . tbey then went to see orumila, who saw tbis odu . and did ebbo, for Ibe people wilb ekule, which he gave lo ( elegbara ) after ( elegbara ) ale his ekule he took out, his bom of virtue y poioled il al Ibe 4 comer of Ibe world , and saw where oshun was handing. elegbara took orumila to where oshun was hiding and orumila took her home with him, married her. and she became an apetervi of orumila Ebbo one rooster , two hens , the clothes that you had on when you did the osorde eku smoker fish, two coconut, run honey , two candle . san the sea . and river Don Dot argue or physica11y abuse your spouse ,Do ebo so that you can have stability and Tranquility
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# 7
The story orthe mountain and the king diviner ( awo Be maferefun not to offend. or mistreat your mother, so she does not curse you The ebbo the perfonner with ewe Aguirre, which is !he lomon grass 4 white hanker chiefs 4 dun, and four red , one eko, !hat divide ioto 3 pieces and each, piece in each group of , handkerchiefs, ifthe mother ofthe person is stiU alive, the ebo is taketo the door, ifshe is dead, it is take and placed al the door of a church ' the path of aye Avoid quarreling with your spouse and void 011 costs, ahandonig the home, for if you do another woman, wiU take your place and you will he living on the streets and die of a broken heart, and bes!, you will bave to sbare your busband with anotber woman Tbis oddun prohibit quarreling with you mother, you father sibling or members of you religion, the person should not gOl upset, over mothers of lack of money, clothe, food Because these moments of difficulty are test of you guardian angel, during your most difficult, moment sing and laugh, so that Ibis test can pass quickly, during an.ita of atefa , ita iyoye , or ita of the orumila or ita the ikofu, or of awofaca, if this oddu, ofbaba ejiorbe . come in osomo, iku, a ceremony known as ashinima must be performe with one pigeon white pomegranate , ebbo ) 2 glass bottle, pomegranate , coal, rooster , pigeon, smoker fish jutio, fat corojo com , ebbo you take a dead , rotting animal corpse !hat is found by the side ofthe road , and Ibis animal body is put into a basket, the interested party is cleansed ( sarayeye ) with white hens , and !he hens feather are placed into the basket, the hens are give to Oduduwa,} the basket, is placed at the entnlnce ofthe home ofthe interested party, the number of day !hat ifa decide, ebbo head the( avo carnero} san the sea , hens , clothes tbat you have on the person, sand marked • while the san. is purred over the persoo body, it is picked up and it goes in the ebo , ebbo for the awo) one rooster . three different stick, one egg, guineas hen, one egg the pigeon. aforementioned animals ,fabric iku smoker fish, fat corojo ebbo with one rooster, two hens soap. one basket three stone. eku smoked fish sarayeye With tbree soap, tbat are placed in the basket with feather the animal is for ( eshu) And orumila, the basket is left at the four comer t5he three stone, are buried in the patio ofthe house" E bbo for the business three rooster, one small house dir from the crone of the business ecu, smoker fish, after the ebbo, is finished, , one rooster for elegua, one for the comer and one for the door, the house in tbis odu orumila and oshunare the one to work with, the person must do three ebo, in one day path of oshun and the ideu, young rooster , one guiro, eku smoker fish, fat corojo, three small fish, the awo must ask orumila where the ebbo must be take , the person take it there , retum to the awo home, pray to elegua, drinks glass ofwater and rest for a while Ebbo one jio, jio, bottle the water, one guiro, one banana, eku smoker fish, coro, the ebo is take to the same place, and the person does the same as aboye Ebbo one goat. one hens , fabric, one guiro four pigeon, smoke fish, rest the ingredient the ebbo
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#8 CONl1NUATION mE ElIOBE
Note when baba ejiobe does no call roc ebo, aneagle is placed in a container with water it Is presenled obatala, Iogether with three pigeoo, when the eagle dies, it is opened and il is Give three pigeon the head, elese heart ofthe pigeon ,are dried and the ground inlo a powder ancl, are mixedlogether with bleed ofthe pumplán seed, planl bleo blanco, fal cacao, cascarrila, head the eagle, Ibis odu marked , and an , lo protect { resgIJaldo ) is prepared with lhis SpeU lo ascend wilbio the governmeol You malee the small mountain made of colloo, inside Ibis mountain, the name picture personal ilem the persan responsible for the decisioo, you also pul in honey, fal cocoa, and cascarilla, you take two candle and smother them eighth cocoa, and Ihey are lil in from of obatala, from Tbursday lo , Thursday 00 either side of the mountain of cottoo, a handful ofwhile·lilies are aIso placed in froot of obatala. before going to the interview. the person must give themselves Eighl baths wilh planls, dormidera )campana) every time you go lo on interview, you take sorne dust of planls dormidera, ash the feather the pigeoo, you mixed Ihem all logether , then pUl sorne on your face , every litoe !hal the candle finish , every Thursday Another candle is lil when the persan gets his her, promotioo, something musl by done for obatala, For iotori iku An infusion of the 16 leaves of the plant canutillo, is take at breakfast and diner Intori amn
.
Pigeon is give elegua, tbefe are problem with the mistral valve To eliminate ogu ror the estomach An infucion the root the plant pomarrosa. root the peonia, and to fan the sea ,
So !hal Ihe awo can speak ifa well And protect resgualdo) is prepared with a pUTe silver coin, To resolve the problem Head the mouse, head the fish, obí cola osun igbin To resover problem with woman A smoked the mouse, is tied by the waist a body necklace of osain , and placed in from Of orumila is then give two black hens
Spell against impolence You take two nait and cut them to the length of the person penis, they are washed in omiero of the grenguere, trus plant is then eaten in a salt, and make ebo tenteboru of the Oddun, is perfonned and after the ebo , one of the naillives with the awo ifa, and the other I¡ves with that 8WO Oggun
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#9 TIIE AVOID PROBLEMS wrrn GE AHIJADO
You take one rooster whrte, you cleaner yourself with it ,you take an che and opeo it aJoog The chest, a cowries shell that has beeo washed witb e1egua is pul inside, aJoog wilh Cal epo, a paper witb Ihe name, aod odu oC tbe ahijado, Ibis pul in from oC lIebar tbe odun oC tbe ahijado,is prayer aJong with baha ejiobe , tbe rooSler is place 00 lo" oC elebara , and wheo !he sun fiIlls, it is tak.. aod burled at tbe oceao , aod tbe Collowiog word are pronouocad when Ibis rooSler escape Ibis 10mb oChis own acconl, theo and only Iben will Ibe friendship, between name oC ahijado and name oC padrino will end nol until Iben
To eliminate the araye You take a black plate aod place Ibe oven, Ibe du baba ejiobe, on 10p Ibe plale you place An igba gourds container with differenl type oC!he drinks, atOimd Ibis, you pul 16 piece oC coconut, with popper each you give orumila two heos white, !he he.s is Ibe lass lO be give, and tbe lo bleed is aJso spread over Ibe conteol oC !he black plale, as well as orumila You Ihen lighl 2 candle , Ibis spell is lo be performed outside , aod alter 16 days everything picket up and take lO Ibe comer, Ibe black platter and Ibe igba are pul away Cor Another ocacion To the over come the araye You have three guiro lhal have long necles, in one you pul almagre, in anolber cascarilla And Ibe laSl coa1, oCOzain Ibe opon Ibe iCa is usad lo consecrale Ibem, iyeCa is pul inside each one, they are tied together with three, string and are give tree hens white, one hen's red, the hens white is the one give to the guiro, contain the cascarillas, is one give T o the guito, containing the cascarilla, the hens the hens red, is Cor the guiro . container aJarnagre, and Ibe hens black, Cor Ibe ooe wilb Ihe coaJ, oC Ozain Ibe three guiro are placad in fronl oC elegbara and victory is assured You help wilh heallh problem Osode wilb ire ashegunota, or ire aye obori, rogation ) wilb two guines heos, while one Ibe color, ifthe perron is omo Ibe chango, Obory witb a quail, Ibe lo bleed should Call from Ihe head oC Ibe perron onto chango, Spell oC baba ejiobe In all mall wooden, you put a tinaja (clay container) into which you add water Hekan The river, smoker fish and eku, Cal epo, coro, lo Ibis , you give Cour pigeon, Ihe head are place in the box, and the box is covered , on top of the box . you place two coconut • covered wilb cascarilla, you place Ibe bol<, neXl lo Ibe headboard, Ibe bed oClbe inlerested party, al prissily one year from, Ibe date Ihal Ihe spell, is performed ,Ihe coconut, are broken and thrown away, and water is added to, the tinaja, another 4 pigeon Must give to the ingredients inside, the head ofthe pigeon. agaio must be place inside, And tbe box is closed anew. two new coconut, covered with efun ere. place on top ofthe Bol(, then the box is place at it, s originallocation
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#10 CONTINUATION TIIE ElIORBE
SpeU Cor elegbara lo work Take one jicara, with waler you put quimbombo sal1 and aehe de ifu, everything gels mixed logether with, Ge tip oC gee irofu, wbile praying ba ba ejiorbe, aflerwahieh Ibis mixtures poured over elegbara, Inehes Ozain umbowa One silver coio • heart ni etu • amu ni eure. pepper guine. iyefa befare closittg the ishe Ozain • a mouthful oC water charo. is dispersed, on this the ishe ozain is covered with leopard skin and is placed bebind orumila, To make people lbal owes you money pay Ebbo wilh ooe rooster for oggun, and meat, you take some oC Ihe iyefa, oC Ihe ebbo, with A bit oC sal1 oC leave and seeds oC planl marabilla, this afoche is blown from left lo righl at the street, entrance outside Cor a period oC three days This oddun oC ifa require that it owner, place pieces oC gold silver ¡nside oC bis orumila To avoid economic difficulties Ebbo one rooster, 2 coconut, 8 ban cotton, 8 silver coio ane underwear or un dayshift of Ihe Cour ritua~ colors, Ihal must be wom Cor 9 days afler a11 Ibis excepl Cor Ihe coconul Is place in from cCbaba with one smaIl metal, lapderthat has 16 step. tbis coconut is taken and thrown the sea, allawios, the wave to take the coconut with tbem
APpall with ochosi One candle is lit, oti and 8sha is blown to Ochosi, so that he can help is triumps in !ife To prosper Two hens white. are given to ha ba, two pigeon, Coc oshun, one youog rooster, to elegbara And two pigeon white for person , head with fat cocoa • and cascarilla, the person also must take 6 balhs with ewe, albahaca Cimarron a, piñon Ihe Rosa pink ) acacia, planl prodigiosa, the house is also c1eansed with these bath
To keep iku away, Head the goal, the hair are bumed, made into a powder, and smeared on the face as well as on door ¡le, after this the awo must do ebbo with the leri, Intory arum To take, planl romerillo, Tia Ihe sorra, piñon Ihe Ross pink, and planl firing aja
Secrel Cor oficale trupon Pine resin dilute in water, with the middle finger, this water is spread over the woman Clitoris, while mentally praying the oddu ofbaba ejiogbe
Page 15 of 864
#11
CONl1NUATION TIIE EJIORBE
.~
To keep iku One goa~ metal shavings. 201 leave of plant alupada ,wbieh it ge igi purio rogar or stiek yaya, amansa guapo, a hoUow, is opened in the kitehen, one1ilbrie wbite, with the odun , of oshe otura, baba ejiogbe, and otura oshe, written 00 !he eloth, with osun naburu, Es placed ioto the hoUow, on top, of this eloth is place !he 201 leave, óf yaya, and amanza guapo, and on top ofthis, the metal shaving , the ioterested touehé !he goal, head with bis head, can talee!he place of the interested psrty in !he eyes of the iku, elegbara is place heside !he hollow, he is give obi minute, weU as the hoUow, calling iku , the owunko is sacrificed , giving to bleed, to elegbara, and the hoUow, the head ofthe ounko ls strewn into the hoUow, Ihe body is stuffed with, the known ingredient and placed at the foot of an aragba , 00 top of the head , is placed opolopo fa!
as
Cream for okuni ofikale trupon odara Camphor crema, ¡ye Of. ge estío no me olvides, sheik espuela de caballero, ana stick parami, you pray oche atura ,iroso ofun, orura ohara, iroso ofuo • atura oche. okana oyeku Okana osa, and baba ejiorhe, tbis cream is rubbed on ge penis
Parido the baba ejiorhe,
This parado is done with eleghara, it has all of the nonna! ingredients for an oparaldo, plus ane pigeon, ane jio jio three different fabric and the plants, the ritual is perfonned As is customary, ota the fabric, is written ocIu odi fumbo, a circle is drawn in which's Written the oddu , of otura ohe, baba ejiorhe, okana oyeku, the interested party stands
with ane root on ane side of baba, Ejioghe and other, on the other side, standing directly above the odu, with elegbara hebind the persan and two candle lit (panaldo) is performed with the eyele , ehieh is wrapped up in the tbree fabrie calling and singing to elegua afler this elgbara eleansed witb the omiero-and is given the jío jio, the ara body ofthe jio jio is then take to forest, Bushy area. and left there with, eku smolee fish. fa! corojo com) paraldo of baba _jiogb. tbree are perfonned the same day, first at 6 aro, with fabrie blaek, and wbite two candle
run. the omiero, is prepared with leaves, ofplant yewere .ciruela. mar pasifico. alamo. granada almacigo, paraiso ' algarrobo,
This onúero is to bathe in after the paraldo, all ofthe cJothes are tossed into the river, after which the person puts 00 fresh c10thing and shoes, Second Paraldo
Young rooster black fabric tbis differcnt color. two candles, run. the oddun baba ejigbe is writtcn tbe omiero is prepared with plant Escobar amarga, rompesaraguey. and paraiso This paraldo is perfomed al 12 noon
Page 16 of 864
# 12 CONTINUATlON GE BABA ruIGBE
Third pJ!!Jldo This paraldo is done at 7 pm, one young rooster, meat, niDe fabric different color, tbe meal is wrapped, up witb tbe nine Cabric and Ihen lied 10 tbe left foot, oflhe rooster , tbe omiero, is prepared with plan! , Granada , algarroba, albahaca morada, rernember , tbe candle and ron, odu baba ejigbe, is written, after Ihe oparado, tbe interested party batbes witb tbe omiero and rogation head, tbese three paraldo that are done tbe samé day have one variation which is tbe foUowing , And ebo paraldo js performed, odu omolu are prayed matter this !he first is performed, Tbe person enter 10 batbe with Ihe omiero, Ihe secood paraldo is performed, tbe person Enter to batbe witb tbe omiero , when tbe person finishes bathing, tbe ebo is completed With praying of!he (meji) tbe last paraldo is performed, tbe person bathes and exits From tbe awo, home to throw away tbe ebo and tbe three paraldo, this done with tbree Baby chicken, and three young roosters, Paraldo baba ejigbe One stick (ofheart soft) of the heigbt of Ihe person, niDe Cabric of different color, two pigeon is give to!he sticle, and Ibe ara ofbolb eyele are lied with Ibe niDe Cabric to the tip, of Ibe stick this take to Ibe river, where Ibe stick is made to stand straight, and if the ikole eat the pigeon emi odara Opaldo for hea1th One pigeon ,blaek. one young rooster. two coconut, four candle. ron. fabric white wooden coffin. fabric white and blaele, and red, a few flower. the omiero, is prepared with Plant aberikunlo, albahaca, ceiba, algarroba, almasigo, escoba atnarga, Canutillo yagruma, and run, the person should tbree balb with, plant ,Otl, cciba, prodigiosa, run , perfume and the bleed one eyele,white the persoo Hes on the estomach on top of an mat,
then the chola white is place over the persoo. you take one coconut ,clean the ¡nterest Party, then with a hemmer , break it behind Ibe person, head , tben clean Ibe person with and young rooster, and the bleed, all over Ibe fee! , then ( moyuba ) eggun coconut and water, all afthe ingredient oftbe oparaldo. are placed ¡nside the wooden coffin., it is closed, then take to he cemetery, Everyone who participated . in this ceremony. must ebomisi ara with tbree bath there needs to be four awos, 3 at head and two at the fee!, of the interested party, apart from Ibe person, who take this opazraldo to Ibe cemetery Who must either bury bury it at the foot od an abandoned grave or throw it into an open Grave, this person must be gibe a ( opolopo owo ) To make ands offering lo obatala by way ofthe odu baba ejiogbe a plate is prepared as if it were for chango. the oddun baba ejigbe is written on it • then coconut and water. to see obatala, will recive tbis offering . if he says the offering is placed on Ibe plate, This is the reason why ceremony Of the eat in (Qlofin ) in the ceremony of the ifa, are realized on the six. day and having finished tbis ritual (o.ofin ) is removed from the (room of ifa ) olofin ) accompanies the awo during the first year ofbis religion initiation omola ) accompanies the awo during the firth seven year and then visits the awo every 41 Days
Page 17 of 864
#\3 CONTINUAnON 11IE BABA EJIOGBE
Tbe earth was conupted in sucb a way gee olofin tbougbt of destroying il, but because of bis great love of making, he decide to give making anotber opportunity for redemption, olofin ) called fortb orumila and ordered him to come down to earth and remedy the situation, orun1a annoyed replie
7 fish hooks, one aikordie the wet cement . is given one small chicken, one egg hens This elegbara, I¡ve on top of a hoe and on top of this is where he always eats, This eshu ohasio laye tbis eshu is tbe companion of (oduduW8 ) and live inside an igba , tbat is planted inside an ikoko, bis secret is placed inside a large seashell , tbat must first be cleansed , with omiero, the tail of the shell is removed, then once cemented to the casserole, and put cement around. the shell. is adomed with 21 cowries shell. the secret ofthe eshu. is the following , chameleon, head the quail, soil from a dump, shell of egg hens eyele, tbree inking, necldace ofthe orisha, leg and heard, pigeon, eku fish 21 grain tbe com , 21 pepper, and root of tbe following plant ( peonias ) ewe orille coto riye ) atipoola, plant ceiba, plant alamo, plant prodigiosa, plant alamsigo, plant jobo, llanten, plant ou , plant bleo wbite, plant tbe bamboo, and curujey, stick, ofthe following amanza guapo, cambia voz, batalla, cocuyo, Ramón, parami , cedro plant of the following, ortiguilla, plant ina. cardo santo, leg ofhens, plant eram, prodigiosa, itamoreaI, escoba amarga soil from an ant hill, and ants themselves Note tbe foUowing odu ) must be prayer, oshe bile, eshu Obasin laye, Oshe omolu Lroko ogbe SA !aroye,
Page 18 of 864
# 14 CONTINUATION TIIE EJlOGBE ESHU AGBANIKUE
This elegua is from Ibe Iand Ibe ( anuJI dahomey) il live inside and pan clay and covered wilb another cIay pan, Secret Ibe soil crab, soil Ibe shoes, of Ibe inlerested party heal Ibe mouse, head Ihe rooster, head Ibe goal, cowries for Ibe moutb and bleed , 41 cowries lO" adom' bim soil frem an ant hill, 21 pepper eku fish, fa! corojo ron, head Ibe ( cunungun) blác eyed bean Eru coconu~ kola OSUD, orogbo anun arida, one stone, from a hill ,rool frem a ceiba a jaguey , frem jobo, 21 planl strong stick, must ask, Ibe awo goes lO an ant hil~ take sorne soil mix it with, 21 popper, tal epo, flour com , black eyed bean, lo Ibis give one jio jio, black, Ibe body a! home, Ibis mixture is placed inlo a sma11 basket , which is tied lo an g~ sma11, and one rooster, Ibe animal and Ibe basket are talcen around Ibe awo, property 3 time, Iben Ibey are, broughl inlo Ibe sacrificial room, Ibe go~ are give lo Ibe awo, elegbara, making sure lo lel sorne bleed , tau 0010 lhe previously , prepared mixture lbal was wrapper, wilb Ibe tabric while, Ihe animals are laler cooker and eaten , bUI Ibe head are left in Ibe SUD lo dry , Ibeo Ibey are pulverized , and mixed with whal was wrapped io Ihe tabric, wilb !he Ola, inside Ibe eshu is prepared wilh a small beU 00 il , head , Ihen a liltle furtber back bis , corresponding crown of orumíla with the feather And around it neck encrusted into the,
Something is owed to oshuo she is angry Planl zapOle, wbich beloog lo Ibe lbellis, Ihe leave ,as an infucioo , is take lo help wilh the insomnia, the leaves can also be pulverized mixe with ashe • and this will any ogu Wilchcraft, Ebo for hellh Goat black which is later give to eleguara, duriog 16 days. put the adanes ofochun 00 youhead, Qchun could not see agaw
Because he buried himself in the mud by the river she with, her adanes ,begarrto poker tbrough Ibe mud , unlil she fioally fouod bim 30d she began lo siog, EDANE AFON SHURO MI ORE ) EDANE EWE EDANE EFON AGAYV KUAN) OSOMOBO MOSO SODQRQMI YABE IYALORDE ABA,
In the beginning tbey wanted to overthrow olofto, but he did ebbo and put 00 9shun adane and gave hens . an in tbis way, was able to maintain rus position as the head, of al ge O rischa this oddun ebin did not wanted to do ebbo.
in other to have elagbara liberate you from you enemies , you cover rum eku and shredded, ewo ( yaro )
Page 19 of 864
# 15
CON11NUATION mE E/I00BE
to resolve situation . you place five zapote leaves on osbun • hooked anta her adanes. 16 pieces of meat, are cooked , and are place inlO an igba , a .mall piece Ibe marriwo, is place ioto eaeh oflbe pieces of oeat,honey is poured over Ibis, and place in from lo ochun the ebo) oftbis perfonned while Ihe adanes, ofoshun are 00 the head ofthe inlerested party Ibe ebbo, instead of plants ( malanga ) yoo use plants zapote , . you should do ebo wilb a tootb blUsh, EKUENE OLORI ESHU BI AWO KAKA AOE AOIFAFUN ORl AOIFAFUN ORUMILA
Secret oflbe plant zapote, To receive whal you wish, ozaio give two pigeoo black, nioe small fresh fish, the head and heart , and leg , Ibe pigeoo and nine fish leaves and seed Ibe plant zapote, consecrale Ibe illefa, dried bleed bird ( pitirre) Ibe ozain, Ebo to gel aman, Meat Ihe bulL one pumpkin, ooe rooster com fat comjo, and Ibe reS! Ibe ebo When the ebo you make foc woman. one rooster, one hens • two pigeon, fat corojo Ebo Goal one rooster mea!, water Ibe river, Ibe cornhusk is cut !bree piece, and placed into the ik.oko, and in &ont ihe elegbara • in the give one small rooster • and the bleed
into the pan., is pIaced in the comer of the houses • foc woman this ebo is done with hens Esbu emere ,is covered with orisha bead and cowrie sbet~ and in Ogbe yeku eshu mere Carne down to earth accompanying ochumare Secrel soil Ihe cemelery, soil the foreS! 7 needle dust the head rooster, and head the turtle
Coconut ,three inquines • You are surrounded and envious people There are two powerful people 1 defends you and Ibe olher wants to harm you If it is the woman she pregnant and Ibey say that il is witchcraft, Do ebo so that you do not lose Ibe child or die giving birth
Woman she lake men lhat are younger than her !fa say thaí you body is on one side and you mind is on the other . Do ebo so that everything can go well foroyou
.
You should no use stripped closing to go out to drink or socialize because you might die Do ebbo with those clothes. You have gone through many hardship including momeot when you have not even had Enough to eat do ebo and receive elegbara. so that you can prosper
Page 20 of 864
OBEOYEKU
116
BABA AMULE ABACA ADIFAFUN QUENE UN TIO PIO BILLE LOQUE ERANCO ALIJBUDE IJBEDE LACHI BORO ERANCO LORUBO QUE QUE BEI IXlLOGUN ERAN MALU ONI ECO ElLA EPO, BABA EMUELE BECADA EDAN ADIFAFUN LLORO OGUN APEIANADA IQUIBO OCHOSI COCARA oca COBERUN OBE OLOu.A TOCO UN COUJl ADIFAFUN OlIO OlIO ATIFABA GUO ERANCO OLUBEMBE rou LEDO E1U CORUBO ERO FOR MAN I RooSTER A COWS HEAD HEAD OF RooSTER COM PALM On..,A PIFE SO rr CANBESMOKERATRIGIIT ANOBLOW ALOT OFSMOKERSOYOUCANDEFEATDEAnI ANO ALL YOUR ENEMIES AFTER, mE ERO FINISH, mE HEAD GO ro mE MONTAm, ANO A ROOSTER WD..L BE FEO ro ELEGUA NOTA WIIEN mE ERO IS FOR WOMAN ,rr ALSO TAKE TWO EXTRA HENS ANO TWO PlGEON ANO mE RooSTER MUST BE RED
Note wben the sins come out in the toyale • its not written on the opon meaniog the brother is which in Ibis case is olleku obe, Note Ibis ache must nol be put in anyone 's, head it is retire and pul away for jobs
Note to resolve problems put to ochun 5 zapotes, on her ardanes • on her crown this Ta1ks aboul vices fiunily problems, your forehead must be louched every moming wilb
Ocbun adanes You are pregnant and Ibe people will lell you its wilchcraft, bul when you give birth Ihey Will be surprises make ebo so all goes well
There a person tbat w~ts to involve you in gossip doo't pay attention doo't raise your hand lo, Anyone you could be killed you will die an old roan be careful wilb Ibe law ,if you wanl
thiog to go well take care of the saints, be sure that thece tranquillity and peace in youe house try being caring towards your farnily and you Dcha farnily you godparent , if you . Have children, Do not let Ibem play with dangerous lbing because of you must edify your character Make ebo with a black rooster and white c101b the, rooster feed il lo elegua During a period oC 16 days you must toucb you' your fore heat with ochun adanes
.-
Ebo goat rooster com busk a rack and with money in each hand . the com husk is broken Into three pieces and its put ¡nside the ebo and in from of elegua a young ehieken is fed To the ebo. and then its left in a stred comer, this same thing can be done to a woman But with a young hens, You are siele. and and its is your stomaeh, since you ate something you were not suppose To, or ate an animal that was hunter
Page 21 of 864
OOBOYBKU
11'
Tbis w.... aII th. birds and aII the wiIJds ruade eOO and all the hllman being wubed their Teeth Ift..- esting 10 coaserve the hygiene ofthe same, Ibis i. were the toothbrush was boom in this ira ita were ochun liad DOt...., (agalIu) fur alOlll! time, because he liad buried bimselfin the BoltoD ofthe rive, and odwD with her adanes started pieking OD the mud at the honom till abe fOlIad ( agallu ) and she started 10 Iing SUILI!RB AFOMOBOMOBO FODOROMI YARE YALORDB ABE
..
Note in thi, eOO the zapate or malangal....,. are Do! pul only the aldanes on the petSOns head A11 stick and the wind • ruade ebo Cut 16 piece ofa mea! and lo eacb piece pul stick ofmariwo thru it and pul this OD a Jicara and add somo OOney and pul in from of ochun PAYERAKlJENOOLORI OSHUBO EWE KAKA AOO ADIFAFIlNORl ADIFAFIlNORUMILA
Make ebo SO you can continues in your job Tbi, i. were they wanted 10 take 0106 crown, and be ado and adie was given SO he could Keep bis job, and so thal he would cootinues being the ori of aII the ocha and reinforcing A11 the word Ebi was lbe comel wOO refused 10 make 80 and ochosi kiUed bim Your ar looking for a good woman and canoo! find ber Visit ofthe aleya, and egguD ofon believ.... and ,pirits Pul 01<0 and yams in pieces 10 elegua so he can defeal you enemie. abe oyem) is the fath..- ofcombinalions, Ihe diviner ofthe tbin bars ofiron,!he 000 that Iives, Ihe longest be consuhed ifa and was lold thal before the bars of iron, Ihe one thal Iives the longer, be consuhed ira and was told that before the bars ofiron, the one tbat Iives, the longest he consuhed ifa and was lold that before the bara of iron were dead Ihe eld.... of iwro were elose 10 dead Who eircumeises the turtles, canoot oírcumcise the snail this was the ifa tbat carne out for the Iion when he was being abused by the reS! ofthe animal. be was very good and they would take advantage ofrum they would get on top ofrum and puU bis hay and would nol let Him ,leep so he went to seo orunIa and this ifa carne out he was 101d to mak. ebo and be did and be was given par! of the material., and was told he had to do certaiD thin. thing al Hi. bed time whcn he wanted lo go lo s1eep, he did aII tbat ifa said lo do, even marking A oírele ofOOne and .leeping in the middle of oírele When the people come lo brother bim every lime ooe would stop OD the urioo would die Few feU dead, the neX! momiog wheD the pcople oflhe 10wn woke up and saw that next lo !he lion were a few pcople dead, they started lo say lhat Ihe lion had a strong eggun And lrus way he WOD tbe respecI oflhe pcople, and lhe fears ofthe reS! oflbe animal.
Page 22 of 864
OBEOYEKU
# 18
The son of the edges of the rives bad a very bad temper, because he bad been mistreated by and abused by bis family and aII Ibis he bad inside ofbim, and it because a sickness
and Ibis nerves were very bad He was thelegitimate owner ofthe edges ofthe rivers and nobody wanted 10 pay tribute for using them, till he estahlished a systern of payrnent for their use , and he made them pay over the protest ofbis enemies, Tbis is and ifa ofvice, ofshor! Iife, and disobedience with the ocha, taJks aheut hate for Tbe family and especially with the mother and the rest ofthe family in generaI. they never caro for him and he ganible and drank Note in Ibis ifa id were thetreeLTA's ofthe bahalaos are established, also the secret of Dam, ehumare) (the rainbow) and the Payton serpeo!, take caro you can die an abrupt Deatb, and out side ofyou house, you wife tries to.gobem you and make a doD out of you when go and do somethlng in the religion make sure you can do it Obe yeku was the diviner who read the king that ha! bad been dethroned ifa; IOld bim tbat The time had come to leave bis kingdom, since the town was in bad shape, and nolbing that he bad done before were any good But came a stranger "yeku go to the palaee and started 19Qking around and he saw an altar tbat was in very bad condition and he immediately caIled the king advice, and he Informed them that the cause of all that was happening was that they bad not talce caro Oflbis aItar the saínts, and that their puníshmenl was all tbat they were going tbru When the people hoard Ibis asked, what could be done so tbat the saínts would forgive them? he said reconstruct a11 this. put new mariwo on the door ahd tend to the Saínts the people of the paIace told bim since he knew so mueh ahout tbis they were going to make bim king. so what in the future he would teaeh them in time the tbing tbat Had to he done in the future Note and tbis way the unknown man hecame king of 011 the land, SiDce tbis was a disposition of ifa and the entire saint
Page 23 of 864
OBEOYEKU
, 19
ECHUMARE AGO 11 1SOMO OLOFA OUN AWADO NEGBO OSUMARE OLORDUN RONIBO OLOKUN UNLO ORUN META ODUN ADO ORUN ADIFAFUN 1NU MOLE · KAFEREFUN ORUNLA EBO 2 ROOSTIlR 2 YOUNG OIICKEN RED CLOTII RUN lUI1A CON SMOKE FlSH A MAGNET ANO SUIPIIU
How !he rainbow was bom , This is how tbe world was create and the one who was to do it was oggun with tbe ehemica! ingredienl for Ibe orisha dan chumare that olokuns brolber and wbo loved each other very mucho and he was a priesl in Ibey trust since he prepared all Ibe chemica!s for Ibeir family, one day orde,orun olofin was very sick, and all had done sacrifice and all Ibe work Ibey knew how lo do and had failed, since ( eshu ) mare Carne was known aU over, il was decided lO send for bim so he could lend lO 0106, he was receiced wilb greal Honours, as prepared alllhe condition lo make osrde for olofin and Ibis ordun came oul . And he said !he sic1mess is old you have lo make eOO Ebo 2 rooster two chicken wilb 5 piece of Ibe red clotb, holy water and sulphur as saon As he did Ibe ebo lo olofin, immedialely started lo get better, till he finally was cured, and Olafin said you cannot leave arder orun, since you were the only one that ·could cure me with a simple eOO, he said falber 1 still have and ( order orun ) lown lhal 1 have and ode orun ) lown Ibal 1 have lo give gifts aod ( ache ) and il 1 don't go lo give Ihem ache Ibey will die Since the mission ofmy children is to cure not to destroy, but 1 need you here but lets see Whal ifa says, ifa said (dan chumare ) you can SO clown i<>earth, but oot stay tbeon aod cola, and coopers sulphale, and he blew This power ayer ( Dan chum are ) with this when you go down and the sun bits you your Beauly can be seen all over, and lhal year wiU be Ihe best wilh good fortune, moneyand Good health, aJso when it rains you will come out to spread your ache. youe name means The light that travels aeross the aehe of the finnament, from one side to the next and from fronl lo back, and also so you will have representation on earth wilb you will go ejola ogrel python of color Tbis is known in cuba as Ibe python of ( sanla ·maria ) which will be your symbol and on Earth you should be thank:ful to him your signs ( obe oyeku ) is what you have won sinee you have the confidence of( olordumare) this is the key to the fonning ofthe universe, And you are the one who will use it since then apart from adoming the sun tribute is paid lo Ihe (rainbow) lhal is represenl by Ihe python Note this is were all the physieal chemjcaJ effects that with all the chemical reactions Were boom and this is the reason its called the poison of ifa
Page 24 of 864
OBEOYEKU
#20
Tbis is the odun were the tree ita were boom when obe oyeku carne to tbe world. he carne white his system ab-eady poisoned, so Ihen Ihey gave him as a kingdom Ihe edge of Ihe river
Bul because oflhe poison ab-eady in Ibis system Ihe animals were dying and Ihe fish Ihe Human and Ihe plants and it was all becoming a greal desert, Ihe survivors wenl lo see DlUnla, Ibis sigo carne out and orun1a said, wbal Ihe king was poisoned from his mOlher Womb, and by saving him Ibe lown would be saved in general Ihe elders oflhe lown asked for an audience wilh !he king, and he gave il lo Ibem Tbis explained Ihe message that orun1a bad give Ibem for him, so he decided lo see orunla ass soon as orunIa saw him standing in frant of him he knew who he was ene of Ihe ehildren of (omolu ) ifa Ihem orun1a explained Ihe ifa lo Ihe town and lo him and he said so !hal you do nol do any more bam, you mus! make ebo three time Ebo 3 block goat 3 rooster and Ibe rest of ingredients !hal Ihe ebo talces But before making ebo on Ibe opon he had lo talce thr"" baths wilh ewe glom era and quite mardieion, and next days after Ihe balh be fed bis ifa, thr"" goats al differenl lime, andhe Made bis three ITA were bis tree godmotber carne out
Were ifa toId him he had to live iD the world ofthe animals, that it was the most convenient ror him Obe oyeku did all il Ihe letter wilhoul mis,ing anything, bul before he retire lold Ihe lown 1 have decided lo retire from may kingdom so lhal you can all be happy, bul before 1 will Give you and ordered Note every time ifa is made, the rule must be followed of the tbree ita Note up to now all tbat was said has heen done Note obe yeku in case of sickness of aD aguo the tbree goat are given to aruola witching a Periad of three months, that' s one a month, and bath with ewe ¡re to defeat ilru and be . saved
Page 25 of 864
OBEOYEKU
N21
OBE YEKU cucurn AOlF AFUN KEKUN 11 OFITlBlLLE LOWUO RAUCO EBO 1 C1UCKEN 1 GUlNY HEN COM AN APRON WITII TWO I'OKETS A MASK 1 COCNtIT 1 nCARAANDMONEY
,
take 16 pieces meat an run each piece thru with a pieces of mariwo like it was a sick and Its put inside tbe jicara and honey is poured over it and its put in front of ochun note kekun, tbe lion the goat and tbe liger : itu bad a piece of land and he made apartment, kekun was tbe aba of alI tbe animals and he would go inside itu house and even kekuns jtu when lo claim his position and all animals turned agaín him, and tbey bad a meting were tboy carne lo an accord ofkilling item bul he went lo orunIa house tbal saw this ifa, and he made ebo witb the thing on Ihe il wenl lo tbe meeting tbey were having witb tbe jicara with Ihe pieces oftbe meal and he was ealing tbem as he walked bul orunIa lold him onIy to give food lo ekun he was tbe OnIy one who defender him ltu gOl Ihe reunion and he stood nexl lo ekun, who saw him ealing, unsaid whal are your Ealing? And he gave him some and he said this is good and he said lo itu you cook this earn for me I will save you and itu said yes, ekun gol closer lo kekun who asked is there Anything wrong ekun said notbing, bul closer 1 wanl lo leU you something, and when kekun he killed him when tbe reS! oftbe animals saw this Ihey left runningafraid forlheir life Ekun said cook for me soma of tbal meal righl away and itu did as long as tbe reS! of tbe Animals would leave him atone, ekun said now I m in command here and be very careful No lo holher itu, Ihey all obeyed him and tbey left itu alone
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#22
OGBElWORY OGBE WENE ADSIFAFUN OBATALA ALEYO UMBO INEDIIRE UMBO OMOFA EBE BEKANINI IDEREUl ADIFAILOKO ASIlEGUlDA ORUMILA ADACHE KUE KI EYELE IKORDIE EKU EYA EPO AGBADO OPOLOPO OWO LEBO OGBEDAWOOLUFOONlBABALAWUO ADIFAFUN ATAOLOUN AKE AYALORUN AKE BOKORUKU EN! ENARE OGBE WENE IFA N1GUE EWATE ORUMILA LORDAFlJN.ESHU . LODAFUN ALEYO UMBO LODAFUN CHANGO DAWO DAWO ADAFA ONl BABALAWO ERU LONA AWO AYA AYALORUN AKE ENE KURU OMO SffiA A1KORDIE, EYELE ETU LEBO KAFEREFUN S/lANGOOBATALA ALEYO UMBO IREUMBOOMOFAUNBO ALAFIA MANlLELU TEFE OR\JMILA AYA ORUMILA FUMBO INTORlIRE, ACHE ARA ElI BERA OMi ELELU AYU OLUWO ONKO UNBO KIKETO NILARA KOFmERU EKU EYA OBONI EWE GBOGBO TANI POKE MENI, OGBE BODAKlNO IREDELE ADIF ALLOCKO KANFUN ESIlEGUlDA ORUMILA ORUBO ADA A ASHEKUE KE, EYELE MElI A1KORDIE EKU EYA EPO OBI rrANA OWO LEBO SUYERE MOYUN EKUE MONSARAO, MOLLUN EKUE MONSARAO, EKELO TESI EKELO WAMI MOYU OLUO MONSARAIN ODEBE DAGUINE AGUSILERE ,OBE OBEN! EN! OLORDAFUN SIIEGUN OTA
wben Ihe awo sees lrus sign ,he !um his head, lo !he righl because, Jku coming , and lo the left because thing that are nol good are also ooming This sign speaks oftwo deaths ,betrayaI unexpected dealh ,treason by friends, secrel enem¡es, good fortune and many eggun This is an ifa of disobedience, of proof ,ofwars ofbetrayal . ofwork problem of necessities of inconforrnity . the persoo may be perverse and of bad temperament , When tbis ifa you seeo foc young lady. she must receive her ( ikofa ) as soon as possible A scandalous situation The woman live with a king and has come to see what can be done to him hecause, suspects that he has done witchcraft in arder to harro her The woman is pregnant and she has separate fram the husband or is on the bring. of doiog so Ifa says foc the youog lady. SHE should be cafereful hecause the person that she is seeing Is going to the impregnate her and will later abandon her SHE must be very distrustful of men., avoid vengeance or an embarrassing situation . The man cannot control his woman. she is dominant one in the relationship Avoid being arrogant prideful etc. so that in this way you don not lose your way in Jife A woman . a child of olofio. is going to manipulate you into falling in love with her ,so that she can avenge herselfofyour prior action You have struggle or argument the you want to win . Olori head and give food to orumila So that you can prosper, you can never dress in black clothing. Do not make fun ofthe elderly. Don not curse anyone , try have patience and tranquility • and avoid becoming Desperate or worried over any situation
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#23 CONI1NUATION TIIE.l OBE IWORY
Be caferefuD of unexpected death ,because in this sign there is someone who does witehcraft io order for this happen to the person, You have gone somewhere to have card or!he seashells read 10 you, You are fascinate by aII fonn of spirituality in this ifa , both !he husband and wife must do ebo, Be careful with a problem with yOU{ vehieles braking system , you have legal problems thst aIso iovolve another person , !fa says that no ene can see the past . present or future more than he can You have I male ebild and I female ehild , in this sigo, the followiog orisha speak !!!!!!! .od ocbalurOD) this is where witehcraft .was allowed to have power over human being This is where the Oath of Ozain, using metal is boro, this comes from the land of mandinga, This is where !he beads known as glories, are bom and are used to make ileke this person Must use an ileke of orumila made of Ibese beads Irthe mother ofthe awo is still alive, when Ibe awo does ebbo, he must also do EBBO for her IF the awo , mother is dead two hens , are give 10 her spirit , You must be cafereful doing business with people, because they will always say that you .took advantage of them or cheated them out of money When tbis ifa is seen it is a ecrtainty that it will rain for ¡re umbo rogation the heat one white pigeon, the pigeon for the good fortune. that is comíns. from the from, and Ibe hens for the (iku ) thst is comins. from behind, lbe awo must do ebo with these animals then rogation this ifa determines that the perseo must rogation at least once . The person must take care of eggun ror the mother ror ire umbo this is were the angriest bulls where rounded up for the bullfights whet the awo sees trus ifa tbere is always a visitar, lbat come to the aWQ ,horne The awo must spread a Httle bit or one io Ibe street, and Ibe door ands say , May he she stay dry Ibe foUowing must be place around Ibe oshun, one opon Ibe ifa, ooe opele, and small jar of iyefa all this covered wilb an fabrie this were the igi the to lose way).oshun al one time stole orumila opon ifa, opele irofa iruke and this iyefa, This is an ifa of Ibeft at nooo the awo must ba!he wilb ewe canpana blanca and perfume, this ifa determioe thst the persoo will go Iboughl severa! sorrow in bis her life wheo the awo with this sign goes to head rogation , with fresh fish, he will ask the elient for two tbe first so the awo can rogarion • bis own head first • so he does not endanger bis life in this sign is were we dance in front the ifa, playing the tambourine and singing ALUDE AWO MOYA AWANIYE ALUDELALA AWO OMO EN! LULU ALUANE ETEDE
All happy people make me king IIC\JDELEMI KEBAMI ARUNA SHEFA AWO ROKO OLOYU
In wbatever form no one kills an awo and aD oba even less
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#24 OBE IWORY
SpeU for araye unJo and to figbt against tbe mayombero This spell is only done for oneself; be<:ause it it is done for someone e1sc, it will coSl tbe person, bis life, tbis ceremonies is realized al tbe top of!he bil~ you need three cepas tbe banana tree trunks purple coro, olele, eeru aro, adaIu oko, eya fut corajo, fut cocoa, gbogOO ere seven candle, 12 OOU tbe com with ono pepper, inside of each one, one black heoa , one guine hens, four ball. of mud frem river, on tbe bil~ tbe tbree cepas f1attened , and in frent of eaeh oftbem ,ís drawn a cirel. witb cascarrilla, this eirele is drawn so !hat there are 8 division ¡nside tbis circle then foUowing signs orifa are written inside ofthe Divisions . .
north
O~Piecethe
O ~ Banana tr.. trunks West
0,0
~
.,
.lt: ,,"
o
o
(] ()
/
o~east
I I
o
Rivermud
ball. South
On tbe four comer oftbe cirele you place tbe four mud ball ,tbe orun iscalled witb tbe foUowins, prayer, note tbe signature no have tbe prayed now, wbile making Orun resooate with tbe ( fish oro ) tben two pigeon, is sacrifice, being careful not to place any bleed on ·tbe mud hall$, tbis is left like tbis fo tbe moment , tbe person stand in front in tbe cepas, he wiU, elean bimself witb , tbe ingredienl tben tbe .. are place in front of!he cepas, afier you talce tbe animal, you c1ean your self witb hem , tben you give tbe bens lo tbe cepa, on Ihe rigbl tbe pigeon, 10 ihe cepas, in !he middle, and tbe etu lO tbe cepa, on tbe left, Ihen you talce tbe mud, hall, oftbe nortbern cirele and throw il inlo, tbe middle cepa, tbe mud ball oftbe soutbern eirele, inlo tboleft cepa, and !he mud ball oftbe west inlo tbe cepa on tbe rigbt , !he ball that is left over , tbe one from tbe east, is talce and thrown al tbe fool oftbe donr oftbe mayombero
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#25 CONTINUATION TIIE OBE IWORl
To get cid an araye You take one ( igba ) ¡nside you put the sigo the obe iwori, then you place a papee containing. the araye. ingredients picture. name) on top ofthe tinaja, vnth one eko tbe place, in lop oflbis elegua, is place on one side the odu ogbe wori , is prayed then un eal One goal, and two rooste<, all Ibis places, al the door, with sorne iyefa, on il after a wbile AII Ibis is take lo the cemelery and left Ihere with an Cabric red color ,
Make ebbQ, two pigeon one rooster, s.oil the door the enemies • and the comer, tock to elegbara every day. while asking them roc whatever one wishes to have For araye unlo,
Plant the sauco white theo ebo with ! Cerret and with one bronze rios. the Cerret is give to oggun . and the ring is used forever One basket full of peanUI is place lo orumila for much woman Ebbo two bens two coconut, two candle , and the rest the ebo,
Ozain the obe iwori . ·Bleed the arriero, the heal you find a shepherd , purse from male cbild ,dirt from Ihe , east and west side of an anl hil~ planl cuaba, Ibree pepper , obi cola com trash lhal has been picked, up by a whirlwind , rool of planl espuela the caballero, bull bom , this puese is covered with neclclace, the different color, it is quail and guines hens . and on Fridays • dJy wine is blown on ti • Note the soap the obe iwory • is prepared witb plant the heat the pigeen, plant mastuerzo, planl bleo blanco, fallen leave, ofthe planl frula bomba, planl yerba fina, planl macabilla Planl verdolaga, melted soap ,then you ask whal bleed , must be give Adawe speak in Ibis sigo who Iive wilh bis ig~ herb , bul was lacking the love of a good woman The person lacks a spouse to love him her, this person should many or take on a lover Tiweshegun, Obatala goes off to war , tiwesorde he enter and exits , Tiwesawale he is afire in his home. okomoloya. he doesn't sen himselflike merchandise in the place, The person is a window, do DOt try to remover this eggun , because this eggun will this petsOn • be victorious in IiCe Ebbo one rooster, head ofthe river mud , eku fish, in Ibis sign elebaca completely destroyer th. mayombero , in Ibis ifa you need rogalion the head, fish, because the awo in Ibis sigo was blind and distrustful The obe iwory, and observant persao, untruthful. resentful spiteful and arrogant, ifa of the orphan, tbe person have three araye, Ifa of enemies , The owner ofthe woodland you must go ioto the woodland with one rooster one hens. one pigcon must ask which animal, one stone, and silver. the stone the placed ground. and the silver, on lop , Ibis ritual is done in Ihe dance part of the woods, then the animal is saerifice , be il a feather , animal or four legged animal after wbich ,every lbing is left the Tbere
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#26
CONTINUATION OF 1HE OGBE IWORY
Talce care oflbal you have, SO you non lose il Look and see chango desire from , you have stability in you tife, you have many enemies lbal you wilb you ill, if in you home, Ibere pregnanl woman, she must do ehbo, lo avoid a difficull or overly, painful hirtb, The war is coming, , You ar impolenl and are having trouble wilb your sex life, Just when everytbing is going right, something a1ways happens lo break up you happiness, alter you do ehho, ifa going To give you and ire of OWO. but that money must to be give to or spent on a wornan, hecause il will cosl you your head, in you home ,lbere is • sick person whom Ibe eggun visil , tbis person needs.to pay tribule lo Ibe eggun in order lo have, Ibem tí"e bim her, a10ne if tbis person doOs nol pay bis her, tribule, tbis person wiU have some good days, Bul many bad days until he she dies, Tbere was a time orunla was very sad because he did nol have a woman to share bis tife witb, bi did and osode and saw tbis odun, where ifa lold bim lo do eho, wilb two black hens, and one basked Ibe peanut, so Ibal he could fin woman witbin Ibe curse of one year, he did Ibe ehho, Ihen ifa lold lO planl Ibe peanul and be walchful of Ihe crop, when Ihe ·crop was just about ready to harvest. Orumila noticed that someone was sterHng part of His crop, orumila thinking. that is was a squirre~ that night however • instead oC surprising Ibe squirrel , he was surprised, lo find Ibal Ibe tbieve were, two yollOg girls , he caughl Ibem in Ibe aC! , al wbich time girl began lO beg bim for merey, because slealing was crime punishable by dealb al Ibis lime, orumila lold Ihem very wel~ 1 will forgive you both . but you can never steal anything from trus crop ever again, because this ,is the crop Ibal ifa inStruC!ed -me lo planl in olher lo find somcone lo marry , lo wbich Ihey replies. ir it is i~deed troe that you will forgive US, we would rather marry you than be branded as lbieves orunla, Ihen married holb oflbem There two young ladies that must receive ikofa, so that they do nol bring shame and disgrace lo Ibeir family,
When Ihe enemies of oruola, were many and Ibey could defeal bim, Ihey a11 wenl lo olorddumare , lo complain aboul Ibe orunla, was doing many bad lbing on earth o[oddumare, believing !hal was being said was Ibe ttuth , ordered iku lo kili orunla , and bring bim, Ibe head, as proof, when orunla did Osorde lbal day, he saw Ibis oddllO , where ifa lold bim Ibal many bad tbing were coming ,bis way ,he did ehbo wilh rooster Cernent oven. one head made river mud, one jicara gourd em fish • he then gave the Rooster lo el!'!lbara, alter wbicb , be place Ibe head inlo Ihe oven and covered il wilh • jicara when iku carne calling for orumila, iku lold bim , olordumare order~ me lo talce Oruntila, bead lo bim, so lell me 'Y~ere he is elegbara rwtied Orumila, fopnd out Ibal olordumare wanled bis head ,and like an obedienl child he hung bimself ,buI before doing so he lold me lo cul off bis head, and save il you lo l.I
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#27 CONTINUATION lHE OBE IWORY
Know ifI have completed the task you have sel for me , because eshu gave me orumila head, bul the rain completely, destroyed it ifyou order il, I will return lo verify Ihat
orumila is as dead as. eshu says or if he is still alive. olordumare replies Is not necessary For you to retum to earth . foc no one dies twice. Note the persan receive ( ozaio ) Ebbo two rooster, two pigeon, and the rest the ingredienl the ebbo ,
There much revolution, in the home, and everyone must kofibory head • so tbat no one may be lost, Ebbo one rooster, two hens , two pigeon, and thHest the ebo, IFANINErY WATYORUMILA LORDAFUN ALEYO, LODAFUN SHANGO
Give the rooster to elegbara • and hens • two hens black for orumila • in arder to win the war, be conlenl witb whal olofin , has giveo you , and do 00 ilI to your fellow man ,because !hat malice !hat you do nol other, may be the malice !hal you do to yourself Never think !hat in Iife everyone will be ungraleful because there will a1ways be someone Who will appreciate whal you do for them
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#28
OGBEORDI OGBE 001 KAKA OGBE ORDI LELE, IYA LAMU BOROTITI OLITON, OMO ABAN SHAROLA ADIFAFUN UMBATI ORIlMILA, OGBE 01 KAKA ,OBE 01 LELE OGBE ASUSA AFFE AYERI OTA YEYE IYA UlMI BOROTITI LAMO BERE 1m ADIFAFUN SHENIBAO, BA UNLO EGUGUN LASCHE ' OGBEOI KAKA ,OGBE OILELE, ADA SHAASHA, ASIROEBANA ADIFAFUNOSHUN ATI OGUN TISlNSHOMA KOMADIO OKA BABA EYELE MARUN ELEBO
This is where shango protects the persoD • with shango favQrite bird wruch is the eiye mayito
This is where every human sou~ before leaving olorun and heading for Ibeir destiny here OD earth, Imeel before 0106n in order to choose bis her future Odu of destiny This is where Ibe eyelid is bom ,k Tbis is where evil intention are boro • eviI ¡ntentioD of the persoo toward many ,as weIJ as Many towards one . The araye is boro in tbis odu In order lo avoid impolence , Ibe awo oflbis sigos muS! oficaJe trupon, wilb bis woman While she is on her menstrual cycle
The daugbter of SWO, ogbe Di must live with a babalawo Orumila arrived into town • and was treated with contempt ,he had to have several, banquet and parties in order to overcome . his enemies • In this odu the person must receive and adore defa Shango is give abo in Ibis odu An ebbo must be done with seven fish hooks offavorite size, the virtue orthe fish hook In !bis oddun ,!bis is where man aJigned bimselfwith Ibe turtJe, in order lo place a bil onto ohatala horse, Ifthe person mother is dead, something must be done ror her, as poiot of defense the odun, a smoked possum is place on obalaJa, The rogation of!he ifa, is wilb two hens , Iben baby cbicken, and fresh fish In order lo give Obefa ( cuacuanrdo) 10 awo obe di. many ceremony. must be perfonn~ in order for the gad father. padrinio. to avoid many problem or difficulties during or after the , ceremony . Also in order to rogation the head. the person with this sign the babalawo. must perform many. ceremonies to avoid. any proble~ after the rogation is performed on the OWDer of tbis sigos, !bis sigo speak of maJe femaJe, cbild lbal Iikes lO sexua1ly abuse Ibe femaJe maJe, member oflbe bome, !bis hecause he she was sexually, abused when he she was younger , and Ibere is a possibilily lbal !bis cbild will have legal problem hecause of bis her behavior , in order lO avoid, !bis ebbo, muS! bi done lo tbis cbild wilh Ihe following ingredienl two piece Ibe roper, string Ihat are Ibe heighl and widlb oflhe cbild, left fool seven needle. one rooster, two hens, 8 needles . you mue 7 knot in each ofthe roper one ebbo , Ibe otber is placed in Ihe cbild , pillow so he she can sleep with !bis roper forever, to avoid having someone km tbis cbild for bis her action Oghedi say that Ibe arrow has Ibe virtue of not making any noise, The person musl have a head made (ofsoil crab,) it live in Ihe ikoko and eals bens, you will be Ibe power and Ibe
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#29 CONTINUATION TIIE (OGBE ORDl
Proof of lbat you say, do not abandon you affair for trying to fix other problems beeause you will have many difficulties if you do Do no! drink colfee, this is where the secret of Ata yeye or guine pep~ or grain of parodise for head rogabon, is bom , this is where a derecho you pay the awuo, you money Ogbe di should rogabon every 15 days, The person should not wear the same clothes twice, in tbe same week, in crder to avoid being recognized by the arayes, this is where the camouflage is boro, avoid signing for other businesses and never collect any debts your self, This were the world, knowledge was distribute to every comer of the glove here shango had to to recognize of orichaoko , A persan lbat you once helped. willlater hecome your enemy, This is were the secret of placing and (odu ara.) inside ofthe orichaoko, is bom don't know make pact or contract with anyone , to avoid betrayal, avoid reveling penple defects because this persan will curse you, and you wil1 have difficulty prosperlng, to gel rid of the sheep, curse that around you fee! the sea, this odun speaks of marital separation , this were Ihe sea and the earth parted due lO the judgmenl of olofin beeause, orischaoko olfended his wife , agana eryyou found an odu ara. Or someone will give you and odu ara • your woman used man 'Profane word in her conversation. be ca.reful does t accuse you oC crime you did. to commit, you are prohibiled from going lo Ihe plaza, Disguise your fronl door , so that in this way. your enemies don '1 recognize youe home, do not allow anyoDe to live in your home that is Dot ofyour immediate family because this will cause you problems Anything you desire ,muS! be asked or ochun orggun in the early, moming ,do what you Say you are goiog to do, Be careful al parties ,and betrayal oC you woman • Someone will accuse you falsely. you will discover a trap that someone had Coe you . . Don't drink coffee oc water that someone hands to yoo, beware vengeance, Use yellow sash on you waist, give lo oshun two hens, you Iike offer something , then you do I deliver, you are meat to be a business person, your luck is in different plaus, your are meant lo be a world traveler • and in this way, you will find you property, You are going to cross tbe sea and tbe river, There once was a woman that begged for oshun to give her a daughter so that she would no longer be a10ne in Ihe world, She promised oshun a liltle thing in return for lhis daughter, oshun gave her a daughter , bul the woman, forgot of her olfering lo oshun, one day the woman was walking with her daughter a10ng the river ,when oshun appeared before her and reclaimed the offered Iiltle thing since the woman, did nol have anything to give to osbun, look her child whom the woman a1ways ca\led ,her precious little thing You take one ñame it is fried • then smothered with fat corojo, the awo sits at the entrance To the property, at \O p,ro. then he musl say, elegbara 1 have received your blessing ,then the awo enter his home • pJaoes Ihe ilame. in from the elgbara and prays Sbango is give two rooSler. on the outside on the palio, ( com f1our, and ila) is cooked , and when it is boiliog il is poured aver shango, shango is left outside for a time
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# 30 CONTJNUATIONTIIE OGBE ORDY
Tbe person mUS! drink leas made from ewe mangle red, wilbout actuaUy boiling Ibe herb the ewe must be left in water for several days in order to release, it s active ingredients Ebomisi Ibe wilb planl aberikunlo, Ebbo one fish, eku fish , one small basket, meal fal corojo, Ibis ebo il lo take, away all of Ibe negalive lbal Ibe person bas around Ibon, Tbe.person must feed Ibe earth and Ibe wind, rogation Ibe head, seven differenl time, in order prosper, Ibis is where Shango, led or guide obatala, leiling bim in wbich direction lo trave~ in Ibis sign oshun Ijumu speaks and Ibe musl he worshipped in order lo prosper Bolb good and evil are in Ibis .odu of ifa , To prolect ,head Ihe eggun, head Ibe quail,head Ibe lurlle, head Ibe roosler, bleed Ibe bird Tbis (prolect) you cover with head of different color, il eats rooster red color·; In Ibis signs an obatala by Ibe llame, of olufande~ speaks ,Ibis obatala, will pick up or help Ibe perso' prosper, very quicldy ,bu! later ,Ibis obatala forget Ibe pact hetween !he perso. and bimself and Iben allow Ibe person, lO have difficulties, Ibis is Ibe obatala, of Ihe mome.1 he makes ·a 10WD prosper ,bUI deo he refuses to work and wail for ilw 10 arrive, when the awo see tbis sign for eni person, the awo cannot teU tbe persoo, everythiog hecause Ibis person will repea! everything that Ibe awo , bas lold bim her Tbe awo of Ibis ifa , if he knows how lo he respectfu~ and honest ,wiU have a greal future and Ibe protection.of olofin, Inexperience is you worst enemy in this sign the ifa • this is an ifa oC sacrament .tbis sigo, speak ofbusiness • oC exploitation, oC an intelligent person, and oC a persan with a great deal of sexual prowess. This is where tbey tried to demoralize and embarrass oshun in a drum .where her enemies cajoled Oshun s admire inlo ripping off her clolbes and leaving her naked Oshun begged For her sister yemaya, for help and for closing , wilb Ibis singing, ADE ASESU AKlYEMAYA AKOTA KUELEE ODA ADI ASESUWERE WERE ASHOEWE
And yemaya asesu covered her with river flax,. froro that rnomeDt on, there is flax Dot only in the sea, but in the river as well, The person°,for whom this sign, of ifa is seen if he is a man • must become and awo of orumila, if it is a woIl'18lly she must yoko osha and receive Ikofa, This sign spea.k three enemies who are using witchcraft ag¡pnst, you ,the persoo must place one speak hehiod door , ile smoke one 10hacco, Ibeo blow smoker and run onlo Elegua , behipd Ihe door, Tbis is an ifa Ibe land Iyesa, O~i kills sollleope , worsliip oshun and oggun, give an abo lo C88Il" ,be 9'ef\¡1 of. V90geful ael /fom ~m~ne give two heos lo oshuo , Pay tribule Ibe rivl" every YI'8T , Ibe defense Ibe Qi!>Cdi. i~ p'~cing eku on orumila, obatala , and oto eleg~lIf8, 10 oshun you place an eartheD\yar9, jar'lUl' Ofriver waler, Ibis waler musl he collfWIed when you give eal ofhens lo o$~»n iq riyer, In ogbe di, all oflhe orisbas waIII le¡ fW, lo resolve a stability problem ,lbopefSl)O must give Ibe drum lo Ibe ~t W~ jf~.¡p.e person must place and "'WlIil~!lmtham lo; elegbara, and lo yem~y", J' iI' . ' .. . . . : . ., I . I . Amn komaderi ~F iq \yater for three o four day , Iben Ibey ~p.~ il.d ealen
ary
!
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, "
,
"
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# 31
CONTINUATlON TI!E OGBE ORDI OGBE DI KAKA, OBEOI!.ELE, KlGANGA!MURE KOJAMAlA ADIFAFUN ORUMILA TINRE IDAGUERE ESHU, LORUGBO OKETE ME/I AWUNKOOWO LA MESA
To offer, planl zapole, lo obatala, a candle made of sweet orange one egg, and five leave of plant ( mejorana) lo oshun, , Ebbo two rooster, breasts wilb two bag, raw com and loasted ,millo ,differenl type of beans, boe ,Ioinclolb coconul one candle, NO eku fish, Ebo two rooster, soU !fom crab, planl farolilo, fOUT trap, and res! Ibe ebo, To prolect ,isbe, soU Ibe house,.soil erab,.snake, head, obi cola com and resl To change Ibe bad idea aboul Ibe awo Give one rooster. in the moqring. one in the afternoon • and one in the night Bath river water, planl orosun, bledo while, romerillo, platanillo cuba" bolon Ibe oro, yedra one castUe soap, one dark soap ,planl scourer , two coconu!, fOUT candle, differenl fabric • one set of new white clothes, meat , give two pigeon • and with tbis. the bath are Produced ,lbe olber pigeon, is so lbal two awose, that performe Ibis spell ,can clean tbemselves, To protect, isbe, crab soil, plant maravilla, bleed pigeon, stick cambia voz. arnanza guapo, you ask if Ihe following ingredient , Showings, difl'ereol metal two scorpion, head and heart, and bleed Ibe bird, shell, of eni heos, fealher differenl 21 pepper guine, soil house , dust Ihe house, plant sacu sacu, plaot ceiba, planl pa1m, plant cardo santo , plant Canutillo, plant ( pata de gallioa ) plaot eran, plant atiponla, soU !fom a 10mb, differeot igi, head Ihe ra!, and you put Ihe reS! the ingredient Narne Ihe elegbara, afIakete, Tbis eshu is !fom the land arara, Base mixture ofbleed of/iame, and cascarilla, the sigo Ihe obed~ marked 00 it s base ,lheo an pigeon, is give to the signs, wlúle praying Ihe sigo Ihe followiog ingredieot, are Ihen placed onto Ihe base (osun naburu,) obi cola, eru bleed , of head the fish, bom the eggun, soil Ibe fores!, soil crab , soil Ihe four comer, and seveo stick, Seveo guioe pepper , leave tbe peonia, and seveo planl the elegbara, and one stone comed This eshu is covered with . You are doing sometlúog io privale or secret but that secret will be discovered, do ebbo so Iba!. People do 001 find out wbat you are doing , In Ibe beginning. obatala ,chango ,orurnila, elegbara., Oggun wheo Ihey bad oolbiog lo do gol IOgether and went finish , but elegbara, always caught Ihe bes! fish ,ooe day Ihe
olher orisha, batched a plao lo exchange their fish for Ihose of elegbara Ihey seol elegbara To Ihe four comer or!he world , 00 an errand to distract, lúm eshu angry at baviog , 10 leave bis fish, used Iú. magi hom of virtue , lbat o/olio had give bim ,and he was instantly, ttamspolled , lo each comer O lús way, back ,he was surprised 10 seo lbal Ihe big beauliful6.h that be bad caughl were looger in Iú. poucll, but instead smalls, bomely, ~h, he lold Ihe o/ber Orisha, all you seot me on thot errand, just so you can steals my lish, and wilbout sayiog anolher word ,Eshu promptly appearedbefore olofio and accused
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#32 CONI1NUATION TIIE OGBE dRDI
nem of sterling when orumila gOl home, be did an osarde ,ands saw Ihal eshu, had gone, before olofin, 10 accused him and Ibe olber orisba, he dis ,Ebbo ~Ib ñame, and fal corajo, Wheo 0106.0 sent for orumila ,he quickly set out on bis way to 'See 01060 . but' with the ehbo in his poueh on Ibe olber way, Ibere orunJa saw !hal eshu ~as walking loward him in !he opposile direction he quickly place Ibe ebo, ofñame, and fal corojo, on Ihe road, and Iben runJa, hid in Ibe (buehes,) when eshu saw Ibe ñame and fal coljo, ,he quickly sal down and began 10 ea! Ibe ehbo, al that momenl orunJa sprang from Ihe bushe and said to eshu is tlús ñame, elegbara • is this your ñame, and fat corojo • that you can eat it eoy time you wish, don t yell ,so that no one C8l1y hear yOlly and 1 will become you, best mend ,orunJa Iben IOld him very well ,bul first return olofin, s houseand lell him Ihal no one stole any tbing from you, lell him !hal you juSI, said lhal hecause you were angry with us • eshu did as orumila, said and front that moment on eshu was orumila best friend
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#33
OGBEIROSO OGBE ROSO UNTELE, ONA BORO NITIFE ADIFAFUN EBBO TINEBELE ELESE OLORUN EBO ELEGBO OGBE ROSO UNTELE ASIlE EBO ACHE 1'0 ARIKU BABAWA. ORUMlLA AKlJALOSIÑA AKUA EBO BERI OR\JMILA ISOTA OGBE ROSO UNTELE, ASIlE TIE DEKU DEKU ATIE) ASIlE ATIE DEYA DEYA ATIE) ASIlE ATIE AKUKO AKUKO ATI ASHE ATIEADIEADIEATIE)ASHE ATIEAI I.EI.E AIJ.EJ.EATIE,
OMOLON OTIJARUMALE INKUIN OKUA AKUKO, OMOLON OTIJRUMALE, INQUIN OKUA ADJE OMOLON OTIJRUMALE, INKUIN OKUA EYELE, ASIlE roro, OMOLON OTIJRUMALE, OKUA no), OPOLOMOOPOLO AVE no no OMOLON 0TI1RAMALE INKUIN no, . IREOWOIREOMAIREOMOnO
This is the ifa the trust and of the lie, Ibis is where two intelligenl people do balde
The person that has come to see tbemselves with if, teU ties and when he she arrive home find !hal 811 the lie he she lold have come true, This sigo nol applied lo the perso. !hal has come lO the awo home, for lo read,because
fue person • can cause the awo problem, Went the sigo see the house the awo, it is very good , sigo, In Ibis sigo, the persan has suffered tbrough 8 great trauma, Olofin give !he reigns of leadership lo the children of ogbe roso, because of their
invincibility If person father is dead ans fisb must given to the father s spirit and ebbo must be done To Ihe person, child so!hal Ibis child does nol supplanl the father mother A necldace of orumila mus! be made, Ibis necldace has 16 green and 16 yellow, bead I
This necklace, is placed inside of the awo, ira . In Ibis sigo orumila eals with inIe afekolleri ( ale pon ifa ) is placed on lop of inle afekolleri , in Ibis sigo there is a place where waler is placed inlo the Ebbo ,
This sign is cal1ed ogbe roso of opon. because ogbe roso sits 00 the opon ifa • in this sigo lbe people dressed in clotbing made of juju of animals, when Ibis sigos is see in aleCa, Every awo !hal is presenl ,must clean themselves with e1ru, fish , fal corojo, com Ihen all
tbis ¡s, throw in 8 hoUow • In Ibis sigo the ( shishirilru ) were laying siege lo the child of elegua ,and whe. eshu found, out ,he look care ofthe problem, lbe ( shichereku ) male and females ,and work with chango or with Osain ,lo remover lbe influence, ofthe ( shichereku ) you sprinkle sulfur and cigar Ash all round In the overoso it is prohibited to sprink.les sulfur and cigar, in this sign eshu eats together With chango, you father murdered because he knew loo mush or for speaking loo mush lbe person must rogarlon the head, one fish something mus! give lo eshu immedialely So lhal he does nol Iay a trap for the persan for whom Ibis sigo issee,
Just for not performing yaur religious functions obligations or ebbo you can have many Difticulties in tife worship, oshun and don I become a family give thanks you father Take good care ofyou eyesighl you have 2 other brotber, and yollOges! is the one with
the good heart yau have come to test !he awuo. it is going lo ~ avoid wetting yourself With rain waler
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#34 COl'mNUATION THE OGBE moso
You will have money. you have two woman, guard you secret weIJ, immediately give eshu one goal rooster, beware of young lady, don'l know Ielllies, because Ibe may tum inlo Ibe truth and you will bave difficullies give thanks lo chango, eshu °and lO orunIa You are incredulous, and Iba incredulilies, may casi you your life, a1gebra is on Ibe S1reet Comer, laughing al you situation, Ibe falber you bave, is nol you filther, you real father is dead, aIlbough someone is trying lo harm you, a11 lbal persen is doing ,is helping you, Avoid hurting olher people, because a11 you will and up doing is disgracing yourself Peopl~ envy you fQc yo~r cleanliness. you have many enemies, without even looking Ibem, dress in wbile and feed obataIa, so lbal you can prosper, he careful ofbathing or Swimming or swimming in the sea, you mighl he attacked or devoured by a marine, animal, there is a great dea1 of revolution in your borne, Vou do Dot Uve alone . but rather with someone clse., this relatioo ship, is unusual because the, woman is aman. and the man is a woman. you love each otber very much • bul there is a greal deaI of spirituaI. conflict, because you bave been deceived, however Leaving you spouse, can COsl one of you your lives , because according lo Ibe sigo, of Ogbe roso, ) your mate or femaJe, spouse was your remale or male, spouse in the 'previous incamation, and tbis sexual, confusion, goes the heart of the current problem, Because the soul wishes to live it s life as it s Jife as it lived it, To Reagan pieces and harmony, in Ihe home, Ibis persen s guardian angel, who is male Orisha, need lo changed lo a female one so Ibal peace and tranquilily can once again reign. in your home, Vou llave stomach problems, and need to have a physician take care of it You thinking, but do another, be finn in you decision , in orderto avoid confusing people This persen may have a sexual identity crisis, or have another lover and if one ofthem find out il could cosl Ibis person Ibeir life, This sigo speak of the curse of obatala, who said, he that does evil to me because of envy 1 small make his eyes see no evil ever again, Tbe persen musl do oparaldo or spiritual, invesligation, in order lo ge! lo Ibe primary eggun lbal causing Ibe person many problem When thls ifa is see • the perse:n is a prisoner , in the saiot he she is obliged to yoko osha And lo worsbip Ibe orisbas, Tbe daughler of olordumare wenl lo Ibe plaza, in search of love, and deceived Ibe young Tbal she was in love with, she was a very attractive and weU dressed young lady You are nol straightforward wilb anyone you are capable ofbetraying even Ihe people lbal you hold.mosl dear, This odu speak of an orisha ,chango, that has been left as an jnheritance for you tbis orisha, is buried al Ibe edge of a well, this ifa dictate that before ( awo ogbe, roso,) otoku ,an eggun comes to possess th~ body ofthe awo the awo with this odu ifa . divines with the power of eggun abo lo chango, igbin lo obalala, and turtle for ozain , you take inso from razorback boar ,and bum it, Ihen you add lo Ibis bleed of head turtIe gibin fal cacao, obi cola osun, obi mOliwao, a11 Ibis is pul inlo Ibebom oflbe (abo) lbal
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#35 CONTIN\JATION TIIE OGBE!ROSO
Sacrifico lo shango Ibis is ishe osain for Ihe awuo, and for lús family member ,lo resolve Situation pul fresh fish lo eggun ,orub all over Ihe body planl aberikunla, planl escarola, Plan! mal pacific, egg, wlúle you 101 Rooster for eggun immediately ,also fish for orunla, you malee one Ihe ·venlJll fins oc. Ihe fish, bo, dry il Ihen il is place inlo Ihe awo, ifa Ihen il place into Ihe awo ifa Ibis is lbal Ihe awuo can triumph in every struggle lbal he may have, The apetervi must give five lo oshun ,lhen wilh Ihe juju, she must mop Ihe !loor oflhe enlire house ,lhe hens must be yellow, There is someooe that is waiting to give you a blessing, you place the ogbe can ¡nside of Ihe orunla, speaking well is bad speaking iII is good, you are true diviner, You have family member lbal drowned in Ihe sea, a family eggun. once asked you for Something in a dream, someone is watching yollo they can find a way to betray you do not become impatient with you enemies. foe one day, they will bow befare you control Your pride, SO lbal your prid. ~ lbal your pride does nol control you, Spell lo gOl rid, Ibe viCe Ih. ffilIStwhalion, Take one roo~er 8Ild one hens, and pul together. when the rooster is about to oficaletrupon, Ihe rops¡", muS! be dismounled of ejaculalion, Ibe semen is collected, wilh a collon ball, Ihen ebo must be performed wilh Ihe collon ball, lIDQ Ihe juju, of Ihe rooster, and Ihe juju, oflbe J¡¡,ns, lhe rooster and hens, are left outside, lo ben no food, or water is given lo, lheQt) Ihen you remover s spurs and fill il wilh Ihe following ingredienl ¡yefa en¡ obi cola.,t>i mOliwado. obi edun, one spur is for · el~gua,and Ihe olher is for Ihe person -c\.try wilh \bem in !heir pocket , Ihe body of Ihe hlbsler and hens buried after 10ku
To resolve problem in the work Take one small clúc~.n, you go lo Ihe comer, in Ihe hoQte, and place eku fish coro, fool corojo, rqn waler, candies , Ihen give bleed of Ihe small clúcken, lo Ihe mound , lhal was made and Ihe comer ,lbe head is left on Ihe lop of Ibis mounl, left fool of Ihe jio jio is lied wilh ~ StIÍI1g lIDQ is taleen all througb , Ihe house, unlil il is finally, placed in fronl algebra is give cocon~~ and 'lSked whether Ibis ara is cul inlo, riF or left whole ,and lo whal localil'P (or~,o~.l\Ifring ·lbis ara is take, lo resolve p\IIhlem wilh Ihe woman, one crys!a\!'\tl'- i'l ~I,,!<, Wllh ,?,er ,lhen llús ",;,p is placed, .on as small, shelf somewhere up lligb • wbjle ~Q place In from Ihe oflbis altar, makiog sure lbal no one can see Ihe pUp ,tbls q¡p ofw41er represents olofin, To resolve p;"'blem One guinea hen, bleeds !he fish, and gives lo algebra, Oggun ochosi,lIIIl! osun, Ihe scalps Are t1¡~n removed, and .\he fish, are psh are left on Ihe warriors for a time, Ihon Ihey are I'ljlen oUlside lo dry, altor Ihey are dry. Ihe are retluced Ió a tlnes poth~r ¡wd uoed lo ~Iqw, .
Tp f.9l1lpver Sbepe
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. ¡pell is done al Ihe fopd oftwo twin, palm Iree, Ihe following Ip~ieql, are ~e .ljfllmÁJ three stick fabrif .rJ1. ~L and one rooster, litis spell j¡ jlll!:lbrmed at 12 mida
Tl!il
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#36 CONTINUATION TIIE OGBE !ROSO
Midnigbt, and il is begun by tying a long stick lo !he two palm treo. Iben Ibe trees Iben Ibe !bree strip of e101b are place ov... Ibe stick • 00 order 10 make a curtain, .lbe animal gusts are aIIowed lo bang. from Ibe stiek, .!he twigs are plaoed into pile .alcoho~ is Ihrown on top tben !he twigs are se! ablaze Ibe person will be standiog inside, of a large eirele, tbat is drawn lo encompass !he two paIm treos, he she. will have Ibe rooster in his Her. bands. Ibe sigo of ogbe roso. is prayed, !he persoo begin lo waIk around Ibe two palm tree. whieh are witbin Ibe drawn circle. Ibe person caII lO abita, and when lhe persan has walked witbin Ibe eirele for bis, her. 16 lb tinte Ibe bleed Ibe roost.... is used lo extinguish Ibe i08 and Ibe persan jumps out oflbe eicele Ibis persan Iben returns home and malee balb and ebomis~ witb plan Ibe obatala, Ebo ooe rooster ooe stooes bobogbo lenu unyen,. Ibe awo talce Ibese lbing lo a palm tree And 00 Ibe ground, wilb cascarilla, and awuo marks!he foUowing sigo (oche otura,) ogbe iroso. and otura oche) Ibe. Ibe awuo. tie Ibe rooster 10 !he pal tree, wilb Ihe rooster body hanging upside, down Ibe sigo, ara is plaoed over Ibe sigo, Iben woman omi of give Ihe rooster. opa,-witb removing it head, it is bleed, is spread over the sign. and the stone The ordua ara, picked and Ibe roosler is left hanging, \he awuo ligbl two candle. Ihen talce Ibe ordua ara, home Fer woman, tbe woman eyes ate cleanses with one silver coin, tben she must wash her face wilh omiero and iyefa oflbis sigo all Ibis is Ihrown inlO Ibe river .wilh lhis spell.she Will find a male. companion, because il has been a long linte since she has been louehed By an m... In Chile Kun) door Ibe house) The awo make three crosses at the foot the door and beneath them, is written the sign, Ogbe roso ) one foc each cross three glasses the water,.ere placed on tbe crosses, one each cross • and each"days one gIass the water, is thrown out on the third day. the a'Y0 place eku .eya epo. com . on Ibe door. house, Ibe awo e1ean himselfwilh an pigeon, and Ihe bleed is give lo Ibe eross is msde wilh Ibe bleed oflbe pigeon, on Ihe inside part ofthe door .lben Ibe awo placos any and juju over Ibe eross .al Ihe end of Ibe days • all Ibis is e1eaned • pieked up and tbrown out To keep ashelu away Ochosi placed on an plaled directly behirid Ibe door lbal is eloses lo Ihe street and candle Is ligbt 00 Ibe !loor. is written Ibe sigo of ogbe iroso. and coconut, is give lo ochos~ Ibe pigeon, for ochos~ is !cilled, in Ibe following waY. a knife is used lo opeo Ibe pigeon, from Ibe oock aII Ibe way lo Ibe anus. Ibe pigeon, is Ibe open and plaoed over ochosi ochosi is Ibeo asked wh...e asked where he wanl Ibis pigeon, lO go. and how he would like il
uP.
Eshuwoke
This is tbe eshu oftbe líes it has three faces, and each face l;1as it s secret Orumila lold Ibe cockroaeh lo do ebo. in order Id be able lo see. Ibey did Ibe ebo and Ihey developed eyes. later orumiluold Ibem lo do ebU so lbai Ibey would nol look alike. bul Ibey did nol do Ibe tbo when ololin reuniled a11 oftbe aiún'l«ls Ibe cockttlacIles were Embarrassed because oJolin could nollell. which otlbem was maleo aIId which ot'lbem Wasmale.
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# 37
CONTINUA1l0N 11IE OGBE ROSO
Ebo one moster bair!he goal, bair !he land fingernails one smaU shove~ one hoe four com cob, one ada. eku fish fat comjo,
' Ebbo for ire. Guinea heos , one pigeon, one hook , one ada. old boes. one loinclolh. wit two pocket block eyed beaos. com eku eya. Ebo one rooster. one young rooster, one bush banana, one bal~ of river, mud, one board Fmm and old house. fresh fisb, fat epo, Ebbo one moster, floui corn, tips !he ala. tbis placed benealh. an plant álamo Ebo one moster , one trap soU !he house, 1 cow s liver ,eku fish fa! comjo res! !he ingredient , A mixture of osun efun eUa. oro, send moruro, is used for paint, !he foUowing sigos onto tbe livor, ( oghe roso, ocana oyeku . otura niko, afior!he ebo, is done for the liver, the tip oftbe live is cut and placed into the ebbo, !he res! of the lever is left to rot and then taken to !he cemetery they lived is placed, on a tomb tbat the same initials as the araye, then one young moster and bay cbicken, give to tbis tomb, but witb the awo s back to the tomb when tbe awo retum horne • he must the omiero,
You bave many enemies. but no one of them wiU by able to hurt yOl!, because as the saying goes , he !hat eat turtle, soup, does, not ea! tbe turtle s sheU, !bis path comes directly from !he tbrone, oflife Refrain from showing all that you know, so!hat in tbis way you are nO! disappointed by the ungratefulness ofthose!hat you put your faith in Because this signs is the ifa of the truth and the ifa of the lie, whoever this signs is read for tbe awo must apply the path ofheallh. and good fortuned 10 !bis person
Wben tbe awo, seos tbis ifa. he mus! observed whetber or not tbis signs. come in osolbo Because if it does, the awo only, speaks ire and applies!he appropriated ebo Olofin was very iII ,and he sent for three awo, 10 do for osorde, they saw tbis sign , ohe iroso, and told bim. to orubo, Ebbo with cure. mea! goa~ heos fabric, white, and black, Tbe wife of olofin. said poor little animals. instead ofkilling then can t yOl!, just use their Hair and feat\1er for the ebbo, and left them live, the awo asked ber, Madame do you wish 10 see everytbing sbe said yes !he tbree awo performed tbe Ebbo with tbree woodeo wbip and with !hese the bahalawo, beast !he earth with them and the earth oponed up when tbis occurred ,olofin wife saw aII of!he tbing of the ebbo ioside Of the crevasse tbe animals. the clothes the money, the awo then instructed her to colled AU ofthe itern, inside!he fissure, She entered the hole but was unahle to reacb. the item The awo asked olofin if he wanted to enter the crevasses, in order 10 close the, fissure he said no olofin told thern to bave bis wife enter, sinee .he was the one who objected 10 !he ebbo in it ori~ form , the bahalawo, placed olofin • wife, into!he hole, and closed up
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.#38 CONTINUATION mE OGBE !ROSO
The fissure Tbis is why Ihe ebo ofOgbe roso is left open in froot of elegebara for 800d amount of time, then it is removed and Ihe contents are give to everyone to ea!, as inany people as Possible should ea! Ihe contents oflhe ebbo, Tho rooster, kofuopa fifechu, is give to e1egabara immediately, Ihe com and the bean are Planted, Do not argues wilh your spouse ,because one day sbe wiU be tbe only ooe who will help _you,when you havo problems with Ihe police, There is adperson in you home that orumila is Very displaced witb and wished-to make Meotally iIl or have problem with Ihe pnlice, In Ibis ifa, !he persoo must a1ways rogatioo Ihe head, oven if it s only wilh ñame fal cacao and cascarilla, The beans of Ihe ebo are planled in Ihe patio, of Ihe persoo s house for an ire of wuo , just as il happeoed lo ibana
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OBEIROSO
#39
Orun1a ta1ks 10 you in this sigo also Eebu, Oggun, Ozain, Egun, and Olokun. The Iyerosun or afache of Ifa is born, also the funeral from son 10 falher and from father lo son. In this is sigo is when lyerosun won the honor ofbeing the powder!hal would be used in opon. A1so in this sigo is wben Orun1a did favors for the childreil of Olokun and they were ungraleful. Tbis Ifa says yoo cannol forget your parents. Ifthey arealive you must do a head rogarlon for them, and ifthey are dead feed eggun. TaJksaboul achere oriza. Apori Awo is the diviner ofthe lown narned Egba osgacbo agbo, the diviner ofthe lown sbamed apori awo the diviner ofthe lown Ijebu Odefueron were the ones.who looked . wilb )fa Ozain who wanled lo get married and Ibey lold him lo make eoo because Ibe girl mighl die, and all Ibe sacrilices he bad done in order lo get married:would.bave been fur nothing. They marked Ibe ebo: a big goal, a machete that he has used, and Ibe clothes he ware. But when the awo heard this he did 'not want to do the ehp. é. wbUe after Ibe girl he wanled 10 marry wenl lo Ibe river 10 wash clolbes and met Irun Mole wilh Ibe • head cbiefs ofEggun. They lold her lo give Ibem water that Ibey had come from heaven and were tired: Sbe was afraid and trembling bul she gave Ihem waler one.by.one,.but Ibey would swaJlow the jicaras when Ibey were done drinking. So by Ib~_.she gpt lo Ibe last 000 she had no more, and he said lo her lo give il 10 bim in her bands. When she did this he drank from her bands and after he was done he swaJlowed her i~ like jicaras. The girl' s molber was lold by Ibe people who saw whal happened lo her, look a machete and ran to where the irumoles were. When she got there she asked who swallowed my daughler and when Ibey denied il she started cutting Ibere heads off one by one. When she got to the one who had done it he said yes 1 did it because she did not give me water and 1 will also swallow you. When be lried she cul bis head off and Iben she opened bis stomach and look her daughler out bul il was in vain because she was a1ready dead.
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N40
OBEIROSO
Thislía sayslo be carefuI, since when Ober05O di.. bis Eggun wil1 try 10 pass thru him. In Ibis siga !he penon divines thru bis egguns Ibis oddun when it taIks -good is bad and . when it taIks bad i. lerrible. These were Ibe awoses that consulled !fa lo c1arify a dream wilb Ibeir mlber lbal was dead, be IOld !fa lbal be wanled bis fatber 10 belp bim, hUI bis father would lel1 bim something a boul bis lontb and he did nol uoderstand what bis fillher wanled. !fa afler listening 10 bim, lold bim that someone bad forgotten 10 do bis funeral ceremonies, bul since be was bis falber if!hey gave him a lamb ·hewould hell1lhem, and iflbey did nol lbere W8S nobody on heaven or earth that wouId be ablelo help. bim. The son did everything and Ibe mlber belped bim It says that if!he penon gelting Ibe reading. fatber is alive lo take better care of bim and lo rngale bis head. It says that bis fathers funeral muS! be taken care 011; and !he father muSl take care ofbis soos funeral . .In Ibis oddun 10 ge!!be law away from yoo, you muS! Ochosi al Ibe door and lighty a candle and Oberoso is painled, and a pigeon is SGarified, and Iben open il and leave on IOp of Ocbus~ and Iben ask were it goes. NOTE: in Ibis lía Ibe Chechereku frigblened Eleguas children, and when Elegua read he knew wha! had happened and !bey left Ihem a1one. NOTE: Ibe ehechoreku are a pair, male and female, and Ibey holb work wilb Chango and Ozaio. To take Ibe power oflhe ehechoreku you use ashes and sulfa and wilb Ibe reSl oflbe ingredients of Ibe eho Ihal Orunla says. In Ibis oddun Echu comes logether wilb Chango ( find )out how Ibis is done). This oddun is called Oberoso opon, il silS on Ibe opon, elolbes were nol known here. Tbe penon would dress in feathers from birds, your fillher can be killed because he knows too mucho This is were eho is made wilb roaches, a1so a hole is opened Ibe earth and a tiny piece of wood is taken and Ibe colors of Ibe Ocha are painled on il and in Ibe ceoler of Oberoso and its pul in Ibe hole, eaeh of Ibe awoses presenl in Ibe alefa, gel eleaned wilh eku, ella, and epa and lb.. drop il in Ibe hole a1so sorne coro, when Ibis is done a guiny hen is fed 10 lb. hole and each of Ibe people lbere will drop sorne soil in Ibe hole liII i. elosed.
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#41 OBEOJUANl
AGO ENI EBA BERU KE OKUNI AYAWALA OTO AYAW ALA OSI MOKUNLE MOKUNLE WALE COTOWALE TO UN BELENO TO. Sullere; akare konkoo bonoisho olodo atanibo atimida foke bokogbo. Tbis is Ibe ffiI of Ibe heo lbal was a1ways sleepiog on 10p of a tree of guama al Ibe edge of the river, she would lay her eggs and Ibey a1ways feO in Ibe river and she would never progress, Iben Elegua helped her so she could have children, bul she abandon Elegua and he lold Ochun, I will give you sometbing lbal yoo have oever had before and you willies you Iike it, Elegua sacrificed Ibe hen and from Iben on Ochun eals hens. In this sigo yoo take three plastic hens, and put Ibem wilh Elegua so he can play. SUll.ERE: Ala 010 amo ~yo made is ere in ayho. In Obe luani wheo OrunIa is fed a goat a piece of Ibe liver is taken and fed lo a dog. TItis is were OrunIa mad ebo with a fat tcee trunk to win the war with his ene mies. take a sepa of plantain tree and wben is dry and old is thrown away with 7 dimes in Ibe middle of a forest, lo defeal tyoue enemies, when Ibis oddun is seen you must foed eggun of Ihe mother is sbe is dead and ir she is alive give her a present and bave her head rogation wilb boiled malanga and pigs Iard, so she can pray for you and your heallb. Tbe palb of Ibe poisonous scorpion lbal Obalala gave Ihe power on bis taiI, giving bim a needle, but he a1so wanted wingo, and Obatala said no, but he was very stubborn, !fa says nOllO go 10 work after 6 p.m. because whal you will eam you willloose, lel Ibe woman do whal she wanto, she was bom lo be • whore, she wanls lo leave her husband 10 go wilb anolher who is a drunk. she has a strong character, and fighls wilh everyone, yOu taIk a 101 about yourseU; don't go lo sleep aftor ealing, your wife family hates you, you are a persan that has never known happiness, you never heard your mothers advice, you cannot dothings that are had, don't carry any weapons. ifyou are a woman ane afyoue breast is hurting, this!fa is ofviceo, Ibe dog before having sex, smells it Iben likes il, this Ifa talks aboUI artbrilis, ofpain on tbe fee!, be careful wilh your eyesigbl, don'l worlc in Ibe country side or go lo Ibe forest or woodo, you get blotches 00 your thigbs, you must receive Elegua, don'l figbl wilh your brother, take care ofyour inlestines and kidneys, Ibere a child in your house lbat has lo doOcha, Ihei .. a1so someone who repests everything that happens in your house, Obe juani lives physically wilh bis wife, this is were Ibe hen wanted 10 take out duck eggs 00 IOp of a rope lo defeat your enemies, take two glasses of rum and blow it 00 Elegua and ask bim whal for whal you wanl.
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#42 OGBE WALE OGBE GUANIMU OGBE GUNLE KETE WA ND..E ON! BABALAWO ADIFALLOCO KANFUN ORIJMILA BARA NlREGUN, ORUBO GBOGBO 1ENUNYEN ADIE MEJI, AIKORDIE, . EKO EKU EYA EPOOWO LA MEY01ENTl OYO OGBE CONLE rro ADIFAFUN AGITTAN ADIE ELEGBO AIKORDIE, ELEGBÓ, GBOGBO TENUNYEN ELEBO, EY A 'IUIU FIFESHU. ORIJMILA LORUBO, OGBE WONLE ADIFAFUN ADIE, YARAKOUMBO WASILE ENI ADIEEKUEKUEYE NIOMO KAFEREFUN ADIRE EREMODIE FUN FUN KOMO ARERE LAWA ADIE ERE TASHE, ADIE ADSIE, WIWONIEKUERELERI ADIFAFUNOGBEWONLEKETE, WALERI ADIFALADIE, NI ASIWERE WDAFUN ALEBARA '.. OGBE WANIMU OUNKO KERIRA ABIMIKU AYA ABERIN OWUNKO EKE IFA MORA IFARAKANSE ENU ro ADI LAARE KOTOWO ADIFAFUN EK\TTE, AGOENlIBEBORUKEOKUNIPAWOAYAWALA AYAWALAETEAYAWALAETEAYAWALA OSI MOKUNLO WALE KOTO WALE TE OUN BELONO ETE ETE ALA OLO OMO MAYO MAYO ISERE MI MAYO AKERE KON KON GBOGBO NISHE ELEDE ATANIGBE ATRIMIDAD FOKE ,GBOGBO KEGBO
The ire oflbis sign is extracted by placiog Ibree egg hens , lO elgbara Ibe braking Ibem over him., in tbis ifa when and cure is give to orumila, you take a piece ofliver, and give il lO a dog lo ear, awo ogbe wale is a good persoo , bul is a1so very stubbom , you shouId 001 work passed ( six Po!' ) because you wil1 nol see Ibe fruit of your labor, Ibis person should be left a10ne lo do lbings as he she, sees lil heeause Ibis person will nol heed , anyaDe advice, this persao has a very strong temperarnent, and is also very capricious There is much gossip around this persan . do Dot go to bed .having eaten dinner, There is someone in you home, !hal repeats everything !hal you say, out Ibe street ,you spouses s fiunily are you enemie.. in Ibis ifa Ibe person has nol known in bis her life , This person does nol listen lo bis her molber s service, il is probibiled lo perfolme unusual sexual, oct, or you couId tum inlo o sexuaI degenerale, Ibe tips a11 Ibe in your home must removed, be careful oC a false aCClisation, Never let anyoDe see your weaknesses, because other will want to exploit them Cor their own benefit, oc use the information . to ridicuJe you in public, tbe person has suffered a great deal because oC Ibeir cbildren ,don'l argue wilb your sibliog.. your cbildren are 001 Ibe people you expected Ibe!" lo be, A 101 of people envy you ,and do nol wanl lo consider , you , Accordiog lO ( Tata gaitan ogunda ofun ) Ibe secrel of Ibis ifa is lo give ooe FemaIe ram,) lo eggun molber, immedialely upoo seeiog Ibis sign eve Ibough Ihe persoo Does ebbo, or head rogation, after giving after raro , you pul an adimu of malanga sauléed, in pig fal ,lo eggun molber Ibis is done because Ibe person, dead molher is huogry and Ibis will give her Ibe strength lo go before, ololin and ask bim lo give Ibis persoo heaIlh and loog life
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#43 CONTINATION THE OBE OJUANI
Do ebbo, so lbal gununguo, does nol ea!, your rotting corpse if you "-me il~ you will nol have anyone lo comfort you, and no one wiII find your dying until Ihe buzzards a1ert people you are perseo, who Iike lO have fun , and does no! Iilce lo do whal orumila lells you. You are incredulous, and does t believe in orumila oc the arisbas, You have two eneDÚes, if!he perseo ia ao Ihe awuo, he should 001 go lO Ihe home of an iyalocha, because she has s greal deal of ellVY loward you, and she is.capable of doing harm lo you by oflhe food she serve you Be very watchful of tbe babalawo, and tbe santeros, that come to visit oc work in.you borne Orunla was envied by other men and women ,one days when orunla did bis momiog osorde he saw Ibis sigo ( obe wanle ) ifa osorbo, whieh lold bim lbal Ihere were many lermile lhal were eating away al bis house, people treal you wilh two face,
Do not lcave to take cace of someone else problem , because when yiu retum horne ,you wilL have more problem in you home, that in the horne you went to fix .Do ebbo so that elegua can opeo the road for you because right now • you have many obstacles, woman no not chase after yaur womanizing husband he will retum borne on bis own, pay whal you owe lo Obatala, Ihe have your good fortune in !heir hands. Don'l you confide in your friend, because Ihey will be Ihe first lo betray yoo, just when everytbing star lo fall apart, Do ebbo wilh a piece of hair of liger, ( 1 boll Ihe green baoaca ( fufu ) an meal bul~ one roaster, bave patience, so that in this way. you and youe spouse don t separate, . Ebbo lO Ihe void disinlegration of Ihe home, Lam lo chango one rooster, eku fish, soil house fabrie Ihe differenl color, oflhe spauses Avoid falling iOlo prostitutioo, you espauses is ehealing on you, aod has physieally aod verbally abused you , you waol lo divorce your spauses, he she drinks lo excess and you ve bolh gotten inlo, very harsh argumenls Tbis sigo says, lbal aII of Ogbe wale projects are up in Ihe air ,and sre never solidiñed
This perseo creates many vain illusioo Cor himself herself . this person likes to live the way. he she wants; without listemog to anyone s advice, this person • must be left alone To leam, Ihe harsh realilies, oflife on bis her own, in Ibis if., Ihe person does nol consider anyone, and believe bim her self, lo be omnipolent, Ogbe wanle, a1ways ends up alone in bis her, social and religious eirele, a11 of Ogbe wale s oalh consecration are Weak, !bis persan need lo do oparaldo ,feed eggun and elgbara, You have two womao and one oflhem feels abandoned, Ibis sigo mark war, strife and struggle wilbin Ihe home Ifa of vice, Ihe male dog, before ( ofiealetrupan ) a1ways lielcs Ihe biteh s wlva, Ibis sigo mark buming and paio on the soles oC the Ceet, you have problem with your vision • you heart ,and wilh cancer in Ihe bone, !bis is were orumila did Ebo, wilh one lbiek tree stump In order lo win Ihe war lbal he with, bis enemies who wanled orumila, dead ,if you are unshle lo uses a tree stump. The ebbo, can be performed wilh Ihe stump of a hanaoa tree And Ihen ,Ibis ebbo is talce lo Ihe wood and left Ihere wilh coin ,
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#-44 CONTlNllATIONTIlEOGBEOffiANI
TIte hens was Cond oC climbing Ibe guama, tree, lbal was on Ibe edge oClhe riyer ,because that was where she placed her egg, promptIy CeU lo Ibe ground and broke Ibus, destroying her cbance oChaving any ofl'spring algebra saw Ibis, and lold her lbal iishe, wanled lo have haby, chicks ,she had lO do whal he said ,She did whal eshu Iold her lo 40, and she then had many baby, chicken, however ,lbe hens began to scom algebra, Cor no reason When alegua, saw Ibis he wenl lo leU oshun, Ibe Collowing, I going lO give you something to give yoo something, lo ea! something lbat you have never, had beCore, and it will be Ibe most delicious Cood you wil~ ever ea!, elebara, gave hens, lo oshun, and she loved it so much, lbat Ibe day, oshun eats hens Obatala gave Ibe power oC Ibe poison tip to Ibe ( scorpion ) bul since Ibe scorpion , wal not contenl wilb just Ibis, he asked ohatala, to give him wings, and Ibe power oC flighl Obatala, seeing Ibe scorpion ambition refused, TIlls person is not content with what he she has, Ogbe wanle lives a fictitious . life with hiswomen
This is where the bens wanled to hatch, sorne duck eggs on top oC a clolbesline awo ogbe wanle must receive eshu ashicuelu , osain orun oduduwa, and olofin ,so that he can acquire power, lhis sigo speak oClbe patb, oClbe five stone oClhe crown, The owner lhis iCa has large head , and a protruding jaw, Ibe CoUowing secret Ibe bom in lhis sigo, a large stone oC alegua, can be broken inlo smaller, pieces and severa! elegua can be made from Ibese , orunla saw this ifa when he did asorde to ewe lirio, told him. 1 am perfonning blessing for two instead ofjust one then plant lirio, went to live in the mud by the lake, arigin the creation you put plant lirio to eggun. ( to protect resgualdo ) ene hens • a clolbesline, algebra, is aplaces directly, undernealb , Iben obi omi tutu, lo elegua you lake two egg, ekue kuekueye, wilb Ibe sigo, obe wanle, painled on each witb, almagre,
Ihen you left Ihem CaU lo Ihe ground, you unlie Ibe hens, and opara1do in such a way lbal the person s shadow is covering elegua, then rooster. to eIegua, after this .you ask where Ibe hens, must be taken, Ibe dusk eggs are Iben covered with ( ou olgodon , cotton) and placed onto elegua, Ihe kuekueye, is lake lo onika, beach )and left Ibere alive , Iben you doEbo, . to over con araye, two glasses of nm . and each glass, white flower that is placed behind door, home, sing ( obe ojuany ) wale prayed , you balbes wilb (plant yagruma ) Iben you do ebo one rooster, hens , one (duck ) two egg, duck, two egg Ibe hens, difl'erent Cabric difl'erent COOI , Ebbo one I'OÓster • one scorpion, one jio jio, one ras puppet one ring that are the exact diameter oC each oClbe fingers oC Ibe persoo, right hand , Cabric yeUow, arolodo young rooster Ibe red color difTerenl Coad, Eshu obiwe ) Ibis eshu is you make Ibe oCbronze ,and il head is made in such a way lbat is must be screw onlo, Ibe body Ibis eshu , is sealed on a ( bronze ) chair ,wilb cane in his right hand all , Ibis is place on 10p Ibe turtIe, s breastplates , Ibe goal lbat give to Ibis eshu Is smoker Ibis elegua does not eal goal, and goal tbal give to him is nol take to Ibe woods
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#45 CONTINllATION nm 0GIlE OJUANI
Secret oflbe bead Ibe elegua, Obigue, head Ibe roosler, bead !he pigoon, bead !he eku, JUlia ) dud Ibe bead !he turtle, popper , roo! Ibe bloc white, roo! Ibe coltOn, roqt !he
prodigiosa, oocoout, obi ,cola obi motiwao, ero sbell Ibe bens one inldog consecrates, pica pica, silver, soil Ibe trab, soH Ibe cemetery , san !he .... soil !he foreS!, 21 stick Ibe good gualite, Secret!he of esbu obigue, Head !he quaiI, head Ibelish, and guine, turtle, titog of dos, fitng pig , and yoo pul !he resl Ibe ingredienl, . Eszhu areb~ Ibis eshu you prepared from Ibe a bill, Iba is longer tbat is round, Ibis slone· Is cement oDIO !he pan, !he crown is tbat is lbat of aH Ibe typicaJ elegua, Ibey eye brown oflbis esbu constructed from a necklace, of elegua, !he oyes and mouth are made of diloguns cowries shclls Ibe nock oflbis eshu are place 42 shel~
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OBEBARA .
#46
BARA TERE GUIA TERE BABA ARAYE BI CON NI BABALAO ADIFAFUN, YOKAN FUN SESE ORUNMILA ORUBO ABEBO ACORDIE ABEBO ADIE ABERE MESA ECU ELLAA EPO AWUO TUTUBARU. BABA TERE BABALAYE VOCUNO BABA OFON LIBELE LEBn.LEA ACIlECU QUEBILLE SESE CAMBIO SILE CHANGO ALLARILI ACORDIE META TEBETE AWUO ECU SILE. BABA TERE ABERE BABA BARALLA BI CON OUN ADIFAFUNSESE ABERE MERA AH .mE ALEBO. OMO LEYO BOMA MI CORI QUEGUE CAFEREFUN CHANGO BABATORI BELLE BOLOYO OIGA AI.EI.E BEDU EBE EWE ·ALI ACUCO ELLELE. BABATERE BIABLE BABA BlOCA BABA OFON LEDISE OFONI LLffilLLI OCIlEQUE BELE ADIFAFUN SESE CAMBIO SILE CHANGO ALLESA:p:.1 ALLESALU OBI OWUO ACORDIE META UN INTORI ELLO EBETE OWUO. You say you have lots of problems, and !ha! your house is not right, someone is looking for you 10 give you a better job and more responsibility people want to destroy you and are aIready savoring your demise, you will have to go sorne place, but tty nol to taIk a 101 .so you don'l loose your morals oryour strength, ifyou don't, you wil! be !brown out and it will be very sbamefu~ don't eat pinto beans, dress in solid colors, theres a pregnanl woman in your bouse tel! her husband to stop drinking, deatb is afier bim, you are running away from tbe law, tbey saw you but did not recognize you, you are a person !hat does not pay auention to advice given to you, make rogation befare goiog were you plan 10 80, take witb you a red roosters featber and a necldace as tall as you, you have a male son, at !he comer of your house wbicraft is done for you, buy a lottery ticket at !bree different places, be careful with a party and alcohol, and if someone calls you in the street don't tum your head around to see keep walking. Theres a persan coming to your house with gossip, don't listen tbis person brings bad luck and misfortune. do rogation so a1l the osorbos don 't Cau on you • put fresh meat to Oggun and Elegua.
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*47 OGBEOBARA
Things were getting very bad and the young man went back 10 OrunJas house. This time OrunJa said that because ofbis disrespect he would nO! receive bis inheritage, .ince you are lmown by three different names, and from now on you mUst on)y be known by onename. This time the young man heard the advice Orun1, had given bim and the Iaw stopped foUowing bim, and the three women he stayed with the serious 000 and alter tbat they Iived happy Iife. Obatala wanted , reunion in bis house, but nobody wanted to come because they said there was blood at the door and they decided to go stand on the comer and talk, the pigeon gOl there and asked why are you bore instead of Ob,taIa house, theirs blood on the doorthey said, she said tbat's not importan!, and they tried to grab her, but she f1ew ,way and stood at the door and tbis is why her fee! got red. Vlrtue that Obatal, gave to her and all her descendants for beingloyal. It means lbat anyone who gets tbis oddun in cofa or hand, or babalao it says he or she can bave by virtue of 0106 as the pigeon prospers so doe. the person. Maferefun Chango and Obatala. This Ifa say. to be loyal with the res! ofthe people. People are talking bad aboul you. NOTE: in tbis oddun the oecret of the bread fruit is born. When the person is very involved you take two leaves from tbis tree and you wash you head with them and add an egg wbite and sorne bread fruit, and then teU the person to take a bath witb sorne of the leaves. And alter put , piece of mea! to Oggun and another to Ochosi, tbis person cannot be tigbt witb money because no mattcr what he or sbe always resolves.
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*<8 OBEOBARA
N01E: TIús is Ibe suyere: ICHONCHONBE ORDARA KOLORI LEYO. NOle; if Ibe jug does nol hold !he water is because il has no bottom. This Ifa says very clearly tbat Ibe people are treacherous, were Ibe piget>ns leave Ibeir home. ' This Ifil talks ahoul family siclen.... Ibis person does nor have confidence in anyone , Ibe situation is very bad in Ibis Ifa, Chango and Ozain talk bere and \hoy say thal iflbe person , either man or woman should receive Elegua and Ozain. Whe. all Ibe bad lbings persecule Ibe awo, he does ebo wilh caballero beans; you throw some on tbe floor in a comer and the cest outside tbe "door. Be careful with a man you me! al a party·or in a tri and he fell in love wilb you, il says Ibis person will nol respect thal you migbt have a compromiso wilb someon. else, and Ibis can bring probleros al your boose. Take care of an ear thal keeps hurting and il could go lO lb. extreme aod need ao operarioo, ifyou are doing something tbat's outside oflbe law stop cause you can go lo jail. . Jo Ibis oddun Chango was looking for a julia lo give lo Elegua so be would nol inlerrupl bim, in Ibis lfa Ibe bacan who bears Ibe name ofChango was bom and bis fathers name is Chubula Ada Madado Asi Oku. Jo Ibis lfa you go out looking for heads in Ibe religion aod wanl lo lenow more lhan Ibe falher. Tbis Ifa talks aboul tbings Ibal are bidden. This is were the soap is taken from tbe knife of Alargayu. This is were if.they ask your name yeu give another that sounds alike. You cannot eat red beans, you are outside the law, iku is after you and you have to throw hOI waler off yoor fronl door, so thal Eggun leaves, use a necldace of Orunla lhal reaches your stomach, Ibe people are drunken fools, Iberes lbings al your door so lbings go bad foryou. Feed Chango aod Elegua they are waiting for you. Theres sickness in your chest. 'fhis oddun coming ot,rt in ¡tuto, Olofio is receiving you with opeo arms. When tbis lfa is seco, a perso. that' s sick is going lo die. This is were the birds feeding tbeir children is born.
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#49 CONTINUATION THE OGBE OBARA OGBE OBARA BI ARERE BABA 1RERE ADIFAFUN SESE BI ABERE BABA TERERE ADIFAFUN OIANGO. BI ARERE BABA TERERE ALORDAFUN OLOFIN BABA YEKU. LOLADEO. OYE UNLO AGUE~ MI ORUMILA ro ffiAN ESHU BI ARERE BABA TERE RE ADlFAFUN ORUMILA ADIFAFUN OLOFIN. • OGBE BARA EMI OMO YUMU LORIN KARlBASUE FOMU ABORUKU OMI OMO YUMU ILEKE LEDO EMI OBA OMOLO YUMU ,EMI OBA OMOLO YUMU AKORIKOBA . OMOLO YUMU EMI OBA OMOLOYUMU '
Tbis were Ibe secret of plant fiuit the pan is bom When Ibe person feels blinded or disoriented, you take two leave ofthe fiuit Ibe pan, and one cocoout and Ibe person washed Ibeir head in Ibe forro of rogation, Iben the person pours egg Ibe white 00 Ibeir head, the person aIso rogalioo Ibe head. wilb plant fiuit Ibe pan, and egg white, Ibe interested party must then balber with leave of plant fiuit Ibe pan, and egg white, Place meat, on top the oggun and ochos~ feed to shango two quail, if you have olokun change the earthenware jar of olokun, !fa of hidden thing , in Ibis ifa chango was loolcing foc one (mouse, erute) in arder to give it to eshu • so that he would not interrupto shango S machination !fa Ibe treason, and betrayal, This is where the kiog s minister, advised him to sacrifices bis son in order to save bis, kingdom, however ,this was not to save bis kingdom. but to destroy, it and him, in tbis ifa ,the pigeon; did everything in it . power to fly for one placed to another this ifa speak There are sick peopte around you You have economic difficulties. don't not confide in aOYODe shamgo speak, in tbis sigo. Receive the warriors • osain and ifa . this person will use any means al bis her, disposal in order to achieve his her, goal, When bad fortuned follow the awo, jusI like it followed orumila, in Ibis sign, Ibe awo, musl do, ehbo wilh, ere sese ( phaseolus lunalic )commonly koown as frijol caballero, afier Ihe ebbo, Ibe awo Ihrows some Ooor ,then into a comer of tbe house , and tbe rest on the door house, Tbis is were tbe oshe ( soap) is remover from to k:nife ceremony of on the son the agayu , this is were shango is bom • His f.ther is Shubula, .de madede ayai oko, Tbe person of this sing goes out into the world to find the position , in tbis religion and want to be more important that bis own fatber o mother, Tbis sign says that when the pigeon chest is crushed it dies. you have chest problems, beware of cardiac disorder Olofing receive you with open arms, tbis sigo, in an ¡tutu ceremonies is favorable When you see the sign is very sick or tenninally ill perseo, it is saying that this person is going , lo die because just like Ihe ( planl alukerese hiedra) live in Ihe humid earth this person, will. also live in the humidity of the earth, or in their grave, in tbis sigo, is bom that mother bird regurgitate food into the mouths of it offspring in order to feed tbem
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# 50 CONTINUAll0N 11m OGBE OBARA
When this ifa is seen, and yemaya, is the one that defends the person . you prepared a gourd wilb water and ani~ ( blue ball ) coro, a cedar ero.. ,and you place all oflbis behind your door ,lbey days lbat ifa says, Ibe jug lbat has 10Sl it s base cannot 'any water Tbe woman of Ibis sigo, will always destroy Ibe relation slúp she s cultivated ,and will nevero marry. be careful with seaet lovers, because you reaIly don t know him her and Ibis person can end , up harming you, You have problems with your ear, don t ignore tfús problems ,because you could lose your heariog in tbe that ear, be careful. where you sleep • your spouses or loves.may betray yOll. When someone asks you name says my Dame is this like a needle do nol eat colored bean, and do you serve them to you enemies. you are doing thing that are prolúbited ,iku is afier you, it will coSl you a lot of bard work , to arrive at old age, blow ron. in door house, so tbat eggun mamu and uniD, Use one necldace the orunIa that changer down to your genitals. man or woman ,tbis person drinks to excess. the place that You frequenl ,in Ibis place lbal you enemies throw oggun ,so lbat yoo can receive Ihat negative, You promised eshu or shango a rooster and you have not fulfilled, your promised ,eshu, or shango, are now reclaiming what is owed to hem This is where the cloth know as lines is boro, the children the awo or the cbildren of the person, that has come for osorbo ,will see Ibeir OWIl clúldren tum on him her, Ibey will become bis her enemies, this person should be cafereful ofhis her, ahijados" This is were the quail and the parrot when envious of the flamenco, and they declared war, the flamenco whe:n to the horne ,of orumila, ,and this sigo obe obara, was seeo and orumila told him you will overcorne your enemies , due to your eloquence and manner of walk ,hut never think you are better, than anyone else, because ofthis, this is how the flamenco, overcame his araye, This is were hand gesture are bon, ,when a persoo speaks there is an eggun, that speaks, to you io your ear. ifyou no t take care ofyou hearing problems now you many become dea( This were the flamenco reunited aU oftbe bird ,and made them march in single file in a parade, the bird were so distracted, in the devotions, ,that the flameoco ate thefll all one , by one, afier Ibe flamenco, finish he saog Ibe following song AKERO ONILERE EIYE SBERUN MOFUO, EIYE KUAM KUAO, KAUN KUAO LUMIDE LUMIDE OLUO ALAMOIYE ABERUN FUE ESASA WODAN WENEDE MAKUO EIYE ABERUN MOFU ,
You take elegua , and smotber him with cooking lard ,then you put him out in the SUD and when it gets bol, you pour cold water aver him ,and say this is how you have me so this is how one have you, you must give me ahorne. money woman etc, Take one loog stick of plant ( rasca barriga, ) one red painted gourd one black, painted, gourd , and ! wlúte painted gourd ,al three gourds , are hung from Ibe stick ,in one gourd , you put eku in the second gourd you put fish, and in the third gourd you put coro, these gourd are talce Trougb the house ,lben they are placed next elegua, and Ibe gourds are fed ,one young rooSler, Ibis spell is perfonne for stability and Ibe gourds Slay wilb elegua
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# 51 CONTINUATION 1lIE OGBE OBARA
Spells for prosperity,two moster, for chango, al Ihe fOO! od a palm Iree Ihen you pour amala ila over chango, then cover mm with fabric • white, and two candle. are then lit Your cover elegua, wilh a mosquiloS, nel a 12 noon, two Iigbt, candle, for him blow run 3 time, al Ihe door, Ihen you riog Ihe agogo, of obataia, askiog for heallh tranquility, and prosperity, you give two hens and two pigeon lo obataia, lo osun, you must c1ean, everyooe in Ihe house, wilh Ihese animals, before giviog Ihen lo Ihese orishas take Ihe pigeon remover all Ihe juju, cook Ihem wilh on. Ihen place them in frool, or on 10p of obataia, for 16 days ,lhen Ihey go lO a hill, Ihe hens are eooked with ori placed lo baba for 3 days, Ihen 1 goes lo Ihe edge of a rive , and Ihe olher goes lo Ihe edge of Ihe sea, Ebbo ooe moster, head Ihe fish, tree popper ras. bogbo oecldace, differenl fabric, eko Soil Ihe hollow, ooe guine hens, eku eya fal epo, differeol plant, Ihe moster is for chango And osun, while ealling eggun babare or Ihe person, spirituaJ, guide, if Ihe person falher is still alive Ihe young moster, Ihe guines hens is for oparaldo, !hal must be buried alive , ebomisi, witli omiero of ewe algarrobo, ewe yedra, ewe aberikunlo, planl shewereckuekue ,the water is piked up. and thrown in erita merlo Sullere Ihe aparaldo, EOOUN BELEKUN WNA EOOUN MOWA, MOYlREO BELEKUN WNA EOOUN!KV SARAYEYE
May the word that you give the first time. in eni situation, by the final word that you hold until your dying days, you have problem with justice. ir you continues on the same palh your journey Ihere will be, fine bul Ihe journey, back will be a harsh one
Pray for Ihe help Ihe orisha, because you have offered lo give Ihem much ,bur in reality have give Iittle , dol wilh Ihe orisha because Ihey may be Ihe cause of you dealh For pregnanl woman do ebbo, so!hal your birth will be smoolh and wilhoul problems, and so !hal your child does no die, For children woman you have prayed and shed tears Cor a child. and it has not come do Ebbo, so Ihal orumila can bless you wilh a child Ihal will accompany yOu unlil your lasl days
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# 52
OBEOKANA
ABONIREGUN ESHU LARUF A ORICHABI OBATALA CHANGO EGGUN AND ELERDA TAL HERE In Ibis oddun Ihe opon Ifa was bom. Ate was the wife of the elephanl and Orunla feU in love with her, and she wenl away wilh mm. When the elephanl found oul, he wenl lo look for Orunla wilh the inlenlions of killing mm, bul OrunIa found out and he did a reading and Ibis sigo carne out and he made ebo wilh a pricking leaf ofcactus ·and the reSl ofthe ingredienls ofthe ebo., and hemade a . fence oftuna a11 around ms house.
When the eIephant knew that Orunla was in bis house, he decided to stonn the .ÍIOUse but Ihe tuna had lols of Ihoms and he did nol realize Ims and he Slormed Ihe house wilh aU mighl and he gOl a 101 oflhom in ms body and Ibis caused mm lo go inlo a coma, and Oryunla did nol leave ms side unlil he died. Then Orunla look ms tusks and made Ihe Irofa, wmch was Ihe only Imng missing from
rus implements to make eho. In this oddun the person likes to masturbate, in this sign the person also had serve Ifa for a long time before coming to earth, also Orunla received the inquines and he promised head to serve him in everythiog. The person tbis Ifa comes out to must make Ha as soon as possible, and can onJy work Ifa. tms is a treacherous person, from the tusks of the eIephant the irora was made, and from bis bones the first inquines, that were used, from bis skin the pouch was made were Drunla is kept, and also the mats that' s used to sit on the floor to divine and its caUed ENI IFA,and from ms hair Ihe ide was made. Orunla and the elephanl were friends, and they decided lo go far away logether, and they
both work the land in the country sirle, after three years of tbis, since Orunla was not very strong , he eamed less lhan Ihe elephanls, and with Ihe money he gOl he houghl wmle c10lhes !hal he Iiked, when he was coming back he was tired and wanled lo reS! and he lold the elephant lo hold his clolhes, thal he was going inlo the foreSl lo refresh mmself, bul the elephanl was envious of Orunla and decided lo ea! ms clothes, so Ihal when he
came out be would have"notbios. wheo Orunla asked were are my clothes?, very hostile The elephanl said, whal clolhes? And Orunla said Slop playing around, Ihe elephanl said
I'm ool. The elephant knew Orunla could oot take bim so he maiotaioed bis hostile attitude. and Orunla
reali~
he was nol his friend o
They staned to argue till they came to a street were there were two paths, the elephaot took one and OrunIa weot towards the city, on the way Orunla met an elephaot huoter. and Orunla lold mm were Ihe elephanl was going, and said ifyou get mm open his beUy
and take my clothes out that he ate.
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#53
OBEOKANA
The hunler was surprised with whal Orunla had lold him, SO he look Ihe short cul lO Ihe lown ofLao, and lo and behold il was lrue the elephanl was on bis way lo LlIo, wilhoul knowing thal death was following bim for being a trailor. He mel with Ihe hunler who Ihrew bis fusl arrow lbal were poison, and he fell dead instanlly. And the hunler opened · bis sloniach and bis Surprise was greal lo see lhal he had effectively ealen the clothes, so he wenl lo look for the man lbal had given him Ihe ioformalion and as a gift he gave bim Ihe tUsks, the meal and the skin and Orunla was ahle lo deess bimseU: and Ihis is Ihe way Ihe elephanl paid bis beteayal of Orunla. This is why every animal lhal's sacrificed Ihe ala is taken out, as prove ofwhal happened, Ihal the best friend betrayed Ihe olher.
The person whos aJways with you is a little envious, give Chango a lamb, so that death ·can go away. there's a spiritual entity that does not let you sleep, and ¡t's the cause of your sickness pray to Oggun so that he can help yOll. OBE KIKAMA KOLADE ADIF AFUN OGGUN>
Without Oggun there would be nothing done in (bis world and even the demolition of woods and houses is Ogguns doing. NOTE: Iftbe .,erso" getting the reading does not have the warriors they must be given to them. The ebo of tbis sigo takes construction instruments and a machete, in this Ifa is were Oggun has more power lhan any of Ihe ochas. Ifa says tbat a trip comes up. to ask the santos ir you should go, or ir you wait while a paraldo must be done to take away an eggun, ir its a woman a paraldo has to be done so the badness does not get worst, put a horse for your guardian angel.
In this Oddun Aboku speaks in Ihe church as Sanliago Apostle.
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#54
OGBEOKANA OGBE KARAN LORDAFUN OBATALA, ATI CHANGO NI METI , EWEFA, OMODE KOBO ERI OUNYEN IYARE BABARE, CHANGO YODO BIRINIWA, MOFA ADA ELEBO, . ,
OGBE KARAN LORFDAFUN OBATALA ODAFUN SHANGO NI MOTI ALAMONl ALAKESI MENI YEUN OGGUN BABARE ORUMILA LORUBO, OCOLOSHE BIRIRE IRU LOFUN KAYA WAYALE
In Ibis sigo oduduwa allowed himselfto be dominate by ejiobe and oduduwa. was crucified, do not allow yourseif to be dominate, by anyone ,so that your are nO!.
discredited in public, Do nO! bring animal home and avoid bringing home very sick people, because you will bring harm ooto yourself In this ifa sorne orisha friend to enrage Obatala, he went wiili orumila to do an Osorde Ihem orumila. said you have to do ifa. Obatala replied wilh what money, Orumila did rogation lo Obatala wilh 16 head of fish, and placed Ibe r~gation, in his trashcan home, On 16 day Obatala went to throw away bis trash into the river ,he bumper into algebra "Who gave mm a big sack of money. obatala used this mORey to receive, bis hand of ifa
This sigo says Ihat the laughter of today will be Ihe tear of tomorrow ,ff you listen to what youe sign you will avoid aoy majar problem, in you life, Do not argue with anyoDe and never hold any package roe anyoDe in you horne, wear something purple, Avoid eating white kidney bean roe 8 days, you should dress in white, because your happiness depends on wearing clothes, Do nol" associate with people who want to dominate yOll, in tbis sigo the CoDewiog orisha speak elegbera ,obatala and oduduwa this Sign speak ofillness, Do not go out into the cold night air, because putmonary congestion And cause you serious heaJth problems. No matter how well you treal people, they will always discredit you in public, You should balhe wilh plant ,zazafra. plant almacigo, ceiba. and rompesarawuey, after Ibis you should head rogation, .eight different.fruit TIlls is were Ihe gauraje, and the ( hicaco) made yemaya, sick There is a big war ,and in order to win .you should place shango in the patio for six days place an( flag red ,) over him, blow oti on him ,lhen play Ihe maraca for shango, Ihe bad iar is in the body. the mountain believed he was invincible .but the sea was eating away at him from underneath, This ifa speaks od a bidden iIIness .that come out when you least expect it. it also speak Of occult enémies. that are secretly against you. in order to resolve your situation ,you need to give fish fresh to shango, ,81 Ihe foot to Ceiba tree , talce glass Ihe water add sugar Then wash your face with tbis mixture this is so that the person can have stability and prosperity, This is where the araye, ofyemaya, removed her from her position, ofpower And she had altemative but retom to the ~ where she once again regained her power she regained her power because Ihe ree~ where sailor lived , protected her agaiost her enemies , The ebo, of tbis ifa must always places a small piece of recf , in every Ebbo !hat he does ,Ibis person likes lo masturbate
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# 55 CONTINUATION TIIE OGBE OKANA
This sign marks unfavorable, dea1ing wilh expiritud !hat want to take him, her against his her • will • and befare it is time, to avoid this ebo with coro, gbogbo ere one hens fabric The different color soil the cemetery,an para1do is performe with hens, . The woman, fbr whom this sign is seen, must do ebo so that in this ways eviLdoes not reach her want destroy her uterus or destroy Ihe life !hat she has in her womb, It is a roan . ifyour woman. leaves you ,do not chase after ber .because that is the Osorbo tbis ifa, you must become a babalawo because this is where the secret of atepon Jfa and Iruke are. bom, In this sign Ihe babalawo, must performe osode in himself eaeh day, OrunIa does not want to the babalawo work: in any profession that is not ifa ,this is because, Ogbe ocana, is natural bcm babalawo, this sign is good for resolving labor related problem, Ttake one toy horse and place it to your guardian angel,(Orisha Abcku) Speak in this sigo, he is synehroruzes, With Ihe calholie saínt known as Santiago apoltol Be cafereful when you kneed,because you could hurt yourselt; place a cactu, fluit behind You dooe, You are very in tranquil, because there is something tbat is causing you to ron without direction, you wish move froro your present location, you Iive clase the see, your ·woman is looking foc you • oggun reclaiming somethiog that is owed to him, ir someone wants you to go somewhere witb them ,ask aruola befare you go, You will have to fight with a very powerful enemies, at leas once in your lifetime, People are very envious of yOll, give ram to shango, so that he can help you overcome all ofyour araye, there is very Sick person in your home, you believe that you are invincible and very stable in aJI thing ,bust when you least expect it everything will fall apart in you life, beginning with your mamage, you want worsmp and adore olokun and yemaya, in order to triumph in you life You must also receive orunmiJa, this is where woman have very difTerent ideas and notion, front that oftheir intelligent maJe counterpart , Note tbis woman need oeha, T woman in tms sign is unfaithful, ifa of scom and disdain Jfa say you molher and you grad mother love you very mueh, and Ihey are always singing your Praise ,they bless you on sueh a constant basis ,that it has become and obsession_, for them and it has wrecked havoc with you maritallife because Ihey feel that no one is good enough for you, Ifyou mother and grand mother are dead. they still sing your praise ,in orderto remover tbis negative spiritual influence that you have around you you must peñonne an Opara1do, al the edge of arrive while ca1ling Iheir name ,so that in this way they can leave you aJone to live you life in peace, do Ebbo, so that you can win tbe war against you araye, receive oggun and take good care oflUm, you wit to move ar travel to a certain place, before you go be sure to ask orunla , ir it is the right time to go, Give and ram, to yemaya, together wilh shango, so lhat you can mghten away eggun !hat come to you at nigbt to do you harro, there is a siek person in you home, and this person in the one that the malicious eggun attaek instead of you, This ifa to win the war against tbe araye, a speU must be don t the foot of oggun because in tbis sigo oggun is strongest Oforishas
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# S6 OGBEOGUNDA ADDEAYEMOWAYEERONILAYE ADIFAFUNODUDUWA, WAYENIEFAEWAYEODUDUWA IKU SEGUERE, ARUN SEGUERE, OF SEGUERE, EVO SEGUERE , OGU SEGUERE , ONILU SEGUERE , ACllELU SEWERE, ONA SIlWERE, ADE YEN! MOWAYENI, EWE YINI, LADDE OLUWO POPO,IRE ARlKU IRE OMO!RE OWO, IRE ACHEGUNOTA,
SULLERE EFECHU NAJORA KUN, ABERE KUN ABO IKUN, BOKONO AFIREKUN ABO IKUN SEGUERE
The 3 fu awoson oC oluopopo were the follawios, Adisoto, ) abayemi kele, ashetilu , This is were oluwo popo has tbree name ( liante, Ibe warrior) 2 ) adeletu ) Ibe Diviner 3) olugsago ) ......,..lbe witch doctor, that brought small pox ( olala )
you place marabu in arder to trap the winds you sing the follawiog XEDENE MADE KAE KONODONO MADE KAE, SHEWERE NJWA KAE XEDENE MADE KAE
Wend asojuani travele on top ofhis goat, he sang the follawiog soog when he arrived in The land of dahomey, YAOYAOYAO MASCHE) YAOYAO YAOTAKUARA MAYAKUA (KORO) YAOYAOYAO
This where azowanu travelled around the world on top ofhis wild mountain goat since the trip, was a long one , he exchanged Qne goal Coe another ,until he ran out of goal ,and Had to rider on top oC a deer until he arrived in hi homeland In tbis ifa azowano, arrived in the land known as arara, be cafereful with the teeth in your mountain,be caferefun with your estomach receive brosias
This is were ochun Olueri speaks ,she"live in a·small pool oC water .inside a cave she is take care of by Ogbigbo the crown ,The tbree clúldren Obeyono are, t ) eleri ) 2 oloke ( 3 ompetu ) aina speak in this oduduwa, yje earth is the vengeance of you bad deeds • in tbis ifa the person must orugbo. because the earth is the enem¡es, ofthis person ,and of all human beíng , the earth receptacle of all humans beings ,and herbs are what take away all negstivity, Olofin did Ebo, for oggun with herb and did a rogation for lúm on top of a lúll, in order lake away all Ibe negative that he dad ,tlús negativity was caused by the earth when this igfa mark ire, Owo you give ron hODey to orunla ,in crder to ask him ror
peace. patience and humility •
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# S7
CONTINUATION 1HE OGBE OGllNDA
This ifa speaks of problem witb tbe pancreas, in oroer Ibis persen lo avoid Ibis type of sicleness ,need 10 grind rabbil bones, logether witb efun , sorne of Ibis powder is blown inside of tbe persen ,home tbe rest is made soveral small ball that are dissolver in tbe batb when tbe persen is balbing, when tbe awo see Ibis ifa that days he must nol sil al tbe lable OKUKUYO OKUKUYORU OKUKUYUDE ADIF AFUN ORUMILA OKUKUSHE OBINI Ihen orun1a wenl.lo marry okukushe ,he did ,ebbo, witb tbree pigeon, order remover all
of tbe obstacles and losse. tbal would have occurred , for long time now ,you have been having financiallosses as soon as the money, amve into, your hand you bave to send it out again ,in order, to avoid -economic ruin, the ebo with tbree pigeon, one is thrOWll out One, give lo oggun, and one is used for you rogation tbe head, You are weak in the sexual arena • and in time, you ar 80ing to be impotent .you are also prone lo sexual disease, D ebo so that you can always he polenl when having relatíons witb your, spouses or anotber woman, if you do nol do ebbo, you will be embarrassed Wheo you are with you wife or lover OGBE YONO INU BmI OMALARA SEDU fUFU OMAYERO AJUAPESE NI OMOYE BABAE LANGlli ADIFAFUN ORUMILA ,
The person lhal has come for an osorde, has had tragedy in tbey lífe ,a tragedy tbal ¡nvolved physica1 violence, where a knife was used and you either went to jail or are in daoger of going lO jail, do Ebbo so tbal you can live Ibis cily ,staled countty ,and avoid lo . jail Ihe ebo one rooster, ohe ada , trap inle onilu and fabric tbe differenl color !fa osorbo, In Ibis sign tbere lude, struggle and quarreling, Ibis persen need lo use bis her head ,because this persoo can easily faU into tragic situation where he sbe force to get what he she wanl , tbero are two evil thing tbal your enemies, ore doing wilh oggun ,and if you let your violenl, nature dominale, you oggun is going lo do batt1e wilh you ,you must have patience and be intelligent in order to get what you want ,remember thst your enemies are outside ofyou bome and.not within, OGBE YONO mYU OWONI LOKUYERULE ADIFAFUN OBUEBUE AFAN TIRE ANARIKISI ODIUDE IYA IGADE
When an awuo sees this sign in ¡re ,he must placed wine ,ron to orunla ,so that orumila can give, bim palience and prolect bim against anytbing he mighl, do lo cause embarrassment to himself. In Ibis ifa, Ihe feel were cursed by olofin , Ibis is why ,when a rogation is peñormed ,tbe awo lells tbe persen 10 hold onlo tbe seal, tben wilhoul using bis her, hand tbe person must remover the rogation that was placed on the big toes, in this sign when the awo pray Ibis ifa, when he is doing Ebbo ,he must say iku soguere ,arun soguere ,ofo seguere, wbile cleaning tbe head oftbe persen for whom tbe ebbo is performed, The eggun oflbis ifa is called ekun lompe
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# 58 CONTINUAnON TIIE OGBE OGUNDA
This sign speak tbree operation and difficulties in Ibe ( eye ) if you arreSted wben you get out o~ jai~ you will have lost an eye, or wiIl have difficulty seeing from ( eyé ) the ~ chwe is bom in this sign This is the ifa oC Ibe chieC,wbo lives off oC and enjoys Ibe benetit oC the estate ,ogbe ogunda is Ibe embezzler, ofthe public treaswy, In Ibis sigo Ibe heavy (neckIace-mazo ) Is bom you must metapboricaJly sacrifice someone is arderto get you want ,You.must receive bromu, and bros~ Cor heahh reason, so that you don't develop an aftliction in one oC your legs, oc begin to lose your vision in one eye . This is were !bey did ifa to azonwanu ,and ingratitude he gave bis crown to shÍlngo, Kaferefun oggun ,this is where Ibe butcher s hooks are bom, Ayala is bom in tbis sign and ObataIa that is Ibe builder oC a11 oC Ibe human beads he receive offering in the sacrifices , when you put in the head Ibe animal ( sason ) you say , EPOMALERO EPO ( MALERO AY ALA EPOMALERO) MANIECA DE COROIO ) !YO) MALERO ¡YO MALERO, AYALA ¡YO MALERO ) SAL ) ORl MALERO ORl MALERO, AYALA ORIMALERO ) MANIECA DE CACAO, SOLO A OBATALA EFUN MALERO EFUN MALERO ,AYLA EFUN MALERO) CASCARRJLA, SOLO A OBATALA
This is where the crutches are boro ,In trus ifa • is were they crowned Oshun on someone head Cor this first time in human history, In tbis sign ,the person must first receive elegua, then he she can receive the rest oftbe wanior, You must adore boromu, and Shakuana. In an Ita oC azowano, tbis sign is placed, on the etepon iCa, beside Ibe sign that Ibe person receive, The persoD must respect the (alligator) and can not be greedy ,because yonu oc yono,) mans to open one mouth very wide so as to want to devour everything this Is sometbing lbat Ibe (a1ligator) do Ibis is a sign oC greed and gluttony ,Ibis is where Oluo popo, made bis entrance into Ibe land oC arara, dressed in ligor skin and shango had to Corgiver him, This ifa oCtreason and oCrepercussion, maferefun chango Oluo.popo, and oshun, The osolbo is in youe mouth and it affects your stomach • you have remover an altar, And since them, you are having difficulties, Be cafereful that you do not become a slaver today • you are a businessman . You wiIl have trouble getring married or finding your soul mate. This iCa speak oC separation or oC estrangement, and this can be resolved by doing Ebbo witb, twn rooster, soif Ibe Cour comer Cabric, trap two coconut twn candle, eku fish Ebbo is performed wilb precious jewels, KlRlPUEKE AKITIPOKE KUKIITEKU LODAFUN ABUAN ABUAN LORUBO
EBBO one rooster. one pigeon., one piece the ( ehain) mashed Cat corojo pepper ,one hole guine hens • elru candle soH the foue comer.
Ebo gOal female. one rooster and rest the ingredient Ebo one rooster, two hens, soil tbe foue comer, run, honey,fabric different color
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# 59 CONTINUATION TIIE OGBE OGUNDA
When trus sigo is see in an ate~ you take one ( igba ) with sara eko and one pigeon and Ibis passed from person 10 person 10 eliminate!he 0501bo, oflbis sign each person must dip !he aye Íllto !he sara
do
Spell again the araye) fabric the seven ditTerent color, use ORe ror days • make ebo, 'wilh one small rooster, on. piece the fabric , Ihe ebo at 12 midnight , you mark oghe ogunda . with ash is made from paper lhat have the name of the araye, on tbe them, the Íllterested party is cleaned wilh the young rooster give 10 Ihe sign ,obe ogunda wbile Ihe awo, prays Ibis sigo, he dis50Iving th. sigo, Ihe young rooster is opened it is stuffer with Ihe aforementioned ash, all this is wrapped in fabric the black oolor, Ihe interested party Take trus to a tree known as algarrobo. Ihis done while the persen wears a black shirt To help for impotence Drinking tea Ihe mangle red plant mastuerzo, plant jobo, and iosect lhat live in Ihe plant jobo, Ebomisi white flower dry wine cacao, cascarrilla, take tree shower continues, Tbe person muS! rogation the head, wilh seso vegetal plan, fruit Ihe pan, and two pigeon For ikn unJo place 16 small branch of!he albahaca , the santisimo, on a plate of orunIa on Friday before 12 moon , yoo prepared !he omiero, wilh lhat Ihe halbahaca , cascarrilla cow milk and llera, of!he sigo al 6 P.m. an awan is done with asowanu with gbogbo ere and a basket ,Ibis is how azowanu saved orumila life, To protect ishe ozain Take one f.wg tooth a alligalor the interested person must suck tbis tooth for a period of seven days oruy during sunrise Ihen tbis ishe osain prepared with the ingredient tbat orumila, O bellono intoti osolvo, one jicara one eko, one rooster. pennies are placed in to Thejicara, the rooster is give tothe jicara. the legs and wing ofthe rooster, are cooked , And made into a powder, this powder is blow all over the houses,the awo is spent a soon As possible, and iflbis money can be exchanger even better, Take one ceramic container wit to oshun. for 5 days, pass 5 day you put inside the river
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#60 CONTINUATION TIIE OGBE OGUNDA
Or you c1eaner Ihe f100r wilh this, , Place one jicara, wilh a cruciflX lo you spiritua1 guide, give Ihe goat lo elegua , Ihe goat you opened wilhoul removing Ihe skin ,lhen you take, Iheses pan lo forest , A stool is covered wilh Ihe skin oflhe animals determine, this stools is used lo placed a rap puppet, on lop ofthis stool ,CUI a piece ofthis skin in order lo prepare and lo prolect if there.is skin left over ,use sorne as a carpet foc e1egua • ifthe animals is an goal . take a horo from Ihe 'goal, lo prepare and lo prolect, for oggun, To achieve greatness, Ihe person must give five goat lo oshun in differenl time" The ire aye is obtained by give five female gOal, and differenl time, you must five lime !heir tifetime, Place a mountain ofname, wilh 16 igbin lo obatala ,this is lO combal impoleoce ,the person must also give obatala, one goat black old, afier 16 dsys ofthis speU ,Ihe person must take leas or extrae! for sexua1 desire, Osain to protect Ihe ogbe oggunda, , Take sorne coin ( you must ask which ane ) they must be consecrate on the atepon ifa. you ask many days this left on Ihe atepon ifa this is wrapped in fabric ,you must ask whal color, Before complelely wrapping this up place iye of igi pinon, botija, and yefa of this sigo, ofthe ogbe ogunda, ( Ouin protect , for asowano, Guines heat , you must ask how many" one puppet quail fal corojo you must ask how many, soil of an anl hlll, ache Ihe ogbe ogunda , Ihen ask whlch and how many stick Qzain is from the land oC arara, it is foe protection against witchcraft. it has a ceramic contain and ane jícara, in the ceramic container .you place you place leave oC plant romero, because this plant has the virtue of making, wilchcrafi fail lO this you add fal corojo, is water of Ihe wilh doctor, add planl pica pica, mustard leaves ,and 16 mustard grain mustard is called ,plant aje ina , fue ofwitchcrafi ,because mustard make1he witchcrafi, sweal profusely ,theo add one piece of intestine from dog, in Ihe jicara, only you place ori both of these two thing .the ceramic container, and the jicara, are.put out, in the SUD, and once a years, you give il one bared rock hens, marking sure that Ihe bleed , is only oul side of Ihe cerantic container, and Ihe jicara, Ihe last drops, ofblood are allowed To Oow imo Ihe jicara, bolh oflhese container live up hlgh ,and only come down when they are called, to work .Wben thece is a war with an araye .you rub sorne fat corojo in you hand , over you Iongue, 7 time and call Osain, azegIo you rub epo on your belly bullon ,lheo )'Ou balher wilh ewefa, afier this you rub down you enlire body wilh ori , and Tbere is not witchcraft that can get to yo~
Nole Ihe norma1ly paraldo, are performe in Ihe wood bul if il is performed at Ihe awo home or home oflhe inlerest party when!he ctienl goos out lo drop offlhe oparaldo he she canool return lo !he home, where this o parado was performed since this is Ihe casa Ihe guine hens, need lo give lo san lazara, afier Ihe oparaldo but before Ihe person leave To drop offlhe praldo,
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# 61 PARALOO mE OGBE YONO
Talce one piece the of obi covered witb fat epo, wrile!he fsign ogbe oguada, and tbe neXl closest if ogbe, yono is you sigua oftbe ifa on tbe coconut, one small fish that was previously placed, witb sorne meal malo, and tbe name of tbe person, this person muSl have already prayed lo, olofin for help in tbe fabric you place little bil oftbe planl yoni cundiamor, ) mariwo, one puppet made of clotbe !hal is covered with fal corojo, Ibis pupper is placed on IOp of a dry obi, then placed on top san lazaro, tben you place one candle, one jícara with dry wine in fraot of san lazara, the awo then performed tbe paraldo, 10 tbe inlereS! party with one young rooster, instesd of tbe ron, Ihe paraldo, is done witb dry vine because san lazaro, is tbe·orisha used for this , paraldo tben guinea hen , give lo san lazaro, tbe oparaldo is senl lo foreS! ,when this person retum , Ihe following ,song is sung SIIE WELE SIIEWELE INLE OLOGBOGBO EGGUN BABA LAKUMATE, IKUN
·When tbe guinea is give to san lazaro, it is apeo and placed on top of san lazara . with COIjO and drywine . the arara ofthe guinea . is laterthrown onto the roofofthe house oc into the trash can out side
The Slone this elegua is found under tbe wave, of tbe ( beach ) tbe estone you sacrifice 3 small cbicken, secret Ihe elegua , eku fish seven grain tbe coro, one eko, pepper I needle san tbe beach, that you collect when Ihe awo goes lo pick up tbe Slones featber tbe differenl parrol, one rose tbe (jericho )atiponla planl escoba amarga, planl prodigiosa, cardo asanlO, curujey, cheverekue kue ,mastuerzo, otiguilla, bleo blanco, bleo Colorado ewe ina ,root tbe Ceiba, stick palo caja. jiqui tramon, amansa guapo, guayacan, camvia voz, yaya jocuma, yamao, tbis is into a mound of ingredient this elegua is slave the yemaya, in order lo look for this elegua, ,you talce finely ground com y an bresd while on tbe edge tbe ocean ,tbe awo must cal~. eshu alawana , three time he tbe throw tbe groun coro, akara bibo, and 7 ceol, iolO tbe ocean, tbe awo them looks for and stones, and tbe when he find ane, he must give abi mituto this stane om arder to see if this is eshu alawana, and ifthis, eshu alawana, is Ihe one!hal eals and drinks wilh tbe head, oftbe person that is goiog to receive him, aside from the aboye ingredients .the following is also added to tbe secret live head bleed jiojio , three, hesd tbe rooSler, hesd tbe turtle Shell tbe egg, planl pika pika, three inkin ligbl candle this elegua, The secret o(this elegua is mounted inside of dray crocodile this elegua talce care of ogbe ogunda, this elegua live inside tbe casserole, and il tbe secret is soil ile tbe soil tbe this eshu live ioside of an Ceiba, and tbe secrel soil tbe cemetery, ground plow , ground tbe prison, one mate, one lami lami, seahorse, heal ,eye, hesd rooster, loolh tbe alligalor ero obi cola osun, 21 pepper one small Slone , ni onikan planl prodigiosa, yerba fina, bleo red , pata gallina, helecho rool tbe tree Ceiba, rool tbe mangle, red, root tbe jaguey, leaf amaoza guapo.leafvencedor plant vence war. plant parami yamao. camvia voz, threejet Tbree choral amber gold and silver ,tbe eyes and moutb of this elegua are mado of cowries, shell tbe feather ofthis elegua are of featber tbe guaungun, Ibis elegua necklace
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# 62 CONl1NUATION TIIE OGBE OGUNDA
Made of pine seeds, also has an asbere made of mamey, seeds and small alligalor bones, !bis is so tbat !be persan can call eshu agelo finally !bis elegua is surrounded a cbain This persan can nol make violenl physical movemen!, because!bis persan suffer from hernia, you feel heat and pain when you urinale, you will bave difficullies due lo a spiritua1 eotity, you will bave good luck , komabinu, ke komaya , Take C8.{e oC you home. and do not argue witb your espouse oSO ibat you can receive the good fortunes tbat is on it s way, !bere !be persan tbat has stomach problem O~l gyoecological problem, !be woman bave a gyoecological problem Ibal does nOllel you gel pregnanl and you are meanl lo have two 3 more cbildren, In !bis sigo two men are fighling for woman, !bis woman must do Ebbo , so lbal she can gel rid of bo!b because one of !bem could kili her, !be ebbo one rooster lrap, obe ada feather used fabric, scissors or smalJ knife after the ebo ,the woman is give the scissor or latife so she can use il because she is goíng Ihrough a situatioD, Iba! is causing her a greal deal of grie¡; Amen If you are in jail, !bey could send you lo anotber facility or !bey are going or Ibey are going to put you in solitary confinement, Young gir~ you parenl do nol leI you go oul, and wand lo keep you under street supervision, Ebo one rooster ane pigeon, the pigeon you are take to forest, so that elegua can opeo the road, for yau, ir this ebl>o is done by an awo, he cannot eat or kili aoy doves or pigeon foc the cntire year•.the child ofthis ifa, sgould never agaiD eat any dove or pigeon never say Any lies wherever. the Orishas live, You are a jealous persan ,and Iba! is you downfall, pay yemaya wbal you awe, and lake care ofoshun, take care aryour horneo Don't know use black clothes, do not waIk in a brisk maoner, you should carry a small latife or pair of scissors Ibal bave been,prepared, Because, tbese are your ishe ozaio . be caferefun oC a situation where someone could Embarrass you in publish,tben you let your pride and anger dominate. you resulting in you using a knife. or a gun and ruining your JiCe Corever. You have or will bave problem Wilb !be family of you spouse or future spause, you and your spauSe have offended each Otber, Beware ofan embolism, unknown viroses colilis surgical operation high blood pressure and problem wilh your heart ,Obe ogunda !be operation Ibal has been performe will be repealed once again ,This sigo speak of an ilIness Ibal begins in Ibe moutb and lrave~ all !b" way down inlO !be inlestine, !bis persan does nol appear lo be as ilI as he sbe reaUy ¡s. you can not drink: alcoholic beverages. You enemies are enemies are laughing at you because • at this time. you are having many difticulties You are going lo fall down on !be street, and people will laugh al you if Ibal bappens do nOI become angry and void lragedy Ogbe ogunda inlori osolvo, !bis persan is baving many difficullies, you do nol sleep well Al nigbt, and when you are asleep, you head unusual sound sounds of drum beating You have come lo inquire aboul a sick or infirmed perSOD, and you should, be more Worried, aboul you !han aboul !bis sick persan
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# 63 OBEOGIlNDA
Atiponla ifauco atiponla ifauro Ifa awuo Ifa oma Ifa He atiponla lfauro. PRAYER: CUCUTE CUCU GUORI ADIFAFUUN ORUNMll..A OBARA BANI EBO AKUKO AECU ELLA EPO ECUELLE BOBO TENULLEN ILEKE ÚPOLpPO. NOTE: when Ibe habalao would nol ecad foe a dollar and five cenls. Tbis Awo was very snobbish and he would only ecad Ibe people lbal could pay bim well foe bis woek . . One day a beggai- wenl 10 anolber awos house who was pooe and bis name was AII ado; and he ecad bim foe a DÍekel and he marked ebo, Ibe beggar said 1 have no money lo make ebo, and Ibe awo said don'l wony 1 have everything we need foe your ebo, when he finished OrunJa said !he ebo wenl lo Ibe dooe of Ibe palace. Tbe beggar was afiaid and said, I'm afraid iflbey caleh me Ibrowing Ibis away 1 will be arrested. Tbe awo said do nol be afraid nolbing will happen lo you, and your luek is in doing lhal. Tbe beggar did as he was lold, when he did Ibis he was arresled and he said and he asked to be talcen lo Ibe king, and Ibe king asked what is lbat thing you left Ibere?, is money lbat 1 have begged and 1 was leaving it Ibere foe Ibe king, Ibe king did not believe bim, and asked do you have a family. only my father who is very poor and was the Ofie who made the eOO for me as a favor, so he considered him bis father. then tbe Idog send for the awo and put bim iD front ofthe beggar. The awo sat very straight in froot of the kiog who was envious because he could not sit rigbt because he has a pimple on bis behind, and it hurt a lot, Ibe awo said make ebo with . everything you eat so you can be well, and it happened, and in gratefulness he was named awo oC the palace.
Tbe king also had to make ebo with Ibe elothes he had on so he would not loose his kingdom and talce a bath wilb ewe and Ibey made Ifa to bim and Ibey had a eeunion of all the awose and Ibey all had to have Ibeir big mazo ofIfa, and OrunJa said talce your sbirt off and Ibe only one who did DOt have it lost bis head and not Ibe king. NOTE: Ibe ecason to take the sbirt offis to feed Ibe mazo. NOTE: the ¡Dehe Qzaio oC tms sigo is rogate with money and at the same time is warped Iike in a eross and Ibis sulleees is prayed: ATIPONLA IFAURO ATIPONLAA IFAURO IFO AWUO IFA OMA IFA!LE ATIPONLA IFAURO. With tbis Ibe perron will eeceive lots of gifts.
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CONTINUATION THE OGBE OGUNDA Be caferefun wilb your pride and 8Oger, because Ibis could cause high blood pressure and you could die, Wben you work or peñornte a particular task you sbould do it in a tranquil manner without trying lO glory Ibe way you do Ibis or can attention to your self ,because Ibis will cause people to say lbat you are c1umsy or stupid just lO try to defame you in publísh ,you have Ibe ability to do anything lbat you set your mind to, You are sick or ill but yoo can easily oven:ome Ibis skmess by doing ebbo wilb one rooster, and Ibe rest Ibe ingredient tbe ebbo" if you are going on a trip ,do ebbo before you go ,so what your lífe does not become endangered
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..•
N6S OBEOOUNDA
EBO: I rooster, I he.. loasted com, three com busks; three bunches of sticks, some waler eres!, and palm oil. EBO: for Ibe man, I rooster, I he.. I com husk, I Imife and Ibe res! of Ibe ing,.edienls. EBO: for Ibe woman, I he.. ajicara wilh saraeco, palm oil and smoked fish. EBO: for brolbers I rooster, 1 com husk, drum, and Ibe res! of Ibe ingredient. EBO: for Ibe moutb, I goat, I soap, I stick of pi)on de botija, afier Ibe ebo is finish you take Ibe stick and smash Ihe énd of il lind pul il in walerand Ibe person washes his or her mouth with this water. Respect the crocodile, find out ¡fyou can bave it in your house, doo', raise your hand to women, and doo't take your clothes off by yanking them when yau are in one ofyour rases. your body can become full of grows, you have stomach problems, your moulh is bad, go to the dentist and ñx ¡l, when your stomach is cure take things easy so you can get were you want to gel, change yOUT house atound so luck can come in . .000', throw yOU! wife out afthe house so that Jater you doo', regret it. take god care of her and try nol lO 6gbt. Be careful a child can die and you can 80 thru a shameful situation, you have brothers but Ibey don'l get a10ng wilh you, sinee Ihey don'l wanl 10 hear you, and Ibis is Ibe reason wby Ibey dOD'1 go forward only backward. Orunla had a groeery store al Ihe markel and he would sell Ibe food lO Ibe people, bUI everybody IODk Ihe merchandise on credil, and one day he woke up very upsel wilh Ihose people and taking a machete he went to their house to get paid, but with violence he could do nolbing. Aftee he calmed doWn, he went to the store at the market. the merchandise. he had was scares in tbe other stores al the market, when the people who owed him money carne to buy he lold Ibem first Ibey had lo pay whal Ibey owed bim plus pay from whal Ibey IODk, olberwise he would seU nolbing lo Ibem. The people did nol dare lO answer, and Ihey paid everytbing lhal Ibey owed plus whal Ibe Dew merchandise Ibey IODk. In Ibe Iand of Arara Ibere was great illness, and Ihe families were being extinguished, Ibe king called Orunla 10 seo whal was happening, and be was lold lo make ebo wilh Ibe implemenls lbal be use lo work, lo take a stick as lall as be was, and 101S of cascarilla and afier be finis~ed Ibe ebo lo make abole and bury a11 bis dead Ihere, and he ordered everything lo be painted whitc, afier everything was done, for a few day. il rained and he said DObody can gel wet and in Ibis form Ibe epidemic was finished.
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066
OBEOGUNDA In this sign when you start to pray you must say:
IKU SEWARE ARUN SEWARE EKUN SEWARE. The black necldace of Orunla is born and also Ibe ebo chure. Give five goals lo Oehun lo obtain greal ness. Also !fa was done lo San Lazaro and 'he gave bis erown lo Chango. Obalala was Ihe constructorofall Ibe heads oflbe men, Ibe name oflbal Obal.ala is Ajala, he receives offerings frem all Ibe sacrifices, and Ibe song lO season Ibe heads was born. Also Ibe crutches of San Lazara were bom; in Ibe house of Oeha lies are nol said. The meat kooks are born here, in Ibis oddun you receive Elegua firS! and Iben the waniors.
This oddun speaks of Ibree eye operations, and if you are in jail you can loose an eye, put a linaja full ofhoney lo Oehun and on Ibe fifth day you ask her if you take il lo Ibe river or you use it to wash your race. Also pul a jicara wilb a erueif"" NOTE; put Ibe necklace of Orunla lbat was use when you gol Ibe knife lO kili Ibe goa!, lbal Ibe meals are put in differenl places, and Ibe skin is used lo make a sea!, that a doD muS! sil on, and Ibe reS! is used as a rug for Elegua and Ibe rest to cover an ¡Dehe Ouin with a goats bom and then put inside Oggun, who is a great robber that lives ofthe money cfthe state he uses public money. Vou have to receive Bromu and Brosia foc your hea1th, cryeu'tI have a sickle leg will start to loose visien in one eye, you are jea10us persoo and this is your lost, the ire of tbis sign is giving 5 goats to Orunla at the time he asks foc ¡t. Vou will move more than five times, pay Yemaya and also Ochun in this oddun Ochun was done foc the first time. Tend lo your house and don'l wear bloek, don'l walk in a hurry, and don'l carfy arms. Be careful with a shameful situation were you will get mad and use a tire arm, your wife is offended, be careful wilb hernias, when you urinate il burns, Ibe awo oflbis"lfa muS! use asojuanos neddace. Don'l drink alcoho~ part of your problem are produced by a spiritual entity and your enemies laugh, you might fall on Ibe stree!, don'l get mad ifpeoplelaugh, you don'l sleep al nighl weU, you hear strange sounds and voices, Ibe person getting Ibe reading is sick but you ~e sicker than rum.
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#67
OBEOGUNDA
Be careful wilh your arrogance il can land you in Ibe hospital wilb a heart attack, and blood thru your moutb, put a lower made of yam lO ObataJa wilb 16 snails, io Ibe same plale Ibis is for impolence. . , Also an old goat is given and afier the 16 days, you can have a normal sexuallife. There were two kiogdoms, ooe io froOI of Ibe olber, Ibe queen Oloya Guana did oOllike lo spend mooey ans. she would speod alJ her lome visiling and ealÍog io olber peoples houses, one day Ibe queen Elera heard say Ibal Ibe olber queen said that she was over doing il because Ibe person ",ho gives thiilks sh. is a1ways giving a 101 even Ibou whal she receives is less. Ooe day Ibe queen Elera was standing al her donr and she was io abad mood and she heard Ibe queen OIoya coming lowards her singing, ELERA GUEDDE GUOLA TOE ELERAN GUEDDE GUOLA TOE ELERAN. And she immedialely saog back AGUSCAN MACA, wail because I'm going lo give you a beating, and she started lo hil her, and from that moment on a great war on but every day the queen OJoya went to the market and stalked bad aboul Ibe olher queen, and every time Ihey mel would lear Iheir ears out, and Ibeo Ihey would grow agaio. This is an ¡Dehe Qzain that the arara would use to protect themselves from whicraft., they wouJd take a tinajita and a jicara, in the jicara put leaves of ajo Romero de la Costa and a1so palm oi~ lhis is Ihe waler lbal Ibe whishes use, pica, and mustard leaves fire ofbrujo because it makes you sweat a lot and pieces ofintestine trom a dog, in thejicara put only cocoa butter and this two things live together and its taken out in the SUD once ayear. this eals high yelJow heos ánd Ibe blood ooly goes oo'lbe oulside and ioside, and Íls huog high, ils ooly pul 00 Ihe floor when you are goiog lO work wilh Ihem. When theres a war you put sorne palm oil on youe hand and then pass it on your tongue 7 times, calling Ozain. and also pass it on your umbilical cord, tben tbe person takes a bath wilb ewe Ifa and a1so sorne ori Iberes wilchcrafl lbal can come in, lo prnlect from bad take a piece of obi .mear wilb palrn oil and wrile Ibe name Obellooo and Ibe oeXl oddun lO your sigo, a small fish, and red meal and ils pul in front of Olofio and you pray for whal you wanllo get and a piece of cJOIh, put mariwo, cuodiarnor, a doll aod pul palm oil wilb cocooul and a candle and Ibe persons clean and ils pul in frool of San Lazaro wilh two guiny hens and a paraldo is made and you pul San Lazaro al Ihe persons back and sprinlde dry wioe, Ibis goes lo Ibe forest and wheo Ibe persoo comes back siog Ibis suDere: SHEWELE INLE OLORBO EGUN BABA LAKUMOTO IKUN< and Ibeo you give bens lo ~an Lazaro and Ibeo il goes lo Ihe garbage.
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#68 OBEOSA
The ball tbat is made when you make Ifa is done with all !he ingredients it takes, you can askanyawo.
And immediately put in !he adeles of!he first hand you received, to put together tbis ball put !he sigo Obe Osa on !he 1I00r and put !he soil from ile kan, !he participants must kneel on the floor and you must commence to mallurba what you know and you will know foe who is being made. SULLERE OF THIS WORK; ALAWUO OMONIFA EUREPE !RE OYO OLOFIN KAFUN !REKUEADE AWO!RE WNIRE 1EN1E LOMIRE ATEMOLETA 1EN1E !FA AWO WNIRE.
Afiee tbe person takes the !re oc tbe asomo AWUO NANlO ERI OBESA A WUO OMONIFA FERIBALE ATEMOLETA!RE OLOFO OMO NIFA Afler to !he 8 tbat must dance !he dance of!he ball, !hey must embrace like a great family nd sing; TENETE NANlO 1EN1E NANlO ATEMORETA OLUO OBESATENTE LANlO. NOTE; In the moment of atefa this sigo Obesa comes out in the tollale the old awases say A WUO OMO NI !FA, traduction, what is !he fa!her is !he son.
NOTE: to a11 tbe ceremonies, orIfa that you gaiog to make you must give two pigeons to Ochun Obatala and the secret of!fa, wbich is the ball and the blood must touch your head and tbeo ron to the different sairits, ir the persao is Eleguas son the pigeon are substituted foc a young heno NOTE: in the s~nd consecration, the aWQ makes ebo with a fish and afiee repeats the
ceremony. like it explains befare with two hens and they are taken to the river with all the ingredients. And tms is the way Obesa was able to make Ochuns enemies go away, and not continue with!he war, and leaving the land, thanks to!he help ofOrunJa and Obesa. NOTE: The babalao !hat has this sign, must know that he does not dance !he dance of!he bal~ because he would be dancing bis own head .. NOTE: It is recommended not ot make more than 7 consecrations. Find out real well. And don't do anything unJess you are sure ofwhat you are doing.
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#69
OBEOSA
NOTE: the oluo that participates in the ceremonies were they buried A11 the heads ofthe animals,that were sacrificed in the ceremony ofthe thro.e ofIku. Awuo Oba Sa that was kneeling in fro.t ofthe throne receiving bis consecratio. of Eggun Or death, that let bim out of the kingdom of Iku. So he could save bis brothers, in fro.t of Olofin, even thQu a11 the harm they had caused
bim
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.
.
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And they went in fro.t of OIofin and he gave them bis blessing. Awuo Obesa was left taking care ofthe Ikus throne, for tbe good ofhis brothers.
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# 70
COGBEOSA OGBEOSA YEYEMA1EROAFEfE, SALUDOWRUN ADIFAFUNEWEBANAAWAYENIABO AWAYENYORUMILA AFEfEWNA SHANGO ADIFAFUNEWE, BANA OGBE OSA ADIFAFUN ORUMILA ICIION CHON , NAGBE CBOGBO AIYE INLE OBA OWFIN ARUYE KAFEREFlJN BARAPE11J WDAFUN OSAIN SUlLERE ERU WAN ERU MALE WAMALE ORISHAOKO, AYE AFEfE
Is sigo is remover) awo abe 58 can Dol dance the tente nanio, .because he would be dancing rus own head. awo ogbe osa should not do more than seven days. in this ifa bom the preparation oftbe atemoleta, and the dance oftente nanie ,TIte throne ofiku is boro in this sign. This is where awo ifa ogba guirere was surprised by bis mother ,obanioche in Ibe act of sexuaUy abusing oriyeye Ibe cmld of oduduwa, Ibe cmld look a11 ofthe blame, And in !hal Ihe earth opened up, and oriyeye and obanioche feU inlo Ibe hoUow, hoUow, In tbis sign Ibe lamb a1so wanled 10 be Idng ,declared war on orumila ,and Ihanks lo ochosi orumiJa was saved .Two aba cannot govem the same town ,in this sigo shango did abad Imng ,he look whal did nol belong lo mm ,Ihe money , belong lo oya, and lo Shango ,In the moming ,thrown water outside afthe door then look to the sky ,then look lO Ibe earth and pr.y, ERU WAN ERU MALE WAMALE ORISHAOKO, AYE AFEfE
this person should change their way of life, Awo ogbe osa cannat hold onto anyanimals .while another person can sacrifice it, Vou should Dot have any jewelry . because it will cause you difficulties ,this sigo speaks of enemies that were once friends, you should always strive lo better yourself ,and sUITound yourself wilh posilive Imnking people This is where Shango removed the wateh with his hands, used the water of the oshun to help with your sight and your private parts, You receive oehosi very soon as possible This sign a1ways marks loss and betrayal , Ihe sign say nol ea! coconul , you need rogarlon Ibe fish, You have problem wilh your groin and your nock, place pUI.three pennanl Ibe roof of Ibe you home ,A1way place your money in chango, so lhal he knows how mueh you have ,Woman place a rattle on yOU! idefa ,Woman you should have two inking in your ( ikofa ) Prepare Ibe spiritual altar wilb one crucifix made of dark ebony The renal gland is bom in this sign, the moan was bom in this sigo. This is were the head of Ozain is bom, !he following is bom in Ims sign ,when Iben persen receive oduduwa, he she can never again, ea! abo, Ibe cauldron oflbe ozain or casserole, wmch is ms head 15 bom in this sigos, place eross made of cedar into a ceranlle container, filled with water Take the followiog to the woods, eco fish coro run, hooey,you give one rooster and one Pigeon the color to ozaio, before you give this ozain, the persan must be cleaner in the name Ibe, Chango or Ihe person g(Guardina angel ) when you bolb retwned home you must give young rooster, lo elegua Iben you must bury it, Place two hook made of wood on lop of orunla Obe osa has very pretty daughler and everyone sees her wilh lustful eyes, Ibe ebbo, Of ogbe sa must a1ways have five, beads of Obatala and five beads of oshun, Itori iku you ceuld die witbin Ihree days,
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# 71 CON11NUATlON 1HE OGBE OSA
Tbis awuo must remover Ihe opel ,take Ihe shell of igbing ,611 it wilh eku fish fat corajo Ache !he onmla, and place it to elegua, give Ihe (goat fema1e,) adifafun orunla aod Obata1a, intory osobo !he awo must do ebbo afier performs aod ehbo" for Ih~ client , Ihe Persan caonot leave thing half done he she must follow through complotely in order to avoid lo...., !he throne oflhe ilru speak in this sigo where everyone must kneed including Ihe awo, in other to feed iku, ·The opeie ofObe o";, is made in made from Ihe crown ofthe head ofan (deer ) it can also be made from Ihe hom of Ihe lam camero, It must be washed with plant banana, plant jaboncillo, plant maravilla, prodigiosa ; jobo ,it
Animal this rogatioo in done. In this ifa Ihe persan must place a sil ver bracelet, 10 bis awofaca ot to her ikofa The elgua ofthis ifa is prepared with one stone, !hat look like a skull,this stone is
cementer, to an casserole then after the secret ¡nside a silver coio in cemented anta it s ·this elegua mus have a lay monkey, in front Oril IT is secret consists afbane and hair oC a monkey, aloog wilh opolopo ewe meat (plant pata gallina,) plant yerva fina, and seven flowers oC plant mar pacific The awo this sigos must use a !hat has the color of the persao ,gua1dian angel in Ihe center, color, the day that an awo seres Ihis ifa ,he must nol walk with anyone ,he must do ebbo with goal, but Ihe awo must nO! w it Bits of a box,and bits of brocelet are place, into the ebbo of this ifa ,lhen afier Ihe ehbo
has claset ,the ebbo goes ¡nside orthe hax., In this ifa you must always give and hens to Oya,and to Ihe ehbo, In this sign oC ifa p"repared the crown of olordumare. to do this one old goat, is give to san lazaro) and a bottle of niDe is take to Ihe woods To preparelhe crown oflbe olordumare you oeed Ihe following, thing Dust tocoloro ) dust, parrot, akan , ground Ihe forest, corn, pepper, half moon made of silve, ooe sun, old stump fruta bomba, brances of plant yaya cimarona, mate, malva blanca, cowrie sheUs fabric Ihe different color, 7 different pInat,
Note in this ifa the estomach is prepared just in case someone give to oggun to ea! or drink fiche, )UId jutía, egg, with holy water, water from olokun s um ,lhe persan must this Oghe osa, should sloop for 16 days on a ma~ with four ikordie, the persan head must be facing orumíla, on Ihe 16 days of sleeping on Ihe mat you must give one pigenn black 10 elegua, fabric used clolhing com fish etu, and take one pigeon and make sara yeye to everyone, Ihe pigeon is set free,
Used powdered eko mixed with iyefa for better memory,the person must receive ovefa Kakuanaldo in order to remover this odu of ifa. one rooster for oggun and one duck to olokun
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#72 CONI1NUAll0N 11IE OGBE OSA
you noed lo give Ibe duck lo ololam , ( one Iamb camero) lo chango, and yemaya lo, and prepare Ibe tbrone, of iku ) Ibis prepare by placing a palm Iree, stump iri a convenienl location, Ibem you must ,place opon ifil on top oflbis stump ,lbe pain Ibe odú ofObe sa on Ibe opon Ifa. place 9 braneh Ibe rasca! baniga ,that has 1 rattle and one ibing tied lo eaeh braneb Ihen, you must bang nine bead of awena kekefrom tbe opon, ifa each tbe opon ifa each of Ibese head must be filled witb eggun ni eggun soil crab, ero obi cola ozun, root.the ewe atori them you must consecrate tis by giving on~ tamb. To eggun. .tbe ara of Ibe abo must Iben be buried you must prepared ao ishe osain for prospetily wilh owo 16 noedle cottoned , ewe kuye kuye and pepper tbree, Ebbo one hens 1 bell and Ibe rest Ibe ebbo Ebbo for ikun unJo One puppet made of clay, wilb 1 ada in bis band ,lbe eye must be made of glass he should have obi al Ibis feel, tJiis malanguidi is placed from ofyour door, and when iku arun ofo, eyo arnve they will be frightened away and will no enter the awo home, One tbe day of Ibe dead,you sbould dedicale an offeríng lo Ibe eggun filani,( cbino ) one plale of various ftuit 9 wbile liIies and one lamp, Ibis placed lo lem ,during Ihe lighl of the moon,
Ozain Ihe yuan Ibis is tbe sign for triumph if life Head tbe duck,bead mouse, yamboco, head Ibe rooster, planl ochos~ plant oggun, trash from around the awo íle, shaving from the ink.iness, of each of the awo ,roost the ikin tcee Burned root from quiebrahacha, iron shaving. iyefa, scrapings oflbe a1gebra, pepper, one chain strip of chamois Tbis iche eats pigeon Ibree one rooster, il live bebind tbe door,banging by ehain Tbis ishe ozain 21 one piece tbe( igi ) root Ibe oyuo oro , ceiba, maogle red , and Ibe rest tbe ingredient tbe ozain, You make apayero, for differenl problem, you used differenl fealher, Ogbe sa yeyematero ogbe sa sbild of good Tbe turtle lived on Ibe edge oftbe ríver,and aways stretched, out il head to see what Was going on, Ibe turtle waoled lo kuow a11 tbe secrels oftbe world Echu shiki . aside from tbe fundament ingredient it s secret must have Ground tbe cementer, two inking. head tbe rooster, head of fish, bead Ihe abigbo, silver Differenl mineral, and tbe rest tbe ingredient,
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# 73 CONTINUATION TIIE OGBE OSA
Echu kalero, is made of cemenl dough Ground Ibe crab, Ibree inlciness, com, purple wood, planl garro, ewe pica pica, planl pendejera, eku ella epo ron ,fal cacao , obi cola, grand Ibe cofree , pepper , lmife nail, and
casserole. When you feel disprienled stand up and !ift up Ibe heel of you left leg be caferefun Ihal spmething Ibal you are asharned of does I becomes public knowledge . Be cafereful oflbe law or Ibe police, 1 spmeone goes lo call upon you lo go wilb Ibem, don I go because il could COSl you your Life ,after you bave gone lo bed, never opeo yoo doorlo eny ,estranger~, or any friend roc tha.t matter, Vou were once in a situation where your tire.was in danger ,and you barely escaped ,Be caferefun wilh your spouse ,beware of a trap, Refrain from visiling any sick people for a period of 7 days sp Ibal you life does nol become endangered -You enemies is a taJl person, you are gaiog to be appointed organization. oc a religioo organization You are goiog to have home, a business and you will be very well off, this will cause frietion wilh people who wanl lo destroys you because ofjea1ousy ,Ihese people will work you with ,witchcraft in oederto take away everything that you have worked so hard for, You have stolen something and the police is after you You are child oflhe Obalala, do ebo sp lbal obalala can give you Ibe luck and good fortune. Thal he bas for you, Do ebbo neclclace ,that you must forever wear and never remover, The shepe that you have come fram youe father oc from an old family member, do ebo so that you can remover the sickness fram yaur body, otherwise ,even yaur feet will swell. Vou want to get sorne money together. and when you have it. you must spend it on something else,your are away thinking about the other woman ,but you are unable to have other relationship. you are obsessed with"having a woman, bul" get her, you will not be able lo bave a good sex life, because you have lack of sex drive due lo a problem wilh your genilal, You are very poor , because everything lbal you owned ,you bave 10Sl, There is Ibe perspn lbal is baving economic difficullies, wrile Ibal Ihe perspn sp he she can remember. you, in order Cor you move, and have everytrung go wel~ you must place a flag on lop of your roo~ Ihe flag muSl be Ibe king Ibal ship use Vou bave a genital disease or a problem with your neck If you uncover s secret someone secret do no make it public because that secret could endanger you ,expect lo belrayed by you friend , your are going lO b involved in a situation where people are 80ing to say that you did something. sinister. where you will deny it but in reaJity you did what the accuses you of dojog never betray anyone ,so that you do nol bave losses ,and are di~iled in public Give lbank lo sbango every days yoo bave • child Ihal you do nolknow of
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# 74 COm1NUATION TIIE OGBE OSA
Never give credence to something tIlat you are not sure oC Take care you vision you head and &gains! anemia, You entire family needs to do ebbo You are baving arguments with people tbat are going to leave you I;>on t delay in doing your ebo,and do the ebbo completely This ifa speaks ofblindness ofbankruptcy ofintestinal iIIness ofulcer ofhemormoid Give thanks to oshun oya, yemaya , schango, and obatala You need to bave tranquility in you Jife, and to avoid getting into other people affairs Ebbo two master, arnala ila, banana, fabric white and red , one box with a lid 9bacelets One stick one piece the rope nine rattJes one stake eku ella epo
The persan has very quick thoughts When someone propase something foe you to do analy~ it very thoroughly first.so that -in this way . everything can come out in your favor You must have a party foe aH oC the kids in the neighborhood, you need receive the meyis
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#75
OGBEIKA OGBE IKA ADIFAYOKO KANFUN ASIlE BERE BERE OMO OLOFIN ESO AKUKO EURE ElJ El E YARAKO ASHO PUPUA OWO LAMEYO OGBE KA OKALA OKEOEKENURE AWOOKANBE OMO OLOFIN BARA BARA ARAWO NlREGUN AGRI KUALENUBE OUNKOOPA AKUKO OWO EY AEPO EWEYEWE OGBE KA ABABIOO, ADIFAFUN!YA OYUPAN ADJE LEDO OGBE KA. OBERE SIWA OPOLOPO ILEKE ELEBO AIKORDJE ADJE MEYI OBI MEYI EKU EYA Ero ERAN MALU LOWO IKARIO IKUE . OGBE KANLA LASIlEBANA ADIFAFUN POSIlEIBA OMA ESHU AMEGUN LACHEBA LACHEBA OMO SOMOYA OWENE WENE ABIOO OWENE WENE ABIOO OFOTANSIIE SIIEMISHE ABmo OWENE WENE ABIOO
The awo of this ifa, canool leave wilhout fusl doing an Osorde and doing all of Ihe thing Ürunla leUs him lo do, this is SO lbal Ihe awo Jife is nol endaogered, The sign speak Ibree espiritud one that was an son shango, when he was alive .one that was in lave with you and Ibe lasl is Ibe eggun of you prenda, or is your Spiritual guide, attend Ibem a1L in arder to resolve situation place a knife to algehra, A riog of power SUJTounds the awo ,it is the power to overcome rus problem shango and
ochosi are the ones tbathave give mm trus power. this is why you canoot steal or do anything iIIegal, so lbal this power will a1ways be wilh you., Planl Ibe ogbe ika leaf Ibe peonia, planl salbadera, planl garro, a1amo, Avoid ilIegal activilies because you could go lo jail,You need lo place an fish !Tesh lo olofin) You place a !mife 10 elegua, in this sigo. because Ibe Jines oflbe bands are bom here and it was elegua, who created then In this sigo is where a man lost bis mind in the Iand where he lived, in trus sigo the curse oflbe son reaehes Ibe falber ,sign of slander, pul one eko lo e1egua:, nole when you see the sign. you cannot go out ODto the street until someone from tbe street come into the hou... Ibe fust peroon, lo come in tTom Ibe street in Ibe moming ,has lo do ebbo so lbal iku does nol lake him her, In this sign Ibe woman can bind aman, by laking some meal And eleaner her ebo wilb il, Then feeding il lo her lover lo unbind Ibe person ,take sorne dirt !Tom an goat food , take lestiele and planl peonia and some hal pepper, everything is mashed together ,into a piJe then ginger is added to the mix, the person must eat tbis mixture, In this sigo .the person must prepare and talisman known as Orisono which is for ire umbo good luek ,this prepared wilb, 1 Ibom !Tom ewe Ceiba two (akeke scorpions ,guine pepper, salt, piece Ibe old plale everything is bumed , Iben a11 ofthis place onto a piece oflbe slón, !Tom Ibe female goal, lbal has been give lo orumila ,you Iben bum guine pepper , in piece the brown paper, this is made into iye then it is blown all round
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#76
CONTINUATlON TIIE OGBE IKA
SpeU liberate you from your araye The from Ibe comer oCyou houses collected 12 noon dir from Ibe olber coníer oClbe houses, collect at 12 midnight 16hom oCalagema, made into a power ,lben mixed together wilb Ibe, dirt this is placed ,first 10 oggun Iben chango, between ogguo , and chango, and a rooster, also placed between Ibese two oriseha while sayiog Ibe Collowiog Shango and oggun, wants to take away your rooster, and vice versa, Ibe rooster is sacrifice, and Ibe bleed is give to Ibe powder then Ibe last Cew drop are Cor chango, and oggun . this powder is blown onto tbe araye while mentally sayiog ,in the same way that 12 midnight does nol come. together witb, 12 noon, and vice versa, may ,ñame, oC araye, Never be able to come clese to me For good Cortuned you take 10 shower del dia, plant f10gger maravilla plan! giraso~ this is prepared wilbout boiling Ibem, For the awo, two thick neckJace of orumila, are made ,on oue you must place a penny 00
the otber ,you must place inlcioi ofo, with these neck1ace you must wrap up your ifa To battle impotence- give one roaster to elegua =. then you must scraper off dirt from the goal, s Coot collect Ibe testic1es, place all oCthis into a hott\e oC sin, Iben add ginger ,chili pepper and igi malambo this mixture in ingested tbree time a day, Wao obe ika, muS! place 8 nuts oC obi cola into each hand oChis iCa, 1 this sign iCa ',is were human beings began to take possession of the land ,animal mineral for the first time . in this history, This is ifa, oftinware, You must live with bumble people in order to live well, This is were oyiy~ bika, had an Omo , Iba! he could nol control ,so he handed him over,To elegua, lo raise ,when elegua had this child under his control ,( obe ika) wenl back 10, take back his son, bul elegua, lold him, you can not longer take him back ,because iC your if you do he will destroy you, Olorddumare does not confer power or riches bul you will reign over peopl.. lbal will praise. you in public ,but will slander you in private, for this reason, awo obe-ka must away do ebbo do this ,and iCa will pul your destiny in order, Yuou must prepare an altar In this sigo Ibe altar are bom ( ogbe ka represen! lb. COCQnul tree) Ibe lesticle and Ibe penis, ebo misi planl paraiso apasote, prodigiosa, albahaca, Pul two coconul lo orun1a and two oC chango, this sign speak oC problem or difficulties al work or about work , The person come the rural arca, or live in a rural area, You are incredulous person ,and you pay littl~ attention to whal Ibe Orisha, leU you 10 do, Secret Ibe sign ,you place Ibe wooden board oC olotin, on Ihe ground, you write Ibe sigo, Iben place one fresh fish , small between each melle, wilb head, oC each eya ,bo smalllookiog toward Ibe eross Ibe each sigo, you mus! give two hens Ibe sign melly, and to orunla in order lo perform this ceremony ,16 awo, are needed in order to perfonne ,this otTering to olofin, each awo. Must have one candle, and pray one mej~ Afier lb. ceremooy finished each awo placed their candle in from oC each eross oC each mej~ iCa ,on Ibe third days ,you mu~ do ita, wilb 0run1a, Obe ika eCekanle, he lbal is Calse like smoker sour like a lemon , and Ibe shame oClbe family, use a thick necldace or collar Ibe flag bandera
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#77 CQNI1NUATION 1HE OOBE !KA
Die from one the comer ofyou bouse collected at 12 Docn dirt from the other comer of you houses coUected al 12 midnight also plaot amansa guapo, quita maldieion, ,saIbadera, Garro, tbe tip ofa Ienife ero obi cola 0ZUD, honey ron, fat corajo, ofthis is wrapper up in fabrie tbe persan guardiao angel, 1 east young rooster, and turtle, witb elegua, it east on Friday, and eats in Fridays, and drinks run, and boly water, SpeU against the araye, plant rue, root of plant zapote, picture hair elothes , of tbe araye, a11 this is wrapped up in blaek
fabric, then give one small rooster. For two people witbout tbem, One IOOestone igi a1amo, igi yamao, igi parami.plant prodigiosa, two egg tbe pigeon , one puppet female, .poppet prepare omiero witb 7 plant Holy water, menstrual water font tbe woman ,vaginal water from tbe woman, presepitado red, and 7 leaf plant prodigiosa place botb of tbe puppet into large tbe container, they are washer witb !he omiero then tbey are placed in front of elegua, take box and placed both Name in tbe form of eross, with cotton balI ,place tbe igi. featber pigeon two egg, and IOOestone inside oftbe box, and nail it shut witb 3 smaU nail place pieces of elothing ·From tbe interested parties on top of tbe box, tbe two baUs one white and one blaek, ar laid on top tbe box everything is tied together and placed in front of elegua, for 3 days Each day an candle is lit to degua, praying for tbe union of tbe two people involved on tbe third days everything is take to tbe wood and buried at tbe foot of a ceiba tree afier This persan, must give elegua whatever he asks,sa that tbe relatiol1$hip does go saur Note, before bathing the two puppet wilh omiero.and pigeon is given to this omiero at 12 Noon, Oge ika < this is if. of tbe Shawllhat is used by tbe iyawo ni osha, this persan Must yoko ocba, ) Caodle for attraction at !he foot of elegua, Place tbe complete name tbe persan you desire Ioto lO small Clay casserole, add quieksilver, presepitado red fat epo, run, tie offthe end Of severa! threads,tben wind up tbe threads 3 time, while calling the name of tbe desired Persan ,tben make 3 knot you tben take I male puppet, and I female, puppet, ,ant tie tbe thread tbey must be faeing, each otber, prepared incense made ofpowdered plant benju~ Cinnamon, and valerian, then you, place tbe puppet , into box ,and throw the incense, into tbe box while praying tbe sigo of ,ogbe ika, Oshe ottira, otura oshe, afier this you bather Everything with boly water and water, from ewe azahares, tbe awo remover tbe puppet fron tbe box and placed tbem on his opon , ifa pray this sigo ofmatrimony you tben make . An omiero of plant of each orisha , run water molasses fa! cacao, iyefa, oni tben you wasb tbe IOOestone with this omiero afier this you pray tbe
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#78
CONTINUATION TIIE OGBE!KA
Sign tbe matrimony once aga.in, you introduce you wine ioto the oDÚero, place the IOOestone , between Ibe two puppet ,lbe puppet are once again plaeed inlo Ibe bo", il is sea1ed and is left al Ibe fool of elegua, Ibis spell is ever more effective when you give elegua, !hal be ask for, oven ifil s an goal, use a occklace that hangs down 10'yoU groin SINGING TIlAT AWO OGBE!KA SUNG WIIEN ORUNLA WAS HAVING DIFFICULTIES GUINJ GlJINILE NJLEKO AWO KINE GUENLE AWO OGUENE GUENE ABIBO OGUENE GUENE ABIBO ORUMILA OFEKAN , SHONSIIEMI ABIBO OGUENE GUENE GUENE ABIBO OKUNAYE EKUTALE NANA, OKUNAYEEKUTALENANAANAYE ,ANAYENANA,
SuDeres of Ibe lable LASCHORAOMO SOMO WAARlKULAWA
EBBO one rooster, lreo branches of elegua fabric wbile and black, and red tree trap, ground Ibe four differenl paths, tr.. ada, and rest Ibe ebbo, EBBO one rooster one hens one lmife, different metal, and res! Ibe ingredienl Okunaye lived a very pool lown ,wbich made life very difficull for bim bis wife and bis tr.. cbildren ,one days (OKUNAYE) carne home lo see Ibe wife, crying bccause she did not have any foot to give their 3 starving children ,when be saw this ,he left bis borne in a stated of crazed demenlia when he gol lo Ibe heach ,he saw fisherman unJoading bis boatload of fish inlo basket,when Ibe fisherman was no looking ,(okumaye ) stole Ibe baskel oflbe fish and look il back home, lo fee! bis family,(Okunaye) was unaware Ibal !hal basket offishes was offering for ( olofio,) and afier Ibe family ale Ibe fish ,lbey a1l very il~ (Okunaye ) desperale wenl 16ese orunJa for and read, and Ibis ifa lold'bim, do you whal Ibe basked of fish !hal you have stole and ealen ,was offering for olofin orunJa Told bim !hal Ibe entire farnily needed lo head rogatioo, ebo misi, wilh planl salvadera And each person in Ibe farnily needed lo plaeed one fish lo olofio, as an offering, lastly They hall, lo sarayeye wilh pigeoo, afier all Ibis was done ( OLOFIN) gave okumanaye A blessing and lold bim lo move lo, anolber town, hecause whal was how he and bis farnily, were going lo find Ibeir prosperity Ebbo one roo,ster ,ooe pigeoo, wbile for olofin, akara bibo, iyebo wbile seeds elegua rool oflbe treo salvadera, 9 ribbons ofdifferenl color, Avoid going lo someone s home lo performe religious ceremony hecause people will always, slander you, If you are planning a trip, before you leave do Ebbo so that your life does hecome endangered You are person that has a strong inclination to have affair with attached women and tbis is going lo cause you many problem, Obe ika loses bis her for disobedience, The person is a stranger lo Ibis land ( city ) state country he she was foreed lo leave bis her land in a hurry ,Dn 001 visil Ibe sarne place twice in one days or eni one place day afier < Maferefuo chango,give thanks lo !hunder and lightniog
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#79 OGBE OTRUPON ,OBE TIlMAKO KUKUYE AYA KUKUYE ARUN ATAMA YUBARA KUMISAYA ADOLOWA, OR\JMILA AGABANI LEDO, ABO, LEDO ORUN mE N1RA KILODAFUN ESHU, OGBE TIlMAKUN,IKU EYE NISHE OBINlIKU KUKU NlSHE OBINI AMU ATAMU ,OBINI NlCHE OMO ODUOUWA ADIFAFUN ORUMILA, AGBONIREGUN, TOMALALA BALANSHE IWI ESHU NI EKUTA KIlLALALEKE IWI BALELE,IFA OMO, KEKE OFA MAYO GBOGBO ARAYETOKUOSODDEIFALODAFUN ELEGUA SUll.ERE) KUYE KUYE IKU BmNI) KUYE KUYEIKU BORO AWO ATAMAYURA,) IKU BORO AWO ALEGUAOMODE
KUYE KUYE IKU BINI ATA MAYURA IKU BORO EURE ELEGUA ABALONCHE, KUYE KUYE IKUBINILE KUYE KUYE IKU BORO UNLO ATA MAYUREO IKU BORO UNLO ELEGUA OMODE
OSAlN SIflWIRY KlJJ Km, OSAlN CIflWIRY Km KUI, OUN FORE MOLO ENI OUN ONl ORUN OSAlN SIflWIRY KlJJ Km OSAlNCIflWIRYKm Km OSAlN SIflWiRY KlJJ Km EWEEYAEWEEYA OSAlN SIflWIRY KlJJ Km
1ñis is where the innocence saint ( orisha ) were ex:ecuted ,No matter how intelligent your are .you are going to have ,oc already have child that is goiog to be oven more InleDigenl !han you, Wheo tbis sign seen, you need lo perform and the Ebbo on you father quickJy, SO Ihal Ihe son does not dethrone the falber. due to an astral issue ,the father dies before rus time. Vou have oc will have a big ,in order to win, you need to receive the wamor ,so that you can placed the followiog lO oggun and ilame smothered with cacao th.. tbis covered Wilh fabric wbile for seven day.. Ibis is then lalcen lo Ihe words and plaeed al Ihe fool of ceiba tree , your oggun mus! a1ways bave a bottle ofrun by his side Bay the edge ofthe ocean ,you will have an argumenl wilh a mend over something !hal you purcbased ,and tbis argumenl is due lo bis her jealousy , You are going lo purcbase something, Your parenl were not the one !hat raised, you the person that raises you abused you to such an extent !hal he she demanded too much from You for yoo age ,and constantly mistrealed you, Tbere are family pcoblem due lo an inheritanee of a home oc land There is an older person that is not being up froot with yOll, and is working behi~d the 5Cenes, in order to cause you problems . There is someone that is resentful oC you hecause of someooe !hat is cesenlful of you because of something you did RectifY tbis situation Tbere is a blessing from heave that is coming into your Jire. Don t no bave empty cootainer lying arouod the houses, fill Ihem with sand oc ash, Tbe sign speak of abandoDDlenl ofthe hoose
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# 80 CONI1NUAnON nm OBE !KA
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KUKUYE AYAKUKUYE ARUN ATAMA YUBARAKUMlSAYAADOLOWA, ORUMILA AGABANI LEBO, ABO, LEBO ORUN !RE NIRA KILODAFUN ESHU, OGBE TUMAKUN, IKU EYE NISIIE OBOO IKU KUKU NISHE OBOO AMU ATAMU ,OBOO NIOIE OMO ODunUWA ADIFAFUN ORUMILA, AGBONIREGUN, TOMALALA BALANSIIE IWI ESHU NI EKUTA KULALALEKE IWI BALELE, IFA OMO, KEKE OFA MAYO GBOGBO ARAVE TOKU OSCDDE IFA LODAFUN ELEGUA SUlLERE) KUYE KUYE IKU areN!) KUYE KUYE IKU BORO AWO ATA MA YURA.) IKU BORO AWO ALEGUA OMODE
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KUYE KUYE IKU BOO ATA MA YURA IKU BORO EURE ELEGUA ABALONCIIE , KUYE KUYE 1KUBINU..E KUYE KUYE IKU BORO UNLO ATA MAYUREO IKU BORO UNLO ELEGUA OMODE OSAIN SIIIWIRY KUI KUI , OSAIN CIflWlRY KUI KUI. OUN FORE MOLO EN! OUN ON! ORUN OSAIN SIIIWIRY KUI KUI OSAIN CIflWlRY KUI KUI OSAIN SllIWIRY KUI KUI EWE EYAEWEEYA OSAIN SIIIWIRY KUI KUI
This is where the innocence saint ( orisha ) were executed ,No matter how intelligent your are .you are goiog to have ,or a1ready have child that is goiog to be oven more lntelligent !han you, When tbis sign seen, you need to perform and tbe Ebbo on you fatber quickly, so that the
son does nol dethrone the father. due to an astral issue ,the father dies befare bis time. Vou bave or will have a big ,in order to win, you need to receive th~ warrior ,so that you can plaeed tbe following to oggun and /lame smotbered with cacao tben tbis coyered With fabrie wbite for seven days, !bis is tben taken to tbe words and plaeed at the foot of
....
ceiba tree . your oggun must atways have a bottle ofrun by bis side Bay tbe edge of Ibe o
you purchased .and this argument is due to bis her jealousy . Vou are goiog to purchase something, Your parent were not the ane that raised, you the person !hat raises you abused you to sueh an extent !hat he she demanded too mueh from You for you age ,and constantly mistreated you,
There are family problem due lo an inheritance of ahorne or land There is an older person thal is not being up front with you, and is working behind the scenes, in order to cause you problems . There is someone that is resentfid of you because of someone tba! is resentful of you because of sometbing you did Rectify !bis situation
There is a bIessing from heave that is coming into your Jife , Don t no have empty container Iying around !he houses, fill them with sand or ash, The sign speak of abandonment oflbe house
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CCrmNUATIOWFHlWB&IKA· .,
1>81
OGBEKA OGBE KA ADIFAYOKO KANFU ASHEBEREBERE OMO OLOFIN EBO AKUKO, EURE, EYELE, YARAKO, ASHO PUPUA. OWO LA MEYO. OGBE KA OKALA OKEO EKENURE AWO OKANBE OMO OLOFIN BARA BARA ARAWO NIREGUN AGRI KUALENUBE OUNKO OPA AKUKO, OWO, EYA. EPO, EWEYEWE OGBE KAABABffiO ADIFAFUN IVA OYUPAN ADIE LERO. OGBE KA OBERE SIWA OPOWPO 1LEKE ELEBO. A1KORDIE, ADIE MEYI, OBI MEYI, EKU, EYA. EPO, ERAN MALU LOWO IKARIO IKUEN. OGBE KANLA LASHEBANA ADIF AFUN POSHEffiA OMA ESHU AMEGUN. Suyore;
LASHEBA LASHEBA OMO SOMOWA OWENE WENE ABIBO. OWENE WENE ABIBO OFO TANSHE SHEMISHE ABIBO. OWENE WENE ABIBO. Tth Awo oC tbis iCa.. canoot leave bis bome without first doing an Osode abd doiog a11 of the tbiogs that Onmmila teOs him to do. This is so tbat tbe Awo,s life is not eodangered.
lbis Odu speaks of 3 Eguns.Ooe that was an Dmo Sbango wben be was alive. one that was in lave witb you. and the Iast is the Egunofyour Prenda or is your Spiritual Guide. Ateo1 them all. In orden to resolvc situations, place a knife to Elegbara A ring of power surrouods the Awo ;it is the power lo overcome bis Arayes; Shango and Oshosi are the ones tbat llave given him this powcr . This is wby you canDO( steal or do anything ilIegal. so tbat this power will always be ~tb you.
Ewe of Ogbe Ka; ewe I~e. ewe saIvadern, ewe yetba garro, ewe yerba del gran parado. Avoid illegal activities. bccause you couId go to jail.
You need 10 place aneya tutu to OIofin. You plaoe a bife to Elegbara in this Ira, bocause the lines oC tite hands are boro bere, and it was Elegbam who ereated them.
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·.... CONTINUATION TIIE OBE IKA- '.
In this ifa, is where a man lost bis mind in tbe land where he lived. In tbis !fa, Ibe curse oftbe son, reaches Ibe falber. !fa of slander. Put 7 eko to Eshu.
. ;:
.
When you see this Ira, you cannot go out onto the street until someone from tbe street comes into the house; the first person to come in form the street in the momins. has to do Ebbo so lbat Iku does not take him/her. In Ibis !fa, an obini can bind a man, by taking s<¡me eran malu and cleaning her obo with it, Iben feeding it to her lover; to unbind Ibe perron, take some dirt from an oWunko's . food tinshomo okuni. ewe iwereyeye. and some .maD cbile oeppeni everytbing is masbed togetber into a piJe, tben ginger is added to ma; tbe penon must eat this mixture.
In this Ifa, Ibe person mus! prepare and Ishe Osain lmown as Orisono, which is for Ire Umbo (good luck). Tbis is prepared with: I thorn form ewe ceiba, 2 akeke (scorpions), 17 atare, iyo (salt), pieces of old plates or pieces form an oxidized cauldron. Everything is burned, Iben all of this is placed onto a piece of skin form an eure lbat has been given to Orunmila. You then bum 7 atares in a piece ofbrown paper forro a supennarket. This is
made ioto iye, then it is blown aIl around. Never sleep in a house that is not yours. Spetl to liberate'your Arayes: Dirt form a comer of your house, collected at 12 noon; dirt form the other cornerof the house,collected at 12 midnight;16 borns ofagema, (betweenOgun and "Shango,) and an akuko is also placed between Ibese two Orishas,wbile saying the following: "Shango, Oguo wants to take away your akuko." and vuce versa. The akuko is opa, and·the eyebale is give to the iye (powder), tben Ibe las! few drops are for Shago and Ogun. This powder is blown onto Ibe Araye wbile mentally saying: "In Ibe same way lbat 12 midnight does not come together wilb 12 noon, and vece versa, may (name of Araye) never be able to
come close to me." For prosperity: Ebomisi with omiero of ewe 10 del day ewe flor de maravilla, ewe girasoles. This is prepared without boiling Ibem. Far Awo Ogbe Ka:
2 thick ilekes ofOrunmila are made; on one., you must place a penny; on the other, you muSí place an Ikirú Ofo. With these ilekes, you must wrap up your Ifa.
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CONTINUATION, OBE IKA
Give goat to elegua, then you must scrape off dirt from the goal, Coot collect the testicles , please all oC tbis into o bottle oC gin then add ginger cbili pepper, and stick malambo, tbis mixture is ingredient 3 time al doy, A woo obe Ka mus! places 8 nuts oC obi kola into each hand oC tbis iCa; In !bis iCa is where human being began to take posecion ofthe land ,anintals Ítúnerals for the fist time in story. This ifa oftin ware, you must live with humble people in arder to live wel~ Tbis is were ( Oyiyi bika) bad an son that could not control ,so he handed him over, 10 e1egua 10 roo!, When elegua has tbis child under control ,Ogbe ika went back . went back to take baék his son, elegua told him, you can no longer take him back because If you do he will destroy you, Olordumare does not confer power or riches ,but you wil1 reigo over people !hat will praise. you in public, but will slander you in private Cor this reason awo abe ika must always do Ebbo do this and this ifa wiU put your destiny in arder. You must prepare an altar, Tbis sing the altars are bom ,Obeka represent the sigo the coconut treo, the testicles And the peni .. ebo plant paraiso apasote, prodigiosa; albahaca; Place coconut to oruola and 2 Cor chango, -Tbis ifa speaks ofproblems or difficulties at work or about work The person eat from rural area • or lives in rural areas, You are and incredulous person and you pay little 8ttention to that the orisha ten you to do, You place the wooden board oColofin on the ground, you write the sigo mejis oCifa Place one small fish, between each meji with head the each small fish, looking toward the eross each sigo. you must give two hens to the sign and to orunla in arder to performe this ceremonies .you needed 16 aWQ are needed in arder to performe, this offering yo olofin, Each awo must have one candle and pray one mejis, ifa ,after the ceremoDÍes is finished, each awo placed their candle in from of each cross ,of each meji ifa on third days , you must do Ita with oruola . To protect Dir from the comer, ofyou house collected at 12 noon dirt froro the otber comerofyou house collected at 12 midnight ,also plant amansa guapo, plant quita maldicion, plant $albadera; garro, the tip oC a kniCe, eru obi cola osun obi motiwado; honey run cascarrilla Fat corojo, oCtbis is wrapped up in Cabric the person, guardian, it eats young rooster, turtle. with elegua it eats on Fridays, and it drink run and holy water, Spell against the problem Plant apasote, root the apasote, picture chair clothes the persoo all tbis wrapped up in Cabric black, 'then it give one young rooster, To united two person without marrying them One lodestone stick alamo, ,stick yamao , stick parami, plant prodigiosa; two pigeon egg Tbat you baving it first eggs, two rope, balls ,holy water, Ceather the pigeon, male puppet Female puppet, you prepare an omiero, with 7 plants, oCthe elegua; holy menstrual water From the woman, vaginal, water from the woman, presipitado red . and 7 leaves the prodigiosa; place oC the puppe!, into a large container, they are washed with the omiero ".
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# 84 rom1NUATION THE OGBE!KA
Then Ihey are placed from of elegua, take a box and placed bolh of Ihe puppet inside wilh bolh of Ihe name in Ihe form of a eross, a collon baI~ place Ihe 3 stick t1ie fealher and egg Ihe pigeoo, and lodestone inside oflhe box, Close Ihe box and nail it sbul, witÍt 3 small nails place piece pieces of cJolhing from Ihe inlerested, partíes on 10p oflhe box Ihe 2 caliamos balls one while and one black, are laid on lop Ihe of box everything is lies logether and placed in fronl of elegua, for 3 days an candle is Iil lo e1egua, praying for Ihe union of Ihe two people involved, on Ihe lbird day everything is take lo Ihe wood and buried al tbe Coot oC Ceiba, tree. after this person must give elegua whatever he asks so !hal Ihe relalionship does nol go sours NOle before balhing Ihe puppet, wilh Ihe orniero, and pigeon is give to the orniero at 12 noon Obe ika lhis is Ihe ifa of Ihe shawl ,whal is used by Ihe iyawo ni osha The person mus! yoko ocba, Candle for attraction al Ihe fOO! Ihe elegua, Place complete name ofthe person you desire inlo an ikoko keke add quicksilver , presipitado red, fat corojo run off the end oC several. threads .then wind up the threads 3 time while caJling Ihe name oflhe desired person Ihen make 3 knol you Ihen take I male puppet, I female puppet, and tie Ihem logether wilh Ihe thread Ihey mus! be facing each other . prepare incense marle oC powdered plant benjui cinnamon, and valerian then you place puppet inlo Ihe box and Ibrow Ihe incense inlo Ihe box, wbile praying Ihe sigo of Ogbe ika , she otura, she lhis you balhe everything wilh holy waler and waler from Ihe azahares. tbe awo remover tbe puppet, fram the box, and place them on this opon, ifa and prays this sign oC matrimony. you them make an omiero of plant oC each OIischas. run water molasses. fat cacao, ashe • hODey tben you wash the lodestone with this onúero after this you pray the sign oC matrimony once again • you introduce a vine into the
orniero place Ihe lodestone between Ihe two puppet, Ihe puppet are once again, placed inlo Ihe box, il is seaJed and il is left al rool , of elegua , Ibis spell is even more effective When you give elegua, whal he ask ror even if il an goal, You used necklace !hal hangs down lo you groio, SUUERE , 11IATAWOOGBEKA SUNGWHENORUMILA WASHAVINGDIFFICULTIES SHONS C/IEMI ABIBO OGUENE GUENE GUENE ABffiO, OKUNA VEEKUTALENANA OKUNA VE EKIITALE NANA NAVE) ANAVE NANA
SuJleres of Ih. lable ) LASHORA OMO SOMO WA ARlKU LAWA Ebo one mostee, 3 curve branch oC elegua • fabric . red • black white. over 3 akofa trap. ground the four comer 3 ada ewefa. 1 gourd ditrerent fabric Ebo one rooster ,one knife, many different types the metals 1 sabers ohi cola osun two hens de color, differenl plants of almagre
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#85
CONI1NUAnON TIIE OOBE OI'RUPON
Talce decoction of donkey hoof Go to tbe cemetery ,and erect a eross lbat has fallen on a grave, feed tbe eggun .place a woodeo hook and a machete to eggun, in this sign ,is boro tbe ire, lbat comes from tbe sky, maferefun oehosi place an ofa hehind tbe door, . This ifa tbe oftbe mule The mule live in tbe stable witb tbe other animal ,but the mule was the animal that was the moment abused, one days, the mule was abused so much ,lbat finally left the stable
This ifa determines that once in a long while an adodi is miliation into the mysteries of ifa . The charcoal ofthe auin is bom in trus sign INU AWO LASHE AWUO) INU AWO LASHE AWUO) INU AWO LASIIE AWUO ) INA INA YOLOKUN INSULORUN, INUO AWUO, LASIIE AWO, TErEREGUN MOYO SIIEUN OPAO (CORO) AlCUANA IKU) TErEREGUN MOYO SIIEUN OPAO( CORO) AlCUANA ARUN TErEREGUN MOYO SHEUN OPAO ( CORO) AlCUANA OFO
"Then the charcoal is placed into the ozain . tbis is were the nosta1gia of arunJa is bom The person has an eggun lhat speak to him her in the ear, it is recommended that you have canaries eshu ni elegua of2 faces is bom in trus sign. You spouse is fighting with You or has left you, or your espouse has left you for another person, due to ogu do ebbo,
To see ifthls person retums lo yOll. okuni you have woman al home ,bUl you are fighting Witb her because you are in lave with. another woman or are living with the other woman., is a family member or a clase neighbor ,be maferefun, because the suffering that You inflict on your wife ,could be the cause ofher deatb and you will oever agaio have any stabilities in your Iife , You are fighting with yourselfbecause you are upset that you think one thing but do
another. remember that is your fight with your self, he on1y one that willlose is you not only, are you fighting with yoursel~ but with the world around you as well, stop abusiog yourself and get on with your life, have fajth in the oricha, so lbat you can love life and he happy, Look and see what elegua wants so that you can give it to him in this way, eshu can help You resolve Ibe problem, of the people tbat come to your home for help, you must charge WeU for the tbings you do for people, and in the future, don t do any reading, for free so lbat you don t have problem, he grateful ofthe favors lbat people do for you, you like 10 Do battle wim anyone that wants to do battle with you, you are fuU pride and you hold Grudges, pay .hango what you owe him, clean you selfwith 3 piece ofthe meat, and throw them in 3 different places. if you have broken container in you home .do ebbo.
with it so that you can avoid bloodshed in you home, and having the pollee visit your home .you know about ,or have studied about several religion
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#86 OGBE011JRA . OGBE TIJA MOFEUN SElSI ADIFAFllN OLUWO ALADE MOFEUN SEISI ADIFAFllN AYAPA TIROKO, LELENIFAOYEGUEODUDUWAMOWALE YOROOLOFIN· OGBE TIJA NlALARA, MOFEU SEISI ONIDARA NIREGUN OYEGUE OLUWO POPO FUYARE ADA KUE NI ADA KUE BOYENI ARABA KALE LEKUN ABUICEN MOFEU SEISI EYEREMI OLOFIN ADIFAFllN ULUOPOPO, ADIFAFllNOLUWO SIWAYU, The palb oC Ih. steady stream oC aleyo oC ( oghe tua Iara, ) nialara aleyo umbo ire
achegunola, BABA TICHIMINI ASHE OLUWO OYEBE TIMBELAYO OBARA EMI SHOMI AWO ABEYE NI OLUFÉ YENI IFA ORlSHOBO OGUEDE OMO BORl LAYE BI EBO ELEGBARA ODARA ABAR! LASIIE EBO OLUWO YEBE OKUE DIMA) LAND OF IYESA MODO) OKUE M\JLE ) LAND OF YOBA ) OFALAGA )LANDOFOYE TIlEMEANS TIlATOGBETIJA HAS BEEN AN AWOOFORUMILA IN 3 DIFFERENTLANOS ANO IN FIFFERENTS INCARNATION . PRAYER OF ELEGUA BARA ADA AGBA ANALEKA LA ANA ESIU ESHU BELEKE KUAKUA AGABARA ESHU KAMA ·· ESHU MANIKE MANIKENDE ERU LAROYE LA TEKUAN KOLA MARO FUSI ONIFA ONIFAOBONIFA OLEKUELE El.EI(UELE NI AWO LAWO
1 was boro among the dead babalawo and amoog the living bahalawo ARIYANYA KIYA ARIY ANY A KIY A KlRlI.ENI T ABANKUE EGEDE OUN EGEDE , KUE KUMU BALE SIIANGO KUMI BALE
The wars Ibal 1 have faced .1 have overcome wilb Ibe help oC my spear AWO TENIYE NI EGBO GUNUGU ASHERI EBO GUNUCU ASIlE NI OLORUN GUNUGU ASIlE NI ASIlE GUNUGU ASIlE ORlSHA OLORUN
is
When this Sldleres is sung .the ebo presented to the 4 point and the awo Talce Ibe ebo and louch bis annpils wilh il, Ihen he musl pray Ibe Collowing ORITE SIIE EBO IRENIFA OGBE TIJA NILARA, AWO GARAP/IDEFA OLOFIN ORUN TINBELALLE
AWO OllA YENlLEOORUMILA AWO YONILEO ASH/'IlO AS/lFTO SIIF J.QMO ASIlE LOWQ t,RIKU BABAWA SlJYlljU!)
•
IIAM ~\1AYO MAMAKUENA IRAWO EOO
~
!lEI E CHUREO ESIIV BfI.E AQE ~U SllUREO ,ONIBEDE EKU ERllI'IlAKUMIARA
(l .
l!... .
E OMA OBE KUAKUA XEBE. AKOLOfEFE OKOLOI'l1NI CHUREOO )BARA BELE SlflIlIEpqQ
TIlNIKAMf'!'Il 0'1tlIll'PUN . ".
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#87
CONI'lNUATION TIIE OGBE OIURA LARA ALAYlKIOOO OSA EBO ASIlE ESHU BELEKEOO KINYA AD) OTA EPO RELEWA ESHUWNA YAMAPAOSIKAEKUBOROELEMUBAMUBATA YOKOWNA . DEDOW DOWWO DE MASA DURO EKUKA IKANO BATI EYO
When tbe ebo oflbis sigo does, you present tbe ebolO tbe right side oftbe opon ifa and say, (Nibi wayu ) tben tbe ebo io presented 10 tbe left side oftbe opon, wbile saying Nibi olona ) lben say tbe foUowing wbile you touch your chest Nibi ate) Finally take !he (icofa) and touro tbe center oftbe opon ifa wbile saying Elese opon, You canoot eat colored mamey, because obe tua mUs! do oparaldo witb Ibis The perseo that has Ibis sigo need tbe help of tbe other people io order to realize bis her desire Ogbe tua in osorbo iIru amo , or ofo tbe sick or unhealthy client is told to perform Ceremonies with eggun before doing any other ceremonies This sigo tbe ifa tived a long time in the I.nd of garagedel'a wbich is tbe land of aU tbe Known seotiments and feeling lbe name tbe obe tualara ( b• ...,lasbire ifa ) This is wbere tbe sky was recognized ,This ifa where sculping and carving is bom This sigo speak ofan iIlness oftbe blood and tbe brain -adakue This is where !he babalawo used bats for tbe first time in bistory Your childreo are disobedieot ,Oba is tbe shadow of obetu nilara In Ibis ifa olofin blessed tbe monkey, tbe cal, and tbe rat , This is where , tbe differeoce between tbe mud and tbe sand became known This is where aU tbe illnesses of tbe world, were spread throughout tbe world Ogbe tua lara is tbe babalawo of tbe ( ololrun ) In Ibis ifa shongo condemned tbe creation of mooey and gave it aU away Note obetualara represent tbe incarnatioo of ( Shango ) on earth oba yomu oba yo The awo ofthis ifa should pray to Ibis orisba, each day at 6 p,m lbe fatber and tbe cbild tbe padrino and tbe ahijado will separated Attend to any swelling of your feet , Mimaye is boro in Ibis sigo , Orumila tums bis back on !he awo oflbis sigo ifa, A greats shadow come between Orumila and tbe awo oflbis sigos, When Ibis ifa is see in tbe ( iMO ) ceremony ifa saying !ha!, Ibis ceeemonies tbat is being Performed toda.Y, wiU be repeated in tbe near future, aU of!he Olomoba , what are presents must give an rooster wbite to olofin, in order to secure their position as responsible membera ,oftbe retigious community, Obe tuaIara canoot live witb too many preoccupation in bis her Iife, In Ibis ifa, tbe secret Of San lauro, are boen, Sunday is boro in Ibis sigo Ibis is days of tbe indecisions, and tberefore Sunday is lucky days, ogbe tualara, Oro ina is bom in Ibis sign, tbe voices tbe volcano tbe most powerfu~ of a11 the Ehoraorisha, omun cursed orumila because he was a1ways abusing her Note tbe awo tbe sigo dies aU a10ne ,
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#88 OONTINUATIONTHEOGBETUALARA
In this sigo of pigeon where tbe person has second opportunity to realizo what was Al ready realized once before, This is tbe ifa oftbe rematch , ' This is where the pemicious. anemia is bom, this is were tbe earth was corrupted and discomposed, ,due to the sign ofhumanity, Tbe person is violent impulsive, and disobedient ,TIte person tells tbe enemies what he she is goiogto do, tben tries to do juSI tha!, tbe plant the sigo ( ashivata, and,ewe lirio white,
This is where the pact between omida and dada Banani was made • Take a white plates into tbe wood ,find an ant hil~ tben make a hole in the ant hill to accornmodate tbe white plate ,place tbe plate ioto tbe hole, witb tbe up side, up place 8 pieces fat cacao, 8 boll tbe cascarrilla, 8 piece tbe bread ,witb honey, ,tben all of this is covered witb fabric red color, obi omi tuto, is give to this, while calling oroida, and dada banani with this OROIÑA IYANlWAAYEMORIENABIOWRUNNlWA DADA ABURE AGBA IKU OFONILE WE OSAIN
TIte person tbe cleaner himself with the rooSler white and give tbe blood to tbe plate and
the ant hill,the ara ortbe rooster is then buried into the hilL. when the persoo retwn horne He she muSl batbe witb, plant ,( almendra) uva caleta, ) cascarrilla , holy water, and ashe For 3 days straight the first days afier the firSl day, afier tbe fust bath, the person must
cotibori head witb plant dundun • ewe tete nifa when you mixed with coconut hODey fat cacao, cascarrilla, eku fish,
The owner the ifa must used a gotd ehain with the following abject hanging from it one cimitarra. One stone one cowrie . one shell, tiger s fans. one arrow, and the born meet one ishe ozain, covered with heads ¡nside tbis iche, head and heart of aJakaso. and four feather .water tbe see, trus chain of the ogbe tualara is used around the waist when the awuo is goiog to work ifa, also awo Ogbe tua tara, must wears a gold chain around rus neck tbat has a gold plate hanging from it that has his sign ( ogbe tualara ) inscribed in tbe frOID, and muSl also, have a human eye inscribed on each side of tbe gold plate, Ogbe tualara has a secret soap, tbat is for prosperity and good health
One rat give to elegua, two black heos give to orunla you remover the gallbladder and they are mashed together, take a bar of castile soap and make a hole ,fill this hole with tbe gallbladder lÍlixed with blood , plant aguinaldo white and morado, eru coconu!, and ache , This soap give one black hens, with ifa and pigeon , with ozun ,witb soap this person
must wash bis her face until the soap deteriorate. When this ifa speak of an amarre, love binding 16 ( palanquetas) yellow pastries ) are placed to orumila, for 16 days, while prayer, then you take sorne oftbe climbing plant
known as. plant aguinaldo. and the interested up in ¡t. this ewe is then cut while the. persoo is spinning, loase the ewe. an omiero ofthis plant, is prepared the 16 palanqueta Are mashed together, 2 pigeon , are give the omiero, together, witb obatala tbe person
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.89 CONTINUAll0NTIlEOOBB01URA
Mus! bathe witb Ibis omiero To secure a properly ) you filI3 ogu. of mea! witb heart ni gunugun Btiel< misterio ,bejuco haitiano plant orosun, verdolaga, Spanish flies ewe 10 del dsys .on. b100d lb. bin! tomeguin, arriero, ZIIOmn, bejuco jimagua. roo! ,ofplant ajenjo p10wed eartb one small slone, soil from !be hill, ,gold silver bronze cboral, jet, one mate quicksilver eku fish coro, fa! cacso fa! corojo, and Ibe res! Ibe ingredient, you ask Ibis speU must contain Modun moduu, modun, ori eggun Ibese oque are tben sealed and covered with necklsco !be cbsngo, orunla oricbaoko, Ibese are tben cleansed and buried al lb. foot oflbe door in Triangle. furmation, ,on 10p oftbese, !be persan mus! plant gbogbo ere Ibis is given I young roost.... and pigeon" How to destroy!be persan In order lo destroy !be persan • a spiril known as Sbagudu • is utilized Ibis is represem as a puppel. made soil !be crab • tba! has 41 oheU. encrusted omo in Ibe secret i. !he, foUowing soil crab. asb from container salt run water. 9 pepper. spider. webs heat.tuIlle The secret also contain ( afoche dust ogo,) lbat has been prayed over wilb !be 16 sigo of Ibe ifa, .bul in reverse asking for inlory iIru, arun ofo for Ibe enemy 8fter tbis.shag¡¡dl!. must be caUed, with Ibis secret prayer. ' BABA GUlDE OGBE OYE • OGUN F1SHED LUDIO lLE
This puppel is give bl~ togetber wilh elegua, Ibe puppel is Ibe placed • somewhere in ord... lo dry. so.tbat il cant start lo dry up and fall apart .and in Ibis way JIlJ- it, ~ be wilb· your enemy •when Ibis deity is being prepared .!be person must sayo !be crab huild bis bouse .bul never has tim., to finish, Ibe rool; !be tortoise pl.ant.. beans ,but.ne.ver..has.. time to reap !be barvest, so many it be for ( name of araye ) may be never have stable .
place lo live .stable food lo ea!, or a stable relalionship, lo enjoy when Ibe J!l!PllCt \las. finished • fiIlIing apart .lbe remainder are tbrown into !be araye • bome Ogbe tua \ara was once crazy. or has come becau .. of someone tbat is crazy •
To heIp wilb mental disorders.) rogation lb. bead wilb plant yenyoko, and young roost... Then ebbo witb dried rotting river mud and many river. worms and insect s , This is !be hoes, when it is reaped in an inward fashion, it is ire aye, Ibis is done every tuedsy. take new casserole and smotber witb fal corojo. pisco !be following inside pepper Ooe piece Ibe twtJe, dried different plant lb. ocha, !be hoes is dragged towards Ibe door. from Ibe outside, Ibe persan knocks on !be door wilb a hamJner ,oruku, fatale is also toucbed with, !be hamJner ,until Ibis ikoko, is dsgged ioto Ibe kitchen .!be boe and !be hamJner. are placed imo .lbe casserole. Ibe dried differem plant, is se! ablaze when !be smoker start to riso, !be persan takes Ihe boes and begio lo '"" as ifhe were plowing above !be casserole, in !be ait. !be person prays Ihe sigo !be ohetua Iara, while singing This Banshekemi
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#90 CONI1NUAnON TIIE OGBE anJA
In Ibis ifa, Ihe person mUS! balher with planl aguinaldo, wbile in order lo r~ver Ibis ewe the person must take eku fish pepper. and money • you must remover the plants witrh Ihe lender res!, braneh ,these sre the ones lbal are used for the omiero, Take a dried obi cover il with cascarrilla, and mn, then elean the everyone in the house, and place it in front of elegua, at 12 micfojgbt ,Ibis obi is shattered al the comer ofthe stree!
Yoo should eat almond and give yourself very wann enemas in arder to avoid.very serious colon problem, elean yoo home with planl aguinaldo white, bathe wilh planl aebivata, give two rooster, lo Shango, and placed an obe 10 Ozain, Ogbe tua needs lo have osun lbal is lopped offwith piece ofthe palm, tree, Ibe followins. must be hanging from Ibe osun, one adan, I large ladder 1 smallladder, one sbield 1 spear I cane, 1 ofa, 1 lance 2 eyes of sainl luey, all Ibis must be made od sUver or a metal thal is silver
colored , ror any person
an this ¡che ozain is prepared with piece ofplant yute, a piece the silver .all afthe other ingredient • that orumila, detennine tbis iche, eats ,two rooster, with Shango, and this iche ozain is buried in door the house • To find 3 ire Take some bejucos, balalla and place il on 10p of ozain for the days lbat he detennines Jater you take the bejuco batalla to the word .yoo apen a hole in the earth ,and then you clean yourselt: with the bejuco batalla, and your throw it into the hole ,place sorne eku eya epa com into the hole, you caJl ozain and elegua, then give them youog rooster. place The rest of the plant lbat yoo have in your poekets ,into tbe hole retum 10 your home withoul ,Iooking back tbis musl be done 3 lime Ogbe tua Jara, never amouot to anytrung until he gives an Rat, te;> eIegua • you need eleaned you self with meat in onika, ( al the beaeh ) take sorne sand home make a ball the sand. then place from to elegua,.on the third .day give an young roaster, elegua tbis is done when Ibis sigo speak of, arun , Take an obi smother it with cascarrilla c1eaned everyone in the house, with it ,then roll it a11 arouod , the house finally you lake Ihe coconut, and give il one jio jio, at the 4 comer ofthe block in Ibis ifa you prepare an casserole wilh omiero ofplanl me yedra, a1amo, and planl a1godon, an small rat, is bathed with Ibis omiero Iben the rat, is give 10 elegua after this omiero. is give two pigeon • and guine hens •• with the heat of the ralo you do to ebbo, and then you bathe wilh lbat omiero 7 day,
When Ibe ebild of Ibis ifa find bimself with bad heallb , he must go see an awuo so thal he can do ebo with bis baek lo the awo, you must give an rooster, lO Shango before 7 days has passed, elean your inlestines with planl apasole, and planl alacrancillo, Reinforce oggun with 2 plows and a piece of rail
-.
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# 91 CONTINUAnON TIIE OGBE TUA
You must the ruune volador in order prepare and ishe ozain you can nol eat color mamey Make a lea ,and drink of Ihe foUowing herb lhal have beeo placed out in Ihe SUD, and Ihe mooo ,lo dray planl yedra, plant salsa parilla, wilh planl iyebo black block Oflhe elegua was Ihe only ooe lhal look eko lo orumila for his ebbo To sleep tranquility place 9 erosses made io fuI cocoa, 9 erosses made io cascarrilla, and Ihe fool of Ihe bed ,and 00 Ihe f100r of Ihe headboard ,lhen place a clear of waler uoder bed, Obetualara is an sign of greal riches and prosperity , obe tualara, is Ihe jeweler of olofin and is natural bom diviner, you must andoreceive olofio.. And you use necldace of oshun, you can nol eat rat. Yoo are prohibited froro lending out your hats ar beret • Tbe especial ceremonies hat that ogbe tualara, must wear, must have 16"feather . inside Ihe obatala, The lermile is Ihe secret ofthis sign il is!he ooe thiog, io this sigo lhal will overcomc alt diffiadties, Do ebo wilh lermile stick jobo, jocuma, and ooe rooster, afler Ihe ebo Ihe stick are placed oolop of oggun, To help wilh for memory , Take iyefa Ibe sign fresh cottoo ball, and two pigeon, everythiog is mashed logether Iheo The Blood afthe two pigeon, are give to tbis mixture, mash the head orthe pigeon ioto Tbe mixture everything is mixed together, the person must place sorne this mixture 00 10p of his head 00 a periodical basis To prolect planl srick oflhe siguaraya, jocuma, baria, frambollao, jaguey, Ihese are a1so good for ebomísi Ihese stick and planl musl be bouod wilh strip, of planl majagua, Iheo covered wilh planl frula del pan, a1l this placed ioto small clolh bag with Ihe color of Ihe gualdian, angel, ofthe interested party, this bag is then adomed wilh colored bead oflhe person , guardian, Angel Ihe person must a1ways have this lo prolect, in his pocket or in her pulse lhis prolect, Blood Ihe animal oflhe persoo guardian 80gel , and ifyou give it 4 legged animals, even better, of Friday dry wioe and honey are give lo this, prolect Ihe ozain lo remover Sheper Ihese ingredienl are lake inlo Ihe wood , eku fish coro, ron honey and one rooster . the persoo must cleaner with the rooster, while calliog Shango. then person Ihe person is c1eaned wilh a, caramel color, pigeon, while calling Olofio , Ihe blood oflhe animal. is give lo Ihe woods directly calling Ihe person, guardian angel , when Ihe person retum bome ,be must give an young rooster, to elegua. then must bury the ara , with eku fish coro, run honey, Ihen Ihe person must give himself 7 balh wilh planl chewerekuekue and planl salgazo, lo this omíero you must and Ihe blood Ihe color pigeon, and give lo omiero at precisely 12 noon , cleaning Ihe woman pregnanl pregnant woman must líe on her back wilh her stomach and female, part exposed ,lhe awo then take an eni hens . that is covered with honey. and cleans her lower abdomen this is done while saying the following oshun in the same way that eat hens and the hens lays eggs ,And Ihe egg , bring for life, in Ihe same ways , may name of woman have Ihe ability lo give birth lo a healthy child Ihe eni hens is Iheo wrapped up io fabric, and
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#92 CONTINUATION TIIE OGBE TUA
To shun however days that she detenninc and then it is sent to wbatever. destination she was Ibis ritual should be performe by the apeteroi oCthe awo
Paraldo the sign One young rooster, one mamey. that must have the sigo painted on both side one eoconut Thal baba ejiorbe ogbe tualara,oyelru melli painled on one side ,on the olber side ,ogbe tua, otura niko, ofuo melle, and Ihe.sign the you gad Cather, sign iChe is dead ,cabric wlúle and black, and red, strips oCthese Cabric the person used , then tied lo the left CooI oC the rOaster, the cocooul broken bebind the persoo ,the mamey is lied lo the left CooI of the moster, with the strips offabric Ihe paraldo is performed wlúle praying Ibis prayer EYE MANKIO EYE MANKIO NIAREPO OROARA
Theo young rooster, you sacrifice the usual manner, the blood orthe animal is used to elean Ihe circle made cascarrilla, Ihen you add mush run, and waler Ihe paraldo is bound .In the fabric, theo it is sent to it determined determination
Otber paraldo Ooe hens back ,one pigeon, I mamey, planl algarrobo, albahaca , aberikunlo, planl panatela, averikunJo, plan. cardon . plant higo, Ceiba . Granada, 3 fabric lhe ritual 2 candle and tbe rest the ingredients, For the persoo have problem cardiac You make the hole in lhe palio, lake !he big hand oC !he place i! inlo the heart oC a bull, place Ibis hart in!othe hole, give 2 hens black!o Ibis ifa, !he res! oflbis is performed in !he sarne way, as Ibal, of!he spell in !he sign oC( Osau otura) bul instead of using plan! cuaba, blanca, you used plan! aguinaldo, purple , the heart is left in !he hole, Ihe head of tbe hens are wrapped in fabric white and then with neclclace white, ,bese heads willlive with each hand ofthe awo, ifa for tife , ESHU a1arni bara) Ooe puppet , il ea!s ral, lbese ingredien! are placed inlo the head , oC the puppe! , one piece the bead Ihe eggun , iye eru, obi cola osun coro, blood , head sparrowhawk roo! Stick moruro, mol jobo, ofthe a!iponla, everytbing is placed on the opon !he ifa and prayed aftes t1ús,you add !he normal ingredien! of elegua , when t1ús is being prepared Tbis puppe!, 'eats one pigeon, black , the head and heart, and !he 108. are placed in!o the head ofthe puppel, ESCHU ,one puppet small pair of the red , pants made wi!h red and black clo!h, small s1úrt made ofwlúte c10th, one small straw ha! , secre! ofllús elegua, head ofa sparrowhawk , head gunugun, head !he turtle, hea! !he rat, head the fish, head the moster, Head the quai~ 7 guin. popper , 7 needl., 3 shel~ 3 jet, gold silver, copper, ivory , quicksilver ,roo! !he Ceibo, roo! !he helecho, mo! the malpacifico, yeroa fina, pata de gallina bleo Colorado, pica pica, prodigiosa , levan!ate, planl lebanlale. Amansa guapo
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*93
CONTINUATlON TIIE OGBE anJRA
Planl vencedor cambia voz, batalla, barre contodo, paramy, yamao, eku fish, tiu corojo Rw!, water, on thc apron oí mariwo, that is elegua, must bave around bis waist you must bang 11 shel~ Ibis puppel. wears • necklace made with 11 red beods 11 black besds while besds , and 7 sbellsa, it eats goal ,and turt\e, IamaU smoolb stone ( e\egua ) cóm popper , two spurs ofthc IOOsterm, that have been prepared on. with and!he ( otber with fish) Aside from thc norms\ ingredienl ,of an elegua, Ibis elegua, mus! ha"" following 3 jet 3 pennies 3 small olil eru, obi cola osun orogbo iyefa, of sigo ogbe tua\ara, mus! have been prayed 3 shel\, tuo for thc eyes.on fur Ibe moutb, thc festber lhe naiI, Note thc stone!h. elegua is.porous slDne lo Ibe norms\ ingredient, yoo add 13 pepper 3 naiI of rooster, gold silver coral eru obi cola, osun sheII, ore used for thc mounl and thc eye, thc rear, of thc stone , is covered wil cemenl ,where 11 shell are p\aced Ibis elegua, has 3 0& in !he c:asserole, agogo of awuo Ogbe otura , il i. msd. of stick cedro stick majagua, stick ssbicu, stick jiqu~ stick acana, Secret blood, that prepared wilb modun, bead thc eggun modun modun, head (ran ) modu modu head thc guine and head pigeon, bead thc fish, 9 shen smaII, guakalole mates,soil from a plaza hair ofhead eggun, hair from Ihe of a horse , 9 pepper, plaot mar pacifico, p\ant lIagruma, bleo Colorado, caimito, cardo sanlO, iye of yagua, iye of ivory Iyefa , is added lo mixture, tben everything is places 00 The opon ifa aod prayed over,
f
Agogo thc obata\a osha griña, This is wherc osagriña, has an agogo lha! is wrapped wilb Mariwo Ibis agogo is caIIed rhaka ,in Ibis sigo osagriila musl Ha"" flUle aod an Iruke To protecI ozain) head gunungun, plaot amansa guapo, 1001 Ibe Ceiba ROO! thc pa\m, it is houod in fabric,red ,thc awo mUS! ask whal it will eal and with wha! Orisha chango, obata\a aod oshun,Bom in Ibis sigo Ibe \ack of control ofthc human, Memory lbal occurs before, dying Iyefa of thc ogbe tua, iye iIame, iye fealber, head healleg quail, Ibis is lo overcome aod bUmp, Perfume lb. ogbe tua for attraction de woman , Extracto Ibe a1babaca, 10asted heno holy water, azahar waler thc oshun container thc dray wine, 10 Ibis mixture is added your Iilvorite cologoe, lO use 00 a regU\ar basi
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N94
OBEIRE1E OGBEREKUNTELE ODANDE IFA CAFEREFUN OGGUN AGBEREKUNlELE ADDE IFA OBARA NlREGUN ORlSIIA WAYENI IFA MORl YEYEO, ADIFAFUN ORUMIJ,A OGBE AlEOSADE ODANDE OMORl YEYEO, APEIERB~ WADA MAIBORU APETÉRBI WADA MAIBOYA .APElEBI WADA MAIBOCHICHE MORl YEYEO, IFA AYE MOWA EYE OYIDE AYERI m.oFIN BABA ORUN, ORUN LEYEBENI. IFA OMO LAYE IKU AYENI !FEI ODEDE ORUN EGUN LAYE OGBERE KUNTELE OSODE ODANDE ODANDE LAYE ODANDE ORlSIIA ODANDE, ELA ORUMILA OMO IFA OLOFIN AGUEMO AGUETO, ASIlE OLOFIN ASIlE OGGUN OGBAYE IFA ABO, SHANGO OBAKOSO OBAYE ORUMILA AGBEREKUNTELE LE1E OSAIN LAYE OBI KUARA LAYE , OGBEMATAALUMEMATAALAMATA.ALAMATAOMOAWOSHEMAFITARUN ADIFAFUNOMAOBANISIIE AIKORDJE ADJE EKUEYA ILAEFUNOUN OBATALA OWOMWSA, OBI AYE OBE IKU ABURE IFABAYE IDERE OBE KEYE MERE OGGUN LAYE) BABA OGGUN LAYEO ) OBE IKU BABA YEYERO OMO OBEKEYE IKU SEWERE ARUN SEWERE OFO SEWERE EYO SEWERE , BERELADE EBONIRE OBEKEYE SULLERE ro EGGUN AWERE WERE NITO WERE. AFARAMAYE KETEFADn.EMA OMO IKU MANDO MAMBOFADn.EMAFARAMAMBOFADn.EMA EBBO EBBO FOROYEYE EN! EBBO FOROYEYE OUNYEN OLOYU WERE IKOKO EGGUNEKUNFOYUTANA ELUKEREKUN BENKESUN EGGUN LELE BEKELE EKUN LELE SUYERE ARARA. EJU MIKUO O MANKO ESESA MIKUO O MANKO AFA YEGBO MEOI LETE
This is where they threw orumila away into the river,Th.is sign speaks afmenta! disorders In order to control yaur children or your ahijados you must place a horse s bit to oggun The ebbo the si~must atways have a toy, car and an fish in it, Wear a belt made the animal skin around yaur waist,The ebo the sigo must contain all Iypes of stick. The 8che the oghe irete , must be made with 8 base of plant the name ( orozun ) and see of eleguede, Awo obeate is the one that pieks up the leave and stick . of the omiero • osain, so that he can later use dent to make bath Cor himself, put a piece oC stick quiebracha to youe ifa. this is were the plagues was bom ,tbis is where Osbun and oggun Met, Ara unJa Ihe mother of( Abita) is bom Ihe sigo ,Obeate receives Ihe name , of Ogberekuntele, for being the great traitor of if~ !fa osorbo arun two hens give to orunla Together wilh osun Ihe ara oflhe hens, are cooked, one is placed to orumila and Ihe olher
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#95
CONTIN\JATION 11IE OBE IRIITE
Ogbe ate must use a metal opele, so lbat osbun can hear the rattling ofthe cbain ID be Conten! that th. awo is worláng ifa , Osbun must oIways hav. and igba lbat has one e1egcde smaII, onc shel~ and boncy, thi. covered with asbo aperi. so that Oshun can ea! this littJe by little, . The osbun of obeate, sbould have 10 stone, 011 of her secret are reinforce with abject from this path ogbe ate must do ebbo, with plant pcregun, lbat has blosaomcd ,the awo must ebomi.~ with this, p1ant, Note the opele the obe ate, i. made of stick quiebracha, and is must eat roostcr, with Shango theo fisb, with oggun, 'this dOne so that the opele, oIways TeU thc trust, bom in this sigo aU the powcrs ofthe mind, and the craniol encephalic systcm, Tbe sigo give power of the ( krillumba ) to the mayombcro, congas, ( poleros ) Tbis i. wbcre the stars wbcre created, Wben obe ate, is going tn do in ifa, he must spread epo or pig Iard aU over ms body ,and Sleep make on tnp the of a mal, lbat is co_ with plant , iwereillelle, thc next day the awo must ebomisi with plant dun duo , plant pasipami, Tbo land thc osbun, Iyosa mode ekili efon was wbere abe founded a secret cult of
.sorceren, in this incamation . she was called akuenimo, who lived with one orher cmldren, Name ( eyimoco ) oshun learned witchcraft with oya in the land oftakua ,and Wben ,he died , sbe turned into ri_, She worked with magical bird ofthe night, known OsbetellDga n ; Wben ynu see thc deer, on the road tn yoo home or when you see and (deer ) on the road to the river, lcave your ilrrDw, in yoo bag , and let these spirit pass in peace Wben this ifa is seen ,so thal you no throw orumila away, or have the police detain ynu because of drugs, lake your ifa wrap il pul in Cabric the red color, theo yoo have Ihe apeterbi iyafa, blow, run ontn your ifa ,
In alefa the same ritual as above is pcrformed,bul withoul the Cabric red color Shango must be called during this ceremony and thc apcterb~ iyaf.. blows run onto your ira Tbis is wcre oduduwa , summoned logetber aU the pcrson of this land , lo hear wilness To ccremony ofthc sign,ofthe year, so that ms persoo could known whethcr il is was Going tn be a faborable or unfavorable year for theo ' Tbis ifa aays,that is in the ceoler ofthc river, thcre live the spirit known as belekun laye Tothis spirit is prepared an igba, ofocmncmn, an igba, ofyam soup ID igaba of(okra) Soup and I eleguede 3 pi!!""n are give lo each of thc igba , then lbese pigeon are cooked Tben placed, ioto igba , AlI this is taken lo belekun laye ,al the edge ofthe river ,while singing tn him For ARAVE problem , take piece of stolk Ibe banana treo , and make Iarnp or candle out of it then call lO eggun , and ( omo laye, ) tn overcome your enemies , Give Ram tn chango, and goal female lo orunla give hens culeca hen lbal is in love, lo orunla and osbun, you must wo1k wmle kneeliog then give an hens tn oggun while standing,In this sigo gool old tn eggun, 2 moster and two moster lo eggun, de color red, And offisb fresh tn osbun , and de person rogarion the hcad
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#96 CONTINUATIONnmOBEIRETB
Afier eggun and Oggun have cateo, everytbiug is co~ alI this placed op IOp of oggun smolber og¡¡un with mueb fat caeso, everyooe presCIlI muS! kneeI 7pigeon are give lo oggun, wbile calling and singing 10 olofio, To ask for someIbing from (yalorde ) you prepared ono (jicara ) with eleguede then take il directly, 10 the river , Wben obe ate desire 10 havo many person, be muSl place 16 (palanqueta) lo orunla then ebo misi wilb plan! boton the oro, aild boney, To ask for something from 10 yalorde Place foUowing into smalI basket, seeds of planl caniSlell, plant vergonzoso, powdered cinnamon , busk ofpomegransle this basked is placed in from the yslorde, fo perlod of 8 doys and esch time you ask yalorde, for what you wanI , you muS! pour some florido waler) alI around the baske! You mus! atways for pamdo ofthis sign, wil one bens and plan! (cardo sanlo,) You must be csCerefun with women, Tbis ifa speaks of impotence, Be walcbful bair , Place • trap lo e1egua and oggun, The person nceds 10 have and hens in bis ber bome, then le! illay egg, bul you must nO! cal, these eggs, You nced 10 give the rooster lo eggun, at Ibe foO! ofbanana tree, Wbeo you give goal lo eggun al the foO! banana treo, lbe goal nceds 10 very smeUy, and stinking, afier Ibis ,lbe horos oflbe goa!, are used lo prepared and (lo protect) ozain, lbal live in a metal casserole. Place a toy car lo yalorde , beesuse in this sign, she Iike lo trave~ Give a deformed rooster lo oggun , Give and rooster lo oggun in Ibe fores! mucb fut comjo ,very ha!, The person sbould a1ways have an roosIer and heos in bis ber bome In the sigo lb. person need lo give Ibe rooster 10 (aboku ) iflbe person does nOl havo this Sanlo, Ibe person need 10 take and chango and place him, at !he foO! Ibe and algarrobo tree, at 3 in !he afiernnoo the rooster is give lo Sbsngo, and aboku • To belp wilb problem stomach, Make lea of cbsmomile with ocean water, Tbis is where yalorde was possession ofthe fim cassemle the OZlÚ1\ known as kebelebo However,every time, sbe wenl 10 use il, sbe became afraid and ber menstrual , cycle bogan ,so ossin aroni, coIIected kelebo , and iI stayed in bis possession, yalorde was left Wilh aweru , olegueyi tinleyeru , (lbe guiro ) Ibis is Ibe reason wby womeo can only receive the guiro, or gourd of the ozain
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You must have and bens and quai~ in you borne, so that Ibey can lay egg, and you can clean your selfwilb Ibeo, Oggun lhe reinforced wilb Sliek yagruma. yaya, guayacan, jiqu~ akaM, qiebracba, aroma A chain 7 Mil rail3 borse sboes, blacksmilh beUows you Ibeo replaced 7 fundamental piece Ibe oggun wilb thi. piece lbal are Ibe sorne bul musb largo Regsrding Ibe spiril oflbe futber ofthe awo, Obeate, even thougbt he migbl have been your biller enemy in Iife, now lbal he is dead, has become your muS! ardenl protector in
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#97
CONTINUA1l0N 11IE OBE lRETE
In Order lo centtalize this eggwI, you mus! give and goal 10 the spiril • and with the righl bom ofthe goal, and an stones from the (10mb) the fatber. the awo prepares á seael lbal eats one guie hens, then il is hung just lilee the guiro. When obeate is sick, be should havo another awo perfonne and ride for bim. Odimu. for oruoIa Talce 5 orange cul them in balflhen cul thein inlO tbe form ofa rose. coverthem wilh plenty. ofplanl quiebracha, and much honey
Plant tbe sigo plan! cabo de hacha .yerba fina and atipoJa. In abe ate . you take 3 fresh fish .you talce a11 the gust out,·the fish small. are filled with bicarbonate and cigar ash, tben tbey are placed under tite waJkway of you hou ... if tltey Are stiU there the next day, one is taken to yalorde. in !he river. one is taken to o~ in forest .and the last one is for rogation bead •
Tbe obeate have ane opele the metal so that it can make noise when it is thrown, so that yalorde. can hear that awo obe ate is working ifa. this opele is washed wilh omiero made Of plant calla brava .quiebra hacha plan! Oor tbe waler. higo. alacrancillo. rompesaraguey. yeroa fina. pata gallina, orozun. imo ochun, romerillo. meloncillo. and pigenn givelo the omiero. the opele is washed • while praying a moUuroa. lo tbe eggun and praying the.foUowing. prayed, OPELE EBEYEK1JN WA SUMlNOYO IV ALODE OWA NILORUN SUNI NIYE OGGUN ALARO OMO OKPELE BINIYEKUN ORUMILA AKUALOSINA, OMO YEKUN OMO ONl ODARA AWENEWENE YEYEKUN OKPELE N1SHAWO IVALODE EBEYERY LORUN OPELE MEYI EWENI ESO NIWA ALA ALABElLERI ORUMILA OKPELE NIKE YlRlYA EKU AYE OKPELE YUN OYU OLORUN OKPELE oro ORUN MALE OKPELE
oro ALAWERE BABEKURE OSIlA OBABEKARE ONl O,ORUN EYERE EGUN OKPELE OGUN ODARA
Tbe opele is then placed on IOp of oggnn, it is give blood of fisb and one pigeon • the opele is wasbed once again just lilee before, Ihen il is placed inside of oshun .container and il give blood ofhens, after il is wasbed once again .the opele is placed imo oshun Container witb Ibe sigo obe ale, on lop Ibe oshun • Tbere was a man that had wound, on bis legs who liked 10 wash bis legs in the river • He grew tired ofthis. and decided lo gel Ibe local. women • lo wash bis legs, after a few Days of cJeaning. bis leg. in Ibe river, Ihe woroan develop, Ibe sarne wound that Ibe roan Had, NOle tite awo , obe ale, mus! place (21 smaJl slones ) from Ibe river. iDlo Ibe ifa. Iben he .mus! give and beDS, culeca, lo this ifa.
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CONI'INUATION nm OBE lRE1E
#98
Note this ebo Lo for power Ibe awuo obeate, You take 3 pigcon, one twtJe, two hens , e1eguede and different fabric, take soil Ibe 4 comer ,from you house, ooe hens , lbat is removed from it sheU ,befare Ibe ebbo, Ibe awo must pray to yalorde, and place one ardimu, Ibe S egg yoke ooe plate, and put honey And put ooe oecklace bandera. lbat has becn washed with plant orozun ,botan thr oro, Zarza fra. romerrillo , Paraldo for take out Ibe eggun Ooe fish freah, ooe hens. 3 di/fereot elass the plant, you painted mark the sign abe ate With chalk, or cascarrilla. this paraldo is performed in Ibe early momiog and Ibe blessing of Ibe motber, must be secured befare beginning Ibis ritual,lbis paraldo has the following Sioging BELEKUN LELEO OLORDUMARE BELEKUN LElEO BABA OLOKUN AYAJUo. NlLEDUN ADIE IKEWAO OLORDUMARE BELEKUN LELEO OLORDUMARE
The person is take ro the river, this o paraldo is done home, the persoo must take fabric ara , that have beco cut into strip and tied to the left foot ofthe beos , the interested party is eleaning with the tabric wbite tbat is later used to wrap up the paraldo, at the end ofthe oparaldo efun ori ron cocorwt water, ¡, crown in the oparaldo 2 candle are lit in the name Olo~ the person must theo cbomisi with green cocenut water, tbe coconut husk is used to make ao o/feriag that oontains fat cacao, goat milk, is placed at tbe foot of every osha Osain the obe ate, 21 stick head the turtle, head the ra~ piece the bone the head. in powder small stones eleguede, leafthe peonia and rest the ingredient the ozain blood Ibe fresh fish, secret tbe abe ate take one chain I strip ofbull skio fine canarnos, with lbeseJ lbing you make a braid ,lbeo Ibis braid , is take 10 forest wilb ecu eUa epo, honey 3 lose pennies, asbe has becn prayed with sign ogbe ate, you must find and stones , that is sligbtly large than an eni bens , this stone is tied to !he braid ,everything that was taken, is placed where the stone is tied to the braid ,everytbing that was taken, is placed where the stones , originally was located ,!he awo must mention bis name and bis name in ifa. the stones is dragged to the root of the persan ,oggun and placed inside for 3 days, then the berbs of sign obeate are placed over the stones, plaot cabo de hacha, plant yerba fina. atiponJa. the strip ofbull skin, Lo made into belt and wom around the waist ,the awo then ask orumila about what is to be done wilb the ota,
oparaldo Ibe sign ) youna rooster black, two coconu~ fabric wbite and black plant atiponJa. you prepare one gallon the ami ero you used after the paraldo as i. person to bring new clolb.. cootinue regulations the work
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#99 CONTINUATION OF TIIE OBE !RETE OPARALDO SOMO OPARALDO ALADO OSI ONl !KU YEBO OUN REBO KEYEBI IFA IKU LAVE
Sung wheo it is place
live of a cad fish , to this, is added one heos egg" a11 this mixed well and is talcen once a day Far the peison have ulcers Water oúxed with piece ofcuajani from 4 comer pieces ofmango and root ofplant dagame, This is where oshun place
shadow is callee! Obe Ikun , 1his pan is oC lbe Iand oC ( yeso ) Ebo 000 bo:ns 5 eleguede 5 plant of ochuo, 5 head the
fish, 5 akara bibo, honey fabrie And the rest the .ingredient, Orunla and to ochun they are cooker and one placed on top on top of orunla, and the other is placed on top of oshun, you must ring oshun, s bell while you sing to her ,when The person return home from taking the ebbo, to where it needs so go he she must ebooúsi , with plant boton de oro, honey , theo you placed ml6 palanquetas, of gofio Roaster wheat)to orunúla and to oshun , Ogbe ate, a1ways sees the brass ring,but can never reaeh it, Mamu tea of plant gandu~ To help wilb your estomaeh,In the paraldo the ogbe ate, you must add plant algarrobo, And plant aberikunlo,The shadow obeiku is the father, obekoye is the shadow, Mamu plant yedra, Ebooúsi plant uba caleta, Rogation red snapper fish, You should have in your home one, one hens when she lays eggs,you must clean yourself with the eggs lays , Make one erréle and painting ,this give blood of small ehiekeo, everything goes into the ebbo, Ooe DÚrror one picture guine pepper, cottoo, the interested party must ehew and spit it out and say, what you desire for me, may it reflect back to you with this mirror This ikofa must have 16 stone small, NOlF,'to eacb hand ofifa ,lbe awuo must place 16 stones small, . , Paraldo with heos after sarayeye, it is I~ loos. tl1~ killed
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CONTINUATION nm OOBE!RETE
# 100
When the.opelelhe oghe ate is give blood oftwo lisb, with oggun thinung BYA 111IU LORIDEO, OGGUN AWANIYI OGGUN ALAWEDE OGGUN LAVEDE NlLI!O OGGUN OKPELE When give!he an hens wilh osbun, the hens io opened ,then !he opele is placed ioto the ara o~ the hens ,wben beno is take 10 OD the river, !he opele is removed from !he bens, and placed ioto oshun; container, Ogbe ale, just like baba Ejiorghe bongs bis opele from bis nock from time lo time 1 small stone 1 bens,young guougun, and young guiDe be... a bollow, is opencd al footofaraba, the stones is placed inlo!he bollow, then!be youog animal are give lo !he sto.... first the gunugun ,Ihen !he guine, the ara of animals are den cooked wilh ocbincbin ) and are placed al the fool oC araba, wbile calling (ARUN LAYE) with alamp oCvarious oils differcnl stick, and a little bil oCbrigh~ Iigbt ozain, saog the following soog ( AGOGO!NA ORUN LAYE AGOGO!NA ORUN LAYE You orust bave necklace, oC osbun, and orumila, aod every once and a wbile Ihey muS! he Fed, An ( elede - pig, puerko ) is give lo elegua ) a dilcb is dug ,then the elede is give lo elegua, in this dilch, or near a drainage, tuhe the container of chango, is placed neXl lo esbu, witb a 101 ofwaler in the container, take one gallon bit ofplaceo il inlO ,then they Are f1ipped over beginning with major lo mirror with two stick oC plant yaroao, you loucb The side oC Shaogo container, Ibis is done wbile singing lo elegua, !he elede, is nol opened Tbio ifa says tbat you have maoy enemies, lhal want lo destroy you, You must give the( Iamb carnero) in order lo Iiberale yourself from you enemies earerefun oC gossip from womeo Ibsl couId destroys your bome your business
Caferegun tbat you are oot take by the police, or have legal problems You supposed recive hand !he orunla, so Ibsl you can eliminate your encmies and e1ean you patb, Doo'l let you wife have dea\ing with mayombero, ( palero, quimbisero ) Feed you bead, because yOllr bead,is bOl or unbalanced, don I hold 00 !be money so orucb aod .penel, it 00 the nccesoilies ofthe home, Avoid betraying otber people, because
The person,tbat will end up heing berrayed is you Ifyour are thinking oC going a trip firsl do ebo so Ibsl you can avoid difficullies Pay ..buo whal you owe bor, so Ibsl you canl turn your bad tuclc 10 good tuck ,don'l he so bard headed, and Collow !he advice ofthe people Ibsl love you so Ibsl you doO'1 have Difficuhies
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# 101 COm1NUATION TIlE OGBE num;
Beware ofbetrayal, from you spouse Woman you are caugbt a love triangle with 2 OleD, be careful that one ofthem doesn't KiIL you Avoid arguing so much with your husband or lover because he ceuld kili you Do ebbo so tha! your spouse doesn't 6gbt with you he has distance Iúmself from you because ofyou incenformity and jeaiousy You have or will have 2 male clúldren Amen ebbo. so that your,main woman does not argue with you You have two woman, one ,want to leave yollo and the other one is not happy with you Ebbo goal, one rooster, one pigeo. , belt made of the gOal, skin , 2 fish fresh one hooks Nine puppet fabric, run Ebbo one rooster. one stones, 1 horse, and the rest the ebbo.
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# 102 OGBEOCHE OGBE SIIE KANI'ON OBAVE DEWA KODIDE SARAUNDERE ELELUKERE ELEDEDIYE,IYALODEI!KEREYIMOROENIDESUNEflDERENEOTOLAREFA EYIBEYE NILA ODDUN AYIBAGADARA NAWASI IKOWOSIIE IYA NI WASIIE SHIYAMI MORO YEYEO SHIYEMI MORO YEYEO, BABA OGBE OSIIE AVE BABA DAGUESHE AMU ORUN KARAKA TANSI DAGUESHE LEBI ODDUN KI!KERE DIENEGUN TIOKO ADIFAFUN OLUWO ORUBO ABEBOADIE MELLE El J E1.E MELLE FIlN FIlN ENI ADIE, INA DIE GBOBO TENAKIKAN EKU EYA OGBE OSIIE ADIFAFUN ORUMILA, AVE ALIAKA ENlWO YOKO ORUBO ARAVE OMALElDAAWOUNBOELESEORUNMILAELESEORISHAIGBINPAOADIFAFUN OBATALAATIESHU, YEYE UNSORO KATE OSONOBE OTA BABE MADARA ALA YEYE UNSORO KATE OSONOBE lSONG IGBADEYE MI FEUNDE WAYEDEWA fEUNDE AVE MA WOWA YEDEWA fEUNDE
Ogbe oshe Ibis is wbere obatala loS! his vision, and orun1a cured him, There fiend the sigo. l'his sigo speak oC aggressive behavior with guns or knife, Vou have stomach trouble witb you intestines, Tbis sigo speak ( of curse spepe ) Tbis is an ifa of mockery Oshun Ibu acuaro ) speak in Ibis sigo, tbe queen of laugbter and fillsehood ,she is deaf When she does not want lo hear, Ibis oshun live out side oftbe( basket) out tbe closet, In Ibis sigo is bom tbe secret that tbe ritual that are performe witb Shango to resolve situation, must be perfarmed at 4 un. Ifa oC the turret or tower made oC ñame, are placed to orunIa in arder to resolve situations lbis is were no one wanted to consider the loro, ( parro ) but it s meats are, caneerous Something muS! be done fortbe spirit oftbe peISOn father, give him 3 small chicken Ibis is tbe ifa ofthe spy, Boiled Dame is placed to orun1a and to oggon Tbe of Shango batbes witb leaves of plant cola, so tbat tbe shepe of Shango never reaches him,put fresh fish of oggon Note·the ebo oflbis sigo must have ( enwa chain ) in it Place five Dame turret,tbat are smotbered with honey, lo oshun Ibis done to resolve any situation, In Ibis ifa Obba cut ofher ear, When Shango placed in change oftbe earth, he cut tbe heads off oftbe people, placed tben into a container, crushed tbem, tben put tbem out dry, afier Ibis, he took, he took tbe powder and performed ebbo on his opon ifa Ifa tbe painl treo, in order lo plant il, Ihe peISOn muS! first dig a hole, Ihen he muS! prepared an casserole, muS! tben eat a buzzard tbe ara is left opeo on 10p oftbe casserole Tbe pine tree is planted on top oftbe casserole, and buzzard Tbis is where orisha besides is boro ,Ibis is tbe origin of(alaguema lizard) and tbe reason why lizard change tbe color, Ibis is also tbe reason why (aweru tinlillero) is covered , with beads o( differenl color, In Ibis sigo tbe loro was tbe only one tbal undentood ogbe sbe, Ibis was beeause he was juSI lilce him, tbe owner oflbis ifa is lame or crippled or will be, Ogbe oshe is tbe infant child of oshun raised and look care of Ibis sigo, You sbould pay you debt and honor your promise. ".
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# 103
CONTlN\JATION 1lIE OGBE OCHE
This is were oIorun give it power to those who ask foc it, This is where the sun s rays give Jife lO Ibe earth, Tbe awuo should guard his secret of ifa, because he has a very curious
wife,
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Ogbe oshe she will have a greal deal of wealtb, bul in his her, childhood ,he ~II have no
money and very tittle Cood, Place two deer homs to oshun • This is where the premonitions is bom in buman being. the prophesy is also bom in tbis sigo, Tbis is why il is said lhal Ogbe she is oniwasu, Ibe prophel ,lbe orisha lhal eonunand Ibé life oflhe awuo are oshun, yemaya , oggun, and he mus! make a pact wilb Iku Eggun and ( oruo ) Ibis were elegua made pact and received instruction, from ana poolo erinde ,and ariwo Ihe 4 ged of music, Elegua was dancer, and he gained Ibe confidenl of olofin, during, ·an argumenl wilb oggun and Ochos~ Place 5 musical instrument to elegua, a drum, a bel~ a gong a flute ,and a guitar . in tbis ifa a necldace Ibe bandera) is used, when Ibis ifa is seen, Ibe awo places elede fufu, and eko lo oshun, Shango give an rooster, and pounded ishu is placed lo elegua, You should Refrain from dyeing your hair, ifa of infidelily avoid action lhal will cause you problem In !he home, you have problem wilh rheumalism, arthrilis, Ibe bladder, Ihe blood, and
you eye, Do Dot drink sugar water, You must live people!hat are raciaUy defined, all black or aJI white, Avoid throwing powder or doing witcbcraft to anyane, A family member is in lave with you, Don't eat Any mixed salads, tbere are people in certain places that, don t want you there are people in placed, that will not aJlow you to enter, Vou money does not last very long in you pocket, Tbe person in Ibis ifa, will go to jail or has been in jail , Ifyou have emply cage in you home, fill Ibem wilh anything you have available, so whal You can avoid going lo ja il, Kaferefun oshun, olokun, obba elegua,
Do not wear solid color clotrung. When you give coconut to osha , piek up the bits of coconut, place them into a glass of water and tbrow it out onto tbe street, Tbis sign prohibils Ihe person from working al right, Ibe pine trees Ihe children of olokun, And Ihey Iived happily beside him, Shango, however, was in love wilb Ibem, and decide lo seduce Ihem and decide lo seduce Ihem, he filled Ihem wilh such vanily, lbal day rebelled agains! Ibeir falher olokun, saying lo him, Well will be bigger Iban you ifwe leave, olokun cursed Ihem, saying, yes you will be bis, bul only big enough lo see me
When you see me, you will dry up, to Iban eshu. tbis is why the pine tree grows and grows, and when il sees Ihe sea, and Ibe horizon; il begin lo dry up, In tbis sign tl)e person must plant a pine tree with an casserole oggun, beneath the roots
tbis casserole, is prepared with, one Iizards, one ( stones odua ara ) one shell. one gunungun ,soil of21 palbs, san Ibe sea, 4 slones porous, 4 nai~ eal rooster and pigeon Work for problem police
One rooster 1 pigeon, 1 casserole elay. gbogbo ere different food, 1 ehain that is the size oflbe person, I piece Ibe meal, malu, and Ihe ingredienl, of ebbo Ihal orunIa marked in osorde rider ) you open Ihe hollow, and you placed Ihe casserole, inlo Ibe hollow ,fill Ibe easserole, wilb Ihe gbogbo ere and differenl food lbal have, been cooked,next lo Ihe
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# 104
CONI'lNUATION TIIE OGBE OSHE
casserole you must placed, an anafe, full ina. then you must bang the pieces of eran, maJu from the end of the ehaio ,you light two candle and give coconul , befor.. elosing Ihe ebo it is placed into boUow, and given 1 rooster. 1 pigeo~ is give to tbe casserole,'one to the chain, and the last one is give to the ebbo tbe animals are bumed with acohol, then are thrown into tbe hollow, you then placed the, ina of the anafe, iOlo the hollow, while you are doing Ibis, you musl lo ochosi so lbal the persao lbal Ibis spell is done for, will gel out of jail soon ,the hollow , is Ihen covered the eJosiog of the ebbo, is limed so lhal when Ihe tWo candle, are aboUI lo finish .the 4th Ulblero is being, prayed the ebo, is Ihen take with the ehaio, an meal maJu, dragging on the floor to it destination far fiom where the ebo was done, the woman must give birth lo an abiku, so wÍlaI Ihen she give birtb, both the mother and ehild don I die , ebbo clotb with yaur menstrual blood, broken jicara and mush money, ifa speak osorbo • iku oc orun. take 4 American, quarter and place tben into 4 bags one
bag for eaeh band, and eaeh rool., sew Ihe bag up wilh colton ,after Ihey are sewn together. the awo must untie them with his irofa, rooster and pigeon. the quarters are placed inlo the ebbo then unbelolo of prosperity ifa speak fore asorbo.. ifa sayo you spending evel)'thing that you have and it will be very difficult foc you recaver economically. ebo one fOOster coro, maloja one ( como small,) and placed at the fOOl of elegua together wilh Ihe stalk of planl maloja. this sign of ifa says' that 010 oshun cannot put their hand on the head, of any Shango aside from this sign, this sign the ifa there will very few oluo that are son yemaya, Ihe awo Ibe sigo ,should have 4 pillars of Sbango, An omiero prepared wilh river waler leaves, and obi for bathing. Give 3 small rooster, to a guama plant on the edge the river, and one hens lo ( oya ) al tite fool of a caimilo planl ,
make regular paraldo and you put ,one banana tree, of small rooster, sung SARAYEYE WA IGl KILODE !FA INfORI ARAYE KAURE
wheD you finish with the oparaldo, the persan bathes wit ¡miero, of plant the obatala and oya, plant ceiba , must also be ¡Delude in this ¡miero, the person must then rogation the head, while sÍandiog and with a colored pigeon, then Ihe pigeon is cooked and plaeed lo oya , Prenda the sigo, take OlIO man puppet thal a ehain banging from il s neck down lo il feet, when il eals blood or fresh fish , il a1ways eals wilh lo oggun and Ihe folJowing sung
EYA LOWO EN! LOWO EY A nrru MOFORl BAWAO ORl MALAWENI OWO, EWE OGGUN YAYUKURE OGGUN MASENIWE MALA YEN! AWO!FA OGBE OSHE BORIBOSHE BORI TIEYE AWO OBQNIBOSHE
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# lOS CONTINUATIONTHEOBEOCHE
Tbe puppell2 ioeh taII, AND SECRET ~ OROMI MAMA1E'IE, KAYEF\lN ORI ONl OSHE LERI EYA
Ishe Ibe obe ocbe, 14 different slick, differenl beads, ikordie obi kola osun fealber Ibe gunugun, noedle , pigeon, and head Ibe lizard, Obe oehe muS! lo elegua from tbe door of tbe house, Tbis ifa is especial rogalioo is done witb ishu soup and dried fish al fool of oya for tbe For power tbe awo, aside from doiog tbe ebo tbe awo mUS! tbe rogation wilh fish, and ehain tbal is Ihe length oftbe awo, Ibis ehaio muS! be wrapped around tbe person body wlúle tbe rogation is being done, tbe muS! tbe sitting on tbe ogddun ogbe oshe , Ibe eya bo is placed on tbe person differenl body posilion, whlle praying lo of differenl orisha 00 eaeh po.ilion, tbe fish. Eyabo. l. give lo tbe person s head, and lO oggun tbe ehain and tbe
eya ha are placed into the toilet then they are take to wherever. they are meat to go 8 days laler, awo muS! rogation , wilh fruil ,Ihen witb bread and milk, afler 3 montbs tbe awo mu~ find Iarge eya bo and two hens, order lo foed orumila and Oshun logether wilh The awo, s head , 3 days Ibe awo does an ita, Ibis done so lhal awo ogbe oshe can acquire
Powerf Fish lo elegua, Ihen place 3 flag small and differenl color , !re awuo umbo, Places smaIl plale of from of oshun, wilh plenty of planl vergonzosa, and perfume llús is set ablaze and as the smoker rise, it is fane into oshun container.while the awo asks foe
Ice owo, When tbe awo tbe sign has maJe .children that must do ifa the aWQ must do a paraldo one guine hens, 16 candle, al tbe fool Ihe ceiba, treo, Ibis wile walking around tbe treo , one Opara/do is done for eaeh candle,
Ebo econoInic loss 4 coio 1 strip offabric ,iotori osolbo, intori ice, with pigeon . the coio placed in the middle of tbe strip of fabrio, tbe 4 comer tbe fabrie lied logether Ihe awo take lús irofo, in one band Ihe fabrie and coin in Ihe olher, band, and begins lo rub tbe fabric in such a way tbal tbe coin faIl iolo tbe ebo
awuo ogbe oshe must prepared 3 ishe ouin and bury them 3 different places in the city and every 6 month, the awo must feed them in order to have economic prosperity ebo misi with rose • orange, 6 ditrerent perfumes for ire move. because there are too many problem where you life
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CONTINUATION nm OGBE OSHE
In !bis sign of ira, !he per500 money is passed belúed !he awuo, back in order to proper Tbe perseo must ebomisi meta witb plant varia, and ewe duo duo, give ~o bens to osbuo uses shirt tbe hcn9 are taken to!he rivO!", Sccret tbc ogbc oshc, has an casscrole ogu that must have tbe foUowing sign painted witb ca.scarrilla, she otura, ogbc osbe, ocana osa, otura osbe, tbe casserole is secret, is 6 coin and 4 beas egg, piece !he pine tree, soil the river, soil !he .... soil tbc cni city, shaving lodestones, head And elese merin (smal~ dng) lizard head the roostO!", head !he guinc hcns, head the smaU goal, eku ella com ron 'boney, (2 garabatos scrawl ) hook stick for olegua, ground!he 7 tombs 2 mate, 2 ojos tbe buoy, guacalote, (tomate tomato tbe sea 7 inking consccrate, one scorpion dcvil fish, 1 ayo, 2 cowry large, I sbel~ planl fcom tbc ccmetcry, 7 root filt corojo, popper guinc , seed !he maravilla, cascanilIa, guagua , ciye maalO, sbcll 3 piece tbc obi witb !he outo!" sbeU, ivory mother, of pcarl , 3 bead ofblood loti, 3 head !he rat, 1 adan, 1 nccklacc white, black, and red, yoo opeo tbe hollow, tben place il into tbe hole, wbile playing ,osbc otura , otura osbe, and ngbc oshe then , Ibis give a gungun pigcon and covered wilh • bit dirt en top Ibis ,yoo plant a pine treo, lhen . you musl placed, an elegua as a sentry , every year Ibis elegua is give tbe rooster, Ebo 1 rooster, cow s tonque cow, stomach eku olla epo, different stick, trap, soil from of
house, differenl fabric mush money, Place a golden colored comb lo olokun, container 3 color wbite il is natural clay color and blue, planl for Ibe sign for ebo misi, plant cabo de hacha, pIant platanillo cuba, plant artemisa, and mastuerzo, Wrth for impotence, 1 newbom goat, and an rooster, is give to oggun, al 12 noon tbc interested party s penis, is looché witb 7 drop Ibe blood tbc goal, take!he crest oflbe rooster, Ihe head oftbc goal and tum it ioto make dust mixed Ibis witb tea ofplant bejuco garañon, cinnamon , of coi! an, aU !bis is boiled logether ,lbem sifted and taken In Ibis sign chango bclped retum happincss lo olofin, tbc tattoo is bom tbc sign Tbis ia where !he war bctween oduduwa and olokun took placed, In Ibis sign tbe white per50n lives with a black person and black live witb a wbile person, Tbis is were tbc rich man tried lO protect bis daughter from manying someone he did Nrrt approve ofby locking her up in a lower, tbc man s daughter e10ped wilb a peor man When awuo 'ogbc osbc , sbc was a son lhal has to do ifa he has 2 ccrcmonies He take !he child, lci chain around bis waist, wbose rrtber en is ties to awo ngbc !bis Done at !he fOO!, of nggun, awo ogbc osbe must perform a rogation lo bis son wilb fresh fish, while singing and praying Ibe foUowing AWO NIRE OLOFIN ERl EYA NI BAWA EYENI BEKUN EYA ORl OBANI
AfiO!" tbc fish, and chain are placed on 10p tbc nggun, Ibon, tbey are thrown into a boUow While calling • singing to yemaya, and letting her known whal Ibis ccremony is being doncform '.
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#107
a)NTINUATlON TIIE OOBE OSHE
Tbe awo lDU5t rogation the bead, witb 2 hcns, and res! the ingredienl
RogaIion the filb red snapper. an the rest the ingredient Tbe awo goes 10 Ibe food of aragba and be Ihen bather wilb omiero. of planl paraiso. p1ant boton Ibe oro. romerillo. yerba Buena, mejorana. imo Ibe oslum, lb. awo musl b.lbes witb, the omiero and blood • tbat give lO osbun wben be was doing the rogation at the foo of oslum, Ibis is suyere, ( wbile Ibe awo is batbing . AWO 0IlENILAYE BEYENI IKU MAWA OMO IYA LODE MATORI LAYE IYA OKUE OSE
Tbe awo drys bimself sit in fron! ofthe tree. then meel. before Ibe tree and bead rogation Witb fresh fisb, after Ibis awo. can go home. and begin Ibe preparation for rus son s ifa Ceremooy ifthe awuo does no perform Ibi, ceremony be will die 16 days after rus son does ifa Tbe part Ibe music, Take little san Ibe sea, and placed il 00 Ibe Ooor. place elegua, on IOp of Ibis and give him ao rooster. the pour mush boney. aod run 00 him, talce!he Oute made in ewe calla brava, and play and it for e1egua, Ibis flute i, Iben placed ioto Ibe following ebbo. 1 ola san sea, bead the rooster. and !he res! !he ingredient. Ogbe oshe can bave a predisposilion, and inc1inatioo IOward many vices In Ibis sigo Ibe ifa, after the cUenl has resolved problem he sbe wil1 retum lO !he awo home ever again. lía sayo tbat loday you.are poor aod sad. but lomorrow you wil1 bave mooey. happiness BUI many eoemies, do ebbo so lbat you can overcome your eoemies If you are planning 10 go on a trip. do nolleave the house wilhout fiSl doiog a rogation Be caferefun you enemies tbat want 10 Ihrow ( dud, ogo ) on you back Woman you are poor. and bave someooe lbal is very ill in you bome Give thank lo obala1a and lo e1egua, You are a spitefuL persoo who you Iike 10 bold grudges, and are 001 satisfied unlil you bave avenged • someone wbo has done you wrong, lb.... is someone in you tife lhal is manipolaling you, do no! anger oslum, and pay her whal you owe h.... In !bese day., you were crying because of o for a woroan, Awo obe oshe, sbe will have more c!aim and prosperity Iban rus own padrinio. Tbe orun\a carne down lo earth, he was Ibe younger oflbe otisba, bol he, eventua1ly weol above and befond all !he other orisha, when lrus occurred he notice lbal Ibe otber orisba began lo treat, him with reservations and bypocri'y. so he decide lo return, lo bave and le\l olofin tbat wanted 10 stay lbere wilb rum olofin lold rum. tbat is nol, possible because Tbe only otisha lbal has acquired faIne. and is spokeo ofwitb greal, Admiration and respecl is yoo, so orunla bad lo retum 10 earth
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# 108
OGBE OFUN FUNLO OOBE FUN FUNLO IKU PUANI ERI BAWlIKU MAYERI WANI ADIFAFUN ERUBA \lNLI!FE OMO OBATALA SHO LEBO. JEKUA ODUCHE IGUNGUN MARlWO LEBO ABEBOADIE, MElI AKUKO MElI EKU ELLA EPO OWO LEBO . OGBE FUN FUNLO OKE OME OLODUMARE OUN OMlIFA AYEYI! NIBI AYAGUN T1NTELEGUN OGGUN AWANIYI UMBATU AYETA TANFE OME OLODUMARE NlYOKAN NILE IGI KELEBENO GA WAO ORUN INU AYE ASHES1 SI OSI AKOMEA KAKOFlEDENUENlGFBEOUNBATAYEKEAWOOBITOLOWASAOLORDUMARE EURE OBINI KOWA ODITOMA MOME NI ALE OOBE FUN FUNLO SIIEKEBORE ADIFAFUN AMI EYELE MERIN ELEBO OGBE FUNFUNLO ONl OYA EWE SHINIMA ELUDERE OGUN YOYA EGE BAILE FLUDERE OGUN YEYA EGE n.E OGUNDE OGUNDE OSIIE ARA IKOKO OGUNDE ARlWO TALE ) NOTE nns PRAYER 15 FOR ASIIINIMA
Ogbe fuo is an son Ihe obalala, 111e children of oya destroy ogbe ofun. You wife will blow dud ogu, 00 you, and eventua1ly abandon you, 111e empty bottle in you horne must be turned upside down or thrown away. in Ihe same way that you talce
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1109 CONTINUATIONnIE OGBE OFUN
To Ibe iJru banbaya, and while Ibey walk towaro Ibe door recing Ibe secret, Ibey bolb sing Ibe foUowing. IKUBANBAYAKUAIKUAI, ARUN BABAYA, KUAIKUAI, OFABANBAYAKUAI KUAI, EYBANBAYA, KUAIKUAI
When you bolb amve at door, the perron remover, his her shoes and Ibe awuo, ties !be laces togetber, and hang Ibe shoes around Ibe person neck Iben Ibey bolb return to where , Ibe ebbo is being done, Ibe person Iben lays down on Ibe lloor in front oflbe opon, ifa ihe iku banbaya is Iben placed in a perpendicular positions, next 10 Ibe person, Ibe person Iben begins 10 prop himself up with Ibe iJru banbaya ,while person is standing ,lbe awo give to pigeon 10 ( Ogu. ) ant to Ibe ebbo, one oflbe pigeon is used to feed Ibe head, of lb. interested party and the top oflbe ariJru bambaya, ,lbe otber pigeon blood is used to Toeoflbe person left foot, and Ibe lower part oflbe iJru, banbawa, Ibe head oflbe pigeon Are placed into, the ebo, the awo then finish Ibe ebbo, Ibe awo Iben take a piece of stick Espuela de caballero, and one of stick, cuaba, stick, guachinango, camvia voz, with th... stick Ibe awo ties Ibe stick, together in eross formation, with white thread. red thread red thread and blue thread. and blue thread on bolb side, then he take a snail, shell and prepares it with stick agramonte , abre camino, yaya cotton , lbat bas been blesses, and dipped in holy water, this piece the collon is placed on IOp of!be eross aod ties with Ibe Aforementioned threads,afler tying this to Ibe top, a smallloop is made in order to haog lb. eross behind the donr of the interested party , Ibe iku, banyaya isw take home by person and placed on Ibe headboard of the person s bed this person mus! the eross in the moming when he she gets up, and Ibe night when he she goes, to sleep, this is don. in order 10 keep iJru far away from Ibe person Note this is Ibe mann.r in whish ( atanasio torre) iroso oguada, ) prepared and gave Ibe eross to his client however, there are then babalawo tbat prepared this eroS! in a different manner, Ibey hung 8 white strips with I bell each to Ibe top, pqart oflbe eross, ,then !bey hung a snail, shell from lb. top part as well, !ben Ibey prepared an iche ozain, and tied it To the top oflbe eross, in all case,however, al Ibe erosses w.re wrapper wilb fabric white Ibe bottl. of divided into 2 parts one is mixed perfume and omiero of plant orosul Plan! vien vestido, salvadera, tis is for bathing Ibe olber part oflbe bottle is mixed with This omiero but Ibe perfume is not added ( this is to clean Ibe home ) This has 4 ( bells ) 1 small shell 3 ston. one red , white, and black, plant mariwo, all hanging from Ibe to1' part Anolber form preparing iJru bambaya, This stick of iJru bambaya, is covered wilb fabrio, whit. lbat is Ibe some, height as Ibe person that is, going receive it ,16 strips of the white fabric 8 bells , 8 snai~ shell, ew. dundun, ewe amukan ( plant jucaro, ) abericunlo, ori efun oun ewe mariwo, I large cowrie shel~ 2 strip of white fabric Ibe awo does an ebbo, wilb ingredient lbat 0run1a indicate, afler!be ebbo, Ibe 8 snail shell are prepared wilb powder of!be herb aboye, ori efun iyefa oflbe ebo, this have 3 prayers, for lb. herb which are, "
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# 110 CONTINUATION1HE OGBE OFUN PRAYERS)EWEDUNDUN EMESEARAMYODA
Ewe prodigiosa revive may body an my soul EWE AMUKAN ARAMI KOWERE OMU lKU
Plaot juearo. make my body sour lo Ihe taste of iku EWE ABERIKUNLO mn UNLO OMA lKU ORUN
Ewe aberikunlo instanlly send iku back lo beaven After you prepariog the snail shells Ihey are placed in an a1lernating fashion wilh Ihe 16 strips of fabric while. wilh Ihe ( bello, cascabeles) hangiog Ibe sung BABA TIlWA MALE KONTIW A. MALERI LODAFUN OKE LODAFUN BABA MUIOGBE LODAFUN OYEKUN ME1I ( until you finish meotioniog alI of other meji. here is aoolher song ( solIeres) KlMBAN KIN BANSAYA IWIRI SHIRIYlNA
The awo leho performs a ragation 00 me head, of Ibe inlerested, party wilb 1W0 pigeon while, letting Ibe blood faJl from Ibe persan .head 0010 Ibe cowrie. shell lbal make up Ibe mount ofthe shawuoro, After the penon pick himselfuo from the floor ,he she is give the iku babaya, while sioging. the suyer.. DIDE DIDEO ARA EN! DIDEO IWORIWO lKU BANSAy A AWAlU WAlU WlMERIKO. OWERIKO YENlIWAlU WAlU mAREMPO lKU BANSAy A ARUN BANSAYA OFO BANSAYA.
This omiero is for balhing ( ewe dundun ) juearo aberikunlo. Placed gungun of agbani ¡nside of orunJa s container This is were iku said that he did not recognize orunJa s power and elegua, placed iku ioto sack, oggun tied Ibe sack wilh his cbain, Shango tied wilb ewe ( yarako lIagua ) afler lbal iku bad reorganize Ibe pact between him an orunJa, which stales Ibal iku will nOllake anyone that is wearing Ibe idefa hand unJess orunJa hand lbal person over 10 iku, In Ibis ifa is boro lbal Ibe persan mus! receive yewa, you must lbe ebo nex! 10 arriver. and balbe wilb one rat, and oshe in ile ibu, and Ihen pUl 00 while c1olbes, ewe ogbe ofun .planl cedar. plant pomarosa, palot banana, moruro. platanillo de cuba, Baba amunimi, speak in Ibis sigo, Ibe obatala lbal cootrols birtb and death, Ibis sign speak oflbe begianing and ofthe end, Ibe person wilb struggle lo achieve Ibe impossible. Ibis ifa speaks of proximity of marriage. The is were ejo was made ao oba, a boro is placed beside orunJa in Ibis sigo, because be was Ibe one who pl.yed me bugle for olofio This ifa speak of 3 ire or 3 osolbo. dependiog on how the sigo comes, Do tr.. ebbo ooe afler anolber each one wilh one hens. /lame. and fisb, Ibe first is talce 10 a dumpster. Ibe second is placed al Ibe door. and Ibe third is talce lO Ibe edge oflbe river .lbis is done every 9 days. embomisi witb omiero of ewe albahaca, ewe verdolaga, ewe signeme poDo SandaJwood perfume coconut waler. spearmiot various perfume, cascarrilla, amaJa and yefa, Omiero lo elean the house ( planl berro. ) dry wine S eggs yoJks, sandalwood perfume gold powder coconut water. iyebe funfun, ati dundun boney com Oour. and yefa
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# 111 CONTINUATION TIIE OGBE OFUN
To place bebind (sbilekun deor) A coco.ul cut io balf and each pi""" is place
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# 112 IXIImNUATION OF OClBE OFUN
Wilb heart problem, 10e penan needs lo batber in Ibe river wilb ( e!rute rat ) Iben it is tbrown inlo Íhe river and walch, him until Ibe currenl lake bim away, Eruba (fHgI1l) is bom in tbis signs, Okunmolorun, he wbat cteates stupor or amazemenl Is bom in Ibis sign, Ibis ifa opeak oflbe posilion oflbe sun,You could become upsel due lo argument and discord, You are in love orhave a woman that has dominaling penanally, and she is going lo harm you are obsessed wilb Ibis woman, and eventuaUy you are going lo physically abuse ber thing aboul what you are going lo do before you act, because Ibis woman has and older man that Iik.. lo figl1l wilb Ibose that get closes lo Ibis woman Iilee lo drink a 101 and io a little crazy, if you continue, lo be stubbom about yoo. relationship wilb her you two wil~ constantly be arguing. and sbe will malee yoo. Jife ntiserable, Ebbo wilb mashed okra, one moster, and placed in from Ibe home, soil Ibe 4 comer And res! lb. ingredient, if you havo orisba, you have abandoned lbem, respect obatala And avoid a11 types of a1eaholic hoverag. so that you don nol become iII and die, If yoo nol yoko osha obatala Ibe days lbal you become gravely i1~ lbere will be no escape For yol!, Obatala says that he docs nol want you lo use bl""k clolbes Do nol wears black clotbing lbal you have stolen or have beco give, because obatala could cause your death because of Ibis, you wanl lo go seo someone that has talcen somethlng or someone from you, Woman someone is going to take away your spouse and Tbis penan will. do so much wilcbcraft, lO yoo so as lo never let you have any stabilities Do ebbo, so lbal you do nOllose Ibis battle, You have clolbing lbal used to belong lo someone Ibal died and you bougbl Ibis penan Ibese clOlhes If il is an man, you bougl1l a coast, Pants and shirt , if it is ID woman, you bougb~ a dress a skirt, and a blouse bring a11 Ibese c10tbes lo do ebbo wilb lbem so what Eggun does nO! destroyed that olofin has destined for your You are in loved wilb a woman that you were that you were couiting, and because of something yoo did, Ibe relation ship ended Ibis man feels deceived, and will do everything be can to sabotage any , future relation ship, he will try lo do ogu, lo kili wboever gets closes, Ibis penan will end up sed a10ne and aftIicted Ifu says that you are a child of obatala, bu! lbal yoo do nOl beJieve in Ibe orisha you only BeJieve in whal you seo, in yourselt; and in a1ways having yoo way wilb everyone, specially women, Song sulleres ONlDE KUYI IKE AYARABO, ONlDE KUYI lOE AYARABO, ONlDE KUYI lOE AYARABO INLE
AFEFE oro INLE AFEFE LAO,
10e ruling planet ( Saturn ) you oriki a1agba baba mariwo, E1egua in Ibis sigo has (two cuchiila, metal poinl ) lhal are orienl in opposile directiODS It said wbat elegua is bom in Ibis sigo, il is speak of long Jife wilb condition tbat Ibe penan never stop doing ebbo, Ibis person should never enler inlo Ibe woods alones
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# 113 OYEKUMELLE
Oyeku melle is Ibe padrinio!he iroso so, Ibe owner oflbe cowry shells ,tbis is were
human leamed bow 10 eats 6sh,
,,'-, .
nis sign was !he one lbal brougbl Ihe secret of sign down 10 earth, This sigó live wilh eggun ozaio oduduwa, Shango ololruo san lazaro, and juera, tbis child oftbis ifa eScape Of sickness of 8ccident. and will never be overcome by bis enemies, You should Dot eat pork mea!, hecause Ibe virtue of oyeku mejis, is lo offer mend (meal pig ) lo your spirituaI guide and spirituaI prolection, Do ehbo wilb prickly tree especially wilb French rose tree you canool dress in red You cannot have cats. dog vicious birds or savage animals in you horne • in tbis sign the persoo mUS! give Iam 10 eggun one every 6 moolb in order acquire !he power, EgguEmbara Oye Iru melle is synchtoÍlized with Ibe ( tarantuIa ) siog , il is said Ihal death is receive and tbis is when oyelru mej~ manifested The major spiril of eggun, aIagba baba eggun il lived in tbis sign, and al Ibe bottom oflbe sea, logether wilh ololcun ,
~
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OYIYI MEJI IRUKU KSMBQWA
A bad sicleness lo Ibe city
This where the tree did ebbo, so that no one could cut them down . The ebbo was two rooster. one hens, and the Test !he ebo.
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#114
CONTINUATION TIIE OYEKU MElI TIIE RULING PLNETBAWOOD (SA11JRN)
It indicated Ibe direction of societaJ royalty and plenitude In Ibis sicleness speak oflbe dealb of2 important people 1 in Ibe city and Ibe other in Ibe country, Oyeku meji indicate a distance between Ibe padrino and bis ahijados plant marpacifico, and algarrobo BABA OYEKUN MElI ARlKU MODAWA OYORING MASSHOYO EYO OGGUN SIGUN MOLE PORORO, YARUN ON! PO OUN BABALAWO, ADlFAFUN OBE OLUWO, AGOGO ABO LEBO BABA OYIYI MElI ARIKU MADAWA ONlNl MASHO PORORO PORORO ON! , BABA LAWO LODAFUN OLUWO AGOGO, KAFEREFUN SHANGO NlWA N! LAYE N! ORlJMlLA PORORO OLUWO AGOGO ORlJMlLA LORUBO , ADAKUN MADAWA OYORING MASCHOYO OYlGUN SIGUN MALE PORORO PORORO YARUN ON! PO OUN BABALAWO LODAFUN OGBE OLUWO AGOGO lGUERE KONLE N! AKOLUN KOUN BABALAWO, ADlF AYOKO KANFUN, ADOYO lGI LAYA. EYIBOMEKUN APAOBATALALEBOOBATALA OUNRONSHE SISALO ORUN AWO ORUKO BAYE LOWA GBOGBO lGI ATORI LORUBO, OKIKAN LORUBO ADlE MElI PUPUA n.U MElI EKU, EYA. EPO, AGBADO OWO NlLAO KOKO lGI MALE SHANGO ABAKI MALEYE ALODAF A AADO OYIN OPA LODAFUN PUPU lRU ADA LAWO BAYIFUN MERlKO EWE RJN EYELE MEFA. ON!, ADEGE, OWUNKO ll.E AWO KISHAKO KON TE ON!GO ADO AWUNKO n.E AWl KISBAJO ATEFA BERE ARODA APEYE WA BERE AROKO LODlFAN OYO KAFUN ORUMn.A LAWA OUNFEYE APAPA MElI POWOBALE lFA KOKO lGl MALE SHAGA ABAGUl MALORE ALORDAFA ADO OLOFlN EWA LODAFUN FURURU ADA LA EWO BAYAFUN MEMlKO EWO ERJN EYELE MEFA LEBO ODIGOADO OWUNKO n.E AWO lGI SHOKO SHENlCO, YOU REPIT AWO GBOGBO AMAN! DODOBALE AMONlTI MEMUO ORUBO OWlNKO KEKERE A1KORDlE EKU ELLA EPO AWO LA MENl TONTI EN!
One that is an a hurry, the lizard is on it s stomach don't speak so you can overcome ABUTARE KANLE MAKAO MUO ADA ADODO DOlFlKO lGl KUMBAO O OPA ASHO ADlE MElI EYA MERIN OMON! OWO nns IS TIIE PATH OF WHEN ABUKERE COUL NOT GlVE BlRTH , BABA OYIYI MElI ARIKU MODAWA PORO PORO SEGUN MOLE EGGUN OLUWO AGOGO ORANIYAN SHANGO BABA AY AKA MOLUFONA DEOpp ORANIYAN OMO OKUNl AKlN ALEBARA MANA MANA AGOGO LOWA SHANGOOYA MINI BABA ALAFQ OYO LAMORUN ADUN AY ALORUN !FE OLOyO OIlANIYAN Q\lONlBOSHE INKINFA ADlE WAWASHE AGUEME OKUA ODunUWA WA\WAS}ff.TJBON! ASHEOSHA ¡,oWA (lSHAGRlÑA INGAN INLE EYELE , ORANIYAN OBA ALAIYELUWA
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N llS
CONTINUATION TIIE OYEKU MEII IKU YEMILO IKU YEMILO OYERE IKU YEMILO ARUN YEMILO ARUN YEMILO OYERE ARUN YEMILO OFO YEMILO OFO YEMILO, OYERE OFO YEMILO ESO YEMILO ESO YOMILO OYERE ESO YOMILO OYEKUN OYEKURE ONl KlBAKUO ODIDEO OYEKUN OYEKURE BABA ALAGOGO ORANlYAN ORUN KOLOPA SHANGO BABA OLOYO OYAMINI ORANlYAN ALADEO BABA OGUEJAN ARA EMI YAEROKO BABAELEBORO ORANIYAN PORO PORO SEGUN MOOLE A y ALORUN, !FA SHANGO OGBALOBE GBOGBO OSHA WAWA,
AKI O'I1JN, AKIO OSI AKI NILE LOGUN OGUN WASHE LOMlO WARA WARA ALADE NIFA ORO KANSHOKO NILE
Soog ofthe rigbt AWARA WARA ALADE NIFA ORO KANSHOKO AGABA NILE
Soog !he left side LAYE LAYE LAYEWA LAYE LAYE LAFlSI
This is where the atemoleta is bom Tbe firS! orisha arrive on earth were oduduwa, Osbagrinan and Sbango oraniyan consecrated tbem togetber witb tbe eartb ands called Shango Ayaloru. caJled osha grina obatala and caJled oduduwa, osa mey~ !hey in !uro consecrated oraniyan , and called Him, Oba a1aiyeluwa (ownerof!he earth) Eveo !hougbt it may not say outright, !bis ifa is ooire lese eggun Kaferefun Shango orishaoko and orumila • The ebo of tbis sicleness is taJee to a ruined and abandooed house , so Ibal !he spirit Ibal lives !here, can company the persao Ibat taJee !he ,ebbo , !he ehbo can a1so be buried in a hollow, at!he foo of an igi or a dried Iree , You should nol imilale Ihe dress of anolher perso. This ifa speak of a distanci.g of!he ahijado The persao múS! away do ebbo ,so Ibal he does DOt lose bis luck Do nol speak of you perso. problem with anyo.e
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N 116
alNI1NUATION mE OYEKU MEJI
Tbe sense of decency is bom in thls sickness and tbis is wby human being began to over their, privale Par! with herb, the leaves animals skins, unlil people finally began lo wear Clothes, The medicine the ogbe oyeku, is the honey of the earth !hal is sun dried for 7 days prayed With this sickness then a spoonful is take in the momiog !fa osobo, the padrinio and aleyo, or ahijado, must elean themselves wilh eku eya Buffalo mea!, and place
Al the dawn oftime orunJa found himselfwilh adoyogri, and he lold him lo do ebbo so what secret that he did nOl want revealed would be uncovered adoyogri. Did no listen lo The advice lo orunJa, began 10 walk, and ran inlo algebra, who asked orumila, for food Orumila told mm.! have nOlmng to give yoo, because the only persao that 1 have seen is Adoyogri ,and he did nol do ebbo, elegua, in vengeance look out his hom of virtue, oda , Ashi bi ) and asked olordumare for water, and il began lo rain heavily, Ihen Ihe wind blewwith much force, and all afthe tTees fen to their death except foc amare ,atore and eran Be caferefun that because of your disobedience, you don t fall just as adoyogri did Vou enemies are laughing and maleing fun afyou,
You are very sick. or will be. and death is on youe heels. the ebo so that you can overcome sickness and death Vou home has many problem, there is a sick person that has a fiiend that wears the same cJothes as the sick person. and thls person, must come to the ebbo, or bis her life may be io danger, this persoo likes lo wear a 101 ofblue colored clothes, Iike Ihe blue of the guine hen, Everyone in you home is upset and out ofbalance, You are looking for heaJlh and good luck, bul il conlinue lo elude you do ebbo wilh rooster and awo la meta. . Obini you have a husband and you don I have a husband because he i, distancing himself From you luck is also distancing itselffrom you For ice umbo you need to feed orunla because he is hungry Wheo the ifa speak of ire umbo for this person, they must do ebbo with 2 hen, smoker fish fa! corojo' Ebbo honey eya oro, ( mud fi,h ) !hal has heen inserted onlo a stick like a shishkabob so !ha!, there will always be aleyo in you home for you lo seo and help, Take care in you home, and avoid being out on the streets, spending you money ,so what your spouse does throw you out house, peopl. will someday have lo go lo your home in Ihe same way lhal they go lo the supermarket. because of necessity, Orumila acho red ,and while, black, lo do ebo, so!hal they could avoid problem bere on earth, only asho pupua did ebo since aJI there were awo orumila, !he king senl for them on. day, so!hal they could seo his son
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# 117 CONl1NllATION nm OYEKUN OBE
Who was gravely il~ Ibey did an osorde, and saw Ibis ifa Iboy make eb1!o, wilb a four le88ed animals lbal ifa require ,after Ibe ebo was performed, asho pupua, said lbal Ibose animals could nol be sacrifieed, because, Ibe king • son would die, asho fun fun, insisted lhal Ibe animals had lo be sacrifice and asho, dun dun just kept silent, Ibe king seeing Ibis Ordered Ibe sacrifice oflbe animals, and shortIy, Ibereafter be son died, Angry Ibe king, rounder up Ibe three brolbers and lold Ibem, 1 have seot fOr you lO cure my son, and instead, you have caused bis death, asho pupwi declared, majesty 1 lold you lbal if you sacrifieed, Ibose animals, your son would die before Ibis truth, Ibe king freed asho pupua Then declared, hury asho fun fun , logether with my son, and throw asho dun dun, Into prison, In Ibi. ifa is bom that Ibe dead are ensbrouded wilb asho fun fun and lbal during an itutu Ihe family does nol wear red ,bul rather black, Ibis ebo is done wilb goal female lamb, o male, whiehever) ifa determine and lbal animals is left alive ,so lbal Ibe animal. walks and jump arouDd so will Ibe gravely ilI person do t,he same, Ibis ebbo is ifa inlory !\ron oriku, Ibe hens oflbe ebbo is give lo Ibe family member lo care for, so lhal Ibe siek
Person can recoveco There is a cbild ofyemaya, lhal must yoko osha
To coll the rain • the 8WO must give tbe roaster to 8 coconut tree, where this sickness must Be painled and prayed, when il is given blood Placed a wooden cutIass lo orumila, When Ihe person have problem of eggun,
Take one hens ane (casserole ceramic container) with!he sickness ofeggun 9 piece of coconul with falcorojo, and guine pepper, aod Ibe reS! lb ingredienl, Ibe person going and wriles Ibe sickness with fal corojo Iben casserole is placed on lop Ibis, Ibe awo does bis mojuba aod pray Ihe odu ,giving a coconul oflbe spel~ Iben Ibe hens is give lo !he container and lo Ibe river after Ibis, an candle is passed from lo Ibe back oflbe person wbile that person continue lo look inlo Ihe water, Al Ibe 4 in Ibe momiog ,take f)ower Ibe
maerpasifico. serape up sorne afthe morning dew then clean you vision with your vision, wilb Ibis f)ower, late placed Ibis eggun and light two candle, Smoker is Ibe glory of /ire lightning is g10ry of Ibe rain, a Iarge c101b is Ibe g10ry of eggun, YDO cannol confide your secret 10 women, because Ibey will a1ways break Ibeir oalb ofsecrecy, Ifa Says that Ibe woman desire lo havo cbildren, .he muS! do ebbo in Ibis ways, she willlive Long enough lo see her children take up posilions of power The sun warm Ibe faces oflbose that coUect Ibe honey, Ibe SUD warm Ibe backside oflbe day labor, however Ibe SUD canool warm eilher Ibe face Ibe back .ide of Ibo diviner lbal Work in bis home, taking caro oflbis clienl, This goes lo show that Ibe tife oflbe diviner, however bad is away betterlhan Ibe Iife of Ibe coUector Ibe boney, or Ibe days labor, Ebbo one rooster, ooe hens , (lizard lagartija) jicara adoshure gbogbo irno differenl fabric, oflbe rest!he ebbo Ebbo fish fresh, ono rooster, river mud, piece Ibe fisbing hook boes ada I oval guiro gourd ishu different food aod Ibe reS! Ibe ingredienl Ibis ebbo
Page 122 of 864
CONTINUATIONOFOYEKUOGBE
# 118
Ebbo 1 rooster one basket different plant and rest the ebo Ebbo one hens 1 jicara ochos Ibe different color you write tbe sickness in tbe jicara and give blood Ibe animals Ibe ebo, ask a orun1a a1ways goes 10 Ibe foot tree palm real Ebbo for safety Ufe 1 guine, 6 orange are place to Sbango after the ebo . Te conserve the power Take an jicara and place an fresh fisb, has been, smolbered epo, Iben Ibis is place from ozain, dorayeye With an young rooster; it is opened up while still alive Iben it is placed into the jicara,give ahí mituto to ouin and take·the jicara lO the wood .tben you must give cooked pork to a pon or mountain pass finaJly you must batber with rose water
SpeU oggun and ochosi Take two pigeon ;one from Ibe country and one from Ibe city, do ebbo Wilb them and with the other ingredient tbat orunla detennine ,one eye eyele is give to oggun and the olber isgive to ocbosi ,Ihey are cooked , Ihen smolbered , Wilb epo and efun , Ibe pigeon that was give to oggun is take to a railroad line, the pigeon that given to ochosi is take to Ibe cemetery Oparado Ibe oyeku meji This is always done With hens one puppet made of dirty clolbes oftbe interested party one fresh fisb, buffalo meal, planl pala de gallina, marpasifico, algarrobo, aberikunlo, egg hens, run cotton, and cotton but, two candle is paraldo sometimes, after you finish blower blown onto the body oC the hens is set ablaze then blow water onto the hens while you Esbu bode ) Ibis esbu is guardian the eggun, and is the one lbat accompanies all of Ihe eggun in arder, to fabricant the eshu, you must a minoron topofwhich is placed the secret ofthis eshu. it is secret is soil oC cemetery. quicksilver 9 plant of ozain oC eggun Malpasifico,algarrobo, albaháca, aretmisa, maravilla, salvadera, rompe camisa, quita maldicion, espanta muerto, 3strong stick, planl mruro pino, leave peonia, pepper seeds maravilla, soil Ibe 4 comer, dust leg head Ibe eggun, mokekere, 1 inking lbat is ofo, head Ibe fOOster, bead Ibe pigeon ;and (pul 3 cuchillas, metal points ) are made of ( cowries ) and Ihe rest lbe ingredient
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Page 123 of 864
# 119 OYEKllN NlLORVE, NAMIl11lE IFA IS ALAR! OYEKllN NlLOBB ARONI SHUPUA KITA SIBORU IFA SIlB SIKORDA OYEKUN MILOBB ORUMILA ADIFAFUN OWUNKO BABA NUKU LAIMO ALAKISA OYEDE FlLOGBB ATI ORUNYEUWO AWO BWENlFALEBO LESB OSAIN ONI cm OMI KOMI SIIBSI LEBO BABA NUKU ALGEBARA ORUN DUDU LOKUAR LBRI OPOLOPOONI OYU OI'UNOLORUN OYU OSI ASHUPUA OMODE ORUN IRAWO LODAFUN AIYE LODAFUN ORUN LODADUN AUlGBARA SONO SIlU.ERB BABA 0lLEKIJN SEMI LOGUO MULO SHODI BODE LORlSHA OROKIDIIKIDI KUADE OMO DUDU DEOiESI OROKIDI IKIDI KUADE OMO DU DU DESIlBSI AWO
TIte sky and Ihe earth did not peñorm obbo or pay !he require tribute to osain, and Ibis Is why misery and poverty came into !he world . Agboni and oriJha alashe, Ihe child of oduduwa god oflhe earth, speak io tbis sickness This is wbere oduduwa, and Oricha oko, is adore
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# 120 CONTINUATION 1111! OYEKU OBE To win a court cased
You take .maIl roostee, IDUS! 2 pigeon, and bogbo ashe Ibe oslla, cottonfilbri~ white and black, 3 candle, Ibe ( eJenu tongue) is remover and placed on a pieces of cotton fa! cacao Tranquil balm 3 small stick amansa guapo, the name ofthe person doing Ibe accusing You nmst sew lhis ishe with ( ou dun dun black ) and fun fun white) it io stepped on 3 time and pl1lced 00 top of Odde, if Ibe accused io out Ibe stree! he she must for omiero ooe days of court wilb omiero of plant , prodigiosa, quita maldicion, Ibe he she must have tis ishe in he her , pocket Ibe days of court ,if the accused is in prison ,and dust is prepared wilb stick abre camino ,vence guerra verdo. salvadera, o wbatever stick orumila has indicatioo lhis ,dus! is prayed 00 the opon ifa and fiunily mernber take the dus! ioto court , and blown it around Ibe cowtroom !fa osolvo lhisifa marks!he loss ofan intestinal argano alung a kidney, aD.arm and in a Woman it could mean Ibe loss ofthe utero, The person has bole in Ibeir heart he she has never loved anyone in Ibeir life and is lnsensitive 10 !he other people pain, Awo oyeku ji is spiritual seer or Ibe eggun speak 10 him in lhis ear, Tbe petition Ibe osain is bom in lhio oign, lhis is why a letter of petitions io placed into Ibe fundamental secret of osain, and lhis done wlúle praying Ibe sign, oyeku nilohe, Pay Shango wbatever you owe lúm, so that you can avoid any losses Ebbo rooster icacos colorados . Ebbo young rooster small guioe, different fabric, 16 pieces of fried ground beef, 16 smaII Sticks of mariwo, soil Ibe from you house io yoo houses, plan!, bleo blanco eku eya fat korojo, Eho one rooster, ono hens, chain, castiog nel, different fabriCo and rst Ibe ingredient Tbe chain is placed over donr oflbe house, !he casting nel placed somewhere in Ibe house io an opeo position, lhio mus!, he done hefore Ibe eod ofl days oflbe rider and before 12 nonn, You have a faithful friend, don t defraud lúm, because he will never defraud yoo Avoid telliog Jies, and feed your guardian angel
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# 121 OYEICU IWORl OYEKUN IWORl OSUN OKANSIIONSHON ADIFAFUN LABURU UNSODE ONlFA I!YEYE WORl AWO ERlNDlLOGUN FITn.A LEBO ASIlO PUPUA LEBO ASHO FUNFUN An DUNDUN ERlNDlLOGUN AWO LEBO ABIEDUN OMO ARIKU . ERINDOLOGUN I!YEU! LEBO OMODE lBE/l nGUN 1LU OSU LODAFUN OR\JMlLA KAFI!REFUN ASHE OSUN NJLE EPANDIKEEFAN DIKEESHANDIKEOKO SIIAMBAKIRAN ADIFAFUNORUNLA SONGSUUERE AJA OSUN LOFIN KITUNlBA KAMARlKU KAMARI ARUN KAMARI oro KAMARI EYO
In !bis sign is bom Ibe fact !hal Ibe awos are !he only ones that can consecrale an omo osun a\so, !he legitimale son osun, must have secret ceremonies performe on him, and Iben be must do ifa directly Tbis is !he ifa !he roosters , You speak lhat you bear or speak whal you seo Pay te elegua what you owe him, so!hal you can liberaled yourself from adversilies cause by, elegua, Inlori araye, rooster lebo Ihe persao !hal is having Ibis osode being done, does nol no have any money. Eveo ifthis ifa comes in osomo, within 21 days tum Íllto ire. you are scared oCsomething, lbe awo canool ebbo oC!bis sign lo pregnant woman, be<:ause sbe will abort Ibis sign is destructive Cor children, Oyeku piti ) is a spiritualisl, lbe good Cortuned oC oyeki pil~ is ou on Ibe stree!, whatever He nceds lo be happy, he will find il oul on Ibe stree! lbe sign oC musb money ligbl 16 aImond oillamps lo osun, Iben you must give him 2 pigeon you must Iben wrap up Ibe pigeon in Cabric , and take Ibem lO a bilL Placad 3 flag s around you horse ,one while ,red, give two quaiJ lo Sbango give one rooster Sbango in order lo better your luck , oshun is covered wilb plenty lo planl lo yedra, Iben placad 1S akara afler S days omiero wilb Ibe plant yedra, Iben every tbing is takc lO thc river. this is where people throw themselves into thc weU in order lo acquire Weallb, yoo cannot bear witness to a figbt ortragedy, Yoo mUS! refresb elegua wilb omiero, oC7 oChis ewe, Take a piece oftiger sltin ,cover it wilb gbogbo different Coods and distributed at Cores! ,sltin is bumed, Iben Ibe various Coods, are placad on run , Woman yoo sbouJd receive your ikoCa as saon as possible Man do ifa as saon as possible Protect one stone small, tiger akin I boro gOal one be... Notr Ibe iyeCa Ibis sigo, Oyekun iworr river seaweed ewefin ewe oriye ewe ayo ewe mil flores . ebomisi mefa in !he name oC oshun and Shango river seawced ewe ayo ewefin ewe orille ewe mil flores Cologne boney, when Ibe .ign come beCore 7 days yoo must give goat small to e1egua In Ibis ligo, beCore doing !he ebbo, Ibe persan must rogation Ibe bead and ebomisi wilb plant okikan, jobo and jaguey ,Give hens lO eggun one rooster lo e1egua, ,and rooster lo oggun, If!he prenda oCmayombe, Ibe persan must give I roosterte!he prenda in Ibe interior oCa cave Ibe animals is buried Ibere, Ibe ebbo oClbe is ifa is take lo !he work Tbis elegua carne down lo eartb, logether wilh nana Buruku, secret stick cinttamon, Ibe monte stick vencedor, vence vatalla, ysman, canary seed powdered com meal rice
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#122
CONTINUATION TIIE OYEKU lWORl
Sugar. sal gold powd... silver powder yeUow presipitado. and red, blue. while. snake skin Planl of ozain shell oftwtle blood Ibe antier of deer. inIe of soil ofbibijaguero. inle 4 com.... besd aIakaso. quicksilv... tabaco leave. planl pata de gallina, iyefa, pica pica, 3 peonia, 3 pepper. 3 peois. duS! of spur moster. iron shavings Ebbo for Ibe bead one caramel color pigeon, one roost.... I small house. 2 hens Ihe pigeonare for Ibe head, bul lvilh oshun on Ihe Ooor during Ibe rogation • so lhal she can a1so receive oflbe blood, Iben fiuilis placed lo oshun and Ibe (twinjimagua) afier this persan should play Ibe lottery ifa fore Ebbo I moster I pigeon I lramp planl of oshun 80d rest Ibe ingredienl This ifa speaks ofmarriage on Ihe same days of2 brolber. or twin, sister or marriage of2 cousins. The parenl should be careful of having children out side Ibe marriage •while slill in Ibe mamage, because when Ihese grow up. Ibey could be unaware of Ibeir palemily and fall in love and marry each olber, the woman vaginal washing with ewe mejorana, OYEKUN BIWORl SODE ADIFAFUN YEMA YA,
Do ebbo wilb I (Iams abo ) for yemaya. in order lo have good luck servanls and money Obini your husband has another woman or love, do ebbo so that you can avoid losing mm Meo you have two woman, or loves avoid fighting with your legitimate wife ,and allow her to vent her frustration. 50 that in trus ways do you no lose her, and the good luck tbat she brings to yOl!, Do ebbo so that you can overcome your enemies and bring good fortune lo yourself, You no have good lucl,. money enlers througb one hand .bul quickly exil Ihrougb Ibe olber. Yoo are chasing a woman Iba. does nol wanl lo be captured. do ebbo so that you can captiva.e her. You have a child. have him do ebbo so lbal he does no' die. he is an abiku Woman don t argue so mush witb your hoy friend, lover or husband. so he does t leave Appreciale. lbal otb... do for yoo, so Iba. you don • lose this ire. When you prospero don' Abused Ibose Iba. have helped you rise lo power. you are prohibiled from going lo see tragedies, death acciden. or lo go out lo a patty for a period of 7 day.. because if you do you wiIl have many diftiaalties ,ever since you sold oc grave away. a chain oc pieces of jewelry that you had .you have quick:ly lost you fortune, if you buy a chaio • you canoot wear it until your padrinio, has c1eansed and purified it of any negative influences, ir you receive bad new. have serenity so that you don t have any losses, Have masses performed in'lbe narne ofyou paren!, iflbey are desdo and occupy yourselfwi.h attending Your spiritual guide as well as your guardian 8Ogel. Avoid ealing eleguede instead .do ebbo. Wilh eleguede and striped c1olhes. pay Shango. whalever you owe him, Palb of Ibe oak and Ibe owl You live in a large and spacious horne • speak nothing of whal you see or of what yoo hear. you make days of Ibe nigb' of Ibe days. of Ibe nigbl of the days. You are person thal can see moce al night than in the days
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#123
BABA OROI MEU.I! OYEKUDlORUMlLAADIFAILOCOOLOYOUOKOORUBOAKUKOAKEEURE YARAKO EKU EVA OBI!YO OWO,IWA GBOGBO IKAN ARAYE EBEBIKAN LONLE 1LA0L0FIN OYEKUNDlADIFAFUNAlYEYONLOKOODEADmBYELELEBO OYEKUN DI ELERI NI GBOGBO OIUSHA FINO NI OLOFIN!CURU LAn NI GBOGBO ORSHA LERI GBOGBO ICE KOWA LERI ELERI NI OMO ORUMILA OSI ELERI NI
OMO NlMU ~IJMAREMODUNKUBSUNIJ!ElJ!DDE!RE
..
Tbis is where !he world was in a bad Slated, and olofin seol orumila down lo fix il OYAYlN OI'UO LORlN AYIKUN OYEKUNDI EYEYE EKUN AWORIRE BOORI ALAVI OKUN AUYAYE ALAYUOKUN AWORIRE OYEKUN DI OLORUNLAnKU OLORUN LAnKU OYEKU DI Olonm latiIcu The immortaI booor of oIonm OYEKU DI EVO TlN BAKU OLORUN LAnKU OLOYU EKUN AWO RIRE OLOYUEKUN AWO RIRE BI ORI OLOYU EKU AO YAYE OLOYU OKUN AWO RIRE .
Orun kantari Ibe setting oflbe sun, Ebelaro ,!he entrance of!he SUD 0yeIru di signifies !he penis dies in !he buttock Pray for!he SUR fur 16 days, in Ibe morning, and clase your door Ibe early evening lo keep, !he negativo eggun out, a1ways leU Ibe trust, so that olofin can a1ways mvor you and help yoo Tbis is where !he orange saved orumila from acquiring impolence give and rooster lo oggun, The aign spcaks of!he persan that does lbal nO! know bis her father Tbis persan has or will insult or ridioule !he lWO, Ibis is where !he awo is acomed and Belittled, Ibis persan wiU DO! appreciate anything Ibe awo does for bim .her . in Ibis ifa of conspiracy, where!he people united 10 figb! a¡¡ainst oIofin and Ibey obligate orunla lo join Ibem, bowever beca"'" orumila was so obedient lo ifil he slowed bis procession IOwanI, olofin borne until all !he commotion was over witb, lit down, next lo orumila, and sing so that in Ibis way, you can havo money for trying lo do mvor, someane will entangle you in a messy affair , Ibe awo mua! tauro bis buttock wilb bolb band, then exhale you muS! prepare an ishe Osain made ofleopard skin ( Ekun ) then filled wilb gold .i1ver coral, ambor, Jet, ivory, 2 precious piece, stick venoedor and res! !he in8redient whatever 1eave does no reIurD, Do ebho so that your spouse, does nO! leave you !he good fortune of!he persan is secured when he sbe receive orumila awofilca or ikom a IOn possible, Y00 havo problem wilb your lega, The ifa speak of impolence
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#124 CONI1NUATION THE OYEKU ORDI
:;';1
When olofin seDl orunla down lo earth lo fix il, orumila replied 1 promise lo fix whal s Wrong with, your creation and will go down lO complete your mission. bul I will nol Mounl any of my children. s head untill have completed your mission. olofin responded To baneshu, Tbis is the reason why orun1a does nol mount the head of any awo or Omofa Awo oye\run di cannol visil any prisoner, because for whatever circumstances, he will join. those that are inside, Toprosper Do ehbo with an (small goal female,) and a long piece of corel, afier the ehbo, the person take the eure and the record home, from time to time. the person must take the goat Cor a walk wilh the cord around !he female goal take neck TIte is ifa ofungratefulness and ingratitude. OYEKUN DI ADIFAFUN OLOFIN LODAFUN ORUMlLA OUN BATIN UNLO DAGUIN LOGUN!LE OLORUN
Ebbo female goal, I rooster, a long piece of cord eku eya epo , In Ihe beginning of Ihe world, people of Ihe world, people did nol wanl lo respect olofin and did nol wanl, him lo govern Ihe earth any longer, So they conspired against, him and
declared war, on him oruola did and rider, and saw Ibis ifa, which lold him, the people are going to come you lO enlist your help. against olofin, and so what you do not, endanger your tife, you must do ehbo, with an female goal, and large cord ,and when they come Cor yoo, you must go with them •with the remate goal, tied card . so that the cord can enlangle ilself wilh the differenl bushes and you can fatI back among the crowd, and in this way you can avoid tbe problem that await you ir you foUow the crowd, Vour friend are goiog to invite you to do something illegal or morally wrong agaiost another person. and you must, nol do il ,or you will have many legal problem, these people are going lo cause a problem lhal has nolhing lO do with you, bul you will be Ihe one that will have the proble01y that victim is someone that could help you in a future situation, and .you should do everythlng in your power to conserve that relationship
Leave each person to resolve their own problem., in the best way they know how You were being very stubbom aboul a particular, issue, and 10day you have changed your núnd about trus, however, neither one ofthese ar going to work. out foe you unless you do ebbo, with an goal, for elegua, For good luck ehbo wilh pigeon roosler gOal female, and goal, the pigeon the oshun. so that she can send you money the goal, and roostee foe elegua. so that he can send you money, the femaIe goat, orunla to obtain Ice Owuo, from the lands of orunla , There is a tall and dark skinned woman lhal is pregnanl, and lhal child will have lo unile with, orumila if il is female lhal child must receive her ikofa, if il is male child lhal child
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#125 CON11NUATION TIIE OYEKU ORDI
Must receive bis awofilca, lhon become and awo of orunla
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Fo, you spouse is p'egnant, and she will give birth lo male ebild !hal must become an awo orumila, because that child is a babalawo frem lhe olher world if'il is female she must receive her ikofa and yoko osha . Fo, a siek woman orubo, with two hens, Take caro of your husband, so!hal he daos nol leave you fo, another, The oyeku d~ speak of sterililies in the woman Ibis ifa speak ofthe birth ofthe ocean. and Ibis is lhe reason why humanity was separated Tbis ifa speak of a division o, problem in Ibis family Tbis persao likes thing !hal are imported o, frem far away Ifyou leave Ibis eity, stale o, country, you will never again retum lo il Ebbo two rooster, buffalo meal, l trap eku fish smoker, Ebbo fo,!he persao siele, I rooster, alive possum fresh fish, goal, Ihe measu'emenl ofthe person heigbl eku eya mush money
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# 126 OYEKU BIROSO IROSO OYEKU BIROSO AWO KOMO AWO BIA ABANIRE AWO KOMO AKJ!NIRB lKU AWO KOMO AYE ADm DUN DUNBANIRE KOMO AWO PARAIDO PBARlSHAWO KOMO AW O AKU ABERlKUNLO ONA BENIREGUN AWO KOMO AWO OMO AYE lKU AWO KOMO AWO OYEKUN BIROSO AGBONI ORUMILA OMO KOMO ABUYA \FA AWO NIORUN SUlLERE ERIJPE S1lAKUATA ODI VELE NI IWOSHERE AGAYU F011G11O 011 IBA OH IBA OH IBU AAA
AGAYUODIBAYEKoruKOAGAYUODIBAYEKoruKOYODETAUWAFUN ODIBAYE ARAYE ARA IYE BALORA IR! IBUWO AGAYU SIIOLOGO IR! BUWO AGAYU SHOLOBO, .,
In this ifa. is boro \he reason why saint lazaros ( azowanu ) in noyer cleaned witb omi and Ibe reason why \he cbildren of azowano, mus! bave 88llyu, and be boro witb oricbaoko and \he twin, SO that Ibey can live well in Ibis lifetime , Fat fee! fallen arches are boro in Ibis sigo, In Ibis sign ,is boro \he ca\ling of esch human being , place a gong, a drum and party rsttIe noise make lo orunta. 111e Ozain Ibis ifa is wrapped in a giraffe skio, Tbis sign marks a dispUte between two brother beesuse many people desire Ibis resull 111e older brolber should try lo make Ibe pesce, so Ibey can bolb recon ciliale, Tbis is where \he inkine disobeyed 0run1a, and ifa condemned Ibe inkin lO be placed Into Osain ioto elegua, and ita the orisba eggun ifa . This is where Oduduwa sat 00 the thmnes oC olofio 111e awo ofthis ifa. willlose bis mOlher, and bis sign ofifa will be as a sbadow lo Ibe sign of bis padrinio This ifa is ona Orun , path of cemetery This sick persan does nol get up, deslb is cortain, if!he sick person he she, is condemned To desth wilbin a shor! periad oftime, 111e person bave problem wilh bis semen You have a condition known as spermatogenesis, you are unabIe to have children 111e secret oflbe curse of( Lucifer) lowards clay, Ibis is where (iku abita) made pact Tbis sign spesks of difficullies, sicknesses and property, Intori iku Ibe sick person will nol recaver, This sign marked by gossip, and false accusation, The person is wonied aboul tús her deplorable stale ofhes\lh , Ibis person·feels as iflbey were on drugs or in Hypootic state~ Oyeku viroso has enemies that want to ruin him in business oc ai" work This sigo is marked by anemia general debilitalion, ofbis emire body, problem ofthe renal, gland cardiac problem, and several infection in general, Oyeku biroso, is a wanderer or tnlveler, 111e person receive ( san lazaro ) 88llyu, orishaoko. and the twin, woman losses weak uteros take ca.re oC you breast. \fa of obatala beware of smallpox, in Ibis ifa is where iku comes lo take \he person The awo pul S palanquetas lo oshun Ihen S akara, on Ihe same day, Ihey are Iben are Iben take lo cernenler, after S days and wbile deposiling lb_m, Ibe awo says ariku mabaya Tbis ifa is make by. fracture oflbe skull, you musl feed Sbango, ifa oflbe smallpox, you mus! do ebbo, wilb hens black lb.. sarayeye, everyone in \he house, Wilh lbal hens it i. then take and thrown oul onlo Ibe street
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*127 CONI'INUATION nm OYI!KU VlROSO,]ROSO
In Ibis ifa is were ( abita ) is give rooSler, quiquiriki. black in a (boUow )out in Ihe COUDUy '.:,
Side, al crossroad wilh cIru smoker fisb, corn , ron honey candle, In order lo keep abita tranquiJ. !he awo must malee a (boUow ) in Ihe earth and constantly Feed it with cIru eya epo, com run boney, thia covered over tben a matra<:a ( ooi.. malee ) is used to keep Ibis deity away from you. HaDg a doU made ofblack clolh behiod Ihe door, In Ibis ira are bom !he scars 00 !he mee Paraldo This panddo is performed wbile Ihe persoo is seated 00 a cbair, and candle lit behind Ihe Persoo as weII as obi filbric wbite and black, I bono plant a1godon, Granada ,algarrobo, Wrth thi. some ewe, !he person batbes, then kofibori with what orunmila. determined Ibis OparaIdo, is done inside !he interested party a bome,and wbere Ibis person normally sits This is done because Iku, stands in this very place waiting lo take this person wilh it I YOW1g rooster, 21 plant Ihe e1egua mode into,a broom. cIru eya epo aod rest ( seasoning) clothes !he person is take into Ihe woods, and undressed completely sarayeye, wilh the yoW1g rooster and the usual ingrediem. it is opa behind Ihe person, giving it 3 strong blows on!he earth the rooster is!hen thrown into the ( hollow ) "and usual (seasoning)are tossed into Ihe (boUow ) Ihe persoo is cleaned wilh Ihe filbric tben Iossed into the (boUow ) a10ng witb Ihe c10thes he she, was wesring and the ewe, !he earth is struck 3 time, so as lo scare away alosin , Ihen the ( hollow ) is covered over wben Ihe person retum bome he she must ebomisi with plant (shewerclruclrue ) rompesaraguey ) paraiso you take 3 shower, OD the for days, the person must ebomisi with ,mejorana, artemisa ewe alagidi white ,wbite flower ) egg wbite , cinnarnon, and booey, then the person must bum incense made with myrrh cinnarnon, iyebe fuo fun, and the person must sayas tbis incense rises may 1 rise and prosper io this ifa the person work al night. aod !he awo, must perform several ceremonies if he wishes to do so he must ask ifa he needs lo do an Oparado, after Ihis, you must give a1ms to the poor, In this ifa ,is bom the bonors guard that is present wben a persoo di... in this ifa. io bom the act of passing the Iruke over Ihe coffin of a recently deceased awo or iworo so that !he obsessive eggun can lcave the hou .. in this ifa the person has oyeku biroso in her okom or bis awofaca, and is an Omo of a warriors Orisha, of!he woods, this person goes with bis owo, to a river, Ihe person bathes in !he river and remover half ofbis or bis her clothes he ahe must collect somo ingredient from !he river, so that bis bar, oluwo, can prepared an i.he Ozain, this i.he is wrapped with ileke of osbon elegua. yemaya and orunla. 7 feather of aikordie, and lhe other ingredient ifthe person going to (yoko ocho , ocha head ) and he ohe i. no song of warriors ocha, this person must go lo the river, wilh bis oluwo, after Ihe oIuo has performed !he ebbo , of enlrance of yoko ocho and the above ceremony , is person is performed, for this person, in thio ifa it is recommeoded that the person throw a party for !he twin, and for children maferefun ohongo oshun twin, ebbo for Ihe crazy person,\ rooster,5 palaqueta cIru eya eppo awado different color filbric
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#128 CONTINUATlON TlIE OYEKU !ROSO
Fish tabric of different color, measurement ofthe head Ebbo fur &id: Iam, rooSler two pigeon, run, and reS! !he ingredient San lazaro is going to visitor your home, togdher with Shango, Ebbo hens then sarayeye , everyone in !he house!hen tbis hens is throw out qntO!he .Street ,
You havo children and grandchildren !hat have a great deal of luck however'!heir luck is Running out because you are a children of protected ObaIaIa and you have no! appease Him Do ehbo wi!h two hens 2 pigeon for bah. and two more fur you rogation !he head
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# 129 OYEKU01UANI O LONY BADAWA!FA OBAMAYIRE ALGEBRA BADAWA!FA OYORE LOKUN ODA YORE ODA LOKUN AIJl(JIIARA!FA LAYE BElFA !RE ASI!GUN OTA LI!SI! AIJl(JIIARA OUN BAn AWO OBOGBOOUNBAYEOLUWO YARE OYEKUN Q1UANlIGI INTORI EYO LAYE OPA KOPII!DENU AYA ORUGBO ORUN' ONAHI ADA OBOGBO 1ENUNYEN OYUORO ABI!1ELORl LORUBO EXU EYA EPa AWUNKOMED1LOGUN0WO, ABO LANSIIE 010 KARO ANGBE OKA EBO LASHE EBO LASIIE ONIGBO OMO EXUN EBBO LASIIE ANGBE OKAN
nis is where elegua ate goal, and rooster for Ibe very first time You must have a drum Musical Ceremooy for eggun 0runIa perfonne and ebbo for Ibe entire town oflife, at Ibe plaza. T he malignan! spirits of San lazaro, speak in Ibis sign, In Ibis sign Ibe ifi¡ is used lo kill wilb San lazaro Before 7 day. has passed, Ibe person mus! give an goat lo e1egua, Iben take a piece oflbe Skin Ibis skin cooked solid, then stone is p1aced in Ibe skin and tumed ioto an ishe ozain Tbat is for!he tranquility oflbe person fur whom Ibis is done Ibe part oflbe goal, and Ibe rooster, must be divided up and taken lo different locarion nis sign marks !he suffering of obataIa because in Ibe Iand known as ayere lokun Ibere Lived a awo, kuown as awo We. who was uoconcerned, about whal happened Ibere An
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# 130 COImNUATION 11m OYEKU OJUANI
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Wooden objoct. beware ofpeople on the _ and C\'CIl in your own bome, y 011 must hav. ID i. be oflbis sign that is prepared with tree stono and the res! of ingredient that ifi¡ determine, Reftesh you .legua with omiero of7 plan1, of elegua, then rogatiOD the obi miluto This ifa the fidher abandoued bis woman and family, because be doubts wbether one of bis cbildren is bia or not, Ibis father can tak. the children that be thinks are bis .and in lhis way break up family, wben lhis parent grows old and sick, be will want 10 roconcile witb Ibis abandoued IlOO, but lhis child will never want anyt/ÜlIg 10 do with lhia parent ever again, wben the bens went for ID rider, witb oruula be saw Ibis ifi¡ and lold ber stop being so incredulous and boastfu~ onIy desir. that you bsv. lif. is lo bsve children, so wbat Ibis does nol become the cause your muS! the ebbo, the bens did 1101, believe tb. work of orunla, and never retumed 10 lhis bome, 10 do ebbo sbortIy, tbere after, the bens busband TIte rooster, and otarted 10 lay her egg. but sbe oaIy bsve birtb 10 tb. chick, the bens began lo wony 80 musb about foeding lhis bsby chieken, that wben ,be saw • flying coc1aoach glides by, sbe jumper alter it a1thougb ,be caugbt it sbe fell onlop of a sbarp Pointed atick that .... sed ber death, This per80D will always do everythlng in bis power 10 acquire that thing lbat be lhinks will giv. bim bappiness and fulfíll personal desire, altbougb Ibis person may acbieve bis Goal be will never mjoy Ibis pleasure loo long, because lhis goal will always b. tb. cause oflhis person destb OYEKU OJUAN!, NI OWA ADIFAFIlN OGUN ORUGBO EYA 1UI1J OTI AGABADO EPO
Receive oggun so tbat yoo can govem tbe world that you were mea! to govem everyone Has noed of oggun because witboul bim, tbero can the noIhing in Ibis world Your are figb!ing with • woman, stop arguing witb her, 80 that you don t lose the good luck lbal you bsve, T bis ifll says that tb. mean or woman ofthe rider, bss IDotber lover lha! couId go 10 Ibis person, s bome 10 confrom the legitimate spouse. and tbere could be argumenl 6gb! blood, and pollee, The man oflhis sign, do no occupy bimseJfwilb helping lo resolve the problema oftbe house, Receiv. orun1a, because he i. onIy ono tha! can uve YOU. Ebbo I lamb, I drum I he... different achese, the osha, fabric lhe differem color I jícara Eku ella
Ebbo for the wOman and the children I rooster, I pigeon. ono melon, nol. ofthe rider is come osorbo you give femal.lam lo eggun, Ebbo 10 avoíd tragedy with the ntber woman fur men, I rooster, I jícara, new , trap rat, head, dífferont color of fabric, much fal comjo eku 6sb run com IDd the rest the ehbo
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#131 OYEKUOBARA OYEKU OBARA ALORDAFUN OSHUN LODAFUN 0zAIN ONJ OfANOO SIIEBIl SHINTILU OSUSHO MUI1 ESIIIN NU..ODO smsllE !FA SHEMI 0SIIIlN LONSIIB MAMU OLUFINA OI'OLOI'O on OOU GUERE WERI! NISIII! OMO OLOPIN LODAFUN 0SAlN CAFI!REfIlN ABANA ONI SHANOO ESIIIN KlKO ESIIIN KlKO ERE ASEREUl ONI SHANOO WERI! WERI! NI 11SUN
In This ira, ÍD order your archive your desites, you cannol use brute foroe but rather omoiDg ~ intelligence, Crown your guardian ange~ on your head ( yoko osha ) 10 that this Ori.ha can give yoo Happine.., and help yoo achieve you desites, 'Ibis sign brings tbe dead awo, down from OIONO , The owoer tbe sign must light a candle at !he !loor ofhis bed when he sleep, so that tbe ligbt, can help gnide tbe encaged spirit ofthis penon during trip made ÍD tbe dream state In tbis ifa !he person is ÍD danger of always heing tied down lo a ehild re of oshun forever B..,.."se tbe ego oftbe son tbe oshun, are very strong and they are afso very manipulative In tbis ifa, !he penon live a líes he desire lo appear wbal he is nol , lOd wishes lo enjoy wbal he does DO! own , This is were ( san \azaro ) gave a large banquet in honor of ( ocbosi ) so that ochosi could Think that the Iand Iba!, San \azaro, lived in was a land of prosperity and traDquility The desire for immeasurable power Cause the destnlctions, oftbis penon, Iche for tranquility 'Ibis is where you prepared an ( pJain) whish is a wooden cup wilh a baSe and a cover the base i. drilled a bollow inlo, and then filled with cotton oC !he funeral ori.ha, (tiger ) skin GoId a piece of stones shaft, eru obi cola, OSUD orogbo, obi motiwao tbis is !hen covered with i. !hon covered with a lump o~ !he sarne wood the cup is cleansed wi!h oOliero then il is fed two quail, logether wilb Shango the heart and head, lhe quai~ are tumed ÍDlo blood, ,and mixed wilh osun oaburu, in order you painl the sign oyeku bara, inside the cup, ,lfter tbe painted dries ,you must add ron, dry wÍDe, sweet wÍDe, cinnamon slick while sugar, brown cane sugar, l silver coÍD tbis is placed lo Shango while praying 10 havo problem oC money work, the sign of oyeku bara is prayed Ibe awo, Ibon does lO ebbo wilb eshinkolo horse , made from com stem Ifter!he ebbo, this bit is búmed and il . Ashe are, mixed logether with the iye, oflbe head, and heart oflbe, two quaiJ, and Ihe tiger skin ashe!bese are Ibe basic secret ofthe iyefa oftbis sign ofifa, Do ebbo with horse • tail , soi\ Ibe 4 comer ,from yoo bome, S shell, mordíe olokun shshe 1 jicara that has heen and the res! Ibe ingredienl , Ebbo for problem genital s Iben !bey are planed al Ibe entrance ofthe person door,the person then placea fruit and Oute lo oshun Omiero for thi. ifiI, Prepared an omiero wilb plan! giuso de caballo 5 Ila, 1 guine, Ibe person collee! water in a c\ean, container, then bather with thi. waler clolb the sponge is used lo c\ean !he body while the rain water is poured over Ibe body
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# 132
CONTINUATION TIIE OGBE OBARA
The ebbo ofthis sigo, mus! have a slippery ( knol) that beeo. dipped, in wax ,after ebbo The (knOl ) is placed al !he food oflbe door, Ibe ebbo should a1so have Sheri, rail road spiJees, Tbis is an sign attraction and binding The horse and !he ex speak in t1ús sigo, and only Ibeir respective owner unde¡stand Ihem In t1ús sigo, is where !he secret of love binding is known , There are debts wilb yemaya and with Shango, Take CMe of Ibe children lbal you have with you previous spouse, In woman t1ús sigo, is very curious and gossipy, and Ibe man should nol confer any secret, or intimale details lo tIús persoo. You can not llave any canes or umbrella up in you borse, The person that are you interest io. will return 10 your side, aIlbougb il may take several _ monlbs or a yesr, fur t1ús happen. it wiU happen When orunla did rider, for Ibe horse =, he lold him lo do ebbo so lbal he would nol hecome a slave buman heings, and if he did nol do, ebbo he would he mounted by humans used lo cany heavy object.. and have many difficulties, Ibe horse did nol listen To Ibe word oforumila, and he became Ibe slave ofman The person for whom t1ús sign ifa is see, has many difficullies hecause this persen helieves , lbat he .he knows a 101 and does nol helieve in anytlúng or anyone Woman, you do nol have any stability, Amen you do Dot have any stability in any relationship, Do ebbo SO that you can have stability, lake you good care of you dog, Place railroad spiJee lo e1egua You are a1ways in a hurry, have patience so lbal you do nO! have losse .. Obatala has give you 2 o 3 blessing, and you have give tbem to ather people and this is why , you are so had 011; You are baving many difficulties, and you have Ibougbl aboul Committing suicide. Do Dot cry over your had state oC affair, when you Ceel sad, act happy, so lbal you're angel guardian. can help you over come t1ús situalioos Do you Dot refuse food 10 anyone that visits your home, you vie had a dream oC someone Thal is dead, see whal Ihis spiril wanl and give il lo him her, You don I sleep well al nighl You have insomnia, Avoid using striped or dark colored clolhes because obalala says Ihal he cannot see you youe face, Ebbo I coostee I pigeon bil ofhorse spurt run regular _ Ebbo foe the annoying dominated woman, 1 rooster bit tbe horse, ground from you house Of4 comer, mush _money, Ebbo for a love binding I cooster, bil horse, one piece of ( YAGUA) scrape off sorne of Ihe horse , ground Ibe fool Ibe horse, one horseshoes, and Ibe rest Ihe ingredienl Ibe ebbo You have enemies you mentíon the name oC person
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# 133 OYEKUOKANA OYEKU FOLOKO KANA IDI FORISIIE AWO OMOLOGU BABA LINWO NI OIFE KUADUADO KORI MIO LORI META OTONI GIl()(lB() ERE LOKADANO MBSHI YUOEDE SAWA lJ)WA KOKURIRA OLE DAO OBINI OWKUN LOGUN ORUBO A1KODIE,E1U MEYO EKU ElLA EPO EWE EBI!TA OWO
These orisha speak in Ibis sigo, olofin oshun baba eggun of woman Please a smoking pipe lo egguo, make sure lbal it is lit Ibe pipe sbould be lier doWl1 This ifa speaks of somcone who sexual with Ibe wife of orunla or with a woman Ibal Belong lo a famüy member, Give twopigcon 10 egguo, The awo should prepare an ashese made from a ( guiro gourd ) lbal is covered wilb coral This ashere is used 10 ss1uted and sing lo oshun eyery morning good fortuned is assured in Ibis ways When !he awo seo Ibis sigo, Ibe awo s son mus! stay home for a perlod Ihe 7 dsys, withoul going ou~ because somcone could kili bim, This persan is a legilimaSle son Ihe obatala, and should receive bim in order lo prosper, You have sore, wounds or problems wilb your fee! , You need 10 respecl your elder The persan oflbis sigo ifa will betray or be betrayed very easily, Ihe lrailor, does give il a second Ihougbl Tbe woman for whom tbis sigo is see, wants to leave her preset spouse, and go off with Anolher man, The man for Ibis sigo is scen wants lo leave bis present spouse ,and go off wilh another wornan, In Ibis ifa due lo astra1 problem lhal escape our cooscious mind , Ibe persan s cbild could become a homosexual , or have many matrimonial difficubies when Ibis cbild, gets married lO avoid Ibe awo, performs Ibe following ebho lo Ihe child path oflbe curse Oftheaye, Ebho 1 moster, heos one crucifix inside Ihe jicara, wilh waler seo, ( puppet stick aroma, ) Mush differenl food, differenl fabric color, you make para1fo small rooster, and pul of rcst !he ingredient , Before beginning Ibe ebo Ihe awo, prepared omiero wilh prodigiosa planl ilamoreal and Ihe rcst Ihe p1ant for eggun, Places it ioto the ebo ¡fthe children is a girl afier the ebo and small rooster. is oponed up and plaeed on !he head, of Ihe girl making sure Ibsl Ihe blood Oows Ihe head. The nipples and Ibe girl genital, Ihe young bens, is left Ihere for whi1e, and lbe awo prays for Ihe cbildren prospcrity, lbe hens is Ihen brougbt doWl1 lo Ihe gir~ genital, area and Iben Ibis areas is cleaned, Ihe young heos, is Iben allowed lo fatI lo Ihe lloor,laler Ihe head and leg, are cut 011; and placed into Ihe ebo Ihe fabric oflbe hens is filled witb Ibe ingredient ofthe ebho, Iben sewn up with ou ofcolor oflhe persan, s guardian angel oriflhe persan s guardian, angel no determine wilh collon, Ihe ara is taken, logether wilh Ihe ebho To il s final dcstination, iflhis ebho is done for male cbildren after Ihe balb and Ihe ebbo The cbild , must stand make in from of elegua, and young hens is give fur head oflhe gir~ in such a way , Ibsl lhe blood flown lbe back and ioto Ihe child, s bullock and fina1ly Falling onlO, clegua Ibis Ihe hens is oponed up and left on Ihe cbild s head , for a wbile Ibon !he hoy is cleaned all over wilb Ibis hens lhe head and Ihe Ieg, oflhe hens are cul off
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# 134 CONI'INUA1l0N mE OYEKU OKANA
And placed into Ibe animal, ,lbe ingrMienl oflbe ebbo, are a1so placed inlo Ibe ara oflbe heos Ibe feather oflbe animal.. are placed lo e1egua" Ibe res! is done just as describe
"."
S stones oflbe rive color little yellow, S shelllong, ooe (small jar clay tinnja ) , 2 hens 21 plan! oflbe oshun, oOleoshun 001 ea! pigeoo eni time, you make ozain omiero,) singing oflbe orisha, Ibe omiero is used to bathe Ibe persao an soo of oshun, oshun refresh wilb Ibe omiero, and placed neXl 10 Ibe (jar clay ) thnl has Ibe stooe, and shell inside, wlúch is (sheU. aye orisbo oshun ) Ibe persao kneels before oshun and aye , orisbo oshuo and obi mituto, is give lo the orisba, are lold wbot is going to be done 2 bens yellow, are sacrificed over Ibe head of Ibe persao , in sueh a way thal theblood falls from the head ofthe persan, onto both deities, dús sainl live with OShUD ,and eals with her, this orisbo is give for marilal stshility the (jar clay) ofyou like you painled Ibe color Ibe you angel guardian, log time oobody pantiog, of (jar clay, ) following song is sung during Ibe hnthlng of Ibe persao , EWE ORISHA EWE ORISHA . ASHE ORISHA ASHE ORISHA
The puppet male o female. dependiog the 00 lhe Case ooe ( yuk. ) leave calabaza, ODe stick guira, thnt is the height of Ibe interested party 9 small bell, 3 piece lhe strip fabric Wbile , Ibe siek is wrapped with Ibe fabrie while and small bell, are placed 00 Ibe stick This staffis placed al the bese!, oflhe persao bed al Ihe fool ofthe be
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# 135 CONTINUATION 1HE OYEKUN OKANA
Avoid ugument in your home, you and your spouse are nO! longer getting a10ng Take care ofyou stomach and your beart Look and see what san lazaro wants, from you 0yeIru Foloko lama adifafun obba Sbango yemaya san !azaro , Lamb for Sbango, Do ebbo so tbat you can fiberate yourself from gossip , because people love 10 taIk aboUI your good fortune and bad Iuck with cqual zcaI., These people love 10 zeaI, Ibese people love lo say tbat Ibe thing tbat you do are nO! Done correctly Sbango tbrOWD dOWD Ibe figbting and kili Ibe people, bUI Ibe people never inquire anything about Ibis In ordcr 10 achieve evcrything, tbat you deservc and avoid people s gossip do ebbo You are no! sick, but you have family membcr lbal is going lo die Howevcr, Ibe Party is going lo continue in Ibe family until each pcrson is going lo die one by one does Ebbo .
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# 136 OYEKUOQUNDAO (TEKUNDA) OYEKUN TEGUNDA LOBINA NASA OYOOPA KUKU WORA ADIFAFUN ABEREGUE ONl ORUMILA KOBA OGUN 'ITI1WO BOIIBRE 0L0'ruRA AGOGO LABINIKU TENIYEOGUMA IFA NI OTAOJOJO EBO ADJE EKU EYA OWO TETEBORU ,
This is where \he spirituality of ifa bom, it is Spiril of orunJa personified if \he mucb brotber, ( ogunda oyeku ) is Ibe material personification ,Ibis sigo of oyekun lekunda is Ibe spiritual personificalioD, Don'l be avaricious ,because you will en up wilb notbing Wilh Ibe name wilcbcraft, oflbe enemy, you will overcome Ibis enemies Place a golden ex lo osbuo, Ibis sigo marks in ifa arrival al \he river, Place offering lo your protector egguo, and place it inside a (boUow ) in a treo in Ibe woods custard run coffee water puppet (f1ower) agar candle Don't abandon a sure lbing For something lbat is doubtful, orumila leU Ibe awo, in Ibis sigo that Ibe sbould not abandon bis horne for attending other people home, because yoo will have losses This ifa teUs Ibe awo that orumiJa has left bis bome, and lo bring bim back ,lbe awo must do Ebbo wilb two heos eku ella, Plan! oflbe sigo ewe (oguma marabilla) Ibe ebbo Ibis sigo musl have a piece ofintestine Inside, This ifa speak oflbe inlestine and aJJ Ibe interior organs oflbe body This is where Ibe ( mensu ) prepared bom oClbe prenda is boro Give to osbun two hens then take them to the river either cooker or raw. whatever oshun has determined, This person sbould wear a necldace wilb small golden ex, hanging from Ibe chair Ibis is for economic prosperily Place a small mirror, lbal has been washed wilh omiero, to elegna give jio jio Ibe back side oftbe mirror and the etegua, Preparer 10 protect, with mirror •
Place a mirror and piece oC slem planl ( bamboo) canña braba, lo orumila, Drink soup made oCbone marrow mixed wilb an leave peonia, do nol eat ha! pepper or drink win, in Ibe momiog drink small cup oC ron, in order stimulant \he body Please a piece Ihe bamboo lo you ikoCa, nani speak in Ibis sign, lhal a1ways eals wilh orunJa and oshuD, In Ibis sign Ihe awo places a washed shell ( dilogun )inlo small container in from the ifa oC the awo, Ebbo one rooster two stick En Ibis sigo has CoUowing inside 1 golden ex 3 adanes a mask is placed This oshun od \he sigo has Collowing inside 1 golden ax 3 adane a mask is placed , on Ibe puinted edge oC one oC edan , Ibis is also done.to Ibe apeterbi lbal Ibis sigo in her Oshun wants a comb wilb 5 ino corals hanging, This sigo speak 3 friend lbal wanl lo separate you from your palb by slander and trickery, ifyou no whal Ibey wanl, you are gaiog to lose you good fortunes, In tbis sign wben the awo give obi mituto Coe ozain. is bom lbal \he awo chews a smal~ piece oC obi wilb 4 pepper on 10p and Ihen blows il over Ibe casserole oC Ibe ozain, and oto Ibe 4 cardinal poinls oC Ibe casserole, The 8WO ofthis ifa has to always have pepper, in trus pocket. so he can chew 00 them and esl, tbern be is in a place lbat suspects could poisoD, bim, these pepper have Ihe affect OC destroying or neulralizing any, ogu. Thal someone may give lo you in Ibis same way Ibe person may chew obi wilh pepper Ibem blow il inlo Ibe ebbo, before Ibe awo begin TIle ebbo place !Tuil caniste~ lo oshun
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# 137 CONTINUATION TIIE OYEKU OGUNDA (TEKUNDA)
Give an goal and two hens lo oshun, ofyou need, O pando You enemies are inside your home or inside your working environment Make rice witb milk and place il 10 Ohatala, The awo DDlst ask ifall oftbe orisha want ekru Your good fonuoe is going lo come by way of a pregnant woman , Is someone from tbe countryside calls upon yOIl, you must go because you are going lo receive an ire Be conlen! witb what you have or you could lose everything This is an ifa oC the mirroe image, what one thinks is rea11y a Calse ¡mage Don I leave a sure thing for something that is doubtful Someone is going to send Coe you., and it will be to your advantage. however there are going lo be 3 envious people lhal will nol wanl you 10 go, and if you listen lO Ibem you willlose that ire You don foUow olber people s advice and Ibis is why you have losses You have iku after you. are incredulous and do t believe in the orisha Take care oC you children, Be more discreet in you private affairs Orun1a had lo go somewhere lo do ita, and Ibis enemies wanled lo entangJe him by Using Ibe coconut pepper however, sinee he did ebbo wilb hens and cooked Ibem And placed Ibem inlo bis saclc, orun1a escaped, Ibis trap, wheo orunla arrived bis Enemies inviled bim lo ea!, bul told Ihem, I am nol hungry I ale on Ibe way here If you molber pregnant, lake Care oC her because she could abort ( lose) Ihe cbild You are fighting with someone else a lover or Cor the possession oC something
Ebbo rooster inlestine ( hair dog inso--> pigeon resl Ibe ebbo, Ebbo eemale goal, 1 rooster, and rest tbe ebbo, Ebbo 1 rooster. Cabric different color soil from you house. 1 trap. ofrest the ingredient
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# 138 OYEKU !KA ( BlRlKUSA)
;
j '"
KUKIITE KUKU; ADIFAFUN OGGUN ATI OSHOSI DARIKO OYEKUN SA KAFEREFIlN OVAORUMILAADIFAVOKOALADAPA OWOALADAPAO'IOKElOVOINAMEII INYA LOWO OSA NITO IllSUSHU KOMADI KOLILU!!DAN AlOKE lOVO ORUBO AIKORDm AiCUKO PUPUAELEBO OYEKU BIRIKUSA AGOI OMODE AZONWANU OMO LITASA TASA NIWÁ GUD¡J GUDU UNLOOBINI ODARA OBEYAWO OKUNI OPOLOPOOWO ALAGBA AGBA OKUNI ODARA NANU ¡YA GBOGBO AZONWANU EMINO 01ERI BSHO KUKU lONILIl ZANGBElO DAJONI NILIl BABA EGUNOUN ORUN AWO SINGING AGOI WIYAGBO AGOI KOIYEWO BABA EGUNOUN ONIFA ARIKU
Tbis is where Ago is boro, wbicb is a female Azonwanu In Tbis ifa, is where Ibe war between Shango and Ibe cbildren of!he elegua look place Tbis partb, determine tbst Ibis leaves of ( plant a1amo, ewe odan ) when used for yoko osha or a good work, are picked up from Ibe ground only iflbey are rigbt side up ,iftbis ewe is going lo be ( used for an ituto ) or an ovil work, t1ie leaves lbat aré picked, up are The ooe tbat are upside, down 00 Ibe ground, To prolect resgualdo This spell is to liberate oneself oC an enemies. take 9 (eaves oC ewe alamo, that have fallen upside down on Ibe ground epo, I stones lbal eats wilb Shango .. Ibe narne of Ibe araye written on a piece of paper and covered wilb yefa of Ibe sign and prayed for osorbo, As well as Ibe leaves, Everytbing is sewn logether witb COIIOn, tben after doing ebbo wilb Ibis il is placed inside of Shango, s container Shango and Ibe ishe give Ihe rooster Iben Ibe awo says lo Shango, The otber akuko lbal 1 was goiog lo give you was slolen by Ñame ofaraye, everything is wrapped up and take lo Ibe food ofan (stick odan alamo) Tbis sign opeak of a family Eggun lbal io life bad a problem wilb il s leg and bad lo use, Crulcbes You should c1ean yourselffor 2 Fridays in row wilh gbogbo ere or 7 type ofere epo garlic rest 7 ceol performe as an awan behind Ibe door, bust fust Ibe person must clean Themselves wilb one type of ere, Iben anolber, and in Ibis fasbion unlil finished Wilh Ihe ere ,Ihese ere are tbrown inlo an casserole, lbal has becn placed Ihe.door ,al Ibis . is Theo taken to a large tree that give a good amount oC shade, give 2 guine to san lazaro If person ever complaio lbal something lbal Ibe awo did for him her, did nol work Ibe
awo, wrile Ihe full narne oflhe person on a piece Ibe paper, and pul il iolO ShangO s container Ihen Shango io covered wilb 16 leaves of Ibe planl aIamo, lbal fallen lo Ibe ground in a right side up position Ebomisi , omiero ) 16 leaves Ibe planl a1amo, lbal have fanen righl side up Wornan when yoo are on the strea. and you see someone being buried, tum your head or cover you face with your bands, Meo when you see someone being buried saluted the recently deceased, T o ask olofin take 2 coconul lhal have beco painled While and blue presonl Ibem olofin, and ask for only good , for 16 daya contioue
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# 139 CONTINATION
-.:,
nm OYEKU OSA (BIRIKUSA)
Talce two dried cocoout paioted Ibem balC ( blue white ) preseot them lo olofin and ask for wbal you desire only good , them place the woman in from you guardian angel Cor 7 days, der the person, talce Ibe cocoout and being lo ron themall around Ibe bouse from the rear oCIbe bouse, lo Ibe from oCIbe bouse, while saying oyelrun oSa, ~ Ibe coconut arrive the street entrance, Ibe person pick Ibem up and take lbem 10 Ibe 10p • bill This speak oC a 1ack o respect with orunla or with the awo, and iflbis person, Becomes disrespectful or arrogan!, Ibis person wil1 be curse by Obatala, and will forever Live in poverty and in fillh You are Ibe a person lbal wisbes lO, achieve something lbal is impossible, and in order lo Acquire Ibis you muS! seck someone else s assistance, Do no! eal om Thio person wil1 nol fulfill bis ber obligation with any oC orisba, You are person tbat has done many had lbing in Ibis lifetime and in many, differenl placed, You no! I betieve in any orisba, and have never done anything lbal lhey have Recommended lbal you do, For order Cor obatala lo forgive you and clean your path. yoo muS! do ebbo wilb one male goal, femole, Ibe dirt from differenl place, and Ibe reS! oC lhe ingredienl the Cemale goal OClbe eho for ObataIa. On one oC Ibe comer of lhe block of you borne someone is going lo gel killed. !fa osoroo or difficull sign ifa. Ibe awo ask iC on Opara1do muS! be performed for Ihis Person, because Ibere are big problem lbal are caused by eggun oC ara onu You need attend your spiritual guide, you spirirua1 protect and you spiritual elder of blood or retigion , by doing masses and placing f10wer coffee cigar, run differenl foed, And saying prayer, Capriciousness is Ibe way lo nún for oyeku birykusa, be he awo omofa or apeterb~ The vice of dinking is Ihe destruction of Ibe oyeku osa, because Ibis person will nol have The wil1 power lo leave Ibis vice, Do no! inconvenience yourseU; and pay Shango lhal you owe bim and fulfill whal you have promise Obatala. Give lbank 10 il pregnilnl a woman lbal bas done a favor for you You have argumenl wilb someene, be cafereful lbal io does I twn inlo tragedy lbal involves blood sbe, Place a buncb ofbanana 10 Shango, Ibe cover him wilb leave ofplanl alamo, and Cor 9 days, make playo Ibe asbere and pray lo Shango, Avoid crossing Ibe ocean or Ibe river, you have lO go countryside or ar you lbinking abol goiog do ebho so tbat you don I find. difficuIlies, in you par!, In yoo bome or family, 2 people are tighling for posecion ofmoney or a borne ,do ebbo so tbat you do nol lose you part Ibis money or property Are you going Ihrough many difficuIlie. because you like lO curse people and a curse lbal you place son Ibe Shango, has now come back lo aft'ect you, !fa osobo, an son Shango, bas curse you and Ibis curse has reached you, Be cafereful of a Sudden death, go lo Ibe medica1 doctor for check up
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# 140 OONIlNAlJIlONN 1lIE OYEKU OSA (BIRIKUSA)
paiot your bouse white and keep it clean , SO that obatala can visityou and give you a blessing, A1eyo you need to receiviog Ihe oecklace of orunla , and yoko osba , Ebbo I roost«, ( 0& arrow flecha) trap ground from Ihe house, the rooster give to Ihe interested party ,SO tbis persoo can have it in tbis bome, be cannot kiJI.tbis animals or give it away , so tbat in tbis way , be can a1ways have beaJtb, mooey and cant a1ways have what be want ,engender and raise many cbildren, Ebo for yoo receive mooey , or bome that is being disputed , ooe rooster, one pigeon, eku eya epa • tbe ao;mals must remain alive until the desire resolt are see, then the awo asks what mUS! be done with Ihem Ebbo one Iam, ooe rooster, ooe stake, or post, sand lime borse a hairs ooe ( guiro gourd ) Feces of eshin borse ) eku eya
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# 141
OYEKU lICA (BlICA) OYEKU BlICA OYEWO DELAKA ADlFAFUN OYEKUN ADlFAFUN lICA OYEKU BlICA ALOKO EDON ADlFA OYE OUN OKA NIBATI TIN lSOPOKUN EKU EVA TIOLA SHAWO, .---,
",
This is ifa of envy ,due to envy one brolber Idlls anolber brother • This ifa marked by, laek of respiralion drowning or a cardiac problems, Ibis ifa indicales Pride and arrogance, you merid have, are ttying or have tried lo s1eep wilb your woman In Ibis sigo. is bom Ibe duel that is foughl lO save one maintain one s honor ,Ibis was first done, wilb stiek, Ibem swords ,and flnally guns keeping in line wilb Ibe advancemenls of humanity in Ibe deadly art, You should avoid wetting your head with any type ofwater, in arderto rnake a shower Tbe person should do SO with and (jicara ,small oop) on 10p ofbis her head, This sigo oflol ofhard work, Ibe awo need lo work a 101 ifa, because Ibis is an sigo of and (Oba) oflbis religions It is better lo have maity small, bile !han very few large Mes Tbe awo should have a restrained eharacter because many ofbis ahijados will be trouble makers, trailors, quarrelers,
Do not eat com or maiz. You cannot have long fingema.i~ This where oggun broke the 16 meji out oCjail, Oggun tbis sign live in the slaughter house and in the subterranean, tunoels, Tbe awo must do ebbo wilb a cenlipede, so!hal Ibe ahijado do nol dethrones bim, Tbe awo of this ifa, must place a small canoe in Ibe large hand of bis ifa, Iflbis ifa comes, in osolbo, Ibe person could die before 12 DÚdnighl, Ihe person should saluted Ihe sun for 12 days straight in Ihe early momins.
tis sigo says that whenever someone. leaves something unfinished you must finish it the awo oC the sigo ifa, should not do ifa to anyane Ibe iyefa oflbis sigo. is prepared wilh many rosemary petals wbieh are give ,2 pigeon and Iben, placed oul in Ihe sun lo dry , Ihen \bis DÚxed wilh ( dusI polvo) of ( ñame yam ) give I roosterof(Olokun) wbile standing on a large roek lhal is out in Ibe ocean. Ibe awo must place a piece of cedar wood, in eaeh hand of this ifa , cane oyeki ika
this cane is cave out oftree coconut, macaco, apart from this 9 head are cave of9 different stick, with 9 different Cace that are den transplanted onto the cane that is made of stiek, coconul, # I ) head one, made stiek rompe hueso, figure hl"'d Ihe dos. sccrel Ihe hea'" ewe planl kuye kuye, ewe DÚsi , ewefin, ewe ofama planl papisami, ewe Ie!enifa karodo
ewe ela ,ewe yenyoko, ewe iriko ceiba, ewe eran. ewe atorj ewe fini ,yenipupua, oriye,
1 fepper, eku ella epo, com reslo Ihe ingredienl ,
#~ )head mad~ in stiek ( ehano carbonero negro) figure senl (buzzard liñosa) secret ¡fu.if
qi ikinif~ isa1f of ( tree cejba, ) pepper, ~ku eya epo com , planl peonia, ero obi cola ~ ¡pe SC8S\lll. . ,
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#142 CONTINUAnON TIIE OYEKU IKA (BIKA )
# 3) head made in stick ( majagua mabogany) figure Ihe bead, ( maja snake ) secret Ihe head, snack) head Ihe snake, necklace Ihe any osha" epo ori ohi cola rest (seasoned ) # 4) made in stick ceiba, (figured bird ) secret Ihe head , 5 popper soil cemetéry, and 7 differenl stick, and rest of seasoned ,
,
# 5) made in stick ( iroko is a mean tree ceiba ) figure (head bird name frailesillo ) odola yaguas&, dirt from an ant bil~ 7 anls 5 popper, 5 peonia., soil Ihe cemetery and rest Ibe seasoned, ,. 6 ) made in of stick jiq~~ figure the ( rooster ) secret bead, and heart Ihe moster, bird judio head and blood, coral ambar jet, popper eku eya and res! Ihe seasoned ,
# 7) made of stick pine, figured head ( adan mursielago, bal) secret head and heart soil Ihe cemetery and differenl stick , and rest lo seasoned , #8 ) made in of stick (caoba mabogany) figure of head go~ secrel soil cemetery from Ihe house, 4 comer, and rest Ihe eku ella etc ingredient,
# 9 ) made of granadillo figure Ihe person man , in a monstrous form secret head Ihe eggun a piece, head Ihe hens , head pigeon, gold silver, copper, mercury, rol jaguey jiqu~ eco en and rest the ingredient, Ihe body of Ihe cane has Ihe following secrel in il cenler ,blood of ( stone , oduara, ) blood of eggun" ( head of fish ella oro ) rest Ihe ingredienl, Ibis can ritually bather wilh omiero Ihen given eal ofpigeon, lo logether wilh Orun ileke) of necklace, the different orisha, are wrapped around, this cane so as to never come loose when awo oyekun bika . does ceremonies of orun ,this cane (ive next to the attribute of orun, Ibe awo oftbis sign from lime lo lime should take Ibis caned lo lIe yewa, and remover the flowers from a grave, take them home, tben bathe, with them when these flower-are removed, the person must leave the followiog as on offering eku eya com • ecu and rest lhe ingredient, if possible Ihe awo should give Ihe cane I
pigcon in the name. of the person who is buried at tbis grave site, wile calling oruo Take I guiro gourd , painl il wilh !he 4 ritual colors, painl !he sign of oyekun bika ,Ihen speak inlo!he guiro, afier Ibis you must add 7 fealher, Ihe buzzard ,afier 7 days tbis guiro is taken and placed inlo Ihe river,
Eshu lona) porous stones ero obi kola different plant, ozain dray,( erita merin= 4 comer) One silver coin. and the rest the ingredient the elegua
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#143 COrrnNUATION 1lIE OYEKU IKA (BIKA)
.,
Help • prison get out Write these Bign with cascarrilla, on !he !loor, oshe otura , on !he rigbt oyeku ika in !he middle and okana .. , on!he left around these sign, I circle is drwn wíth efu," then witb efun, then with asbe, OSUD another circle, is draw, !hen a wbite circle, then a red circle in aU , oggun is placed on top !he sign of oyeku ika, obi mi tutu, i, give 2 pigeon are give to oggun, to!he Bign, and !he cicele, I candle i, lit, and with !he featber, everytbing i, erase, picked up and wrapped up !hen !he following, is added, eku eya epo, res! the ingredient, then this is token and placed at the entrance of!he jaU wbere the prisoner is being beld,
esbu a1abona !he stone is collected from a rive, secret plant garro, yerva fina, mudequita, pepper, ,Uver, san !he sea, san !he river, soU 4 comer, and the res! !he seasons
note the awo this sigo receive ozain. and orun • toke son rain water, ofthe month ofmay, placed it into a largejicara, eat two pigeon, then place it in front orunJa, and allow it to dry up, !he eros! ofthe jicara, is toke and tumed into blood, !he prayed on the opon the ifa, !bis i, for the person defense
in this sign eat is givc Jo olofio !bis is were tbe agony of death speak, and the rcason wby sorne people die in peace and nther people die an agonizing death in tbis ifa, is bom why the alawo is taJee to the river, and the rcason why
orumila should not eat in the ceremony of atefa until the alawo retum from the river,
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# 144 OYI!KU arRUPON
IFA NI UNLOSn.E ILARE LOKUN ILARE RE OBINI PAMI KAFBRmJN ORUMlLA OBARABARANIREGUN OLOFIN
lbi. ifa the effeminale man, a girI, , 1bis is the steel, lance Ibal oshun tbrow, and she sey.. coopcr is good for making oeckIaoe ' lbis is where san Iazaro, elfort speak wbich is the of saint san lazaro, lbis is were food was c:ooked on a grill fur the first time 1bis sign speak oflbe turtle oflire, 1bis is were Ibe pis ..ved hnmanity from the death when iku came lo take every living thing. lo ara onu, becan.. oftbis warning lo hnmanity, ololin aused Ibe pig lo never speak again, give a pig lo Ibe person s shadow, lbis ifa speaks ofthe 1089 ofa.person voice, ffi¡ goes on a trip You cannol ea! pode mea!, instead, you muS! raise a pig as a member ofthe filmily, nol aDowins, Anyo"" lo kilI il, when it dies due lo natural causes. Ibe awo take the hcad Ofthe pig, and does an ebbo wilb it,You have a problem in your genital are&, Kaferefun oshun oNllla oggun and oshun, In Ibis sign e1egna is asking for eku and fish, The mamage couId Call apar!, due lo gnssip and jealousy, Woman, the boyfiiend oCtbis woman, wanllo ea! ilhead oC time (se><) he cafereful you Don 110.. you virginity lo someone wbo is going lo abandon you You shouId take good care oC your head, becau.. there is a bistory oC mental ilIneso in your 1iomily, and someone may have even died in • state oC insanity lbe person was boro because someone prayed a 101 fur Ibe life oCtbis person, she he is mil, a1ive lo Ibis day, due lo a miracle Ibal was conceded by en Orisha, You need lo have the IdeCa, and necldace, oC orunla, pla<:ed on you as sooo as possible Give orunIa 1W0 pigeon, Iben place a y801, in front oCbim aflerwards Give oshun 1W0 pigeon, and Ocbincbin, Do ebbo wilb Cood that was left over from the days beCore, Pul oeckIace oC oshuo oNllla and the cbain 21 piece oC oggun, . Awo make your oWli e1egua, so that in Ibis way, you can have tranquilily and overcome Your araye, Ibis i. aIso done, so lhal elegua does I provoke, a war within Ibe home Beware oC a fiomily member Ibal could steals an orisha from your home Avoid drinking a1coholic beverage.. There is an inheritanee that io coming your way , but ifyou spealc iII egguo is going 10 Destroyed, everything and someone is going lo die over Ibis situalion, The awo does no occupy bimself with learniog or wodcing iCa, and Ibis is why no one respectS, bim as ID Awo oC orunla, The apelerb~ oClbe awo is tire, end Ibe awo mus! find someone lo help her In Ibis siga, lbere is a secret wilb en eggun liIani ( Cbinese )
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CONI1NUATION1HEOYEKUOTRUPON
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Work for arayoOpen Ibe hoUows al foo! ofyou door, and bwy!he head of!he eggun Chinese, IOgcthcr WIIh cbarcoals rocles, end suIfur, tbcn a11 Ibis is gi"" en roostcr thco aH Ibis covcrcd ovcr wilb Ibe dirt ,evel)' time that you bsve a problcm with en araye place, osain 00 IOp oflbis eggun Cbincse, give an mostO!", 10 thcse two dcities, Tbc opaterb~ suffcr froÍII suffocatioo Respimioo problcm, and CIDDOI gel lOo, cmotional, or Ibis onuld triggcr an epilOde Tbc buttock for!he stoo~ and !he stoollooks for Ibe buttock Tbc mcat that Ibis pcrsoo eats, sbould be cooker DO a grill Tbis ifa spcaks of!he destructioo oflbeland of carabaJi and Iukumi Tbis sigo wam of intestinal paralysis, Tbe pcrsoo bss • vcry subtle mid and marke Petitioo or maleo. decísioo that 10 other, seem absurd, but Ibis pcrsoo is goiog lO arcbive groat lhiog in Ibis Iifetime, Tbis is wcre Ibe illne.. Imown as yeUow rever is voro, Tbis sigo 010fiD, concedes whatevor Ibis pcrsoo ask ofhim, Ibis osOOo Ibis sigo, In Ibis sigo, Ibis pcrson cannol S!~ beca!!se nol onIy muS! be Face !he judgcments of man s laws but he wiU a1so lose !he good Iuck lbal be was 110m wilb Tbc chair is convenient, but bcware oflbe broom , smother Ibe sea! that you sit on with Epo, thco molbcrlbe broom wilb ocbe and el""" Ibe cntrance ofyou home, Wben orunla was 00 bim way lo yoko oko , be me! a pregnanl woman 00 bis joumey Tbat IOld bim, sir 1 am pregnanl , Siek and vcry hongry , Orumila reptiad foUow me into Tbc oex! wbere we cant ea!, since that is where 1 bsve food storad away, Ibey contiouad Talking, but !he bird aksmpala head wbsl Ibey had said, end flew abead and lold !he people o~ lbe 1Own, a liar is coming lo 10wn, Iben procecdad lo lell Ibem evcrythiog he head and, added a few Iies, he IOld Ibem lbal ovil lhiog would happeoed if Ibe IOwn IOok Tbem is ,lbe people oflbe IOWD gol scared and began lO barritade Ibe entrance lo Ibe lown wben, Orumila and Ibe woman arrived into 1Own, Ibe people threatenad Icm wilb death ifthey did, nol108ve, orumila and Ibe woman fiad for Ibeir Iive, as Ibey 10ft Ibe IOwn ,lbey ran inlO an, old woman who lold !hem, sir 1 Imow lbal you are a good person But the bird called, Akampala is Ibe one responsible for you misfortune because be liad lo Ihe lownspeople ahoUI yoo, Shortly Ihcreafter, orunIa encounlcred ogguo , wbo was goÍDg, off lO war in a, neighboring lown , when oggun found out what had happened To orumila and Ibe pregnant, woman, He change bis course, and entcred inlo!he lown Of yoro oko, and starlad lo decapitaled eVel)'one in !he 1Own, when Ibe king found oul About what oggun was doing, ho quiekly ordcred an investigalion, oggun sent Ihe following message lo Ibe king, 1 will punish evcryone lbal does not respect orunIa and in order 10 end lhis war, aksmpaJa and bis farnily, muS! be made Ibe servanl of oruola, and evcryone in Ibe 10WD muS! do the IOwn muS! do Ibe ebo lbal orunIa Prescribe, as IOOn as he returns into town, Ibe king did as oggun commaoded and orunla MarIce ebbo wilb rooster, pigeon, differenl food, ecu eye epa, and after Ibe ebbo, he and pregnant woman, sal dOWD and ate, Tbis is wero the peoplo embarrass Ibe awo, Ibey acruse bim ofbeing aliar Do not become disrespectful witb orumila, because wben he is finish wilh yoo, you are ,
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# 146 CONTINUATION nm, OYEKU OlRUPON
Going lo be in bed for a whole year.;, and when you recover, you will nol be ahle lo do anytbing, Orumila has helped you 8 greal deal ,and you have disrespeeted hi The woman oflbis sign. is lired ofher husband, and is juSI wailing for the opponunity lo Continue Ibe war, lbal has broken out berween them bolb , there will niost li~ely be 8 separation, between Ibe husband and wife 2 woman are figbting Qver one man or 2 men are figbting over woman Ibis was belong lo oggun, because Ihere will be figbting wilb knifo or guns ,umil you family, breaks apart , and Ibis is duo lo peoplo lbal want bolb ofyou lO separaled the awo must investigate whether this eyo is eoming ftom osha, orunIa or trom the araye, because Ibere is someone lbat is doing wilchcraft, lo destroy your home cause in tranquillty and drive you ioto economic ruin. . Ibis elegua is mounled wilh a quany stone lbal is carved inlo a mal. puppet, Ibis puppet is, adomed lO shell, around il 8 neck, 21 sheU, al Ibe base, Ibe eyes mounl and cars are a1so made of shelL 3 shells are placed on il forehead , al Ihe base of Ihe erown , Ibe corresponding feather and necklaee, of orumila are used before mounling Ibis elegua, give Ibe rat, in Ibe woods, afier Ibe sbell have been glued on, Ibe rat is Iben turned inlo blood , and mixed wilh Ihe following ingredient, ache head, tortle bead, bird bead, eggun piece bom head, stick vencedor, Diablo, and 21 stick, plant of elegua, and reS! Ibe ingredienl, sulphur ) the secret of Ibis elegua are loaded from undemealh diagram .
.,
g ~
~
1
~
,.;::.<:::....-_ -_sheUs
E7~----eye
J...........----f-~
-ears ~--5beIl around neck
-"----b
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",
OVllK\J 0'ruRA ,( TESIA)
"-:-.
OVllK\JTESIA AKIKIOLORUNLODUN MATI amI KOUOUN AWO APlCUMI WATA ORUMILA AKlNE rolLA SARA AKUKO AB1!LOWO ElJ!IIO N1BANI ADIFAFUN ORONlMEYElEl1NLA11! OMOOLOKUNNlFA EBO ADm TO flRGBAA A. AKUKO
This ifa oftraDSformation, ifa mask The owne oC Ibis 1Ígn, must a1ways have 2 guine , in the home, in order 10 ruse Ihem and Toke, good caro ofthem, Ifa ofthe lonely souI and ofOduduwa, avoid eating ewe ma1anga "o.,
Shango does everything that ifa has marked for him to do, and that is why he is a1ways Conquering and overcoming. Ibis mean, never 5ing the song of victo!)', and pray to Shango, So he can deliver you from the jaws of defeat, becanse there are people !hal harm you, bu! with Shango s belp, Ihey will not he able to hurt you, This is where Aroni wss a drunkard, and gOl in between orunla and Olokun, so !hal 0rumiI. could no do ifa, 10 Olokun s son bul, e/egua discovered bis eviI machination and
Stopped bim, This is where ohatala, upon aniving 10 earth. found bis children siel<, and be lold them To stop drinlcing a1cobolic beverase and balhe witb otniero, in order 10 remover whatever Sicknesses, they had, Intory osomo Ibis penon has done something wicked, and what is the reason why bis her road are closee!, Osomo iku arun, Sometbin¡¡ can be done in order lo better the sick penon Heallh, bu! dealh is an absolule certainly, Patb oftbe turtle that wanled lO dominate the world Ebbo 1 rooster, 1 turtle, I guiro gourd soil poi real, 1 puppet, and Ihe res! Ihe iagredient The turtIe and rooster, for Ozain and Shan¡¡o, everytbing is take to Ihe foot of an plan! Pam real , and buried , The penon man receive Ozain, of3 piece in order lO overcome, and lo reach everything that you want in Ibis, lifelime, after receiving Ibis, you muS! make good use ofit, The ifaspeaks ofand aduh!hal Ihe mentality of. children, and cbild!hal has !he mentality of and adult This is where !he leeth bogan lo rol, because lbey were realizing !he se""a1 act wilh, Women !hal wanled oral sex. Orumila did ebbo for them, bul Ihe damage had a1ready heen , done, !he stomach and inlestioe, whieh did nO! do ebbo, were Ieft in • damage stale The body remained unbappy duo 10 il • overan staled, and it • inability 10 do ebbo logetber with the mounl You have a bad habit of nol doin¡¡ whal people recommend !hal you do because you consider, yourself lo know better !han everyone else This awo considers himself better Iban al\ of Ibe other awo, of orwnila 10 Ibis sign, Ihe woman has !he vice of 10 suel<. vagina. The palh orwnil. and !he incredulou. lcing Ifil !he trans6guration, in Ibis palh, the person will go lO jail
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#148 CONTINUAnON mE OYEKU 011JRA (O lERC/A)
Tbis penon tive with a spirituals .oid within , beca" .. although Ibis persan has weallb and socia1 SWUJ, Ibis penon has o son or daughter that i. very disobedienl and alwayo does wbat., he abe wants, and Ibis Iifestyle is going 10 !he death oflbis cbild , Tbis i. where Ibe awo, strussIe with people that are incredulous, fuU of pride and full of Vanity ovent when &ced wilb Ibe truth, ofifa, he person will 001 aocept Ibero, becau.. he she considera !hem lo be o form of dcmora1ization, and in !he cod Ibis penon is going lo have many lo..... WbaI is writtcn canoot be erased, Ibe dcstiny oflbis persan cannol be changed becau.. Ibis penon will nol follow anyone s advice, Help for impotence} 1 moster, I lit charcoa1 and 1 unlit cbarcoa11 sma11 ceramíc, casserole, plan! 10 days, I flag, red, with it, • pole Sbango will es! logether with cggun on The f0110wing atena ifa oshe, otwa. oyelw lersia, and otura oshe, place !he cesserole sma1l, in bctween Sbango, and cggun with. Plan! 10 days, !he tittle charcoa1 and !he utility charcoa1 iD !he cesserole, obi mítulO, is given, Ibe flag, is placed standing in Ibe casserole, !he moster sacrifice is such a way, lbal The blood fans 00 !he penon, s penis and onto Sbango, !he casserole and egguo !he awo Sing 10 Shango and cggun when finish everytbing is take 10 a fla¡¡ pole and left Ibero Note !he casserole mUS! a1so have 2 egg hens, Eshu añaqui elufe Tbis eshu is arara. from Ibe land of ( d..... It is ealled kpoti Ibis elegua is synchroniz.ed with, !he cslbotic saínl knOWIl as ( Anlonio gervacio ) a male puppet, is carved out of stick ceiba, Ibe head, lhe body of Ibis puppet, are made from lhe trunk or branches, oflbe sticlc, ceiba, and Ibe, arm and legs are mode oul oflbe roast of!he ceiba, Ibis elegua is Ibe Child of!he Olokun and, oya and he dresses halfred and halfblaclc, and il Jives, in a ceramic, eontainer, Ibis elegua is good for 6 monlbs and evil fur 6 monlbs Secret!he ( clay eontainer) give goal lo elegua, then Ibe lestícle oflbis Animals is placcd oul dry, Iben !hey are placcd ioto o sma1l bag. mix Ibis wilh, dust of roo! of sticlc, Ceiba, dust oftrunk ofstick ceiba, dUS! chareoal ofosaín dust, of3 tail of Shel~ 7 peonias, lamí lami, devil fish, 3 differenl pepper, !he awo must ask how, many grains, of each one of!bese, 3 type dust, of ehano, guira, efun san !he .... soil that has beco dug. up by dog. (7 ants, big bibijagua) ewe sacu sacu, feces,ofmaja, snske, soil from dumpster, where an pigeon has biecn give lo elegua obi eola ozun ero amor seco levantate, ewe garra, Note !he dirt are from o dumpster and from Ibe woods, where an pigenn. has been give lo E1egua, Ibis bag is wrapped with 18 shel~ first you mUS! place Ibe bottom par!, of an tuttle, !hen Ibe bag is placed on IOp, and finally, 011 oflbi. is cemenled, A hole driUed, iolo Ibe puppet, from !he 10p of!he head, lo jusI above Ibe fee! Charge oflbe chesl, ilo ofbom lhe eggun, of gungun. ofpigenn, I hean ofrst, lbal Has becn sewn wilb eotlon planl different, stick Ibe elegua, different dust !he bird , Charge dust!he heat Ibe pigenn. I piece Ibe bom eggun, 101 pepper, obi eola ohi motiwado, grajn eoro, efun epa and res! !he iogredienl , soil from !he house, cemenl
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# 149 CONTJNUATION TI!B OYEKU 01URA (1ERCIA)
'."
Ground &om the cernen!, soil of rive, of sea, hill, of fores!, 4 comer, soil !Tom tree Ceiba Ron, and ashe the sigo, com different bin!, Note !he puppet live inside the (tinsja ) where 7 garabato, cwved stic!<, lhat are wrapped with, filbric of7 color, are place into the tinaja, the same color lhat were USI!d lo sew together tbe heart jutia, it east goa!, hens pigeon, WheD the puppet is covered, the foUowing song is sung ALEGBAR,A 1EWE NI LADE EOUN OBA , EKUN AWONA 1EWE NI LADE"
Aside &om this, porous stone is placed iDtO the puppet, but with a cuchilla, nail and ' feather ofbire!, loro, this is done in the event an stoDe ins t already placed ioto the puppet When !he eggun is placed into the puppet, this song is sung BABA KUELE EGGUN BABA MOYARE NI ALGEBRAEGGUN AL
Consecration the of the añaqui afier the puppet is finish it is taken to the edge of Ibe sea Obi omi tuto is give then tbis song is sung AÑAQUI ELEGUA 1IJNA 01lJKUN EGGUN AWONA ANAQUI ESHU 1IJNA
The puppet is tied wilb a large piece of strins. Iben thrown 3 time into Ihe sea each time yollo pul! Ihe puppet, out you must sing Ibis suyere OMO ALAWO ESHU ANAQUI OMO ALAWA 01lJKUN
When il is lake out for Ihe third time, Ibe puppet is placed on Ihe edge oflbe beach, wilh il s back lo Ibe sea, !he awo wi!l Iben proceed lo clean this eshu wilh a jio jio, and a Opamdo, is done wilb Ibis jio jio Ibe opamdo, is left fuere, and the puppet is take lo home wilboul, looking back afier 7 days, this puppet, is take lo Ibe fool ofbanana, lree wbere 9 stumps ofbanana treo are placed all aroune!, Iben 1 candle is placed on 10p of each stump as well as a, white flower Ibe 9 candle, are lil, Iben Ibe awo, proceeds lO cal! Eshllo añaqui, wilb Ibis song ESHU AÑAQUI OBA BABA ESHU ) AÑAQUI OFlTELE OMO DIDE AIION AIION, ESHU MASHE MIO, BABA OMO KJSHE OMO MIO,
The awo Iben take 3 jio jio, or 3 small rooster, and give them lo Ibe puppet, wbile singlng ESHU AÑAQUI ELUFE OVA OPA EGGUN, KOBODO /YA !NA OJO PA, EBORA no no
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OOmnmATIONnmO~onmA(nmC~)
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'.'
Tbese jio jio are filled, them buried al the COO! oC a banana, treo, the head oCthe jio jio, are pul out 10 dray, then they are pbu:ed inlo the (jar.) the puppet sleeps al Ibe COOI oC banana treo, that, Dight the CoUowing day, obi mítulO is give lo ICe if it is ready 10 go wilb the awo if it says y.., the puppet is take 10 the bouse bathcd with omiero, o(plant elegua Then give unyeng, this elegua, eats goal moster, bu! r:very time il eats those aoimals ,il mus! aIso ea! hens, because it eats the male aoimals with it • masculioo, beád and bens, il is feminjne, head as we11 as en pigeon • Whenever this elegua, is give blood, the aoimal. are pul out dry, they are ground and Tumed ioto dust, and this dust, i. stored Coc 6 mooth that this elegua is malignan! so lbal This elegua, daos T bríng misCol1uneS ioto Ibe persoo s bome this blood of Cood is mixed with efuo a weU as iyeea, and this dust , is prepared in from oC aJlaqu~ this ( afoche ) is take 10 the froo~ dooc some oC it is blown 0010 the street while sioging this soog, ESHU AÑAQUI MASIIE MIO, BABA OMO NICIIE OMO MIO,
Eshu aJlaqui do 001 do me harm, a filther daos 001 huI'! bis child This elegua i. good Ca< fist lo 6 mooth oCthe year, and ceS! the year, and malieious Coc Ibe last 6 mootb, wheo the malignan! month arrivo, Ibe eshu is give food ooce again this eJegua, is very powerful, eal. all types oC offer lbal are give lo any elegua, and when Ibe offis placed lo this elegua, this prayec is said mA AÑAQUI, ~O, MOYUGBAO, ALGEBRA, ESHU ONA
Across is mode in (jar ) wilh osun naburu, lhal is mixed wilb dust, oC eya oro, efun and dus~ oC stick moruro, Ibon this is covered wilb a shen, oC a cemeoled , orisha This is the 4 wind oCthe Cace oC añaq~ wben the puppe~ is placed iOlo Ibe (jar ) Ibe CemiDÍDe, bead must be Cacing lb< secret oC Ihe lighl, Tbeo !be person has pcoblem wilh arayo, oc wilh justice, Ibe person lake alIaqui and Ibeo CaIIs him wilb this song , ESHU AÑAQUI, OBA BABA ESHU, AÑAQUI OFITELE OMO DIDE AHON AHON ESHU AÑAQUI MASIIE MIO, BABA OMO KISIIE OMO MIO
You take alIaqui oC lb< problem, Iben you pUl him back inlo Ibe (jar ) Ihe jar, is spun around unliI Ibe eross is filcing the wa1l, 3 candle are Ii~ Ihe awo clean himselfwilh 1 pigeoo and the give it lo alIaqu~ Ibe awo Iben asks where Ibe pigeon is 10 be taken, and wheo il is taken lo il destinalion, lb. &gogo, oC obatala, is prayed while singiog this song AGOGO LEKUN EOOUN AGBA y ARE SHANGO EGGUN AGABA FILE ESIIU AGOGOLOKUAGBAYARE
note this puppet, is made witb 2 head or faced. one masculine ,and one feminine, ane head behimd another ..eh has il s own ( cuchillas, naiI ) Cealber and oecldace oC orunla you are doiog something ,but someooe el.. is trying 10 stop you
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# 151 CON11NUATION 1lIE OYEKU 01URA (lERCIA)
You are doing something ,bUI somcone else is tryiDg 10 stop you lb...e is a petSOD that is going 10 leave your side beeallse of you bad lempet 0bata1a says that you cannot, deny food 10 anyone that comes lo your borne Awo or santero you need lo perform a large refigious ceremony bust sómcoqe is trying 10 stop. yoo from realizing this. so he himselfherself can rea1ize the same ceremony Be caf....ful of operation that could result in you death Feed osbun and eggun, lbeD placed banana lo Shango, You have grant spirituals void in yoo fife because oftbe actioD ofyou son, Every time yoo have pleaded lo lbe orisha for belp, lbe have give you whal you have asked give tbank lo 0bata1a y 00 made a woman suff... lo tbe poinl of death and her spirit is hanDling you yoo she died of a, broken heart, and she was a ehild of oshun, ask ber forgiveness and do a mass forber you Now have anolber woman, bul she DOW does lo yOD, what you did 10 lbe woman you killed Use a red handkerchief lo c1ean your faced, and when someoDe asks lo used it give lo lbem as a gift Woman you do not have tranquility because your husband has mother woman , and you are suffering so musb because of tbis, tbat you cold give yourself beart attack and die, Avoid excessive drinking or excessive promiscuity, because this is the faster way to your ruin, Ehbo femaJe goal, one rooster, Cabrie white, red and rest ingredient Ebbo 1 roost ... striped elosing Cabrie red, banana Ebo in osorbo you make eho ( lam ) Ehbo 1 hens fabrie white and red, rope trap soil from bouse, of 4 comed Ehbo for separation, you make 1 rooster banana plant alamo, eku e11. epo
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inS2
OYEKU IREIE (BIREIE) OYEKU BIREIE YANA YANA ABERELE YEBO IFA ODUPUE ADEBI OSHOSI AYEBI ATAWA YEBO NI ARA OYEKUN LORUN OBANI CHANGO AWO OBAYIRE AWO OYEKU BIREIEBAYABA, WARA BA BARA ABAYEKUNOLUWOPOPO OYEKUN BIREIE WA WA IFA EBA EBARI BORUTENTA ORUN ABI!YEKU NI SHANGO SINA
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Ebbo I moster, one twt1e, piece of crumpled steel chicken , a necldace witIÍ a11 type of bead sesame seed, much money, and rest Ibe ehbo, alter Ibe ebo Ibe twt1e is give Shango, logether wilb (ocbosi ) and Ibe piece of steel , the bone with mea! is sol afIame ,lben Tbis a10ng with the crumpled steel and the necldace are placed inlo Ibe ehbo Ibe interested, party c1eaned with Ibe young rooster, are al Ibe fool of awo san Iazaro, lbem Everything is take lo forest, Ibis young moster, and Ibe ( bogbo ere a11) do nO! go in the ehbo 8fter, linishing Ibe ehbo, and before closing il Ibe awo c1eans bimselfwilh an pigcon and blood , goes directly irno Ibe ebo, Ibe ebo is burled al Ibe fool of Ceiba, Iree \while calling Shango, and orisha asking Ibem for good, Iben the awo give guine lO Ibi SpoI, the 8WO mus! ask, Orunla who get rooster, oflbe ebbo, elegua oshosi Shango Second ebbo, Ibis ebbo realized a few day 8fter the aboye ebbo is finishe
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CONTINUATION 1lIE OYEKIIIRE'lE, O, BIRE'IE
Whenever tbis ifa i. see , aod candle io lit lo osbun aod (san lazaro ) y 00 mus! sleep wilb a Iigbt 00,This sign speaks ofmarital separalion Tbio sign ifa arrests !he awo in bis home, for 7 days aod he must elean bimself wilb eku Eya com csscarriIla , cocoout, and resl Ibe ingredient, he mus! also ligb! a candle 10 osbun and san lazar, for 3 day., !he ingredienl that were used 10 cleanOd birqselfwilh are Tbrown oDIO eacb comer oflbe block of!he awo home, y 00 can 001 abuse your power, Place and offer, of okra mixed , wilb eku fish lo Sbango, give run lo oggun placed fruit lo !he twin, and attend your eggun Combat leukemia, drinking leas made from plant yerba la sangre, ewe zarzaparrilla anamu, mangle rojo and plant pendejera, Ihen at mid moming Ibe persoo drinkiog a mixture of sour orange juico carro! juico, and egg yoll< Por arun Ibe people siek Ehbo necklace Ibe san lazara. youn rooster, and !he reS! Ibe ingredient Ibe ebbo, IFA NI CAFERE4FUN CHANGO ADIFAFUN ORUMlLA OBATALA ATI OLUWO POPO
You bave romancing a woman. and you are with her she is sOOrt is stature, and you will havo a greal of good luck with her. and she is goins. lo help you acquin; a 101 weallb You are having economic difficullies but ifyou stsy wilb Ibe woman lbat you are going To have a lot ofmoney Your borne is in riotous $tale. and every thing in your JiCe is a mess !fa osolbo yoo are fighting with a person lbal wss once your friend, bul that now is your Worst enemies be cafereful hecause there is witehersft 00 Ibe ground that you walk, on so that you can get siek, or die tbis ogu is going lo begin by atTecting your feet snd head Up from lbere oshun yemaya, and orumila, are going lo help you, Do ebbo hecause you havo a sickness your fee!, blister or soreness Be careful where you stop, don't be sueh middles or a busybody , and donj t do whal other people do hecause you could, pay for what someone else. does, by going to jail or getting sick Ehbo rooster, pigeoo, I red, trap, and reS! Ibe ebbo, Ehbo I rooster I pigeon, I banana, 3 lomatoes !he seo, resllhe ebo, Ehbo ooe goat, I rooster. plant ( watereress run com
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OYEKUOSHE, (PAKlOSHE OYEKUN PAKlOSIIE NI MERI AVE PAKlOSHE APAWO OTUN MEYO OPOI'AIU MOBO OSHE ASHUPA ONDEMI UMBAJKA ABAN OMO YUMU ERU IKU LONDnv OUN NAIKU DOMO YEMU OYEKUNPAKlOSIlEOMI BEBI! KORO WAWOOLA LAKAN AYMO AKUKO LEBO OYEKUN PAKIOSIIE LODAFUN 081 OSIlEMA EYELI! OKAMA SIIERBWO . ILEKIlNDE OMAFlRO OSHUN Bml MElI TANILO
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This is where Ibe grea! oba! and ODIO kolaba, pray ololio 10 help Ibose falleo souls that are having a difficult liCe, bere 00 earth, This is where Ibe souI oC a dead penon, in<:amate inlO motber body, lhis is reason why This sigo is place in Ibe ebbo oflbe ituto, bocauselbis ifa represen! all oflbe dead spiritual, Camily spiril as weU as all oflbe oIher spirit, Pray lo Sbaogo, using sugar cane, The semeo Ibe effeminale mao can eogeoder a child, just as Ibe semeo oflbe ordinary man,IN lhis ifa, you cannot use flower or pertiJme, Do 00! place flower in you borne, For lo protect you used, in you poker, Place an offer oC sugar cane with ori efuo wster, lo order 10 resalve problem, place sugar, cano and sbredded eo<:Onut lo Sbaogo, Ibeo ask Him wbere lhis is lo be taken afterward , lo Ibis sign, in Ibe bome oflbe awo nolhing is marked, This sigo Ibe ifa speak oC seeing dealb in Ibe penon s , dreams lhis penon muS! do ebbo very, quickly, wilh, (fealher bird, loro) !amb, tabric wbile and red, black, This is ifa, is wbare Ibe pact wilb Ibe low friencl was realized ancI wbere yemaya Ibrew Ibe opele, ) isbe osaio, featbar Ibe bens, blood Ibe buzzard, Fealher agbeyami, feces of monkey carapace, Ibe lurtle, gunpowder, I stone ogguo, I lodostono, soil 4 comer, puppet rsg, soil crab, soil big ant, &tick guira, guayacan, vencedor yamao, rompe saraguey, peaoi. seed, dry wine, and reS! Ibe ingredient ask lo 0runJa, The penon need o paraldo inside Ibe ground, make regular material for lhis ceremonies In lhis sigo 01060 commanded oruols lo come down lO eacb wherelbere were no living doWD, was Ibe placed that , aU of people Iberein bul Ibe placed lo where ololio asked
mm
Iheking oflbe lancl ofife rested, In lhis palb, all of Ibe eggun muS! be ancI prayed muS! be offered lo Ihem This is were the incestuous marriage is boro, the marriage between cousins or brother and Sister, A sister ofyour is in love with your busband or your brother is in lover wilh your wife lover, y 00 are devolee of yemaya, You hove wished and prayed for yoo own dealb, There was s time wheo you were gravely il~ and all of your family spirits carne lo your side as, well as your immediate family because Ibey lboughl that you were going lo die but your, guardian ange~ gave yoo anolber opportunity, stop desiring your own dealb because, ooe day. you will indeed die
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nm OYl!KU OSIIE (PAQUlOCIIE)
Y00 are baving many difficulties yoo are aIso very bored and bave entenainer Iboogbts Ofsuicide, Be caferefun of a job tbat you are doill8 for someone el... and lbal someone is going lo nol want lO, pay you all ofthe money for your wod< . Ifyou bave a child yoo should take good. care forbim, so he doesn'l disgraÍ:e bimself If you woman is pregnant, she noed lo do rogation, hefore she give birth, Ibein she noeds 10 yoko ocba , 10 ClOwn ocba ) If you bave a fancy fiinged blaoked, you noed lo do a rogation wilb it Y00 cannot SO 10 see grave1y iII people, SlOp saying god 1 M 90 bored ofliving and stop Iamenting the past, Give thank lo SbaDSo There money tbat is coming lo yoo, by way oflbe countryside Beware ofbetrayal Open up your oyes lo the world around yoo, hecau.. your money could be Ibe reason for yoo death, Don I he so egotistica\ in you lover relation cbip or you wiII bave losses Caferefun oC a woman, tbat is trying lo wheedle you ioto a relarion Ibis woman bas a bushand and 2 lover, as we1\ as heing a pasbaokara, or a woman wbo loves other women Everything io goill8 lo he discovered, and Ibere is going lo he a great revolution, he cafereful lbal you are nO!, involved in Ibis revoll, Pigoon (oshe soap,) of castilla, Ibe soap is you masbed ioto • pulp ,lben pigoon, is give lo Ibis mass 01; pulp then iyeCa, is added Ibis pulp is mede inlo a ball, so lbal Ibe plrson can wasb bis her, body wilh Ibis so.p, along witb water from Ibe momiog dew lbal musl he . collected with a oponge, You are crying because of Ibe loo.. lbal you bave bad You bad an opportunity lo make a choice lbal would bave henefiled yoo greally hui yoo cbose, badly, and you are now reaping Ihe fortune oC Ibis choice, Ebbo ooe lamb, I rooster, I puppet, I broken ceramic, Cabric different color and rest Ibe ebbo, Ebbo moster Cancy frínges blanked goal, and rest the ebbo Ebbo moster 1 Cabric differenl color 2 coconut 2 candle soil from you house , and 4 comer , ropo and res! the ingredienl Ibe ebbo
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# 156
OYEKU OFUN OYEKU BERDURA OYEKUN BERDURA MAFUN ABA BARASA MAFUN ABA OFUN MAYEKUN FUN TANZA LELE BERELE FOGUERE MALELE OYEKUN FUN MAFUN YEKU B1!RERE 0Ri OS/IUN MORIYEYEO MOLALA!.ALA LERI YALORDE MORIYEYEO AGBELLEMI LELE OSHUNBI!BERE OKANA ~ YEI-E1Jl OYEKUN FUN YEYEBI OVA OMA YiREAWOBADAWAAWO OBAERlKAFEREFUNERlIFAKAFEREFUN ELGBAR.A SUlLERE OFUN MINI ADAYANO) OFUN MINI ADAYANO ADIFAFUN OSUN ORUN LERI ADIFAFUNOSUNORUNLERI .
This is wbere eshu larufa was boro, he was the child ofinle and iku This is wbere Ihe transfiguration ofthe eanh and elegua are boro, This is wbere elegua laruta, with the help ofOya, became a great leader here on earth This is wbere Shango gave Ihe power oflhe throne over onmla The twin bring forth a 101 money and hea1th in tlús sigo Give ( ebJte rat ) 10 elegua also half of Ihe money ofthe ebbo ia placed lo elegua and Ihe Otber balf is for the awo. ceremonies must done for eshu . You havo certain dealing wilh many women, Do nol eal lamb In tlús sign Ihelagooo must be fed The sign speak of a binding ritual !hal has becn dooe lo a person stomach This is wbere Ihe spirit leave Ihe body, Pul 2 are placed lo ODCOnul lo e1egua, Ihon give and goal smaU This is where Oshun boughl herself sorne slave, do ebbo with a ho"" This sign speak of a sudden dealh For Ihe pregnarn woman ebbo, wilh fabrio differenl color, Ihal was stained wilh her menstrual, blood tlús is so, she does aban because Ihe eltild is in an abon able, posilion Ebb I rooster, or the animals lhal orunla determine fabrie Ihal been stained wilh Ihe Woman menstrual. blood I new hooeycomb eku eya epo, Ifa of Ihe lagoon Ihe old man , aod Ihe ho"" Avoid ridiog a horse because you cold kili and elderly man , and tlús could be Ihe cause Ofyou death Avoid going near bushy areas so you don I collect any negalivily Place ral iOlo a (guiro , gourd ) Ihon placed tlús lo elegua so Ibal in litis way elegua can Help you find mueh 2woman , Drink a mixture planl crystal tbe tuna, and planl (sabila, aloe vera ) TIte awo or per50D must give 2 hens to lús padrinio. must give to hens to orunla
Place two, banana lo you illl calabaza pumpkin , When tbe awo seos tlús sigo, !hal days he must place 5 acata bibo, with eku ella, that nighl this is taken lo ile iku The awo must to cleaned you self piece meat tie . it dawn, with purple string then tie it to A treo and let from tbere, In tlús sign the awo mUs! always mark 5 akara of tbese. 5 akara , Ihe awo lake a small Piece from eaeh one and places Ihem inlo tbe ebbo, tbe akaras are tbon smotbered, wilh epo, eku eya , lhen placed lo oshun thi. 10 olfer, canool rentain wilh oshun for more !han
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flS7 CONI1NUAnON 11IE OYEKU OFUN
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24 houn!he offi:r is take and placee! 00 !he out side oflbe ~ waII o..... inside so that!he Iife !he penan does not run into danger, for eoi situation, I smaII rooster, for elegua. eku ena epa, coro, coconut candle Ibe persoo must sit and taIk wilb elegua. Mamu at nigbt Tea prepared wilb dried pumpkin, seed plant hojas Ibe cucaracha, Spell for a men I green banana that must be placed out io !he suo , a10n¡ with roaster j>eanut.aIl Ibis is ' turned into ( afome dust ) then diluted in sweet wine Spell at foo! of elegua ( I guiro gourd ) II1I8I1 filled with eku eya epa, com, plan eran, honey ron, oflbe (araye) you must ask ifwill eat pigeoa,1 small roaster, Ibis placed 10 elegua. you drink in !he morning leafofplaot coralillo, boiled wilb I cup ofwater, in Ibis sign an ebbo, is done with aIl !he clothes !hat the persoo is wearing, !heo Ibis is take lO, edge ofthe dsea, and buried ,
for aralJe, place the stone Ibe Sbangn 00 !he ground , !he awo placee! !he oches of a brunt paper!hat bad !he, name !he araye, 00 top of each ota of Shango theo epo is placee! 00 !he ashes then Ibe awo placed a spoonful of very hot amaIa ila 00 top of each stone, place I popper 00 IOp each spoonful, of amaIa iIa is give I rooster, then covered with plant malvale, Ibe destinatioo oC a11 Ibis muS! be asked of Shango, when Ibis spell is done for good, !he rooster must be red in color, Ibis eshu Iarufa, Ibis elegua is son of( inle and iku) IT represented in Ibe form oflbe puppel, with completed bodies, thal are back one oflbese is masculine and the olber side is feminine, with it is private parts well defined, the puppet is ..menled inlo a casserole clay, where trus elegua secret is contained, bolb of the heae!, are drilled, out filled with ohi motiwado, ero obi osuo kols osun , soil from Ibe lop of Ibe rull, soil the river, neclda.. !he different osha, ( plant pata de gallina, ) ewe carodo, Canutillo aghure, plant lebantate, and aches tbe siga, gold silver, copper , amber (jet azabache ) soil from a tomb, .fter Ibese filled , they are cleansed, wilb omiero of plan! elegua Ibe casserole !he elegua are take 10 Ibe foo! a lúIl a small dry cocoout, is cut into 4 piece !he I stooes 4 in 10tal, from !he foo! oflbe hil~ and popper , are placed onto eaeh of 4 piece lbe cocoout, 1 hens honey run, 4 piece Ihe cocoout, give omi -mituto I jicara somewater. the casserole is placed at Ibe tOol of Ibe rul~ Ibem Ibe 4 piece of small dry coconul wilb popper, and stone, are placed into Ibe casserole, ohi mitulo, is give lb... awo proceeds 10 give Ibe hens lo trus elegua. wlúle singin¡ Ibis sons, ESHU LARIlFA OMO LI!RI AWA IKU 081 LI!RI AWA IKU ESHU LARIlFA OMO LI!RI OBA IKU
Ibe head oftbe hens, is placee! into tbe casserole, aod Ibe ara, is left at Ibe foot ofrull Ibe puppet and casserole, are Ibem take horne, al Ibe awo borne tbe puppet i. cernenl, ooto !he casserole, Ibe tradilional nail crown and feather are cement ooto eaeh head , lb... an neckla.. of wrute black , red and caramel colored beads i. placee! around Ibe neck of Ibis puppet, rooster bens, eku ella) ebbo I rooster I pigeoa, I basket, I ski! fabric has heeo stained, with woman meostrual, blood oew fabric measuremeot woman vaginal area
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# IS8 BABA IWORl MELUl ASIIICIIE KOWNA AWSIIE KON! YEGAN ARONlPIN INAGARDI IBANU ADIE OUN BABALAWO ADIFAFUN ARERE ONlLORUN UNBEYA RBBO ARONlPIN NEYAWNU GBOGBOKOLALOROKARUNADIFAFUNOKATOAYAREN!GBATINOLORUN ENCUERE LEBO IWORl MELUl YlOUI YlOUI MAYO ADIFAFUN KOKOW YEBB IFA TIRO KEYE LAMPE SHANOO ARON! YEOEU!RIPINN ORUNLA WRUGBO
, ACHISHE KOLONA NIYEKUN OKO N! FlNIOON! BANDU ADIE ON! BABALAWO ADIFAFUN AREREON! OLORUN DMO AYA ARALELO ORONIPIN N! OWRUN EBO, AIKORDIE,EKUEVAEI'OEBEFA OWO 011 GO'I1l SHOMO N1DE MAGUEU.E ODAFUN BULE TINSHOMO IKI ARUMBON A1KORDIE MEJ[ ELEBOOWO LA MEYO ELEBO ASIIISIIE OMO ALARA OTOSHINE YEKUN ARONIPIN, EVA WNU SHOLA EREBIN EINLA BORO BORO SOKO AYA arAN ADIFAFUN OKOTO AYARE ARIKU BATIOWKUA GUERE GUERE NaDE IFA ANALA BORO BORO KOTO BOISIIE BORO KARIN KUNKU BORUN SHOLA ADIFAFUNOWKUNKOKTOAYARE , AWO SIIEKE OSEKAN [([ERE GRI GRI OLONA TOWFEYE WAUl AYAKA ODAFUN ORUMILA ORUBO AIKORDIE AKUKO, IWALU METAERU EVA EBEFA OWO SONG ORONIPIN ORI KAMI AYA ARALELO, ORONIPIN OTOSHU KON! YEGUN ARONIPIN,
Tlús sign ifa is masculine It is parent are (tehitan holougodo ) The days it goveros (Ojo, sere Wednesday ) !he planet it rule ( Ole aba mercury ) Metal mercury, color to dress Canary yellow, Tlús sigo evokes a destroyed obstacle In this ifa is boro, Ibis color brown whirlwinds jealousy in animals psychoanalysis
antigenic, bacteria in the blood. leucoeytes. ferocious and camivorous animals decapitation and doing, witchcraft a woman, using her menstrual, blood this done by lilling and eleguede with eku eya oro 1aguisa ( mud lisbed ) then S aikordie are placed around Ibis, Tlús sign !he ifa represent the 4 legged just hefore !hey evolved into human heing ThÍs sign represent all male animals, and the soutbern cardinal point Tbe societies known as ajemos and adamu • orisha were bom in this sigo Tlús sign signifies !he protection of!he heod, it is anger that has been exterminated The followiog speak in tbis sign, iroko , oggun, ochos~ obatala, !he byena, the lion, tbe temperament ofthe air , this person suffer from a delusional psychosis and may be schizophrenic you cannot eat rooster or amaJa. Tbis is sigo announce the death a child this sign speak ofblackmail, oftheft of a woman that tries to obtain someone by whatever oecessary
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# \S9
CONl1NUATION 1lIE IWORY MEYE
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Plan! ewe!
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CON1'lNUATION nm IWORY MI!JI
# 160
Must wash hcad with This sigo describes !he decay and dest1UcDoO oCthe earth the decompositioo oCmetals and the diJlocatioo !he bom, it i. an.ign, oCwic1cedoess bellayals and evil deeds Ibis sign • dúldren .... oCbad cbaracter, temperamental UDtruthfuJ and untruthfuI they also son I believe in anyooe or anythiog !bey are very physieals Iike lO pester people and gel into othcr people, business the .... """"'" at peaoe with anyone , Thi. is where olofin c:uned !he earth, and Ibis i. why it began lo rol and decOmposed Everythin¡¡ that is rotten is bom in Ibis sigo, y 00 mUS! be very careful with iIInes.... that can rol your f1esh You have problem with your blood and your stomach Thi. lign os extravsgant adventure and dest1Uction oC every type Yoo sbould avoid group oC3, Avoid ealing oocoout, and guansbans, This sign i. Osobo by nature it is • bad and wic1ced sigo, 100 dúldren oCIbi. ifa use very harsh and proflmed word !bey are very cruel, and never Iet, anyooe ... !hem cry 100 woman oC Ibis ifa will usually have 3 husband he lendency is dominate and rule over !hose around bor, !he men leave Ibis woman because !bey ... tbal they can never impo.. their will 00 Ibi. woman, You sbould avoid going lo cementer because !he egguo will attaok themselves 10 yoo MUS! you avoid investigatioo or inquiring abouI thing tbal have nothing lo do with yoo 1OO.children oClbis ligo, are very distrustful and intransigent they doo I love anyone the Male should be very careful witb !he woman , 100 secret oC Ibis sigo, is!he bom oC!he bull that is prepared BI !he fool of ogguo fill it with 6 strips of that have becn wrapped in Cabrio black, Ihen these are lied logether with stcel wire placed ioto !he center oC oggun This persen is surrounded by eoemies, Do a rogation, You have debs with oshun , and ire Cor money i. coming your ways, be wereful oCbetrayal and blac1cmai~ you have are slave ofyour own home, there are people that are throwing ogu at your froml deor, and these people are speaking very badly ofyoo, be wereun that your 1andlord does I throw you out oC you home or that your bo.. does I fue, you from you job, yoo are 00 in a secure position io eilber ofthose places; . yoo niust orubo, do ebbo, sO tbal yoo don I end up, eating lable scrap. oC other people or have lo take io whal IOmeooe e!se has thrown ways . yoo gO! oC an orisha or prenda ( or iche cnain ) and yoo .hould I have dooe it you are falJing hac1c instcad of moving Corward you are going lo receive lOme money, bul your mus!, be caJerefun a uap involviog paper or legal document, yoo have family member or a children tbal has many meotal problem, and that perlOO was either or in bis owo a world cafinfun tbal yoo doo I go C7UY, Give youraelf, batba oCp1aot oC aiguaraya, al 12 ooon oshun i. upset with yoo because yoo have debil with bor, You mUS! bring a toy home, theo ebbo with il 10 that you can prosper, Oshuo say thal if you give her what ahe asks oC yoo, ahe asked ofyou .he i. goín¡¡ 10 give you and ire so tbal you can oaba and yoo
st'"
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# 161 CON'I'INUAnON11IE IWORYMELLB
Daugbter can gel married Be c:afen:fun with your front
Ir someone has cone 10 inquire about very sick person and this sign of ifa is see the awo MuS! te11 tbis persan !hat she he , she muS! do ebbo, or tbis persan will he in danger of exchanging head with tbat sick person he she, must do ebbo, witb rooster, eku ella, SO that tbis persao can rernove !he influence of the sick persoo
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# 162 CONTINUATION TIIE /WORl MEJI
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111e money tbat yoo eam, enter in one hand and leave through Ihe other, do ebbo wilh 6 EIru, I fresh tish , and res! Ihe ingredient, y 00 are thinking about going on a trip, but before you go you need lo do ebbo, if you Don t, do ebbo, yoo wiII tind many diffirulties !hat could rulminate in you being falsely Accused of a crime and take lo jail do ebbom. so !hat your path can be el~ and you . can go, and return wilh tranquiJity Pay !he debt !hat you have wilh yemaya Woman you are having menstrual problem as we1l as stomach problem and youfeel as though, Something is moving in yoo abdominal region , Do ebbo, in order to lmow if you are pregnant , or you have a fibraus condition, You are anxioos over having ebildren and if you will have Ihose ebildren as well A$ money and heallh Everything tbat you are crying over right now orunla, is going to help you resolve as well Give you many wonderful blessing so stop crying and do what orunla wants you lo do There is someone clase to you that is provoking you into an argument wit you spouse stop, arguing wilh yoo spouse and top listening to Ihe people around you who are giving Yoo bad advice, . 111e man stop working so mush., and spend more time wilh wife and ebildren because Ihey, are sad tbat yoo don t spend enough time with Ihem , and if tbis continue your wife could gOl, tire oftbis situation, and divorce you, Play musie in you home, on a regular basis so that in tbis way Ihe happening and good fortune, that you once tost can, once again come into your home, Woman ifyoo pregnant, do Ebbo, wilh rooster cascarrilla , and rest the ingredient the ebbo Woman the blessing that you lost . is lost forever, but when you receive your ( kofa ) you wilI receive many other blessing . Man you have lost 3 ire, or 3 tbing, that you will be able to recover ifyou do ebbo When orunla was poor3 thing wive left bis side,aye Iyo and ode (yanza ) Oruola did ebbo, I fish fresh I rooster, soil Ihe 4 comer, and rest Ihe ebbo, When oruola was going to travel to Ihe other world Shango asked bim if he could Deliver something to rus children. when he got there orunla left thein seat in the stars in The atmosphere, in Ihe lighting, Ihen told Ihem to do ebbo wiili rooster, I pigeon, and di!!'erent plant, so that they can wash their head, because their head were very hot you must the same. because your head is also hot, orunla introducelhe hole ofthe countJy and the hole ofthe eity to do ebbo the hole oflhe eity, did Ihe ebbo, but Ihe hole ofthe country did not, and from Ihat time on everytbing , !hat and is produced in the countJy, is take to Ihe eity, leaving Ihe countJy side empty no matter how hard the country work to produce it is stock it is always harvested and taken, into town a1ways leaving the countryside barren orumila live happy and content with his 3 wives good luck happiness, and music however these women began to listen to the hadoadvice of the envious people aod left orumila s home orumila ( iwory meji,> went to see olofi~ to see hQw he could have bis 3
Page 167 of 864
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CONllNUATIONOFTIlEIWORIMEJI
Vive retum home olofin, lold bim, bring me 4 musician he Ibem brougbt Ibem before OIofin and Olofin, placed bis ashe, iolo Ibe musician olofin, olofin said 10 0run1a take Ibese musician homo, along with many yams so that Ibey can playa 101 wheo Ibe musicians began lo play, Ibe home of ( Iwori moji) began 10 liII up with people, and everyooe began 10 dance afler A wile lo orunla 3 wives good luck happened and music retumed lo orwl1a s borne In tbis ifa aroniping bad adog, tbal was Osain, that sbe used lo adivine for people Man you have a woman, for !he sole purpose material oecessities, and wheo she give you Whal you ooed, you tum around and despise her Tbis sigo Ibe ifa speak cancer, and decompositiooof Ibe blood
.,
EbOO for eni problem, \ rooster 7 stooe, pepper, 4 nail, railroad, \ casserole, this ebo go fool tree aragha EbOO 1 rooster, 3 arrow wilb black points, which are take lo Ibe rive wilb it is poinl faciog Ibe 2 puppet, tbat are buried down lo Ibeir waists behind Ibe doo , EbOO iolori osolOO, \ rooster, 2 coconut, 2 puppet, 3 arrow , eku eya Ibe pupper are left standing on !he edge of Ibe river EbOO 1 sack, 4 fiuil differeol bair from a bear, \6 woonde tablets river waler chain rope Trap eku fish palb oflbe bear, Tbere Ihe a persoo in your home, lbal is living off you, and every tbiog tbat you bring home tbis persoo devour and enjoy, wilboul baviog lo work for it, EbOO, goal, ·\ rooster strip of steel3 silly, 3 cocoout, coro, differeol fabric, yam, NOle Ibis ebbo must be peñormed wilh greal care, because any omission of a step could Nullily Ihe eolire ebOO, Tbe animals of Ihe ebbo are oever killed, Spell lo help a prison, palh of Ihe river lbal come logether 10 accuse Olokun before olofi EbOO 1 rooster, 1 female goal, trap chain , fabric differenl color, soil from door , and shoes, and Ihe res! Ibe ingredient, After the ebo the awo take sorne sesame seed. grind them into a powder them mixes tbem Wilh Ihe ashe Ihe ebOO, and Ihem must blow tbis ofoche in Ihe cell of Ihe prisooer , In tbis sigo an pupper is prepared for awo (Iwori meji ) tbal live and east wilh bis ifa tbis Tbis pupper is known as Oshe ori omonifa, Secrel Ihe head Ihe dead, head Ihe turtle head heart buzzard , 1 ceramic head Ihe elephanl~ head anC! heart Ihe male goal, guine ,quail fish, hair Ibe head Ihe awo, And Ihe rest Ihe iogredienl Ihe ebOO Fingernail and toenails ofthe awo. hair from every part ofthe persoo beard hair fabric soil , 3 inquioe, soil , stone 32 fealher, bair deer, head Ihe heos 1 bal, 1 lizard , fresh fish And Ihe res! Ihe ebOO, A11 prayed Ihe on opon Ihe ifa wilh sign of Ihe awo, padrinio oyugOOna , oshe otora, The meji. ofifa and Otura she. duriog the ritual washing. the awo. must sing many suyere lo osaio , Ibis puppet , is consecraled by giving il rooster and (quail ) lO Shango eggun osain tbe puppet. is carved in such a way.. that it look as tbough it has an oshe in it righl hand and holding an rooster by il s feet in il s left hand
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# 164 CONTINUATION TIIE IWORI ME1I
This osain protect against Ibe efrect of sorne type ofwitchcraft peñormed by this persan Araye it is secret is prepared in (jar) small ceramic container, wilb a long neek this Osain secret naDIe, is ( lundote wbich signifies tinaja lbat a1ways remain standing it is a Very strong defenderofifa, Secret plant (amor seco) wbich destroy Ibe ndors oribe nose oflbe . Eggun buruku, lbat are sent by Ibe araye, 4 coconut and 4 cola, 16 pepper, pepper Chinese, Every thing coved wilb and filbric, wbite and black, the filbric talce Ibe cement and dragged over a grave, whiJe asking Ibe eggue ofthe 10mb ifhe is our aIIy Before plaeing, Ibe filbric ODIO this osain, it is sprinlded wilb effun Iben fealber from wbite heron is inserted into the fabric Ibe heron, is an adventure bird tbat a1ways returns to it nest tinaja is give an pigeon Before it is sealed up, afier it is sealed a skirt tbat is made of mariwo, ( palm fronds ) is placed, around Ibe (jar tinaja) Iben a cowrie ,hells, and 1 gloria black, from the neck of Ibe (jar ) Ibese adoroments symbolize ( elegua ) This osain not only protect the awo when be is out 00 a trip, but will also·take care oftbis Family wben he is Dol there, before the awo leave on the trip, he must prays to 1bis osain And smolber wilb epo, then Osain is placed ioto a hole, in Ibe middle oflbe home, iflbe Floor is made oC dirt or it placed into an jicara, when the awo. is in the horne, this osain live, in a higb placed in the woman must be allowed to touch ir when the are on their Menstrual cycle, this osain is called wilb the following plllyed LlJNIlO'IC LIMONONOTE BOMU ADABOWI
(jar ) tbat lives up bigh. I placed you on can captured a11 of Ibe evil
~UUWIO
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# 165 IWORlOBE IWORI BOGBE IFA SIIB OMO LERY IFA BEYAWO AFEPELOIUlN !RE ABEYEBI LARlFA IWORI BOGBE ASIIB BI ASIIB ALEYO BI ASIIB IWOR! BOGBE LERlIFA ABEYERI LADE IFA AWA MAYEREWA IFA KAFEREFUN ELEGBAR,A SHANGO ATI OBINI MOYARA IFA ASIIEOUN arA MOLALA . ABENILORUN IWORI BOGBE OR\JMILA ASIIEBO, ASHETO BABAWA IFA BI LEI!1IFA IWOR! BOGBE IFA MAYOWO IFA AFEFE m IKI m EWE ANANAKUN ORUN BEBENI IFA ADIFAFYOKO OBANIBARANIREGUN , ARA BUSIIB AWO MAYEWE AWO ADIYOKO OR! IFA ONI SHANGO ONIWO OLOKUN ENINI IFA ENI EWE IFA ORUMILA ORAN MALE ISOTAENAMA OKUN IFA IFA OOARA ASIIB I!KE NI LAYE IFA KAFEREFUN ORUMILA KAFEREFUN OLOKUN KAFEREFUN ESHU ALAWANA KAFEREFUN OOUOUWA SONG KUORUNUMJNBARAKUALEKUALAYE KU ORUN UMJN BARAKUALE KUALAYE 0I0RUS ONI KUARE LOKUSIN EYELE
ni. sign mark a lacIe of control of Ibe great sympathetic oerve tbat control Ibe entire nervous, system, wheo this happened Ibe perron appears to act and soy thióg that are
considered iosane This sign speak ofa grave problem with Ibis person s gall bladder nis perroo has an iUness tbat is produce by a lack of control of Ibe nervous system like Asthma scbizophrenia or trmsitory psychosis, nis sign leIIs Ibe person thal Ibey have a problem with Ibeir head, and if tbis perron does DO!, do ebo this iUness will tbis perron and as a result, this person s farnily will fall
Apart The mal. goal give lo an anl hill
This is an sign of an avaricious and mischievous person ni. perroo does nO! like 10 pay Iheir debts nis is were Ibe woman pay the debt of the maR, and they, feeling embarrassed leave Ibe Home, The awo this sign muS! never doubl Ibe word and truth of ifa , nis is an sign of food and drink, You should dress in striped clolhes The ants are bom in this ifa. TIte awo cannot work with or vialk: in river mud, . nis sign lells Ibe awo lo study ifa You are probibiled from eating palm oil or dove The cbild ofthis sign will always have bis her, life in constanl turmoil, and will constantly have, prohlem wilb people, The offeoce and Ibe injury are bom in Ibis sign nis perron will always have sorne sor! of daily amiction
The awo the sign should not work ifa. when there is a strong atmospheric tempest Instead, Ibe awo should kneel mark his sign on Ihe floor touch Ihe sign wilh bis head then Frays bis, sign of ifa. Wilh this sign Ibe perron will take a long time in order lo prosper nis perron is flexible and
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# 166 OONTINUATIONTIlEIWORlBORVE
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The p1ant known as &tori is boro in Ibis sigo This is an sing ofbelp and assistance, it is Ibe gnardian oflbe ebbo, This penon like lo be mysterious and Uve in a secrecy In Ibis sigo Ibe penon has many mood swings in bis cbarter , This is wbere orun\a and bis wife went lO Uve al Ibe top oflbe Ceiba tJ"ee The twin are bom in Ibis sigo, The sea tomado is boro in Ibis sigo This ira speak of a lack of respect wilb Sbango, ira of pmmiscuity behavior The woman oftbis sigo has had many busband many lovor In tbis sigo, !he fitber abandon bis cbilel, This is wbere !he advonturous dove left bis nes! You need receive your ( idem ) as soon as possible, The great transformation of olokun are boro in Ibis sigo ira This is wbere ifa instructed, ( ekele bracelet ) wbo slept on Ibe streets, to do ebbo, so that be could have a, bomo and die, peacefully in it ekele did nol do !he ebbo, and soon afterwarel, be was killed by bis enemies on Ibe street In tbis sigo in order 10·Prospor tbis penon need to do ebbo with rooster guine Cbinese Eleguede osun naburu on dun duo and fun fun 3 piece of smoked possum eya com lb.. This ebo is buried outside in !he patio.oflbe person s bome !fa says earth is going to disintegrsle wilb wars, and in order to fix Ibis Ibe awo Mus! lbe ebbo, so lbal oruola can talce care ofaft oflbis Give lamb lo Shango, and two bens orunJa Awar coming and everyone mus! pul 5 donar in order lo rombal !he iJlnes... lhal are Also ceming, In Ibis beginning wben Ibis sigo first carne out, Sbango lold all oflbe stick wbicb were human being back Iben, to give 5 donar eacb, and wanled to rontribule excepl for oruoJa Sbango 1011 orunJa a war and bad time are conúng as weU as lempest, and iJlnesses and Since 00 one gave any a1ms a11 oftbose penple are my enemies, Ibe ooJy ones that be Saved will be your son, whicb I will know by Ibe Idefa, lhal days will wear on Ibeir left hand, OrunJa 2 hens, black !fa Ibis persan must Ibe ebbo wilb Ibe c10lbes that!bey have on Ibeir back Iben Everything's is buried, on Ibe beacb, When Ihe awo desire lo resalvo problem , he mus! have apelerbi pulan Ibis red necklace Then carry a small goal onher hack, inlo, Ibe room where elegna is Iben Ibis goal is Give lo bim, You mus! be cafereful lbal you cbildreo don l drown in Ibe ocean In this sigo is bom the need for the aWQ to learn ifa. bccau5e in the beginning they were Lacking Ibis knowledge and Ibey did whalever Ibey wanled When Ibe sigo see Ibe person, has had a lack of respect wilb Shango because Ibis penon has nol give lo Sbango what be has offered, tbis is Ihe reason wby Sbango is upset with Ibis person and going lo cause Ibis persan many problem Mean you mus! yoko osba, Shango Iben do ifa Woman you mus! yoko osha, Shango or yemaya, Iben receive your ( icofa ) When Ibis sigo of ifa is see, Ibe person mus! do ebbo Ibe same day ,lben play lbe 10llery
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# 167 CONl1NUATlON TIIE IWORl OBE
You cannot lond anyone money or cloth... because if you do your good Iuck willleave you, ua say' that you guardian , 811801 bas left you, and that you nwst bring Ibis orisha back as, soon as possible or il could COS! you your life And 8WO of orunla or olosha is going lo die within 7 days , This peniOn will 000 up aII a10ne by the end of bis her life • The 8WO Ibis sigo must move and 8way talce care of eggun, ho must aIso receive OOuduwa Olokun osain, oya and finally olofin SpeU of!he path ofthe Iand ofEwaye ni ifa where 8 punishmenl caused the wind lo disappear, and the leave lo filIl from the trees First ebbo 1 hens filIlen leave from differeDl trees stick Ceiba, one stone !he see of olokun that bas beeD give an rooster with Shango befor' the obbo, is begun, !hen the head ofthe rooster, is placed on Iop ofthe stone, are placed the leaves trash and dirt from lomado, soil elese foo!, ) eku ella com meal the buffalo and rest the ebbo, Dole Ibis ebbo no have ( eko ) and it is laken lo Ceiba, second ebbo, 4 piece the bread, or cko the intesrine ofthe bens oflhe ebbo, Ihe fea!her soil inside Ihe house, and rest Ihe ingredienl Ihe ebbo, ceremonies1 hens black, give lo Ihe májor band, ofifa ,from the head oflhe awo this hens is first preseot to oruola them this prayer is recited ORUMJLA ELERI PIN ORUMJLA ¡SOTA OYEYE EGGUN OYEYE EGGUN ONIBARANIREGUN
When Ibis hens is finished being gibe lo Ibis hand of Ibe awo, s ifa 1 hens is presenled To the awo s minor hand ofifa in the same rnanner, but with the followiog prayer ODUDUWA ERI IKU ONINE AFEFE ORE !KU AGBA ORUN JEKUA ODUDUWA AKUALOSINA ONAGUEDE ODUDUWA ONlBARA NlREGUN
When these hens are give to orunla tbis song AGABA ORUMILA ERI BAWA ORI IFA ORl ODUDUW A, IFA AWALORUN OSA WAYANE LORUN
Theo the awo must remove all of the feather fron the hens in front of tbis ifa he must Ihem le!, Ihe fealher, Uy all over Ihe room, wbile Ihe awo is removing Ihe hens Ihe following son !he song" . JIUN JIUN MONANA ) JIUN JIUN MONANA AGBELE IFA JIUN JIUN MONANA
TIle inlemal organs ofbolh hens, are cooked in separate pols Ihe organos of Ihe hens Are placed on lop oflhe major band, Ihen epo, eku ella and coro, is placed over Ihese Internal organs and the awo, must taste them before placing then to the major hand of OrunIa) inlestine oflhe hens, are placed lo oduduwa, iflhe awo, bas receive Ibis orisha If no the 8WO must placed Ibis lo Ihe minor band, of ifa, a10ng wilh yaro salcoehado ori efUn and four piece the bread or eko, then the awo. must taste tbis offering before placing 11 lo oduduwa or ifa wilh inlernal organs, Ihe fealher, and a11 of Ihe olher ingredieDl are TIle lbing !hal are used lo do Ibe second ebbo, lhal was marked previously
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' # 168 ex»mNUA110NnIE IWORIOOBE
Iflbe lWO has olol:un, Ibis orisba Olts with onmJa 3 daya after Ibis ceremooy Ebo misi oflwori bogbe, river water, water from river s COIIIIIiner, 121l0wer of plant Campana wbite Ibis is done at 12 in Ibe aIlemoon, To protect for you po1cer ) This ishe is wrapped up io fabrie n:d, and prepared with head twtIe roo! Ibe jaguey, male, Head Ibe rooster, en¡ obi osun cola, 8 popper It drinks rum every Wednesday When you want someoue 10 resolve a problem tbat you bave Take 9 dift'erent plant, and roo! Ibe yam, oflbe persoo tbat need 10 resolve Ibe problem is Write 7 time on a piece paper, is fi1Ied , Wilb Ibe general ingredient oflbe person, Ibis paper is sewn ooto the room oflbe plant with , cotton, Ibis is placee! in from Ibe el~ Tbe awo must ask Ibe days needed Forlbis spoll, and wbether orDO! it mus! be buried, then Ibe plant are smolbered wilb epo Eku eys epo, com and run is blown ooto !bese plants, You make o parado, fabric b1ack and wbite yoo use amall rooster, yoo make S pamJdo in different, time and dift'erent animal you ask to onmla oflbe animals This ¡s were oIofin dispensed Ibe dominioo oflbe differcnt e1emen!, and yemaya received !he dominioo oflbe sea, however sbe was nol pies.. because the river senl a11 of JI s trash, into ber waters , so she wenl before olofio lo complain, and olofin lold ber yoo bave a point, bul 1 forgot lo leIl you wbal yoo bave Ibe power lo throw out anything tbat you I like from, you h
You and your spouse are each baviog affairs and one oflbe lovers ofyou husbaod i. doing witchcrall in other 10 take him away from yoo, Someooe has a1ready told yoo 10 do ebbo bu! you bave ye! lo do it perform the ebbo so tbat you can have prosperity and stability, You are tbiokiog about taking a trip or going on vacation however yoo .sbould not lcave unlil a few days baYO passed, stay in you home, until these days havo passed and very watchful on the way to yoo destination . so that in this way. you can avoid a situation that could coS! you, your liCe, Be caferefun of acquiring an ilIoess lbal can take you lífe You havo a tragic situatioo wilb anolber person, and ooe of yoo could use a k:nife, gua or Machete in Ibis stru¡¡g1e, do ebbo so Ibst yoo can clean your path, and so lbal Sbango can Accompany yoo and help you win Ibe battle Woman you are or will be pregnant with twin You enjoy the finer thing in life, and you don I caro wbat means you use 10 acquire Ihese luxuries,
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"
# 169 CONT1NUAll0NlHE lWORI 0
Mean you must do an opara1do in order lo remover a female eggun that comes between you and your spouse many problem in you marita1 relation sbip, 11 certain time Ibis Eggun cause you lo repeI your wife, and other time, you wife is the one that repels you Woman your busband repel you because ofa female, eggun that come between you and
m~
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Iwori bogbe. cannot allow mmselfto gel wet witb rain water, because Ibis wi11 destroy m~
Ebbo 1 roostee possum soil the ftom bouse, four comer, differem filbric Ibe ebo Ibis is burle
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Ebbo 1 roostO!' 4 piece of firewood 1 pigcon, soil ftom cemetery, soil from ci(y, of res! the ingredient the obbo, The person must talce 1 pigeon ftom the oountry and raise them !bese pigeon must mate and hsve baby pigeon, wben Ibis happens Ibis person will be assure
Ebbo 1 roostO!', 1 piece Ibe firewood. 1 puppet 1,trap , 1 arrow , wind vane Feather Ibe pigcoo and hens, and the res! Ibe obbo, The oflbe person lbat is painted red Wben the awo hss plante or an cofa, and Ibis ifa is seco , the awo must do an obbo with Ibe clo!bes he is wearing , then everytmng is talce and burled 11 Ibe beach, so lbat Ibe evil , Wind o~ Ibis sigo, does t stay in your borne,
Ebbo 1 roostO!', all Ibe clotbes lbat the person is wesring inle ftom a tomado two heos
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# 170 IWIRIOYEKU IWORI OYEKU IKAN OKUO OMBELARE OUN YELIlNI INTORlINKAN lE WALERE ALA BURU OUN BATONSHE QUE INKA TO GIRE LORI KOMAWA YQ1E LOWO LOMO NI MlOBORI DAGUE ENU IBOYU BORI MU ADA GUEDE ADIFAFUN IWORI OUN BAn LOFE OKU WO 1l'lU ADJE EIJlBO YEKAWO MOMEMO KUMAROLO AWO KUKU AWO KOMAYA ADIFAFUNEN\I.lELLE AFORUN YELEPE ABO EWE KOKO EKU EYA EPO EIJlBO
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Flies Do no! enler, inlo a c10sed moutb, Whatever you see don I speak of il, In tIús sign !he footprinls lhal are made in Ibe earth are born in Ibis sign , Ihe earth is picked up and lo do good and lo do eviL rra ofblackmail In tIús ifa !he foUowing orisha speak orunla oshun and yemaya, Talce care ofyourself, and ebbo so lhal you don I stay nalve and stupid, Be reserved in Ibe lbing Ihal you say, Someone is going to uncover someth.ing about you that yoo don t want anyoDe to know about do ebbo, so lhallhis does I happened , Ifyou wish to resolve something, give Shango ron dray, vine honey smoker from tobaceos, Iben play Ibe ashere for him, and pray for him lo resolve your problem In this sign, is bom that a woman that DO looger has her mistral cycle can have a gourd of Ibe osain, You can not leave ror the country or on a trip, until after 7 days have passed after having seen tbis sigo, This sign says that the persao s woman is goiog to get sick, will never recover • and then she will die, This sign says that you have problem with your stomach and your legs Talce care ofyourself ,so lhal do you don I end up on Ibe operating lable for a problem with your urinary tract or ¡ntestine, The money is very hot, The elegua of tbis sigo must have (ive ( esisi, flies ) ¡nside it secret at the moment tbat it is sealed, 11te woman you have blackmailed aman that your were with and now he is out to kili , you, you n~ to rec:eive orunla, and adore all tbis orisba There is ao egguo that has sexual relation with the wornan for whom tbis sigo is see, The wornan is unfaithful, to the man tbis sisn. Be caferefun of contractins, a venereal or vaginal disease This sign marks an internal hemorrhage or interior bleeding There is a prenda in the home tbat is causing many problems This ifa prolúbits doing the ( rayaminto) ceremony especially ir tbis person is a woman Much money,( com husk ,com fabric white . the com cob, is cut up into 2 piece then Each one is wrapped, up in a large, com husk the com cobs are placed together When they are wrapped in the white fabric, and sewn together, they are placed in From orunla wtúle saying Orumila ¡re Owo Umbo,
in
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# 171 CONllNUAnON 11IE IWORI OYEKU
Work for impolence Tak. Ibe (gandinga Iiver intemal organo ) of and animals, for cni animal., and placed Thcn!he penon s pcnis, aIlowing Ibe blood of!he organs lo drop onlolbe Osain oflbe awo, then !he goal is giv. lo Osain, making sure that Ibe blood flown from Ibe perron s pcnis, oDIo osain, a batchct is placed lo oloIrun !hen ebbo is performcd wilb , ths gandinga Tbc bcad Ibe g08l, and fabric, Ebo I moster, clolb.. you usee!, menstrual blood inIe oflbe bouse, much ache , and mush
money, Tbc obbo for ttagedy lbat is coming lamb rooter, trap, fabric, dilferent color, and the rest
Ebbo to avoid being turned into an ¡diot oc imbecile 1 master, measure the afthe persan Hea , and rest Ibe ebbo, Ebbo I moster, I stick, you musl ask which, that are painted while and red different fabric, and res! !he ingredienl, it take lo a hill thal is very far away IWORI OYEKU, KUYE ADIF AFUN ALADO ORUBO EURE LEBO,
This ira is of In abiku lwori oyekun, kaferefun orumila oshun and yemaya., A child is coming because the woman ofthis ifa is pregnant and she neOO to do ebbo so that, she can avoid any compJicalion during cbildbirth could endanger Ibe Jife ofthe child Bccause Ibe child is an sbiku y 00 have ( prenda) of eggun , and you have done thing with it without asking th. prenda lhat eggun is after you, and in in the cause of Ibe problem lbat you are going through including Ibe health problem. you must I ebbo, with lbat prenda in order to have lbal eggun leave you, alone Your are having many nighlmare,and you are bored because you are very iIIand are
having, many economic difficulties. receive elegua aruola alokun Take good caro oshun becausc ,he take good care ofyou, Be caferefun lbal days don t tbrow yoo out borne or tire you from work, your are person that has many envious eye,
Upon you, You enemies do not want you to succeed You enemies want to see yoo completely destroyed y 00 have dobt with yemay. lhal you must payas ,oon as possible You nced to stop being so trusting bccause you lhink tbat everyone is good and honest bul Ibis is simply nOl so
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#72 CONTINUATION TIIE IWORI OYEKU
Be caferefun of losse. and of theft Give lhank the twin, The secret the osain mUS! never be taughl lo woman, for Ibeir own sake Woman you muS! do an oparldo because there i. an eggun that ifthi. eggun l. male Iike lo Have sexual relations with you and if it is a remale eggun will incIíned you toward Homosexualily
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#173 lWORlORDI IWORI BODE lWORl!FA lWORI OMO, YEBE CONGOLE YEBE OSIIANLA ABERE NI !FA OLOKUN BORE BORE , OMO!NA DORE BORU !FA WELODE FI ALAGllEMA BEYERE !FA OSHANLA LORUBO
'Ibis ifa ofthe running ofthe bulls 'Ibis sign speak of (thematador kiIling) Do no! killlizard tbal you see, becanse they are you sa!vation You must receive osain in order lo win the wars tbal you have because of your children In tIús iía the person has a big war with a palero Do nol es! ( olaa ) 'Ibis is where odi haya, speak who is a diviner You mUS! haog a white flag in yoo borne, in order lo win the war Kaferefu Uasun thank lo dreams) You must feed your warrior and osbun You must do ebbo so tbat awo ashegun ola, kelenedio unJo, Your enemies used mask ( is a bypocrile ) wth you and does thing behind your Back in order lo destroyed you . You need take caro of your vision, because you could lose your eyesigh! Be caferefun with things associa!ed with osha beware of necldace tba! are ofo You canoot Iive wilh your eye c1osed, be distrustful of everyone, Takeleas msde ofcom silk, lía oflose The body the person is s!rong, bUI Ibis person still has many losses
Do not belittle anyone or you could have losses, Be caferefun ofbroken or fracture bones 'Ibis ifa the person will never be !o!a1ly happy because !here will a1ways be problem wi!h The farnily and espousa! infidelity, on both pan If lbe woman have cbildren lha! are of age .and she is divorced or separ8ted her cbildren will, always be opposed lo her having anolher man 'Ibis is wbere Ibe ebbo ofthe cbildren is so strong, Iba! Ibey !ry lo control Ihe parents In Ibis sign , Ihe person has led a very libertine, Iifestyle in Iheir youlb indulging in
extreme fonn of sexual pleasure, Protect !he person, Piece Ibe stick, cmavia voz, roo! Ihe oyuore ( planl flor Ibe waler ) pepper nikel , wilh many hollow, aahe fabric differen! color, Dictale il is covered wilh Ihe thread Ibat orunla determined or wilb Ibe 4 tradilional color You must ask whal i! drinks run dray wine, or moming dew and on lha! day of Ihe week
Th.is must be done Ebbo I rooster fealber pigeon, fabric, l puppet rag, trap, soil from house, reS! Ihe ingrediEbbo, 2 rooster, fabric, lizard money, com honey run, pupper rag, Ihe rooster for reS! Ihe ingredienl nole I~e rooster give !o yemaya , and Shango logether
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# 174 CONTINUATION 1HI! IWORI ORDY
Ebbo I moste< I pigeon, I sma11 moller, puppet rag, used clothe, lOil inside !be bome ecu
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Yemaya was !be wife of oriehaoko and sbe contnctcd Sbango lo bclp bcr witb tbe chore Tbat &be bad around !be bowc, bu! one daya, abe and Sbango ICX, and when orisbaoko Found out, bcwent into ajeaioos rase, What yoo ebbo so tbat spause does no argue or pbys.ica1ly abuse you Woman yoo are vcry elever and you bave many Iovero, but tbe people tba! you are witb are no! witb you, but ratber are ooly tbcre 10 get oometbing from yoo , Your busband has a Iot of money, be cafercfun wben be dies bccause you CouId wiad up On !he, _ whilc otber people take wbat was rigbtfully your I1il osooo, tbcre is ovil and deatb, give an ( aya = dos. ) or moster or ossun ) so tbat yoo Do no! die, alongs.ide your spouse in an accident or bcaouse of an infcctious disease You spouse is siel<, and could vcry likely die, and if!bis bappens you could see yoorself out on !be mee! while otber people , spend wbat is rightfuUy your , Whatever is back does oo! tum white, Be carcful tbat you doo t drown in tbe ocean y 00 borne is in disarray because you prefer tbelibertine, lifestyle lo stay horne Many time you are in a statcd of absent miodcdness !hat cause you to no! ootice !he Wickcdncss, arouod yoU You bave a natural bom gift of c1airvoyance, and tbe spirit send , you men sagcs , from !he great beyoad howcver, yoo bave msny problern bcaouse, you do not take carc ofyour Own spiritual guide in tbe way !hat you shoold Give I pigeon to your Spirituals guide, or 10 tbe eggun, !hat ask for it, so !ha! tbese entities can bclp you iostcad, ofhinder yoo y 00 are better off and you enjoy tbe better thing io life when you take care, of your spirituals guide eggun and orisba, You muS! take ¡¡ood carc of your vision, bcaouse altbough you may 'see like tbe bawks Your vision will become eloudy and begio to deteriorate, do ebbo before you go to !be OpbthalmologiS!, so!hat he can find tbe cause of your illness In tenns of your materials world, yoo necd to oome down tbe elouds tbat your are in so !ha!, you can tell !be differeot betwcen !be people !hat rea1ly love you and tbe people tbat just want lo used you, Avoid tragcdy at aU coS!, bcaouse ifyou pbysically attaek someooe, ooe for you is going lo die, Opon yoo oye and bcgin to distrust !he people around yoo, bcaouse wbcn you leaS! Expect it thcse people are going to bctray, yoo in your bussines, your work, you relationship cte, Woman yoo bave done alove, bindiog ritual on your busband In !bis ifa tbe persoo is baving diffieulty or has problem duriog urination Take carc of your kidneys
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1175 IWORIIROSO IWORIIKOSO ONI EWA AGBONI EOGUN IK\J EYEGUES IWONEYE ARUN I!FUN I!FUN LOlJl LEKlJN IYA ARUN U!YE U!YE ,INTORI ARUN ABONA OLUWO ABOMEN !FA OMO OWO OYERUN U!YE LENGUE YENGUE ORUN AGBONI!FA INLE LEBO LOKUN OMONIKA
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Ibis perso. has • gRal .oed lo receive oduduwa, oloknn and orischao((o, as 100. as possible, , an illness mown as dropsy i.bom in Ibis sigo, which is an aboormal accumulation of liquid !he body maferefun orunla, elegua Sbango, yewa &ti Agallu, in Ibis sigo is where people ha e.vy Iowards !be prosperous business perso. lbere is dsnger oftheft occurriDg in your business yoo noed lo do ebbo with pigeon whicb are give lo obatala, then a crown witb 16 feather are plaoed o. obatala, Ibis is were !be female doves ruin !he male dove yoo have fiiend that is very involved in your life Ibis person has something that rcpcl people plaoed lcave of plant ( grape ,parra or plan!.higo, lig), lo elegua !be. Ibis i>erson mUS! batbe with these lcave . Ibis person is separated lbe from father, due lo circumstancc i. life, and lo dsys, Ibis paren! does .01 wanl anythi.g lo do with you bu!, bul lomorrow Ibis parents wiIl noed you, try lo belp and comfort him unlil his dyi.g dsys, so that olofin can bless you for Ibis Ibis is!be ifa of!be marcb or bong and wbere the dove feU and soiled himselfwith mud take good care of agayu ifa the parrol lbere is gossip backstabbing and intrigue Someone did nol wisb for you lo be bom In Ibis ifa elegua have 3 faces and is called ( Esbu alitan ) This is wcre people live lo a ripe old age When yoo know never say !hal you know, when yoo have never say lhal you have Give two bens in the ceme!ery lO yewa, then lcave au Ibis inside of a grave Iwori koso is romantic person, never eal at!be mau plaza, or while you are standing You suffer from a hormonal imbalance!hal causes your penis to shrink In Ibis sigo, is bom the reason why the person must pray to san lazaro, whe. he is transported from one p1aoed to anolber This is where people acquire a superiority complex, and thece is a division oc segregation Among people, This is ifa explains why tbe guinea hen does nol have a crown, bul ratber a bump from When someone hil her and cursed her This person must adore agayu, wbo defend Ibis person vigorously a candle is lit lo him, and , when il is finished il is taken to the fool of a hil~ Tbe tiger stole somethi.g, bul was so perseculed by the other animals, !hat he had to le! il go This perso. is accompanies by eggu. mori. laye, Ibese are Ibe 4 eggun comers ofthe World an rooster is give lo the foot the eeiba treo,
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# 176 CONTINUATION TIIE IWOR/ !ROSO
Ebbo rooster 16 feather 1 pigeon, spoIIed closing Ibal the person must have on eku ella epo mush money Ebo 1 rooster 1 jio jio, Ceather oC hens, fabrie differenl color, soil from the house, Trap, the jiojio at the door, eaeh tree comed, orlhe bome, eveJything
Ebbo young rooster, Ceather huine, coconul and amala, head the nutle, crab soi~ rag puppet. And the reS! the ingredienl Ebbo 1 rooster , rag puppet. 9 differenl color fubrie, water rain, buffalo meat, differenl stick, head the fresh ti_h" planl caisimon, Uanten iguereta, tabano, bejuco cochinilla Cactus fruil, 3 shel~ romenillo caimilo, alamo, marpasitico mueh money, Note beCore beginning the ebo Ihe head Ihe tish, and inea!, are plaeed on lop oC oggun Tbe interested psrty is c1eaned, wilh 2 young rooster, then they are give lo oggun and around oggun then the rain waler is spread over oggun and the awo, prays Cor the health OC the person, then spread honey Ceather, run oggun the third rooster is used, lo elean the person stomseh and whole body while singing SARAYEYE LOKUN LORUN OGUN ALAWEDE SARAYEYEEGUN LOKUN LORUN OGUN ALAWEDE SARAYEYE EGUN LOKUN LORUN
The rooster is give lo oggun and lo the ebbo, the head the fresh fish, the puppet the 3 head rooster, and Ihe lhing Ihal are on 10p oC oggun all go lO where Ihe ebbo is supposed lo be, taken An oparaldo is done with 3 roaster takco to 3 ditTerent forest, Do ebbo with guíne bracelets. of the oshun and osun naburu Secret oCthe sign The awo s iCa, is placed inlo 21arge jicara wilh mariwo ( palm frond ) an omiero is prepared with ewe tete, atiponla, bolon de oro, Uanten two hens give lo orunla Then an ebbo, is performed the nexl day, afler giving the bens lo ifa, the inlestines are removed, and placed in Ihe jicara , Ihe nexl day .. the awo does an ebbo, with all oC Ibis in a large jicara, covered Cabrie yellow, while, Ihen everything is lake lo tbe river Ibis is done so that, the person can avoid losses Oparaldo plaol avericunlo algarobo albahaca, Ihe ritual Ibe Cabrie three baby ehieken, two caodle casearrilla, and Ihe resl Ihe ingredienl, in Ihe eirele you pul ( otura obe ) iwori ¡roso) then the oparaldo tinished with the young rooster. one bay one young rooster is wrapped wilh fubrie while, otber Cabrie red and Ihe lasl one is wrapped in Cabrie black The oparaldo with fabric white is placed in the fiom the bouse. tbe oparaldo with white in placed al tbe comer, oC Ihe house, and finally, Ihe one Ibal is wrapped in Cabrie black is placed al the other comer, oC the borne,
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.177
CONl1NUATION nm IWORlIROSO
Two bens, plant tbe ira, determine Ibe ritual, paraJdo
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SpeU lO neuIrIlize eggun babare This spirit cause problem because it js dominate by 3 obssesor spirit Ibis js !be paraJdo Wilb Ibe YOlUl8 rooster, Iba! are wrapped up in Ibe dift'ereot filbrie. · :
You have sbould oever forget about Ibe spiril or Ibe orisba, because oven js you have weaIth and tranquility, Ibe will a1ways have tbe possjbility of having everytbing disiDIegrate This ifa speaks oftbe djsjnlegraljon ofthe organs, and general weakness due lo problem with your nervous sysIem Woman yoko osba, In order you have good look • do ebbo 10 have luck abundance money cbildren ahijados Servant
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# 178 1W0Rl0JUAN! IWORI OJUAN!!FA WARA WARA MI MORO KASllElTAKASHI!MINE WARA WARA MI MORO PARADI!NA, ElJlRE LAROYE KASOIEITAKASHI!MINE WARA WARA MI MOROORUMILALORUBOKASllElTAKASHI!MINE 1W0Rl OJUAN! BALE ARAKULAYE KOYIWO n.I! BAU!NDIIFAKOYIWO!FA BALEMBERE ABO MI!II OSAIN EGUNGUN DI!NIY\1 AYE!NA AKOKAN FlWO l1KU I!GGUN TABITANLAWAYI ODO FUN GERI ODOODUSHO ISHU WAYUWO KODIDE,KAWORO ro JORO JORO OYUTE IWORI JUAN! LORDAFUNORUNLA MASPEREFlJN SHANGO
SONa SU\lllRE WARA WARA MI MORO ,WARA WARA MI MORO) KASIIE1TA KASHE1TA KASHESIIEMINE WARA WARA MI MORO, IWORI OJUAN! OLE BAWASIlEODUN OLE BAWASIIE
Wben a hoUow, is opeOed up iwori ojuani, is prayed beca¡¡se Ibis .ign i. Ibe guardian of !behollow, In order!he ebho of Ibis sign lo work, the awo must cleon lb. bacIc and body of!be aleyo Fmm under lb. person closing 111. sick person is giv. a can. in order, lO walk from lb. bedroom lo Ibe from of the door Each, day, Tbis sign is in chargeoftaking care oflbe grave in the cemetenes, Tbis is where obatala angry left bis horne wilb bis children and elegua was Ihe one who Tbis is where obatala, angry left bis home wilb bis children, and elegua, was lhe one who . Brougbt him b""k logether with Iku And moster is give lo elegua, the fealher Ibe right wing, left and Ibe tail, are Gathered 10gether,Ihe awo, Iben takes a fealber ofbuzzard and placed il in Ihe center of The olber, fealber, iyefa, that has heen prayed with Ibis sign is blown onto these f..lber Are wrapped in Cabric white, and black, Iben it i. allowed lo haos from Ibe cuchilla nail Of elegua, just as if it were and Indian head dress, Two puppet, are prepored wilb Cabric head tis&, popper, head rooster, soil Ibe forest Inso, hair) oflbe awo, eku eya com , and rest Ihe ingredient, Ibe puppet yoo made in the wOod bahr. comino, then !bey are cleansed, in ewefa, in ewefa, Ibey are Ibon p1aced, nexl lo the ifa, of ( I wori ojuani ) and given adi. méj~ black, from !he head, of the awo, To Ibis ifa, eaeh oflbose puppet has il s name ( oyedogun and oyedomo ) Tbis sign speak ofthe com husIc, The person is advised 10 sing as lIDJah as possible Tbis ifa determines lbal Ibero is a war hetween awo iwori ojuani , and 8n (omologu palero)
awo iwori ojuani, mus! use a hal lbal is half wbile and half red with a grecn head incrusted in Ibe meddle, 111e person shoul carry an ivory ball, that has becn give 1 pigcon awo iwori juani must prepared an opon ifa what is made in the shape ofhuman liver lbal only awo uses 10 do bis awn personal ebho
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# 179 CONTlNUATIONnlEIWOR/OlUANI
lbe eggun alabo aba she eggun, is controUed with and Indian coconut lbal must bave the sigo ifa of eggun, painted on the out side a smaJI hole, is opened on the Iop oflbis cocolDlI then fillec!. with ( seed of maravilla, ) 9 popper , fiII corojo, ron, cigar, is list than placed, is a aoss formation al the head ofthe bed, then (eggun alabo oba, ) ashe eggun, is caJled Ibis coconut, Ibis coconut is cbanged every 3, months after the:i mon,tb the coconut is take lo the foot orthe Ceiba, then another coconut is prepared lwori ojuani must give and rooster, lo elegua, al the beginning of each new year Please 1 eko, and alitlle bil of dray wine into the jicara, then al nigbt feed this jicara al the entrance ofthe home, as weU as thewindows ofthe homo, once a month the door and Wmdows, oflbis, person home, must bave a ero.. writhen on then with ori Ebho 1 goal, small rooster, Cabrie different color soil from you hose, 4 COrDel, and rest the ingredient, Ebbo rooter,larger lo clean the person, and rest the ingredienl the roosteryou give lo oriebaoko, Ebbo 1 rooster I pigeon, the animal given lo Shango with oke, 1be person must do a drum ceremonies, and plaeed a small drum lo oke To caferefun oran embarrassing situation lbal could cost you your !ife 2 young pigeon for Obatala, Ihen Ibey are cooked wilh fufu amala, and eko everyone in the house must ea! some orlbese pigeon, ifa is hungry and want to eat, y OUT wife dreamed of orun\a, Avoid any blown lo head Don I argue wilh your spouse, so lbal your good fortune does nol leaves you You need lo lower you head and he humble so lbal you don I bave losses You bave debls with yemaya, pay her what you owe Even ifyou become weallhy never despise Ibe poor people oflhe world, SO lbal you don I lose your lucle, Dress in wbile as much as possible, Don I be so argumentative and cfifficult, OrunIa is protesting your action, Give .: party lo Ibe twin, If you raiso give two pigeon, obalala, or try lo acquire Ihem in order lo give, Ihem lo bim With Ihe ulmost urgency
Your are baving many losses and are struggling, economicaJly bul you must continues 10 appear happy 010& and you guardian angel, can help you overcome your cfifficulties as
SOOD as possible, if you become sad and depressed, you will bave eveD more problems Give rooster 10 elegua, so lbal he can open up Ibe road for you , Ihen when he does Ibis Give him 1 rooster, ,maIl gOal,
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# 180 CONTINUATIONnIE IWORl ORJAN!
Due to the action of another person you are in debt with yemaya, y OUT pride could caused yoo lo go througb a very embamissing moment Your pride does not a1low you accept the advice of people tbat you consider And tbat advised, lbat you noed in order lo prosper, and overcome your problem
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Ebbo goal, 1 moster, c10thing the person coro, busk eku eya and rest the ingredient Ebbo 1 moster, feather the guine, clotbing soil from ofhouse, fabric different color And real the ingredient Ebbo 1 mostee, feathe of pigeon, 1 yam, different fabric, soil inside the hoose and from you hause, of sboe and the rest the ingredient the ebbo
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Nl81
1WORl OBARA (OBI!RE ) IWORI OBERE UNBEREYAADOKO ADm ADIFAFUN 11MQDE;TIMODBSHORO AWO ONIBANALAWO LORDAFUN ONlBARA N1REGUN SIII!YERI! IVA MORI YEYEO 1W0RI OBERE n.u BERERA OUN BBREYB OUN 11ROLA IYE lOMOOB AVE OUN BERE LOKO uro ADIFAFUNYALORDB BYBBBMBKUN YBWA YOKO VEWA EURB LBBO,
SONGSIJLU!RB. OFUN YBRB YBRB ORUMILA KOIDB ~AWOMAMAAWAO~AWAOAYE;
In Ibis sign the persan loses because they have a good beart other people abuse your good "
Nature You mus! cbange you way ofbeing and put everyooe in their corresponding position if you. want lo stop haviog losses, The virtue ofthe plan! pica pica, is bom in Ibis sigo, which is wby it cannot be left out of !he, secret the elegua Tbis is wbcre elegua. covered orunla, s home witb ewe pica pica, so Ibal his enemies could nol find home This is were orumila thank lo the hospital Iba! be had sbown to osain learned Ihe Secret oflreating people, s ilIoesses from osaín, and oever bad lo worlc tbe land ever agaio This is were the oath of oluwo osain, is bom Fiod and bens with very Cew Ceatber lO paraldo tbeo give 2 jio jio lo osain, When tbey sen! for yemaya, tbe messeager gOl mixed up and gave tbe message to Shango When Shango arrived Ihey Iold hilO, you are not tbe one that we send for Sbango embarTassed and witb a desire for vengeance said, 1 was also bom lo dance bul 1 will dance, tbe dance ofveageance Secret lbe sign ) In order lO overcome , yoo must take a piece of neck of meal it is sliced Iike a book, then Ihe awo, eleans !he persao under the armpits, tben Ibis meat is smothered witb fiIt corojo, whiIe praying for whalever one desire lo resalve, tbe persan fake as if he she, spits onto !he meat 3 time is !hen taken lo a railroad lrack along with the appropriale, derecho, This sign ofthe still, This persan' need receive ( inle agbata, ) This is were dance of ayoko is boro, wbere masks and stilts are used This sign ifa speak of ceremonies of ( adanm omha ) This is wbere tbe spirituals radiations is boro, wbere tbe spiril floals above !h. body In order for the persan lo resalve tbeir problem, the awo must kofibori Ibis persan a head tben. persao must wear a Sbango necklacé -, that hang down lo his her, navel this necklace must have been consecrale 00 the opon ifa, You must give very young rooster and goal, to e1egua. in the forro of an atone, behind door ofbouse, !hen this ston. is used lo mount and elegua. wi!h much pica pica, ewe ina, and !he res! oftbe ingredient, This sign speak oC lO stooe that is an obstacle in you mUS! give and gOal 10 e1egua in a hurry
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# 182 CONTINUATION mE IWORl OGBARA
give Ibe amaIa ila, oIaa that is carding 10 Shango in ms container bul before Ibe persan must sil doWD, neXl 10 Shango and taste Ibe scalding , ama\a i1a, along with anyone else that wishes lo partake oflbe 10 offer of Shango, when Ibe awo need, 10 do something lO Ibe head of Ibe persan for whieh this sign is secn should always add some iyefa, that has becn prayed over in this opon ifa, place S elegned. 10 oshun, Ims is where jealous is bom ,in this ifa, this persan Ibst become angered is Ibe ooe lruit loses, yewa speak in this sigo, and 2 eyom ( rabbits ) are give lo her logether with (Obslala ) woman Ibe persao must put 00 Ibe bracelets of yewa, in order lo avoid going insano yoo must elean yourselfwilh fresh fish, so Ibsl Ibe eggnn Ibsl is perturbing you can SIOp bolbering this is where orunla gave mueh fealber, lo shun =, as a gift give 2 hens yeUow, lo oshun, Iben placed ( S calabazas pumpkin ) lo her placed lo cocoou! yemaya, Iben it is lakeo lo fores!, meal for oggnn, aod fabrie for sarayeye, al Ibe food of eaeh osha, give eal lo you guardiao aoge~ Ebbo 1 rooster, (1 garabato, scribble ) I piece Ibe stiek, and rest .lbe ingredienl ebbo, The rooster giv. lo elegua Give two hens 10 Obatala, Ebbo goal feather pigco.. ooe stone, in from Ibe house , plant pica pica, 1 puppe!, 1 longue from buffalo, I trap, 1 ball , fabrie differeol color Ibe animal foe elegua together. with the stone, tbat was found at tbe frant afthe house this stone is turned into the elegua, then live there, two hens Coe orunla • two pigeon roe ochosi, the plant pica pica, is used lO cover elegna, Ebbo rooster S egg, honey waler of river, and sec, soil Ibe house, ecu eUa epo and rest Ibe ebbo, rooster for elegua, logether with Ihe trinket, tioware Ibe hens, yellow, Cor oshun, And mush money mush hODey, the hens you cooker, then sent to tbe river with mush hooey S egg !he heos, \fu duro ebbo goal, 1 rooster, eko candle, and rest Ibe ingredienl Ihe ebbo, Intori aruo there persoD in you home, that is having stomach problem ir it is a man he has inflammation ir it is a woman, she has swallowed ogu, ot there is a false .pregnancy extra Uterine pregtianey ) do ebbo, as soon as possible, so Ihat your iIIness can lcave you before il gel, lO your head go to the physiciao because iC il is a Calse, or extra ulerine pregnaoey your life can become eodaogered , You bsve friend tbal you like a 101 and are always logcther bul be caferefun , lbal you don I end, \o this ifa iwory carried ms frieod obara, on ms baek wmle Ihey walked by maoy raneh
Orchard as Obsra passed Ihe orehards he stole Ibe fruil lbal were in Ihe tree, and placed nen into bis bag, when the owner found out a great scandal ensued andoiwori was arresled, because !he Coolprinls tbat Ihey Cound, malehed Ihose oC iwori, aod Ibey accused Him oC stealing, Caferefun Ibsl you don'l pay Ibe debl of aoolber perso.. Kaferefun. orumila oshun ,Shango maferefun elegua
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, 183 IWORlOKANA lWORl NlKANA ADIFAFUN EVA QKUARlN ASIIIRl OKUN OLOKUN OBA OKUN AGANALOPAUlRIKAFEREFUNORUMlLALODAFUNOLOKUN
The owner oftbis aign. must receive olokun and cannot go swimming in the otean bec
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# 184 CONllNUAllON'I1IE lWORI OKANA
Ifilsays that the ere carita is planed, 8fter 9 dayo it grown, 1I slither &long Ibe ground
BeCore if o Oowers bloom Be caferefun that you don'l have 10 ,lither along Ibe ground because ofyour economic situation, Don t the presenl state of aft'air fool you, because your Iife cou1d tü:e a very suelden and terrible turn ' The ire ofthis ira, roceivcd by giving 1 goal 1 rooster, ama11 10 elegua Ebbo 1 rooster I turtI.. knif.. filbric black water ftom Ibe river, ditrerent plan!, rest Ibe ingredien!, Ebbo 1 !amb, 1 rooster, 1 puppet ng, 1 fisbing pole, fishing book, aod res! Ibe ingredienl Ebbo I male goal, 1 rooster, com 2 cooonut, aod Ibe res! Ibe ebbo, Ebbo 1 rooste<, 1 bens, com cobs, 2 inquin, stone, !he res! !he ebbo, This persan must do an paraldo if this oign, is in osorbo or Ibe sign speaking harsh because !he person has a very stmng obsessive eggun, !ha sometime cause the persan lo act impulsively, or in avery rude or wlgar mlnuer. y 00 have a child in Ibe world that you do no! know Y00 Icnow you have a hidden enemies that is trying lo harm yoo, bul you do nol Icnow who it is, You archive everythiog that you put your mind lO, Be caferefun !hal someooe daos I try burt you wilb a knife, You take cace vision, because you couId haven an accident in one eye, Respectall oflbe religion, ands !he faith of eacb practitioner This persoo will nol appreeiate anything that is done for him her, Do nol oppose yourself openIy lo Ibe relalionship of your children if ooe of Ibem lesve with a boyfriend do no SO afier her and do nol curse her, lesve her a1on.. so Ihal she can lesm Ihe lesson oflife and loler come back ood reconclle witb you Listen lO Ibe advice of yoo spause, so that you can move ahesd in life There are 3 older people that lave you very mush, respect!hem and consider Ibem Do nol mistresl your woman so !hal you don liase you luck wheo she lesve yoo Pray 10 oshun with 5 differenl thing and every onco in o while, placed something lo her so she, can always remember lo belp you, You have"many enemies, because ofthe money Ibal tbose people owelo you, oribe money !hal, you owe lO Ibem, Ibese people are going. lO gel logether lo talce your money Away ftom yoo, Ihere are even people very, close lo you lhal wanl lo harm you
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# 185 lWORl OGGUNDA
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lWORl AWA !.ELE !FA OGUNDA AWABE BORUN AWANIRI LORIN EN! !FA AWO BEHENI AWO KANlBI !FA AWA KENI !FA ORl BAYE AWO ABlWA ABAN! AWO AWO OSHANLA KOKEREYE YEN! ON! BABALAWO OBA N! ALAKENTA ALGEBRA SHE LEBILEGUN OBAYE N! AWO ELEGBAR A. ON! EGGUN TEN! IGI OGUE SllANGO !NA BI!FA KAFEREFIlN OGGUN YEMAYA SHANGO ATI ELEGBAR A,
In This sign, is bom Ibe fright lbat oggun brought dOWD lo earth, Pakomi omo agallu ) pakola omo Shango, he will become a babalawo and have bis own town, If awo, lbat gave this persan bis awofaca is an son Shango, this person will not do ifa in Ibe awo s home but l1Ilher wilb anolber babalawo Obara kekuito oluwo is bom in this sigo Ibe elegua ofthis sigo eat dog, black together Wrtb oggun, and it has on ofa on top of it s head in arder to overoome tbe person s enemies Elegua is prepared especial omiero made from sprout , palnl (jaguey ) This ifa speaks of a man lhal had a tragic argumenl wilb someone lbal resulted in a bloody wound, when this man saw whal Ibe olber man did lo bim , he lunged al Ibe olber man and killed him, \fa speak oflbe missionary lbat goes from town, to town, professing bis belies but for all OC bis professing he never has stable to settle, tms missionary is tired and want to rest But siDee everyone is always afier mm to help them, he can never do so Tbis is where a woman is running after a man, and another man is running afier her This persan ükes to have 2 lovers Be caferefun that a man does t kili you for having another man You had another man befare tbis one, and with this man, your are Dol married This is ifa, oC contract and tbere are not signed document that will give you the right to Demand Ibe payment lhal is owed lo you, every dealing lbal you have musl be pul down in writing is begun., SO that you don't have losses later on This is where Shango look away Ihe Oalh of Orun lo Ihe son, of oggun because he did not Ask for Shango, permission, This is an ifa of coofiscalion , The person is a spiritualisl and possibly and son of ochos~ Kaferefun olokun and oggun, you sufrer from suddeo sharp paio io your hesd You mus! placed a piece of (yagua ) bebind you door, and balher with an ami ero made . froro, 7 pil'l'" ofyagua, 71el\ves Ihe planl amansa !!llapo, 71eaves quiebrahacha, 7 yaya, Jaguey, l\1u!T1lya, Ihem you muSI give hens l hens YOuf ( ojiji shadoW ) because someone Is trying lo Sleal yOuf ~h¡\dow, This is were Ihe first horoal, lea for medicinal purposes is lIom This sign marks iOloxicaliQI\. yo~ mu!;\ nAI eal any mesl lbal comes from a pig, You mu!;\ FI,ce ~ pla\o ofpork, ribt to yemaya, Ihen lake Iheo Ip Ihe river and Dedicale ll~ litis plfor, lo Ilshun, .. ;
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# 186 CONTINUATION 1lIE IWORI OGUNDA E1U AWAYORE BABA ON! BABA OTARABl lKU
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The guine is passed over the persan S head and left at the base ofthe nock wbile Saying Ibis prayed, OMABA BA GORI ESHU BAKU OBA YEKU BABAWA ORI ESHU N! BAKU llAKO, YELE lKU KUAKUALODE ARUN KUAKUALODE OF KUAKUALODE EYO KUAKUALORDE This persan is told lo spin around then Ibis is sung YENYE YENYE NIRE E1U lKU GBOGBO ARAYE E1U KUAKUALORDE YENYE YENYE NIRE E1UGBOGEOOEOKUKUAKUALODELONA
The awo mus! liII bis DIOuth, with !UD then blow it over the head of the interested Party while Ibis persan spinning around then the persan clothes are tom off Wben part ofthe c10thes have becn tom 011; the persan mus! bathes with the Omiero, ifthis oparaldo ¡s performed in the woods the omiero is poured ayer the person Head so that the omiero, can run down the persan s body the individual must then put on sorne, c1ean clotbes, retum lo the awo, home and kneed before oggun • then eku eya. com Corojo, and cacao, are placed on oggun, the awo proceeds to do ebbo for individual with Rooster, 7 piece yagua, 3 puppet ras, necldace stick ,notr the animal, give to elegua Him with the problem,-that he has the pigeon, is placed into oggun cauldron with the tail feather stinking up, out of the cauldron, the aWQ must smother oggun with hODey ron the . paraIdo, was done in the woods it is left al the rOOl of a palm tree or at tbe edge of a river TItat is c10ses by the opaldo, was done in the awo s home, the oparaJdo and the ebbo are Taken the foot of a palm tree, or to the edge of a river, If the paraldo was performed in the woods and the ebbo in the awo, home the individual must throw "way the ebbo far from where paraldo was perfonned hecause this perseo can never agaio visit the same area In crder combat a sick!1ess of the brain rogatioo the head, with white hens Take care ofwitchcraft or eggun buruku that could benelit you economically but lbat will "Iso, ttansmit the iIInesses that will cause your downfál~ Take care of your heart oc wound in youe legs that are caused by witchcraft that you have stepped on,
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# 187 CONTINUATION TIIE IWORI OGGUNDA
Mean you enjoy romancing and stealing women, you have very strong fondoess young Women and are captivated by Ibem Your are very cerebral persan, wbo Iikes lO sex iolori, ( iodi ) anus, and activity is causing you lo become impotent Woman you have a very unusua1 menstrual, cycle Ebbo 1 rooster, feather guioe; stick, heigbt of Ibe persan, (babosa silly,) om arrow ) llap, different filbrie color, and res! Ibe ebbo
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Ebbo 1 rooster, mea! buffal, small bel~ stick height Ibe persan, 3 arrow, differenl fabrie 1 pumpkin, and res! Ibe ebbo, ebbo male goat, 1 rooster, 3 arrow, 1 hens you used for sarayeye for Ibe res! Ibe person of!he bouse, be caferefun when you are out on the street , because there is someone who is watching you , Avoid guiog from place, lo place so !hal io Ibis way, you don t lose your good fortune Ibis sigo.peak of an operation" Ibis persan has bigh probability ofbeing opened up
You must perfonne a rogation on youc head as soon as possible You must take care lo avoid anytbing !hal is associaled wilb Ibe re1igion of palo Mayombe) and do Ibe ebbo!hal ifa has marked dOWD for you 10 do because, ifyou don'l You will have many losse.
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# 188 IWORIOSA IWORI BOSA ADIFAFUN BABA AYAGUNA ELESE OLOFIN AMEGO OGBONI OLORUN BOGBO AIYE OLOFIN ALAMORERE KAFEREFUNOBATALA LORAFUN OSHUN. IWORI BOSA ADIFAFUN OJUGBONA BOSA BEREMI AWO ELEGBAR A. ONl IKU WAWA EYENI WOWONl EWE. AWUNKO WEWENE ELEGBAR.A OBI ANANAJUN OWUNKO TIBONI BOKUN AKOBA
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This is where the goal. made a secret pacI with iku. so lhal death would Dol talce his ChildreD, two gOal. agreed lo a1ways infonn iku, when the people were asleep so lhal he CouId come in and talce them, You cannol have any goal, in your home, The person dies of asphyxia al nighl or because ofthe heart, You must give goal lo elegua, You have debl with (san lazaro) This ifa speaks ofinternal mness, worm parasile letanus, caru:er, ofthe bones, This person have a lendency lo lose themselves, The ch..se known as ( gruye bird ) Speak in this sigo, Yemaya mayelewo speak in this sigo, You must receive ( orichaoko ) Obatala ayaguna the crealor ofthe quarrels, speak in this sigo Ifa of marital infidelity and separation, This is were (Odua aremu.) ate male goat white This is where the forlc, the plale and the knife are bom Never 101 anyone sil down al your lable with their bands dirty [fa of change in ire tbose cbange are favorable in osolbo those change are unfavorable The rals refuse lo do the ebbo, lhat orunla instructed Ihem lo do, and due lo their Disobedience, the ( ologbo cal ) chase Ihe them down and kills them ,human place traps and poison, in thls arder lO kili them aU this because the rats refused to do ebbo, and live the way orumila instructed them to live Elegua is the owner of the traps and crossroads by mandate or olofio Give aD ekute to elegua, In tltis sigo a rat is given en to osain, befare giving it to mm it must be cleansed, with an of omiero. plant maravilla, Ihen wrapped up in fabric, while, This sign speak of aD eggun lhat is lave with the person, and comes into the person s bedroom, at night to have sexual relation with him her Mean this eggun is going to cause you to have a sexual dysfunction, you must do oparaldo, In this sign this person must give 1 rooster, with long tail feather to eggun while calling the name of Ihe dead awo Ihat Ihe person dreamed ahoul Kaferegun oggun ochosi obatala elegua, There will be a war and various people will be in a 8fl'3t hurry, th~ weak willlose Ihe battles, you are one of the weak one, and you must do ebbo. so you. don t have los ses Vou onIy have one daugbter, and ¡fyou don t want her to die she must do ebbo This is where the river were liberate and were able to arrive to tbe &ea:, This is where olokun gave yemaya, reign over all of tb" ocean t~cb the shores and he, stayed as Ihe owner, orlhe water, Ihal lIow, Ihrough the ver)! _ h oflhe ocean lIoor he, chose to stay with yemaya a mayelewo, so tbat she C9uld become the merchant ofall of bis, treasure. This is where olofin ahandoned Ihe earth
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# 189 OONTINUATION TIIE IWORl OSA
This person will die of a heart condilion or of a cerebral hemolThage
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Ebbo female goal. 1 rooster, 1 eko, 1 jicara, honey, ( akara, bread ) different food, And res! Ihe ingredieol, after Ihe ebbo Ihe female goal, must nol no killed until 16 days Wheo give it is give lo ( oduduW8 l, or io Ibis absence lo obatala after Ihe ebbo two hens are give lo orunla, \he other hens is used for an Opara1do, in Ihe wood , whén Ihe ebbo Is talcen lo it s proper place, Ihe person will talce Ihe ebbo, Ihe hens, Ihe obe Ihe planl and olher iogredieol oflhe paraldo, 1 eka, and ( akara bread l Tbe awo talce in jicara, where Ihe following sigo have heeo painled, otura obe, irete iguori
, and iwori o~ the paraldo is performe then with tbe obe the hens is cut into Piece one is placed into Ihe jicara, and olher is left nexl lo where Ihe ebbo was dropped of Due 10 a fiigbl or strong impressioo, you could suffer from a suffocalion
Orunla is the only one that can save you,.
Ebbo 1 rooster, 1 gourd fabric wbile, and red ( ada bal l one knife two inlcing 1 trap, eku ella epa mush money. after the ebbo the rooster the gourd is given to elegua, oggun ochosi and osun, Ihe rooster, for obatala and shango, Ebbo 1 goal, rooster,( etubo gunpowder l soil from you house, 1 lrap differenl fabric cotor, and mush money, An Oparaldo is done with the hens white and differenl color fabric, and rest Ihe
ceremonies. The skin problem. you drink a tea made from plant tapa camino, plant piñon botija, plant salvia, planl boraja, tbis infucion is also used 10 \real Ihe infected area oflhe
skin. by washing this arcas wilh this infusion, The ebbo with wlúte rats . Place meat to oggun, You must ingest as little salt as possible, Tbe palh ofthe deceitful olori.
Oue to matters of money could curse you and you could lose your luck your health and Even your life, pay Ihe people that you owe, so whal Ibis does not happened lo you Halfofthe populalion is tighting against Ihe olher hall; and Ihe weaker oflhe two is
goiog tO, lose arm yourself with the attribute or power oftrus religion so thatyou don t lose the, battle tbat are coming because you are on the losing side Iflhe head oflhe farnily is an elderly persoo, Ibis person should be caeeful wilh a legal or
police, matter that is goiog to preseot itself. Someone is goiog to·invite you to a pany where your enemies will be waiting to harm and betray you ,
You want to no know why you are having so much trouble sleeping Be caferefun oflheft and betrayal
Vou have a weapon (knife gun) that you are thinking ofusiog &gainst someone that is causing you problem, do no use il, or you will have many problem, with the police Vou body hurt and your personal affair are mess Vou want to ron away with a woman, huI her family is opposed lo your union, you will have a tragedy with her family and have many losses, When you ate going to have sexual relation with someone, avoid doing so on an empty Estomacl!, because you couId fall dead on lop of 8 woman dulo to Ibis very tbing
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# 190
CONTINUATION 1HE IWORl OSA
You wish something or make a decision concerning 8 woman or a children Be caferefun with excessive pimples or blackhead on you body Give thanks lo obalala. orunla and lo oggun el... yourself3 days straigbt with graiDS of a11 types epo garlic onion money then Everything is placed undemeath a tree of planl frondosa • Give two guiDe hens lo ( san lazaro ) with the res! of the ingredients This ifa speak of debts with ( awuo san lazaro ) lhal sbould be paid as saon as possible Don not become disobedient, so that you don t have tosses Vou must treat your spouse well, because there CCMJld be a separation
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1191
IWORI IKA (BOKA) IWORIIIOCABUKOGUNUGUN ASIlAGBABOKOBOKOADIFAFtJNENlLAYOEBA BABABAKO BABA GUSIIOMI AFEDU MUYE ASIlA NI BARA YEDI!YB AFATA pm ANASI ODABATANI AFEDU MUYE ASIlE NI BABA YEDEDE AFAllpm ;,
IWORI BIKA ADIFAFtJN ORUMILA IWORI BOKA BOKO ADIFAFtJN ORUMILA ADmELEBO BABA BOKA GUNUGUN ASHABA GAGA GUNGUN AKA ASHABA GUOKO ADIFAFtJN AU!YO mABA GUOKO BABA GUOKO EMiU!U! DOMIYE DOMIYE ASHABAU!DB AFATA PINA BWE BPDELEBO
1m. i. whete lb. yam, and Ibe plant maI""8a gOl into an argumeot The persao mus! tak. a bouquet offlower, to Ibe cemetery, clean him!elfwilb Iben while Invoking lb. name oflús ancestor, then place lbem 00 top ofan ebandooed grave y 011 havo woman and are unable lo have sexual relatioo with her, becauso every tinte you do sbe becomes iII the reasoo is lbal sbe is the woman of olofin and in order to be with her you, need to do ebbo Tbe ir< tIús ira is acquired by dong an ebbo, wilb S heos, yellow, that are Iater give to .oshun, don l forget Ibe rooster for elegua , 1ms persan has sixth sense that is very bigbly developed and wams Ibis persan of impeding danger, bul Ibis· gift i. lost far being loo curious, . 1ms persan po....... an abilily or taleol with lhe fee! he sbe is a daneer, a runner or a jumper, 1ms persan tikes lo huot In tIús ira Ibis persan must receive ( Odd. ) in order to reach one s dreams and desires which io, lo havo a borne, and a good .pouse Iftlús persao iJ addicted lo gambliog he she, should receive osain, in orderlo bave a great deal of !uck in game of changer or business dealing, This is an ifa oftheft and decomposition. of ane s moral character This ifa is marked by iofidelity aod stomach problem Tbe male visilor try lO sleep wilh Ibe wife and Ibe female visilor try lo sleep wilh Ibe Husband y 011 death could come due lo jealous or becau.. you want revenge 00 an unfaithfullover 1ms tragedy will come by way of a while weapon, a knife, a stiletto a machete an IX Beware oflbe polioe, legal problern, or accidenl because you are froquenl dangerous Plaoes and could have an accideot or go lo jail You suffer slwp pain your head When you f..1seared or sense danger, do no! continue lo where you Wete going bul rather find a plaoed lo bide uoti! Ibe danger subside, A wnman lbal you scomed io Ibe pasl is today your enemies and sbe io goiog to causo you to, havo many problem mueh gossip and a 101 of ruso a<:c:Usalion around you Don l listen lo gossip aboUI your opouse, ca1m your self and anaIyze Ibe reasoo behind !he gossip that pcople are leDing you, so that you can avoid lo.ses . Tbere is very sick persao io your home with ches! or stomach problem, that must do ebbo in ordor to avoid death Mean yoo are going lo baYO a grea! deals of food fortuned wilb Ibe woman lbal you are living with and a blessing of money and childreo wil1 sooo be your
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# 192
CONTINUATION TIIE IWORI IKA IWORI AYOKA ASIIESIIOLA OMEYlGUO OLEDDO
You bave 210vers your are in danger ofbaving many legal problem because oftbis Give l rooster to e1egua so tbat he can open up tbe roads for you IWORI BOKA OKUMBI SHAMIJRAKA ADIFAFUN LAIMA DUO
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Your are good business person and you are, coDSWItly on tbe move but tbis causes a lot of envy and jealous around you, Patb oftbe messeoger pigeoo, Once tboro was a woman tbat was rejected by orunla and this woman, bogan to spread many lies about him, she went so far to say tbat oruola bad camal knowledge of olokun wife, when olokun found out he went straighl te olofin s bome te complain, ololin sent messeoger te bring back orunla, bU! tbe pigeoo, was attacked by a sparrow bawk , mede was so loud and deafening. tbat is scared, olokun and he retreated into bis ahode al tbe bottom oftbe sea, in tbis way, orunla was exonerated from the false 8Calsations, Vou have declared war on a persan oc you are angry with someone and you have isolated Yourself from the person foc no good reason, you betieve that person is your enemies but lbe opposite is true, tbat !he perseo "has never bad a tbought about barming you Ebbo 1 roester, lstick from you house, one piece tbe (yuca root tbe tree ) 1 stone, Ebbo 1 goal, 1 roester l trap, 1 bat, soil from you house, different acheses, much money Ebbo 1 roester pigeon 1 bal, l trap l cbaio, different fabric, Ebbo 2 roester, 1 ra~ different soi~ different fabric, and res! tbe ebbo Ebbo 1 rooster 1 silly, feather ofheos, I bat, 1 piece yagua, soil four comer, Note the woman tbe sign sympathizes and fall in love with tbe best mend of her husband Woman be careful you don t become impregnated by your husband s best mend If you husband !inds ou~ he is going to kili you, do ebbo so lha! everytbing can remain Hiddeo, He tbat live by tbe sword dies by tbe sword Be careful with you woman because you leave yoor horne another man eoter youe borne, To bave sexual relatioD with your wife, eat the foed tbaryou bought and enjoy tbe fruits Of you labor, You woman treats you witb utter disdain Ifyou catch your woman in tbe act ofinfidelity, don t kili her, or you will die in Prison and be full ofregr~ In ire is coming by way ofwoman or an ahijada, treal her we1l so that oshun can aloo give you blessin&, There is someone that is trying to sow the seeds of enmity between you and another person in arder achieve a nefarious end Always remember to respect the wife, or lover of your friend, so that in this way you can avoid, any problem, You cou1d be tbe victirn of a slander by woman that is holding a grudger against you have patience and do ebbo so that you can avoid any losses
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# 193 WORIOl1UJPON IWORI BAlRUPON EYEUl EKO ON! GUBRE VELE ADAKOY EYEUl LEBO OWUNICO ELEBO MAFEREFUN OLOKUN ALA ORIIMlLA ATI A/..EYO
KAFEREFUN OLOKUN
In this is where !he illness known as malaria is boro, Secret Ibe sigo Cor resolve problem, give lO moster lo yemaya, First Ibe awo painIs !he rigbt haIf oC an Opon ifa with Ibese colors wbile blue yellow red While green and blue, oo·lbe olber side oClbe opon ira, !he awo spreads SOrne iyeCa Ibeo Wriler Ibe sigo oC ( iwori OhUpoo.) then !he opoo ifa is covered wilb a tri colored clolb lbal is halCwbile halCgreeo around Ibe edges (yemaya) is Iben placed 00 10poClbis!he 8WO performe Ibe ebbo and SlIcrificed animals lo yemaya, Tbis is where yemaya f1ew, due lo Ibe strength oCber wing Powdered com, aIlil stone , piece Ibe ( porle Iard ) and black oye, bean are cooked wilb blood, oC moster, and ( pato duck, ) Iben this is placed lo yemaya, Tbis is where orunla was bewilched by Ibe ( abo, lamb ) Ibis bewilchmeol drove bim lo Kili Ibe oba, oC Ibe Iand, with a metal pipe, making a small bu! proCound wound io !he king skul~ TIte persan DUlst c1ean bimself quickly, Iben pul in Ibe necklace oCShango An ishe ozain lo protect ) oC Shango is prepared, lbal lives inside oC Shango s container TIte awo, should a1ways bave bis head covered, Tbis sigo speaks oC clemency afler many Year, Tbis persan should nol gel loo much SUD. You have a weak sexual drive Tbis sigo speak oC fralernal or identieal twin , !fa Core sil in your home and wail Cor you good Cortune lo enler, bul afler 7 days have Passed, send Olokun and ebo chure,
This sign come of osolvo, move from where you tife because there are many negative spiritual Corce in your home, lbal would be oeXl lo impossible lO gel out, and il would Be easier lo move during Ihe day, TItere is on tranquility al night, you drearn oCmany lbing lbal come from Ibe olber would, this causing you lo have insomnia and problem with your nerves, You must do ebbo in order you must as possible. Woman unknown illness fibrosis, cyslS, and tumor, Take care your breasts Osorbo eyo orubbo, wilh rooster varnish ,strip oC Cabric adhesive tape obe ada Resolve problem in Ibis house, take 2 rooster Ibe color, give lo elegua, and Shango logether, Ibe head wings, and Cealber, are placed around Ibe home oClhe interesled parry TIte awo, muS! ask , orunla whal muS! be done wilb be done wilb Ibe aras, Ibe ebbo is wrapped in blue and red Cabric, as well as showings, from Ibe persao s home TIte roan Ihe sarne ebbo, is performed, bUI wilh 2 pigeoo. ( eleguede pumpkin ) 2 hens Honoy candle, Cabric differenl color,
The Ebbo must to have wing the rooster inside the package, these wing must, be smolbered wilh candle wax, Ihen wrapped in Cabric yellow, and placed in Ibe ebbo , logetber wilb a ripe banana meal buffalo, Cabric wbile an planl
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# 194 CONTINUA110N THE IWORJ O1RUPON
This sigo speak of!he division ofthe orumila MOR! EBBO MORI EBBO AKASAIIA MOR! EBBO MOSIIB KAFASJLI! EWO ARA KOFIOOGUNIBOMEKOEl'AOGUNDAKOFlSHETOOKUNJEYl!U!MBERE KOFIS/IE'IE OBINI OKAN KOFIDAN KOFURJBALE
KUIE KUIE Kar
OrunIa is !he only one who Imows whal he is doing ORUMILA ELERIPIN Al1 KEKERE SHOOMO AYBYOOGU llNLO His thing occurred quicker Ibat an !he res!, and when he desire it !hero is no witehcraft
SpeU agaio !h. araye, Talce sugar cane, and all futh 7 nodes, !he res! of!h. can. is all ioto 4 piece Ibal are FiUed with eku eUa and honey!hen the interested party is cleaned wi!h !hese !he 7 nodes Are given 10 !he interested PartY so that !he penan can throw them belúnd lúm and io t1ús Way leave!he araye helúnd, For diffiallties. talce 21 stick lo scralch , eku ella com scratch cascarriUa, you cover!he casserole!he oggun. in placed on top oflbese stick afier 21 dayo, !he awomust ask oggun Ifan ( ishe lo protect ) is prepared wilb !he stick !he eku eya fui Corojo coro, honey talce Are talcen lo !he railroad Irack., !he ( lhe protect ) is sprinlded with much money, and wrspped in purple fabric, Ebbo 1 rooster silly, 1 piece cascarrilla, 2 coconut, small cart, (haIf red and halfwlúle ) A wlúte cart 10 obatala, Ebbo 1 rooster, feather guine , two candle, two cocoout, eku ella epo, Ebbo elÚ problem, 1 roster, plant Ihe ifa to dray, blood tbe goat Ibe elegua, and rest Ibe ingredieot,
You have problem with you live or ex.cessive &cid in you stomach • which could produce n gastric or peptic uleer , You hav'; only fanen in love once in your life, your strong cluuncter has been the cause of many, disastTous relationslúps of a11 !he bro!her and sister in you family, you are by far the on., Ibat has suffered the most, and only one lbal has wanted to look afier Ihe needs ofyour mother, You desire to achieve thing that are almost impossible to achieve . You should nol abandon yourselfbecause you are in danger ofbeing evicted from your borne tire from your job, or Ihrown of a place that you frequent,
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# 195 CONTINUATION TIlE IWORl OTRUPON
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You childreo need receive orisha ofthis religions remember lO a1ways love your cbildren Equally lo avoid any sibling rivalries Yemaya a has your road closes give two rooster, coconut, añil two candle, Iben lake a11 Ofthis lo her home in Ihe ocean, The awo thst does nol occupy bim self wilh studying ifa. is very close.lo dealhs, has many losses and is losing bis ashe The awo Ibe sign must placed a book of ifa in front of 0run1a, and each day he must Study one sigo, of ifa in from lo oruola wilb 2 candle lil this is Ibe novena of oruola so That he can see thst is studying each day, each day lhal Ihe awo, studies I sign of ifa He must placed I seed of Ihe planl guacalolo, in from this ifa. unlil he complete a11 oC Ibe 256 sigo oC ifa. when this is achieved. the awo take the seed ayo and give them two hens. logether, wilb together wilh his ifa. afterward, Ibe seed are perforaled and a strong pieces of sting is run througb all of Ihem, remember lo place green and yellow beads in between each seed of plant ayo, awo iwori ouupon use trus necklace wben he feels iII or wishes to resolve a particular issue
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1196 IWORlO1URA 1W000TURAELEBAR.ALOMIFUNORUMILAKEOl1NBI!YAWOAYEOMA OLORUN E QEINI ISHE APE'I1lRIII ATAWO ORUMILA INTORI OWO PIPO LORUBO IWORI TURA IWÓRllUI1J lUI1J, ADIFAYOKO KANFUN ORUMILA AYE OMO OLOKUN QMALOBORUN INTORI OWO PIPO LODAFUN OLOKUNIKE GUNLE OFO LERI LAITOSIIE
TIte pencn mus! have bis her, head washed with ( oshe, soap ) and an (" eku jutia , possum Oflbe bankJ of a river!he moster one for ( olokun) and other for elegua, múst be give quicldy Ibe plant, zapote, sen! 10 ccmetcry and placed on top of a grave, Ebbo two rooster, for %kun , and elegua plaot zapote eku ella epo soap mush mooey In !bis sigo is boro tbe ceremooy of sprinkling water inside!he wing oflbe hens!hat yoo sacrificed to orunla thi. ceremooy y precedes Ibe ocremOnies ofthe fealber this SuDeres song ) OLU NENE lUI1J NENE OLUNENE TRUI'U NENE BIINAKlYO AWO RORl OLU NENE lUI1J NENE INANKIYO NIPA ROM! ORO NIKI Al((jj(O Al>ií! OOU;¡ OMO 00IC{j LAlSO OlUSilA
Yewa speaIc in tbis sigo, and tbis pencn must have her in bis bere bome TIte person must have !he catbotic image of our lady of Ibe forsaken ( yewa ) in bis ber home and place an offering of flowers and caodle to her Offer to oshun, S different offer, with S bread, You must performe eeremonies to oshun in the rive with 5 son oshun To assure tbe home, ) 10 iche ouin lo protect, is prepared with a doll or puppet Place wbite Iilies to orumila and keep your boosed clean You should use a vcry straight cano, y 00 must take good caro of your woman Ceremonies must be done the rainbow
The awo ofthis ifa must have a sun a moon and a star made ofpure silver, and placed it ioto, bis major hand of ifa, Plam the sigo mejorana, ehomisi witb plant abure and it flower, You cannat batbe with anóther perSon s soap. TIte sick person must undress and he·covered witb an ashola wbite Place plant we ayo, guacalote, to oya, This sigo marked by 10 exchanged ofhead between two family members For ire and good lock You must have a duck inside the home and allow it to dirty everytbing in it the perseo Must then clean everytbing up without protesting, Your head couId trip over your fee! You have a problem with your left Ieg, Be careful of accident in tbe home or on tbe stree! Have a party for tbe neighborhood leids and foed oshun, so that you caot prosper The oyster only opeos up it • montb to cat, Don t taIk too much so you cao avoid a scanda!
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#197
CONTINATlON TIll! IWOtu 0TIiI
Orunla says lbal sU of!he beauliful and precious tbing an: coming your way In this sign in order receive !he ice, Ibe person must surround himself with beauliful and Precious lbing Place a CI'Own made of 16 feather lo orun1a Agbani deer ) was very curious and busy body one days , bis enemies, ·prepared a trap for bim on one of Ibe road, that he frequenled when agahani deer , strolled aloóg Ihe path he Heard Ibe sound of a cricket and bogan lo search for ea!, While looking for Ibe cricket aghani placed bis fool into, !he trap and fell and broke bis fool; Ibis was how bis enemies Destroyed bim Avoid being curious and a busybody in a alfair lbal do nol conceen you, Ebbo 1 rooster 1 trap, hair deer, differenl an rest1he ingredient Ihe ebbo, Shango accepted a challenge from berry strong and powerful enemies lbal lived in !he plains oflbe town, Shango climbed up a bill and was ahle lo see all oflhe movemenl of bis enemy he placed an slones inlO a sling and Ibere it al bis enemies, billing bim in Ibe enemy feU lo, Ibe ground and 1051 consciousness, Shango look advanced and elimber . down Ibe bill and cut, bis enemies s head off Iwori otura, IS an unhappy person, In a momenl of rage, you could lose your head and destroy your happiness Don I fooled by Ibe apparently downfallen person, Ebbo I rooster (one onda wave) I pece Ibe yagua, ) I stone, I trap, and rest Ihe ingredient, The person must climb a bill and Ihrown Ihe ( onda wave ) logether wilh Ihe stone, yagua, down Ibe bill shaving of Ihe, stone, and a piece of Ihe rope, unbebolo, are placed inlo Ihe ebbo, before Ibe aboye ceeemomes is rea1ized on 10p of Ihe bil~ lake A chain and hang an stone and Ihe following talisman from il, horseshoes, 4 ofa Ihe following herbs must he collected planl ( Canulillo ) planl lIerba guinea, alipoola , curujey, siempre viva, ewe tete, verdolaga, coralillo, ponasi, algarrobo, Ihe awo make Ihe cirele wilh cascarrilla, and wrile Ihe sign ( iwori otura) inside ,Ihen a mal plaCe
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# 198 CONl1NUATION nm 1W0RI aruRA
To me. one ofthe com cobo is taken lo the foot of a Ceiba tree. end and Ihe otber 00" logetber wilh Ihe ( onda wave ) is plaoed inside Shango. s container •
..
01060 gave pared of1and lo eacb oriha lo cu1tivate govem and Uve 00 cach orisha cxccpt Shango bowcver wem 10 see orunIa and this sigo ifa, W8S scc whieh IOld Shango. use your pareel ofland lo plant ( ere ground ) pupua Red ) and whcn you reap your harvest. offer a basket, of you bounty 10 ( oya ) Shango did as be was IOId, and he reaped a very bountiful harvest, no so fur the other orisba whosc crops did no! thrive domioated, by cnvy. other orisbo, went before olofin lo complain about the clisparity ofthe harvest end accused olofin of giving Sbango the best parcc1 ofland, Olofin loId them eaeh ofyour planed wbstever carne 10 mind, bu! Shango was the onIy ono that • Consulled with ifa, and for bciug so obcdicnt he is now reaping Ihe reward ofhis good Fortunc Placer ere red 10 ( aya ) You should coosull with ifa regardiog, your affair so that you don I havc loss.. IWORlroRAMOSAWERE AWO AWO INLE LANA TORI OLUWO OSAJN ADIMOWO KOBELEFO IÍASUN KABELEFO lMALE INLE LANA TOR1 TI OSAIN TI ELESE NILE OBATALA SHON SHON LOMA OVA NIIWORI roRA MOSAWERE AWO UNSERO ISILETE, ORUN ARA AILOKUN ETIRE lTERIRE SHON SHON LONA IT.E OSAIN KAFEREFUN OSAJN OVA ATI OBATALA
Mosawere awo iwori otura live in Ihe land knOWD as land loo and a1J of his road. Closed oya prcsent herself before him and said lo him, talce two pigeon, en give Ihem I To obatala, he will Iheo lell you that you need lo do in order lo prosper .. when Ihe awo. EocoUDIered ( obatala ) he did as he was lold • Ihen obatal. IOld him, you are very capricious.m person and what is the reason you are having many losses, And the reason Thst illness has, penelnlled you body. give lo pigeoo lo Ihe font, Mosawere gave Ihem while singiog this sang SHIT.EKUN SHIT.EKUN ENI LEfU. ) SHIT.EKUN ENI LEfU.
Ohata1a Ihen said Ihe only Orisha lbal can save you from your illness is osain you musl Malee a pact wilh him in order for your strength 10 return • if you do nol anly will You nol resalve your problem, bul your sex drivc i. going 10 diminish completely until you wil~ be utterly usel... in bed, mosawere awo bogan angry ove Ibst obatala told him and he did, nol doo want obatal. said lo do ShortJy afier mosawere. s situation bogan lo wOI>CD ono days, He did and lo (rcad, ) and saw his own ifa ( iwori otura ) io whieh ifa lold him your. caprieiousn.... is Ihe reason for you losses and you must do ebbo wilh pigcons. turtle. casserole. different stick, 1 lizMd, different Cabrie color one piece the banana treo, stump fabrie.( mesan nine ) julia fish fal carojo.afier perfOtme Ihe ehbo mosawere, wcnl 10 look for osain while singing this,
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R199
CONTINUATION nm IWORI OTURA OBA NILI! LELE OO'OIU ARUN MOSA WERI! AWO OBANILI! OSAIN Wbeu be found osain be gave him moforibale and said, &om DOW OD 1 will rospect and Listen 10 many e1der osan conseaaled him in bis secret, and afler Ibis mosawere s economic physical and spiritual situation changed for rorever MAFEREFUN OYA OBATALA ATI OSAIN ELEOBAR.A LONIFUN ORUMILA ICE O'l1NBEYAWO AYE OMA OLORUN OBINI INSIIE APETERBI ATAWO ORUMILA INTORI AWO PIPO LORUBO IWORI OTURA IW0RI1lJTOlUTU ADIFAYOKO KANFUN ORUMILA AYEOMO OLORUN OMA LOIIORUN INTORI AWO PIPO LODAFUN OLOKUN IKU GUNLE oro LERI, LAITOSHU Wben olofin order the aanon of man, olokun senl Ibis daughler, aya who was very homely, up 10 Ibe earth in orderlO deliver many riches 10 olofin s crealÍon, the man prom ply, hauled the treasure on Ibeir back, and forgot oboul olokun and he daughter aye olokun fecling despised by man prom ply, went after the men, who a1llived on lbe beach Thi. is why the ocean s wave announce riches as weII as death and destruction Orunla besan lo live in olokun s horne, bul Ibe was never able lo have stroDg chiJdren one Day eleguo, went lo visil olokun, olokun asked elegua where his daughler aye was And elegua repUed , ohe is living on earth wi1h orunla from that mom.nl on Orumila besan lO prosper and became very weallby and had many strong children NOI. the persen must receive olokun, There was once a hollow, (tree lobakikan ) lhal was home lo many differ.nl insect such as cockroaches worm fireflies, bul each on. oflbem had differenl ideas and convictions Thal treo was aIso Ibe home of osain, one days the Iarge animal. oftbe roreS! wanted 10 get,inlo Ihe lroe and eal all of smaller insects, fearing for Iheir Uves Ibe insects weS! lO see Orunla who saw Ibis sign, where ifa lold thero, do ebho and call Eshu Okuad. when lbe Insect gave Ibe rooster, lo eleguo, he said lO the insect, Uve in Ibe troe, as long as you wanl bu! if lbe larger animal .. ti)' lo devour you, abandon the ( treo tabaikan ) and come and lived, wilh me in lbe hollow, and 1 will a1ways talce caro of you aII, &om lbal momenl on (bogbo eschichi, a11 of Ihe animals ) of!he earth ) Uve in rotten trees and holes and froro, lbal momenl on ( elegua osain and y.wa ) are the most ardenl defender of Ihe awo Iwori otura ) Yewa is the INe owner of!he ( tree tobakikan ) because .be was !he one who gave osain permissions, to live there, she was a1so Ibe one who raised elegua okuade in !he hollow of house iIru and yewa ) lives wilhin Ih. twisted roost of planl ( a1amo ) bUI Ih. linds her within Ibe bollow ofhouse Ibe iIru,
rood
This persen must have osain oya and ( eleguo, okuad. ) Ebo misi with omiero mejorana, levantate, and il s f10wer
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#200 OONTINUATIONTIIE IWORJ OTIJRA
5 different ( ochinchin, food ) akara bread are prepared and talce to tbe river, tbem ceremonies are, done to Oshun , in the river with S son Oshun is tben dressed in fabric yellow, to oshun in tbe river witb 5 son oshun , is tbe dtessed in fabric yellow, 00'
oruola authorizes to performed a rogation on tbe head of elegua, elegua bad no placed to live so the slept wherever he colud (ofliJn) s mareiiked elagua and when she was give a stable to live in, she brougbt elegua , to live with her, elegua, was so appreciative !hat he helped tbe mare turn into a beautiful and robust ho..., in order to perfonne a rogatiOD on elegua, he must be pla~ ioto a case, together witb valious ofa and spears , osain the iwori otura. the awo take one jio jio, into the words he then finds 1 stones small, and ask ir that &tone is going !ro be, good for spell, !hat is going to be performed ( witb coconut and water) if it say yes the jio jio is give to the stone, the awo prepared an omiero with many different p1ant, all of tbe ingredient are cleansed with omiero, and tbe awo must also save a bottle ofthis omiero, ror later use take two casserole vnite the sign ofosain with purple chaIk inside oC each casserole. 1 egg, hens, is battered then smeared over each sigo oC osain represent tiCe. Theo the awo sprinkles sorne cigar ash over the sign, represent death) 1 small chicken, I ( ayambeco ) dog ) is give to both casserole, talce one internode's of ewe bamboo, make the small hole, in one end then fill with ocean, water mercury, sand from a beach, and Iyefa trus intemode's is sealed with virgin wax and a, small mirro, is placed in . the center ofthe wax, then the following ingredient are placed, around the intemode's 7 mates (,eiye featber buzzard ow~) until you arrive at 21 different featber, also dirt from cemetery frem hill, the work fron 4 oomers, from tbe crossroad from the foot of a palm, treo, from ceiba , frem jaguey treo from jai~ from a court oflaw from an ant hill 21 stick gold ,silver, copper. iron, lead, buckeyes 7 type ofwater, river, rain, well spring, or fountain , lagool1, dam, coconU!, ot~ termite, ( elenu, tongue ) of all tbe animals !hat were give ,the awo then asks if finish, remember to another each ingredient in virgin, candle wax , before placing it around the talisman, finally the stone is. is placed on tbe osain and everything is covered witb tlie breastplate of an tuitle, Ebbo I rooster 2 coconut, soil from you house , 4 comer, fabric different oolor I trap, 2 eandle and the rest the ingredient,
Ebbo for araye, 1 rooster, 1 trap, eJotbes you used. soil from the house and 3 comer and rest the ingredient . Ebbo to overcome, illness maje goat, I rooster , tool the person soil tbe you work You are going to have an unpleasant experience caused by pregnant woman tbis woman is in love witb you, and there are 2 other women that complaint that you don t attend to their needs as you sbould
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# 201 CONTINUATlON TIIE IWORl OTURA
You are going 10 have unpleasanl su'l'rised Aboul 2 or 3
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#202 IWORI!RETE (ROlE) IWRIIROlE ADAE EBI OSU OIIDU EKUN FIBI KURUMU 'I1!LO UO SHEKE LERI SHEKE ADIFAFUN AKUKO MOKEKEIE OKO TOLOFE ANAKE OMO OLOKUN GBOGBO AWO ERANKE ElYE IGBO SHANGO ALUKU ONIKAN NI BYA OKO ABEILE IKOKO EYI ADIFAFUN ELEWA,
In This sign. are bom 4 season which are you
Akoko arun Ibe dray season )akoko eyo , Ihe rainy season ) Akoko etutu!he cold season,) akoko oye, Ihe season oflosses
This is sign of tbe sailor or mariners Iwori irete is Ibe one in change oftaking care oflhe opon ira( tablero word l ogbe ",ene was Ihe one who was in charge before bul oshun gOl him drunk, and inloxice,led him wilh !he odor of her ( vagina ) and stole !he opon Ibe ifa, when ololin look away .ogbe wene s and posilion he began lO destroy !he house, and ooly iwori irole was able lo calm Ibus he hecarne Ihe new caretaker oflbe opon ifa ,
mm.
Iwori irete speak odf tire in Ibe home The awo must give 1 (mud lish) lo orun!a and before he does ifa lo Ibe.¡¡ea¡on.that. Is going lo come 10 bis door, he must do severa! cleaning rituals heforehand,.1his is so Ibe Future awo guardian angel does I kili this awo, hecause his guardian 80gelis stronger Than Ibe awo s Iwori irete is very intelligent but is fond of gossip Whe the awo see tbis sign. someone is conúng to do ifa, and your rnust do ebbo with 1 guine 1 pigenn , eku eya epo This sign speak of ( arun sick ) You must do a spirituals mass, The sign speak of inlestinal parasile, Maferefun ( san lazaro ) The head speak in this ifa Olon merin speak in tbis sign, TIte sigo capriciousocss Ebbo I pigeon, I casserole I (guartaca, hoe) water sea, 2 coconu!, 2 candle, differenl fealher and rest Ihe ingredienl, In This patb hefore marring Ihe mean, you must Ibe ebbo, heforehand, SO lhal she is nol killed, by the other men tbat to have her, in trus sign, we see how hard a man must struggle, in order to acquire and keep bis woman ", After tbe, Ebo. 1 casserole must have the sigo ( oche otufa ) written in it 2 casserole, must Have, ( irete iguori ) and lhe 3 casserole, mUS! have ( iwori role) place dirt from a furrow ioto each casserole. then placed the follawing ioto each pieee. oC stick vira mundo these stick mUS! placed standing in each of!he casserole, afler Ibe ebbo, Ibe inlerests party is c1eaned wilh Ihe pigenn, and 1 pigenn give lo each casserole, rernember lo also place a Piece 01: yam, inlo Ihe casserole, all of Ihe casserole must be token lo forest palh of ara, Ege, tbe daughler of olokun Iwori irete I roosler, are give lo Ibe shadow oflbe persono wilb elegua, being placed al Ihe head ofthe persono ,hadow, this spell is done in 3 different bu,hy orea (forest) Ibe 3 head unhebolo and, Ibe 3 ara are left in Ihe places where tbese ceromoni.. are done afler
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#203 CONTINUATION nm 1W0RI1RIml
The 3 speUs are done, ebomisi, with omiero oflbe plant, 21 different plant the osain I pigeon afte ebo misi the ara and head ofthe pigeon, Ibe herl>s and clothes a1l go to the river talisman, I young roost«, I ooconut, plan yagruma run 3 different plant 3 seed of plant maravilla) the interested party is cleaned with the above ingredieut, then ob! 'lDituto is give lo .Iegua, then yoong rooSler, is give to bim all ofthe iogredient are bumed and tumed ioto ( iy. blood ) with leave the peonia, a1l tbis is consecrated, on the opon ifil
when 0run1a lived in oduduwa s bome oduduwa son akaIs bogan lo malee 0run1a life impossible ooe day, akaIa fe11 gravely ill and in order lo save bim, orunla bad to do ira, lo bún. wile in !he woods, orunla did ifa to akala, and 00 !he day ofthe ¡yoye , 0run1a thougbt!bis is moment lo get even witb tbis hoy that has made my life so miserable orunla grabbed a long , tbick and waited for Ibe rigbt moment and sang OKALAAWONIFAAKALAOMOORISHAIFAMABINU
nen he began to bit akaIa 00 bis back, akaIa ron orumiJa went after bim after Futishing the ¡yoye orunla instructed akala in the mysteries, ofifil and retumed bim to Oduduwa wben oduduwa saw bis son in the incredibly heaJthy state became very grateful To 0run1a and was bappy once again. Orunla Iold the eye ( bird ) that they needed to do ebbo, with a half dollar and feather from their body (the buzzard ) did the ebho because ofthe party Ibat everyone Was invited to awo dadawodi said to all ofthe birds, yoo can all go to ea! drink snd dance but before you ar go, you must do ebho, lo avoid dying al Ihe party, because there is goiog to be, a war all of the eiye went to the party and wben it carne time foc them to leave they saw Iba!, the mansion was on fue and the ooly one Ihat was able lo get out was buzzard,l as Ihe buzzard f1ew he saos. tbis , ODESAMI DEDEO DEDE AWODI ODESEMI DEDEO DEDE AWODI
YOllr are goiog to have a los of money and all of youe enemies are goiog to die You are going to receive 8 blessing of a chitd oc ahijado that is gong to bring you a great deaJ, of luck and good fortune, An ire ofmoney is coming your way ofthe counlryside, !fa lell the woman of tbis sigo, Ibal she must retum with husband ,and in order lo Accomplish tbis she must the ebho, with rooster, the house lhal she has on a piece of cloth and, much money, Woman have 3 mean. oc you have had tbem, and tbe man tlJat you have now is a business man, one ofthose men is spending the mORey that you receive from another. Avoid places Ibat are up high, y 00 have two woman, and Ihe one that you Iiked !he moS!, was the one Ibat left you You muSl change the manoer in wbich you tife because your hame is on Ihe brink of collapse, due lo lack of understanding and lacIe of respect witbin the family
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#204 CONTINUATION TIIE lWORlIRETE
Be cafereful !hal you don I fall and eilber fracture or break abone Tbere is 8D enemy that üves across. tbe street from you The bair aod Ibe 8esb bogan lo orgue a 101 because Ibey did 001 gel a10ng , bul Ibey eventually, had lo do ebbo, in order lO be ahl. lo Uve side wilhout harming each olher Tbe rooster bile Ibe young rooster because he seos a future rival Tbe older man killed Ibe younger woman because .he wants 10 run aw.y wi¡h anolber man, Avoid staying oul on Ibe streets aOer 12 midoigbl because you could run eOlilies from Ihe otber side, Tbere is an eggun around you tbat makes out lo be a helper spiril, bul instead is a spirit that is causing many problems do an oparaldo, There is someone that is trying to collect your footstep in arder to do witchcraft to you Your araye, doo I faces you head 00, bul núher tty lo hurt you when your back is turned Kaferefuo olokun and Oshun
You must do ebbo wilb guano bendilo,< holy guano ) This sign speak of a despotic man who has Jeft the home. but that decide to retum just to Continue, mistreating Ibe wife and lorturing Ihe olber family members There is a woman tbat is very ilI, and ir she does Dot does not do ebbo and go see a pbysician she is gaiog to die Ebbo 3 rooster, one rooster is dragged. around the person s horne after the ebbo Theo it is give to oggun the awo must be done with the other rooster, Ebbo to avoid . the en enem¡es stop eni problem .
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#205 IWORl OSIIE (BOSHE ) IWORl BOSIIE OBA LERI OBA LERI INLE BOLEOI WANWAN LODO NIFE ABEYERE AWO LERI BALERI INLE IWORl ODA NI WORl BABA LONI OSHE IWORl BOSHENSIIE ABI OSHE OKOLOWO BORI BOSIIE EBENlISHE INLE MAYERI LAVE .AWO OBARA NI BOSHENSHE IFA KAF1!REFUN ESHU AT YALORDE
One head cannol two separated Iand, : Avoid spoiliog your children and giviog then everytbing. in orderlO avoid losing them Ifyou mother is dead, she still prays Cor your and will gran!, you many greal powers Ifyour allow you ambitioo 10 dominated you, you will have many losses In order 10 salve ( iwori boshe ) pigeoo must be giveo lo sigo as well as pigeon meson oine) 10 the persoo s eggun mother, so be can Corgive you 10 avoid awo ( iwori boshe ) or apeterbi , iwori boshe fiom losing bis ber, head aside from performing the aboye ceremonios, they must prepared a cane lbal has a man s or woman head, carved OOIOp depending 00 the sex oCthe persoo, and filled, with (iye,dust) oCfish 1 stooes, 9 cowrie shel~ iye dust 9 male, 3 pigeoo, give 10 the cane them buried the pigeoo , the pigeoo are give alter the cane is filled with the aboye ingredient the awo must them give the rooster and 1 hens 10 bogbo eggun, while calling thero when the hens ís give this song • in order to call orunla ORUMILA BEYENI AWA BORE, ORUNLA BEYENI, BORE ORUMILA AWAIFA BORE IWORlBOSIlEORUMlLABEYENIIFA AWABORE, ro mAN ESHU
Help Cor problem , Dust oCbuzzards oC guine mixed with coosecraled iyeCa, Ibis dust is give 10 Ihe person 10 blow in the place where the problem needs to resolve, This is where oshun is fed al tbe head of the riverlo order to break apart the intluence that has this person imprisoned, For problem in the horne, MaJee place ( 5 ekm , you make oC bean ) Cal cocoa , lo Obalala Ihen ask bim where Ibis must be taken, alterward, Talisman Cor woman earthworms, (inso hair) oCa liger (dust ,eiye) the differenl bird, and dust Ihe 7 differenl stick, and ero obi cola, Ebbo dove I lamb, 2 pigeon 1 head the puppet, differenl Cabric, and rest Ihe ebbo, Ebbo Cor overcome, 1 roaster 1 small house, 2 puppet dressed, in wedding clolhes 4 small sack, igbio silly) esmall bells 2 pigeoo, head oC a11 the aoimals eku eya epo , Ebbo 1 roost..., 1 pigeoo, 1 fresh fish, soil inside the house and from, differenl Cabric 5 akara nilo bread) ( 5 olele, bean karita), (2 alcoCa arrow) hen egg, 1 lrap, take 1 roaster Cor paraldo the persoo, on Ihe edge oCthe river 2 pigeoo Cor rogation the head, wilh oshun , tbis sigo make imperfection the person, path of when the ¡nsect fell into the banana, tbis ifa speaks of 8 contagious disease or 8 psychological disease that affects this person moral
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#206 CONTINUATIONTIIE IWORl OSHE (BOSHE)
Thi. sign speak ofwan, The crusaders bad their own failb Ibeir own mooey, !beir own habits Ibeir own morals Their own manner of dress, when !bey weDllo invade Ibe so called pagan lands, wbich bad, !beir own oustoms and faith Ibey instilled, tbeir own belief system on Ibe conquered People, bowever wheo Ibese iovader left Ibese Iand, many look witb Ibem Ibe custom mannerisms and faitb of Ibe conquered people, !be crusaders may have conquered Ibese people military bol many were conquered by Ibe ideology oflbe subjugated people, In Ibis sign, !be persoo desire 10 lcave for anotber Iand be she should ask orunla about Ibis Situation, and if ifa says, tbat Ibe person can make Ibe trip, be she must be carefullo nol acquire Ibe bad habits or vice oflbis new land, in order lo avoid losses, This is were !be persoo traffic in foreign money ilIega! activaled, and desired lo live like Ibe strangers tbat he she, You must avoid Ibe vice of acobol and drug TIte awo witb and ahijado, witb Ibis sign muS! be careful because Ibe ahijado is Ihe invading ,army that is goiog to conquer and acquired alI ofthe 8WO s possessions The spiritual prolection oflbe mOlher are Ibe ones lbal give good luck lo iwori boshe , Be careful ofhaving 2 bousebold women, because wben your fust wife finds ou~ she is going, lo do Ibe same lhing and by !be lime you find o~ many people will have known by Iben, and you wil1 go Ihrough an embarrassing situation, This sign speak oflbe woman lbal is very difliculllO deal wilb and she is always throwing tantrums. but pay her no mind because she is an son Oshun and has a great deal Ofluck The woman in this sign is in love with herself, She have two me~ and neither one of them will be her lwsband. stop admiring yourself in the mirror so much and don t allow anyeDe to used the soap or 10weL lbal belong lo you because il could cost you your posilion there is a very ugly man whose money is very beauriful and he has a woman that is aware of Ibe different, Mean, there is an alder woman that you like. not love, but who suit you because she is going lo help you achieve whal you desire, Be careful of a woman that visit you bome who is going to create revolution inside you house, because she is jealous ofthe woman ,that you have now, Take caro ofyour legs because you have a lendency 10 acquire a limp Avoid peoplc wilh limps because Ibis person has bad inlenlions loward you Give thank to Oshun and Yemaya, give an lamb to yemaya. Feed cgguo wilb orunla on Ibis side, Give guioe to Shango, them the bone are tumed, ioto iye, and blown where something need lo be resolve, Beware for woman or parasite in the body or in the blood, You are takiog cace of something the is abiku . The Orisha say to be content with what you have because there are other that have less than you and wait for you to give to tbem . Wheo a dog comes up to you pet !t.
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#207 CONTINUATION TIIE IWORl OSIlE ( BOCIlE )
There is 8 mistake or something wrong with one ofyoue orisba You are afraid because ofthe new lbal someone hasjust given you Be very as to who takes care of your children, because Ibis person could mistreal your, kids, if you live up high, be careful lbal • step does I break apart causing you harm or death : You love lo gambl., bul you are unIucky, so it would be better for you lo give up Ibis Vice or you could end up losing everything Occupy yourselfwilh the job lbal you have because your are baving problem do ebbo lo
Avoid losses • Orunla lold Oshun lo do ebbo, with a (coral choral,) adorne comb so lbal a long as Ihe world in existence, she could be Ihe owner of a11 the ( sand her wealth ) Ihis is why Oshun always has money and is the richest Orisha in the world
Oshun amve early in order ror orunla to do an osode and he instructed bis ahijados, to Throw tbe Opele, for oshun. and trus sign iwori wow o was seen orunla told her to do Ebbo so lbal she could always be like Ihe yani of oshun Ebbo I roosler, I trap, dressed used, differenlfood, soil inside ofhouse offrom, and 4
comer. and rest the ingredient,
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#208 IWORI OFUN ( BOFUN )
:;
IWORI BOFUN IWORI TOWOFUN lESEFUN OBA IWORIFARA INLE RERE GBOGBOFUN SIIERU SIIERU ADIFAFUN OBINI OWNA TlRlKO KODUN ADENlPE1E OMO WKUN WDAFUN ONI OBINI SOKUN INLE ONIKAN OWKUN WAGBE NI OMOBlRING OM01TI1JN AKERE OBA IVA OMOWQUN AKERE SOPUTO IKOW OWKUN WDAFUN OWKUN
1bis siga when a pregnant woman sccs the terrible conditions in which sbe is goiog to bring Forth children, she tries 10 abort, tbe fetus even Ihough ir could ",can her death she would rather die, a10ng with he, child, Iban seo hirn her live a life of constaot siúfering
1b.is is where oggun was invoIved in a difficult \Va, and in order it, he bead to orubo Witb tbe roostee, (akofu. arrow ) pigcon and yam, fue elegua, ooini, moster, y Ghogbo, different) ere, heans ) oggun complain 10 bis brotbe, (ogunda irete ) abou' Ihe betrnyed Ofthe people, tbcn he bccame ill oggun did ebbo, with rooster. pigeon, nm • then oggun challeoged the crow. whose name was ( erawo, brigbt star,) the oggun sacrifice 1 rooster to olofin and I fabric while lo his head and this is how he won Ibe war Against the crow, and the other traitor, Tbis is were oggun root the crow Yopu are raising crows child , that are gaing gouge out your eyes
This is were the dinosaurs are boro. Do ebbo with ewe aroma yellow, In this sign, is bom the powerofthe tree aroma yellow, to foster discord and dissension This plan' is alos Icnown as ( stick hun' figh' )
The record is bom in this sigo as well as the ear afthe children toward the past errors of the parent, The person tum into a monster and does not forgive the hand thing that people Have done to, rum ser Ifa of proof and substantiation someone comes to prove if you know what you are taIking About, Awo trus person is here to test the knowledge, ofthe awo This sigo speak of the rosary wruch is mother of awo, In this sigo, is bom a path of obatala. known as alalinyamo, who lives at the foot of the eeiba 'ree, and lhis orisha is ado,ed by people who desired 'o have children,
Aquejan speak in trus sign. who is a companion of ifa. he was me one who created the earth and all of Ihe good Ihing in il fo, human being 'o enjoy
Woman have problem with you uterus, which is why cannot give birth, drink a soup Made of ( tolo tolo turkey ) that was firth given to yemaya io the ocean, the turkey is cleaned thoroughly and boiled in river water, theo tbis soup is take for a period of7 days This sign speak of 'he fa'her tthal condemned and tried 'o end 'he blossorning
relatiooship of her daughter to a young awo, wha "vas an son of yemaya, to achieve bis Ends Ihe falher, look
His daughter to fish each days, one days while out on the ocean. the boat capsized and both of, them were thrown into the sea. the father manager to lift rus daughter, ioto thc boat, but when he tried in larger wave carne and took mm away aftuwards he dau~er Of,he tishenoan married 'he 8WO son yemaya, and sbe became his 8peterbi
.
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#209 COm1NUA1l0N 1lIE IWOR! OSHE (BOSHE )
Orunla was being penuade by eoemies and be quicldy bid in a cburcb whcre be wanled To do rcading, bu! be realized !hal he had no opele, he borrowed Ibe rosary ofa statue and. ifa senl bim tbis sign. whieh instruáed bim lo pray lo bi. motber orunla puzzled Asl:ed if. bow be could pray lo bi. molber if .he was still alive if. rcplied , !be virgin of ne rosary is, you motbcr • This if. o5Olbo !be persan is being penuade, by Ihe police or by bis enemies that wanl lo dcstroy him. !re is coming bu! you nccd lo be careful that you don I cnd up in jail or rurming trom you Enemi .. wben Ibese ire come lo you If you motber is dcad, sbc pray for you every day Everything in you home is in O5Olvo, do ebbo so that it can tum into ire Give thank lo yemaya. ands reccive her necldacc and do ebbo You muS! wash your head wilb omiero Don I forgel necklacc aboul lbe tbings, lhal you have lo do beca" .. someone is following You in order lo kili you no forgel You are in a huny about something and you think that tbere is no away out, your mOlher is Ibe one that is going lo help you resalve this probleros You suffer when you seo olher people suffer, try lo eliminale sueh f..ling because Ihey could bring grave consequeDces Ncvcr tire of doing good decd because olofin will always bless you for!bem Woman you are in love with a man that is not., on the same social planes as you, and wben you, belp bim. you wiU see bim ungratefulness reccive your ikofa This is whcre Ibe cudgel is bom Orumila was about lo be kiUed with a cudgel due lo a fulse accusations when the Exccuoons was aboUI lo fulfiU bis duly, he look off bis mask and recognized orunla Al; is godfalher and pleaded lo lbe king, lo let him go, be told Ibe king lhal orumila only did good, decd and never harmed anyone, where on Ibe contrary, be killed many pcople On a daily basis, And had bis soul dreDehcd iD blood, Ibe king rcplies, 1 Will forgive your Godfathcr, orumila. and you because you have spoken trom Ihe head, and when aman speak trom Ibe heart he ways speaks Ihe trust Be careful whal you don t pay for other pcople mistake or erimes Ebbo I rooster waler sea , river, uscd dresscd, feather Ibe turkey ) and resl tbe ingrcdicnt In Ibis ifa a special casserole is prepared !hat live wilb orunla. take I large wbite cup and Paint tbis ,ign. of ( lwori OfuD ) placcd the foUowing into the cup, 4 coin pieced Ibe crOWD ofoshuD (adanes) I smaU round mirror21 shark teetb 21 tigerfang I headlbe puppet, I sheU of silly, head fish, red snapper ) sand rive and the .... I fisbing hooks 1 piece of and old stick or old can starfish piece of rope or oC a sbip ehain I fish made word , sea horse, stiek 21 diffcreDt stick, ask to orunla. DifI'crent bird, head the turtle,
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# 210 BABA OROI ME1I ODERE ORURE OMO ONl AKOKO MASIIE SHtm PONLA PERE ORUMILA ASHAMA ASHAMA ARUMA ODIMO DIMO IKU DIMO KODIMO ARUN KODIMO SIlllKURU GIlEUl ONl ICE ERAN KODIMO KOYIMO KOMAMA YORIMO SIDRA KODIMO MAMA YORIMOOMENA A Bm Karo KABALIl BOTI ADIFAFUN AYE ONlYEGUN KELEYI OSHUN NIFERI KOSI UMBO IFA OJUKUOMA ONSIIE ABIKU OMO KAN IRE KOSIFUNBALIlKOKOFAIREKUOMOSUREKOSIFADmAGADABOWOAWON ADIFAFUN UUMU KONl UUMU ORUBO OSIN ORUBO TANI ARABA BERE SIRO OWAYIN AWON AMORE ONl PA BABASIIE KUE\LANI MI AMADE AMEMO AFlDEREMO ODORO FUN OSHUN EWUYI NI WE WON BOMBO BOBA BONI LODAFUN ORUMILA SONG o ODIMO DIMO DIRE MAMA YEKI MAMA YEKI
ODl MODlIRE ODl MODlIRE MAMA YEKlO MAMA YEKlO SONG POR OSORBO) MONOABALIl MONOABALIl ASIIIRI BABA
nns SIGN OF IFA FEMENINE rr IS OIILD OF ORUNLA ANO OF OLOBORO rr S METAL IS LEAD, rr S DAY OF TIIE WEEK OYO OBA METO ( SATUDAY ) rr S CARDINAL POINT NORTII ORlSHA THAT SPEAK ODUDUWA NANU YEMAYA OBATALA ELEGUA JUERO
Dealb leave everything lo Ihe earth. in Ibe otber words everytbing !hal live musl someday die, Eggun is the one that resolve everything in this sign, olher people destroy what you build up or construct. Other people spend whal you work so hard make, tbis sigo is marked by living a tire without having an anchor anta which to elios. but ratber, living and doing whatever comes to mind, each person is 8 world unto themselves and has a unique personality in Ibis sign Ihe person receive unexpected benefil Ibal have beeo extender lo Ibe family Woman your family watcbes over you, If ono of parenl is dead, you should give bim her and rooster or hens depending on Ihe situation,
Obatala visit bis children right after sunset, The elderly that come to visito yau must be fed and attended lo very wel~ the feminine organs were raised in tbis sign. !he color is black the speclded color for w0!lUlll. Ibe color yellow and Ibe red, !he sea. tbe wbale tben ben !he goal. tbe rats tbe oceanfronl fish. Ibe caiman !he shel~ Ibe almiqui, !he maize, tbe pumpkin !he biological cell !he vice, of ( marnu obo, 10 suck vagina) and mamu oko in !he woman ) maiice tbe law ofkarma tbe ere, Vegetable grain heans
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#211 CONTINUATION11IE OROI MEII ASI!AMA ARUMA ODIMA KODIMA IKU KODIMA SllUKURU KURU ABm coroBAUl NI ABm ADIFAFUN AYBOMOONIYBGGAAlRKOIRDm ELI!BO ASI!AMA ARUMA ODIMO DIMO BABA YERIMO OSHANLA AYAG\lNA ABERINI AWO ADIFAFUNEYA 1VIUKODIMOLORUBO
..
odi moji significa Ibe buttocks it represen! Ibe woman • vagina Ibis is wbcre Ibe monarchy began !he formation oflbe general human form wu establish in Ibis sigo Ibis is where spiritualism is pnwtice this penon suffers from ( otitis eanlche ) cefalagia plegicahemi, oflbe person brain lieadaches ) that are 1O
If yoo do ebbo wherever you go oduduwa wiIl give you an she so lbat every thing that yoo looch will tum lo gold and you will have many hODors and much g10fY , if you don l do ebbo, you will s10wly drown in yoo own vices Ara is bom in Ibis sign, Ihe giant (tambor drum ) ofifa Ibis drums is made from Ibe troo Trunk ofstickjaguey, Ihe oWDerof!bis drum mus! swear ID oath witb q rooster and one Ada a machete) before oggun in order 10 PO"'" 1m. is where olorun made a pact witb olofin, lo place bis splendid coin within Ibe coffin of olofin, so lhal no one or nothlng could stop !he a1awo from acbieving suecess in Whalever venture he chose lo embark upon, you mus! feed olorun in order 10 prosper A ruye!he fright is bom in !bis sign, !bis goes for .11 oflbe odi omolu, which is why Iboy al~ have problem with their nervous system, 1ms sigo speak oflhelifo ofsacrifices that Ihe orisha had lo go Ihrough, Sign ofternptatioD and sexuality 1m. sigo marlc, by infidelity by woman IOward Iheir hushand Ihe children of!bis sigo Have very hOI lemperarnent and are MI ofwielcedness and morbidity they are usuaUy Unfailhfid and in, Osolbo they pnwtioe aodomy The woman trus sign ere domioant. and have a strong character. the meo if (bey are not Effeminato they mus! he carefid ofbeing accused ofbeing gay or aetually becoming Homosexual beea"se of!heir sexual pnwtices 1m. sing requires tranquility and a stmng devotion ofShango, beca" .. he is Ibe one that gives,tranquility in this sigo ifa
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#212 CONTINUATION TIlE ORDI MEJI
The children ofthis sign, are norma\ly fond ofgossip, miscbievous and like lo be entangled, in otber people s affair these cbildren should be carefuI oftbe .... and Ibe river, this person, should a\so avoid place that bave many earthquakes because \bey could Lose Ibeir lifo:, The people this sigo are arrogan!, and linicky, !bey are wiI1ing lo do anything, in order lo achieve lheir aim, !bey are deceitful and love gossjp, bot'\bey posses Sometbing speciaI tbat, help tbem grow in tbe Cace of and uiumph iD any situation \bey sometime, don I lik. lO taIk and \ove lo bide money iD comer, uoder beds oc in safety deposit hoxes Ibey can betray anyooe very easily, which i. wby people should DOI coofide too many secret in, Ibeen Ibey can be very generous with tbeir friend, evo giving their Iífe for tbem, bul as ao, enemy, They can be very malicious and will nol rest uoti1 \bey seo tbeir enemies completely destmyer The woman this sigo are usually bigamists who love lO bave more tban one husband Ibey Can have ut lo 3 men at one time, bul!bey ruo lhe dangerofbeing killed by 000 ofthese men, duo lo jea!ous, In this sigo tbe person is probibited from going lo Ibe plaza, and from eating sweet potato Because \bese thing are tbe ire ofthis persan This persan mus! lean lo give him self herself more credil, for Ihe thing that he ohe does this, io • very inleUigent and mush oeeded persan who has many people around that doo I WanI lo give Ibem merit or consideralion, this persoo should guide Ibemselves by whal he .he drearos, bul never len aoyooe aboul Ibeir drearos Tbis ifa marked by • war between tbe ( prenda palo Religion) and orisba religioo Tbis persao shou1d nol have aoytbing lo do wilb Ibe palo religion, because this is were tbe mayombero palo, was banished from Ibe Iand, known as ( ile yomba ) in order lo avoid .I~ oflbe evil lbing lbal Ibe prenda ( wilchcraft ) cauldron brought, inlO Ibe Iaod Odi meji speak of problem wilb lhe car, You sulfer from headache on Ihe 10ft side of you head, Avoid throwing fruil peels 00 Ibe grouod and don I lcave dirty poIs in Ibe sink. Food you no eal bone, saIty food spicy, and colfee , When taking a bus avoid sitting on seal that are directly aboye tbe wheels, and a\so avoid Standing neXl lo tbe door, The comer oflbe igboduo is bom in Ibis sigo, You uses lhe necldace of sao lazaro, in order lo resalve your situotioo Tbis sigo make by ~ve sugar in Ibe bloodstream Tbis is were, Ibe 6rst robbery was committed 00 earth, and Ibe chiefwas Obatala ayaguna, You mus! you give drum musiea! ceeemooy lo e1egua oc Ibe Orisha !hal sking for one, Tbis sigo speaks ofleukemia and diabetes and ofa crazy member Place 8 machete lo oggun, Odi Mej~ bad 4 children and !bey were, Oko couotry.ide Ona Ibe roed, Loye plaza, De tbe bouse, Odi meji went lo visit bis ehildreo and he bad ao overwhelming desire lo defeeate and tbe OnIy cbild tbat aIIowed bim lo do so in tbeir borne was Ibe ordi rnejim, excreted 8 101 of Mooey and valuable, jewe1ry, this is why !be ire i. found in !be home
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#213 CONl1NUATION THE 00/ MI!lI
Give to rooster lo elegua immediately, so that ire can come ¡nto your home, don t throw Anyone oul of your bome, Tbe cbild lbe sigo, mus! stand io from of obatala witb a c:rown of mariwo and fealber then say, ERU DCHA AYABO OYA MONI
•
Tbe persao mus! Iben place Ibe crown on IOp ol; Obatala so lbal be can give ibis persan a blessing of good fortuned When Ibis ira seo, !he awo lells Ibe persan lo no! be afraid of deatb, or any ovil doing by His her enemies, because Ibe Orisha are goiog lo protect bim her, !he persan must stand at Ibeir fronl door wilb 7 featber abellami ( real turkey ) Iben say i .:,
EYIMOYOOMOOBATALAODARA)
Place sweet potalO, boniato) Ibe eggun ofbaba lobi Iben are tbrown into Ibe trash The spirit!he eggun oflbis ifa is called, eyokomi, Ibis spirit is represen! wilb 3 puppet That are lilled witb eggun, one is ( asokere,)O Ibe second , is ( adere ) and Ibe tbird is isani ) This is were., aye went to Uve in orumila s house Do ebbo wilb hens, !he hens are placed a1ive in from oruroa in Ibe momioglben They are give lo lúm in Ibe aftemoon, I rooster is give in Ibe momiog 10 eggun
Give tbanks lo orere omo oba, wlúch is Ibe principal celestial spiril lbal brougbt a11 of!he Good lbings down lo eartb (fa say tbat your were bom everytbing lhal you need in Ibis Iife lo Ibis sigo is bom lbal human being use sboes, Tbis is where asheyeye aiye speak wlúch is Ibe son of orunla, he id and abiku, lbal carne to earth on 16 different occa.sion and gave many headaches to orunla Make (dust) slickjukaro, mariwo, lúguereta red planl lara pupua, Ihen Ibis is give blood of Ibe pigeon for 16 days . small incision, are made in !he inlerested party joinls Then Ibe (dust) is spread over Ibe incision, Ibon Ibe awo take sorne oflbis dust and mixes il with, olher ingredienl lo make an onde, wlúch is an talisman and prepared, and inlerested, party wears il around Ibe neck, lo Ibis sigo an eggun speak lhal died by decapitation, Tbis ifa speak oflbe reios oflbe mules, Tbis sigo speak of Ibe war between Orisha an mayombero, Tbis persao is prOlect by olokun, Ibe sea and Ibe stars . Tlús sigo is masked by a detachmenl of Ibe nialerial world for Ibis spiril world malerial Suffering is quelled by spiritual, Tbis is where Ihe spirit, oflhe Ocean turned over il s secret lo olokun and yemaya The. fed Ibe earth, fed oggun and a11 Ibe evil was queUed War between brotber and sister, Th.is is where a war between the santero and 8 awo. began over the domination oC a town Thal was colllrOUed by !he awo and orunla who Iirst established rule over !he IOwn Tbis persa' have problem wilb Ibe blood, The ikofa, is bom in Ibis sigo, Tbis is where Ibe awo were accused of economic g1uttony and mistreated, Respect !he awo, because Ibey will one days be your salvation
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# 214 CONTINUATION nm, ODI MBJJ
Offer, for Ibe person, eggun, mashed sweet potato for a perlod of 3 days by !he side of a trash can, with 1 candle in fronl , for tbose 3 days Ibe trasb cannol be thrown out Take 1 elwele .mall, Iba! is adomed wilb 9 difl'erent coloree! strip, offabric and clean !he Interested party, Iben il is released a1ive at!he beach Make and use dust, of fallen plan! ysgruma, leaves cascarrilla, 1 piece bark, 3 feather buzzard 3 seed (oguma maravilla, Planl mariwo, oflbe pa1m treo, Don'l ea! plant (berro watercress,
'.,
!fa osorbo, lb. person is clean with planl wateraes.. 1 fresh fish, 1 egg, ( duck ) and Everything is take lo !he sea, this person has eviI impulse, The ilIness Ibal you suffer from is locate in your throat, be careful Iba! yoo don I cougb Up blood, !fa ire !he person is cJean with plant watercress and fish and egg bens This is where ( sbun yumi ) is bom she tives in lhe woods and Ibe rive more specifica1ly Undernealb Ibe plant known as Imo oshun, oflbese place, This is where iku and life were Ibe elder brother of ( arun sick ) ..ch one chose a different path, in tire, bul olofin sent for Ibem lo give blessing 10 each one, Ibe only one that wenl before, olofin was tike and he only asked for lhe lesser of Ibe blessing, bul olofin chose lo give bim, !he blessing Ibal was destioed for bim, life weol lo find bis brother ( arun sick ) and lold bim, come, with me, And as long as you are wilb me, nolbiog will ever happened lo you, so il was that until Iku look possession oflife ( arun sick ) was a1ways apar! of life, iku arrive inlo Ibe lown and found, out about thast had bad happened and said , I will destroy bolb of you for betraying me This is rcason why iku destroys everytbing, iku is more powerful lhan !ife Iku has only one virtue, lO end !ir, bul !he otber power have differenl ramifications Ibis is Why sometime ( arun sick,) can save a tife or destroy i~ so long as iku is 001 destined lake posecion of Ihe person life, . . In Ibis sigo ifa, is·where human being defecaled and did nol wash Iheir buttocks, for Ibis reasoo lhe hands made a pacI wilb Ibe anus lo help bim, bul Shango Ibougbl and said, Since Ihe righl hand clean Ibe (arun sick) wba!ever offer, ·people place lo must be served wilh Ihe left hand, so Ibal I can truly savor Ibe food that is offered lo me Odi is Ibe father oflbe masses and Ibe type of masses depeod on Ibe sigo omolu ordi Secret tbe sign, 1 sUver mOOD or a steel imitation that wiU not oxidiz.e when fiUed 1 rooster 1 pigeon, 4 stone, that are oflbe smooth Chinese type water river, sea, onike 2
rose, of Jerlcho Ihe bottom ofbask~ ifa must have f10wer of planl acbivata
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.21S
CONTINUAnON TIIE ODl MElI
SpeU to help Ebbo, I heno, give 10 oshun IOgether with orunla, Ibe awo muSl perfonn the ao ebbo With the hens, thon ea!, 10 the orisha, the penan prays to aII ofthe orisha, 10 belp with !he Trouble marriage, !he interest party place masbed yam. with ere and vegerable soup lo . Oshun while calling the spirit known as ( kaIadun nari )
.
To avoid or win, a court case, Ebbo 1 rooSler I rats I fresh fish, 2 jio jio, 2 conch shel~ reS! the ingredient Note !he rat, are fur ( elegua ) one fish for ( oggun ) and the res! 2 jio jio for rogatioo Ibe head, You destroy wilchcraft - This sigo you rite in from Ibe entraoce !he ho_ a10ng with Ibe sigo below!he awo the place elegua, in IOp the sigo, with 3 eggs around bim , ooe eggs of hens, one eggs of ( duck ) and one of guine, ) aII Ibe eggs muSl havo the ( Odi meUe ) Writton on them with cascarrilla, aod the awo muSl pray ( Odi meDi ) otura obe ) and bis sigo ifa the egg are broken behind, (Shilekuo - door ) ( Ue etubo gnnpowder ) is placed on the arrow point oflbe sigo aod down lo !he, Ceoler Ibe (gnnpowder) is IiSl from the ceII1er out the awo, !he awo then ask elegua where Ibe eggs are supposed lo be take, thon they are picked up with ori . ~
... L..;" "; co..
To avoid revolution in the home Take 1 eka, an open the whole in Ibe center, theo fill il wilh eku ella epa coro honey roo Sugar soi~ house, il is covere
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#216 CONTINUAll0N nm 001 MEJi
Odi is father of Ihe masses and !he type of masses depend 00 Ibe sigo omo oluo, Ordi are
Odi m e j i - - - - - - - in !he chun:h as well as spiritual in !he churcb Erdible Odi oyelru Spiritual mass Odi wori in !he chun:h Ordi iroso spiritual mass in !he chun:h severol Ordi ojuani Ordi abara io Ibe chun:h and spiritual Odi okana in !he chun:h Odi oguoda , io Ibe chun:b ·in Ibe cburch Ordi osa in !he chun:b and spiritual Odi ika Odi otrupoo in !he church bu! a stoleo mass Odi otura in Ibe churchu and spiritual Ordi irete Spiritual mass Ordi oshe lhe awo muS! ask ifa Ordi ofun spirituals mass Rogatioo 3 time head 1 wilb I rose ofjeriko ,and rest Ibe iogredieol 2 with egg hens ori .fuo and rest !he ingredieol 3 wilb 1 pigeoo, from Ibe persoo s head lo oggun Ibis for awo when he is io a ( planle coosecrates , cofa and hand orunla ) and Ibis sigo come in lhe ( ita ) ebbo I rooster 4 fealber climbing plant I bal, Ihe person must louch Ibeir buttock with Ibe ebbo, I rooster soil house , used dressed , ground 4 comer l trap, and rest Ibe ingredienl ebbo l rooster hair ral, dust of!he planl, fealber buzzard and rest Ihe ingredienl give l rooster for eggun and rest !he ingredienl,
tak. l jicara and paint an osun insid. ~ 4 ritual color, Ihe awo then place odi cola osun popper, ero elru eya coro, into !he jicara, !hen Ibis placed behind !he interested party Ibe sigo Ih. oparaldo, is written on !he fabric black witch mUS! be placed over Ibe circle of the paraldo and over Ibe fabric black and whit.. and red, the awo does bis moyurba and gives, obi mitulo Iben proceed 10 perform the paraldo, as i. customary, using Ibe ewe Ibe ifa marke but plant ,espanta muerto, albahaca, and algarrobo, must be io the mix afterward the interest party mus! take !he paraldo 10 il s intended destiny Iben he she muS! bathe wilb omiero ofthe plant
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# 2)7 CONTINUATION mE ORO) MEJI OMO ALAWO OY ARE FlEDENO AWOFO AWOFO
Make regular parado when finish ioto Ibe whole and obi mituto is give to see if all is finish whole, is the c1osed, Ibe interest party mus! leave Ibe area, wilbout looking back To get rid ofand egguo fron the house , Talc. one chalk and draw Ibe sigo below, Ibe house is cleaned wilb I pigeoo from Ibe back of Ibe, house Ioward Ibe front , !he pigeon is sacrifice 00 Ibe sigo, whicb Zarabanda, biriyumba ) fula, gnn powder) is p1aced on Ibe point oflbe sigo and lit, Iben covered with fabric white and black, Ibe pigeon is placed in Ibe fabric, Ibe awo place eku eya epo com on Ibe reS! the fabric, is wrapped up and taleeo lo Ibe cemetery or it is buried on a hill Ibe Inhabitant of!he home are cleaned wilb plant aberikunlo, and 3 red flower, which are taleen to where the package is taleeo, after this the people, are cleaned witb white flower preferably white lilies, Ibe house mus! Iben be washed witb omi egg, white and arnmonia
To gel rid a eggun !Tom the home utilized ( casserole ( 7 rayos, ) Use Ibe sign that is below I jio jio, killed on Ibe ceoter of Ibe sigo, afier Ibe iohabitant and Ibe house are c1eaned, ( gnn power) is placed on Ibe poiot of the ( arrow ) Iben they Are lit sigo is covered with fabric white. and blaele, the jio jio is filled with eku eya epa
Com then it is buried and a plant is set in tbe ground aboye it, everyone is cleaned and bathed with plant (abericun1o) and red flower, place little bit of rum in Ibe first balb
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# 218 ODI OBE , ERDWLE ERDWRE ORONA OGU ERDlBERE ORONA ORlSHA EKUl1l LI!LE OUN OKU lYA ADlFAFUN OKA BABA EYELE MARUN ELEBO ERDWRE ORONA OGU ERDmRE ORONA ORlSIIA LO OMO OGUN lYPA ADlFAFUN ORIJMlLA LORUBO
This is where Ihe box Ihe ( drum ) is boro Shango and !he 7 power speak in Ibis sigo P1ant jaguey corozo rue, This is wbere are committed, This person is unjust This ifa determine tbat Ihe cbildren ofShango canool receive yewa (Oslta kai kai ) witb The only exception being Shango tbat is awo and whose sign ifa, is ( Erdible ) This sign is marked by infection, and spiritual phenomenon, This is where Ihe lIRIlI ( dahomey ) people adore Ihe igbodun of ( san lazaro ) Ihe orisbs of!he smsll pox ) This is where !he illn... known as smaUpox is boro The ad vomiting by humaos is boro, This is where !he msIevolenl entities are boro This sign speak ofvioleneo and 2 woman, In Ibis sign is bom Ihe annexslion oflhe llquor The dance and excessive luxwy speak in Ibis sigo, The secret lhe (3 drunk) musicsl ceremonies and 3 bottle ofruo, Jfu ofblindness This is where ( erdible ) cured bimself ofbis blindness wilh Ihe plan! resedad , In order for Ihe man lo impregnaled bis wife or for Ihe woman lo get pregnsnl !hey must no~ ea! guinea, bsnana or opples, This person look looking for family, and cooperation from everyone in order lo Iíve a mush, more tranquillífe, This sign speak of sacrifice made for family or friend thsl u1limalely paid betrayal This sign speaks of a skin disesse possible leprosy, Tbe person is egoisticaJ and very argumentative, ifa of vigilance and investigation This sign speak of. very sly and elusive enemies, tbat will no rest until you are lotally destroyed wbich is why yoo must move quickly This person could bsve problem wilb !he pollee or cour! due lo someone identifying, bim her as, a perpetralor in an iIIega~
lbere is an abandoning ofthe orisba or an relic o talisman or prenda This person lens lo hold grudge, This persoo who likes lo enjoy Ihe pleasure of Iífe sand abaodon bis her responsibilities, Avoid getting wet wheo il rains, Take care ofyour eyesigh~ !fa of Iheft of embezzleme~ of infidelíly in Ihe cace and custody prosperily, thsl is left in Ibis person care, This person thsl maintain relation wilh people thsl are betrolhed or married, Be careful because Ihere is someone Ibsl is walcbing you and will nol stop unlil Ibis person colches yoo in Ihe oct of doiog something Ibst you should, I be Doing, This ifa speak of Ihe strugglo fur Ihe necessities of life This sign speak oflhe battle oflhe dellnquen~ wbere Ihey don I stop accusing one anolher, until one oflhero is completely destroyed, This is where a person enjoys Ihe fruil of anolher persoo s bsrd work, wbere ooe person Sacrifice !hemselves lo build sometbing, Ihen seos someone else enjoying Ihe fruil of your labor, Ihero is betrayal between co-worker ,This sign speak oflhe musician thsl extracted a special and beautifu~ sound from Ihe, instrument thsl Ihe played, Thi. persoo bss lendency of drowning in !he ocean, This is person tbat is envied by bis ,
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# 219 CONTINUATION TIIE ORDIOBE (EDffiRE)
His her own family members, This persoo struggles 10 accomplish something in bis her life, tbis person gets liigbtened easily because, he she sees spiritua1 eotilies Talce care of and attend to your orisha because tbis abandoned Orisha couJd be tbe cause 01; your death, a drum must he give 10 an osha, Orisha or eggun, Wheo !he seaweed wenl to see orunJa, he saw tbis ifa anda told tbe seaWeed f bless Two and one, when tbis seaweed reached tbe bottom oflbe ocean it is was tbe origio of Creation, In tbis sigo indicates tIuU tbis woman will sooo have a child, The cbild of( edibre) must he giveo an (awofaca) eveo iftbe cbild is stiJl gestating in tbe motber s womb io orderto avoid tbe death ofbotb motber and soo Edibre, is tbe child ofgood fortune bis is child ofmooey, This is where Shango was known as (ogiri olu) io one path tbe ooe tbal observed!he king This is where Ebiri is boro , tbe poisoo tbal eoter tbrough tbe wouod, this persoo must have (aroDi,) this is wbere osain, hetrayed orischaoko, aod yemaya osain lold orishaoko, to place ao rooster at tbe fool of bis door, in order to discover tbe rumored adullerous acts of yemaya aII 01; tbis hegan, hecause of osaio s jeslous lowards orischaoko, and yemaya who eventually was able lo reslize tbe separalion of tbese two, tbis person must wear ao idefa tbal is made wilh tbe number of strings tIuU correspood lO !he persoo number of children, Ihe person must wear tbis so lhal he she docs nol lose aoy ofbis her cbildren io tbis sigo an Osha kaown as &ina, yoguo speak, wbich is tbe spiril guide oftbe twin this is where olofin was goiog lo give 3 blessing lo ( edibre ) and lold bim, wheoever you arrived al a particular place a1ways say , 1 have tranquilily 1 have security aod 1 have proSperily, tben olofin said lo him, wrile il dOWD so you doo I forger il he replied 00 1 don need lo wrile il dOWD I forge! after a time erdibre s laod was engulfed, in a war, 80d he had lo leave, wheo Ihe arrived in bis new homelaod, he tried lo remember what olofin lold bim, lo say, bul could nol ,he would say , 1 don I have traoquility 1 doo'l have securily, 80S 1 don I have prosperity, no w80led lo help ( edibre ) and he went Ihoughl m80y difficulties one days , he rernernbered tIuU olofio lold bim to ( wrile dOWD ) what he was supposed lo say, bul hecause of bis pride he wenl tbrough maoy difficulties after many monlhs, (edibre) head tbal peace reigued once again in bis land, aod promply, ser offfor home, when he arrived inlo lown, he saw olofin and hefell lo bis kaees hegging bim for forgiveness, for not listening lo bis advice olofin said lo him, very well 1 will forgive yOllo but from now. on yoo must write down everything that you head, so that don I forge\, lO Iban eshu,
this is where is bom that the awo. must write down the Pataki of ifa in order to study Ihem in tbe appropriate momen\, tbis smoked pipe was very arroganl and rehellious and did nol helieve in Ibe orisha he spoke iII fo tbem and of aII tbe world, until ooe days he was punished by opening a hole in bim order 10 ernpty him oul respect Ihe orisha aod don I speak iII of anyone , because il could cost you your life
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#220 CONTINUAnON mE ORDI ORBE (EDmLE)
Erdire was involved in • war with !he (congos ) and he received bis ( awofilca ) and won The war, after Ibis however, he ahandoned Ibe care oflbis awomca and Ibe 1'811001< some ofthe (inkiness) ofbis hand ofifa, leaving it incomplete, seven year later, another war Carne bis way, which prompled, him lo seek orunla s help once again, orunla asked erdibre for bis awofaca, so that it could speak lo bim, bu! sinoe il was incomplete, it could Not speslc, and erdibre los! the war The lulwmi went lo war against the ( congo ) and erdibre, was the generals in charge, of Wming the battle, be went lo the home of orunls and Ibis ifa was seen, where ifa Iold him ..;
To do ebbo wilb drum and mush ron, and that be should nol figb!, bul be sbould tatber March bebind the army and play Ibe drums, when the congo beard Ibe music, !bey bogan lo dance and edibre, invited them lo drink with him until !hey became intoxicate, Ibis is how Ibe congo were defeated In Ibis path, the IWO mus! have Ibe 3 drumoflbe rogarlon and!he 3 bottles ofrun and each time you have a difficulty Ibe drum are played lo oggun and ochosi and Ibe run is blown, amo them from each ofthe bottle of ron, Erdibre invenled the drum, and discovered the transmiSSiOD oflbe sound and from that Momem 00, be is the first drummer ofSbango Erdibre lilbricated the body ofthe drum wilb wood from a palm troe, Note iyefa ofedibre, osainista, (iye dust) ofwood from a palm tree and (sulphur) Erdibre dressed in uoderwear made of skin from a ( sbe goat,) Orunla arnve into lown and bis enemies tried 10 kilI bim with arrows and he had 10 fiee io a burry, WheD orunta fell secure, he did and lo read and saw Ibis ifa ,wbich lold him 10 do . drum musical) ceremonies for Sbango, 0run1a prepared for Ibe party and wbile he played The drum, he emered into the town, that had thrown bim out, once !he people heard Ibe Music the goat logether and bogan lo dance, Ibis is how 0run1a could conquer and govern Thal land a ( drum musical ceremonies ) must performed for Sbango so lbal he can help you win the war, One day orunta called on the service ofloca! ( finca couotry eSlale ) bul wben it carne time lo pay bim ( sitiero place) was nol bappy lbe arnoum of money lbal orunta paid bim Orunl. say lo bim, you are weU paid because you do noI mow, ( ifa ) .!he sitien;>insisted And orunta decided lo give him a tittle more money in order lo gOl rid of bim , when he reached for Ihe mooey in bis poker, orunla feU lo the grouod and Ibis sigo was seen orunla, said to Ihe sitiero, you wife is pregoant and to avoid death, she needs 10 do Ebbo rooster I pigeo.. ground the fores!, lilbric different color mush moDey for the bbo And Ibe reS! Ibe ingrediem the ebbo, Ibe sitiero say is 10 much mooey for the ebbo, And did DOt do anything, wben the sitiero s wife started lo give bitth she became gravely DI fiightened by Ibis Ibe sitiero went out in the search of orunla for help bu! wben Tbey returned it was too late sbe was dead
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11221 CONTINUATION nm OROI OBE (EDmLE)
...
ni. congo were going tbrough many difficulties, wbicb is why they decide lo see 0tuuIa, saw this ifa, wbich told Ihem, cul aII oflbe branches off aII the ~ Except for the strawberry P1aot. then place the brancbes in a pile in the word aud caII me 1bey di. as !bey were told, then !bey caIIed for orumila, he arrived with aud jicara of Sarseko ) with Ibe ashe, he prooounced • few word, then ordered the Inocbet to covered over, soon afterward, the next geoeratioo of congo, had less difficulties.aud !bey lived much happier, Uve tbaI Ibeir ancestor, Osain was having many difficulties hecsuse ofwotlcin bis cult ofpalo moDle with, gun powder, had driok, aud he oever had trsoquiIity or pesce, he W8S a1way. diny had maoy problem aod was not seeing the result ofbi. worl<, wbich were a11 ofthe evil variety osain, hegao lo see tbaI the Iukumi were a1way. were a1way. doing weU dressed weU aud a1way. had, mooeyaud trsoquiIly. Osain decide lO seek the advice ofShango who toId bim 1 was a1waya a( palero ) bu! then 1 carne lo know 1 am hetter!hao ever 1 am powerful aud 1 am a1waya dressed iD white dressed aod red, Shango spoke so eloquently tbaI he convinced, Osasin lo visit orunla to see what ifa advised bim lo do ifa lold osain to do ebbo with 1 goal, 1 rooster. with hom, the hag of eni i. hung from Ibe hom. 1 young rooster. I guino. aud the res! Ibe ingrediem, before doiog the ebbo. Ibe osadie is hung form Ibe bom of Ibe goal, Ihe goat is give com lo ea! lhen is gi"" ron, mixed wilb ( gun power ) lo drink, Ihe awo hegin Ibe ebbo a! this poiot aud when the goal hegin lo expel the com, the awo picks it up aud placed it ioto Ibe ebbo, the sneez.es aud vomiting ofthe goal, help Ibe rogatioo ofthe awo, because this is ashe, after linisbing Ibe ebbo, the awo must ask iflhe goal is let go or giveo lo one oflbe warrior , lhe awo must a1so ask iflbe guine aod young rooster, are give lo Osain if the awo has Ibis deity or lO aoy other orisha lbal orunla detennine, the young rooster is remover any evil energy. secret ofIgvaba ) Ibis is the prenda Ibe edibre, and il Uve in a jicara, a largo. tbaI mus! be washed with omiero this sigo, i. dried and the following (sigo) are painled on Ibe bottom 00 the 1 is line ) oebe otura,) acana meIIi ) ogunda oyeku ) okaoa osa) !he 16 meji ifa, 00 the 2Uoe okaoa gio, osa melle, ) erdbre ) sigo the padrinio, sigo Ibe oyubona,) and otura oshe ) I sigo ara is placad OD 10p ofthese sigo, place I miniature sandaI on each side oflbe jicara theo place, 7 smaII puppet, filled with dirt ofthe wood, dirt ofthe cemetery dirt of 4 comer dirt from e.iba tree, dirt a palm troe, dirt ofthe river, dirt onika dirt of a bill dirt from a well dirt from ana 8DI bil~ dirt from Ibe crossroad, plowed diet, bead gOal of eggun, 7 popper, aud res! !he ingredieot, 7 popper are placad ioto the jicara theo the small puppet, are placad on top, Ibe awo theo takes !he goat aud foeds it ooro aud makes it driok run mixed wit ( gunpowder ) aud when il vomil • aud soeezcs, the awo take the vomited coro aud place. some inlo Ibe jicara aod Ibe res! ioto the ebbo, Tbe goal, i. gi"" lo the igbo wbile .inging OYURE ERDmRE BABOKO BODUN D.E IFA ORUMILA AKEFO YELU ISH05lDSlIE KOBAKOMl
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#222 CONTINUATION TIIE OGBE OROI (EDWLE)
Ano!her variation of!he secret) !he secret !he jicara ean a1so be prepared in this manner Take I goat wi!h bom and hang a bag a bag wi!h I egg inside, on one horo !he awo hangs I young moster, and from !he o!her hoen, the awo hang 4 guine !hen it is take lo osain !he goat is give coen, 10 ea! run, wi!h gun power, 10 drink wben !he goal begin to vomit and sneeze the awo take!he vomited com and save it, aIIerward the goal th!o moster, and guine give 10 osain., the awo take the oyes, the tip of!he IOngue and the rigbt, bom!he goal, the boro be filled wi!h the goal tongue goal !he COro !hat was vomited , !he bead and !he hart ofthe goal, and guine. roo! of!he Ceiba, tree roo! ofpalm treo, and iyefa, this is wrapped wqith skin ofthe goal then it is adomed with, diff'erent color beads, this secret live in a high place this ifa a spiritua1 mass is performed for the festival ofthe eggun you need 7 mediums that ean be moun)ed by !he ( congo ) eaeh mediums muS! have I jicara with run and I eigar!he spiritual altar muS! have 7 gIasses ofwater wi!h a black rose, in ..eh gl.... !he awo muS! plenty of coro around the house, and when !he mass is finished, everything must be swept up from !he back of!he house toward !he from , then thrown out Candle for 7 mean power take ceramic container and place !he following into the egg, white mercury flax seed oil cooking oil dry wine and boly water, !hen 7 eandle are lit one eandle for ..eh day when !he eandle is lit, !he petitioner must pray to!he Afriean powers and sayo, in !he same way that mercury is never stil~ in !he same way may ( name of!he enemies, ) never have tranquility unti~ he she I desire, to feed 7 mean powers orun 7 jicara wi!h puppet, while, (while f1ower)7 jicara wi!h sea water small coneh shells small seashells and some ocean sand.l roosterwhite, is give to jicara orun plate tbat were previously JtUUic:ed wi!h the sign of erdible , is smothered with honey, blood ofpigeon give lO the 7 plates!he awo!hen makes a thmng out ofall !hese ingredient and cassemle with severa! wieks is prepared !hen 7 Iizard, 7 fresh fish, oil !he and !he olher ingredient oflhe ehbo, are plaeed into the casserole, tbis especial candle is list to the 7 mean power and the interested party prays for !he desired result, ebbo I rooster I fresh fish, waler sea, river, ground ofplaza, from ofyou house 3 arrow, ebo I rooster I jicara com mea~ soil from house dressed use, Cabrie different color and reS! the ehbo ..
ehbo I moster, burlap sack dressed, I small drum, differenl plan!, and reS! !he ingredienl everything is take lo !he fool of a twin palm, treo, !he person wick take some plan!, and put inlo !he burlap oacI<, then use the plant for, ( omiero ) the person must and rogation !he head , wi!h regular rogation of coronu!, and res! the ingredienl, Iben !he person batbes wi!h omiero Ihe person must sing this song, OBALUBE ALADOSO MONl GERE NEYE SHANGO KAWA YE MONl GERE NIYE
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#223 CONI'INUATION nm ODI 000 (EDIBLE)
EBBO I moster .stake. sma1Iladder. then planl 6 plants with rOO! and aIl and the rest the ebbo. Ebbo I moster. I jicara, that you have fried llame, mixed mI comjo. then this placed into A comer ofthe home ( I aja, dog) is give to oggun and I most.... for elegua, and I for
osain
'
The two awo edirbre should have a prepared ( ftyiog pan ) beside bis elegua With 7 stooe smalL S hooked, stick made 7 different stick that are wrapped with fabrie 7 color I arrow. Roo! of pa1m trec, I puppet rag gunungun, eggun ero obi Irola com 7 differenl stick And ground different hill Fmm the Iand of Arara ( dahomey ) Talce a fraying pan, and place I stones into it stones mus! have a line of cascarrilla, that write with stick moruro, th
This sign an ifa of ( abiku ) for this use ( plant come cara 2) pepper ( iye dUS! ) of breastplate ofturt1e, osain, ( coaI charcoal ) planl male. and female, aIl ofe Ibis is made into dust ) then give blood of pigeon, young moster. the awo must ask, malee 3 line 00 the Face the child wilh the dust, for a perlod of7 days, while saying iku unlo. arun unlo ofo unlo ejo unlo. tutu opooyo mUS! prepared io this sign, which is a an necldace. of orunIa, 4 halves of 2 inkine. in Ibe middle ofthe necldace is consecraled 00 Ibe ( lablero board ifa ) this is an oecldace of orunla !hal awo erdibre, must wears, The owner Ibes sign, can never be the third persoo lo use something, fur example he cannol be Ibe third husband the third owner of a caro the third owner ofjewelry Secret ofthe sign, An osain is prepared wilb lhe male goal, that give lo orunla duriog the awo s obefa
Kakuanardo ) cereenonies, the awo talce lhe head of Ihe male goal, and IiUs il from bebind . And a hom is placed io il mounl. this osain, will help awo. erdibre. overcome all of bis difficullies, To salve the hou ... Lighl a charcoal of osain • talce the dried plant ofthe osain, and tum theen into ashe are Talcen and Ibis sign is written prayed, then il is blown on Ibe 4 comer. oflbe borne The ownce ofthis sign, suffers from teet and Iegs. The awo must ask if he must place a container full of ice lo Obatala, or el... !he horne wilb omiero ofthe plan! ofObata1a Amen you figbl with your woman, Woman you figbl with your man, You have ooises in you home, lbal sound Iike saeam
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#224 CONTlNUAll0N mE OOl OBE (ERDmLE )
Make a food otrering lo Ibe twin, because Ihey are hungry and because Ibey help you Overcome a heallh problem have tranquility and conquer your enemies, y 011 are mean for great things, but your bead is making bad decision, do whal ifa instructs. you do so that you can live well and govem as you were m~ to, '
People are very envious ofyou, and they do everything they can place obstacles in your patb, so that you can have losses, bu! wherever you 80, you are 80ing lo have good luek good healtb and a 101 of money, There are young twin in your family, talce caro oflbem and malee sure Ibey don I die y 011 are crying because you are barren and desperalely want ebildren, money and stability do, ebbo, so !hal you can have everything, Iba! you want, Once there was a big banana tree from New Guinea, !hal was barren, and sbe cried because of il one days, she decided lo seo orunIa for an rider, and this sigo was seon OrunIa did an Ebbo, for two pigeon, and banana leaves, after Ihe ebbo Ibe awo, Take two pigeon for rogation, ( male and female ) and Ibey are give lo orisha that is, Responsible for Ibe spoll The ashesesoflbe pigeon, are cooked, wilb green banana lcave Iben afler Ibey are cooked, Ibe awo sprinIde sorne iyefa, of Ibe ebbo on Ibe asbese, Ibe inlerested party tben places Ibese in fronl of!he orisha lo whom Ibey were sacrificed and Ibe person Pray for blessing of children, Iben afler Ibe predetermined amollOl of day, Ibe person Take Ibese asheses lo wherever Ibe orisha bas determined,
Don I ea! banana, From banana treo, ofnew guinea, or apple, so!hal Ibis woman can bear ebildren, In you home Ibere is a person lhal has stomach problem because he she, eals beef jerky aJso, this persoo kills the rats that are in tbe home, and this is the reason is unlucky Woman you are pregnanl wilb twin or you have aIready had Ihem, do ebbo wilb 4 pigeon, So!hal you can' have more children Ifyou owe someone money and you are unabJe to payo have patience so that you can avoid .. tragedy, You have a fonner friend that is nQW your enemy and each of you want to destroy each ather, but sometime in the future, yoo two are going to reconcile,. and become friend again, Try lo keep calm so !hal your blood does nO! rush lo you head and kili you You have a pregnanl woman !hal is going lO give birtb 10 twin, but sbe has a strong character, en you two have separaled because of this and because of ber jealousy , bolb Ofyou are going, To reconcile in Ibe near future, bul you are now wondering wonder ring whetber or not lO talce her back
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122S
ORDIOYEKU 001 YEKU DI YEKU OORDAFUN BARASA NlREGUN OUN RUKU OLOYA UNBO UNPIlLI!SE ARARELO.
ODIKULUOYEKULUADIFAFUNOYAABA GUGUMALEBM AKUKOLEBO PLANT~A CAS11LLA
This is where !he festival masks were COnstrucled for Ibis ceremonies of eggun and !he Ceremonies of oIo1am This sign of ifa mus! be wrill... on lbe alena of eggun in order lo feed it. This sign of mask or ( hypocrisy ) tbere are insincero people around you, In Ibis sign, ootbiog is done for Ibe sick persoo, because !he awo couId die and !he iII persoo, survive, Tbe sick persoo will gel better !fa fore weaJth is coming commerce is bom in Ibis sign, Give two heos lo Oya, For you resalve ao ecooomic problem Place !he followiog lo Obstala 2 while plate. wilb much money fur a perlod of 16 days and prsys for ecooomic prosperity This is a sign thst has two very IrsoscendeotaJ and daogerous meaning because it speaks of dealb and lbe grave, This is where !he disobedient person relapses, ioto rus erroneous ways aod orunIo turn rum over lo iku, This is were orunJo curse iD o very respectful aod eloquent maooer Go far oway evil Spiril you did oot. heed Ibe advice so owoy wilh you evil shadow This is where Ihe first ( Ornofo Soo ) was coosecnue, where he received an Awofaca hand of orunJa ) wilb 16 inking. thst at thst time represent 0runJa This sign speak oflbe son ObataJa, thst was a businessmao, who had committed many Error lhal had been kept secret and in order lo save him, ObataJa ordered thst he be give ifa, made o b.baJoo Oruolo asked olofio if Ibe could come dowo lo earth lo fix, aod olofin agreed 00 Ibe Condition Ibat after he fioished, orunJa would come hack lo heaven when orunJa Arrived on earth, he opeoed !he daros oflbe world aod Ibe oceaos, river planl aod ¡mimals Began lo Oourish, humao being also began lo procreate, aod with"tbal, weaJlb "colllll1Cl'lie and prosperity entered !he world,
In Ibis sign wben lb. orisha granl something. it comes with a conditioo thst Ibe person must fulfil~ wheo he is give !he blessing. Ibis is where olofin autborized orunJa lo come doWD lo earth lo organizo Jife, bul with Ibe conditioo lbal Ibe mus! return lo heaveo wheo rus miSSiOD was complete !fa fore, Everything is excellent aod o blessing of a male cJúld is comiog
!fa osorbo, aod eggun is askiog for a mass, Give two beos lo oya IntOl}' iku take a Can and Can yourself
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#226 CONTINUATION nm ODI OYEKU
Tbis is where tite young meo gol tngether io order lo conspire agaiost and Ily lo Ovorthrow tite reigas oflb. oidor goneranon, wbeo 0run1a found oul about tite pretensioo 01; Ibe young mean, be did and writber, where be saw Ibis ifa and did an ebbo witb lamb white, goat ono, various types of foods, various type of drioking elru res! ofingredieo Orunl. gave tbe lamb lo Sbango, and invited, invite tbe young men, for:. sumptuous dinner on tbet1úrd day, aftertlte ebbo, orun1acut tbe skin oftlte lamb into long strip and bung lbenat, Ibe entranceof bis bomo, On dayoftlte feast, sU oflbe young meo touebed tbeir bead witb, tbe strips oftbe lamb whilo, instantIy, turning sU of young meo s bair white aftor tbe feaat, orun1a say lO tbe young mean, sU of you say that tite wbite baired generanon mus! die but, laay you that were lo happened Iben tbere be no ooe lo govern Ibis 1and because, everyone must dio, .cveryone tben looked al each othor s bead and saw that every persan in orunla, s borne had white bair fearing dealh tite young men revoked tbeir mandalo, and agreed lo let everyone die when tbeir time carne, andthi. is bow orunla was able lO continuos, governing Ibe world, Mean you dreamed that you did ROl have a woroan, tben you acquired one and finaUy, that sbe Ieft, yoo Iben did ebbo and found anolber woroan, and when Ibe woman that left found out, that yoo were well again, .he wanted lo come bael< lO you, but you did nol
receive her. Woman a man, tbat is nol good for yoo is romancing you, you should nol accept bis advances, because anolher mean is coming tbat will be better for you, don'l despise bim when he arrivos, you dreamed lhal you were al a paIt)' where dead, people were having Fun and colored roan, escorted you out of tbe party was a festival for tbe dead, You are en son of Shango, Respect ( OYA ) You house is very disorganized < Don l make fun of anyone especially drunk because you also like lo drink hesvily Always do whal yoo oller lo do and don l farget about or argoe witb tbe awo, because you could say Ihing lo him tbat you couJd later regre!, Do nol curse enyODe, Vou are going receive rnoney tbat you have asked for, Pray lO 0bata1a, and place offering of 2 coconul iri ofun, and two new plates white, in order lo ask forgiveness, for a11 oftlte wicked tbing that you have done Becaful lbal semenne does l curse yoil, Dr... in wbilo, Consecrate tbe ceremonies of osha onyou hese!, You have cbest problero, Iftbere is a siel< penon in your borne he sbe wilL get better, All of your affair are in a lerrible stale because you havo offero lbings lo Ibe orisha, end yoo have nol completed tbero, pay what you owe, The persan that abandons bis fiuuily and timed lested friends, wil1 find strangers who wil1 Take advantage ofhim hor, and Ibis persen wil1 die fsr away from ones lbal uuIy love Him hor, Ibis persen is capable of Iying in order lo save bis ber, bid. and imo thing lbal are none 01; bis hor, business, Ebbo, I goal, I roaster, differem food, ( bark yagua palm ttee ) differem fabric, ground frem house, 4 comer, and res! tbe ebbo, live al Ibe entrance Ibe bouse fur 3 daY' Ebbo I roster fealher Ibe pigeon, I fresh fisb, f8bric differeot, and res! tbe ingredient Ebbo I roast... festher tbe guineo spider web frem tbe persen borne ground, differenl trap
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1/227 ORDI IWORI (ORDIORO) ODI ORO ODI OFOYU MOWA YEN! OBA OJU LEI.B INLE ALABANIYE OMO LOGU YEKUN OMO INLE SOKUN YERE OFOYU N! AINA INLE LODAFUN ASIlE ASHIRI LELE OJU ORO OBA AINA OBA ODO LODAFUN INLE KAFEREFUN OSAIN OD[ WORI AWO N! PAYA MOSU MOALO LA ANA ON! OMO SHANOOODI BOMU IWORI BOMU ODI BOMU ADIFAFUN ODI ORO . AWO NIPA YA MOSO MOALO LA AMA AMO SHANOO ADIFAFUN ODIORO
This is where the twtIe desired lo be Ibe ( tree oyuhona, ) This sigo is marked by phenomenoo and transf9rmatiODS y 00 must you give thank lo yemaya and ShaJigo y 00 sbould always lén the truth and be fair io yoor dealiogs with other people in order lo be a greal man, woman, This is where the boa! did nol have a place lo anchor itself lo !fa of iIIega( drug tra1Iic, Be careful wilb Ibe persoo and visits by people, lbal could leave package of iIIegal malerial io you home, and yoor could be Ibe one 10 have the problem, Ibis is due envy This ifa speaks of problem wilb Ibe estomach and Ibe bones, This person is blind bis her spouse has another lover y 00 are a person lhal il living wilb Ibeir eyes closed, because you are living alife of fantasy, instead ofa life ofreality, Ibere is betrayed and unfaithful behavior lbal is going on in lhe borne, This sigo is marked by war, you are going lO have a male clúld Do an orun for eggun, pray for Ibe ( major eggun ) and Ibe needy spiril so lbal Ibey can protect you from yoo losing. your good luck This person is going lo find lbal he sbe desires This person has a very stormy personality, Iike lbal oflbe river, y 00 have mental problem, You are prolúbiled from pulling any plan!, afrer 6 P
This is where the trees were bom and were decimated by plagues iltness. and only The roots were Jet\, You family has been decimated by plagues iIIneS$, and now only Ibe rool are left Ibe Memorie. oflbe departed There are people wbo are living offyou or are enjoying the beneñts ofyour hard work !fa fore yoo have lived off otber people, IFA of sexuality and promiscuous behavior The person s clwacter change as Ibe day progresses, You sufrer fro hemorrboid
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#228 CONTINUATION nm OOIIWORl (001 ORO)
Tbis ifa speaks ofa piece ofproperty ofland tllal 2 brother killed theirfatber over, In Tbi. ifa awo odi oro cansed tbe deatb of a womao, and Iba! curse pursue him lo tbis day, ORDI oro is tbe sign oftbe ( asb ceniza) wben the awo seo Ibis sign be DUlS! smoker a asar, tbem blow smoke on Shango In an owofaca, ikofa, or awofaca everyone in tbe home DUlst smoker a cigar . Tbi. is wbore orunIa wamed lo impose kindness on tbe world Awo odi oro can nevor bathe in the ocean The plant Oor the water, is hom in tbis sigo, wbich opeos up al a certain hour oftbe days and closes at a specific hour ofthe days, Ordi oro has varisble chamcter and will negate any request S! one lime during tbe days
but will canfor any roquest during othertime ofthe same days Or
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#229 COmlN\JATION TIfE 001 IWOR! (ORO! ORO)
Make an orniero wilb zarza fta, imo Oshuo planl romerillo, planl bolon Ibe oro, Plant oro zu~ the blood of 1 caramel pigeon, IOgether with Osun and Sbango Ibe person mUS! balbe with Ibis orniero in order lO purify Ihemselves
TIte casserole the sigo,
: Awo odi oro, must prepared Ibis secret oflbis sigo ifa, take a new deep, ceramic casserole an d painled Ihe foUowing sigo 00 Ibe bollon Oche otura)odi oro) okana oyeku) ocana osa) otura oshe) ofifil, on IOp ofthe place 16 stones, lbal are of 16 o$ha, and orlsha lbal have , Been ritually cleansed beforehand, lo Ibis Ibe awo must give 1 rooster and one pigeon TIten water, is added a10ng with 16 coins, the awo pray 10 fue hause, Iben he prays Ibe sigo that were, placed 00 the bottom ofthe cassero1e, the awo Iben places a piece that is Mounled in an aye-style, sea shell ( stick okra, ) that is iridescent, Ibe awo must ca11 Aina fue ) lhen place 16( planl f10wer Ibe water) oyo oro) into Ibe casserole eaeh time that !he awo odi oro, needs lo used Ibe water from Ibe casserol., lo Wash bis oyes with, h. must placed a coin inlo Ibe casserole Ibis is Ibe virtue of odi oro
In Ibis palb is where Ibe ( plant f10wer waler flor de agoa ) was bom ,due lo Ibe lean; of lb. daughler 01; oshun and inle she cried nexl 10 Ibe river hecause of Ibe curses lbat awo odi oro, constanlly, shouled at her through her suffering, Ibough she never asked for anything bad 10 happened lo him Ebbo I roosler, I pigeon, one shel~ 16 stones sma1~ from ofriver, 1 casserole elay 8 differenl plant, dry, and res! Ibe iogredient, Ebbo 1 rooster fealber pigeon 1 ta\isman, you bell Ihat you used Ebbo 1 rooster feather pigeon ground from ofhouse, 1 small turt\e Ebbo one lamb 1 rooster 1 trap, and res! Ibe ingredienl Don t get involved in affair that don t concern you Don I run after anyone hecause il couId means your death
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, ',
1230
ODImoso 001 meso AWOSE WOWE AOIFAFUN OLOGBO AOIFAFUN ONA 001FO l!KUIl! AYAYU KORO AOAFE AYA, EYELE LEBO EWEFA LEBO 001 mOSOESO ROSO AWO ONl BABALAWO AOm FAFUN INU ONSI OLUOBO
o',
Evcry part the body .Ieep, """"PI for tbe no... Ifa ofimmorality The persen has wiclced feelings You bave an negative eggun very close lo you, while you sleep, you enemy is bury with bis her machinations plant alafia and espartiIlo,lfa ofthe stain or spot, Ibis is wbere the cerebral hemispberes were boro, Ibis persen is rnentally unbalance due lo, baving seen bis bor, parent in tbe aC! of se>< when Ibis persen was vcry young is an eggun that sleeps witb persen when be &be is sleep, The awo oftbis ifa cannot treat insane people or people suffering from nerves No one is ahl. enougb lO bave dominioQ or power over tbe child oflbis ¡Ca Odi iroso, is a self taugbt persen in vcry regard You are probibiled from eating black eyed beans In tbis ¡Ca is bom the actofplacing and offer ofblaclc beans Ioone guardian angel no matter which orisba it is TIús is where the confusion oftbe opposite sex is boro, Ibis persen has the mentally that Evcry lbing \hat g1itter is nol, Odi iroos never knew bis her motber, TIús persen bas problem witb bis testicl. The ire oflbis sigo is to live with an son (Oshun) and sdore (san lazara) Osain of the pillar, you mus! receive a complete ( osain ) tbe dry bean berb bend Before the person dies bis her, hand will develop osleoporosis, Do not jump over water hose, you must step on them so that your sexual potency is not diminisbed, In tbis ifa, Ibe person does ebbo witb anything that can be found, and Ibis will save Ibis persen, This ifa probibil Ibe persen from cutting their hair, because the scisso," and tbe razon are bad, Luck Ibe persan and have cannot bave lbese object toucb bis her head , Note the person is very spiritual, ¡Ca of gosaip and slander, The children of the paren!, create many problem for tbem in Iheir home , Ifa of going througb many difficulties, After tbe persen receive or does Osba he sbe abandons them, Vou have many enemies, Shango prolect the person, Shango raised Ibis person, A1ways take good care of Sbango TIús person no bave stability of security of anytbing The cbild oflbis sigo mus! do a binding ritual lo bis she spouse so tbat tbe spouse so \hal tbe spouse does nol leave Ifthe man is baving. problem witb sexual impotency, il couId he heeause he had prior sexual. Relation with • homosexual and Ibis person did • opell so that tbe man, s member could not, work witb anyone but bim, tbis is why Ibis man does nO! get excited when he is witb women, Agayu speak in Ibis sigo and he is taken care 01; if \he persen wants 10 have inteUigence and stabilities
nere
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# 231 CONI1NUATION TIIE 00/ IROSO You should continues doing lbing according lO your custom, because you have and eggun that, reveals everything 10 you wIúle you are asleep,
Ifa say., that Ibe parent oflbis persen, pray for mm her, even Ibough !bey are dead This is and ifa where osun faUs over, in Ibe same ways, this perseD struggler in life and gets 10 Ibe 10p of ms her profession, bu! as SOOD as !bey do, Ibe &U from grace in order lo ' Rise again, Ibis persen must yoko osha, and receive orun1a This sigo speak mysticism and spirituality, !FA oflove binding You receive OsaiD ,) ODIIROSO ) clúld of ololam In Ibis sigo Ibe persen suffec with a problem wilh !he ear, because Ibis i. where odi iroso KiUed someone in a violenl rage, You mus! feed Ibe pa1m tree, rogatiOD Ibe head regular Rogation, Ibis woman is bonus, she mus! receive her iko& Ebo misi, omiero wilb blood, of Ibe pigeon, !he awo must ask if it s wilb a jio jio or an pigeon, You must saluted !he sunset, when !he SUD just falls over !he borizon and Ibe sky Hue is between red and yeUow, that color lbal is Ibe color of your soul, try 10 control your mental power, because al lbal particular time, Odi iroso , begins lO communicate wilb Ibe eggun
Odi iroos is lhe cmld of 0run1a, and he id envidie a grea1 deal, Ibis persen has a powerful Spiril that does not allow anolber persen lo dOler Ibe cmld of Odi !roso, Be carefu~ lhal you don I have sexual relalion wilh any homose~ beeause Ibis persen couId, revea! your secret and cause you a 101 of embarrassmenl You may know slol oflbing, bu! Ibere are other people who know more Iban you Do lover money or other problem that you may have, Your are going lO give birth lo a child lha! wiU bring you a greal dea!s of luck, bul avoid fighting, wilb your spouse and listen lO Ibe advico, Ibal he she, gives yOllo so Ihal all of Ihe good 11úng can, come your way, Fulfill your obligation wilh Obata, clean your bead, and your home, and don I trust anyone, even the people that live in your home, There is a of disobedience and you have walked in Ibe world of spiritualism Obba in Ims ifa was Ibe wife of ( inle abata, ) and Ibey gave birth lo a heauliful daughler This is where ( Eshu Alaguna) dirtied op Ibe home, and when Ibey wem lo look for lúm They used ms slench lo find mm, .inco ,Ehu Alawana ) was Ibe one who look lo yewa, She had lo go live in lhe cemetery, eshu would mde in Ibe trash can and when Oshun wasn'I, Around Ihe world, enler Ibe home, in search of( San Lazaro) eshu alawana) i. Ibe first one lo receive Ibe secret of ( San Lazaro ) and he ealo rotten food Note this history is very worded in the originals manuscript and since 1 did Rot have the Original story form 1 translaled Ibis story WOrd for word, IfiI of transformation The persen must on occasion sweep Ibe home from Ibe back 10ward Ibe from Iben pick up !he trash in door house, wilb a piece of paper and add eku and rest Ibe ingredienl, Ibe persen muS! !heD ask if, then I pigeon. is give lO lbio mound oftrash and Ibe ara Is thrOWD iDlo Ibe trash can
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#232 CONTINUATION nm ODlIROSO
. ~.,
!he awo in order to liberate bimselC!Tom this problems must do ebbo with ( l adan bat ) Give 808t to oggon, th... place l piece oC ivory, and l Ceather to obata1a, Friday It eats overything that "sain eats and it is good, Cor 3 O 7 days, only ifthe persen wishes to extend the life of th. talisman osain, alittle bit of din from the persen s door house, placed into the sack, doing this, thi. talisman, will good indefinitely, but wben the person goes to callee! tbe din, he must say the foUowing words osain ( pJant,ewe yeye,) this din is to protee! my home, to overcome all oC my difficu1ties, and to keep policeman Far away !Tom here ashe, Talisman Cor policeman,) Take 61eaves ofplant caimito violet, and 4 orange, them eross Cormation take 4 leaves of ( plant maravilla, white ) and arrange them in a eross then edd 4 needle, and the other, ingredient ofthe previous spell, the different between thi. opoll and the previous one, is that this spell has the 4 needles the previous one daos oot,
tbero are time when this perseo is as sweet as an almond, and the other time wbeo this person is as bitter as a teman, the biggest problem that Odi iroso ) has is that when he is going to realize the sexual act he quickly develop erectile dysfunctions, that is caused by an obscssive spirit that has sex with ( odi roso ) when he is sleep, to resalve this situatioo, the Collowing, ritual are performed, An puppet prepared with the dirty cJothes oCthe interested party, tbis persen must sleep With this puppet, Cor 9 ovening in wbich time the obscssive spirit will materialize, itself In the puppet, al the end ofthe 9 evening, this person is take to the food ofa Ceiba, tree Where a ( cutu hollow ) is mede the persen stand, with bis back to the (holJow ) the persen is cJeaned with the with'the puppet, then the puppet, is placad into!he hollow, and oparado, is porformed with and young rooster, ' The rooster is thrown into the hoUow, and the persen is iostructed to leave this spol, the awo wil~ then finish, with the oparaldo, and cover the hollow, back al the home ofthe interested party the, awo prepared an ontiero, with plant avericunlo, paranti, leave peonia, Pregun, the left over herb ofthe ontiero are ntixed with efun and made into a b~ the interested party, remover all bis clothes, and the awo must cJean the persen with this ball OC the plant, and efun the awo then take sorne efuo and niakes, marlc down to the coccyx bone, the part jusi above the buttock) then the awo niakes a mart from the rigbt shoulder blade to, tbe left sboulder blede erosses must theo be mode 00 the perseo s Corehead , the neck and the, ,ide rib arca, finally a lioe oC efuo is drawn from the perseo, s throat arca down to the public area, then from the rigbt shoulder, the awo th... daos a saraIIelle cJean the perseo, with an rooster, smaI~ and it kiUed 00 the perseo, s nock allowiog the blood, to run down every, mark tbat was made on the perseo s body, first down the back then down the !Tont the awo, Them smear honey over tbose spots the feath.... Are placad over them, the awo will theo perform, a rogatioo 00 the imerested party with l fresh fish the awo will them remover aII of feather !Tom the body the persoo the perseo, will then batbe with the ontiero that was made ,without removing, the rogation tbat is besd !Tom the shoulder down the awo then remover
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#233 CONTINUAnON THE 001 moso
A WO ABA A WO OBERE ADIFAFUN INU ADIF AFUN OSAIN
Rooster small, wbieb he must theo separated ioto 2 groups of 6 marice a eross each, group By tying the feather, togetber, the awo, takes sorne consecrated ( iyefa;) oflbe sigo and sprinldes sorne 00 the crosses are wrapped in filbrie thal is the color the persóo s guardian Angel, Ibis pel1iOO mus! have dús talisman, osain, a1ways witb bim, io order lo keep any Obsessive spiril away from him, the awo will ask wbere the ara of Ihe moster, is lo be taken, together with a11 ofthe ingredieol thal were removed from Ibe pe!1iOo Body the awo, will them perform and ebbo for thé peI1iOn, wilb Ibe iogredieol thal ifa had Marked previously but withoul rernoviog the rogalioo tbat the pel1iOO will still have 00 their head, after dús the inlerested paJty must give an twtIe lo osain, and Shango as well
as perform ceremonies, with tbis turtle on his penis. Form bebind door house awo, will remover a piece oflbe lile from Ihe !loor and make a hollow Ibe awo will theo place the following ioto the hole, dust ofhead egmm possible men, cemetery, dirt roo! tree a1amo, 1 scorpion I fresb tish, 21 stroog stiek, ri obi kola
osun, obi motiwado soil frem crab, soil from river 3 small machetes tree arrow. dust the head Ihe bird, 3 inking, 3 sroall rooster, are Iheo sacrifice ioto the hole, and head are pIaced inside the awo, will Iheo placed a live (dog small,) iOlo the bole, and cover The bole wilb a lile tbat has a bole in il for fceding the bole in the future the ( ayamboco dog,) is alIowed lo (opa killed) io the bole, dús is bow lizard, saebeguo Ola, Oba is consecraled and Ibis Orisha, will eal whalever, tbe warrior eaI, Every part of Ihe body sleeps excepl for the oose, dús part speak of homosexual Ebbo I male goat I moster and res! the ebbo, mueh mooey, Ebbo whalever, animals Ihal ifa decide lrap ground house, plaol, cedro almendra, and make omiero is made ebomisi, by ¡nterest party Ebo small rooster, chair, rat, ecu ella coro, filbric soil 4 comer, dressed the persoo Ebbo I moster, planl bigo,4 differeol water, dressed Ibe person, and res! the ebbo
You suffer fram an itlness known as problem in the stomach or u1cerous, fonn colitis Ebbo 2 mosler, 2 fish hook, ooe ( oel jamo,) 1 puppel, female, I slooes and resl Ihe ebbo
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#234 ODIOmANl ( 001 OMONl ) ODIOMONl AWO FASIIE IKU,IKU OMO SAREBAKU FASIlE lKU AWO OMO lKU ABERERE NlLAVE lNLE AWO FASIIE IKU OMO YEKU OBA NI SHANGO AWO OBARE YEYE lKU AWO KOYIYEKU lNLE OBARA LELIlKO IKU IPAKAFl!REFIJN RUNLA ELEGBAR,A ATl SHANGO 0Rl OSHAWO, OBADEORUN OSHAWO OBA EYlBA 001 OSHAWOOBA AYAMANARA NARA AlKORDIE EYELE 1SIIU, lNO ELEBO " omlROSO ESO ROSOAWO ONl BABALAWO ADIE FAFUN lNU OSI OLUGBO
Tbis sign thal the penoon has something tbat a powerful enemi.. wants lo take away Tbis is wbere the punishéd were bom, Ibis is an ifa of Ibe disciplinarian, Shango defend bis penon, Tbis sign ofthe naIve individual, where men used lo sit down at Ihe end oflbeir live they Became tired and Sal on a rock rcst Odi omoni a vain penoon, A penoon, tbat dnes nOl honor Ibe pacI. or fuIfiII bis her obJigation, Because Ibis penoon does not speak Ibe truth, or lived isoIated wilb Ibe truth He sher bave, many loses and couId polentially a1so everything a1so because Ibis person does ROl fulfilI bis. her obligation Ibis penoon wil1 be taken lo cowt " For speaking ilI of anolber penoon you bave many material and moi-al Iosses, because Ibe Tho penoon lO whom you gossiped. betrayed you and repealed everything you said lo the victim 01; your gossip, aIso Ibis sign is marked losses due lo your sbowing contempt for Anolber penoon, 'I'his is where elegua and Ibe orisba are hungry because you bave, abandoned them and Don I take care oflbem Ibis is ungratefuIoess, on you psrt because Ibe orisba bave a1ways " Becn Ibere for you, Ibis is the rC8S0n for aI1 of your problem The Ebbo in Ibis sigo, is placed on the 10p oflbe person bome Sign ofthe agriculturist, Sign business oflbe Iand. you used necldace made in coral Odi omoni is a person tbat has a variable and unpredictable cbaracter he she lbinks thal no one understand, bim her and Ibis rC8S0n 01; ( Odimoni ) s mamen! of gr08I sadness To safeguard Ibis penoon s Jife and lo secure a promising futuro, Ibis penoon nwst receive Osain, Tbis person canool be coerced into doing something tbat he she does nol want lo do, Tbis person likes thing lO be organized and he she, should beware ofbetrayal from Ibe penooo, Tbsl is Ihe least Iikely lo betray, " In arder lo ge something"from Ibis persoo, he she must sweet taIk Ibis person in such a wsys, Tbsl Ibis person does nol reaIize tbat days are being manipulate, 'flUs person desire lO acquire or resolve a problem !hat is causing a lot of wony the problem. can over a spouse, ofover a child a friend Whichever gnardian angel Ibis penoon has, be sbe, must a1ways count on e1egua, yemaya And ObatsIa as a point of defense, !fa aruo, Ibis person is sutrering from a very ambiguous ilIoess tbat no one has becn ablr lo pin point or define, Tbis sign is make by problem oflbe chest and circuIatOI)' system Tbis person is friendly wilh everyone bul lo everyone finds Ibis person aceeptsble Wben Odi Omoni,is msrried and does not bave any children, be .he Iike it when Ibey go
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11235 CONl1N\JATION 1lIE 001 ORlAN! (ODIMONI)
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Somewbere and lb. people ask about Ibeir cbildreD This sigo spesk of children lbal look very much Iike Ibeir paren! There is • distancing, or sepanllion between brother oven if il just s1igbl Be cafereful ofboredom, evo tbougb there is no reason for it, This person sacrifices themselves for his ber enemies, This person eitber bao ,overything or nothing, Iflbis persaD • psrent are dead, Ibey accompany Ibis persan. do mas... for them and attend then by giviDg them Coads, t10wen candles, prayed, so that they can belp Ibis persan oven more, Do" I make promises that you ClMol keep, because Ibe couId cause problems with tbo people around you, This ifa probibita financing someone el.. desls unless there are concrete assurances oC tbo des], PIaced (amuleye mering lo orunIa) tbo pefsoD peeIs a Cuban, yam and mesh.. it raw ssIt is, added lo !he mix then it is molded into 4 separate mounds or baII persan then wraps eacb ofthese ball witb com husks, these are placed into a poi lo bon just Iike a tamsle foad com )!hey are placed on a plate and smothered witb epa and placed lo orunla They are 10ft there for days that orunla determines In Ibis sigo tbo awo talces I( Ñame yams ) cuta il into 4 pieces then add sall , epa ODiOD snail lometo black eyed been. rice 4 Dickel, 1 piece tbo mes! pig, one piece of mes! buffalo, Everythiog is masbed into separal. pieces Ibeo rooster, 1 pigeon. 1 duck, is killed lo Ibis mix all oCtbo people presem must taste eacb oC 4( Ñame, yams) wbicb eacb has been Smolbered wilb (iyo sall ) fal corojo, ) and boney, tbo cbildren oC Obatala ClMol taste tbo yams) 4 otber yams, must be prepared in Ibe some manner as obove, bul instead oC sall ) and corajo Ibe awo adds Cat cacao, and cascarrilJa, NOle lbe origioals manuseripl does DO give Ibe reason wby Ibis is done, or lo wbich osba or, orisba Ibese yaros sre placed however, knowiog lbal Ibis ceremoDies exists it casier lo
Investigate the rcasan wby this ceremonies exists Place a bunch ofbanana lo Sbango, The Ebbo ofthis ifa must bave a srnaIl can lbal goes inside Take elegua and Sbango, placed tboo al door house, and give lbem 1 rooster, give lo eggun two rooster, And paraldo is performe al 6 am, or at 12 noon. in tbo woods wilb 1 bens block, and fabric wbite black, and bole, Pul placed lo Sbango, tbon 1 rooste<, is give lo him wbile Ibe awo ( sing song ) if ans pigeon, lo Sbango Ibis lOng AWO KOFIYEKU AWO FASIIE IKU IOlN MAYEKUN OLORUN IWA LADEO OVA KALORUN ORlAN! ISO ORO PRAYED )lOlN MAYEKUN OLORUN IWA LODEOOYA KALORUN ORlAN! ISO ORO
SARAYEYENYI! IKU LORUN, SARAYEYENYE IKU LORUN, SARAYENYE BGGUN IKU LORO ADIE SARAYEYE EOUN IKU OLORUN
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#236 CONTINUATION 11iE ODl OJUANI (ODl MONING) PARAYEYE IKU LORUN, PARA YEYE IKU LORUN ADIE PARA YEYE EGUN IKU LORUN 001 OMINI OLOFIN OMO ASHAWO
1 moster ( grifo tap,) 1 cooonut, 1 candle, boney, ron, 1 goal, sma1~ 2 rooster, are hung from each hom ofthe goal, tbe otber moster, must be belp by the interested pluty 1 rooster, is give lo e1egua, while ca1ling elegua !aberinde and 1 moster tbe aWO muS! ask wbere tbis is lo be túcn, the remaining rooster are give lo eacb of the cardinal point of tbe borne ooe lo eacb point, after this, ( adde crown ) witb 16 featber bird parrot is placed the elegua tben after 7 days, and offer of fruil i. placed 10 elegua, orunla live alone and did nol have an apetebi he was going tbrough many hardsbips because he had lo cook, c1ean túe tare ofbis ahijados and !he otber persoo all by bimself. TItere was an ahijado, bowever tbst began lo help orunla witb tbe chores tbe more time, she spend there, the more in love she became witb orun1a wheo nrunla continued lo, treat her • daugbter tbe ahijado, began lo gel upset, !bis shijado was used lo talcing. shower in 0runJa, bome after cleaning, tbeo .he would be 00 her way, one days !bis ahijado look • shower and decided lo !ay naked in orun1a s bed when the ahijado ands ( aleyo people ) allleft tbe home, tbis girl ca1led orun1a inlO bis bedroom and when he saw her naked, He lost bis head and slepl wilh her, after tbe aC! orun1a regaíned bis head and realized tbe lerrible error, he had jusI commiled, seeking lO remedy Ibis, he consulted ifa, where he was instructed lo do ebbo, after!bis orun1a look tbe cooooul of the ebbo and p!aced it behind, tbe from door, tbe nexl days when tbe ahijado left for tbe days orun!a look tbe coconul and, brokeo il behind tbe door, tben hook tbe ebbo and Ihrew il far away from bis horne tbi, is how, Orun1a resolve tbe problem, and tbe shijado never fetum to arunla s home ever, again, the awo needs to have woman in tlús borne due to necessity and to avoid difficulties witb women that go to the awo, home for bis serviced and those aronla
in ane occasion a woman carne to see orunla foc read, and this sign was seen where ifa lold her you, are lucky witb men and in order for you lo have marital stability you need receive your ( ikofa )tbe woman did no listen and .he left, tbe woman coolinued having diflicullies wilh her re!alionsbip and ooe day, she retum lo orun1a s borne and ended up becoming bi, woman. !bey had a daughler logetber and many year passed ooe day, TIte woman, fen gravely iII and in order lo save her orun1a had lo give her and tbeir daughler an ikofa each, after!bis orunla lold her, you can nol longer be my wife becanse your are now my ohijado, 1 wiU do an ebbo, for you so tbst you can have gond look even tbough, You are Caraway from me, !he woman tbeo moved away from orunla • home and .he too, tbeir daughler shortly after tbe mayor oftbe 10wn, io wbich ,he lived fen io love with her an, married her, when orun1a s daughler grew older, ,he married tbe prince of lhe lown, and she her motber forgot ahoul orunla and oever saw bim agaín
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#237 CONTINUAnON nm 001 OJUANI (001 OMONl) CUCUTE CUCU ADIFAFUN AUN METETA OMO lCOFA, ORUNLA ISHU CUCURA ASHO FUN
You saaifice your self fur you enemies This is were Ibe daugbter forget about Ibe filther
The woman in Ibis sign does no have lucIc in relationship and if she has cbildren neither wiII, they, T woman must receive her ikom . One daya munla receive ( 3 omom 3 son awo ) in bis bome, who were very éloses destituye, OrunIa help them as much as he could, and sbortly thereafter he did ifa lo aH !bree of; Ibem al first respectfully honored their padrinio, whenever !bey carne lo visil bim as, they learned ifa, Ibey hegan lo acquire weaIth, as Ibey did Ibey started lO feel superior lO, Orunla and bogan lo treal orumila, with falsehood hypocrisy and a general lacIe 01; respect Seeing Ibis change in bis ahijado, orunIa did an lo read, and saw Ibis sign Son muula sen! elegua lO go collee! feces of as many animals as possible orunIa. Tben dries them tumed lbem into dust and prayed. the sigo, of ifa, in Osoho, on bis Tablero board ) ifa he then instructed elegua, 10 take Ibe dust, and spray it over Ibe bome, oflbe 3 son the ifa, Sbortly thereafter Ibe 3 son Ibe orunIa returned lo what!bey were destiMe losers !fa says that Ibe somo way lbat yoo rise yoo can fal~ Olofio celebrated Ibe festival Ibe oew years and aH of Ibe orisha went lo Ibe PartY dressed and Ibeir hesl attire, Ibe only one that was no! dressed in bis finest was orunla who carne in bis work, clolbes hecause he had just finished, plaoting yams and com, so that he couId Have enough food fur Ibey year, orunIa saluted olofin aod lold bim, father picase excuse Me, for coming lo your party dressed in !bese rags, for altbough 1 have a great deal of work, planting my crop so Iba! 1 will have eoough food for Ibe year, 1 couId no! come lo see yotl, Olofin said lo bim, 1 for give you maoy son, for I know lbal you are a knowledgeable and hard , Workiog man, Tbe orisha commeoled amoog Ibemselves look al wbom we depend, 0runIa, who did I eveo changed bis elolbes before seeiog Ibe supreme beios. Olofio Ihese, Orisha spend Ibis yean parting and io various diversion, while orunIa speot Ibe years, Taking care ofbis erop, when Ibe years eoded, Ibere was grcat hungee in Ibe Iand, and tbose, That had laughed al orunIa previously, oow had 10 bog bim lo sell Ibem part ofbis crop in, orderto avoid dying ofhuoger, Ibis is how orunla Acquired greal wealth and was vindicaled Forget about those people who today critieize and trY 10 stray you &om Ibe part oflhe orisba, because Ibese same people will one days have to come lo you lo help Ibem resolve Ibe problems that they have Ifa says that tbere is a woman tbat you is your lover, and you have made new enemies because, Ihese penple envy you for being with tbis lover, Ibese enemies will do wilchcraft lo both of you, io order separated you from your lover, Ibis woman has had severallover or Ibis man has, had severallovers Do ebho so lbat you can overcome Ibese enernies that wish to destroyed Ibis celation Be careful wilh whal you ea! and drinking out side Ibe your house Ebbo male goa~ 1 moster ñame hairy, soil Ibe holo, and res! Ibe ebbo Ebo 1 mostee ñame mbrie differenl color soil frm you bouse and comer Ebbo moster 1 ñame 1 flag red , and rest Ibe ebbo,
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#238 ORDIOBARA LO AWO TINCHANCHE ORIELOGUN ADIFAFUN EBUENO OMADEFOGUONOFAOBEFESEPUABURUOBAYOGULLABAONIBABALAWOLODIFAFUN ORUMBB TIAlE NIQUJ IFA IDO BARA QUETINNCHE ORlE LOGUN ADIFAFUN BURB l!YElE OÑADIE MEGUA ATA BPUO ORI Y OQUE LA MENI ODIBARAODI BARA, BARALAWO, TINSHOMOOUN OLOGUN ADIFAFUN ACUREUMBA11 OTA ORONIFA ONI LOFE ONIKAN LOFOMBQ ELIlRI SAFUO llPO, ORI OSIIE EYELE ASIlO, AIKORDIE EWE SASI EKUEYA AWO LA MEYO LOAWOTINCHOMOONIOLOGUNADIFAFUNEBUENIOMODEFOWONIFAOBEFOWO PABERA ABAYO LODABA QUJ BABALAWO LODIFAFUN ORUBO 11 MAlE GBOGBO NIKI NIFE ODI OBARA OBARARA KA11 KONSHO ORI OLOGUN ADIFAFUN ABURE EYE EIEBO ONI ADIEMEWA ETAEBO ETA ORI OWO LA MENI ELEBO
To be bom married. This ifa of supplanting one person evil deed to supplant ano!her persan, the duele, and he melld were supplanted. by hens as !he food for !he orisha This is where !he jequirity, seed declared war against itselí where !he black par! of!he seed fougllt against !he red par! and !he noise was so great!hat Shango got a hold ofbo!h
oc. then and placed them into guiro. this is how!he ashere was created. This persoo maintains a war agaiost himselfthat could in bis own destruction This is where the tragedy between Obatala and iku bom As long as the world coDrinues to exit, the shadow orthe assassin Sconscience will
always, haunt him, The leaves of!he ( plant peonia ) plant is !he only planr!ha! can supplant eny o!her plant That may be missing in !he marking of!he omiero, !bis plant has !he virtue of c1eaning
and eliminating any negative, which is why this plant is so important to have intbe marking of any omiero, In this sigo is where the marriage between 8 man and woman is boro by decree oC 01060 Whenever!he cmld oftlús sign has a problem, he muS! enter into a deep section !he woods, then begin to c1ears away a path Cor himself in trus ways, tbis perseo will apeo up !he mads for mmself
Tms person will a1ways have an enemies !hat willlIy lo destroy mm because of envy or revenge, however tms persan will a1ways have a stiele, an herb or a persan !hat will help This persan that will belp tms person gel, overcome !h. problem jus! Iike obatala saved ms son from!he clutcbes ofiku by mding mm, in !he trunk of!he peonia plant In !bis sigo iku is out to kili !he living, !he persan mus! wear a necklaces (seed, peonia Idona bombosíl.) is a eggun that accompanies !bis sígo ifa
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# 239 CONTINUATION TIIE 001 OBARA
The awo wilb Ibis ifil mus! have an pconia, plant al cntnmcc ofthc awo, s bomc thc Awo sbould &Iso makc a occlc1acc oC thc sccds and plaA:e of Ibis itio, This is ao ifil spcaks oC a pcnoo s oonscicocc 0Dd thc cva1uatioo oClbe penan s dccds for, bc:tter or worsc , The penan bas, Ebbo pcodin¡¡ Odi bara ""'" off 10 war, bu! when he gOl there, tbe was over aod he was only.ahle To acqUÍle besutiful woman, This spesks oflbe gardcn oftlowers, Maferefuá Orichaoko
Thi. is where tbe secret of Shango, was discovered, Tbere once was ao awo tbat bad 3 people close 10 bim tbat feigned fricndsbip with him Bu! who resUy wanted 10 murder bis wife Take carcofyou woman because &he is tbe onIy onetbat can belp you win Ibe war Take some leaves of ( pIant jaboncillo) and leave tbem outside foe a day, so tbat tbe SUD and Ibe moon, • rays can be abso!hed by plan! , Ibe nexI day., after alIowing Ibe early moming SUD lo, smolher tbe plaut, tbe interested party will take tbe leaves and wasb bis Head with tbem Ibis is done becII"se Ibe person s head is very hOI and bis memory is failing bim, tbe ceremonies is what is going 10 help tbe person gel beuer, Give yo\JJ1Clf8 shower with pIant verdolaga ( ewe agbwe ) pIant lebaotate, stropajo Ori efun almold oil egg, Yon nrust hum incense in your bome Sarayeye clean ) young rooster, Iben il is buried alive with ( pIant ewefa leave peanul ) coconul, wet bread 0Dd egg, hens, Osorbo arun ebbo with tbe animals tbat ifa determine as well pigeon tbat give lo osain This sigo speak of a person tbat has trouble wilb bis ber, vision Ibe person must use eyeglssses or contacts, In Ibis sigo is were Sbango appeared on eartb, he was bom from tbe breasts ofObatala by Wilchcrat1 and mandale Ibe oIofin, and olordumare, olofin tumed Sbango over lo dada banani orisha ,( Saiol rita oC acacia) so tbat &he could raise bim, Sbango grew up and leamed tbe secret Ibe olofin, and when he did, he left Ibe home, time passed and Sbango atill did 001, return, so olofio decide lo offer a prize 10 Ibe ooe, lbal was ahle lo find Sbango far away orishaoko was plowing Ibe earth and siogiog Ibis saog , YONIBO NISERE YONIBO NISERERE
Orischaoko Ibon heard lbal a voice carne from Ibe earth and it Ibis said , tbat was Ibe voices o~ Sbango upon heariog Ibis orichaoko, began lo plow deeper inlO Ihe earth where He found ao stones, tbat intmediately transformed ioto a man, lbat man was Sbango, he Iben transformed back ioto an stooe, Oriscbanko poked up tbe stone, IOOk il lo olofin and IOld bim what had, Happened olofio Ibeo told bim, tbat is Ibe man lbal 1 am looking for Ibe onIy man that. knows tbe secret oftbe olofio on Ibis eartb. olofin then declared from Ibis time 00 Orishaciko, will known as tbe king. of Ibe earth forever 10 iban eshu This persoo has great need 10 receive orischaoko, bowever due 10 ecooomic dlfficu1ties It is not possible, Ibis persoo must then reocive a ( teja tile, clay ) lbat paioter while and red, so lbal Ibe persoo can! allease have Ibis represenlatioo of orisehaoko, Take carc oflbe soft and vulnerable part ofyon body,!hose part tbat arehumid and unexposed 10 tbe SUD
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#240 CONTINUAnON 11lE OOl OBARA
Woman take good care ofyour breasts and see a doctor regularly 1bc war the man a woman Eacl> time lbat mean needed !he woman for sex , !hey would look for them do their business then come borne, ooe days !he men decide to declared war on !he women iD order 10 further take advantage of them, bu! before doing so, they went to seo orunla for to read, this sign was seoll, wbere if. told !hem, in order to win !he war that you wish to undertake, you mus !he obbo, with 6 differeat animals 1 jicara, filt corojo booey , musb money, !he meo decide 10 no! do !he obbo, because they believed that they cou\d easily wio !he war, 8j!IIÍD !he womeo found out about !he meo, s plans and quicldy went 10 consult ifa, about what 10 do, and ifa said, D obbo with fema1e goal, fea!her two hens and awo ( medilogun ( 16 sample money o sbeU aoy ) the woman quickly did tbe obbo As !he meo approacbed !he outskirts of!he woman lived a very cold raiD Began to 00, The meo _ and extremely cold, Had no alternative but 10 ask!he woman for, belp lbe woman board their crie. and quicldy carne out to help tbeir respective Iover and, took them borne, Observiug a1l ofthis, Olofin declared Eacl> man that opeat tbe night in tbe horne ofhis lover, wil1 from this momen! 011, become tbe husband oflbat woman to Bao eshu, this is how marriage was bom, Meo you have problem with your s!omach and your testícles, do ebo before you go seo !he doctor, so that be can find what ails you Woman you have menstrual irregularities, do ebbo so lbat you can have hea1th and economic prosperities. Wben you retum from you trip, give thank to orumila for tbe help that he gave you while Traveling Ebbo 1 roos!er, 1 hens lbat is trying to hatch her eggs hen.. plant platani1lo, husk of almacigo, elro and rest the ingredient, Ebbo 1 roos!er 1 pigeon 1 pigeo.. 1 jicara, 1 machete fabríc , soil 4 comer from you house, and res! tbe iagredient.,
TIte woman she used com in yoo poker, any time a real around you house
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#241 ORDIOKANA IDlCANCHOCIIO LADIELE ADIFAFUN ORUNLA UMBO ADELE ESHU INBICAMBE ORIlBE AKUKO ABOOOUDffi UNKO LEBO ODI KANA AWO META MAYO KAFEREFUN OFE SOLOHUN ORISHA OLE UNWAO KI OROMI OMARO EWE TlNSHERI MOFILEOUN LOSOKO KOTOLO SOKO ORUGOO ONI TIABAMACHE INKANFIlN ODI KANA OSHE LADmLO ADIFAFUN ORUMILA UNBA ODELE ESHU BI KAMBO ORUGOO ADffi AKUKO ELEBO ODI KANAKAMAYEBI AWO MONERA AWO YABI MADAWA AWO ABm LAYE OMO MAYABA OMO INLE mAl BABA IFA OMO AWO MOSABA ABEYE NIPA ODARA
... ODI ONA OMO ABm MAYlRE OFEO OMO AWO ABEYI LOIKU ADI KANA AWO TAlCHO 11!NI'A ORUN
Ordi okana work directly with oggun, TIñs awo, should have and coconut kola in bis ifa
You sbould use a belt made of soake skio, tbat must be coosecraled 00 Ibe opoo ifa, The brother ofthis awo wil1 always try \o destroyed him, Ochosi is the one that resolve situations in this sign ifa The person ha"" a bome, bu!, he she is 100king for honors and praise io life You Iike lo live alone and just when you acquire a zest for life, an adversity always sbows up 10, cause you grief Awo odi cana will die an old man and he will do ifa lo people, even up lo old age TIñs is where Ihe force of nature can be don-jnaled by man, as well as Ibe Orisha ifa and Olofin, Place lo mango, lo yemaya and oshun, The awo must receive ( Abita ) This sign is marked by the destruction of the humaos organismodue to an incurable illness a""idenl tbat were caused by Ibe orisha due 10 punishment, because of an obsessive eggun lhal was senl or because Ibis person has attempled against bis her own life In Ibis sign bom lhal oduduwa, ( obatata ayaguna,) and osagriña ) eat fal corojo Obata\a ayaguna, is eaIIed aruware, Wheo the awo. make money in bis home, he should give money and two coconut, to the other awo in order to secure bis prosperity, This is where, Orichaoko, cursed Ihe people of arara, for being ungralefu~ and from Ibis Time forward, wheo lb. arara are going lo be inilialed in Ibe secret of Ih. osha, Ibey must inler Ibe igodun wilb Oriscaoko , The awo of!be sigo canool live uo bigh and be must have a borne wilb a dirt patio Place a guilar with string lo orun\a You muS! foed your ohem (kakanuado knife ) and il should be an abijado tbat kills lb. rooster, The ifa speak oflbe arteries and !be vein TIñng have a way of escapiog from Ibe hand oflbe person Beware ofbroncbitis, problems wilh Ibe cireulatory systern , Ibe heart and Ibe inlestines TIñs ifa is marked by destruction of Ibe organic systern of Ibe padrinio in order 10 avoid TIñs Ibe awo must receive olofin abita and lenta omn
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#242 CONTINUATION nm OOI OKANA
To feed olofin Take a Iarge washbasio and fill it with 1 drop of ( blue color) and a little bit red powder DIagoo blood powder, take large piece of a, half burner stick that io lit again, Ibe awo will then do the sigo ofthe ero.. wilb the stick Iben he must introduce it into the washbasin when the smoke begin to exit the awo will eleanse bimselfwith !he smoker , The awo will Iben give ( obi mítulo lo olorun ) and Iben givo an, rooster whitc lo Ibe contents of the washbasin, !bis washbasin and Ibe conten! must Iben be buried, The awo must pcrfonn an oparado, on a will with, 1 rooster wbite in order lo eliminate a11
oflbe negativity Ibat is produced by an cgguo buruku ~, that love to cause tbis persoo many problem Tbis person must perfonne 3 paraldo 00 Ibe sarne day with, 3 young rooster, 3 casserole then place eaeh paraldo in a differcnt place of a Iown, Ibat is far tbis person home, an talisman iehe osain) must prepared, in order for tbis person to carry with bim ber, tbis is prepared wilb (loso hair) !he lamb,
place a small beO to orunla, Give hens wbite lo orunla Ibis persoo has lived io tree different homes and loday has notbing Ihis person deoire tranquility, and security, some tbing lhal tbis person does no! have you must talie caro of and altend to Ibe needs of Shango obatala and elegua tbis persoo has many people Ibal slander him her, Life is nol Iike you imagine il wou1d be for you Smolber Shango with epo, Tbere are 3 woman Ibat are figbting for you Be grateful for what people do for you and never forget about tbe awo or 0run1a Ibat Have he1ped you so mueh, When somebody calls your name, do no! go outside because it could be an enemy tba! is to hurt or kili yOll, you are crying that you do no! havo • woman beeause the one that you had, left you do ebbo in order to find another woman Wheo Ibe woman that 1eft you wiohes lo retum, do no! allow her lo come back Don t do anything evi~ so that the luek that is destined for you can arrive Do anotber ebbo so Iba! yoo can overcome a diflicul~ situation
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#243 CONTINUAnON 1lIE 001 OKANA
Place banana and differenl fea!her lo oshun !hen place llame lo Shango Yourwoman has aborted a pregnancy and that is!he cause oflbe misery that you are bo!h experieocing bec:ause Iba! child would have beeD good lucle fur you both You are penon that does nO! worry aboul anytbing and has 1ittIe, if any filith Ibis is Wby a11 of your eudeavors have nol onme lo ftuitlO1l, . You mus! talre an offmng lo osbun and another lo Shango bec:ause thcy havé belped You a gres! deals It is nol advisable lo know or speak everytbing, Someone is in your bome that has a contasious di..... and will die, take cate ofthis penon and bury !hem so that you can receive an ire, You are going lo receive a large amount ofmoney, do ebbo so that this can lo you Quicldy, !heo do ebbo so that you don nO! waster that money on foolish purchases As soon possible give I rooster lo elegua, and an offer lo yemaya, Lalely you have a run ofbad lucle, bad heallh, You a10ne are lo blame for this becanse You don l follow Ihe good advice , lhal people an !he orisha have give yOIl,
Do ebbo lO that you can reonvered and don'l suffer an accideot, ifyou have l suffered one already Ifsomeone leIIs you lo do something had lo someone else don'l do it Do DO! run up staircases when you are in a burry Be careful of a war lhal coming due lo envy vengeance or bec:ause sorneone is opposed lo Yoor relationship, do ebo so lhal !hese people don l destroy yOIl,
Woman do not leave your spouse when you want to retwn he she will have moved on And found ano!her lover or spouse, Do no! have abortion bec:ause you illlose your luck and you heallb Pay more attention lo !he caro and well being ofyour children
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OOlOGUNDA BIDAMU IBON ADlFAFUN AWECLE YAGABA ADlFAFUN ALUJO ORl MURAN, NABOKQ ABAOIKU, OGUNDA PINAMU IBUONI ADlFAFUN ACUE AOIE.AKlJKO LEBO LLAGARA ADluFUN ALUCU AKUKO 0'I1EU!B0 OGUE MESAN , ' ODIOGUNDAOGGUNPINAMUBUOMI ADlFAFUN AKUE ADlFAFUN ALAKU 001 OGUNDA PINAMU IBU OMI ADlFAFUN AKUO OSIIO AKUKO LEBO y AMAGARA ADlFAFUN ALAKU OTI OWO MESAN ELEBO
Orumila says lbal we are a11 dirty before him This person has done ifa without the permission ofhis guardian angel This is were the iIru drum, or messenger drum ofthe king is bom Good luck will arrive, bul ifthere is arguing, il willleave This sigo marked by argumenl between brothers and sister, No awo should be around a babalawo wilh Ibis sigo, because Ihere will a1ways be violence and bloodshed, Ibis awo This is where the medieal operating room is bom This is where Ihe woman inside are empties out extirpation of Ihe ( ulerus ) This sigo speak oC egoísmo envy and revenge Awo Odi Ogunda will be legal with his padrinio in certain lhing , bUI ilIegal or untruthful in most otber atraie Awo Odi Ogunda is a molher of fraud and lies, due lo Ihe senlence of Shango TIte parent do not place limits on the children when they are young theo when !he parent Can I dominaled them, parent abandon their children lO Iheir luek You should give pigeon ecu ella· epa to door house. but fiest do a procession ¡nside the home wilh Ihe pigeon, the inlerested party in Ihen give 2 pigeon from Ihe person head lo obataIa. Place sorne surgical instrument ¡nside of youe oggun This ifa ofstabilily Ifa ofthe moon, You cannol a1low Ihe moon rays lo loueh yOU. ICa oflhe farmer. for whom oggun manufactured the metal plough The ache tbe persoo is in bis her mount this persoo is an orator radio personality teacher denlist, Take care of you mouth and always speak Ihe lruth, [fa the division this where oC ifa was divided. Ir this person was bom with the gift oC spiritual sight. tbis persao must uy to focus that ability. So lhal an obsessive eggun does nol lake posecion ofthe person s body and slam him her. lo Ihe ground. Causing Ibis person s death This ifa marked by problem 2with the liver, high blood pressure. which could resull in lhis person expelling blood through bis her mouth or nose There is problem with surgical operation, There ue tragic event tbat have transpired or will transpired, There are farnily problem because the parents have lost the respect of their ehildren, There is moral and materials abandonment between the spouse, This person must do severa! spirituals masses, ebomisi, and clean the borne with ewe Receive oggun the warrior, and ashaba ofthe oggun then receive orunla
is
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#245 CONTINUATION 11IE 001 OGUNDA
!fa osorbo iku ofo 8IUI1, this person has very Iittle life left íku is after Ibis person and Ibe Hole is open, When Ibis sign is seen, the person must louch bis her, stomach, then blow out a breath This is where (Oshanla,) wenl out into the world lo seo iflbe awo, were doing thing Wllh failb and head,( OshanIa )regrerted ever going out into Ibe worId io ch."k on Ibe awo, of orunla Thi. is where oggun c10uded Ibe vision oflbe ( mayombern,) witb incense that , Was made ofhead, one bens, planl sacu sacu, and stick incense, This is where a woman, that a1ways had parties in the world for all Ibe childra> ofthe City was possessed by the obsessive egguo, she was throWD down 10 Ibe ground and she died as a resull oflbe faII, This sign·ifa serve Ibe awo when wants 10 punisb the (aleyo any persoo) aWD araye that has cause problems the awo, must Ibe ebbo ofthis sign witb, rooster !UD, personal Affect ofthe araye ecu eUa and rest Ibe iogredient, Ibe rooster are placed al the from the door ofthe araye, s home, excepl for Ibe ( idan) whicb must have Ibe personal effect of Ibe ( araye ) entwioed in il Ibeo it is placed inside oflbe awo ogguo, SpeU the araIle Take one stone lIal is lIal, lb.. wrÍle Ibe name ofthe ( araye persoo) 00 the stooes wrap The stones wilb planl com husk, fabric red purple fabric, Iben it is hung from • tree Branch so Iba! Ibe wind will a1ways keep Ibe stooes moving take Ibe plant the osain, and make a broom, with Ibis and a palm tree leal; the awo wiU Ibeo break. goose egg 00 this Broom, lb.. lhe awo will sweep bis bome, from Ibe back IOwards Ibe front when Ibe awo seeps, Everything oulside, he will place plant ( zarzafra, ) on the debris, a10ng wilb Ibe narne and personal affects of Ibe araye, Ibe awo will Iben bum a11 Ibe 011' Ibe debris sweep il up Theo Ihrown it out onlo Ihe street, Door Ihe house mus! give 1 pigeo.. and • petilions is made for prosperity In lrus sign you make 2 line are made on Ibe lloor wilb ,cascarrilla, from Ibe from door 10 Ibe back door a processioo is Iben made inside Ibe house wilb everyone bolding I fabric While, blanket Obatala, is brought down Ibe inlerest party head must head must rogatioo, Wilh two pigeoo, and Ibe blond mus! lIow from Ihe persoo, head .dOWD lo obatala, before The rogation door home, mUst give 1 pigeon wilh ral cacao, and cascarrilla,
Awo Odi Ogunda, .hould no do more!hal 2 ifa, Ebbo 1 roosler 3 arrow, 1 hens, 1 trap, make sarayeye, witb Ibe hens Iben hens is give lo the oiyi shadow Ibe persoo ) oflbe interest party Be careful !hal you doo I hecome insane, Sing so tbat good fortune can come your way Your are employed once, and you will hecome employed again, You are incredulous You have iku after you, You wish to avenge a wrong that was committed on yOllo but don t it because it is not in your best inlerest lo do so,
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#246 CONTINUATION TIIE OO! OGUNDA
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Two pigeon while lowel, 2 ceramic casserole, Planl 12 leaves a1amo, ooozur, Canutillo prodigiosa, rompe saraguey, paraiso, escoba amarga, shewerekuekue, malvales ) a1godon, lobo, each dsys tbe awo will prepared an omiero, in tbe casserole, witb ooly one of tbe herbs Iisted abovethen he will give omiero, for tbe interested party 10 bathe with , !he client will give himself!he firth batb, he will dry himselfwitb!he 10wel, then pul that 10wel away in a safe, place whero no one will use il hecause he mUS! tbe same lowel cominuously, for 12 dsys tbe inlerest party will tben collect aU oftbe herbs that are left over after bis bath, then he 1IDIst, place tben into !he secood casserole, tbe client wiU do !he same for!he remaining II dsys on !he 12 dsys, is spell is heing done for a female clienl, a santera, will performe a ( &ara yeye ) witb I pigcon tbon blood is spread over tbe body oftbe female clien!,!he clienl will tben give him selfherself, !he Iast batb witb tbe laS! herb tbe rernaining herbs thal were heing placed into tbe casserole, a10ng with tbe ara Of!he pigcon, IIDIst he placed into!he dirty lowel aod taken lo where tbe client a1eyo, determines tbis is done witb, Obi mituto, Note !he c1ient is male, then !he same ceremony wilh tbe pigcon, is performed bul tbe awo him self can performe ritual Remover ego onvy aod vengeance &om your mind Somcone is going lo wrong yoo but thal wrong doing will be beneficial for you Your enemies with to acquire your step in order to do witchcraft Do nol stand on tbe comer of streets There are 3 people Iba! are watcbing, you in order lo betray or harm you You enemies says thal as a10ng as there is wilChcraft in tbe world he she, will use it so lhal you, don I prosper in !bis Iifetime, You have a greal deal of economies difficulty and everything, thal has any monetary value, you, have a1ready pawned or sold, You owe two hens lo Osbun, and tbose heos are you borne, so hurry up aod give !hem 10 her in Ibe river, Y00 wanl lo get married or get engaged, bUI Ibere is a third person thal is nol a1lowing lhis lO happened, The orisha listen !he tbing you say, Take caro oggun and your guardian angel, Mean you have two woman, that are fighling lo keep you, and each one wanls lo have you a11 lo herselfbe caroful that one of!hese I try lo kili you, Olofin sent for elegua and Baba eyiorve, in order lo end tbe argumenl between tbem Over!he home, Olofin asked baba ejiobe, whal do you own in !he horne ejiorbe replied The living room, Olofin tbe said, Well tben from now on"elegua, will"1ive in !he living Room behim lhe door lo iban eshu, Your parent are dead do masses for them, Be careful that you don I eod up having lo share your home witb someone else Vou owe a lot money. and the laws is after you or you kept the money oC someone that died and thal person ooly gave it lo you 10 hold, if!he latter is !he case you must do a large roa.. for tbis eggun, !hen ask him her wanls and if tbero i. something el.. give it lo lhis spirit as soon possible, Woman you have give birth lo children that have died !fa says yoo are going lO become il~ aod in order lo nO! get sick you must do ebbo You are goiog to bave • lot of stomach problem and wben you get sick you are even going 10 lose you voicea, Your world have offeoded tbe omha aod tbey have punished you for tbem
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#247 ODIOSA IDISA DISA ADIFAFUN OLOFI El I.EI.E LEBO mIN MAFEREFUN YEMA YA ODI SA DISO LOMO AWO ANLO ADIFAFUN OLOFlN MAFEREFUN YEMA YA ODI SA ODI MAYERE ANANA LE YERE IYALE DE MAMA WA AMOIYA WA YERE OMO OSHUNGUERE IY A IEDE BABINU OMO OSHUNGUERE, FUMI SIIERI! OSHUNGUERE UNLONI ARA Il.E YEMA YA !RE ASHEGUNOT A !.ESE YEMAYA DISA DISO INDIN LOMO AWO ANLO ODI SA DISO ADIFAFUN OLOFIN EYEl.E LEBO IGBIN MAFEREFUN YEMAYA ODI SA AKOTO ISAYE ADIFAYOKO KANFUN OGUlRl OUN BATI GBOGBO APEYA IDA! TAOTA ISAYE ADAFUN IMAl.E
Odi 58 is an sign of falsehoods and lrickery This perron has been Ihe victim of wilchcraft or of over zealous ambilion by olher people Which has give rise to the following situations, Aman lbal is obsessively in love wilh a woman, and he has done wilchcrafi so Ibal she can, live wilh him againS! her will A techerous rnan had sex with a young woman neighbor oousin., and in order lo cover il up he did witchcraft so tbat she could find another man, even if she does nol love mm a woman that live with a man without loving rum, for monetary cornfort and she in reality, despises him, tbis persan is a victim of witchcraft, Give a ( castrated lamb lO yemaya ) in order 10 resolve problems Odi 58 the sign of Ihe hanged or su/focaled man, Man there is a problem with impotence. Osain speak. end this sign. Tho house muS! be cleaned wilh plant ( aberikunlo ) and verdolaga) A balh of efun recornmend, Woman your husband baS nol louched you 15 days Lighl candle 10 yemaya Ibat is prep.ared wilh, 1 coconut water blue color ( molasses ) 7 palanqueta , make to wheat and molasse' ) pray to oggun with I rooster 1 egg. 1 hen. 2 coconut epa rest the ingredient, a make sarayeye clcan the person 1 young roaster, and then give to oggun.. then you muS! ask where Ihe ara muS! be lake the eggun must give and lamb in ao casserole, the lamb rnust be hung in such a ways that the head hangs directly ayer the casserole. after the sacrifice the lamb. all ofthe offer and ingredienl muS! be placed, into!he belly of Ihe lamb by opening it up, Ihcn when everything is inside !he belly mus!, be sewn up the lamb and Ihe casserole ate then wrapped in fabric, black and taken lo Ihe woods and left Ihere This sign speak of dcad family member, feed Ihese family eggun This sigo speak of a curse by perron s molher duo lo some error Ibat was committed
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#248 CONTINUATION nm ODI SA
Tbi. is mounted in an rooster, s spur wilb fealber dusl 21 stick obi cola com il eats dry wine and cigar smoker, Tbi. penon mus! receive (Olokun ) Tbi. sigo speak 3 eggun that mus! be cootrolled, I pigooD, !he iDlerosled pany mUS! be
.-,;
Sea! in a chair, a circle i. drawn around Ihe penon with efun on lbe penon left sidelhe Odu ofodi sa is written inside anolber circle that is drawn on!he rigbl.lide ofthe penon Ihe sigo Ihe (Awofilca, band ofifio) ikofa) ifohe , has! il, and ifnot Ihe awo, will p1aced Tbe sigo that, came out in Ihe 10 read again witbin a smaller circle directiy behind Ihe penon Ihe sigo 01: ( Debe otura ) written within anotber smaller circle, lbese circle are filled with sbogbo ashe within Ibe circle of odi osa, , the penon s spiritual guide is caIIed Tbe sigo is prayed, lbeo 1 pigeon is give 2 penon s spirituaJ guido, Ihen Ibe head io left Witbin Ihe circle oflbe sigo (odi osa) Tben in !he cicele on Ibe rigbt, Ibe penon s spirituaJ protector, are caIIed Ihen lbe second pigooD, Is give lO Ihe circle and lbe head, oflhe pigooD, is left in lbe circle, in the circle directJy bebind !he, person s ( cggun kusitula lying ) is caIIed and !he same ritual is performed as Ihe other, circle, after aII !bis is done, Ihe awo muSl ask Ihe spiritual guide oflhe penon Wbere everything lo be meo !he, on a wbile plate Ihe 3 previous sigo are painted on lbe plated, and Ihe plated bebind !he door, at tbis spoI!he penon will csIl !he eggun Ibal is beSl StJÍled 10 resalve !he paniQJlar problem
To resolve situalioo, bead Ihe guine, are ground up and mixed logether, with seeds oflbe eleguedo, pumpkin small ) soi\ of crab, boney cascarrilla a pasted is made from tbis !hen tbis plaeed into an jicara, that has been painted while and red tbis jicara is hung outside Oflhe persoo, o borne tbis talismao, is prepared in lotaI secrecy ami, Alone!he awo muSl cbsrge • very bigb price for Ibis, Because if lbe does nOl, tbis talisman will ruin bim, Tbe cranium oflhe male goal, that has beco give lo orun1a tbis head is filled with Slick Tbe awo mUS! &SI<, feather ( etubo gun powder) 1 fea!her!he rooster plan!, sacu sacu of !he foreS! , and !he river, bank I grass from !he patio, of!he person s hume, Ibis is prayed wi!h dry wine , Ibe hesd of a very skinny female goa!, There once was • man Ibal was a professional tbief wbo one day dreaml that Ihe police Had finally caugbt hiro, Ibe nexI days, he wenllo seo 0run1a, wbo saw lhis sigo oflbe Odi osa ) and if. lold bim lo do ebbo, and rogation head, wilb pigeon s few 1.ler Ihe man was robbing a bome, when he left lha! lbe pofice was after hiro, He promplly exiled Ibe Premises on bi. hand. snd knees fike a dog , lf you argue you willlose ) Odi osa had lbe virtue of reviving the desd because of Ibe pact Ibal be had made with (IKU) Ihe secret consisted of2 borse tails, one while 1 bl.ck One day lbe woman of ( Odi osa) died and be was unable lo receive her, he begged iJru 10 belp him, Iku receive ber and iJru said lo Him, lf abe discovers tbis secret, you will pay wilb your life, one days !he woman of Odi osa, Discovered Ibe secret and promply receive a dead penoD, wben Odi Osa, mumed home, Iku was waiting for him and look bio life, Take great care in living a dying penon s life because il could ooS! your Ufe Ebbo 1 rooSler, plant pata gallina, plant 1I0wer water, _ ... rive and oca, boniato rest
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#249 CONTINUATlON TIIE 001 OSA
There was woman to lost rus wife. whom he loved with a passion, bis love was so great Thal he was in a constanl state of depression, always crying and begging iku lo talce him jusI so he could be wilh /tis wife, he lel himself go lo suro a degree !hal all !hal be would Ea! was, tbe ( yucca rool ) Then one nigbt /tis wife carne to him and said, forgive me, my husband buI, never love you, 1 only lived witb you lo enjoy your money and live wel~ so For your own good, forget about me and ea!, before leaving Ibe wife poinled' 10 a place wbere Ihere was a 101 o~ money buried, Man ir your wife dies, get aver her and go on witb your tife because yoo will never know if she rea1ly loved you or secretly despised you,
Ebbo I rooster, waler rive and sea, honey necldace different, differenl fabric waler Iake, I small drum; differenl plan!, and rest tbe ebo, ebbo I rooster 1 pigeon, different featber, ground 4 comer from you house, I trap and rest the ingredient sigo lO your guardian angel, !fa !he spiritualism, Don I any favor, careful olokun yemaya man Ihe woman lhal you are witb are going lo be !he cause of your death, balher in Ihe ocean, Don'l ea! okra, planl malanga or color beans Don t lIy cure a graveling iII person because it could cause your deatb Your good fortune is Dol where you are currently working, Vou like to steaJ and argoe You are wil~ bUI you Ihink lhal you are fine, Respect the children of yemaya You are l/tinking about taking a lrip, bul you do I want anyone lO find oul You have wanted to know more than orunla. Your friend will abandon you when tmog
get • rough for yOll, Vou are going to be in danger because someone is gaiog to betray yOll, Her to come the sea, for son the yemaya, Vou are a person of great desire and passion, bul with littlc will to act on those desire you are a follower, not a doer tbis is feasoD why your affair are up in the air and very rarely get, accomplished, Be careful wilh a separation witbin tbe family, you are victim ofyou own family , You and spouse are always fighting, and the ooly reason you have not separated is . Because of yout children. You receive elegua and oruola you need . Be careful with love binding thefts. false accusation because you might have to mover Because of it. Give the rooster to yemaya, with finely ground com maize • caferefun Obatala Shango And oshun,
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#250 ORlIKA OAWERE SAWERE WALE OPON RESPON) 1'0 ANSWERE BARA SAWEREC WESE ARAPOSIlEWE OOIKA IDIKA ADIFAFUN ORl Ai.u; TINOfOMA ElLALORN EYELE LEBO, AMOREBE UN MOSEI SIOMOPARE ESHULONA ESHU LOFIDE JAMI ADIFAFUN OILI EU.I! TINCHE ILLA OOE AKUKO EKU EYA CURE LEBO IDA IDIOTA JARA EBENI ENU OMORO OYEN ORERE OLE ADIFAFUN ORlOYE MAFEREFUN SHANGOOOUDUWA
.':t
001 KA OKOLOYU OPUA ADIFAFUN ORISAYE TINSHOMO, AYALORUN OEA N1FA TINSHOMOLO OLOFIN OBA ORlSAYE ADIFAFUN EGOUN OYOGBA ORUN MAFEREFUN SHANGO ORlSAYE OBAYE ADIFAFUN ODUDUWA SONG) DABA KARELE OBA KARELE ODA KARELE ODA KARELE OYU KARELE OBA KARELE EGUN KARELE OBA KARELE OOUDUWA KARELE ODA KARELE
The is where the preseotation Ibe drum of fundament is boro. and the rcason why Ibe (iyawo ) must dress in wbite c10thing for one whole year after Ihe person has yoko osha !fa oflbe mask, This is where the transformalion oflhe lbiefis bom You will enter and get out of Ibe lB¡> lbal has been sel for you Ifa asldog for you lo feed bim. give bens blaclc lo orunla and eal lo molber and bead, Be careful witb accideot out on Ibe street, You must give a drum musical ceremonies to yemaya . This sigo is destructive in a ( atefa ) awo odi ka, should nol wrile Ibis sigo on Ibe bead of Ibe new alawo ) and should instead write Ibe sigo of ( Baba Elliobe ) or ohe tu.. because Odi ika does nOI have a bead, baba elliorbe , ohe tua. are Ibe one , tbaJ give it to him When this sign comes out, in an atefa, it must be removed, because. odi ka . lS truly the sign of wickedness and puts everyone in that ceremonies in osorbo The awo must he extremely careful with performing a rogation witb eya bo ( red snapper On tbe head Ihe owner ofthis sigo because tbe awo lbal does this will nOI last tbe end of Ihe years, Odika was Ihe first one on eartb to· performed rogalion on people first 10 ejiorbe Them 10 ogbe tua ) Ihen ogunda fun , and finally 10 ( Osalofolbello ) Odi ka must rogation ofhead, witb an ( red snapper) bon la lbat has a large longue, ocean water . and the other ingredient the tongue is used to make talisman, This is an ifa ofimmoralities, Tema orun is boro this sigo, The owner of Ibis ifa will always have 10 do ( Oparaldo ) and he will always live with many araye around mm, In this sigo is bom that the sleep upside down it s head pointing toward the ground, in cave borne oc in the trees, Note when the awo see this sign, his must take the rituals cane to onika (the beach ) and al 6 pm. he must call to olokun and prays for help in resolving bis problems SARAUNDERE UNTO ERAN MALU EBOBOLO KUABE NlJMANYELE
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# 251 CONTINUATlON nm ODllKA
Orisaye is an obataJa, !hal very few people lcnow, illives in the ocean and it is female Odi ka dove ioto the sea, saw a head on the bottom, and grabbed it, il was Oduduwa He lben heard a voices say, listen 1 am with Oduduwa, And another head carne out il was odun odi ka, was the only one that was ahlelo seo !he heads of OOuduwa, and Odun Wben !he ifa is see in an consagrasion !he awo must come out ofthe ( igbodÚn ifa)
baving rcceive
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#252 CONTINUAnON mE IDI IKA I frying pot the out side oflbe po! is painoo wbite and red, on Ibe out side center of!he pot!he sigo Odi lb , i. written !hen foUowing is plaood inside, 1 driOO 1 coconut, 1 pioce of cacao, honey cascanilla, fa! comjo, !he interested will leneel down one !he awo with a jio jio, and one awo with an, pigeoo, and !bey wiU hoth begin to elean !he client, caUing all !he of person eggun then praying, 10 Oduduwa, while!he pJ:&ying is going on, one awo will give ohi miMo theo use tiobric black, and white, 10 performe an oparaido wilb !he comspooding plant and any other plan!, that ifa determine and guine that is used for !he pualdo, is then plaood into !he liying po!, along with tbe palnt and !he other ingredient, !he awo and !he client mus! bathe with omiera oE; plan! espanta muerto, aIaganoho, saIgazo, aIamo, pansiso, Ceiba, mal pasifico granada,!he awo will theo take sorne ashe and place them on !he ground then !ha awo, will place eIru eUa epa, corn, ori efun trash of!he house a young pigeon, then, Ibe awo will cal! !he major eggun and pray !he sigo Odi lb , !he young pigeon is give and everything i. coverOO for a while with 8 lcaves of!he plan! salvia, everything is!he pickOO up, head of!he pigcon, is taken along with !he aves of plant prodigiosa, and plan! salvia are then used, to eleans tbe bathroom floor all of!he other ingredient are quicldy removed &om !he client s home
!bis is where Oduduwa, was bom al !he food oflbe stick Ceiba, . there is no divine justice &ere 00 earth, YOUt own consciente does not teave you alone !bis is where tbe premeditations oftbe acts!hat are committed, are bom !bis is also where OOucatOO instructions and treacl!ery is born, !bis persan has no shame in committing whatever type of crinte !bis sigo is markOO by a IOS5 of!he reason, Obatala and Ouduwa, told bole in &om of!he other animals, from now on bole wiU Be recognized as Ibe oba of!he bole, and ofall Ibe world, and even iku will have to respect, him tbis i. why when an bole i. give to obatala !he ara is never buriOO Ishe osain talisman 1 moster, 1 ba~ 1 ceramic pot witb water, 1 piece Ibe of stump banana, eku eUa epo com in !bis sigo is bom the secret of feeding !he 16 meUe of ifa the one tbat oponed up !he cave was awo nanire ifa Odi ika , by mandato of ololin !bis i. why Odi Ka , i. caUOO Ibe defense attomey of ifa hecause with !he help of orunla and ololin Odi ka was ahle to ahsolve the 16 melli, or king of al! tbe misdeed, tbat tbey commitoo on earth tbis ceremonies has many prayOO and is a great secret of!he ifa, !he awo perfonning tbis ceremony must also preparOO a great banquet for al! of!he awo 10 eat Awo odi ika should have!he foUowing in bis if. 2 head that have heen cavOO out ofstick then the foUowing ceremonies are performOO Moruro, lbese mus! he IiUOO with it s _ 1 rooster, is give lo eggun ara, a little bigt of!he blood i. coUectOO in an jicara as weU as !he head, then !he head of moruro, are takelC¡ onikan and tboy are introduce inlO okun, after a while, !bey are taken out and taken back to !he house, theo in onikan, each head is sacrifice 1 pigcon white, !he awo will coUect !he foUowing &om tbe pigcon , !he stomach !he gizzard !he 108 and !he h~ !he tips of!he wing, !bese are tben taken to the awo I h
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#253 CONTINUAnON TIIE ODIIKA
Home a placed, out 10 dry, when Ihese are dry, they are reduced inlo a power logether with Ihe pigeon and, head the rooster lhal was give lo egguo ara, lo Ibis mixture is added dust, ofthe head Ihe quail of guine, of buzzard bal, ofhead , ( fish morena = eya oro ) Ero obi kola com, 1 inkin smalL dust head of Iamb, that has been give 10 Shango, with all Of this both of the head are filled, then they are ritually cleansed with ami",\, before closing them up permanent1y, the first head, which will, tive wilh the major hand ofifa, Must have ashe inside , lbal has been prayed with Ihe sigo 01:; ogbe otura the other head wlúch wiU live with the minor hand of ifa must have iyefa, With the sigo baba ejiorbe prayed over il, both orthe head arethen seaJed over, washed with the omiero of 16 planl ofOduduwa, they must Ihen eal logether with OduduW8 and Olofin 16 pigeon 2 he.. for oruola
In this sigo the ifa the i>erson 101 lúmselt; berselt; go they will fall inlo indigence
Orisha ye wlúch is a femaJe ObataJa governed in the land of ife and consu1led with ifa she, lives in a white ceramic um she does Dot have an ota and her secret sre the followiog A cranium of the eggun woman, lhal has been covered with necldace wlúle a bracelet made ofivory, 1 seashell 1 hand ofcowries shell 1, cranium made ofsilver lbal canl be filled with these ingredíenl dust of rool of palm , ero obi cola bone egguo must have a tiara made 26 planl, il will also have 1 hand of ifsa and Ibis Obalala will speak Ihrough tbis hand. the natural reinforcement ofObatala can, be placed into the-um orthe orisha· This obataJa eals 4 legged animals and il has the naturaL strength of ObataJa NOle although this obataJa is female il does no have 3D ikofa inside il must have 3D Awofaca in order to speak Tha awo Ihal has Odi Ka or ika di lús sigo must perform a sarayeye with fresh fish, in from Ihe eeiba, caJling eggun and chango who are Ihe natural defenders ofthis sigos when the ceremonies is heing performed. tbis prayer is recited ABELEKUN ORUN ABELELLE EY A 1UTIJ ABELELEKUN ORUN EGUN ABELE ODUOUW A WAYE NILE ABELEKUN ORUN IF A EGGUN ABELELE IFA ABELELEKUN
ORUN AWA WA IFA ABEI.EI.E.
The awo will then kneel and give the eya tutu to aragba while praying to Shango and eggun Ihe awo will also pray lo ifa wilh llú prayer, . ALARE OREO NlIF A ODI KA ABAYENlIF A IKA DI KORIBO WAYE ONl WRUN AWA NI SHANGO ODIIKA ABELENI LAYE ORl MI OBA NI WRUN ODUOUWA ABEYENI WRUN ORUNMILA AWA IFAMOYARE ODI KA ODARA IFA AWA YORE NlIFA SHANGO AGBA OWRUN EGUN ODARA AWAYENI ODARA IKA DI KAYENlIFA ABURU MORANI WKUN AWA YE NlIFA SHANGO AWANI WRUN
When the eya tutu is being give to aragba this prayer EYE EYENI YERE LERI ARABA A WE BOREO
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#254 CONTINUATION11IEODlIKA
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The ron is alcoholie beverage that does not barm odi ika mandate of olofin who, declated By Ibe grace ofthe power lbal 1 bave give you namely lo give strength and Ufe lo Tbe esrth with \he ron, when Ibis drink barm all other, you wi1I .ble\O drink and nolbing Wtll bappened \O you, When all oflbe otber sigo, accused ( odi ika) before olofin of only peñormirlg evil Deeds oIofin, commissioned Sbango lo find out Ibe truth, having found oul about Ibe Accusation ( odi ika ) bogan lo peñonne many benevolent act, when shango wenl \O infonn oIofin, (baba odi ika ) is • malevolent by nature, bu! also does good deeds and has Cured many ofthe infinned and suffering on earth, sinee you bavo made ..eh sigo different in, Ibeir own right, that is Ibe nalure of ( Odi !ka ) one days he does bad and anolber day Ibe does good and lbal is hoe it should be until he is ( lsalaye ) understand the truth of Sbango s words olofin senlenced \O iban eshu,
Odi ka s home is govemed by a woman that does not consider or respect anyone she treats people in • very despotie manner and does not occupy herself wilh Ibe afIili.. of Ihe Home, because she is lo busy getting inlo other people business and gossiping on Ibe street
The woman lha! you bad before look bener care of you lhan Ihe one lbal you bave now that, that you bad before either died or left you because of your immoral acts
Pay Oshun what you oV/e her, womaD take care ofyour female parts This person atways needs someone as a guide because this person has a propensity losiog . Tbeir way in life , Ebbo I I.mb , I rooster, I casserole soil Ihe 4 comer, fabrie differenl color I trap , Ebbo for Ibe pregnant, woman, I rooster, I smaJl jar, I piece of and trunk banana, soil And reS! In Ibis sign Ibe per.;on can give birth \O an abnormal ehildren Make ebbo I rooster c10lbes Ibe per.;on ground for comer, from of house, bark palm tree and Ihe rest Ihe ingredienl
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# 255 001 OIRUPON, ABODE AKUKO ADADA ADIFAFUN APAES ADEMA CIIELI! ADJE En! U!BO IFANI ONEBE PIPO OOlOIRUPONN!OIEAWONlDAOLOFlNSllAMUNlSllANGOTONOIEALODAFA 001 OIRUPON Y ABOLO APU OTO ASHIKALE SIII!YE ASIIIKALI!S KILE FELON! OWO
KOLEFl!LENIOTO,
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ORUNBEU:KUN ORUN ADIFAFUN OKOLONSHO AK ALAPINI AWO ORUN EGUNGUN ORUN GBONBA ORON! OPAlSIIAN METAEMm ON! ORUNOKE ORUN OTUN AKPANIKE ALOSI ASHEGUN OTA BURUKU OJOKO BIRIKITI KALIl JAGUN APANI BASHO AWOLU KOLU KODIDE ORUNBELEDUN ORUN S1PA ALOSIN lE ORUN ClfiGBE ORON! OROGUN N! APARA TOSHO l.'
OF BORN OF 1lII! DR\lM YEWA,
Odi otrupo for iku, at 6 am, take 2 pigeon, are sacrifice for!he individual one an eaeh foot!he penan, while calling orun lhen !he ara, oflhe pigeon, are quicldy, buried at lhe foot of stick, Orun malevolent shadow spirits of 6 am are two, c;>jiji ¡palco ado otun } ojiji ipalco ado osin , At 12 noon lhe individuals is cleaned with 1 puppet, then wilh 1 pigeon, which is lhen give te lhe puppet, holh ofholh oflhese are buried at lhe foot ofstick, Orun lhe malevolent shadow (spirits of 12 noon is called) ojji ipalco agba at 6 pm lhe individuals is cleaned with 3 puppet, and 3 pigeon, one pigcon for each puppet, lhen!hey are aH buried at the foot ifigi orun, the malevolent shadow, spirit of6 pm are ojiji ipalco aro Olun, ) ojiji ipalco aro eketa, ) ojiji ipalco aro osi) after al! ofthese ceremonies. this awo must pass through the initiation of oruo this ifsa calls for lhe union of lhe farnily and the penan !hat dies should not be lamented this is where!he ulcers ofketas ohonu perfonned, Evil lhoughts dominated lhe mind of this penan, A drüm is give to Shango with a great dcal of abundance in all things . this ifa malce by problem with lhe lego and abdomen, there are dark eggun !hat are negatively infIuencing and tormenting this penan pray to yemaya, and pay her what you owe her, lhen bathe in the oceans in order te get rid of all, !he negativity!hat you have around you, you must feed Shango so lhat he can fix problems !hat you have this is where orun Belekun, orun is boro. which are the tears of the great spirit orun tala Ehontisi with omiero of 14 different plant, Orunla the persan must also elean his her borne witb this omiero. Awo Odi Otrupon sbould use s diamond ring !hat has been prepared Ebho 1 roaster, 6 banana, 4 egg, 2 flag white color Ebho 1 roaster, 1 knife, 3 cigars and reS! lhe ingredient Eho 1 goa!, 1 hcns, jicara, different fabric, ground lhe from you house, and 4 coroer, Tbe goat give te elegua cook yam ,and reS! lhe ingredient lhe ebho,
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#256 CONTINUATION TIIE ODJ OTRUPON
Ebbo I roosI
In Ibis sigo orunla ( eleri pin ) advice Ibe person lo collaborated wilh anolber person so that, everytbing can go well however, iflbis person does no!, contribute in Ibe partnership , it wiII be, for bis her detriment Don I lell Ibe iII person lbat he will get better and he will get better (fa says lO be careful lbat you don t t become iII due lo a punishment from Ihe orisha or Because you did nol talee care of yourself You have very persistent idea lbal you want lo realize, but lbal idea is detrimental, lo yo. ifyou realizo, You have known for a wile lbat yo. ve bad to do an obbo, bul you have it yet
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#257 CONl1NUAllONTIIl!ODIarRUPON Cale ofyou and olofin who sends you many blessing Your are going lo achiove aII of your goaIs and desire if you attend and respects !he orisba ami, tbo eggun, after you reaIiz.e your dreams, you mus! give a drum ceremonies
ADd foot Sbaogo for aII !he thing that he bas done for you Beo carefuI oftheft and oflegal problems
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Someonelold you steaI something, bul you refuse Gel away &om aII ovil doings and eviI doers Take caro ofyourselfbccause iku is after you. you are incredulous SeparaIe your self&om tbo negarive influences around you talce caro ofyour mother talce care, oftbo orisba, and you will seo how much you will proaper Something is going lo bappened lo you that you ve known was going lo bappened, but you bave done nothing lo avoid !he situation, trom occurring, When lrus bappened your espause is going lO leII you thal you are lo blame There are time when you don I helieve in anything, and other time when you do believe In you marriage there could he infidelities by eilher or both parties where there is a lot of
Hypocrisy and lying involved in !he clieDl is female, the awo mus! leII her that she need lo, heware thal annther woman, does nol end up with her busband, She need lO talce some planl guinea, in her right and her left hand, bring lrus plant lo the awo so Ihal he can make An omiero, that both she and her husband must drink. Tms is so lha! they don I separaled .
there, is wilchcraft involve lo separa1ed both ofthese people One of these two people bas stonw:h or chest problem, and lrus i. due lo the oggun lha! rus her, enemies have give thero lo eal or drink, Do ebbo so Iba! your life does no! hecome endsngered
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# 258 ODlOTURA (ODITAURO)
IDI ATAOO LEia APA AUN 11Jl.LEFE LOILUNSI ADIFAFUN ABALANCIIE EYELE LEBO
LEia OPA AUN YEYERE LOYUNSI ADIFAFUN OBALANCIIE LEBO ADIFAFUN ORUNLA LODAFUN OBATALA ,
IDI ATAKILE KUMA GUN BAROLE OYE TOlDE ODOFA YOKO ODAFUN ORUNLA , ODAFUN ODI ATA KOLEENI PARO OUNlUYE FE LOYUN NI ADIFAFUN OBA LANSHE LEBO ADIFAFUNORUNLALORDAFUNOBATALA,ORUMILAORUBOEYELELEBO
"
This is an sign of vice and sexual aberratiOo, Ibis is where the daughter has had sex wilb the father or the soo has bad sex wilb Ibe molber, whicb is a profane violalion oflbe paren! cbiJd, re1ationsbip In Ibis sign il is always oecessary lo bead rogatioo, wilb two quail in order 10 maintain social interactioo, because Ibis person has a lendency lo end up all alone al Ibe end ofbis her Hfe, This is where Ibe fair skinned male carne inlo Ibe world This is where Odi Tauro< blessed bis soo" Ibe sacred palm oul treo, and said lo bim Everything that is you ,trunk your roolS, your leaves your flowers, you sap and your Heart wiU be useful all manlcind and will help Ibero prosper , Odi Otura < look sorne ashe From bis gourd then sprinkle. it over Ibe Ikines and said , you will have universal use you wil~ have power 10 heal and Ibe inlelligeoce lo keep secrets, Wheo the awo sees Ibis sign for a persoo, he lells Ibe persoo, you should keep Ibe secrel Iba~ otber oonfide in you, Ihen Ibe awo muS! do ebbo witb, I hens mud from a lagoon and a bunch of inlcin afler Ihe ebbo, Ihe inlerest party will lake Ih. lagoon mus and plac. i~ in lb. patio Iben planl th. inlcin. in Ibe lagooo mud Ibe awo will Iben take bis opon ifa Sprinkle iyefa over Ibe board aod mark Ibe ( sign Odi tauro ) 3 time Ibe sign is prayed and spread oyer Ibe inlcing wbile calüog Ibe spirits of Ibe palm tree 3 time, Ibe awo will Iben cover, Ibe inlcing with fealber hens , Ibe awo will Iben take the ara of Ibe hens wilb wheo, Ibe roo! giab hold oflbe earth, all oflbe negative influence will disappear lfi¡ Ibe sign speak of infant death or death in Ibe fiunily, the African palm nut, tree will prolect Ibe home from iku, Th. woman who has Ibis in her ikofa cannot be unfaithful to her husband because il wil~ cost her Hfe, Thi. sign speaks of two men lbal are I woman s busband are Ibere will be bloodshed if Ibis situalion does not gel resolved, In Ibis sign is bom lbal Ibe awo canoot do ifa to Ibe Homosexual, In Ibis sign io boro, lhat tbing Call ap~ Ibis person plans could fall apart, This is where tbing or plans collapse, This is where oruola was bliod and bis woman guide bim, If you have orunla &om ooe home 10 anolber, h. wanl you lo take bim back lo this old bome, Give two rooster to the person home, hut first make sure that eack rooster 15 wrapped in strips offabric various color, Give two hens to orunla behind tbe horne in oder to obtain mush money, In Ibis sign Ibe Buzzard, was given Ibe asbe of always findiog food
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#259 CONI'INUATION 11IB ODI 0I1JRA (ODI TAURO)
Ability lo transfurm into a woman for 6 month and a man for the 0Iher 6 monlb and Ibis is wbere onsnIa did ifa Iogbun, The awo the sigo sbould be very c:areful in doing ifa lo unknown people he shouId, Investigate these peopIe very closet beca"se ono could be homosexual, or, bi sexual and cause Ibe padrinio a great deal of embarrassment The elruele, oflbis sigo is made from (sticlc ayore, seso vegetal ) Iben it is Wasbed with Plant prodigiosa, maravilla, cudiamor, bejuco lechero, it eats roostee and guine wilh Shango and two bcns with orunla, This acbc Ibis sigo is made from dust of seeds of sticlc ( ayore seso vegetal ) Head anguila lish"') Yam. cascarrilla, the core of a palm treo, shaving of dried obi kola com and ground different plant lo dray In Ibis sigo thece is a spiril caIIed adapatiya that eats mea!, and por!<, wilb (f1our com ) and 6 holl Ibe yam, 9 candle sre lil when be is give the food, Ibis offering is plsced next lo the howI of the loile!, Ibis spiril is candle bis offecing is presenl, 9 days Iater obi mituto Is give and I roostee is given, Ibe ceremonies is performed in order lo resolve problem of the home or, work, obatsIa gave some money lo otrogo, the cook, in ordee lo buy Ibe food that obatsIa wanled lo ea!, Concede, did an ebho and look it lo Ibe crossroads, U !hal instan!, Eshu Ni appesred lo him and helped Concede, find everything that he needed Eshu Ni oven belped, concede find eni quai~ wbich was wbsl Obatala really wsnled lo cato, Oshun and Obstsls bad two daughlecs that were nymphomaniacs, who ooe days gol The idea lo sleep with their filtber, 0batsIs lo achive Ibis !bey waited for oshun lo leaves Ibe home foe severa! dayo, Iben gol obatala drunk on paIm wine and slept wilb him, however, !he daugbter gOl pregnant from Ibis encounter and when Obatala insisted !hal Ihey lell bim who !he culprit were, Ibey refused lo leI! bim, Obatala Iben weollo seo oruola and Ibis ifa, was seen wbere orunla lold bim your daughler sre sexual devianl because Ibey go you, drunk one night !hal you waif was gone and bsd Ibeir way with you so you see you sre Ibeir, father and the fuber oflbeir children, obatsls visibly embarrassed, look out bis ( ada bal )and was ahout lo kili bis 2 daughler wben oruola said The evil bes already becn done you should, Now worry Ibe lives !hal your daughler sre carrying the daughter sre carrying the daugbter of obatala, ( Obamala, and Obashele) receive curse from Ibe falber, bUI oshun performed a hear rogation, wilh two quail, on holh ofthen so Ibis they, allhough would a1ways live alone mighl bsve blessing offood · Ánd Ibe love oftheir cbildren, OrunIa did ifa a lo Ibe child of iole and osbun, and 2 inonlbs laler loguo ede left lo turn inlo woman for 6 montb, as Ibe time passed, orunla fouod bimself in anolber Iand and sex wilb a woman that he bad found , !he nex! moming orunla saw that Ihe woman was in fact 8 man and bis ahijado, In one storY orunla killed Ibe ahijado and in Ihe mnther be lold Ibe ahijado 10 do ehho Wilh guine Iben oruola pullh. inkin ofo and probibiled ( loguo ede pork from practicing ifa, In any case, lbe poinl is !hal Ibe persao should avoid Ibe embsrrassmenl of doing ifa lo a Homosexual, Woman Ibis woman loves lo conlemplale her broaslS and is in love wilb her body, Ibis woman have 3 men
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..' ) 11260 CONTINUATIONnlBOOIC7I'URA (OOITAKUA)
Thi. per.IOO ouffer liom pains in !be booes and ches! Evayooe in!be bome W8JIt$ 10 govem , starting witb your wife wbo
you W8DI 10 be !be boss or leader of something pay Obatala whatever you owe him. so tbat good luck can come your way be careful wlth somethiog Ibsl js hidden and tbat couId be aired out jn public you are always in discord witb someane place are red flag in !be patio ofyour home, Do 001 bring anyooe into your home, or it couId destroyed your bome or fanúly Do no! kilI ants, and aIlows !bem lo ea! your left over Be careful tbat you areo'l arrested Do no! christens any child becnuse yoo will get into an argoment wilh !be.cbild • parenlS Due lO envY, y 00 like spiritualjsm more thso tbe osba, Ebbo 1 roster 1 pigeoo, OOnes Pis. fabric differenl color, clothes tbe person mea! buffalo, Give !he mea! !he pe!S!ln and have Ihen clean Ihemselves while msrked, Then lhe meal is give 10 Ihe buzzards, EbOO fur!be awo 1 moster hair, tbe lamb, goal, different ground, c10lhes you usee!, Fabric dilferenl color, 1 coconul 2 candle run hooey and res! Ihe ingredienl EbOO 1 rooster feather !he pigeon !be guine, 1 .maIl basked, leaved aIamo, differenl fabric, and reS! !be ingredienl, Note alter yoo made Ihe eOO Ihe person, You malee ebOO for your self first Because!he persoo have mush ( curse)
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#261 ODI lRE1B (ODILI!KE) ADI JU ARAPA ODI GlJEPE ADIFAPUN AOPLA TIENDOFEEYI!LI!LEBO, ODILEQUEAGUARLASUKULODAPUNORUMlLAODlJUARAPAODI WEPBADIFAPUN AOI'LA IFA NI CAPI!REFUN OSHUN OZAJN , ODI lRE1B AWARI ODI OLOWO ASHUPA ODOLORO ODIGUJN ODAPUN ORUMJt.A. ORUBO OSAIN KONKO KONKOYAWES MEYE SOKUI'A JT IS REPEAlED
EBBO lROOS11!R I PlGEON,lICARA DRAY, DIfl'ERENT BEANS, I C1GAR, HANDKERCIIIEF I NECKLACE, ONE STAJRS, ANO REST11IE INOREDJENT,
Ibis is where Ibe boIl did a favor for Ibe dog, and was furever enslaved Ibis ifa marked by huoger and • chaoger ofhead Ibis ira is a1so marked by love (binding amarre) Tbis awo must be careful what be divine for bis femate clients becsuse he couId have problem, Before Ibe awo perfonn an ebbo witb Ibis sign for a ctieot, he is must first do an ebbo for Himselfso lbal be is nolled witb aJ1 oflbe negative and (shepe curse) oribe ctieDl, Tbis ifa lells Ibe man tbat he csnnol sex an woman tbat has sbaved ber prívate parts Because Ibis will cause impolence in Ibe man In Ibis sign orun\a ea! up high, and Ibe Olle tbat give Ibe ea! cannol have his feet Tooch Ibe ground, he must sit lmeeI or stand on a chair or lable A \ove binding can be performe wilh Ibe hairs from above and below Orun1a tive in a marke shid wattle bed in Ibis sign, Note orun1a ea! on lop of a labIo, in Ibis sign, Tbe person must 10 a1ways sil down at a lable lo ea! Osbun is after Ibis person in order 10 give him her a blessing y 00 must Ibe ebbo witb Ibe instruments of yoo occupation so lbal you are nol fuaUy injured by them in your work y 00 must petilion and pray 10 Ibe twin for help Plea.. orun\a on lop ofa lable and opa hens al Ibe time oflbe feeding, Ibe awos must aIso Have hisfeel offlbe ground (on a chairorlbe lable) afterlbis, Ibe awo will prepared f10ur com , okra lbem mix witb it witb Ibe booes oflbe hens, Ibis is done in order lo Overcome Ibe (araye sbadow) Secret Ibe sign two quail you give of Ibe hear, w2hile al Ibe same lime feeding Sbaogo witb Ibe blood PRAYED APARO LOKUATIOBURELEAKUARILOKUATIOBURELE
In an consagracion Ibe padrinio must quickly give Ihe rooster lO elegua, and rogation two guioo haviog his feet Ibe ground Give followiog 10 4 comer eku ella epo awuado hooey run bul it must first be placed lo elegua
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#262 CONTlNUAll0N 11IE OOIIRETE (ODI LEKB)
Ceremooies lo ololam Take 2 rooster, these are placee! beside yemaya, togcther with a gourd oCwater sea, The a..o wil~ then malee a fine with honey, then aline with aJmagre, the awo then ask yemaya, is finish or if more fine must he mede up lo 7 fines l rooster give to the line heing careful to not aIlow one drop the blood, to SO inside oCyemaya, alarge metal container is dressed with a necldace, oC bine and red beads, then everything is cleaned with the featber that were used lo cover the fines, of honey and almagre the Ceathcr are takc lo where the interested party is at then everything is takcn lo the sea, :;.
Note the manuscript does not says anytbing about the other rooster or anything about yemaya To the disintegrating love ( binding amarre ) Fabrie that hu heen braided and is the length oCthe persan s peni. l oail thet is the length oC the persan I peoi ewe canamos, 2 guine 2 pigeou, alter the ebbo, a Imot ropo, is mede and it is used lo el..... the persan S, body from head lo toe, the( Imot ropes ) is then thmwn on the floor, The elient mUS! jump up and lcave saying, may l in !he same way leaves tbis lives binding, the persan take ( naiI ) stakc and wraps the braided fabrie around the oails, the interested party will the. unwrap the fabric wbile saying may the Binding that was done on me he unhound now and forever the ewe cal\amo, is cut into 7 piece, then it is placed on Iop oCthe saint that wishes lo he p1aeed in eharge oCthe situation, afler Ibis it is takeo to where the Orisba designated In Ibis sigo in order lo remove love bindings, an jicara with (fi11 sebo carreta wagon Cat grease fat comjo ( elede porle lard ) lbat hu becn boiling togcther is placed to olegua
Take a ropo lbat was used to tio up a dog, a ropo that was used to tio up an ox then they aro, braider togcther with the geoen1 ingrediont, oCthe enemies, then an ebho is done with the, braid aloog with any other ingrediont that orunla determine, theo tako and rooster and giveit lo oggun 00 Iop oC a bil~ ( it is lcilled ) thmugh the month so lbat tho awo can take out the, tongue, Ihe rooster the buried, the awo will take the IOnguo
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#263 CONTINUA1l0N1HBODlIRl!1E (ODllEKE)
Ebbo 1 goal, 1 rooster, roper fiIt oorojo that was used 10 tie up a dog, rope that you was use
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#264 ODIoam ARARA DE 001 oamDIOIE OBENU DEMONO SO
IDINSHE OUN BABALAWO BONBO SIIEKETE SIIEKETE BONBO
SPEAK REPRESENT. DEVIL TEMPTlNG
Tbis sigo is marked by inlidelity oC Ihe woman, The persoo must Ihe ebbo iD order lo the boro, and a persoo mus! also do ebbo in order lo avoid dying beCore his her lime You must Ceed Ihe earth In this sigo is bom !hal Ihe person does nol like his her, guardi80 80gel 80dwisbes lo be Ihe son the another orisha, Tbis sigo oC inconformity, Tbis is Ihe rool oC a11 your problems, Ask your guardian angel Corgiveoess , Intori oCo thi. persoo muS! do ebbo beCore Ihe end oC treo days Inlori osolbo an eggun wants you lo do a mass Cor him her , You muS! Ceed Ihe orisha and Ihe eggun, KAFEREFUN OSHUN OCHOSl Tbis sigo make by general negalivity, 80 iIIness oCthe stomach problem wilh Ihe renal G1ands" and problem wilh Ihe endocrine systero lhal does nol a1low you lo have children !fa oC Ihe cochinea\ ) Ihe person live and thrive by Ihe grace oC war and wilchcraft In this sigo is where Ihe moral code oClhe man is doubled You sufrer frem a gastro inlestinal iIIoess and you couId have a thrombosis A11 oClhe evil inside your home In this sigo is where a man break. down and cries, becausethis is where Ihe rooster eried due lo a11 oClhe evil !hal was done lo him, Orunla saw his pain and helped him In tbis sígn is where the hens married the pheasant instead of the rooster Tbis sigo oC ifas will destroy this person iC he she does nol obey and respect Ihe orisha and eggun, BeCore leaving your home, throw waler out side Ihe frenl Ihe door because there is an egguo !hal is, causing you problem
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#265 CONTINUATION TIII! ODI OSIlE
y"" . must fCcd thc 6rst 4 mclli of ifa, in order lo _ 1 tbe aegative egguns dial', a1ways y"" want lo clase lo you, re. foro evcl}1hiDg ia in positivo and excelleat _ of affiIirs, 1Dtori iIw do ebbo and liIn yourselfwith an eruker.( TaiI ofbonc) so dial you can kccp iIw away Awo odi oshe, shouId placed thc. two quai~ I mal. goal. in bis ccn:mooy into onmla coatainor I quaiI. with each hand oftbis ifa, thcsc apa must be dry and must be tbe from Icgs' oflbe mal. in Ibis sign !he guine ba!ched Ihe eggs oflhe hens, And Ihe hens. and Ihe hens raise!hem The persao was giveo birtb to bay one woman and raised by another
you mus! move three time in you Ufetime and you mus! oever Uve on high ground The bottom ofyour feet cause you great pain, You must !he ebbo 2 young most.... I hens. that rooster bas oot yet mounted In !bis sigo !he ira Ihe persao moves forward, Ihon move, back, ooe days !he persan is up. !he ..xl day., !he persao is dOWD spirituaIs materially By careful with your ex girlfiieod ex wife doo t scom her hecause in !bis sign you could get back together with hor. You mus! live with someone that professes Ihe same reUgioos Ihe same ideas as you and nevero someone that -is an alheist or that is completely opposed 10 your belief You have pains in you joint because you Iive in a very humid, home The bens died in a stated of bysteria hecause she was never ahle open lo figure out why Her eggs wouId oever batch, She did oot Icnown that Ihe pig, and Ihe horse were secretly Eating!he conten! oflhe eggs from underoeath This sign marked by a iIIoess or other biologica1 process that does oot aIlow !bis woman 10 bave any children, The sign of Iheft wilhoul!he person s Icnowledge Iheft of merchandise that baso becn where housed. And when !bis gets discovered il will be revealed that a great deal o~ Merchandise was stolen, In Ibis sign Ihe bens gave birth to 6 jio jio. one oflhen beiog black, she and Ihe other jio jio. despised and hated Ihe black jio jio In !bis path Ihere is a child that is darker or Iighler!han !he olher children and there are Doubls as lo tbe ¡'alemity. oflbe child, everyone must act in a ca1m manner because Ibis child mighl be Ihe product of Ihe product of an adullerous alfair or a receive gene that ooe Ihe pareol carrier. and gol passed onlo Ihe child n.e persan .¡¡ould live a10ne with bis wife and cbildren because his family will end up Destroying him, Orumila is lelliog Ibis persan lo do and ebbo wilh, two rooster. ooe for elegua and !he other for oggun, as well as !he other ingredienl of Ihe ebbo Ihe one tbal 0run1a • Determinal.. Ibis ebbo. is done because of your never complex ( adishe odasile kosile ) You mus! driok a lea lhal is made from 21 strong plan!, as well as plant bejuco beraco He must cul a piece of il off and boil il wilh Ihe olher aforementioned, planl Take I lizard, c1ean your selí. wilh il Ihen place il is sroall cage and feed il • so Iba! when il Shango color you can be cleaosed. Ebbo I rooster differenl fabrico and soil. 2 eggs I trap. and reS! Ihe ingredienl
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#266 CONTINUATION THE ODI OSIIE
Ebo 1 moste< Ceather!be pigeon and bens, insee! , 2 egg, Cabrio diff....nl color ground 4 comer, from you house, , and rest Ibe ebbo y 00 have had many Ioose and !be reason is because yoo have ignored your guardian ange\ ask bis ber Corgiven... and respect Ibis orisha Consider and respect your oidor family member Os1mn want yoo 10 pay her what yoo owe ber, Give thank 10 osbun and ocbosi One of your family member must yoko osha as soon as possible or he her, wiU he a afIIicted with a g¡ave illness, Beware oC!heft that couId happened lo you or a family member Yoo have had two re1ationsbip, don'l undervalue or scom your first lover becsuse in Ibis sign, !be perIOn wiU return 10 Ibe past returned lo a prior relationsbip, y 00 muS! yoko osha, because of your heaJlb and your luele y 00 are good perIOn, bul you have an explosive oharacter and you lend lo yell and cream When someane or IOmething bothers yoo y 00 do nO! have peace anyone, nol oven your mother and falber Don'I be resentful loward anyone, so you can live alife!hal is free oCbittemess You have no friend, and you are friend lo no one Someone is stealing where your work, he careful !hal you don I gel mentioned or involved !be scandal that will follow Be careful !hal you don'l acquire a disease!hal will slowly eal awayal you bones or blood, You must yoko 9sha so !hal !he orisha can give you whal you need the most HeaJlb and tranquility, You must give and rooster and (akara break) 10 elegua, so!hal he . can oan Ibe aye because in Ibis ifa was where ( yemaya ) a performed Ibe aforementioned Ebbo and became rieh and successful, Ebbo head Ibe rat, I rooster 1 lrap, Cabrio differenl color soil 4 comer dressed, and rest Ibe ingredien~ You are fighting with an enemy in order lo seo who will win or you are fighting against !be orisha because you are very stubbom and don I wants lo accepl them however, ifa is 1e\ling, you !hal for 1 whole year, you must wears while elolbing ( on a daily basis ) Tben after the year, Y00 must wears wbile as mueh as possible, Tbis muS! he done in order for you lo eojoy good, heaJlb and happiness here on earth, You are probibited from eating rabbil, possum and any olber animals that malees hole in Ibe ground, thon enler, thought one end and exils through anolher hole II i. very likely !hal your guardian angel is obatala, so you must respect Ibis orisha as mueh as possible
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1/267 ORDIOFUN
YOMU MUKI'Il! MANOSIIEWI!AKOVIDIFUN DIFUN KUJU KUBO AWlU AWBO DIFUN MANOSIIEWE OCA COMI CORO !LE LEOIASA UN EQUILO ONI BABALAWO, LORDAFUN ELI!N RINI BARAnn OSAUOUN OSATI ABAILAlLUN NI EBEIUN, OCUPA NITABA!i{ ACUPA NILAIIAN la¡ 11!CHU DEDE AUN AFa QUI IDE COFO ORUN COFO EUO • ODI QFUNFUN ARA OSHANLAARA INLE AVE MAYEREMI OSHANI.A ODOOUNAOUEMA OSA OOU ARA, KAFEREFUN ELEMEREWASA!FA NI KAFEREFUN ASOlUANO OBATALA ODI FUMBO FUMBO ARARA OSCHANLA ARA !LE AYA, MOYERAMI OSHANLA ODOG\JN AGBAOOU ARA, IKU FO'ruNDE IKU NAFa BBRE OYONINI AOUEMA ARUN FO'ruNDEDE ARUN NAFO MOGUEREYE IKU oro FOI'UDEDE oro NAFa GlJENGUE AOUEMA OOUN OSHANI.A EYOFOTUNDEEYO NAFa GUEGUENO YOREO ARA ESHU ARAIFE 0RlJMILA !NA F01UNDE!NA NAFO 1010 YENYE ARA mu INU LESE IKU OPARALDO OSADiE
Tbis sigo I'f ifa retnl'ver 011 I'fth. false and traitorous peopl. trom the awo homo duo lo the actioo Qf elegua In Ibis sigo 01060 gave the powder lo gel rid of 011 the uegativity that surrounds Ihe persoo, Ifa of separatioo, Ibis person desirelo remover or travel 10 another location In Ibis sigo the children do not reoognize the sacrifico ofthe parenl for them and the Parents leave heeause they fccl unappreciated, Don 1 ea! egg planl or gusva, Y 00 mUS! be humble, Qbedience and nol caprice is whal save you, TIte aWQ muSl be careful because in Ibis sigo, The ahijado kili the padrinio heeause Qf a quarrel, In alefa the awQ mus! feed 011 Qf bis Qrisha In Ibis sigo is bom that Ihe bultock smells lik. feces In Ibi$ ifa despcratiQn i$ boro, Astbma ;$ bom in Ibis sigo, TIte elegua Qflbi. sigo muSl have 3 feather in it cuchilla , As well as gbogbo necklace TIte secret the elegua, must have a hcad the rat, y 00 muSl nol be disobedienl, obedience is the way yQU will overcome all obstacle Avoid eating sal1 popper, bol foocls, so!hal yoo can avoid getting hemQrrhoid or any other anal intestinal problem, You suffer trom fistula and intestinal problem In Ibis sigo the person wants 10 be an awo Qf Qrunla, bul mus! nOl be, Ibis ;s heeause the Eggun that ;s with the person was an aWQ odf Qrunla when he was a1ive and drive Ibis
person IQwards iI8, Ibis person is bom 10 be greal in the world Qf osha and nol ifa Tbis person willleave for anolber .ily Slaled country or from parenl s or padrinio s home TIte person should avoid doing Ibis because he will then be .Iosed lo Ibis euemies and he will have, Many losses Ibe la.k of paternal guidanco will cause Ibis person 10 seek advice from people, That have iII will towards bim and want to destroyed bim
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#268 OONTINUATION 1HB 001 OFUN
.,
Thio io self centered party penon that because oC bis cbild and fiunily, settleo dOWD 10 a Tranquillife or a tranquil and giving person who a1lows bimselClo be influenced by bis friends loses bis moral, Odi ofun is tbe dance that dances 10 wbalever tune is played This person is sly devious a liar a charlatan, impressionist traitorous has iUusloos oC Grandeur and considerers bimaelf omnipolem Iflhis person io a man he secretly desire lo be a, woman and iflbis person is a woman, she desire lo become a man Difficulties ) tbe imerested party will use bolb ofbis bands lo tear away tbe plant oC Ibe sigo tben he wil~ present lo, Obatala afies Ibis he will place Ibe plant in bis poker, Iben on three differenl occasion, he willlears some oCtbe planl from bis poker, and let it drop To tbe tloor in tbe pJaced, Where one desire lo overcome, iftbe person can with Ibis planl beCorehand so much tbe beller, Memory problem Take a tablespoon oC plant ( guira ) and placed it inlo a bottIe of ruo , or inlo tbe an guira Wilb ruo and for treo days Ibe person will scrape Ibe side Ibe guira scoop up some of Ibe plant and ruo and, drink, Take a gJass oC \he water add three finger oC coconut, water three finger oCfreshly squeezed cow milk oC magnesia stir il wel~ Iben drink a lablespoon everymorning al breakfaster Cor a periad oC 15 days, The awo Ibe sigu must tind an ola of Obatala" take it lo Ibe river and give il I heno wbile Singing and calling, Obatala Iben Ibe awo will do an ebbo wilb Ibe stone, and tbe other Ingredienl lbal ifa has marked, afier Ibis stone is wrapped in plant is wrapped in planl On, along wilh ero nbi cola ozun, efun and Iyefa, Ibe Ibis bundle is placed nexl 10 Ibe awo obatala, In Ibis sign Obatala give 2 pigeon al Ibe fool of an planl ou treo, wbile singing Ibis song, OMOOTA OSHABA BAWA OLORUN OSOTlLASIIE BORONIWA OSHA LAU LAU
The awo must ebomisi wilh planl ou, and planl ( chewere kuekue ) Ihe rest ofth. omiero Is used lo consecraled stones \he obatala, before taking Ihe stones lo Ibe river lo perfonne the aboye mentioned ceremonies whil.e the 8WO. is rising himself with the omiero he oust sing SIIEWEREKUEKUE EWE MOFl YANLAO OBATALA MOFl y ANLAOLORE MOFl YANLAO
In Ibis sigo eggun is fed logelber wilb elegua Sbango and Ibe earth ( inle oguere ) 3 moster, I pigeon, ( inle Oguere ) is give I he.. logether wilh Ibe awo , s ifa Ihen awo ilit io cleansed, with omiero of plant ( chewere kuekue )
Pain Ibe stomach An infusion the followiog herbs is made eucalyptus prodigiosa chamomile cundiamor Leave seed and rool planl cardo sanlo , 3 rOO! of planl escoba amarhga rool planl eeiba
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#269
OONTINUAnON nm ODI OF\JN ( ODI FUMBO
Masb togetber Ibe Collowing plan! prodigiosa, ewe mora ori seeds trom green Iomatoes When Ibe persan is an son !he obaIaIa, Ibis person wiII second wiII send someone el..
coUect and mash !he herb yerba mora, so that Ibe son Obatala does DO! come in contact with !he ebbo herb For hemorrhnids, ) enema made with leaves ofplant pendejera, and plint salvia, Ebbo igons gIass cop !he water, talce I turtle kili over Ibe door, bou.. , blood cover door Al same time Iben talce Ibe mea! Ibe turtle, IOgetber wilb mea! pig cook il wilb rice. Iben talce I plated oCIbis and place, it 10 eggun. then take some plan! Cold it on Ibe f100r and place another plated oCIbis Cood, on IOp oC!he plan~ finaIly talce a 3 plate and dedical. il 10 eni problem, everything is Iater picked up and talce 10 !he i1e oC olokun , Note wben Ibis sigo seen in Osolbo lese araye, !he ewa Ibe igon is removed after!he bone o~ !he Cood is seo! lo olokun, !he awo will talce !he ewa and place it inlo one of Ibe igon Iben, Ibis mUS! be give I dog smaI~ together wilb oggun Ibe nexl day, !he ewa and igon is eleanee!, and Ibe awo must ask Cor heallb while doing Ibis and leU oggun Iba~ yoo wanl him lo reveaI your enemies lo you because yoo don I known who Ibey are on Ibe third day Ibe ara oC!he aya talcen lo a raiIroad track wrapped up in Cabrie oC7 different color Parado) I moster, I puppet, oC inIe (tobakikan jobo) I inwquin oCo, meal bulfalo meal pis. albahaca a1godon shewerekuekue, espanta muerto algarrobo Tbis song SARA YEYEEGGUNLONA, EGGUN MOWAMOYURE BELEKUN OLONA EGGUN IKU MARAWESE SARAYEYE, EGGUN IKU BELEKUN LONA SARAYEYE.
Take Ibe moster is talce lo for~ Ibe puppet is talce lo Ibe Cood oC and stick ( coltOn planl Note inle tobakikan putrid mud, Oshun Iived wilh her falber, Obatala and was having a hard time because she a10ne did A11 oC Ibe ironing cooking and eleaoins. she a1ways complained lo her father who just kept, leDing one day, 1 will compensale you, Oshun had many friend who would visit her And tell her 10 stop working so hard in her home, sinee she was so young and beautiful she couId a prinee or king lo marry and never have lo do housework again, one day she Decide lofollow!he advice oCher friend' and left 0b8taI. s home, She was abused and used so mueh lbal she developed tuberculosis when she retumed lo her home wilh OhataIa she was vwey ill and upon seeing Oshu .. Obatala said lo her , I advised you nol leave my side, and now it is much to later for me to help yotl, y 00 should nol have your daughler do a11 oC Ibe housework because Ibey are going lo get tired of Ibis and when Ibe first man come a10ng !hey are going lo leave wilh Ihem so Ibey can, get away a11 oflhe work lbal Ibey are doing al home leaeh your danghler Ihe ways oC The world so lbal Ibey know, al leasl whal lo expect , you must do Ibis because Ihey will surely sulfer marital problem and be unhappy iC Ibey leave prematurely Tbis is where Ibe woman complains aboul a being • woman sign oC confusion
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1270
CONl1NUATlON TI!E ODI OFVN (ODIFUMBO )
Tbe daugbler ofilw desire 10 know if ahe bad move power Iban ber motber ond each days Sbe wot1d elean henelfwitb sometbing di1J'erent morefa WBS iIw claugbter and each day Sbe wot1d pray lo ololUD, IOr a power, that WBS di1J'ereutliom ber mother s so ahe could be, more powedid, Olorun took pity on ber and save ber \he power oC a ( Asbupa mensuuation ) and sen! ber Uve the woocls, wbile in the wood Ibis asbupa aftIicted her bogan 10 curse, everything everyone for baving this aftIiction b)essing
Aguema WBS an son o(obataIa, obataIaloved a1agu__ so mueh that one days he Taugbt bim aII oCbis secret ShortIy theresfter Aguema betrayed Obalala This is where re6gious blaspbemy is bom Tbe awo that is \he owner ofthis sigo mus! gel a10ng witb padrinio godfather This is where obataIa Iived witb bis don wbo WBS a dnmkard disoiganize and lazy óbataIa suuggled 10 bave bis son """"",me bis problem bu! be never did You sacrifice you self for you children bUl \hey do nothing for you fhis is where elegua saved Odde from iku, due 10 Ibe stain and \he embarrassment Tbe person Uves with. secret shame due 10. loved one or a member ofthe family This ís where children of Obatala, lived with bim in bis palace and he gave them
Iiverything they wanted including fine foocls, clo!Íog and jewetry however they were nol Satisfied with and wanted lo bave that \he children ofOrunla bad so Obatal. aJlowed Them lo do ita and shortly theresfter, he drove them inlo poverty and misery for being so
UngrtUeful When \he sign see in an awofaca, And bi is son of obatala, The person only nceds lo Yoko osha, because if be goes on lo do ifa, he will never do anylhing in ifa and il could even cost bim life. Tbis is where the children of obataIa was fooled and give • band of ifa \hal was oro no gond, He became very angry and threw the bond of if. that was ofo 81 bis padrinio elegua Picked up the baod of if. and said lo him, bave faith , for I will help you and Obatala Coodemned lo be the eUminaled ofthe ebbo, In this sign is where Ibe fisherman stored lbe fish that Ihey caugbt inlo Ibe bole oflbe Reces and \he S8Íty gave il s odar 10 these fi.h, You secret or bayo secrets blood from your onus, You are impolence Then you die, you wiU smeU blood, In this sign is where each orisba was given il s patb Do ebbo so\hal you can baYO \hestrength ofoggun in 011 ofyour affairs You bad a dream \hal you were sicle and that has you scared Do ebbo so that you can mover from the placed !hal you are CUlTenUy living because il is Place, that you sbould nol be io. Adifafun ochosi oshun yernaya twio. Place a large fruit offering lo the twin Married woman you Iilee lo quarrel wilb your husbond, bul you musl stop Ibis so that the Blessing that Obatal., has for you both. can arrivo, let your bu.band wander in Ibe strects Wilh Ibe utber womeo. because be is goiog lo get tired, and rctum borne wilh you and he will forgets, aJI aboul utber woman , Fced Obatala
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# 271 CONT1NUATION 1HB ODI OFUN (ODIFUMBO) ACANICARO 1LELA0IARAYU EQn.oNA BABALAWO LORDAFUN I!LBMINI BARATI OSALlUO UMBATIAGUA lAYEN NIOBINI, GUAOOI'A NlTABAN AcuaJA NIATAIRE 101 OFE ONE LOCHUDEDI! ORUN EFE QUIaJIBO ANO CODO ElLO CODO CANI>Ef1JN CARAQUBFVN ARACO ADIFAFUNlEBA UN UMBATONLOm EBINI OQJTAN E8fIlIJ OOUE MELLI
.
The awo must ask orunt. if ocba, arumaIo in order lo lOe wbich oslla must be worked Whit in order lo achieve !he blessinS of obataIa for !he eouplet Single woman be carelid tbat you Iover does you pregnant then abandODS you are datiJJ8 A man tbat is not going ti:> completed bis promises because be wiU want lo go out witb Other woman , this SituatiOD will give riso to musb gossip, ifyou become pregnant by this man you wiU wanta lo abort !he children, witboul your fiunily knowing and this abanion couId cost you your Ufe or your
Be careful ofbetrayals because a man is soins lo invite you somewbere lo betray your Coofidence Feed Obata1a and your head pisco' so tbat yoo don ISO tbrougb an embarrassing SituatioDS tbat couId caused yoo lo lose your bealtb , DOD I disobedjent dOD t eat too much sall, DoD t use a bandkerchieftbat was giveD as a gift or found on Ibe street Take care of your property so tbat yoo don I lose jI An oIder person is soins lO ask you for a favor help bim ber, Take care ofyour cyesigbt When you are nol sure of something don I do jI Don I struggles against !he inevitable, Y00 are a/ways in a desperale sIaIe for money Don I anger or spy on your woman, Ebbo 1 rooster, 1 bens take 4 coconut painted Ibe white. leftovers food 1 necklace 1 bandkercbief eku el1. epo ebbo 1 roostee head soat, aod rest Ibe ingredient
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#272 IROSO MJ!UJ; IROSUN UN KOKO AWO UNDERI! OMAWOOBALAYE EYORDSUN KODIDE AWALAYA LODE EYOROSUN KODIDE AWALAYALODE IBOR! SI TOSI ATAMA'lESIOSINI LACIA EUKU OFORISU..O OUNI'ODEI'ISILE OUNTOYAIFA BEDI! MAYI BAMEDE ATA ABAmA 'I1l1ULANU ACHEBA ADA OMA OLUN YO YOLO UN BELEWO. 01UN IDI!U'IJN BELEWO OSI •
ma
MACIIEBOBO lUI'UFIN OSUN 'I1l1U MACIIEBOBO lUI'UFIN ERAN 'I1l1U MACIIEBOBO lUI'UFIN OMI 'I1l1U MACIIEBOBO lUI'UFIN OBI 'I1l1U MACIIEBOBO lUI'UFIN ORI 'I1l1U MAOIE EBO TARAKU TATA TARAKU TATA ADIFAILOKO FtJlo{ mA mA TI UMBO ILE OVO AWOOODERI! ADAFUN OLODIRE PIOLORO TALE TALE ENU MUSURU KAFI KAFI KAPELENU ADA ORODOLE ALBOKO TALE TALEOBON AIKUOBON OBATALA ALA DEBE
AWO ADIFAFUN OYU OPINMAClACHA ADIFAFUN ARA ADIFAFllN EKO ADIFAFUN ODARA OKO IROSO MJ!UJ; KAFEREFUN OLOflN KAFEREFUN OLOKUN Y YEWA BABAIROSOMJ!UJ;OYOROSOAPANTARlTABEBEOYOROKOTOBEBELOYOKUN OLOKUN APANTARlTA BEBE. OYOROSOOYOROKO IROSOOLOKUN OSHE BOOBO MO IYE 'I1l1U ELEGUERE NI MEJI KOKOLO LOSHE YEWA LOWA ORISIIA SllANGO PUPUE OLORUN KOKOmERl! MAPEREFUN OSUN ADIFAFUN ESHU BABA IROSO MJ!UJ; APANTARlTA BEBE Km Km AWO BABALAWO LASHE INA IMPOKU SIMORORO ARONI KUSINADA ARONI INA MUNYO LOWO ADIFAFUN INA MUYOLODOADIFAFUNOLOKUNOUN ROKOTOBALEAWODIDA AWODIDE KAFEREFUN YEWA, OWUNKO ODAN ELEBO. AWO ODERI! ADAFUN OLODIRE FlOLORO TALE TALE ENU MUSURU KAFI KAFI KAFALENU ADA ORO DOLA ILEOKO TALE TALEOBON AIKU OBON OBATALA ALA DERI! MOFIRE MOFIERI! AWO IBORI SI TOSI ATAMA 'lES1 OSINI LASHE SUKU OFORISILO OUN TODE FlSILE OUN roYO IFA BODE MEJI BASEDE ATI NI ABA mA 'I1l1U LENU ASIlE BA ABA OMA OLUN YO YOLO OUN BELEWOO1UN IDELEUN BELEWOOSI ~IRUKALENOAWODIDE~
OLOFIN LORIYEO MODUPUE OLORUN LORI YEO IROSO OUN KOKO AWO UNDERI! MAWO OBALAYEEYOROSUNKODIDEAWALAYALODEEYOROSUNKODIDE.AWALAYALODE
You muS! respect the monkey. because the osain ofúús sign muS! have Ihe head ofa monkey in il secreto A11 ofthe otherbird laughed al the canary. wbich is why il s eyes are a/ways red, The blood bird mayito. said 1 can divine with the sheU of iku. withoul being dead, Juero had bis bome in a hollow tr... TIte bird does not wanl lo prick the plan! pringamoS&, wbich has \horos of steel
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#273 CONl1NUAnON nm IROSO MIl[.U;
Thc eyes that ay orunla cannol see bimJeIf; will neve< be lnIIIqUiI in their eyes sockets Wben Ibe eagle Oy's , bish. Ibe CIIIII}' will oot """'" Ibe beigbts ofyesterdays Thc llame may be exUngnished, but Ibe SOl}' color oflbe Afiican Parro! festber will neve< be exlinguished This sigo is wry strc>n¡¡ and wry dangerous Awo iroso melle mus! hove coin of gold silver copper and brooz.e inside oflbis ifa You can not uaed (eikordie, fealber) This is where ashe known as osun nabutu ls boro Thc Oame cannot be extinguisbed with water, Don I use shirt with oval pattems on tbem This sigo prohibited sitting on cbair wilhout a bottom, you mus! rogarlon with fuosh fish This sigo is wry important one of ifa , Thc 8WO with Ibis sigo mus! acquired Icnowledge of ifa very quicldy so that be do.. nut die, in Ibis sigo ls boro rsising elegua IOgether with osun when an ifa ceremonies is peñormed, This is where Shango showed where Ibe 16 posilion where situated This sigo is ( masculine ) the child of noni and of akesan Thi. sigo represenl Ibe opon Ibe ifa, Ibe iyefa of iroso moji must hove 24 k gold dust It is SUD, It represen! !he sitting SUD in Ibe west, Iroso melle represen! ( twilight ) Favorable day (010 SERE Wednesdsy) ruling planet (OlE ABA mercury) Metal Quicksilver (mercury ) Dressing color Canary yeIIow ) It is sigo oflire , This sigo governs all ofthe metal, thls is wbere the tree oflbe ashe osun nsburu is bom This color wine red is boro, Ibe planl cardosanto, eiye pedorrea and !he iye, cardinal are bom in Ibis sigo, Thc bird oflbis sigo is!he blood (judio bird ) This where Ibe trees are cut down and demolished, Thc salads are formed in Ibis sigo, This sigo marked by accidents, misery, traps and suffering , efun is used lo ease the person suffering This sigo is dangerous becsuse il malees !he person suffer in a wry cruel and lerrible way Orisho that spesk ( Naos Bwuku ) oshun oggun san Iazaro, Shango juero a11 ofthe ocean deiti.., Tbe child oflbi. sigo is very much envied, This sigo can mark disaster just as easily as it can 800d fortunes With time, Ibis person will govero !heir own kiogdom ifthey are obedienl and Usten lo their father padrinio, In This sigo, Tbe person shoold be modes, yoo should nol underestimate anyone, nol even your ftiend, You will hove wilchcrsft done 10 you, wben thls hoppens, yoo should head rogarlon, Wnh turtIe yoo should always do ebbo in order lo escape !he traps that Ibe people se! fur you , In Ibis time you will Icnow suffering, but yoo will nol die because of it If you do everylhiog 10 Ibe letter of Ibe Iaw, yoo will receive compensalion for you effort and you will also overcome your enemies, You can no! do Shango or san lazaro, don I ea! Indian banana apple maraJ!on, or red plum Thc fruil Ibsl is best 10
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#274 CONTINUATION nm IROSO MELLE
o":
Due lo Ibe virtue of signa1ing many tean in this person, .tife this sigo speak of Ibe redness in !he eye of!he person for whom this sigo is secn Tbis sigo gi"" meo ideas and bumilities, T be sigo prolnbits going lo !he cemetery In ifa is bom!he ritual of!he itutu, In this sign is wbere!he grave was created Iroso melle govem al! oflbe hole oflbe earth, You can not carry any Icnives'orwhite süver colored handgun. The sigo pIant is pilion botija, guacaIote, corazon Ibe paloma Jobo, in this sigo is bom covering!he eye, of!he iyawo, when he she is take lo Ibe igbodun of osha, Tbis sigo prescribe knowledge for Ibe entire world, but everyone is keeping and eye on Ibe person wiIb this sigo. it is !he eye !he ( divine providence ) this person in !he course Ofhi her life wil1 a1ways find betrayaI and even Ibe closes friend or acquaintance will wanl lo kilI him, hor, The person uses or has used a uniform, The child !he sigo are strong willed and difficuIl lo understand, they Iike things lo he Done their way and when they comed, it s best lo lcaves them a10ne becau .. !hey could become violen! and have Ibe potentiaI ofkiUing someone, !hey are very organized when il concem !hem, and Ibey are a1so very guarded and don I reveaI any secret; Ibey would rather die !han reveaI secret, !hey can he tyrannieaI and annoying in Ibe borne, Ihey aIways have, problem because Ibey wanl lo control evel1'one around Ibem and influence other lo think Ibe same ways lbal Ibey do, violence is what uIlimalely dooms children of iroso melle. This person is a m.a.n, there is a strong possibility that a woman is going to save him or help, him oul a difficull situalion You have osain. an talismaos, and ir you don t have one you should receive one as sooo As possible If you have one , il has been abandoned You are difficullies, bu! woman is going lo help, you overcome Ihem eveo Iboughl this Woman does nol interest you or her parenl or children are opposed lo Ihe relalionship because Ibey feel lbal you are nol an adequale enough paren! for her You are going lo·meet a dark skinned person that has anolher lover You are having many problem in your tife righl now, You dreaml ofa necldace made (guacalole) seeds or ofred necldace, CarefuFofa tire Whén yoo are alone al home your mind start lo think of many thing al once You have a stubbom and annoying habil lbal no one has been able lo get rid of You person you are never satisfied wilh anything Ibal you have because il has nol cosl you anything 10 have it, however. when you start to bave probtems, is when you are going lo see !he differenl and yoo going to appreciate whal once had You want lo lcave your home so badly for eny olber placed hecause you feel lbal any placed is betterlbat!he place you are living in now, bul careful offailure and tragedy lhal could cause t you lo r
You are Ibe son !he of elegua, and lhal is why you wil1 a1ways he in a stale of in tranquility, and incooformily give thank lo e1egua because he is a1ways wilb you
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#275 CONI'lNUA110N 11IE !ROSO MI!LLIl
Rcspect oslnm and elegua lIw Is witching, distance lo you, Y00 mus! fcod !he earth SO that you CID live • little longer, Mean you mus! do ifa Woman you mus! receive your !cofa, y 00 bave!he gift of apiritual aight and spiritual heariDg, Tbis must be done quicldy because !he grave, has beco dug fur you md lIw i~ very close lbere are limes eco you fee! a wannth that malee you uneasy, and lbal is lO eggun lbal getJ. closes lo you on several Occasious yoo mus! attend Ibis eggun , Yoo are prohibited 6:om ingestions excessive amount ofalcoholic beverages Talee caro ofyour vision, don I read or worlc in low ligbt, Talee caro of your hesd, because yoo bave A lendency lo lose your memory lfyou are caIIed lo assume m importan! posmon , be carefuI because il could be a trap Avoid being tied down in a reiatiouship that is going lo malee you unbappy for!he res! of your life, Y00 want lo bave position of power and respousibility, bUI in order lo achieve Ibis you mus! fin! do ira, Don I be 10 curious because il couId cost you, your life Don'I be so arrogan! and overbearing because Shango says lbal no o.. gers angrier lbal he 10 be caroful, Tbis is eere Sbango and Ogue made a pacI in order lo created Ibe powe(of!he sign Ara, eere Sbango is called, (Ologbun eyila chevora ) he that is Ibe owner oflbe profuund, secret, lOd lhe one lbal wraps himself up wilb Ibem like a tire and does nol lose his way, Do not confide in lOyone, nol even in !he people in your own home
y 00 mUS! adore ans attend 10 obatala, and if you owe something pay him You cannol aecepl cigar 6:om anyone, because in Ibis sigo !he cigar is used lo do evil Wrtchcraft agsinst people lbe tirefly is bom in lhis sign by virtue of olofin wbo gave him Ibe power to light up Ibe
Night, Tbis sigo is !he profounder, of!he earth and it marks a shor! life, Oro !na asks in Ibis sigo, Wbat is many child doing up Ibere, if no one acknowledge him, no one understand him and no, One Joves him 1 would ratber have him logetber wilh ne in Ibe depths, lo avoid, Tbis an stiele moruro, is rutlo Ibe exact height oflbe persan, !hem it is buried in Ibe patio, of Ibe home, Afler lhis an Osun is prepared for Ibe perlOn which is left nexl 10 !he stiele moruro, Then Ibe persan is cleaned with an pigeón, and it is give to Osun, lOd !he stick moruro, and !he ara oflbe pigcon, are buried togetber Iben !he Osun la placed on top oflbe grave and ceroented down, so lbat it CID live Ibere permanently and it CID be fed on a periodic basin , Tbis is where !he ( boveda vault ) osain is boro, The owner the sigo cannot wa1k or jump over hole or ditches if for some reason, he must do so he muS! first clean himself wilb an stones, tbrow it into Ibe hole Iben jump OYer !he hole, lbe name oflbe eggun of Ibis sign is called ( Bldi jowo liya lule ) Ebbo 1 rooster hair the goal, festher of pigcon, run 3 casserole smalL ground 4 comer And !he rest Ibe ingredient much money
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#276 CONl1NUAllON 1lIE!ROSO MIllLI!
For SIimuIation sexuaI gIand Plant bierva la sangre, palo caja, tengue, jaguey, dotlldilla gui",." caballo, mastueno S leave !he prodigiosa, tcsIicle !he goal, Ihat give to oahun, !he teslicle of an rooster lbal give to degua, tcsIicle the lantb, gi_ to Sbango, EverytbiDg is placed into a bolling pot ' of6litcrs ofwater for severa! minute, and then strained Afterward, !he awo will take somo oche, and pray the 161ting then pray ogunda melle, which is !he power fur sexuaI potoncy, !he awo then asks iffinish, and ifa says yes Ibe ache!he placed into!he strained container, of!he water and the patien! will take 1 ClIp evcry moming and 1 ClIp befure bedtime, ·0
The awo oftbis sigo sbouId stricdy abbey !he advice of Oslmn, and place Sr yellow fabric, to hcr!he awo will Ibon placed some ( ou cotton) and a smallladders inside ofbis ifa 1mpotcncc with oggun A lea mode of root bejuco garaiIon, palo caja molambo, 7JIlZ8 parilla, palo caballero palo ramon root!he jiba, plant jala jala to mixture is give blood of rooster, together oggun. the teslicle, are placed ioto Ibe pot oflea before, !he persan begin lo take lea, he must omiero for 7 days with quizazo de caballo, and he mus! to have any sexual contact with any woman must find out Ibe mao is doing for this perlod oftime,
Sceret !he sigo, 10 ateCa lhe 2 roper Ihat were used for Ihe female goal, of orunla muS! be passed bebind Ibe bock by a11 oC Ibe awo lbat are present in Ibe ceremonies, Ibon the Cemale goal, are sacrifieed For destructioo oflbe home for enemies, Ifa signal Ibe destruction oflhe home and in order lo avoid 11, an osuo wilh 3 columns is Prepared and wrapped wilb pieee of an plant paIm tree, from lbal OSUIL The following pieee are hungo2 Iadders 1 sword and arrow without a bow 2 pigeoo I sun this Osuo s secret is filled with ewe de Iavatory, which has beco give blood ofrooster and pigcon, 1 oon in each column, head lbe pigcon, shells oC newbom egg. pigcon, and of newhom egg hens, eku ella epo com peonia, stick moruro, COllan, honey ron, Osun Cal 2 pigcoo white I color carameL colored pigeon 00 !he roof of!he persa" home . in this sigo Ibe per500 muS! place ( 16 oguede banana ) lo in olher lo resolve bis her problem Ibe awo ofthis sigo, from tioe musl sleep with Obatala uruler bis bed and plaeed 2 wbile candle on either side of bis bed wheo this done Ibe cho performe on Sbango s wooden pillar has beco tumed upside down Ibe awo give 1 rooster to !he pillar, and 1 rooster lo Sbango together , as well as u.ing and fabrie, after tbis, Ibe IWO wiU scrape whal the pillar has on !he bollo... place il ioto Ibe fabrie, tie Ibe ends oflbe fabric logetber, then this is used lo caress, !he faces oflbe woman withoul her being aware what is inside ofthe fabric wbile
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#277 CON11NlJATION11II! IROOS MI!LUl
In Ibis sigo inlori iku, Ibe ebbo i. with 1 goal, bair !he lamb, dift'erent food, 17 dift'erenl inaet, guiro that many bol. and many dift'erent ground inside the plac:ed, and the goal of lo elegua, Note the ebo is also very good for very diflicu1t situatlon oi probl~m
Problem fur document or money, The ebbo is done with goal, 1 moster ground dift'erent position, and res! !he ingredient note !he goal is fur e1egua, ask 10 osbun sbe want goal, Ebbo for good Iuck, 1 .mall goal and rooster, 3 stone, smaO, 1 jio jio, Forprosperity 4 greeo banana, talce 3 rooster fur e1egua, and cook and pul·in 3 dift'erent corner, ask fur e1egua, Blessing that oIofia, In an jicara the awo paint iroso melle, then following in placed inside 21 arrow smalI, mueb cacao, ( 1 me141 olonm SUD ) and 1 moon) 1 obarabiosu ( star) Ibe awo then add ground 4 comer piece mariwo, 1 rooster is give tojicara and Ibis lives inside ofthe awo, '!be iroso melle is the leader oflbe lbieve, Ebbo 1 roost..- com busk, cotton 1 ladder cacao, 1 pigeon and rest the .00, Talisman, 3 macao, 3 silly, Ibese .... ground up IOgether witb the general ingredienl of Ibe araye, seed of cotton of pidon sa1t in granule beat Ibe guinea of oggun, 21 pepper, tbese sigo are prayed ( osbe otura ) iroso melle, and otura osbe, the awo Iben adds stiek piede el rumbo, amansa guapo, camvia voz, ayua in dust, everytbing is tbrown ioto the ceramie or. metal, fiyer and palm.crist~ iws added lo t1ús mixture, lben a candle is til lo oggun for 7 . days Iben add candle lamp oi~ Ibe awo will give Ibe blood of an guinea lo Ibe talisman, then !he ara i. buriad, an EBBo perform. with ( ocbe irete ) nesh fisb, 1 Ienife revolver 1 jio jio, 1 pigeon, The fish is curt ba1f wilb the ob Ibe bead is !he interesled party Ibe tail is lb. araye, epo is used 10 cover Ibe fisb, Iben revolver is covered up, Ihe head ofthe nesh fish , goes with the revolve everytlúng is prepared with the material that was mentioned Above, Iben rooster is stuffad, sewn up wilb COIIon Iben it is buried While performing Ibe ebbo oflhis sigo, Ibe awo will sprinlde some water while singing . OMIMOMInnv, IYEnnv, OMI MOMI nnv IKU nnv OMI MOMI nnv ARUN nnv OMI MOMI nnv OFO nnv OMl MOMInnv EVO nnv
Following t1ús Ibe awo will order Ibe etienl 10 stand, talce Ibe ebbo and placed il in nont OC Obata1a be will lben kaeel and pray lo obalala, while t1ús is occurring Ihe awo will 5ing OWFIN WYI REO MODUPUES OWRUN When the person retum wilb the ebbo and sits down wil1 5ing KASHADAWE ONlRl!, KASHADAWE ONIRE AWO ONIRE. KASHADAWE ONIRE
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#278 CONTINUATION 11IE IROSO MEILIl
Onimo went 10 the bome of orunla so that be could do an ebbo, so that a1I the world Could praise bis name, orunla lold bim bring me everythiDg that the mouth eats I moster 1 hens 1 pigeon much money, in order lO perform your ebbo so that you can be the mast praise person an aU manner ofbusiness, and your affair witb the women ,
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there W8S once a fisherman whose sbip W8S 10m apart by a strong stonn, ud wbo began lo bave many problem, one days bis wife said lo him , Go and see orunIa . bUI he refuse bis wife insisted so much that one day., be went ID, 10 read done from orunla and Ibis sign ( iroso melle) W8S seen in wbich ifa ordered him lo do ebbo with moster hens fishing book pita eku eya, ansd mush money, he then took the ebbo lo the sea Shortly thereafter the king, of the Iand disappeared and bis family offered a huge reward fur however, found the king dead or a1ive in those days, when the fisherman left on bis daily fishing expedition, be came across something strange that bad golten caughl in bis net, [1 W8S the body ofthe dead king, hearing ofthe rewarcl. be promply returned the king body lo bis family and fisherman W8S rewarded bandsomely for Ibis kaferefun orumila woman eggun oshun and yemaya,
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1279
IROSO OBE IROSQ UMBO OIEREN CHURU KOMACJIE K01VCIIE AREOIEI1! ADIFAFUN ORUMILA 110 FA MARE QKOPA A1KORDII! LABO ALAMU ClIEMI AKOKOl.Il ADIFAFUN ARIRE AKUKO OMO AJERE TINCJIE OMO YAYA OLORUN ,
OIEREN SIIERE KOMAIIE KATOSIIE ARANSHELE ADIFAFUN ORUMILA DAFEREFuN ESHU IYALORDE OGGUN MAFI!RIlPUN OLOKUN E IYARE OIEREN OiI!RU KOMASIIE ARENCHELE ADIFAFUN ORUMILA 110 FAMARE IKOPA A1KORDII! llIJlIlO ALAMU ClIEMI AKOKOLE KUAMI ADIFAFUN ARIRE AKUKO OMO AJERE TINSIIE OMOYAYAOLORUN
Tbis is where !he meo abandon their women Wben this sign is seco, !he awo IIWSI ask orunIa if he wants 10 es! two hens Tbis sign the persoo rec:eive( InIo Abata) Tbis sign !he of ( Abilru )
The ebbo is perfonned with 1 oew ceramic cassero10 differenl food, red Cabric 1 IOp Cor the ceramic casserole. Qsuo naburu ) osbe water rive mud much mooey. Drink an infusioo oC!he plant (malba blanca) Canutillo. pida raton, and milk from a fomalo ram, The 2 arrow must have 5 ikin iCa inside, Tbis sign iodicale!hal !he person is prome lo problem with ( Diabetes) and blood circulalioo so the person mus! he very careful of losing a limb due 10 one these problem no awo preparo talisman with Ihe fang of a ( caiman ) In this sign !he awo mus! talce the ashe ofthe male goat. oC orunl.. cook il with plenly oC popper. and then !he awo will eallhem, Ebbo 1 roost.... nol place obstaclo an ground Ihe 4 comer from !he house. and res! and the rooster give lo ( eggun ) and everything is placed io front oC elegua Cor!he. days !hal orunla determines Note tbere is no mention ofwhat is done with the hens oc what ifanything is give to Elegua, ne owner Ihe sign should have a cockroach haoging bebind Ihe fronl door ne person sbould have 3 lOy house I while, an stones oC elegua ioside red wilh piece of gold silver. inside. 1 black • with the metal instrumenl of oggun as well as an &da, In this sign oggun says Ihst for iroso umbo. will be no war¡ and that he will be bis fuithful Servant, The person Oshuo must always have 5 jicara filled with run beside her In this sign probibit eadng greasy foods, Tbi. sign is marked by a public hearing due 10 fal .. accusalion, Wheo lhe awo. sees this sigo, he must retum the money !hal !he clieol has give Cor the Read. If this sign appears in an read. osha in elegua or an ( atefa ) in hand awoCaca ) the awo must do ifa lo this person free. Tbis sign marked by debls Ihst aro owed 10 elegua, you musl placed dame. 10 e1egua
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#280 CONTINUAnON TIiE IROSO OBE, ( IROSO UMBE )
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Tbis sigo speak of poverty To avoid Ibis tbe perroo must do an ebbo witb 1 moster 1 cane or crooked stick 1 burlap sack I mooey box 1 young rooster, for eggun. ( OparaIdo ) and tbe moster for eggun. !roso umbo mark impotence The perron will take a piece ofplant majagua, and cut it to tbelengtb oflbis penis, tbep tbe awo will take tbe plant and cook it witb cinnamons plant ( bejuco Garaño ) plant pica pica, de carey, tbe clieot will tben take an infucion oftbese herb every moming ,
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Ebbo I moster ( l isheri- nail real train) leogtb oftbe clieot s penis meal different fabric Eku ena epa, honey ron, OrunIa said to the mean. that problem of impotence hat you encounter wherever • you are Trying lo have intercourse is caused by an egguo called ebo mi oshe, which is the one That protects you both Afler the ebbo, tbe moster is give to eggun and tbe blood is allowed to faD from tbe client Penis to tbe ( teja tile ) tbe eggun. Tbis is where olofin ordered to have tbe dog, brought before him in order lo give bim a Post, tbe dog did not do ebbo and he woke up too early on tbe day tbat he was going lo Olofin palace on tbe way tbere, he found a booe and began to eat il, tbe buzzard had woken up late tbat day, but he had dooe bis ebo tbe days prior, and he a1so, went lo see olofin about a position , when the buzzard arrived at tbe place, he asked for Ibis post and Since the dog had, Not arrive (Olofin ) gave the dog s post to the buzzard when Ihe dog finally arrived olofin, Said to bim, you have arrived too late and 1 have give your blessing to someone else Orunla instructed tbe Anai ( cockroaches ) to do ebbo, so tbal tbey could populated the Earth, they did lhe ebbo and they populated the earth, Ihen Orunla ..id to tbem now, you as must do ebbo so tbat you won t, be destroyed tbey did not do the ebbo and frem tbat Time on , everyone on eartb is disgusted by tbe cockroach and they are a1ways trying to kili tbem, ---TIte person must the ebbo, to prosper, Ibe person must do second ebbo so that people Won t kili bim or try destroyed' bim So tbat tbe person retum Place 7 pepper into the jicara, then the general ingredient of the person whom is desire to returned, tbe ache of. paper that had tbe nome of this person written, on it, tbis jicara is placed in front of elegua, tben l moster, is given to elegua as tbe perron prays for tbe retum ofthe penon desire, To attract for mean, Take 2 egg of as lizard blood of stick caballero, there ingredient are pulverized, tbem mean will touch the Cace of the desired woman .
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# 281 CONTINUATION 1HI! IROSO 000 (IROSO UMBE )
To remove or send away Secds of pJant IIW1lvilla, Cbinese pepper 3 wbite onions Ihese ingrediem are plaoed lo oggun then 1 candle islit aod the person prays for remova1 ofthe desired person To domínate . 4 roo! !he piaD! atipola, tranquiJ oil cacao, bair !he person lO be dominated cdtton Cabrie red wbite llame 4 paper, with Ihe geoem ingredienl of!he person, sor the person 10 be
dominate
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#282 IROSOOYEKU (IROSO MA'l1lLI!CUN) IROSO OYEKU IBA IKU OREO BAYEBI IKU UNLO BAYEBI JKU MOWANI OLORUN DAYEBI JKU JKU OLORUN SONO AWADA OBAVE IBEIYE AWADA OBAYEBEIYE JKU AWADO NOBAYEBEIYE IKU U!LEO AWADAOBAYEBEIYE ACAPAN GANGA ORUN NICI1I'E !FE UI!SI! AD!FAFUN QUEIU! TINCIIORE!RE ActrrA LEBO LORDAFUNORUNLA ESHUY OSAIN
...
IROSO YEKU IROSO KALEKU KOMI AWO OFI ABE LALA BI!LB LIl\J! MAKU DAKUARERERE !FA ONIBARABARINEREOUN AWO BAYEBI !FA KERERE AWO OBAYA BEIYE IKU AKAKA GANOA ORUNNIKUIP KUI'O!FE YESA ADIFAFUN KERE TINSIIERE!RE OICUTA LODAFUN ORIlMILA ESHU OZAIN, !ROSO KALEKUNKOMIAWOEFIN ABE LALA LIl\J! MAKADA KUARI!RE IFA ONIBARANIREOUN AWO BAYEBI !FA KARI!RE AWO ABAVE BEIYE JKU IROSO KALEKUN AWO MAYABA JKU MAYABA JKU OBA KOLOYE AWO IBA KOLOYE KOYERE N1FA INLE AKAUARO ABEYEKU IROSO KALEKUN EFIA OBA KOLOYE IFA MAFEREFUN ORIlMILA SHANGO ATI ELEGUA EBO I ROOS'IEt 1WO HANDERCIIIEF RED WHI1E SKU llYA ANO REST 1lIE INOREDIENT EBO 1 ROOS'IEt 3 BLADDER 3 KNIFE, MEAT, 1 BOX USE DRESSED, ANO REST1lIE EBBO
nis sign signa! the death of an awo, this is where !he Shango ofliCe or change of head is . boro, ni. i. where iku began lO ea! animal. for Ihe filSt time instead oCjust human being You must be carcful wilb stroog impressions or frighl. thal eouI eause you lo have a heart Altack,
You must feed you guardiao auge!, then do ao ebbo wilbl Cabrio white, and red I roaster, 1 fea!her, nis sign prohibit. you from goiog out al nigh~ Caferefun elegua and Osaio TIte awo must be eareful tbat be does oot seo himself involved in 8 seandal involving himselt; His apeterbi and his ahijado due to maJioious gnssip, You eouId lose your bouse ni. sign speak ofa swollen stomach or other swoUeo part oClbe body Womao tbere is a Calse pregnaocy or an extra uterioe pregnaocy You are probibited from haviog emply bottle in your borne cover them up Unle.. this persao does an ebbo be ohe, sbould 001 open the door lo his bome when somethiog knocks 00 i~ You ohould Do! use any clothiog thal is red , In Ibis sign a puppet oC olay is mod, then il is dressed wilb Ibe Cabrio ofthe persan lbeo this placed behiod the iII persan s door fur iku unlo For the persao, Ibe awo will deao the persoo wilb I hens, Ibeo awo will, Whisper Ibe ilI Persan s oame in his cae , then say, Komawofia Ibe awo will Iben oleao Ibe olieot wilb !he be.. and siog
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#283 CONTlNlJATION TIIE !ROSO YEKU (OYEKU MAlELECIlN KULE KULE ASIlE ODUDUWA AFI! ASIlE DBYOWOFL
Tbe awo must feed bis sign of ifa, bis guardiao augel mother lUId father lUId eggun must be fed an lamb or male lamb, In Ibis sign Ihe persao must rec:eive ( oduduwa ) Ihe ebbo yegada ( cbange ofhead ) is boro in this sigo, Ea! a Iku, , Tbis is wbere ilru ate Ihe children of Dlunla and due lo !he virtue of!he pact !hal, Orunla Made with iku, Deatb was pmbibiled from taking !hem in !he future, until orun1a bimself Turned Ihem over lo ber; Ebbo I youog rooster, I pigcon, 2 coconut, 2 e8Ddle, filbrie differenl color ron, res! !he ingredieot, Tbe opon !he ifa Madera board ) separate from !he back of!he awo, between Ihe opon and !he awo, Ihere must be a (kutu bole, ) 2 candle are lit lUId p1aced in eilher side oflhe awo before beginning !he Ebbo with Ihe awo s back lo !he hole, wben Ihe awo is finished, be will elean bimselfwilh 9, pieces Ihe coconut, which are disposed oflater, Ihe awo will elean bimself wilh Ihe pigcon, Tbeo give Ihe blood lo Ihe ebbo, and !he ara .. finish, Before beginning !he ceremonies, Ibe awo, Will give !he pigcoo t
Tbe awo will then recile the habitual prayers , then Ihe mej~ and (iroso oyeku ) after this has been performed the awo will sacrifice one oflhe hens, on Ihe (sombra shadow )ofthe ill person and il is thrown inlo Ihe (hole,) Ihe hole will have prior lo this I clay casserole with the ( atena differenl sign you mark inside !he cirele ) eggun and 9 small piece of coconul that have fal comjo, 1 popper 00 eaeh one, after Ihe ritual, the awo will throw cascarrilla, inlo the hole wbile singiog, BALODE NILEFUN, BALODE N1LEFUN, N1LEFUN NAIRE BALODE N1LEFUN NAIRE BALODE NILEFUN
Tbe hole is covered up and !he other hen black is give lo orunla, then the ebbo is taken To it destination Nole tbis spoll is potenl for a period of 16 year, for the awo for wbom it is porformed, After Ibis time, the awo life may be exteoded by performing the followiog ritual Tbe hole will make by placing a pitchfork made from an stick guasima, Tbeo pitehfork Must consecrated with, 1 goat !hal has beeo dressed with the awo s own elothos that Goal is lake to lbe pitchfork and suffocated with a rope, then the ara is wrapped, up with Fabrie white and take to the foot of a eeiba tree, Tben the sigo, ofthe awo for whom this ritua1 is performed mus! be give two hens Ebbo 1 hens, (apoli chair) puppet 1 young moster differeol fabric mush ache,
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#284 CONTINUATION TIIE!ROSO OYEKUN ( IROSO MA'I1!LEKUN)
In the Iand ofkoyereuiCa iDJe, the.-e üved the awo, ( Oba Koloyc ) who possessed !he greal power oCthe (ahadow ) 10 save th. lif. oC anyooe in that land , aH Awo oba koloye liad 10 do W8S peñorm a secret ritual oC protectioo so that iku wouId nol be ahle lo seo them, that secret had been giveo 10 him, by bis falher, who was caIled awo oba yebeiye iIru and Ibis secret involved the bens, each pmon that consecrated in the sec:rtt had 10 sil in a special chair ( apoti ) While the awo sang , AKUADA OBA YEBEIYE IKU) AKUADA OBA YEBElYE IKU) AKUADA ODA YEBEIYE IKU IKU 1ROO, AKUADA ODA YEBElYE IKU
";t
Tben he killed !he hens bebind !he ( apoti easy chair, )and the pmoo s shadow disappeared , In Ibis path when the shadow is caIled, !he awo will receive bis Moyuba Tbensing mA IKU OREO BAYElKU UNLO BAYEBEIKU IKU BALAYE BEIKU IKU OLOKUN BAYEBE IKU OLOKUNBAYEBEIKU,IKUOLORUN
0bataIa and elegua, were beld responsible by olofio oC sending !he blessing that he liad 10 awo iroso matelekun, Wheo 0bata1a and elegua anived at awo irosó matelelrun Home they beard aH manner oC ugument, profanity and screamiog, so they decide 10 depo.il Olofio s blessing next door, where W8S peace and tranquility, Obatala and elegua Never retumed 10 that bome again, Ibis is how awo iroso matelekun, 10Sl blessiog oC olofin, Due lo !he coostaot ugumeols, Profanity, yeDing and screaming that could be heard on a daily basis ir¡. the heme oC awo iroso matelekun • Prayer iroso matelekun IDA IKU OREO BAYEBEIKU UNLO BAYEBElKU IKU BALAYE BEIKU IKU OLORUN BAYEBElKU IKU OLORUN , AWADE ABAYE
Ifa said orunla !he people say that yoo can overcome death. orunIa th.. did an Ebbo with 1 rooster fabric, used dressed, trap hair!he goa~ ground 4 comer from you house, When iIru foond out wbal bis araye, were saying aboul orunla s power over her she, believe then and wenl lO paya visil lo Orunla, Wh.n orunla saw her he said, nol me 1 am, the sma1lest one , gol Iook Cor olofin, Iku weol lo look Cor olofin, and when be saw ber he, said, nol me, go look for oronla Iku retumed lo orunla s home and when he saw ber again, he said, Not me go look Cor olofio, Iku returned lO the bome of 0106n and he said, Not me go look Cor orunla, This bappened aH day.. And iIru gol tired and said these two, Meo havo gotteo me tired, and Ibis was how OrunIa W8S able 10 overcome death The pmon with Ibis sigo could b. an Abiku, and dealh will nol lOuch bim her bul death will touch someone in this person s borne or one ofthis person s enemies The lbing thal you have come lo inquire ahoul is nol a good lbing, do ebbo so thal yoo can repaid thal whicb has been destroyed, You are secret and are running from one place 10 another, because what you have seen loday, Is no good lbing and your house i. al the poinl ofbeing complotely destroyed Ibis is Ihe reason why you are scared
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#285 !ROSO IWORI !ROSO NI BALI.E NI DAUN NI TENOIE NI ALODAFUN OYO OMO ODE OOIE ODlNIlLERE ADIFAFUN LOCOSO LALLU AKUKO LEDO ONSOQUERE !ROSO NI DALI.ED NI DAUN NI TENOIE NI ALORDAFUN ALI.E OlMO ARDE , IFA LA PASA NI PAOTALE LOYU KOOOSU AnO NlYE OLODAFUN INTALE OGGUN MAFEREFUN SHANGO !ROSO NI DAVE NI BAUN NI TENSHE NI ALODAFUN AYO OMO ODDE MAFEREFUN SHANGO
This penon oftbis sign is probibited from letting mosquÍloes bile him her because tbis penon is prone 10 getting malaria, Iftbis penon acquires a rever, he mUS! see a medical doctor immediately, This sigo ofingral", because tbis penon speak ill ofthe.very people who help bim her This penon has a bead full of vain and idle ideas thst he she will never realizo, This penon has a beavy burden tbal tbis penon can no longer support This sigo death by accident on !he opeo sea, you are probibiled eating black heans lbis person sleeps in one situation, and 8wakens in another, ifthe person is rieh, he wiIl wake up poor, Ifthe poor he will wake up rich, ifthe penon is heallhy, he will waked up sick, In tbis sign ofinstability, Tbis persan is fond oftaking what daes nol helong lo bim Your anger could cause a cerebral hemorrhage, Woman Your health is an a very delicate stal., even thoughl you look fine
The person is never satisfied and is uncornfortable in bis won home, this persoo cant seem lo, live peacefully in bis own horne, and tbis pushes bim lO leave Ihe horne Tbis ifa is marked by momenl of craziness, This penon daes nol tbink before acting and places birnself in physica1s danger on a constanl basins and Ibis could coSl him bis life,
Tltis sign signals that there is an extremely nervous or a crazy person in tbe family This penon has debts wilch muS! be resolved quickly Place Ibe following lo elegua I mend fish mixed logether wilb gofio, and lomaloes in a New mend PO!' Mean 3 people are after you because of I woman, you bave 2 woman, Ibsl are very jealous of you, you bsve 3 cbildren and I of Ibero is mulatto You muSl feed Ibe door and orunla, You bsve Slomacb problems, lake cace problem of Ibe blood, tbis sigo you need medica1 treatmenl in order lo be ahle lo bsve cbildren This penon has lo repress bim her feeling where he she live tbis is wby it is advisable lo Move, and in order 10 acbieve tbis, tbis penon needs lo do ebbo , Young woman you need medica1 treatrnenl in order lo be ahle lo bsve cbildren Mea you need to bring your wife foe a to read Ni cronla and to perfonned and ebbo so tbal ilru does nol take hec, Because her death will prove fatal for you
You have an inheritance that is overseas
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#286 CONTINUATION 11IE IROSO IWORI
In Ibe beginning, wben men oonstrucled c:anoes, Ibe trunb ofthe 1n:eS used werc Bumed with bole into thcm, And wbcn Ibese c:anoes werc used out in Ibe opon oceans thcy wouId start 10 fil1 wilh water Ibis ocaured, the stronger mcn threw Ibe weaker men Ovcrboord in order 10 save thcmsclvcs, Beware wben you ..... crossing the ocean, t>co:a"se a situation could 0CQIt wherc you could be, sacrificed so that somcone elsc can live, Woman, You could be oponed up wilb a knife and hens, due lo illnessorbecausc you will be occidental opened during an ahortion, lbi. penan is adrift in lífe t>co:ausc ofthc advcrsitics that be sbe has gone through You Mus! use hoth your rigbt hand and your left hand in order 10 govcrn your home lbi. is wbcrc the fiumcr planet a differenl speeies of palm tree and wben it grcw it devcloped tborns and not evcn he could rcsp Ibe fiuit ofthat trec, Don T belp anynne, becausc thcy wiU DO! apprecialed anything you do for tbeiÍl In Ibis sigo (AgaUu) was the local boatman, One
Ebbo 1 rooster 1 puppct 1 bow 1 arrow ,( 3 naillineas trsin track, and is heated until red Fabric white, fuather guine and pigeon, rooster fur elegua ask ( AgaUu ) for eat , Note Ibe bow arrow and crown sbould be small cnough so lbat, IOgether with Ibe nail they will all be unbebolo, wbich wiU be taken lo Ibe river, Placc buncb, ofpalmiche ) lo agaIlu ands Shango, Placed banana of guinea to Shango Agallu eats with oduduwa, and all oflbe son ( Agallu ) should rcccive oduuduwa so lbat thcy wont t become bald, Ebbo 1 rooster, much coro, and rest Ibe ingredient , T coro is given to the interested party 10 spread from Ihe plaza to bis bome, and wbile doing Ibis he she must prcIcnd 10 Ibe drunk, . Oparaldo 1 hens Ibe ritual fabric and the other ingredient, on thc Cabric black the foUowing sigo are placcd, ( irete wori ) ogunda ofun otura nico, on Ihe bottom, odi fumbo Okana oyeku, ojuaoo abe, okana oyeku, candle is lit Iben thc, Oparaldo performe wilb the 2 hens, black with the 1 hems Ibe awo will say, oparado, housc, with the 2 and hens be will say oparaldo lodo then obi omi tutu, is given 10 Ibe , Oparaldo wben finish, everytbing is wrapped logether and take 10 housc iku and left on a Grave Ihe person will Iben lighl an candle on Ibe grave, as Ibe pcrson return bome he she wil~ blow ron and spread, coro on the way back, Tben obi miMo i. give to door house, Thc penan enter, and will then bathe wilb omiero lbal was prepared beforehand after Ibe bsth, coronnt water is agsin give lo Ihe door house, But Ibis timo, il is given from witbin thc home
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#287 CONTINUATION TIIE IROSO IWOR!
In !bis sjgn !he person is closes 10 becoming crazy You are constantly al war with your spouse and neither one ofyou js respectjng each
Otber You bome is upside down You are going lo separaled js yoo and your spouse don I Ebbo or yoo in. alréady separated After both of you have separated, oue of you is going 10 look for the other Woman separated yourselffrom your, fiiend me js a whore, and sbe wants you lo a1so become, One or fiiend js going 10 s1eep with your husband lo try and take him away from you, because oC envy, The constanl fighting with your spouse, have given rise 10 yoo s1eepjng with other people
Woman you are going 10 gel involved with a white roan, with woman with money, bul be careful that he does I have sex with you then leave you, Yoo don'l s1eep weU nighl, becan .. your mind is constantly thinking od a11 the problem thatyoo have Ifa osorbo you have 1081 a personal item, Iike a pjece oC jewelry a bel!, a shoes or a pait of Underwear , which someaue has stolen from you in order lo do wilchcraft, lo you, Be careful that your spouse does I wanl 10 kili yoo with a kniCe or a gun becan .. you have a chiJd with someone else If you have lo aoss !he ses, Be careful you don I drown In !bis sjgn the person usually a child oC Shango or Oshun
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#288 IROSOORDY IRDSO DI AlLALLU CORO ADIFAFUN ELLA ElI.El'" umo 1LAMI EGUE FAE, AYALU KORO ADIFAFUN EJAFAE IROSODI AYALUKORDADIFAFUN AYAEYELEumoYAMlIGI FAEL SlJU.ERE ASUPUKA OSUKUERE ORUMILA ASUKUERE AWO
.,>
lbe awo mus! feed orumila two heos black This ifa prohibil going out into the street wilb anolber penoD This penoD will escape the traps ofthe &raye, JuSI lílce a pair ofbands cannol can I each A fisb in the river or in Ibe ocean, neitber will your enemies trap you You mus! give 2 ftesh fisb, lo you bead, This sign speak oflbe cedar tree and Ibe aImood tree, Ibere are time. wben Ibis penon Is sweet Iike aImood and other times WbeD Ibis penoD is bitter Iike the eedar tree The penoD mus! pray lo orunla and place aImond eandie. lo bim The one that leave for Ibe city does not come back, love is bom this sign . The sign ofthe awo di muSl üve in Ibe waler, Acondmplasia is bom iD Ibis sigo, Midgets with eolarge head and wilh bony arm and leg This ifa islllllrl
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#289 CONTINUATION nm lRaso 001
Woman you are more decisive Iban your busband and you Iike lo be in coDUoL you have had more Iban one bushand and you left them because they mistreated you King and bis daugJrter Eintosbe OnmIa Iold king mandulain that hi daugbler einlosbe had lo marry an"awo ~ lhal she couId have marital stability the king responded, My daugbter is a princess and .he will Many a man that is wortby ofher a prince, orunla saiel, you daugJrter must obeyawo marry ifa and then with an awo, or clse her marital, Iife will be a disaster, Angered by his Word, mandulain saiel, My child will nol receive her (lkofa) and sbe will marry a prince Shortly thereafter, a prince bogan lo oowt Eintoshe and they soon married, their child was bom nine month later, bul the child ilI and died, the prince , was angered by tbis and began lo mistreat Eintosbe, they separaled soon afterwsrd , several month passed and , anolber mean, married Ibe king • daugbler bul lo everyone S surprise, when Ibeir child was bom , it aIso became iD and died mandulasin became the laugbing stock ofthe lown and be promply disowned and senl ber lo live far away Sbe bogan lo develop heallb problem and remarried anolber man lhal mistrealed her and ohe left him as well, Sbe soon
Artribuled of tbis religions and she ends up goin;¡ througb many difficull problem Do whal says so that you can have prosperily, Don I use clothes with square designs Rogation Ibe head, wilb fresh fish snapper, You have many enemies lhal wanl lo kili you bul they will nol be able lo harm you You suffer from fainting spells, so you should nol climb stair or higb places where a fainling spell can cause your death The falher i. opposed lo having his daugbter receive her religioos attribuled and he Unknowing caused ber unhappiness in Iife Don 't t walk: or jump over hole or hose so that you don t acquire sexual impotence E1egua unyolo tbis elegua is Ibe mass of cemenl secret,
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#290 CONTINUATION mE m.OSO ORDI
This persan cries because he she, has money or work, bul without doing,anythin¡u!¡is Per&On will havo .U that !hey desire, This ifa blessing of money ( ire owo ) Kaferefun obata\. and eggun This ebbo is done witb rooster, and it is give immediately lo osun In Ibis sigo !he woman has a eggun lbal has sexual relation witb her Bl!d does nol 101 her Have, marital stahility, Even Ibough she may have money and a good posilion lO lo stop Ibis !he blood of pigeoo, are aIIowed lo drip fram !he woman s breast down lo her vaginal Ares !he woman willlesve her panties 00, Afterward everything is talce lo ile iku and buried Tue Fried fish ( gofio) and lomato, place il in , new casserole off.. 10 ( yew, ) Iben talce Ibis offer 10 iku, Feed you house door, Do ebbo wilb Ibe bracelets oflbe Ohata\a, Note !he awo must kotobo knife, whieh is lo give I pigeon 10 Ibe knife, Ibe knife is then wrapped wilb 161esves ofplant ceiba, Iben Ibis is placed in franl ofobatala for 16 days When!he awo oflbis sigo goes 10 have bis osain prepared. Ibese, blood must not be forgotten 1 blood!he bird, stiek parsmi, yomao, y.yo, Ibe awo must talce care oflbis osain, for 3 Fridays, straighl, On Ibe 2 end Frid,y, !he ,wo will ask osain.what he wanl lo esl, Ibis osain muS! have, horo of an goal, during Ibe consecration oflbe osain Oflbis sigo, Ibe .wo must sing ,101 lo osain Shango is give whatever he asks for, and Ibis esl, must give in Ibe middle oflbe doorways lo Ibe persan s bedroom Ebbo I rooster, 1 pigeoo, 1 small drum, f,brie red, different food differenl beads ground 4 comer, honey ron and Ihe resl Ibe ebbo, Ihe drum ask Shango wanl, Wilh Sbango 2 roosler, and rnske Oparaldo 1 young rooster, elesn and give lo oggun And rogation lhe head two pigcon wbile, Note ceremony for rogation Is sesled , persan and bebind Ibe persan an following Ibe sigo, when you sacrifico Ihe pigcon loueh Ihe ·head !he persan and oggun, you ask lo ochun whal she wanl The elegua the sign is especial ingredient •
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# 291 IROSO OJUANI ANABOROONUOCHOADIFAFUNORULOILOElU!I.EONIEOODUNDUNEBEFUOGUO ONABORO ONAODOADIFAFUNORUWYEIFANlKAFEREFUNl!SHUWRDAFUNSHANGO MAPEREfUN IYAWDB IROSO OJUANI ANABOROONA ODO ADIFAFUN ORU WYO BYBLE ONl OKO DUN AKUKO J!LBJBO BWBFA J!LBJBO KAFEREFUN ALBGUA LARDAFUN SHANGO
Bcware of arrogance and blood rusbing lo your hcar or _ ofyour moulb y 00 must give lo degua together with elegua y 00 must be very c:arefuI in place wbere wbere there are fue lbis penaD must do 2 Ebbo, one for!he bouse and !he other fur Ibe stteet Tbere are buried valuable thaI you are going lo find Pul on some clothinS Ibal is at1ention setting and So lo wbere there are o 101 of people, tbeu, retum lo you bome and cbange inlo!he c1othes, so thaI Obalalo can see yoo and give yOll, !he blessing that be has fur yon, . This person is spokcn 01; in many places Mean, you should be carefuJ with !he women around you, be<:ause !hey will create a tragedy, in your life, Don so !he place thaI yoo frequent, This penan with Ibis sigo is give Ibe bud o ( Cuba yarn ) so thaI he sbe can carry it unlil il Dries, !hem Ibis bud is give lo !he awo so Ibal he can prepare in talisman wilb it for Ibis Persoo, The person muS! adore Sbango, The padrinio oflbis sigo muS! show bis ahijado how lo work Ibe religion carrectly so lhal They can be canten! with bim, This is ao ifa of musiciao This is where OrunIo bad lo lcave asio be<:ause no one would stop doing opium and dedi<:ated Ibemselves lO ifa, In Ibis sigo Ibe person muS! adore eggnn elegua aod Sbango There once was • blacksmith that oomplained of bis misfortune aod property, One day He went lo orunJa, for an ( lo read ) and Ibis sign was seco, where orunla said lo bim in Order lo prosper, yoo must do ebbo, Ibe blocksmith ·became depresSed, because ha bad no Móney for ingredient necessary for !he ebbo, The next day, wben !he black smilb wenl lo Gel bis furget, be found a yam within Ibe ashe and said, weU al Ieast 1 have sometbing lo Ea! wben he art Ibe yam, in halfhe found o 101 ofmoney, Ibis is bow Ibe blacksmilh was ahle lo do ebbo, pay bis debta and prosper, Obalala was sick and wen! lo orunlo lo do ebbo, wilb bis new bracelets and he Was eured sbortly tbereafter This sigo says that Ibere wiU alwoys be someone Ibal will know yoor true inlenlion and reason for you doing what yoo do Be careful you have one foot in jail and Ibe olber in Ihe bospital Avoid being arrogan! and getting involved in even! thaI can turn tragie Use !he bracelet ofObotala, Careful wilb givins someone a hand helping someone
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#292 CONTINUAlRION 11IE !ROSO OlUAN!
Careful with giving someone a hand helpinB somoone lfiI osorbo there a woman that is in love wilb ber busband and .he wanllo tie down WIIb oggun, In order lo make bim llay borne and stop attend !he other woman that be has out 00, !he street. Do ebbo so that your busband does 00 llay in Ibe country With that other woman, because your busband travel. Ibe country a 101, Woman anolber woman wantS lo take your busband away &om you with, in t1ús case ohe Is!he one that travel a lot inlo!he countty, Woman you owe a promise lo yernaya., pay her because she is upset with you, don 1 you seo lbatall of your business is in obamble and your life in umaveling Pul on!he necldace oflbe yema.a • of ogSU!l !he ideCa of orunla so that your enemies wont 1 overcorne you,
OrunIa bad a 101 of enemies and he did and ebbo wilb I moster, he immediately gave Ibe moster lo Osun, so that he couId win lhe war against bis eoemies, wbo envied bim because ofbi. good fortuned Do ebbo and give an moster lo Osun sot that yoo can a1ways overcome yoilr enemies Don no figbt your espouse, so what you don'llose your good fununes Be careful of someone lbal is hetraying yoo hehind your back
In t1ús siga Shango and orunla made pact, agreeing lo sbate tbe (J!nm¡) of orisba and ifa
Tbis is reason wby all oftbe drum, of oeba , or orihas must a1so play and sing for orunIa Tbis siga speaIc of a situalion witb an egguo, wbich for mean, remover woman from bis side foro a woman this eggun remover men from her side, The 8WO must perform an Oparaldo for t1ús persoo, lfiI says yes then il is perfonne exactly !he was oruola Indicaled if ifa says nOl, Tben t1ús person mus! attend lo thls eggun in !he way lbal t1ús eggun or ifa determine, thls mUS! he done for Iife Tbis person is a ( twin) and!he brolher is dead, Tbat is tbe eggun lbal is causing bim her , problem and in t1ús case lbal eggun must he attended lo
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#293 CONI'INUATION 11IE moas OlUANI (OlUANlIlERMOSO )
...•
Woman be careful with your money, A man, wiIJ present bimselftbat is going lo force HimseIt; on yoo this man, couId steal everything tbat yoo bave be careful tbat lOme man does I want, lo do a Iove ( bindiug """!Te l, in OIder lo bave you 0runIa gave pennission lo bis woman lo travel and visit various place,.Sbe $OOD come To Ibe bome oflbe pigenn, wbo trealed ber with respect and offered ber a suinptuous mes), Tbc next days orunla woman left the pigenn s borne and traveled lo the borne of!he Sbamjlro } who upon seeing bcautifuI secretly tbrew ( dust l ogu OD her 10 tbal he oouId bave her Ibe next, day, She left Ibe borne oflbe (shamjco l and retumed lo OIunla s home she passed Ibe home, oflbe pigeon, anived at her borne, wben orunla did and read, be saw everything tbat bad happened lo her and he quicldy fed mountain, curse Ibe sbamiko , and from tbat day, forward orunIa stopped eating pigeon, An old man is going lo curse you for not respecting bis wife, Tbis where awo OIere!rois olorun korun saw this ifa for!he ikin tree and said lo Tbem you a11 must do Ebbo so tbat your child are no stolen, !hey did nol do Ibe ebbo And shortly thereafter, Ibe birds anived and began lo eat the fiuit ofthe tree, !hen started
To dishurse Ibe inkin tbat!hey oouId nol eat, Ibe BAL !hen carne and tablero !he remaining ikin Tbc child bave becn disburse throughout the world and many of !hem will die 18r away From your tbis sigo speak of a woman tbat had ber child stolen or taken away from her
ORounla has performing an ebho wilh ashe and osun naburu , when an pigeon landed on . the tablero, and scratched, this sigo into !he board this is how orunla saw the trap tbat His enemies were setting for him, !he pigeoD s fee! tumed !he color of!he ashe, and orunla blessed the pigeon,
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#294 IROSO 0IlARA (moso OAN )
AGUITI POGUE 0
In Ibis sigo boro 4 colWllll& of osun< The oggnn is in !be kitchen , Never le! anyone lmow where you are goiog Ibis sigo make, by death due 10 poisoniog In Ibis sigo speaks oftragedies due 10 "",man"or wandering Your are probibi!ed from using black clolbes The perse. that abuse !be woman is an enemy of orunIa In Ibis sigo, !be perseo muS! receive !be ( OOn ) and if bnbe, has!bem, Ibis perse. muS! give Ibem oft'ering and bave partíes io Ibis bonor Ifperson is an úWin ) and !be twin is dead, Ibis person has a lifeloog obligation lo spiritually, attend that dead twin, Ibis is done so Iba! !be persen does I bave too many problem in life, And so lbat Ibis eggun can help Ibis perseo Tbe awo son !be Sbaogo, muS! place an (baod oflbe ifa) and opele inside Ibe batea of Sbaogo, that band orunIa, muS! be concentrated al !be fOO! of i1iI, Iben is placed inside witb Sbaogo and it will eat everytbiog Iba! Shango will eat In Ibis sigo !be casserole oflbe osain muS! bave a bead oflbe eku, whicb symbolize ofa spirit ofOsain lbat ca.serole muS! be buried in Ibe wood for (6 day. Ebo I rooster, water flower, COIton, ( trap, ground 4 comer from you house, used clotbes, filbric dift'erent color and reS! the ebho ,
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#295 CONTINUATION TIIE IROSO OBARA (IROSO GAN)
.....
when Ibe dies!he bu! young fall lo its arededor says that itselftake cace ofwalk wilb woman agene that it can bring problems says that yoo pipe a sound eviL mo'(C from wbere üves, because can run !he blood, says that itself move away of Ibe discussions, and less wilb you wife, ifa say you nol drink alcohoL !he woman itself was, and abandonmenl 10 !he espouse, abe say want 10 go in out
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#296 IROOS OKANA (IROSO KALU) BOKALA OYAKA ROWIMAN ADIFAFUN 000 AKUKO ADJE Aro META OOOOWO LA MUO CUCUIE CUCU ADIFAFUN MALADE TICHAILA ORUNLA AKUKO OUNKO ADJE EBO KUK\JI'E KUKU ADIFAFUN MALADE T1NSHAU.A ORIlMILA AKlPA NITON TONYO NI LELE
FA ODOFA ONIBARABARAN1REGUN , IROSO KALU KUKU\'E KUKU ADIFAFUN MALADE T1NAYAKA ORIlMILA OBANIREGUN
Tms is wherethe removal ofthe san from the head ofthealawo is bom Tbis sign is the temeranous perseo, CarefuI with being aliaid and timid, this could cause You lose your self Tms is where cancer ofthe breast is bom , The perroo hss oot been able lo marry the per>OD thst he sbe tru1y lover Tbis is where the dallgbters ofthe paren! scoff at their vigilance, because when they fall in, Love advice and wiU do anything to be with thst suitor this sign marked by accideot out 00 the street, thst you member ofthe family will constantly, get into iku afete the perroD, There are time wbeo you enter a stBte of semi uoconseious' s where your are neither fully awake or asleep and you try lo speak but are unable to do so for that period of time, There is someooe thst is wiUing to pluck out his eye, just to see someone else blind Givobi mituto to Shango and ask him, what he would like in order to resolve tbe person problem, Tms perroo has two lover and ooe of them place thins. thiog st the foot ofthis persoo ,s door so that this persoo s home will faU aport There is something buried at the entrance oC tbis person s horne or in the garden so that this, persan wont t prosper, You sbould beware oflove problem thst come by way ofyour lover family these farnily Member could gang up 00 you and cause you problem 1ñis sigo prohibíts building a house foc someone else oc living in someone else s horne You are prohibited from storing clotbes, tools or weapoo of people that have died io order To avoid haviog these egguo foUow you and cause you problem, Be careful with fue io the home tha! could destroy your house TmS youog woman is not a virgiD, she hss multiples relationship and this secret is going . lo be revealed, The woman, thst is a force lo marry a man thst she does, t love, will throw Her husband out oftbe house, The house is full ofbandit or people engaged, io immoral or mega! activities, 3 feather 3 root plant atiponla prodigiosa, pepper, fabric different color. ohí cola osun com metal bronze copper, shell egg the hens, and pigeon, . the awo must the animals it will eat before closios. Then the awo will feed the talismao those tbe animals take out the ¡ntestines . dry theo pulverize them, then place this inside the talisman and sew up
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#297 CONllNUATION 1HE IROOS OBARA ( IROSO KALU )
Take one casserole elay and placed several differenl kind.of drinking inside write Ibe name and place any, penonal ítem oflbe araye, into different colored filbric, Ibon placed Tbia inside oflbe casserole, Place seeds of p1ant maravilla place oggun next lo the casserole give I pigeon lo Ibe casserole taking care nol spill any drops oDIO oggun , !he awp will then say lo oggun (name the araye, ) are Ibe one that don I want you lo ea! the blood oftbis apeU for I periad of 4 monn cyele, Ibe awo mus! burn incense in Ibe home made of dried root of p1ant maravilla, al same name, time, Ibe awo will wash bis face wbile Ibe ceremony is, heing performed with Ibe zamhumbia of the casserole nole the is araye is an eggun, instead ofthe name, the awo will simply place Ibe differenl colored filbrie into Ibe casserole, DI Ibe lWO can simply as ifa if be can perform an opara1do Olololam 1 rooster so what he could become Ibe head ofthe riven Ifa say what you are a ehild of ololam or of Shango, that your hear is greal and that you are, mean! lo gavem and lead in tbis sigo, you have many enemíes Do ebbo so lhal you can have Ibe same strength of Shango ,if you don I have Shango crowned do il as saon as possible, if you have Shango, then feed bim so he can help you, This sign is boro the reason why the aWQ never ties, feet ofthe pigeon before doing an ebbo Ibe pigeon is tied by il s wing AKI11 FOGUE AWO EVANA AD!FAFUN OLOFIN EYELE LEBO 1ELE lPA OLA ADIEEYELE, IROSO !FA AD!FAFUN ABADI LOFO IGRE
Be careful wilh olher wnman lhal you have sex with, because Ihey can endanger your life you had a had dream beware lhal il does to come true,
Move from tbe place that you live in arder to avoid the gossip that is constantly acound you, Because lhal gassip could endanger your lífe Vou want to get together with a woman arder to rea1ize a vengeanc~ • beware that yau are no!, the one lhal Ihrust inlo turmoil, Be careful wilh le11ing people when you are traveling lo Ibe country side, because someone can set a trap foe yau. You are going lo hear about a death lhal was caused by poisOJúng Shango is angry oshun is puslúng you lo do sometbing bad , don'l do il and take care of Shango oshun, elean your Oshun and give lúm pigeon, A penon lhal has becn oul ofyour tife for a long time, will suddenly, reappear Give lo orun1a 1 fresh fish snapper, avoid gossip lhal somehow always manager lo reaeh you, You wife has left you or you have abandoned her,
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#298 CONTINUATION TIIE IROSO OBARA (IROSO KALU)
Avoid having an affair with someone too clase to you home, because this will only cause Ihe destruction ofyour home Be careful wilh Shepe Have failh in orunla he will save you ffil says thsl Ihe awo does nol drink Ihe run, thsl people bring for Iheir ebbo because he willlose bis ashe, before you drank run ands you were awake, bul sinee you slarted lo drink Ihe run, thst for rituals use, you have fallen inlo drunkenness and debauehery , whieh is why you have los! your prestige and ashe Respect !he female elienl thsl go lo your home for spiril help To make demand upon you because he known thsl he was Ihe only one lhal W8S able lo help you defeat, me You mus! quiekly give I pigeon lo osun, ask Shango for food Be caeeful with whom you do business you could end up Ihe slave of your parenl This is where Shango was poor and he joined the arrny of osun became envious Ofhim and sent him 00 the most dangerous mission, but Shango always overcame those Enemies and Ii!tle by Iittle he acquired Ihe same prestige of osun , after Ibis Ihey carne Together 10 6ghl Ihe battle in unison
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#299 IROSO OOUNDA (IROSO TORDA)
CAFERE ARAOO, CAMAFOREaIl!miAADIFAFUNOOGUNI AKUKOEFUNEWETIm! ANIOTO GlJELlIDE OMJFE ADIFAFUN OONGO CUNAPOLO UMBATI LOUDLE EYELE LEDO KOFOREFO ERAN KONAFORESIIE ONA ADIPAFUN OOGUN MAFEREFUN SIIANGO MAFEREFUNOLOKUN ,
IROSO TORDA OBATALA MOYAWENI AIYEGBOOBOORISHA BWUYlARAOKUN OKUN OLOKUN OLOGUE ORE OSIIA YANYA AGUEMA OKUA NI INA ODENU EN! OLOKUN ABAKUA OBATALA LODAFUN OSHA ODONU KAFI!REFUN SllANGO EBBO NI YlSHETA OGUNDA FOROSILE ORUNMILA AUN FEKUN SllEWO SHOWO UNBATI KAWOFA KI EBBO PI K1EBOADA
When !he awo
You must reinforce oggun because be is missing severaI pieces, lbe awo lhe padrinio, of a person wilh tIús sigo, Canool ritually hand over oggun lO bim her!he, person must pick oggun up with bis her own hands 2 beos are give orunla, then 1 bottle oC run ¡s placed in from of him trus is so, 11lat you can overeame, !he enernies, lbal are trying lo hurry you on lo the nexl world the person must Ihen do ebbo with Ihese hens and the leaves lha! faIl from th. alamo tree , eran
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#300 CONI1NUATIONmE IROSOOOUNDA (IROOS TORDA)
,.
3 diff«eDl mea!, type of ere 1 Imifio owo, tak. o feaIher!he taiI of en rooster, and place them 10 (0l'lI ) in Ibis siga olokuD performed a rogation on!he bead, of oggun wilb 7 ditrerenl type of drink you should no! eat mea!, Ibis is wbere en oyanbeko ( dos. and tiser ) giv. 10 oggun and also Sbango • then !he ... Ibis sign, No anima1. can be killed in !he bome of!he awo for o .pace of 15 days, You C8DDOI do mvor for peopl. beca" .. !bey wiU nol appreciated il, Tak. somo powdered coro and place it in !he comerofyou bome Take 3 feather!he rooster,( And plan! ewe lete) place them on .Iegua for 3 days Ihon tum it ioto dust, fur poliee les 80, Be carefuI wilh !he ocean because you could drown in !he sea, Beware ofbeiog pushed Overhoard, as weIJ, Place swce! wine lo orunIa end oshu. IWERELENI LEBO SIWAYII, EU!BO IWERE LENlEU!BO ILI!WETA EU!BO IWERE LENI EU!BO ,INU WOSORA OBA INU WOSARA OTO INU WOSARA EBBO
Temper your responses lo Ihe people, because you couId ótfend tbose around you Take are that you are no! cursed by en older persa•. An event will occur around you, involving o !heft, and accident, a situation iovolving a Mistaken, Identity and you will be blamed for it, be careful lhal you don I have lo go lo jail over Ibis, OloIrun wanted 10 becometbe owner lhe owner of all Ibe Iand 00 eartb, but Obatala dissented, Because he knew that this childreo needed !he earth in order 10 live, ObataIa also onlered !he children of orunla, lo fish in Ihe ocean beca" .. Ibey had performed ebbo, . They did as, OhataIa instructed, when olokuD saw Ihem , he wenl 10 inform oruolo bul he said lhere is nolbing 1 cant do because Ihey already did Ibeir ebbo, This is where Ihe war hetween !he dos. and !he rshbit, occurred when !hey were living in The home Ihe Obatalo asked!he rshbit whal reason was for all ·oflh. disorder in his Rouse, !he rshbit responded it • oggun we must placed hilD, Obatala asked, what dnes Oggun ea!, !he rshbil responded, Rooster young rooster, and dog, Ibis i. how Obatala gave Dog, lo oggun , Two awo found eaeh other, one was from Ihe sky and Ihe other from Ihe earth afier Conversing for a great while each one wenl Ibeir separale wayo, You are apeaking 10 a dead person Ibal was walking here on earth Th. olokuD !he awo, must be recovered wilh a fishing nel, because Ibis is here olokuD Wanted lo dominated !he ..tire world and he liad, lo be plaeiog a fishing net over him Awo or olorisha. The 8WO, or orisha !hat come to your horneo on1y come to take your Persan away from you, 0106n was sick and orunla performe an ebbo wilh ( 1 doS small )and he gave it lo Ogguu, Ibis was bow 01060 s mness was cured OrunIa says that he will figbl!he iojuslice in your life, Do Ebbo wilh 3 types ofbeans
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#301 CONI'INUATION TIIE IROSO OGUNDA (IROSO lORDA)
RogatiOD Ibe head and pray lo osbun ever¡ days, so wbat Ibe perBO" can come lo yDU
Iwuse Dust is made from 3 ears of com lbey are consecrale OD Ibe tablero of ifa, theD it is blown DO !he outside oflbe eutrance lo !he persoo s holDe, WheD persoo dOD I come !he perBOD S bome, and !he osbss are tranqui( Ibe ~wo Ol" olorisha will .shl\ed Ibe ests 3 time and esch time, Ssy mayora, Ibe perBOD will Iben salute, elegua orumila To remover Jku so small goal, is give lo elegua, Iben !he perBOD will bath with so oDlÍero Made ofplant croto The penoD for whom Ibis sigo is seen, Mus! be give blood of!he moster lo Ibis persaD S bead, Iogether wilb elegua, then so Opsraldo is performed for him bis, her A Hole is made in !he esrth so jicara, wilb a lil chsrcosl is placed inlo !he hole, elegua is s p1sced bebind Ibe hole, TheD!he swo will cleso Ibe penoD with so young rooster, While singing. BRON51 LAYE LAYE EGGUN BRON51 LAYE LAVE,
Blood give lo Ibe hole, and !he jicara, with!he lit charcos! ( idu dina l Ibe awo will lb..
ssk elegua liberated !he iDlerested party from ( j!cu dead ) srun .¡cI< l ofo IQSS l !he young
rooster, is placed inlo Ibe hole cascarrilla and run spread over Ibe hole lo Ibis sigo Ihe womsn is ~ricious snd lemerarlous, sbe has give bird or is pregnant
You have frieud womao, a femsle friend, meo, a male friend and Ibis frieud is betraying You have careful what you do wilb Ibis persan because you will see more had thsn good iD Ibis, penoD will wsol lo enjoy Ibe fruil of your labor sod will s!wsys be feigning poverty Due lo enjoy tragedy a good house has fiollen apar! due lo Ibis penon trying lo attend lo !he affair of snother s home Do ebbo wilb so !amb, fur Sbsngo, and sacrifice the lamb immedialely, so!hal when yDU go out lo ole stesl, You wsnl I be discovered or take inlo custody, Ibis is also so you won t bave any traged.ies OCQlr or bave anyone want to deceive you, Your eneDlÍe5 are doing (wi .. rd l so !hal you can die Be careful with your womsn your lover and a leniCe!ha1 ODe oClhe.. women could use lo ~~
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#302 IROSOOSA IFA PALIlUlLE SILE OWALIl WERE MANILE BABA OLOFIN TOUNCHEOFEYUDE KAFEREFUN SHANGO, IKU, KAN IMBERE KUKAN ADIFAFUN OKO ALAKE AKIlKO LEBO OSUN AWO ESA ADIFAFUN ESA BATlNTILORU, OSUANABE OYA OLORO LEBO EYELE ADIFAFUN ARA OMA AKONY ORUN QUEBO LEBO O\JNKO IDA OWO LAMEFA ICU CAN IMBE RE CUCAN ADIFAFUN ECO ALAQUE AKIlKO LEBO ESU A.WO OSA ADIFAFUN ESA BATINIU.OMU ESUN GUABE ELLA, ELERELEBO EYELE ADIFAFUN ORA OMA OCONl ORUN O\JNKO IDA y OGUE MEFA UlBO, IFA PEPE PELE UlLE SILE 0GUIlLE WE WERE MANILE ILE KAKUA OLOFIN TOUNSIIE OFOYUDE 0L0f1N MAFEREFUN SIINGO
Thio io where tbe cereals are boro, This is where Shango curse
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11303 CONI'INUATION 11IE IROSOOSA
LoII8 ago there WIS a house that owed Shango lDd Iamb, lDd !bey did not pay the dobt, it So happen that oruoJa WIS visiting ODO orthe members Ibis house and bad decide to stay few days, When orunIa did 8D read to opon the days, he aaw Ibis wbicb told bim to be """"fui wilb tire in tbe bomo, Sbango feeling scomcd gtabbed a bow, lit "" arrow and flung it 81 tbe bome, setting it on tire, Shango tben atood in fionI oftbe bome, waiting to lcill wboever, Exited the bome, wben oruoJa stepped out, he aaw Shango aud quicldy put 00 tbe crown 01; Obatala told Sbango to drop the bow aud anow, believing lbat it WIS realIy Obatala, Shango obeyed, bu! wben he aaw that it WIS realIy orunla, be freed to pick up bis We&pOOS again and be aaid to orunla, I did Ibis becanse tbe people that live in Ibis bouse, owe me an Iamb, aud !bey have t give it to me, Orunl. responded, But I ve gol nolbill8 to do with, lbat I m just visiting someooe lbat live in tbe bouse aud my lífe is in daII8er too, Obatala is the only ODO that can caIm down Ibe otber ombas wben Ibey are angry , To calm tbe temper oflbose that havo a mental illness Frog are venomous, cxcept for the rear pan oftbe animal.. Ibe awo will remover Ibe bone From Ibe left leg offrog, Remover tbe mea!, Boil it fro lOto 15 minutes, .tben give it Ibe persao, to drink 3 time a day, lb. awo will ask what ewe or flower will be used in Ibe mix
Tak. 1 banana, corve out tbe boIe in Ibe banana, Place a paper witb tbe, 1ngredient the araye, into lb. bole, add powder popper dust, tben wrap it up in Cabric black tie it all togetber, place it in a pot wilb water and boil it for 10 to 15 minute tbis is tben placed on top tbe ombo, Iba! talce respoosibilities for Ibe spell, Obi mituto, is give to orisbo, in order Ibe determine lb. number of dayo lbat Ibe spoll must remain wilb Tb. orisba, And place to where it must be talce 1 railroad speak 1 hut or shaek, 1 head the jutía, stick cambia voz, amansa guapo, sacu aacu, berbo from tbe patio, Oftbe borne, fabric different color, all Ibis is buried in lb. patio 01; Ibe person borne, lyi:fa irOso osa, dust mates erU obi cola osun nam. eku .lIa , Tbe persan must give witb urgency, an Iamb aud rooster to Shango, because until Ibis is done tbe person will have many problem, Ibe food is giv. after tbe 2nd tablero, In Ibis oveDt that tbe ebbo require the blood, of lb. Iamb aud rooster, Secret oftbe ogguo is placed nexl to Shango wben be eat the lamb aud two rooster, Osbun was tbe only orisha lbat remembered tbat orunla was still inoid. of lb. Bumíng house, Sbe went inlO lb. blazing building to aave bim, but orunla was already outsidc. Tbio i. lb. reason why 06Ium eata togetber wilb orunla
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# 304
; .
CONJ'INIJATION TIIE IROSO OSA
You llave secret enemies in you house or close to it, yau have confidence in this person bu!, Ibis penon does wilchcrBft so that you don'l prosper, do ebbo so lbal you can discover wbo he or she is In Ibe beginning, Ololin instructed Obatala lo come down lo earth in order lO give '
People blessing ofheallh and good fortuned through Ibe use ofObatala, Rogation Obatala Al that time, sen! lb. rogation wilb a servanl named enini, bul he saw lbal lbing were nol Progressing as Iboy should, lbal s when he decid. lo ... orunIa and asks bim. whal is Ibe Reason why thing don'l get any hetter, ifI am a1ways doing rogations nrunla replied hecause there is • penon in you path that is doing something bad, when you send Ibe Rogation with your servanl enini, bide in the busbes and you will see who is eoling Ibe Rogation, Obatala did as Orunla had instructed, Ibis was b. was ahle lo seo that Enini was the lbal was eating the ebbo and rogation, Obatala sprung out from Ibe bushes And said lO enini, 11 seems impossible lbal Ihe very people lbat 1 bave placed a11 of my trust in are the very ones that are stea1ing from me and miniog my work how is possibJe This is how Ohalala discovered tbat bis secret enemies was enini
I .
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#305 IROSOIKA BOC\JLA OC\JLA BOKICA ECUTAN ADIFAFUN OBE ADIFAFUN AKIJKO U!BO
BOKALA OKALA BOKIKA OKIITAN ADIFAFUN OBE KAFEREFUN OSUN ELEGUA OBATALA
This sigo is marked by treason and betrayal This sigo mark violente between !be relationsbips, ofhllman beings Woman is quite possible tbat someone has harmed you using witchcraft lo this sigo ira is boro, deception of!be woman, where Ibe man promise marriage Uves with her, abandon her sex, This is where !be eogagernenl ring is worked, using wilehcraft, The awo psdrinio and aleyo, must prolect bis bead becm'se tJaps hsve been se! Ibsl could cost, Ibe person bis Ufe lo this ira onmla demonstrated bis power in from Ibe iku This is where Oshun broughl Ibe riehes and !be money down lo earth You are probibited from Inlveling to!be countryside wilbout 6rst doing ebbo because your enemies hsve a Inlp se! for you lbs! could coS! you your life OnIy onmla can save !be person You hsve male cbild tbat muS!, one day do ira talce careofbim because he will bring you Good fortuned, lbe person s honds are as bot as if someone hsd set Ibem on fire You hsve frequent fever or hnt flash.., You muS! remain calm in stressful situalioo, and never place your hand on 10p ofyour bead, You muS! let lb. orishs and medical physician taIc. care ofyou simultaneously olberwise, You run!be risk of dying if your iDnesses go unattended This sigo speak ofbrolber, lha! even tbough they have grown up logether don'l gel along And when they grown up, lbey will nol evenl be ahle lo be close lo eaeh olher This person wishes lo rcalize sometbing lbs! is constantly eluding bim her, Intori ire, this person will hsve money and bis own home, but will always hsve problems witb bis ber family member, You muS! receive ifa. You must remain caho, even in trus Cace of the most stressful situatiaD You muS! ovoid tbe ocean because you could drown Give thanks lo Oggun, Oshun Ochosi and Obatala , Olofin was very worried because lbere was constanl warfare on earth Ibsl he could nol, Contro~ One day, Oshun visited tbe home of olofio, She saw bim preoccupied and worried, and asked fatber what is il tbat has you so worried and preoccupies, Olofin replied 1 hsve senl several orishs down 10 earth, in arder 10 try an queU tbe fighting. bu! everything. remain Ibe same, Oshun said, If you will permil me, 1 will end lbe warfare when Oshuo, arrived on earth, she took off 011 ofher clothes, and with o wbite tIag, she walked between tbe two opposing armies, Wben tbe warriors saw Oshun nsked, Ibey peñormed an act in !be, middles ofthis battletield, Oshun took advantage aftbe women And vegan 10 sex, Witb !be 6rst group of soldier, afler tinishing wilb tbem, she slept wilb !be second group of soldier, and this is bow botb group of soldier reconeiled and bogan lo
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,', #306 CONTINUAll0NnIH!ROSO IKA
To üve s more pea<:efullife, Where \he struggles and aaaifiee was IOre their personal progress and not war, naJwn exhausted from her otgiastic aaaifice, threw beraelf into \he vegetatioo in \he river, Orunla bavin¡¡ observed her great sacritiee for \be advaneement of pea<:e among meo, he took her covered her wilb bis cape and look ber lo bis home , Orunla tben rewanled her IOr great "'" by, Manying ber The woman tbat has Ibis ifa in ber (icofilfuo ) and i. cbild ofOsbuo ololodi mua! give 8D male goal, 10 OsbUD together wilb Oruo1a, ID order 10 he happy in her coojugsl relatioosbips, Womao you must live with an awo, Mean you omst live with an soo ofoshun, and yoko osha, ifshe doeso'l baYO it.already Tbe heos \he ebho id for \be house, Wbeo tbere are marital problem, Oshun ea! IOgether with orunla Oshun will ea! heos And 0run1a will ea! heno, Ihey holb will feed eacb other s,food Ibeo, each will he covered with their respective feather, Used 3 ero in s bag place tbem lo Ibe orisha, tben carry Ibis bag eaeh time you stop out anto Ibe street, Ibis ifa has an Osain that is mOUDled with 3 feather 3 needle, 3 rOO! of atipola, 3 popper filbrie red, yellow, obi cola sbaving of gold and silver, shell of eni heos and egg, heno, ( coral bean, ) Ibe awo will ask Ifa wbat Ibis Osain will ea!, 1 moster is give to Osun with oggun. It is cooker witb orozunz iwereyeye moruro. epa popper , Tbe person will bathe wilb plant, talisman, moruro rotted meal bulfalo, putrefied river mud river sand orozu iwereyeye I stooe sma1l I centipede I scorpioo, il is dressed wilb necld... white yellow , and grecn Ibe pulrefied river mud snd mea! is firsl dried out in \he Suo, It ea!s wilb Osun place oshuo into basked filled wilb filled with, 1 banana, bread , candy, She is give I hens all Ibis .nd \he head are used lo perform an ebho,
you must have a cauldron of osain • woman you bad lo live wilh many meo or your prosperity is in Ibe hando of many meo, wben \he woman is being courted for marriage and \be man has nol receive a proper acoepWlee s special marriage ring i. prepared, 1 is washed wilb an omiero of osain Iben it is fed heus with 0run1a, Laler \be ring is consecrated DO Ibe opon Ifa, wilb \be following Odu , Osbe otura, \he sigo of marriage okana osa, ojuani ehobe, iroso ika and Ibe moji Ibe ifa, woman \he courtship lbal you had ended wilb an argument later, Ihe persan is going lO court you again and you will accep~ but in order lo have everytbiog, work out we11 for you must do ebho, AlI you thing are in Ibe air, do Ebbo so tbat you can have more of s grounding
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#307 CONTINUATION TIIE IROSO IKA
AH of yoo tbing are in Ibe air, do Ebho so that you can bave more of a groundiog
Have patience you are aJways in a hurry you Ibis and do that, but yoo never get anywhere Today you are witb Ibis person, tben lomorrow you are witb someone else and in !he end you are witb no one, you mus! bave, tbe awo was • necklaoe of Sbaogo, tben be mus! be give an lamb, so wbal you can bave a firm foundation with your partner and tbe world Someone has robbed somethiog from your bome ( c10tbes money ) jewelry !hal you were Holding for someone e1se and now you are afraid that you will get inlo an argumenl witb tbe person that you live with , Do ebho because you bave many people that are doing many bad tbings lo you in order lO Conquer yoo or your posilion
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#308
e l Ob··
IROSOOTRUPON (IROSOBA11lUPON CUMlQUE AWO OlLARURUN ADIFAFUN LORUMA OMACANGA NIFE EYELE LEBO ELLA ORO ~:U:O~~JkADIFAFUN IROKO ORUGBO KUINI!NA KOMAWA YOGUN qNl
IROSOOTRUPONIROSO'lUlU ABEREMlKOYO WANWADOROIFA YOKAFUN YEMAYA OBADORO AWO mE BAYEMI SHANGO AWO MARO ELEDE, AFEFELOKUN YODE WAWAYERE ABEBE LAYE IFA ELEGBAR A TOfUN YANYA LODE 81 AGBADO SHANGO KOPUN!NA YEMAYA MAYORE OMIIFA MARa BEFA AWOTOfUN OUNYENLAYEKUNIROSO'lUlUELEDEOUNYENYEYEAWONlSHANGOAGBADO
In !bis sign io bom, the lose ofblood in the intestine Tbis oign marked by oontinues, theft In !bis sign is bom the sixth sense ofthe ea< tbat was give by olorun , by way of orun lo Ibe child of ogue and the child of Ossin You are probibiled from Iifling. hcavy abject or fotcing younelf physically The job ofthe awo, is lo speak and nol lo perfonne manual labor, Tbis sign speaks oCvencrca! disease, Be careful of abdominalo and .crow hernia, Thcre are argumem, in Ihe home and lbe womao wanls lo lcave, Ibe spouse because he treats in a very despotic manner or vice versa, In !bis sign orunla disrespected (inle orichaoko,) and bis punishmenl was a case, Go gonorrhea, The woman desire lo ovcrshadow and domioated her husband Tbis is Ibe ifa oflbe flower, (gardener ) who gave bis sweal 10 Ibis t1owers, io order lo Bestow upoo Ibero Ibeir secol The creadOR oftowns in inaccessible place are bom in this sigo IIil ofthe wanderer lo travel io search of securily and tranquility This is an sign of injustice of struggle ofungratefulness receive from generous Woman are Rot meat to performe the workofmen, Place 3 arrow, lo elegua eacb one muS! have I fealber of Cealbcr In order forlbis person lo be out on Ibe streetm after 6 pm he ohe muS! wear a grille made of canamos around the waist, Ibis i. so .Ihal the persoo does I eocounler an eggun lbal . could frighleo Ibis persoo lo Ibe poinl of dealb Tbis ifa instructs Ibe person lo balbe wilh f10wer ifa ofthe gardener Aleyo yoo have 8 great need to receive your 8wofaca or ikofa immediately or yoo will acquire an iIIness is going lo away al your body Iittle by linle Woman beware of geniog an abortion, because il could cause heallh problem You have or will have problem wilh your genilals The awo should consecrale, Ihe ahijado in Ihe secret of Oruo and Osain Shango announce povcrty and disasters , Place banana with meal and nam, lo Shango il is a1lowed lo rol Ihen an ebo is performe Thcre someonc tbat is walebing this person, if. of vigilance, You muS! be careful with lbe police, You probibiled from eal meal ( elede pork)
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# 309
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CONTINUATION1HE!ROSO OTRUPON ( !ROSO BATRUPON)
.'
Your liend are a1ways trying lo steal you, be careful lbal one of Ibem does I decide lo Kili you in order lo rob yOIl, Make sure yoo lock up your bome each nigbt, because there is a revoJution brewing There is provocation, on the part oC someone close to you, Do ebbo sO tbat ybu can overcome that person, In this sign onmla invented the arrow, because bis enemies were coming lo lown in order lo kilI bim, You are or will be in economic trouble, Bul someone wiU belp you up, don I forget .oout Ibis person after you are fines, and certainly do no! steal from Ibis person because it will only be lo, Your detrimenl . When Ibe awo bas a ahijados wilb Ibis sign in alefa, Don I allow Ibis ahijados, lo visil Your home, becsuse in Ibe end, Ibis ahijado will destroy Ibe padrinio iflbe awo wilb Ibis siga, is a friend of yours, by lo let friendsbip slowly end, So that you don I have lo visil bim any, more, irosos batrupon, mus! think very careful whal he she is going lo do and Never act on impulse, Or she he will be in danger, of economy( iroso otropon ) orgue !roso ADIFAFUN SHANGO GBOGBO ORlSHA OLE OBATALA ODE AKASHO LESE ¡GL OMO LODAFUN OBA, KAFEREFUN mEJI OMO EDUN
AlI oflbe orisha were ster\ing Obatala s money no matter where he did il, bis enemies Would lind il and Ibe lbieve would never get caughl , Trred oflbis obalala ordered Ochosi lo make bim a bag from animals skin and lo construct a ladder, Obalala Ihen placed bis money in, Ibe bag and hung il from the lop of Ibe 19i omu tree stick mamoncillo, After that obatala placed Iions • leopards, venomOllS snues, and Ibe olber dangerous animal around Ibe trec, so lbal no one, Would be able lo steal bis money, The twin were secretly walcbing obatala Shortly Ibereafter, Shango was in need oC mORey and went to see oruola, he saw tlús ifa and he was told to do ebbo with 1 rooster 1 young rooster, 1 piece tbe animal skin, 1 ladder run different Cood 1 jicara waler Iben give fruil lo Ibe twin and make Obatala, He wife happy Shango did nol do The ebbo is did nol mue Obba , conlent, and ne only wenl lo give )he fruil lo Ihe twin, When he wenl lo lue obalala s money, AlI oflbe animals carne oul And Shango had lo Flee after facing Ibis difficult Shango retumed lo orunla home , did Ibe ebbo·nwIi> olía. happy Iben cook Ibe ebbo and dropped in il fronl of Ibe animals, Ihe lerminals began lo eal Ibe conlent Ibe ebbo, And Ibis was how Shango was able lo c1imb Ihe Irce mamoncillo And steal obatala money Work fur araye ) l stones black, (macao, replace, for lish) l silly, l head snick, l tarantula, ( l akan crab no used) 2 stick, pierde rumbo, yaya, and 7 more) sall granulaled With tbe stone everything is pounded in the earth while mentioning the first and last name ofthe araye.. Also adde head ofcemetery. root oftree from there as well, In a cauldron is placed a piece of paper with the general ingredient of the araye, outside of the cauldron, a chalk is used to write the, Name the araye, on the side ass wel1 as no the stone, Everything is placed inside the cauldron, The awo will stand is from the oggun wi
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#310 CONTINUATION mE !ROSO OTRUPON ( !ROSO BAlRUPON )
Black roostertbal has il, S fealber up in Ibe air, the awo will clean himselfwith il and sing Ibe following, BABA IKU ORUN BABA IKU BABA OLONA IKU LONA IKU LONA NAME mE PERSON, BABA ONI ARE IKU ARERE OGUN
."
Blood is give lo oggun, as weU as lo Ibe job, oggun the rooster is thrown into cauldron Alcohol is added, Ibe awo Iben sets il 00 the fire and will ask oggun for destruction oflbe Araye, after the cauldron is buried in the woods Ibe awo mus! Iben, batbe wilh plant ou, Shewerekuekue aberikunlo, givíng blood ofthe pigeoo lo Ibe omiero, finally, Ihe awo will rogstioo Ibe bead wilh obi mituto and res! the ingredieol Talisman far Ibe police 3 rool plant aroma, atiponla laurel, 3 pepper, and res! Ihe ingredienl, And pray Ihe iroso batrupon, and you god 6uber and you second gad father, iroko Ceiba tree, when Ibis ifa is seeo, il .peak with a child lhal is in jail or is leavíng for anolber country or is going 00 a trip. this child must do ebbo with rooster. Two guine aud an ¡de made of corsl, Ibis is so Ihe journey can be a safe and prosperous one, Ihe ide mus! be wom by Ibe person you are displeased wilh your family and your have left your home when Ibe while arrives with Ibeir good luck in Ihe lown ofEleko lbeir gond fortuned inlermingled wilh tbal of Ihe Black Ibal were already living Ihere you will have 2 blessing, one will from while people and one from black people you are fighting with your spouse because you have another woman, do ebbo with guine and Iben receive and talisman, so tbal you can liberaled yourself from the ofo dust tbal the other woman is throwing ioto your horne
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# 311 !ROSO OIURA (!ROSO 01URARA ) NIBE AKANIIKANIlU OLODAFUN OGGUN N1BATI OGVN OLOSIU! ORUMlLAKAmNlFA AOIEOIE
()(l() MONl
OUN YO!CO ORUN ORUMILA NI AOOAYURE CHEBORI
.
A LA OORON OORO ADIFAFUN oÑI GUANCAOUANCA UMBA 1lNLI! OUJl OLA LUJE OPAMOTAN AKIlKO U!BO N1BE AKANI A11! KANYU OLODAFUN OOGUN N1BATI OOGUN OLOSI IU! ORUNLA KA11! NI IFA • '¡
OROSOTIJRARA NIBE AKANIIKANIlU OLODAFUN OOGUN N1BATI OOGUN OLOSnE ORUMILA KA11! N1FA ASHESHEYO MONl OUN YO!CO ORUN ORUNMILA NI ASHAYURE SllEBERI
2 paths oC oggun speak in this sign ( oagun alaguede ) iron alawede( soude copper You mus! take cate oí your liver and your liver end you biliary vesicle y 00 mus! altend your eggun, Don t mistreat children, Place 5 panetela sweet oshun You mus! be very careful with accident involving mental tolls or iron machines Your are prohibited from ealing rooster, end drinIáng ron, As weU ... otber alcobolic heversge, these heverlse and tbat !Un mus! be placed lo oggun Drink infusions made from plaot gira sol Child this child is living witb lb. tr&Ima oChaving seen his parent pcrform a sexual act in front oChim ber, There is an eggun that must be give rooster or 8 whatever it desire Place an iron ( apele lo oggun ) This sign is maked by an infIammations oC Ibe stomach or abdomen ... well ... na.sal problem, you must do ebbo wilb plaot pajarrilla, Cor Ibe estomach abdomen problem This sign make by respiratory problern and frigidity, lb.... is also a problem with this person S mucho Possibly pyorrl>ea or some olber infection, Tbe owner oC this sign has a bad altitude, This persen has not manager to marry his ber true love and iC this persen persist, wilb bis hcr stubboroness this persen willlose it a11 y ou mus! give thank lo orunIa, and OSgun Oshun imd elegUa. You must receÍve Ibese orisha and Ceed in otber lo prosper This sign prohibit yoo from .ilting on Ibe porch, Or on !be comer hecause someone couId, tbrow a rock, al you ( tire a gnn tbrow a kniCe ) end kili you Thi. persen has been cursed by anolber person and in order 10 remover lhis witchcraft this perseo, Mus! batbes in Ibe river wilb an ( rol ) This wilcbcraft is placed in your front yard and iC Ibere is an old bollowed , out treo tbal Wbere it plaeed. y 00 should DO I gel married beCore doing en ebbo This sign marIc war tbat is a by product oC envy, If you are businessperson this envy has Greatly impaclecl your business affairs, Fix !be door and windows tbat need repair in you bome, Place white curtain on Ibe windows oC you home in order lo avoid tragedy
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# 312 CONTIN\JATION TIIE IROOS O'IRUPON ( IROSO nJARARA )
You shouId 00 be stubbom about realiziog project that are 001 relaler lo your vocation Because yoo will bave many diflicull The parents sbould 001 oblige Ibeir cbildren lo entee into a career for wbich Ibey are nOl, Suiled, because Ibis will only lesd 10 disaster • This is where !he door and !he window were infested wilb lermiles and oggún used bis strength 10 remover them, Be carefuI wilb Ibeft in Ibe home no new\y grown leaves of!he paIm Iree said, We wiU grow as taII as Ibe sky, Orunla saw Ibis ifa and said lo!hem, Do you bave somenoe in your family that grew as lall as Ibe sley, Tbis person can become conceiled, selt; Absorbed and bave delusion of grandeur no palm tree. Coaxed by oggún entered into an argurnent wilb olofin and he began lo Grow 10 !he same beigbt as Olofin no paIm tree would nol listen lo anyone so Olofin tire ol; no situation asked Sbango lo remedy Ibe situatioo, Sbango prompd~ used one of bis ligbtning bolls 10 cbop down Ibe palm treo, Tbis person has lendency of listening lo !he bad advice of olber and disrespecting bis her religious or family elder, Ibis person must lean 10 be grateful for !he help lbal Ibese elder, have given Ibis person , Tbis person wisbes lo realize somelhing lbal her she should nol realize because Ibis is nol Ibis, persan s destiny, There is a greal deal of capricious bebavior lo realize Ibis project but Ibis, person should nol do Ibis because he she simply waster time and money on Ibis fulile, Don t get involved in what you know nothing about, in order to avoid loss In order for obatala lo subdue Ibe owner oftbis sigo, I flag white, is placad oggun and Ibis is placad al Ibe foO! of obatala, Ebbo I moster fruil dressed used, ground 4 comer from you house, of shoos, run an resl Ibe ingredienl Ebbo 1 mostee bair mede goa~
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#313 CON1'JNUATlON 1lIE IROSO 011JRA ( !ROSO lUARARA )
To thc ""'-ivc _ away Tokc 1 cltay cocoaut lDd paiut it with cascarriIIa _1Ike 2 _ ofplallt malw with ouc, you pcrfo¡mc a .....yoye el...... !he _ I bouse lDd thc _ iJ UJed to pusb !he COCODU1 aD round thc iDside oflbe bouse, _ it is lIkon out iato thc _1Dd broken !he _ br.mch iJ uoed to prq>arod inlUcioo of .... fur thc penon to cIriak • Talte IOIDC goal s miIk odd hoocy aod use Ibis el.... your fiu:e with fur 16 dsys,!he penan will Tbcn lIke baIhs madc Iiom plaot ( l'OOlpCS3llI3II ) oI>rc camino ) al&odoo ) salvadera) take tobacco is lit aod smom is .blown iato 4 comer of!he _ ,
Jo Ibis sigo aod in &ay otbcr sigo whcrc <>SUD dcfcod !he pcnoo a spcII is pcrfunnod U.ing !he (10101010 turlcb of (-,acacia ) is pla<:c 00 top of Ibis This is whcrc !he water wbccl would _ thc river water, but tbcrc camc a time, wbcc Ibe wbccl would ooIy extra thc river mud aod tbcy had to shut!he opcration oflbe water wbccl This patb spcak of an iDcurable discasc like canccr , y 00 ooce pcrfunncd a function tbat yOll can no 10000Cf do, Jotori arun This wiU otola! Ifyou horne, Ibcrc is a very sick_ ua osorbo, Pray for CJ!8W1, Pul 00 !he idora, So tbat iI:u can ... tbat you are an amo of Orunla aod won I toucb you. You childrcn mus! aIso pul 00 !he idc& You have argwncnt or tragodics with Ibe pcoplc, knife oggun are wcrc usod aod Ibe Policc is gOÍDg to get involvcd • Tbc: war is witb a Iot thc pcople that are you cncmies Thcrc family twin in you family Y00 are hade and ... aIways arguing You were advicc nat toocal 9OIIlcthiD8. but )'OU. c:ootinues to do so Womao aD ofyour afIiIir are up in !he air, you have bcalth problcm your mcnstIUal oyele is NO! normal tbc iUncas staIt in !he ehcst aod gocs down to you stomacb
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# 314 m.OSO lRE1E (m.oso ATE) KELO KUEMI INSHE NIFE AWORINE KELO KUEMI INSHE NIFE AW08IRE KELO KUEMI INSHE KOMISHE KELO KUEMI INSHE NIFE AWORlRE ORl GUEBm.o CUONOCU AFAFUN LEGUE LEGUE GUOBIRE UNI IRE ORDAFUN PlANCHORE TIJFQRUN AlEGUI AOJE MORl OBI MORl OWUO MEFA NIVE AKANI ATE KANYU OLODAFUN OOGUN NIBATI OOGUN OLOSI n.E ORUMILA KATE NI !FA m.OSO UNKUEMI Im'ORI nJKA APARO ATARE MESAN EWE ENATORI AYE APARO ATARE META AGBADO lUYERE MERIN AYEKANCHA GUE GUE SIIERIN SHAYO mSHA GUE GUE 1ÉRuro OMODE TOBARINI KOFINI 5mRE
You are probibited from leading money, Because with that money people do wilchcraft people would like lo know bow you live so weU If som""ne want lo pawn something Ibey own yoo, Accepl it because il will be good luck for yoo. An igi tllal is the person s height, with an alum crysW attacbed, Is placed bebind the person, door Ibis will eal with elegua, fu Ibis sign orunla say.. ( OBA OTO ASIIUREO WA EMI ) around here Ihe onJy crown Prevails is mine You cannol waster the money tllal someone lells you lo hold on lO, Because they are going lo c\aim their rigl1ts lo that money, The awo of Ibis sign does no a1tend lo bis sigo, he runs a greal risk of dealb The awo must be careful with the aleyo foe whom this sigo is seen fu Ibis sign, the aleyo mus! quickly receive bis awofacs, So that !he person does no! have Losses or is no! lost himself, This is where the mother leads her cbildren by Ibe hand This person is looking lo resolve 3 lhings tllal are a1most impossible lo resolve. unJess Ibis person receive bis her orunla This person has loose due lo lack offailh in orunla, When adversily louches lhi&p<;rson and place him her in a situation, of much suffering This person feels tllal suffering is unjust, And talce it out Ibe orisha by blaspbeming against Ibem. The person forget tllal il is their, Destiny lo suffer Ibrough Ibis situalion and the orishas can onJy comfort the person wbile. She goes Ibis, This person a1so believe tllal bis her life should be free of any adversilies, And wbile person is alive, Nothing should befall him her lo yoo, Mani
fu Ibis sigo ifa live in bis (sopera ceramic contain ) 6 month dry and 6 month with omi in order tbe person, s ifa to live in water foe 6 montb the awo will take bis Hand of ifa
Place them into a small wonder container. completely cover the hands ofifa with liquefied. Much fat corajo. caver him with the lid, place tha! container in tbe refrigerator and a1low it lo coo~ and harden, Finally place lhal container in a sopera filled wilh waler 1b.is is where ifa was tbrown into the river, 1ñere is hunger. This sign is maked by collapse and destruction ofthe home, Ihe destruction ofthe home Could also occur because ofthe dealh of one of Ihe spouses
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# 315 CONTINUAnON TIIE IR.05O lRE11! (\ROSO ATI! ,I!NKIJEMJ )
No maIIer what happen lo you. neva- throw away your ifa ( awofica or ikofa ) Y00 are probibited from ratting Ibe clwge that yoo bave in your pocket Thi. person has lee or wiJI lee something inside the water that wiJI faseinated bim You _mies throw witcbcrsft 81 Ibe fOO! ofyour door ., Whomever .-Js your service, aUow lbs! person so personaUy go lo your home 10 ask fur it never acc:epl messsge. by Courier, because people do not want 10 ooosider you as imponant do Ibi. so people can respect yoo B _ (of amsrre love binding ) or betrsyaI by woman You dresmed that you bad • great lo.., lower you bead because pride is an ovil lbing This person has mental problem or wiJl bave them Thi. sigo destroYed with plant salvia, Malee an omiero with plan! salvia, Wasb your head with it (give an Indian rooster) yo you heard, Note on one occasion son somebody placed a lil chan:oaI and planl salvia wilh the salvia, !bey cleaned all ofthe person that were p - . then !bey placed it in Ibe ebbo Are give aboul Ibe charcoaI, Elegua say that he js Ibe one lbal clean Ibe brush away with bis machete, an ada is placed Elegua, Talisman , ( adan bat ) head Ibe sniek plowed earth. ground from lagoon differenl stick 1 head buzzard, silver cojo, Ibis talisman js wrapped wilb tiger skin, it east rooster wilb eIegua Ihe owner Ibis sigo must make an stone from river pIaced il inlO a coffin mnde of precious. wood, placed a crown on 10p, Iben place Ibis inside of your orunIa every day, in Ibe moming, when Ibe awo (Iroso Unkuemi) saluted orumila he should sing Ibe following KELO KUEMlINSIIE IFA AWORIRE) KELO KUEMI INSIIE N1FA A\VORIRE ) KELO KUEMI INSHE N1FA KOMISHE ) KELO KUEMI INSHE N1FA AWOR1RE
When 0bata1a wás goveming !he world, everyone was humilialing iroso umkuemi lhey Mistreated bim, oven bis padrinio and madrina disrespected and rursed bim iroso umkuemi ) father clear Ibe brush in order 10 !he planl he seeds, and when he finisbed, he bad lo go find, !he waler irrigale bis is field, Ooe day. on Ibe farm he carne &ero.. and snake blaele, he grabbed il and pul il is bis bag , Shortly Ibereafter he found a snake, he grabbed it and put it in bis bag Sbortly Ibereafter he found a snake ( santa maria and grsve lbal one too, He oontinued on and carne aero.. 3 newly bom ( eku tiger ama11 ) cub and grsved Ibose as well, He took everything lbal he bad collected lo bis • home Iroso Ucuemi , So that Ibese animal. could defend bim, Iroso unkuemi began lo sing Ibe aboye . Pray, KUELO KUEMI ) again Ibe araye, Tbis person must bave an Osain of a awo, When Ibis sigo eal and ceremonies mus! he performed , Tbe awo will place 2 jicara of Water place the head oflbe heas, inlo Ibe jicara, and say, ALADE ruvu FUMI ESHU ORO
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# 316 OONI1NUAnON TIIE !ROSO IRE1E, ( IRE1E UNKUEMI
Then the hcos an: present to orunla. After this the awo has an obligatioD to take, tbosc two jicara Of water river aDd place al) sorts of adimus i.nto the jicara 8IId into thc river. When Ibe awo lea.. bis borne with Ibe jicara. he wiU do and say Ibe fuUowing Opon lcaving bis borne:, Thc awo will sprinlde waI
AWO SHONlLl! AWO SHONlLl! ODARA IKU UNLO ARUN UNLO oro UNLO EVO UNLO
Opon arriving at tbc J. comer which i, !he one on left, Thc awo will ,prinkle more water And food from !he jicara and can ."..
ESIIU BEYEKUN NIWE MOWA NILE ELEGUA ESHU ODARA
When tbc awo arrive at !he nexl comer, He wil1 sprinkJe water and food and say
ESHUOTA NIKU, OTANI ARUNOTA NI oro, OTA NI EVO, ESHU BANIRE LOWOOTA YEffiE
The sarne is done on the 3 rd oomer and the awo says BARALAYIKJ AWO lEN\JNYEN AKI ELEGUA MOKUO OBI OUNYEN TINAWE ELEGUA ,
On the 4" comer, !he awo will do the sarne and say !he foUowing, ERITAMERIN MERIN, NI LAYE ESHU BAYEYIKU EGUN MALAWA LODE ELEGUA ODARA
When !he awo returned to t1ús horne, be will give moforibale to orunJa he will eat a little bit, from 4 comer of!he opon ifa. he will drink water and say KUDU IYO KUDU EPO SlREGUN ,
When !he food is not eni bordun, tbe apeterbi muS! be present Thi, is where ,inging the sang of ifa is born, Tomorrow or in the future. directly' or indirectly, al! sort of good fortunes will come to you, Feed etegua so that he can apeo the road for yOllo because everything is in a negative states ofbeing, TIús sign is not about tomorrow, with this sign. T he dock is ticking, and tbis person should do, something to clea.n the sign on tha! same days [fa asomo trus sigo speak of arun, there is a friend or enemies of your lhat has a blood Related illness possible cancer Feed your head as saon as possible Ebbo 1 rooster featber guine, 1 trap. clothes used, ground 4 comer from you house,
The persan height stick, !he bark of!he palm tree different food, and reS! !he ingredient
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# 317 IROSOOSHE OLU YENYE ADIFAFUN AOIE TINYO LAUNYEN OKAN AKUKO LEDO OSHE KOLOFUN KlTIFUN OlAWE ADIFAFUN ORUNLA SUUJlRE INA INA IMANYO IMANYO, 'IUYE11l O'IUYE'IllINA INA INANYO 1UYETE
0'IUYE'Ill
'
OLUNLLOLO ADIFAFUN AORE TlNLELEULO OCA EYELE OQIE COLOSUN QUlTlFlNOIAGUO ADIFAFUN ORUNLA I!URE YEYELE LEDO IFANIRE IFANI KAFEREfUN osmJN, .:.
IFA ODAFUN ORUNLA ODAFUN OZAlN, IFA NlREIFANI KAFEREfUN OSHUN KAFEREFUN !YA,
OLoo YENYE ADIFAFUN AORE TINYO LA UNYEN OKAN AKUKO ELEBO OSHE COLOFUN KlTIFUN SIIAWO ADIFAFUN ORUNLA SUUJlRE INA INA INANTO INANYO 1UYEYE 01UYEYE YOU REPEAT ,
In Ibis sign the &raye is a sbort, ·big butt braid wearing woman, Ibe awo falls in love wilb Her and he puts bimself in danger of haviog her do witchcraft lo Ibis penis, Ibe awo
should do, Ebbo wilb I rooster, ground Ibe 4 comer used c1othing, garbase oflbe house, fabric different color height, ground shoes, 80d rest Ibe ingredient Ibe ebbo Thi. is where humans leamed lo used vegetable oil, lo cook, and lo malee lamps The bom ofthe dead, hoal up in Ibe ground due lo fennenlalions and Ihey mus! removed From Ibe 10mb for Ibe ossuary, Which is oshe melle, Thi. i. where Ibe obsessive eggun dominaled Ihe person, This i. where person, Guardian angel come 80d drags bis omo by lbe feet when it is time To die ir, OrunJa.aIIows a ceremonial feediog for the person • guardian 80gel Ibis person Willlive, Ibis is so because orunla i. Ibe intennediary betweeo iku 80d Ibe person Guardi80 angeL This is where the physical imperfection are bom You probibiled from crying misery due lo lack of found Ifthe person s molber is desd, a mass mus! be perfonne for her, This person mus! keep oshu happy, You are probibited frorn wearing jewelry tbat been inherited or purchased at a pawn shop Because you will bave bad luck This sign instructs, the person to act quickly in order to win the war that tbis person has or will have Tue I jicara 80d place leaves ofplant (uva caleta) dust bead jutia, head fish, I plate soap I pigenn give 80d the head, is placed inside Ibe jicara, 80d ashe, lbal has beeo consecrate with Ibis sing ,oshe otura, elliome, iroso oshe, otura oshe are also, olaced inlo the jicara, everything is ,mashed togother 80d bis is used for eho misi t is complotely gone
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# 318 CONTINUATION1lIIllROSOOSHE
Akin went orunla s house for an reader, and this sign was seen, which instructed bim lo Ebbo 1 moster, Ihe barl< oflhe palm tree, earthen jar trap, since akini was omolu son !he king,) be did nol perfonne !he ebbo, 0runJa had heen very adomanl aboUI doing !he, Ebbo in order, lo avoid meeting with trlgedy, akini who was a hUJ\ler, left for !he woods in order lo Iay down bis traps and hunt bis animals prey, Aroni, who aJso an omolu king son ) jusi so, hap¡iened lo also vísit orunla and !he same sigo, was seon, for bim, OnmIa jusi so happened lO a1sa visil orunla and !he aame sing was seon for bim, orunla marked Ihe, same ebbo fur aroni, but he aJso did nol perfonn !he ebbo, when akini went lo inspect bis, InImp he found lhal!he had capture Aroni, instead oflhe prey lhal Ihe was looking for this, is how they both come lo understand and helieve in Ihe efficacy of !he prediction of ifa, Akini liberated aroni from bis trap and begged bis forgiveness, bul since Ihe wbere both (omolu king son, ) paleros as socn as !he arrived lo Iheir respective home, they bogan lo do witchaaft on each other, Afier this Ihey, ney both became very i11 and they had lo rerumed lo orunla s house in order for each lO do an Ebbo, neir bodies were healed shonly after doing lheir·Ebbo
Ihe buzzard has two very strong araye who were envíous of her and wished her ill will hecause she had Ihe ability lo live in many placed and nol have lo wony aboul hunting for foed, Since her meals were assured, Ihe buzzard, By mandale of obatala wenl lo !he hume o~ OnmIa and thi. sign was seo and Ebbo was marked wilh, Rooster , I pigeo.. meal trap ground 4 comer, from you house And you sboe, heighl persa.. and resl Ihe ingredienl Ihe ebbo, OnmIa perfonne !he ebbo and ordered Ihe buzzard lo place !he ebbo in from of e,hu al nighl OnmIa ordered eshu lo place Ihe ebbo al tbe foed, of Ihe buzzard , bed and he was tben supposed lo delivered a message, lo Ihe araye, There is fresh meal lo ea! al tbe home buzzard When !he two araye went lO eal Ihe mea!, ney fell inlO tbe trap and died In tbe overcome your difficullies and your ..emies, you must he obedienl and perform Ihe rituals that are marked by ifa or Ihe orisha Ebbo is performed from elegua, give !he moster logether witb OSU" !he destiny of tbe reS! of!he ingredient must be asked Beware of ( duS! ) ogo. lhal is 10ft al your door , In a your home, lbere is a .ick persan !hal !he orisha are trying lo help your are leavíng wilh your enemies, n .... is an older persan !hal you give foed, clotb.. medicine, lo and she is very ungrateful, Because a11 sbe does in complain aboul how meager Ihe portion or how, lerrible !he rood i, and, this persen goes so far as lo curse you, There is sreal deal. of tragedy in your home If!he people in you home conlinues lo do ovil lbing against olher, everyone will suffer Ihe, consequence lo !he poinl of possibly tbe hou .. bum down lo tbe ground There is a strong possibility that Ihe head oflbe fiunily will die
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# 319 IROSO OI'IJN OSHUN OPINI MINUMA ABADO ORl YEYE TORI APATA lNBuru N1BA KAFEREFUN OSHANLA All OYA, OSHUN OPINI MINUMA ABADO ORILLELLE LORI APATA IMBuru N1BE ClRJBÚIMBOLOTAN TAN UNIlO ELEPO BAClRJBU IMBO TARIFA, ADIFAFUN On.U CHIN OCUO ALLAREMI IMBILOGIJO FlGE CHIN llYElE ADIE Y ABO LEBO
'.
OSHUN OPONI MUNUMAABAGDO ORD..ELE LORI APATAN IMBUIO NlBESHUBU IMBELOTAN UNBE ELOPO BASHUBU IMBETERIFA ADIFAFUN OLUWO sm OKUE AYEREMI ABO LASO IMBELOGUE FlG\JER SHIN llYElE ADIE LEBO KAFEREFUN OYA All OSHANLA !ROSO OI'IJN OSHUN OPONI MINUMA ABAGDO ORl U!LE LERI APATA INBUIO N1BE SHUBU,JNBELOTAN UNIlO ELOPO BASHUBU INBETARlFA ADIFAFUN OLUWO smOKUE AYEREMI ABO LEBO INBELOGUE FlGUE SHIN llYElE ADIE LEBO KAFEREFIJN OYA All OBATALA OSHANLA,
Tbis sigo that this person could go lo jail for!he res! ofbis her Hfe In this sigo ifa, lhe awo must nOl reduce bis prices eni oflbe ritual s Ibal nÉ:ed lo be performed this person Iikes 10 gossip, Tbis is wbere awo awa lode tived Ibe tife of a pauper , Wrth 10m and odorous clolbing The reasoo was because he was always surrounded by dogs whom be waoted lo show bowlO speak. Awo awa lode s ilI fortuned were Ibe work ofShango, who did nol Iike Ibe way he was, Living One dsy, Shango and oggun arrived al bis house and he tried lo bide from Ibem. wilh, success, Shango grsbbed him. and usiog Ihe aina io his moulh burned his clothing oggun !hen, went lo work and killed a11 of Ibe dog, Afier Ibay did this, Ibe awo orisba balhed awo awa, lode dressed bim in fabric while, and lied bim dOWD for seven dsys, Wheo Obatala arrived al, !he home of awo awa lode and saw!he stated ofhis clcanlioess and Ibe order line Obatala Congratulale lo Shango and oggun, then Obatala said the followiog lo awo awa lode Ibis Is Ihe manner in which you must live, So Ibal you can a1ways feel heallhy and bave prosperity in you Hfe Tbis is wbere agayo sustained a war against Obatala fór Ih. dominálion oCthe ashe oflbe Head Obatala spoke with yemaya Begging her for belp in acquiring !he pigeoo that olofin asked. oChim. in order lo beeome the OWDer oC a11 the head in Ihe world, Ihe pigeon were !he sole, property of argallu and Ibis made il that mucb harder yemaya, senl Obatala 10 !he borne, oC orunia. wbo performe an osorde and saws Ibis sigll, Where ifa said only Shango can steal. the pigeon, away from agayo, bu! io arder 10 accomplisb bis mission, he must a1ly himselC wilh, Someone else Obatala Couod Sbango and lold him bis problem Shango and lold bim bis problem , Shango responded that is NOl • problem fur me, ! will simply steals them from argayo, When Shangogol closed lo argayo bome noticed Ibal there were aII son oC veoomous and dsngerous animal. protecting !he borne Shango, went lo see elegua and IOld bim bis problems elegua quickly Thougbt up Ibe way in which lo steals from argayo, When elegua, arrived al Ibe home oC
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#320 CONI'JNUATIO TIIE IROS OFUN
He SlMted to sprinkle fish, and corn, on Ihe grOUlld. Which kept Ihe venomous animals away and did hother bim, A1l be did Ibis e1egua began lo sing ESIW BARAOO 000 MOlLUBARA ELEGUA CHOLONA ,
he!hen arrived to where agaUu, W8S and said, lo him, found oftbat yoo wanl to prepare a trap for ohatala and I have come to help you, agaIlu without climbing down &om !he paIm, Tree asked, What king ofhelp are yoo oftering me, Ihe hegan lo converse and elegua convincc bim ahout bis sincerity and Ihey promply started to gel drunk 00 palm wine when agayu, W8S incapacitated wilh !he run, E1egua caIIed Shango and tbat W8S how agaUu, pigeon wcre Sloleo, 0hataIa Ih.n went before olofin with !he pigcoo and olofin said I confer upoo, Y00 !he asbe Ihe owner of al1 Ihe heads, and lo elegua Ihe owner of !he crossroads with !he asbe lo opeo and close Ihern at will Ibis sigo marked by a hetrayal hetween brother, sister or memher oflhe sarne religious family, !he keen oflhe Iand of Dassa, Was hetrayed by her own bccarne!he love, Ofher husband Ihe king Ihe Queen W8S an Omologu and when sbe found out, Sbe CUI1iC Ihe bloodline oflhe King and bis lover her sister Ibis sigo speak of a COlTUpted or cursed bloodlioe wilhin Ihe family, mean there iS sexual impolencc and bis persan must take infucion or pills in order lo correct Ibis, hecause he canool a1low bimself lo be injected wilh hormooes due lo Ihe problem oflhe family, Lon ago Obatala was Ihe one who took careoflhe money oflhe persan in bis lown lhat, were going to yoko osha Ohatala, however, used lo gamble Ihe money and lose il hecause o~ Ihe chealing, of olher prayed you must be very careful wilh !he madrina or padrinio lhal you choose lo do your Osha or ifa ceremonies because you wiII give !hem tbat money, oolbing will be done for you, and you will never see lhal money ever agaio, lfa oftraps and trickery Ihere are people in Ibis sigrt, Thal a very dubious and unscrupulous even lo Ihe poinl of killing to nO! be discovered or found out Ibis is sigo speak of evil prenda of palo lhal create difficullies for Ihe person and bis family, In Ibis ifObatsai is nol appeased he will maintain Ibis persan in as constan! state . negalivity lhal it will be nearly impossible for Ibis persan lo have heallh and prosperity You have should have a mal or rug at Ihe entrance of you door Kaferefun osain elegua ati orunla, This sigo a goose is give to Ihe persan s head Bul first Ihe fealher of Ihe goose are placed On !he head, After Ihe cerernonies Ihe persan can never again placed anytbing on bis hesd an, Ebho is first perforroed before Ibis ccremonies take placed Tbis is where san lazaro, was crowned Idng !fa ni kaferefun oshanla lodafun oya , Remover Ihe (shep witchcraft ) and OsoOO, oflbis persao wawe hesd wilh omiero of plan! atiponia, ( white soap castilla soap,) scrub pad mad of!he planl and !he awo sing
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# 321 CONTINUATION TIIE !ROSO OFUN ATIPOLA lFABURU, ATIPOLA lFABURU,lFAOMA lFAILE lFAAWOATIPOLA lFABURU
There was a prince lbal everyday like lo visi! a your gir\ al he< bome and wben everyone went lo slcep, H acted as ifhe wou\d go bome, Bu! is rea\ity, He wou!a sn"* inlo!he gir\ room and have sex with her aside from !he young gir\ s illusions lo many the prince, He Betrayed her by marrying another one of his gir\fiiends There is infidelity on!he pSI! ofthe man, in your amorous relation ship. Beware ofbetrayal by your lover Married woman your husbsnd absndoned your or is thinking about leaving you for another woman< You lover or husbsnd is going lo move or travel far away and wiU nol rernember you, Or your children if you have any This person is lucky, but his her, enemies don'l I aIlow tbis person lo prosper Do obbo so that you don I suffoeated due blood related iUness There!he person that has an ilIness of!he feet , and bloating of!he stomach act quickly So you can cure these medica\s problems There was a man wbo Iiked lo gamble, But found himself economica\ly changed he Wenl seo orun\a and tbis sigo was seo, Where ira said you must stop gambling and receive San Lazaro, in order resolve your problem and bring prosperity back inlo your Life, Yuou must al !he very least, put on!he necklace ofSan Lazaro , You Iuck will nol be found in lbe art of gambling Ebbo 1 rooster 1 twt1e , bair!he dog, 1 chain , Roper, ground 4 comer from you house Ebbo 1 rooster ground hole, ground cernetery, 4 comer, used cloth.., filbric differenl color peanut, differenl feather, Note the obbo with!he dog must have!he obbo hung around Ihe nock ofthe dog, retumed lo !he horne, ofthe awo it is good luck
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# 322 OJUANlMEUJ!
AL LORO OLIJO!BE LORINA OLIJO!BE LOOI OLORUN OLUO!BE LOIII ODIDE OYOKILO POLOPA INA KODIDE SULLERE EGGUN ALAOUEMA IKU OFOWO ADE!RO !RO OLOGINI IKU OFOWO, IRAJUN BOANU
ADIFAFUN A
OYOLO MOGUENE GUENE OYU OSE KOMARO OYUARAVE UNLO) ELENU ARAVE UNLO, ) IKU UNLO ) ARUN UNLO, ) OFO UNLO ) EVO UNLO OYUYEBE YUUlBE OLUYEBE YUUlBE AFERESHO AGANGARA, OMOLODUMARE ARIKU LOWAO OMOLODUMARE AGANGARA OMOLORI3UMARE PRAVE OF TIII! FINE ILEKE MARA I'OROLOYU ERE KUSTAHO NARA NARA ADIFAFUN OLUYEBE OBI ORUN OLUYEBE OBI INA OLUYEBE OBI IKORDJE
NOTE e1egua is covered wilb honor, crushed bread eku jutía, The great King created fue crealed Ibe sun and craled Ibe parrot, Ihe llame couId Not extinguish !he fue on Ibe parrot fealber . This .ign is &.minino, And is a child oftwin, Akere and awo 1I io represen! !he Iower strata of!he earth, If day i. Awo asese Tbursday, Metal tin Planet 1rabunI0kun Nemune ) , Thi. i. where Ibe earth carne logether 10 creale !he rocks and !he mountain This oign is bom !he araye, !he seashells, Sbsrp, and poinled objects, Conquest and celebrilies status belief and revelation help in an emergence lhe absorben! hsirs lbal line Ibe wall of!he intestine spirituaJ possession, Ibe deformed boina in !he spiritual rea1m gold!he, wall oflbe inlestino spiritual posecion, The deformed boing in !he spiritual rea1m gnld!he owner ofall!he metal, !he virtues oflbe pigeon dust bin!, The hand and fee! were crealed in Ibis sign, Tbe colora are !he .peckIed one
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#323 CONTINUATIONnJEOIUNlMElLE
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The lonely souI (m'DimaslOlas) and Ibe specter (karakolo ) You suff... &om stomacb problem, of and intestinal virus an ulcer or dyspepsia, Life and dead speak in this sigo : Human beings tonnent in Ibis sigo, This is very powerful !he sigo, Ojuani melle completing !he msndaIe of olofio, Created !he colo1'8 and !he precious stone Woman withlbis sigo, Your suft'ering is due lo !he colic and nepbritic problem oflbe Stomacb, The dilldren of ojuani melle will be wealtby from cbildbood Ibey will bave cbildren, Money and faroe, But !hey sbould be careful because Ibey could lose it 011 Do not ea! guinea hens, Grains millet or sesame seeds ne color lo d ..... In Is marine bIne) The obbo wiU bave various stick, I roost... feather pigeon and guine, hair lamb , goal, must be takeu directly lo !he ocean or!he river, OLUWO mE LOBINA, OLUWO mE LOBI OLORUN, OLUWO mE LOBI ODIDE OYOKl LO POLOPA!NA KODIDE ALAGUEMA IKU OFOWO ADDE IROSO IRO IRO • OLOGINI IKU OFOWO IRAJUN BOMU
In Ibis ifa, is bom !he ( u1veras ) in Ibe rectum and in Ibe deudeno This is wh.... !he ja was first used in !he Iand, of dassa of dahomey In Ibis sigo, is bom Ibe ceremonies of!he coronation oflbe ja with Ibe feather ofosono Guine , wbich !he arara call Ibe brush of san lazaro, In Ibis sigo, The fruits of one s labor are never because ingratitude work barder!han this Person does The cbildren ofOduduwa Akala who, lived at Ibe foot oflbeir falber carne down from ara onu, A violenl stated , killing men bird anything tbal Ibey saw, Oduduwa &kala held Then back and ordered san lazaro, ansd Oduduwa, Agbesi to come down to earth, in order lo save Ibe human race In this sigo, San lazaro is called , dassanumolu and he carne down from the land of
majino dassa zoume IN ORDER ro GIVE FOOT ro 1lIE EARTH 1) INLE OGUERE AGBAVE GBOGBO IRUMALE ALAGBA ALAGBA AIYE 2) INLE AFOKAN AGBAVE GBOGBO IRUMALE ALAGBA ALAGBA AIYE 3) INLE AFOKOERY AGBAVE GBOGBO IRUMALE ALAGBA ALAGBA AIYE 4 ) ALAPIN AGBAVE GBOGBO IRUMALE ALAGBA ALAGBA AIYE S ) ORO !NA AGBAVE, GBOGBO IRUMALE ALAGBA ALAGBA AIYE 6 ( ASIIIKUELU AGBA VE GBOGBO IRUMALE ,ALAGBARA ALAGBARA AIYE 7) AYANAKUN AGBAVE GBOGBO IRUMALE ALAGBA AL;AGBA AIYE 8) OGUE/AN AGBAVE GBOGBO IRUMALE ALAGBA ALAGBA AIYE 9 ) POOLO AGBAVE GBOGBO IRUMALE ALAGBA ALAGBA AIYE
in this sigo, Is bom tbat when and hens is give to egguo, The awo, will talce o seed &om the mamey, red, and pain Ihe sigo of ojuani melle, in order lo obtsin !he permission of eg
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#324
CONTINUATION 11IE OJUANI MELLE
Remover Ibe head from Ibe body oflbe hen This is wbere Iife began io Ibe ocean, wbere the vettebrates evolve iolO gianl lizards Dioosaurs) and abandnned the sea, In order 10 live OD the surlBce ofthe eartb, They were Cold blooded animals wilb a large body, Dtu Ibe fee! and Ibe heads were smaJl and Iberefore could nol adapt lo the cbangin8 environment resulting io the extinction
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In the sigo Ibe piseon lived with ber family, bul sbe was misunderstood and sbe decide lo Leave and live io Ibe mountain, Since Ibe path was rugged. ber fee! grew and her heak grew, sbarp and pointed, ooe day.. She hegan 10 feel nostatgic aboUI ber homeland and sbe decide 10 returned and visit ber family, wben ,he anived, AlI of Ibe olber bird were frigbtened by her and closed the door on ber, This made ber very sad and she began 10 ay because sbe knew she bad lo retum lo he her heme and live her Iife as what she now was an eag\e, Ojuani mej~ is Ibe ifa ofthe salamander, wbo liv.. offlbe food lbal is
found io the river mud, and Ibis whal help him change bis color, However, Ibe salamander s loucb is so cold lbal i~ could extinguish a llame, Waler laba is Ibe power lbal (Osbun Opolnda) bad, which was Ibe head directoroflbe cull of eggun and sbe herself bad Ibe power lo transform inlo waler This is where oggun is ca\led aro isbokuo, Ihe old warrior or gloherrutter, he direct Ihe Nomad from a placed lo mother, Marking war along Ibe ways In this sigo, And (afoche
du~)
is prepared wilb a butterfly and feces of ( ologbo Cal)
To overoome a court battle. In this sigo (Aworo new awo) is!he lorment ofOrun Dio this ifa !he molber of aguema spesks, Who is an Obalala ca\led Mola MOla leave slowly )
This is an ifa of masks Where lhe cbiefwas Oyugudulashe planl jaboncillo The persan for whom Ibis sigo is seeo, Mst clean himselfwith an goal small and give il lo elegua, Then ask him whal must he done wilb Ibe animals Ojuani meji, spesks oflbe 3 Warlock spirils which are I ) Ologbunmole Ibe one that travel on Ibe roads 2) Olobunmosa lhe one lbal tlys 3) Olobunnarepa lhe one lbal kills Ibese 3 eggun live wilh lusverr and Ihe 3 IOgether represenl Ibe vampire or Ibe spirils tlys on Ibe road and kills
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#325 CONTINUATIONTIlBOJUANlMElLI!
In Ibis sign the awo poUf booey or pray for Ibe osbe, becau .. elegua is truly angry 'Ibis i. where Ibe otisba could 1, arrive on esrtb, becan .. oggun was standing in the way ID, Ebbo was dooo done witb cbalk 9 bread, l eIcu, and much mooey, JI is take 10 fores!
Thewoods,
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'Ibis sign speak of an eggun that aocompanies !he person and help Ibis person, bul Ibis egguo keep Ibis person a1000 for many years and only allows relationships that il deems wortby, l 10 prior incarnation Ibis egguo killed Ibis person s mother tben killed bimself lesving Ibis person, An orpban, Now Ibis eggun is &ere lo protect and take cace oflbis person, bu! is very jea1ous, And overprotective will only a1low people that a good affinity Wrtb Ibis egguo live witb Ibis person Ifa of many cballenges and difficuJties, Tbuodentooo is placed into Ibe ebbo of Ibis sign Ojuani moji has time wben bis ber head is in a stated ofbewilderment, becau .. you wish 10 reaIize more thing Iban yoo are eapsble of acbieving , The woman ofthe sigo, love her man a 101 and i. very faitbful lO bien however, sbe is a1so very, jea10us witb bim, When Ibis sign seen, Ibere is a movemenl or uprisill8 in !he eity and you must nOl 1eave your horne foe the space of7 dsys, There is a1ways a friend lbal will secretly harm you or betray you, Yoo are Ibinking oftraveling somew&ere bu! yoo mUS! do ebbo before 1eaving, Yoo have an enemy that doos not a1low you 10 prospor and that eoemy will be wbere you are traveling 10, y 00 clegus is wesk have Ibe awo fue bim, You are having stomaeh pains The woman of Ibis ifa is a slave, she gives everythill8 in exehanger for notbing .he struggle lo, acquire a man lbal will be faitbful lo onIy her she is faithful bul very jea10us Don I pass by ebildren Ibal are playing in a groop, becan.. yoo couJd get hil wilb a hall stiek oc other abject, Olorisha yoor orisha must a1ways have gourd of fresh waler next lo bem, y 00 are a spirirualist and the eggun take possession of your body You must foed eggun, rooS!er and 4 differenl rivees In Ibis sigo, is bom Ibe forgetting oflbe memory oflbe previoos incamslion There are 2 kill8 egguo standing al your door blocking the entrance of every lbing good and beneficial for you, This is where ifa waS done to the "cat, . 'Ibis sign is Ibe kingdom of odduwa, 'Ibis ifa is bom !he foonding oflbe IOwns The talenl ofhea1ing !he sick is boro in Ibis oduduws , Revelation is bom in Ibis sigg The man for wbom Ibis ifa is seen, is lold lO take a hoe and iII lbe groond with il in order 10 receive a blessing, Y00 sbould nol gol logether witb anyone In Ibis sign Ibe man, Woman and their child are sick and must do ebbo wilb Ibe people s Clo!hes that !bey are weanng, And bed sheet, Thal is 000 Ibe bed 'Ibis sign egguo father is fed wilh an rooster logetber with Shango, Ibis rooster is wrapped in lesves of plarrt ( a1amo ) and placed into a cerarnic gourd, Then the following ingredient are added 4 stones ofthe river, l oflbe ¡¡)Cest, And hand of cowries sbel~ l conch 9 (guaka1ote ) 9 oye boffa1o" 9 maler red,
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# 326 CONI1NUATION nm OJUANI MEJI
Thcn this is fed, wilb hem Ibe awo ifa, Ibis cenunie gourd is Ibeo buried In this ifa, when an goal, is give 10 elegua, Tbe awo must rogatioo heforeband, Ibeo Ibis rogation divide into 4 pan and eaeh ooe is lied lo Ibe 108 oflbe rooster, Before is give lo E1egua, Note wben Ibe awo perfonns s rogatioo of this sigo on a eHent, he mast first do one for bimself. In this sigo, An ebbo is performe wilb different type of insects among Ihem, OnIy Ibe wood, House ( UD bebolo lo be in !be city ) Ibe res! are placed into an ( akonpolika very small wooden coftin,) Ibe awo will then ask if Ibe ebbo will go inside of Ibe akopotika ) In this sigo a Rat is give lo oggun, It is depend, Smoked\ Dried and finally placed OOIOp of oggun, This sigo mark !be birth of San lazaro" bis continuity and Ibe ehange from lucumi lo arara, The soo oflbis sigo, are strong of ehaIacter and lemperameol, dominanl and uncompromising. Bu! al Ibeir base, Tbey bave good beart, Bul Ibey one defect, Ibey forget about!be people, that help!bem, They are no! assiduous visilor oflbeir meod because !bey are suspicious o~ People by nature !bey are good, spiritualist, Guide give thern a great ability lo, seo forthcoming event, Tbey have success in all lbiog lbal !bey embark upon bul !bey also, Have a lendeney lo destroyer with Ibeir fee!, Whal Ibey bave built with Ibeir heads Ibey are, Simple bul bold grudge Ibey should nol curse or verbally condemn someone they must take care afthe stomach, Womb abdomen and not eat the intestine organ oC animals they, Are susceptible, The cannot drink too mush water,_ They sbould avoid scandal, And group ofl, Tbey will 00 cry circumstanced, or io froOI of anyone
Padrinio and ahijados must be careful lbal !bey don I separated In Ibis sigo, Shango and eleguo eal rooster logether Elegua give 1 jiojio small chicken ¡íDm 3 different forest, Placed viole!, Oreen banana, 10 elegoa for 3 days wbeo lhe banana i. placed lo elegua il is cul inlO 3 pieces and Ihe inlerested party cleao bimself wilh Ihem after 3 days, Tbe are loken lo 3 differenl patbs or comer, In this sigo, Is boro !hal Ihe padrinio and Ihe oyubona cannol hil Ihe ahijado during Ihe
ceremonies tbe ofthe Iyorye When the awo is gOÍDg to do ebbo oC tbis sign, Coc a client, The awo will rogation on thje eye ofthe ebbo, Theo place sorne of Ihe rogarioo iOlo Ibe packsge oflbe ebbo Ihis done so lbal Ibe wilchcraft Oflbe clieol , doe. 001 reach !be awo, Tbe oecklace and Ibe idefa oflbis sigo made of2 threada When Ibis sigo is seen io an alefa, ooe of Ibe male goal, !hal was sacrificed, must he giveo always, Ihe awo lbal participaled iolbe ceremony
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#327 CONl1NUATION mE OlUANI MI!LLE
ni. awo ofthe sigo should, evcry once in a wbile place bis ifa nexI lo tbis< eggun guide on bis, eggun aliar Ebbo l ...... that male and fema1e, 10 .maIl stones /rom Ibe river, l ofwbicb are uscd 10 touch hcsd eku ena and rcst the iDgrcdieot :
Ebbo l roostcr ground the 4 comer from you bousc and you boes, filbric diffcrenl color Fcather pigcon and guiDe, com honcy !UD and !he rcst !he ingredieot
,.
Ebbo new boes is conccntrated, with prayer and token bome it is, Stuck in Ibe esrth al Ibe pcrson. bomo, esch al the pcrson bome cash doy, The pcrson will use the sboes 10 till a11 ofthe, gnod lbing loward bis bomo, Ebbo l rooster. 1 hens, plaut banana, waten:reas, majagua, ground the 4 comer from you bouse and sboes, and rcst the iDgrcdienl, Ebbo ifa fur resalvo anytbing, for"egua 1 rooster, ground the /rom of you enemies, 1 trap, 4 different filbrio, ground from a 10mb, :< needle 1 rol, 1 and reS! Ibe ingredieot Ebbo 2 hoes 1 bal, ground 4 comer, /rom police, /rom hospital, from you bouse, instnunent !he surgcry, cotton" and reS! Ibe ingredient, You need control lb. eggun for Ibis sigo In order fur Ibe eggun 10 obey Ibe padrinio, Or wilb lhe person with Ibis sigo a broom
mode of palm live is acquired and the 10p part il lilled wilb head eku ella coro, used stick Hala ha1a, 1 small cbicken, give Ibe blOOm, Then dressed with fabric red color and block Small cbicken 10 "egua Spell so that Ibe araye l rooster 1 mirror com ground 4 comer , l rat 1 trap, fuúsh Ibe ebbo Ibe rooster lo elegua 1 patm branch lilled witSh inkin and 1 guine, lo giv. osain, and lb.. pa1m branch i. covered with Ibe Sidn ofthe guin., and it, fealber, bránch is hung over the bod oflbe awo Ibis spell is done so that the awo can elud. the malignaD! eggun !hal can attack bim al an unexpected moment mille popper, Ibe pcrson wiII place epa, the millet powder and the popper ioto bis her mouth then blow Ibem ODIo elegua asking for Ibe resalution of Ibe problem rogation with two pigeon Ibon pigeon and rogation are thrown ioto Ibe river in Ibis pcrson s palio a guava treo, muS! Ibe planled, a1ongsido Ibis treo and attribule of osain is a1so buried, and Ibis a!tribute is made of stick majagua, A1so a especial olegua !hal is wrapped, Wrth cowrie shell, Is pantcd al lhe food ofthe tree
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#328 CONTINUATlON nm OIUANI MI!LLIl
This i. tbe ifa ofthe door boh) take the sma1l boh paint the ojuani meUe, on then witb OSUD and efun, The awo will do an ebbo with tbem, then place tbem 00 the principIe door in the borne, tbe awo fecd then I rooster, together with elegua, So tbat tbe araye don't come ioto tbe awo horne, Talisman ) I rooster ( paja straw, com ) I bott1e cottoo, I stone remover the fire leaves I banana, 21 popper the sma1l chicken, are Iater wrapped in tbe banana, leave, 111ey are bumed and, turned into blood, everything is wrapped in the colnred IiIbric, ofthe person guardian angel prepared dust for you enemi... ) take I Iatger sbeU wbeo the inleres! pany wakes up in the momios. Before he wasbes bis fiIce or mount< He wilI scrap bis tongoe with a popsicle stick, he will tbeo place !bis substance into the shel~ 111e awo will pray Ojuani Mej~ and curse bis enemy, he wiU take a üve chameleoo and place it • head into the sheI~ long witb 7 popper al! !bis is ground into a fine powder, tbeo it is blown 00 the tragedy I young rooster, give lO elegua then ara is wrapped in leaves ofleaves banana 21 popper are added all !bis is bumad and turned into blood finally, !bis dust. fioally !bis dust is blown 00 tbe persao a tragedy in order lO e1iminate him 1 Iizard small, it is dried and finely ground 9 smaU pi... of stick cuaba, are added 9 of cuaba whileand 9 cuaba yeUow, 9 bulton COIto.. ground, 12 nigbt, grouud oflbe 12 pm, fealher Ibe buzzard heañ pigeo.. which has been give to ochosi logether wilb osaio !bis is sewn with colton is dressed with necldace white inside of!bis 9 popper, are also added Every Monday, It ea!s pigeoo with Ochosi and osain, Note eacb Monday !bis, sbe drinks ron and each Mooday of Ibe monlb It wiU ea! Ibe pigeon togetber ·wilb Ochosi and Osain Mouoted is a cerarnic gourd) heart buxzard, ofyoung rooster, roo! the palm treo, ofiló tapa camino, and 7 planl 3 planl the elegua, eye gal, grouud 4 comer from you house To acquire sometbing The awo will take, I sma1l fish il i. smoked wilb iyo and epo, Then it is plaecd inlo an jicara, wilb 3 small pi... the coconut, a smal! amounl of cooked coro 8our, paprika epo And dray wine, Thi. placad to "egua with a small candle in front, in tbe momiog al nigbt The jicara plaecd al the head oftbe person s bed Ibeo io Ihe momios. Ibe person wiU brush Ibeir teetb, and ask fur Ibe desired resoli after !bis the jicara is a placad in fronl of elegua a candle is lit for 3 day.11 cent are added lo the jicara and it • conteo!s lo the 4 comer
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#329 OONI'INUAnON 11IE OJUAN! MELLB
Place 3 chameleoo out in the moming sun lo dry, talce the tails pulverize Ibem, Add iyefa To tem, Ibe awo will pay fur the power of domination over Ibe woman, in question wbile Praying the sigo of ojuani melle, and oyeku obara, Ibis powder is spread on the awo s band Iben be will caros Ibe woman s band, a1lowing tite dust lo cover Ihe wo,man s band Ibis is bow the awo will domioated Ibe woman, Wheo the awo wisbes lO lcaves ber, be will omiero, wilb plant and especial estropajo natura1 soap yeUow) and Ibe remaioiog omiero will be poured into a drainage dileh wbile Ca1Iing egguo and praying the sigo, of ( osa irete, ) 00 the 3 rd day the awo will boil yam Wanted pour it into Ibe drainage dileh, Ibeo place a yam and yeUow f10wer into dileh Para1do fur six les gol, Take 1 guiDe, 7 popper ( índigo aniI ) blood Ibe twt1e, eku eya, ( 7 pascban stiek, ) 1 casserole, a wbile cin:le is drawn, around the lop ofthe casserole, Tben a red circle i. drawn inside oftlte casserole inside ofthe red eirele a yeUow, eirele is drawn Ibe OparaIdo is performed as is CUSlomary, after Ibis, The guine is, bumed inside od Ibe casserole, Together wilb Ibe popper" The plant (índigo aniI, ) dust oftwt1e eku ella and The 7 pascban stiek) a11 oflbis placed al Ibe foot oflbe beal oflbe iII patienl so lbal he she can, inba1e some ofthe smoker, Every thing is pieked up Ialer lbal days and talce lo forest, The omiero is with plant (aniI iodigo) plant algarrobo, albahaca averikunlo Note Betweeo Ibe red and yellow cyrc1e in Ibe casserole a blaek eirele is plaeed Para1do Ibe ojuni melle, is written Ibe person is c1eaned wilh planl albahaca paraiso, almacigo, rompe saraguey, escoba amarga, Ihen Ibis plant is used lo remover Ihe sign and Ibe awo will sins. EGGUN YIKU IKU EGGUN IKU AOO
With Ibe pigcon Ibe person is cleaned and Ihe awo will give pigcon lo a11 of Ibe ingredienl, lmmOdiately, the person is clean wilh wbile fabric, and yellow , and black Ibe planl and dead, pigcoo are placed on top of Ibe fabric, Ibe inlerest party will have on young rooster, in bis her left, band and placed on this person s forebead, wbile prayer fur Ibe desire resull Ibe awo gives obi mitulo and placed Ihe 4 coconul, behind Ihe person, run is prayed is froml and behind Ibe, person, an candle is til , Iben Ibe person is cleaned wilb an young rooster, Spell for good luck ) 1 goal, 1 rooster, 1 stones, Ibe person s height a11 ofthis is placed al Ibe fOO! o~ a Ceiba treo, 1f it rain and Ibe persan play Ibe lottery he she will wins Ebbo 1 roost... I boe, 1 bal, ground different posilion, and Ibe rest Ibe ingredienl In this sigu Ibe transformations of Ibe mean s filces speak
A piece of jewelry wilb a small mirror is placed lo elegua, in order lo eliminaled Ihe araye, Ebbo 1 rooster, S piece marble, one small stones, ground for comer, run honey Differenl fabric, I trap one fresb fish, and reS! Ihe ingredienl
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#330 CONTINUA1l0N nm OJUANI MELLE
for siele lo go sarayeye 10 clean !bis penan) ia performed , with hot coro hot """,jo, eku en., 1 small rooster, Tbe youug rooste< sive later elegua, at 12 midnight after!bis !he hol ingredienl "'" placed 10 e1egua, then everytbing is take 10 COres!, , ifa says that in yOll home, there ia a siele penan who needs lo do ebbo, with all oClhe ripped or 10m cIothes that !he penan has in !bis home Who ia your fiunily has died, Y011 mother or you father, !bis penan buried some money and is now going tbrough hard ship in Ihe afterliCe You are dreaming oC an orisha, that ia standing in front oC an altar !bis ia a good tbing Do ebbo so that none oC your children die y 00 hsve your woman and a rieh lo.... or you wiII hsve ono, When your woman find out, She is going lo leave your side and divo"", you, However when ahe linds out that yoo are weU off; finaneially, She will wanl lo return, In order 10 benefit fiom your good fonones The man hsve two woman and lb of!hem wants lo IdII You, Do ebho 60 lhal doesn'l happen, And wear an affiican parro! feather in your bair
Tbere once was a woman who had an apparently hsppy marriage bul one days abe found out that her husband was hsving an affair, Tbis ncws csnsed such a great impsct, lhal Nothing that anyone ~d could console her, She decided lo leave fOI her falher s hoose Upon, arriving her falher asked, whsl • hsppened lo make yoo come visil me, She responded notbing 1 ve only come 10 visil, you Cor a few days because my husband has left on a trip she, She ended up staying wilh her falher Cor 2 years in Ihose 2 years her husband advanced bis, fonones immensely and he became a popular person one days , Ihe woman s falho. lo take ber baek lo bis son in law, s house The husband knowing lhal Ihe woman was retwning only because ofbis money, me! holh oflhem al Ihe door and cursed bis formed wife after !bis she returned inlo a river AGANGARA AWOOWDUMARE ADlFAFUN OLORDUMARE
When OIordumare, was siele he ordered rus messenger lo lock for and bring baele Agangara &wo in order 10 cure him, When Olodumare was cured by !he &0 he asked him TeU me, wbat is!he lbing lhal you wanl Ihe mos!, agaogara awo said , OLodumare 1 nced A woman, Olordumare 1 nced children Olordumare , 1 noed mooey Ibis is how Agangara Awo asked Olordumare for everytbing, lhal he noeded, Ebbo 2 hens, 1 corals 5 fealher, eku ella epo , awo after Ihe ebbo, The falho. are tied logerher along wilh Ihe coral, Eaeh day Ihe inlerested party will ask for whal he noed from OIodumare, !he sky You hsve given birtb lo twins you noed lo receive !he twin,
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# 331 CONTINUATIONTIIB OJUANl MELUl
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Once upon time the world of the mitror and the world of man were able lo oommunicate Wilh each otber, bu! the world ofthe mitror was coIorles. and furmless place 00 days The inhabitant ofthe mirror world, invaded the world ofman, Tbeir strengtb was so greal Tbat!bey wou1d bave succeeded if 001 fur Ibe otber, eftbm of an awo (lilao! Chinese ) Babalawo wilb Ibe ligo ofOjuani mej~ using bis lmowledge oflbe magica1 arto, he was able lo prevail and stop the invadiDg army from c:onquering bis land, the awo imprisoned Ibe invaders in Ibeir mitror world, Condemning tbem 10 forever imitáietlie action oflbe worId ofman, Reducing them lo mere, reflectioos ofthe real world, One day, However the magica1 spelL tbat imprisoned these creatures, will be broken aod Ibe world wiU seo the awakening 01; c:reature beyond human comprebensioo, Tbe tirst 10 awaken, will bde their King wbo will escaped througb a crack, In the bottom oflbe mitror, He will be foUowed by bis legions of, Invader and Ibe time, They will be joined by Ibe creaturos of Ibe sea aod tbere will be no stopping them, Wben the orisba arrived on eartb, They fouod Ibe planed c:ompletely c:overed with water
BU! olorddumare, Gave tbem 1 gourd filled with sand one bens, and lizard, Ibe orisba poured Ibe sand iDlo Ibe ocean, Ibe bens spread the sand turn lo solid, Ground the cbameleon, walked 00 the earth lo lest it for Orisha, Tbis is how the deities Were able 10 walk the earth The lizard is a saaed animal it, is must nol lo the lrilled, exoepl for rituals for the creation of medicines it s name is aje eggun, ( Ihe one lbal makes witchcraft potenl Lizard is include in the moS! importanl preparation of ogu in order 10 increased Ibe potency of Ibe preparalions, Omobosabe the ooe lbal was boro inside ofthe crown, bis fatber was ojuani meji Oluwo osain, lbe first ( Ologboyo ) bis father WIS bumpbacked and protected by Ihe ogbba egguo ) De ire Ibis Ogba eggun was also bumpbacked, bul in that land only those tbat were humpbacked could aspired lO the throne l'RAVER ro SllANGO SllANGO ANANA AKATAlERI OWENlBIDA ANlKOLAFlN OLELE BIOKB AGADA ANAWAOYE WALAYA OKUN AGANGALOYU AWE NI1lJTIJLUERE AKAKAMASIA A WE Y ABIGU AWABARABI AWA BARA1n.E TIKO IKU 0REKIml IKU. 0REKI!1E ARUN 0REKI!1E oro, 0REKIml EVO 0REKIml!NA, 0REKElE OGU, OREKETE ONA, 0REKI!1E INILU, 0REKE1Il AllELU YAUNfA OREKImlIKU MUNIKABO , ARUN MUNIKABO, OFO MUNIKABO YAUNfA, MUNICABO
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#232 OIUAN! ORBE (OIUAN! SROVI ) TABAYOKU BAIN BAIN LOBATI AOIFAFUN AUN BABALAWO MERI DILOGUN TINDODIFA UJ!OLOFIN OJUAN!COBE EOiUBA AUN AFECHU EOiUBA IFANI KAFERI!FUN OCIRJN Y Y~RDE OIUAN! 0I0BE EOiUBA AUN AFECHUEOiUBA OBB UN OIAOUB N1SA AOIB1>AlNILOOUB MOFE U!NI OIJ!MIOIIB AOAOAOOOO COFINUOUA ARAOUN LORDAFUN lCA ABALIDAMI LORUN MODA ORA AQUICEDIB octrrAN OWO LA MElLO TONruELLO ORE CORIRAMIU.EAOIFAFUNAMERECOCOROAWO AORODUN AKUKO 1 = . ÑAMATI ABEU.O OWO OJUANI SHOW ICE ESHU BAO ICE ESHU ONI LARIO ICE ESIIU BAO OJUANI SROBI OBE OSHA OOOUN OSAIN AWO AFEYE ARA WO SHUMIlNUSHU AOIB SHUMIlNUSHU NUKUAN LEKO WOMI OJUANI SHOBI ICESHU BAWAO) REPIT) UNBILA AWA LARIO OIUAN! SHOBI KEAHU BAWAO
Note Ibis sign crystal was disoovered in Ibe world Here Ibe owneroflbis sign lives with whal is bad or eviI, Money is nol everything in life You must receive anolber Obatala, Esbu must urgently be given a rooster. So thal he does not destroy Ibis persan s horne in an instan!, The awo lOd apeterlli of Ibis sigo, Should nol baptize lOyone In Ibis sigo, ls hom Ibe ( pinardo latife ) oflbe iworo This sign prombil taJcing care oflbing lhal are no! yours Your are prombited from lending anytmng lo anybody y 00 are prombited from complaining or protesting in a rude manner, In order lo avoid , tragic situation, This sign an ifa of avarice, The more Ibis persan has, The more he sbe wants, And usuaIly Ibis persan is egotistical and does I lilee lo belp anyone Arrogance is Ibe great. Osorbo oflbis sigo, hecause Ibis give rise lo violence wmch could cause yoo unforeseeable problem y 00 must be careful wilh theft Ojuani chobo is no on S friend, Because Ibis persan will go SO far lo romance Ihe woman Man of ms bers beS! friend y 00 muS! be careful wilh accidenls, hecause your hoard will receive the strongeS! and maS! damaging impact , When the persan hecomes perplexed, Or angered, Thi. persan is capable of Idlling someone close to him This ifa Signals that the person must do everything in her bis power in order to dominated Ibe anger and violence that they have inside because Ims will destroy Ihe persan, This persan muS! be persuasive, Patienl lOd honorable with ms friend in order 10 inlelligently Resalve bis problern th'l wil1 come up in ms tife
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#233 CONTINUATION 11lE OJUANI CHOBE
You have problem wilb you vision. so you must visit a ophtbalmologist on a frequenl hasi.. You must respect Oya , punish by blinding and making lb. persan CIlIZ)' ni. is where .Iegua W8D1ed everyone lo do bis biddill/! Ojusni Shobi desire Ibsl everyon. do bis her bidding
....
nis is where elegua put on a baIf red aod baIf blsek, ha!, And tricked two friend inlo Figbting, by haviog each ofthem see ooly on. side orthe ha!, one, side oflbe ha!, one of the frieod saw lb. ha! as black and Ibe otber as red, Then Ibey started lo argo., over the color oflbe ha!, and Ibis was, How elegua was abl. lo break Ibis friendsbip apart forever Ojusni had a son. Ogbe gave a cbain as a gift lo ojusni and retum ojusni gave ogbe ceramic casserol., Ojuani placed the cbain around bis son s neck aod Obe planled a Banana tree in lb. casserole, Time passed, And Ibe son of ojuani grew up, BUI one day Ibe two friend gol into a violent argument and each of them reclaimed Ibe gift Ibsl each one bad, previously give lo Ibe otber, Ogbe went bome, gOl a machete lo cut down lb. baoaoa tree and gave Ibe casserole hack lO ojyuani, However, When ogbe return Ibe casserole, He reclaimed Ibe cbain That was DOW around Ojuani son, s neck, Since ojuani could nol remover chain around bis son s neok, he gol a machete aod cut off bis own son neck just lo retom Ibe chain because oflbis ojusni wcnl lo jail aod ogbe s time spcnl cullivaling bis baoaoa Ir.. a lotal waster, BOlh oflbe friend lost in Ibis argument, In Ibis sigo marked by an obligation Ibsl Ibis persoo wanls lo have come lO and end, and ir this person does Dot act with intelligence and moderation tbis person will have a lot oC problem Tum 00 Ihe faucet and let Ibe waler ron. So Ibat blood does nol Oow in your home Nevcr help aoyone because you will see your self fall and Ibe persan you help will rise above you, You have problem wilb rheumalism arthritis you vertebral column ( you could end up an Invalid or in a whcelchair) ·and problem with you vision . In Ibis sigo Ibe pigcon and everything is of olofin !fa ire placed a ha! Ibsl is baIf blsek and half wbile !fa osorbo placed, a ha! Ibsl is balfblack and halfred lo e1egua, PIaced frieod fresh fish, with lO ( Iard corajo ) aod com lo san lazaro, You must take infusion of plant mejorana, Wilb cumin and a piece of Ibe gizzard from !he hens, wilh a littlcr bil of oil, Oray wine and sall, Ibis is take for breakfast, aficr Ibe person will take infusion of rue rool and onion rool for 7 days, Ibeo Ibe persan will drinking oDlÍero madc from plant ( Shewerekuekue ) Wilb a IittIc bit of oi! for a perlod of 7 days, Note Ihe manuscripl does nol say whal Ibe abov. rcmedy is for
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#334 CONI'INUATION 1HE omANI CHOBE
In Ibi, siga 2 heo, give lo ( OYA ) laler Ibe hens are sprinkIed wilb san, ocean fa! corojo 1ben Ihey are take 10 !he sea, A boiled /lame, js placed 10 elegua and obata1a, y 00 cannot eal b1aclc beans, Talce care of your Ihroal and blood,
Talce care of your eyesjght, Talce care of your children, Malee sure thst Ibey are 001 aIIowed lo sufrer bet:ause of your AIgumentstive and violenl nature, And old lmife is p1aced lo e1egua, Ibis lmife i, wrapped wilb cottooed while while addiog Tbe general ingredient of!he araye Man have woman thst does oOlleave you a1ono, yoo have a daughter wilb her and you luck is dependanl 00 keeping Ibis woman happy, Wheo !he awo does an ebbo tbrough Ibis sigo, Wben Ibe awo fini,hed, H e will talce sorne oflhe, Acbe bathe with il aod whalever asbe is left !he tablero, ifa, ls bloWD oulside Ibe entrance wbile p",ying omANI SHOVI BASHOWANI OUN SIIEMISHE YlRO NI BODE AGADA AFOSHE YARA WADA EDI DANI LOGUN DAMIRE EfUN UlNI
After!he bath, !he awo will coUect sorne ( imo osbun) Grind ir up boil ir cool add iyefa Tbal was left over 00 Ihe tablero ifa, Theo add holy water or ( water oloifin ) Spell 1 plate, fal comjo, Fish , coro, dust almagre painter red color, 3 fealber Ibe tail!he rooster, Ibsl give 10 elegua, Ihere are plaeed bebind Ibe door Rogatioo with ekm, is prepared around Ibe house" Spell lo spiritually This spell can also be done on any awo, when this sign is seen, during and to read, Acho is sprinlded 00 Ibe floor, Ibeo ant tablero, is drawn, And finally 16 piles of, juti.. and of Awo narne mashed yaro. Are used 10 destroy Ibe oegalivity ofthe siga , while saying Tbi, p"'yer oruANI SHOBI ICE ESHU BAWAO ALASESEGUN AYE omANI SHOBI ALASESEGUN ADIFAFUNOruANIADIFAFUN AILE UNBATOWO AYE!LE AWO,
Ibis js pjcked, up plaeed into Ihe Ebbo, Ibe opoo lhe ifa, js prepared , Ihen blood of the pigeon, oflbe ebbo, lo give 10 Oya, and !he ebbo, The ebbo is talce Ihe bushes is how ire and owo visit the house the Awo. Is elegua give and rooster, beside Ibe donr of!he main entrance, a lit charcoal io placed oeXl, To elegua while Ibis js done, The moster is oponed up i. smolbered 00 Ihe i..ide of Ibe moster, Tbis is left on lop of elegua for 3 days, wilb ooe candle lit, Iben Ibe awo will ask if Ibis is talcen 10 forest . Note !he ifa !he awo or person sbould have and use elegua, Ni for jobs of mischief and Promiscujty, And use bis elegua of igbodun for beniga jobs, The awo will paiol ojuani ohobi on Ibe floor, on top oflbis, a deep plate wilb ewe malaoga is p1aced inside and 00 lop of Ibis sigo, lO Ibis is added 1 cko eku eya epo osun Naburu 1 moster, Ibis plaeed bebind Ibe persan s door for ( achelu unJo policed les go )
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#335 CONTINUATION TIIE OJUANO 01000
An youlI8 roost... is give to e/egua in !he foUowing form, Sand spread over!he ftoor, And elegua is placed on top blood of!he bens is giv. around !he elegua, ( on !he sand,) and lb. final 3 drop of!he blood lile give to elegua wben Ibis finisbed, Obi motto is give to!he awo mus! uk if an ebbo, mus! be perfonnoil with Ibsl blood filled sand, AIons witb jutia fish fa! corojo com boney ron
SpeU so that !he person is no discovered when be .he commits an ilIega! Talce 1 pigeon remover son festher and cover elegua with them, The aIIow Ibe pigeon lo faII, Around elegua, ..ve !he Iass 3 drops ofblood and aIIow tbem lo &11 onto!he feathcr that lile covering elegua, Tbe peISOD will tben clean bimself wiih !he ara of!he pigeon !he peISOD will !hen cover bimself with Cabrio, Ibis person wilIihen stand before Ibis elegua and wrap!he ara of!he pigeon wilb!he Cabric white Tbis spe\1 is a1so etfective when !he awo wishes to &eX, with anolber womsn and nol gOl Caugbt, Ebbo 1 roostcr 1 turtle, 1 chain; ánd res! d. ingredient" ihen bole is made in escb sbell of !he turtle !he general, ingredienl two person that lile lo be joined, lile placed into lbe turtle Tbrough m Ibe bole, Tben chsin is used lo uniteihe turtle, !he locIe is used lo secure !he chsin, Then 1hese turtle, lile talce to !he river and left Ibero to die logetber, forever united untiI dealb do Ibem part Awo ojuani shobo tives Ibe sigo ofbis ahijados for a period of6 y..... to belp wilb Ibis a Ceramic casserole, is prepared first drawing Ibe alena of osain in Ibe casserole, Tbe awo will Iben adel, 1 llame banana lndian, Tbe awo will talce (1 cepa, I son banana tree ) in order to mount an isbe osain, to Ibis sep, !he banana, tben !he awo will Sliele 7 pieces of different stiele and le! Ibis dray in Ibe sun, Ihe stiele lile Ceiba, No muera dominador palo santo tuya soil Ibe person, s sboes soil of 7 differonl places ( uked ) eku ena epo ori efiJn Ron, on lop of!he name de banana, an sigo ara is placed, and wilb a chain Ibsl i. Ibe Lengtb of Ibe awo s waist it is tied lo an ceiba and an rooster i. give lo Ibe odu ara, stooe Ibunder) esch time . Ibe awo does ifa, he will iniroduce an ou wilb Ibe ingreÍIient ofbis ahijado and Ibis i. how padrinio willliv. for six years al lbe coSl ofilis ahijado wilb !he smsll piece of cepa !he banana, that was separated, An iche osain is prepared wilb dust, Ofhead rooster, and • tittle bit of otber ingredient, Ibis i. wrapped wilh beod. of.1I !he orisba, And Ibis willlive underoealb!he pillow of!he awo, Tbi. i,he win eal everything that lb. ceiba, will eat, Ibis casserole is independent oflbe Osaill, ifhss already receive Osain Qsain Ibe sign, 1 ceramic casserole, witb various stiele, (1 rooster, grifo tap) i. used lo feed !he stiele and Ibe area around, !hem !he person will talce • small piece of esch of Ibe stick, Malee dust, out of!hem and use Ibem as orunJa dictate because ojuani .hobo is a true wilch doctor
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#336 CONTINUATION 11IE OJUANI SIIOBE
Note Ibis is where the plan! known as no te avergueoces, is coUected the awo make a bed Out of!bese leaves and the interested party willlie down 00 the leaves until !bey wither Then the leaves and the penon s clothes, are buried, Ibis i. done in order to cure the persoo of any pulmonary di.....
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Parsldo the ojuani shobes An ontiero prepared with leaves of plan! ( maranlion ) atiponla ceiba algarrobo, paraiso Albahaca, ytagruma, aberikunlo, plan! gbuye, and leaves ofthe banana, an puppet, is made out of cloth and !bese ingredient are added plan! ofthe parsldo are placed into the head, To the body, is added a11 ofthe plan! oflbe ontiero and banana treo and ) egg hens To Ibe omiero oflbis oparsldo blood of) hens is added and Ibis suyere is sung ABERIKUNLO KASIIE WAO MAREO EG
Wheo the above ritua1 is performe, the egg hens, is fed with Ibe blood oflbe heaS, theo Ibis egg hens is placed inside ofthe male or female puppet, Ifthe opacado is trough trus sigo ifa ojuani shoho, is first WIÍtten, then Obara Koso iflbe oparado is performed through the sigo of Obara iroso, Ibis sigo is first, Tbeo ojuani shob~ Tbe sacoe is done with the coconut that, Wúl have severa! sigo written on it, However the sigo toyale ofthe osorde, Is Ibe ooe lbat is, Written first aside from this run, ) jio jio, filbric of7 colon or el .. simply red and black< Tbeo the obi lbat has the sigo written on it, is shattered hetúod Tbe persoo Ibe omiero that is Used to bath with, and it s left over, are used to c1ean the doorway and the comer ofthe awo, house in Ibis parsldo lhe sigo, are written 00 the lIagruma leaves, And that is what is what is used lO, wnp up the young rooster, and the puppet, Wheo the youog rooster is going to killed. the awo will rattle and agogo and sing EGGUN NI YAWO EWE IKU MAREO IKU MAREO,
Ola meta deep casserole with a hole 00 the bottom, ) trap clolhing soi) from you hou..
) stooe painted the red. and black, and the last ooe without any painted rooster, much mooey for the ebbo, Is performed theo it is buried together with the casserole after feediog it an rooster, with filbric red. ebbo 1 rooster 1 hens sea sand , 1 piece of bumid crystal 1 stooe 6 pieces of marble ) spool of cotton, ) stone for comer, ofthe house ) knife 1 piece cottoo , bejuco lechero zarza parilla bejuco mulatto, the bejuco you cut into 2 pieces ooe for the ebbo and the other ebbomisi don t do any favor for anyoDe, because you will always lose
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1/337 CONTINUATION1lIE0JUANI SHOBI!
Woman you have a 101 trl¡edy in your Ufe, Avoid trl¡edy with your cspousc, In orderto Avoid you having your buaband come al you wilh a lmife, you have liad 3 husband lovcr and until, you have !he 4"' • You will DO havo tranquility. You arevcry.quarrelsomc and disobedicnl, You mJSt sive birth ID !he cbild that you havo inside yoo, WboSe guardian auge! elegua, for Ibis reason, You mus! do cbbo with I new cusemlc, 2 pigeon bread I roost.... smokcr fish, tbcn Ibis i. taken to !he fOO! oCa treo oc bush,
0.'
Man don I quarrel with your woman bccause if abelcaves, abe is going lo fiIIl in lovo with another man that you, And DO matter how han! you try< you will DO! be able to. Separate them you are with a woman that just ree;a¡dy scparated ftom busband, bu! for Good howcver. You cspousc is stUl lhinkin8 about gdIing back logethcr with her be carcful, That you don I havo 8 tragic enoountcr with Ibis man and blood is apit, Your are going lo have 8. woman that is Iike your souI mate and Ibis woman will nol want to lcave your .ide and ditl'cmrt foml, you muS! holh do cbbo with pigCOD 4. For!he man, and four
pigeon for!he woman, so that in Ibis way. you can hoth have good fortunes logcthcr Intori Ikn dcad ) oc arun, sick) per50n that has bis bcr fect haIf way in Ihe grave, Thi. per50n mus! do cbbo wilh I twtIe I band kcrchief after!he cboo. !he hank kerchier is 1Ied around !he peraon • bead, thcn !he cbbo and !he live twtIe are 10ft in a bushy arca When Ibis sick person rccovcrs. !he handkercmef is brougbt back and plaeed next to orumila You are annoyed al a situalion !hal is happening around you • You are vcry hard headed Tomorrowor!he day aft... you will be Ihe hcad ofan ocganiution orbusiness You enler as !he servan! and you want to be !he lcather by force You mus! ebontisi your head with planl oru, Bcware tragedy cause
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#338 OJUANI OYEKU OCACA ANIE A1TE BALIl AlU ADIFAFUN ELEBO AJUN ROlJOLA AKUKO umo ACU're CUCU ADIFAFUN!ROSO ECUELE BO ICIIU ADA CURE ADIE LEBO IFANIRE IFANI KAF1!REFUN EOIU OCUNI ABUALESE AFEFO IFA NlIRE IRE IFA NI CAFI!REFUN ESIIU KAFERIlFUN OKUNI ABOA LIlSE AFOro KAF1!REFUN ALA
OJUANI OYEKU ABORl BAWA ORIIIASIIE KAWO ORIBAWA IRE ASHEGUN orA ELI!SE SHANGO MERILAVE NI ALIlGBAR A . OIWKUALIl OWO OGORO OBURI OBORI YEKU INLI! EBEREN OGORO BAWA IFA KALORUN OJUANI YEKU WATI8IIE AWO OSAIN IFA ORUN IFA SHANGO IFA OSAIN IFA KAFERIlFUN YERETIRE WALIl NI I!IJ!(JUA OJUANI OYEKU
In this sign, is wbere first raised ber bao
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# 339 OO~ATIONnmoro~o~
.,
A fiunily member has rccentIy died and DO mass has been performe in bis her honoe, tllat Eggun wanted lo lea.., sometbing oe ask OOe a filvoe aod couId nol do so, now eggun wants lo teII Ibis desire, but require spiritualligbt and spiritual mas... .in order lo do so Due Ibis penan s bad decisioo, be she couId lose everytbing, You must take eare ofOya, and foed aod eggun, Talce eare ofyoue guardian angel Beware of problem oflbe blood OrunIa was going tbrougb maoy difficulties because no a1eyowould go lO bis home For and osorde, one day orunla did ao Osorde foe bimself and saw Ibis ifa, wbich insttucted, bim lo do an ebbo with rooster two hens, and a11 of Ibe money tllal he had aftee .Ibe Ebbo, orunla was suppose lo SO inlo Iown and give it as a1ms foe Ibe pooe, Having finished Ibe Ehbo, orunIa set out lo deliver Ibe ebbo lo it s destinatioo, Iben he sol out lo gi.., aII 01; Ibe money that he bat be bad, To aU oflbe panhandler that he could find, once bis money bad run out, He beaded homo, Upon arriving lo Ibe comer of bis abode, He came across anotber, Panhandler bim foe money, To whom orunla said OOegive me sir, bol I ve already give away a11 Ibe money that I bad, Tbe mao said 1 know yoo are lelling Ibe truth, Because 1 am Ibe panhandler that yoo have give a11 of your money 10, 1 am elegua andI, Have been tasked by (olofin) lo seo whether Ibe accusalions ofyou being miseely and egotistical, are true, 1 am satisfied that you are a generous and obedienl man, Who has been accused, unjustly by you enemies Go home mowand attend lo aU oflbe a1eyo tllal Are waiting foe yoo, And remember Ihal from Ibis momenl 00, 1 will be foeever by you side lo iban eohu, An goal is give lo elegua, Tben Ibe person will balbe with plant caimilo, Elegua needs to be eefresh wilh plant, Ifil osobo yesa, Ibe blood is placed on elegua if Ibis sign come in Osobo, yesa de blood Jicara wilb walee sal1 and blood oflbe animals lhal is sacrificed You must steal an pigeon from someone, S borne then take it borne and perform a rogation with , that pigeon Aside from Ibis, you must find a panhandler, Talce bim her to youe horne perform ao Ehbo wbile he she stand Ibeee walcbing, lben instruct bim to take Ibe ebbo lo.il destination and give bim ber, eemembee lo adjust foe inflalioo, oe Ihe panbandle migbl nol do il, Afterward every lime tllal Ibe panhandle goes lo youe bome Oc placed ofbusiness) you must give \he panbandler money, in Ibis way, You will prospee, Ehbo wilb goat and cooster, so whal you can servanls lhat foe you You receive elegua aod crown ( obatala ) so that Ibey can both guide you y 00 are sick ( haoer sanlo you make sanlo ) and eeceive el egua in oeder lo prosper and avoid tragedy, oro~ OYEKU ENIYE OUNBO n.E EBINPAO FUNIYE OSIRJN GUELE KINY AN OTAN OSHUNGUERE EYE EGGUN LORI KOLORI KUALERE MAGUE BINU oro~ O~ OKAKA
AlNLA AlTO BALE AlU ADlFAFUN ELEBO OUN ROl ALA AKUKO LEBO KUKIJI'E KUKUA ADlFAFUN !ROSO EKUELE ESHU ADA EURE ADJE LEBO lFA NIRE lF~ KAFEREFUN ESIRJ KAFEREFUN OKllNl ABUA LESE AFEFE
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#340 CONTINUATION nm OJUNJ OYI!KU
llave been tasked ( olofin ) to seo wbether!he ICCIlIlllion of you being miserly and egoisIicaI. Are bUe, 1 lID satislied tbat yoo are a generoua aod obedicnt man wbo has been "",,sed unjustIy, by your enemics, Go borne now aod attead to aU !he aleyo tbat are waiIiD¡¡ ror you, Aod remember tbat fiom Ibis moment on, 1 will be befb.. by your sido lo ibao esbu ' An goal is give 10 e1egua tben !he person wiJI balber witb plaot caimito E1egua need to be refresb witb plan!, Ifa osomo Yosa do pi¡¡eon is a pIaced on e1egua if Ibis siga oomes Osomo yosa !he blood jicara waler sal!, aod blood of!he animals lbal is sacriliced You DIIISI stea! ao pi¡¡eoo from someane s borne theo take it borne aod perfbrm a rogatioo witb tbat pi¡¡eon, Aside fiom Ibi. yoo mus! liod a psohaod/er, take him ber lo your borne perfbrm aod Ebbo while he .be stands Ibere watcbing, theo insbUct him lo take Ibe ebo to it • clestinatioo aod give him bor, R.ememb« to!be acljuSl, for infIatioo or!he paobandl. migbt DO! do it, after wiu-d every lim. tbat !he paobaodle goes to your borne ( or placed of business) yoo must give !he panhandl. money in Ibis way you wiJI prospor Ebbo witb goat aod rooster, so lbal you can servanl Iba! work for you Receive elegua and crown obatala so Iba! !bey can bolb guide you You are sick Never try lo oommit suicide, yoo dreamed lbal yoo bad monoy and jewelry lbal was bwied go 10 mountaintop aod beseech obatala for bis help kaferefuo ala To avoid 108ing your Iuck, don l light witb your spouse, Toke care ofyour guardian 8Ogel, so lbat yoo can be lifter up and oUl ofyour problems Beware of lewd and lascivious women. You have a statue tbat is !he bust of a woman • Don'l tbrow it away of gOl rid of il Feed Bobawa (lbe roofofyoo bomo) Be careful witb elegua comiog to you distioguished as a panhandle Arrn younelf witb Ibe attribUle of Ibis religioos, so whal you can win Ibe war Ibst is coming your way, Never gel tired ofhelping otber, becau .. you guardian 80gel and elegua wiIl always Compensate you for your good deeds Ebbo I rooster, 10ft·over food oCa filbric pigeoo jutia srnoker Ii.h, Ebbo 1 rooster I pigeon on reS! Ibe ingreclieot , When you linish ebbo yOu moke rogatioo
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#341 oroAN! IWOR! (oroAN! TANOIELA OWARI OFORE AUN YUKO IGUERI AOFORE EVA OSIIUN ADIFAFUN ORlNJO ASElEBAIN BAIN AWO 05IIU0MI oroAN! WOR! PEYE IFA OMO NI TANOIELA OOARI MIITI MADAMU ADIFAFUN AYOYUTINLOSILE ILE OLORUN SONG AWAMUGARA EFEO MOBONI SOKU EFEO MOJIONI SOKU IFA OGUAN! TANOIELA IGIJOR! TANCIIElLE ADIFAFlNTlMBERU FORO FORO OGUARUMUTIIGUORIMARAMUADIFAFUN'ALLOILUTJNLOELERUNADIFAFUNAU.EU .U GOGODOGE TILE HE OLORUN AKUKO LEBO ~¡
IFA oroAN! TANOIELA IWOR! TRANSIIELA ADIFAFUN TlMBERU FORO FORO ADIFAFUN AYEYU TJNLO HE OLORUN OWARI OFORE OUN YOYO IGUERI AOFERE EVA OSHUN ADIFAFUN ORINJ ASETA BAIN BAIN AWO OSIlUOMl oroAN! WORI PEYE IFA OMO METANSHELA OOARI MUTI MADAMU ADIFAFUN AYOYU TJNLOSHE HE OLORUN
This is where Ihe spirituality is born, Tbe scientific spirils This is where Ihe physical defect are born, This sign speak of a long life y 011 mus! receive San Lazaro, in order lo achieve Ihe power that you wanl Tbe awo wilh Ihe sign should hsve and woman thsl ia color opposile ofhim, due lo Ihe pact, thsl was made, in Ibis sign by !he nighl and day, Avarice is bom in trus sign, and this is the reason the person lose bis her way in life Always give lo others, Whal you hsve abundance, Note don I eross over holes You are very hsrd headed, and your moulh is a sewer of profanity You mus! listen lo !he advice thsl is being give, so Ihsl you don I lose you way You weren'l even hsppy in your childhood you could have gone from fiunily lo family and you could hsve been cursed This sign marked by a spiritual aelion of an eggun mayombero osainista, of greal power thsl desire thsl you stay alone Ifa Osorbo yOllr friend are always betraying you, !fa ire Ibis person likes 10 betray people Since yOllr childhood, you were cursed by a woman thsl used a wilch s cauldron against you , Be careful offal~ take care ofyour heart, This person hss an eggun thsl will get along wilh lhe eggun of Ibe awo padrinio, awo You are prohibited from using perfume that hsve grease an ingredienl Ibis is Ibe osorbo oflhis sign move from where you life, In order 10 liberale yourself from all your enemies Adifafun olokun, ifa lies, of helittling of abandonment Take care of a build up of arterial pressure, of Ihe problem wilh sanguinary circulalio.. and blood problem in general 1 e diabetes, woman lake care of your ovaries and genilal area, Beware oflbe friendship ofmen and women Avoid Ibe vice of drunkenness and reckless sexual abandon because Ibis combinalion could load a lo.. of morals and sexually lransmitted di..... such as syphilis or A1DS
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#342 OONTINUATION1lIE 01UANlIWORI(01UANlTANOIELA
Talc. cace of. build of anerial pressure, Of problem with l8JI8Uinary circulation, and blood problcm in general diabetes, Woman talc. cace of you ovaries and genital ares, 8ewaJe oflbe fHeodsbip of mcn and woman, Avoid Ibe vice of drunkenne'Slexual abandon, I>ec.nse Ibis c:ombinatioo cou1d lesd to • loas of morals and sexuaHy transmitted disesses, sucb as sypbilis or ( aids ) , Man aH oflbe above plus sexual impotency Tbi. per50II will many difficu1ties 00 bis ber, way 10 Ibe o....ha, Ibis persao sbould no! become cIeaperate in order 10 do bis ber, spiritua1ly c:eremonies, Tbia per50II is involved in a very stroug war, You cou1d SO 10 jail bec:ause ofblaclanail, You muS! adore "egua and respec:t all oflbe oricha, Ira ofbanclit and sealawags, A penan lbat pecfurm iIIegal dea1. In Ibis sigo, elegua smoker piper You should atways do your mega( dea1. aIone and never with • partner or lag along They wanI lo throw yoo out of your bouse or job, Man you are baving • sexual impotency problom You are baving problem witb an woman that want lo cause you trouble The woman lbat you bad an affair with, and was married, bas oow performe witchcraft On your penis, so tbat you can t bave sexual re1ations witb anyone else You DUJSt gíve an goal smaU to e1egua. Quiet1y Ibe cbild lesm the path oftbe work of( ELA) Dame of orunla ) Tbi. semence sigoals ability, Knowledgo, and understanding oflbe par! ofifa, Stubbomness, is Ibe destructioo oftbe awo, or apeterbi ojuano tancbel. Tbi. i. where the powers ofthe divination and war arts were distributed Before embarking 00 any task, Ibis persao muS! ask orunla first Tbi. i. where ololrun became a busine.. merchant and tbe cowries .bell were bis Method of payment For ice talce I white oag ,and placed it on Ibe inside oflbe door tbat is the maio entrance as well as 00 Ibe luxuri80t and largo plants, tha! yoo bave in yoo home add honoy so lbal the 80ls can come into Ibe home, Tbi. is where elegua liv..·on top of oko tun tun ( the bae ) with a railroad spike next lo bim ánd witb Ibis, The awo can ca11 all ofthe ovil eggun ofthe nigbt, To come and work for 80y oefarious end, !FA 01UANI TANSHELA IWORl TANSIIELE AD!FAFUN OLOF1N'lENlBEOUN PARA !FA
Pooplo deceive you througb insincere love, You are emotional and romantic You receive elegua. osha then orunla, Tbis is whero olegua stole the ( epa ) from orunl. and baving lold olofin of what "egua had done olofin condomned elegua lO live al the croasroads
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#343 CONTJNUATION 11IE OJUANlIWORI (OJUANI TANCIIELA)
In Ibis lign !he penon canool be IlUde in tIle house, beesuse clegua will get scared child Beware of sexual abuse by a man Ifil of morbidity Thi. is Iand tbat does no! have a leader Thia penon oeeds ID do obbo and bead rogation , Path oftlle transformation of ebaracter
In the Iand of( Ayani ni ifa) munJa Hve in !he same sIaIe with elegua, and orun1a was always taIcing elegua ID all ofthe consecration ofifa, As time went on E1egua due, ID bis intelligence and good conduct, beeame tIle confidence of orun1a one Day having ootice elegua s ability lo interpret tIle secret of ifa, Orun1a decide lo lest him by sending him off ID govero the Iand of ( &dada nile ) in Ibis land elegua bogan lo do good ID alI carne seross, oven thougbt the people oftbat land distrusted him greally seeing this elegua retumed lo !he Iand of ayani ifa ID complain aboul tIle trealmenl he received in the mew Iand, Orun1a performe an Osorde on bim, And ifa lold 0run1a tIlal he had, committed a lenible mistake in sending elegua lo this land witlloul list consulling witll Shango Osain and oduduwa, oruIa did nol listen lO tIle advice of ifa and retired tIle Opole and said ID elegua, everything, is due lo envy so go lo tIlese new lands and impar! your Imowledge in tIlese IDwn, Don'l listen lo Hes or gossip ofthe people tbat reside in tbÓse lown When elegua arrived al tIle fust new land, he began lo worlc ifa, bul people simply laughed at him opely, and did no value bis spiritually work, humiliale, elegua traveled lo a new IDwn, Where!he same thins happened, feeling disgraced and disillusioned elegua began lo leaeh people tIle wrong knowledge and Ibis caused lhe people lo respect and revere, Elegua Seeing Ibis elegua beeame confuse and asked bimsel!; When 1 perfonned good deeds tIle people despise me, bul now tbat 1 am doing bad deeds, The world reveres me, this paradox was tIle resuh of!he action of ShangoOsain orun and Oduduwa, who made this come aboul beesuse of orunla s laek of respect in showing !he secret rituals wi!houl first, consecrating, bim in !hen, This is how elegua was transfonned inlo destructive entity and, Shortly tIlereafter, all ofthe people were complaining lo 0run1a aboul him, elegua, perfonne and osorde and saw Ihis sign, Where Shango Osain orun and oduduwa instructed, bim lO do an ebbo, lo make up for bis Responsibility ofsending elegua lo govera a lown, Wi!houl liSIS consecrating bim in!he four proper cerernonies, orunla feeling shamed sougbl Oul elegua buried him for 7 days in Onika lo avoid Ihe destruction of Ihe earth Ihem Orun1a consecrated clegua in !he mysteries, of Shango Osain Orun and oduduwa, Ibis was done so tIlal elegua could only do good deeds The ceremonies) orunla open Ihe hole in Onikan placed elegua inside Ihen he gave mm blood of 3 pigeon covering !he head and singing LAYERE AWANI WDB y AN LAE ESHU MOWANl LORUN EYELE DUN DUN LA YERE AWANI LODE YANLAO ESHU MOWANI LORUN
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#344 COtmNUATION 1HE OJUANlIWORl (OJUANI TANCIIELE)
He then 7 lit candI.. around !he bole, and covered it witb ( aand sea) tbe ara oCtbe pigeon were tbrown into tbe ocean, then tbe took tbe bead oCtbis consecration tbe consecration witb Sbango, Oduduwa Osain and Orun and prepared and ishe Osain ror esbu mowam 10IUD so thst it cou1d atways bave tbislsbe witb it, after 7 days'oNllla retumed to onikan took out elegua batbed bim witb water .... p1ant blood oC rooster, tben Togetber witb e1egua oNllla kne1t down before Sbango Osain orun and oduduwa, and asked Cor tbeir forgiveness, then oNllla gave tbem blood orun replied my Cood must be done in sucb away as to perform an oparaldo to e1egua witb it laIer orunla Togetber with Sbango oduduwa osain and orun consecrated e1egua in tbe aecret so that be cou1d only do good TIte awo oCtbis siga sbould perform the aforementioned ceremonics And ebbo oCtbe ocean is done witb l rooster thco tbe awo wil1 do , Ebbo with 8 feather And musb money, Wben tbis siga is sec, and elegua is prepared, ror the person, that has the oycs and mouth MMe out oC palm nuts that still bave their outer busk in tad An OparaIdo is perfurmed with guirie, then ontiero, with aberikunlo.. plawüllo de cuba alamacigo and elUn Awo your ifa shoold be given an male goal, and two hens black Awo rogation !he bead, (6sh witb red snapper,) while maked and covered witb l bandkercbiefwhite, 16 sheU 16 peonias, 16 split palm nuts 16 strip offilbric ofdifferent color I trap, S pepper everytbing gocs the river Talisman beart the bin!, stick panuni stedins. piece, and 7 ditTerent palo leave Ihe peonias, ground the ditTerenl comer, from you house, piece lhe cloth.., 7 grsins OC incense 7 pepper, tbis is mounted on fabric red and block wbile, il i. mounled and clotbes al 12 noon , it is prayed and consecrate in trom elegua. Take a smooth ( round stone ) ota china pelona) thst is greeni.h i. color use omiero lo wash then place ilon an jicara, and il cats fresh 6.h, I rooster, and pigeoo An ebbo is done with an rooster thal is theo take lo !he sea A crown made oC mariwo, is made trom 8 feather, theo it is placed 00 olokun You must rogation with two coConut-thst bave fallen otT cOconut tr.. To bave aoquire ashe Planl malanguilla beart oC a palm tree plant jobo, plant Canutillo while, an omiero is prepared then i. il placed inlo a white receptade then 4 egg white are added ashe ofbaba and orunla in order to wash the bead Cor a perlod of7 dayo ca1ling obatala Place ( 3 torre lower ) oC meringue with sand river and sea, 3 flag I yellow, I green, I blue, to orunla, It is made trom bom elephant, it eal. logether wilh ( oya ) then hens togetber with Orun1a ( 2 I ekure mi palmiche trcsh palm nuts wilb husks ) lo elegua and wheo yoo bave problema witb someone, Ibis person will smash tbem up with a omall round Ston.., Ola china pelona) lhen they are ploced 00 elegua ooce again and en ebbo io performed wilh then
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#345 CONJ'INUATION 1HE OJUANI IWORl ( OJUANI TANCHELA ELEGBAR A WERILE ELEGBAR A WERILE KQKO ELENU SHOKUTA OMO BERATI BERAWA BERATI BERAWA OFOFO ALEYO BERATI BERAWA
Into an talisman osain bag is placed head dust bin!, pitirre, stiek raspa-Iertg\lll vencedor Vence batalla ( tibisi curujey ) head different bird, plant iroko, run and eigllÍ" is prayed of Ibis talisman, every Friday eshu adawa ) ojuani iwori this elegua is mounted on 8 smooth round stone. it does have any other ingredient and it is decorated before ritually washing !he ( 7 jio jio sntall ehicken ) are give to the stone l eaeh day and !hey eaeh go different placed foreS! river, beach, ntall wood, 4 comer cemetery hil!, ceiba, tree palm, !he awo must ask about !he 7 places
. ___4c,wriles shel! red bead
A,lackbead beads of elegua
beads of elegua beads elegua
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#346 OlUANIORDI (OroANIC!IDI) APIRE LEPANI KOSOBO TOLEPANI ADIFAFUN AWO ASIII!LU 'I1NSHOMO OLOJA AWOORUDIm! SOLAPU AKO OCHBWO KALAMBO ~ AWO ASHELU ADIFAFUN NEGUE ORUMILA OLUO POPO AGADA BEM ROTO LODAFUN POGO Sn.E LODEMI SUIJ..ERE ARIYANYA KIYA, ARIYANYA KIYA KINILEMI SOBAKERE ARINYANYA KIYA SHAHOO LOWO I!YEBIO ARIYANYA KIYA
oroANI C!IDI BUANI CORABATOLE PANI OWOORUDOBODOBOSOPALUACOClIOOUOCABAMBUMAJUODAGUNOGUOCHELLU TlNCHOMA ALOlLA AKUKO IC/W LEDO ORUMILA DIFAUOKO ADAFUN ONlSHESHE KOWONl EURE OWANCE NlSHIDI IYO RADESONAYE OJUANI NI C!IDI ARIRE LEPANI KOSOBO TOLEPANI ADIFAFUN AWO ASHELU TlNOIOMO OLOYU AWO ORUDIm! SOPALU AKO SHEWO KALAMBO MAro AWO SHELU ADIFAFUN NEGUE ORUNMILA OLUWO POPO
In Ibis sign , is boro the seere! of why ( azowuano san lazara ) eats goat Ode the hUDIer is bom iD Ibis sigo, An ebbo is perfonned with rotting meal The mother of ( Ode ) is boro in Ibis sigo, wbo Jive in the frontal cranium of lhe Oeer) skull wbile, Ode live in hetween !he skull In Ibis sign ifa the polieeman Oluwo wbo take care ofthe heaeh speaks Neguo ( saínl Lazarus ) is boro in Ibis sign You probibiled from using perfume because you could ge! inlo a problem The respiratioD ofthe persoD is very strong, This sign iDstrue! youlo perform a rogatiOD IliI of!he tsmt desk or tarot reading, Mean you have 4 lovers Tbis person does ROl accomplish whal he she promises however, the reason for Ibis i. lbat Ibis, person promises thiog that are out oflbis person • reach to achieve Tbis .ign ,peak of a woman lhal waot lo perfonn a love BiDdiog on a roan lhal she linds Inleresting, Man you have been bound by a woman, Tbis sign speak of a woman that has take away lhe busband of aoother woman, You mus! foed your guardian angel and the spiril ofyour lilIher, so lhal you can prosper, oslwn reclaimiDg lhal i. owed lo her Don I promise what you can I Do, There are debts with e1egua There is a sick persaD that is fond of speaking profimilies, and Ibis person mus! receive bis ifa, oflkom, as well as a11 ofthe other Orisha Tbis .ign probibils living in an apartmenl on the 2 second floor or a house with 2 stories You have 2 mend 1 rieh and 1 poor, aod both of them are your enomios and are going lO do sometbing bad lo you becau .. of envy, the reason is that you have sometbiog lbat neilber ofthem has, Be very careful wilh a11 ofthe peoplethat you come in cootae! with
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#347 CONJ1NUATIONTIlE oruAN! COI (oruAN! CHIDI)
Never think that thc people wODt harm you simply bec.au .. you don t give thcm a reason 10 do so, Be carefuI of an aggressive action taken against you Beware you problem witb jU!tice or pollce bec.auoe you could be arrested y 00 bave sentiment or secret in your Ufe, that couId load you 10 thc grave : Man you lOS! a job that W8J very good for you, you loved that job, and thc one yoo bave now does not excite and yoo and feellike you will never bave a job Iike that ever again !bis situation has been cauoed by you guardian ange~ so that you can acbieve wbal you were mean! 10 achieve in !bis lifetime, Receive your osba and I1iI. and Ieam to love thcm you bave 4 lovers, One ofthcoe is an a1cobolic and you want 10 leave ber, however when you leave her, youmust leave a11 ofthcm You feel hored because you don 1 bave money, But soonyou will be weU off Daughler or young lady, You are capricious and stubhorn, and Ibis chsracter naw couId Cause you to 1010 you way your are a prisoner ofyou own boredom, when you fatI in love, you will be so obsesoed, that yoo will not caro ahout that man s naws ( vices womanizing childreo, To over comer situation Bathc witb plant ita morrea!, ponas~ Canutillo, artemisa, campana. AMlber speU lo overcome situation Place and ardimu of rice witb núlk and sah lo obatala, To live for many years, A wooden Sl8lue is made wilb an old ~ and it ingredienl are stick cigaursya, lengue, moruro, mercury hesd, guineas soil of a biU, This sign is prayed morder 10 ronsecrste ashe oflbis sigo. The puppel is rituaUy washed, And it eats young moster with Osain it lives in tbe living room ofthe person s borne and run is sprayed on thc puppel Ibe bollle ofruo, should bave Ibe foUowing inside it s bottle, Bejuco beraco almacigo, garlic and ginger In Ibis sign especial gourd that is prepared with. fal cacao, corujo, 3 stone , honey planl okikan, ground from yoo bouse, 7 kind of oils 9 differenl color of fabric, Ibe guiro gourd is dried in Ibe SUD thcn ashe of Ibis sign of Ibis sign is placed mside a piece of guano, Ibe palm tree, into Ibe gourd an moster white is give lo Ibe goom. Ibon each day, Ibe persan will spray run wilb tree pepper, on Ibe gourd, Aside from above gourd, There is anolber gourd which Ibe persan will prepared in Ibe following way, The guts oflbe gourd are removed, thcoe are placed inside yellow soap planl albahaca incenoe, myrrb, benjui inle from Ibe núddle of house (Oya ) lhe plaza or mal~ water from 7 different churches valerian , perfumed waler, The awo will take 2 pigeon and remover it s hean it is internal organ and Iben it is aU roasted placed mIo Ibis 2 gourd a large spoon is placed mside Ibis gourd is bung bebind hoUle door, eaeh day Ibe persan must ask for wbal he she desire Plant donúdera vergonzosa il is made inlo dust il is conoecraled through prayer lhen il i. Blown on Ibe bed,
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#348 CONllNUATION TIIE OlUANI OROI (OlUANI CHlRDI)
Foramarre Hair from every par! of!be body scraping from Ibe interior, of each oflbe 20 nail 9 finger loes) blood Ibe bird, zunzun, dust Ibe amansa guapo, camvia voz, two pigcon are give lO ochosi and Ibe aboye dust is blended wilb Ibe dust of!be heart oflbese pige6n, as well as Ibe general ingredient ofholb people 7 paper bundle filled wilb Ibis dust m give for Ibe victirn 9 lover ) 10 ingeS! iD a dark ODlored drink a littIe al a time
To UDdo !be love binding ( amarre ) 9 popper 3 piece Ibe wbite fabric red, Ibe interested party will placed an fabric red on top !be fabric Iben place 3 pepper on 10p oftbese and wrap them up Ibe awo will prepared 3 bundle iD !be exact same way, He will swaIlow thern defecale Ibero , bur Ibem and turn Ibem into dust, And give Ibe victirn Ibis dust in • dark drink or in ODffee planl oflbis sigo ( itamorcal ) Canutillo artenú .. and campana tbe inlerest party is instructed lo smoker himself wilb valerian Iben go to a bill and lie down al exactly 12 noon tbis persoo will extend bis arms to Ibe height oflhe shoulders face up Ihen ask for olorun help in the whatever he desire, This person should allow Ibe SUD s rays to bathes bim wel~ you should bathes wittl valerian root This person has a mame or compulsive act that he she, likes to repeat over and over again You have a mole mark somewhere on your body Place 8 stuffed monkey with 9 taiJ. in yoo living room You were meant to have maoy people envy you just like the people envied the king of the Monkey,
Do ebho so thal you can liberated from your araye You have a fireann hidden somewhere in your horne or business Don't t realize the evil that you have in mincl. because you could lose your tife ¡fyou realize tbis veogeful . Someone wants to betray you ar someone has already betrayed you Ebho for Ihe sick person I moster 2 pigcon, used dressed, your heighl surgical instrument Ebbo 1 rooster 1 pigeon , ( yagua yarako bark ) valerian rotting meat fruit. jutia, smoker fish fat ODrojO, tbis ebho take lo the heighl of a hill and the person stay Ihere for a10ng wbile Ebbo so that you realize your promises rQOster meat buffalo cooking oil casserole 3 ofa arrow.) smoker jutia fish fat corojo
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#349 OJUANlIROSO (OJUANI HERMOSO )
mm OF ORUNLA OF SlGN, ( AFEDIMU OMAYUNINU AlIARA IGUI GUlGUAO, OJUANlIRESUN DOSUMU KUELE LOYUMAMA KUELE KUELE ALALELE lOBA KUELE KIFQ IFA AWOKUELE KUYA ADIFAFUN 05UADA TINSHOMA OLORDUMARE· , ,
AWO ATANA ADIFAFUN ORUNLA OMBA11LO NIlLOCO I!YELI! AKUKO MEFA AWO KAF1!RI!fUN CHANGO
AWO OBO AWOOBAN ADIFAFUN <>DE VUMBA11LO LOKADIB OBINI AKUKOOSllE OMl NIFE MUINE ADIFAFUN ORUNLA CAI'EREFUN SIIANOO OJUANlIROSO OOOUN ATI ElZ:OBAR A AWO NIPA UlSEOLOFlN ORUNLA ATI SllANOO UMIIO WARlYO ODARA N1GDARA OMO OLOFlN OFO U!ITOSHU ARAVE LADAFUN ORtlNMILA KAF1!RI!fUN PINADO, AOADARA MOSARAO AGADA M05ARAOORUMILA OBI! AGADA MOSARAO IFA LOLA ONA fUMI LASHE OJUANlIlERMOSO OBOOBO AGBA EOOUN TORUN MAGBI!NI
Ifyou don II0ve your selfyou cannot love anyone else A beautifuI cbild is bom and bis I her patemity is in question Wben Ibis ifa is seo, !he awo will emb....,., himself and give thanks lo obatala Shango and 0run1a, ni. is where Yemaya caught 0runIa witb Oshun inside a hole surrender by pumpkin In Ibis sign, i. bom !he lighting of!he candle, Ifa osorbo tbere is desuuction and deatb y ou DDlst be careful wilh a bird tbat always comes lo sing around tbe houses, Try lo capture Ibe bird and do IR obbo wilb il, in order lO remover !he negativily tbat you bave around you, You mus! give ID (Jam Ram) lo eggun In sick people Ibis sign is dangeroos because of il s naturally depressive energy sta!e y 00 mus! receive Osun of yoor height , nis is where !he ( laúfe ) saved tbe world Tbe oriate i. born in Ibis sign, Sbango yells in baven as well as down on earth Tbe good or !he ire is bmughl by a wbile person , nis planl for Ibis .ign are !he ( Bejuco lianas or roeds ) In Ibis sign orun1a called, (Apedjnimu omayunimu arara stick guiguno ) If Ibis sign is seo for tbe awo he must refresh bis ifa By giving orun1a two hens black This is where orun1a removed !he power trom elegua lO kili any animal ni. sign reconunend pationced lo avoid losing whal is in Ihe person s bands and if nis persoo is poor today , bis her, ire i8 00 il s way You know lhal yoo arelnday, Bul no! tbat you will be lomorrow nis sign speaks ofwitchcraft and love bindiogs (amarre) You mus! complete all of!he ceremonios, in order 10 overcome, because Ibe araye is strong and persistent and yoo are very preoccupies witb other tbings , ni. sign marks tbat Ibe awo is going lo separale from bis religious oldero Ojuani iroso have more inlluence witb eggun Iban witb ifa , Place a glass witb water and perfume lo your protective eggun
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#350 CONTlNUATION1lIE0JUANlIROSO (OJUANlHERMOSO)
Wben Ibis sign ia sce in an awofaca, The padrinio shouId DO! do ifa lo Ibis individual bccause orunla i. telling the awo that Ibe person beloog in !he Jand of eggun and in any • momen!, Ibe eggun w2il1 posses Ibis persoo Thi, sign is ORe wbere eggun wist lo consult throush Ibis person, and Ibe awo will Ibis Person yOll mus! sil down and consult and worlc with eggun This is where ast>a eggun proIect Ibis person with ila inlluence Ibis eggun protects Ih. mind oflbe awo, y 00 and your spouse must complete !he promisc of etemallove that both of you made befure a religious altar, OIofin heard Ibe promiso and approved it for the rest of your üves y 00 desire lo have !he security of somethiog that yOll are investigatin& Don'I be so arrogan! and stubbom. Be careful lbal your blood I rush lO your heOd and develop an i11ness, you must feed e1egua, Shango say tbat be spews fire from above and from beIow, Y00 will fiod sornethiog good when yOll amve where you are planning 00 going. bu! Ibe lrip there will be difticult Wben Ibe persoo gets dirty hatbiog will c1ean bim or bor, You are fiighlened because you believe lbal you are goiog lo die, be careful with tire, Because your house couId burn down, give thank lo the dream that you had last nigltl Avoid fight in !he home, because if these persist you will hoth separate and hoth havo many problem, You wanI to do somethios, bu! you first wanI to know if it will work out in your favor, Take care ofyour physical heallh, Take care ofyour horne, because il couId bum down or be destroyed, Do ebbo so lbal you can have you own home You fatber wants lo give you an ire, Conform yourself wilh whal you have and avoid depression , You desire Iba! awo divine a secret lbat you have, Wbeo thw awo Ibis sign give hens to orunIa he will grind pepper, then plaoed lbem lo OrunIa before he give ifa the two black bens, !fa saY' lbal something bad i. coming from another Jand and will amve in you land in order, lo save yourself; You mus! give Lam lo egguo then io 00 jicara and io frolÚ of your room, you muS! do an ebho, This sign speaI
The idefa and th. necldace ofthe awo oflbis sign muS! have and feather tied ..eh a1so the awo Ibis sign mUS! also havo 1 f..ther in each hand oflbis sign
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# 351 COm'INUATION 11IE ORJANlIROSO (ORJANlIROSO )
W2hen the candJ. are lit lo eggun, osha and orunIa, Tb. awo wiU ero.. bis arms with tite Candl. and ask Cor blessing oC Awo, Candl. so tltat Ibis ceremonies talisman and tltere spiritua\s worlc wil1 be blessed by 0run1a, eggun and Shango Tb. awo Ibi. sign beCore marking lO para\do Cor any person , Mus! ask orunIa what he mUS! do first beeallse tite awo cou\d be in danger, In tite atena oCthe Opara\do Tbe signoff ojuani hermoso, mUS! not be Corgotten, Oys give fresh fisb, titen the adimu, oC gnfio, and Iornato is placed in a sewer An lam is giv. lo eggun together with Shango Place lO ada and small revolver lo Oehosi, Woman yoo must yoko osba and in tite man time, You wiU not have stability or tranquility yoko osba so what. you can live witb your orisha and your fiunily, Wilh peace Good Iuek and tranquility , Your spouse cines give you any reason for yoo to eheat on him with anotlter man, Don't expect good lbing to come by way oC orun1a or any oftlte otlter orisha this action will cause you to become iII until you die
.tif.
Ebbo I young rooster I pigeon , 4 piece the stiek, cotton , 1 trap, Cabrie 4 color, Onikan bed person ) puppet Ebbo 1 rooster 1 hens water rive a basked of com cotton fish Psra\do 1 rooster Cabrie white blaek, red, 4 cancile 1 trap, different Cood, different planl Alaiguidi flowers mush money
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#352 OJUANlOBARA CURlPA OBA N! 1.0000 aro OBARA OPOCUA ON! LOGUE ORE ONAGUA SOTO COTO OFICE CODffiADIFAFUNBABAORUMALEOUNKOI!YELIlU!BO KURlFA lOBA EN! LOWO OROOBARA APOPUA EN! LOWO ADIFAFUN BOGBO ORUN MALE KAFEREFUNYANSAN OJUANI OBARA KURlFA mA EN! LOWO aro ABARA OPOPA EN! 1.0000 ORE ' ORAWAKaroKaroOFIKOKODffiADIFAFUNBABAADIFAFUNORUNLAOWUNKO AKUKO EYEU! U!BO
Tbis ..be !be sign, Is in lb. maJe goat, Th. ehbo is tied logether 10 a small sack of money That are then tied around !be nock of!be maJe goal, The goal is let loose on a paved or cobblestone road or highway, this ceremony is reaJized when Ibero is a problem wilb IIru And a change of bead is necessary, The money of!be ehbo IIIllst be give away Tbis sigo signa! lbal this p=on mUS! Uve and work united in order lo achieve greatness There is strength in numbers you must live with calm and -nol 6gbl your spouse, So lhal you can enjoy tranquility in yoor relalionsbip Tbis p=on loves 10 gamble on Ibe oock 6gbl (01' game o/ change or skill) Tbis sigo marked by economic tragedy, you must do ehbo and obey Ibe instruction of ifa You must hea.d ragatioo, You must wasb your head wilb planl in order 10 refresh and cJear your mind , because yoo are having problem wilh your memory Vou must nourish your body, In arder to avoid tbe debilitation afthe mind and gaiog crazy, Arun follows Ibis person wherever Ibis person goes, You muS! give lbanks lo obatala elegua and oggun, This person is poor and lives in a disorderly manner, and the people around mm her • don 1, respect Ibis p=on you must give pigeon to every cggun, So that these can help you acquire prosperity and move forward, This is where the eviction or dislodging is bom in this sigo is boro whero lbing are recollected, Tbis is an sigo of adversily and many problems, Ifyou are obedient, Don'l lose filÍlb and have patience, all ofyour problem will be resolved, You will have a child lbs! will be happy, because he will be a child of orunla, IFA NIRE IFAFOREOYE KAFEREFUNORIlMILA
You will overcome your difficulties When this sign see in an person, You must do ifa, So long as tbere in no majar cause to Impede Ibis action, Woman yoo must receive your ikofu, In atefa ir the awo has a prenda. He must continue to attend to it and continue working
wilh, I1 Ibis awo can even have ahijado bom ofhis prenda as well as ifa, Iflhis awo does I have, A prenda Ibis is Ibe only sign of ifa lbal authorizes Ibis awo 10 receive a prenda afier his consecralion of ifa and he will beceme a greal awo and a great Wilh doctor Note patbofifaawoawe
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# 353 CONTINUATION TIIE OJUANI OBARA
In Ibis sigo, Ibe awo Imeel on Ibe Ooor before beginning Ibe ceeemoDies of Ibe concentralion. of ikofa. Tben Ibey scrub Ibe Ooor wilb Ibe inking with Ibe rigbt hand, Iben with Ibe left band This sigo has a guiro of osain. wilb an ( fisb eya oro, guabina mud fish ) inside in Order 10 achieve the power, The awo must bave an (lkoko casserole ) óf wit¡:hcraft that is plaoed al Ibe fool of a guira tree,
mean
Plant mastuerzo, ciruela, bleoColorado, Rogation at Ibe fOO! of elegua wilb cocanut water, An necldace is placed on elegua !fa aay lbat when osun falls from wbere he is stating, His owoer will also fall, but as long as Osun is standing talL so will his owner Young cbild , Ibe awo must quickly perform Ibe ritual that ifa requires for Ibis cbild Iben Ibe child is sentr to Ibe doctor, because Ibis sigo as weU as Obara juani, Are dangerous wben seen in young children especially young wbite chiIdren !fa aays that when Ibe orisba went offto war witb Ibeir spears , Bows arrows and oggun ooly orunla retumed from Ibe batUe Adani had a gambling problem and bis woman was constantly reproaching bim for Ibis Because he would a1ways lose Ibeir bard earned money, leaving Ibem without any means to live adani also mistreated bis woman. because he believed tbat she was the cause of bis stres!<, ofbad lucle, Ooe day sbe went 10 see oruola, and Ibis sigo, was seen for her which marked a rogation witb, Roaster pigeon. two coconut, cascarrilla, run honey Sbe performed Ibe ritual, And shortly Ibereafter tbey began to gel along better and they Lived happily ever aner Take cace of you self and avoid a tragic situadon involving firearms, Because you could die. There sick woman in your horne or there will be, this is due to the war that she has with Orher people ot the war lbat you bave with other people, Do wbat oruola asks of you and do ebbo with rooster so that you can overcome your eneIllÍes Maferefun Shango Oshun and oggun in trus sign, This person or awo must receive Osain as sooo a possible
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N 354 OJAUNIOKANA (OJUANlPOKON) OJUANI KUMAKUA NAMI! OICARAN, POPO
aJCUIU CUCU ADIFAFIN ACAMBI EYELE LEDO, AKUKO LEDO, MOROOORA INTORI ONIJO ABO EYELE umo, OlUANlPOICORUNOKANA APUARI APORON ELI!BO ANlMARUElIQ OUN BABALAWO LODAFIlN ERI LOWOLO EYAOKUO ERA PADANNI ANSERI! MAROREIIDE ABO
EURE EYELE LEDO AKUl!R.U AKORUN EU!BE ANlMARU EllBO BABALAWO, KUKUTE KUKU ADIFAPUN AKAMBI ,1
WHEN YOU SEE 1HI! S1GN YOU NO SUPPOSED GO ro SEE 1HI! PERSQN SIX POKON WHEN YOU SEE OF A SIGN ANNOUNCE nlE NOISE 1HI! WA1ER RIVE OVER mE STONES
Polron polron onomatopeya is Ibe noise or lOWId that is made by Ibe roeks that are washcd along Ibe ri_, wben !he swift curren! tlows with speed The pmoa should no< aIIow him self herselfto be dragged by lbeir impulses when !his person is dominated by feeling of anger or Bge Tbis ifa requires this person lo move quickly, or f3ce Ibe .ituation ofhaving lo be moved Quicldy, There i. lOme kind ofmovement lbal is going lo either llelp you orhurt you Do ebbo 80 that you don I miss out on !he benefrt that couId come your way Tbi. sign signals mortaIily snd lells Ibe sick people lo riso snd get weJl You sbould nol gel involved in nther people S problem snd you are proJúbiled from gettiog involved in gossip, Because you couJd end up causing many problem for yourself This ifa proJúbit agsinS! being avaricious, You muS! also nol ruse you hand in aoger agsinst any woman, EspeciaIly, a woman lbal is an Son ofOsbun Tbis person forgetful disobedient, Capricious, and a liJees lo do wbatever he/she wanl When !he "WO oflbi. ifa is going lo formalizo ao arnorous relationsJúp, he muS! perform a special ebbo wi!h I guine 1 pigcon 1 stick, Ibal is Ibe heighl oftlle awo and covered Wrth epa, ( shaguoro Igbln) 4 egg, 1 rooster, every ..bese and mucb money, Note !he head Ihe animals determine Ibe, lb.. person nwst do ebbo lo !he woman wilh goat 1 rooster, dust Ibe bird, 1 ( cencerro Sell ) differeDt ..hese mUsh money Tbi. pmoa in un ungrateful y 00 havo or wiU have an inheritance, There ebbo are seaet or taogle document do ebbo Woman, Ibis sign i. marked by "retiring menstrual al an early age Beware oCa thrombosis in !he vein of!he Iegs, The woman oflbe awo .bould nol go 10 !he plaza ( or mall) fur space of7 days after seeing, Tbis sigo, because a tragedy could eMUe and coSl lbeJife oflbe awo s woman Tbis sign speak of3 person that are deceiving yoo and are doing much harm lo you There is " losa in Ibe family, in Ibis sign everyone mus! ( orubo oIdper$On) y 00 are prohibited from being avaricious The ovil is found in Ibe throat , and it reacbes all Ibe way down lo Ibe estomach One person desire lo forcefully over thrown annther
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#355 CONTINUATlONTllEOJUANlOKANA(OJUANlPOCON)
Tbe aleyo mus! place bis money into Ibe container oC ( epo ) in order 10 avoid a tragie confrontation with bis enemies, Tbe child oC Oshun , Destroy awo Ojuani pokon Rere is bom the spirit oCthe island witcbcraft, In Ibis sign is ca1led ( Ojuani Immakua ) And you mus! not visit any ~n in Ibe hospital because tbat palient will die and the people will say kiUed tbat palient with ybur bad Iuek Awo ojuani pokon, sbould have 16 white bats, In orderlO sloop, Onigan molasses with alii~ eku eya, lo pW:ed in Ibe ( Inodoro lOile!), To elegua is placed Eku eUa and (chilekun door ) house io give whatever i. ask the person will head goal beforeband, Wben this sigo, Tbe awo will Rlb epo on Ibe opeIe Iben after Ibe rider, Ibe awo will bang the opele outside, And will avoid using it until after 7 days !FA NI CAFEREFUN ESHU ATI OCHOS!
Opacado the ojuani pokon, 1 hens black filbrie black slÍek algarrobo almagre ashe oC seeds oC maravilla or cotton plant averikunlo plant alii~ marpasifico run 9 different color oC filbrie, 1 puppet made oC a stump oC a banana treo plant , espanta muerto algarrobo albabaca, aliiI, marpacifico, Tbe ritual Cabrie and the other ingredient oCthe para1do As 800n o para1do is performed a hole io oponed 10 bury the animals, whieh is either 1 bens, I young moster!he puppet Ibe plant in the candle where Ibe Opara1do is to be is 10 be performed, an antenna is drawn inside Ibe hole using fat comjo and cascarrilla making SUte tbat the sbadow oCthe head oflbe interes! party falls into Ibe painted eitele inside the eirele, is painted , Otum obe, then Ihe puppet is placed next to this sign Ihe puppet will a1ready have Ihe sign of Otura Obe, on it s ebest and on it baek the sign oC Ojuani pocon, Ihe candle will be unIit and Iying nex! to the a puppet, ifthe name ofthe eggun !hat io to be separated Ihe interested party known it is written a piece of paper and introduce into Ihe grove tbat is made into Ihe back ofthe puppet, Wilh 9 stripo fabrie Tbe awo will tie Ihe plant to the left of Ihe fealhcred animals, the interested party is give Tbe animals and Ihe plant to a place on Iheir Corehead, Tbe awo will performe bis moyuba, and acknowledgernent is give lo person s , Guardian ange~ oC the ceremonies !hat is about to be done the awo will then place the 9 candle around Ihe sign Otura obe And light Ibem the awo wiU pay oign oC Otum Obe, after this Ihe awo will take wbat the Interested, party has in bi. bands namely !he animal. and !he plants and begin to perform Tbe Opara1do, as is customary, Tbe awo will instroC! the c1ient to rotated in a elockwise Direction ) nO! counter ) c10ckwise Ihe case ) while Ihe Opara1do is being performed after !he awo has fini.hed Opara1do and he has asked if Otan Ihe puppet, io placed undemealb Tbe left wing oflhe anintal., Then candle are plaeed under the right wing oflhe animalo Everything io Ihen wrapped up without, untying the fabrie or the planto < Then cverything io buried in Ihe hole Opara1do) 2 young rooster, 1 covered wilh the fat cacao, and cascarrilla, fat corojo, Ihen interest party will stand on tlóo 1 young moster, the awo will Iben tie fabrie block white Red, as weU as plant 10 tbe left foO! ofthis olher young moster, !he plant aberikunlo A1agarrobo albahaca, alii~ and mar pasifico Other ingrediem ofthe para1do
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# 556 CONI1NUATION THE omANI OKANA) omANI POCON
Iku was about take a persan, but before tbis ilru to see orunla who young rooster you must to ebbo so!hat yoo don t perform Ihe act in Ihe void or emptiness of spaces because
Behind tbis persan was Ihe good fortuned oftbis person, ilru did not do ebbo and when he Performed Ihe aC!, he did it in Ihe void of space Do ebbo SO tha! your interest don t foil into a void, And notbing that lO realizo or
:
accomplish will ever come abou~ Woman your husbaod has left your side, Family memher ofyour do an ebbo, so !hal he she does nOl die aIl ofa sudden ebbo wilh 18111, rooster, pigeon, Female goal for orunla and black hens In you bome Ihere is a sick persan lha! is very emotional about a c10se family member that died, This persan must stop Ihe mouming process or tbis persan will a1so end up dead, Woman Ihere is oggun being f)ung upon yoo by anolher woman lhal wanls lo steals Your husband or lover, Ebbo I rooster, 1 hens plowed earth a piece of tube or hose Smoke, jUlia fish, fat corajo, Ebbo to scare aW8y iku 1 guine, I rooster 1 pigeon, 2 egg, 16 cowrie shell, 16 small belI 7 hato pepper fabric different color, smoker fish, jutia, fat corojo, a tTee branclt, that is the person • height covered wilh corojo, each days Ihe sick person will use a differenl hal and Ihe person s bed will be moved, an a daily basi. around Ihe room awo so that the aleyo does not become the awo rnust smother the rnoney of the aleyo ebbo wilh epo
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#357 OJUANI OGUNDA OPA AORICO CHALESI ADIFAFUN ARO COMOLLA AKlJKO UlBO ACORA UlBO OKUA AKUKO SHALE SI ADIFAFUN ARORO MEYAMAFERI!FUN ORUNLA OJUANI OOUNDA OLOFIN APATAKIN IMALE ALAKAIYE OSIN GBOOBO IMALE OLOFIN ASHOR.O EGUNGUN, AWO UMBO ASIIIRE ILE IFA lOBO ORUN OBlNIU¡qG BIDA!UN ASIIIRO ORUN AMONA ONSllO TORUSn.E APB'I1l CORISHA GBOOBO KALENO OMOLOGBA OBINI OJUANI NIOSI ADIFAFUN ORUNMABINU AYODE LAYEDE OPA OBINI OLOFIN ISIU AYODE ILE OLOFIN GORISHA KAPEREFUN OLOFIN LODAFUN EGOUNMER
This is the strongest sign, that exists Den lo the meji Ojuani oguuda can never be oven:ome or destroyed bere on earth When the awo has a war, Thia sigo give bim Ibe victory as long as he CO!lSCCT1lle Ibis sigo On the opon the ifa, Olotin enc10sed bimself inside the coffin and be is ashoro The secret of olotin is boro in Ibis sigo. The 2 eggun of olofin speak in Ibis sigo. When the see Ibis sigo. The persan for whom Ibis read, is being done, speak badly ofthe awo and does no! respect them, and does nol respect 0run1a, You have liunily in the country and before you go visil them , you must do Ebbo so !hal you can liberate you self from a figbl or argumenl !hal you are going lo have
Ifa osorbo the sick persan will nol be bealed This sigo malee debls with ( san /azaro) and you mUS! pay bim and respect bim You mUS! be careful ofhurting your selfwbile Icneeling orofbeing bitten by a animals When you do the ebbo, wilh an rooster and 2 small drum, 1 pigeon 1 rat, and mush money the ahijado and the padrinio canool get with rain water because il is definile lhal ir will rain tha! days, And if Ihey gel wet, Tbey will have many losses You recently had a dream Iry lo recall il, Tbe scissor are boro in Ibis sigo If your borne there is a persan wbom you have placed aII of your trust and confidence ioto, beware !ha¡.this confidence is nol betrayed When the awo see Ibis sigo. for bimself. He will feed Ihe bead of bis apetervi, and she will also feed the head of Ihe awo afier!hal, Tbe woman will dress in the wbile for 10 day so !hal her enemies don I steals her good luclc, Beware of tragedy that is going lO presenl ilself on Ihe street, And you could get caughl up in Ibis tragic affair, Someone is doing witcberafi lo you, Cbarge your wardrobe on a very frequent hasis, So!hal your enemies don I recognize you While you are on the street, Avoid argumenl in the borne, so!hal the good luck lhal is al the door, Can come in Feed your bead so lhal your good luck can enler fresh and c1esn, Husband and wife are envious of each other. and their family also envies them Before Ibe years is over, Someone in your family will die Give thank lo Obata1a elegua oggun and your woman, Be careful tire You desire lo have whal seem impossible lo acquire
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., # 358 CONTINUAll0N 1HE OJUANI OOUNDA
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Bewue oftbat yoo ea! and drink, Do tbis a10wly so tbat you don I cboke y 00 tDIIII take care of e1egua and amother hin! wilb eku eya com lit corojo Woman beware ofproblem with women becouse ahbougb yoo may believe yowsclf To be Itroog a, Woman can shoot you orthmw bot sreases in yoo face, Tbi, i. how Ibe defense1ess old woman was able lo kill the powerful Iiger, You IDUS! a1so beIvare of problem with your, stomacb, Tbis is wbere the siog oflove are playad for, And il is due To disobedi"""", man yoo will have lo many by force Woman you wisb lo cancel your pregnancy There is a osba or an eggun thst is going lo UDcover sometbing bidden or something thst Someone wants lo bide Tbis per&on has disobeyed the otisha many time, lb...., id danger bloodsbed Tbis sign speak ofthe besutiful cbild tbat 1000 tbrougb the window of a beautiful bouse Tbe people inside closes the window halfway in order lo bide whal was going on inside Tbi. per&on • Yirtue are in bis ber bando, Tbi. is where e1egua .oftly caressed Oshun • face bis bands and she becarne very tranquil And obedienl orunla saw Ibis and because jealous of elegua, Tbe per&on thst
Tbere once was small lown Ibat made il • living frem Ibe manufacture of epo, one day, a Ferocious tiger began lo troqueO! the lown and instilled fear in a11 of the peop1e the Iown people decide lo mover all ofmove all oflbe woman and cbildreo lo Ibe placed wbere Ibe opa Inkiog, seeds w...., collected, Tbe decision was made lo move everyone excepl for lO old woman wb, Had many sore 00 her body, the villas.... decide lo barricade Ihe old wornan in her home wilh plenty of food and waler, Tben come back for he later, As everyooe left for Ibe oew location, Tbe woman as everyone was being transportad the old woman realized !he danger lhal she was in , And began lo hoil sorne epa, in a poI and walch it carefuUy Ibe tiger, Arrive the villase, lOd began lo smell Ibe odar ofthe epa and beadad in Ibe direction of the old woman, S house Arriving al the old woman s horne, Ibe tiger began lo c1aw away al !he woman s door umil finally he was able lo stick bis head ioto her house. Seeing Ibe tiger s head !he old woman, immediately threw the poI of hoilíng bot epa ooto Ihe riger head and Ibis blinded !he tiger, the ne>
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#359 CONTINUATION 11IE OJUANI OGUNDA
TnúI ofthe maimed tiger lb... kiIIer bim, No matter big strong oc powerful you are or you coosider y"""",lfto be never taIc. Advantage of anyone becanse Ibe weakest penon can cause your downfall beware Of sorneane throwing bot grease into your fiIced, . Woman receive yoo cofa, and placed yOWlleJf at Ibe service oflbe orisha : Ebbo for elegua with rooster bread so.tbat you can cleaned yourself witb it the placed it 10 elegua so tbat he can take away, ali of your negativity y 00 bave problem wilb you chest and your beUy or abdomen, Ebbo rooster f..lber ofibe( papagallo ) parrot) p1ant ewe tete, elru akara a piece of black Clothing gbogbo ere, elru ella JIWch money , This is where elegua was cooking ( ere) bean black red, together in an casserole by a lagoon and observed everything tbat bappeoed on the road, someone ls subtly watching Yon, beware ofelegua talce care ofhim wbat you owe him
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#360 OJUANI OSA (OJUANI BOSA) COPATOLOTACOPATOAWOLONGUNASAU.IlMILOQUEORUNLAAKUKOADJE OJUANI BOSABONOSA ADIFAPUN OSHUN ADIFAPUN OBATALA ISIIE NISIIE TOYU IMBERIN BAMBA LODO LOYU IDA INA ATOSI NILEMlJ ADIFAPUN ELEBUETEBABA AWO mEROO IWO LODUN KO'I\1IIlFA UJUANI BOSA BONOFA ADIFAPUN OKUN ATI OBATALA IFA FORE !RE OMO NESHU ATIOLOFIN OJUANI BOSA KOFATO LOTA LORATOOWO LOGUN ASAYENI LOWOORUNMILA AKUKO, ADJE LEDO OJUANI BOSA BOMOSA ADIFAPUN OKUN ATI OBATALA IFA FORE!RE OMO ESHU ATI OLOFIN ISIIE NISIIE TOYU BANDA LODO LOYU EYA ONA ATOSI NI LEMU ADIFAPUN ELEBUTE BABA AWO mEROOWO LODUN KOTOTEFA AWO NmAO NIMU IYALO
1ms sigo a legal battle, Involving a person !hal tried lo cornmil suicide, and you are Being blamed You should nol be out on Ibe stree! after 12 midnighl Your are a person thaI has a great dea1s oC spiritually prolection The negative projection and evil eyes oC people are whal are holding Ibis person ITom Prospering. In your path a cbild meanl lo arrive and lo make sure !hal Ibis cbild arrive wilhoul any Problem you must do ebbo, The ebbo is so Ibe baby does nol asphyxiale upon birth or is still bom, Ibere are people who don I wanl Ibe baby lo be live, When Ibe baby is boro Ibis child, must receive Ibe Warriors and 0run1a, An order lo remover Ibe sbepe ITom Ibis child s palb because Ibis cbild s molber has had oggun, perforroed on her, !hal she lose Ibis cbild Ibis is Wbere orun1a enemies did nol wanl his apeterb~ lo give birth lo Iheir cbild, 1ms person does listen to good and advice, And Ibis is why Ibis person has many problem and goes Ihrough many embarrassing momenl You must Ceed an eggun Ibal is in a staled oC spiritual torroent You are goiog 10 cure a sick person with a very minor treatment, But when this persoo bríngs anolber .icl< person Cor treatmenl do no! do anything Cor Ibis person just send Ibis second person to Ibe medica1 physician because be could die and you could have very serious legal problem. Beware oC sexually disease Oshun is very angry wilb everyone in Ibe home everyone problem because Ibese people Don t respect the wishes of ochun You must respeet and adore ( saínl !azaro ) Someone is pladog ogu at the foad of you door this is reason wby when you want to 80 Out, Your are constantly cbanging youe mind, Perfonn head rogation., in order to get rid ofthese negative influence
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# 361 CONI1NUATION mE OJUAN! OSA, (OJUAN! MOSASO)
y 00 must baptize your child and do an Ebbo, for bim, so wbat tbis child does 001 die Tbere are fiunily battles lbal are being cause by member ofyour spouse s clan because Ibey are 001 happy witb your spouse, Avoid tragedy because there will be bloodshed and Severe legal problems, You must nOl reveal your secret lO anyooe, Because if you do, you willlos<; '}'our good luck, Older person Ibere is little stabililies in you Iife, yoo must change your attitude because yon, are no! longer a child Woman yoo bave a problem with one ofyour a1so bave problem wilb your, menstrual Pigeon, Ibe meo io yoo tife, bave a1ways waoted fur your lo take care of Ibem Financially, lbal is Ibe reason wby Ibey a1ways bad so many problem when Ibey were living wilb yon, This sigo speak of a man tbat bad maoy eoemies because he was nol from Ibe same land as Ibe otber bowever be was Ibe rigbtful oba of lbal Iand Awo ojuani bosa willlose bis way because ofligbting and being capricious This is !he ifa !he good for notbing. A buoeb of Ibe banana are placed lo Shaogo, PIaot Malbale, is masbed with ori, Iben iyefa is added blood is give lo tbis mixture Iben a Paste is prepared so tbat Ibe person can smolber il on bimself when he wakes up There is much negativity and several evil wisber around yon, You are unclean, Take a Iarge piece oC charcoa1 smother it with epo, then write the name of Ibe araye on tbis cbarcoal and place il lo elegua. Take some fealber from Ibe rooster lbal has beeo give lo elegua lie Ibem up with cottoned Add some iyefa Iben a1low Ihese fealher lo haog on lo elegua In this sign elegua does not cat rat, untess this sign come in Osoroo in whish case an rat, is give lo elegua logether wilb eggun, Ojuani bosa ifa oC embarrassments, There was a man that offered so much to Oshun that he could never realize when he went to the rive he saw her was embarrassed, and hid himself in the river mud Ojuani bosa become obsessed with the work oC osain in arder to cure people and he forgets about ifa, and he eventually loses bis ashe Awo Ebeland onIy work wilh bis Osain, in order lo cure people and he forgol about his (fa one day he did an Osorde and he saw bis Odun ojuani boca, and had lo do an ebbo lo Recover bis ashe, Ibe ebo was done wilh Iaotb, 2 rooster, I pipe, and eko , Shango is give an lamb. together with Osain, ao rooster, is also give in order to refresh the blood the lamb, When the awo work with Osain through this sign he should smoker in a pipe (smoking) pipe, and when he work evil wilchcraft wilh Aroni he must balhe with eko lifo, This is where Obalala cursed Ibe Iand of obara nil aye,
On one occasion Obatala was canying many wild ants in rus apo, and elegua knocked the bag lO Ihe ground and Ihe anls spread oul a11 over lbal land when Obatala asked for an explanalion from elegua ,He said look do you see how scattered and disorganized Ihese ants are, the inhabitants of rus land are living their live just Iike those ants, because you Once cu.rsed trus land, do t you remember, Obatala feeling embarrassed went home to Perform a rogation on bis head with two coconut, this next days 09ata1a went for an Oso
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#362 CONTlNllATIONTIIIl OJUANl OSA (OJUANl MOSASO)
Went for an Osorde witb, 0runIa, who saw tbis ifa lUId said to obata1a, Baba you know very weU tbat !he Iand of Obara nil aye, bu been cuned by you , This cune bu affected This Iand, in tbat there wiII, a1ways be in tranquility, avarice uncontroUed ambition, hate intrigue, these vices will away be more abundan! Iban !he small gesture ofkindne.. tbat are very scares in Iba!, land Obatala did no! answer orunla and when he gOl home, he thouglrt to bimselfI muS! conform myselfwith what bappened in Ibis Iand, because my cune bu affected thisland, Be earedll tbat an old man does I cune you lUId you never again have good luek This sing !he ojuani bosasc, is written and prayed on the iyefa, on the opon ifa, the awo Will !hen take some iyrefa, and smother bis Cace with iI then !he awo will blow !he remsining iyefa onto ( sbileken door house ) the awo wiII then painl 2 coconul are mUed around the bouse then mUed out onto!he street, !he awo wiU then take both ofthese coconUl lo wherever orunIa has determined This osain lhe tbis sigo muS! have (InIe ) of7 different placo, angry ants and bogbo srick You muS! offer tribute 1m yemays Wben !he donkey is over1oaded with loo mueb cargo he refuse lo !ravel you are a person That wben you feelHke there is too mueh of a load or burden on your sboulders you very ofien feellike nol conlÍnuing the 6gbl or struggler and your mind has thouglrt of suicide Do ebbo because there are 3 ire in your path lhal are mean! fur you lo have and so lhat E1egua does nOl keep you from receive them, Tbere are people who have raised false accusalion againS! yoo, do ebbo so tIuu you can Liberale yourselffrom lbal Osorbo Ebbo I goat I rooster, fealber pigeon planl salvia, and res! Ibe ingredien! Ibe ebbo
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#363 OJUANlIKA (OJUANI BOKA aroBA1J! ODOMJ IKORDIODINAGUI ADIFAFUN OTOnNSHOMO EllO IKA DIlMI AKA OMO OLOPIN OJUANI BOKA IKA IKAU! KALAYE EYEMI OLOFIN YEWI!LI! YI!WELI!KE OZAIN AM IYU KIlEJUESE KOW KIJEUlSIl MI!YI WANWAN OGIJERB LAOORI OBAYDE NI ORlSHAOKO OBATALA ADEMI IKABALE ADIÑ AWI ADIFAFUN ore nNCIIOMA mOlE TlNCHOMA ABURB AKA OLOPIN • SUYERB, ABYBIDB OZAIN ABYBIDB OZAIN ADIFAFUN BKU !!KAN
OTOBALE ADOMI lCABALI! ADIÑAAQUI ADIFAFUN OTO 11NSHOMA 80ICU nNSIIOMA ABURB ACA ADA OANIO OLOPIN OUNKO AKUKO BYA LI!BO. ADU NBDEVI IBORU IBOLLA OTOBALI! ADEMI IKABALI! ADINA AMI ADIFAFUN OTO 11NSIIOMA ABURB TINSHOMA ABOIKA AKA ADA OMOOLOFIN OJUANI BOKA OTOBALI! ADEMI IKABALI! ADINA AWI ADIFAFUN ore TIN5HOMO 8015MB nNSOMA ABUFE AKA ADA OMO OLOFIN OJUANI BOKA IKA IKALI! KALAKAVE KAN BYBNI OLOPIN YEWELE YEWELE OSAIN AWANIYI KIJEUlSIl KAN KUBLESE MEJI WANWAN LAYOiU OSBASMB NI ORICHAOKO
In Ibis sign i. bom !he reason wby Osain mus! be burled and it s because Osain married We oguere ( !he motber Earth ) and Orisbaoko was !he one who married !hem Osain !he ojuani boles, aside from tbe general ingredient oftbe Osain, Ibe followiog cannot be mi.sing Goal, turtle, quail. 1 moster blael:: color, 1 frog, 1 male Iizan! 1 tanntuIa 3 Americao penis , ground of!he 4 comer. cemetery at midnight aoH Ibe hill 1 stone tbunder. 21 mel:: different
Awo ojuani boka mus! give a dark young rooster 10 Osain, in Ibe fores!, Witb a1lof necessary ingredieot al !he beginning of Ibe each year. !he casserole Ibe Osain must bave These sign paioted or it oche otura, ome ojuani, ojuani boles, and otura oshe, tbe young rooster. give 10 the Awo Osain then tbe bead of!he Osain" Then faIlowing soH are plaeed On top Ibe grnund ofthe 4 comer, oflbe oemetery al midnight, Ofan al hiU a11 tbis is Done as the aforementioned sign are prayed an stone, !hat was previously cleaned with Omiero of ewefa, is plaoed on top oflbese soil, Ibe 3 American pennies are placed on top of!he 1I0ne. then !he awo. then the goal is saerifioed, tbe skin oftbe forehesd is removed And the 16 meji are painted on the forehead, then head is placed on top Ibe sigo, and the 3 pennies the awo wiU then call ( Orun and Osain ) and Iight 9 candle around tbis, the following is placed !he tarantuJa, Ibe scorpion the frog, tbe 1izard the snake head, bead, turtle, a11 tbis i. covered with dried ewefa, Ibco Ibe awo. will add res! !he ingredieot And 2 turtle, and two quail. are then give Ibe 3 mek are Iben incrusted ioto tbis and a1l Tbis including osain are buried al !he fOO! of a oeiba tree for 7 days wben Osain is unearthed be give 1 rato I turtle and 1 moster, lbe awo wil1 then place tbis osain among many. plan! and bum ( etubon gunpowder) underneath Ibis Osain and cal1 tbis Osain Osakereweye
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#364 OONI'INUATION nm OJUANI !KA (OJUANI BOKA )
Tbe awo wiII take tite 4lcgs of a deod ( oI0¡b0 gat ) lUId grind thom up lJId place them lo oIegua wben e1egua eat so wiII Ibis dust is wnpped up in pardunetJI paper titen placed lo elcgua or Osain wben tite awo necds lO mount ID ilhe Osain he will take a smaJl Quantity oflbis dust. lJId odd it 10 tite talisman, wben tite dust is placod lo elegua fur the first time, tite lWO must not forget lo place plont lJId root of plant ItipoDla around e1egua
Talisman !he ojusni bolea, 1 ishery D1a Dlil train, ) Iarge spikc ) that is c1eaasee! in omiero of ifa, is give 1 rooster, indio, together, with e1egua, lJId two piseon. together with Ohatala the talisman is wrapped up with ewefa titen in fabrie black red, lJId filbrie !he ocha, !he talisman is titen dressed with en oecldlce of a11 !he colors evety Tuesday lUId Tbursday !he petsoo wiII . blow lOme dIy wine with ground peppet lJId ginger as weII as smoker of en ei¡¡ar coro grajo are placed into en jicara lUId positioned in ftom of e1egua IIlen 1 roostet is give lo elegua lJId tite com,.!he IWO wiII take halfof!he coro and throw it out lo !he right side of!he street, then !he rest of tite corn is thrown out 10 !he left side fur tite street, oole no! aII oftlte talismen ojuani boka, are !he ...... but they can a1l he peraonalize for wbalever situalion !he ishe Ozain is wrapped in • fabrie of3 differenl color lbal orunla bas detetmined 00 top, oftlte filbrie a leafofpllDl abre camino, is used lo fold OYer IDd coVet!he 3 fabrie 00 lop of Ibis !he awo will place the following on th. talismen plant ItipoDla, gat leg, peppet, 3 grajn lhe coro, befure!he awo c10se! !he talisman, it is give 1 rooster together with, Oggun lJId wilh elegua, or with Osain !he balf ofthe 10ngoe, ofthe rooster, and the eyes, are aloo placod into !he talisman, then everythiog is sewn up with cotton it eats goal twtle, I rooster, 00 Friday as well as dIy wine and cigar on the I st of evety month !he awo willlight en candle for Ibis talisman, Ibis sigo mar\ced by debt with elegua obatala lJId Sbaogo, Eggun give 1 rooster white and ebbo is perfurmed with small chicleen white then they let go al door 0ruD1a began 10 divine for humanity with a handfW of com awo ojl¡ani bolea, can a1so perform atefa with coro, !he iyeía oflhis sign must ioelude b\ood the bird of sparrow bawk, Ibis sigo the pigeon of!he ebbo are give to olofiD in ID jicara with fa! cacsao, end cucarriUa then everything is take lo !he middl. of a fures! Awo an iyalocba will visit yoo and it will be fur ice lUId everything that you do will tum out well, Whe!he awo is il~ he will ask 0ruD1a bow many ebomisi must be performed with plant cedro paraíso ciruela amarilla, these omiero are take al 12 noon In Ibis sigo 1 rooster white give 10 house door, Because iIru stIJIding there scaring Everything away, that rooster give trom out sido ofthe house, And a11 of!he peraon thete Must stay inside !he bou.. kneeling behind door house, Alter !he rooster white is give lo the door house from the out sido, AN OparaIdo must be Performcd lo everyone in the bouse, You must and reinforce oggun This ifa signals • problern between 2 awo, due lo tite fauh of a woman
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#365
CONTINUATION TIlE OJUANI IKA (OJUANI BOCA
The osorbo oC Ibis sign , Is lo abuse those people tbal are physically wesker lover on the socialladder, the person that Ojuani Bolea consider wesk or insignificanl can kili him or her The people tbal you talce care oC financially are your worst enemies, . Beware oC your woman and childreo, because they couId one day become yoo. worst
enemies The evil that you do lo your neighbor will return lo you by the hand oC Olofin The king oC all the river is the oceao, because aII the river flow inlo the ocean You must and receive olokun Ebbo 1 pigeoo, used dressed soil 4 comer from you bouse, and you shoe, different Cabric 2 coconut 2 candle and res! the ingredient
you must and receive Qsain and Oduduwa,
ebbo 1 rooster 1 pigeon, 1 Cemale puppet, 1 arrow, ground 4 comer, from you house and you shoe, and cest the ingredient Ebbo 1 rooster com hair gal, hair dos, different money, trap, sack fabric, 2 coconut And rest the ingredient
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#366 OIUANI O1RUPON (OIUANI BA'IRUPON AQUlCANNIMBOU!NIOSHUNMAREADIFAFUNADAEROACUAROANlEOIADUN MARORA NIBI ILLA OUNKO EYEU! LEDO OIUANI 'IRUPON IFA ADERE OBA INLA BAYA LAOIRA IFA MONI AWO LO'Il!RE !KA KAFEREI'IJN ADIVO LAGUANAIFA NI CAFEREFUNESIIU SllANOO Y OYA OIUANI BAnrro!KA RALARE OKOUSHlRAWO OMO OLUWO POI'O BASARE NI IFA NAYIRE AWO OMO OSAIN MORUBURU OIUANI 'IRUPON IFA YANYANIRE OYA IFA MOFUN OMIYAWO INU! FEU!YEICUN IFA ONIRE OMO NI OBA OSAIN oroANI ONI BA'IRUPON OMO OKOYA LA AWO GIJRANDE IFA NI OLONA OBARA EN! IFA KAFEREI'IJN OSAIN KAFI!REGUN OLUWO POI'O KAPEREFUN OYA KAPEREFUN ORUNLA, KAPEREFUN OLOKUN Y ELIlOUA
Wben Ibis .ign is lee obi mi lUlO is give to elegua and Shango Tbis is ifa that wu the one that brougbt peace bctween beave and earth Tbis peno. has come lo the world with • blessing of I borne, Moneyand Ibe ability lo enjoy aU ofthe pleasure oflife. Iflhe person has bid many problem .ince he ,he was a child then Ibis, penoD musl do as Ihe orisba. advice in ordcr lo bave I good po.ilion and life a bappy life. !be owncr oflhis .ign cannot he without Oya or the twin lbe owner oflhis .ign cannot ea! ram. cannot drinking dar\¡ beverage or dress in blaek lb. awo oflhis sigo, canoot kilI a ram because he wil1 baYO many loso.. The awo oftbis sign musl suffer Ibe desth ofhis woman, Tbis is where the people willlcave your land becausc Ihe wars lbat you are figbting bUl it is very likely that you bave callsed Ibis situatioD lO come aboUl hecause ofyou attitudes Tbe awo Ibis ifa should tcaeh ifa lo bis ahijados hecause onc of then will bave bis life onc Day &om the onslaught of an OmOIOguD Awo ojuani batrupon cannol do ifa or pay for lhe ifa ofbis ebildren Tbe awo oftbis mUs! do ifa lo Ihe aijado lbat mects the rcquirements no mattcrs wbat this person s ecooomic lituation is like Awo ojuani batrupon, will he abl. lo live according lo how well he known ifa , but will Never be bappy, Awo ojuani batuio is no respectcd in bis binh family or bis religious family hui he atoo does not respect bis god ehildren and docs no! leacher them anylhing juSI 00 lbat be can atways have powcr over Ibem Awo ojuani batuto is always in warfare hecausc oflbis supcriority complex, and the fact that he canoot aocept lbal anyone can bavo more knowlcdge or baYO abiliti.. lbat bim Tbis sign ofthe stuUcred, As IWO ojuani batulO, goes Ihrough life, he commilS many error> in moral judgment and lose bis moral standards Awo ojuani batuto aside &om nol possessing. greal dea1s ofknowlegofifa pos.....s Ibe Powcr of In eggun, lbal if take care of propcrly, will give the awo Ih. ashe lo resolve pcople problem
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#367 COm1NUATION rnEOJUANI OTRUPON (OJUANI BAlUTO)
Ojuani baIuto should give bimself2 heos from you bead to Ibis ifa, then bathes wi\h Omiero plan! pasiOora, albaha<:a morada atori, UIbano. artemisa. algarroba ceiba. Awo ojuani ouupon must receive osain odduduwa ansd Otun. in orderto live wi\h hea1th and tmlqui1ity. Ojuani baIuto. has a house on the other sido ofthe ocean. ,
Talisman 21 stick bead young roost.... 1 tongue oye • and mashed fingernail I egg, hens Layed on good Friday. 3 omall inkin, \he iohe must have the siga of ojuani oUUpon Then it is mounted on \he skin ofangoat, and·ofan lamb. heos is give \he talisman togeth... Ozain, In Ibis sign io hom the psychotically weakness of bis cbilel. The elephanl cannot en!..- in cave or in sma1l house, Awo ojuani baIuto cannot enter any cave or live in a sma1l hoti... should also nol entero Into a housing block OJUANlBA1RUPONBANKOYEADIFAFUNYEKINOOLONUKOKOiBeOMO KEKERE KAN! WA UMBO KADDA ALAGUGU ARUGBO LODAFUN ORUNLA OLUPAMORAAWO
Ebho 1 roostee. 1 puppet 1 chain, 6 banana, Cabric while, red. blued. differenl planl And reS! \he ingredient. There once was king who was very worried hecause every time bis wife the queen Would have cbild it would die shonly afier birth wheo \he Queen was pregnanl again \he !Gng ordered bis men lo bring \he land diviner who was ( olupamora awo ) ifa ojuani Batrupon in order lO consull ifa • ( olupamora awo ) consulted Ihe queen and marked Ibe Ahove Ebho, wbich was lo be performed on her abdomen, He \hen lold her. Take care oflhe Puppel. And lell me when you give birth, send word lo me immedialely, When Ihe queen gave birth \he child was hom wi\h a sel of myslery oyes, She quickly informed Ibe awo ahoul Ibe cbild birlh, When Ibe awo arrived he placed a mil 00 the lloor. Posilioned Ibe newbom on topo Theo marked Ihe Ebbo. of Ibe Abiku. on Ibe opon ifa. He Iben performed Ibeebbo whit Ibe. puppet lbal he had previously used on \he queen, be Ihen lit ID candle used scissors to cut. some hair from the oewbom head. And cut a very small pieces of lhe newbom s right ear Ihe, awo then filled Ibe puppet wilb Ibese ingredienl, The cbild then gazed upon ( olupamora awo ) wilb a furious stare, Then the awo head a voises that said. very well you, Have tied Ibis cbild lo Iife. but Ibis will be Ibe laSI time yoo do tbis in your land Ihey call yoo bonkoye and yoo will soon hens, Bul when you are give birth lo agsin you will be called ojuani bauupon time, Passed and ( Oluopamora ) Awo died then Ibe queen became pregnant agsin she had fallen in love wilh Ibe puppet Thal the awo had prepared for her and when ohe gave birth, She gave birth she had a Boy lhal was boro with a scar on bis righl ea, When Ibe boy was token 10 ifa for an Osorde \he siga was seco, which became Ibe name oflhe cbild from that momenl on and Unlil he finished bis Iife here 00 earth
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#368 CONl'nruATION1HE OJUANI BATRUPON (OJUANlBAnno)
Aftee the ebbo the puppet is lilled with hair from Ibe head • ver¡ small pieces oflbe cbild Right..,. ero obi cola com anuo root of ceiba, ofp1aDt iroko ami ofp1aDt .tori Planl pasiflora soil fron the door Ibe cometer¡ lb. puppet is pl1lycd on Ibe opon Ibe ifa Thcn it is dressed with blue panl. balfwbile and balf,ed shirt Orunl. did ebbo with an female goa~ in order 10 coUect aH ofthe ire ofwoman , children Money, As well as many other good thing !fa says that !he person fo, wbom !bis sign is sec will never bave any necessities in life Okuta was the woman of 0run1a, and she left bim lo go with anotber man • man that sbe was 001 meanl 10 be wilb , Sbortlyafterward all of!he disgl1lCCs and lI1lgedies Followed her, And she bad lo retumed and kiss 0run1a, s fee! ( beg bis fo,giveness Woman ifyou are pregnanl il is a femalo, She has come lo serve you and mankind here on cartb, She will also be an Apetervi of 0run1a, If the cbild is • malo, lben he must do ifa You bave come 10 !bis world 10 be a gentleman, and you bave come with a house and money. Don t kili or eat ram. because Oya is very close to you and if you do, you will bave many, problems and setbacks You bave killed o, bave !he ability lo kili anolher persa.. in o,der lo avoid Ibis you must do, Ebbo with 2 pigeon 1 carving knife ami 1 ladder You bave a superiorily complex ami cannol accepl Iha! anyone known more skilled Tban you and tbat is why you have many enemies !fa of Ihe king s horse !hat was nol well taken care of even though all of Ihe money Was there lo so You family does Dot take care of o, wony about you Don t eat in som!X)oe else s house SO that you can avoid an embarrassing moment The placed that you visit is inhabited by onIy one womaD or you visit a place in order to see 8 woman and there is jealousy by another woman
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#369 OJUAN! O'IURA (OJUAN! ALAQUENlU) aJAQrnTI NEVO OLIJORA ADIFAFUN ORUNLA 11NaJAG\1O llJl OLOKUN EURE LEBO aJAQrnTI NEVO OLU ADIFAFUN OOIOSI11NOIORE LORI OQUE 000 AKUKO EYELE LEBO CHAKITI MEDO ALU ARA ADIFAFUN ORUNLA 11NaJAWO ILE OLOKUN LODAFUN OBATALA OJUAN! ALAKEN1U SHAKITI NEBOOLU ARA ADIFAFUNORUMILA 11NSHAWO 1LE000KUN LODAFUN OBATALA
Tbis ira of (binding amarre ) Tbis is where Ibe reUgion of ( qulnbisa is bom) A was pact was made an eggun lbal was passing by received it and took il lO il destination, Tbis sign speak oCa marriage Tbis persan is disgraceful, A scoundrel and will continues lo be ooe In Ibis ifa where human cadaver was cul open for the fim time Tbis persan does no! want lo recogniz.e Ihe virtue otber people because he she believe lbal he she is the only one wilh virtuous qualilies Ibis persan believe lbal tbey know everything and 8CIS superior lo everyone else Ojuani a1aquentu is usually a bad child a bad brolber a bad fiiend and a very powerful enemy, When Ibis sign is see tbrough Ibe palb of yemaya, The awo or the persan being consulted has, the obligalion lo hear Ibe counsel and advice that yemaya will give in order lo avoid being destroyed by your enemies (path oflbe gladialors ) Path of the insane pñnce. This sign ís of capriciousness and of mental problems This ís where people want to impose their whim. ove the customs and norms of, Accept conduct this person will 80 contrary to those nonn or try to influence others to Go against then, wilhout analyzing Ihe consequence of Ibese actions, Whelher Ihey be good or bad, For Ibe community or family as a wbole, Tbis sign the dominalion of the padrinio over Ibe ahijado and Ibe unsettling ofthis Relationship, Due lo Ibe bad and vice oflbe padrinio loward Ihe ahijado Tbis sign Ibe ifa the domination of Ibis persan by anolber To the avoid dorriination that someone has or will have over this person And, Ebbo is performed wilh an rooster,or wilh Ibe animal. lbat ifa determined, Soil fr04 comer I man puppet, I woman, ( depend on Ihe case ) after Ibe ebbo lhe puppel i. filled wilb sorne oflbe ingredient, from the ebbo, Ihe puppet, is Iben fed I pigeon logether wilb Orun, Th. puppet and ebbo are tak. and placed on lop oC a rock that protrudes fron Ibe center ofa river, Another rooster is give lo Ibe puppet, Afterwards every year, Ibe awo will lo gn lbal spot and call Ibe spiril lbal inhabils, This dwelling and implore lhis eggun To continue belping him against being dominaled by any olber person , AlI oflbe apayeru lbal are performed wilh Ihis sign musl have (gungun bone oflbe rooster) fealber!he rooster, and money The son Ibe ojuani alakentu, in order lo enjoy stabilily, musl receive, Olokun , only will Tbis persan be respect by otber
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,., #370 CONTINUATION mE OJUANI OTURA ( OJUANI ALAQUENTIJ )
To beJp with impotence For 7 days you IDUS! drink omiero of ( guira clmarrona)then think an effusion of Chichi) wilh romerillo and never ( indoko anal intercourse again) Talisrnan ceramic casserole sand sea. and river, mate goat hair. soil inside the house and from, ground cementer, l tongoe goal, e1aws of plundering bird soH inside hbuse, Soil ( arun hospital) bark, palm treo, run , ajonjol~ com, hair from dog, $OCte! Ihe duek, igun thom ofzona) 108 of hens, broken glass piece of iron, 3 stone , hair lamb , popper l lizard, when Ihe talisman yoo mounted it is taken to Ihe food of a banana treo to Ihe ocean. lo Ihe river , lO Ihe fool of ceiba treo soil is coUected from eaeh ofthese place and placed iolo Ihe Osain Qparaldo l coconut, 3 kind oflhe albahaca 3 head fish, l egg, (wilh a fresh y'olk ) Ihe coconut, washed over elegua, theo the coconut is brokeo over the shadow of the interest party !he pieces are collecte
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#371 CONl1NUATION nm OJUANl OTURA (OJUANl ALAKENnl)
The osorbo Ibe sign is excessiv. drinking, bccause wben Ibis penoD drinkiDg he throws Pcople, defect in !he face, Embarrassing, them, and Ibis is !he re8SOD wby Ibis penoD has so ID8DY, WlIn problems, Esbu aJakentu can be mounted iD a conclJ sea.bel~ laying OD it s side or mOUltled iD !he boJlowed, out bondl. of u can. mad. of cedar wood, Ibis eJegua is mounted al midnighl !he masb, of in¡¡redient consist of ( bom head eggun ) dust bom eggun, head goal, moster Head. testicl. goal, head ( tillo.. buzzard ) head bat, pigCOD head. ( bibijagua big ant,) Ground ant, dift'erent nioney, are begged from dift'erent people ground CIab, soH four comer, from bil~ from plaza, or msrlc:etpla<:e soH from an atrium or garden, from clnJrch Smashed cowrie sheJl bead s of dift'erenl coIors 1 feather coIors, feather bird, 3 smaJJ seasbell 7 needle, roo! ofatiponla, arsha, ofpalm ofcocollllt, ofjaguoy ofjobo, peonia, 21 pJant 7 sticle, 3 jequirity seeds, peonia mixture is prayed then an blood bird and blood ditrerent animal., is giv. lo Ibis mixture, The conch sbell or cane is washer in omiero and give 3 jio jio smaJI baby cbicleen, tSheD !he head oye, Iongue, and had, are removed pulverize and placed into Ibe secret of (eshu elegua aJakentu, ) Ibis elegua ritually washed with 2 I plant ocha,
Ebbo 1 mostee ( two llame yam.) I hoe arrow soil bil~ differenl planl dray, much money ud res! Ibe ingredienl Ebbo 1 moster 2 egg, skin of rst, bread 3 sticle , run boDoy fresh fisb, and res! Ihe ingredienl Ebbo I mostee stick cinnamon, ditrereDI planl dray, honey run 2 egg, and res! Ihe ingredient Ebbol moster bead fresh fisb, 3 differeDI stick grouod sea, ofriver, ofbil~ 4 comer, Dressed Ibe penon ground from and inside bousc, much money, Ebbo 1 rooster secret Ibe duck, hens, I sack, 1 puppel, barl<, water from river and sea Honey run, and rest th. ingredienl lh. ebbo·, .
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#372 OIUAN! IRlITE ( oroAN! BIRlITE )
OQum BABAOPEaJN AOPOPOADIFAFUNWFIN APARlPARACOLE ADIFAFUN AKUKO ADIFAFUN ADmEYELllLEBO OKlTI BABA 0PIlKU ADIFAFUN OLOFIN APARI ADIFAFUN PALAKORE AKl1l BABA APEKUN AFOPO ADIFAFUN OLOFlN IF A NI YAWDE ICAFEREFIJN ESHU , oroAN! BIRlITE AKl1l BABA OPEKU ADIFAFUN OLOFIN APARI ADIFAFUN PALAKOROY
. In this sigo a relígious party is give lo Ibe orisba that asks for il The awo can bave problem, wilb family member oflbe persan for whom this sigo is see
Tbis sigo oflbe COUDt and marquis Ibsl were a1waya at war In Ibis sigo in Ibe Iand of Odo, Ibe owl was an ( ayagba Queen) aregue Ibe ebild of olokun in this sign, Tbis sigo oflbeft 0runI. is advising yoo lo talce care ofyourseIf and don I confide in anyoDO, because someone want lo do witchcraft, lo yoo so lhalyou can bayo legal problem, Old Ibe persan talce care ofyourseIf and don I confide in anyone becanse people baYO come logether lo $leal Ibe money Ibsl you bave bidden ñus probibits bathing in Ibe sea, You sboold never go lo Ibe beacb ,
'Ibe young roaster strikes al Ibe older roaster becanse oflbe bens The young persan bils older persan, 'Ibe sbrimp lbal sloops is swepl away by Ibe currenl OrunIa one day announced that a revolt oc riot was coming to the order of fife on Earth in Ibe ocean , in Ihe home in Ihe religion , And Ibe gual and amaU people oflbe world wilL baYO lo ebbo, in Ibe beginning Ibe largo animals were frighlened , but lbey did Not do ebbo, among !he smaU animals, The same lhing bappened excepl for Ibe sbrimp Who did ebbo and, Tbis is why !he sbrimps family never dies off In this sigo 3 hoes are placed to Ibe ifa oflbe awo ifa is caUed with one ofthe boes, bul Before it is used as a musical instrument, the aWQ will pray over the hoes, with tbis prayer TIPO TIPO NlKUN 1M\} ARUGBORE
!fa of disobedience, and this is why this person bas problem wilh Ibeir parent or
Falber osba padrinio) or (madrina, molber ofosba) Tbis is where tbe woman lakes care oflbeman, 'Ibe female child ofthis ifa , in order lo bave marital stability, must live with a Awo Woman will never grow oId with a man Talisman 2 spurs roaster, 2 small hoIlow stick tbal are form of ID rooster, spur lard corojo, popper, f.atber pigeon and rest Ihe ingredient, For ire aye bath are done with plant romero, cologoe and pIant (higo OpoIO) Note Ibe same applies for man or wnman in tbis path tbe is applied in order to find a Weallby man or womaD aod dominale this wealthy persan
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#373 ORJANO lREll! (ORJAN! BIREll! )
To resolve the problem give 10 lolrun I rooster To lengthen the Ufe of a person I young roost..- is give lO th. sbadow, ofthe interestecl party th. awo will talce an stick tbat must bave it • tip sbarpeoecl then wrappecl witb COUOn, this stick is then,lntroduce iato the (orilo anus) oflbe young rooster, tbatbad becn give lo ololrun beforeband, in suro • way tbat Ibe young rooster, is left witb it • beak uprigbt, the interes! party wiU talce the stick with Ibe young rooster, p1ant il into the earth in a bushy arca, Tben the iDleres! party wiU pl1ly lo the hesves 10 allow bim ber lO Uve lonser beesuse you are still a ebild Tbis is where orunIa did no bave any work and be WIDIecI 10 mover 10 anotber 1and ifa Instructecl bim lo do Ebbo, witrb I rooster, ( coral ) in order take bim 10 a rieh and Prosperous Iand, OrunIa did !he ebbo and when be anivecl lo !he Iand, he dominalecl it and becsme wesllby In this sigo olofin come down 10 tbe bottom of!he sea, In this sigo is bom !he dynssty of the reUgious inheritance, wbere a family ancestor posses on lo you wbal this eggun was unsble lo fulfill and wbat you must DOW fulfill For tbis eggun, Two rooster canoot drink out of the same container, P1aced 3 banana witb boney lord eOlojo, 10 elegua, when the ripen they are ealen for good besllb the Owner this sigo canoot ea! rooster, y 00 must place and offer of eko lo elegua however il must be done in the specifie way tbat e1egua want, Tbe ebbo oftbis sigll, does no inelude a rooster, il only inelude two hens, wbieb are give lo Orun1a, AD!FAFUN OLOFIN LODAFUN AKUKO LORIFAFUN KUA KUA, KAFEREFUN ORUNLA
Tbe ebbo this sigo roquire , ( abo 10mb) the 10mb is for Shango for ole ( so lbat he can belp, you when yoo want to stesls something Yoo bave disrespected!he orisba on severa! occasions and beesuse oftbis, Ihere is a very sick person in your horne !hal must be very careful You bave jeerecl al all the things orisba beesuse you don t belíeve in them !FA CAFEREFUN IYALORDI! KAFEREFUN I!SIIU
Tbe awo could have problem witb tbe family of tbe person for wbom this ifa is seon Tbe woman in thi. sigo, Tieldes her busband in a special way, and is she leaves bim He will miss ber terribly To avoid !he woman &oro leaving you must give In rooster to elegua 00 a frequent basis You mUS! talce care of yoor fee!, You want to hurl yourself on an adventure or romance or business, but you must be careful !hat you don t endanger your life in the pursuit of the adventure Be careful with bad tbing (legal problem) tbat want to manifest themselves in your Iífe Your are borecl and you feel Iíke you want 10 talce a risk in your Ufe
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·..•,
#374 CONl1NUATIONTIlBOJUANIIRETE
Osbun is lIII8'Y with you and .he want. 10 hand yoo over lo elegua do thst he can cause
you many problem, You weot through a very fiightening momeot in !he river or in !he 0C
..
•
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#375 OJUAN! OOIE , (OJUAN! BOCHENCHO ) CUClITE CUCU ADIFAFUN ODO IFA JRE ALLIl UMBO JRE AYE OMI BEBE ONISIIEGUN YlDU OBA y ALE RU A DI FAFUN AKONl YEMAYA LADAFUN APAYAATOOATALA
OMONICHE KAFI!REFUN YEMAYA ATI OOATALA BABA BOEFA KORUGÓ K04'WO BUDO INKA LAFECHE KORUDO INTORI CHEKE CHEKE LI!SA OBOO KAMIBACHE ORICIIAS IlLEGUA ODOFUN OGGUN YOB¡ OMONISIIE KAFI!REFUN YEMAYA ATI OBATALA BABA BOEFA KORUGO NKILOWOBUDO INKA KORUBO INTORI SHEKE SIIEKEL ESE OBINI KAMlBASHE AMARORA ORISHA ALGEBRA OBOFU OGGUN YOB¡ OJUAN! BOSIIE OMONISIIE KAFI!REFUN YEMAYA ATI QBATALA BABA BOEFA KORUGO KOLOWO DUDO INKA LAFESIIE KORUBO INTORI SHEKE SHEKE LOSA 0000 KAMIBA SIIE AMARORA ORISHA ELl!GBAR A OBOFU OGGUN YOD!
Oshun says that Ibis persoo is seated 00 the top of money lJl¡ Osorbo yoo must give two heos oshuo, because theno are obstacle.. Tl¡en tlús person Mus! he bathed in !he river, The awo wi11 bit the persoo 2 time with an stick the person wi11 theo gel dressed in clean clothes, then at !he awo o borne, A head regation io performed on the person with two pigeo. wbite, . Thio sigo eequire the perso. 10 deeso in wbite (yoko osho) make holy,) Give 3 omall hsby cbickeo, lo elegua, While the inlerested party is standing nude in from ofelegua, The person must he take. to the river with elegua, !hen at tbe edge of tbe river an goal Ver¡ smal~ mamon ) io give lo elegua, AlIowiog the rivee aod elegua to eeceive the blood Eveo thougb the sigo may he seo foe person aleyo ) the awo must perform ebbo then clean bimself wilb egg he... and l long whippiog stick, so that the osomo, of tlús sigo, Does nO! reach !he awo after tbe ebbo The awo must give 2 pigeon wbile to this person s head in the river, While ripping away the clotlúog thal yoo hove 00, This is done wbile facing !he oocoming current, So that the river can take aU of tbe negativity away, along with the persen s clolhos, shoes and everythiog then and 3 hoy chicken give lo elegua, The rogatioÍl io the riveris done witb l jicara, and the clothing thal tlús perseo hss on then the person wiU face the oocoming curreol with their legs speead, Shouldee leogth Then two pigeon white give to the persen s head, While the persoo peays foe whst be she Desire !he clothing and evecytlúog else, Must stay in the river, The person wiU !hen dress In clean clothos, and leave the rivee as ifhe sbe hosjust been boro, JRE FORE AVE UNBO OWO MONI BOSIIE
Ebbo l rooster l pigeon, differeol fabric coloe, l new wbite seap l new rag loew jicara, Ihe persen wiU bathe in Ihe river, Regalion then the person de..... in clean cloth..
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#376 OnJAN! OCHE (OnJAN! IIOCIIBNCHO ) 0nJAN! SIIIlSHERE
y OU JDUSt bathe because your body is dirty this is due 10 Ibe wickedness that yoo enemies Have Done 10 yon, (Your enemies bave blown afoshe osgu on you , Another variation oflbe bath ( wben tbere is DO Ibe ti_ close by An ebbo is perlimned, and aII oflbe person s clolhiDg, that!bey bave on goes with Ibe ebbo after Ibe bath, Ibe person will bathe wilb omiero of plant ( shewerekuekue plant eyeni Ibe bard, oflbe rooster oflbe ebbo, iyefa oflbe ebbo, Ibe res! oflbe bath and Ibe
wom, c:Iothing JDUSt be umbebolo, (11 is thrown away wilb Ibe ebbo, The hand of ifa of awo Ojuani boshe, should Uve together, and DO! sepsrated inside !he sopera Ibis awo I ifa must always be give two bens at Ibe beginning ofovery years Ibis awo mus! aIso adore and C8Rd for obataia, This sigo Ibe person receive ( Oddun 010& ) is ofvital importaDce in this sigo of ifa In this ifa, lB wbere Ibe awo shouId and must altend Ibe alero, e1feminate, and people WIIh similar defect, that arnve 81 bis home the, ( effeminate DDlst only be give nolbil1S )
raHsman for VCI1f!eance against someono who abuses Ibe awo Plant lecbera 1 knife, ied fabric, 1 rooster COCODut 2 can
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#377 CONTlNUATION 1lIE oruAN! OCIIE) BOCHENOIO) oruAN! SIIESHERE
Eshu oro igi de ojuani boshe ( ojuani enigbo ) 'Ibis elegua carne down to eanh in the company of obataIa iroko is made of cement It i. wrapped with 16 cowries shel~ ( 8 on each side ) secret aside from fundamental Ingredient of elegua, the foUowing is added soil Ceiba, ground 3 com~, sand ocean An river, ground from foot of a paIm treo, 1 rose of Jericho cedar siguaraya,."lant orille Curujey SpUl" caballero plant pata gallina, gold silv... quicksilvO!" Elegua laIu okirioko 'Ibis elegua Uve in treo Ceiba ,and is!he sentry of ( iroko ) it is made from stone which must he found heneath an ( aragba Ceiba treo, it is mounted in the cement ofthe ikoko secret, roo! of ceiba, of inkini paIm tr.., of majagua, plant agbure tua tu&, plant mowo Head mosto!" goa!, bat, dust diff....nt bird, and different soil buzzard of cementor 7 diff....nt stick , ( must ask ifa ) gold silver, and !he other ingredient of!he elegua Before mount tbis elegua it is give two baby chicken , then the ara and head are placed inside . Ebbo 1 moster 1 pigeon castile soap ( 1 new estropajo of rope ) I small chicken differenl plant I cuje branch marpacifico Ebbo 1 moster fealher of pigeon and reS! Ihe ingredient
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#378 OJUNI OFUN ) OJUANI BOFUN OMOBIDE 000 OIEPU UJDU OBAlLELU ADIFAFUN ACONl LORUBO EGUEFA ACAFOLORICOLODAFUN APAILA UMBATI oca AIMBA ACHOTA LEGUE DELLEGUE ENl OLUMI AKUKO EKU ElLAELEBO !RE AVE OMI BEBE INISHEOUN YlDU OBA YA LE RU ADIFAFUN AKOMI YEMAYA LADAFUN
APAYAATOEATALA OJUANl BIOPUN !RE AVE OMI BEBE ONlOlE OUN YlDU OBAYELE RU ADIFAFUN A KONl YEMAYALODAFUN APAYA ATI OBATALA ORI BEBE ONl SIIEPU YODU OBA YALELU ADIFAFUN AKONl LORUBO EWEFA AKAPQLORlKO LODAFUN APAYA OKO OJUANI BOFUN !RE AVE OMl BEBE ONOSllEGUN YlDA OBAYELERUN ADIFAFUN AKONl YEMAYA LORDAFUN APAYA ATI OEATALA
This is where !he river and Ihe ocean were united This is where Ihe funereal, functions and processes are bom , In Ibis sign is !he ifa Ihe funeral, Beware of new of a death or of severa! dealh Woman you have abandoned your personal hygiene You should DO! opeo your door in a manner, This perso. take accolade and honors wilhool haviOS eamed Ihem Woman yoo are pregnant, And yoo enemies are doing witehcraft so!hal your child won I he bom witchcraft so Ihal you destroy yourself and everything around yOIl, In Ibis sign speak eggun, araye !hat Iive with Ihe person, and tbis is !he reason why Ibis person has let !heir perso. appeorance go, An parado is performed in order to remover it Due to lack of attention of your personal hygiene and your marital obligation your marriage has disintegrated lo Ihe pojnt of coUapse, You mus! do ebbo and paraldo in order to elO8ns your path, yoko osha and altend to eggun, so that when you reaeh a new a plateaus of proaperity and happiness, you won t lo lose il all over again, You must receive elegua lbe young woman !hat acts Iike a virgin , mUs! receive her ikofa, so .he can get married and he happy, When Ibere is oggun in lhe bouse, lhe bouse cieaned with planl salvia albahaca piñon Jengibre for 3 days straight, Ihen !he person will take a Cuba yam, smolher il wilh fal corojo, and placed il lo elegua, ( ebomisi omiero ) water from tbe ocean from Ihe river And plant verdolaga, lbe person will tben take a Cuba yam, .!ice it a100S Ih. middle lo il s score remover some of The yam from il s middle placed Ihe name of tbe araye inside il js smolhered witb epo tben placed lo elegua Ebbo I roosler I trap name, hair dog, I piece ehain , I piece bark, tbe aya is let loose where Ihe ebbo is dropped off and if lhe dog retum, ji is for good luek
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#379 OJUANI OFUN) OJUANI BOFUN
Ebbo witb rooster pabilo plan! atiponla Ibe plan! is placed througb pabilo until Ibis tums Oreen Iben it is tied around Ibe waist while sínging Then awo will take Ibe higbes! brancb on Ibe atiponla, treo it ís mashes witb filI coco boree!, Iben it is rubbed over Ibe body wilb iyefa . Talisman, when lbere wilcbcraft Ibe person will take a CUban yam , smolber it witb epa Drag it a11 over bouse, from Ibe baclc lo Ibe fron!, lben Ibe floor and &om door is washed Wrtb omiero of plan! salvia, pillon , albahaca and ginger Ibis is done for 3 days Asbe of Ibe ojuani bofun 11 ís prepsred a base oflbe dust name, Iben corresponding sigo are prayed after Ibis Prayed is said, ORUMILA IYEFA ATEFA ASHE YEMIYO AOORO NISHE DOMADO ADO AWA SI AWA WUOMA ,
Ebbo two bens, I pigeon, 1 shopeigi (a bunch oflire logs) I drum ofwhite thread AfIer Ibe ebbo Ibe drum ofthread is unwound from Ibe fronl gate oflbe ptemises To Ibe back oflbe bouse, Iben Ibe thread is wound again. In order 10 perform Ibe ebbo Finishing Ihe ebbo, Ibe awo will ask iflbis drum oflhread give lo Ibe ínlerested PartY ín Order lo store it somewhere in his her house, If orunla says yes, Ibe threaded drum is given. if Orunla says no, The drum will go wilb Ibe ebbo, In trus sign, Due to their obedience women received the blessing of olofin to always be cared for by Ihe man Women were physically weaker Iban men, and Ibey begged olofin lO belp lbem find Some otber creature 10 take care oflbem, Tbe woman prayed so mush, lbal olofin hoard Ibem, seeing lbal Ihe cresture known as man. did nOl occupy himself wilh praying lo him OIofin condemned man lo a1ways take caro 01; Clolbes shelter foed and find medicine lo keep woman, hea1lby Rea1izing. Ibe gresl responsibility lbal olofin hnd placed upon Ihem MaR built ahorne. for woman to work in and take care o( This reB$On why there are wornen that lbink that Iheir man ( husband) ís a slave sbould give her everything she desir., This is also Ibe reason whylhere are men lbat lbÍnk lbal lhe woman is a slave ands only good for &eX and, Cleaning up Ibe borne, In Ibis palb lb. maníage partoers musl find a middle ground respect each otber and have Mutual consideration, for each otber on order 10 avoid Ihe quick destruction of Ibe marriage Man do ebbo, with rooster to avoid impotence and you can (sex stroog )with your woman Ebbo 2 rooster, feather hen 1 llame, and rest Ibe ingredienl, Ebbo 1 roosler 1 pigeon, silly, feather heno, and resl Ibe ingredienl Ebbo 1 roosler hair dog. 1 piece chain, ( yagua harle, ) Ibe dog is le go wilb Ihe ebbo And if it return it is for good luck Ebbo 1 rooster 3 baby chicken, fabric differenl color and different plant and resl Ihe iogre
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#380 OBARAMElLB OBRA MEllE ONJ OBARA OLA RARA ElE RARA KIKA TE AWO ADIFAFUN ORO POTOOSHE ONJBRAOLOBARAEYEBARAKIKATEKOMAKEI'I!ADAORUN ADIFAFlNBOGBOEYEOKO OROPOBOGBO BOGBOTENUYE KOKORO, YIWOYIWO KOKOROYOm YOBI KOKORO ONlBARA OLABARA AFIYU l!YEKIKEI1! KOSEBARA KAMA BARA11 ARAVE KOKOBORD YlBUO, 11BUO KOKORO YOBI YOBI!.ARA 081, OLOWA EKUUl LOTOWA!LE UlSHENJWA BI OSI KIlNLI! 1'OOB OPANJ
PRAYER IYESA OBRA MELLY, ONlBARA ALABARA AYABARA KIKATE IKATE OLUO OROLO TINSIIB OLOYA BYIBO ME
This sigo is masculino, And cbiJd of olofin and anashe, Obara meji signifies Two King) Day oflbe week (oye Oti) Friday) Metal Cooper) ruling planet olare (Benus ) There air is bom in this signm Tho pauye of Obatala was creates in lhis sigo The folIowing are bom in this sigo, The different types wea!th, The children jewelry Ibe Color ligbt blue, The ureters, Ibe f8Jlopian tubo, herpes drougbts Ibe unfeeling, lestícle. the horse tbief th.at cut down the fence iD order 10 sleal, The hill.. And lbe forked stick or branch 11 is Iho reigo oC adiCa, The is wbere the pyramid were buill If an ebbo i. ootr performed in tbis sigo, Anona ( e1egua Okubaraina ) will come The foUowing .peak in tbi. sigo, The abilru, and Ihe cemeoler Oye ntbe god oC be wind Obatala, Dada, Banani, 0runIa, Shango, Oshun the twin, Olokun, and Ibe eggun, ofthe congo, Obara meji is the head oCthe earth, it is koowledge personified Thi. is where Ibe e1egua ttaveled lothe laod ofthe congo in search oflbe cauldron of WI\Chcraft (prenda) This sigo speak egguo that owns jewelry burled underground, iD Ibe couotryside and Wishes for you 10 llave them and give lbem life again The woman Ibe ligo, Iikes 10 suck, penis, Ihe sexual act You must oot ea! ground coro mea!, oC any kind, This is where Shango defealed Ihe arara This sigo expresses Ibe streogth and powe oCIbe masculine principie Bifurcation and forked trees are dependant on Obara melle
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# 381 OBARA MELUI CONTINUA11ON
lbe Corked tree ia boro in Ibi. siga, Obara melle defend bis eblldren Iflbe lWO battles or desire sometbing ftom someone more powerful Iban bimself, he sbouId arm bimselCwith many oCIbe implemeot ofwitchcrúlas possible lo Ibis siSll Ibe dog is given lo Osain, . lbe home Ibe abara meji is poor and humble, bu! witb 1 pumpkin, and I Cea1her tbe bird Become wealthy, Iflbe awo is rieh, He muS! rogation with a ( pez pega fish) or guaikan in order lo avoid losing bis Cortunes, in Ibis siSll puni.hes with death, lbe apeterby that is unfaithfullO Ibe awo, Ibe penan far whom Ibis siSll is seen. And live in Ibe home oC orunla will be unknown as In awo, you muS! take caro interest, financiaI social, ifa and eggun Thi. is where Ibe ( oIogho gat ) became Ibe servan! ofOruola and Obatala PRAYED)OFORDBODEIOARAOUNFEYUEYEKlKATEAWOOSHEMlNlE
The eggun thsl speak are from Ibe coUO!ly.ide, You mus! thrown a party Cor tbe ancestral And fiunily eggun, lbe leaching oC a curriculum are hom in Ibis siga, The contradictory compromised retum lo cause Ibis penan problem lbe rogation mus! be perfoniled quickly in Ibis siga, Ibe fidsification Ibe maney is hom in Ibis siga, nis is wbere Oshun made Ibe first Iamp or lamp or laotem from tbe
pumpkin and ohe dances witb il on her head, Oshun began lo malee miraele cure lo women in tbe river witb ( pumpkin ) and millet The twin made gold Cor Oshun, Wrth 25 .maU bello then!bey look her lo Ibe (pumpkin) nio is where tbe flago and Ibe umbrellas were crealed, and where lhe flag was used as an insignias because it performed ebbo, nis sign , Ihe awo should never believe superior lo anyone e!se, Ibis .iSll is very difficult lo conserve, due 10 il s negativity and lendency Cor negative transformation nio siSll speak oCbetrayal oC disorder and insecurity il io oiSll oC public discrediling and remaval oC publi. office il, s conversation is unfortunale and very uocomfonable lo listen lo Obara Meji speak of infidelity in Ibe home, Ibis penan has no friend, and ohould nol tbink thsl all oC bis ber problem will be resolved easily oroqwekly, because Ibis person has aU oCIbe good and all oCIbe bad around and wilbin bim lo Ibis siSll is where tbe person like lo gel .....ally crestive and wilh certainty tbe person Spouse is unfaitbful , and sreal deal oC sexual vices have becn experienced That Ibis penan does no do at bome with Ibe spouse be .be does with antber person out on Ibe streeI lbe awo leHs Ibe person yOll enjoy giving and received oral oopulation bul you don I do ni••1 home You dream oCacbieviog sometbing that you have nol yet realized in your liCe Wheo tbe woman i8 inlimate wltb her hu.band or vice versa she he dreams oC someone olse Ibis penan is very fiery and lustful, and pretend 10 Ceel nolbing with bis ber spouse Amen you prefend 10 reel nolbing wllh your ..pouse and Ibis will cause !he destruction oribe relationship, and you willleave rather Iban cause a scenc or. scandal ni. siSll oCleara and suffering, it is IR siSll oC greatness and oC greal tragedy your
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11382 CONTINUATION 1lII! OBARA MEU.E
Childn:n are resentful swindler, and are nol truthfuI with anyone In Ibis sigo is where !he eggun used • Uving human being, in order lo manifest itself and gi"" advice in order lo save !he world Obara melle is bom !he =son why!he alawo, dance and make • pact with death during Tbe dance of!he atena, • Tbi. is where thing that are nOl true and U.. are perfonned correctly To belp resalve problem 2 blaclc bena, and ron lo give orunIa, Tbe bens are opened tbrougb the middle, theo !bey are plaoed on Iop of ifa speU of obara meUe Ibis sigo altbougb it make ( ire) be she does nO! have it, because Ibis is where all ofthe good and, aU of!he ovil ofthe world, is concentmed, in orderlo avoid the lalter, The awo wiU talee an
CAU. ro nm EOOUN OF nos SIGN
I!GGUN MATARIN MAWA IKU ORUN MATARIN MAWA IKU I!GGUN LODO I!GGUN AWA OLUBEKAN MAWA BANIRE EOOUN MORAKAN EGGUN
MAOYORE EOOUN
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1/383 CONJ'l1NUATION 1HE OBARA MI!LLI!
Secret !he sigo 1 roostee 1 pigeon 1 silly, 3 smalI OIOne, earthen jug with water river san amoke fish, 3 small ftesh fish fishhooks, 11 container with eIw eya epo com honey ron !he hcart Ibe rooster and oflbe pigeon sand ,house ground plant hieva hedinda, bleo blanco you prepare to Ibe help resoIve difficult aituation In obara melle Sbango speak and order , but it is!he sigo oClbe líe anci betn¡ya1 Ebbo 3 1eavea of!he plan! caimito, lea! oC plan! yagruma, 1 rooster, blaclc fabric, 1 small rooster, I quail, 1 guíoe, head!he fish, ground cnb, 1 puppet, 1 mamey, 1 tongue plant prodigiosa, ron mush mOney, :~
Tbis sigo. an ebbo is done with black fabrie, and plant yagruma, leave oC plant caimito . Ibe tongoe mUS! flom Ibe 1 yaung rooster, then buried at Ibe foo! oC a jobo tr.. wilb Con meal, okra, Ibe awo will prepared an omiera with !he leave, then give Ibe omiera blood oC guíoe and pigeon !he, is a1so give to obatala, and Ibe heat of Ibe person , Iben Ibe plant umbebolo, OSAIN FOWO MEWO TOWO DUNDUN, OSAIN OTAWO ODE OSAIN MEWO FOWO NIRE AWO
To rise in the status or position 1 white soap, a hole is made and filled with mariwo, kola ewe meloncillo and ashe it is given two pigeon it is covered, TIten Ibe person will balbe wilb soap until it is completely used up when the awo seos tbis sigo twice in an osorde or ita, speak oC a11 Ibe good and all oC Ibe evil Ibat ia around this person, An eko is dissolve in water, the sprinlded, all around the house Iben crude con meal, Okra, is spread over Ibe eko wilb water, An lamb, is give to oggun or in it s absence I turtle, when Ibe Shango eat, Ibe awo will place fish, coro ( plan! onibara meloncillo) plant aroma plant curUjey ) inside oC Ibe batea, oC Shango, on top oCthis, Ibe awo will sacrifice !he animals also!he awo will placOO ( 12 elegoOOe pumpkin ) around Ibe Shango then placed I candle for every Cor every (4 pumpkin ) day! 3 candle total, woman 3 men are after your affections 1 live on a hill or mountain and is a crucf and acquires money easier, than the rest your are going 10 star a business and it will be Ibe way lbat yOll become wealthy you muS! mgation heat, and Ceed orunla hecause he is hungry woman you have 2 lover and you will have legal problem man you have 2 loves and you wiU have legal problem, bave patience in order to overcome your enemies and not lose the war. you over anaIyze everything.
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#394 ~tf'i CONI1NUAll0N 11IE OBARA MElLY
In you bome is a penan Ihat is bcd riddon witb ilIness due lO witcbaaft lbal is !he penan
Slepped 00, This iIlncss bogan wilb Ibis penan feet Your enemics wants you seo you lotally destroyed , don lliighteoed becau.. oruoIa is on your sido and will defend yOll, You havo 3 child and anolber 000 is on Ibe way Ihat is a clúld oC oggun In Ibis sigo you muS! he careful becau .. Ibero is infidelities aod your hushand could kili you or , your lover in a jealous rase, If s • belIayed woman she will fighl wilb her rival he careful because ogguo i. in !he middle aod there could he bloodshed Thete was a man Cor wbom Ibis sigo was seco, An onmla marked an ebbo wilb water bul sin.. !he man was carelcs.. On·lbe way lo onmla • bouse Cor!he ebbo, The man Cell tired And decided lo reS! 81 !he Coot oC. tree, Ho promptly Cell asleep, The mao broko Ibe boUlo oC honoy and !he honey spread .11 over bim, The ant soon carne a100g and alo bim a1ive Don I wait lo do what you havo lo do, because you migbt find lbal wheo you finally decide lo do ebbo, It mighl he 1001 late,
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¡; 385 OBARA BOBE LAlOSl OMO EGUI OIIRIGUNCIU OMO CAlUJI>AN OMO IlLIlGUAEQUIRIBU LI!NI LEBO ONl AUN LATOSII!GUN OIIRIOUNCIU OMO AUN CARODA OMO ONl QUINI
I!BURU AMPRIM I!CURU ONlBOCU EBURU oia AMPIUMECURU ONIBOCU ANIllO COCUNARU LOGUO QUINI AFlRU ANPIO ADII!, COLLAMARU LOGUO QUINI AFlRU AFI ADIE P101'ORUN ONl OMAPI!PI! BlADIE LOO! ORUN (J .mJro OBANQUIN\J ONIQUI ANFIRUBO ANPIO ADIE COLLAMARU LOGUO QUINI AFlRU ANPI ADII! P10F0RUN ONl OMAPI!PE BIADIE LOO! ORUN 11 El J EG, OBAQUINU ONlQUI ANFIRUBO ERAN LI!l¡I! MERE RU LEBO LODAFUN QUll!RUN LORDAFUN I!LEBO ' LAlOSlOMODU OMI KEBO, ADA fE LEBO OKILAND PIRU I!KU OKI LANPI RU no, no,TO IBAN ESHU SOKOBONlI!NI LEBO OBARA BOBE LAlOSl OMODU OMI ICE BEODA fl!LEBO OKILANFIRU EX\} OKILANFIKU no no TO IEANESHO SOKOBONI OMO OSUN OMOOGGUN LAlOSlOMODUOMIKEBOADAFELEROOKILANFIRUEPUOKILANFIRUEYEOKILANFIRU
no no TO BAN ESHO SOKOBONI
OBARA GBOGBE LATOSI OMO EDUN OIEREGUN SIIERE SHERE ICE ESO ADA fl!LEBO OOBARA GBOGBE LAlOSl OMO EDUN SHEREOUN SHERE 11NSHOMO ELEGBAR A. ICE EBBO ADA FELEPO ..
OGBARA GBOGBE LAlOSl OMO EDUN SIIEREC1UN SIIERE T1NSHOMO IlLIlGBAR A. OKILANFERU IKU OKILANFERU ARUN OKILLANFIRU 01'0, IFA TIMUDASHE IFA TIMUDAIIE OBARA BOLBE IFA TIMUDAOIE
This if. speak ofconcealmenl, The passing ofthe holy spirit al 12 Noon There are tbings that are bidden and covered up, The drum of ifa speak , as well as Ihe Can, wbich is Ibe symbol of a11 Ibe departed awo When Ibe awo (Obara Bolve) dios, A11 Ibe funeral ceremonies muS! be performed completely and as soon possible, You muS! do two ebbo, one after another, wben you &le doing well, Ibe worse off you &le In Ibis sigo Olotin sal Obara Bolbe before atena and ordered him lo painl Ihe same sigo, in Ibe consecration ofua. In this sigo it is said that. the orisha &le your enemies y 00 muS! feed yoor WIIlrior and elegua. OrunIa is angry , The awo comes by way of an woman In the sexual act, Ibe woman canool gOl on lop, because she will hurt berself and become ill Shaworo small bells ) are placed lo orunla. OBRA ORUNMALE ) kalstesoya ) leave for anotber !and, otherwise, you will suffer imprisooment, in tbis land, because Ibe police is walching you , y 00 ohould be more carefuI because you are loo trusting of people who are nO! only nol your meud. bUI don I treal you fairly, you think lbal Ibey appreciale and love you, bul this is simply nol Ibe case. You should leave Ibis land, even if il jusI S year , and Change your lifestyle because Ibere Are many people who are watching you, Take one egg and say, in Ihe same way lbal no one can take a chicken trom trhis ess. may no one be able lo take anything frnm me
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#386 CONTINUATION 1lIE OBARA OBE
Ebbo I rooste<, hair the goat, I sheet white, 4 stick , I jican, river water, I crucifix I beU Of 0bataIa, 2 candle and ~ the iDgredienl With the 4 stick and sheet a canopy constructed Ibe bell of obataIa io give 10 a sanlera so that she can play it while the ebbo, Is perfonned Shango have two woman one was Obba and Ibe olber was a very beauliful "'oman< Shango was a1ways proud oflbe fact that no one could take away eilber one ofhis woman, because DO one oould seduce Ibem, Oque found out about Shango s pride so he dressed up and, se! out 10 seduce the second woman of Shango, She did DO! resist Ogue s advance and ohe left wilb him, When Shango found out, be tlew inlO a roge , took up anns and se! out 10 Iook for, Ogue, When ague board ofwhat Shango, was going lO do him be quicldy weDl lo sec, 0runIa wbo saw Ibis ifa, And Ildid ebbo witb, Rooster Con meal and 0Ua, pul tast oorojo, run 2 oooonut two candle, Eni imogui When Shango arrived al Ibe foot ofthe hill ofOque, borne he saw lbal a greal feaS! had becn laid out, giving inlo lemplation he bogan lo eal Ibe delicious food until he ale so much lbal be said 10 himself, after eating such a wonderful meall don I really feellilee Marching up Ibis hill and fighting over woman, beside I have so many WOItlan after me Already lbal I can afford lO le! one go, Le! Ogue leeep her Shango headed bacle home singing and happy Ibis was how Oge and Ibe woman were able stay IOgether Elegua and ochos~ and oggun were going tbrough economic times and Ibey a11 Decide lo search for luck in Ibe neighboring city, When they arrived Elegua instructed The residenl oflbe lown lo a11 do ebbo, The lowns people were surprised because just a few bours earlier, Orunla had already finished perfonning ebbo for everyone in Ibe lown . Elegua bowever insisted and everyone weDl lo him lO perform Ibeir second Ebbo, when orunla retumed aod saw what was going on , Asked Who is performing new rogation on a11 of you after I have juSI finished performing a11 of Ibe necessary rituals, Elegua replied I elegua, Am Ibe one who is perfomúng Ibe rogation, Orunla aoswered iboro iboyalbochiche ) il is good lbal may children perform a second rogation , and from lhal day forward a second ebbo, can be perform Ihe first Olofin was iII and he called upon Ibe babalawo lo perform a rogation, When Ibey arrived They enlered inlo Olofin s Chambers, wilhoul noticing lbal children were playing in Ihe adjoining room Ibe awo hegan 10 perform Ibe rogation on Olofin, and wheo Ihe Babalawo started 10 pray, Ibe children board Ibe prayers and hegan lo listen lo everything That going on in Ibe nex! room, When Ibe awo finished the ceremonies and left Olofin Home Ibey found. Ibe children playing in Ibe street and singing the same prayers lbal Ibe awo were reciting in the chamber of olofio Beware ofwhal yoo say because Ihe walls have ears and you could have many problem Because oflhis
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#387 CONI1NUATION TIIE OBARA OBE
This is where Obatala and Shango were accused ofbeing homosexual, TIte reason, for This was beeause Obatala once govemed a province wilb a soft hand permitting excessive corruption, And licentiousness No one knows tbat it is lbal Ibey bave unlil Ibey lose il, You don I known what you want, This is where Shango and oshun wenl lo war wilb eaeh olbor In Ibis sigo, is found why Ihe ( Oni Shango ) cannol crown ( Yoko osba ) Oshun and why Ibe ( 010 Oshun ) canool crown ( Yoko Osha Shango )
.,
You must quickly perform a rogation because elegua is standing in the way of your Progress and afier doing you rogation, elegua will opon up Ibe roads for you and let you pass
You are fortunate individual bUI you mus! quieldy feed elegua Mean you 6ghl wilb your woman , even Ihough she has done notbing wrong lo you Ihink Carefully beeause lomorrow she may nol be around lo pul up wilb you . Money enlers Ihrough one band, and exil Ihrough Ibe olber, Do ebbo so Ihal Ihe money can retum to you
You recently peñonned a rogation, you must now peñorm another one You musl feeds Ihe spiril of your dead falher because he has a blessing, Ihal he wanls lo gtve you
You must take care of elegua Someone has stolen something from you, money, clothesjewelry. the culprits are the very people that Uve in your horne ar visit your horne
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#388 OSARA OYEKUN ( KUYE) KERE EREOMA AlE ARE A IBO OMA AlE AKU PARA SBAKU PI! GE(lI! mu PA SIIE ERE LORUOBO IDA AGUrAN ABEOWA IoJAPA AKllKOLE DO QUEQUERE OMA ALU! AREOMA AIBOOMA ALU! ACUPA ERE mufA lLERE LORUBO IDA AGATAN BBEGUA AlLAPA AKllKO LEDO OSARA YEKU KEKERE OMA AYEEMEOMA AE OYlBOOMA IKIJOKPARERE IKIJ OKPAWERE IKIJ OKPACiIIlRE SONG, BARANIYETO OLOPIN AKAMA BARANIYETOOLOFlN AKANA
'.
KERE OMA AYE ERE OMA AYE AlBO OMA AYE EYE OLUPARARE AKUPI! GEGE ESCUPA SIIERE LORUBO, OSARA OYEKU KEKERE OMA AYE ERE OMA AYE AlBO OMA AYE APUPARARE, APUA GEGE IKIJ OPAWOWE IKIJ APASIIERE ORUMlLALORUGDO IDA AGUrAN EBEWA AYAPA AKllKO LEDO PLANT EMBELESO
Tbis is where ObataIa sen! bis servants in searcb of!he monkey, io order lo thank Tbem, But they refuse lo see Obatala.because oflbe erron lbal Ibey bad committed In Ibis .igo is ifa of young bens Tbi. sign speak of problem in Ibe workplace Tbis persa. is only ioterest io position status secwity and mooey Kaferefun Obatala ati yemaya,
11tis is where 010fio went into bis garden of aromatic plants and went into 8 stated of HaUucination, after smelling !he aroma of bis plant In Ibis sigo, Is bom Ibe smoking of opium and marijuana Tbis is wbere Olofio condemned !he woman lO aJways live under Ibe dominion ofher Husband, You cannot use caramel colored Tbis science or rdigioos, still does nol canvioce yoo of it s vaJidity Tbis sigo is maric:ed baya loss of memory, You must kofibory 3 time in a row The persan lbat lries lo humiliate you, will suffer Ibe sarne huiniliation . You are probibited from getting involved with Ibe religion of ( paJo stick ) You should receive ( pati Yaga) san lazaro in palo stick ) Your ifa should bave a wooden hand, wooden rule and a wooden dagger inside To bring !he ire, Ibe awo wiU take 3 smaJl cbicken, cansecrated then !he opon ifa, then ones is given to each comer, and tbe other one is give to door house, Theo evcry ara is thrown ooto tbe street, Note Ibis i. how !he original manuscript describe tbis spell moybe Five baby chicken, The awo will bathe with cascarrilla and fat cacao, A sboemaker for you shoes, Shango is give 1 tun1e afterward it is reduced to dus!, !ben used a as facial powder Awo Obara Oyeku, and !be woman, lbat has tbis sign in !be ) Ikofa ) will bave a great deal ot; difficulty maintaining a stable relationsbip,
&oc'"
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.~,
#389
CONTINUATIONTHEOBARAOYEKU(KUYE) Awo Obara Yeku wiU usuaUy not respect any woman, and will a1waystty lo romance He. Ibis in Ibe principal osorbo ofthis sign Woman Apeterl>i Obara Oyeku is ofno uselbe her husband or hercbildren, and she wiU oever achieve marital stsbility wilh any man, because &he is only interest in social; status and economic abundance. ' Spell lo resolve difficult problem , !fa give two bens, Wrtb 6 money cowrie shella, which must be opened and tied Around Ibe nock oflbe hens, troo for escb oflbe heas, Woman is .he is an apeteroi ofa awo, Onmla is figbtins with her because she is a1ways Trying 10 discredit orunla, and she does DO! believe in anyone or in orunla or in Ibe awo You are an ( Eshin ho... ) oflbe orisha and as an (eshin 00... ), yoo canool speak ill of lbem because you wiU nol able 10 support Ibe punishmem oflbe orisha , You mUS! pray a 101 lo orunla and a11 oflbe orisha, And feed Ibem a1~ solbey can Corgive You Cor what you have done Woman when Ibis sign is soon in an osorde, you have 3 lovers and one ofthese was a former lover of yours, You have stoles money as weU as demanded money from your hushand in order 10 give il 10 your lover for eotertainmeot or so lbal someone can do a binding spell amarre) on your hushand you are sick and blood flows from your orifice You suffer from fibrosis or a malignanl illness Your are involved in a dangerous situation in order to cover up for someone else, Do ebOO so lbal tragedy does Dol reach you, !fa say lbal you were already advised aboul changing your altitude in order lo avoid Ibe Tragedy that id in your path, Whal yoo have now come lo inquire ahoul a1so concero a bad situation that could tum tragic Woman you have great tragedy wilh your husband Woman you have tragedy wilb your spouse because oCIbe 3 lovers that you keep The guardian angel oC one oC !hose women is figbting wi!h you because you are mistrealing her children Seo which one il ia, so lbal you can appease Ibis orisha, lbal yoo can avoid !he punished oC Ibis osha, Secret of obara oyeku This sign is written on !he opon ifa and prayed afler !he sign loyale, When !here is a grave iIIness or"situation that must be resolve befare, 3 days tame, "this sigo"WiIl cause the ebbo lo work wilhin !he 3 day time frame, This person is a hypocrile You have rogation pending, Y00 must foed Obatala and yoko ocha, You must become a Sanlero (a yoko ocha ,To make osha) Tbe older bens got stuck in the river mud, And rooster. noticing their absence went in a search of!hen because!hey wanled lo sex, when !hey found lbem stuck in !he river mud, They started 10 formulate a plan as lo how !hey woold rescue !hem, jusI !hon a group OC young hens were strolling by and Ihe rooster Corgot ahout lhe older hens and wenl afler you hena, Woman you husband only want yoo lo satisfy bis sexual desire, !hon wanls nolbing lO do wi!h you he has a1so gone so far as 10 romance other woman rigbl in from of you
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#390 CONTJNUAl1ON nm OSARA OYEKU (KUYE)
Olofin had prohibitec! tbe traversiug of a particular path, And lb. turtIc said, what is It wilb Ibis road that cannot croas , I lID goiug 10 croas it any ways lb. twtI. quicldy Convinced otber animal. 10 revel againS! Olofin, • mandate as lb. twtIe lec! Ibis group &croas tbe road and up a hiI~ Olofin saw tbe diJobeclient turtIc and demand al! explanation with, Wbat autbority bav. you croased tbe prohibited patb and c1imber Ibis hil~ TIte twtIe carne down from tbe hill and bogan 10 ti.. lb. fee! ofOlofin, Olofin said Wbat a hypoait. you are yoo tias my fee\, bec:ause I baYO caugbt yoo in your disobedient Act, So from Ibis day forward c:ondemn yoo to a1ways crawl on tbe !loor to iban ..hu In Ibis sigo, Is where tbe twtIe was curaed In Ibis sigo, And twtI. is given 10 door house al 12 midnigbt while singing BARANIYETO 0L0f1N AKANO
W"rth Ibis soug tbe asorbo oflbe leuer is destroyed , This person is a trickster and a eheater y 00 bavo probl.m with your memory, Y00 are never c:omcnt wilb wbat you bave An eggun pursues you, Due tissu. re1ating 10 money, Iku could come a take yoo before your time In Ibis sigo, Not matter bow mueh Ibis person progressed he she will never reaeh Ibe
summit ro help cure Ibe soros on Ibe fee! Cookiug oilleavo of plánt cundiamor leavo of plant itamoreal, mashed together and mode ioto a poultiee for Ibe feet, . You are pmhibitec! from goiug up stair earrying heavy objeets beeause you could slip snd FaI~
This sign speak tbe persan lhat it is hiding the bad lbins that he sbe, is doiug but there is also someone that is watehiug Tbere are servant or employees lhat no serve their master or ernployer Ebbo I rooster I ·twtle I casserole with llam. soup, casserole witb fat comjo, miniature stBirs or ladder llame, umbreUa smoker fish jutia and fa! corojo run honey Ebbo I rooster, feather guino, 2 small easserole cotton different fabric, and reS! the . ingredieot tbe ebbo, Ebbo I rooster, feather hens, I easserole and reS! the ingredient Of oeba Horse osba ,
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# 39\ OBARA IWORl) OBARA WEREKO ) OBARA GURI) OBARA WORI ANKO NlYE ERANKO EKU mA EWEFA EU!lIO, OSARA WEREKO ADIFAF1JN ESHU , OBARACORI AMACONILLA ERAN AarrANLEBO mA
I!GUEPA OSARA WEREKO ADIFAF1JN ESHU LORUBO OUNKO EWE DUNDUN IWORI ESHU OfllREKO KE1IJNKE mADAROSO ONJ ODA ASl!EUlI OGGUN BEREKE YAMA AY ANA ADIFAF1JN SEWA OBARA WORI IWORI ESHU OFORESO KAJUNKE mADAROSO ONJ ODB ASHE!.EI OOU BEREKE YA AYANA ADIFAF1JN SBWABRU LEN! cm ADIB MEWA AJKODIB EKU I!YA BBBYO OWO OSARAKORI ANKO NlYA ERAN AGlITANLEBO IFA FORBIRB AYBKAFERBFUNOBALUFON ATIOLOKUN, OBARA WEREKO ADIFAFUN ESHU
In !bis sigo bom indian nlbbit, !fa of experimem When !bis ifa is seen for a sick awo, orunlsa says tbe! he will save!he awo, a rogation is perform with 2 pigeon giving blood Ibe ebbo, before beginning lo pray Ibe meji ifa, \ pigeon take lo a path 1 is talce 10 foreS!, and Ibe laS! ooe is talcen lo • hiJ~ in !bis sigo is bom why certain , in order lo acbieve great height in life, muS! go through grea! adversilies before reaching Ihose heighl In order 10 better Ibis penan s memory Wash Ibe hOld planl jaboncillo, Ibe omiero, is prepared in a whiJe clay bow~ Ihen it is p\aced outside for 3 night, so lbal!he omiero can receive the beneficial influence oflhe astra1. only a smal\ amoum of sun1ighl can louch !bis omiero, Alter 3 night, Ibe bead is washed wilb !bis omiero and allowing the head lo air dry only Secret Ibe sigo Tbe son of yeroaya, cannot perform a rogation with any of Ibe following ingrediem whatever, kind !he animal .. Two coconul water, lermites from a palm tree , cascarrilla, and mush less, Tbose that have tbis sigo, ( Obara Wereko) because Ibey willlose Ibeir memory and Ibe cUent will regain bis her, Oue this person diversion vice women theft Iives distance from rus orisba and From orun1a and will have to flee from Ibe police lo another city or country iflbis person is capture !bis penan will lose !heir memory due lo Ibe rigo.. of prison life bad food and little .loop When Obara wereko was ill everyone said lbal he would die Iben orun1a said he will nol die, for \ will give bim back bis hea\th, 0run1a found an gOa! and gave il lO, esbu , He Tben toasled Ihe hOld, The skin and made it into blood and mixed il wilh ( planl berro walercress, prodigiosa, and fat cacao bored, Orunla Ihen rubbed !bis mixture all over Ibe ara of Obara wereko and he recovered Tbe nlbbit was Ibe enemies ofObatala and orun1a was always watcbing il lbank lo Tbis vigilance Ibe nlbbit, was killed in order lo save Ibe Uve. orun1a and Obatala
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#392 OOHl1NUATION mE OBARA IWORl (OGBARA WEREKO)
The sick penon wiU bathe with 7 washbowls of omiera of( higueret, ) Ibe 8wo will if it is prepared with river water or ocean water) lb. per!OD must dowse himself with Ibe contents of eaeh washbow~ wilb one dowsiog Ibe .lient wiII Iben dry off and be take into the house, so that Ibe 8WO can perform 8 rogation on tbis per!OD with obi omi tutu 8Ild two leaves of plant ( higereta white )
Work for memory Rogation is perform with resin plant (jobo) For vaginal washing boiled water mixed with coconut riods and plant cundiamor Talisman of obara wereko for war Head of a bat, charcoal osaín, stick yaya, vencedor, cambia voz, root the atiponla cotton of obataIa, moruro, abre camino, iye for lave ( ewe oriye, kotorille ) phil8llthropist, eku ella epo flies or spider wilb Ibeir web, lodestone obi cola fish, This is mounted in Ibe lining oflbe testíele of 811 goal, Jt eats goat rooster, turtle, never used guine, 8Ild eaeh time it desire it, it placed 10 Ibe oight sky just before dawn, and give yolk of eoi hens with dry wine and I candle, The lack of memory is pernicious and this is not spoken to tbe client Whatever, tbis penon begins he she does not fioish Tbe ehild this sign are f8tuouS 8Ild believe lbat they are only ones who know, Your are thinking ofmoving and your are dissatisfied because 8U ofthe finaneial burden is upon you, Do ebbo, wilb rooster and an stone sma1~ so that you can tbrow tbis stones away later, 8Ild find good fortunes wherever you thrown that stone , Is where yoo are goiog to mover tooIt ís also the place where you will find blessing of money and a spouse You are going to this lottery ( receive mooey ) and you mus! quiekly do ebbo so that people, don t try to rob lbal money or have lhal money slip tbrough your finger Where you live there are people who want to rob yOl!, and in particular a woman who a !hief by professioD , This is Ihen palb ofObatala ( santa Catalina) who wheo she did nol have whal she Iboughl she oeeded, She weol lo war wilb her sword, And look whalever wanled, from wherever she happened lo be OBARA WEREKO ADIFAFUN !KA OBBA ADIFAFUN OSHUN
Obara wereko had two women, ooe was ( Oshun ) and Ibe olber was ( Oba ) he had lrouble wilh bolb of Ibem, that was caused by Orunl. had an Osorde dODe where ifa lnstruCled he lo do an ebbo, with an goal and rooster, But lhal ebbo muS! be done very secretively sioee Obba was of a violenl nature, she believed Ihal fighliog wilb Osbun Was Ihe way of gettiog rid ofOshuo and having Obara Wereko, ( Orunla ) aUlo herself However, sioee Oshun had performed Ibe secret ebbo, Obha could 001 wio Ihe battle with Oshun and tbis was how Oshun was able to stay with Obara Wereko. Man Another man is fighting with you in order you take your woman away oc something of vaJue away. and this person will even use oggu. in order to achieve his ber,
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11393 CONTINUATION OBARA IWORl (0BAItA WEREKO)
Woman another woman wants 10 SleaI away your spouse. but don I wony, do ebbo so thaI you don I lo.. him, it is strong willed and violen! woman thaI wants lo do tbis , bul if yoo do your ebbo , you will nol lose
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Tbere i. a sick woman in yoo hame , and tbis penan mUS! do ebbo in order lo recaver Woman if your ...!fer fIom vsginaJ discharge you mUS! wash with boiled wáter tbal was mixed with green coconut rind and planl amdiamor, In Ibis sign you muSl receive oduduwa immediately Ibis penan ia trickY and has !he ability 10 do many thing, but Ibis penan is in ooed of SIability, and &eaII'ity in bis he< Iife there is • c:olOled person possibly a woman OthaI is trying lO force you lo do somethiog that yoo don I waot 10 do and tbal is nol your bes! interest lo do you have a had bead, and there are time wbeo you go 10 get something. you aod up getting, sometbing el.. tbal is lotsIIy wrong lo your, Give thank lo yemaya, yoo waot lo move or talce 00 a big responsibility, Ibis person is Slubborn capricious disobedient, aod always wanls people lo do whalever he ohe ..ya tbis penao has also gone through many difficulty problem beCau.. oftbis attitud.. and change of attitude is definilely require ifa osorbo ebbo l lamb l rooster l trap, and res! the ingredienl !he ebbo ebbo l goat l rooster l pigeoo l Slone and res! !he ingredieol ebbo for Ihe memory 2 pigeon 3 planl for memory, aod res! Ihe ingredienl ebbo l rooSler l pigeon 2 small stone 2 c:oc:onut, used dressed aod !he res! the ingredienl
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., #394
CONTINUATION THE OBARA ODI ( OBARA OH.A) OBARA ODI BARA ADIFAFUN AWO ELE BU EKOORO OKO OMA SHE KO 10 AURE LI! BO OWOMI!JI BARA BARA DI BARA BARAOI ADIFAFUN AWOOLOBU OKO ROKOOMA KAFEREFUN ClANGO BARA BARA DI BARA DI ADIFAFUN AWO PLUBO OCO BOCO DMA CHOCOLLO EURE OWO LA MI!NI LEBO
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SULl.BRE NAMIBA ORE NAMIBA OSIRE IKU BAFOWAO MAMIBA O SIRE OFO BA FOWAO NAMIBA SIREEYOBAFOTAONAMIBAOSIREARUNBAFOWAONAMIBAOSIREARUNBAFOWAO, NAMIBA O SIRE ARUN BA FOWAO NAMIBA O sniE
SULl.BRE WAMBAARENAMBAOSIRE IKU BA FOWAO NABA OSIRE ARUNBA FOWAO NAMBA OSIREARUNBAFOWAONAMBASIREOBABAFOWAO,NAMBAOSIREEYOBAFOWAO NAMIBA OSIRE BARA BARAOI BARA BARAOI ADIFAFUN AWO OLOBU OKO ROKO OMA SHOKOYO EURE AWO LA MI!NI ELEBO SUlLERE NANSA ORE NANBA OSIRE IKU BA FOWAO, NANBA ORE NANBA OSIRE ARUN BA FOWAO NANBA ORE NANBA OSIRE OFO BA FOWAO
OBARA DILA OMO DA YE EBBO ODARA NII.E IYA MAFUN
This is where a person is bought in order to briog down another Ifa of reflection, You must eat less salt The awo oftbis sigo mUS! (10 suck water Oshun ) wilh stick malambo and orozu. in
order lO remover Ihe bad air he has inside body ( Slomach problem ) rogatio. wilh fresh fish, Ihe head the, fish, is placed o. Ihe head ofthe persoo, lbe. il is taken lo Ihe river This is where lbe evil wind rule, maferefun Shango who conquered and remover Ihe evil wind, This is where olofi. ale male goat , This sign speak of Ihe woman wilh a big bebind and gnad cap o, her toolh There is a young girI ",hose parenl couId lose her ifthcy do. I pul a stop lo her oul of control activilies, This is where Shango handed over bis crown lo yemaya lbey eal logether The ebbo of Ihe year is boro in Ibis sign ifa Ohara dila broughl lo Ibis wortd the Iigbt of day, This persan mUS! receive ( ala kalaha ) An eoi osha buko. The evil that surround trus person is quicldy. remover by removing this persan from bis her evil activities and surrounding . Woman you use your body to make money. Mean you have erectile dysfunction This sign Ihe fish, is. secret lhal can be used far good work
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#395 CONTINUATION TIIE OBARA OROI ( OBARA DILA )
SpeU with Ibe fisb for good
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Tak. a whole fresb fisb , smolber it with mucb corojo, then placed into the ocha, or orisha that wants to be responsibl. for Ibe work and left for Ibe amount of days that Ibe deity specifie.. after the work is cOmplete, everything is plaocd into a Bag Wilb 3,pennie. added, Ibeo take to fores!, or a crossroad, To remover Ibe araye, from once s path Tbe first and Ibe last name, ofthe araye, are\Yritteo on a piece ofpape<, you Ibon take an fresb fisb, smother witIi corojo, and wnp il up with the piece of pape< wilb name, it is placed on, a platter and then posilioned on lop oflbe orisha that wants Ibe responsibility oflbe word al, that momem, Ibe awo wiU then cul!he fish in balf, sending one balflO Ibe river and the other haIf lo Ibe ocean, For good Iuck a small container of ( ochinchin ) of planl cerraja, wilb 4 mamey and much money y prepared and placed to anolber This is where Sbango was in a invalid and !he olber people, had lo transport him from one place lo another To combal bodily dischaIge Drink infusion oflbe planl ( guacamalla ) Planl platanillo Cuba, is loasted, Ibem mixed wilb ori and rubbed on Ihe legs Ibe person will also drinks infusion made from planl plalanillo Cuba, Osain Ibe of OOara dila Placed a coconul lo elegua and wben il gels ohl, Ihe coconul is graled and Ibe oil is extracted Ibon bija, and consecraled iyefa, are added il is give blond ofrooster and turtle Togetber wilb Shango, The carapace oflbe IUlUe, is tumed ioto blood, Ihen mixed wilh sane!, okun, conch shel~ Everything is placed inlo a small gourd , and wben Shango ealo Ibis osain also Eats, This in is sign, !fa of disobedience, As along as you are obedienl wilb Ibe orisha you will triumpb, but if nol, Eggun will make sure lhal Ibe word of orunla is fulfilled You confide in everyone around you This is where. yemaya did not have busband and she was very anxious . There is an anxious woman in your path man You are a very jealous person. Stop, being so controlling and jealous of your spouse, hecause she could gel tired of you and ron off wilh someone else JUSI lo get back al you leave, Your spouse alone, hecause ohe is a good person wilh a very good head for finances, and you will, have 3 children wilb her You are in love with a bea.utiful woman who is also very appreciative. Do ebbo so that you can, marry her, Ibere will be many men who will envy you and will become your enemies hecause ofher, and wiU try lo steal ber away from you Someone has robbed you or will roo you try, and find out who Ihe lbieveo are so!hal Ihey Won I go free and you end up wilb Ibe blame Beware !hal you don I develop sore on your fect, This sigo is marked by religious deception, fix Ibe lbings lbat need repair in your life
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#396 CONI1NUATION TIIE OBARA OROI) OBARA ORoA)
Ebbo 1 rooster 1 bens fabrio yellow mud ditt pumpkin guts intestine of an ben that W8S given 10 Osbun plant higerreta, caisimoD, water Osbun while !he 8WO is perfonning Ibis ebbo, he mus! be drinking water osbun from !he jicara that also has piece of stick tus tus Inside, Ebbo 1 pigenn ori efun cotton 161eave cottOD, ground 1 jicara where all of!he leave and !he cotton baIIs are placed aloog with bot water much money , and res! !he ingredieot Tbis ebbo is performed at 6 ain, !he pigeno are give to !he jicara and 10 !he ruling orisha for lbat year 1 pigenn is give at 12 nODn Ebbo 1 rooster 1 trap larrow, and res! ingredienl Ebbo 1 rooster 16 stones small 1 egg, oda , and res! !he ingredient
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#397 ODARA IROSO ) ORARA KOSO OBARA!ROSO IFA DURA IFA NIRE IRECU KAFERI!FUN ORUNLA KAFERI!FUN CHANGO CAFEREFUN !!LEGUA POPO ELEIIURO ElLE OCUN ARARE GOZALLIl OSA ILLO ELEIIURO ODAEGUE ELLE N!BI
ARERE. IFA DURE IFA NIRE IRE KUN KA FE REFUN ORUNLA ESHU ATI OGGUN OBARA KOSO IFADURO IFA NIRE lREKU KAFERI!FUN ORUMILA ESHU ATI SHANGO ODA OMA ODIN! AWO AKUE DABA ODA AWO ALARA ADIFAFUN ALARA lNTORl BELU EURI! U!BO ADffiERE EREBE RELOWO ADIFAFUN EYELE 11SIIOMA OLOKUNEYOEWE(mANARYTOMATOES)
IFA NIRE AIUKU MAFEREFUN ORUNLA ATI OLOKUN
This is wbere san lazaro, was tbrown out oflbe land oflukumi , because Ibe people oflbe province wou1d ....gh at him for Ibis service, AA' san lazaro was leaving Ibe land lukum~ He said lo Ibe people don'l wolI)' about paying me, for 1 hove already left you may sickness lbal will coDect your debt This is where 0bataIa wenl lo visil Ibe home oflbe ( ANAl ) This is where Ibe illnesses of san lazaro were cured Ilil saya, That evecy newbom child this year, Is in danger of death, and many will uke tbeir mother with then during cbild birth Ilil oflbe stick (ManUlon ), at whom Ibe people marveled and said, what mystery does il posses, Thal can charge coloro from one days lo Ibe nexl from green, to yellow, lo red, This stick marañon lost lhe way because of this arrogance, disohedient, and gossiping This person does nol hove any failh, and changes bis ber mind very quickly The protect Ibe eggun are arara, You are probibiled from doing Ibe rayarniento ceremonies and join, Ibe palo, religion Tbe various religious sect spesk in this sigo Tbe tree oflbe anai is Ibe stick ( galan de noche ) This person is a child oftwo molber, This ifa spesk oflbe king in need money This sigo lbal an eggun that live trapped within Ibe casserole of sainl san lazaro is. . producing, lrDpotence for this person, to counteract this action, thi. person muS! go to Ibe woods six next lo a fallen treo, and perform a rogation of Ihe ( ponis ) wilb wholever ifa marks, Ilil of ole ( lbeft ) wbere Ibe person goes lo stea1 money from very wealthy place and in oroer, To achieve these ends, The person must do ebbo with, 3 moster, 1 hens, Ibe moster is give after Ibe ( rider osorde ) Ibe secood moster, wben lb. person goes to ( 01. stea1 ) and Ibe last moster when Ibe person come back after Ihe Ibel\, Every moster is give to elegua Ibe h.ns, is give 10 orunla, when Ibe person return after Ibe Ole as a gestur. of thanks,
Place 3 stick marañon seeds 10"egua, You must use hair tiger or of leopard You are prohibiled from eating pigeon,
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#398 CONI1NUATION 1lIE OBARA IROSO (OBARA COSO)
lbe owner oflbis sigo, Cannol receive (san lazaro ) untiI bis padrinio dies beawse !he ( y8nllll casserole) of san lazaro, muS! have , should be Ibe one tbat is inheriled from bis padrinio, Here!he osain is a1ways wrapped in Ibe skin ofliger, In Ibis ifa is boro, tbat Ibe IOn ofsan lazaro, muS! have a crown oftiger skin on 10p oflbis deity,
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.
CaII lO Sbango ( OBAIIE MI SHANGQ OMO ALARA OBA OKUN To help resalve problem witb Ibe araye Ebbo is done wilb I hens I small bow and rice, tbat was washed witb omiero cooonul kol. com and reS! Ibe ingredient To help elevale!he heallb oflbe awo And oil lam wilh one flame lit for elegua and anotber flame lil for san lazaro and guine, is given lo !he head, ofthe awo (lbe awo wiII ask it is s done over Sbango, or san lazaro Iben seven head of úesh tish, The awo will .Ieep wilb Ibe seven head, Ibe fresh tish, And the next day he will take everything and place it at Ibe fool of a palm treo, while calling Shango, To eliminate the negative influence in the bouse Incense mode wilb cascarrilla and dried planl escoba amarga, Ibe smoker is a1lowed to concenlrated, In lhe house until il becames very smoky, lben Ihe door and windows are opened In Ibis bom the crown of dada banana, When Ibe obatala discovered Ibal bis daughler Dada banan,I had leprosy on her head he, look !he hair she had cul 00; and mode crown oflbe cowry shells in order lo placed over her head, and cover Ibe iDness Ooe day orunla s wife left him lo go live in another land Sbortly Ibereafter orunla missed . her and did an ebbo, wilh an rooS!er and give lo elegua, Wrtebing a few days, noS!a1gia enlered !he mind of orunla s wife, And retumed wilb Orunla lo live for Ibe reS! of her life You have separaled from your spouse due lO misunderstanding and you Iack of patience now botb of your minds are tilled witb Ibooght of ..eh olber, Your bodies may be apar!, but your hearts stiU heal as one, This strong desire to he logether again will eventually Wm over your stubbom sense ofpride, and you will be uniled once again, In 10 doing yoo bolb will benetil from tbe blessing of good fortune Ibal will come yoor way y 00 or IOmeone in your farnily has secret illness and Ibis person muS! be careful nol to infect, Ihe o!her member oCtIté fiunily A especial ceremonies muS! be performed in tbe home a el ..nsing ritual for a11 Ibose Iive in Ihe house the (Abiku) muS! aIso be fed, Whalever is left oflbe eleansing ritual muS! be take lo olokun s home in !he ocean, wild (tomatoes) muS! be one oflbe ingredienl used in the cleaning ritual This is where Oba Koso spread tire in a11 direction because he left he was nol being take care o( Beware of tire in !he home, Because Shango is angry In Ibis sign i. bom Ihe mark oflbe smallpox iIIness, as wellas Ihe bum mark y 00 are even in tranquilo in your own borne Place fruil lo Ibe twin, and do awan for San Lazara, Shango is angry with you and eshu is in a tluenoy, you to do IOmething iIIegal Ibal you bave in mind . ir yoo commit the act you go to jail
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#399 CONTINUAnON 11IE OBARA IROSO ( OBARA coso )
y 00 Uve clase 10 a weallby penon, Be careful that something bad does I bappen lo Ibe penon and you are Ibe one IlC<:llsed and imprisoned
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Ifthere is fue in youe bome, people will accuse you ofsetting il on purpose orthroogh your negligence be careful lbal yoo don I pay for Ibe evil deeds of olbers Beware oflbe abiku, and take careofyour children because (san lazaro want lo pay you a visi! y 00 have important posilion and yoo lost it because of a tragedy that you had lbal position bad you working near a Iake, a river or Ibe ocean, in lbal disaster, everyone blamed yoo for!he accidenl, Don I use firearms beCI"'se you willlwrt or kiU someone and you 11 have many legal problems with Ibe family oflbe deceascd, A penon Uves in or visits yoo home, lbal will be Ibe cause of you having a tragedy with Another member ofyoue family IfiI osomo forget about Ibe trip, that yoo have in mind and avoid going lo any parties Ebbo I bens I young rooster, fabric while and red and rest'lbe ingredienl Ebbo 1 rooster, 1 pigeon 1 trap, ground four comer, and from you house Ebbo 1 rooster f..lber of guine 1 trap 1 stones from you bouse, Ebbo 1 rooster ground of you hoes, from yoo bouse and foue comer used clothing 1 fruit maraDon honey ron and rest Ibe ingredienl have faitb and do what say in order lo avoid having losses do you no speak iII of your religion elder find a way to be firm in your decision and not be constantly changing your mind
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#400
OBARAOJUANI ONlPAN OLU! ADIPAFUN OLOFlN YI!YELE LI!BO BIMOLECUN MACU BINOl1lLA NALA ADIFAFUN SHANOO A!l.ALO FIOUOO I!YELE MI!LLI AWOMEPA, IFA NIRE PERlIFA FORE AYE KAFEREFUN ORUNLA YALORDE ATI ESHU 01'0110 RO AWO KOSHINLO ORUOIIO, ONI PAN EJE ADIFAFUN OLOFIN EIYE ILE LI!BO AKUKO LI!BO 01'0 MORO ORO AWO AHUN EIOATORIGUACAMAYA .-
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OBARA JUANI JUJU OMO OL\JWO ATOPOLO OBARA KI!YELE NI OBARA NI WANI ALEYO OTORI LAYEO OSORBO ONIWAMI KABEYEKUN EU!OBAR A, KABI!l.LIlKUN OBARA ONIWANI KOTOKUN ALEYO INTORI ARAYE ARA NILE lll!KUN INTORI LONI OBI FUN SHANGO OUNLE ALEYO ONIFUN OMO NIFUN OBARA N1WANI·JUJU OMOL\JWO ATOPOLO OBA EFUN OLOFUN LASIDREO OPETI OYU MOFA OBARA NIWANI
This is ao ifa flIilure Then Ibe awo see Ibis sigo. He will give obi mituto 10 Sbango, And before Ibe third day is up 1 young rooller, must be give 10 e1egua, Iflbis sign is seo for a white person. Ibe osorbo is oven wone, in order 10 overcome difliculties aod Ibe araye. !fa requires you lo give • ( tambor drum ) musical ceremonies ) To your gualdian angel In Ibis sign Ibe exile is bom because Ibis is wbere Sbango was exilelo aoother laod aod bis supporters had 10 endure abuse .ud adversilies during exile Sbaogo was Ibe (fourth King of oyo ) aod possessed Ibe power ofbringing down Ibe Iighting aod breaking fue from bis moulh, and Ibis was bow he was able lo lerrorize bis . enemies, Ibis was how Sbaogo was able lO win several wars aod conquer many lauds However because of bis violen! character, he made powerfol enemies witbin bis OWD army, Among these, were Ibe principalleaders, ( Tomi aod Grooka ) who were very popular among !he. People in order 10 queU Ibis potential tbreat , Shango mode Ibe two loader 6gb! each other, Then sen! Ibe winner inlO a baItIe that was destined for disaster, These incidenl provoked ao uprising aroong Ibe people, And Shango had 10 O... His supporters had 10 endure a great d!'8i o( scom aod ridicule. in order lo keep Ihe memory oflbeir King ative, When Sbango s eoemies hoard ofbis exile tltoy rejoiced aqnd made plants 10 make over bis kingdom , Sbango traosformed lbeir joy inlO lerror once again By moing down bolts of Iigb!ing on bis enemies. Bul Sbango had broughl down so mueh lightning. That several bolts struck bis own palace aod completely Obliterated i1. A10ng with bis wife aod cbildren, Who were stillliving inside, Sbango was so firll of aoger for what he had done Ibsl he struck Ibe ground aod • loud explosion could be board. He titen buried bimself ioto lhe earth. Al that moment, he was traosformed ioto ao Orisha ( oya ) who was ORe of Shango s wives tumed tumed herself into Ibe rive Niger aod tite olher, two woman, Oshun aod Obba atso turned ioto f10wing rivers that bears their names. Note iftbrough. Ibis puh Ihe person is exile 10 aoother Iand. lbal is where he ,he will die
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#401 CONJ1NUATION TIIE (OBARA OJUAN[)
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Osun is give 2 pigeon they are opeoed , and piece of paper wilb Ibe general ingredienl of !be araye, are introduced ioto Ibe pigeon, !be pigeon are pJaced lo Osun, . Ibeo !bey are buried in Ibe wood yoo mus! place (12 stones tbunder) in a standing position inside Ibe contaiáer of Shango when il noins, go outaide, opeo your moolb , and coUoct as mucb water as you can, Ibeo blowup ioto !be &ir and ask for water you wisb Ibeo n:peat Ibis two more tintes Ibis is where !be (pashane pacba long piece stick ) of eggun were consecmed when !be devils decide lo e10ct orunla king, And inviled bim lo come lo Ibe place Orun\a however did on osorde and saw Ibis ifa wbicb foretold betrayal, He did Ebbo with 1 rooster 1 egg, orun\a caIIed e1egua and fed bim !be rooster, After wlúeh elegua said lo him, Don I leave your bome because your enemies have placed eggun along your patb, in order 10 kili you, Don I go 10 reumon or paroes because yoo will find your eoemies Ibere Be careful tbat someone does nol rob yoo or bide, stolen property in your home, Because yoo are !be one tbat wiU have prnhlem with Ibe pollee, This is where 0bataIa cursed Ibe eartb because Ibe yam grew and completely covered His borne and almost killed, Elegoa arrived and held nhatala by ealing all Ibe yams Yams are place lo e1egua, Ibe palb of atopolo Oba Someone has IciIled your child and yoo don I known wbo did it Your child died or could die because you havo I done Ibe necessary ebbo, Wheo you spiritua\ medium is possessed by Ibe eggun of your dead ebild, an fabrie wbile is used lO cover!be medium, So tbat !be eggun can say everytbing lbal il need lo say, olherwise it will say nothing due lO Ibe laek ofspiritual Iight oflbal eggun In Ibis sigo, The falher is Ibe one possible for bis ebild s deatb because he did nol heed Ihe word of orun\a and do whal needed lo be done, instead Ibis persan did whal an envious persan lold bim lo do, And il coSl bim Ibe life ofbis ebild This ifa says lbal awo ( Obara Ni Wani ) ifa brolber lhal envy bim and are alwsys trying lO cause bim problem You are going to win the lottery Even iflbis sigo comes in (ire) Ihere is still a danger oflbis person s ebild dying Man beware aftwo woman, were you (ive or work that wilt cause you problems Your espouse is in love with a friend of your tbat you ve done many favors. and hhe is also interested in her don t Jet tlús person come over your house anymore Woman you don I have any money and you lbink lbal your husband has anolber woman yoo, Are in love with your husband s fiiend, BU! be careful tbat Ibis situation does I end in tragedy Vou a widower you must do an Oparaldo to rernove !he spirit of your dead spouse and in Ibis way be able lo remarry and be happy
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#402
CONTINUATION THE ORARA OJUANI
do ebbo and don t ea! anything the people bring you lo ea!. Because you have occult enemies ebbo 1 rooster 1 guine, old cloth.. ground the 4 comer , from you house and res! the ingredient Ebbo intori ( ire ) 1 rooster ,hair the male goal, feather the pigeon, wlúte fabric, 3 pachan piece stick, ) and res! the ingredieot, ebbo for 08000, 1 rooster, 1 pigeon, used clotlúng , and res! the ingredient
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#403 OBARAOKANA BIMOUlCUN MAro BINOLELA NALA ADIPAFUN SHANOO AÑALO FlOUDO EYELE MEYI AWONEFA OBARAOKANAOLORDAFUN ORUNLAOMIPA11!K1KODAPAESIIUIFA ELEGBALA11!NI ATERE AWO ATI IWE ESE NITASE ADIFAFUN OMIREGUN AMBA'IELE YOLA mENEKU OSIIUN ISHU ABAGIlOAKUKO IFA NI CAFEREFIJN SHANOO ATIOYA • ONl MOLEKU EKU OMI MOLELE MALA ADIFAFUN 1lNLE ADIFAFUN SHANOO. ANA KOSHISW ORUGBO
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OBARA OKANA OWDAFUN ORUMILA ONl PA11! KI KODAPA ESIIU IFA ELEGBAR.A LA11!MI A'IELE AWO ATI lWE ESE NITASI ADIFAFUN OMIREGUN UNBATOW YOLA IDENEKU OSUN ISlW AGBADQ AKUKO IFA NI KAFERI!FUN SHANOO ATI OYA
Your capríciousness is everyooe S loss Tbis is Ibe ifa oflbe position or job post, and whece everyone abilities are tested In tbis sigo 0rimIa, wanted te go lo Ibe plaza, and ObataIa asked elegua, to accompany him, But elegua asked foc food in return The owner oflbe plaza are Obatala, and Oya ..hu, was Ibe ehiefoflbe loadees In this sigo, The baek a1ley is fed The awo sbould a1ways bave a small container of coins next lo elegua, and oruola should A1wayo bave yarns next to him Tbis penon should always know Ibe type oflbe people tbat Ibe bangs around wilh , beca.... one 01; These people could cau .. him a big problem, Tbis penon should do Ebbo on a frequent basis in Order to overcome Ihe difficulli.. lbal he has in his psth IFA NI CAFEREFUN ORUNLA SHANOO ELEGUA ESlW ATI OYA
If Ibe a1eyo is while be caeeful of doing, Ebbo lo this person because this a1eyo could bríng legal problem lo Ihe awo, Tbis is where Ibe child of Orunla was lost Tbis sigo speab of mental instability There could be many deslb involved in a natural disaster, like a !ida! wave (esrthquake tornado) this is where Shango was blindfolded and imprísoned in room, Sinco he did not know, what to do, Or wbat he wanled, He toucbed an object lbat turned out lo be a . machete and killed, Himself Tbis is where Ibe penon docs no! know whal be ohe wanls or whal he she wanls to do A tambourine io played te Sbango, while asking for Ibe destruction oflhe &raye And Ebbo is done wilh Ibe money tbat Ibis persan has saved, in order lo recover lhis penon s health, Ibis is an ifa tbat is curse kaferefun yanza. Who destry aU oflbe &raye The money of Ibe aleyo, is smothered wilh ( Epo ) then placed lo orunla fur 16 days while lighting 2 candle Oya is give two hens Ihen laleen lo Ihe comete!)', Iben 4 am. one hen, and two baby chicken, are give to Sbango al Ibe comer or behind ( borne door, ) Ibe penon will use a half while and half blue, hal lo s1eep in
a
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CONTINUATION nm OBARA OKANA
#404
lOe persan must malee a half white and half red bal, then feed it togetber wilb aJgebra then prepare an omiero wilb 8 plant which are plant ( shew...e kuekue ) aberilrunlo and !he other 6 are d
To over come a strong batde 9 windmills ofvarious colors are prepared Ibon place ( aya) and give 2 hens red Ibe 9windmills are hung around Ibe house where Ibe air can to.. Ibem around Ibe love Ibe motber is blinds Oya and Sbango bad • child named Abi sigo and because he did oot listen to his fillber S advice wheo he was young Sbango s enemies killed him, Oya enrage went out wilb her scythe, aod killed some oflbe people, lbat where responsible and SOlDe tbat were not in arder to caIm Oya, down Ibey had to give her 2 red he.. together wilb ( wilb Sbango ) and orunla Sbaogo never again wanted his ifa and (Oya ) after calming down said 1 bave acted, iD a harsh manoer because 1 let myselfhe dominated by a mother s love and 1 have committed many justice OrunIa had tree young ahijado to whom he was teaching ifa to for a perlod ofS years 00 !he 3 years, Ibe young appreotice told orunla lbat Ibey no longer oceded any more instruction and tbat they would now go out and make their way in the would nQW 80 out and make Ibeir way in the world with the, knowledge lbat Ibey bad already acquire, Orunla responded, What you have lcarned, in these 3 years is not enough finish your studies to avoid anything bad from bappening to you, lOe student became stubbom and left, Orunla home and went out into Ibe world, A year later these pupils bad gane Ibought Mani difticulties and did not even make enough money to ea.t, so they decide to retum with Orunla finish their Ifa studies. When arrived at aruola s house arunla said to Them there is no more room for you here, Vou will have to be content with the knowledge, tbat you acquired, Which you said was enough for you all to malee a living feeliog sbamed Ibe Student left to go out into they worJd ocean agaio to suffer .more adversities This sign speak of 8 persen that abandon rus studies due to rus own capriciousness lO... are very sick people lbat bere punished by Ibe oricha and if none are sick now they Will be very sick saon, lO... 3 must do ebbo,'In -order to escape this punished, With femalf goal, heos I rooster used dressed and ! oacI<. I cabbage leave , so lbat these peopi~ can escape this punishment tltere \s a persan lbat has left the house or i~ ~i~~ or in prison This sign speak of imprisonment of death and 9f sickness ~ ebbo wilb an horse or the tail, of an hora<, Prisoner Ebbo wilb an goal, 1'Ii~ :sick_ persan must old with rooster, I stick , ofhis her height and Ibe fabric lbat Tbe' ~n is wearing
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#405 COm1NUATION TIIE OBARA OKANA
There is • pregnant a woman in your home lbat is going lo havo complicatioo during the pregnancy or birth and she nwst do ebbo witb 1 female goal, 1 rooster, and different fabric, lbat abe is wearing . y 00 do filvors fur people in yoo borne, As weU as outside your borne, and olÍ one appreciates !he sings yoo do for them You are sacrifico younelf for ungrateful people wbo secretly bate you No one known wbat tbey bav., untiI tbey lose il, until tbey lose it and th... people lbat suffered losses will , grovel al your fee! afterward There are two thing that bave yoo worried or two tbings lbat are happening in your borne You cannot SO lo !he plaza untiI yoo do ohbo Do ebbo so that esbu can belp you You couId lose your way in life because of your capriciousness lfyou are responsible for something be careful oflega1 problem When yoo don t have money you felllike making your own Don t stand in tbe comer because someone could you from bebind Don t gel wel witb rain because it is dangerous for your bealth Don t leave your padrinio s house because you will be the only ooe negatively effect There is long, standing war lbat comes and goos like the wave ofthe ocean Ebbo 1 rooster, 1 bens, 2 baskets, ground different position fabric different color, Ebbo 1 lamb 1 rooster, bair of horse, 3 nail f1owerpot wax, used c1othos Ebbo 1 male goat, 1 rooster, feather hens, th. awo tbat Ibis person has smoker fish, And res! the ingredient, Note the rooster give to Shango and elegua Put different fruit to Oya, 9 bean balls with fat corojo for 9 days
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#406 OBARA OOUUNDA (OBARA KUÑA) OWOLOWA EWELI!WEADIFAFUNOLUOORl KOWOKOMABARU ADIFAFUNIOBA EYA A OOUUN UMBO AKUKO
OOIJOLOOUO EOUEU!OUE ADIFAFUN OLU ORl COGUO COMOBARU LODO ADIFAFUN lOBA ELLA OGGUN UMBO AKUKO ELLA LEDO ' OBARA CUNA SHANOO ABm INTORI OYA INTORI oou oro NI OGGUN·INTORI OTI NI OBOO OFO /NA LA OBA KAFEREFUN OSHUN LODAFUN S/lANOO ATI OYA
This sign speak of a delicate surgical operation Jt a1so speak of metal iIlness, Tumors cysts, which couId he intema1 or extema1 The person is left witbout a home in tbis sign ·The person has 3 trBgedies in bis her tife ) wiIh!he poliee!he legal system due to bis Conduct 2 ) witb!he family tbat humíliate bim and 3 ) witb him hmelC You feU asleep and someone stole a personal object 110m you, in order to do witchcraft to you It was your spouse or your otber lover You bsve sexual relatíon with your own sister or brother You live wiIh a psychological comple" about Rever bsving becn manied You have brother or sister that love you very mush, Vou have been deceive JCYou wou1d bsve golten married you would bsve had 2 children You bsve a member of you body tbat is tbicker !han tbe otber You are probibited !Tom raising your brother s or siS!er s children In !bis sigo, tbe Ebbo is performed at the foot of Sbsngo, There are a1ways traps Shango is given rooster white, behind house door, Woman you don t like to offend bim her, This sick speak of tbe swan tbat travme tbe muS! but does t gel. dirty 1ms is where Oya lived enslave by oggun. This person is not in love with bis her, spouse BU! canoot leave because he sbe is tied down or hound ( amarrar to moor ) In !bis sigo !he membrane of the body speak Oque speak in tbis sign, who is the personification ofloneliness, And lives in tbe world oC silence, Spell can he done witb the evening dew, Th. planel. Neptune speak in tbis sign In tbis sigo is the path ofthe majar and minar ague You must become 8 necessary person io 'order to uiumph in tife. Vou must receive osain, In tbis sign and ( talisman ) is prepared witb an eggun oC a ( Palero) who will control tbst isbe talisman ) This person is a vessel for spiritual transportation, And can capture imsges oC an event !Tom other places, and when tbis person slceps bis her spirit travels IFA NI KAFEREFUN EGGUN /YARE OSAIN ESHU OGGUN OSHUN SHANOO
Olofio grave ashe to the goose in arder to tire here on earth. Doubt is bom in this sigo, And where the efTeminate man pretends to be a masculine rnan When tbis sign is osorbo tbe Ceather ofyoung rooster, canoot be used in tbis ebho Only when tbis sign is ire Can th. featber you used for tbe ebho
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#407 CONTINUATION 11IE OGBARA OGUNDA
SpeU for wben!he penon must have an operation An ebbo is performed witb 1 pumpkins in !he form of a ( gowd guiro amarso ) Ihe pumpkins insider are remover then !he penon will disrobe completely cleancd wilh !he inside witbout ripping them apart, then !he major Ogue is liJJed with roo! of ( iroko ceiha roo!) o f _ f1ower, ofpa\m of&tiponla, maravilla, moruro, quiebrabaclu!; festher of blood !he bin!, or of guine IndestoDC, ero obi kola osun, it is sealed with wax !he pumpkins) is filled wilh !he clothes oflhe penon, The clothes are ripped, up before!hey are placcd inside , Ihon !he filled , pumpkins ) is take 10 Ihe river ot Ihe ocean ( wherever orunla determined) !he penon wiII bathe in !he river with an IV, and smal~ puppet inside a bag, Ihe penon willalso drink infucion oftree malambo, and mangle, red, and root of jiba, In Ibis sign is bom ( eya fisb kalagba ) wbicb is !he gauican or ( fisb pega ) and il is used 10 prepared talisman 10 never fiill into traps and 10 always be tied lo !he position tbst one desires, For estomacb marilope cremor fig tree sall sugar plant yeva la vieja, and plant mangle ltamorreal orozuz eku eya com and inle tobakikan ( rotten esrth ) A baII is made wilh Ihe ingredient then placcd lo Sbango with two candle, !he penon will pray lo Sbango for 6 day. asking lo be appreci_Ied by o other after 6 day.. obi molto is give 10 Sbango in order 10 know !he destiny of Ihe ball Talisman for Obara Ogunda 1 c:oc:onut tbst is scape on !he outside Ihon plsccd into boiling waler so tbst Ihe c:oc:onul can dislodge from inside Ihon bole are driUed lo represenl Ihe eye, Ihe moulh and !he nose with o wire Ihe c:oc:onut is removed !rom !he inside witbouI darnaging !he outside !hen c:oc:onul shell is filled wilh left ( oyu eye ) of ologbo gal black) sand okun of ile river ground, from a bridge quicksilver eru obi col_ osun amansa guapo, cambia voz yamoo abre camino mastuerzo planl dundun besd heart buzzard, 1 bird 1 rooster quail guine run honey, note !he awo will ssk if il is complete, il is soaled wilh virgin wax, Tbe orifice of Ihe eye, and moulh are covered with cowrie shell, in one oflhe orifice oflhe nose S while bead is placcd and !he other nose a red besd, Ihe _wo will ask it must be hung or il will live in an ceramic casserole if il is lo be hung Ihen 4 cbains are added
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medium sizcd bom buffolo , I stone, rool of yagruma, planl &tipolo , pepper bambno pumpkins, gust pepper, jequirty secds pica pica , quicksilver acasia, siroela qiuebra hacha cuaba blanca jaguey moruro eru obi cola osun Indeslone il is placed on s while placcd then il is wubed wilh omiero 7 planl obatata, ebbo wilh fresh fish 1 sorving board, Ih.. Ihe fish is give lo Ihe head and Ihe serving board is put away. so that it is can be used when company come over you have mani seaet enemies who envy yoo don I lend money because !he penon you lend money lo will bec:ome your enemies
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#408 CONTINUATIONTIIE OBARA OGUNDA
Oggun had an WOman, then someone came along and stole her away from him oggun set a trap for \he lIUlII, and when he got him. Oggun cut offhis feet and \he man died Because of a wornan !hat you stole from someone e1se, You are heing persectJte and watched and deatb is loaking. 10 talce you, Do ebbo so that you cant get away from tbe woman and in tbis way liberated yourselffrom tbe vengeance oftbe busband or love The path oftbe awo that sent offwar, One ate a raw yam , but tbe other , bUl tbe otber was so busy cooking tbe yam. that he did not notice tbe enemy sneak úp behind him and kili him Do ebbo so !hat yoo don t lose your way Obara ogunda is a persan who is working from tbe montbs of Ianusry to December , but is a1ways having economic difficulties, The reason for tbis is an eggun !hat talces everything that tbe persan gains or achieve Don an Oparaldo 1bis woman your spouse does not consider you, and is always out on the street, When he desire to have relation with you, you say no and teU him to go to the street and find another woman,
Man you only have sex Witb your primary spouse when she wants to
You have children with another woman Feed tbe eggun and you head in a dark room You must give a mass to eggun mother Ebbo I rooster pumpkins, water flower, I pigeon I ne! mesh ,fresh fish, I servíng board elru eya epo, Ebbo I rooster, I pigeon , 2 coconut, 3 ,mal! clay, container ( one witb trash ) one witb drink and one with ¡yefa, 1 pumpkins, eku ella epo, The container are placed underneath the bed witb the prepared ( pumpkin, ) tbe persan wil! pray every day and on tbe 5" days it is taken yo the river
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#409 OBARAOSA KUKU KEKE ADIFAYORO KlJNIE ADIFAYORO KOMI NIDO WEIJ! AllORO LOURO SJKOfA IKORDIB KAFEREI'UN OLOPIN KUKU KEKE ADI FAJOKO 100 NLO ADIFAFIlN JOKO MI NI BO WEIJ! O RORO LOU URSa SI KOfA AKOOIB EIYB LB MEII IImlRIIKU lm1 LB BO COfEIUJ OFIN AGUOFI ADIFAFIlNURUNLA IlMBATI LONBA ORILUOUO BICU'EYELE
ETANA Ml!DILO
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OBARA OSA KUKI1I'E ADIFAILOKO KUNLB ADIFAILOKOKOMI NIBO CUELE AROROLOUROSIKOfAAlKORDIBEYELEMElILBBOIImlRIIKUETULBBO OBARAOSA KAFERERJNOLOFIN AWO PI ADIFAFIlN ORUMILA IlMBATI LONBA ORI LOWO BIKU EYELE rrANA Ml!DILOOUN lm1 ELI!BO This sign is marked by scandal and a discrediting in public TIús ifa demandI tbat persoD hwty in oroer lo oven:ome bis araye TIús i. therc csgun merilaye is bom In Ibis sign oribe dispuled and fight This ebbo is placed in an clay cuserole, tben it is buried in Ibe middJe oribe patio oflbis persoD in order lo 8IInICt good fortune to Ibis persoo, A coDlSÍOer oC water mUS! a/ways be 00 Iop oC Ibis, buried Ebbo . In Ibis sigo, 0runJ. is covered with filbric wbite, Iben Ibe ( agbani deer, is give lo orunla ) and a cuserole with water is placed to elegua To overcome Ibe battlo ) I clay casserole, is filled witb coins and water, tben placed out 00 !he patio lrawo &tar, He is Ibe plant gano, and wben tbo motber oC Argallu, gave binh lo bim, Sbe bathed him, witb planl gano, lcaves oC curujcy, and lcaves oC mamcy oC santo domingo
To overcome 8 war A clay casserolo is prepan:d and lilled witb omiero!he Awo wil1 ask it it s with plant gano, curujcy and mamcy oC santo domingo, and iC it needs any otber plant, Ibis placed undemcatb Ibe bed, and every timo Ibe person walces up and goes lo bed, be will touch !he omiero, with tbe middle linger oCbis rigbt band, tben touch !heforehead, bis orifico Then call Ibe egguo, Merylaye and aay, M ay eggun oC every cOuntry coine and belp me overcome my Arayes TIús was wbere orunla ordered Sbango lo do ebbom, in order to liberate bimselC from Tbe evil, tbat was in Ibis path. Sbango did not do it and went lo a pany where be got into a fight and was bil several time You cannol , be carel... because your arayo want lo kili yoo An ebbo is done with a Indostone, tben it is buried in abole, witb Ibe ebbo and Ibe rooster Giro is giveo lo Sbango SpeH to resoIvo situation 9 small puppet, 9 ,mall 'tono, are placed into an jicara, Tbe are wasbed witb omiero oC plant oC ( Oya ) in !he lame oC (Oya ) whilo asking for what you need lo resalvo, (Oya ) is givo 2 red bens, Together with tbe jicara, After doing!he ebbo with !he jicara with 9 Imall puppet, and 9 stones , 2 piscoo 1 master, Blood is give t
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1410
CONTIUNATION 11IE OBARA OSA
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To tilo ebbo with a11 oftllo animals, tilo will ask ifthe rooster is givelo tilo small baby cbiel:en oftllo clieut and ifool it is given 100gguo, tIIohens is for( oya) with tIIojicara wbicb a1so has 9 stick of ( aya ) tilo pigeon are givon lo tilo eartb or lo ( ArgaIIu ) Spell for luel: al tilo foot of argallu • I new clay bowl a piece of sted is placed inside tilo jicara, fa! corojo; 3 p~o blues mineral river water boney, Tbree pigeon, are give 10 tilo casserole logether with IIga1lu then 9 wicl:s of ( =o boro ) and epo pIaced on tilo casserole, The wiel: are lit and the person will pray and sign lO argaIIu wben tilo ceremonies is over glycerin end com ground ) are added ro tilo casserole then covered witb red Cabrio, tilo cuserole thon covered with Cabric red, the casserole is placed on tilo roofofthe bouse thon after 16 days it is take 10 tilo river Talisman, A piece tiger skin (aban bat) bead oCa spanow bawk, ( !lit head ) head the twtIe, bead rooster, alagoon ,besd bird, (&tick jicolea, ) carpintero degame ramon, carnYÍS voz, maraviUa, obi koIa eru 1 stone mineral , quicl:silver 7 needle, 7 popper, 7 popper ofthe coast, gmund the two comer, ofthe from yoo bouse, soil plaza, soil prison, AH this sewn Together with coItoned it is wrapped wilb ,tiger skin, tilo awo will ask ifa what Ibe talisman eat
The ologbo gat, stoIe Ibe fisb and when he was eoling il bis enemies tried lo stea1 il bul Ibe ologbo gat quickly swaUowed il and burt bis throat Tbis sigo msrked, by sigo oflbe Ibroat and Ibe esopbagus due lo swa1lowing witboul Properly cbewing while eoling extremely bol foo! lbal domage the esopbsgns Tbis sigo determine lbal Ihe cbildren of argallu, can eilh... do Sbsngo or Oshun bu! il is preferable that Ihoy do osbun Tbis sigo msrk lean;, sadness slander and sbsme Tbis sigo speak of an eggnn of prenda, You muS! bsve end talisman Tbis is en ifa indCcision and this person does DO! bsve stability oflhougbt about wbsl he does or wbat be wants
You must perform 8 rogation on you head in order toOrefresh The person Iives wilb a trauma ofbeing absndoned by bis parenl , Or family or a boss al work , Tbis sigo speak oflhe dust bird, who wben traumalic Happens 10 bim, he will introduce bis head ioto a forked, branch and bsng bimself Don'l cause problem for anyone, because you may be Ibe one wbo ends up with aU Ihe problem, In this sigo an parado is done on Ihe bouse and eacb person must perform a c1eaning ritual, lndividually, In order 10 e1iminaled Ibe love (binding amarre)
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#411 CONTINUAll0N 1HI! OBARA OSA
Tbere is ogu over!be fiuniIy Bsbu batana h is make cedan puppeI, wbich is give two quail, lo cal lo togetber with Sbango Ihe head and bean, and Ieg, and dust arder plaza ÍDlo !be puppel, with dust ofroof ofjobo grouod 3 cowry 3 jet , ero obi cola osun, head blood ofSbango and !be other fundamental ingredient , Ebbo 1 rooster featber guinc, and pigeon, bull skin eku ella and rest !be ingredient Ihe ebbo 1 roosler head !be goal, 1 ftesb fisb, ( leave of malaoga,) and res! !be ingredient Ebbo 1 rooster, two puppeI, ground from yoo bouse, dilferent fabric, com and res! Ihe . ingredient, much money 1 young rooster for Sbango 1 young rooter for Opata1do or fur!be spiritual protector depeoding 00 !be case
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# 412 OBARA!KA (OBARA KASIKA ) OBARANLA AWOORU EFUN ORE OBA 0fIYU ENIKAN INA AWO OMO OBARA IFA NI CAFEREFUN !!LEGUA SllANGO UMBO WA U!LFUN ADEDE OLOFIN LOD FUN AGUNGUN ORUN NI MALE , OBARANLA AGUOORU EFUN OREOBA AFElLU ENICAN!KA LAGUOOMO OBARA ONIBANLOOGUOTIITA BABA ABOLA OREMABAO ECU ACUCO ECULEDO
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OBARAKA OSI KANA ORUMlLA ADIFAYOKO KANFUN EKU EWE OYUORO LEDO OBARANLA AWO ORUN EGGUN ORE OBA AFI!YU INIKAN INALAWO OMO OBARA ININBALO AWOTI ITA BABA AWOLA ORE MABAO AKUKO E1U LEDO
)
In this sign, is where Ihe childten of orunJa negated food and drink lo bim when he . visited !hem, Appearance can be deceiving whatever you driok is !he tnnh is no~ Tbis sign marlced by betrayal of one s own chiJdren or ahijados Tbis is whcre oIofin deposiled bis trust in ( Obara kasika) and be became vain and Betrayed oIofin . Tbis sign determine lbal humanity will always need Ihe scrvice of ifa and Ihe awo and lbat people will always ..y good, tbing about !he awo because of one reason or Anolher, and thcre will always be thst delicate balance between counselor , friend and Competitions enemy, Tbis sign signa! thst Ihe presence of olofin, in indispensable for Ihe
Talce 1 fresh fish, place an stiek, in il moulh lhen hook Ihe fish wilh a hook logether wilh an stick or guin , thst is Ibe heigbl of!he elien~ Ihe resl of!he ingredient for !he ebbo are added, tbe fisb is Ihen fried, and reduce to dust, And if it is for man, Ihe dust is mixed witb tale, And used on Ihe, Body if it s for woman, 111e blood is mixed wilh facial powder and used. on !he faced, Ibis ebbo must also have rooster, 1 tongue, of a cow or pig and 1 pumpkin Remover !he ovil eye from a person, TaIc.9 piece Ihe (rat, Possum) and 9 piece Ihe bread, wilh mush fal corojo, Ihen place Evcrything on Ihe roof of Ihe person s horne Drink infusions of cascara cedar, oflhe east ,( planl guanine,) adormidera) 3 time al days In Ihe sign orunJa have Ihe power of!he ehalk lO Ihe mayombcro who are Ihe one s lbal work with Ibis elemenl To liberale oneselffrom prison or from a caging by one araye 111e awo will malee a eirele with cascarrina, on Ihe grouod, He will stBnd in Ihe eirele wilh bis ifa he will jump outside Ibe eirele and leave bis ifa for a perlod ofl days, During Ibose 3 day.. during Ihose 3 days, 111e awo will balhe wilh omiero mode from yueca I..ve, on!he 3 rd day, after bathing, The awo will jump into!he tirele talce bis ifa, jump oul again theo place bis ifa and ( opon board ) bebind door house and give two hens if this spell is performe for and ahijado or aleyo, Ihe padrinio will place bis ifa on top of an
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#413 CON'l1NUATION 11IE OBARA IKA) OIIARA KASIKA)
opon, ifa, 00 !he ground then paint, a circle with cascariUa in such a way thaI Ihe will also be within !he circle, The awo will stand 8IICI lDsttuct Ihe pcnon, 10 jump into!he circle, Tben !he padriDlo will sprinkle eIw eya on bis sign then cove< it with wbite fiobric, ao that fiobric can cove< aJJ of!he (EYiI) thaI Ibis penan bu done then padriDlo and !he pcnon, will jump out !he circle,'and !\fe ita of!he padrino will llay there for a period of 3 dayl This liga speak tragedy caused by woman, who have taken your house jewelry or money 8IICI have generally lIoIen what you have Orunla was soins through a bad time 8IICI !he remember bis ahijado, ( abara Kasika ) and wben lo visit bim ( Obara Kasika ) wu very happy lo _ bis padrino, 8IICI Ihey talked fur Houra, 8IICI wben dinner time come ( Obara KasiKa ) weut inlo Ihe kitcben 8IICI insttucted bis wife, lO set!he table, The wife refused, And aaid that abe wouIcí DO! serve fuod 10 orunla since ( Obara Kasika ) a1ways did whal bis wife aaid, He went 10 !he living roorn 8IICI aaid lo onmla, Padrino you canDol ea! in my house, Orunla wrsed him ..yin¡¡, ( Ohara Kasika ) from Ibis day forward, you will DO! be &ble 10 reunite wilh your brorber, 10 iban eslw, and Obara kasika) remained a10ne for Ihe res! ofhil life You mus! do ebbo befure takins !he trip that you have in miad, because people have spoken u~ ofyou ,00 are thinking ofthrowing you out once you gct Ihere beware of affair oflhe heart which could cause you lo lose your way Modify your lD&IlDtr of speech so !hal your araye, wont I listen 8IICI koow your affair Give thank 10 orunls 8IICI 10 osun You are bound or tie down and yoo feellike you are , prisoner You wanl lo leave for anorber 18IICI but yoo jusI can I decide what lo do Tue you woman out for entertainment,
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#414 CON11NUATIONmE OSARA \KA (KAS\KA)
You are having problems becan.. you have in your possession Ihe instrument of. dead man s woman profcssion tbat dead man woman bad a lO! of money You are bcina watcbed or y60u are watdlins someone Bec:ause ofdoing Ihe wiII ofyour WODWl, you are soing 10 be disrespectfuI lo an older relative or a spiritual e1der Wben orunIa wu bcina by • board, Ihe u1timate recourae be bad wuc:rawling Up a yagruma treo for aafety Your bouse is bol and in alla\e of rcvolution, Ihere is .liel: or pregnant woman in your bome wbo associatea wUb your enemies, Tbe rcvolution and tragedy in your bomo must end, or you wiII get liel: and die You are figbtiog with you eapouse or wUb a colored perIOn who has swindled you out of money jewelry a bomo , Look and seo wbat elegua deaire and give it 10 him Woman if you are pregnant you must do ebbo, so tbat you can give birtb witbout complications, Ebbo I roost« I piece stick, tbat is \he perIOn s beigbt, 1 oillamp, 1 container wUb water objects oflhe dead mean , WODWl, plant yagruma, and res! Ihe ingredient .
"".sed
Ebbo I goat I moster, I rat, I trap, fish fresh, sand fish hook Ihe fish tUI is placed in it s mouth after \he obbo, bead rogstion, Ebbo I roost..- 1 bens 1 trap, different filbric, I arrow and res! \he ingredient Ebbo Fa, osorbo iIru , lemale goat, 1 rooster and res! Ihe ingredient Ebbo fo, arun 1 moste< , 3 fish hook, sand, I fresh fish and ,es! \he ingredient
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#415 OBARA 011UJPON) OBARA 11JMIIUN ) OBARA OIRUPON NEDE ADIPAFUN BABA LAN TOBI OMA ARE 1'0 YU EBBOOMA SUNKE NANOA OBARA 11JMIIUN NADE NADE ADIPAFUN ORATEYU OBO SI!NI!KE NAGA NEDE NEDE ADIFAFUN BABA IDTONTOBI OMA ORA11!LLU EBO OSONOQUE llAGA OLLA PIJENE ADIE EYELE AKUKO UlBO OBARA 11lUPON OBARA TUNBUN NADE NADE ADIPAFUN BABA INTORI OMA ORATEYUEBBOSENEKA YAOAEYELEUlBOAKUKOADIEUlBO
..
OBARA 11JMIIUN NADE NADE ADIPAFUN BABA LONTORI OMA ARETO YU EBBO, OMA SUNKENANOA SONG,) AYA 1'OLOBI AYA NI AYA TOLOGUNGUNOUNYEN AYA MORADI AYA TOLO SONO) FOR 01'0) OBA NIRE OGU OBA NIRE OGU BALALOGUN AY ALA AYA WA ARERE OBANlOGU
WHI!N I!LEOUA. ATE AYA WITII OGGUN HE SANG ELEYIRE UNKO YANKARO OLAYIRE UNKEE yANKARl) ELEOBAR A, TAlIO!! YANKARO UlBORU TAlIOE KOIMA MI SllAKURUMA ELEGBAR.A TAlIOE SHUKURUMA ELEOBAR,A TAlIOE OGGUN OPA AYA !REO OBAYE LOYUN
TIte inlelligence of obal81a is bom in litis sigo Indoko is bom in tbis sign, The wontan prefers indoko over sex TIte woman is married or should marry and older man, TIte bouse is bol and you nrust refresh il with omiero, of p1ant prodigiosa. and iyefa Toprosper 3 rooster are give lo the road, wltile bsving Ibem dressed wilb mariwo, Take mi cacao, \3 pepper and egg sheU mash them logether and smother il a11 over your body, before Ihe rooster, Are give lo Ibe road, raw coro, is sprink1ed aver sacrifice location for good Iuck give 1 rooster 10 Shango and 1 rooster 10 yemaya, before give Ibe rooster, Ibe head are placed, On sidewa\k oflhe house and elegoa and Shango are caUed, then oni and iyefa, are placed in the beak and give 10 Sbsngo and yemaya oggun give an dog, Utilizing a new knife, A new clay bold is used lo fill with a Iittle bit oflbe blood, TIten you add mi corojo, boney run, Ibe stiek lbal ifa delermines, TIte opon tablero is molbered aU ovo< oggun for the day, that ifa marked, TIte following iogredienl are used 10 make and ta\isman blood !he dog, lbal i. on oggnn, Sbsving oflbe piece oflbe oggun, Tbe stiek that is determined by, 1m epo ewem oyuoro different necklace, a11 Ibis is wrapped in a com husk, TIten COIton, il is buried al Ibe fOO! of forest, And Ibis sigo docs determine litis location it taken lo Ihe river or whatever place lbal ifa determine, Ihe pigcon is give lo the awo and Ihe people, in sueh a way lbal Ibe pigcon fiIlls inlo Ibe casserole, oflbe omiero that was prepared, Previously, Afier finish Ihe ebbo!bey will both balbes and wil1 both rogation wilb coconU! mi cacao, cascarrilla
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1/416 OBARA O11lUPON) OBARA 11JMBUN)
Sbauj¡o give 2 rooater oflbe bead of on is placed ¡s front oflbe house oflbe intcnsled porty, because this is wbere the ....ye lives, The other heed i. used 10 prepared an talisman so the penon .... carry witb him !ter And ebho is donewitb 3 moster, 1 for Sbauj¡o, 1 foryemaya, snd tbc.other lnuJt be asked the bead, ofthe moster are take snd the beab are 611ad witb dust snd'hooey they are give 10 Ibe cUeut 10 place UDder Ibe sidewalk ofthe house, While Calling Shango snd e1cgua snd asking fbr , Whatcvcr the cUcnt, liso a csndIe ia lit fbr ShangO snd yemaya a! 12 DOOD , these csndle are prepared witb cookins oi~ red prcsepitado 8Iick adi oil sti~ 0iI of almond snd fa! corojo these candle are placed on a new casserolc, Talisman 3 lcsve ofplaDtjaaueY macho, 31csve plan! yamao, caimito, 4 claws ofturtle bead the turtlc, 3 tips of okra, 1 tip the iIaIIlc, 14 popper 7 cooking popper, it Uves on top of Sbauj¡o snd it eats the moming dcw of plan! Ibst i. coUccted witb a sponger
To do a Iove hinding on an woman Stick , yamao, parami, amansa guapo, reseda, """" sscu, dormidera, sensitivo, no me olvides, powdered cinnamon , pega poUo, evcrything is tumed into Ibe dust, snd Ugbtly sprinIdad 011 a hsnd kerchie( wben Ibe person has an opportunÍly, be wiUsive Ibe hsndkercbieflO Ibe woman so Ibst sbe .... clean her hsnds or Cace wilb
.
-.-
Talisman for heallb Oggun is givcn and ( Dog ) utilizing new latifc, and ncw casserole howl is usad to 611 witb a linle bit oflbe Blood Ibeo you add corojo honey ron, the sticlc Ibst ifa determine. lben fa! corojo is mothcred aU over, Oggun for Ibe days Ibst ifa marks, lb. following ingredient are usad lo make an talisman, Blood oflbe ( Dog) thaI is on oggun shaving oribe pieoe of oggun Ibe sticlc determinad by ifa fa! corojo, (ditre","1 plan! ) water rl_, dift'erent necldace, Al this is wrapped in a corn busk, Iben conon, It is burled a! Ibe fOO! of foreS!, snd this sigo does nOl determine this localion it taken lo the rlver or whatever place, thaI ira, determinad Ibe pigeon is given to Ibe awo snd the people in such, a way thaI lb. blood falls inlo Ibe casserole oflbe omiero. tbal was preparad previously, After &nisbing the ebho they will both bathes, snd will both rogarloo witb coéonul IBt cacio, cascamlla For Ibe poUce Take the prayer ofjustjudge, And Ibe powerful bad Iben add (pIant pega pollo snd plant vencedor, all this tumed lo blood snd Ibe person will batbe wilb thi. for severa! days
in this ligo the turtle, sexually abusad bis daugbter aH oflbe iIIo..... oflbe dos, are bom in this sigo • scabies ""'ies in thi. sigo i. hom Ibe tragedy thaI result from the inciliog ofbuman being in this sigo is hom the rcason why Oya dresses with 9 dift'erenl col"", wben this sigo i..... Oggun is give blood of fresh filh, snd two hens, 10 Orunla
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CONl'lNUATION nm OBARA OIllUPON • OBARA 'I1JMBUN
#417
together with ( Oya) !he awo will ask wbere !he hells are 10 be takeu i. Ibis sign !he penan muS! DO! Iive a lite dedicated 10 brutallty strife, and domillllion ~Ise Ibis will be !he ruin oflbis perlO' in Ibis sign !he awo will ask tbat Obatala desire lo es! female goal, two beus 1 silly. or two white pigco.. . : you muS! wash your bome with plant Obatala fal c:acao. IDd cascarriIIa, in order 10 elimi'ale Ibe ogu, tbat your cDemies ¡eaves inside in order 10 cause you problem in you home !he perlO' is very ill, Bul is lired of going lo !he doctor and no! having bim find anything wrong, do ebbo tbeu go back 10 !he doctor, so tbat bo can find what is wrong wilb you
elegua agbo bara meleke Ibis elegua js very indecent and is caIled ( fotifo ) !he indecent dnmk be like 10 sbown bis genitals wheu be possesses !he orsl of bis priests He likes 10 blind lhose Ibsl don t take c:are ofbilD, ID puppet is caved with ID erect penis a skirt of manwo is placed around bis placed around bis waist, A hole, Is mode in Ibe head and filled with grouod oflbe 4 comer oflbe door house, Of!he cementer, Eye goa~ and testicle, of rooster plowed groond rooloC treo guiri, head Ibe red snapper, groond ftom hil~ oru obi cola ozun, coro, osun naburu, sUver copper, 3 cborsI 3 jet if jI far an mean !he public hair of an eggun woman, js placed inside if it s for an woman !he pubic hair, or an eggun mean is, placed in.ide JI eats turt1e and goSl, but !bey are perIOn s back lo Ibis Elegua, Ebbo 1 goal, 1 rooster Ceatber of pigcon 3 long piece stick, 1 stool fabric, elru olla epo Afterward only Ibis perIOn can sil on Ibis stool Ebbo 1 rooster 1 pigcon, different food, 6amo run different diferent ( ere) suit bean,elru eUacom
Ebbo 1 rooster 1 turt1e, ( lighl charcoal ) 6 coro cabs ) feather guine ftesh fish small Ebbo 1 rooster much corn, bunch firework , eIru ella Cal corojo Woman bewaro ofhemorrboids of!he rectum due 10 SOl< for Ibe ass, Be very careful tbat your·husband does I sexuaily abuso your daughler or make her do Unspeakahle acts
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# 418 OBARA O'IURA ( OBARA KUSHl!YO )
TIREFUN ABONI ADlFAFUNTONIUEUE OMA APrrACAMACU GUARA, PI I EIJ! LEBO AKE EURE SlllVO NI LOURO OGOUN LEDA IlARABANIlIEGUN ORUMILA LORUBO ADlFAFUN 'I1lNUBllBWE lFA NIRE PAJa OBARAKUSHlYOAKEAHOBONIBAARAGULANDAIlARABANIlIEGUN"ORIThjlLA LOIlUGBO OBARA KUSHIYO AKE EURE SHIBONI BI EURE OGGUN LODA ORUMILA BARANIREGUN ORUDO ESIIU ORUGBO OWIJNKO AIKORDIB EYEl1! AQKUKO TlREFUNOBONU ADlFAFUNTONIBEWE OMA APrrA AKUKO LEBO WARA EURE TOMAGU EKU BYA EYEI.E LEBO
Ewe ofthe sign pilloo botija, pil:uala, 8DS . .c1amosa In Ibis sigll eshu lWO Ikogusi ICCOmplDÍed ( san Iazaro) down lo earth Eesua lWO Ikogusi " It is mounted on 1 porou. stone that was peterably c:oUccted io fores! and shouId be taller Than wide, Tbi. is cemented iolo 1 clay casserol.. Before mounting and cIwging , lbe casserole and stones are washed with omiero, of ewe elegua. Theo the lWO will blow ron 00 both oCthese 3 time then he will blow ron and dray win.. on both oCthese as well secret ingredient dustofthe head, ofgoat, Ofelesua of oyo oCeled .. oC2 rooster21 plan! of elegua and eshu 7 sticlc, tengue, yaya, joruma, cambia voz, IDlIplcifíc:o and palo santo ero obi osun cola and res! the ing¡edient nail with Ceather huzzard, and rooster as weU as belds oC oruola cowrie .hell. are used Cor the oyes and mouth The ashe this sigll is prepSled with and amSl have duSl oC melon, seeds lbat Sle plaoed lo Oggun, In order lo overeame difficulties or the Slaye, Ibis persan will blow iy.. of melon seeds at door, bouse Place a melon on a platter , theo cut ioto 7 piece and place ioto to oggun for a penad oC 7 days. lbe water that is distilled from the meloo i. coUocted, and the persan, will bathe with that water, The door oCthe house i. clesnsed with omiero of planl prodigiosa. Place a bollle oCriver water and com powder lo Oshun making sure that il dQes nol spill over or removed
The owner oflbis sigll must never grab an cure by the front homs or by the I..sh Ibis is ooly , done wbeo the Cemale goal, is give lo bis .igll Place .mall meloos lo orunla, When the melon i. a1iced the seeds are coUocted dried then blown on at the door, Tbi. sigo speaIc oCwitcbcraft cauldrons and palero, mayombero and problem with !bese same 'Ibis is where Oshun WlS hound by a palero that WlS holding he< captive and hand made Her abdomen and blood sick 'Ibis persan that is the owner oCthis sigo, will a1wayo have a love binding 00 him , bor, or a secret, that thi. persan does 1 want anyone lo know about , II onuId be 8 child out of wedlock
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#419 CONl1NUATION 11IE OBARA onJRA (OBARA KUSHl!YO)
Woman you have secretly bad abortion < That onIy you lmow about, that were done behind tbe, backs ofyour paren! or spouse 'Ibis is where Ibe woman has bad abortions, one oftheoe W8S an Son Oshun. or Yemaya and you killed Ibis cbild. 'Ibis is the reason why lb. orlaba ..... 1IfI8IY wilb you A wor is comiug ftom the other world and it is the visitation of cbildrOn or flImiIy memben in, Your family linesge, You have lendency lO sbandon your personsl appe.van<:e beca"se ofthe adversilies in your life, and Ibis is the reason why you have marital problema You ore very intelligence .. weU as sexuaUy promiscuous and Iooking ror a man with money in order 10 Uve a better life Ifyou are manied your spouse is SÜJI8 You ore pregnanI or wi1I be or think that you are bu! you rea\ly are nol you should be careful with the development of a tumor in your body You have two loven one old and one YOUD& and Ibe young ono desire lO have a clúld with you, with a1llús hesrt because be tndy loves you 'Ibis siso spea\c of an unhalanced mid. You sufrer ftom intoxiCltion Someone has sen! you eggun buNkus ( negative eggun) y 00 have caten oggu and !bis is the reason why you have bad many adversilies and trsgedies in your Ufe You enjoy monetarY prosperity because ofyour work or yoor business desls 'Ibis sign spea\c ofthe personal being Iike Ibe Ugbthouse, !bis person has lived througb good. time and bad wlúch has hardened Iús ber cbanwter Young woman you are nO! are nO! a virgin, and have oven bad secret abortions in order lo avoid. having mayor problem wilb your paren!s, if you have bad the cbild, your parents have kept, 'Ibis baby a secre! in order lo avoid dishonor and scandal n.e person is cleaned wilb an youog rooster, then le! it go a1ive in rorest , Ibe person will then balbe wilh omioro of (piñon botija) Ibe rooster muSl be black Ifa fore indicsted a ceasing ofthe water Thi. sign big news The person you have arrived late or in hurried slated ifyou have.come lo orunla il is because oflbe adversities you have suffered in you life, and lo by lo remover the problems that you currently have in your life This sign a war that it coming 10 Ibe city Someone is going lo call you 10 80 somewbere, don I Idl anyone wben you are I08ving , so Ibst your enemies can I plan any traps for yoo, if il • fur a party it, better that you nO! go Don I deceive anyone, If someone asks you a question , give an evasive answers in ord... lO avoid leUing anyoDO your plam, Don'I drink a1cobolic beverages Woman nO! drink because someone could drug you and sexuaily abuse you Never forget lbal Ibero is a trap in everything lbal people off« you, , You bead is bu! because oflbe series ofproblem, that you are currently conftonting y 00 don I beed otber advice, listen and anaIyze lbal advice in other 10 stop having losses
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1/420 OBARA O'IURA (OBARA KUSHEYO )
Tbe
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#421 OBARA lRIm! (OBARA KETB)
OSARA lRIm! IFAONI Rl!'lEWA AOIFAFUN ASHJWITA INI'ORI AWA EGUBULORl OKUNI SONIOLOKUN OSARA lRIm! AOIFAFUN ODO OOLO!LUPA El! J!!.!! OGFUOMENI MAFEREFUN YALORDE OBATALA • AOIFAFUN OMA OLOKUN UMBATI UNLO INLEORUMILA OFIN LA 1RUPEA DIO INLE EBARA EFlCAN LOI1lUPON EGGUN INCA OBE YEMAYA OBARA lRIm! IFA ONI RE1l! WA ASHJWITA lNTORl AWA SHUBO LORl OKUNI SINI OLOKUN OBARA lRIm! AOIFAFUN OMA OLOKUN UNBATI UNLO INLE ORUMILA OFIKALE lRUPON OLE INLE OBARA OFIKALE lRUPON, EGGUN INKA OBO YEMAYA OBARA RE1l! AOIFAFUN OODE KOLOYUPA EYELE OWO LA MI!/I El.!!3BO, MAFEREFUN OSHUN ATI OBATALA. IFA ATI Rl!'lEWA AOIFAFUN ASIIIWITA lNTORl AWA SIIlJBULORJ OKUNI SINI OLOKUN SONG)OLOKUNBAWAO EOLOKUN BAWA,LORIZA.
Wben truth arrive , tbe lie lowen it S head and lcaves, Ifa oC shame or embamssment This sign speak oCaduItery The owneroCtbis sigo. Mus! receive a oomplete Osain as weU as Oduduwa, in orderlo oontrol and stabilize tbe hea1th problem, Every now and tben tbis person muS! drink omiero and batbe with it Awo obara kete) cannot rip herbs ror an omiero This is where oggun does no! miss a stop oC tbis awo oC orunIa and is either a protective entity or a destructive infIuenc:es, Depending on whether tbe awo is ire or osorbo Awo obara kete should place bis oggun out in tbe patio and a1low it to live with osain This is where an ashere raute is p""",, lo oggun Orunla ripped !he herh Cor!he ontiero, But osain mode orunla s children sick with stranger ilInesses, yoo are prohibited from ripping herbs Cor an omjero Note !he ceremonie. oC tbe irofil is bom in tbis sign, The dririkable water was crcated in this sins. The CoUowing is placed lo olokun a poi fuUflower, Including oolores white lilles and rose a basked full oC oom oooker, with ( ground oom ) The basked is a adomed with color blue, Y00 mus! clean you selC witb an ( sma11 duck ) whicb in enlaoed witb Prussian, And blues ribbon as well as celestial blue ribbon then !he dock is 101 go in !he ocean. A silver cbain is wasbed and fed witb an ( sma11 duck, ) Obi Cor 7 dsys you will usad a blue, petticoat witb 7 white fringes and on top oC tbis you will use a celestial blue .kirt, you will a1so white bloused Two abara kete, ,use a yellow shirt witb red trimming he will !hen plaoed I pumpkin with and different filbric oolor, S pieoe oC auit Cood, inside !he osbun ror S dsys, after tbe S
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#422 CONTINUATlON TIIE OSARA lRE'Il! (OBARA KETE)
After S days he will taIce Ibe (pumpkin ) 10 Ibe river place it On a white plale and 101 Ibe cwrent talce it away,
This is Ibe sigo oflbe Can, You nrust Can Oshun wbile singing UBELERE AWO ABOBO OSIIUN ) UNBELIlRE AWO ABOBO OSIRJN
Ebho lo overcome arun II is done with two pigeo.. and two wooden spoons , After Ibe obbo Ibe awo will ask ifa Whieh orisha is responsible and wants !he 2 wooden spoons Olokun is covered with 16 fans and plant ( kBrodo oruko Canutillo plan!, )
lbe keep away !he &raye The foUoWing is bumed and tumed ioto dust head, Head Ibe guine hair !he liger, I mate 3 popper, Ibis is blood is blown on cbildren house y 00 nrust attead 10 Ohatala ands Oshun, in order 10 remover 10 Ibe Osorbo In dús sigo is marlced by psins in Ibe body ( cancer ) Be careful with !he pbysieian s scalpel Osorbo iku o arun The iIIness is worse !han lbal everybody imagines and il is localized in a place widún Ibe digestive, system Ibere is no salvation This sigo speak ofpyorrnea or an infection oflbe moutb This sigo speak oflbe physicals and moral decay oflbe person lbere is an old illness lbal dús person has bad for many years Man Ibe iUness was caused by oggun lbat an abandoned lover did lo you and she still cursed you to this. Also due to your excessive sexual activity you are becoming impotent Yoo are a scoundret and romance an ofthe women. that are single or married and this is why you have problem bad so many problem Ever since you separated, from your espouse or sioce she passed away yoo don t have any stabitity in you Iife and your home is in a started ofupheaval There is a person in you home witb a respiratory illness Obara kete, A boastful person wbo kissed and tells aboul Ibe women he s had and Ibis couId lead lo a situation where be could shed blood You are nol happy with just one woman, and yoo have abandoned your ..pouse for Ihese other women be caroful Ibal ohe does I become unfaithful in order lo gol back al you Don I listen lo gossip in order lO avoid argument or figbl You and your spouse are Iilce stranger in your own home !f your home one person wanls one lhing and olbor wanl olher tbing and Ibero is a state of Disunion !hal couId cause Ibe dissolution of Ibe tiunily, Don I drink alcoholic beverage !fyou ..pouse is an Son ofOshun talce good caro ofber, because Osbun gave herlO you so !hal you woold talce good care ofher Ebbo I lamb small, I moster, 1 duek, I pigeon, sand aod rest Ibe ingredient Ibe abbo After lhis abbo anolher ooe is peñormed io order lo fiod Ihe ire, And dús is done with two moster, plan herbal fina, seas moss gbogbo ere 1 wbole eko , cooked coro aqnd one stone, and res! Ibe ingredienl,
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#423 CONl1NUATION OBARA 1R11! ) OSARA KI!11!) Ebbo 1 roostor 1 dock 16 pahn &lis that each have a cIiffi:raJt coIon:d trimmin¡¡ bluc plaul Ca_lo dw cna tbc blucd cdgcd flm is giVCD 10 thc clioat 10 uscd each nigbt bcforc guia¡¡ Tobcd Ebbo 1 _ 1 goinc, 1 bar, 1 uscd knifc, mcat buflido, 1 guiro, lUId _ tbc ingrcdioat
o.. day onmIa was doog lUId 0s0nIc for tbc igi guito aud IOId bim 10 do a rogation in Order libcnItcd bimsclffiom l1li impcIIding daogcr, Tbc spoiIcd lUId cIominccring guito Rcplicd 1 Ji.., ofhappinc:ss ud c:ontcmmcnI aud 1doo t have lo do IIIIY cbbo beca" .. 'lbcre is 00 impcDding daogcrtbat is _in¡¡ my way, a fi:w days lat«tbc OWIICI" oftbc laDd urivcd ud scciDg tbat Ibero """ 10 many guito, be took out bis macbcte aud startcd lo shop Tban dowD, TIlo day bcfore 0runIa bad divincd for tbc gounI cup, ud onIcrcd hu lo do Ebbo 10 tbat shc wouId no! dro.... ud couId be usc&II 10 Immanity, &he did thc Ebbo OD tbc Samc days tbat tbc guito was bciDg cboppcd clown, TIlo gounI cup was _ckcd by hcr momios AIId thrown into thc tiver, But lo tbc _ oftbc cncmics, TIlo gourd cup just fIoatcd Unhanncd, k thc gourd cup f10atcd in thc river, TIlo guito saw hu as be was bciDg cboppcd Down, lUId thrcw bimscIf into thc ti_ aud drowncd
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#424 OSARA OSHI!) OBARA MOROCIIE OFUYEREOBARASllEWEMISIIEWI!EDITEREKOIUJBOKAFEREFUNYALORDE ATIOYA OOUNCHB AWO OBARA OBACIIE AWUO ANU AWO OPUN lE ERE OBARA ARA SIIE EWE MI SIIE EWE OROI LE ERE KO IUJBO OBARAOSHI!OFUYEREONARAClIEKAODILERA
..
OBARA OSHI! OPUYERE OBARA SIIEKE NI SIIEKE allI.ARA KORUBO OOUNSIIE AWOOBARAOBASHE AWO EYELE AWO OUN AWO KAFEREFUNOBA KAFEREFUN ODUN KAFEREFUNORUNLA
Tbis is where!he app=tice obsuve !be master Tbis is where !he awo, desirc lo I:now more Iban orunIa Tbis is where !he master mus! take prccaution SO tbat !he apprcnticc docs nol usurp him and take cverything aw.y, ne (Tamal.. ) are bom in tbis sign Secn:t for ( sodide ) stand up, ) irc ro¡¡otion oflbe hcad witb fiuil and ro¡¡otion of!he fee!, witbtamales, It speak oC gossip and falso accusation You are probibilcd frem i.quiring about other pcople • business, Note no ea! tamale lbe housc is swepl and Ibe trash i. accumulatcd inlo a comer, E1egus is placcd o. top of !bis trash tbcn everyo.e is c1eancd with an young moster, tbcn give. lo elegua This is where Ibe stings of!he bee was boro. in order for it to defend itsclf, but becauso !he bee did not do Ibe ebbo, Ibe bee di .. afier it stings The bee goes through diflicultie. when is tries to find fOO
omu; ALAFIA OBARA SIIE FUN PUPUA NI ESE SHANGO OMO OBATALA ONl SHANGO BA ESE ONILE omu; ALAFIA Onile alafia wbich i. !he name of Shango ( obacbe ) who is Shango personifified, • child of 0bataIa, Who whcn is angered !be esrth shakes This sig. spcak of Ibe house made of clay This i. where !he children destroy Ihe ilIusions Iba! Ibeir had placcd on tbem wben lbey were young, So lbal !he woman docs I give birtb lo lO abiku An ebbo is pcrformcd in !he wood. wilb an goal, Ibe goal is give. lo door!he king of!he abiku) Al !he fOO! ofplant in furcst an (omiero) i. preparcd wilb plant (kakanshola wild plan! ( parra) wbich is pourcd ioto • glass and placcd al Ibe fOO! oflhe plant sorne oflbe blood, of!he goal, is allowcd lo fall into Ibe glas. of omiero; Then fat cocoa, and ca.carrilla, if addcd, tbcn !he, pregnant woman. will halbo frem hcad lo toe wilh lhe omiero and a clean bar of soap, 4 color beIt that is sewn with COIton, is preparcd and washcd wilh omiero of plant jobo and plan! spartillo lb.. l twtle is give. lo Ibe belt and Shango together Iben used around !he client wais! oIso a honey comb is placcd to Shango
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CONI'INUATION11IB OSARA OSHB (OSARA MOROCHEl
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TIte per10D has an eggun that speak into Ibis penon I ear ba.e faitb in that eggun and you wiII progRSS greody, A ....beU in Ibe Corm of an car ia placed ioto Sbango a CODI8iDer IOmetim. Iater it ia cbatged. And c:arried arouod in !be pockct or purac lbio per10D must lCIVe Ibe eggun beca".. lbio ia where Ibe JlWlifostation ofPS8UD is bom where eggun noedo a human body 10 possess or teII things 10 in ordor 10 exprcss itscIf and bclp, TIte buman individual TIte OWM" oflbis sigo, Mus! drog a bccftongue ftom tbc rear oflbe bousc IOward the ftont, Becau.. Ibe &raye. is iDsid. tbc bousc TIte owncr oflbis ligo, Mus! cook a IOngue and invito bis fiicnd ovct cal it, bu! Ibis penon. eannot cal Ibe mcal Awo abara abo, Sbc eadl in Ibe moDlh oCMay, sbouId gi.e 4 young baby chicleen, To Ibe comer, oribe houae 1 young chicleC1l, 1 each c:omcr) and sbouId abo .Ioan bimself withcom, To remover tbc ovil eye ftom a penon s ara, Tak. 2 ey.s Ibe ( flsh .henta,) and add !eave oCtbc cottons fa! cocoa, cascaniIla, com fa! corojo and rcsI !he iDgrcdient and cleaner yOll seU; in order 10 diminaled the ovil Eye. and Ibe ovil gossip that surrounds you, afterward tbc iDgrcdient aro wrapped op inlbe &brí. of!hecolororyou guardian angel, lbis is then sewn with cotIon, ofthose lame color and hung bchiDd tbc door, Y011 aro !he per10D that is away biding away money, And yoo bid. it SO wel\ you don t Remembcr where yoo've bidden it, Tbcre aro timer lbal your dOD I thiok you bave money, And the truth is thst you do bu! yoo havo rorgotten Iba! you've bidden lbal money away Talisman 1 longue oC goal, thst removed through Ibe esophagus thon toke the heart, and sUce it in half and place th. IODgue, into the heart with 3 needle, sculpture, 1 pieceS oC eiye, poucb zwrOD ) thon place an out thst was used to wipe the board oC a newly baptized .bild into!be middle oCthe, beart Ibis is seven witb cotton fabri. diCoreol color 1 young roostcr, ·is give lo dcgua and lo Ihe talisman fin! ( sarayeye elean oC body) is perform with Ihe youog rooster, then rooster is cooked as Ibe rooster i. cooking the ioterested psrty will inhale Ibe smoker oCIbe cooking young rooster, Ibe person is cIcaned with a smalllish, bo and with lcaves oflbe plaot alamo, and atipola recovcr Ibe power toke I jicara is prcpared with com Oour, and smoker fish, julía, fa! corojo, popper, musb honey and 6 feathor it i. placed OD IOp oC Shango for a perlod oC 6 days , wilh 2 candle a1ways lit ..eb day afterward aIl Ibis is token to Ihe fOO! oC a pa1m trce you havo oriaha and eggun at Ihe same heigbl, you must a1ways couol with ..hu Cor everytbiDg thst you do, Tbis is!he ifa oflhe Ue thst save, and Ibe ifa oflbe trusth!hal sbown !he light. lbis is wbere good and ovi~ are boro, Ihe ovil i. a1waya around Ihe good , Ibe good and ovil are iDaid< eacb one oCus it is like a magnet thst _ Ibe good and ovi~
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#426 OONTINUA110N 11IE OBARA OSHE (OBARA MOROCIIE
.:",
Shake !he Iroe, TIte leave that fiIJI are bad and !he ones that stay are good You cannol hit enyone wilb your band, or nruch 1... with a stick or rock because you couId kiI~ !he pmon, your are child oC en\')' and betrayaI, you must take care oC your Cee! You must never roII or unroU enything yourself Ire in Ibis sign, TIte pmon Uve in !he countryside, Osorbo in Ibis sign !he pmon lives in !he city Do a drum or musical ceremony lo your guardian angel Beware oC people that have blue eyes Treat your spouse with respect and love and don I mistreat her 11 is better lo have a c1ean conscience !han a11 Ibe money Used feather ( aikordie parro! in you head ) Obara oshe must never say that he knows, hecause he will remain an ignoranl brute You must receive ( Oya ) and san lazaro Woman you have more !han lover, you should stop running here and there lo have sexuaJ Encounler with meo, Because one oCthern could kili you Ebbo 1 rooster 1 guino, Cabric dilferenl color 1 arrnw, 1 knifo, diferent Ceather and resl Ibe ingredienl Ibe ebbo much money 1 rooster 1 hens, l pumpkin, 1 piece Ibe ( yagua bark,) 2 coconut , and res! Ibe ingredienl obbo 1 Cemale goa~ 1 heno, 6 banana, 1 trap, 1 arrnw , ground oC 4 comer and from you house. and res! the ingredient , mush money
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11427 OSARA OFllN (OBARA BOFIlN ) BABA MI LODEO BABA LONA lEKUA BABA ABOOMO NI IFA KUKU 11! KUKU ADIFAFIlN LUDA ARA ADA EIYE U! BNIN ADJE FIlN FIlN OWO OBARA WOFUN IKI AWO INLE ADOERIRE AWO lOBA ASES! EDABA AWOOBI ETA ADIFAFIlN 0L0fIN , OSARA GUOFIlN IKI AWO INLE ADO ORIRE AWO mA ASES! ADABA AWO OBI ETU OBINI SHAwo mA IRD ADIFAFIlN 0L0fIN LUDA OMO ADA mI ABEBO ADJE MI!JI FUN FIlN EU!BO
Tbe awo always has 80melhing lo do, Wben Ibis sigo !leeD in a situalion conceming, a gnt\'ely iD penan, the awo wiU nol give lISSWlIDCe, bul wiU do wbatever ifa mark Note !he ( holy speak Ogan ) be is the porte of ( algayu ) whose legs were broken Tbis sigo speak: of emholism, You should nol a1eep just de.- having ea!en Tbis sigo speak:s of a düld that separated from bis pareo! \>ecanse of a siblíng, lbal child left bis father s sido, do whal you can fur him, Ibe düld that stayed wilb Ibe parenls will maI
ObataIa yeku yeku speaks in Ibis sigo To destroy aII ofthe negalivity Dust the pepper estubo, cooking popper sall, almagre ( igbing silly ) ground cementer lbal when collected muS! leave 5 ceol and J candle on the 10mb, ond asking lbal eggun for help 080rbo InlOry ano Bick ) drink I cup of baby chicken soup, and cow for physicals streogth
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H28
CONTINUATION nm OBARA OFUN (OBARA FUNFUNLO)
For eni situation A 1itt1e bit of (x)w marrow Iwmid ground I piec:e stiek, ) wbicb ones and how many mus! be asked head msh fish, oche , cacao, cascarrilla, head a heart, aod liver of gunungun ) fealher and eye of( gunungun buzzanI)!he 21 stiek The filbrie wbite and perfonned a ( saraycyc c1can Ibe person ) Iben cover Shango wilb !he filbrie white, Ebbo 3 baby cbickcn I pigeon, fish hcad, cow bone lIIIIJTQW piat zanaparrilla, 1 wood puppet, buffalo mea!, filbrie wbite, bumid ground, usee! c101híng 3 piec:e of stick differcnt necldace, I hcn cgg , cooked okra, and mush moncy 0bataIa, !he p\ant zarzaparrilla is for drink and takc for shower A little bil of!he p\ant zanaparrilla, is for ( OpanIIdo ) one of!he baby ebickcn are wrapped with !he pIant, then, Ibis cbbo is U1ce 10 !he foo of a me lbal is growing next lo a river and ring Ibe bell of obata1a Ebbo I rooster I pigeon, fcather hens, /lame, fabrie red, and reS! !he ingredient Ebbo I rooster. 1 heno, fealber of pigeon, I om, nole afier!he abo animal. are give lo lhe head, ,
"
This is where Olofin senl for !he awo lo do an ( osorse rcad ) on bis son, Ibe awo elder awo said nolbing was wrons, Bol Ibe young awo saie!, lf something does happcns, it will be a young ebild who could die, Ibe next day !he cbild of Olofin died Wilbout leDing !hem whst , Happcned Olofin invited !hem for a mea\, When Ibe eldor awo saw Ibeir food !hey ate it al~ huI Ibe young awo saie!, in order for me lo ea!, 1 must U1ce Ibis food in privale aod eal il in .. comer, When Ihe Eleni ( young awo ) inspccted Ibe container od food, He saw abone which and eagle f1ew in a snalched away, upon eloser inspeclion Ihe young awo found valuahle jewelry, and trcasure that olofin had given bim he promplly c1eaned them and placed Ihem inlO bis pockets As for Ibe OIher awo, Ibey ale lhe eggun of Olofin dead son, KEKERE ELENI Ki!RE, !(ERE ELENI FUN ,FUN BABA LALA , OMO ORUMlLA
you are having economie difficullies you must do cbbo in order lo prospor yoo are from Ibe oountryside and have filmily there yoo have many enemies because you like lo talk loo muell. about whst yoo are doiog stop doing Ibi. or yoo could havo many problem because oflbi. , yoo have said on Ihíng lbal you knew was untrue, And Ibis Ihe reason ehy someone will insull, You and you will want 10 6ghl you are friend of offcring a 101 and nol giviog anything you Iike 10 criliei.ze Ibe family Ibe faulls of olbers ,Ihen you commil Ibose same faull. in public !he ha. crealed many enemies for you you speak iII oC a person when they are not there. and when they are in frent oC you, you praisc Ibem Ibis ha. causee! people lo disregard you don ea! puree banana
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#429
" CONTINUATION TIIE OBARA OFUN
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Wben the people go lo rectilY a situalion remember the dream !hal you had last nigbl or a few day ago, If there is a siele. ebild in the house, Tbal ehild must do ebbo wilh Ihe orisha, Theo go lo the doctor in order lo avoid the death oflbis ebild Awo don t interpret ifa for tbe convenience oC other speak ifa in the way that.you understand in arder to avoid embarrassment . Feed elegua and give bim mueh run, You tried lo deceive someone, Bul you ender up being Ihe deceive Olofin senl for the spider in order lo spin a web and capture all the flies !hal were Bothering bim, When the tarantula found out, il decide lo talce the place oflhe web spinning spider, and promply wenl before olofin and look il s posilions, When Ihe web spinning spider arrived, Olofin s house Ihe servanllold bim lhal posilion had already been filled by Another spider, after a few days, il became apparenl !hal the tarantula could nol spin a web Bothered by Ibis Olofin became annoyed and dismissed Ihe larantula, Olofin then called upon elegua lo bring bim the web spinning spider, And Ibis was how Ihe web spider occupied il rigblful position and fulfilled il s destiny There are people who want to supplant you and take away the position tbat you were offered
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# 430 OKANAMELLE OKANA ONl KANA OKANA MOKITA OKANA MEYI MESHUBI ODODA SHURE ADIFAFUN QRUMILA MAFEREFUN SHNGO OKANA MEYI CHAKIITA MAYAWA WAI
Praye of okana melle where olofio carne down lo earth You muS! louch your chesl and say (OLUFINA) SHAKuru MAYAKUALA EYO PAKlKO AWODA ASHURE DASHUREO AWO PAKlKO, 0000 ESHU DI DASHURE DASHUREO ONl DUNDUN IDA DUNDUN ONl FUN FUN IDA FUN FUN, ALANIRE DANIRE BARALAKENTU TARUNLO AKUKO FUN FUN ELEBO MOFIN CARE MOFIN OODOGQDODA IF A MOFIN KARE 0000 IDAE ALAFI KlSIEKO BEKE LORIE ENA KAN ORI NI AFERE ASAKEBEKE OW ANI MOYUGDA ADAE IDA MI ONATUN OMA ESE ADA N1SI1E FUN NI OMO NI MI PRAYER OKANA MEJI OKANA SODE AYA LODEO ARO GUYE GUYE PRAYER
ASHURE AWO, ASHURE AWO. AWO SIIEKE AWO KOY ALE, ASHURE AWO DASHUREO ESHU DI AWADA SHUREO. ESHUBI AWADA SHUREO, ADIE PAKlKO ADIE ONADERE ONl DUNDUN , DADA DUNDUN. ONl FUNFUN , DADA FUN, FUN BANIRE BANIRE BARALAKUEfE AKARERO
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# 431 COi'mNUATION TIIE OKANA MELLE
>.;
Avoid eating colored beans, This sign announced Ibe suddeo death of3 person Note !bis sigo of ifa is fcminine, A ehild of Sedikorous and ajaotaku Day of!he week Oye Oya, (Tuesday ) Ruling planet inwologun ( Metallron ) This sigo represen! !he rope rogation iIInesses and ehained object The CoHaMog are bom in this sign. contagious diseases. the porous stones fur water filtratioo. the dogs, the coyote, the biUiard vesiele!he process of scaring over wounds by Ibe body, human language that occurred for!he fust time, This is where elegua transform Him self ioto a dog, This is wbere oshalufon passed his tongue over Ihe human fetus The following colors speak red blaek white and yellow The triplet is bom in !bis sigo. This sigo is !he chief of!he twin. This sigo symbolizes or creates !he mysteries of these deities, you cannot wet yourself witb rain water This is wbere 01060 carne down to eartb, This sigo is the responsible for the excess, of Ihe spoken work The water cannot be tied down wilh 8 roper This is where people did not recognize Ihe good, !hat orunla performed for men In !he sarne manner Ihe people arouod the awo will not appreciale mm, You are prohibiled from eating rooster, left over ground ( beef) and no eal blaek boao. You canoot tie anytbing down, You should not cooked wilh vegetable, charcoal because !bis is where man leamed a cook wilh combustible material, Okana meji assure the aWQ ofinvulnerability. against all sort ofwitchcraft this is arehived wilh aleafofplanl malanga, which mus! have Ihe sign ofOkana Melle wrile on the awa, will wash rus hands with water and allow it to fall on the plant malanga . you must wait until the water evaporated then malanga is placed in fraot ofthe twin, tuened into dust and btown on the door ofthe aWQ s horneo This is where mistakes are punished Elegua take care of and lhe babies Ihe awo in Ibis sigo. This sigo works best al nighl Following speak Obalala Ihe twin , eggun orun, dada, Banani, Shango and san lazaro Osaio. Oba and yemaya, The planl are lIanlen mejorana, alacrancillo, and yerba luisa, This is where ifa indicate who are bis priest or awo, You must work ifa. When this sign secn in a awofaca., The persoo must become a priest of ifa babalawo as soon as possible because the only one that can save him from, ( Iku ) is ifa this applies to a man, !hal is not gay or a spiritualist Ihal gets possessed by eggun Sign of transitions, This sign prescribes that everything that the persan possesses. should be very clearly stated or acoounted foe because it is ver; easy to fall into the asomo of this sign, whatever is know is not asked, This and sigo of arrogance and unhappiness This is where the dead created a trap for the living, This person is ungrateful proud and arroganl, The children oflhis sign believe that you posses everything Ihey need in life, they are mischievous. good business but have losses due to their bad head (decision ) They should nol iogest alcoholic beverage of any kind buI, Especially wbile alcoholic beverage, they don'l allow anyone lo lell them what lo do Ihey, believe they knowevery
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#432 CONTINUAnON TIIE OKANA MELLE INGLISH
Know everytbing and what is the reason why they, don'l listen 10 people s advice To tJúng is impossible for Ihem lo arcbive they have a fiery temperamenl and wonl I stop until they acbieve their objective, and they are even wilJing lo give up their own lives in order lo avenge wrong that were committed by other, thoy are humblo and a litde envious of other they will coostandy desire that thiog be done io the away thai they Ceel is right and have very difficult time adjusting 10 the will of others !fa of a short Iife you must do ebbo, Your enemies is the rainwaler You suffer from paio in your back, From deafuess and problems witb your kidney You must talce care of your eggun , prepare a spirilual assistance for Ihem of rainwater and fountaio water, Who in you house is worse offthao you, You work hard and thal is the rcason why you have paio in your arms, You will raise a ebicl< until it grows up to be a rooster, lhat happy with whal you have and don I ask for more than you sbouId have because you will OnIy make your self unhappy Woman A married of attaehed man will romance you and this could lcad 10 ttagedy and problems witb the poliee, you must nol have cats io the house, This is wbere elegua ate rooster, for this first time, this sigo speak of a family war within or because ofthe religion, You must be careful wilh openstions of lbe stomaeh , abdomen and the urinary ttact, Spell lo help with the kidney, Enema bath wilh planl romero and vervena eimarona Drink omiero plant mastuerzo, and leaves of planl ( platanillo, de Cuba) this infusion is taIc.. a day, rogation Ihe youog rooster, at the fool ofthe warriors Ihen il is laken lo lbe fool of a railroad ttaek or lo lhe word, You only believe in your self and lbi. i. wby no one wants lO help or prolect you , Placed a buneh of banana lo Shango Ihen place a small machete behind lhe door, Arrogance is whal will lose thi. persan You believe thal you are all powerful and you bave done things lhal are unjusI and difficull 10, forgiver, Inside of olokun a cbain thal is the lengtb of the awo is placed inside When thi. sign is secn inlori osorbo , lhe person will talco young raoster, opeo the along the middle smolher il wilh fal corajo, and cover elegua wilh lbe young rooster, in an opeoed stated, I jieara painled wbile color wilh 9 small pieces, of coconul, and fat corojo 9 pepper, eku eya com and 9 pieces of candle 1 jiveara paintOd black,with I EKO okuella coro, honey and head the rooster, and heart, of rooster wbilo was given lo elegua Ihe jicara black is talce lo Ihe door of a cburch, and Ihe jicara wbile is lake lo Ihe edge of a river , lo Ihelhese jicara, Ihe awo will wrile an (ATENA) wilh sand, trom lhe ocean, with Ibis sign of( oshe otura ) Okana melle) otura oshe ) okana osa ) and Ojuani ehoibe ) and 16 lcaves of the plant yanlen for obtain a position talce 3 fruil pray over the opon ifa, lheY are skinned and pounded Ihey are placed in a tinaja jar ) with water in the order to macerate blood of the rooster. is give to elegua the tinaja jar, ) osun and lo empty igba or guiro for 16 day., the person must bathe wilh thal walerwbile okana moji and praying Ih. sigo before Ihe empty I jicara or guiro Ibis i. done very earJy
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# 433 CONTINUAnON mE OKANA MELLE
In the moming before speaking to anyone after completing the 16 days everything is take to Ihe food of very fruilful Ireo To help resolve situation. Take one rooster present to elegua and ask for the (opposite) of whal wanllhe awo will go through Ihe motions of ritually giving Ihe animal bUI al Ihe poinl of giving blood, Ihe awo will nol do il, Elegua will Ihen beeome .furious and ereale a situation tbat as the opposite of what was asked for Ebbo I rooster , female lamb, 1 split piece ofwood com Ñame, 1 rooster, fal corojo diferenl aehes, pul on the ( Idefa )
Ebbo 1 rooster 1 pigeon 1 jicara with rainwater 1 bunch of tire logs, the rneasurement of
,
you height julia fish
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Spell for prosperity and tranquilily in Ihe home Ebbo 3 baby ehieken, 2 coconut 2 eigar, fabrie white and blaek and yellow , 3 piece bread different ashe, the 3 baby ehieken, are for elegua they are fiiend then Ihe neXl day, they are takco to foresto AlI ofthe orisha, had ehildren and lived very happy lives, If you no have ehildren , do ebbo so you can have Ihem Okana meji must tug on bis left ear because he because deafwhen he did nol listen to the
Advice olofin, and after that everyone had to screa.m al him in arder to be heard Beware ofloud and excessively high pitched noises that could leaves you deaf When okana meji is dominated by arrogance, the word that has cost him time money and hard work to build, will destroyed in an instant The awo performs this ebbo to avoid arun. and he should do it once a years The awo prepares aodjicara wilh cooked com meal, 1 braneh palm leaf2 baby ehieken And 11 cowrie, shell9 pieces ofthe coconu!, eku eya epo, com Ilargejicara afterthe ebbo the palm leaf is cut, in half, then it is placed in the large jieara, in front of elegua the baby ehieken, are give lo elegua, allowing the blood to also fall on eaeh ofthe palm leaves, on top of all this , the cooked com rneal, Is divided in 4 portion the awo adds eku ella com 11 cowrie shells and the 9 piece of coconut, all this take to a place that is very far from the horne ofthe awo, or interested party, T o quell Ihe fury of eshu ) and ebbo is done with 1 large fabrie white, of 6 bollitos bean carita, the awo will eats one of the ,(bollitos ) outside of the horne, after the ebbo then he willleave one bollito inside the horne, One is eaten in fron of elegua, then one is placed to elegua, one is eaten at the comer then one is placed at the comer with the fabric white eshu is cover each night until the fabric white There were 6 poor people that went to see orunla, And this sign was seen where Orumila said, each one ofyou will take a royal palm leafand pound it against your hand And walk all over the city doing this, they did as ifa said , It so happened that a gang was Waiting to destroy the town, But upon hearing the loud sounds ofthe royal palm leaves the gaog got scared and fled Ihe scene, The people saw the bandits fleeing and gave ehase but were unable to catch thern. The king ordered an investigation and the people said to
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# 434 CONTINUATION THEOKANAMEJI
To him It was a bunch of crazy beggar who made aloud sound, wilb royal palm leaves and scared Ihe bandils away , If il was I for Ibem Ibe gang would have taken Ibe lown by swprise trom tronl lbal momenl 00, Ibe poor were Ihe ones who ruled Ibe lown and nol Ibe weallby, The moster was !he doormao of olofio, Bul he turned proud ands started lo treat elegua, WiII scom and ridicule, Elegua became lired ofthis and bogan lo halch a plan lo destroy Ihe roosler, One days elegua was drinking run on Ihe street, when Ihe rooster walked by and elegua, invile him lo have a drink, lo which Ih. moster promply refused , A few days later Ibe same situalion occurred and Ibe moster finally gave in an accepled e1egua, s offer for drinks Ibe moster, drank so much lbal he started lo brag about how he was Ibe doorman of Olofin and Ibal Olofio, always asked his opinion on everything , lbal needed lo be done elegua. continue lo listen and Iben asked Ihe moster further questioo, in order lo pry inlimale detail trom lb. rooster about Olofin, as Ihe rooster was passing himself off as a granel doormao and confidant of Olofin Ibe rooster said, Just lo show yoo how much confidence Olofin has in me 1 will lell you a secret lbal only 1 know Olofin is in his underwear wilh women in his house, Thal was Ihe opportunily lhal elegua was wailing for, in order lo destroy Ihe moster, He lef Ihe rooster drunk on !he street and, wenl Olofin s house, He surprised Olofin wilh his entrance and saw lhal Olofio, wilh his entrance and saw lha! Olofin had womeo, in his home, When Olofin saw elegua, he reprimanded hirn, how is il lhal Ibe rooster lel you, inlo Ihe house E1egua, responded baba Ihe moste, is drunk on Ihe street and spreading Ihe word lhal your are having wild sex parties with ,,"cmen in your bouse, and that is the reason why J llave come, Olofio ordered elegua to eat the rooster fram nQW on, For beiog a gossiper Okana meji cannol ingesl alcoholic hevera~e hecause Ibe drink willloosen his longue and he will say Ibing lhal he should nol sayand his life could be in danger hecaus. of il? In Ihe land of ( Ado ) il had been a long lime since il had rained and Ihe king called forth Severa) 8WO. to alleviate the situations, But none of then could do so finding out about this rooster, consulted with orunla and tbis sigo was seen okana mej~ where aruoJa said lo hirn, You desire lo go lo Ihe land of ( Ado ) and call down Ihe rain, A feal Ihal several Awo, have lried and failed, Very well Ihen, You musl do ebbo wilb agbado, friend elegua and awo la ( Meta) and don I give alms to anyone that asks you where you are going. And give the opposite answer ir they ask you what you intend to do there. the rooster did Ibe ebbo Ihem started on his ways lo Ibe land of ( Ado ) o. Ihe way Ibere elegua appeared lO him 3 different occasions, elegua asked hirn, whal he was going lo do in Ibe land of ( Ado ) Ihe moster answered hecause Ihe king asked me, lo go and trop Ihe continuing rain that is destroying the land, elegua waiting to be mischievous, took out bis Hom ofvirtue poinled il toward Ihe sky in Ibe direClion oflhe land of( Ado) When Ihe rooster arrived he told the, king 1 have come to bring you the rain that was so sorely
needed in tbis land, the king, allowed the moster to settle and live in the Isnd and gave mm many wives as paymem, When all ofthe people ofthe town turned against olUola He did ebbo with bread, this was amola won the war against the entire town. Vou have many enemies, that want to destroy. you but tbey have nol been able to do so because Note you receive ifa in arder to liberate you self from youe enemies
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fl.43S OKANA OBE ( OKANA SORDE X OKANA JUN ) OKANA BOBO OKANA OGBE ESHU IJMBA 11 !NA SE DE ANSI LESO OlLA OLORDE ABORE JODE ADIFAFlJN AULODE OUNKO EPO OBE EKU EYELE LEBO OKANABOBE ESHU IJMBETlNA SEDE ASn.EBO OKANA IJMBO ELODE AWO ELODE OMUA UNYEN LOKU1E MAFEREFUN ORliMILA OKANA SODDE OLE MIJILA TIF1 EFQN MALU MI OLE YALOGUN OBA SHONSHON OLE OUN SOODE NITA ORllMlLA OPALAYE OKANA JUN,
SU1l.ERE OKANA JUN JUNJUN OPALAYE UNLO ASIlELU UNLO GBOOBO ASIlELU UNLO
This is where inIe abata was boro, yoo mUS! rcceive bim Then Ibis ifa is sccn the awo wiJl eross bis ann wbile puUing on bis cara, The awo will th.. ask what legua wants in order lo givc it bim immcdialely, You muS! use thc nccklace Of 0bataIa, Wbal is aJrcady known, .bouId nol be askcd,( BORUBAKUE OMO OLUKAN) This is thc evening dew that wheo the morning SUD 10uches it, is drie. and dissppears Thcre is no one that can conquer Shango ( OKANA SORDE ADIFAFlJN EGGUN) In Ibis sigo an fernaJe goat is give lo orunla, logether with Oshun, The ire does not come beca.use there is an issue with the Oshun of your spouse or samething is missing wilh Oshun, and Ibis is the rcason why there are so many problem and difficulties, Take care of your door, There are losses with your spause and a general deSlIUction ofthe home due lo Araye lhal youknow, Ebbo 1 smaJl dos, and so Oshun can raise il, !O finger or pins prickJy pear, ashe, Ifa speak of sn eggun that is angry because a pact made at the foot of an casserole was broken or because a promise was not kept, and trus is why you are having so many problem for such • long time, In this sigo you must have an casserole, but this person must prepare it with his own hands, The foJlowing speak elegua , Obatala, And dada Sanani The owner the sigo. taMot give away their hat or crown so that this person does not lose Their crown or head, You are prohibited from giving away your hat to anyone. in orderto avoíd going crazy, you must receive Dada and Banani, ifyou are santero orbabalawo This secret oflbis ifa, is lo 101 your fingemails, grow long have an laJi,man made from a' ham. bone, and give an goat to elegua, Food is taken to a tree in a cemetery, This ifa oflhe tiger, Ihe persan must nol cul bis her nails Plaoc \O metal fingcmail , hair ofthe tiger, and resl Ihe ingredienl !fa thc fingernail or claws, lhe liger clawed al Ihe dos, The persan must do an Ebbo, wilh a caramel striped dos, thcn he will lake il lo his home and take care of it until it ront away or dies, after this the person can nevcr again have dogs in or, around bis hou ... olberwisc , it will cause bim problem, Ibis is applied when a person has Ibis, Odu in an Atefa ikofa or awofaca !fa of ovil lhoughts This persan is bad, be careful of impolence Young women are the downfaJl of this persan
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5436 CONTlNUAll0N 11lE OKANA OSE (OKANA SORDE (OKANA!UN )
Of 10 metal fingemail tIlal are placed lo elegua Ibe penan will place one on Ihe Iittle Finger oflhe righl hand, when Ibis penan has problem Woman Ibis ifa marks infidelity on bolb part in order lo keep your husband failhful, you mus! give elegua, and goat small., wilhoul any hom Afterward. the head is dried and tumed into dus!, and used as a take on Ihe body and on the sexual part; so I~I your hushand canoot have sexual relatioDS with another woman. When tbis sign seen in an consecrale, The eam oflhe goal, ofelegua are removed and buried, In hole wilh I small chicken, and eku eya epa, and rest Ihe ingredienl , In Ibis sign Ibere is an elegua called bolimes, lha! is mounled on an stone, oflhe word and il • secret, contains head of goal, head gal, differenl ashese, ground ofhouse , of awo, Thi. elegua is a from Ibe Iand of Ibnaso il cats dos. wilb oggun, Next lO railroad line It is mouoted in a pomus stones, is given an small goat , before mounting, Secret the tongue ofthegoatlhatisgivetolbestone, I fangofastraydog, I fangofkenku I fangofa tiger, ground from raiIroad Irack, ground from a Ceiba, ground from Ibe house, ground from Ibe woods, obi kolas obi mOliwado, and rest Ibe ingredienl, gold , silver, ivory, Quicksilver,3 pepper, rool os a Ceiba, oflree majagua" mol ofmamey red color, planl bleo Colorado, planl levantale, dies del dia, and Ihe olber fundamental ingredienl of elegua, Everything is placed inlO Ihe casserole and cemenled wilh Ihe stones, Ihe cuchilla Is placed on lop, and cowrie shell are used fro Ihe eyes and moulh Oya is called Oreponpola, The woman who lubricale her body wilh fal carojo place and jicara with sara eko, ¡nside the container oC Shango, then he is is given aD pigeon Ihe awo wil~ ( Molluba ) give obi mi IUloThen he will take oul Ihe sarao eko, and afterwards give, Shango Ihe pigeon, Ihe sara ekom, is left on Ibe floor in from of shango for 3 days the clients will, (hen bathe with this sarao eko, ami female goat, to ifa. an omiero Ís made for the person who is giving the female goal after the to eat to ifa, the person will omiero. with the omiero, the avoid an embarrassment lake 4 coconul and cullhem in hal~ Then place Ihem lo Obalala everything is Ihen laken lo Ihe fool of a palm tree, an talisman, is prepared with a tiger claw, ashe is added to it with the following sign prayed on Ihe ashe, Oshe OIUra, okana obe, otura oshe , and Ihe mejis afterward Ibese ingredients are covered well, Then washed, and eats with Osain it is hung where it visible to everyone spoll lo attrael woman) planl hiedra 3 pepper, and smolhered on Ihe ( cuchilla nail ) of elegua then is given 1 small chicken secret of tbe ifa for awo, ) place 5 tiger claws into eacb hand of ifa 1 tongue, of goal. that is sliced down tbe middle is opened and tbe name ofthe araye is placed inside , al1 of the ingredient that are useful for this situation are placed into the tongue, it is sewn with cotton it is nailed into a board, Alcohol and lamp oi! are, smothered on this . then it is placed in from of elegua and the person will pray for help finally the awo will ask where it is to be taken
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# 437 CONTINUATION 1HE OKANA OBE , ( OKANA saRDE) OKANA !UN
Spell lbal is done al Ibe fool of osian or elegua 3 differeol fabric, and on each one 1 stone, with Ihe oame of lhe penoo Ibey are given blood Ibe Rat, one is buried at Ibe foot of!he treo, one is buried and lhe beach. and Ibe last one is either buried in the river, or at the cemetery one is sewn with cotton, sewn with COIton eaeh one must havo 3 pepper, planl amansa guapo, plant caimito planl pierde el rumbo plan! vencedor and cambia voz. And ebbo is done with an dog wilb yellow spolS ( !he dog small ) 3 IOOster, I piece Ihe chatn, ground from differenl lownand from!he penon s hau .. eIru ella epa com ñame 5 jicara, 1 stones, l small pumpkin, different fabric l turt1e, and res! !he ingredienl, You have secret thal you remover from Ibe ocean, Do a spiritual work wilb this object for ire, Umbo wilb ! rooster ground of door house, l bottle water ocean, with your oame anolber bottle waler river, with your oame, The object you found in Ibe ocean, Small seashell and cowries, From !he ocean, 2 candle, 1 cooonut, 2 pigeon, and fa! cacao, Ihis sigo speak oflhe kingdom ofObata1a and Ibbana1e king ofthe (dilogun cowrie) Ibis is where Obatala crowned dada banani in Ibe land of eghado, , and in Ibe coronation dada banani was dressed in cowrie , dada banani lives up bigh hecause she helong lo one of lhe palb of obatala, She live over Obatala ayaguna, or aye mole ( Oshun ) There was an Oba who had very big ears and elegua was bis penon harber who Used lo cut bis hair in sueh a way thal people would nO! oolice bis big ears, One day Ihe Neighborhood kids peeked inside of Ibe Obam, s house , Who was Okana sodde and saw the way clegus was cutting bis hair in order to cever up his big ears, Since the chíldren were angry, Because oba had not given them anything to ea.t • when tbe oba carne out of his house Ihe, ehildren started lO yell ou~ big eared freak big eared freak, And Ihe Oba had no choice, but to covcr up bis big ears with bis hands You must attend lo Ihe twins, and keep Ihem and Ihe neighborbood ebildren bappy The liger was constantly asking Ibe dos, pettttission lo enter his house, lhal Ihe dog finally gave in , JI tumed out lhat !he liger could nol go lo sleep wilhoul having Ihe dog rub bis, stomaeh. lb.. Ihe liger began lo eal up all oflhe food lhal Ihe dog would bring into his house, tired of goiog hungry, The dog, went to see cronla ror an Osorde where ifa said to him • You have enemies inside your own home, and in order ,to get ód ofhim, , . you must smother, Poison on your claws so when, your rub the belly ofthe tiger, Vou will poison him little; Tbis was how Ihe dog was ahle lo get rid oflhe liger Ifa of eroticisms, and of dishonest abuse, Ifa say, That you must attend elegua well , in order to have good fortune and tranquility There is a persan in your home that has an iUness, of the blood and tbe people want to make this person, lbink Ihat Ihe eggun on Ibe olher side are calling hOl", be careful lhal tbis perseo s enemies don t throw ogguo in order to kilI this person, Since you don I lake care of elegua properly, He is holding your good food fortuned hostage and, Ibis is reason for 011 ofyour problem take good care ofbim and give him and rooster in order to make amends foc your abandonrnent,
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#438 CONTINUATION 11lE OKANA OBE) OKANA SORDE) OKANA JUN)
In thi. place where you live, worlc or visit, is an ( omologu ) do ebbo and put on lhe idefa, in order lo know what is really goiog on and !he trulh, from liClion , opeo you eyes and
doo I confide in cveryone so you can avoid disastcr People eovy your home, your spouse and you money, !hose people doo'l wanl you lo ' bave .ny ofthcse lhings, You are a child of onrola opeo your eyes because you have secrct encmics lbal wanl 10 Dcstroy you, never disrcspcct onmIa elegua, Y00 guardian angcI. your prolector cggun Or your elder, in order 10 .void a disastrous struggle, with!hem You maintain relalioos wilh a persao lbal your family docs nol like and in fact, hate be carefu~ That your family docsn'l do ogu. in order separated this persan from you but instead, !he ogu, reacbes you and cause you many problcrn The thing that you bave come lo inquire about, It sornething have airead y know for a long time, thcrc are mani people sccretly ligbting again you y 00 bave an inteUigencc dog, talce care that someonc doesn '1 kidnap or kili him Ihal dog could, ..ve your tife one day, You ate going to ovemear gossip about you or your family. but avoid commenting or Argument io order lo avoid a tragedy, You are secluded and economically trapped, due lo certain situalion Ihal you refuse lo accept. as just device 8 plan of actioo witb the people you live with in arder over come your situatian . Beware of yoo ego and don I hide !he money you have because you could die and a lotal stranger could he lhe only beneficiary Careful in your business dealing or secret don t tell you secret to the woman that youe wilh because Ihey Iike lo gossip nol on purpose bul may inadverteotly harm you by revuling secret that you confide in them You want separaled from you madrina or padrino, lhing abOllI !he consequence before doing somelhing lbal could cause you many problem A person lhat has left !he house or family , will reappear in your life Feed Obatala 2 hens Ob.tala This sign speak of eroticism and a loss of hearing Ebbo 1 roosler, 1 hens, 16 picce break, 2 coconuI, aild resl Ihe üigrcdienl Ebbo 1 rooster 1 pigeon, ground from you house , and 4 comer, 4 differenl fabric, and res! !he iogredient, 1 lrap, Ebbo 1 rooster 1 fresh lish, picce break, 1 trap 1 ground from yOll house and 4 comer, And res! lhe ingredienl
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#439 OKANAOYEKU OKANA OYEKU OLUBEDE OWRUN, ADIFAFUN IGBIN ADIFAFUN AY AROKO IGBIN WRUBO LESE OLODDUMARE OLUBODE OWRUN KOSHILEKUN FUN EBE KESIlERUN
'IEQum AWO MODE 'IllCATA AGUALAGUA COCATE ACUASAFUN LADIDE TORIQUJ TORlQUJ OGGUN ACUASAFUN LADIDE TORIQUJ BUEí'I LEQUE LEQUE DUNDUN LEQUELEQUE FUNFUN , TAQUITIBOMBO ADIFAFUN ARUFIN ADIFAFUN ARUDA AURE MELLILEBO OLUBODA OLORUN ADIFAFUN EGGUN ADIFAFUNYARQKO EGGUN LA ORO W SIIE SIIE OLODUMARE, OW BODE OLORUN LAKEFUN EBO KO WO ORUN TEKITEAWOMODATAKITIOKANA YEKU ALALUYETAKI BOMBOADIFAFUN ALUFIN RUDA TEKITE AWOMlODETEKATAAWA, LAWUAKOKATE AWASAFUNLODIDE TORIKI IYA ELEKE, LLEKE FUNFUN LLEKE, DUNDUNTEKITE KON EBO, ADIFAFUN ORUMILA ADIFAFUN ARUFIN ARUDA OKANA YEKUIFAARUFIN ARUDA AKITIFABOMBO WALASHE SHETOAKITIBONBO ORUMILA NARE BABASIIE ORUN ARUFIN ARUDA OKANA YEKU OBERE OBERE!.ERE OWKUN BABA KASIIIRE OLUWO POPO OBERE!.ERE OMA YERE ASIlE GBOGBO ARUMALE LIKOTUN ASIlE GBOGBO ARUMALE Y1KOSI TO, mm ESIIU ORUN WRUN OYE WRUN OYAO OKANA YEKU OBARANIREGUN ARUFIN ARUDA ARUFIN ARUDA ONl SIIE EBBO ADA ELEBO ARUFIN ARUDA ONl SHE EBBO KE EBBO ADA ELEBO KE EBBO, ADA BABA KE EBBO ADA YEYE, KE EBBO ADA OLUWO KE EBBOOJUGBONA KE EBBO ADA IYAWSHA KE EBBO ADA BABAWSHA KE EBBO ADA AKODA ABARmO , AK!TI AWO MODDE AKITI OKANA YEKU ALALUYE AKITI BOMBO ADIFAFUN ARUFIN ARUDA AKITI AWO N10DE AKITI AWA LA WA, KIKATE AWA MAFUN LODIDE AKITI IY A ILEKE ILEKE FUN FUN ILEKE ILEKE DUN DUN, AKITI BOMBO EBBO ADIF AFUN , ORUMILA ADIF AFUN ARUFIN ARUDA
When the aWQ does the ebbo to the person, and osorde he can pray this prayed
canDot
remember the sigo toyale of the
ODUN ELEDUN OWRUN ELEDUN ASHO RISA OSODDE ORUMILA ODU TOY ALE WKUERI IFAMOKUN
The aWQ perform an paraldo 10 the person witb and hens and jicara and aWQ okan breaking, the jicara and the (owo, money,), Ihen Ihe blood ofthe hens i. give to th. pieces ofthe jicara, logether, With Ihe head oflhe heno (unbebolo less go) The guine is given lO Ihe fect, rogation with Shango behind Ihe person, The awan of Olokun. is bom in tbis sign, Note the aWQ canDot sex on Thursday, You are prohibiled from lighling smaU pieces ofthe candle and when you lighl two candle they should nollinish at tbe same time
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.. #440 CONTINUATION TIIE OKANA OYEKU
Thi. is where orumila and Shango were palero and were a1ways working wilb (etubon gunpowder ) and lhing of prenda and lhey ultimalely had lo abandon Ibese activilies lhis ocaJrred in Ibis time, wheo Ibe (square opon wanted stronger), !han !he round opon , orumila and Shango had lo go befare Olofin and ask forgiveness and promises lhal Ibey would no Ionger commil misehiel; in Ihe world, Olofin forgave Ibern afier Ws In Ibis sign Ibe awo mUS! have his (lrakaunardo ifa and more than 10 years in arder to be ah/e to do tire ebbo o/ this sign) Shango and oggun are give two guine, 3 piece of guiro Cimarroo are used , In Ibis sign !he ( opele ) is give aIong !he rigbt side of!he diviniog chain, Ibeo Ibe opele is buried lo !he 10ft side of!he divining chain , and rooster, and pigeon are given, afterward !he aras are take lo Ibe foot of a yagruma tree and left Ibere The awo should nol do ebbo of Ibis sigo 10 any elder awo, because he couId ehange beads wilb , !he e1der awo, and iflbe sign is in 05000 even less iflbis sign is seen with 05000 iku for an persan, The awo muSl ask ifa ifhe can do anything for Ibis persan Intori iku or aron ) !he ebbo mUS! have I hens jabada, aitd il must nol be killed il is given lo Ibe six persan or fiunily 00 order lO leave inside Ibe bome ofwhere Ihesiek persan is staying !he hens muSl be well taleen care of A elegua you pul ~ame en mueh corojo, and baba pul Mme and fal cacao and cascarilla In Ibis sigo you make two paraldo performed The flrSl paraldo you I guioe 80 plaol algarrobo, espanla muerto, albahaca, a1amo, salvadera, artemisa, 3 head Ihe fresh fish, 3 candle, 2 coconul, Ihe you use fabrie for ritual, and Ihe reS! Ihe fundameolal iogredieol, of!he paraldo everythiog is buried al Ihe fool of a yagruma, tree, Second paraldo I rooSler, lhat is giveo oloruo, I baby ehieken, I head fish. Plaol prodigiosa, lIanlen, bolon Ibe oro, planl a1godon, corazao Ihe paloma, yagruma ecu ella ori run ritual fabrie Finl eleaoed sarallelle) is performed wilh Ihe rooster while Ihen il is give lo olorun, Ihe head ofthe fish is smolhered wilh ori and cascarrilla, Iheo wrapped io fabrie while logether wilb 2 candle, And placed undernealb Ihe jicara oflhe paraldo, Ihe clienl is a cleaned wilh 4 lesves of Ihe prodigiosa, 4 of planl yanlen, 4 bolOO Ihe oro, 4 corazao Ibe palona and 4 yagruma, TIris baby ehieken you killed oflbe elieol, wilh!he appropriated prayed Ibis Oparaldo is buried, al lhe fool of. lall palm troe, while calling Oloruo Ihen !he awo will, ioSlruct Ibe elieol lo batbe wilb lhe omiero oflbe firSl Oparaldo, after 3 days oflbe first Oparaldo Is wheo Ibe second Oparaldo is performed, The awo willlhe performed a, head rogatioo On Ihe elieol wilh 2 pigeoo, cacao cascarrilla, coconuI, 2 caodle On The third days two hens is give to orunla This is where Ibe rage or 80ger of Ihe orisha is bom ( asha mabinu )
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# 441 CONTINUAnON mE OKANA OYEKU
-."
Ebbo to avoid the range orthe orisba I especial hens grifa ) hat red pepper, yam Indian banana tree, I gourd ecu ella epo the gourd is cut in two arder to hold the weight of the yam, ofbanana tree, the hens is sacrifice to the orisha umhebolo, after the ehho. the persoo with bathe with oh1iero and dress in c1ean clothes and the clothes that were remover, umbebolo, the cHent must also place an white fabric, on his head, there once was kiog who went offto war and began I05ing bis clothes little by little he went to se himself with orunla and trus sign, was seen and ao ebbo was peñormed this was how the kiog was able to win the war do ebbo so that you can remover all the problem that you have around your neck you have rnany enemies that are at war with you, Do ebbo so lbat elegua can help you win tbe struggle witb your arayes There are a lot of people who envy what you have and tbe blessing of olofin that you have receive
You are gOlOg to have spouse that everyone will envy you will have a mate child with this person, and tbis child will have to do ifa or give him his awofaca Ifa osomo, right now you are poor and don', have any money or work, you prayed have no!, reached heaves , do ebbo so lbat they can reach Olofin and he can give you the blessing you, need in order to Jife, Beware of iku , Don t inquire about gossip ands don t curse anyone because god will punish you Beware you enemies Be happy with what god give you because there are many who are worse offthan you Don t refuse to serve food to anyone that comes to visit you in your home You are very unhappy with your spouse , your are person who likes, to be out on the street and you feellike a prisoner when you are in a house for too long Be nicer to your spouse and the people around you, so that good luck can come your way sooner. You have or will have a war with someone who is stronger than you and envie you great dea1, ¡fyou wish to overcome the araye. you must do ebbo with rooster and 1 stewed yam, Feed you Orisha and cook a feast for your friend and enemies and invited them, You have tragedy a long time ago, and this baUle will resurface, Give thank: to Omola and Shango, you beloog to a religious institutions that are many but are divide Feed the eggun and have a party for J days "straight , give lam to Shango in arder to better your luck and health, You have gunpowder around you, and you must let it go Ebbo to avoid the batde that will resurface, 1 rooster, stewed yam, mush corajo re51 ¡ogre Ebbo 1 goat , 1 rooster and rest the ingredient Ebbo 1 rooster 1 hens, 1 arrow. different food , red fabric, white, 1 gourd 1 flag and rest the ingredient, This sign speak of witchcraft cauldron Maferefun olokun , maferefun yemaya,
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#442 CONTINUAnON TIIE OKANA OYEKU
You have or will uve 8 war with, someone who is stronger. than you and envies you a greal ideal, If you wish to overcome the araye. you must do. Ebbo wilb roster and I yam, differenl fabric, I lrap, diferenl ground and res! Ihe
ingredient : Feed your orisha and cook a feast ror your friend and enemies and invite them You had Iragedy a long lime ago, and Ibis battle will resurface Give lhanks lo orunla and Shango Vou belong lo a religious institution \hal are many bu! are divide Feed \he eggun and have a party for 3 days straighl Give lamb lo Shango, In order lo better your luck and heailh .
You have gunpowder around you, and you must let it go Ebbo lo avoid Ibe battle \hal will resuñace Rooster. stewed yam, much corojo and rest the ingredient Ebbo I goat I rooster, and reSl Ihe ingredienl
Ebbo 1 lamb, 1 rooster, 1 hens, 1 arrow, I trap, different food, red fabric, -white, 1 gourd I flag, okra , an rest Ibe ingredienl
this sigo speaks ofwitchcraft cauldrons maferefun olokun , maferefun yemaya
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#443 OKANA IWORI ) OKANA 010 )OKANA NGUNKEKE ACARAFl ADIFAFUN OSAIN, ABAN! CHAGUO EURE AKUKO E1U EYA ELEBO AKANAFI ADIFAFUNOSAIN ABAN! SHANGOOSHAWO ASHOLEBO IFA NI CAFEREFUN SHANGO OKANA 010 AGAROFI ADIFAFUN OSAIN OBAN!SHAWO MAFEREFUN SHANGO' ABO AKUKO LEBO E1U LEBO
This is where ololin and orunla govemed the earth this is where the hat popper, speak maferefun Shango, This sigo called okana ngangaba, The money, that is charge is argument by 6 dollar , hecause this is where Eshu became tbe banker ofthe awo 6 dollars are placed 10 e1egua This is where the earth was created and Cormed, Shango i. liberated from tbe.problem of police, Be careful witb children who might see what you are doing and lUID you in Shango i. give 10mb, then a ( tambor ,drum ) musical ceromonies ) lo attract good luck The egg has eitber s Iive or dead cbick inside, Woman you are 10Sl hecause yoo traffic witb her body , people have stolen money from yoo and you wanI to do an ( amarre love binding ) to your spouse This is where tbe twin, were separated, Place a poi of f10wers up high to eggun An ebbo is done witb 1 piece of bamboo, tbat i. the height of the interested party tben it is 10Pped with a piece oC stick dagarne, lhat is carved into Ihe shape, oC an owl and filled with head, I bird _,1 whole zunzun, I bat, blood eni bird, and 21 plant, ( As!< iCa which ones ) 21 stick, ero and rest lhe ingredienl 21 pepper, ( gunpowder ) is place into the lirSl tube under Ihe carved bird, it is lives behind door, house, and cats rooSler, With oggun elegua snd osain, aside ITom this , an turtle is prepared with lcaves of bamboo, plant ( abrojo) and 7 pepper, Elegua gbayila) I Slones ITom tbe hill, this elegua has in it secret 7 diCerent metal and 3 type tbe stick 2 stick oC elegua I stick oC Shango, 3 diCereot type the blood, I rooSler spurs quick silver 1 needle, cementer ground, sand oC river and seo, 4 sewing needle gunpowder, presepitado red. stick vencedor, amansa guapo. abre camino, yo puedo mas que tu, siguaraya, espanta muerto, tumba tumba, lard oC snake, 1 puppet, and reS! the ingredíenf,
This sigo speak oCa diabetic this person must receive the twin, and placed a large offering of !Tuit to them Placed 4 water flower gunpowder coro. to orunla in order to resolve your problem This is where obatala left, the gunpowder alons. the gunpowder will save and kili in this sigo, After giving birth several time. Oshun notice that her abdomens and body were Becoming deformed so she started 10 cry as she ran out oC town< oshun started to rub her Abdomen with different type of herb, until she did a cleaning with a guira, but when tbe guira dried, The seed. inside a noise thal .he did t like later Oshun found, and pumpkin [n a field . so she took it and passed it over her abdomen several time, and this was how she was able 10 recaver ber formed shape
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#444 CONTINUATION TIIE OKANA IWORl (OKANA no
TIte length ofthe abdomen is measured wilh 5 strips of yellow silk, boney is added lo Ihe
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pumpkio in freOI ofOshuo. a hole is cul on 10p oflbe pumpkin guts are removed and used lo c1ear Ibe clleol, Iben Ibey are placed ioto a luge jicara, Ihe awo will placed Ihe 5 yellow silles aod hooey Ibe pumpkin, The pray lo oshuo !he pumpkin and jicara wilh Ihe pumpkin guts are placed in fram of OShUD with 2 lit candle, coconut water, is give in order lo determine Ibe days in froo of oshuo. whether il is 5 lo 25 days, and if il is laken and placed inside Ihe river or simply aJong Ihe banks oflbe river, This sign speak of a persan who thinking from samewhere This sign speak of a child ( Abiku ) who is aJways IraveUng Ebbo, muS! be done in order lo avoid Ibe death of this child . For asthma (Ojuani goma,) arabiga brown sugar oregano 51eaf lhe cottoo.leafllagruma 9 smaIl container of waler are oeeded lO make this syrup, and Ibe persan will drink il for 9 days evening, In this sign and hens is give lo Onio. this sign speaks of problem between an older and younger persoo. due lO lhe bad attitude Of Ibe older persoo. Ebbo 1 rooster gunpowder fuse eku eya and reS! Ibe ingredient , Ebbo 1 moster, 2 baby chicken. 2 banana, hal pepper, trap, c1othing, okra , red fabric,3 diferenl fabric, and res! Ihe ingredienl, Ebbo 1 Iamb, 1 rooster, arnmunilion or ( gunpowder ) and rest Ibe ingredienl, give lo elegua at Ihe comer, Be careful wilh Ibe favors you do for olber, Don'l eatleft over food Be careful wth honey and don' l lhink about committing suicide lake care ofyour kidney and stomach, If you don t take care of you eggun or you orisha, You wont to see Ihe
results of your hard work. You are very proud and temperament person, and don t like to be or talk much, You suffer fram a 1055 oC phosphate or of fluids, Uro is clase to you, Don t spend the money that you have set side foe work with your eggun or orisha or your Could find yourself in prisan oc suffering other adversities, Give thank to Shango who is protecting you rrom gaiog to jail, Vou are3 hiding from a persan who is looking for you, do Ebbo or a child could be the one who, reveals your locations, Give Shango aod lamb and ( tabor drum ) musical ceremonies, so lhat your good fartune can arrive, sooner ratherthan later, Vou have 80 (amarre,lave binding) on you and there is witchcraft in your path, Take care oryour eggun, Vou are gaiog to . receive an heritage, You have had thought of theft, you must do ebbo arder to avoid, getting caught inside and killed, One days olofin decide lo lest tbe knowledge of oruola by pretending to be dead since none afthe onsha, knew ofOl060, s ·plan everyone was is shock while all Ibe olher deilies lamenled Ihe dealh of Olofio. Orunla did an Osorde, and saw tbis sigo which advised, Him to beware of a trap. While the other divinities were crying and placing flowers 00 olofin, Casket aruola entered the room whistling and singing. with greatjoy. all ofthe ather, orisha, were astonished and confused al what arunla was dojog, Theo aruola asked ror a white plate, with ice, and began lo pray in frent oflbe casket of Olofio. then poured Ihe ice cold water over Ihe olofin, Since olofin was nol expecting this he, quickly jumped up and oul of Ihe casket, OrunIa Ihen gave the appropriale, moforibale and , and olofio exclaimed , you on earth, And I in heaven are Ih. ones who are meant to rule this ldngdom
in
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#445 OKANAORDI TOATO EFAN KARE HEYA ADIFAFUN ODOLOFA IFA NIRE CAFEREFUN SHANGO OCHANLA ATIESHU, lUDATO AFAN CARO BOLLA ADIFAFUN ODOLOFA TOLOLLO LOQUll.E ABO LEDO IGUO OBINl CAN LOF1l CU EYELE AKUKO LEDO OKANA DlIGA NIRE KAFEREFUN SHANGO OSCHANLA ATI ESHU OKANA 001 TOBATO EFAN KARE BAYA ADIPAFUN ODOLOFA TOLOYO LASHE LE ABEIWO OBINl KAN LOFEKU EYELE AKUKO LESO IFA NIRE KAFEREFUNSHANGOOSHANLA ATI ESHU
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TIñs is where yemaya mayelewo speaks, lhe Orisha lbal was !he wife of OrunIa snd later . a businesswoman, She is!he one who uses a mask, She wean cloth.. of9 differenl colors and lives in a ( clay pot,) she eal aU Iypes of animals and must have Opele around or inside her conlainer, shelive in Ihe middle oflbe ocean, where aU 7 ofthe oceans, currenl pass through, The following speaks in this sign, the movemenl ofthe earth and currenlS oflhe 7 sweet waler that run under the ocean 1100r, You muS! talce good care of your oyes, You cannol drink Ihe walerthal has heen deposiled inlo a clay conlainer, and mush less place, yoor moulh directly on the clay container in ord..- lo drink lhal water, You are prohibited from ealing any kind of crustacean or animal lbal can walk backwards Do ebbo wilh constanl frequency in order lo avoid having loo many problems Use blue striped c1olhing. You should a1ways have an ekuekueye around your home and nol kili ralS or cockroaches Be careful with the fiiend around you because you could have someone c10se to yOil who yoo consider lo he a good friend, and this persan could betray you, You can I eat re healed or left over food any kind, Atuye Ihe fiight is bom in lhis sign Receive InIe Abata. in order to save yourself from betrayal, You will travel outside the counl!)', The owner ofthis sign, Must be very close lo rus her eggun because they save him on a regular basis, Be they prolectors or family eggun A1ways oount with elegua to opeo up the road foryoll, You should also receive ¡ole with an ita, in order to have "stability and health The 3 woman of orunla speak in this sign, The spider the lizard and Ih. cockroach There is an iJlness headed your way . due to a mee injury Good fortuned anives at your door, But does not come in to bring this ¡re into your borne you must prepared 3 (nail railmad) lhal are drilled al the top and 611ed wilh dust of2 hens black, that are give lo omnla, the blood Ihe hens and ero obi cola com , Afier lhis ceromonies Ihe 3 (Nail railroad O are buried al Ihe entrante of this person house To open lhe road ) give Ihe young rooster lo degua Ihen sprinkle eku eya epo com coconul honey on elegua then ligbl 1 candle You muS! do a paraldo on a hill wilh , 1 rooster planl escoba amarga, aberikunlo, alamo, diff..-enl f8bric, I small female pupper, which will have tbe , following sign, painled on run ( Otura obe ) Okana ordí ) irete iwori )
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# 446 CONTlNUATlON OF OKANA ORDI
Once tbere was a child of Oshun., who could not get married because she could t find a
Suitor she went to see her mother about tbis problem., and oshun said, take 4 egg hens And place it on a white plate, then pray everyday for what you want then your will add, Much hODey and take tbis offering to the beach and leave it, There yOl~ will find a man
that will fall in lave with yoo, but rememher that this relationship is onIy a témporary one but an. advantageous one far you, the daughter did that Oshun said A few days later a man disembarked from a ,hip and feU in love wilh her, that man wa, InIe He promptly romanced her and had sexual relatian with ber, The young woman also fell in love with mm • but iole was. Not aman who stayed at home. He was a traveler who bestowed many wonderful gift on her, The young woman had forgotten the world of her mOlher, And only lived for the moment, of passion that she had with ¡oJe, One day ¡ole told ber that he had lo leave her becau,e he was, The captain ofthe boal lbal was lo set sail soon, The gir! Begged and placed wilh inle lo Slay, Bul inle did nol give importance lo Ihe lears ,he ,hed, And left Ihe foUowing moming Ihe cbild of O,hun was very sad because of Ihe love ,he had 10'1, and when O,hun saw her ,he said 1 lold you lhal lbi, wa, a f1eeling romance, but he did leave you with money and social status, so you must be happy with this is your destiny .
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This ifa the perseo obtains wealth, Positions but hot, marital stability, Because when this person is happiest is when your spouse will decide to leave, This is where the guine found herself alone and boced because she did not have anywhere
lo ,loop Ihen Orunla lold her lo do Ebbv, The guine did Ihe Ebbo and, immedialely began lo pro'per, She laid her egg' and had a family, She wa, 'o happy, Ihal ,he 'Iarted to scream and, make a 101 of noise, Orunla insisted that she keep quiet in order to avoid problem but the, guine considered herself so happy. that she continue to scream and make noise, when the guine, Enemies heard the serams and noise they quickly discovered where she was and killer her Don t say more that you have to. In arder to avoid problems, You roads are closed y ou don t have security oc stability in anything You are running after money, But the money is right, in your own horne . there is money that ¡s, buried on your property, that belonged to on your grandparent ,A boastful person said that, tbey are going to dig it up but they have never been able to Your dead mother or father is angry with you Do ebbo so that you can bave good luck and receive a blessing ofmoney Be careful that you don t have problem with tbe police, You have rogat5ion pending In your house. there is an anvil or other metal object, that you must ask orunla what you Have to do with it AlI ofyour family member have died oftbe same illness that you now have and what only orunla and tbe orisha can cure, You are having problerns with a bouse or witb money
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#447 CONTINUAnON OF OKANA ORO!
Don t be indecisive because it js bad ror you Vou must do ebbo ror your guardian sngel in arder to bring an woman into your life Your are running alter something that you have been unable to grasp ir your mother is dead do a mass fur her Ebbo 2 young rooster 1 hens, 1 fresh fish, 4 stick, hook lance, water from ri~er, meat, syrup note 1 rooster for elegua, A make cleaner you body, clean of door house, and blood is olso give to !he Ebbo, the head ( umbebolo ) before beginning !he ebbo !he young rooster, fur ( inle ) and fish for rogatíon of head, the bens for Oshun, then taken to !he river, if oparado must be peñormed it is done before !he ebbo ebbo I rooster 2 needle, waler river, fish com differenl fabric, 1 lrap, ground of 4 comer and from you house, Note !he awo have 3 woman, Ibis is wbere Ihey wanled lo dethrone Olofill, thank lo inl. he was saved take care ror you property your house. You job your business dea1s because someone wants to take it away you must receive ¡ole with white lamb, and ITA
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#448 OKANA !ROSO) OKANA ROSO) OKANA ROSO ADIFAFUN OKUNI ARA TAKO ESON OSAlN, NILE KAFEREFUN ORUNLA ASALLE DARIPOELLE ACOCO ADIFAFUNBOI E1J¡ ADIELEBOMODURODURU MUCQ COMI MOBORE MOBORE ENlINDIMU lNOu.oco, u.oco IDIMm MORETI RETI ATINlDE
ATINlSEADIFAFUN ORUNLA UMBAllllNLOCHAGUONlBO AGUTAN LEBOBA UNA NOEMITAN .' ASAYE DARIPO EYE AKUKO ADIFAFUN llOLElE ADIFAFUN ORUNLA OLORDAFA y ALORDE OKANA!ROSO ASAYE DARIPO EYE AKUKO ADIFAFUN BOLELE ADlE LEBO MODURO DURO ARASE AKUKO KON! MODERE ENlINDIMU MOYOKO YOKO INDIMm MORETE RETE ATI ATI MIOI ATI MISE ADIFAFUN ORUNLA UMBATINLOSHAWONlBOAGUTANLEBOBAOUNNOENUTANEYELEAKUKOLEBO ODAFUNORUMILA OLORDAFUN OSHUN IFA N! KAFEREFUNOGUN ATOOGUE
When in romance due as the romance do In this sign io bom Iba! Ihe awo orisha asko bis guardian angel or ifa as lo whether he ohe
should receive a partirular Orisha or wba! decision ins in bis her hest inlerest conceming any mattee breast cancel" in then woman lS bom in this sign TIte formation ofthe fetus is bom in Ihis sign This where Ihe patents have influence over Ihe charaCler happiness or unhappiness of their future child, When lhe woman is pregnant aod lives in complete hannony wilh her spouse and family, TIte child will grow up mentally balanced and healthy however if when the woman is pregnant< There is fighting too many problems, emotional upheavals, Ihe child will be ,met ally ,unbalance aod prone lo physicals and memal health problems, Such as nervousness, !fa of Shepe or spiritual curse, The ebbo i. taken to Ihe top of a hill The awo must receive Olokun and yemaya, This sigo give the awo license to romance mush woman, 11ús sign a rise or ascemion alongside the government • You muS! say Ihing in reverse, In order 10 avoid lo.ing your good luck The owner oftbis sign are Shango and Osain, Note give a one eyed rooster t Shango Olokun io give a one eyed rooster that is wrapped in a fabric of many color, And with eku eya corojo, com honey, run, and 7 small hells, Then taken lo known localion This sign speak of an enemies lhal is willing lo giye one eye , in order 10 see you blind Osain is given a one pigeon 1, rooster. is give to the head, ofthe client with osun underneath, Plan! Ihe sigo, ( atiponJa and escoba amarga) lbis sign speak oC sehemes traps usurping oC good and evil work with eggun, Misery is bom in Ihis sigo, Due 10 Ihe curse of Olofin, Rogation Old and tattered old c1olhes, crab ohrimp lobsler intestines I young rooster 1 jicara I broom 3 coconu! and 4 .mall broom, You are an son, of orisha ( Yews ) and you Iuck is wilh olokun, when you finish .he ebbo, it mUS! be taken to the ocean
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# 449 CONTINUATION THE OKANA !ROSO) (OKANA ROSO )
Find and plant of atiponla. theo it is removed with root and all • it is washed with water and dray wine the root is scraped in an upward direction while camog !he oame of the persan Ihose scraping are collectad an in jicara a few of Ihe scrapings are placed inlo a clay bowl and with a, dagger Ibe name of Ibe persan is written 00 10p thc atiponla planl on 10p oftlús folder Iilee a rolliog pin, lo lhis is addad fieshly made com meil, a11 Ibis placcd lo Shango while asking him lo infiuence Ibe persan in questioo , aftér 6 days evcrything is talee lo Ibe fool of a palms IrCC, and whcn nighl falls, il is taleen and left by Ibe adge of river The remover Ibe araye, from thc house I egg, hcns, 1 egg pigcon, lbal was thrown out oflbe nest, a small bole is mede in Ihe egg Ibe following is addad dust, of thc plan! , atiponla, varia, cambia voz, pierde el rumbo, quiclesilver ground from 12 noon and 12 midnighl from Ibe comer oflbe araye home il is presentad 10 elegua and lhe awo will say, just as thc hens, and pigcon , threw Ibis egg out oflbe ncst, and lilee noon never mee! wilb midnighl, and by thc power oflbe atiponla and Ibe power, of elegua remover) name of araye ) from my house woman you are sexually promiscuous and have 2 loven yoo go into a fight with your principal spouse in order lO go wilb your olher lover who is a good dancer Iikes lO spend money on you and is charismatic there is a CQver up going on in your horne or amoog your lover. in arder to conceal the seKUal, Deception that everyone is ¡nvolved in you are Irying lo steal away anolber woman s husband, bul are beller off economically by yourselt: Vour husband loves your very much, but is very high maintenance, you have a child wilh Ibis, persan, Man you have 2 woman, be careful wilh legal problem caused by these woman . do what the Orisha advice you to do in order to avoid the bad thing that are headed your way beware your spouse, because your spouse wants to know everything that you do and when you are asleep, you spouse goes through your thing, You bave bad losses because you have lold people about your dreams, Slop doing so much wizard, You body is burned because of Ibis, do ebbo SO lhal your situation can gel beller, you are having many difficuJties, and a hard, time, finding work to put food on your table and make ends meet, Give an lamb to Shango so he can liberate yopu and defend you against your enemies because, You eoemies want to destroy you with wizard.. Do ebbo so Ihal you don I die by Ibe hand of your enemies, The war of Ihe ( pIanI atiponla, ) with Ihe planl escoba amarga, San lazaro, lived in a grcat palace and 00 day, Shango went to visit him after seeing the profound tranquilily in Ihe land, Shango bogan lo devise, a plan lo lake over and dominaled Ihis land Shango found an aUy in Ihe plan' ( aliponla) and san lazaro, found a friend in the plant escoba amarga, the war was bloody and a great epidemic was released upon Ihat land , when Olofin found out whal was going 011, he callad bolh Shango an San lazaro, before him and pronounced, This sentence from now on both ofyou willlive apart from each other and Shango, was condemned to be a wandering nomad san lazaro was condemned to live in the comer, Olofin also decLared wherever. the plant atiponla grown the plant escoba amarga, will not grow and vice versa
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# 450
CONTINUATlON mE OKANA !ROSO (OKANA ROSO )
This is why wherever the plant escoba amargo grown, the plant atiponla does not prosper This is why san lazaro always Iive in the comer oftwo angled walls, and Shango lives in an errant manner and the person must changer bis positions every so often.
When the ( frambollan flamboyant ) tree blooms completely it announces d~ster
disgraces, epidemic and aboye aH, the death of many children To the land lbat you go, don t get involved in trying to charge their customs because the world has no remedy so let people do what they wants Ebbo for the woman sick
1 rooster, measurement ofthe head different fabric, and rest the ingredient Take care, ofyou head because it is the worth part ofyou You Uve and speak: with great sadness
... Ebbo to remover wizard, 1 eye rooster, small bell, ocean water, different fabric, 2 coconut, 2 candle and rest the ingredient of ebbo, note the rooster for Olokun that same day, 2 coconut, are placed to Shango and 2 coconut
for rogation the head, of the interest party so that the padrino can avoid problem Ebbo 1 rooster, I pigeon, 2 bracelets yam ,diferent achese, shoes tail ofhorse, and rest the ingredient You must a1so do ebbo with (gunpowder) in order to avoid an explosion or fire in your home
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# 451 OKANA OJUANI) OKANA YABlLE ) ARARA TABLlCA NONO AJUW A BONODOA AKLA WELI AZOKUE KOKO MONOlA YERBO BODO OKANA AOlFAFUN ABOLOYE AOJE ELEN LEBO EURE EKU LEBO lF A NlRE KAFEREFUN YALORDE ATI ESHU lFA NlRE KAFEREFUN YALORDE ATI ESHU , OCARA CUCUA AOlFAFUN ABOLOLLQ AOJE ELEN MARU LEBO RURE EKU LEBO OKANA YABlLE , OKANA WANl WA AOlFAFUN OBO, LOYE lFANl CAFEREFUN y ALORDE ATIESHU OKANA WA WA AOlFAFUNOBOLEYEAOJEEIENULEBOEUREAKUKOEKUELEBO lFA NI KAFEREFUN YALORDE ATI ESHU
In Ibis sign is bom Ibe breaking oC Ibe oath oC Ihe twin, Who did nol wanl lo be separaled
and in the end they were separated and transConned into a man and woman In tbis sigo is bom tbe great ceremony that allows the awo to sex, woman intori talce have anal sex with a woman, Iyalocha babalocha, traps are being sel by Ihe babalawo you deals wilb Dental paio is born in tbis sign you must place the ehain to oggun Tbis ifa marked by tragedy by away oC the house, The man does not have any sensations there is impotence. Place banana to Shango, Give the rooster to elegua then placed com with it s coms husk still on In this sigo 2 guine is give to san lazaro Give two hens of oruola, There once was an son sitting by the side oC the TOad and a male prostitute asked, him. Boy do you think that 1 11 get to where 1 m goiog but he said it in a joking manner to which the child replied, Ves but only ifyou go slow otherwise you won t the prostitute. exclairned Look at what tbis child says. then he kicked his spurs into bis horse and ran off shortly thereafter the horse threw hirn off and the prostituted could not go any further Ihe cbild was elegua, Go slow in order to arrived at your destination because if you hurry, youl could go down the wrong path and have many problems, tbis is where olokun had a war with the . camaleon , Do ebbo in order to avoid losing the war that you have that war you have, that war is with a palero, The hens laid her egg and found that she was missing sorne and went crazy tl)'ing 10 Find them, In this sign the woman will go insane due to the death ofher child Ebo rnisi Omiero ) of plant mejorana, watercress with water parsley egg, w2hite of eni egg 4, Ihe yolk are placed lo oshun, Take 8 needle 7 cotton balls coca .cascarrilla, white fabric, all this wrapped up. in order to bul)' it at tbe door. ofthe araye, When it is wrapped, The awo will pray Oche otura, , Ojuani Obe, Okana ojuani, Okana osa, and the corresponding meji Ebbo 1 rooster, 1 hens, ground, 1 stake. eku eya epo much money . and rest the ingredient the ebbo, the com is buried and aboye the earth is written, ( Oehe otura, O~ana Ojuani, Ihe hens are allowed lo dig Cor Ihe com unlil, il is unearthed as Ihe com
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#452 CONTINUATION THE OKANA OnJAN!) OKANA LLA VlLE Appear the cliem will win bis her inheritance the hen, are then release
Nole when Ihe com, is buried , lhe sign of ( oche otura, and Ocana ojuani ) are wrinen then the stake is buried nexl lO Ibe com and Ihe hen are tied lo Ihe slue , so Ihal Ibey can dig for Ibe com, . Ebbo spotted rooster yam, arrow, I Irap, diferenl color fabric, gmund from !touse, and rest the ingredient and much money. Ebbo I rooster I youog rooster, I hens, com husk , gmllOd 4 comer, I trap, while filbric, and block, I puppet, 2 candle 2 coconul, much money, NOle Ibe rooster Ibe com and husk are posilioned, two guine for san lazaro and two hens for orunla, yollOg rooster wilh lhe planl Ibe filbric and Ibe rest of Ihe ingredienl for Ihe para1do, You find younelfpoor rigbl now, bul IOmorrow you will be well off Do ebbo so lbal yOll can prospere
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#453 OKANA OBARA (OKANA BAMBY ) OLOROAFUN ORUNLA ONl PATAKl ADAFAESHU !FE LEDO ELLA ELEWARA LAm.E NI ATELE A WO KAPEREFUN SHANGO ATI OYA. ATELE AWO ANOTIGUOATELE ESE NITESE ADlFAFUN ANIREGUN EMBA TOLOlLOLA lBENEaJ ASUN CIIU ABADO AKlJKO KAFEREFUN SHANGO OYA OLOOAFUN ORUMILA ONl PATA KlIKO DOfA ESHU lFA LODO OYA ELEGBA LOOTl OMl OLORDAFUN ORUMILA ONl PATAKI KODAFA ESHU !FE LEDOI.JA ELEGBA LAm.E MlATELEAWOANOTlQUE, ATELE N1TASEADlFAFUN ANIGREGUN AMBATOLE YOLAIBNEKU, ASUNCIIU ABAGDO AKUKO KAFEREFUN SIIANGO ATI OYA
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OKANAOBARAOLQDAFUNORUMlLAONlPATAKlKODAFUNESHUlFALOOOYA ELEGBAR,A, LAm.E MlATELE AWO ANOTIWO ATELE ESE N1TASO ADlFAFUN ONIBARANIREGUN AMBAm.E YOLAIBONEKU ASUNCIIE AGBAOO AKUKO KAPEREFUN SHANGO ATI OYA
Tbi. is where elegua and osain betrayed Shango, you must receive (elegua laroye) Tbis dust oflbis sign is Ihe (bird locororo locoloro) When Obatsla give bis baek lo Ibe persan onJy orunla wil1 save bim, Receive lfa In Ibi. sign Shango cried hecause oflhe betrayed oflbe people around bim and he became S beggar and Domad, You must be careful of while people who are atheisl because Ibey could bring Ibe poliee lo your house, Yoo are probibited from going lo Ibe house until yoo have done an Ebho, You are poor bul if you do Ebbo, you will prosper You owe money and Ibis situalion makes you sad, You like lo physieally bil people and can become violen!, !fyou go a trip before you go do ebho and beware ofproblem wilh Ihe police, Woman, oidor men are always straying lo romance yoo You mus! do ebho, in order lo have elegua help yoo overcome your problern Take care ofyou job, Beware oftheft in Ibe workplace, .nd w.leh out for your neighbors The secret oflbis sigo, i. lO give Obatala two pigeon wbile, and sltend 10 Shango You are going lo !ravel on a secret errand, before yoo leave, you muS! do ebho .0 lhal people won I find oul or have problern Be careful wilh an eldorly, person lhal will visil your home and could lake lhe police or bríng yóu legal problem, DOD I lend any money, because il will cosl yoo s greal deal of effol1 lO gOl il b.cI<, you could have seriou. problem or fighl with olbor pei>ple due lo . gossip that you uve or wiJl discover, Vou crime is to cry misery • Stop doing thos • so tbal your guardian .ngel and spiritually protectors can help you, OKANA OUN BARA ALABALABA ORl ALABALABA cm OKANA OUN OBARA OMO ALABALABA BABALAWO
Vou must reocive orunla and you don t even known it, You mother is called Oshun mOlher a1abalaba, Y00 are lO awo from Ihe other world When an awo .... Ibis sigo, he must wash bis head witb what ifa determine Tbe path oflbe posilions lha! were lested, you musl study and prepare for your lífe
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# 454 CONTINUATION TI!E OBARA OKANA (OKANA BAMBY )
One day orunla wanled lo go lo Ibe plaza and ObataJa caJled elegua lo accompany him Elegua wenl wilb him lo Ihe plaza, BuI when Ihe arrived he lold olUnla, lo feed him and orunla fed him, The neXl day , Ibe people arrived early in Ihe moming lO Ihe plaza, And
saw 8 mysterious figured moniog through the buildings the people hiJ!l until they saw him go into an alley that had no exit. The people went to comer the stranget'. bUl onIy found a large pot ofmoney and yams, elegua who was ameog the crowd instructed the People to take the money and yam to orunla s house, Note Ibe back aUey is fed ( preferably with elegua ) for ire umbo Ebbo 1 rooster much yam, 1 clay container com trash form a plaza eku eya epo,
The roaster is given to elegua in an alley Ebbo 1 rooster 1 pigeon, ground coro, trom fallen stalk 2 stick, bat, rape chain , eku eya
Corajo much maney. In tbis sign i, marked by a lack of con,ideration and abandonment of an elderly persan
This sign mark argument with his her spouse caused by elegua Thi, ifa speaks of marriage and of the lottery
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# 455 OKANAOGUNDA(OKANAAKUÑA AWO NlÑADAEGUN AGUERJ WYO ADlFAFUN AJUATAMAYA BALlO YALEOGUNDA KAFEREFUN OGGUN KAFEREFUN OBATALA CHUCUDU IODINE ABACHE QUEREDIIRAGUO CHACHA AWO n.EPANlPA ACHO FUNFUN OBE OMI !NA FUNFUN OWO LAMELLE TONTIlELLE CHUKUDI n.E DIDE ABASIIE KEREDIIRAWO SHASHA OWO n.E KUANKU CAFEREFUN OGGUN A11 OBATALA OKANA OGUNDA SHUKUDU n.E DIDE ABASIIE KEREDI IREWO SHASHA AWO ELEPANPA EYElE LEDO ASHO FUN FUN OMI FUNFUN AWO LA MEYO MERU KAFEREFUN OGGUN A11 OBATALA AWONI YADA EGGUN AGUERJWYO ADlFAFtJI:I APATAMAYA BALlOYALEOGUNDA ','
This persan has tbe inherilance or curse of an ( Amcan palero) because ofbis anceslors This persan believes in his own way and when it suil bim generally, Ihe cbild ofthis sign ends as 8 cripple. The 8WQ does not know you must show mm the corred way Give 1 gat lo devil avila ) In Ibis sign The ebbo must have a chain lil charcoal and 1 stones, Ibis sigo speak oflbe planet and Ibe spectral phenomenon oflbe Iight ofthe universe, The rainbow is bom in tlús sign. ceremonies are performed to the astraIs Place sara eko, In tbe Sun ) lo Ihe moon ) the stars and you must refresb tbe earth You must feed elegua, Wash tbe house wilb planl Yagruma, com mea!, honey run, black eyes beans, ( tbe com meal, and okra ) spread a11 over tbe house Place hODey to oshun so she can foot elegua into your horne, When he eoters you must say elegua everything you see here, is for you . this is done because the enemies invites Elegua to eat in arder to neutralize him and harm you The gluttonous person does not fight with the cook Elegua A1ayiki) Ihe glutton ) speaks in Ibis sign, in Ibis is where elegua A1ayiki gOl lired of eatíog turtle the following is bom in trus sigo. The great faith in elegua to resolve probJems the following is bom in this sign. the elegua eat turtle, and what run, is blown on Shango, The is where oggun enchained Shango wbile he slepl, When Shango awoke, and saw himself chained up, He remember the great power he hat to spit out fue he freed hirnsel~ by melting Ihe chains Note ttlls is why the ebbo ofthis sigo., must have a chaio Lit charcoal and I stones, This person has fue in theÍr mouth, ( profanity ) moderated your manner of speech in arder to, avaid prablems , your mouth cauld be the cause of your death Be careful with lave binding amarre, The cat had an guine and 1 day they went dawn LO the river snd when they retumed, the guine escape and went iota Obatala s house, At, that moment Obatala was wasrung his face with soap, and when he saw the guioe he tried to grab, ¡t, but he splashed foaro. AJI over ¡t, sioce the cat had seen that the guine weot into Obatala s home, he knocked on Ihe door, And lried lo reclaim bis property, He informed Obatala thal his guine, had escaped and entered bis, house, Obatala instructed Ibe cal lo enter and asked, What color is your guine Ihe cal, Replied Sir my guine is black, and definitely enler your horne, Obalala pretending lo be angry accused Ibe cat, of lying, and
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#456 CONI1NUAnON TIIE OKANA OGUNDA (OKANA AKUÑA )
And being a Ibeir sinee there was not black guine, juSI a Conn colored one
Someone stole a precious jewelry fram you house, And you saw it in someone else s homc bul il had beco allered, and when you demandcd Ibe return oC your propcrty, Tbey called you a liar, and a lbief; Be careful thal blood does no run in you house; The 6gbl in Ibe patio or in Ibe back, Ibe poliee will have lo intervene and you will have legal problem You like lo fighl and lbal is you osobo, The awo muS! tcach Ihose thal don I know Be careful with your woman lbat someone does I discnedil or disgrace her You are loo Slrie! and wanl something lbat is impossible. For you 10 have You want someone to do a love binding, and quickly Ibis is why you have wandered inlo The world oC quimbisa ( paJo) bul you haven I sccn any result Beware oC a trap that someone is seriing foe you You have a dowe1 and (Slone china) in your borne, Be careful lbat you don'l use one oC lb... objccts to hil someone and cause your own destruction You bave strong eneroies and you can nol abandon yourselC or be caugbl off guard take care, that you don t end up cripplcd Tbis lfa mar!< a sickness in Ibe estomach or in lbe throal and have lo have an operation Woman your insider are ruined because oC abortion, you had, Tbal abonion was because you didn'l wanl Ibe child or because you doubled Ihe palernily oClhe child and didn'l wanl any problem with your husband Be careful thal your busband and lover don I accidentaUy meet in your home, and blood is split, you are a woman oC extreme pleasure Do a rogatian on your head irnmediately and ask Shango, what he wants to eat, Ebbo 1 rooster, 1 chain, 3 arrow, ( 1 lazo knol ) and reSl Ihe ingredienl Ebbo 1 rooster 1 guine 1 1 piece of metal, or dowel, Smooth stone chaio, I trap, direreot color fabric, ground from you house oC 4 comer, when you fine the ebbo the stone give to the clienl, or the awo will ask where Ibe are lO be taken, Ebbo to overco~e tbe araye, 1 rooster 1 piece metal, fabric direreot color and 2 coconut 2 candle ground trom house and for comer and much money
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#457 OKANA OSA (OKANA SAl OKANA SABIO LARlO ) OKANA SA MQKlSI Bn.ARllNl BABALAWO Bn.ARl OMA Bn.ARl OWO Bn.ARl MOKISI LADEEN lF A ONl BABALAWO KOSHIRE. AWO ONl BABALAWO LORUN LORUN, LOBUSO LAYA LORUN LORUN, EBO KABOU!SI OKANA SA KOSIIE SHANGO EBO ADA MOKUSI Bn.ARl KONGUN GUN GUN ADlFAFUN OLUWO IKOKO ODEDI ORODI ADlFAFUN FlRIBODO NICHO BlNl ACHUW ADlE FUNFUN LEDO OLOMBOMBO META ACHO FUNFUN OWOOMEILE MARU EYELE LEDO · OLORDUMARE ODA AIRI OLORDUMARE OBA AWA MARIOI OKANASA S1/0NSHON WERE WERE UNLO OTOMlGORO n.E ODATALA!FA OSI LORUN ASlDBn.GRI ro BAN ECIlU, BORUBO ARAYE OTO LORUN BOBO CIlEKUEKUE AOBIT.AR1 LORUBO .j,
OKANA OSA MQKlSI Bn.ARl ESI/U AWA TETE lKU Bn.ARl ESI/U AWA TETE ARUN Bn.KARI ESI/U AWA TETE oro BIT.AR1 ESI/U AWA TETE EYO Bn.ARl ESHU AWA TETE IDA IDASHE MOYUGBA EGGUN MOYUGBA IKU MOYUGBA ARUN. MOYUBA OFO MOYUBA EYO, MOYUBA ARAYE. MOYUBA OUNYEN MOYUBA ELIlDA, MAYUBA AKODA LAR/O LERI YEKUAGONA ELERI IKU ELERI IKU OPOLOPO ELERI lKU SUYE AUYA ARO
The following are bom in Ibis sign ( eshu allaqui elufe ) and ( eshu Obara kakule. ) oluwo who have an ( ofa acrow ) on Iheir head. an (agbani deer) is give lo oggun and ( I rato possum) lo elegua and ( ekuteIe rat ) lo Shango. you are probibiled from eating sesame sonds, The dealh of Ihe person is Ibe benetil of other, This is where elegua left to run a11 over the world, Beware of the evit eye, beware of lheft. you mus! blown cascarriUa, in your home. Ibis is where Shango became angry and climbed lo Ihe eresl of Ihe paIm Iree Seeing Ibis is old woman of Ibe land begged Shango lO come down okana osa speak of dealh and Ibe grave. The death , of one is Ibe benefil of anolher you must old in ire or osabo elegua is Ihe molber and Ihe overseer of aU elegua she is Ihe guardian oflhe oduduwa, and Ihe secret, Of Ibe elegua is Ihe propet1y oruola JI has 101 palhs or name and Ihe oldeSl ofthese i. ( añaqui Yeku yalorde It can also he lhe seal of Ibe yoko osha, orihe persoo, [n wbich case it is represent by a piece of reef remover from the ocean and it lives in a ceramic gourd or wooden container. ror this the person, must work with an Oluo, so Ibal Ihe awo can fabrican! and fill awoma lbal mus! lived wilh this elegua Ihese elegua mus! have on Ibeir head. An crown) made from 101 cowrie shells. and when tbis elegua is Cor the person, the crown, is sewn into a ring or hoop lhat is placed on top oC the stone, ir it is ao 8WO, the crown is cemented in, the puppet the oC the elegua of the family of ( añaqui ) is prepared differenlly lhan from elegua, ( Grillelu ) one pigeon is give lo Ihe puppe~ when it is give lo Ihe woods, The mashed ara ofthe pigeon lake 10 \he four comer oflbe wood • The head is take and wrapped in aleaf of lhe pumpkin. and when il is dry , il is tumed inlo dus!. then \he following in crown 10 I
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# 458 CONTINUATlON TIIE OKANA OSA (OKANA SABILARl )
Toasted COro, cascanilla fat corojo, sand !Tom river and ocean. ron, obi motiwao obi kola and ache oftbe sign, plant (killer black ,mata negro) ground 4 comer, dust ofgold root of stick ceiba, I1 coin 3 jet, 3 chora!, 1 seed of an olive, tbis is placed into the head of the puppet after a hole has been made in it in Ibe chest oflbe puppet. the skeletons, ofthe pigeon is placed in Ibe chest after it has been tumed ioto dus!, Iben the head bf the rat is wrapped wilb fiber block red and yellow, arolodo, green and purple then placed in the chest, of tbe puppet. that hean is !Tom Ibe rat, lbat give in Ibe woods This elegua alIaqui has in it casserole 7 small curved garabato, lbat are called A1ieben and each one is wrapped in Ibe aforementioned colored fabric Ibese garabatos ares ofthe followiog stick yamao, parami, amansa guapo, cambia voz, vencedor vence batalla, an jaguey Note !he favorite drink is dray wine, aIlbough it a1so drink run, Is salutations is AÑAQUI ESHU KOMARI KOMARI KODE ABARA LEKE1E mNTI OROKAN
This salutation is said wbile the person place bis her left hand on his her waist The principie narne of elegua alIaqui are ESHU YEKU y ALORDE ) ESHU ANAQUI OROPUI IT UVES IN TIIE TROUGH ESHU ANAQUI AROLE IT IS TIIE AFIERNOON, ESHU ANAQUI ARUDA IT IS TIIE TWlN TIlAT SACRlFlCE 1'0 OODUDUW A, ESHU ANAQUI ARUFIN, ESHU ANAQUI ARIWO IT HAS 101 COWRIES SHELL ESHU ANAQUI ELUFE IT IS VERY OLD ANO A SMALL PIECE OF CIGAR IS PLACED INSIDE ESHU ANAQUI EWO IT IS TIIE STRONGEST ANO UVES IN A LARGE REEF STONES ESHU ANAQUI OTIJLAGIJEMA , ESHU ANAQUI ALOTAN TIIE CABALLITO DEL DIABLO ( INSECT IT HAS ONE INSIDE, ESHU ANAQUlLOKUN nns IS ELEGUA OF OLOKUN IT 15 CALLEO WITH ORUN SONG 1'0 CALL ESHU ANAQUI LORlDE MAMADENA ESHU AYA MAMAKEÑAESHU ANAQUI ESHU ANAqUl BARAKIKENA AWE SONG OF TIIE RITUALS WASSHING OF TIIE AWONA , ANAQUI ARUDA WAN WAN YERE ASHEBO IFA ARUDA
Eshu Oropui it is the sigo Okana osa. And puppet carved out of cedar wood, then it s secret is placed in the head of the puppet It is secret is root of( atiponla) ofbleo coolorado, ofbamboo, ground of 4 comer sand of river and ocean, ( azogue mercury.) eru obi cola osuo 7 stick of elegua, and 7 plant of elegua. 7 different coios ( dust 8 coa! natural) 1 coal stone, ) it is crowned with feather of bird, and rooster, and buzzard, It is live in the trough You doiog things without the conseot ofor taking the advice ofyour elder and trus is why you are having problem You are going to give birth to if it a an woman achitd that will be your good fortune he is an son elegua
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#1459 CONTINUAnON THE OKANA OSA ( OKANA SABn.ARI )
You are sick bul you will get better You must take care of eggun. And in !he sarne way !hal you do , !hal is lhe sarne way !hal you will prosper, , bul!he days lhal you forget about eggun. you wiJl have problem once agajo
..--. .
Place !he foJlowing lo your eggun I jicara of ( ajiako ) in your home, anolher al !he closes comer one hehind !he cernenler, lbe receive OrunJa Never abuse woman and love and consider the one you have Woman you have had an abonion and you have rogation pending Woman you have pmblem with your abdomen, Woman ifyou are pregnanl you must do ebbo because someone has done wilchcraft in order lo have you lose your child, The ebbo is so that neilher Ihe mother or!he child will have problern. al !he time, of birth Ebbo I rooster stingray I mck, I shedder eku eUa fal corojo Ebbo I rooster I .maIl yam, smolbered wilh corojo for elegua colton I trap, differenl f.blÍc and reS! Ihe ingredient and mucb money, Ebbo I rooster, 3 ra~ I silly, cascarriJla, I stick, and resl Ihe ingredienl
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#460
OKANA IKA OKANA KASIKA OKANA KA ADIFAFUN KAN KANA T1NSHOLO OVA EJE AKO METAN DA 1IJ EIYE LEBO AKUKO KAN LEBO EURE KAN LEBO AKARA CARA ADIFAFUN CANA CANA T1NCHOLOLLA ELLE ACOMBTAN DA1IJ EURE AKUKOLEBO OKANA KA ADIFAFUN KANA T1NSHOMO NLEYA EYE ACOMETAN UA1lJ EYELE LEBO AKUKO EURE LEBO MAFEREFUN OLOKUN ,OBATALA All YALORDE YEMAYA ELEGUA KAFEREFUN OLOKUN KAFEREFIlN ODATALA ADIFAFUN OSHUN YEMAYA ELEGUA
','
This is whcre obatala changed his black clothes far white clothes This is where people wanled 10 kili of Ibe child of obata1a This ifa speak oftbe process ofmounling the prenda ofpalo through ifa The 3 faces of orunla speak, Oruo ifa and oruola. which are 3 different powers and Ihe yoonger ofthese powers is oruola, The drouglrt is bom iD this sigo You nrust receive Ochosi with urgency, Don l ea! (Garbanzo) or ftuil In this sigo, Ibe fallowing is sung ( ODE LADO MALOWO ) your repeal The one tbal makes a pact with Ibe cal, WiII Ihe cal will always gel scralched by Ibe cat This sigo speak ofspiritualism, You must Ceed!be roofofyour home, Cor ire aye umbo Man you have sexual relation with two woman that are sisters Place a dried claw of gel inside your iCa, You nrust you looch your hand and your chest 3 time, For ire you must open and closed your front door 3 time, And once a week, you should opeo, tbe spigot and allow Ihe water to ron, In lhis sigo and guine is give lo elegua
Beware of a precocious dark skinned woman with a physicals deCect This ifa speak: of revolution, and a los5 of one s voice There is a loss of matrimony, As long as your guardian angel does l allow it, no one will ever be ahle to kili yoo, The path oC Ihe greal power, This is where Ihe elegua who eats guine is boro, In order lo liberated awo okana ka from his araye, and where eggun and Osain, made a pact lO save ( Okana Ka ) In order 10 give an guiDe to elegua, The sigo oC ( Okana Ka ) is written behind Ihe door Ihe sigo is covered wilb plant (yerba fina) elegua is placed on lop oftbe plant, then he is covered with plant ( meloncillo) waler is given, And the guine is 10 kili, and blood is spread around Ibe planl ( yerba fina) and lbe 1881 drop, oC the blood are allowed lo Call on the plant meloncillo, tbat cover elegua, Thal planl yerba fina, and meloncillo is dried and turned inlo dust, Then blown at Ihe door of Ibe araye Eshu Ouiburu it • of tbe sign okana ka, It ís mounted on a small hoes , he accompanies orishaoko, Secret stick majagua, ero ahi cola osun, plant lebantate, I small puppet, Sand oC ocean, sand of river , rooster heod, lard of pis. Ola from Ibe market fat corojo salt , charcoal stone coro, 7 stick oC elegua, the other fundamental ingredient oC elegua, Note this elegua have 3 face It should be mounted on an stone that is collected from a planted field and it live on top of small hoes,
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# 46\ CONTINUAnON 1lIE OKANA IKA (OKANA KASIKA )
Olofio gave the dust Okana Ka, the virtue of protections the town from the onslaught of the hunter, One days the duS!, ofOkana Ka, positioned himselfon a high tree and kept watch ton to see when the hunters would arrive. And when they did he prepared himself and watched tbe hunter closely, When tbe got to closes!hat tbe could see tbe color of their eyes , the eyes tbe ( eiye dust ) okana ka, spreads his wings, Took flighf and abandonedtheto~
...
Have patience don t be in 5uch a hurry and don t be afraid of what you see Woman you want to leave the nest ofyour parent or husband This persoo is very domineering and is atways walking here and there This sign speak of ao irresponsible persao that does nol follow through on the promises tha! he she make Okana ka is an sign where the moon speak: and everywhere at once Try to away have peace and tranquility in your life, In order to have stability in all things and you can keep your friend and family closes to your You have 1055 somethiog or it was stole. and the truef is someone clases to yOll, the chief has either $lolen your spouses. your money your jewelry your clolhes, or 811 of these Don tingeS! alcoholic beverage, in order to seo things clearly and tbe way"they truly are Your enemies are looking for you to fight witb you and if you abandon yourself you will nol, have time to do ebbo, and they will see you before you see them, this tragedy could be caused by a woman who was taken away from you have patience and non t abandon Yourself in order to avoid death or prisan There is a person, that will end up living with you in your horne Beware oflosses and tragedy. Give thanks to Obatala and oshun, You have suffered rnany deceptions in your life, many betrayals by 3 people There are 3 ire that are carning your away Vou have fiiend that doe not have to live a place to live bring tbis person into your horne and don t argue, even ifthis persan becorne ungrateful, because this person will bring an ire into your life that you need Beware of false accusations Don t let any rainwater fall on your head, remover the thought of vengeance from your mind bathe with omiero, of plant ( Caisimon ) and plant trebo albahaca, cascarrilla and rest the ingredient, . . . Ebbo for ire umbo 1 rooster, 1 hens 1 small house, gofio, and rest the ingredient Ebbo 1 rooster 1 guine , different food, used clothing, 1 trap, 1 yam, and rest the ingredient and different plant, Note the rooster must asked the rooster for the elegua Ebbo 1 rooster 1 charbroiled 1 guine charbroiled , 1 fish diferent stick are dried dried Fallen leave ground from the woods, ground from the house, used c1othing,
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#462 OKANA O'IRUPON( OKANA TUTO OKANA JKA NI PERI OKANIYU NI MASUKU LOWE NI OLORUN OBINI ADIFAFUN AYAGUNA ICONIFERI OCANIILU NI MASUCU LOGUES NI OLORUN OBINI 11lRE BAMBA BIU! BALLO ARRARA mR.LO CARA EN! AQill ERI ADIFAFUN ALLAGUNA IDA OMUl'lINTORI ARAILE AKUKO EURE LEBO ' JKA NI FORI OKAN NI ro NI MASU KU KIWE NI OLORUN OBIRIN
BABAATAREMETAEWEGUMAMETA11JYOBAOWOOZAlNBOGBOARAYEOKUNlDAIN OKANA O'IRUPON IKANI FORIIKANIYU NI MASUKU LOGUE NI OLORUN OBINI ATARE BAMBA BILE BAYO ARARAotn.LO KARA EN! AKIRI ADIFAFUN AYAGUNA AKUKO LEBO IDA OMITI INTORI ARAYE EURE AKUKO LEBO
:.'
Elegua and shaDgo speak in Ibis sign !fa betrayal, Of lies of abuse of confidence of traps oC accusations oC separations Elegua is owner oflbe path and the comer, Eyila Shango, is the owner offire Elegua was unable lo speak because bis enemies had done a work with the seeds oflbe plant maravilla, and was hungry, Seeing oggun with ad guine he made sign wilb bis bands to oggun. letting bim know tbat the wanted to ea~ oggun sacrificed Ibe guine and fed it lo elegoa, Dús was how elegua was ahle lo ",mover bis power of speech, In Ibis sign is bom ceremonies of giving ( ashe blood guine ) to the lyawo, or Orisha when bis her guardian angel possesses bim self and wants to apeak To triumph this persan must have osain, wth tbe follawing in it S secret an eye of 80 animals that ifa determines, as weU the urine of an horse that has a mole on it s Cace Dús ia where Ibe horse with the wbite mole on it s Cace was persecuted because it was Too wild and everyone Ceared it s strength until one day olofin ordered Shango to mount he borse he did Ibis and was ahle to tame the horse Talisman the oC okana otrupon, You mus! give an goat with a while mole on it, s Cace to elegua the head is pul out to dray and when it s shaved and cleaned througb Ibe occipital hole , it is filled with dusl head goat pigcon guine ( hejuco twin, ) amansa guapo, yam maravilla) 3 presepitado, two charcoal oC Ozain, malva blanca, chicharnn, tapa camino, gold silver head beard of zunzun seso vegetal, oceans moss, river moss, blood, zurran, the orifice is covered wilb virgins,m Wax when it is wrapped with wbite beads and matipo, in the orifice oC each oyes Ibe following is inserted I polished ( eye buffalo eye buey) and into Ihe nostrils shells It is washed with 21 plant, that is asked and placed into an casserole with 21 garabato Corked stick ) of stick !hat mus! be asked it eats run every Friday, It is blood togetber with elegua and oruola Secret oC the awo One young rooster, 2 pigeon, lcaves and seeds oC plant maravilla, of fresh fish, the central
spines, feather oflbe animals oCIbe ebbo, and what it has on the head and wbat is on stop ground house, and 4 comer, ground afler ( 12 noon,) 12 grnund midnigbt black eyed
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#463 OKANA OTRUPON ( OKANA TIITO )
Bean ecru olele ecru aro, The ebbo js perfonned the ashe of the ebbo, is placed on a plated with much ecru olele Ecru aro, akara and placed to all the orisba
The young roaster is give to elegua. the pigeon are for osain the ¡ntestiDe unbebolo with all the head the central gungun, of the fresh fish, and plant maravilla, Ihe gróund of the ache of the ebbo, the talisman, is mounted and placed behind door home, an'd a pot of
plant maravilla, is placed on top the talisman., It eats ~th elegua and with Osain every now and again Spell &gaiost iIIness
3 pigeon is give to oggun behind door home, the clieot is a cleaned then the door is .,
c1eaned then tbe pigeon are give to oggun, The head of!he pjgeon are individually wrapped in a leaves of plant maravilla white, 3 leaves for every head with 3 pepper in
each one is sewn separately with cottan, on the out side. Then hung behind door horne ir the persoo is in the hospital or canoot be present or a situations where the oggun does not belong to !he person, the head are left wi!h the OWDer s Oggun upnn which the spell js perfonn afier each one is wrapped and sewn jndividually, Ii spell is perfonned with !he aggun oC the sick persan, But the persoo cannot be presento The same it dóne as in the frrst case
speak for ire aye 2 pigeon are given in the woods , ofhead are collected and reduce to dust, then this mixed with much aehe, leaves and seeds of plant maravilla. 1 central spine oC aD fresh fish, and it is sewn with cotton, and hung bebind door house elegua was a king but because of this miscruevous he lost his crown elegua was the caretaker of olofin s placed but he got too confident and when olofin left the placed elegua would sit on the throne and imitated Olofln and fool around the other orisha who were envious ofbim instead of correction , Etegua told olofin that was going on but olofin did not believe thero. The accusatlons became so frequent however that one day olofin left the placed and immediately camen back toi tbis throne room to his surprised ha saw, Etegua sitting on bis tbrone, and imitating bis voiee just like the orisha had said olofin. remover elegua from his positions. because of this lack of respect, and condemned him to be, The ported of the palace, Shortly thereafter, Shango found corton what had happened and instead of, pleading elegua s cause, Shango sked to have e1egua s fonner pnsitions Olofin thought, Look how much of a mend Shango is instead of
helping elegua Shango comes to ask for, Elegua positions olofin did not give it to him and condemned mm to always live in wars, and problems, Otofin then sent for Orunla and when he anived, Olofin said Several Orisha have come to take elegua s foerned positions and 1 have tumed themall down but ir, you want it you can have it, To which OmnJa replied thanks you but 1 LL pass baba. 1 don t have enough merit to enjoy such a mighty honor, Olofin then named omnla his, Secretary omnla told Shango to do Ebbo, with guine in arder to have his situations which were as hot as the SUD, Transfoern into situation that where as cooI as water
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#464 OKANA OTRUPON (OKANA TIJTO )
..,.
Vou are always crying over money matter, you have tbe more you want tbis is the reasen Why Olofin is upset with you SIOp being so avaricious because ololin could send You so much money that it will onIy serve for your funeral Vou must receive and talisman, in order lo go to where you want to go and you must aIso do Ebbo I rooster, 3 pepper, planl maravilla, yam, for elegua 2 bracelets Ibe shirt or Underwear' and shoes : 8athes with planl maravilla and give lamb lo Shango, in order lo rise in your life Your enemies eats with you You are a1ways handling money Give thanks lo Obatala You feel sick you are sick and don I wanl 10 gOl better You must remover the influence ofthe evil eyes which are many. and that are upon you You were bom to (cad other. and lbat is why you have been leading other since you were boro, Place small borse with a while mole on il face lo Shango, and when you give an lamb lo Shango try lo lind one lbal has a while mole on il s face Ebbo I rooster I fresh lish, and rest Ibe ingredienl Ihe ebbo, Ebbo I rooster I guine, plam maravilla 2 pepper , 5 seed maravilla, grourid from fou hose . 4 comer, forest ground. 1 fresh fish, and rest the ingredient
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#465 OKANA OlURA ( OKANA 1lJRALE ) ENONUWE O ANADO GENU ENALA NUWEO ANADO 1ENU AKLlllLA WEDONUWE MANO NlSHE lFA!RE OKANA NI MA SA SE KV LOGUENI OWRUN AMI BlNU KAFEREFUN OWRUN ATI OR\JMJLA lCONIfERI ACANlLLU NI MASUCU, LOGUE NI OWRUN OBINI '!ERE BAMBA Bn.E ARRARA GULW CARA ENI AQUI ERI ADlFAFllN A u.AGUNA IDA
OMUTI INI'ORI ARALLE AICUKO EURE LEBO OKANA TIlRALE lFA NIRE NIMASOKU LOGUENI OWRUN AMI BlNU KAFEREFUN OWRUN ATI ORIlNMILA ADlFAFllN OBATALA ATI OSHUN
This sign is marlced, by the curse of 01060 , due to tbe envy and betrayal between humans The food !hat we ea!, because it did not do Ebbo, enter!he body with a good.odor and Comes out with a very bad odor This ifa tell !he persan to chew his food well, and 10 ea!, slowly and without gluttony The mouth did not do Ebbo because it considered itselfvery oecessary and it soon, Started 10 cause problems for everyone, and people started to despise the mouth You must known and be caeeful what you say and how you say il, in orderto avoid having people despise you The wasps love to dance, but when they went to dance they tightened their waists so Much, !hat tbeir stomach would droop to their bottoms Woman talce care aryour abdomen because you sulfer from a loosernog or detaching of the uteros, In this path, the wasp speak , where the wasp will seal up the larva that it lays into a Comb and will then abandoo her children to their fate Woman you have abandoned your child since, he she, was bom and you have never bothered to know how this child is doing Woman it is possible that other people have raised your child There is no lover between man and woman and much less between parent and child the Children willleave their parent, the ahijados willleaves the padrino Do ebbo with com and give it to the hens in your house to eat. no that the woman in the horne won t fight with you and will always·love you like the hen loves the com, Woman do Ebbo with pigeon com and owo la mefa so that your spouse does t fight you And leave the other woman and completely abandon, you afier having lived you and Your children for so rnany years , you are fighting with person who you ve done meny favor for and have lent rnoney to this person is now you enemies , do Ebo with rooster Don t eat meat for 3 days, so that you can overcome your enemies Be careful ofthat you eat because you could be shamed in publish ofwhat you so joyously, enjoyed eatins. be caeeful with( adodi) ( and alakuata effeminate man and woman lesbian,) This sign mark argument with the neighbors, Don t parties unless you have done Ebbo because you could get sick, don t be avaricious Beware of stomaeh problem duodenal gland and vascular billiard problem
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#466 OKANA OTIJRA ) OKANA TIJRALE )
Elegua began to fight wilb Ibe cbild oflbe queen, over who wos a better defecators The mother of!he prince , went lo see oronla and !he saw !bis ifa, wbich said, in order for Your son to win tbe contest, he must not eat meat for 3 days Since the prince W8S a spoiled brat and loved lo ea! mea!, be did not listen to Ibe advice of bis mother, and cantinued to ea!, meal behind he back, While elegua only ate vegetable soup and ( eko ) The day. of Ibe cantes!, e1egua won because he was ahle to defecated light feces os well as a lot, and prince only, defecated dark a only a little, A shor! time later, Elegua and the prince were fighting again, because elegu said, 1 dress better !han you, The king ovemead !he argument and said, to elegua !bis time, you ve 1051 for sure, because you wont t be ahle to dress better!han my son, The king ordered !he bes! !he tailors from far and wide to come and marked !he most, elegant outfit for bis son, !he princes On the days of the cantes! a larger bamper wos put up in o!her placed Ibe outfit before the townspeople, so tbey cou\d choose!he winner !he prince s, outfield was placed on it, !hen elegua arrived and took out !he mos! OutIageous outtlt from bis Apo it was an outfit mode from multi calored featber a bull s horo , o flute bells and cawrie sbell It was such an unusual sight that when elegua put it on Ibe prince s outfit paUed by, comparison Ibe townspeople applauded an elegua and he won the contest again Be careful with love ( binding amarre) avoid post without a bottom Beware of woman Ibat are no! virgins and who try to bide Ibe Cact, you could be accused
ofimpregnating a girl who had sexual celatian with another man as wel~ you have debts With !he orisha, you have a nervous tick lFA NI KAFEREFUN SHANGO ELEGBAR A ATI YEMAYA
This is ifa ofthe formation oflhe eanh, Ihe parent abandon their cbildren the padrino
abandon the ahijado. There is wizard, on the pan of a woman. Be careful with legal problems, somcone is watching you, this is where the person communicates with their spiritually guide, the same in good times and, in bad, Vou must use 8 green belt around youe waist, you are prohibited from eating peaches, don 't say lies, you have rogation pending, You have something wrong wilb your mouth, don't say anytlúng bad aboUI someone else, you won t do any of the spiritual work Ibat are being recommended to you
Because you don t. Want to pay ':Vhat the a.wo is asking for in monetary compensation Thtre are 3 people that are making fun of you, Nothing of what you eat, stay in your stomach, you have a bad ternper and speak iII ofthe orisha, Ebbo l rooster, l pigeon, 16 stick with point, moming dew collected with a sponger and placed irno a gourd elru eya and rest the ingredient, You have problem with your leeth, especially the molars, and ifyou don t fix them you
couJd lose all of your teeth, woman take care ir you abdomen and beware of a love binding ( amarre) Ebbo l female goat, l rooster different fabric, 36 pieces stick, left over food and rest ingr Ebbo l rooster, l gourd, I handful, of hOI pepper, fallen leaves of pepper treo, the belt that you ( yagua bark ) diferenl food, Ebbo l moster l pigoon, ditTerent fabric, lrap, ground from house, ocean, river, different Fabric and res! the ingredient the ebbo
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#467 OKANA !RETE l OKANA WE1E l, OKANA WE1E ICHOMA IFA ADIF AFUN OSAIN ODARA SHE IGI ADAMALOKO ERE MAYOSI UMBOWA, OSHUN MAFEREFUN OBATALA KAFEREFUN ELEGUA KAFEREFlJN SAN LAZARO QUlNECHEROLU TIMPO LLALU All NlMBERORUN TIMPO ll.ARA QUlCH01l EGUON! QUlNlMBENU COCO TIMPOLLALLU OBE ALLECU ANA CUC/IUBE EGUO N! MARORA COMAFUN LOGUlLE EYELE LEBO, BOBALLI OLOWO LAQUI OLLUBONA LA Bll.E ADIF AFUN oca TUlCOMNU LORI OMA EURE ADIE EYELE LEBO OKANA WE1E OKARAN BEKO EJA BEBERE KOfE OBAFUN OKU YIY A ARO lKOfE 000 LORUN ASIlAYE EKU EJA OT A LOGON! LODAFUN OGGUN KAFEREFlJN OBATALA
TItis is where the art ofwood wooong is bom This is where Ihe wife ofthe turkey fell in love wilh the peacock Vou cannot eat com or rice shaving You must make 8 fao from lhe feather of 8 peacock and placed il lo the orishA for ire Aye You must feed your head, Ibis sing speak ofthe war between the dust loti and the turkey AII ofthe birds eal the rice, bul only the dust loti is blarned for eating il When lhe son oflhe elegua, has Ibis sigo on his 8wOfaGa or ikofa, Ibis person must give a turkey lO this elegua, and wheo the yoko ocha, make holy, another one is give Awo okana wete musl be careful wilh a child or his children, and do ceremonies Ihe fool of Shango, so whal he wont I lose Ihem he grown is power because be could suffer 8nd Accidenl lbal could cost him life, Ihe secret ceremonies is the following pass Ihe child or Children aboye Ibe conlainer of Shango and immedialely give Shango ond guino. aba wilh akaraina, must he heside Shango while lhis is heing performed Ihen, wilh Ihe head guineoand talisman, Osain is mounted This is where the scorpion symbolizes the spirit of an Oba, called Akeke son Atidiya, Don t give away aoy oy your clothes because you wiIl have sethacks and your luck will incline toward the person to whom to give. away your clothes The shiver or chill is born in this sigo, A seethe sewn with feather oC a peacock turkey and guogun are placed to Oya, In this sign in crder Coc amanto live with a woman without divorciog or separadng they, should sleep lO their heads on oppositc ends Place a gourd wilh saraeko, lo Osain Ihen give him I pigeon iflhe person does does nol have Osain he must do this with oggun, head Rogation with 2 coconut Shango is given a one rooster, before the end of7 days then 2 cOconut are placed to him Okana Wete, force his \\loman into prostitutions because he love money the more money she makes him, the more money he want he is always mistreating her with word and with Violence in public , however, he will be loving to her in order to show his mends how mush he cate for her And this amulet is mounted with a crown, of a fang of dog, and wrapped with necklace yellow beads, an amule!. is mounled wilh Ihe head of an turtle, wilh duSI of head of much dust and different animals, Ifa oflong life, greal govemorship and greal secret Ibis is where iba flag akefon speaks This orisha is a brother of Ihe elegua, il is made directly during a ( yoko osha make boly ) Bul this orisha is unknown in Cuba, It canool carry anythiog 00 il head and il eats everything, on il s head and il everything lhal elegua eats
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#468 OKANA lRElE ( OKANA WE11! )
It secret Iive inside of a white uro, it has I stones white hand of shel~ (1 garabato forked ) Stick ofyamao, !hat is wrapped witb necldace white and black and a .mall wooden puppel, On top of tbe uro, is placed a hat made of fabric white which is dressed on the outside witb .hell on !he ioside, tbe ha! has talisman that is sewn 10 the bottom , tbe talisman i. fiUed witb silv... ivory motb..- ofpearl corals ero obi colas, ashe.bair of elepbants, soll, ocean, soil from !he hill, guine head to tbe ha! head 16 thteads are placed that have white heads and 18 sheU hanging from eat thtead tbe hat eats guine white In order to do Ibis orisha directly !he same ceremolÚes as elegua are perfOrnted but witb The difl'ereot that!he head oftbe iyawo, is give 1 guine white The talisman this i. wh...e ( Ichoma lamb ) stick i. bom whicb is !he great spirit of the woodworker who make, I puppet carved of stick (jokuma ) and it Uves with Shango who is called Obatero, io this sigo !he head ofthe puppet is fiUed with blood and head of gunnugun buzzard ) of eggun baby, 1 cricket ( head the fisb eya oro, African mud fish ) head !he buzzard ofheo ero ohi cola stick amansa guapo, cambia voz, stick palo bobo, yaya guayacan tengue and yagruma, before seaUng it with vilgio wax. It is placed ioto the jicara, witb 6 wheel bread, cotton fat corojo, wicks, is front to Shan¡¡o and !he awo sing. SHOPO OWA LOBA !NA ADAMALOKO ASHO!NA
!he puppet is sealed, Then washed witb omiero of plant of Shango and given rooster , 1 turtle and guine together witb Shan¡¡o Before consecrating it, it eats guine with ( san lazaro ) OTOLO TOLO AFUN ALEGBAR A , OIDENA BABA OIDENA
the owner tbis sigo. must urgently receive (oya) ifhe doesn't have her he must also consecrated and ada witb eggun, Wbich must have Okana Wete painted on it eats guine and pigeon and live behind, door house, when it is consecrated 3 candle are lit ttús ada mus! have ( 2 ogue tarro, bom ) of deer and it eats in a hole together with tbe earth it is covered with an difTercnt fabric colors and mariwo. the person receiving this cannot tooch any woman for this time, a small beU is placed on it to cal1 egguo where the ada is p1aced 9 stones are placed among them 1 from the ocean aside frOlO this person must. receive 910kun you are thinking of going on a trip , bu! you must no go because you could retum sick and possible die, In you horne is a woman or persan that is sick due to ogu. that was blown 00 tbe her or tbat she ingested during a party or gatbering if someone invited yoo to • party or gatbering, doo't 80 because tbere is a trap being sel for you in an altey or street without an exÍt you are sufl'ering from stomach problem and chest problems, and you must be careful with a colored woman tbat is in your borne or visits your horne and is friend, ofyour spouse ebbo I rooster, 1 guine 1 bunch fuewood used clotbes, 2 needle plant maravilla, leaves peolÚaS, cotton, prodigiosa, 3 trap mea!, and rest tbe ingredient
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#469 OKANA OSHE , !F NI LEBE OUN DURO !FA PERlPE YALORDE KAFEREFUN ORUNLA ATI SHANGO AD!FAFUN ESHU OKANA OSHE OYEN MAMA MUYO INLE IRALE ORl EFlNIYAN OTA OBAN! FE ABA NIMI ABAMO KAFEREFUN OSHUN ELEGUA ORUNLA ATI ESHU OKANA OSIIE OYEN MAMA MAYO INLE IROLE ERI EFINIYAN OTA OBANlFE ABANIMI ABA MO KAFEREFUN OSHUN ELEGUA RUNLA ATI ESHU
:"
This sign envy and betnlyal, This is wbere Ihe river sand is bom TItis is where the woman collects the semen afthe man • in arder to do love binding on him This sigo speak of a lecherous and eapricious waman that wants to monopolize the love of Ibe man sbe with, This is an ifa of insanity, Do ebbo wilh pigeon 3 plales 2 casserole castile soap, soourer!hen Ibe elienl is take lo !he river lo balbes and !he pigeon is used lo c1ean his bead, then il is taken a1ive lo fores! wbere it is let go and Ihe elienl s insanily wiII disappears Ifa of oaths and consecration in Oron and Osain, Ifa of curse and ( ogu, wizard) from a long lime ago, Grab hold of eggun In Ibis sign !he awo will place shackles made of collon around lhe anides , Ihe person Ihe irofa, is used lo remover Ihem, Ihen Ibey are placed inlO Ihe ebbo Ibis is done so, Ibe person does nol go lO jail, The Osain of Ibe sign muS! have ( gunungun buzzard ) asha eagle ) and sdi ( sparrowhawk ) And ebbo is done 2 hens and 2 fealher in orderto collect.1I oflhe power and slrength of You falher or padrino Oya and Shango lived logether bul he .bandoned her, And she ridiculed and blarned him in public foc everything after she did tbis • Sbe set tire to their children and then the house and hersel~ In Ibis sign Ihe man abandons Ihe bouse wife, And children wilhoul a molive and then never see tbem ever again, This sign speaks ofprofound semimenl oflover forthe man, By Ihe woman This sign has Ihe virtue ofbinding Ibe penis ( amarre lo moor,) The vaginal spasm is bom in trus sign, This sign represent the supreme sacrifice foe love The Iymph of Ibe semen speaks in Ihis sigo, The salmon speak in trus sigo. which is born in the river. then leaves roc the ocean and finally retum to the river to spawn and die, Ifyou separated the you spouse, Oon't know go back with her him because it will be your destructions, The bee speaks in this sign, Who you lives and entire lifetime to produce Ihe honey!hal will feed Ihe, children oflhe queen Bee, You have or will raise olher people s children, The while parrol speak in lhis sigo, Which was more honored by Olofin after his enemies, dirties bim with paint ashes, The crown and dress ofyemaya is born in tbis sign, The sand ofthe river is bom in this sigo. Yemaya was bom on Ihe edge oflhe ocean, She is lbe 6rth child ofOlofin and of blood she was bom of ao embrace that these two shaced she is the green moss that is found iD Ihe ocean Ibis is why sbe is crowned and she is dressed wilb seashells and conch shello,
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# 470 OKANAOSHE
She is a ray oCProvidence or guide ofnatured itselfjust she the soog says YEMAYA OSlRE !KU WE WERE ,
She is dressed with pita de corojo, because tbis looks because this look fikes'the ocean moss, as it so happened oda river did not have any sand and one day ( !bu oyorobi ) complained to olofin that she did not have anywhere to rest in her house and olofin told her to go see arunla saw trus sigo and marked ragation with salman. . conch shells sand ocean, which she Ihen had retumed lo Olokun al Ihe moulh of Ibe river, she did Ihe ehho And Ibe salmon, immedialely retumed lO Ibe river, canying plenly sand and seashells from Ibe oceans, they left Ibe sand and seashells in Ibe river, as well as Ibeir eggs and died and froro, That time forward there is sand in the rivers where Oshun can rest Oyorobi ) who navigaled by Ibe currenl rested on Ibe seashells , where she gave birth lo an unusual wom lbal Ibe developed a woman s face, Which is Ibe secret of ibu ( Ororobi ) The ocean is Ibe fourth spiril of Ibe earth In !bis sign is born, Ibe ceremonies of ( Mamura aye ) The owner oC trus sigo cannol direct this ceremonies oC mamuraye, in tbe consecrations
of ifa and cant t even sing the soog Ifa Core you are an envious and traitorous persan, Ifa 050100 people envy and betray you a Lot Be careful eviJ powder lhat someone could blown on you Vou visit a house where everyone likes you, but you only go because of a girl you have your eyes 00, Before doing what you have in mid , do ebbo so that everything can go your way, Someone is going ti invite you to a meal don to go and if someone goes to take you there pretend your sick, And don t go under any circumstances, Afterward, Vou will find out of something bad lhal happened lo one of Ihe guesls, and lhal was going lo happened lO you, There are people who can I stand Ihe sighl of you and wanl lo laya Irap
to caused you problem, And so you could go to jail these people wants to unerly destroy you, Vou want to take on a big responsibility You are going to find yourselfwith a woman who is a santera You woman loves you very much care ofher and don t mistreat her because the day you physically hurt her is Ihe days Ihal Oshun will collecl on Ihe herrn Ihal you ·did lo her
child, Someone wants to betrayal you, do ebbo so that the osoba can twn into an ire for you, Vou running after something you wants but in order to achieve it you must do ebbo With time you will have to yoko osha and so wilt your spouse, Use something yellow and SIOp acting crazy,
Ebbo I rooster, 16 feather , cage 1 trap, horse s hobble, ashe paint almagre, much fat corojo, and rest the ingredient Ebbo 1 rooster, 1 hens, 2 smalt basked, 5 plant of Ochun, the hen are for ochun and then taken to the river Ebbo 1 rooster, roper, ground 4 comer from you house, ofyou shoes and rest the ingredient
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# 471 OKANA OFUN (OKANA RJN ) AKARA FUN AllELLOBI ONI OMA TOSA AGUQUE AOIFAFUN LALA TINCHOMA OBA ALALLOALLORJ EYELE ABEOMl AWO LA MEFA ACARAFUN AVELOBI ONI ONA TOSA GUEKE AOIF AFUN LALA TISHOMA OBA ALEYO AYORAN KAFEREFUNOSHANLA EGGUN ATI IYA IFA NI KAFEREFUN BELU OKANA OFUN AVE LABIONA TOSA AGUKO AOIFAFUN INLE ABATA LALA TINSHOMA OBA ALEYO AYERJ KOBORJ ELLA ORO OMl LOSAN KAFEREFUN OSHANLA OGGUN IYABABA TOBI MAFEREFUNELEGUA INLE ABATA
This sigo marks vision problem, Iike loss aculeness and glaucoma, problem wilh Ihe retina myopia, nocturnal vision loss, you muS! also control your bigh blood pressure and diabetes, because Ihese lbings also affect Ihe person s eyesighl You must head rogation, with fish eya oro, lo help wilh your vision problems ; you muS! a1so receive inle abata, You are probibiled from ealing rabbil Vou musí make oc~ in arder to save yourself !fa ofpersecutions, This penon is persecute nonstop by bis her, spouses by, bis her, enemies or, by police in Ihe case of Ihe police il is hest lhal you tum yoursel( in, because you could gel inlO a situalions where Ihe police will shaol and kili you, you must do an Opara1do, You are an inlroverted person The owner of in Ibis ifa, must refresh bis knife wilh meal buffalo, two pigeon, planl prodigiosa, ori efun water kola planl majagua, Ebbo misi. ofleaves ofplant cotten, pIant prodigiosa, plant majagua, then mass is Ordered roc your spirituals guide in house olofin ( church ) then en eggun mass is performed for Ibem, Ifa of inconfonnity, This ifa mark disobedienl of Ihe orisha y ou suffer from eruptions of the skin, this sign marked by family separations The wind speaks in this sigo ( Grilleleu ) boyulO and inle abala speak in Ihis sign The guabina ( Aliican mud fish ) is bom in Ibis ifa, rogation wilh coltons balls 2 wbile rabbits are kili, lo obata1a, in order 10 resalve your problems Ebbo 1 rooster ( eya oro mud fish ) 2 candle 2 coconu!, 1 fish hook, fisbing pole 1 gourd with omi eku ella epo, ori hODey run This ebbo is performed in a normals fashions, ¡fthe person has ¡nIe, an taJisman. is prepared, with the fishing pole and Ihe gourd Ihe ( eya oro mud fish, ) is used for rogations allowing the blood to run down person s fa~. ioto t~e person, s eye, and then rogalions with coconut, water, ifthe persOn does, not have inle, the awo will take a plated and paint oshe tura okana ofuo. and oche otura, then 7 coconut. with pepper. are placed on the plateo then inle is called and the. Aforementioned ceremonies is peñormed Prayed OLOFIN OMOLURUN !MOLE OKORA OIEDENU
Song for this spell of the ( guavina african mud fish ) to help with the cHeot s vision KA WA EYA TUTU KA WA EY A ORO MINI OSI OMO KERE OlOE OlOE OlOE INLE OlOE OlOE , OlOE OlOE ABATA OlOE OlOE , OlOE OlOE BOYUTO OlOE OlOE
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#472 OKANA OFUN.) OKANA JUN
Head Rogation with ( fish eya oro mud fish Take a deep white plate and place a littte water on it and pray EYA ORO TUTU EMU FILARI LERI OMO OLODUN MABE ALA OLODUMARE MOFl ORIMI LEKO ORIMI KOMAPARA OMI TUTU KODERE EWO KOSE OMO DIKV FI~IIE SEWA
When the ( fish guabina mud fisb) is to be killer alive it is placed on the aforementioned plate, then the awo will, wet the fingertips oftbe middle finger ofhis right band and pass it pass it through the forehead up the head and down tbe neck of the client while saying ERI !KV UNLO ERI ARUN UNLO ERI OFO UNLO
","
Then tbe awo will wet the back of the neck, tbe temple the honom oflhe neck, until the awo finish with the band, then the same will be done with tbe ori then tbe same with the Efun and fioally, with the conon, The awo will then place the plate with ,he water and ( guabina mud fish ) on the client s head the orisha are called 3nd prayed, to in order, starting with elegua and finishing with orunla, then a11 of tbe meji are prayed, !he rest tbe ceremonies, is peñorrned jusI as 3 rogations with. and fresh fish. afier the rogatioos is finished, the omi that was left over on
the plate is sprinkJed all, Over the house to river, is then take~ an eko, that has beeo diluted in the water where 'he guabina Had been placed and when this is thrown in the river the followiog iws said 000 OMI ERlDE AWO ERlDE OMO ERAM1 000 ERAMI OLOKUN AYO NAKETE ARA R1SI1E FUMI
Note when a rogation is done with a guabina, a person must be standing by to take to the river and eko diluted in the guabina water right afier the ceremonies has beeo finished the neld day the client will take his rogations to the river, because tbis rogations is always taken to the river Ebbo I rooster, I pigeon, fresh fish, river water, and ocean, I small gourd , eku ella epo run honey and rest the ingredient Ebbo I rooster I hens, I coconu! , fabric diferen' color" ( yagua bark) I knife, 2 "",die 2 coconut, ground inside your home, 1 trap, Tbis sign could take the path of oya, if orunla determine it, when a person comes for an osorde rider, ) Vou are going through many adversities do Ebbo to clean your path and can achieve success You separated from you husband who was an ( Omologu palero) and when he sees that you have prospered after your separation, m he will become, jealous and do witchcraft to cause you problems do ebbo, with an Lamb and 3 pigeon, the lamb, is killer in the middle ofthe patio in, Order to win the war against your araye (give it to either eggun yemaya, or Shango, always use the necklace of Shango Between you and your spouse you re going to have a lot Qf good luck and many ahijado The woman oftbis sign has a good head and the mo,her oftbe orisha, Avoid fighting be
Page 478 of 864
..•
#473 OKANA OFUN( OKANA JUN )
Because ir you separated you will never together agaín When tbis sign is seen in an osaorde ride, or in ita. the coupte have to do Ebbo quickly in order lO, avoid tragedy between Ihem because Ihey are bolh arroganl 'lJld proud, and
neither. one ofthem Iikes to back down in an argument tbis could cause the,pennanent separalions of bolh of Ibis couplel In Ibis ifa !he moons called ikan and fed pigeon fal cacao, and cascarrilla ,
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The mooo is sorne days hidden then it comes out shining and everyone admire it and asks it for hea1th and money for tbis power. ass the mooo for what you want while sayiog tbis prayed, OKANA BI oFliN KENO ADlFAFUN !KAN KE !KAN
In Ihis sign Ihe rabbil disobeyed Obalala and a greal storm anived and blinded all of
Them and only, Oshanla was able lO save Ihem because he kepl them up in Ihe air wilh her white mantle
You must yoko osha in arder to save yourseIf Okana fuo is a caretess persan when it come to bis her affairs tbis could cause this persan to lose everything in tife Orunla was being pursued by his enemies and hid in a church Since he didn't even Have apele. he did an Osorde rider, with rosary, and saw this sign which instructed him to ooly go out anta the street with and white fabric, around his head, while saying because ofmy sins, because ofmy sins, because ofmy great sins, this was how Orumila was able lo walk by his
Enemies and escape, his enemies thought that oNnla was just another devotee ofthe church
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# 474 OGGUNDA MElLE ) OGGUNDA EY1 ) IYITON MUCHE lY A OWO ORAN TE1E M EYE N!CHE lY A OGGUN LOKUN ARIBU MOLOBAN ERA EKO ERA OSAN OKO ONlYA EY A KAN N! OOUNDA ON! OBATALA N! OGGUN ABAYE N! OCHAN LA ON! OOUN OLALUCHE ON! OOUNDA EYA MEY1 N! OBATALA OMUNI LEBE AFET1TI 001 LEBE OOUN LODA EY A MEY1 ABEAEBEYEAWO OGGUNDA EY1 OOUNDA pmo LOWA OLY AKUN HOSANNA BlRINIGUA OGGUNDA MEJI TE1E El! UN SHE OGGUN KAFEREFUN OBATALA KAFEREFUN ORUNLA AMINlGO AVELEGO ABE SUBORI ESE NOBANA AINI LODA BARA BARANIREGUN N! BATI UNLO SODE OFE OBIN! ORISHA LARUBO OMO LA MERIN TONTI MERIN
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SONG, OOUNDA TANI OSHAOKE IWONA AYAYAOKEIWONAAYAYA TANI NOSHAOKE IWONA AYAYAOKE IWONAAYAYA TANlLOOOGUN AYAYAOKE IWONA TANlMAWOLE AYAYA KUOLODE OKE IWONA TANlMAWQLE AYAYA KOLEFUN OOUNDAEl!OOUNDASmOOWAYOLOKUNOSHANLABlRINIWAOBATALA OBATAlSA IEKUA ODA IBO OOOBALEN! OGGUN ORIRE YOLOKUN OSHOSl ELEGBAR A AWALAWA, OLUWO SHlWOSl ORllNMILA KAYE WARIO ORUN MAFEREFUN ODUDUWA ORUBO OGGUNDA El! EYA lETEYU UNSHE EYA OGGUN KAFEREFUN OBATALA KAFEREFIJN ORUNLA SONG OROSl BABA KARERE ) BABA KARERE ) BABA KAREREO ) EWEWE ORISHAMANO EWEWE OGUEGUE OGUEGUE ORISHA ANANO, IBORU IBOY A IBOCIDCHE ORISHANLAWA lBORU IBOY A IBOSIllSHE OGUNDA TANI OSHAOKE IWONA AYAYAOKE IWONA AYAYA TANI LOGUN AYA YA OKE lWONA TANI MALOWE AYA YA KUOLODE OKE IWONA TANI MALOWE AYAYA KOLEFUN
This sigo is masculine and a child of oko and Awounsi It represent the danger justice and the law • Day tbe week, ( Oye Oye Tuesday ) metal Iron The followiog are bom in tbis sigll, the operations the science oC war the weapons of war the, Turtle the ron Peritonitis high arterial blood pressure castrations the aggressive actions such. as cutting to cut off to pinch and all oC the office that have to do with tbese the cesarean sections, the savage dogs, The wolves the jackal the coyotes the canaries The followiog were created in this sign, The helly huttons the penis the testiele the sperm The erections orthe penis and the venereal disease are bom in this sigo This sign make by venereal disease maJe impotence vaginal problem in this woman nlnes. from the nock up lo the head
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#475 OGUNDA MELLE (OGUNDA EYE )
The fallowing orisha speak Oggun Obatala Elegua Ochosi Shango the twin, Oke , eggun the color the fabric is red, and black, arolodo Oggunda melle signifies where Obatala cut the fish in half in arder to divide up the object OC argument, you must saluted the sun for 12 days in the momiog, you must buy lottery tickets from 3 differenl places, Ogunda meji is Ibe kingdom, of iron, . You are probibited from carrying weapons of any kind, Oggun give good fortune to the awo oftros ifa this is where!he awo teaches rus ahijados, trus is where oggun and Shango became mend In tbis sign is where Shango sees everything thal happens on earth and in the ocean, The plant tbis sign ( Pergun ) and myrrb, Ibese plant have properties of an aphrodisiac You no ea! fruil Ibe pan" I rooster, yam, and don' t drink alcoholic beverage, don t walk over hole or graves, Ogunda meji overcomes death. oggunda meji mm a large penis, that cause legions in the woman s vagina., you must waIk the straight and marrow path in order lo avoid destructions, This sign marks a confused life and tiltb, You must bathe in order to get c1eans, Ogunda meji for woman speak of slavery aod Ibat she could seU her body ir the lattcr ¡s, the case she must leave the prostitutions profession You must improve morally and materially, in order to progress and be respected This sigo mark by a back of consideratioos towards Ibis person, there is jewelry Ihat is hidden away, Beware of accident and tragedy because you could lose your life and in the best case scenario your health or freedom, This is where Obatala had bis cbild suffering of hunger, and only lbings in their mouths Was the stench oftheir saliva, and Shango seeiog this he cursed obatala. In this sigo the person cannot eat lobster because tbis is where the lobster betrayed Oruola In arder Qvercome. the araye, The aWQ must dress in white and blue, to win a war, the person must give 3 rooster to the (anvil ofOggun) place a large hoe, 1 bat, and 1 small belL to the oggun, The person does ebbo with aU of these ingredient When rhis ifa see in ao ataefa , ikofa. the (sopera soup,) of omola or the person guardian anget, is changed. The 8WO must ask amola which of the 2 must be changed The araye eoler into your horne in arder to know do it to be so well off then this person send evil thoughl towards you, Each Friday in the moming .nd before breakfast, The person will place sorne water with salt, into, his hec, mouth . blow it into the air outside and say, This is fOfthe araye that wants tooknow how llive and send me evil thougbts Clean you home with ( berro, watercress ) plant prodigiosa , plani ( adan, álamo) plant ibayu paraiso ) and much honey Sprinkle raw com meal, clase you home, In order to overcome your araye Overcome araye 1 white fabric, on a white plate, the sign ogunda meji, is written, Then grains of millo of, maiz piece the yam, ofpotatoes, 1 orange seeds watennelon, seeds a1l this placed next. to oggun, and it eats together with, 1 small goat, 1 young rooster, that is give the blood is removed from the plate and prayed, on the opon the ifa. On the white fabric, the following is painted ( Oche otura , ogunda meji, otura oche, then the blood is sprinkled on the fabric, and with Ihis, the handle of a new knife is covered then Ibe beads of orunla and oggun are wrapped around Ihe fabric and handle, Afterwards, The awo wiU pray over
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#476 OGGUNDAMELLE (OGGUNDAEYE)
The leniCe then place it on top oC orunJa eacb time the aWQ wants is to Qvercome en araye
he wiU call Ihe araye for 3 time while tapping Ibe ( opoo tablero, ) ifa, wilb Ibis prepared lenife Secret Ibe sigo, I yO\Ulg rooster, I mal plant for osain for 4 days Iben Ibe awo will sprinlde sand aroond Ibe mal, and lay 00 10p of it, goOO luck is assured you qonnOI go out Ibe stree! for 7 days I Fish I fish hook, I tongue, I coro, An incision is made io !he longoe, where. rolled up paper with Ibe general ingredienl of Ibe araye, i. placed Ibe tongoe is sewn up, Ibe fish hook, is insened inlO Ibe inlo Ibe tip of Ibe longoe Iben it is placed on an atena of Ibe sigo irte kutan, oggunda melle ojuani tanehela, obe ka, and Ibe awo Ays just as Ibe fish hook cul tbrough Ibis longue may elegua, cul through, Ibe life ofname, oflbe araye) so lbal yoo body, And tongoe hecome tied by lhe power oflbe eshu, For poweroflbe crown, a spell is done wilb Oya a especial crown is made for!he exact measurement oflbe elieol head, Ibis crown is made of copper, wilb 9 piece of war lbal are hung on !he crown faciog toward Ibe sky, Ibese piece are machete, knife bow and arrow spear scimitar ax I razor blade 1 ligbtning boll and 1 snake with horo, Ihe crown is washed theo fedwith Oya 2 hens, in • container 1 of the hens are buried in lhe river and Ibe olher in the cemetery againt Ibe araye, When the awo has a difficult battle with 10 araye, In order lo win, Ibe awo will placed an jicara witb ( ssraeko ) then and while pigeon, is give lo ogguo and Ihe aaraeko ) from the head oflbe awo, lo use around Ihe waist, A roper that has beads of oggun wrapped around strips of differeol colored of Cabrio, are huog from, Ibe rope as well as 7 fealher from Ibe pigeoo oC Ihe rogation, This roper as weU as 7 fealher from Ihe pigeon, oflhe rogatioos , This roper is consecrated on the opon ifa, And is used to overcome the araye work for remover wizard, to remover the wizard that the persoo constantly has around them the awo will take a vine ofplant coralillo, zarza parilla, and cundiamor. an omiero is made from these plant and placed next lo Oya Iben it is giveo I hens together wilb Oya Ibe elieol will then balhe wilb Ibis ontiero for a period of 16 days, as orunJa you give 2 blaek hens, Ihe awo will plate with a wing lo iboro another wiog lO iboya, and a leg to ibochiche osuo is theo placed behind Ibe door and give 4 white . pigeoos, Ihen afier S day. S8rlI eko, is placed lO orunJa calloos buds wilb a cork are boiled in water wheo Ihe water is boiling, !he cork is removed and Ibe water as straioed Ihe herb and buds are coUected and placed, to oggun theo Ibe awo or clieol will balher wilh the waler in Ibis sigo a prenda Ochosi is prepared it is live in a large jar, with a broken cover, in the patio and never ¡mide the house on tite bottom oflhe a ( Iarge jar, ) !he followiog sigo are painled, Oche otura, ogunda melle, otura oshe, Ihe awo will place Ihese ioside , grouod house, from Ihe wooos, from jail from a hill, from 2 iOlersectiog street ssnd ocean, river sand, the from the skull of a deer rooster head, head bird, quail 7 stick, 16 arrow, ofOchosi it eal rooster and pigeoo
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#477 OGGUNDA MELLE ( OGGUNDA EYE )
Killer Okun aleara is a carne of tic spruce oc finish olive wood with a head on a handle that has bol. drilled into it in order to fill it The aWQ will bathes with omiero of caoba, ¡roko, Ceiba granadillo, the removed plant is use
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(# 478 OGGUNDA MELLE ( OGGUNDA EYE )
This is where olordumare tumed Qver the right ofpowerover to ObataIa and all ofthe awo implored him lhis way ( ORlSHA IBO WWOMI FUNMI A WOMA AIYE ) Good of igbo I understand, 1 understand 1 extend my hands give me Ihe reigns of Ihe world
This is where Olofin ordered oggun to make a crown and neckIace of white red and black beads. in arder to reward tbe good works of elegua on earth Olofin took the crown and necklace and placed Ihem on elegua s head and arOllnd his neck
Th.is is where ( aroni ) and Osain taught men the virtues ofthe plants to cure diseased and lo consecraled Ibe osha and orisha
This is where saint lazarus lived in the land of arara. And sat on an stones by order of Shango and showed everyone, rus giC for divinations after tbis saint (azaros resigned over lhal land this is why Ibe pilon of ( san lazaro,) aye is made out of an slones,
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This sign speak ofbuilding ahorne it is an ifa ofhaving one s own horne ¡ftrus person horne is an bad conditions remorleling must commence on the horne as sooo as possible The Ceiba tree speaks in tbis sign, tbis persan has done something at the foot of a Ceiba tree, You can also give yourselfbalh wilh leaves oflbe ceiba, tree, The crown does nO! gOl go wilh lhis person s head, !fa ire Ihe head is bigger Ihan Ihe erown lhal was placed on him her, Ifa osorbo Ihe head
is smaller than the crown thar was placed on him hert Oluwo Shiwishi speaks in this sign, Who is the king without a crown the awo in indecisive Coast and receive ero ohi cola, osun, the head, afthe pigeon ofthe rogatian, this killed Okun akaro ) is washed in the river and it éats rooster the aWD, will haog 8 silver snake shell from the ocean that is filled with cementer dirt dust of eggun dust (guabina mud fish [t live together with alokuo and it song is AROPULE AKARO OWKUN OPA OKUN AKARO OWKIPO 000
Secret chaio of75 pieces Sun moon star file horse bit factory wheel, 7 bracelets ofyemaya mask boat fish Dar ship s steering wheel hook flag, propeller, anchor, life jacket, buoy mermaid key hoe plow Loock spear rake bell leident pick ax shovel iron, bar arrow carpenter s harnmer, auto body hammed long flal shovel pliers knife anvil bellow forge handcuffs mask lighlning
boh seethe comb crown piece ofrailroad, track nail, crown with adanes bracelets of Oshun bracelets of oya, Ebbo that is done with ) hens then the blood is give to the person s head it is cooked and Divide up among the people that arrive at the person s horne, money is also given the these people whatever , the dient can afford) the one that does the ebbo cannot eat orthe hens Ebbo smaU
goa~
3 nail , 3 railroad spikes, I ehain, I
piec~
bark lIagua, 3 candle bottle of
run coro, 3 needle, fishing line, idu meta, 3 charcoa~ fat corojo, pigeon ceramics casserole, coconut, stick cabo hacha, rompezaraguey. varia, the Ozain of ogunda melle is
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#479 OGGUNDA MELLE ( OGGUNDA EYE )
To resolve problem work related Pul one candle lo eggun is prepated wilb used molor oi~ and Ibe person will pray for work and, prosperity al work, wben he she lighl il, This is done in tbis sign because this is vmere the forces of the eje were moved from the earth,
Spell fore impolence, A metal peDis, aod l arrow, are hung flom necldace il is washed and prayed over lhe opon, ifa wilb ( oche otura, ogunda mej~ ojuani ogunda, otura oche okana oyeku, okana osa, Thon!he awo will pray Ibe following OGUN EDEYI UMAMI ERU 000 OKUNI KANKURU OBUR/ BUR/ FOWO BA OKOIDIRE BOYA OTJKU OFIKALE lRUPON OPOLOPO ODARA OROKOKO YJWO LE KEKU KIKIEPO, EPON ODARA!FA OMO!FA OMO!FA AWO!FA ARIKU BABAWA OSHE OflCALE lRUPON ODARA
11 ea1s rooster together wilb elegua and oggun i~ sometime lives on IOp of elegua and sometimes on IOp of oggun, when !he awo trave~ he will woar Ibis around bis 1cidney and Before he (sex oScale trupon ) he will rub bis opon and oleo flom Ibe bollom 10 Ibe IOp wilb Ibis also, Ihe awo will place inlo a liler bottle, a mixture of9O proof alcohol 7 lable spoon of eals, and 101 popper Ihe awo will add 60 drops of Ibis mixture lo 2 fingers of water in a medium sized glass and drink Ibis in Ibe morning with breakf~ Ibis gives heat 10 Ibe prostate and penis, Talisman head Ibe buzzard, of quail , ofra~ had Ihe eni animals you used. 9 piece!he stick cuaba black. ewe orille cotorille, l piece trom and old millo, broom lbal has heen loasted and tumed inlo du~ much pepper ( seed marabiUa ) hair lamb, dog, female goat, Ground flom 12 midDighl colleled wilh and fabric white, Ground collected at 12 noon wilh and red fabric, and ashe prayed, Baba elliorhe and ogunda melle everytbing is placed logether and sewn wilh COIton Ibis is wrapped wilb dark blue heads or peacock blue beods it is dressed withhair of a bull, and the beads go ¡nside the talisman, It eats red wine, liver buffalo meat, and guine Heart eye, eresl and board of rooster, heart and eye of pigeon stick amansa guapo, camvia voz, cuaba morada. tengue ramon, eru obí cola obí molÍwado edun ara azufre,
fealher Ibe quail, and heart buzzard, (planl ewe eje .. pica pica) planl ina, ) heart ( aun male turtle ) heart of bird siju ) heatl head wings adan ( bal ) 2 fealher young rooster , l head ofhair oflhe ekun) l arrow, on oul side il is wrapped up in fabric red and yeJlow corton . it eats rooster. indio, pigeon fa! cacao, saco sacu pepper and tobacco smoker when Ihe awo peñonn Ihis Oparaldo , he will have , wbile and black fabric and red around bis neck. On each comer oflhe fabric, Ihe following are lied l piece ofbulfalo meal, 1 srnall piece of coconu', and 1 piece stick quita maldicion, Ogunda melle written Ihen fal comjo, honey com obi are placed on Ihe paraldo, Ihe Oparaldo is performed wilh 3 small baby chicken, after Ihe Oparaldo finished, Ihe awo will clean bimselfwilh Ihe fabric then Ihrow lhe Oporaldo inlo Ibe river, wilh Ibis bis back focing Ihe river, Ihis Oparaldo has on tresh fish which is used lo clean, And also thrown in Ihe river Iben 1 baby cbicken give 10 Ibe river and obi mitut o i. given, everything is wrapped in Ibe
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#480 OOGUNDA MELLE ( OOGUNDA EYE )
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Tbe cbild Ibe sign ifa, DUlst use !he (achaba chain) ofoggun of21 pieces ofiron !fa says that you are involved in two wars one is a head on war and the other is an undeclared war Ibe bead on war is 000 lbins. bUI lbe undeclared war is another tbiag do Ebbo so what you can win !he ward against all of your enemies 6 mean are figbting ore two woman. woman you are fighting wilb twO meau , man you bave two woman. and woman havc two men, people want lo fight wilh you, Do ebbo so you can overcome a1l of your IlnIyes man you have impregnated a woman be careful tbal !he woman does t have a miscarriage or problem during !he bird, Feed elegua day because you have dreaml of money and tragedy, mean with sick sign is marked by illness oflbe stomach or inlestines and impotence or, other sexual problem, tbal will malee you sterile womando Ebbo with, 3 small rooster, 3 small stick differeut feather, blues fabric, and red, clolbes wilch !hose colors that you have in your bome If someone calls you from somewbere don I SO so tbal you can avoid lO embarrassing situations a tbus a tragedy that involves !he police Don'l ingest any type of alcoholic, beverage that was given lo by someoné you distrust because tbal drink could be laeed wilh ( ogu wilchcrsft ) Don t SO out onto the street at rught because an enemies of your is watching to see when be she can strike a traitorous blown agsinst yoo, You are dreaming evil !bing with ( eggun buruku ) and lragedies and this is why you are scared do ebbo, in order lo clean your patb, and liberaled yourself from Ibe enemies tbal you could find on your patb, Orunl. did ebbo 10 Olean because he did nol have any leeth, wilh wbich to eat the Ebbo was with 3 coconu~ I pigeon, Oruola say to bim, Wait for Obatala on the road and give Him Ibe 2 coconut and Ibe pigeon, and ask bim fur • blessiog Oka Ihe garden snalee) Did this and when Obatala saw bim, he said 10 Oka My cbild you don t know what greal need I have for Ibe coconut, lhat you have in your hand Oka responded I will give Ibem to you as weU as !he pigeon if you give me a blessiag tbat I can use Since Obatala was in great need of!he cooonut.. he accepled and asked, What i. Ibe blessing lhat you require Oka replied I need leeth lhal will make it casier for me lO ea! wilh, Ohatala look 4 needle that be had with bim and plaeed them inlo Oka, • moulb 2 00 10p and 2 on Ibe bonom Ihem Obatala prayed tbe oeedle, turned inlo teeth, Tben Obatala said I will give you Ibis virtue and all oflbe animals tbal you bile, will always fall by your side Obalal. Iben wenl on his way, Happy about haviog bis 2 coconul and lbe pigeon however while traveling on !he road, sometbiag fell out of bis apo, and when he notieed he IOld bis servanl Okete about it and decide lo SO back for i~ To wbich Okete respooded Wail her and I will go gol it Obatala, ..id no, just lcave in and 101 us be DO our way, but Okete disobeyed and wenl back lo gol il, when he anived al Ibe localions he carne aero.. Oka, wbo bil Okete and ale bim, When Obatala fouod oul about what Oka, had done lo bis servanl Okete !he possum ) Obatala cursed oka by ..yins. As long as Ibe world .,ost each time that you swallow an animal you mUS! hold lhat, animal in your entnsils until rots lo ban
eshu,
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#481 OOGUNDA MEJI (OGGUNDA EYE )
This per><>n is rebellious and disrespectful and will never respect !he advice of Ihis parenls or, his Godparents in Ihe religioos 2 or 3 peopi. are figbling over something that cannol be cul or divided in half 2 woman are fightiDg Cor lb. lov. of l man, or m.n are figbting for Ibe lov. of l woman or 2 are fighting for !he same positions house money inheritance lhe ehild oflbis ifa is avarieious and UJI8I'8leful. Feed your head. Where you worIc or live, Iber. is someono Iba! wants you lo leave because Ibis persan envies your good fortunes, Wilhin Ihe group that 6ghling wilb you , there is a woman who is a palero !hal is working Wrtehcraft against yoo, Vou are thinking aboul leaving your hom. or work for another place whieh al finl wiil appear lo be good, bu! Iater you wi1I see that you will Dol be appRCÍated and you could be thrown out of!hal place or worIc and a tngedy couId ensue, Feed oggun so that everything can go well On OD. occasiODS oruola al. an entire basket of COCODUt, Placed basket oC COCODut, lo orunIa and elean yourself ..eh day with ono so !hal you can , prosper, IfaD awo seos himselCwilh Ibis sign. he is afraid because he is treating a crazy per><>n who is siek persan and Ebho for Ibis person with lhe spotled e101b.. oC Ibis perso", TIren pUl on !he necldace ofOb_taIa, SO whal !bis persan can receiv. Obatala, • blessing this per><>n is in Ibis stsle, Because Ob_taI_ w_nls lo be crowned on Ibis per><>n s head, in order fro Ibis per><>n lo fully recaver, This lhing. lhal havo left you side will returo ag_in Be careful of a serious iIIness !hal couId befan you Peñorm a rogations on your head wilh and hens, Then cook il and feed il lo whomever comes !hal, day lo your home, you must _Iso give !hose people money
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#482 OGGUNDA OBE (OOGUNDA VERDE) ATELANKO 1ENITAN ASE MANOWA LOKUN lOARA NIOARA IRA OFOROBO OFOBmo OYEROOMU NIMU AMOYUMO ATANLERIA MOLORI OSA lOARA MONIFE EKU EN! ENIBA RlBEBO AEUREGA LADAFUNSO TINSHOYA ORUMILA 110nE WERO lOARA NIOARA l1SHOMA AWA AWA 011JN AWO NI IWARAMI lOARA ADOREFO AYORO AHUMINI TINSHOMA AWO AKUlU NICAllA OLIPE OWINI ERA AKUKO. LOBO AKOF AmA OKA EKO EKURlBI ERAN AKUKO EYELE LEBO!LA BIRlNA EKURE LENA ONI BABALAWO KAYlREWO nE !LA LORUBO DlOFA PRAYED ARARA NONU KUDA ASIJI'O JUE BIXIFODO BOTOKU DOA OUDA GLAOLA FLIOBE NIDU BESU OAruA
SONO ANANIKO BAll ORUMILA TOSHEOUN OTA NETA DlOFABEN! KOTOBANI ORIlMILA TOSHEGUN OTA META, OGUNDA IlEDE NIOARA NIOARA AFORO AYABO AYERO OMO NIMU AMlNITA OMO YUMU ATANBER! MELERl OKANGARA ONIFE EKU. KAFEREFUN ONIFE EKU KAFEREFUN OOGUN OBATALA, lOARA NI lOARA AFOROFO ALLERO AMUNIMI NINCHOMA OWO ACOTIlNACARA OLIFE AOUINI EKU AKUKO LEDO ACOFA INA OCA ECO EQUIRIRI ERA AKUKO EYELE LEDO nA BDln.A ACUROLONA ONI BABALAWO CAYIRIOGUO nE nA LORUBO OGUNDABELDE lOARA NI OARARA AFORO ALLERO OMONIMUN AMUNITA OINO LLUMU ATENDER! MELERl OCA! GARA ONIFE EKU EBBO AFETE FETE EME LAlBE BOA OUELEOA LORDAFUN SUTISHO ALLA ACUNLA 110 LOGUERE lOARAN OOGUNDA LOVE ABEOUO ABEOUO ABERAMULE GOGOGO ABEODO GOGORI OBINI ORISHA AOUOLETEDE DUN EBE CONTMOGUO HEOLENIABLE KAFEREFUN ONIFE EKU KAFEREFUN OGUN E OBATALA OGUNDA BIODE FORELANKO TENIT AN ASHE MANOWA LOKUN lOARA NIOARA IRA OFOROGBO OFORIOBO AYERO OMU NIMU AMONITA OMO YUMU ATENLERlA MOLQRl OSA lOARA MONIFE EKU EN! ME I EFEE! E ENIBA RlBEBE ABUREOA LODAFUN TINSHOY A ORUMILA 110LE WERO lOARA NIOARA AMUNI TINSHOMA AWO 011JN AWO OSI 'lOARA NIOARA FORO FORO AYABO OMO OMl YERU ATANBERl OMO LERI OKAN OARANIFE EKU ELEBO AFATERETE OMl LAIBOA BUELEOA LODAFUN SUTISHO AYA OKUNLA 110 LEOUERE lOARA SONO BABA YEMI WAWAO BABA YEMI WAWAO. ODU AREMU WA WAO BABA YEMI WAWAO DlOF A ABENIKOTO BA11 ORUMILA TOSHEOUN OTA META . rr IS REPEATED
Because ofinfidelity the chasm was opened. This ís the sigo of ifa. That authorizes a person lO do ifa, Evon withouI having, washed. Orisha bUI only in old mean says you must do ifa befor. dying, If you go lo Ihe countrysid. you musl rogation befor. you go
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#483 OGGUNDA aBE ( OGGUNDA BERDE ) OGGUNDA BIODE )
·- 0"
Place welJ cooked shrimp to orumila, theo lcave it for 2 days•. then in the momiog the persan will eat them without sayiog a word Vou must take the apetervi out on the town or on vacation,· This orisha are prayed your way, You are probibited from sleeping in your clolbes, Elegua is blocking you from Ibe river, You cannot eat meatballs croquettes filled pOtaloes, Unless Ibey.are prepared in your own, home, in order to avoid ( Ogu witehcraft ) that someone could place inside this food, 3 puppet are talce 10 Ibe rOO! of a majagua, tree, Ibey are give 1 hens Ibe ground from this spot collected and mixes with ecu fish and res! Ibe ingredient, are used lo prepare Ibe elegua of ogunda biede, Ibe 3 puppet live with this elegua You must go to Ibe cemetery, and collect plant and put it out 10 dry, this is the mixed with yarn ero obi cola and res! the ingredient, and this is ogunda biorde sache When this sigo seen in an atefa When Ibe aJawo comes out of ighodun ifa Ibe first tbing he mUS! do, Is visit Ibe cementer, Find an abandoned 10mb, pray ogunda biede and call this eggun 10 help bim for the res! of bis life, however when awo perform tbis ceremonies, He must attend to this eggun for the res! ofbis lífe Awo ogunda biede should place 3 puppet made of cedar wood to his elegua With relation to Ibe shrimp lbat are placed to oruola, Ibe nexl days after placing them the person muS! befare washing bis face or brosbing bis teeth and nol talking lo anyone will eat some oflbe shrimp and drink sorne Ihe water ofOshun, The rest ofthe shrimp are take to tbe river with S pennies and thrown in. Shango is given 1 rooster in the patio with Com meat, okra ) 7 dray coconuts that are painled blue, are placed lo yemaya for 7 days then Ibey are taken to forest, pl.ce 3 cigar lo elegua, A fresh green tob.ceo leaf is placed to elegua, In order to keep the caneemus procession goiog ¡nside trus person s body you must have a box of cigarette in arder to do spiritual work rogation with ( ambo sweet arange ) and pigeon for you head, for ¡re and to receive everything, you desire
Oshun give 5 hens yellow, with 5 bean balls, and Shango is give ! rooster with com meal, and ( okra ) as ebbo is done wilb 5 head that were given to oshun, another ebho, with 5 akara of oshun and 3 ebho, with rooster head, Ebho are take to a fence or wall, Com are pl.ced to elegua , After this everything is collected , and mashed, up it is then taken plaza, and from the plaza to the persoo s horne (he persoo will sprinlde sorne on the ground aH the away horne, when the persoo gels home, the person will then placed the remain amouot, onto elegua tbis ceremonies must be performed as early as possible in order to avoid too many people, in tbis sigo in an ita of ikofa or an AteCa, 1 hand of shelI are washed and placed inlo Ihe, ikofa or in Ibe majar hand ofifa, in a burial the owner ofthis ifa, will carry the coffin, orone oftbe comer ofthe deceased and will also place dirt into the tomb, Osokere is charge with mariwo, and is given an youog rooter, in an empty tomb
_ _ ~~oo~~_IO_the~~_the_and~~ should nol see, When the sigo is seen iD an ateCa, the padrino in order to remover lhe Shepe or curse) ofthis sigo, Will talce bis elegua smother bim with corojo, and ron, then take bim to a garbage dump, líght 3 candle, then clean bimselfwith 1 rooster and give
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#484
OGGUNDAOBE)OGGUNDABERDE)OGGUNDABIORDE) It lo elegua, elegua is give 3 goal I each Friday, and each one is cut inlo 3 parts and taken 10 3 differeut fores!, tbe 1ast goal is witb and candle Th. treo puppet of cedars that are placed lo elegua are charged as foUower I with eku eya Fal corojo com, crab ground, ero obi cola, and res! !be ingredienl trash foro¡ a plaza ero obi kola, osun obi edun, and obi mOliwado, IDd tbe third with eku eya ground from hole, ground from a cemelery efunoro obi kola osun obi motiwado, To eliminate tbe araye, A mixture of olera, run epo, and tbe lWDes Ihe araye everytbing is
placed inlO a container witb orunla tben 2 candle are 6gb! Place an iron Opele a small cedar opon ifa, and an armored dad, iron puppet lo oggun From !be person s daily unyen, This person wlll take sorne and take il lo tbe cementer and place it on IOp of an abandoned 10mb, and ca1l lbal eggun Place 3 yam, baOs meats, and (
3) in Ihe house oflhe clienl he she, is posilioned wilh tbeir back to th.ir elegua a sarayeye is performed wilh· 3 baby chicken, !hen Ihey are given lo elegua and taken to 3 different place with each package havinS 3 pennies and the olher lraditional ingredients inside to resolve probtem take I piece of raw steak slice it like a book, smotber il witb epo add iyefa tben presenl il to oggun a petitions iflh.n made and Ihe steak, is closed up and placed on 10p of oggun 10 call tbe anima sola (Spiril oftbe lonely soul it is called and lbe fo11owing is placed, sweet wine precipitado red , anis liquor mn almond oil, and 1 piece of stick apasote, ( lERI SIllPUES ElERI TOSHOLU ) a wea1tby or great head is going lo bring you luck, and for tbis lo occur you must do ebbo
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#48S OGGUNDA OBE ) OGGUNDA BEDE ) OGGUNDA BIORDE ) OBA IBO SI AREO ODARAYO WlNlYO WlNlYO OBA KOSO AYEUN OMO LA TAKUA OLO SOYO AYAWA AYAWA FILANI OMO VENA VENA OMO VENA SHANGO MOFORlSKO KOKORONl OGGUN BABA SHANGO ORUN OBA NI OBARA FUMARA LEBE ORUN KOKOROMI ORUN KOKOREMI OGUN BABA AYAWA AYAWA SHANGO OKUNARE OSI MANDO OMODAOIE NIREO INLE ONU ORO LATlWA ODU AREMU EEE El BABA FERIFVN ARE EN! BABA FURUMU AE, AE ODU AREMU FERIFVN ARE BABA ORUN WWO YESUTU MOYERE AGOWNA EKI BABA FERIFVN ARE AWAWDE ORISHANLA ALADARlO ALAGOOO ORISHANLA ALADE ERI ALAGOOO
,.
AYAGUNAALADERlOALAGOGOAYAGUNAALADEERlALAGOGO OBA MORO ALADERlO ALAGOGO ODA MORO ALADE ERI ALAGOGO
A11 of!he paths of obalala are mentioned You muS! give 1 wbile rooster lo Shango at 12 noon on Ibe patio and cook Ibe ara wilh com meaL om !hen place it on an jjcara, wilb an , red flag, spread over the ( bates container) of Shango ji jo then tsken lo !he fOO! of aragha ceiba, offer lo Oohun S hallo of con mesI mixed wilb honey, it jo tsken lo !he river 1 hens yellow offer lo oshun mes~ sand festher buzzard com meaL pepper lbese jngredienl msde inlo S bailo 1 hens t1ús is offer is left for S dsy' then laken lo Ibe river oggunda biorde, should have a hoe Ibal is washed wilh rOO! of planl caisimon Ibe hoe ohould he on a dirt floor, oggunda biorde should do ebbo wilb 1 female puppet !hal is in t1ús house and oitting in rront, of a miTror for oshun S differenl type of ( oshinshin ) Ibe first 4 are wilb shrimp esch one is made wilh a differenl planl Oshun, lhe SIb one does nol contain ohrimp, bUI rather !fesh fish, from Ihe river or insides of an ( pumpkin ) Ibe one lha! have ohrimp are tsken lo Ibe river and Ibe S" one lo lhe sea, bul before takiog Ihem, Ihe awo will wash bis foce and place 2S conts . on each ane
place ,mall hal adomed wilb cowrie shello lO elegua, In t1ús sigo" osun bring !he weallb into the horne of the awo; Oparaldo of oggunds biode, The clíent is tsken lo Ihe river wilb an small goa~ and Ibe other fundsmenlal ingredienl of lhe OparaIdo, !he awo will ask if ano!her plant il lo added aside, fiom Ibe tradilional ones Ibe ritual ashos !he Spanish tile The tile is place
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#486 OGGUNDA OBE (OGGUNDA BERDE ) OGGUNDA BIORDE )
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Inside the obonu of the goat, then me ara is tossed into river, aJaog with tbe tile and the other ingredient of the OparaIdo, Oggunda biorde Ibis is where Ihe decomposilions of Ibe cadaver is bom, Ibis person has an order around him her You suffer from stomach ulcer or of malignant tumors is in the estomach or:duodenal regioos, Tbere 3 oggun that are always causing you problem, and !hal is why you never bave stability in anything you always lose, This is where the goal was IciJled for Ihe first lime, Due lo il, Disobedience, aod the mandalo of 01060 In Ibis sigo Osuo was left mUle, The Osun Ihrough Ibis ifa, Js stabilized by a cedar ba.. This is where Ibe 3 marks oflhe leg ofthe opele were placed which proviously, only had 1 cowrie sheJl hanging the 3 marlcs are represenl by, beads of elegua ofthe awo guardian angel, and of orunla, The following is bom io Ibis sigo. the puppei of Olofin as represenl 00 earth, In Ibis sigo lO achieve power 00 earth, an 1 goal is give lo e1egua 00 10p of a 10mb, them he is taken lO the bouse and other ceremonies performed Ibis is where Osun projected Ibe shadow of eggun oolhe door of the awo in Ibis sigo Ihe base of osun should he made of cedar, In a Jife or deatb case, Osun is give 1 small lamb, The prolect the eggun is give bload along a small canal, Then com meal okra, is placed Ibis eggnn, lo help for impotence for ao entire lunar cycle the dienl, wiJl ingesl blood of a ( agbani venao deer ) and stick parami, palo huesa no sexual relalions must performed until the end of the circle you resalve problem wilh elegua 1 medium sized rooster is give and the client will pray ror the resalutions of the problem while the rooster is killer, When tbe problem is resolved, And the rooster is give and the cHent will pray once agajn, wben the second problem is resolved the client wiIl give and goal smal~ lo elegua, then Ihe ara is cul inlo 4 piece and taken lo wherever Ihe Oparaldo Ihal must also be, performed is lo he lake, Ibis sigo you pul lo elegua 1 maja snake dray, ebbo for oguada berde for a sick persan ) Ebbo 1 roosler 1 hens, eko wilh epa, wilhoul epo fabric difTerenl color, 1 jicara cul gourd Tbajicara broken onlo 16 part and each piece is added 1 fealher rooster, and hens of8 piece of eko. withous epo is added every, Piece is used to touch the sick person. then all Ihe piece are placed on top of a mound of, Ocean sand, sweal drenched clolhing of Ihe person, I used lo cul oul 16 strips 8 slrips are used lo lie, up each of Ihe firsl group of 8 jicara strip are used lo lie up Ihe other group of8,. Jicara Ihe left over clolhing is bumed a wooden, puppet, is prepared and the superior and inferior pan are painled, wilh bands or stripes the awo will open a hole between bimself and the sick person, The sick person is placed inlo Ihe hole and balhed wilh pigeon of goal and, efun The sigo of Ogunda berde 15 marked and Ihe package ofthe ebbo is placed inlo the hole, along wilh Ihe puppet, The ebbo must have been peñormed prior to having done any of tbis ceremony, This ebbo performed at 12 noon . tbe awo tbat does tbis ceremony. Cannot retumed to bis home after the ceremooy is complete unlil Ihe neXl days, And w2hen ogunda berde retumed to horne Ibe other people living there musl give for Oguada Berde , when he enler bis house
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#487 OGGUNDA OBE ) OGGUNDA BERDE ) OGGUNDA BIORDE )
Ebbo young rooster jicara of ( ewadelu powderad corn maize ) mueh money , Ihe young rooster together with the ewadelu and 10 ocean, Ebbo 3 ball of mea!, with metal shaving 3 nai~ ( 3 spikos, ) 3 stiek 3 piece bread, 3 arrow 1 small basket and res! !he ingradienl Ebbo are performed lhe first is talce 10 an abandoned bouse the second lo forest, and the third lo the river, Ebbo 1 rooster 1 hens , hao, 1 ba~ piek axe olera, different dray planl and reS! the ingredient , In this sigo the room of ifa is born In this sigo il is prolúbitad to ea! pig mea~ due to it fatal consequences, on tlús person s healtb, In this sigo orunla atelamb blaek, In this sigo is bom when orunIa is sitting on Iú, opon ifa 2 awo must carry lúm when he is lo be moved, and sing !he following song while doing thi, BABA RUKtITA BABA RUKtITA OYO NIUlO ORUMILA BABA RUKtITA
Orumila was jealous of lús wife Oshun and he did nol let her leave the bouse , but he did an rider and saw thi, sigo, where ifa instruOlad lúm to do, Ebbo meta bul O.hun nesdad lo talce the Ebbo to each different locations, The first ebbo with rooster, guine, pumpkin, vine of pumpkin, eku ella epo, and O.hun took illo an abandooad hou.e the second Ebbo with gOal rooster, clay container mariwo, and Oshuo took it to the river, The llúrd Ebbo with rooster pigcon mea~ cookad with shaving of iron, powder glass eku eya epo, And oshuo took it to the wood when Oshun went inlO the wood, and look, for a pro'per place to drop off Ihe ebbo, She found berself wilh 3 men who wantad to romance her ,he invitad them to ea!, And what she was transporting, food to a friend who livad far &om there, The ale, hecause they where hungry, And conlinuad 10 ,peak wilh O,hun when they startad to get siek, Ihey headad baek to their lúdeou~ and o,hun ever curious followed !hem, when !he men were dying and couldn't move she enlerad the lúdeout , wlúch wa, a cave and, saw a11 oflhe treasure that were there, O,hun quickly headad baek Home and told orunIa Orunla wenl with Oshun 10 Ihe cave and saw Ihe treasure, And startad lo think of a way he could talce everything home witbout arousing, He went before the king to ask for a wheelbarrow, in order ha said, lo carry all ofnecessilies to thrown a pany for his ahijado The king gave it to lúm and orunla quickly loadad tbe treasure coverad it up with a wlúte Blanket and took everything to Iú, house, So thank, to Oshun Orunla became a very Wealth person Don t be so jealous about your woman and the mean you think she has these men are fram the other side and she ir she leaves, you are goiog to lose a blessing of good fortune Thal is headad your way,
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# 488 OGGUNDA OBE (OGGUNDA BERDE) OGGUNDA BIORDE )
Osain was romancing the woman of orunJa. and she one days aecepted Osain s advances Because he had used magie powder to convince her, sinee Orunla s wife and Osain could not be seen together, They devised a plan lo sneak around, So no one wauld suspeer a thing, and in this way, make fun of orunla Osain gave a pation lo orunla s wife wbich, after she drank it, Sbe fell into a deep sleep, and people thought she was dea/l As it was Customary in this land, Orunla wrapped bis wife in a shroud and left ber under a eeiba troe, al nigbt, Osain arrived under tree and grave bis 10Yer another pntions that brought her back to life, And days quickly left for another city, Osain however wanted to exploil her and quickly, Put ber to wark in the plaza as a vegetahle seUer, after this ordea1, Oruola did an rider and, saw this sign, wlúch instructed him to move to another city, Orunla was obedient and toolc, bis young son a1ong. as fato would have it tbe city that be moved to, was tbe same one that bis, wife and Osain bas se! roots in, Wben orunla arrived, be did another osnde, And saw this ifa again, wlúcb instructed bim to do Ebbo witb olera, Orunla sent bis son to!he plaza in searcb of olera, and found to bis amazement a waman selling okra that looked exactly likes bis motber, nol knowing what to do !he son retumed bome and told orunla said to, tbe bay, my son don t cry anymore, you know your motber is dead and that we wrapped her up and left her under tbe aragba, You are confusing someone else with your mother, since orunla needed the olera., for the ebbo.
The neXl, he instructed bis son to go to the plaza again and get tb< olera, tbe same thing happened, bul tbe son this time bought tbe okra, !he same tbing happened, but tbe son tbis time bought !he okra from anotber vendor and returned home, Wben tbe son got home, he said 10 orunla dad here is, your okra, 1 bought il from anotber vendar, but my mother also sells okra in the plaza 1 didn't let her seo me, after oruola did Ihe ebbo and took il to the bill, he meditated on what bis, son hade saió about the woman, in the plaza, but refuse lo believe bim, days later oruola, did another rider, and once again saw ( ogunda abe ) which instructed him to do another, Ebbo witb okra oruola s.id to his son, let s go to the market, so you can show me the woman that looks likes your motber that seUs okra, when orunla arrived at the plaza snd
Saw bis wife, he rushed toward her and killed her al that momenl Osain arrived and Witnessing what had happened he asked oruola, whal have you done, why have you come, to see a dead woman, he asked tbis because he understood that no one could fool oruola, Oruola buried bis wife aDd from that day forward, every deád body is buried In this sigo the woman is capricious snd likes to do whatever she wants even ir she falls ioto the fire, She will always wants to do what she want she is slut and even a lesbian or an older woman who does thing in secret, who is gossipy and a liar, ifa fore, !fa osorbo you canoot have any contact witb palero because they will give you somcthing lo drink 10 dominaled your will and have tbeir ways you Do ebbo to avoid adversities in your life, everything you do in life, you lose and don't gain, anything have patience, in order to enjoy the luck that is coming your way Ifa osorbo your mend that you with falseness and are two faeed with you, you don t have Any friend who like you people envy you and try to scom you Ifa fore you are a mend to no one and you treat everyone with two face and hypocrisy
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N489
OGUNDA OBE ,) OGUNDA BERDE ) OGUNDA BJORDE
~:.
Don I ingest alcohol beveraso of any kind Bo careful with tragedies and legal problems In your home there are two sick penon who couId die, they must both do ehbo in order lo get hetter and avoid death There are 3 filmily momber ofyours who have die
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#490 OGUNDA OYEKU ARIKU AGOGO ABONO LO DA FUN ARIKU ADIFAFUNYALORDE KAFEREFUNORUNLA OGUNDA OYEKUOMA YALELU ODA LEYO URINI IFAOGGUN MAFEREFUN ALEYO OGUNDA ARIKU AGOGO ABONO LODAFUN ARIKU ADIFAFUN y ALORDE KAFEREFUN OR~A, '
lms sigo announce vagrancy disobedience and argumento lt sigo mm love binding by a woman, < This sign speak ofwomen and money, This is where the ambitions ofthe mayombero is bom, il marks s defect in tbis person s vision, Tbe person is nearsighled In lhis sig Ihe person triumphs more al nighl !han in Ihe days, Place plemy of flower in your horne, you must define your positions, you cannot be 00 the side oC the victim and on the side ofvictimizer, . This persoo is sick on the ¡nside and ignore it, and this cause s the person lo fly into a rage, maferefun eggun, Ifa ofungralefulness Ihe person doesn'l appreciale whal is done for him her This is where the plum tree entered into an argument with the well and uied t, embarrass him, In tbis sign eggun and Shango, defend Ihe person, Bul when lhis person is disobedient, Shango devours him her This sigo represent orunla here on eartb with ooly marldng tbis sigo on the floor or opon ifa it is Orumila himself who is being represent In tbis sigo the awo no maner what son ofwhat arisha he is and iChe s an son Shango with more reason must have next lo Shango an jícara filled with ami olofin, When awo ogunda biorde receive knife he must place and ada into his oggun in order to Counteract the actions of his araye A leg ofthe goat of oggun is smoked then place to oggun the person will then sit in front of oggun with a white a plate and an jicara • and start to cut the smoked meat from vanous places and eats it and pray for what he wants 2 hens to oshun and yemaya, the person is cleaned with these after the opa they are cooked wilh inside and all, Ihe persn" will Ihen eleans himselfwilh an fabric yellow, elolh ) everything is taken lo Ihe river ebomisi ~miero ofplant malvated and blood ofan pigcon, this is where the man live as a slave ofthe desire and capriciousness ofwife because she has done witchcraft to him tbis is where the prostituted stuck the spurs into the horse and had to used the bridle in order to dominated and control rum, the plum tree grew together with the well and one day, found himself arguing, and saying ¡fyou enjoy the wonderful shade it s because of me who limbs to shade you, ftom the sun The well replied you have tried to embarrass me, But you csan t because my water are ftesh under your roots or under the sun. And the same cannot be said for your also that you beautiful foliaBe you are so proud or, you owe to me Who spreads the humidity of the water into you on a daily basis, And ifthe opposite were true you would t be able to Growas strong or as healthy as you have,
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# 491 OGUNDA OYEKU
You have sacrificed yourselffor someone you ve give them food shelter but this person has not apprecjated anyt:hing you ve done
rOT
them
.
There once was a beautiful youog WQman who everyday would go to the well to collect The waler and elose, by was a big plum tree, One day a young man anived al Ihe well and asked her for a drink ofwaler, She happily quenched bis thirst and he 10ft, Ibis started
to become a routine with them each day, One day they young man arrived at the well . bul didn '1. find Ihe young girl and became very sad because he had fallen in love, wilh her, bul had never, said anytbing lo her, this ocrurred eaeh lime he wenl back lo Ibe well
and he became, increasingly depressed, He decide to ¡nquire in the town about a youog .. .,
girl who wenl lo Ihe, well everyday al Ihe same lime each day, Ihe villagers lold him lhal Ibe girl had died Ihe, Shock of Ibe news made bim sick and quicldy left, The nexl day Ibe young man retumed lo Ibe well lo remember bis love, and as he looked iolO !he well, The irnage of her face could be seen al. Th. bottom oflbe wel~ Ihe young man, astonished would go everyday, To see whal he believed, To be bis 1051 love and say, How is il possible lhal someone lhal
is dead is nQW alive at that bottom of the welI This sign mar!< undeclared love for woman It you mark inlerior iIIness Ihal appears a11 of a sudden , specially in Ihe humid parts of
Ihe body Ibis is where Ihe humidily of Ibe well speaks, Where Ihe rotten humid earth fed Ihe plum tree, And Ihere fore where Ihe inlernal iIIness reside, This ifa speak of a
pregnant woman, Who must do ebbo with rooster yam, and banana, because the woman is a prisoner by the hand of obatala and so oggun can beg Obatala for give her she must do ebbo, This woman is half crazy and suffers from headache. Pay obatata the promise you made , so that you can be healed You must not drink sny alcohol beverage in order to avoid mental problems You must yoko osha obataIa in order to be well off You must spread the following around the house , so you life can get betters iyefa with water, This person will not do the ebbo, because he she is a penny pincher and when the person retum the ebbo , the 8WO will charge double the price, because this is how orunla did il wilh abiku when Ihe chef of obalala,
The woman wants to go out on the street to work but yemaya says no, the bottom of your feet hurt you, Do ebbo so that the eggun don't congregate at the fOOl of your door Woman you are 8 spiritually Ebbo so that a woman isn't the cause ofyour death Rooster pigeon, hens and rest the ingredient Ebbo 1 goat, 1 rooster. fat cacao, fabric diferent color and rest the ingredient Ebbo 1 rooster, 1 pigeon, 1 stick, plant ciruela, ground from you house, and 4 comer, Clothes used, and rest the ingredient, for the ebo
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#492 OGGUNDA IWORI, (OGGUNDA WUO) OGUNDA KUANAVE) OGGUNDA ALAPO IGUORI ALOFA CACHAPA lORO ADIFAFUN ACANTAMPO, TONLOSn lLAMA EU El F EYA ORO OGUNDA IGUORI ADIFAFUNOMl DOU.OLA EYELELEBO AKUKO LEBO OGGUNDA LAPO INVIORI ALOFA ASIIAPO lORO ADIF AFUN AKANT AMBO OGUNDA NI EYO LAPERI NlOPE NIYA LODAFUN OLOKUN KAFEREFUN SHANGO ' OGGUNDA IWORI IFA LORDAFUN OLOKUN CAFEREFUN SHANGO OGUNDA IWORIOGUNDAALAPO IWORIOLOFA KASHAPE YORO ADIFAFUN AKANTAMPO ONLESn.E YAMA OGUNDAWORIOGUNDALAPO,IWORIOLOFAKASHAPOYOROADIFAFUNAKAMTAMPO LOSI YAMA EYElE LEBO AKUKO EYA ORO LEDO '.:..'
A tree that is pruoed and continue lo sprouts, When this sign is seo, Ihere lragedy in Ihe street, this sign speak of tumor, And inlema! cySlS An operlItions Iba! is done once is repeated again, !bis is where the beUy of oggun was opened with on ada..
You cannol look into the sun or inlo extrernely bright objeet for o long lime, because Ihe ¡ntense luminosity will affect your vision, You must give the drum, musical ceremonies. to elegua You must give hens to yemaya, and give pigeon to the orDiero, And the ¡ntestines and head, umbebolo, When the awo seo Ibis sign, he mUS! rogation 8 piece of jUlia an rest Ihe rogatíon, It mark tragedy in Ibe home, TItere is someone who fights or argues 24 hours a day, In this sign Ibe woman is fiery and dominating, and Ihe mean aJlows Ibis Iype of behavior, !bis is where elegua tricks and is mischievous, bul also helps and does good This sign marks marital separations the man speaks well orthe woman but in reality, he can I stand her this ifa probibits Ihe eating of pig meal , due to it s fatal consequence on Ibe persoo s health In tbis sigo ifa ( ofo arun ) caneer in the woman is produced in the mammary gtand oc olher part oflbe body, take I jicara and introduce it ioto boiling water, The bottom ofthe jicara is escaped, and the shaving are colleeted and mixed wilh powder pepper, Iben Ihe person will rogation wilb tbis, And infucion of coconut water plant tua tua. caisimon alacrancillo is ingested . For marilal union, take pieced scissor wrap it tight wilh paper thal has the first and last name, ofthe coupte written 7 time it is sewn with ou ofthe color ofthe orisha that wants To be responsible for the work, it is sewn in ao inward fashion, after tbis, an candle is placed in front of the orisba, and Ibe wrapped are placed 00 IOp of the orisba" dust man is blown on Ibe scissor Ihe sign, of love binding are played, And Ibe turtle is given, you must wrap it in duS! ofhead tuttle, ofzunzun" personal affeet oflhe man, TIte awo will ask how many day this work must be lit with a candle, then the awo will ask where this is to be taken afterward
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#493 OGGUNDA IWOR! ) OGOUNOA WUO) OGOUNOA KUNAWUO)
Worlc lo place bebind door house Cotton larger gungun lo lie il 10 !he fool ofthe (magayi scissors)!he fOO! ofmagay~ is nailed on the door and !he worlc is tied from Ihe scissors, eye, Talisman of ogunda Wori 1 living silly, lbal the awo must add ori efun eku ella asbe tbis sign into!he (live silly ) il is caver with wax Ihen 16 mu1ti colored beads are wrapped around Ibis Ish<>lhe awo will opeo a bole in !he ,iUy, in arder 10 thread cotton, througb it in order lo hang, II is sprsyed with water the principal entity in tbis sign is ca1led oni !koi and be made !he mistake of not asking Osain, permission befare colleting !he plant for the orisba, be had lo ask Osain for c1emency Oshun secretsry of 0hata1a, huI she divulged sometbing ohe wasn '1 supposed lO, and knowing that Ohata1a was going 10 ponish ber for gossiping, sbe went inlo thewoods and Hid in a bole in. tree, Noticing the absenee ofOshun Obatala weemnt 10 seo orunla in order 10 locale, Oshun Orunla saw tbis ifa which said !he persan that yoo seek in biding in a bole in a troe !he words orunla notice that obatala was angry and begged bim lO for give Oshun ObataIa does lo give in and asks orunla 10 take bim lO wbere tishun is biding In Ibe woods while walking in the wood orunla ooticed that Iboligbt orlhe SUD, Bothered Ob.lala and dramatica1ly decroased bis vision so onmla led Obalal. by !he sbould straighl through Oshun s hiding place, As Ihey passed by orunla .igna1ed Oshun lo Come around bebind !hem and lead Obatala by the sboolder, and oUln ofthe woods orunla pl.ced and fabric while around Ihe Cace of ObataIa. Oul of The woods and to bis house and was forgiven for ber indiscretions Do ebbo so whal you could overcome any problem in whalever place you mighl be Woman you are fighling wi!h your busband, do ebbo so lbal he can calm down and won I kili or hurt you, you are fighling wilb many people and have many people and have many araye Ifyoo are going on a lrip do ebbo, fim, so that you can arrive with happiness don'l careless or you might not retwned &om the trip because your enemies are watching your every move and wanl you get sick or die or, !hey could kill you gel lO your destination y 00 have legal problem. give 1 guine you head, and rogation fresh fish, Don I lo give your pholograph lO anyone because !hey could do wilchcraft lo you Ihrough this picture. lntori"arun the illness does not have a cure You have3 sponl a 1010ftime and money and have said, Ibis i.. lhe last lbing Iba! I m gaiog to do. don't argue any more in yor home because ane day, Oggun will enter your horne and tbingo will end in bloodshed Listen to the advice of an elderly pcrson whom no one Iistens to There is someone in your bome lbal gets drunk and shout profanily Your neighbors will denounce you to the police for being unruly and argumentative Don'l stand in Ihe comer or stop lo seo a tragedy in process because yoo could be kille
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#494 OGGUNDA IWORl,) OGGUNDA WIJO ) OGGUNDA KUANAYE
y 00 distance younelf from someone because you caught that persan in a lie or in the ael of something immoral or iIIegal and now that person wished lbat they were honest with you from the beginning You havo debts with oggun and with yemaya yoo also have a cleaning with feathers pending , people leave witchcraft at your door . You feet swell and so does your stomach Be careful with kneeling somewhere that could Iwn you avoid family arguments What is known is no! discussed
Ebbo I rooster, I pigeon, tree coconu!, diferent color Cabric ground !he four comer and inside the house, I old knife, I trap, and put !he name !he araye, and res! the ingredient Ebbo I rooster, different fabric, I arrow, different ground, old clothes, ask to oggun for themoster,
Ebbo I rooster, guine feather, feather pigeon, I trap, I arrow, and res! !he ingredient the ebbo, Ebbo I rooster , I hens , palm roo! and lear. I yam. different fabric • ( yagua bar!<, and rest the ingredienl Ih. ebbo, Ebbo I rooster I pigeon, I fresh fish, water from seo, and river, and res! Ihe ingredient
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# 495 OGUNDA OROI ) OGGUNDA DIO ) OGUNDA BATAMBA DADI ADALARA ADIFAFUN ALLEMABI EYELE mA ERE EGUEFA EYELE AKUKO LEBO OGGUNDA DIO IVANlREGUNDI KAFEREFUN OBATALA KAFEREFUN YEMA YA IFA FORE AVE KAFEREFUN YALORDE CAFEREFUN OBATALA ATI OGGUN OGGUNDAABATAMBADADIOADALARAADIFAFUNAYEMABIKAFEREFUNOBATALA A11, YEMAYA OFORE AVE KAFEREFUN IVALORDE OBATALA ATI OGGUN OGGUNDA DIO OGUNDA ABATANDA DADI ADALARA ADIFAFUN AVE NABI EYELE mA ERE EWEFA AKUKO LEBO OGGUNDA DIO mANIRE GUNDI KAFEREFUN OBATALA ATI YEMAYA .:;.
IFA FORE AVE KAFEREFUN YALORDE OBATALA ATI OGGUN
Tbe awo does not sil io a chair without a sea!, It is sigoals infidelity in the woman In tlús sigo is bom the fear ofthe nighttime darkness in men When il gets darle, you must tum on a nighllighl, or • candle because the malignan!, egguo come, lo lormenl oggunda dio, Tbe odu speaks oflost illusions Ifa of failure alI Ihe illusions lbal Ibis penon has for bimself during bis life, Never materialize, and if be acbieve any of them, Tbey are only for a very short time and loses Ihem again Ibis, applies in a1l facels ofbis life, In Ibis sigo is bom deceit and the lie Tbe man is impotent in trus sign To avoid impotence and lift the perseo s character, he is instructed to place and ashola fun fuo, ( wbile sheet) under an alamo planl, In order lo coUect Ihe leaves lhalland filce up, Tbese leaves are Ihe one used for Ihe ebbo, Ihe one Ihal faU face down are Ihrown away. When yau desire to destroy an araye, Vou wiIl take human reces mix it with eku eya coro, and wrap il wilh a lhick piece ofpaper, with Ihe general ingredienl oflhe araye Ihe ebbo is done this and Ihen thrown on Ihe door of Ihe araye Far estomach and omiero is prepare
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#496 OGGUNDA OROI ( OGGUNDA DIO )
Vou must give 4 spotted pigeon to elegua together with Shango foc evolutions of OWQ before giving Ihe pigeoo, an Omiero is made with, plant corazon Ihe paloma, Ewefio, bolon Ihe oro ) and planl ewe misio mastuerzo. ) 10 wash Ibe pigeoo, wilb, Ihe pigeon are then let loose inside the. house in arder to scarc iku away tbese pigeon are Iben smolh...ed wilb epo and efun Iben afier. 4 days Ibe persen will ask if Ibese are opa eilber eggun or Shango 8WO must place a small micror on oggun. the mirror is wra.pped around the edges 2with fabric while, and red. Iben sewn wilb colton il is placed on top of oggun looking OUI \he owner of Ibis sign mUS! have awa Anyonu. which is mounled in an puppet. lhal has a face lbal is half man and half womao, il is filled wilh head gungun egguo, head pigeon, of roost... of pigeon of guioe, and eku eya slick vencedor. and vence batalla blood tite tuttle. and roost.... is given lo Shango. elegua and Ihe ebbo two pigeon you kili... 10 Shango. and elegua I most... give 10 oggun, wben Ibe awo seo Ibis sigo, He will immedialely give a roost... 10 oggun, you must sprinkle eku ella epo al entrance you door, give 2 pigeon foc door house with ori and efun., witb the other 4 pigeon a procession is performed inside \he house, Ihen two are given 10 obatala and 2 are for Ibis p...son head, secret Ihe sign • ColI Ibe Ebbo oftbis sign must have bead roost... inside tbis is where elegua Awqan yono put on a mask, in orderto destroy the world this is where elegua arrived crying to orunla S house because he could not find his way a10ng, any palb or road, orunla saw Ihis ifa of ogunda dior and lold bim, how is il possible that you the owner of the road and the one who opens and c10sed those road cant find your way, This due 10 something Ihal you used 10 do before bUI you don'l do any more elegua, remembered that befare, he used to saluted yemaya everyday and take her food and bathe in her water, Orunla did an ebbo for elegua with, rooster and gbogbo tenunyen., then sent Elegua to visit yemaya and feed her an rooster then bathe in her waters immediately elegua road were open and clear to bim in tbis sign tbis person will take elegua to the edge ofthe ocean, Give obi mottothen give an roost... 10 elegua, and Ihe ocean logeth.... Ihe person will Ihen in Ihe ocean and take sorne ofthe water horne to do the same note the Ogunda,Dio, when the leamer ifa, will fight his padrino or the one who teacher him, Ifa says lhal you canl I ea! you muS! 101 olher eal charge all ofthe curtains ofyou house to white curtains also changer the bed linens to white linens you will build your own horne soon, andif you have already done so you are tbioking or transforming it or remodeling it, don t look upon other with indifference because in tbis case the money you earn will only serve you for your own disgrace, Give the hospitality in your horne when people come over, someone is goiog to look for you, in order to do sornething iIIegal, don't do it uoder any circumstances keep your house and door clean., and this way you will achieve your desires always have an rooster in you home, is order to have tbis animal sing everyday be careful with your associates and the people that come visit you, hecause they will betray, you, you area a willful person that is at war with many people
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#497 OGGUNDA ORDI ) OGGUNDA mOR)
Stop fighting so much witb your enemies Woman you are unfaithful to your husband in your own horne Beware of separations and tasiog everything Orunla had people inside his ho"",, whom he Iboughl were bis frieod on days he wenl oul lhe door and hear Ibe crowing oflbe rooster, bUI did nol pay any attenlions, . A few pace down Ibe road he found several people who stopped bim lo chal, in lhal
moment the, Rooster crowed.. Ogunda dioooo, orunla pay attentions this times and quickly retwned lo, lo house and found Ibose people he helieved were bis friends Irying lo hetray bim Ebbo I rooster 1, young rooster, I basket, wilboul 1 trap, eku eya epo honey run, Ebbo I rooster, I bal, 1 lenife old, fabric used, soil inside you house, and rest Ihe
ingredient Ebbo 1 rooster 1 pigeon, ( pigeon fealher ) 4 stakes and rest Ibe ebbo,
Ebbo 1 to build quickly rooster 1 pigeon. hemp, sand • lime. cement, fine grave1 and rest the ingredient Give fool lo eggun eni time ,,
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#498 OOGUNDA!ROSO) OOGUNDA ROSO) OOGUNDA KOLOSO LENO KOOKIlTE PUPU ADIF AFUN EN! TINCHERI OSA AREBO ADIE LEDO OBONU IMBURA KUKIlTE KUKU ADIFAFUN EN! TINSHERU OSA AREBO ADIE AL FlIBO, ADIE AL EBBO ABONU IMBlITA!FA, API!RIPE OFO APEREFUN OOGUN YANZA SHANGO Y ESHU OGUNDA ROSO IFA OGGUN MAFEREFUN YANZA MAFEREFUN ESHU OOGUNDA ROSO KUKIlTE KUKU ADIFAFUN EN! TINSHORA OSA AREBO ADIE LEDO OBONU INBlITA KAFI!REFUN OOGUN ATI OSUN MAFEREFUN YEMAYA
Tbis was where Oggun and osun were Iogether Tbis is where yemaya ate pork rinds wilb deep fricod, CUI banana, Tbis placed lo yemaya as an olfer, In Ibis sign when !he awo or omofa, gets married, he will immedialely give 2 pigeon lo head, Tbis aIso done when Ibis sign is seen in osomo Tbis sign ifa of!he pollean, Tbis is where !he young feathered animals abandon Ibe nest and never return after enjoying. Ibe food and comfon of lheir parents home When Ibe ahijado feel strong enough ( Believes lbal he has leamed enough will never come back lo !he padrino s bouse, Tbe padrino should be carefuI wilb Ibis ahijado, so that wheD he, does leaves il wonl impact Ibe padrino loo much emolionally In Ibis sign Ibe woman will always give binh lo male cbildren, Ifa says that you mus! wasb your vision wilb orine of a newly bom baby OgguDda koloso head rogation, with plowed earth, Tbis is an ifa ofblackmail 1bis is where !he youog rooster, transformed ¡nto a hen. 1ñere could be rumors concerning your masculinity or femininíty because ofyour tendency to, associate with many homoSeXuals, Young woman be careful wilh a woman who, could blackmail you inlO letting her perform oral sex on you, Thal ifa speaks of an organic deficiency and debililY when he .he, goes lo peñonn Ihe sexual act, this person does nol have any directions in their life, snd should alway. have someone lo guide bim ber, The penoD wanls lo move from where they are living or charge work environment, This is where the man physicaUy assaults tbe woman You musl ebomisi wilh leaves of planl alamo, lhal have fallen face up When Ibe sign is seco in an Alefa and small gOal, is given lo Ihe earth after 7 days easa eran is SUDg lo the earth wbile il is thrown inlo Ihe hole, !he liver is removed and the bile sack is cul out, and thrown iolo the hole, Ihen Ihe gall bladder sack is placed inlo Ihe mouth ofthe alawo, So whal he will never speaks iII ofbis padrino In Ibis sign when Ibe enenúes ínvaded elegua s land he did under the sand and left an Eye out lo seo all !he passing soldíers and whal going on , as !he soldier walked by However Ihey Ihrew sand inlo e1egua s eye and pennanently injured ÍI and elegua became blind in one eye, You must take good care ofyour eyesight avoid bloWD 10 tbe eye, or foreing objects which could Leave you blínd in one eye
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#499 OGGUNDA IROSO ) OGGUNDA ROSO) OGGUNDA KOLOSO LENO )
.":-
Orunla in bis travel around the world, Anived at a house where they Jet mm stay bUl A few days later, everyone started to envy him bis absences these people threw out his atepon irofa and yefa, When he found out oruola did an Osorde and saw this ifa which told him that he was surrounded by his enemies, Orun1a quickly left but a few days later Someone from tbe prior house got sick and tbese same people went to ask oruola for help Orunla replied 1 cannot see the sick person because you have thrown away aU my, Paraphemalia because of your envy and now you are out of lucle, A few days later tbe sick persan died, don't thrown anything ofthis religion away. Because it could save your life one days, Oggunda guaneye, was the confidence of tbe king, but because he could not get along, with his co- worl
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# 500 OGGUNDA !ROSO) OGGUNDA ROSO) OGGUNDA GUENEYE)
You and youe Spouse live like cats and dogs Wornan you have 2 lovers that you sleeps with in youe own horne or youe have had other lovers before, Don't fight or hit anyone, and much less your spouses because Ibere will be an overall Deteriorations ofthe relationship . , Avoid discord and 6ght which could result in yoo having a cerebral hemorrhage or have a hean attack of cardiac thronibosis, Avoid high blood pressure and take your medicine regularly Someone wants to destroy Ibe stability oflbe bouse, don't eat so much salt, You will lose something that will mue you ay a 101, Be careful with a child of your or an adopted child , when you are out in publish and you physically abuSe Ibe child, and someone calls Ibe police on you have many legal problems Be careful with elegua because he could close your roads Don't fall steep with youe mouth opeo in someone else house because someone could placed witchcraft in your mouth, Because of the envious someone could involve you in a theft oc scandal, in order to cause you problem Ebbo I goat sma\1, 1 roaSler, 1 silly, ground from you house and inside, used clothes, 2 COCODut 2 candle . ron • hODey and rest the ingredient the ebbo
Ebbo 1 roaSler, 1 necklace bark, hat, sack I pigeon 2 coconut 2 candle run honey and reSl Ibe ingredient the ebbo
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# 501 OGGUNDA OlUANI) OGGUNDA LEN! )OGGUNDA KANAKO AMEREn ADIFAFUN EYElE TINTO SaE ANUE EYELE LEBO OUNKO AKUKO LEBO
OGGUNDA LEN! ANARETE ADIFAFUN ELEYIBO TINI WSaE ANAO AKUKO KAFEREFUN ESHU OGGUN ATI OCHOSI, OGGUNDA OMA ALUJA KE EDE ADIFAFUN lA KI UMBATIIFE ORI EJE SUKO SlJKO AKUKO ESHU OGGUNDA WANI ANARETE ADIFAFUN EYELETlNWSaE ANUEEYELELEBO AKUKO LEDO KAFEREFUN ESHU KAFEREFUN OGGUN ATI OCHOSI
"'.'
Ebbo 1 rooster 1 cassero1e iron, differenl bean, 1 basket, 1 yam. com, 1 pigeon In tbis sign you must receive a11 tbe orisba, This sign instructs the persan to do the rayamiento or jubilation ceremorues in palo at the foot of a zarabanda in order to prolong their life Disobedience vagrancy and obstinacy is bom in this sign The secret oftbis sign is not place small iron, anvil inside the mayor hand ofifa, Give 3 small baby chicken lo elegus Baths and f100r washed are made with perejil watercress and maloja, For tbis mind and eyes, 1 tender coconul, 3 drops ron, and 5 drop of holy water are ingested in the moming Rogation with 1 fish red snapper, This is where the person goes to look ror elegua in the lagoon and tempts him with garbanzos, ( and ere pupua red, ) In trus sigo Olofin took away the voice of the pigean., Take care of your tbroat, because you could lose your voice.( Ogunda leni) cannot do ifas to anyaDe This sign is the power of resolutions. Ogunda leoi, is goodness personified . The perseo gets ioto wars but with knowledge In trus sigo the persao will carry a tiny iron axe tbat wa5 washed and has eaten with oggun., this ifa the person must receive Osain Awo ogguoda leoi must have a small gold shield inside his ifa aod outside an opele made of cowrie shell, Oguoda leoi cannot have parrots is horne Work for sick les go, You must the place the following is from of or:unla 1 new casseI:ole with water ITorn a blacksmith s business and I egg hens, inside the persoo will ebomisi for 7 days with t~at water then he will take casserole and the egg hens to the river . Awo oggunda leni muat always have the necklace of yemaya around his neck Orona apanada speak in this sign, who is ao warrior osha that accompanies oggun she Come out of the sea, and is an explore tbat transfonns the paths where oggun must tread and she will also confuse the persan s enemies and will disrupt their path, She is female and the sister of oggun, The first being to speak in the world, was the pigeon to whom Olofin given that, virtue olofin tested Ihe pigeon, by having the female pigeon, seduce him and make him do her, bidding, The ternptation was SO sreat that the pigeon feU from grace and accepted the femaIe, pigeon s demand Olofio took away his voice and cursed him saying As long as !he world, Exists, The only sound you wiU be able to say wiU be
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*S02 OGOUNDA OJUANI ( OGGUNDA LEN! ) OGOUNDA KANAKO )
Kukuru kukuru, Don't leave!he tlUe path forlbe pa!h oftemptation Don't get involved in situations that don't COn<:ml you, Don't rush iota violence Oggunda leni was traffickor of run and Ibe complaints to Olofin were se great that he sent elegua to watcb bim elegua k>ld ogunda leni that bis enemies bad denounced bim before Olofin and Ibat be wss!he one in chargor ofwatching bim, oggunda leni did AlI rider, And saw bis ifa and did Ebbo, with rooster, jicara ofhoney epo fish, aflor thé Ebbo be went out onk>!he street where be was stopped and talcen before Olofin be proved Tbat !he only tbing he bad were honoy and water, !bis was how be Iiberated bimself ITom bis araye, maferefun elegua. Don't run so fas!, so Ibal you can arrive at your desrlnations saoner, Don't get so excited ot it cou1d cause your own death, you must reinforce oggun With and (asbaba chain ) Altend k> your guardian angel and foed bim bor, and give thanks A war io coming your war, Do ebbo so that yoo can win, y 00 have a strong enemies Ibat wants to destroy you, Give thank k> e1egua. Who is the one who is !he one who deflects all !he evil Ibat your enemi.. do to you, you bad problem wi!h your family and mendo for being truthful and bOlleS! wilb !hem !bese, people are twO faced wilb you, you are an employee of a place that yoo ahould be leading your, Enemies are doing witcbcraft to you and are enven trying to turn your own child or children, Against you now everyone does wharever he ahe wants and you are longer considered importan! because!bese people don't respect you, This ifa sigo !he Ioss of memory due to !he incredible amount of knowledge that Ibis person has accumulated in arder to recover the loss, the perseo must find 8 palo caballero Which is growing nex! to !he igi, guasima an paraldo is performed there with an young rooster, and lening the igi know why you are collecting il, The persan muS! Iben ebomisi, with palo caballero, before the person take each bath he wiI~ take 3 small pieces of the ig~ make infu.ion and drink it, what i. left over of the infucion, Is collected in a container and after tbe tast ebomisi, the left over infusion, is placed into a hole give blood ofrooster,!Ton the head oflbe persan to!he hole the hole is then covered up, tbe persan wiU tben collect some river water in a totally wbite container !he persan will !hen talce 2 pigeon wbite and make sarayeye, aboye all, The persan s bead and eye !hen the pigeon. are give to the water, then for a periad of3 days Ibe persan will wash Ibeir Face with Ibis water, for tbose 3 days the container will be left out to collect tbe energy ofthe nigbt sky what is left over afler!he tbird day, i. talcen to the river, Talisman This mounted with bead and ( eiye duS! bird, stick caballero, root of guasima, moruro vencedor vence batalla cocuyo . ramon . amansa guapo and eye. and tongue, of rooster Ero obi cola ozun,. anun oro8OO, 7 silver pieces It is wrapped with necldace of Otunla It eats turtle, quail, rooster and ron with pepper, To mount elegua tbis sigll, ) The awo that mouot. tbis elegua , afler finding an appropriate stone ITom lagoon will give, 2 guine, to Shango and the nex! day will colleel sorne oftbe blond in order lo mount this, Elegua when tbe awo finished mounting il, he will performed an Oparaldo, then talce it to a, Crossroad So Ibat elegua won t close bis road Tbe secret oflbi. elegua is blond ofguine, meta ofShango, water and soil!Tom, <
.,
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# 503 OGGUNDA OJUANJ ) OGGUNDA LENJ) OGGUNDA KANAKO
A lagoon garbanzo different beao. soil from different positions stick amansa guapo, camvia voz, Ceiba. ayua vence batalla, jiqui jaguey parami and direreot fundamental ingredient of elegua, There variations, to tbis mounting wruch is to put the stone, to ea.t of the gume that are given to Shango, befare mounting tbis elegua an paraldo is done to the future recipient with 3 small baby chicken, the chicken are then bumed and turned ioto ( iye dust,) in arder to mix with consecrated ashe . in arder to closed the charge ofthis elegua . Ebbo 3 young rooster, 1 guine, 6 stone, 3 baby chicken" I pigeon, coconut 2 candle different diferent ileke diferent fabric this router the ebbo is taken street and fed with blood of all animals Ibe pigeon for Oba, the rooster and guine for Shango, the baby chicken you used for para\do, and unbebolo ask for the forest, Ellbo du~ for bird, diferent fabric used c1othing, ! trap I knife, soil inside house, stick caballero, and rest Ibe ingredient
Ebbo 1 rooster 1 piece iron, 1 chain, anvil stone, long flat shovel, difereot food and rest the ingredient the ebbo
This sigo oggun must have a piece ofiron mounted on top ofan stone which receive the name of Sokoti lade It is washed with plant alacrancillo and plant cundiamor. and it lives and eats with oggun
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# 504 OGGUNDA OBARA) OGGUNDA BAMBO ) OGGUNDA BUN OBARA BUN ADIFAFUN BOMBO TOLOBlNA LOOmU ADIE MEGUA ABERNUA OWOMEGUA, LO PlREGUN ENEGUE LALA ADIFAFUNLAYA]A TlNSHE YELE A1CO A1CUKO EYELE LESO OGGUNDA OMA ULUlA KE EDE ADIFAFUN ¡Al(] UMBATI !FE ORI EJE SUKO SUKO A1CUKO
ESHU
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•
IFA N! KAFEREFUN ALGEBRA ATI SHANGO ADIFAFUNOLOKUN OGGUNDA BAlCURA IFA ONIRE BAWA ABOIII NIRE ORILA LEYE lW A LALEYE NIFA OGGUN ONIBAWUA INTORI OFO OGUANI OLOKUN NIFA ALEGBAR A, BABON! BAWA OSURE OBON! BON! EYELE YELE ONIFA
..
You canoot use eni jewelry tba! you find on tbe street or buy from a second hand store Because this piece of jewelry could cursed and will cause yoo many problems if you Currently own one, You must wash it with omiero of plant sbewerekuekue, Then feed it witb tbe, Orlsha that wants to be responsible for this situations, AII tbe ebbo oftbe sign, must have pepper, The persan or oonsecrated persan has or will have problems witb their padrino or madrina, this is where cock fighting is bom, This talisman of this sigo is mounted in an rooster spur, Orlsaye speaks in this sigo, Which is a very elevated Obatala wbo is not very well known in, Cuba, Place an fresh fisb with fat cocoa , cascarrilla, and boney to Obatala in order to receive a blessing of weaJth, Take 2 rooster make them fight for a while, then give tbem to Shango and Osain while calling, The name of the araye, Take 3 fresh fish, and smoked them well, Mother Ibem witb epo , then place them to oggun for 3 days afterward they are taken to foreS!, Rogation head with two pigeon, in an dark room
This is where the armament of oggunand shango are interchanged so that the persoo can Have power and finish the wars that he she sustain with bis araye This is where Sbango and Oggnn sustain an interminable war over the love of ( Oya ) Where olofin finally had to ge! involved because ofthe complaints oftbe people ofthat land in order 10 end the long and terrible war olofin interchanged the piece of oggun, with the piece of Shango and peace finally prevailed
The tomato was being persecuted and the harassment was so much , that the tomato had tum red with anger in order to stop the torment, . TIte balcony and the window speak in this sign Osi the goose lived with his children and wife in a land where they were Misunderstond, So he took his wife up to tbe sky, and shortly thereafter they came down dressed in white ( with ) orisha crowned ) he tben took their children to the sky and then
they aJso carne back dressed in white ( with orisha crowned fron that moment on the feather of the geese were white and the reason why the iyawo must be dressed in white To help with acne ) plant with orozuo, itamoreal and albahaca cimarona. You enemies throw powder of oggun in you bed
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# SOS OGGUNDA OBARA) OGGUNDA BAMBO )
This is where orunla did ifa lo Obatala and WOD a lot OfmoDey, dOD'1 move form where you Jife, Osorbo intori ano, Be """,tid and don'l abandon yourselfbecause yourselfyou couJd , die, You have the image of a sainl haogiDg above your headboard You have debts with an egguo and with oggun. pay Ibem so you can stop your backwards Slide, Be careful with SOmethiDg that is about lo fioish, because it will cause' you problems, Orunla saY' lbal for him, Everyone Iarge and .maIl is equaI in hi. eye A blessing is coming lo you from Ibe countryside Give thanks lo the dream you had Iast oighl You acomplain about the problems you are going through look behind you and see how many people are worse OfflbaD you You desire lo visit someone in orderlo ask formoney or for a favor Ifyou don'l do ebbo Before you go, the person will no! receive you and they will lell you lbal Ibe person is no! al, borne or in the oflice You heloog lo • 3 persaD family and if dOD I do ebbo, one of you will die before the year i. out. If you father is dead attend lo him wilh • mass, flowers candle food prayed You have or will havo economie abuodance If you separated from you woman. your luck will leave you, You Iike 10 bol on Ibe cockfigh~ You were rieh and now you are poor, you don tbelieve in Ibe orisha You speak iII of Ihe Orisha and the awo, you wanl lo go somewhere bul you must first do ebbo lo succeed, Tbere is palero who is upset with you because of something you did lO him her and this persan is keeping it botlle up inoide, whalever feeliog you are holding on lo inside, You muS! li il go, For you own good lOd for the good ofyour health. You must do a rogstion wilb lO eya bo, don'l gel so upsed and angry, because il could cost you , your heallb happiness and even your Iife, Give lhank lo yemaya and olokun You must eat because you are anemic. woman you are pregnant and you have a lover, you husband is crazy with jealousy Man you have a womlO lhal io always giving you advice, dOD'1 mistreal her, beeause .he is a good persan you also have aoother woman Iba! does nol Jike you and is always offending you, TIñs sigo speak ofthe swan who walk through Ibe must but does nol gel dirty, Be very careful wilh what you do lbal is out oflbe ordinary, you musl be inlelligenl in order lo avoid getting dirty . ' Ebbo 1 rooster, I fresh fish, 1, bat, I koife, 1 trap, rotting river mud, differenl fabric, used c101hes, this fish you smoker, lhen placed lo oggun for 3 days lhen laken 10 forest &fterward rogstion with two pigcon, in a dark room Ebbo 1 rooster 1 pigeon, 1 basket com and rest Ibe iogredienl Ihe ebbo
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# 506 OGGUNDA OKANA) OGGUNDA KO ) OGGUNDA FOLOKANA OGGUNDA KANA EWE ALUFIA KODIDE AFIKE LORINI KOWA ALE ASHO BATA BUNYENS LE BOGBO ARAYE APADISENO MAFEREFUN OBATALA MAFEREFUN CHANGO OGGUNDA OMA ALABA OMA OLUNA QUEDE ADlFAFUN NAQUl UMBATlFE OR! OLLE SUCO AKUKOECHU ,
OGGUNDA CANA EQUE ALUF A CODIDE AFlQUE LORlMI COGUA ALE ASHO, BATA UNLLEN EBOBO ARALLE APADESENE
=
OGGUNDA EGUE ALUFA CODIDE OFl QUE LOR! MI COGUA ALE ACHO BATA ClLLEN mOBA ARAYE APADASENO OGGUNDA OMA ULUlA KE EDE ADlFAFUN IAKI UMBATllFE OR! ElE SUKO SUKO AKUKO ESHU OGGUNDA KANA ATOROSUN!KU EYO ABUKENKE OUN AKARlN AWO MlY ALlNE AWO ESHU, MANKlO !NA ARAKARO ( OGUNDA FOLOKO KANA ) !LE OLOFlN OBlNl AREKUN LOSHE ENl OLE BABA ERU BAWA GBOGBO ENl OLOLAITOSHU LARDAFUN ESHU KAFEREFUN OBATALA ATl ORUNLA, OGGUNDA KO OR! BAWA lFA OR! LAYE BABA ONI BOSHE ONI LASHE OR! BAWA BOSHE ONI LORUN ONI TlWA, OLORUN ONIlFA , ADELE ENllFA BAWA,
This is where people run and don't know they are ruoniog The power oftbe prenda Qver the awo is bom in this sign, The woman ofthis sigo canoot cut or dye her bair, jealousy, is bom in the woman where the woman makes tire unbearable fort the man, An ebbo is done in a dark room, Place 9 sabers to oya and 1 ada to eggun, This is where they ( did ifa to the crocodile ) In trus sigo ifa marke the decision ayer the death of each and every person, you must make an oath with Ashikuelu ) So that aWQ oggunda ka, can interpret ifa, You muS! feed Ibe eggun of you paternal grandfather 1 spotted rooster 3 small baby chicken, 3 and pigeon small, Oggunda ka is painted on the flaor then tbe aWQ will pray BANBALA ENllFA EGGUN NI LORUN mAYE NI OGUNDA KO EGGUN NO BODDE OLODAUMARE ONI LORUN OMO ORlBA WA KOFlEDENUS KALERUN OSHA ONI LORUN
Then The awo will eleaner himselfwith the 3 small baby chicken, and call the eggun of his grandfalber AWO ADELE ENIlFA BAWA.
After the c1eaning he will killer the 3 smalt baby chicken, and sing ENl BAWA EMI EMI ODlADE BABANLA NI LORUN LOSERENI LA NlRE EMIlFA OGGUNDA KO MAYAWA UON EYE LORUN
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# 507 OGGUNDA OKANA) OGGUNDA KO ) OGGUNDA FOLOKANA)
After Ibis 3 youog pigeon, are killer lo Ibis eggun EYELE N1BA WA EGOUN MAYELE BANBANLA EYE EYELE META BABA EGOUN
Then the spolled rooster is given lO eggun banbanla Iogetber with elegua and Shango Ibis Prayed is saie!, . OGGUNDA KO IYA BOBESI AWO EMl BOSIIE ANENI IFA OSHA NI LAYE ELEGBAR,A OSHA NI LAYE SHANGO EN! BAYE ffiAYE , ffiAYE TONU, OLODDUMARE EMl BAWA BOFUN ADElEKUN
Afterward the awo must head rogarlons, with a mass of coconu!, water obi kola eru planl Canutillo romerillo, tlower pasi Oower siempre viva, ( the newly growing leaves ) on lop of this 3 small baby chicken, is given and the prayer is OGGUNDA KO MOYESI NI AWO OGGUNDA NA !RE BORIBOSIIE
TIten with Ibe Ialisman ( charm ) of the head that is removed the nexl days a secret ishe osain ¡s, mounted which lives on top of oggun TIte awo will then hsve lo homiero, very quicldy with 8 planl of Obatala Awo oggunda Ko must respect, and saluled Ihe plant siguaraya, treo, Ogguoda ko must reinforce bis oggun wilh 21 piece and placed an \stone wilh 1 coiled, snake garden snake ) and give il 1 turtle al p, m, When the awo sees this ifa . he wiU clean rumself with 1 rooster and síng ARIKU MANlWA EMl SARAYEYE,
To resolve problem of awo, ) place a buneh ofbanana lo Shango and when the are ripe Ihey are taken lo Ihe fool of a eeiba, lree, Talisman to do a loves binding on an woman, 1 colored mamey 2 candle, I dray coconu!, hair female lamb, 1 awona 1 puppet, note the puppel the maney is opened al Ihe 10p Ihe hsir is bumed wilh a paper containing Ihe general ingredient ofthe woman and placed into the mamey. iye of stick no me olvides yo puedo mas que tu, einnamon and personal effeel ofthe woman, the folloMng odus are pr.yed, On Ibe opon 'ifa, Oshe otufa, oggunda ko, ashe olura, and Ihe other sign of amarre love binding) then tbis iye is placed into the mamey then the two figure, which must have the name of each persoo written on each are joined together heads first they are given 1 small baby ebieken, logether with Shango a lamp, is lit inside Ihe mamey wilh a Wisk smolhered, wilh fal corojo and the person will say, in Ihe same way Ihal you Shsngo loves in tbis world and the woman of this world love your left ( name of woman ) lave me and never forget me, then the mamey is taken to, the foot of a palm tree, Ifthe persan desire to have this woman for the rest ofhis lire the, mamey is taken to the cementer, the puppet, and woman male and female, ) are pul away in a secrel place,
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# 508 OGGUNDA OKANA) OGGUNDA KO) OOGUNDA POLOKANA
Th. antidote to Ibe aforementioned love binding The figure are untied. and washed with omiero of plant maraviUa quita maldicion and aJejate, The femal. figure i.s thrown ioto a weJl, and lb. mal. figure is thrown ioto Ibe sea y 00 bave received an important position, . • Do yoo don't believe in !bings until you se. them and Ibis i. something that affects you in a negativo way Iflbere is an hens that is takins caro of it s newly layer eggs in yoor home , yoo must do ebbo, with Ibis hen and with a machete, so!hat a tragedy does not befall a cbild of yours You are bored and want to commit suicide because you can, t gel out from under your moontins debt, One of your legs hurts you go 10 thC doctor and don 't abandon your heaJth Giv. thank Sbanso and do 0bataJa Sbanso or Obatala asked something from you and you stilI baven t given it 10 him Be careful that you arelnt t sent to inv.stigat., something and yoo ate lb. on. tbat is Ibe accused, Woman someone is following you and trying you down Beware Ibe persan wbo grovels at your fee!, Ibis person only does tbis lo gel what they wants from you, Be careful of a tall and Ihin persan Beware pregnsney !hat could bring a tragedy iDtO your Jife You bave something a job, a spouses, tha< is no stabl. , do ebbo so that you can have Stability Ebbo for ther pregnant woman, I rooster I necklace, !hat you have hidden away, I hoe 1 yaro, a rag stained with menstrual blood I a trap ada, knife, and res! Ibe ingredient ebbo I male ram, I rooster, I hens food eku eUa and res! lhe ingredi.nt ebbo 1 male goal, I rooster, I hens, an res! Ibe ingredient, ebbo I small goat, I roo.ster fresh fish, different food, and rest the ingredient note in Ibis sigo the persan principaJly the woman live an unbridled sexuallifestyle because she has an eggun !hat pushes her into that lifeslyle, an a paraldo must he peñormed .
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# 509 OGGUNDA OSA (OGGUNDA MASA) GUARA GUARALLE GUARA GUARAGUA ORUN ElLARA! NIMACHOu..o ADIFAFUN OGGUN TIRO OGUMBO RELLA ALU OWO MELLO, IFAMI KAFEREFUN OWFIN KAFEREFUN ORGUNDA OBINI WARA ARAVE WARA WARA WA ORUN EY ARA! NlMASHOLOS ADIFAFUN OGGIJN TIRO OGGUN BOREYA AYA ENEBI OWO KAFEREFUN OWFIN OGGUN ATI OBINI ' AWARA AWARA SOKENDE AWARA WARA DAYERE AWARA WARA ADOBU AVE ODRURAFUN GUNUCU NI AUNDI EBE KORU SULLERE AKUE DIMINU MAMA YERE IQUI KIW ANO AKUE DIMINU MAMA YERlNO YERE IQUI KICANO AWO, SIJUERE AKUEDI MIMIJ MAMA IYEMINO YARE IQUI KIWANO AWO OSHEMENIE OGGUNDA MASA WARA WARAVE WARA WARAWA ORUN EYARA! NI MASHOYO ADIFAFUN OGGUN TIROOGUNBE REYA AYA!DA IFA NI CAFEREFUN OWFIN OGGUN OCHOSI OBATALA ATI OSHUN
O~I~isaaurierof~n
Oggun lamasa must sleep with bis head towards the fOO! of!he bed, and a ero.. is placed at !he head of the bed, Take a piece of mea!, ( neck ) insen 9 oeedle wrap it up in black fabric, !he person is then cleaned at the foot of oggun, then placed to oggun for 3 doys then buried For the union ofthe entire family A eloy casserole is prepared with the followiDg, The first and last name of the family member , 21, stick and 7 piece of oggun , tbis is fed whatever oggun asks for To avoid problem with the lilmily Take I casserole clay, and write olong!he side this atena ofifa, Oshe tura, Ogunda Masa Otura Oshe, on top this a paper, with the name ofthe family member is placed over the sign !hen !hese ingredient are added, 1 silly, filled with ha;r of every person, Dormidera amansa guapo palo bobo, dominador, yo puedo mas que tu, balsamo tranquilo( tranquil ) CoUon seeds, eru ibi cola com and it is sealed with on. The casserole must also have Ground inside borne, and from, 2 J stick, 7 piece of oggun ,11 is give baby cbicken, J rooster. 1 turtle, everything is cemented, and placed next to oggun when it ís given 1 turtle when !he enters !he person home Oggun is give J rooster the client is wrapped from head to toe in plant zarzaparilla, them it is cut with o new knife everytbing is collected and talcen to the river, the person will collect rive water and take it horne to bathe, with it for 3 days In trus ifa the person dies befor bis time, and in order to avoid this, the follawing spell is Performed witb OrunJa and obatala
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# 510 OGGUNDA OSA) OGGUNDA MASA )
".
Take 16 plant of Obatala ( Ibe plant estefauotis and plant Ceiba, muS! be included wilb tbese plant a pillow , is made, Take a dragon fiuit and remover Ibe top part (the crown O) wruch is mashed witb, the bead, of a .mall fish bo 10 Ibis is added ero , obi cola ohi motiwado ori efun and honey , and water the awo will rogation w2ilb Ibis wbile praying the foUowiog, Sigo Obe sbe iwori obere, ogunda masa, Oche niloroe ) and !he 16 melles, orunJa and obataIa are placed on an ( mal estera ) then Ibe pillow of plant is placed in front ofthem ofthe, AAer the rogation the awo will sleep on Ibe mal, and Iay bis head on the itoro, ( pillow ) with 2 candlelit Ibe next day, !he person will Take some oflbe plant oflbe Iroko and the rogation and do an turtle with Ibem iflbe person is an awo, !fIbe persoo is ao A1eyo Omofa or Apeterb~ Ibe awo will do an Ebho wilb 4 pigenn, !he apayeru, ot the ebbo is takeo 10 bead Oke prayiog to Obatala lbat Ibis person is necessary h.... on earth and lbat the person shouId not die before bis time, Tbe part ofthe dragon fiuit is left in front of orunJa and wben it dries, It is turned ioto iye and mixed wilb efun, and, iyefa tbeo it consecnned on the opon ifa, by praying the sigo of Ogunda masa the person will, tbeo take Ibis and blown it every moming asking Orumila for a long life Ibis oeremonies is, boro in Ibis sigo, but the awo can apply it in any sigo, as long as orunJa aulborizes it OparaIdo of ogunda masa 10 remover an egguo from prenda Tbe peraoo is taken 10 Ibe woods, a hole is opened 2 puppet are placed in the hole ( male and female, ( I gandinga insides of an animals ) is a1sa p1aced inside, when the buzzard seat the hole, is covered up and the Oparaldo is performed wilb 4 pigcon, and 4 baby chicken, the rituals fabric, and tbe ritual. planl ot Ibe planl lhat orunJa determine Both oyo oye } of an fish bo dust, of lbe plant ewe oriUe ) and planl salbadera Ibe oye are consecrated wilb iyefa, on Ihe opon ifa fore ire,With Ibose eye, Ibe dust washed ikin 1 sitver coin 1 piece of gold 1 piece of silver ero obi cola osun, and obi mitiwado the talisman is finiohed it OSIs hens with orumila, SoU of an and bill of a prisan of the house, ( shell carapacho ) of an tuttle hair of the goat, Of elegua eku oya epo honoy obi motiwado, osun honey smoker of cigar, Ihe awo will ask wbal it eats and wilb orisha Esbu ahiko of oggunda masa It is puppet is make of cement, with 1 river stones, It is filled with 101 Slick, and an eggun, Oggunda masa is the cashier of Olofio, Tbe safe speak in tbis sigo, Wbere Ibe monoy io stolen little by little, you want fix every thíng violence. don't your woman just because she asks you a questions You don'l Iike people lo give you advice, Ifyoo don'l moderate your temper, you will have many 1055es ifyou do moderated it, yoo will have a 101 of luck and money and will be fine !fa says tbat is tbrown away in Ibe trasb, don't pick il up because Ihis thing will always retwn to the trash, don't obsess over any woman y 00 own defect will sooner or Iater be Ibe cause of your own death y 00 were a busioessman a casbier and the merchandise, you handled gave you a lot of Mooey but yoo had a big problem wilh one or several women
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# 511
OGGUNDAOSA)OGGUNDAMASA) You are good observer of other people s path, Bul you don 't know to observe your own path since your own capricious oature is your downfall You no longer tit or belaog in your own horne, nol beca.use oC your different character bUl, because the people consider you lo be less than nothing. Take care aCyour positions Vou were like. the spider who spun a web in arder lO (ive in it bUl was trapp«l by it instead oC goveming you are being governed You dominated the monster, bUl the monster wiIl eventually devours you without
compassion and you will die in your own home, Your child smoker marijuana or ioject drugs iolO his system, Just as you used lo do You can canool a1low yourself lo get loo fal, because this will be your own destructioos Vou sufrer from stones in you kidney Your legs sometimes buckle under you. you also have problem with your eyesight Vou mother is yaur worst enemies and she has ever done ogu lo yau. Try to nol visit her too. afien this is difficult ifa, because oggunda masa s own mother did not wants him to
live and tried, everything 10 abort him You have ao older child who could become a jailbird, Woman you could develop a type of cancer in your utenas, You have scars or mark 00 your body from wheo you were boro, Or from accident bums Tattoos, This sigo speak. of ao egguo woman son yemaya, that will give you everything you want when. you attend to her, Ebbo 1 rooster. 1 guine , with the wing cut and each one must have a silver coin wrapped
wilh, beads ofObatala lied around eaeh oflheir left les. Then a sarayeye is performed with the guine, and are let go, from the back of the house, So they can leave the house flying, The awo will asle, lo which orisha Ihe rooster given, lo order lo do Ihis ebbo, The awo must ask the 4 ingredient are for doing tbis ebbo Ebbo 1 rooster head and intestines of hens, 1 small safe fabtic arae tramp some coios for the safe eku eya epo, the hens is to kili before begioniog the ebbo, in order to prepared the package, Ofthe ebbo the awo can ask if it is given to an otisha that eats heos the head and intestines are, placed into the ebbo. the estomach ofthe hens is cleaner and
filled wilh coro, Ihen placed ioto Ihe safe with Ihe coin, after Ihe ebbo, Ihe safe is placed in froot ofthe orisha that wants, to be responsible after 7 days "the safe is opened and the estomach with com is removed, ánd placed for 3 days 00 top of oggun, Theo taken to whatever placed oruola had previously Detennined. TIte elient will store away the safe with the money in order to avoid any problems
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# 512 OGGUNDAIKA OGUNDA KA KAN OOOFA LANIE ADIFAFUN ARBE KAFEREFUN OGGUN KAFEREFUN OLOFlN KAFEREFUN OGGUN KAFEREFUN OBINI OKANACALARE ODOFA ABE EYELE LEBO MARORA INrORlILLA OGUNDA KA AKANA KANLALE ODAFA ABE EYELE LEBO MARORA INrORI EVO OKAMALERE ADIFAFUN AVE EURE AKUKO EYELELEBO, IFA N! KAFEREFUN ODDE ELEGBAR.A OSAIN SHANGO OSIIOSI OGGUN ATI EGGUN
In Ibis sign Ihe persan mus! receive oduduwa Osain and oven olofin,
Awo you must ask what you must receiv.es or do because death is a certainty in your path This ifa mark problems witb Ibe police, Wickedness deatb and destruction This is where Ibe cemetery oflbe elephants speaks, Ewe oflbe sign Sage The persan will die in anolber land, This where tbe coIlected water became corrupted and rottcd, To avoid health problems, You mus! avoid drinking deposiled waler (well waler tank waler) left food is buried or thrown in tbe trasb or loilet Oshinshin is prepared for 3 days tben take 10 tbe sea, No one mus! be a1lowed lo slocp in your bed besid.. your spouses, il marks destructions
and a total crushing. See what elegua wants and give it to mm There is someone that wants to leaves for another place You mus! take oatb of orun, Ibe losses lhat tbis person has suffered , has been cause by elegua, Place meat, corojo and honey lo oggun This sign speaks of tbeft violence and sexual abuse !fa oC doubts, It is preferable to lose one s lite and nol one s life s honor because the person that, loose bis honors, Uves an entice Iifetime ofhumiliations Th. blade speaks in Ibis ifa, You will hurt or be hurt by a blade knife lía of provocations and oC fights (his person wants to fight with someone or someone wanls lo fighl wilh lhis persan, Spell for awo ogunda ka sarayeye wilh planl salvia, and 1 hens wilh lhis song EN! ADJE AOJE MAKOKUN AOJE SARAYEYE EN! ODU SHANGO ABANIYE IKU MAYA ORUN
Afterwards tbe blood of Ihe hens, is given lo Ihe head and ara ofthe awo witb Oduduwa if he, has him, If he does nol have hi, he will do lhis in Ihe name of oduduwa Ibe planl is
thrown away and the hens are taken to the rive. then the person will bathe with omiero of Ibe planl of Oduduwa, a with Ihe blood of a very young pigenn and oing ORI LONI VEGUE ORI FOMIBAGUE IRE AVE,
After ward the blood ofthe hens is given to tbe head and ara, ofthe awo with oduduwa if he has him, if he does nol have him, he will do Ihis in Ihe name of oduduwa, Ihe planl is
thrown, away and the hens, are take to the river, then the person will bathe with omiero of Ihe planl of oduduwa wilh Ihe blood of a very young pigenn and sing ORl LON! YEGUE ORl FOMlBAGUE IRE AVE
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# 513 OGGUNDAIKA
There were 2 hunter who went into the woods and were there a long time without Catemog anything because everything they ¡njured an animals would go into the woods and lose the hURters in the vegetatían ibat day the woods were especially difficult to Navigate through and the hunters, worried asked themselves, how is it possible that we lose, every animals thast we ¡njure ? days latcr the hunters injured andoelephAnt and went afier it the elephant crossed a river where it was not very deep and headed fef the other
Ihe hunters followed Ihe elephanl to Ihe olber side of Ibe river and found Ibemselves trapped by, the rising current, The younger hunter said, Stand right here, 1 m gaiog to jump on your hack and climb, this treo, Iben llllift you up and 1 LL tJuuwn a rope pver to the other side and we can. swing over to the other side, the older man beDt over, and as
Ibe young man climbed on his back he got an erection took out his Ienife and placed it against Ibe older man s Ibroat ancl, raped him, lhe older hunter preferred to lose his honor ralber Iban his Iife, when Ihey gol, back lo town Ibe young hunter go drunk and lold everyone what he had done to Ihe older, hunter Tbis sign speak of fOTeiog oneself on someone else of violence and sexual abuse Avoid fight or argument and bring the knife that you bave in you home bere, so you can do an ebbo wilb it
Do lo be SO trusting hecause a lragedy could cost your tife If there is a young woman in your home, take care that someone doesn 't violent rape ber
or even kili her, be careful with fue You should see what wants and you should also reinforce him, Do ebbo so that you can cleaned your path, Because otherwise you could find yourself involved in a tragedy that will give you many legal headaches Beware oftragedy involving one ofyour children Ifyou leave for another land you will never retum Ebbo 1 rooster, 3 coconut, corn., water coconut, 1 sack., note the rooster is for elegua and rest the ingredient the ebbo, Ebbo 1 rooster 1 knife 1 a trap, different fabric, ground from you house and inside the you horne
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# 514 OGGIlNDA OTRUPON (OGGIlNDA BATIJTO GUARA GUARA OGUOLE OCAlULO ESHU MARlBALE ODOlLO ONINI LA F101U OLLU ADAFUN ESHU MARE UN BATOTO LUORO MAFEREFUN OGGUN OBAN ODAN ABIRORO ADIFAFUN ORUNLA TOlLO BAGUE ABESO ADIIl LEBO OWO MOFA EYELE AKUKO LEBO
.
BABA TOTO ABIRORO ADIFAFUN ORUNLA TOlLO BAGUE ABESO ADIIl LEBO OWO MAFA EYELE AKUKO LEBO BABA TOTO ADIFAFUN ALABEDE ONl LABE LORUBO CANA snu LASl ONl QUETEBO AKUKO ADIIl y ARAKO ALLA LEBO ABEFA OWO lNl'ORllLLA OBlNI CUCUA MARORA OBAN ADAN AB llRORO ADIFAFUN ORUNLA TO NLO BA WA ABESO ADIIl EIYELE AKUKO OGIlNDA OTRUPON OBA OPAN ODAN ABlROSO ADIFAFUN ORUNLA TONLOBAGUE ACEBO ADIIl ELEBO OGG\JNDA OTRUPONBABA TOTO ADIFAFUN ALAWEDE ONl LADE LORUBO KANASnu LAASlONl KE'IEBO AKUKO ADIIl y ARAKO AYA KEKE LEBO lNl'ORl EVO OBlNl PUPUA MORARA,
The well placed nail is difficult to remover
In !he borne oftbe blaoksmith a wooden lenife is used, Jt speak of a war tbat tbis person will win, Place a friend ¡¡-esh fish, to elegua and to oggun, Place an jicara witb water to oggun, saraeko to Olofin whioh is later taken to a hill, While covered with fabrio white and red
The secret tbis sign, is to given a youog ( eshin horse to oggun ) 111e following is needed for the cerernonies ( 1 eshin hor.., smalL ) two rooster, two
pigeon. COCODut ron com and rest the ingredient, plant mar pasifico. and leaves of fruta del pan, the horse small is washed with omiero ofplant guacamalla abre camino diez, and jaguey, then it is wrapped with mariwo on the eanh is wrinen, Oshe otura Ogunda otrupon Oyeku Obara, ogbe obara , baba eyiorbe, and otura oche, On top of these Odun is
placed oggun a fence is made around oggun. of plant rnarpasifico. tben obimituto is given tbe small hone, is paraded, around oggun 3 time while singing BARA lKOKO OGGUN DEDEE , BABA TOTO ALAWEDE. WARA WARA OGGUN ONl LADE , WARA WARAOGGUNONlLADE
111e eshin horse is then killer to oggun, elegua, is tben given an rooster, directly !hen 1 rooster, and 2 pigeon, are give oggun directly, 111e hor.. is skinned, cut up and presented
to oggun while singing the appropriate presentation song. afterward the meat is cooked and eaten the head ofthe horse, with the plant marpasifico are taken to the cementer oggun is covered 16 dayo with leaves offruta del pan, 111e .skin is tumed into a belt and
wrist braced with 7 cowrie shells on each one Ebbo 1 rooster 1 pigeon, (1 acofa, arrow ) Granada, ( yarako bark ) 8 mes, I hens with the bark, a ( laso knoI ) is made and passed through the perseo s head down through tbeir
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# 515 OGGUNDA OTRUPQN) OGGUNDA BATlITO)
Ebho Ebbo Ebbo Ebbo
1 roaster 1 pigeon. 2 bottle run, and rest the ingredient l rooster , l pigeon black eye bean, and reS! Ibe ingredienl l rooster, l nail and planl funi plaeed 10 elegua I rooster I pigeon, agandara 2 bottle of run and resl Ibe ingredienl
Vou have good luck but you must always be careful of you enemies who aré trying To kili you do ebbo to remover all the negative thing around you Ifyou want to go somewhere, you must do ebbo first in order to Iiberated yourselffrom anything bad Ibal mighl be around you
San lazaro desire to visit your house because oC a promise you made to him and have not
-."'
Kepl be careful lhal he does I send oggun lo eollecl . Don'l drink aleoholic beverage because you eould forge! what oruola lold you and your life eould be in danger Go see you molher and listen lo her advice don'l leIl you friend anything so lhal you don'l have losses, Give Ibanks lo oggun Be careful with a cruld who could provoke fear in you because he she might try to physicaIly assaull you and you wiIl be foreed lo defend you self and harm Ihis child Woman you are nol happy wilh your husband and you have lhinking ofleaving him The duck had only one suil and his sibling despised him so he wenl lo see oruola And he saw lhis ifa, which inslrueted him lo do ebbo wilh l cross of pIanl salvia akofa Ada and Iben lake il lO Ihe fool of a hill a hunler was on Ihe hiIl killing ringdoves, and when Ihe duck dropped off Ihe ebbo, Ihe blood of Ibe pigeon staimed Ihe duck s suil and
tbis plumaged were, Transformed, into a totaJly different color alofio blessed him and from then on the duck lived a happy life
Vou must do a rogatian with pigeon torcasa ,
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# 516 OGGUNDA OTIJRA ) OGGUNDA TETURA) ADlCO ARICO ADIFAFUN OFOMA BATINLO LLOllE IGm AKUKO LEBO OGGUNDA TETURA ORINI OMO OGORONI OMO RIMIYO RYOMlO BORTINA LOMA YO IFA NI EVO ASIlELU UNLO ADI KON ARIKO ADIFAFUN OFA NA BA11 NLO EIYE LE IGI AKUKO LEBO OGGUNDA TETURA ADlGONA ADIFAFUN BANTILLO YOYE IGm AKUKO LEBO KUKUTE KUKU ADIFAFUN OMl ISIIERI AKE1E LEBO BEBE 01UN BEBE OSI ADIFAFUN ORI EYELE LEBO AGADA LEBO OGGUNDA TETIJRA AWO MADDI AWO MOROKO AWO MAMAROSODE , OBARA YENIFA NOMIN YEKUN ADIFAFUN OBA LOYOKO BARABARANIREGUN ODDUPUES OBALERI . o",
OGGUNDA TETIJRA ADICONA ADIFAFUN BENTILO YOYE IGl AKUKO LEBO KUKUTE KUKU ADIFAFUN OMl ISIIERI AKOTO LEBO BEBE 01UN BEBE OSI ADIFAFUN ORI EYELE AGADALEBO SONG BABA YEGUE YEGUE LERI, KAYAGBA YEGUE YEGUE LERI BABA OLOFlN YEGUE YEGUE LERI
Tbis is where religious loathing is boro, 111e awo gest lo a poinl where he loalh Ihe work of ifa, And when he sees lhal whal he
leamed was not COITect, He wil1 rebel against bis padrino Vou must give 1 pigeon to alafin from the head of the awo In tbis sigo is boro, that in arder ror the aWQ to do ifa to bis family member, the awo rnusf First receive Olofio This is where the trafficking of sIaves is born, This is where ife Ore is bom , the city of Ihe spirils, This is where Shango was walking down !he road and found himself in !he house of oni bombo ora. who invited him in . who was a tree due to the embarrassment he suffered honey bonbo ora hung himself along wilh his failhful slave abu lhis was how Shango was crowned governor of adelawo ( Ihe sacred crown )
This is where an eggun who was white when he was alive is adored. the eggun is caIled kelawo who was an son orisha Ako kiye speaks in this sigo which is a bird of infinite beautiful who was in charge of the Kingdom of witchcraft Adikun the mother ofOlufon was taken as a slave to dame there she became the wife of Oduduwa and later gave birth to eshu olank.i she used to bathes mm with palm oil and elegua. Olankin used to become enraged This is the rtason why Oya is called Adikun . Because the palm OU is called adi and this is taboo, for elegua, a head that has 7 incision or cut is placed to oggun The house is swept with a rag then the awo will ask where it is to be taken. You must lake good care of oggun and Shango, You musl placed 2 Oag, in Ihe house, 1 white I yellow , which are narrow and long Orunla says that the curse, does not reach the thief, but rather someone else
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#517 OGGUNDA OTURA ) OGGUNDA TImJRA )
To resolve problem 1 puppet cedar, cJw-ge wilh eru obi cola stick amansa guapo, cambia voz yamao , yaya , jocuma rool of curujey , 3 popper fal epa, honey and give 1 pigeon Ihe eye and 10ngue, are removed and place inlo the puppet, 3 small chicken and tbe eye, and tongue, and heart, and tip of the wings are tumed inlo iye are also pla<;ed inlo puppet, Place an Oshe ( and puppet with an axe on il • head ) lo Shango which was made from igi Caoba, 1 is placed into hand of ifa, Wilhoul chargiDg, These 2 puppet, are given pigeon logdher with Shango and eggun. the awo wiJl take tbe eye ( longue, ) heart, and tips of the wing and tum it inlo blood and mix it witb eru obi cola, orogbo aira, and hair of tbe awo both of tbe oshe are filled and they live inside the ifa of Ihe awo ..ch oshe is Accompany by an sign ara inside of ifa In tbis sign , tbe persan wiJl take balls ofyoung raw com and pigeon Ihen go lo Ihe fool of an igi sarayeye, with the ingredient and everyIhing is left tbero, wben Ihe persan retum 10 tbe bouse 1 roost... are given lo the warrion and Shango logdher, The osain the sigo must be give an eiye carpintero In front of elegua io placed a branch of igi guasima and 2 ringdoyes, tbe pigeon are laler let go, in forest, and tbe persan wiII also place Ihe stick, guasimo al forest Dust for araye dust of gungun ofhead, dog, ortiguilla, 17 seeds of planl aroma, loasted sesame oceds f"lher, and head guine, 17 popper, this is placed in fronl of osain for 17 days then il is collected and taken, lo tbe house ofthe araye and carefully spread around A cannol gmund dove is raised, tben let go witb this suyere OWEWENA MASU
Then lhe person will do ebbo wilh royal palm slrips ( used for tring ) For resolve situation, an rooster bolo is given to oggun Vou cannot have coy rooster in a cage or tied up Vou must have a black dog around your horne, so that when something abnormal is around Ihe dog will collect Ihis negalive energy Spell iku unlo, Take small banana trunk, placed an ,black fabric undernealh and red fabric, on 10p, Ihen give it an rooster and place it in the bathroom To remover lave binding To remove love binding Take a piece of ewa ( chain O 1 rooster go lo train track and place thc eW8 on the rail together with the rooster , so that when the train passes, the ewa will break and the rooster lo kili, allowing blood lo fall on Ihe ewa, The lhe ebbo is done wilh tbe ewa, The head of the rooster 2 young rooster, stones and two pigeon" then the person will rogation Wilh Ihe pigeon and Ihe blood, lo flow down 011 over tbe person s ara, mean. Make woman, with underwear or tbis old sheet covering.
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# 518 OGGUNDA OTURA ) OGGUNDA ThTlJRA )
When the ebbo ofthis ifa is done. with whaterver ifa has determined the aWQ will give the, Client an youog rooster, to hold in bis hert left hand duriog the ebbo when the ebbo is finished anrls all, the animals have been given to the arisba the awo will cluRer everyone in the house with!he youog rooster, that the cHent was holding, then t~e youog rooster, is give to elegua is charge and taken to forest, If the ebbo does not go to forest.; then it is taken to it s. destinatían but the yauog rooster, is always taken to forest Aye ikin ojo de buey blood ofbuffalo, 7 plant ofelegua of7 yemaya, charcoal ofOsain This ifa speaks of suicide and of a person that is always cursing The eiye dust, bird zunzun, speaks in tbis sign This is where aranÍ . in rus war with aruola tumed in the eiye dust bird, which in African is know as tbe eiye aconi You canoot have any bird in your home,
Place candy to Oshun, Don't kiU bunertJies Be careful with accident in the home or on the streets You have problems with you legs You dream with a bout and a trip Ebbo I rooster, l pigeon, l wbite flag, I yeUow flag , l smaU pillar, lada needle, eku eUa epo the rooster for oggun the pigeon for rogation the ada and ( obe knife,l to reinforce oggun the flag for the door house
Ebbo 1 rooster, 1 turtle 1 pigcon plowed ground for comer and iTom ofhouse
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# 519 OGGUNDA !RETE ) OGGUNDA KETE ) CUNUCO AWO ORl ERA ACARA BIRO AWO ORU ocm TENTJRE AGUOR! EGUE AUN METATANICHOMAICIFAORUNLAOUNKOLEBOECHEERlMETAOLUOBOMBOOWO MENI, ADI KON AR1KO ADIFAFUNOFA NABATI NLOEIYELE IG! AKUKO LEBO OGGUNDA TINCHORUN OGGUNDA LODE IKU EREYELE NIWOONITO KOROKUTO OFO NIWO OGGUN ELLA BIKE FIBORl KAFEREFUN OBATALA ATI !YA GUIMlGlJ! AWO ORl ERA AKARABIBO AWO ORU ASIn TENTERE AWO UN METATA NI SHOMA IKUFA ORUMlLA OGGUNDA KETE KUMIGlJ! AWO ORl ERA AKANARlGBO AWO ORU ASIn TENTERE AWO OUN METATA NI SHOMA IKU IFA ORUNMILA
,-,
ANADO FlJM[ OMl LOMI APUEPUE ,
In this sigo the morallaws !hal govem society speaks In this sigo is bom !hal all of Ihe woman be cbildren of elegua and have one chain Ihal is bigher !han anolher . The power of ori speaks in this sigo, 2 newbom dog, are given 10 !he head When tbis sign is seen fore, The awo will refresh OIuoIa with plant shungunu ( flor romerrillo,) and lhen give bim black hens, ifa is Ihen washed wilh that plant And small pork is give to oggun This is where oggun cast a shadow over the entire world In this sign ifa an Oparaldo is done with 1 pigeon and the person is tripped naked in front . of oruola, you cannot eat candy because the woman will dominated the awo Orunla was left blind and oggun east a shadow over the earth And pig , is give to oggun An I small goa~ and small roster, give lo elegua , !he head of!he goat and of the, young rooster are nailed al the top of a hill Take following eku eya epo bread pepper , ginger ata ( hot peppers ) owo and take it lo Ihe foot of a eeiba tree, callect the root from Ihe east and west for rogation !hen sleep for 16 nights wilh a white hat To eggun at 12 midnight is given 1 rooster at the foot ofthe ceiba tree To elegua is placed 3 fresh 6sb, 'wilh epo, o';, ela pis, The person will talk to elegua and placed a needle into elegua s mouth, At 12 midnight everything is thrown onto the comer Street ofthe house. Place 1 coconut and another coconut. that is halfred and haJfblue To help with heart proble~ Give 1 rooster to aggun . then take the heart smoke it. tum it into iye then the person wilJ drink it with ron and epo, When tbis ifa is ~n an omiero ofromerillo and guira is prepared. then ifa is washed. apd 2 rooster 'If~ giv
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# 520 OOGUNDA IRETI! ) OOGUNDA KETE
When the awo ogunda quete given the entrance 10 bis otunla , he will was him with omiera of romerillo, You must fecd Olofin and Ihe earths . lbe persan must raises a male a female pigeon so that !he persan can bave lóve in their life if it S, a singles lIWl, he raises Ihem so that women can look for him if it s fur a single woman so !hat ,he can someone !hat love ber, And ebbo is done with Ihe pigeon, then Ihey are given to Ihe persan raises, Note tbis ache Ihe sigo, canoat be wilhout dust of igbin ,iIIy sheU ) Place a piece of stick ( iroko ) inside !he you ifa This is where ceremonies ofthe tifeto, is boro, And Ihe reason why Ihe Babalawo are tbe ones who must realized this ceremonies alter !he mantanza, of!he yoko osba, hecause neither Ihe eggun !he orisba possesses Ihen and they won t burt anyone with !he obe , and hecause it is done, in bonor oftbe victim, to she and respect, for the father Olokun , there will never be ceremonies where tbe ove is involved and !he ceremonies of!he lifeto is not done in bonor ofto she, Tbis is wbere the re1igious separation is bom The irofa of awo oggunda kete should be made of igi granadillo Secret Ihe Ozain of oggunda kete It is mounter inside Ihe cranium ofthe (deer,) wilh rat, as weU as all Ihe other fundament ingredient that muS! be placed into casserole this casserole must be placed into abole In tbis sigo bom that Ihe children ofOshun are Ihe ones tbat must go to Ihe wood in order to entices oggun out of the woods for ceremonies purpose In tbis sigo Osun ea! ( agbeyami, pavo real especial turkey wbite ) note a very dangerous Ceremonies because the peacock has a crown and an ( ituto ) must be performed the peacock is also an awo Ebbo 1 rooster 1 pigcon , 2 puppet , male , and female, diferent fabric, 1 stones, I mask sand ocean, and forest, 1 hens t young rooster, stick piede el rumbo, camvia mundo batalla, Cabric 1 different color diferent necklace plant algarrobo, espanta muerto, albahaca, eku eUa epo, honey cacao, coro, and much money, with the hen an Oparaldo is done before Ihe ebbo afterward the persa.. wiU ebomisi, wilh omiero of the Oparaldo tun Ihe gI'ound are prayed !he opon tablero.. !fa oggunda irete and osa irete and unbebolo I bens for Oya Ihe head umbebolo the plant, the youn rooster, of the Oparaldo and Ihe ara ofthe hens ofOya are taken lo Ihe cemetery, wilh 9 pennies Ebbo 2 rooster hair ofthe deor, 2 hom Ihe deer, 1 ral, different fOOl, much money Ebbo 1 rooster, 3 arrow , 3 nails, 1 smaU goal, 1 stick, planl romerriUo, and guira, note the head Ihe goat, is bung on the stick, lbe rooster are for elegua one Ihe day ofthe ebbo, and !he otber on Ihe foUowing days Ebbo foc ire aye 1 rooster 2 hens, ground fouT comer and troro you house, and rest the ingredient
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# 521 OOGUNDA lRE1E ) OOGUNDA KE1E)
Ebbo 1 moster 1 fresh fish, 1 knife, use
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# 522 OOGUNDAOC/IE ) OOGUN MONICHE OLOFIN OUN ODE KAFEREFUN ORUNLA OLOFIN ESHU SHANOO ATI SABALUAYE OOGUNDACHE NIOBACHE NlLODA ELLO NIOBACHE NJODAOro ONI BABALAWO LORDAFUN BALE KAFEREFUN ORUNLA KAFEREFUN NlBE ,
QumOD ADIFAFUN ALA ICHE AQumCHE ADIFAFUN OGUN ALLA LEBO IDA COFA CUFA LIFIDOFACACllINA LUNA NIMUNI MUPA BABAFO OGUORI ABELEBE ADIFAFUN OOGUN UMBATI SOCO SOCO ADACHE OMA AICUKO OSE OUNKO y EYELE LEBO OOGUNDA OC/IE IFA NI KAFERE4FUN OGGUN OLOFIN ORUNLA OSHUN ELEGUA OBATALA OYASHANOOATIEGGUN
:'
OOGUNDA OC/IE SHOBOLOKUN SHOBOLOSHE, OOGUNDA ALAGBA BI OSHE OMO OBANlLOKUNORIOMOOBARIOMOSHOWOLOOOGUNDAOBANJIFAOSANlEYE IFA OMO LAYE YANZAN OOGUNDA SHE BI OSHE OMO YARIlIFA YEBI AYE OOGUNDA OMO oro OSHE ARASI OSHE ARA BI OSHE OSE BI EYE OOGUNDA MEYEBI OOGUN OSE AY ABI OSHANLA lEKUA OOGUNDA SHE INLE OSA NI EVO OSARI LAYE FUN OOGUN BI OSHA
The secret the sigo of 01060 speaks in Ibis sigo, In Ibis sigo the person must receive oruola , oshun and oggun, the menstrual pigeon of the woman speaks in this sign This is where oggun was discriminaled against and the righl ofOgunda oehe , lo kili was nol recognized, The awo this sigo is nol given a metal knife, Bul rather a wooden one This sigo prescribes lhal the person can receive ( odduduwa and olofio ) al any age, otherwise, the awo can receive, (Oddun after having dooe 2 ifa, ) iflhe awo is young he should wait in arder to, ¡nherit sign,
This sigo when the awo receive knife, 2 wooden abe are made cedar. and must be washed f"SI, 80th of the Imife are placed on the 1100r, Then Ihe padrino will person one of Ihese lo this ahijados, theo the awo will take and pigeon and opon il, s chesl wilh Ihe cedar obe while singing tbis soog YERE OOGUNDA BORISHE OSHE YERE OSA OOGUNDA SHE
This head ttus pigeon ¡s.placed into the apeníog then it is closed and placed on top of oggun wben this finished, The ebbo is done wilh lhal pigeon inside Ihe ebbo and Ihen Ihe ara of the pigeon is buried after Ihe ebbo, is finished, the padrino will. keep of Ihe wooden abe and place one lo Shango and the olher lo his guardian angel Ihis is done so lhal neilher the padrino or the ahijado lose Iheir way When the sigo seen in an atefa, The padrino caMat present orunmila to the hijado the Awo will place oroola on a mat and have the ahijado pick him up himself This sigo marks disobedient with orunla, This sign mark misinterpretations and argument The ahijado and Ihe padrino, should have odduduwa and olofio, and Ihey don 'l have yanzan, they must receive her immediately
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# 523 QGGUNDA OCHE
When this sigo see in a atera . the awo will take 1 casserole, place a hot piece of charcoal on the casserole then pour water aver the charcoal the day of ita and turtle is kili ar house dooT. ortbe room, and the babalaa must step on the blood with bare feet and when everyone leaves no ane can return on the house fafthe Test ofthat days In trus sigo is bom the reason why oya use a scythe as well as the secret of die sign of aya When the aWQ does an ebbo trough this sigo ifa . he will take a pair of pigeon to the woods kili the pigeon al Ihe fOO! a Ir.., while praying lo ololin lo bring blessing inlo his life, You mus! foed I pigeon lo an ( igi ca~a brava bamboo ) while called oggun and nana buruku , so lhal lbey can Iiberaled you from war, Place a pod from Ihe frambollan Ir.. behind the door In trus sign an goat is given the 4 rivers of the regions, so that ofo leitoshu ( Loss of everything unIoni Clean yourselfwith fabric of9 color and 9 piece of, buffalo meal, Don '1 use snake skin bracelels belts, Give Oya 2 speckled hens Place following lo elegus a black and red hal with 2 black and while necklace Ihal are linished with beads of oya, Place a lime machete lo oggun do ebbo wilh a rabbil ,
When you have to give the wamors through thls sign . the padrino should not present them himself another awo should do the presenting ir. not then the awo must place the awo wamors on the mat and have the persen pick up bis own warriors Hypocrisies is bom in this sign, the mask ofOya is born in tbis sign, Ebbo misi with omiero of imo oshun iwereyeye. shewerekuekue, kuye kuye and oni Kuye kuye violeta flower ) and honey the awo that hat an ahijado with this sign must give 7 pigeon to oggun and the earth together for ritual the awo will paint the earth with the 4 ritual colors then paint ogunda she in the middle, then the awo will elean the ahijadowith 1 hens whieh is then given to Oya This sign signals that the aleya, an in you rider or awafaka, must do ifa in arder to save himself, however the awo must be very careful with tbis person, because this persoo could tum out to be ungrateful and a hypoerite, This ifa speak of a cardiae problem Woman it signals menstrual problems or a tumor in the breasts. You must avoid confrontation between parent and ebild, You must give an goat to elegua and foed to eggun, ESHU iyelu ogunda oche ) Ihis elegua live in a puppel, wilh 2 head, lhallhe
cemented into a ( tinaja c1ay container) it is painted with oti and efun every time it s gaing lo ea! in one hand is placed a ( garabalo forked ,tick) ofyarnao and Ihe olher hand
an stiek habre esamino, the container will have an stones cemented behind the puppet. as well as 21 cowrie shells charge eru abi cola osun com, rnarke lard of pig, that must he hot when it s poured inside eku ella epa head the different bird, 7 plant of elegua gold ~ilver coral azabache jel ) ambe, duSI of ivory ( ground crab ) 1 piece of dusl zuron, and all Ihe
other fundamental ingredient of elegua the elegua eat rooster and pigeon, it is never placed on,
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# 524 OGGUNDA OSIIE
The head of aoyone When a person is a son of the Orisha an stones from a ( sabana forest) is washed and lives Dext to the ( smalt clay container tinaja) ¡nside the container Ibe Ienife is left loose Ihe puppet musl have a neddace cross il is chest aJong wilh a chain of oggun lbal has 7 of his instruments, In yourtravel in lhis life, You abandoned a pregnanl woman and don;1 Ieno)\' anything aboul lbal cbild be careful lhal you don'l sustain a war wilb someone lbal you didn't Ienow was your own flesh and blood Ebbo for Ibe mean I roosler 1 rabbit, 2 pigeon fealber, difereol fabric, 3 arrow, boll corojo , asbe eku eya epo Ebbo I young rooster, I pigeon, 3 mask, fish bead, I Ienife, 1 piece cedar, 1 Ienife wood, 1 hens, 1 slones, 9 color fabric, aod resl !he ingredienl Ibe ebbo
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# 524 OGGUNDA OFUN( OGGUNDA SOLOFUN OGGUNDA SOLOFUN OPOLOWA OTIJPUALE LORUBO AKUKO EYELE ETU EY A OPOLOPO OWO OGGUNDA FUN FUN WEWE YEYE WEWE YEYE ONl REWO OMO OSAIN KUELESE MEYI OBAYE ORUNLA ONl BARANIREGUN ORUMILA ISOTA ADEDOSA ADELAKUN EKUN AKUN EYENIFA ORUN MOWAYE AREREO ASIDCUELU OREBE ASIDCUELU ORUMILA'ORUBO IFA KAFEREFUN OLOKUN , OMO WEWE WEWE oilo LOWE WEWE OMO MA YEGUI OJUANI BOKA OLOFIN KlSIlEBO KASIIETO KASIIETO KASHE MINI SONG BABA ERURU BABA ERURU LAVEO REPIT, SONG LAYE LAYE COWO DEWORO REPIT , ACOMARA N1NGUERE APATA ODUI BIRIBIDI LLQPE ADIFAFUN ORUNLA TOLO GUN OGUARE ORITI MORU GOTOBO ENA TOMAMA COTOLLA OCHERE ENIlMI COTOCU ADIFAFUN AFITI OBEDE EllIOBO MORARA NlBIILLA EYELE ADIE EKU LEBO AKOMORA BINGUERA APOTAN ODUE BIRIBIDE YOPO ADIF AFUN ORUMILA LODAFUN ODE KAFEREFUN OBATALA CAFEREFUN OGGUN AKO OMA ARA NI WERE APA TAN ODU BIR! BIDI JO OPE ADIFAFUN ORUMILA OGUNDA FUN WEWE YEYE WEWE YEYE ONl REWO OMO OSAIN KUELESE KAN KUELESE ME1I OBA YE ORUNLA WEWE YEN! ORUMILA ONIBARANIREGUN ORUMILA ISOTA ADEDQSA ADELAKUN AYENIF A ORUN MOWA VE AREREO ASIDCUELU OREBE ASIDCUELU ORUMILA ORUBO IFA KAFEREFUN OLOKUN OMO WEWE WEWE OMO LOWO WEWE OMO AYEGUI OJUANI BOKA OLOFIN KlSIlEBO KASHETO KASHEMINI
Note the puppet this sign is dressed with clothes of the persoo The head the perseo is washed witb run. The awo this sigIl, Cannot be without ori in his ifa., The awo the ifa, should give two hens to his head. then give ao lamb, to the spirit of bis father, and ifthe father is live, the lamb is given to the awo ( Babanla grandfather ) and pray roc the tife ofthe entire family, The palt ofthis sigo is siempreviva. TIte woman must be careful in her marriage, because she does nol loves her husband The person can just as easily foyer or hate, , this persoo S spouse is moody and they don 't understand, each other then after fighting the spouses tries to sweeten the other one up The person is very demanding in everything and especially in is his her sex life By caeeful with cysts or caneer This husband does not want the woman to work and neither does oruola or oshun the woman is a divined aud possesses great mental powers if the husband envies her he will Destroyed because he can never strike her due lo the faet that she is a ehild of olofin and One who bring tbe good fortune into tbe borne In order to have tbings come out right ,after doing the ebbo witb an female lamb it is kili to eggun, and following is spread 00 the floor aleara mesan olele and rest the ingredient
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# 525 OOGUNDA OFUN ) OOGUNDA SOLOFUN
When Ibe awo ogunda ofuo perform a head rogation, wilh two hens, he will cook Ibe hens and Ibe pass Iben out lo whomever is in bis house lhal day, !he wing and leg are cul iOlo piece and placed inlo !he obbo , so that elegua can seo lhal you are serving bim When Ibis person is in darge of dealb and lo give Ibis person several more ytars of life an Ono obbo is perform wilh ( blood 1 pigeoo Iorcasa ) and quail , and pigeon, clean lbe person sarayeye) with Ibis Iben Ibe obbo wilb Ibe Ceather, !he awo will Iben ask where!he obbo is lo be taken if il is taken lo Ibe woman, Ibe person will open abole and wilh Ihe 9 pachanes 9 stick ) will call egguo house, ( afokoyeri awo Ogunda ofun ) asbicuelu and oyiyi meji shadow ) then in !he hole, Ibe persoo will place ori efun eya eko and say, In exchange for name ) of Ibe person , I give you Ibis here is Ibis person s ori now 101 Ibis person IIve Iben blood is given Ibe bole !he animals, left inside Ibe bole and covered with Ibe ground, Tbe awo seo Ibis sign must immediately feed bis head, or could be in danger of dying When lbe awo seos Ibis sigo for a clienl of ahijado Ibe awo must rogation because Ibis person is curse and ooly by doing rogation will Ibe awo liberated bimself from receiving !he Shepe curse ) oflbis clienl of ahijado
To help cure the person s bad visiono A cross is made of stickjiqui. and tbis sign is prayed over Ibe eross for a periad of 7 days during~ Ibese days Ihe person will place compress of ( planl romero Cimarron, ) on his her eye on Ibe ..,.. day he she muS! everytbing al Ibe foot of a Ceiba Iroo on it s eastem side
In tbis sign the person must receive OduduW8 Osain and Orun Don'l eat any type ofpig meat, Don' l use black c10tbes Beware (oC afoshe Ogu dust ) Ihal could be blown on your hody, pul place lo cko Obatala You must take care ofthe family eggun as well as your spiritually guide
In tbis sigo tbe pig is only used for works involving a charge of head. in this sigo you canool eat seafood
Oggunda afun should have a dog and every once in a while chew sorne of the left over Cood and give it lo Ibis dog, Ihe days lhallhe dog, vomilS you must do an ehho wilh lhal vomit in arder to, resolve your health probtems Oggunda fun sbould be very careful wilh a young girllhallhe could lust afier and this could bring him legal problerns or prob(ems with Ibe spouse,
AlI of talisman that are mounted through this sigo. must have plant dun dun, prodigiosa So that the desire affect can be achieves, Arrogance and capriciousness are the osorbo of Ibis sign, Ebbo 1 rooster, ( okete suitease okete julia , okete) dog vomit sand different necklace , old clolbes, 2 coconut diferent food , and reS! Ibe ingredient of ebbo
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# 526 OGGUNDA OFUN ) OGGUNDA SOWFUN
Ebbo 1 rooster 1 pigeon, two coconut, salt, note the rooster is give for obatala and
ir they
don't want them they are given to elegua
Ebbo I rooster left over foed shavings of the deer hom , and rest the ingredient the ebbo Ebbo I rooster, 1 pigeon plant prodigiosa, fabric yellow, bread 1 puppet, head the rat
Ditrerent necldace and rest the ingredient Ebbo I goat I rooster, difTerent foed , ground tbe four comer, 1 trap, ocean sand , water see, and rest the ingredient the ebbo, note the head the goat ofthe ebbo is prepared and with it the sick perseo ¡s, cleaned in order to recover. In tbis sigo was tbe first time tbat Oshun possesses the head ofher amo
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# 527 OSSAMELLI OSA MEYI DIFAU.OKO ADAFUN OWE DIROYUN KODE AKASAFASRA roFIKO DIWOKALE !FA
BABA BURU BURU RU BALA FOCHO ENFAN BABA OBRAGADA OMO ODO BANlINUADIE OPAKARA ENU ORUN SEYI NASILE ONl. BANA ADIFAFUN OKE N1BA BOFEROFUFO LEWO ONIBARA LEWE LEGO EYELE MENI ACHO TlNBELARA OUNKO EPO LORUBO OWO BABA BORU BORU EN! BABA KOCHO mOCHO EFAN BABA ABRAGADAN OMO ADABAMI E INU ADmOBAPA KAKARA KAONA, ORUN KOYINA SILE ONIBANA ADIFAFUN OKE N1BATI OLOSFARASOFA LOWO ONIBANA BABA OSA ORULA ADIFAU.OKO OKE BABA FURURU ERIN BABA FOCHE IFA BABA ABRAGADAN OMO ADA BAMlIMU ADIE OBAPA KAKURA OMO ORUN KOYIMA SILE ONIBANA ADIFAFUN OKE NI BATI KOFA LOWO ONIBANA BABA FECHE EIAN BABA OBA ENGANDA OMO ODlBAMU MU ADIE OBAPA CURARA OINA MU CELLIMA SITE ONl BABA ADIF AFUN • AGU NIVATI EBANA SEFALOGUE ONIBANA ERU AWOOBE, ro PRAY 1YESA, mURUOMl ORUSHO AFAN ABARODANUNADAOOWO AMAROO1EFA MADAMI MADAMI ADA OYEROOMA BODU IYALE KOFUN AFUSENIroDA ARERE NOBATI OLOSOGUN BABA BURURU BABA FOSHA FOSHA ADIFAFUN ESZ ADIFAFUN ORUNLA ANlBARANIREGUN AREUN ONLE SHANGO OSA MELLE ADIFAU.OKO ADAFUN OKE DI RO YUN KOODE A KASAFA RA roFl KO BABA FOSHE EIAN EGANDA OMA 000 KAMU ADIE OBA PAKARANDA OMA KOYIMA SITE ONlRANA ADIFAFUN EWE NlGBATIN OBANA SOFE LOGUE ONIBANA ERU EWE NlGBATI OBANA SOFE LOGUE ONIBARA ERU EWE ELEBO ASHO ARAE ELEBO BABA BURURU BURURU BABA FOSHE FOSHE ADIFAFUN EWA BABA BURU BURU BABA FOSSHE FOSHE ADIFAFUN ORUNLA ONIBARANIREGUN ARUN UNLO NI SHANGO KlNKAMACHE ELEGUA ALAKI BORU ALAKI BOYA ALAKI mOCHICHE OSA OSA ONIRE OSA OLOKUN AY ARAKoro OSANILE. OSA NaE. ORUMILA ORUBO SONG OUNSU OUNLO OUN FEYU EYE ORUNMILA AWO OUNSUN OUNLA OUN FEYU EYE ORUMILA AWO OUNSUN OUNLA OUN FEYU EYE ORUNMILA AWO OSHEMENIE REPIT. SONG SARAYENYE BAKUNO SARAYEYE BAKUNO EBO AREMU SARAYEYE BAKUNO SARAYENYE BAKUNO AKUKO AREMU SARAYENYE BAKUNO SARAYENYE BAKUNO ADIE AREMU SARAYENYE BAKUNO SARAYENYE BAKUNO EYELE AREMU SARAYENYE BAKUNO SARAYENYE BAKUNO GBOGBO ASHO AREMU
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# 528 OSSAMELLE
Nole all ofthe ingredienl ofthe abbo being performed are montiooed O.. molli give money , bul poverty punue Ibis person and be .he will never become wea1thy, O.. melli return evil and pumshes the ooe that SOW$ the seeds of enemies O.. meji outlives everyone and buried bis her siblings The woman lbal lbal has this sign in her ikofa, will die of promiscuous behaVior The asbe Shango is bom in Ibis sigo, As well as the boros of ruminanl animals the red BIood ceII, The mussels, Opening oflbe eye, The intestines, The intema1 organ. Ihe greeting herween people lbe lonsil hypocrisy polyp in the uterus, the pain of arthritis in lbe Imees The foUowing speak Oduduwa eggun Oya Osain 0bata1a iroko Oshun agayu You sulfer from parlay sis menstrual retentions tuberculosis hemorrhage arthritis problem ofthe intestino as well as the throat The following is ruled by osa melle bulh ears the nostrils , the arms and the les' , the planl ofthis sign io, Amor seco and malva cochinera This sign marks betrayal in general travel prison envy falsehood, this sign represen! time There i. someone that will leave ( on travel or death ) sinusitis and adenoid are bum io this sigo, the foUowing is bom in Ihis sign spiritua1 possessions of!he iyalocha babalocha by Ihe oricha, this is where Ihey didn't wanl!he onsha lo be worshipped and oncha went to see, Orunla for help Orunla did and ebbo so that orisha couId come down and possess the head of il s priests or priestesse. In tbis ifa the 3 spirit oflhe person speak 1 head or the incarcerated spiril, Orisha or guardian angel . the araye or obsessive spirit trus is where !he bartering system is born , because oC the la.ck oC money in the world the secret oflire is bom in this sign, this is where roed is given to the trees, where the animal, inside are placed as offering because the spirit of the trces spoke lo and inspired men 10 atlend them the foUowing speaks the hecatomb Ibe fingerprints left after a murder, the indiscriminate assassination that is commited in self defense . abbo so that Ibe man can have a stable home or place two he.. and Ihe other ingredienl thal ifa has determined ebbo so thanhe woman can have 8 stable horne or place two moster, and Ihe other ingredient that ifa determined abbo intori arun ) the animals lhat ifa determined 9 different lbing and fabrie different color, I puppet, used c1olbing, an I fish head, i. place inside and placed, underneath Ibe bed oftbe sick person for Ihe days that ifa has determine , Ihe abbo will then always 80 to Ibe river ( this is not asked ) abbo I female goal, 1 hens, I pigeon, and eku eya epo and reS! the ingredient abbo I moster, ground from you home and the 4 comer, water river and seo, and reS! tbe ingredient,
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# 529 OSAMEU.E
l1tis is where there is a rise in metion betw..., men, that take away privileges and customs oC otber, The odor oC the woman s vulva is bom osa meji. and with it, the lemptations in Ihe man woman lo go down and liek il, 10e penon loves lo liek the womau s obo vagina. This sigo nwt neurasthenia and osseous iIIness Delinition ofthis sign l1tis is an .ign ifa wbore evertbing is up in the airo 10e children ofthe ifa are unruly mischievous conflictive like 10 meddle in other s affair and are a1ways investill8 things lbal are out ofthe ordinary. 10eyare like the wind and ifthoy don'l do thing on Iheir proper ord.... they will a1ways be up in the air 100y bsve everything bu! can lose everytbing in an instan!, They are spirituals ands have an eggun that accompany tbem in life and help then overcome obstacle in any ondeavor in life oven though it cost them time and struggIes 10 achieve, BUI in an instan! • they can lose. ev..-ything due 10 their arrogance, In !hose moments of arrogance thoy c10ses themselves off ami, don'l analyze the futuro consequence. oftheir actions. They are bsrd hesded and don'l like 10 listen 10 other advice They think lbal thoy known everything and Ibsl they are righl about everything they re Impulsive and a1ways wanls lo win, as weU as a1ways want everything lo go their way Ihey lose mend because of this The child of this ifa is caprieious and fond of bsvill8 people only listen lo Ihen lbey stop being mend with people hecause ofwhat thoy misinlerpret whsl their mend say or do their capriciousness cause them to lose tbeir mend and suffer great adversities they suffer from, delusions of grandeur. and pretend lO be wise. they believe Ihemselves lo be vety important and, deserve everything good lo bsppen lo lhem, Tbey canl stand lO seo anyone surpass them in l1tis is done 10 separale Ihe obsessive eggun from the person I ceramie casserole. 9 piece coconul, smolhered wilh fal corojo. and I pepper. on 10p of each of Ihe 9 coconut, run, eku young rooster. fabrie black white and red. 3 candle plant ofthe paraldo aberikunlo. algarrobo albahaca. ( Ihe awo can a1so ask if olbor planl is needed, in Ihe palio of Ihe home. 10e corresponding eirele ofthe paraldo is made wilh cascarrilla . and the elient will step inside the eircle, the ritual fabrie with the ( Atona ) of eggun an small cassorole. is then placed on 10p oflhe fabrie. the casserole will bsve Ihe sign of osa meji painted on ron lhe persen is Ihen c1eaned wilh Ihe ingredienl ofthe paraldo alter giving obi mítulo. and eku is given lolhe casserole and while focing the baek ofthe inlerested party. the skin of the eku is used cover the casserole. 10e Oparaldo is finished with the two young rooster everything is wrapped up. and asked where it goes. 10e Oparaldo is fini.hed wilh Ihe ceremonies afthe omiero and trus pray ABERlKUNLO KASHE WAO.. ABERlKUNLO KASHE WAO
Note the eku is oponed the inside are Ihrown in the lrash and the ara is smoked, and !he skin ofthe eku is wbsl is used lo onver the ca.sorole
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# 530 OSSAMELLE
Ebbo l mostee trap, use clothing diferent Cabric , ground froro you house, after 7 day the awo will determine tbat the orisha or eggun desire in order to protect and defend the person this ebbo is lalcen lo Ihe door of Ihe street ot lO the eotrance of Ih. lown Salute the SUD for 12 consecutive days in the early momiog. then play the lottery the birds oC Witchcraft speales in this sign , Whalever Shango asks for Ihe tamb, rooster, banana, is gjven lo him in Ih. middl. of Ihe Patio befor. 9 OOam Tbis is where !he lamb could nol ea! epo bUI he ate jt anyway, and shortly Ihereafter a ball began lO grow in his stomach !hal eveotually killed him There once was • man wilh a daughler who wamed her lo havo all of Ihe good lhings of Life he had many lands and wanled lo leave Ihem lo his daughter, who every night would stand out in ber halcony and contemplated !he various land s of Ihe falher one day ber father djed, And due lo her stubbomness she refused lo foUow !he advice of ber laler father aboul !he land, And ullimately she losl everything !hal her falher had worked, so hard lo accumulaled The awo must never eal Ihe food Ibal are broughl lo him by strange people, he should place Ihe, fooflo e1egua, Asking Ihat ifthere is something bad about Ihe fóod , Thal Elegua, should retum !hal ovil back lO whomever senl il The awo with thís sign ifa. ir he receive all orthe attributes ofiCa will outlive rus brother oC ifa and will aIso eliminated rus own padrino The ovil !hal Ibe people wanl!he do lO Ihe awo, wiU retuned lo Ihe person !hal sent jI This is where Oshun handed Qver her child to yemaya . so tIlat she could save him, You must go to the edge oC the sea with flower and confess your sins to yemaya, then leave her, The flower Don't ask for anything onIy confess your sins AlI oC the orisha are waiting for you to receive them Tbis person has many aspirations, but never achieves anything Even tbis sign ifa come fore, lt marks arun, Be very careful because you could die Vou want to go somewhere and are unsure tbis is the reason you are here There is a sick person in your home , Ten that person to do Ebbo, so that he she wont die You are going lO receive a blessing of good fortune, bul before lhis you will suffer 3 difficulties, have patience and don 't protest There is witchcraft that is buried and you have a strong enerny that has done much harm to you, Ifa Osorbo they have levied false accusation against you . . You are constantly walking around your horne and you bruised yourself without knowing how , Woman you have 3 lover, 1 in the country that has good social positions and due to your jealousy you lost him, In you home Ihere is a person lhal stea1s your food thing You are here because Obatala sent you, you enemies is thin and wants throw inkan oggun toward yOll, There is backstabbing goíng on in you horne and yOll have Shango and Obatala crazy with, your petitions, A strong enemies is fighting against yOll and does not consider yOll a worthy opponent do ebbo with, 1 lamb , Two moster of ,heU so thal your enemies can respect you the person
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# 531 OSA MELLE
WiIl go lo !he river wilb the aye, tied to bis her, waist, Iben the penon will wait for the result ,The cat !he awo was divine and when he was going lo visit other lands , he did an Osorde and bis sigo was seen, where orun1a introduce bim to do ebbo witb a rat, So lbat be migbt not be IHgbtened wben the carne face, with good fortune and lose it Gnod fortune is coming your way, but be careful lbat you don't gel sc4red ~ lose it wben, You come mce lo mee with something unexpected don' t be IHghtened and don't say anything lo anyone, BABA OSA MEIJ SELESE ADIFAFUN OR\JMJLA BABA SERESE
Ebbo 2 pigcon 1 earthen jar water efun ori com much money Your life is very bot and unmanageable, You must do ebbo in order to refresh it Wben orun1a went before Olofia, 0106n instructed bim to dig up a yam tbst, Orumila had buried because be was going lo given him a blessing of good fortune Orumila did Ebbo two pigcon earthen jar with water I stick efun , When !he cotton was going lo many the furrnw orumila told him to do ebbo so lbat no One could do bim harm, he ebbo, The anlS arrived shonly thereafter, ate !he roolS and died, Then the bird arrived to eat, But when saw all ofthe dead ants, they got scared and decide to retumed when the bulbs opened up, Wben Ihe bulbs opened, the birds came back to eat !hem , but when they reached for the bulbs, they all pricked their eyes and became blind Note be careful with getting hit wilb or running into something lbat strlkes the area of the Retina or a situatíon where the ophtha1mologist operate and you are left without your Eyesight Ifa says that you are goiog to live with a persan that no one is able to Jive with You have many enemies. Do ebbo I rooster needle, ash, trap, different color fabric, diferent ground, and rest the ingredient, In the beginning ofthe formation ofthe world, Obatala s neighbor committed a robbery and Ibe authorities were afler them, without his knowledge tbe knowledge the thieves bad involved, Obatala in the affair found out, Obata1a wCnt to seo orun1a who perfolllled and Rider and saw this sigo, which said, you must do ebbo, because your enemies have accused you of what !hoy bave done, Obatala did the ebbo with pigco .. white fabric, and black, Obatala was exonerated ofthe problem, You are going to suffer 3 embarrassing .ituations or go through 3 difficult adversities but tben a blessing oftranquility and prosperity is coming your ways, Ebbo 1 rooster, plant ashibata, millo, 3 piece of fabric white, after the ebbo the 3 piece the fabric are used on the head, !fa says lbat your good fortune is not here, but in another land and you mUS! travel by sea or by land, You think too much and you are going through many difficultie. but if you take caro of t
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# 532 OSSAMELLE
Df the eggun and the orisha you will be well off You want to accommodated yourself or your are already accommodated in a position that you want, there is a person clase to you that is extremely avaricious tbis person wants everyt:hing for him her. Don', leaves the place where you are at, Because you willlose the good luek that is presented to you, Be careful in the home that you Jive ih or the job, that you have because there could be someone, TItat steaJs something and then accused you of their rome, Woman another woman wants to take away your spouse, Do ebbo so lhat tbis does 001 happen or so !hat any of your children don t die you have any Ebbo I rooster, ash, leaves ofplant eru ori ofObatala two pigeon,
Woman Obonu Do Ebbo so that you can have a smooth without any complication The Ebbo is with cooked meat and eko lbat you will . ea~ this ebbo is taken to th. edge of Ih. river, Ifyour husband is siek do ebbo sothat he does not die, Man you have 2 woman and ane is gaiog to leaves you, Be carefut with this situations, because the good woman might be the one that leaves and you will have many losses A woman is goiog to created and spread the rumors and scandal of your affair because of her, jealousy, Do ebbo so that the evil that people are going to you , does not reaeh you, The head of the house is stealiog trom the other people io the home you are looking for someone to protect and favor you, and once you find that person you will, Forget about what the babalawo and other Have done for you Orunla and Obatala are gojng to give you blessiog of money but you won t remember the good things that they did for you The awo must charge this person weJl for whatever is done, because this person will resolve , his her situation and never come back to see the awo, again Ifa say that this woman live with her boss or is the lover of a family member ofher boss This sign is bom the secret ofthe funeral ritual ofthe awo iyalocha and, babalocha, when they have been dead for exactly, 1 year and the reason why these ceremonies, end with cere4monies ofthe hole, the eggun wiU eat lamb, or male lamb, nioe candelabras, made ofbanana tree stumps are also prepared and used, the reason why the head ofpig, is placed at the head of atable on a planter, and the reason for the paraldo, which is the final step in order to elean all ofthe people that are preseot in the ceramics . . The red ·blood cell is bom in this sigo , In dú beginoing of creation , When ara limo the spirit ofthe skeleton had formed the, support ofthe body, By order of olndumare the formation of the myriads of spirits living in,. Orun which descended, down to earth the principals ire, which were the one that sustaioed, the ara ( body ) so that it could live on earth, all ofthe spirit were under the oornmand of, oggunda meji, and they were olori The spirit ofthe head, 1 pary, the one that ruled the, Extremities aod ipejeun the one that rule the stomach, and intestine When the job, was, finished, it so happened that the ara was not enough , because although there was blood it was, oot enough for the body to live Olordumare theo ordered this sigo od osa meji to finish the, Job and osa meji, sent eje Oruko Bale ( the spirit of intemal heat ) whieh condensed it$Olf within the intemal working of the blood system and intestines , whieh finally gave Jife to ara , th. body and i
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# 533 OSA OBE,) OSALOFOLGBELLO PIRlTI ADIFAFUN ESHU ADIFAFUN OYERU LORUBO EIYE LE LORDASFUN SHANGO BABALUAYE MANILLAGADA LABE LACHE TORlQUJ ILLA OSA LOFORBELLO PIRITU ADIFAFUN ESHU LECU ,
OSALOFORBELLO ASALUFAFELLO CABEOSA OINA UN TORl OMA LORDAFUN BABALAWO OLOPIN ORUNLA LORUBO OSA LOFORBELLO LAMINAGADA TORI YAMPO BE LAMPE SHANGO KA WO KABIE SILE LAMINAGADA ADIFAFUN ESHU YELU OBARONA OBA ESHU YELU YENYE NI AWA NI OLOKUN ENIIFA ESHU YELU PIRlTI PIRlTI OMODE ALARA LAMPE SHANGO LAMINAGADA
Tbis is where the woman lost her süpremacy in tbe religions In this sign is bom the virtue ofthe orisba possessing the head oftheir son, Hypocrisy is bom in this sigo, Even the person speales the tnnh il isn' l true lemptation
and ilIegaJ activities are boro in trus ifa, in this sign are boro the musical instrument, as well as well as Ihe books of magic This person bas special ability wilh their hands and Iived off oflbis perseo could be a magician ( illusionist or even a pickpocket, The power oflhe aberikunlo planl espama muerto) lo scare away Iku and Ihe obsessive eggun is bom in this sigo, The planl of the ,ign aselga
Vou must receive san lazaro because in trus sign there is great promise that was made to bim, In Ibis sign is bom the separalion of!he good and !he bad This sign mark a separalion of!he ahijado ofpadrino, OsaIofolbello, due lo Ihe lack of attention toward tbem where the padrino and ahijado say how much they care about each Other . but then the deception and disillusionment destroy this relationship, You suffer from high blood pressure hea.rt problems or intoxications In Ibis sign is bom lbal Ihe Opele lricks OsaIofolbello and Ihis is because when he is sUITounded by the eggun of light osalofolhello can divine but wben he is surrounded by !he eggun of darkness osaIofolbello cannol divine anytbing The memory ofthis persan is given by Odduduwa in trus ifa Place 2 bracelet inside your ifa , Osalofolbello, in order to enjoya stable marriage must marry a woman who has a lot of sexual experieoce, tbis sigo of impoteoce • when the man is having sex. he has trouble concentratiog because his miod is thinking of other thing besides what ¡he mis doiog at that moment, This sign mark great difficulties softer the creation ofthe family The necklace the Obatala in tbis sigo . should come down to the person s bellyburtoo and must have a red bead 00 inserted ioto it When tbis sigo comes out in an ( ituto ) an omiero , is made with plant aberikuolo then 16 SilIy. shell are retum into salt, and consecrated on the opon ifa with this sign, Theo this salt is placed into the omiero and mixed with epo, with this omiero everyone will wash their face and hands the Oba will then spread this omiero aU over the house
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# 534 OSA OBE ( OSALOFOLBELLO
When trus sigo come in asorbo the house is painted white, and a small white house placed to, Elegua then 3 youog roaster, is given to elegua the young roaster, are cooked and 2 are taken to, forest and the other one is hung from a tree ir possible and rooster is given and the meat is cooker and given away. This sign used a special can made of Slick ( molTUro) oc ¡gi cocuyo , which has a man s face on one side and a woman s face on the atber, The charge 1 chameleon ground fron the hase and the top of 8 hill, ground fram 7 cementer fram the Ceiba, from the palm tree . fram a bank, sand from ocean. and river, root ofCeiba, ofa palm tree. ofatiponla, escoba amarga, 21 pepper, dust from stick cocuyo, and moruro, ground from the mouth of a well , eru obi kola osun nabum eku eya epo, com, to this charge is added 1 pigeon 1 turtle, 1 quaiL and young rooster, ifpossible on Good, Friday it is fed 1 hens on the rnasculine side and the rest of the cane , hut first a male, arumal is given to the feminine
side afthe cane Talisman. And turtle is given to Shango the person will take tbe head and buzzard from the right leg of the turtle stick parami, vencedor vence batalla tiembla tierra ebano amansa guaspo Albahaca morada rompesaraguey hembra plant dundun 6 pepper ground 4· comer al 12 noon and 12 midnight ground from the door or from a church garden 1 stones smaU this talisman wrapped in fabric white and red or with the skin ofan lamb ofShango it lives ¡nside the batea ( container) of Shango when the person leaves on a trip • this talisman wiU go with him her, TaJisman. It is charge with an stones small fron ocean, stones small from river, sand ocean and river, different plant atiponla tete nifa root Canutillo, of cardon santo ofbleo Colorado of maravilla mealy bugs and insects collected from a cemetery root of aroma Shaving ofall type ofmental, 1 scorpion, 1 big ant, (ifthey re from a cementer all the better, Root bark of stick eeiba, lt only eats pigeon before the stones are placed into the talisman they are washed with water ocean, and river, and omiero, which muct have plant sargazo Sandoval )
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# 535 OSAOYEKU) OSA YEKU LEREKUN LEREKUN APAREFUN ORlSHA OKO YEREKU KUYE MAFEREFUN EFAN IFANI CAFEREFUN OLUD POPO MAFEREFUN ORUNLA ADIFAPUN ESHU OLONI OSA OYEKU AWO BAKO AlOA ADIFAPUN OUN ABEBO ADIE ORl EFUN EBETA OWO LEBO OSA OYEKU LEREKUN LEREKUN APAREFUN ORlCHAOKO YEREKUN KUYEREKU APERIFUN EF AN OSA OYEKU BlYEKU BIYEKU IKU OLONA
You must pay tribute to tbe earth who is orichaoko Eshu Asbikuelu, maferefun orichaoko who spoke wilb elegua on behalf ofbis son Tobia to let bim plant seeds tobia used to help inle tish and used to exchaoge the fish for Otherfood, This sigo speak of a promise yjay was made on behalf of a cbild and was never kept possibly with, azowano, Keep Ibe promise so lbat you and a11 of your descendants wont die If tbis bappens, Ibe last sbild left a1ive , Who could be a twin , must keep the promise in order to live a long life this cbild must yoko osba possibly Shaogo This sign speak of a eggun tbat must be attended to in a hoUow tree You could be unjustly accused and sent to jail for something you didn't do
!fa osorbo this person must ¡ogest nourishment because he she has very weak: blood and a weak brain tbis person has a tendency ofbecoming crazy or leprous, this person must either inject or swallow vitamins in crder to recover You have stomach , cerebral and other problems. that relate to you blood KAFEREFUN TIIE mm SHANGO AND ORlSCHAOKO
This sigo speak eggun that is in your horne is the cause of maoy fight and argument In tbis sigo the person must receive Ozain in arder to achieve power In tbis sigo ifa Osain was searching ror the power that the was missing and he went to see Orunla who did an reading, and tbis sigo was seen, with said. In arder to achieve the power you desire • you must eat something tbat you have never eaten before in your life, and that thing is rooster, Osain replied very well but that animal~ has aJways scared me . and tba! is tlt~ reason 1 bave never eaten ¡t, Orunla s response wÜ remover it s teR eye , and to kili through the mouth, and tbis was how Osain to eat rooster and acquired his mlssmg power , In tbis sign the people are waiting for this person, in oreder to give bim her the dominion of another laod, ~ OLOKUN ATI YEMAYA) 1 rooster you give to a deep casserole . to which is added mashed yam, and 9 t'ie~ of coconut Rf h"1i~ of the rooster, is cut blood is given to the casserQle and to 1'88\11\. lhen it is taken ti> a hlIl the rooster is hung by th. leg, and the casserole i~ placed ~nd.meath the rooster , Be ~....fun Pfenda ( cauldron ) of witchcraft , the persoo receive san !~o I stick tbat is the . ~rson s height which ~s wrapp~d with royal p~\m, leafst?ps 6.'1na1l bell'.lIle hunglrom It an ebbo, "done Wlth these ongredlent and an·roost... " gr,)e elef!\la
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#536 OSAOYEKU
with cku eya epo is order attra<:t good luck a line of cascanilla is mode al lhe door of yor house, You DU1SI t.oken foOO lo a bill, speU fur goOO luele, l baby ebicken, is mashed wilh a green banana, and turned inlo a ball then placed lo clegua !he baby cbicken is given lo elegua then it i. mashed with !he green banana, and epo, then an ( apayeru ) is done with this sigo !he spell is for awb !he secret !he sigo is 10 do ebbo, !he one that is determined by orumila bUI ií muSl have a piece of ivory , and Ibis is SO the person can recover their 10Sl luck in this sigo !he perso. cou\d be an Omo Orishaoko there was • Iown where !he rain had nO! fallen in a long time , because !he lcader sumaradase had never done ebbo, and !he lagoon and riven; had alI dried up the people of !he 10wn, !he person went before!he chicf of!he tribe and convinced bim 10 seo orunla sumaradase had 10 do ebbo and Ibis was how!he rain returned lo !he Iown lbisis where oIolin distributed cverything be had giving bis powers 10 eaeh of!he orisha elegua present bimselfbefore ololin on !he nexI 10 !he Iast day and asked for the, dominio. of!he earth, and ololin granted bim that power in this sigo !he person muSl· pay tribute lo !he earth which is Orichaoko there was Iaborer, who ooe day gOl tired with bis job and die down and wenl 10 s1eep and had a bad dresm, be dreaml that he was is rront of many unearthed eadaver that were wearing a 101 of jewelry, and !he polioe arrest bim for grave robbing , when Ibe laborer awoke he was surprised and told bis wife!he dreams, She counseled bim lo go seo orunIs lhe Iaborer when lo orunIa s house and this sigo was see, Which instructed bim lo do ebbo wilh rooSler pick axe shovel hoe a Few days after doing !he ebbo the laborer found a eadaver in the woods, wbo had o. a belt mode rrom precious jewel , When he grabbed the belt, 2 .earby guard look half of lhe belt, Ihe laborer then made an offering lo san lazaro, and gave il 10 bim, a few days Ialer, the 2 guard were Ihrown out of Iheir jobs and the laborer was, rewarded with lbal Iand, this sigo speak of a person who died and was unable lo lcave money or jewelry lo bis family, You were given portion ofthal , and someo.e else kept the reSl this sign speak of a valuable object, that is abandoned and must be unearthed in this sigo Ihe person does not t.oke proper care ofthe orisha , PIaoe fruil lo !he twin, Shango and orichaoko, Don'l use anything lhal is cracker in Ihe horne . yoo don'l sleep well al night and suffer rrom pain in the WlÜSI or back il is mark debls with ( san lazaro ) the twi. , and Shango, y oor enemies live wilh your or visil yoor borne, Everything that you Slar or do come out all wro.g . Ibis perron is stubborn, lncreduloos, spoiled and fal.e, Ebbo I rooster l pigcon, l SlO.es, l shell, pieoe ivory, plowed, ground , river waler, ground rrom hole, ground rrom oeiba,
Ebbo l cssserole is prepared wilh beef stew and yam, and il is placed al Ihe fool of a hill logether with !he ebbo, which is wilh 2 rooster, fcather guine, clolhe. Ihe sick perso. 9 &uit and rest !he ingredienl After !he ebbo another ebbo performed wilh ,two while pigco. and 2 rooster, cinnamon ivory and a amallladder
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# 537 OSA IWORI ) OSA WORIWO ) OSA WO IWORI WO ALO ADIFAFUN ALEYO ATIlNA SOKl OSA IWORI IWORI GUO AWO ALEYO ATIlN SOKU OSA WO XA Awrrr A TI1I1J WO NEDE ASA AWO ABAn OllllJ.Fl.A NINIMU ADIFAFUN ITU TINCHOMA OLUBEBE, OSA IGOO lOURU GUO ALO ADIFAFUN ITU BAITA LEU.O ALABOMU OSA WO ABAn ELEYELA NINIMU ADIFAFUN ETIl TINSHOMA OLU BEBE AKUKO ABO LEBO OSA WO lOURU GOO ALO ADIFAFUN ETIl BAITA LOYE ALABOMU OSA WO IGURU WO AWO ALEYO ATIlNA BOKU
You could lose your lífe for doing favor¡, Ibis is where Ibe liger could nol es! Ibe goat Tbis person arrives scared lo Ibe house oflbe awo because he obe, doesn'l know wbat lo do sinee Ibis person has done so many favors lo people, Tbat he she is al Ibe point of Iosing everytbing, you mus! receive odde urgently, Ibis person is a ebild of oehosi !nlelligenee is better Iban brute force, !he tbunderclap is bom in Ibis sigo Tbis is where ( ayaIua, ) is bom Ibe mother of Sbango, You mus! pray lo elegua and give bim frui!, !n Ibis sigo Ibe spiril Ibsl is after Ibis person is missing a Ieg, Tbis sigo speak of a natural ability for economie prosperily . Tbis oign mus! be investigsted welL You mus! do many Ebbo in order lO liberale yourself FromIku ) !nlori oosbo, Ibis person marches inexorably down Ibe road of dealb Do ebbo wilb 3 piece of meal, and Ihese are Ihen taken lo 3 differenl poSI wilh 4 nails Unbatialeyes, speak, wbieh is Ihe prenda ofthe counlryside The woman associated with her enemies and, everyone is ungrateful 10 her, Osa wo in arder to be weJl off. must live fooliog and giving misinfonnation lo bis her enemies, Ihis is where everyone wanted lo be Ihe sky and nobody wanled lo be Ihe earth because people s!ep 00, Spil 00, and generally disrespect Ihe earth, However orishaoko look eharge 01; Ibe earth and becarne il s owner, You must receive orichaoko Tbis is where 0106n ordered Ihe assembling or Ihe planl, animal. men and Ibe earth and lold them whallheir role was in Ibe eirele of lífe, Iben Ihey started lo 6ghl arnong eaeh alher, The ehain oflife is bom in this sigo Where Ihe plants live offlhe earth, The animals live offlbe planls and each olber because Ibey 6ghl arnong Iberoselv... Man live offlhe plan!, The animal. and when he die mus! retum lo Ihe earth is Ihe origin of all tbing, The earth will support everyone s problem and struggle as long as Ibere is obedienl , Spell for iku unlo lo prolong Ibe person s life I lamb, lhal is dressed wilh fabrie wbile, Ihe clienl give 3 head bults lo Ihe lamb, Ihen il is killer lo Sbango il is skinned and Ihe parts are present and sung, Wbil Ihe wbile fabrie, that is used. lO cover the lamb. is used to malee a shirt Cor tbe cUeOl
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# 538 OSA IWORI (OSA WIRIWO )
The tiger went to where the goat lived and asked to sleep in rus house. the goat feh Sorry for Ibe liger and said, you can sleep on Ihe porch, bul Ihe neXl day, Ihe liger slepl in The living room and Httle by little, he started lo take over Ihe house and look upon Ihe gOal wilb hungry eyes, One day Ihe goal notieed Ibe tiger s looks and wenl lo do an osorde witb, Orumila in Ihe Osorde , this sing was seen, And Orunla said lo bim, You
enemies is ¡nside your own horne and he wants to destroy yOI.iy in arder to siay with everything you own in order to liberate you from this fate. Vou must ebbo with rooster an apron wilb 2 pocket small rack are plaeed in one pocket com in Ibe olbor pocket lrap and eku eUa afier Ibe goat did Ibe ebbo , orun1a gave gim Ibe apron wilb Ibe rack in one pocket and loasted com in Ibe olher pocket and instructed Ibe gOal lo star chewing Ihe com, before be see !he tiger, and when Ibe tiger asks, wbal are you eating, Ibe gOal musl raply 1 m ealing rack, And lben goal was lo take oul !he racks from bis pocket and olfer Ibem lo !he liger, The goat did has Orunla instructed and afior Ibe goal made Ibe olfer Ihe tiger, Iboughl lO himself, lf this goal can ea! racks be is going lo eal meal, and Ibis was how Ihe tiger left Ibe goal s home for good You canoot do favors for anyone because people wiU be ungraleful In order lO triumph you muS! be legal in your affair because inlelligence is wonh more Iban brule force You must learn to tfeat your associate with the same hypocrisy that they treat you with Vou bave two mend that are your WQrst enemies
Vou bave a woman that is thinkiog afrunniog offwith aman that is a mend ofyours Give rooster to Shango in arder to win the battle that you have with an ovelWhelming opponent. Vou are working to ma¡otaio someone else Vou are goiog to ask foc money loan and they going to give it to you or have already given it to you, When you go to pay back that money, Vou will find out that the person who lent you, the money has died or went to live in another city or state or country Take care of oshun and Shango. So that a large blessing can come your way Take care ofyour vision and ve careful ofa fall, You have an associated with someone who a liule lazy and unmotivated You say tbat your home id for everyone but for you Charge your character so that you can get cid of people who live off you Shango ~ants an lamb Ebbo 2 hens, 2 candle 2 cocanut different color fabric , in an jicara is painted otura nieo, Oyeku melle, ogunda ofun, Oragun, and in the center , Os awo, then 9 piece of coconut An corojo. an pepper, are prepared the client will stand with his back to the jícara, The awo will take the hens and with the obe, Will cut the left les. at the knee in place it into Ibe jicara, Then wilh lbal hens an paraldo is performed
Ebbo 1 rooster apron with 2 pocket 1 filled with corn, and the other with small stone, an eku eUa epo
Ebbo 1 small goat, two nails of gat, ground inside you house, different fabric an rest the ingredienl Ibe ebbo
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# 539 OSAORDI ISHE OSHE R! OSIlE KOLEJA An ISHE WO LO WA LA F!MU HU ADIFAFUN BABA BE KUNBATE PORO KI AKUKO EIYE!LE LE EBO OSA OO! IFA OSUN YEMAYA ORUN auN SAFUYE EYESHE EFAN ODA ANA AOGARAN ABOSA AAlYA AYORA SAFUMJ INSAFUO MAFEREFUN ORUNLA MAFEREFUN OBATALA MAFEREFIJN SHANGO An ESHU, I PRAVER ARARA, OSA O! HU KUKU WON! ASAlIO SADI NOIUA ASAlIO SPEAK EGGUN (EGULELEKO YEKO y SH!SI GUEGUE ) !SHE OSIlER! OC/IE COLONA TOBAn ICHE CUOLA WA LAF!MUNU ADIFAFUN BABA BOCU BANTE POROQ\JI AKUKO EYELE LESO , OSA O!!SHE OSBER! KOLOMA TOSAn !SHE GUELE WA LAP!NUMU ADIFAFUN BABA
BOKUN BANTI POROKl AKUKO EYELE LEBO OSA O! IFA OSUN YEMAYA ORUN auN SAFUYE EYENSHE EFAN OSA ANA, AYORAN ABOSA AA1YU AYORI SAFUM! INSAFUO MAFEREFIJN ORllMILA , ADIFAFUN OBATALA, ADIFAFUN SHANGO ESHU
This is where tite war between tite fishes and fish hooks is bom, In Ibis sign 6 heos are given lo orunIa, Two eggun speak in this sign ( egueleleko ) And yoko Sbisi guengue ) This sign detennines Ibsl eaeh person is boro with a natural ability lo exploil and live off aod Ihe person muS! be happy wilh Ibis ability and nol envy Ihe abililies of other, remember!hal a, poor humbler mao can oflen live better !han a king, and a man who has everything can be. missing everything, and have trouble spiritual contentment after one s health spirituaI., Contentment. is the next important wealth that anyone can haven here on earth In trus sigo ís bom congregation oC men in societies, and town, in order to subsist and prosper, In Ibis sign \he person work for someooe wbo daosn'l deserve il It is recommended !hal this person gel away from everytbing Ibsl is bad in his her life II marks economie difficulties and destruction due lo ·an eggun In Ibis sigo, and female goal, is give lo ( OYA ) and awan is made wilh gbogbo ere and everyone eleans, \hem,elves wilh Ihese ere, Ihen Ihe female goat, is kili opened and filled wilh \he ingredienl of \he, Awan it is taleen 10 a plaza and Ief\ \here on Ihe 3"' day aod rider ita,) is done wilb \he dilogun sbel~ ofOYA) For awo muS! foed your head once a year and directly wilh your sigo, 16 pigeon, afler bsving done ebbo with Ihem In Ibis sign are boro tite work and spells Ibsl are done wilh nail
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# 540 OSAORDI
Spell Ibe avoid problem ono friend Rogation Ibe head wi1h 16 pigeon 0_ obata1a , Ibe followiog iye is prepared wilb lhe 16 pigeoo oflbe pigeon, ofhead guine. ofseeds ofbanana, crab ground. honoy Iheo il is 011 placed into an jicara that is painted , wbile and ye1Iow it is tied wilb palm strip, and f..lber ofbird , is plaoed 00 il then it is plaoed bebind ( door,)where 110 one Will seo il) The cascarril1a if sprinlded over it ifthis 'pell, i, done for an people, !he awo musl charge mueb money, or!he awo will hecome poor, Everyday, wheo !he owo prepares this spell , !he awo will pray !he rollowing ISI1E OSIlE NI OSIIE KOLOMO TOBATA ISIIE WOLQ mA EFI NUMI ADIFAFUN BABA BOKUN BANlE BORDKI AKllKO EYELE U!BO
Spell for!he awo When !he awo desire 10 obtain a desttuctive power before doing 8D Oparaldo lo Ibe elienl Ibe awo will go 10 !he fOO! of a ( stick platanillo, de cuba ) and as1c with coconul if it will belp 10 retain!he obsessive egguo, of ) name ofclient, if!he stick say' yes I small chicken is giveo !heo !he persoo is taken lo !he fool oflbe stick and !he Oparaldo, is performed as usual on Ibe 3"' days!he awo will retum lo !he stick, and cul a piece branc1!, Off!he stiele, Ihe awo will wrile lhe general infonnation oflhe eggun on Ibe sliele, Then write these sigo, ( oyem meji ) osa ordi ) and otura obe,) Ibe awo wil1 pray Ibem, blow Nn 00 it Ibeo foed il wilh Ihe awo s Igbo eggun then wben, The awo has !he need lo send this egguo out of a nefarious mission, Ihe awo will grale!he stick for, The lalisman and il is Ihe same as Ibe ( head kiyumba ) gungun (dead eggun ) This is where the woman and man lived together. but without love, without iIIusions bUl a Lightning boll carne dOWD and lhe woman, s menstrual eyele carne and lhe man became more exeited aboul Ihe relalionship because of Ibe act of procreatioos from lbal lime forward Ibe, Woman Has ehildren and Ihe man hegan lo lover Ibe woman bul Ihe woman still did nol lover the rnan. note the woman lover the other man,
There lhal time that when Ibe virgios. were going 10 get manied Ibey had lo go 10 Ibe river for 7 day. and bring back waler, There was one virgin in particular wbo said lo her, frieod if I have lo go lb. river for 7 days just lO gel water I D r8ther have !he ocean swallowme up, One day lha! virgin foil in 10_ and immedialely arranged for her wedding bul, was very angry about haviog 10 go lo lhe river 10 collect !he waler and repeats the same, phrue however since it was customary fOT virgins to SO to river and collect Ibe water she, headed IOward Ibe river arrived she tried lo place Ibe gourd into !he river Ihe c:urrenl was strong. lhat lhe river look her oul inlO Ihe ocean, where o whirlpool swallowed her up, The sparrow hawk, used lo steal everyday until finally word gol back 10 0106n who instructed elegua and oggun, lo wateb hiD!, Ihe sparrow hawk wenl 10 seo himselfwilh onunila and this sigo was see , wruch instruded him to do a rogation with pigeon meno so that he could liberaled himselffrom his enemies, Ibe sparrow hawk, was unconcemed And did nOI do !he rogation, Ihe sparrow hawk continue 10 steal from the same place be
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# 541 OSAORDI
Then Ihe sparrow hawk remembered Ibe advice of orunla and did Ibe rogation wilh pigeon the blood ron all over his fealher and charge the color of his feather when Elegua wenl lo open the door of Ibe house in order lo captUre him and hand him over for Oggun lo kiI~ elegua did recognize him and Ibe sparrow hawk left wilb a group ofbird This person is obstinale and arrogan!, and when tbis person is in danger in v1hen Ihis person rernember Ihe advice of Ibe orisha and then wants lo do ebbo in a hurry Oggun was very lired ofhaving lo blown air into his forse, 10 keep it from blowing oul Just then, the bellows presonl ilselflo him and helped oggun, keep Ibe fire alive oggun Iben Iboogbl how useful Ibe bellows could be lo him, so Ibe chained the bellows lo the forse and from, !bis moment one, due lo il s disobedience the bellows enslaved by oggun This palb say that yoo must nol do favors for anyone, because Ibose people will nol appreciate, you help and you couId end up enslaved or chained lo a particular situalions , Due something that you give or lend lo someone possibly an abject you made wilh yoor Oul oflbe business deals, because tbis person has more capital lo work wilb Iban you do Tbe queen have birth , and someone stole her child, As time passed the child because an Awo of orunla and won much fame and fortuned, one day thal 8WO arrived lo Ibe land of his bird and Ibe Idng called him, for and rider, He saw tbis sign. which ifa said lo him Whal you have 10Sl, you will recover once agaio, The king replied What I have lost was my child, Who had two mole wilh hair on his body, The 8WO removed his shirt and sbowed Ibe Idng that he was Ibe lost child thal sougb!, Tbe 8WO embraced and Ibe awo look his rigbtfu~ Place Ihe princes of thal land and lived a new life, Alife lbat was 8 far cry from Ihe batdships ofhis youlh This patb say lbal lhis person does nol know his true parenl and wilh lime he will known . Ihem,
Ebbo 1 rooster 1 pigeon, ground from you house and four comer.. and rest the ingredient Ebbo 1 rooster 1 pigeon bellows seal chaio, ( yagua bark ) rope ) pile fire logs eku ella epo Ebbo I goat I rooster, ground of 4 comer, and rest Ihe ingredienl Ebbo 1 goat 1 roosler fealher pigeoo, 1 piece stick ditTerenl color fabric , and rogation Ihe head , you use ihe pigeon Ibe ebbo, Ebbo 1 fernale goal, I roosler, ( yaraeko rope) and rest Ihe ingredienl Ihe ebbo
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# 542 OSAIROSO KUKU TE KU KU ADIFAFUN EJI T1NSIIE LU OSA ADE ERO ADIE U!BO OBOJA IMBEMBE KUKUTE KUKU ADIFAFUN 100 TINSllELU OSA ADIRO SDIE U!BO ABONA INDEBI IFANI KAFEREFUN SHANGO KAFEREFUN OSIWN OSA ROSO KUKuru KUKU ADIFAFUN EN! TlNSIlELU OSA ADERO ADIEU!BO • OBONA INBNBE, •
In Ibis sign yoo nwst give an Iamb lO Shango in order 10 opeo !he mod_ Obatala oyu oluoko wanted lo be !he owner of all !he beods and all of!he secret In !bis .ign is boro, !bis ceremonies of determining !he persan s , guardian angel tbrough ifa by, orderofolofin, who sawthe impartiality ofifa in !bis malter since orunla is nollhe guardian angels of anyone, in !bis sign 4 small beU are placed lO Osun The owner of!bis sign, cannol lcave dirty disbe from 000 day lo !he neXl , beeause arun wil~ enter Ibis persan s horne and cal of!hose dirty disbes, And people will gOl _iele in Ihe house, Tbis, alsa applies to all of!he 5OJl, obatala no matter what _ign !bey bave This is where !he homosexual, took cate of Ohatala when he was _iele, and be blessed !hem, place corm meal, and okra , !hen talce il lO fores!, To better!he heallh of!he awo, Place a beauliful doll wilh pigtails lo oya, Make a braid out offabrie off different colo,", lhen !bis is placed on !he male goal, !hal i. given lo Oya, !bis is done fortbe heallh ofthe Awo and !hen an Ebbo is done wilh Ihe braid, Place an O_he momolu ) a doll wilh her breasts exposed lo Shango Tbe ebbo of!bis sign, Mus! be done wi!h o.hun and Shango on eaeh side of lbe Opon ifa Spell wilh oshun ) Slrip of differenl colors I small banana Ihal has a hole cul on top, and it s lid the ¡nsides are remover and the following is added powdered cinnamon piece of all !he filbric egg bens maron, Colored sprinldes, and honey il covered wi!h Ihe 10p Ih.. adomed wilh Ihe filbrie Ihen two pigeon, Are killer around Ihe 10p of Ihe banana and !he 7 Ih day. , il i_ talcen lo Ihe river, To make!bis sign fore roaster fisfeshu 1 rooster 3 casserole 1 with insi~es of pis. 1 with inside of mea! . 1 with inside of goat, one is placed lo e1egua one is placed al Ihe comer and Ihe las! one mus! be asked lo where il is "talcen, in Ihis sign !he following are given fond Shango and elegua Ihen plaza ( ardimu banana) i. placed orunla and oshun, Ibis persan will fan Oshun wilh a new fan lbal i. bought for Ibis purpose, in Ibis sign is bom Ihe asbe of commerce, Whieh Shango obtained wi!h !he help of Oya, you must receive Oya, Where you live there is a person possibly a woman, who has a prenda of mayombe or an eggun that was in mayombe and in th.is woman s spiritual circle talce care of Ihe door of your house, beeause Ihere is a buried nail Iher. !hal was placed by your enemies, You are living a reduced Iifestyle you must enlarge the house ifa says that a person can tive in prosperity or in need in order lo have prosperity and, tranquility iD your life, You must eliminate your enemies, ir there in an circle in your horne Iet them dirty up your borne because tbis is ¡re for you
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" "~
# 543 OSAIROSO
You have a pregnant woman who you like to drink, if she continues drioking, she will go crazy to, avoid this is must do ebbo with, rooster hens and white fabric, and red , Pay Shango Ihe 10mb lbal you owe bim, in order lo bave Ihe road lbal are currently closed Open up for you, Do ebbo and Ihen play !he lottery, A person will go to your house to insult you, don't argue and don't talk: in arder to avoid Any losses, Doo't go to the countIyside. Without first doiog ebbo With rooster, and two heos 1 broom and the knife. tbat you use, Don'l attack anyone wilh your hands or wi!h any o!hertype ofweapon There ia a woman tltat wants to be with you and she will be the cause of a revolution that could , COS! you your life Cover up a11 !he hole that are found around your home You wanl lo go lo a distance placed , go because lbal is where you good fonuned lies, In your house is a sick woman , her ilIness enlers goes ioto Ihe deplhs ofher bones, She muS! be careful Iba! she does nol die because ofber disobedience You suffer low sexual dríve and weak legs, Be careful of your bad blood circulalion, NOlbing of lbal your enemies do lo you is able lo reach you or barro you because ololin is on your side, Don'l break any mirrors, Place banana lo Shango The guie gOl away from orunla, And started lo make a hole al bis door he wenl lo see And found lbal bis enemies bad buríed and naíl, lo cause bim problem
Orunla had offered an lamb lo Shango bul lime bad passed and he did nol give il 10, bim seeing this Shango took sorne igi and plant alama and cIosed oruola a path Noticing that no one went to see oruola., he started to investigate, the matter and his wife said to him Finish giving Shango the lamb you promised him. orunla gave the lamb and his path Suddenly opened up, Sbango fen in love wilh Ihe leslicle, of Ihe lamb, he spoke wilh oggun and elegua Closed Ihe roads, Oshun advice oruola lo give lo Sbango, Ihe lamb, and Ibis was how Orunla s path was C?pened anew, One day oruola goiog through a very difficult periad, where he did not even have Enough lo ea!, He did an ríder, and saw this sigo, Which inslructed him lo do ebbo wilh Goat, lamb rooster, hens egg, mealy bug ground house, 1 guine , then he was to take it lo foresl, Shortly after dropping off Ihe ebbo in Ihe woods, The woods caughl tire and a man carne doWn, From the"woods and asked him for refuge to help heal his wounds amola gave mm help, then later the man said to oruola., 1 aro. Osain the one who has been causing you so much, Trouble omnla forgave him. and he and Osain became best friends Where you life are many mosquito use something to kili them because one of these bite Could infect you and cause you grave consequences Don't fan yourselfwith a fan made ofguano, Attend to your child , so that sorne time in the future He she. wont become homosexual Woman you have health problems due to an abortions you once had In this sigo amola and Oshuo eat together
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# 544 OSA OJUANI ( OSA LONI ) OLOFIN ESA WAUYE BOKUN BOGBO OMODE PANDAJUERO ADIFAFUN ORUNLA INSIIE OZAIN ADIFAFUN ORUNLA ADAFUN OKE OBATALA ATI BSIIU OSA WANI OSA MONI ADIFAFUN OBA ADAFUN OKE OBATALA BSIIU OSA BEBEO JUANI ONI EOOUN OSA NI OYE OMO BEBENlYO IFA OMO ONI SHANOO AWO ONI OJUANI OOGUN AWANI IFA OMO ALARA
There are great blessing for Ihe young When Ihe awo scc this sigo , or is feeding orumila , be wilI prepared and placed ewo mashed, yam ) honcy eku IIsh aod epa 10 0run1a, Baby cbicken, 10 e1egua wbich is latcr filled with, Eku ella epa, com ori efun honey and run Ihen takcn 10 forcst, You mus! given food 10 Ihe edge of!he city, Place a Iamp 10 01060 In this sigo !he cbbo is placed imo Ihe occan and aIIowed 10 0081 away You wilI nol achicve happincss unlil you scparatc fram your family In this sigo, rooster is nol give 10 Shango bul rathcr an guinc, P1accd 2 woodeo puppet inside of oggun, wilh !he nickname of Ihe wornan written on Ihem, This is where people wanled lo lalce Ihe Iand of iCe, In Ibis sign is bom Ihe cosmonaul, !he patb oflbe raiobown In this if. is bom Ihe exploitations, of one man by another , this lettcr is dominated By elegua and san lazaro Given rooster 10 elegua and wilh Ihe feather of Ihe lail a flm, is made, Ih.. tbe persan is Cleaned wilh it and placed lo elegua Talce a large charcoal smolher il wilb epo, lben wrile Ihe name oflhe araye and place il lo elegua, Tbis ifa signals a breaking oftbe re1ationsbips between Ahijado and padrino withio !he religions, this .igo speales oftbe problerns between, Godmolher and godfalher The padrino, This is whcre Obatala due nol offcring sall bccame hunchbacked and he had lo renounee Ihe salt in order lo avoid staying hunchbacked In this sigo 2 hens are give lo Oshun io Ihe river Ebbo 1 young rooster, differenl stick, 3 slooes charcoaJ, I necklace run waler corojo com 3 baby cbicken, ground I guine, and reS! Ihe ingredienl lhe cbbo The 3 stones charcoals are p1accd on a·little bil of ground on top od Ihese are p1accd plemy of piecc of slick cedar, 1 is placed in franl of Shango, ) !hen an guine is given !hen lo a11 of this is, Added much featber and corojo Shango is !hen removed and everything is sel aflame tbe, charcoal, Ihe piece of stick cedar, wbile singing OBAYlLA WO PIDE NILEO SHANGO OBANlLELIl OBA OBAYlLA WO
Thc ashe are Ihen collected and ared placed io lo !he ebbo Ih.. 3 babi chicken, are given ( I lo !he earth I lo Ihe shadow, oftbe persan which!he persao will immedialely throw in foreS! and Ihe last one, lo Ihe ohbo logether wilh elegua Ihe hcad unbcbolo and this goes 10 a bil~ !he hcad o~ Ihe guine is left on 10p of Shango aod wben thi. is dry il is tumed lo dust, and mixed with sawdust
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# 545 OSA OJUANI ( OSA LONI )
oC stick cedar, dust oC stones, charcoal, shaving oC diff....nt metal obi kola obi motiwado and res! Ihe ingredient, Ihen this is used lo mounts Ihe talisman this elegua carne dawn 10 earth accompanying ( osa ojuani ) Ihe clay bowl wilh this elegua live inside oC a basked, this elegua has a ( dust hair leopard, ) wilh 21 'shell il is a 1.111 stones that id drilled wilb, ero obi cola osun and ,3 peonias, 3 pepper, gols silver, copper, ooral , charcoa1, dust oC stones cbarcoal, coral, 3 type oC coios, amber, azabacbe jet ) ground from bill, a cemetery , from Ihe 4 comer, from Ihe wood from a prison, river and ocean, 3 main stems oCbejuco de boniato, 3 maio stems oC bejuco, de calabaza pumpkin ) amansa guapo, planl mowo, gano, lebantale, yerba fina, frescura bejuco ub~ pica pica, ands 21 slick ask ( Ihey are asked, ) ground crab, heart buzzard, bead !he leopard ) oC dust differenl bird, an sinsonte, after Ihe Cace oC this elegua is molded Ihe cuchilla ,nail ) with Ihe corresponding Ceather and Ihe beads oC orunIa il is adorned wilh 21 shell at Ihe hase, all Ihe way around if this path oC eshu, is Ihe one !hal comes out, in an ila, oC yoko osha omo, son elegua, this person, is prepared a bell made oC burl.p with • red colored lining and .dorned with 21 cowrie ohell, you had sex wilh you sister in law or you brolher had sex wilh your woman, this molher lives wilh Ihe son, She dominated bim or aspires lo always have bim under ber, Control and live under her roo( is wrapped wilh amber colored yellow , and green bead when il is finisbed Ihe first Ceeding is wilh Shango, spell to recover the memory and to remover eggun with elegua mandubela, of two face obi mollo is given lo (elegua mandubela ) an omiero prepared beforehand with 7 plant which are shared in 2 clay casserole, this omiero prepared in froot of elegua, 1 Casserole is left in froot oC elegua and the other one is placed al Ihe back 01 he house and is Ihe one !hal moved from place lO placed, unlil is arrive al Ihe COOI oC elegua, Ihe inlerested party will place Elegua mandubela, on his head then pour a linier ofthe omiero, that spent tbe 7 night elegua . Ove eshu mandunvela, and Ihe inlerest party , Ihen kili pigeon, on 10p Ihe elegua, The clienl and Ihe omiero lhal was left Cor 7 nighl wilh Elegua after removing eshu from Ihe head ofthe clienl, an hens egg, is placed on lbe lero·oC Ihe clienl, then il is broken wilh the palm oC the awo s hand,
finishlng this, the ooüero that waS moved "around for 7 days • is tossed out anta the street wilh lhe omiero oC the other casserole, and Ihal has blood oC the pigeon, will bathe wilh trus omiero on the third day , the person must rogation with coconut, and whatever else oruola, determine nole Ibis spell was done by (SR Joaquin Salazar, ) lo an son elegua, It is done to a person that has the warriors to whom this sign is seen, and authorized by orunla in arder to do this spell however the awo must have Eshu mandubela, Spell to save a sick persoo from death . This work is done in the house of tbe 8WO I young rooster, I pigeon, change oC clolhes, ( Ihe one lhal the sick person took lo Ihe hospita1,) wooden eross, I container oC alIil water, I coconul, I candle honey run, com the sign of eggun are painted 00 the cross , oche otura, atora nieo, oshe otura • irete iwori ogunda berde, ogunda oCun, oyeku melle, offim melle,
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# 546 OSA OJUANI ) OSA LONI )
The ciothes are placed on the cross symbolizing the sick person esbu bi is placed in front of . the container of ati.il water obi mono is given to eshu bi. and the clothes are touch wilb the cocoou!, and eshu by, is notified oflhe magnitude oflbe work, Ihe young rooster, is given to the clotbes on the cross, then pigeon is give to eshu bit the eross is brokeo Ibeo everytbing is, wrapped up io Ibe fabrio wilb , eku eya epo coro; differeot foot cascanill honey run, Obi is again, giveo to eshu bi, io order lo see if everytbiog is fioe ant lO ask where everything is lo be taken, The water is thrown out on the street , While Ibe awo does Ibis work, he must keep bis head covered, wilb white fabric, throughoul the
entire ceremony . the 8WO must then • head rogation, Eshu Asbiyelu Tbis elegua muSl a1ways have large candle lit and he wiU a1ways líe behind door house the awo will take a piece of cedar wood, and an egg hens , Ibeo placed Ibem io froot of yemaya, The person receive tbis elegua muSl be kneeting in fronl, ofyemaya, The awo will Ibeo kili an, pigcon, over Ihe person receiving, and in such a way, lhat Ihe blood a1so falls on Ibe piece o~ cedar while Ibis is happeniog Ihe awo will sing, PlRl11 PlRl11 OMODE AURA OSALO LOFORBElLO
00 Ibe person s bead is placed fat cacao, is place ori efun fealher pigeon, and I candle is it in fraot of the cedar wood, and 1 coconut . also placed in froot . afier a while what was placed 00 Ibe persoo s head, is removed aod taken lo ile Olofin, Bul first lhe pigeon lhat was on Ibe person s head is coIlected and dried, Ihen ntixed wilh Ibe head, elese wing lips and hean, of Ibe pigeon, and taken to house Olofio, Charge head leg and hean, ofthe mashed pigeon, 4 pepper, root offioe bledo blanco
plant cortan, plant prodigiosa, and rest the ingredient. 1 inkin 1 neckIace Obatala, And Ihe othwer fundamental ingredient of elegua Ibis charge is placed into the puppet,
that is made from tbe piece of cedar wood, and what has a hale on top it is head and on it back it, has cucilIas, ( bent nails ) 16 ileque of orunIa 7 oeedles COlton, in order to wash il, it is placed into an casserole. without allawiog anyoDe to see him ao egg hens is placed ¡nside as well as tbe asbe of osalofolvello when it is to be presented to the interested, party Ibis person wiIl balbes beforehaod wilb the omiero lbal was used to wash tbis
elegua, then the awo will ragation the head ofthe person, with 1 pigcon and in such a was that, sorne ofthe blood faUs on'this eshu; To lift person from his kneeling positions tbis song,
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OFFERE WEWE AY AGBA DIDE OFERE WEWE AYAGBA DIDE OFERE WEWE KUKIJI'E MALO ADIF AFUN T1MODE , OFERE WEWE AY AGBA DIKIO
This elegua is a child ofNaoa and afOJofio and a brotber of Azoo where Nana in arder to give birth to mm opened up her abdomen with a thom fram an aroma tree . Believing she was, Sick Olofin exiled her to the land of odo Dile, living amoog male scorpions on the edge ofthe, river, This elegua lives in aD puppet with two semi- attached aras that are made from stick aroma, Ibe aghoran is drilled !Tom the head down to the un ( a1lowing spaced for a base ) Ibeo I pigcon is given to the a puppet a1lowing the pigeon to fal1 from Ibe head ofthe pe
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# 547 OSA OJUANI ( OSA LONI )
TIte fust thing is prepared is Ihe casserole, Ihe casserole smothered wilh oil of scorpion Ihen \he following are added lo Ihe casserole, 7 live scorpion I tlat stones from of river On 10p ofthis is placed, I hen egg. wbich has bole punctured wilh a Ihom of stick aroma, Ihen yefa of oche otura, osa obe, okana ofun, and baba elliome, is consecraled on \he plank tablero opon ifa ) and placed, inlo Ihe egg pigeon, then Ihe awo will add sawdust of tree mata negro, then Ibe pigeon is sealed, wilh wax, then left out in Ibe sun for 3 Friday during this limen Ibe person n.ceiving will take \he pigeon egg. and rub bis armpits wilb it each day, and on Ibe 3"' Friday \he egg pigeon, is cemented ioto \he casserole , Ibe puppet is chatge separated and Ihen cemenled inlo Ibe same caaserole il has 2 type of chatge one in \he head and one in Ibe base Chatge \he head ache dust head pigeon, Cal cacao cascarrilla, and reS! Ibe ingredient Silver copper gold run honey stick palo caroonero, amansa guapo, abre caoúno , lengue yaya, plao bobo., stick buevo de gallo, root of Ceiba, of iroko of jaguey Rompe saraguey levantale, mowo pica pica, lIerha garro, atiponla bleo blanco, y Colorado, 16 pepper, 16 coastal, ground crib, dust from Ibe house, where Olofin, lives Silly sbell , piece pis. water from river, and church , Ibe bole is covered with a wooden plug that is g1ued lo Ibe head, charge oflbe base, Ibe dried imemal organs oflbe pigeon, quicksilver 16 pepper sand from river, ground from Ihe curb oCa well, from a ruined house from comer, sand from ocean, ground fores\, from hiI~ from plaza, from cemenler 7 planl for e1egua, and 7 stick of elegua and reS! \he ingredient, To wasb this elegua an ooúero is prepared wilh Ibe leaves of a11 the aforementioned stick and planl fusl, Ihe awo will balhes wilb Ihese , Ihen hew will wash elegua To present this elegua it is taken to the edge of a river, and in the sand the followiog sign... are written, baba elliorbe, oshe otura osa ohe, okana fun, osa wori, Ihey are covered Wilh Ihe leave of planl guira, and on 10p oftbis, Ihe caaserole of ( Agrillelu ) is placed Ihe awo will kneel in front, He will taken kili, and lhe blood fronl Ihe pigeon fron Ibe head lo eshu agrillelu, Ibis elegua is dressed in a sbirt blue black and red strips, Ihen a skirt made of 73 shell of wbich 24 are placed around Ihe skirt, And anolber 7 strings wilh 7 shell on each Slring this eshu has a hal made of ( yaret ) After the casserote is washed. The puppet is mothered with oil of scorpion on one side Ihen land of pis. is mOlhered on Ibe olher side,
Note alternative way of mounting eshu agryelu. for woman, A11 of Ibe fundamental ingredienl of an elegua also lhese element I buzzard of eggun head of eyo snake ) head gol, of fish, 21 pepper, 7 seed marabilla, 71 , peonias, shell and osbichi, ofstone 1 silly, ground crab, ofile kukubolo,) ground from bill, head turtle, 7 smaJl scorpion ) oshichi ¡te yewa, 7 insect collect in a cementer ) 21 stick, . the awo asks which one, Ibis elegua before charging il musl he called and fed wilh eggun Ihen after charging it the awo must wash it again. it eats rooster and pigeon with eggun aside from it s feeding in trom river. Ebbo 1 rooster, I pigeon, com black beans, plowed ground I stones, after ebbo Ibe awo will take Ibe black eyed beans, and will spread Ihem around Ibe comer of Ihe house wilh bis righl band, Ibe beans lhal are left over are planled in Ihe patio
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# 548 OSA OJUANI ) OSA WNI )
Ebbo I moster I pigeon, I flag, san fron ocean and river, I guiro, 8 /ire logs , I piece bread, honey , fealher hens , and reS! Ibe ingredient , Ebbo I lamb, I rooster I pigeon , ground crab, black eye bean, I slones Ebbo I guine, give lo Shango in Ibe middle of the patio, you must first give com and reS! the ingredient Ibe ebbo, , Ebbo I moster I pigeon, /ire log I guiro, bean balls , and resl Ihe ingrediení Ebbo I moster I young rooster, 3 puppet fabric black white, different plant different food coconut, ground ¡nside you home. and froro Ebbo moster I pigeon, I Spanish tile, jicara with yam, and corojo gourd with water ands fat cacao. and rest the ingredient Ebbo I hens I guiDO, I chain I pigcon, 3 small tree trunk, and reS! the lngredient ",
Ebbo I young rooster, I pigcon, hens egg, I coconu!, I scorpion, oil, lard of pis. mean puppel, different fabric, ere pupua, ati dundun, meat grnund from you house, and reS! the ingredien!, TIte person has step daughter and you say she is your daughter take good rif her because she is one !hal brings you lucle, Ibe day that she leaves your side your good luck WiIIleave you and will have many problems, Be careful of a bad wind when you opeo the door Look at the problem in you own horne. befare noticiog oc getting ¡nvolved in other people affair, Feed you head quickly and place sarao eko to obatala Shango and Oshun Ifthis Sigo is seen for a sick person, the aWQ must ack quick1y so that tbis person does t dies , Be careful where you eat and drink because youe enemies wants to kili yOll, Someone is looking for you to give you something good, befare you go, Do ebbo oc otherwise, when you arrive the good will tum had, Ebbo I gOa! I long necked guiro 16 plant, 21 stick , awo must ask ) trap use fabric, Ebbo young rooster, I small basket ileke white, two puppet meat, I white dress and I yellow dress I trap fabric and rest Ibe ingredient, Ebbo moster guine , young rooster, I small tuttle, different stick, 2 coconu!, 2 candle, I akofa, 1 stones and rest the ingredient . head fish. paraldo with the guine difTerent fa~ric You will have many problem due to your gossiping . ' The person who dresses in white should be careful of the lard . When you see a fallen person . don t give tbat person a hand hut rather a root The monster got hack on it s feet Paint 2 coconut white, then roll themall over the house, and at 12 midnight they are tossed far from the house
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# 549 OSA OBARA ) OSA SHEPE ) ONlBARA OBARA ARA AGUALODE OBARA MAlLE LODIFAFUN ONlBARA OMAlGill TIGUI 'lUDDIALLE
OSABARA BARA ILE YEMAYA OSBARA BARA LONA ADIFAFUN DERE ERE TINCHOBILLI ABANA UlGUN n I ro.(l OUNKO LEIIO KAFEREFUN OVA OSA OSARA OSI OBARA AlCE LODAABOARA MELLE ADIFAFUN ORIBARA AUN IGI TI LEOI AVE OSA BARA IFA NI KAFEREFUN ORUNLA SIIANGO YEMAYA ELEDA ATI ALA OSIBARAAlCEIl!RDAOBARA MEJI ADIFAFUNONlBARA AHUN IGllGm LEDIAVE OSA BARA OSA SIIEPE OSA OBA NI YEREGUN OBA NI SllANGO OSA VIRE AWO AWA AWANILAVE INU; OSA SHEPE ONILI!KIJN AWATn.AVE OBANILAVE ABEREGUN OSA NIBA SIIEPIl OBA LARA ABARARA LARA LARA OSA YEREGUN KUEYERUN LAVE KERUYEN LOKUN OBA SIIEPIl OS SHEPE, OGGUN MAYERE OBAYERI OGGUN OMO AWALAVE SllANGO OBA SHEPE OSA OBARAADIFAFUN OllA DEMEYI <>KAN SHONSIION ONA TIYA TIYA UMBOWA MOYANI OWE INU; OMODE JORO JORO ADIFAFUN ORJLONA LODAFUN OBINI KAFEREFUN OKUNI AGADA AGADA LODAFUN ARUGBO ADDE NI OSIIA AGAYU OROINA IVA NI AGAYU SOKU ALADE OSIIA MABINU LODAFUN ALABASHE, AGARI
Ifa of ungratefulness, the illness is on lop, TIñs penon is biding a weapoD in order to attaclc and kili someone Eggun is !he one who saves in Ibis sign, TIñs penon is a spiritualisl TIñs sigo speaks of2 eggun tbat are in tbis penon, Place fried yam lo Sbango This sick penon will recover, To avoid defeat, use clothes with cri,seross paneros This penon ha s a big war or banl. and lbinks Ibsl il is over, but il will resuñace, wilh even greater intensity, You are probibited ITom !browing someone out of your borne, because !he a1eyo will pick that, person up, you are prohibited ITom going to the plaza, this person is bolh very bsd and can bevery good, Close lo your house, Iives an awo wbo is envious of you and does nol want you lo live lbere, The awo Ireats you will hypocrisy and wanls lo bsve sornething bad happened to YQU in order 10, laugh"al you, This sigo mark /Bults with yemaya and for hear lo forgive you, musl do ebbo with ocro pigeon, and a piece ofs!ick ofyemaya, then taken illo ocean or river (wherever) she want, when the ebbo is taken to il s destinations , Sbango is placed nexl to yemaya and two candle are lit, you are a tailor shoemaker woodworker etc, Tbe zombie speaks in Ibis sign, !bis penon is a simpleton Thi. i. where the bee and wasp both grew • sting... in order lo defend themselves, lfa of Ihe land of filaní ( china) you were nol raised by your 18ther Place Oya 10 ea! together with Shango and eggun, so what bsppiness and good fortunes can enler, your IiCe, Oggun believed himselflo be the mos! powerful being on earth This sigo speak ofhomoteXUal
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# 550 OSA OBARA ( OSA SHEPE
This if. speaks of. young woman with 2 suilon who if she takes • ride wilh one of them could end up raped and abused This sign speaks a woman who wants to do a love binding to aman who has an important and powerful positions In this sigo is bom that a person s intelligence can dominate the power of bnlte force 9 pigeon are given lo ololrun, when you have money people you ' when the 8WO does ebbo thIOugh. Ibis ifa, be will fan himself wilh an horse s tails take 8 knife it is wrapped in an igi with the tip upward 1 feather is placed on top then il is given 1 rooster, al the doorpoSl ofthe entrance 10 the house, IOgether with elegua Ibis is done evOl}' once in a while eggun merin laye an OIuiero is prepared with 16 plant of orunIa , then the person will wasb their Cace, and arm and ask thal aIl ofthe eggun ofara onu help lo resolve a11 ofhis her problems, Ibis sign the person must receive oduduwa" wben arga\lu is done directly, the osun oflbe head is made in the form ofa rainbow with a11 o~ the corresponding colors, il is paimed from the from lO the vOl}' bottom oflhe iyawo s head wben the a1gallu, is done directly, the iyawo, is dressed in a tunie, of9 color and mantle is placed over persan s sboulder( while on the outside and blued on Ihe inside Ihe omiero, that is used, 10 wash Ihe stones Ihe instrument, and lo bathe the iyawo, is only prepared from green coconul in this sign why an Oro must be done to argallu Ihe branebes of sanleria whieh don I do agayu directly can give the person agayu, and do Shango or Oshun lo thal person place 7 gofio, balls witb molasses lo yemaya the awo will give coconuI, lo ask lbe number of days and to where it is takeo. ebbo 1 rooster quiquiriki ) lhal is nol kili, il is released afier plaeing iyefa in it moulh young ehicken, young rooSler, 1 pigeon, agada ewefa, letenifa, ewe ayo, ewe dundun, Ceiba, cotton, plan! mokogun, plant shewerekuekue , head rat, differenl fabrie 3 arrow , 1 puppet, plan! guira and rest the ingredient , note puppet, and agada unbebolo , before the ebbo the person will take 3 balhs with Ihe planl Ihen an omiero is made wilh planl zarzaparrilla, and a little bit of Ihe palnl is used lo wrap, around the persan s ara Ihen Ihe blood of an young rooster, is give lo the person s head Ihen with a new obe the awo will cul the plant , what the wrapped around the persan, Ihen Ihe person will balhe amiero plant of zarza parilla . when the ceremonies is finish everything is picked up along with Ihe new obe and taken to, foresl on river, ( the awo will ask ) after the ebbo ebomisi with omiero of planl dun duo, ilamorreal, lIanten and COIton, lastly rogation witb coconut water cacao cascanilla. Ebbo I moster tail ofthe horse, ( akofa, bow and arrow ) 2 hons, I nabaja, two egg, from A broody hen eku eya, Ebbo I moster, 3 coconul, pumpkin ) silly, sand from ocean and reS! the ingredient, Ebbo for woman, 1 rooster. everything the mouth eats. rag with menstrual blood Ebbo 1 moster, 1 fish, 6sh hook, hens opon ifa, diferem food; eku ella epo This sick person recaver, you have dream many orisha and wilb a 101 of money
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# 551 OSA ORARA ( OSA SHEPE
do ebbo so what tbe money can arrive quickIy you enemies wants you to go through an embarrassing situation . so they can laugh at you take care of your moral character. in order to liberate you self from immoral acts Ibere could be imprisonmenl in Ibe family, and you could go lo jail
.
avoid problems people say you are arrogant but orunmila says you have always been this way place friend yam lO Shango you said something!hal Ibe people didn'l believe bul whal you said actually happened
tbis sign speak: of a pregnant woman who does t listen to tbe advice that is given she must Ihe ebbo io ohe wiohes lo have and complicaled childbirth Ihe child lhal io coming will
have a mark on it s body
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# 552 OSAOKANA SAKA NUMA OlA VA SA SIYE SIYE AKLA SIYE BSIYE NOMU SOAYO VI KPE ZADOJU OSA KANA OBARA ORJ EGUN ADIFAFUN DADA BANYANYI OW EYE n.E AUNKO LE EBO OSA OKANA OBARA ORJ EGGUN ADIFAFUN DADA EWO MAFEREFUN SHANGO ATI YEMAYA OSA KANA IFA LORDAFUN OLOKUN KAFEREFUN ORUNLA SHANGO YEMA YA ELEDA ATI ALA ' OSA CANA ACARA ORJ EGGUN ADIFAFUN DADA EGUO EYELE OUNKO LEDO MAFEREFUN CHANGO. YYEMAYA OSA OKANA OBARA ORJ EGGUN ADIFAFUN DADA AGBANI OWO EYELE OWUNKO LEDO ADIFAFUN SHANGO ATI YEMAYA . OSA OKANA IFALODAFUNOLOKUN MAFEREFUNORUNLA CHANGO YEMAYA OBATALA ELEDA ATI ALA, SAKA NUMA OlA VA SA SIYE SIYE AKLA SIYE SIYE NOMU SOAYO VI KPE ZADOYU
This sign is bad for the awo and this family, it ¡ndicates that the awo will throw him out ir Ihey have nol done so already, of bis job, his home or, wherever he happenes lo be staying al this time, This sigo knowledge but also an ifa of second placed , this persao will never shine aboye the res!, in this sign elegua, is the one who brings chaos into things This iya tobi, lbe mother) ofthe awo will carry and ,small goal, on the her back lOd give it to elegua the head orthe goat, is nailed on an ¡gi leaving out to dry in the sun. and night sky, ,Place lO (obe IaUfe,) made of( sick akana, to Shango) This sigo says lhat everything is badly done, Food given to the cemetery Don't eat meat elede pork meat ) this person eats more with the eyes lhan with the mouth Vou cannot be stingy or miserly, don't place any offer to the orisha Vou must avoid being a avaricious, This is where oggun went into the woods, In order to avoid killing his mother yemaya It marks greats problems between mother and cbild, Woman you have two mean. 1 will die ofrage and wiil not leave you alone after hse is gone this. eggun is hUQgry and she was an son Shango or son Oya, The owner tbis sigll, must aJways be doíng ceremonies with Oy.a, and dedicated himself ' herself, lo working with Ihe eggun, When the sign seen in matefa" The padrino and the ahijasdo must take the Oath ofOmn in order to avoid los! and difficult situations The ebho oftbis sign must have I IaUfe made ofwoodjucaro, the ashe ofthe ehho is collected, placed into. a .mall .bag, tq~¡' obe s handle is strongly tied up, afler this it is sewn with neck1ace ,!f'shango lOd 9fOy~ and it aw~y live. in Shango The owner tbis sign asidefrom the necklaQe of orunla ll1~m 1If9P anqJier nec~}ace with)
.,
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-. # SS3 OSAOKANA
green 8 beods yellow beads and 9 beod. oftlte Oya. in eaeh section Ibe necklace mUS! hang down lo Ibe awo private parts il willlive wilb bis ifa and will only use is wben he has ceremonies of awofaka and ikofa, Osa kana due 10 bis lempestuous, nature has prohlems wilh bis molber, And Ibis is Ibe reason fur hin instability : Y011 mUS! receive Oduduwa and respect !he ebildren of Oya It matk an iIIness oflbe chest, wash you head wilb plan! shewere lruekue, and small chicleen Woman you must receive Ololrun and you cannot do any abonion hecause you could die you, mUS! yoko osha, Man or woman you must reoeive your ifa Beware of a trap Give thank 10 your dreams lo 0bataIa, and yo orunla, your enemies you wanllo through an eiDbarrassing situation, your enemies are eviL Beware of your eviI thoughts, whieh couId get you into great trouhle, 3 enemies wants lo destroy your house, your heads i. hol, do ebbo lo clean your palb and avoid problem, in Ibis sign Oshun cats ( agbeyami pabo real turkey ) a very dangerous ceremonies because Ibe peacock has a crown, and a itutu mUS! be performed, Ibe peacock is a1so an awo Ebbo 1 moster 1 pigeon, 2 puppet male female, differenl fabrio. 1 stooes, mask ocean sand, ground forest stiek pierde el rumbo carovia voz, vencedor vencedor batalla Fabrie 7 color different beads, plant algarrobo espanta muerto, albahaca, 2 candle coro, mueh mooey, and res! Ibe ingredienl , take 1 hens an paraldo is done before Ibe ebbo afterward, tite person will ( ebomisi omiero,) with oftlte paraldo and much run, Ibe candle are played on Ihe opoo Ihe ifa, wilb Ogunda kete, and Osa !rete , and unbebolo I heos for oya lbe head umbebole tite planl young moster, ofthe paraldo and Ihe ara of Ihe heno of Oya are take lO Ihe cemetery wilh 9 peni. Ebbo 2 moster hair of deer, 2 hom of deer, 1 rat, cascarrilla, enrojo differenl fund, and much money. Ebbo 1 moster, 3 arrow, 3 oaiIs , g08l, I branch romerillo, and planl guira, elru ella epa Tbe head Ibe goat is bung on tite stiek, , Ihe moster are for elegua on !he day oflhe ebbo and Ibe olher on Ibe following day., Ebbo for ire aye, 1 rooster, 1 hens, while hal, elru ella Ebbo 1"6sh, 1 knifé. and rosi lbe ingredienl Ibe ebbo, Ebbo I moster lcaves of ( ewe planl Ir. . guira, ) of planl romenillo, while hal conon, Pepper, 3 arrow, 1 gOal, and res! Ihe ingredienl Ibe ebbo, Oggunda kete was soldier in a war that bis troops was aboullo lose, Ihe other soldiers Gol worried hecause tite general was nowhere lo be found Ogunda Kete, found Ibe general dead and look bis wbile hal started 10 give Ibe order lo advance on Ibe enemies Ihe soldier, oheyed Ogunda Kete, hecause !bey thoughl he was Ihe generallhey won Ibe bartle and, Ogunda kete, was made, Ihe new general oflbe arrny You enlered lasl bullook, lbe fim posilion, Don'l know have animal. in your horne lbal have crown, Place lo elegua 3 nails, and a 6owerpot Tbere are 2 eggun behind you looking for a third be careful that you don'l turn out 10 be Th. third, When tite owner oflbis sign receive knife tite awo can only wash it wilb planl
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# 554 OSA OKANA
PIant romenillo don't give away or leod anyone your hat Talce caro ofyour bair You pride is your bair , The woman must wasb bcr obo, with, ( guiro gourd ) amargo plant romerillo aod boncy in ordcr to comba! frigidity, Tbc woman must a1so place a small hat made of guano • woodcn flowcrpot aod 3 nails witb • square hcad; Bcwarc ofa disintcgration oftbe horne and of cvcrytbing arouod you ' Thcrc is solllClbing buricd that is c:ausing problcm remover it so that good fortunc can come your way, beware that you don't suffer a shock while out on !he_ Ifyou ... somconc wcaring solllClbing you want don't say 1 should a1so have tbat objcct as wcIl, You havo had an argumcnt witb anotbcr aod you havo _ e d you should find !he person, aod make peacc, becausc 3 blessing IR: bcaded your way if you do, OnIy dcfeusc you have, aod only tbing that will aove you io 10 rcccivc ifa, Ebbo 1 female goat, 1 rooster, 3 flag white, aod blaclc, aod 3 red, ) casscrole of grouod maizc cku cya "PO, Ebbo I rooster, 1 bcns, meat pig, 1 boa!, 1 • trap, occan aand, aod water, differeot fabric 3 cocoout, 3 cocoout, cku ella "PO, !he 3 coconut are for bcad of!he intcrcsted party or for, ycmaya in !he Iattcr case , tbe coconut are painted blued, Paint coconu~ halfwbite thcn presont it to your bcad in sucb a way tbe !he red p~ is lOucbing tbe forebcad, So that it can givc tbe pcrson longcr life!bis is done at 12 noon for 7 days, tbcn it is a1so prescnt to tbe oley, Aod the SUD for horsc 7 days (with both bands) and, Pray on !he 7* day the coconut is brokcn on !he str~ Oya was going 10 fccd !he orlsha and ordcred oggun 10 come aod due !he sacrifice but, He was drunk aod arrived late, so Oya called Shango 10 do the ceremonies, the Orisba were no~ satisfied because no one ate of the meat aod they complained, Olofin heard the complained and, ordered !he ceremonies repeated Note have patiencc so tbat you wont ~ have losscs and have to repeat what you did You have mani obstacle in yoor path In tbis sigo is bom the powcr of cach plant 10 gel rid o~ witcbcrafl that is done at tbe penon s doon tbis talisman is prepared with !he following plant and stick in dus!, 1 ) plant (ewe ayo kobalo) ~-Croto it docsn't let tbe ogu in 2 ) plant ( ewe ayo kofolo ) --Pomarrosa it kil10 !he ogu, . senceio it paralyzes the faculty .o f the encmy 3 ) plant ( cwe arnuo Nimunyen 4 ) plant ( ewe A1ukuayide Saota juana it translOrm what it tooches 5 ) plant ( ewe Owon acacia Africana it turn evil ioto good, vence batalla 6 ) plant ( cwe lja 7 ) plaot (ewe A!unfurun sensitive it make the eocmies Icthargic 8 ) plant ( cwe akuake Cabo hacha vencedor 9 ) plant ( cwe asbegun these afoshccl du~ are miXed witb dus! of head of rooster, of Osain, efun obi motiwado, arida anum etc And dust ofthe Osha or orlsba tbat defeod. !he interestcd party It serve 10 kili all kinds o~ witchcrafl that io done
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# 555 OSA OGUNDDA ( OSA CULEYA ) OSA OGUNDA OMORE! I FB() ADIPAFUN AU.QCAN FUNCUENI OLUO T1NCHOMOLO OLOFlN GURA ALLE GUOCA ORUN ADIPAFUN ACHEMARARE ADIPAFUN E
This is where Oya in order lo save he chiIdren stopped ealing lamb and gave it lo Shango This is where lhe name ofIyanzan or yanzan is bom, In trus sign is boro. the librarles, tbis is where the awo store the secret papers of ifa and don'l study lhem, When Ibis sign is seen in an Awofaka Ibe person does nO! have lo do ifa. 0106n curse all ofthe religions lha! were nol ifa TIUs is the reason why the people that practice other religions must sorne days come day
come to ifa in order to resolvc their problerns The awo canoot be alone because someone wants to rob him To overcome tbe enemies mud from quicksand or march mud is placed into the ebbo To resolve problem ulilizing Oya The following is prepared a lamp in a clay casserole with cooking oil 9 wicks are Iisl wbile singing . IYANZAN BILÁRI MOKAKENO \NA \NA OSA CULEYA
This is SIlng wbile Iighling each wick, Iben 2 jicara, are placed in fronl of oya wilh melon juice, And red wine il i. left Ihe day. determined by !fa Ihe melon juice and red wine are mixed, Together in each, another spell ulilizing Oya, Place 9 bread wafers 1 jicara wilb heer and Ibe awo will say OKA EGGUN OTIMPA EPA OKO BAMI EBA OWO LOMI
Head IUrtle 2 museles of anolher IUrtle Ihe heart, and Ihe inside ground from Ibe comer and, entrance oflhe 10wn, when Ibe ground is collected, Ihe awo will say, l collect you lo you can, give me heaJlh good luck
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# 556 OSA OGUNDA ( OSA CULEYA )
TIte omiero tIlat is use to wash oggun, has as it s hase quiebrahacha, jocuma jiqui . guayacan, jaguey and alamo, The water that is prepared lo wash oggun and !he entire house with is made of ewe meloncillo, and boney, Ibis is where oggun was, pul in charge of sustaining lhe weighl of lhe world, TIte following custom is bom in Ibis sigo. Before realizing any céremonies of eggun ifa osha, TIte first shing lhal must be done, is lO raises and jicara fillÓd, with waler lo Olofin, Iben salute !he earth by sprink1ing a liule bit of omi on lhe earth while "ying 011JN NI ODA OSI NITILAWO ASIlE SHEWELE slIEWELE,
TIte awo cominue !he moyuba In Ibis ifa a rogarion , wilh fresh fish, canoo~ be peñormed if Ibe fresh fish being used does not, have a large longue TIte great secret of!he eya tutu, and !he turtle are bom in Ibis sigo.
Shaogo stood before !he sea aod said 10 awo eya, lhat is wbere you wiU Iive tben he oponed bis mouth aod removed bis voices aod said from Ibis days forward you will only more, And we will understand you, TIten Shango stood in front oflbe liver and "id lo auo !he turtle, from Ibis days forward your voice will be owned by Osain, he then removed auns voice and introduced it into one the guitos oC Ouin , This palb sigoal !he greal virtue lhal Ibis religions has because of it , ownersbip of use of Ihe fresh fish, and the turtle, It also ,igoals a loss of tbe person , voices due lo malignanl illnesses, Numbness in tbe vocal cord due to an Orisha . In Ibis ifa yemaya ( ashaba chain ) She lives in amphora inside which has 21 chain rings and 1 small anchor on the outside and at the base, a piece of thick rope, that was previously used to tie down a boat is tied in a special way to trus Orisha . This persoo is the slave to an ambitious person This person is adlift any stabilily in anything This sign is marked by an inheritance of otisha and everyone in the family must yoko osha in order to save themselves Don't be disobedient because you could find yourselfin a situation where your life is danger, And in order to save yourself. you must become the slave of an overly ambitions person, You must do a (tambor drum musical ceremonies ) there is someone who wants to enslave you, you are covering up for someone and you will hurt tbat persan instead This person has a transcendence, of an ancestral prenda and heritance of a prenda or of orisha, there is an eggun that tries to destroy the entire family when he is not taken care ofproperty, Ibe palb oflbe two turtle in Ibe pond, the male romance Ibe female and when he, Mounted her, she wiggled around and di,lodged Ibe male and made him land up,ide down, The woman does witchcraft in order to dominate or make the man faU The !urtle did witchcraft, lo Ihe young daughler of an woman whom Ihe molher had senl To the river to collect water.
,peak, ,
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# 557 OSA OGUNDA ) OSA CULEY A)
You must be careful with your young daughter in order to avoid problem Ebbo 1 rooster, abe lit charcoal jicara with water, fresh fish , head the buzzard okansheko Ewefa Plan!} curujey ,jaguey, araba, plant tennite raw com, 1 cross chest necklace candle 2 coconu!, and rest Ibe ingredient , , Ebbo 1 rooster 1 turtle ,drum, 1 arrow, banana, a ball of cord eku ella Ebbo for Ibe pregnant person,
2 hens two • 2 arrow, fabric different color difereot ground and rest the ingredient ebbo 1 goat 1 rooster, pigeon a feather, 2 trap, and rest Ibe ingredient Ibe ebbo note the
rooster is give direct to oggun. the war with a tive person is bad but with a dead person is worse lie down Ihe boal so lha! i! doesn'! go out lo sea ,
you must give 1 turde to door house •
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# 558 OSAIKA OSAKANI AGBANI ElCUl'ELEKOLEADIFAFUN ARlPINLOLOYE YANYOEYUA OSA KA IFA INIKA LODAFUN OMO ALEYO UMBOOSA KA ICE lE RO ADIFAFUN OBA SA AOBONJREGUN OSA CAMI AGUANI ACUI'ELE COLE ADIFAFUN ARlPINLO u.DLE LANLLO ELLUA AKUKO OUNKO LEBO 000 EllO AS! AUN EGUE TINlO LLOCULA UNLO AOJO FUNFUN INCALOGUA YORI
OSAKANI AWANlEKUlELEKOLEADIFAFUN ARlPINLOOYUA YOLE ELANYOEYUA AKUKO LEBO OWUNKO LEBOORI LEBO ADIE EWE TINlO YOKULA UNLO ASHOFUNFUNIKAN LOWA OSA KA IFAONIKALODAFUNOMO , OSAKALADEOLORDUMARE WANE mu ADIFAFUNOWOLAMEYOAYELORUBO OBINI !UN AYE OKUNI OFO ORI BERE LODAFUN OMO
The natural act of death is bom in Ibis .ign You cannot befriend a penoo who is a the point of deatb, because either you or an ahijado or a family member will die, When awo nosa iIca dies a silver coin is placed inlo bis mountb, So that he can go lo ara onu in peace, in this sign ¡kan araye SaJuga kowa house speak. the enemies that is in your own borne and, pretend 10 be your frieod, The circus tarp is bom in tbis sigo. which deteriorated trom being changer trom placed to place so much, the persan cannot wears any tom or excessively wom clothes The clowns speaks in Ibis sigo, people laugh at you, and you laugh hut your hearts is reaJly breakiog. Rogatioo witb fisb , bo ( red snapper ) Ebomisi omiero } with 5 plaot, Ebo misi 3, } wilb yellow flower 2 } with red flower and 3 } with white flowers Mooey levels out or placate your desire, Thi, is the ifa of tired horse Thi. sign .peak of secret or occuIt lbings lbat only awo ( Osa Ka ) knows or will io time aod he could suffer a great embarrassmeot The path oflhe birth of Shaogo, .oer obatala swore he would 001 bave anymore kids Shango was raised by his sister dada abaoy, lOd be lhoughl that she was bis mothet, Wheo in reality she was bis older sister, when be found out the trutb. he took vengeaoce 00 bis father Obatala by abaodoniog bim. There is a family secret that iovolve Osa Ka directly, This ifa is marked by ammarres love bindiog } The turtle with his art lOd knowledge did a love biodiog 00 the ( eshio horse ) 01060 theo seotence &om Ibis days, forward every love bioding lbal is performed will romaio etTective until another persan undoes it • The plated that you shatter someone else will pay for Awo osa ik.. was called, by his oluwo who asked bim to lake caro ofhis youog daughter While he traveled to another IlOd 00 an errand, Awo osa ka gOl ka got to known the daughler land 00 lO errand awo osa ka, gOl 10 know the daughter ofhis oluwo, lOd carne to sex. with her, the youog girl became pregnant and he did 001, know what 10 do, In order to liberated bimself from the embarrassmeot io !hose day. an. old arrived at Ihe ho
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# 559 OSAIKA
The house he did and read and saw this sign and said 10 Ibe old , you are looldng a woman lo lIIIlIT}' and you will find her soon, But you mus! firsl do ebbo wilh goal, pigeon ground of you house, 3 plate wilb bread, eko ecru coro, Ihe nex! day when Ibe old wenl 10 do Ibe ebbo 10 acquire an woman he notice
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## S60 OSAIKA
It S been a long time since you have separated ftom your parent or one of them You are worried about moral problem and hea1th problem because your life has been a bitter ooe, beware oftraps because people don't treat you with honesty
Ebbo 1 roost..-, 1 pigeon 1 lenife, without a handle 1 basked with candle , with ground the door and rest the ingredient , Dote the rooster must first be asked if it is s for oggun the pigeoo , must be asked if!bey are for oggun osun or for rogatíon the head in !be basked, which goes with goes with !be ebbo is takeo to a roadway In tbis sigo the person lowest bis her expectation about bis her life
.~.
Ebbo 1 rooster, 1 garabato, mane of an old tired horse much rabric ground from the house trap abe Note about the ebbo with !be name of the old tired borse afier!be ebbo with the name a fan is made so !hat !be person can scare away the flies and i1w with it Ebbo 1 pigeoo olÍ efuo 3 stones , broken plates arrow ,fabric old wom clothes, bread, tbe awo will ask if!be kofa unbebolo and ififa says yes blood ofthe pigeon is given to the arrow , a rogation the head is performed with the pigeon and bread,
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# 561 OSA OTRUPON) OSA BA=) OSA OTRUPON ORlTIlROPUN OSA RULU OTURUPA AMEYELE ELADI ADIFA ODA TlNCIl OMA OLU ODA TRUPONORi'l1lRUPONOSALUNUOTURUPANOMAEYELELADIFAFUN PAQUERETINCIlOMA OLUBO OSA TRUPON ORi 'I1lRUPAN OSA LANU OTURUPAN OMA EYELE ELADI ADAFUN QUENQUE TICIlO ODA AlJ.I! ALLOBI mI FI ¡; LEOUA LEBO Y LEGUA EBEGUA OWO EYELE AKUKO LEDO KAFEREFUN CHANGO YALORDE OBATALA ADIFAFUN OGGUN OSA OTRUPON ARlBURO TRUPON OSA RULU OTRUPON AMAYELE ELODI ODEFA ABA TlNSHOMA OLU ODA OSA KUNA OTURUPON OMAYELE LOOI ADAFUN PAKERE TlNSHOMA OLUBO OSA OTRUPON OSA LANU , OSA OTRUPON OSA TRUPOSA AFORO BERE BERE RILE ENANLA OSHUN KELE KELEBO ADIFAFUN ORUNMILA OLUOPONT1NLO MUNI KADARA WADA YESASI OGUE ATI SHANGO KAFEREFUN SHANGO YALORDE OBATALA ALA OGGUN ATI YEMAYA ATI!Y A OSA TRUPON ALEYO UMBO OSA KAKE!ERO ADIFAFUN ODA SA AGBONlREGUN
OSA TRUPON ARlBURUTRUPON OSARULUOTRUPONOMA YELEELODIODEFA ABA TlNSHOMA OLUEDA OSA TRUPON OMAYELE LOOI ADAFUN PAJeARE TlNSHOMA OLUBO
OSA TRUPON OSA LANU OSA OTRUPON APODUODUO LODA TITIDA ARE TISHOMA ADA YE AYORi AMA YERlBARA LODAFUN OBATALAORUMILA ATI SHANGO KAFEREFUN, SHANGO ALA ATI EGGUN!YA OSA OTRUPON ORlTIlROTRUPON OSA RULU OTURUPA AMElJ FI E ELADI ADIFA ABATlNSHOMA OLU ODA OSA TRUPON OSA KUNA OTURUPAN OMA EYELE LADI ADIFAFUN PAKERE TlNSHOMA OLUBO OSA 'I1lRUPAN ORi TRUPAN OSALANU OTURUPANOMA YEYEELADI ADAFUNKETISHOOBALAYE AYORI EYELE MEWA LEDO MEWA OBOWA OWO EYELE AKUKO LEBO OSA OTRUPON OSA TRUPASA OFORi BERE BERE RILE !YANLA OSHUN KELE KELE KELE OU ADIFAFUN ORUMILA OLUPON T1NLO MUMO KODABA NUNU OMI WADA YESASI OGUE ATI SHANGO KAFEREFUN SHANGO YALORDE OBATALA ALA OGGUN ATI !YA
The cobra speak in Ibis sign an indomitable animals, an ahijado save Ihe Jife oflhe padrino, This sigo speak of secret societies, . The cbild oflbis ifa is a businessman. and ifhe has nol has nol had an establishmenl be will have one, soon, The following is placed lo orumila a guiro amargo wilh pila de corojo ( rope made of royal palm leaves ) sewn into it and filled wilh eche , consecraled wilh Ihe sigo of oshe otura and osa trupon, and otura osbe , The lalisman is made wilh Ihe inteslines ( of an eyo garden snake )
This is where the sunflower oil was discovered . In Ibis sigo !he buttock dominant Ihe mind Note Ihe pulls Ihe persan more Iban a leam of horae Rogation of 6-esh fish red snapper, ( a larger fish, ) Ibis lish mus! have IO fisb hooks on il afterlhe rogation two pigeon are give lo Ihe fish, Ihe. com placed on il along with are red And com meal, and okra, then il is taken lo Ihe sea
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# 562 OSA OlllUPON) OSA BAroro
In Ibis sign and ( stones &haft Ihunder ) is placed lo oggun in order lo ",inforee him Tbis sign ,peak of a ward between 2 woman by I man,
The path of!he odu ara Ibuoder stones, Shango lived with yemaya bUI had Oya as a lover , and due 10 Ibe oggun ofOya Sbango Would drink a 101 and mistreal yemaya O.. day Shango was drunk and was lvalking in !he, street wilb yemaya and wanled lo sex. and take anal sex. righl Ibere on 'lbe stree! Humiliated yemaya, refused, and Shango hil her in fi'ont of all Ibo bystander yemaya, humilialed and aying, disappeared inlo lhe word, where .he found an stooe thunder a few day, later yemaya carne lo realize that !he odu ara, oeutralized !he wizard, !hal Oya sent her because ,he fell tranquil and mentally at peace which ,he hadn'l fell for along timo seven years passed yemaya lived alooe, but tranqui~ wheo .he me! oggun and Ibey st&rted a rclationShip oggun had a strong war with Shango , bul oven though he was very strong oggun could oO! win it he then carne lo !he cooclusioo !hal Ibi, cauldron needed something but dido't lmow wha~ ooe days yemaya gave oggun !he odu ara, place ioto hi, cauldroo cardero , oggun did it and a few day' later feh strength he oever felt befo", and promply =ewed !he war with Shango and, forgol about yomaya who wanted oggun to giver her mono attemion feoling Ibo actioos of Ibe witchcraft, of Oya, once again yemaya asked oggun for the odu ara, bacle, bul oggun refused yemaya, continuo lo demand Ibe return oflbe odu ara , and oggun tired ofher pleading struck y omaya io Ibe face and abandoned her and left her once again lotally humiliated sho fon into a deep depression lbal &he returned to Iho her home in Ibo words and hung herself The person must place an odu ara • into oggun Everything bad what is going on in this penon s (ife is due to witchcraft Vou receive orunla in order to have marital stability Whon inle governed the land oflbo (offominate, (man, adodi) and alalruala woman) When orumita arrived in the land of inle he anived hungry sick and tired after crossing over the bridges to inJes house, orumila fainted and feU into the river mud . he was secn group of the effeminate, man and woman, who said amoog themselves a rnan feH into the river who could it be since no one ever comes to sit us, the got close to the body and Noticed the necklace around the man s neck and said ,By Olofin its orumila whom inle has asked to come visit US, Some of the effeminate • went look for inle while tbe other removed orumila from Ibe rivor balhed him cbanged his clothes fed him, and gavo him place to stay, Don't despise anyone that has a physical defect or lives an altemative lifostylo because you could hel helped ono day by ono of!bese people Tbis sign marics intestinal paralysis and ifyou don'l movo quickly you could expel you feces, Ibough your moulh and die, Ibi, sign speak of fal,o prido and vanilY Tbis person is hard headed and very capricious, ifyou are lhinking ofgoing somewhere you must ebbo first otherwise you could have a negative outcome, Nol lako anything !hal does l beloog lo you and don'l hold anything for anyono withoul Knowing wbat it is and where it come from 3 blocks !he house down Ihere is someone who is doing witchcraft lo you yoo had • bad dream ,
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# 563 OSA OTRUPON ( OSA BATtITO )
Vou have wanted to do something for long time, but something is always blocking and Slopping you from doing il
Your enemies want you to go through a humiliating experience YOllr famer or mother are dead do a mass for them Vour enemies have come together to do evil to you Vou have done sometrung good and there are people who are looking to give you gift for your good deeds, Don't listen lo gossip A fortune is coming your way, Be impartial so lbal you can enjoy lotal happiness Your are 4 brother and if you are less, You mother aborted Ihe other Don'l walk distracted in the street, because you could have a fatal accident , Fix Ihe spigol lbal is leaking waler in your house, place f10wers lo a eggun 4 or 6 that are red you used lo assist lbal eggun in a ( botanica spirituai center, ) If someone invite you to joio a secret society beware ofbetrayaJ
Place banana to Shango and receive him, you oc your father are natural bom diviner This ifa marks a destruction ofbrolherly uníon, use something ofShango Vou are gomg to hit the lottery oc receive a large sum oC money in anothet fonn You must give an female goat, to orunla, Complete Ihe promise lhat you offered Don', argue and do what youe guardian angel ¡nstmcts, you to Vou have two laver you asked one to marry you and then you a didn't do it You are carrying a weapon that is white or silver colored
You are goiog to have children that are twins Be careful that you are not placed under the weight of false statement and suffer a Humiliating embarrassment because ofit You are in the way of someone even though you have not done anything to that person A woman is doing witchcraft to you in order to have you do live with her and do what she wants Ebbo 1 lamb, 1 rooster , ere pupua , 2 candle firewood, red fabric, ground yam, dry maize \O fish hooks eku eya epo, Ebbo lo attract good luck
Rooster pigeon , feather rooster, fish hook com meal, okra "' eku ella epo, the rooster is for OggtlD " "
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# 564 OSA 1lJRA (OSA URE) OSA URECOInl CURE ADIFAFUN MENGUINJ IFOROCOEYELE LIlBOEGUE ERI META ENULA ACHO FUNFUN MAFEREFUN OSUN OSA URE OSA TIJA AKUAKUN ESHU OSA URE FIMI MI SllUJO AGUTAN MIS! SHlO SHlO SHAD AKUOKAN ESHU GENGUI LODAFUN TISIIOMO OLOKUN LODAFUN IYOLE OTISHOMO OROPOTO NIFE ' OSA URE KOYE KURE ADIFAFUN MANGUINJ IDOROKO ODE EYELE LIlBO EWE ERI META ENULAGUEGUI LODAFUN DETISHE OLOKUN ODAFUN MOYE TISHOMO OROPOTONIFE KAFERI!FIJN OBATALA ATI ALAFIN OSA URE AKUOKUNESHU OSA URE FIMI MI SHlO AGUTAN OFIS! SHlO SHlO SHAD AKUOKUN ESHU GUENGUI LODAFUN TINSIIOMO OLOKUN LADAFUN OYOTISHOMO OROPOI'ONIFE OSA GUERE KOYE KURE ADIFAFUN NENGUINJ IDOROKO ODE EYELE LIlBO EWE ERI METAN ENULA ASIlO FUN FUN MAFEREFUN OSI\UN EWE YENYOKOEWE AYE y ALABA
Howover much money you have !hal is how much you are worth, the persan !hal gives away, ovCl)'lhing is left 10 beg fur money!bis is where obatala changer gold fore .ilver In Ibis sigo elegua in indecenl because he Iike lo show bis private part, Infucion of osa uro lo belp wilh impotence Frailecillo nitro azul dry wine iyefa, lo Ihis i. added a dried ala from Ibe female goa~ of onmIa, Ibon Ibe persan will drink il Tbis is where the blennorrhagia, was firsl discovered You were a wilness lo ""meane's getting Slabbed lodealh In !bis ifa padrino does nOl do Ebbo lo Ihe ahijado wilb this sigo because he willlose his 1uck ewe yenkoko coralillo, ewe eiye croto,
Tbis is where Ibe .lave died after being Iiberated, You canDol eal banana , You mus! u.oe a ring made of gold and .ilver that has been fed wilh Obatala You cannol have bin! is coges in !bis sigo, !bis ifa speak of Ibe bird lhal only governed for ano year, The ilIneas enler through !he f~ the lermite speak in this sigo Ibe illness ruos Ihrough Ibe bono, you suffer from beart problem In !bis sigo Oh.taIa was iIIegally trafficking wilh lard which be osed lo foed his children !hese children prospered al Ihe coSl ofOshanla gctting dirty wilb Ibe lord Place the following 10 obatala 16 cottoos wicles wilh lord smolbered on Ibem then Ibey are lil , for 3 days and 1 offer fruit, is placed is placed so !hal !he persan can prospor in life, Tbis ifa is from the Iand of femole lamb, dishes where Obatala fed Ibe
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".,.
# 565 OSA OTIJRA ( OSA URE )
Place 7 green banana the awo is given by Sbango and by doiDg an ebbo, with moster, com mea! and olera , and the banana are cul into small round pieces wilh Iheir peel, the person will place the piece iDIO Sbango, s container and pray for whal he she, wanls ther tips ofthe banana, are unbebolo, If the person does nol have Oya, the person willtake an stones, from cementer 9 red eirele are drawn on a while plale, and on the first circle, the following is placed in the ftrst red, eirele the stones, hair ofthe person pieced ofthe person s perspired elolhing on the Ooor is painter a cirele and oya, in placed inside il, or if is Dol presenl the prepared white plate around the eirele, 9 candle are placed, then lo the righl ofOya or the plate, 9 cocontrt, wilh corojo are placed obi mollo, is give lo oya, letting her know whal is being done then a white plate with 2 cooked beef ribs are placed in frontthe person will ask Ihe number of days and the place lO be taken afterwards then the candle are lit, then in the patio ofthe bouse an stick that is the height ofthe inlerested party, in buried then the igi is smothered with epo, honey and yefa l young moster, feather lhe bird, and mueh money lhe inlerest party is , cleaner 3 time with the feather ofblood lhe bird , then a sarayeye, is performed with the,young rooster then il is given 10 the person s ( ojiji shadow ) with the white and blaek threads a bracelet is prepared and feather blood the bird, is hitng from the bracelet lhe person will then wears the bracelet, talisman, offrom lhe river, oCa well oCa church, oClhe two Ouids oCa woman ( menstrual vaginal. omi from a puddle trom a spring from a aqueduct from the sea trom a cocaDut. stick , doncella 7 pepper com meal, honey mn red mn. quicksilver ku eya epo wasp com lodestone stones smalI iTom the sea 16 plant ifa it is mounted in (aguiro ,gourd help the person have problem I bun s hearts 2 hens 2 pigeon, I white onion , shen and hairs oC inlcin plant cuaba white perspired c10thing eku ella epo, first Ihe ebbo is performed with Ihe aforemenlioned ingredient then after the ebbo the oruntila oC lbe padrino is placed on a Opon iCa and Ihe bull s heartis placed inlo Ihe major bond oCiCa then blood ofthe hens are given lo orumila and the heart before the feeding. the awo will have given ohi motto to orunIa Ihen after tbe heart is placed on oruntila Ihe following is is placed on 10p eku eya com epo dust oC cuaba, blanca piece of white onion then Ihe bens are given to orunla and to the heart wilb Ibe head ofthe bens Ibe heart s two major orifices are plugged up and lben the heart is placed inlo lhe ebbo, prior lo the ebbo , Ihe awo will have prepared an infusion oC while onion ashe hairs oC inlcin and cuaba blanca which the inlerested party will drink while Ihe awo pray, the sign oC ika meji, then afler the ebbo the heart Ihe ara oC the 2 hens the ebbo and the two live pigeon are taken to ( river house ¡le ¡bu,) together wilh Ihe interested party at the edge oC ile ibu abole is opened up und the heart isa placed inside Ibe, interest party is eleaned wilh the pigeon of the ebbo and Ihen they are given lo the heart together with ( inle Oguere ) then Ihe hole is covered up afterward the ebbo is pi
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# S66 OSA OTURA) OSA URE )
Is placee! inlO Ibe river aloog with the ara ofthe hens, for Ibe hea1th oflbe perwn an
.,
fema1e goal, mus! given lo Oya , lo help resolve situations of greaI importance To oggun is given 1 goal behind door, house, so thst Ibe pigeon run. IOwards Ihe outside Osa ure must always help bis brother and never forget about bis mother otherwise he oould lose bis Iuck and well heing Obata1a has an fema1e goal, whom he liked very muc.h hecause she was gOÓd and obedienl , bu! after the passage of time, she started 10 associate with the other anima1s and hegan lo learn bad, habits and do whalever she wanted it go 10 the poinl wbere Obata1a oould no longer oontro~ ber and she came and wenl as she pleased One day, Obata1a senl for oggun and lold bim, Prepared yourself for wben 1 give the order , you wiU kiU Ibe female goal, becanse .he has heoome, Corrupted oggun fell IOrry for the fema1e goal, so he 1011gb! her out and said 10 ber Go quicldy and seo OrunIa in order 10 liberated yourself from IOmething eviI thst is huded your way, hecause Obata1a is angry with yoo and your life j. in danger, The fema1e goal, gol scared and she, WenI 10 see orumila who did an osarde and saw Ibis ifa which, said, lo avoid dealb yoo muS! charge yoor cbaracter and lifestyle and do ebbo with rooster, trap, used fabric, eku eya epo and the rogatiOD !he female goal, wbo had heoome careless, only did the rogation And OOnIinues lo live ber lifestyle, One day Obata1a said lo oggun , Go in search ofthe Female goat; Because I am going lo give a party , Oggun wenl lo find her and look her hefore Obata1a and, Replied the ferna1e g08l, lO sacritice her , immedialely and wilb thst oggun had Dol olber, allernative bu! 10 kili Ibe female goal, due 10 her disobedience Elegua wanted lo get married , So he wenl 10 see Orumila for an ruder hefore Ibe weddiog OrunIa saw Ibis ifa and marked an ebbo wilb gOal , rooster, hens clay, pitcher Elegua left and didn'l return A few days laler elegua slept wilh bis woman and, was infected wilb blennorrhagia and bis penis hecause so inflamed and swollen lhal il no longer, lil in bis pants elegua Iben had lo wa1k around with bis penis 001 and said for nol Listening lo orumila Ibis is wbal happened lo my penis In this sign elegua shows bis private part when he mounts ane ofthis priests Gononbea speak in Ibis sigo, In Ibis sigo Oya is the one who kills, Anfernale g08l, is given lo Oya, in order lo save Ibe perwn s life Tbere once was a slave , whose mother oollected .money by hegging on Ihe street lo . liberaled her son from the bond of slavery, when she wenl 10 give Ihe money lo her soos owner the owner said Very well bUI, I will nol give bim bis freedom unlil he linishes Harvesting the crop, during thst time inlerval , Ihe son gOl sick and died and never go Ihe Changer lo enjoy bis long awaited freedom, Be careful !hal when yoo want 10 helieve in Ibis religioos il is nol loo late for you There once was a Iand !hal was governed, by bird bul, every bird lhal managed lo heoome leader died after one year of govemorship Wben it was Osa ure turn to govem he. went to see orun1a oruola for an rider, And Ihis sigo was seen wbich marked ebbo, Wilh goat rooster stick of yoor heighl, red fabric, much oorojo.. After doing Ibe ebbo orun1a smolbered epo on the stick, and gave il lO the bird lO bury il and sleep on IOp of it osa ure , did Ibis and when lhe anta wenl lo attack Ibe bird wbile he .Iepl, the anta gOl stuck on the comjo, thst was smothered on lhe stick, and Ibey all died Ibis was how O
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# 567 OSA 011JRA ( OSA URE )
Osa ure was able to govem Icnger than one years, you must ebbo in order to liberate yourselfyour enemies, Ebbo 1 rooster, 1 guine, banana, and rest tbe ingredient Ebbo 1 rooster, 1 hens, 4 smal1 hammers 15 wlúle plale planl after Ihe.ebbo the persan is washed then both must bead rogation, Ebbo 1 rooster 1 hens, 1 jicara and DlUch hoDey, il is take lo tbe river Ebbo for good look, 1 rooster 1 pigeon feather diferenl bird and reS! tbe ingredienl This sigu speak ofthe deseeDIIO earth oftbe holly virgin Dress in white people have done wilcheraft where you walk Be careful !hal you dOD 1 lose your job, Someone is going lo do wilcheraft, where you work, Men there is a woman who lose you and wants 10 lmow whal you are suffering from in, order lo cure you, SomeoDe has dODe ogu , in order lo keep you from haviog a stable relalionship Your private par! are infIamed and swollen You wan to move from where you Uve because you think that sÍDce you ve lived in that house, Everything in your life has gone wrong, This is due lo Ibe fact !hal you are very malleable o~ thoughl don'llisteD lo lhe adviee that is given lo you Woman you are doing wilchraft lo anolher woman, because you mighl he having relalions wilh her hushand, You are afraid of getting pregnanl because you have 4 lover You have a child that you don t kIlow, because he was raised far away from you, Be careful that you don't hit someone or wound someone with a knife, be careful of betrayals, Don'l steps on ashe, Yau have many enem¡es, you are goiog to do a favor that is goiog to be appreciated You cannot trust anyaDe, in arder to avoid having problems you are a very spendthrift persao
Take better care ofyour affair because they are not very concrete, Don't eat out ofany broken dish, Obatala has called you 10 priestly serviee and you must yoko osha Your good fortune is in a child ofoshun. take good care ofthis child you are going to receive money, and when you do, you mu~ do ebbo and ml:lst not rnisspend it, The more you try to see the lees you see , . Obatala is reclaiming the female goat, that you owe him There is someone who wants lo destroy you aod your horne This sigo mark disobedience with the orisba Doo't abandon you self, since you are prone to dying after your affair are settled
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# 568 OSA RETE( OSA KETIl) OSA RE'IE BABA PARALODQOSIDSIIIIKU OLONA BABA AWO!RE OSIllSIIIIKU LONA OSA QUErn ORITE ADIPAFUN OLLOLORUN E'I1J LllBO AWO ARE CUCUCIIE ADIPAFUN ONJ UJlMU ONDA LllBO MAF1!REFUN OBATALA
OSA RETE RETORITE AFOGAGIN OVO LORUN E'I1J LllBO MAFEREFUN OBATALA OSA RETE MAFEREFUN ODDUN OSAIN ORUN OLOKUN OSARETE SIARETE EOOUN BABA PARADO AFEFE IKU ORUN OMOSABI BESHE AFEfE BABA TIBAYE VE. OLOKUN AFEFE LORUN OMA YlBE EGGUN MAYEBE OUMBO ESIIINsm INLI! MAFUN AWA MAWO, MAFUN BABAIGlMAFUNMAWAAGBONABAILORUNEGGUNBAILORUN
This is wh.... the earth was eleaned afier the fIood, The curative vinue of plan! w.... creoItld in !bis sigo, The botanie is bom in thi. sigo, the _ ofthe plant (ewe tomode is bom in this sigo, in this ligo bom the medicaI establishmeot, The taIisman for the ches! is the nutmeg, The one tbat knows the lcut is the one lbat divines the IDOst, The awo canool steaIs because he will have many setbaeks Thi. sigo mar!c maritaI separation, You cannol ea! with silver or aIumioum silverware , bul l1IIber wilb wooden silverware You shouId use a crucifix, the oeckIace the oruola, ofthe awo osa rete mUS! have a nUlmeg, You mUS! foed your orunIa, this sigo mar!c an iIIuess ofthe blood and Ibe throat !fa of Ibe namesakes, your are probibited from eating mea!, yarn and esa hens , The followiog the animals speaks io Ibis sigo, The parro! the garden snake and Ibe ral The followiog is place lo Obatala and ( odu ara stones shaft ) and Ibe instrumeOI of Obatala made of silver, This sign mar!c Ibe Iaek of or Ibe deficiency of red blood. cells In Ibis persoo s blood stream, someone has given you ogu lo eal, you live surrender by your enemies, Don 't visil penple because you eould ehaoger beads wilh tbat person Thi. sigo mar!c • distancing of fiunily mernber toward Ibe awo You have been left impoverished and bankrupl, The man use woman for their own enjoyroent and Iben leave. them, in this sigo, this person muS! receive olokun and oduduwa, osain. and take Ibe oatb of Orun, the person mUS! aIso do lO OparaIdo lOd feed Eggun baba lobi eggun you father ) The secret the sigo i. give lo two rooster to yemaya, You muS! rogarion, wilb I female goal, two pigcon, for tbis ceremonies Ibe prosent of 2 010 obata1a are needed To belp resolve problems Ebbo I rooster, I lizard , I stiek, of your height I sea! , I trap, , and rest Ibe iagredienl So lbat penple don't take everything you havo Ebbo I young rooster , ( l pashan l branch) and you'g rooster give. to eshu elegua, thein it is cooker then branch wbip is made lo stand strlÍghl the small roster, is plaeed 00 the branch wbip. Aa blood is made from guengue , out and ashe and rubbed on the body when the perSOD is sick
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# 569 OSA lRE1E (OSA KEfE )
this is where paralode is prepared I gourd , guiro charge wilh small cbicken ,small ral , I bird , cockroache differenl type of file, This is where paralode is prepared , I gout charge wilb small baby cbicken, I rat, I buzzard , cockroache differenl type of flies wasp butterflies blood of a11 king of dust, anls ground of an bill, ears of com Ihis gourd must have the bottom, a cross made from the vertical branch of the stiék marpacifico , and the horizontal branch of the stick marabu, it eats olad Malayan rooster, logether wilb eggun , Iben I small rooster, while singing, BABA PARALODE ESHINSHI IKU OLONA BABA AWO !RE ESHISHI IKU OLONA
This is where the frogs didn't have anywhere to live and were making a lot ofnoise and Obalala look Ibem in lO bis home, bul Ihey continued lo make a 101 of noise , obatala wamed, Ihem lo stop, bul Ibey did nol obey him, and obata1a bad lo throw Ibero oul of this house, Ibe frogs began lo cry because Ibere was a gresl droughl inlbe world, Obatala heard their cries and made il rains for 7 days straighl, Ibere was so much waler, Iballhe frogs began, you make so much noises, wbal il made Ob.taI. angry and he lold Ihen lo stay quiet but they, continue to make a lot ofnoise, Obatala cursed them, saying from tbis time forward you, will a11 remain singing unli! Iben end oftime, Bebind Ibe laughler are Ibe lears, Due to your disobedience, and older person could cursed you Shango was ¡nvolved in a ward and he went to see bimself with orumila , in the reader, this ifa w.s see and an Ebbo was marked wilh ,two rooster, two pigeon, fealber young rooster, and then take it to the Drummer of alafia Shango, then when off to war and orunla accompanied bim, Shango felt so strong that he said that all the help was not necessary and continued onward in the battle, orumila was behind Shango yelling listen wait but Shango continued onward and set fire indiscriminate, and won the war, AYAPAMlOOBARAKOSO
Oruola bad Ibe babil ofasking everyone he didn 'l and jusI meal ifthey fell sick, And if Ihey needed medical help or ifthey knew of anyone lbal needed his help on one Occasion one person answered Stop asking if we have anyone who needs medical help we are all fines and ocunla was humiliated a few day late, the same house that had humiliated, him before, Now needed bis helps lo cure a sick persoo, Ocunla refuse to help due toothe humiliation that they put him theong, those people had no altemative but to take the sick persOn to orurua s house, Tbis is the reason why the awo does not visit anyone in order to do an reader, on them, but rather the people must go to the awo s house, One day obalala losl his ral, bis apo, bis parro\, and cbameleon, lbal were a11 in his house Believed that they had heen robbed, he went to see orunla to tey to recover the lost , object, Orumila did and reader and saw this sigo, and marked rogation with rooster, yam, water ground house, feather bird, and much money, money in order to recover the lost object ocunla, went the obatala s house and did the ebbo there, when he threw the water into the canal the rat appeared, when he threw part of the ebbo into the trash dumpster the parrot appeared, and so one until aH of the animals reappeared in or around bis house, when obalala saw Ibis he fell deceived by oruoúla and complained lo olofio seol for orumila and before, Ob.l~ ~~ demand an explanalions of whal had happened orumila ex
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# 570 OSAlRE1E
Explained everything lo Olofin and olofin said lo obalala, Your accusation are unjust although it is true !hat all of Your possessions appeared in your home, !hey only appeared after Orunla had done the Ebbo sinee orumila was upset Olofin declared from this day forward the result of the ebbo will not seen until after 3 days and withoul prejudice to my children ' Tbe following speaks in this sigo !he parrot !he rat !he garden snake and the lizard You ta1k like !he parrot, walk like !he ra!, and change color like !he chameleon ( charge your rnind
Ebbo I rooster, fabric wilh red strips two cocanu!, two stones, of Shango implement made of ,ilver for obatala Used a white hal a red hat and a hal !hal color of your guardian angel Feed eggun in a small canal
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# 571 OSAOSIIE OSA OSIlE ONl SllELI LORDAFUN OKO INTORlOBONI IWA IRE OMO OSA SHU ONlSIIE NILODAFUN SIIELLE LODAFUN OKO ADIFAFUN OBATALA LODAFUN ELEWARA SBANGO OBINI MAFEREFUN EYELE OSA OSIlE ORICIIE ADIFAFUN ACBO FORI nONl LAR! EYELE LEDO MAFEREFUN , YEMA YA ,
OSA SIIE ORlSIIE ADIFAFUN SIIELE LODAFUN ASHA FORI no NI LAR! EYELE LEDO ADIFAFUN YEMAYA , OSA SIIE IF NI ORISHA MOSAFUN SIIELE MOBASIIE SOKO ADIFAFUN BARABANlREGUN EYELE MERIN ELEBO OSA SIIE ONl SIIE NILODAFUN SIIELE LODAFUN OKO ADIFAFUN OBATALA LORDAFUN OBATALA LODAFUN ALEGUA. SBANGO OBINI MAFEREFUN EYELE
TIús sign speaks ofbig problema, your are probibiled from going lo burials and funerals TIús person is resentful, Give and lamb lo !he earth, your good luck is in the band. of an Son yemaya, Your are probibited from ingestion alcoholic beverage You cannol divulge your personal secret lo anyone in order lo avoid lo.... You mUS! take cace of and listen lo the orisha, your wants lo do many things al once You canool pennil women lo put their bands on your back You must give thank lo your mother and your grandmother lbe ovil lhal people wanls lo do you will tum lo good, TIús sign mark love binding TIúo sign speak of mother esrtb lbe man lhal does nO! project a sbadow speaks in this sigo, this ifa saves bis padrino , For heallh drioking planl (tibisi with regular waler, TIús sign spesks of lhe forgotten or abandoned chilel, who is lhen nol recognized TIús person abandons his child and !hen doesn'l know him and he lived wilb lhal guill of Whether or nol his childreo is alrigbl or not An ebho is done with a seaborse and much fal cacao, and Ihen person will drink libisi Head of ekuekueye of ekulele , of rooster, of goat, 4 boofs of dog, planl ocbosi of oggun Ground house, two ioking, roo! of 10asted stick quiebra chacha, iron shaving iyefa scraping oflhe casserole, Ofelegua piece chain 101 popper, all this is wrapped in a chamois and ilO815 with, elegua and wilh oIokun, TIús are turtle aun ( female lortoise ) lived in Ibe bouse of 0106n and the turtle became Ihe secret enemies of 01060, and stole 0106n s yam, whalever the a turtle could nol steals She destroyed it or bid it in Ibe furrow, so lhal 0106n would die of hunger TIús very same thing is what the woman does in this sigo, she tries lo kili the man of hunger even thougb she acts innoceol Shelei dedicaled himself lo planling yam, aod since he was obedienl with Ihe orisha he R08ped a good harvest siDee he always dedicaled Ibe moS! beauliful and robust yam lo Ihe orisha he alwayo reaped a good harvest and bad many good c1ienl one days his May Enemies dominaled by envy bogan 10 curse shelei and his crop bogan lo shrivels up and lose il s quality Sheli decide lo sprinlde water on !he dray crops and used an stick lo plow !he earth in order lo remover !he yam, whole hui !he yarn were rollen on !he inside shelei
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# 572 OSAOSIIE
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Desperate went toarunla s house for reader, and this sign was see ,which said you have many araye, that tbrow curse at you . you must plant other seeds, Car from where you live in arder to prosper once again, beca.use the seeds you currently have are rotten Tbis path speaks, ofvirus in the blood or the bODe or in a vital organ. This person appears lo be healthy and Slrong, bUI is rotting from Ibe inside afld dealh is Irnminent Orunla swprised one of bis sons, perfonning oral sex on rus woman, and event, though Ibe awo brushed bis leed" bis moulb became colored wilb blood Tms is where lo suck vagina, is borrt, The OWDer of this sign faUs into vice oC suck vagina,
The duck went to see himself with orunla hecause he felts sick, amola saw tbis sign ifa :-;.
. And marked rogatíon, Ibe duck lold orunla !hal he would retum wilb Ibe ingredienl for TIte ebbo, and wou1d be back shortly, Ihe duck arrived al Ibe edge ofthe river and saw a female, duck and started lO debale as lo whether he wou1d, romance Ibe female duck or retum lo, Orumila s house and do Ibe ebbo afier changing bis mind severa1 lime, Ihe duck stayed 10, romance Ibe female duck, Iben he mounled her to have sex wilb her, afier sex TIte duck noticed, !hal a gut was hanging from bim and could no longer have sex wilh Ihe
remate duck, frightened, the dock went to see orunla. in arder to the rogation, and aruola said very weU. you will resolve your other problems, hut tbis one cannot be resolved and
every time you dismount a female, you will have a gut hanging from your body This sigo speak: oC sexual impotence, Osa she Ihe palh ofmolher eartl!. TIte deities inle Oguere ( molher earth ) afokoyery ) the youngest and mosl beauliful daughler ofinle, oguere) elegua achikuelu) a deity wilh a horrible physique Ihal lives in the deplh of Ibe earth This sigo speak oC the maternal or natal sacrifice oC the woman. where she always gives her blessing even after she is dead, This sign a conflict and inconfonnity in the mother conceming in the mother, coocerning the mamage oftheir, children where they are always intemally opposed lo Ibeir cbildren s marriage because they, tbink lhal no one can understand them except them, This sign tbat even though the mother detest their son in law or daughter io law they Keep quiet and adapt im air of acceptance, in order to not hurt their children s feeling Tltis is where Oya, afier living Shango, became jealous and wanted lo be the only One lo have biOl, She made a pae! with iku, where she agreed lo feed iku, if lku would keep Shango ¡nside her home, When Oshun found out oC the imprisonment oC Shaogo she went to see oruola, who saw this sign. which marked Calseness and trickery Oshun decide to save, Shango orunla did an ebbo with rooster, much run. honey much cascarrilla, 9 akarll, piece break, 9 yellow yaOl, balls eku ella after Ihe ebbo orumila said lO oshun go with the ebbo, to the door of oya s house so that you can conupts the morality of iku, Oshun did as, instructed and invited iku to eat, and drink, and iku became intoxicated Oshun covered, Shango, with efun and they both left Oya s house once they were far from there Shango asked, Oshun I olfered lo give you whatever you wanted if you freed me so lell me whal you,
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-# 573 OSAOSIIE
Desire Oshun answered 1 on1y want lO be your lover, Shango replied that S impossible Because 1 only want to be in the anns of Oya This sign mark falseness betrayals and nOl doiog what is promised This is where orumila instructed Olokun 10 do ebbo he did it and lhat i~ why he is the owner of Ibe sea, you support, Recei"" olokun
Ebbo 1 roostertwo pigeon. yaro. hoes, stick, a sharp, tip com bottle ofwater, and rest the ingredient the ebbo
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# 574 OSAOFUN OSA OFUN ADlFAFUN OLUGONUI WO LO PURE OMA OBATALA LORDA MAR/GUO nJLLELE AWO ORUN ADlF AFUN OLUGONI ADlFAFUN OSHANLA EYELE LEBO GUOLO OLOMA ABATANA PEONATE OSALOFUN OSA OFUN ADlFAFUN ELEGUE UMBATINLO PULOMA LODO ALLOLORUN MARJWOTUYETE AWEORUN ADlFAFUN OLUGONI ADlFAFUN OSHANLAOSA FUNWIGUI MORO ERO OLOFUN. YEYE ODllDUWA, ERU OLOFIN TETE BORUN OMO OLOYA EYO !LE OMO OLOFIN KUKURU OY!!LE AKUKO META AWO LA META . OSA FUN OBRO Y!GUIMORO ERE OLOFIN YEYE ORDUO ERU OLOFIN TETEBORU OMO OLOYA EYE OLE OMO OLOFIN K\JKURU OY! !LE AK\JKO META ELESO OSA OFUN ADlFAFUN ABA WODUN WO LOPURE OMA OBATALA LODE AYA LORUN OWlIDA KUDA AWO!SE KUTE ADlFAFUN OBATALA ASIlE LESO UNBATINLO YOLU AYEOMAMlITIEKAEYELEONlIROLONPA OMAO MAR/WA TUYEYE AWO ORUN ADlFAFUN OLUGONI ODA FUN OSHANLA EYELE LESO WOLO ULOMA ABATAMA PEONATI OSALO FUN OSA ADlFAFUN ELEGUA FUN UNBATINLO ULOMA LEDO AY ALORUN
This is where the mon.key sold out obatala in front of olofio The buttertly does I go lo lown because Ihe children will kili il This is where the dog and the turtle, got into an argument, place sara eko to Obatala Place to ron to olofio, Blow run on oIUnla and to door house, Even Ihough and ebbo is performed. Ihe person musl be careful wilh Ihe police • In tbis sigo it is very important to place eko with run to orunla When the ebbo is done through tbis sign. when it is taken to it s destination • the persoo s elothes are left with the ebbo, Ifa instructs you to wear a white shirts with purple strips Do ebbo wilh seed fruils and olher foods, Intori ina tire) place sorne sand on the ground and write sigo on eat, on top ofthis sand is huog a gourd, with sara eko, ) which must have 4 feather ofbird, then a small hole is made under the, gourd so the sara eko, can drip on the sand, when the gourd is finished dripping on the sand, the sand collected and an ebbo is done with tbis same ingredient Two ebbo are done in this sign, othe1Wise .t he enem ies will die The ashe ofthis sigo must have dust ofbutterflies, this is where oggun began dressing in
purple Ebbo 1 rooster, meat to roast, run, it is taken to the woods and oggun is called the dient Will remover bis her clothing and leave it next to the ebbo and theo will get dressed with the other c10thes he she took, wbich will be pants o r skirt and a white shirt or blouse with purple strips tbis is done to extend the person s life Olofio ordered the child to construct the mat, but they wanted to govem themselves And no longer wanted to respect their elderl, olofin asked thero, who will teach you they Replied the elder 0106n said then all of you are evil aod 1 order you to be killed for disobedient, tbis is where children, don' t wants to respect their elders
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# 575 OSAOFUN
Obatala had an enemies and he want to see orunla in order to remover the enemies Orumila marlced an ebbo wilb I moster 2 hens and 2 pigeon, obataIa didi \he ebbo and his Eoemies became gravely iII a few day larer obatala fells sony for bis eocmies and he retumed lo orunla house, in order lo save !he enemies, and orunla did anolher ebbo for obatala and Ibe sick enemies recovered The butterfly a1ways Iived in Ibe countryside, bul 000 day, Ihe butterfly went lo see wbich said you are lbinking of going someplace and if orunla aod Ibis sigo if was your don'l ebbo first. You will receivo blows aod pain, sioce Ibe butterfly was incredulous obe, 10ft Ibe city withoul doing Ibe ebbo, aod when ohe arrived Ihe cbildren of \he lown were, Wcinates by Ibe colorfu~ wiogs and started lo try aod bil it, from Ibis time 00 Ibe children of Ibe city a1ways try lo kili !he butterflies, In Ibis sigo Ibere is a gr"l necessity lo receive orlshaoko, Spell wilh orishaoko lo gel a job have tranquility and good Iuck 8 pigcon white 2 coconul 16 caodle 1 young moste<, 1 new cloth.. , 19ourd aod planl ewe dundun, and lete boro, wara malu ori run boney, orishsoko is placed undemeath \he ceiba, oex! lo bim abole is opened obi mitulo, is give lo orichaoko letting bim know what is going lo be done Ibis spell is dóoe al dawn Ihe awo will do a sarayeye wilb \he plan! ewe dundun and bleo blanco, lo !he client lhen Ihe planl is ripped apart and placed inlo Ihe guiro, while caIIing olorun Ibe following is placed inside, Wra malu, ori efun aod run, !hen with osun naburu, Ibis sigo is paioted outside and \hen Ibis, gourd is huog from branch of a ceiba treo, Ihen Ibe awo will do a sarayeye, lo Ihe client wilh, an young rooster, and give il lo eggun, in hole before alllo Ibis, Ibe sign Osa fun, is paioled 00 !he ground wilh run and cascarilla, lhen a dray obi is placed on 10p Ihe painled, sigo, Ibe gourd mus! hsog on 10p of Ibe dray, coconul Ihen 16 candle are liS! around Ihe ceiba, Ih.. Ibe pigeon Iben Ibe pigcon are handled in lbe following order lbe 1 S! pigeon is takeo aod a sarayeye is done on lbe client, and lhen killer lo orishaoko while singing or praying
..en.
BABA OLOFIN OR! LOYO BABA ElI0RBE BABA OLOFIN LOYO BABA OYEKUN MElI
The two pigcon is taken and anotber sarayeye is performed on Ibe clienl and Ihen opa lo Orishsoko and Ihe following is prayedor sung . BABA OLOFIN ORl LOYO BABA IWORl MElI BABA OLOFIN ORl LOYO BABA ORDI MElI
Ibe sante is done wilb Ihe 3 rd pigcon ad infinitum unlil a11 of Ibe meji are prayed and aII oflbe pigeon are killer, lo orischaoko, two meji are prayed for ..eh pigcon, Ibis ceremonies continue witb the water and over prayer un1Olo, when the last pigeon is killer a litlle bil of Ibe blood i. dropped, on Ihe head Ihe clienl, when lbe 16 candle tum everytbing is collected aod buried al Ibe fool oflbe ceiha lreo, logether wilh Ihe clolbing of Ibe clienl after Ibis Ibe clienl pUl on Ibe new clothes, lbal he she, brougbl Ihe awo will Ihen collect Orishsoko aod taken him bomo nole after Ihe speU is performed 1 roostcr, is given lo elegua and two he.. block are given lo orunla, you are coming hecause of a sick persan bu! you are sickcr Iban lbal persan
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# 576 OSAOFUN
You want to know ¡fthe sickness is caused by god ar by sorne otber means You are gaiog to be denounced by someone who saw you do something wrong but it you do ebbo you can ward offthe danger, your spouse is not faithful Move from wbere you (ive, do a mass foe !he eggun that is asking foe ¡t You are in the middles ofgossip. ¡fyou borne is a person who is drinking hetvily and this Person should stop and placed sarao, eko lO obatala ' Ebbo for !he woman ( two ashola while sheets ) rooster, and resl Ihe ingredienl Ebbo to calms your upset nerves I rooster, I pigeon, I gourd , fealher differenl bird, and reS! Ihe ingredienl, ebbo lo hold on Ibe money, ebbo 1 rooster,l pigeon, and rest ,he ingredient ebbo l ' gOal I rooster, I pigeon, Irap, and rest Ihe ingredienl ,
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# 577 IKAMElLE IKA MElLE IWO MOKO OWO ENLO ENÑEGO OKUAWO EDE MEJJ OBEDE MElI, OKUNI KE YEBRE ELJlO EYE AFUKU CIIUORE ADAFUN WALAMI ALA FUN, AROKOKO ORUBO WAMAU KORUOO ELEBUIE ORUBO ORUMILA FEKU aruw:r AFIYEYE CHOUN ARO IWA YUOKO OWO EN! OKO OMO ABEBE MEYJ AKONTOSIIE ÑARA ÑARA'LORDAFUN OMO ALABA AYE BARA OTUN BEBE OSIN LARO ' AKO LERU BIEKO OROKIN ORO SA KAFEREFUN OUNKO LEBO EYELE MEYI OLUO LAMEN! INEMI
IWAYUOKO OWO EÑO OKO OMO ABEDE MELLI OKO TINCHE ÑARA ÑARA ADIFAFUN OMO LABEYE BEBE OSI LARA AKALERU AKOBAROTON !ROSO KAFEREFUN ELEBAlC KAN! KAÑIEDO FITERE MI1ELE ACllUPA ATO EPA PAN! IDI EPA ANA WO EPA DEGoo EPA
AYAWAEPAMEWOEPAMOWOEPAORIALDENINOAKORAARUOLOFlNMODELEOLOFIN UPENI LOWO IBOKAN AKARA ORoo OLOFlN OBINI OLOFlN OLONA AKARA ERU OUNA LESO OWO TANLA ORUMILA NUEROFA OFUN KAN ORI IDE LORI NOBE LOMU ABANA ABERI ADIYO YEWENI KANEYI IGAYE OKO EWO EÑo OKOOMO ABEBE N! LORO OKO BERU BI OKO OROTUN ORASA CAFEREFUN EDmULE IWAYUOKO OWO EÑOOKO OMO EBADE MEJJ OTO TONCHE ÑARA ÑARA , LORDAFUN OT08O AYE BEBE OTUN BEBE OSI LOKO OKO, lERA BIEKO ORAGUN OROSA KAFEREFUN ELEBAlC OUNKO EYELE MEYJ AKODIE ENEMIES OWO, IWAYA KAFEREFUN ELEBUIE SONG , ORI ALAGUAO ATOGUO FAUMA FAUMA PRAYERS) IKANI KAN! EBO IKANI KAN! ON! BABALAWO OLUWO ACUBI ABEDEMEYEKO BEBE OTUN ABEDEMEYEKO BEBE OSI ABEDEMEYEKO OTONARA NARA ADIFAFUN LAOKA ELEBUIE lEKUA OSHANLA BIRIN!WA ONmARA BABANIREGUN ON! MIREO OGGUN ALAWEDE MAFEREFUN OLOKUN KANEYI IGAYE OKO OWO EN! OKO ABEBE ON! LORUN OKO BERUN OKO OROTUN OROSI CAFEREFUN ELEBUIE QUILLA DE BARKIO AL EBO, PRAYED MAYOKODA MAYOKODA WARAMI MAMA YOKODA WARAMI MAYOKODA MA YOKODA WARAMI MAMA YOKORDA WARAMI BEBE OTUN MAYOCORDA MAYOCORDA WARAMI MAMA YOKORDA WARAMI BEBE OSI MAYOKORDA MAYOKORDA WARAMI MAMA YOKORDA WARAMI OTONARA NARA ADIFAFUN ELEBUIE
This sign is masculine and a child of katienadebu and katiebu Day of the week ( oye oye~ Tuesday ) running planet ( irawologun mars ) metal iron It s symbol ís two serpents it represent the boa , it rule over aU the reptile ofthe words This is where the ocean became populate with fish, it is sigo offiTe and somewhat dangerous. this sigo is versed io the art of malignant magic, This sign kills children Sigo abortion, !ka melle never Jet s bis children fal~ The good of!he awo come from bis enemies. lb meji i5 a secure barbor, The children bom under this sign must do ifa to avoid death, You are probibited from drinking anytbing from gourds
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# 578 IKAMEU.E
Y00 mUS! foed all of Ibe water ( ocean lalce river ) The lo offer oflbio sigo isleft i. Ihe river, The color are black Red , and Dlue 11 • plant azucarito ) The following are bom wbite people !he canoe or kayak, clolb ovil acto, piers Ihe anchor !he rogatioo wilb an ( eleguede pumpkin) lo cure Ibe deformed femaJe abdodleo !he reptile wild pigcoo !he turtle, Ibe rib and !he clavicle were created in Ibis siSo. Faithfullovo savo Ibis person, Ibis sigo is marked by witcbcraft and ttaps The foUowing speak !he twin, Sbango nana bunIku, 0bataJa oggun, iroko orunla dajuero The gourd are cut in haJ( The oba of!he Hansa, carne into!he world in Ibis sigo This io where ague became!he crown of!he Oba of!he Hansa, Thi. sigo cbarge of retiring &om !he opon !he ;Ca, !he spirit of!he sigo of;Ca that were Prayed !he ebbo, osa mej~ is Ibe sigo that bring them down &om baven and ika meji Is tbe ano lbal senda them bade, This is why ika mej~ is prayed once again 00 tbe 3" tablero of!he ebbo, Your head will talce you lo an importan! position In Ibis sigo are bom !he claws of felines The provoked aboItion and Ihe ear in children are boro, !he awo oflbis sigo, ifwork bard Can beoome a powerfill warlock ofblack magic or palo, judio, A11 oflhe childreo oflbe awo wilb lhis sigo mUS! do;Ca in order 10 avoid getting lost In Ibis sigo is boro, !he ulilizalion of Ibe omi lUto, for Ibe adoratio. of orunIs and Ihe orisba, Thi. is where one perso. is removed lo replace with anolber The awo oflbis sigo must be careful wilh giviog Osain lo !he ahijado because Ibe ahijado Decom.. more powerful Iban lbe padrino, lo avoid Ibis an Ebbois performed with I hen 2 yam, and much maney, Three unknown sickness threatens this person three tbing are done 1 give fat corojo to the earth and do ebbo wilb 2 pigeon I guine, different food and much money, rogatio. yoo head wilh (especial filh guabina eya oro ) and 3 bathe wilb omiero of plom. Thi. sigo prohibits doing if. lo priests I priest..... of other religions Delinilion !he sign) Sign Ihe serpeol that due lo not listening lO Ibe advice of ololi. !he serpent bil itselfand, poisoned itsel!; The children oflbis sigo don'l baYO friend and conlide in no one they only. lhink aboul Ihemselv.. Ibey thinks lbal everyon. is !he sam. and Ibis is nol Ihe case Ibis, persan has a prideful character and is boastful due lo not listetting lO orunla Ibis persan Will have difficullies untillósing yourselflbey are mean, jeaJoos problems , violenl and baYO a virtue for seoing lbings, bul wbalever Ibey construCl wilb their head , they destroy wilb Ibeir, feet Ihey always desire lo be on 10p, give order, bave people do whatever Ibey say and when, Ibey are wrong Ihoy uy lo impo.. Ibeir will The children lbe sigo, are maJicioos by nature , believe lbal tbe orisha, don'l listen lo Ibem tbey doubl everyone, Due lo inlidelily Ibey can lose Ibeir life and will alway. cry wilb fury and, will waDl lo destroy Ihe oIber man, for lhis reasoo Ibis persan must change !heir character, and stop being so overpowering and dominanl This persan that will help you, WiII around yoo constantly and it will be Ibe persan lbal you, leas expect, Thi. sign mark by defect io !he legs you suffer &om leg crsmp You shouId no jump ove hole , over opeo earth and don'l go iDlo cav.., In Ibis sigo is bom !he dance of lhe head of four legged animal. that sre givon lo !he orish
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# 579 lKAMELLE
Orumila dance
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#580 IKAMEU.E lJi¡ say that a person does no urinaled or defecare on !he peaDUt, because Ihey are good for Him I her ifa il teIling you lo no argue or abuse your wife, treaI he wilb love and respect Because lbe i. a good woman,
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Woman obati.la say!hal you muSl nOl gel an &bonioo, because il will bring you lerrible Consequences, lJi¡ say that tbe people are speaking iII ofyou and doing witchcnft, lOyou ' y 00 are crying ove
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-# 581 IKAMELLE
Ebbo 1 rooster head goat , hair of dog • ground the abandoned ruined house, trap ground house, and rest the ingredient the ebho When the ika meji carne down to earth, there were 3 great kings what were goveming every thing on earth. Orun in the sea, OIofin in the air, and ejemu in the river, but each king had Ibeir helper, wruch Ibe dog, Ihe !amb, and Ihe goat , which did, nol hllow, Ihe kiog of tbe city to have tranquility and as s result caused the destIUction of his horne the ika meji, enlered Ihe placed oflhe oba and couldn' l lind rum he Iben searched Ihe 16 Palaee ofthe city until he found mm, tbe king was doiog and osorde because the oba was Orunla, and he had rus hand full of inkinis and Opele, and on rus head , he head a beaulifu~ hal Ihreaded wilh silver strand, Ihe oba 3 small mask by rus side, and as soon as Ihe Oba saw ika meji he picked up Ibe masks and shouled Iboru Ibolla , lbochiche, !ka meji replied to orumila take the 3 animals given then to your ruined horne do ebbo with Ihe head build 3 lemple dedicaled lO Oruo, Ololin and ejenu so Ibal in lrus way you can Conlinue lo be Ibe king ofifa inle in memory oflrus you will from lrus day forward dance the head ofthe four legged animals that you sacrifice , Iboru ¡hoya ibochiche Then retumed lO odde Orun
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NS82
!KA OGBE ( !KA KAMBEMI ) !KA OBA LOKA SIIEARO KOro BE KA AWO NI EGBESIN TO SIIE ORDARA AKUKO LEBO
BABA ADELE BABA FOWOO ORI KA BEDI ENI1CN MASEBI BABA ADELE BADA FOWOO NI EMI TETE NADlNE BEBA ADELE BEBA FAY ANI EN! TETE MADINO BEBA ADELE BEBE FOWO NI EN! LELE MADI NU!RE BOGBO TE EBA FEE MI BAVE EN! TETE MADINO SONG, BABA ADELE FOWO MI !KA BAM! ENI1CN MASEBIN ) FA1lIER COME NOW ro EARTII ro DESTROYTIIE EVIL TIlAT WANfS ro STAY OR IS PRESENTED BY A TInCK SPECIES OF DEER !KA OBA LACACIIE ARO ODCHA COTO BECA AWO NILOBE FIN TOCHE ADARA AKUKO LEDO
IKABEMI !FABADA ADELE BADA FOWAO NI EMITE MANIBU BADA ADELE BABA FAYA NI EMITE MADINU BABA ADELE BABA FOWAO BI EN! LELE MADINU !RE GBOGBO TEO OBA DEO NI LAVE ENITE MADINU
This sign signa! that the person must be careful with white and mulatto, people which represent the ( araye problem in this sign, ) This sign that the person must be careful, because evil is represent by a benevolent fonn 1ms sigo represent the mirage or vain illusían, where what appears to be good and beneficial is really and harmful The owner ofthis sign, should not have the ahijado , so that they don't destroy him In this sign the persan must be careful of spousal infidelity In trus sign OduduW8 and san lazara rule . Masebin, this is a prenda that is mounted in an mounted in an antelope hom it is filled with dust of head of deer, of buzzard , different bird, 21 stick , eye the goat, ground for house . 4 comer. and from you house, piece bom of eggun, diferent beads, and rest the ingredient , ea! goat, rooster, turtJe, quail, with Shango and elegua It is an intermediary ocha between elegua, in arder to mQllot -it the awo must colleet Different ground, the beach with 3 small chicken, are given to the ground on the eastem side then ground is coUect with the head ofthe, 3 small chicken, this elegua is fiUed with And rest the ingredient, 2 flied pica pica, ewe ina, 7 pepper , 7 needle 3 splinters of stick Jobo, atiponla , corojo head of rooster and turde , of buffalo , 21 hot pepper the crown has an feather ( agbeyami especial turkey , pavo real ) of parrot it eat. rooster a smaU ax and machete, is also placed to ofarikosha This is where the turtle wanted to learn to fly and tost its life The secret the sign is to given drunk musical ceremonies to yemaya You must put the idefa on you children, trus sign gossip and problem for the awo This sigo speak of a family eggun tbat is angry with you and wants to destroy you
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.,,# 583 IKA OBE (IKA BAMBEMI )
You must drink infucion of avocado lcaves and tobacco lcave in order to prevent the formation ofa cancer, in !he you body, several member ofyou family have ready died of lhis diseases, This ifa says, that!he awo is destroyed bis cbildren and bis ahijados, . Don't mistreat your cbildren but beware oftben : This sigo of commerce and economic prosperity , but you nrust be careful of the deals yoo se! up because yoo could just as easily lose everytbing you have In lhis ifa you canoot say, yes I will resolve tbe problem you muS! say instead le! s seo What we can do You must give thanks everyday to yemaya Wben you have grave situation , placed your ifa into an jicara with water and eko, then pray to yernaya, you mus! receive san lazaro, because of grave problem with your bealth In problem re1ating 10 Hlness !he person will placed Oshun, in tbe patio and light a lamp witb apasote, 111e head !he goal that is given to elegua nrust live with bim, Y00 must speak to elegua in tbe name O san lazaro, Is you suffer from a cervical problem your are probibited from climbing 10 high places because you could gel dizzy and fal! and kili yourself Don't argumentative do things with caIm and reason, !ka Kambemi , destroy bis parent or padrino, !ka kambemi is afraid oftbe eggun and ofthe dark Ebomisi with escoba amarga ewe dundun and albahaca morada Rogation for oshun charge pumpkin witb, com ground, yam, and a11 of the other ingredient , for oggun 3 balls of gofio, You clean yourself with I hens and give it to Oya, Ask ifthe ebbo goes to tbe river
Bathe with run to remover the negativity around you Ashe of ika bemi Yam dried plant ofOzain, orozun, flor de romerillo ivory dust ofhead the animals of
elegua aod of orunla parami no me falle. pierde el rumbo raspa lengua justicia. yaya no me olvides, cuaba , cuarto viento armonía dagame (astronomia , astronomy ) palo sam Stick sam, holy, ) and rest!he stick ask omola, pigeon quail, ofhens em obi cola and rest the ingredient, inlo dusk and placed on the opon ifa, then given 2 pigeon and presenl lo olomn lo dry and prayed opon !he ifa, . . Into tbe jicara is placed eku eya ori ground yam , fal epo , and com Ihen il is placed in !Tont elegua aDd I candle is lit elegua is covered wilh mashed yam and I young rooster, Is given on !he yam, 10 tbe jicara is added waler and lhen an flag while and if Ihe araye is very strong an flag red , is a1so pleced inside tbe jicara, Ihe young rooster, is cooker with much pepper, and placed, in.ide tbe jicara and afier 7 days il is taken lO forest and tbe person will speak lo elegua there,
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!KA OBE ( !KA KAMBEMI )
Planl wilb escoba anarga, prodigiosa, albahaca morada Rogarloo for Osbuo eharge pumpkinwith com, meaJ, yam ,11 oflbe olher ingredienl For oggun 3 balls of gofio, elean you selfwith I hens and givelo oya, Ask \he ebbo goes 10 \he river, batbe witrlt !UD lo remover Ibe negativity arotmd you Ashe \he ika kambemi, yan dried orozun flor Ibe romerriJlo, ivory, dUSl \he head animals of degua. and \he onmIa dUSl metal sbavings.( stick vencedor, balalla, vence guerra Veocelo todo, dominador, parami no me falle .. piede el rumbo raspa lengua, justicia, yaya, no me olvides, cuaba , adivinador, cuarto viento , armonia, dagarne astronomia Astronomy, palo santo fealber Ibe guine, pigeon of rooster, of quail, of hens , and rest Ihe ingredient, coc:onut, everything, is tumed inlo dust , and pIa¡:cd on \he opon \he ita, Iben givé2 pigeon and presoot lo olorun lo dry, and prayed opon Ibe ira To overcome \he araye. ioto Ibe jicara is placed cku, and rest \he ingre
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# 584 IKABIKU D.LERETE COLERULLE u.ERU GUARA ACUMARA ALLE ADIFAFUN OLLEKU ADIFAFUN IKA
ICARUBO EU.EDA AGUADO.
cucun; CUCU ADIFAFUN Ou.ECU UN BATI LOMBA OLOTODE CAOIE OUNKO AKUKO ADJE EYELE LEBO .
.
,
IKA YEKU IFA ABEREJA YU O INA ABE PE ERO ORO ADIFAFUNORUNLA UN LOOTA ADE IFAOBE IKA YEKU IFA ABEBE JAYU OINA AREPERO OKO ADIFAFUN ORUNLA AUN L01E ODE (FE ABE MAFEREFUN ORUNLA OLOKUN ANO TWIN. IKA YEKU IYELERE1EKOLERUYE YERU WARA AKUMARAAYEADIFAFUN. OYEKUN ADIFAFUN IKA IKABORUBO EYEDA AGBADO KUKUI'E KUKU ADIFAFUN. OYEKUN UNBATILONBA OLOTODE KASHE OWUNKO LEBO EKRU OTA LEBO IKA YEKU YERUPO YERtITETE OBARJBAYE OBA ORJSHAOKO OYEKUN IKA IKA YEKUN YERUPON YERtITETE AWA NI IFA OSA ORJ LAYE OMO ORISHAOKO GUE GUE GUERI SllANGO IFA INLE BAYEKUN OMAYEKUN INLE OBA NIRE AWO . META AWO OSA OSAN! IKA OMO IKA OYALE MOYARA!RE AGUERE YEN! LAYE AWO MEJI IFA IFA KAFEREFUN ORlSHAOKO IFA KAFEREFUN SHANGO IKA KAFEREFUN ARA ONIJ OBAYI BERI BAYE IKA MAYIGUE NI LAYE OBAR! BAYE OYEKUN AWO AWO LAYE IFA LI!RJ BEBE OBAYE LI!RJ IKU OSA LI!RJ
Note in this path salvation is achieved by giving food lO inle ogu .... ) Ihe earth ) if Ihe persan has Orisbsoko, he is p1aced nex! lo inle Oguere lo eat. Oba your head must food rooster, or guine • so lbat you don'l dead When yoo noed orichaoko you call , /lE BABA ORlSHAOKO OBANIYE ORUN OSAN! n.E OBA NI INLE OBA NI CHANGO MA WA WA ORJ LAYE GUEGUE INLE ORl LAYE ORJSHAOKO BAYEKUN OLORUN OBA NI SHANGO OBARALA NIYE.
IKA YEKU IFA ABEBE JAYU OINA ABEPEBE OKO ADIF AFUN ORUNLA OUN LOTA ODE (FE OBE
It marks death and suicide sorne are bom and olher. di..
You must foed iku and !he major eggun You must rec:eive Orishaoko, in order to save your self, and guine is give to Obatala to resolve heaJlh problems, Placed head of!he banana • and pumpkin, and another lO oruola when !he head pumpkin is placed lo orunla two hens are given Ihe head and lo orunla trom head of the awo Tbis ifa sigoals Ibal both man and woman bsve difliculty fonning a relalion ship and even lhough Ihe persan is tinancially stable he she lacks Ihe love of a spouse This sigo is consecrated Tbis osun eals with eggun and charged with rool of pumpkin yam of pumpkin ache iyefa Of head hens orunla. and ( ground moruro) of rool of ceiba, !he following sigo are prayed Ihe 16 mejL ika oyeku and oyeku bika ifeats everything Ibal!he eggun oflhe awo ea!
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# 585 IKAOYEKU
The key ebbo of Ibis ifa 1 goat 1 rooster, 1 guine, I puppet, I head cedar, guacalole, needle differenl food, differenl fabric, and res! Ibe ingredient Ihe ebbo, Ibis ebo shoold be done in a ha... lhal has a dirt patio in order 10 buey il in a hole !hen Ibe animals are kil~ on lop Ihe ebbo in Ihe hole, !he head of stick and cedar, is placed lo Shango, or lo orunJa ( lhe awo Inust ask ) if orunla take responsibility and orunla are give two hen, from !he head Ibe avio, or oba, if Shango take responsibility 2 quai~ and two guine, are give Ebbo rooster above, planl escoba amarga, salvia 1 goal, two hens, and res! Ibe ingredienl, Ebbo lamb I rooster, I hens clay casserole , diferenl fabric, 9 Olele, 9 ekru, EJw eya 9 stick , two small chicken, much money 9 banana for twin, Ebbo for amen, 1 roostee 1 pigeon Ibe hoes , yoo have I pair of pliers 1 pair of scissors I guacalole, seed , needle pins eku eya epa, don'l ea! in other people s horne becau .. Ihere could be a traps set for you give lhank lo yemaya, don'l steps 00 live or dead snakes be careful of a scandals or an em1>arnssing humiliation, take care where you place your fee! becau.. you could steps on an ovil thing addifafun ewe ayo, !he guacalote seed, Alteod 10 and listen lo orunla, intelligeoce is better than brule force You have maoy enemies, due to envy. because where you work or make money you are able lo do lbings lhal olhers canool do or have had lbe opportunily lo do Place fruil lo Ibe twin, don'l ea! banana Vou have money hidden sornewhere or you will receive an inheritance, You must place a plaza lo Ibe twin , and pay Ibe promi .. you made lo yemaya When something bad happens to you . your woman cries because she loves you a lot that is why yoo must love and take good care ofher and this is why you must take care ofher life before your own,
Page 593 of 864
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# 586 IKA /WORl ( IKA AF1lFE) IKA WOROKOKO IKA AF1lFE, IWA FAFA FENFENA LOFABA FEYE ESHU WANI OBA AMAKAYE ERITOMBE AKETI MOFA OFOFO EYELE IFA ALAQUINFU OLOFIN MAFEREFUN YEMAYA ADIFAFUN ORUNLA IKA IWORIIKA mORJ YOGUIFUN MAFEREFUN OSHUN ADIFAFUN ORUNLA , , ,
IKAFIlFE IKAMIAWO IKA TINOlE !LElKAMIlEOlE ADIFAFUNOLUWOOWOTINOlE OMO OLOFIN IKA WOROKOKO ADIFAFUN OKUN IKA FE IGUAFA LOFABA PElLE ECHU BON! FOFE OllA AMACALLE ARITOMBE AQUElE MOFA OFOFO ODA ACUCOFl 1 Fl E LEBO IKA FIlFE IKAWO AWO ADIFAFUN ELOSIl1l APARO DEGBE AYA APARO MASO FARAYE KURORA ADA 0G
In Ibis sign Ibe quail and \he figbting marriage speaks, Abiku speaks in Ibis sign Marerefun Osbun ) two quaiI are give lo osbun Iboy are bumed, tumed inlo blood and mixed wilb blood 01; shewerelruelrue of iriko of araba, of ewefID of hesd Ibe fcmale lamb I popper, obi kola \he green planl are mashed and Ibe liquid is removed and mixed with Ibe rest of Ibe ingredient, for 7 days, 7 lines are made on Ibe body of Ihe abilru and lhe ifa an ebbo is done wilh Ihe animals determined by ifa and 1 pumpkin, lo which a bole is made al it s 10p and ( ibing silly,) is placed inside Ibe radaroflbe hal, is bom io lbis.sign, You have somethiog lbal comes ands goes Ibe plant Ibis sign is called ( ewe ikami ) it is a climbing tr.., tali.man, for awo ika fefe Ibe awo given 1 bal, on Ibe chest and I hal on the back esch hal is placed inlo a bag wilb eru obi cola, obi motiwado ewe orriye stick pierde el rumbo alejale de mi , ponle lejos 21 anls and 21 popper, lhis talisman eals and young rooster, and turtle wilh talisman and elegua aod ooce a yesrs it eals blood oflhe fish, Ihen lb. following prayed is said , IKA FEFE IKAMI OWO IKAMI SHE !LE IKAMI TOSHE ADIFAFUN OLUWO OWO TINSHE OMOOLOFIN
The followiog speaks io Ibis sign Ihe while elephant and Ibe reason, why olofin must havo head of elephanl in il s secret . Rogation wilh 1 fish large fish, ) wilb Ihe tail in il s moulb and 2 coconul Ihe fish must he an fish bo, The person is cleaned wilh a bunch of f10wer in Ibe cemetery while invoking aII oflbe eggun \hen Iboy are placed on an abandooed 10mb There is a prenda that is tied wilb a chain To remover a11 oflhe evil a sarayoye is performed on Ibe hou.. wilh rooster and orun Ihe
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#587 !KA /WORI ( !KA AFEfE) !KA WOROKOKO )
Please a glass ofwater and 7 red Oower, on high at the entrance lo lbe house To remover the araye Talce I small stone wrap il witb a pi""" Ofpltte<, with!he fuS! and Iasl Dame ofthe araye then sew it with cotton then il is waxed shuts an hal, is opened by it s cheS! and Ihe small SIOnes, is placed inside with needle and ground gIass, then it is given an turtle wilh Osain it is then sewn, and placed on osain , the awo will ask wbere il is lO "" taleen The remover !he araye from the house Feather!he buzzard moster tongue, spUnten of an old broom everything is burned Turned !he dust and spread all over!he house Talisman, an quai~ is give to Sbango then !he head is collected and mixed with planl yerepues dust ofbuzzard, of female lamb, plant iroko, 7 needle, reS! !he ingredient !KA WOROKOKO, ADIFAFUN OKUN OKUN,
When !he crippled dog is going 10 die it gets sicle in it stoJIW:h and it intestines hernorrilage, on!he inside with great paio , it I..ved !he wood. and dios 00 !he road no one belp !he crippled dos. and everyone abandons il, and when people finally notice it on the road it is a1ready 10 late and it dios, Do ebbo with (1 wasa possum) 2 pigcon I se! oflire logo ghogho fabric Ind much money so lbat, what happened to the crippled dog does t hsppen to you and you are Iiherated frnm d..th and the abandonment of those around you This is whcre elegua was an invalid due to the constant prostration ofhis feet You muS! activated Osain , Tms sign ( of Shepe curse ) because olofin ""sed tbe owl saying from tbis days forward You will sloops during the days, and go out at night Tms sigo is an forgery, where this persan can pay for the acts of o!hers You muS! open your oyes and be distrustful ofpeople you must dotbings quickly and never send someone else to do your work Beware of I pregnant woman whom yoo might have to talce care of and be financially Responsible for as well as all of her children, Other people s children are your enemies Don't any favors for anyone and don't bring anyone ¡nto your house Do ebbo so lbat yoo can have stability in your Ufe Everything that you have constructed with your bands you ve destroyed with your feel You have done favor for people who have nOl appreciated it In Ibis sign mark alack ofrespect toward!he orisha principally toward obatala Alcohol disrupts and confuso the head ofthe person who ingests it Ebbo I moster I quail, small dos. 1 puppet mon, and male, run com and rest the ingredient Ebbo 1 moster 1 hens, roots banana and pumpkin yam, calla brava, 1 puppet, Ebbo 1 rooste< 1 hens 1 pigcon, 1 trap, different fabric, house ground, In Ibis pan !he problem of Ihis persoo are being resolved the persan will nol retumed 10 the awo house
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# 588 !KA DI ( !KA DlORO ) !KA DI OLOFIN OLUWA OLORUN SIMIFUN EYO NAKUE INl'ORI TIWO 11eHE lY A EFI WODU NIMI BOGBO ERAN ATINI NU BOGBO IGBE MURE N1W0 OMAVE LOYO AlYERE BOGBO !KA DlINl'ORI ARUN AKUKO LEBO KAFEREFUN ESHU OSHANLA A11 ORUNLA !KA DlINl'ORI ARUN AKUKO LEBO KAFEREFUN ESHU OSHANLA A11 ORUNU! • !KA DI QLOFIN OLUWA OLORUN SIMIFUN EVO NAKUE INl'ORI TIWO TISHE EYI AFI WOBU NIMI GBOGBO ERAN ATINI NU OBOGBO ERAN lOBO MURE N1W0 OMAVE LOYO AIYERE GBOGBO !KA DI ABEYI AWO AGBA EGGUN ODl KA YEBI ORUN EGGUN ODUOUWA EGGUN OLOFIN ABETI )RE IKU EGGUN ODARA MOWAVE mANGO EGGUN ORDARA !FA !KA DI ODl KA !FA ODARA BABA OLOFIN EGGUN ABEYI OSAIN LORI FUN EBO KA YlKU EGGUN EBO KAYIKU EBBO
SONO EGGUN LERI AWAVE EGGUN!KU OLOFIN EGGUN AWA LOVE IKU
Talisman lo completely remover Ibe osorbo 2 hens for 0run1a and ebbo is done before hand before Ibe feeding orunla is placed inlo a eirc1e wilb \Wo candle, Ihe awo Iben give Ibe \Wo hens lO orunla , Ihe awo will eal of Ihe 2 hens leaving the left over oflbe hens in Ibe eirele, Iben Ihe awo will lake everything lo
river, and letting orunla and oshun know what !he talisman is for 10 over come the araye of ¡ka di A bed eharcoal is prehealed and placed at Ibe door of Ihe house , lhen a bueket of cold water is poured on the charcoaI, as the smoker rise • the awo will pray the odun of ¡ka di Olofin said lo Ibe serpent of knowledge for all lbal you have done you will be caused among all Ibe other animals, you will always slilber on you ehest and will inhalate dusl for the rest of your life,
This is where olofin and oroola found their happiness . and so will you will enjoy the Fulfillmenl of all your desired bul Ihen you musl feed Shango and give lúm drum,
This is where the bears lived in the caves In Ihis sign Ihe guine is used lo give lo the head of Ihe ika di , You must gibe Ihe (female lamb ) lo eggun woman ,
Yoo must malee an omiero in a clay casserole then the person will bathes with it before feeding Ibe, person s ( ojiji shadow )
in this sigo ika di should live with 16 head of hens in each hand of ifa, ASHARE ESEKAN OUN NtLORO JNI ADIFAFlJN SHERE SHERE
Shere shere is the firefly and just as the firefly does with it s light so does the woman That is sick with the blood that she is letting out from her private parts due to the curse by Orumila, !fa of Ibe bears who was very stroog and Iived in a cave, bul people wanled lo get lúm Oul of lús cave in order lo killlúm and were uoable lo do ao , Ihe people did ebbo wilb Mueh honey and mueh corojo, and Ihrew it inlo Ihe cave !he anls began lO enler lhe cave
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# 589 !KA DI ) !KA DIORD )
Honoy and wben !bey finished wilb what, Ibe ants went funher inlO !he cave and crawled A11 over, Tbe bears !bey wenl inside !he bear s ears, And forced bim lO come out of Ihe cave where lbe, People were waitíng Ihero 10 kili bim, Thi. sigo .igoal. Ibe death ofhead of state or loader of a countty There is an uprising or iIlSl.llTeCtion in the city Tbe fire coming frem below, Be careful Ibal a vehiele does I bil you Feed your door , so Iba! goodluck can enter, wheo you go do something don I let anyone inlerrupt you, PI.... in jícara at !he door and a bound rooller, on a chair, and when il oings lbe rooster io given lo e1egua, Ibis sigo signifies a tightening of a bell Tbis is where ikarugho ís Ibe father of Ibe Oaths and prophesies ( arunkinkin ) was Ihe Neme lbe orunla in Ibis sigo, when he look out Ibis sing for Ihe man, who had lost bis memory and for wben he divined for olordumare ; tbe child of AJapondra, and look tbe cubs oftbe,leopard from!he house ofOgele after!he male leopard had taIe",!hem away from lbe female leopard, Th.is is where formula is prepared to improve the person s mcmory • with a base oC fat ivory hairs oflkini, hoce ofpork, blaek eye heans (ewe aton, pasiflora,) eya oro Ibis is prayed after been turned lo afoche dust Ihe is spread all over Ibe head, and 'two quail, is given lo Ihe hoad while singing MAMURA MOflLLE) MAMURA LAPARO!KU)
spell for inteUigeneo I tunle , I quail , are present to the ara of Ibe perseo, Ihen Ihe following is prepared ) ALULA VI SHANGO ELETIMO OYU ERI ERI AMI IGBEKUN ) BABA WLA OLOGUN OOBO ALAYUBA NI BAYE !LE APARO YE ORl OHUN WFI YOKO ALALAVI AY APA OWFIJN OOBONANI OMO SHANGO ARUGBA SOULE AHUN ARUN OKUTA MASHE OSHUKA MODUN MODUN GBOOBO EN! OOBON SOULE CHANGO BABA KOWA LOGBON KONl AWA MASHEGBO SHANGO , put name Ihe persen ERI OLU BANDI
Note ask to orunla have numy turtle he want Then Ihe ..eh tunle and eaeh quail is presenl !ro Ihe balea ( conlainer ) of Shango 1 on top of the batea OM mogha kawayire 2 righl side oflhe balea otun mogba kawayire 3 left side afthe batea osi mogba kawayire 4 on the bottom oC the batea ekerin mogba kawayire 5 inside oftbe balea mogba aiye 6 loward Ibe sky --mogb. orun then the turtle is presented to the head of the person and the awo says SUNA YUGBA WWO ORIRE AKUERE TOR! KUE ORl LELEYO
Then the turtle are kili while singing AHUN KUA BAKUA OMIO) AHUN KUA BAKUA OMlO, ) AYAPA OLUWO OZAIN
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# 590 !KA OROI) !KA ODlORO)
Then Ihe quail are kili while singing APARO PAKlO MOILELE SHANGO APARO PAKlO MOILELE
Then Ihe blood is allowed to fall on Ihe pe""n s head while singing MAMURA MOFIYE) MAMURA MOFIYE) MAMURA LAPARO IKU
Osun of oggun of ika dioro The awo will place an osun lhal is Ihe heighl of Ihe pe!&ln s Imee lo oggun Ihe osun musl Have 4 columns and have a top lhat is represented by Ihe bow and arrow of oshosi il musl a1so
Rave, the following pieces oftbe oggun Left side Long lIal shovel
right arrow
Pick axe
arrow
Key
Sbovel
Machete From the chain of Oshosi is hung a Revolve
seimitar sikle harnmer
You must two heos . Rogatioo the head . two guine, give hens to oshun and two rooster Shango
Ebbo 1 rooster, 3 bees . cloth of a broken, ehair fabric white. red, 1 yam, This is where the abortions is bom , Ayaguna live next to olofio The is where olofio abused oshuo and orunta covered up the scandal ou must receive argayu, because this is where olofio crowned agayu
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N 591 !KA ROSO) !KA ROSUN )
IKAROSUNCA CUClTIE CUCU ADlFAFUN NlCA MOGUO AKUKO EYELE OUNKO LEBO !KA ROSUN ADlFAFUNOSUN ADlFAFUNOZAlN , ADlFAFUN BABA !KA IKARABOLA MONl YEYE lKARABOLA MONlIYA OMI KESISI ADlFAFUN ORUNLA ADlFAFUN BA'l1\ANIREGUN BASTON ELEBO, . , !KA ROSO IKARABOLA MONl YEYE IKARABOLA MONlIYA OMI KESl!SE ADlFAFUN ORUMILA BARANlREGUN BASTON ELEBO
!ka roso was always in !he reunions of lbe awo, one day olofin ordered lO atefa where tbis ifa sec. and ika roso, was only one who divine
!he awo has Osun, Thi. was where lhe men were giants, and as tall as Ihe paIm trees, !hey also leame
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.•.. # 592 !KA IROSO ( !KA ROSUN )
Ebbo 1 rooster 3 arrow. 1 cane, white fabric and rest the ingredient the ebbo, Ebbo 1 goat 1 rooster. 1 trap cane • and rest the ingredient, This is where olofin took the children to heaven hecause they were being mistreated Here on earth then he closed offthe fountains ofwater and cornmissioAed elegua to stand guardo this is where the daughter of yemaya and osun went to see orunla in arder to known how to win the war with the children ofthe awo water) the river and the sea,) AlI oC !he children you ve had, have die
You had or desire to have an turtle You have or will have twin children , do ebbo so !hey don', die Give lhank lo Shango and yemaya and lo dream you had lasl nighl
Don 't manifest desperation because of lack of money You head spins and gelS you dizzy stop ,hinking oC SO much evil Beware of a closed fried or relative. that could hetray and hurt you, . you must have a small animals in your home. there are 3 enerrues that are circling around your house When good fortune comes your way remember the ohligation you have in this religions Be careful ofkeeling, Beware ofthe destruction oCyou horne Clase to where you live there is a college or university Give hens yellow to Oshun in order liberate yourselffrom your araye If someone send Cor you before you go. do ebbo in order to keep your enernies from Overcorrung you Beware ofbetrayal from the persan whom you least expect You think that when you call Oshun she does t listen to you Take better care oC oshun Woman you have necklace , but that is not enough hecause you must yoko osha
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# 593 !KA OJUANI) !KA GUAGUA) !KA )i:¡AO, ) !KA JUNCO !KA GUAGUA ADIFAFUN ICA DI OFUNECU AKUKO EYELE LESO !KA WANI !KA WAWA ADIFAFUN IKADI OFUNECO OWUNKO AKUKO EYELE LEBO !KA WANI LODAFUN ORUMILA LODAFUN y ALORDE An OMO ANRU MAROPA ODI MEJ\ KAFEREFUN OLOKUN KAFEREFUN ESHU •
This sign speak oC a war that must end , in order Cor traDquility to reign The son oC yemaya and !he son oC oshun were figbting without Ibeir molber finding out TIte son Ibe oshun said lbat !bey were better Iban !he son yernaya, Ibe son yemaya also Considered !hemselves better Iban tbe son osbun, and Ibis war continued without end You shouId no! be interest iC lbat you have is better or worse Iban what someone el.. has in order 10 avoid war and envy, You are probibited from eating maize It is recommender that you get a10ng with others, you are probibited from arguing TIte fingemail and toenail are bom in Ibis sign Tbis sign signifies the ovil lbat comes dressed in tbe guise oC good The Collowing saying is bom in Ibis sign, bate is loves !fa !he a Iack oCconsideration, The head oflbe child oClbis sign, is very l8rge To oggun is placed an animals stun gun, and ivory is placed to odde
You can t rogation with any type oCblood, you are ahsolutely probibited from doing this An coconut is painted wbite and blue, ADIFAFUN OBATALA UNBO LESE ORUNLA OLE EURE NI DARA OMODE MAMU LAWA WARA EURE GBOGBO OMO IFA, KAFEREFUN OBATALA
Spesk 3 son oC obatala , Talabi, Salako, and talade , Obatala bad tbree children, wbom he Ced with goat s milk , and in lbat Iand tbere were Three lbieve who kept everyone in town wonied about what !bey were going to do neXl even Ihough tbe appropriate precaution were taleen , Ibe tbieves stole tite, Cemale goat, when tbe ohatala Cound out about !he lbeft !he Cemale goat , he cursed tbe tbieves by saying, May one oCtbe tbieves lose a Ieg, may tbe other become muted , a may the third lose botb bis bands so that tite, lbievery can come to an end tbis IOwn , A Cew days after the cursed oC obataIa comes pass because the tbieves·bad taleen away !he souse oC Cood Cor obatala s !bree cbildren ,( Talab~ Salako, and talade ) Ibis was how Ibe people oC wba! land were ahle !o Iibera!ed !hemselves from !he tyranny oC !he !bieves Don'! $leal anytbing because someone could cursed you and tbe curse could reach you Even iCyou are big and strong don'! abose you power because a wesk persan wbom you Abuse could rise up and kili you, don't barm people jus! because you can Be careful because someone couId hit yOll in the back oC your head Don't get desperate because yOll don'! bave any money now Take care for you children ands always have a small animals in the house 50 that it can SpirituaJ cleans Ibe house, When !be aninials dies or gets los! get ano!her one , so Iba! your enerrues cant achieve bis nefarious end y 011 wen! tbrough a bad time, where someone !hrea!ened yOll , Ibe was due !o a woman a
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#594
!KA OJUANI) !KA GUAGUA) !KA ÑAO ) !KA JUNKO
You are having a difficult time right now, and its because ofelegua pay him what you
owe him. Or receive mm. in order to Iiberate yourselffrom all ofyour-enem~es who are very strong , Beware ofa mend who wants to leam what you know, so tIlat this fiiend can later win Ihe war!hat helshe willlater declared. Taday you are lacking money and it will cost you great deal of eITor! in order to do your ebbo. Don't ingest alcoholic beveroge. Don't ea! fish for a periad of7 days.
Remove the thom that is in your heart and move on. Beware oflheft. Be Grateful and talce care of your health, and follow the advice that is given, in order to
avoid losses. Ebbo: Akuko, ob~ striped asho, ear of com, eku, eya ... Ebbo Intori Ire: Eyele Lebo. Ebbo Intori Iku: Eure, Akuko, eya tuto, striped asho. Ebbo Intori Anlp: Owuoko, etu.
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#595
IKABARA IKA BARA OMOBARA OLODE ORUNMILA, ADIFAFUN ORUNMILA ATI OBATALA. IKA BARA IFA MOSHE YEY ASE OFE ADIFAFUN OLOKUN EKURE AIKORDIE, EYELE, OWO MESAN TOKE ORUMll..A IBO OKU KORIE GI LEBO AIKORDIE OWO ENRIN AYO 1KAR0DE WABAR! BARA INTORl OMOLOGU OMO NI 1KAR0DE IR ASHEGUN OTA ESHU ATI ORUNMILA. IKA BARA MOSHOWO YILE smOPE ADIF AFUN OROBE, OROBE EKURE EYELE LEBO. IKA AWO OYO OBARA ILE AWO YO ADIE LEBO ESHU EYELE, AKUKOLEBO. IKA BARA ONI BARA LO SO ODE ORUNMILA, ADIFAFUN ORUNMILA, ADIFAFUN OBATALA. MOCHOGUO CIDLE cmOPE ADIFAFUN OROBE, OROBE ECURE EYELE LEBO ICA AWO OBARA ILE AWO YO ADIE LEBO ECHU EYELE AKUKO. This Ifa signals war between brothers for a position or inheritance. There is negative Ogu being sen! by an Ornologu. The palh ofthe child oflhe orisbas and Ihe Mayombero !hal wanled lo take everytbing he
hado Ebbo wilh waX. You muS! kofibori with ekru. ADIFAFUN OBATALA ATI IYA Newhorn oyele are opa lo Obatala; Eyebale is given lo Ihe 4 cornees oflhe house, and Ihe ma's is cooked for Obalala, Ihen ekru i, spread aU OYer Ihe cornees of Ihe house. Spread perfume and omi around lhe house in.order 10 rernove an Egun Buruku. The persan will wash his face wilh rose petals and clear wliter, Ihen spreads il around Ihe house, in order lo get rid of an eggun lhal produces nostalgia in him. An Ishe Osain is mounted with the len of eya and ewe framboyan. Ishe Osain lo nol be bate!l by Ihe Q~posile sexo For obini lo okuni: Talc. For Okuni lo Obini: Facial Powders. Iye of efim, ofIyefa, of a dried eya bo, iye of leri eku, This powder is mixed wilh Ialc or wilh facial powders and Ihe following Odus are prayed onlhe Opon !fa wilh Ihe Iye: Oshe Tura, Okana Yeku, !ka Bara and Otura She. 11' s lo use on Ibe race.
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# 596 IKAOBARA Ishe Osaio: It is mounted in the leri of an animal, aloog with: general ingred.ients of the Arayes, ¡ye of ¡gi pierde rumbo, vencedor, cambia voz, vence batalla, vete de aquí, estate quieto, brinca si puedes, asdes, ¡ye de charcoa!, remaining coffee powder, granulated salt, 3 kinds of atares; il is placed inlo an ikoko keke; lo Ibis is added ari (lord ofidu), it is lil, and when it is tumed of( it is placed into ajoro joro and 1 osiadie is given, afterwards., the Awo will bathe with omiero oC ewe shewerekuekue, ewe aberikunlo and oti. '
Your enemies want to destroy your home, so that you can lose your stability and position. Here, the person fights agaiost an enemy that has Osain or a Jewish Prenda, and you are alTaid oflbal enemy. Secrets oflbe Odu: Rhizome oC calaguala, which is good for: dissolving blood clots, avoiding a thrombosis, and a heart attack. Ginger: It regulales Ihe digestive functions.
Canutillo blanco: It gets rid oC renal rever and regulates 'he kidney functions. Pendejera: Eliminates syphilitic symptoms, as well as all types of eruptions and cysts. Malva blanca (principal). Anamu (temporal): For the nervous system. Take 3 bunches ofprincipal ewe, 3 bunches oftemporal ewe, and I bunch orthe rest; then they are put out to dry without the Sun or any kind of humidity, and when they are black and have lost their chlorophyll, they are ground and an omiero for ebomisi is prepared. Ebbo: akku, ,osiadie meta, eyele meji, etu keke, malaguidid okuni and obini made of virgin wax and with wings, asho timbelara, igba inle Olokun, omi of Olokun, itun, abiti, akofa, asho dun dun, gbogbo ¡gi, ewe onibara (meloncillo), ewe aberikunlo, ewe odan (canutillo), ewe shewerekuekue, oti, itana meta, eku, eya, ohí, agbado, ooi , onigan, eran elede ...... The malaguidi are made ofvigin wax and wings all made from the same wax; they are placed in an igba, together with an ota keke that has the name of the Araye written on it; then the person is c1eaned and the igba is placed in front ofOlokun; eyebale is given to Olukun, the igba with the malaguidi and the ota; the leri of these arumals go inside the igba and the ara are taken to ile Olukun; an osiadie is given to Algebra and the Ebbo; an osiadie is for an Oparaldo and another osiadie is to give to ojiji; an akuko is given lo Oke directly after Ihe Ebbo; Ihe Ebbo is laken lo onika (beach) and left wilh Ihe Ebbo open and Ihe igba nexl lo il. Ebbo: akuko, leri of dried eya, abiti, atitan ile, adie meji, ota, elenu, needles meno, eku, eya, epo ... .. .
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# 597 IKAOBARA
Ebbo two rooster two pigeon 1 piece bread, ecru. 1 trap. sand from sea, water sea. This eOO is placed apeo in whatever place that ifa, determine, so that the SUR can Mel! the wax, Ebbo 10 avoid, the death of a family member 1 rooster 2 pigeon I guine, bread, roUs elru fish fal epo, you must have elegua mounted on an stones from the sea in order, to achieve what you desire yoo don '1 believe in whal is being said here, bul when your problem become exaeerbaled that s when you wiU run for help ir in yoo house, there are coupte of mating pigeon who have given birth to newboms you mus! takethe newbom and feed Ihe comers ofyour house with Ihe blood oflhe newbom then they are cooker 10 ohatala and yam, is spread in the comer of the house you are twin or other are twins in your family you are en excessively absolute person, you say yoo are poor , bUI you are reaUy rieh or wiU be soon Oc with frequency lo the edge ofthe ocean and give thanks lo Ololrun and say, ololrun you Imow 1 don'l lo evil lo anyone , so the persan that does evil lo me, please hand Ihem over to elegua,
Don'! listen lo gossip lha! people leU you, so lha! you can avoid problem You want 10 destroy the house first the house firth ask orunla A rich person is gaiog to go to your house, and say that he I she is poor in arder to know wha! you are capable of doing for him her You are like the small white mouse that bites and blows In your path a blessing of good fortune is coming
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11 598 !KA KANA OL! KUN FIIMU ADIFAFUN E1U TUN SHE ERU OLOBO ENE LEDO OSHE ADlE LEDO !KA KANA LAMUFlO NO MUE LORDAFUN OBATALA ASIIERE BONIBA AUN SHERE ¡AREnA LIGUE ORINI SInWAFUN BABA NI smwAFUN !KA KANI OLJ OUN FINU ADIFAFUN E1U TINCllERU OLOBO OS/IE EYEl.E ADlE LEDO !KA KANA OLE OUN INU ADIFAFUN E1U T1NSHERO OLOGBO EYEl.E LEDO EYELI!LEDO
osim ADlE
!KA KARAN IFA ANA ORDO ANARE ADIFAFUN E1U UNBATI SHORO OLOGBO OUN SALOSA E1U MI!RIN ASIlO LOBINI OWO LA MEYO ELEBO,
IFA KARAN IFA AWOOMO KANA, GBOGBO OMO ALAYEELEGBAR A, OFO LORDE AKAMA SUAVU MAMAKENALQDAFUN ORUNLA
Tbio is wberc bUDUlD being leamed 10 ea! mea!, and the other blood eru1ebed foods Tbio if. speak. of penecution. Tbis i, where the cal pursued the guine, and ,be bid in Obata1a', bouse, arid when the cal anived at Obatala'. bouse, be did nol recognize the gume because ber falber bad changer colors because obstal. was wasbing bis Cace with soap, and covered the guine wilh lhe suds ofthe soap someooe io pursuing you and mus! eharge c1olbing, and hair styles in sueb 8 way tbal your pursuers will nol recognize yoo must p1aced 8 bar of soap lo obata18 tbal has been prepared with ewe oriye koloriye and dU5l, ofhead guiDO, 50 tbal you can theo bathe with il, until il flnishes lhe bar of soap mus! be wbile Ibi, is wbere the cal started lo fighl with obstala because he was a businessman and rieh Bu! the cal 1051 everytbing because he bsd 10 pay Obalala snd he 10sI everything You suffer problem of!he throat and astbma, Ibis persan has 8n egguD buruku bebind him ber, you need 10 used !he necklace of gbogbo orisha Oggun Ibis reinfortes with 8 ,mall pi..., of railroad mclc and antique iron balls y 00 mus! give and fish bo 10 head irnmedialely and witbout deJay Be careful ofkneeling and hurting yourself lo Ibis sigo lO ifa cerernony is done wilh I tunle lbal is plaoed inlo • sack , then hung hehind!he door oflhe igbodun ifa , y 00 must do ebbo with 4 stiek ofbamboo each one is tied lo • piece of meal huffalo then 4 bow and arrows are added, as weU as the other ingrodient Iba! ifa detennine Sarayeye , paint on !he eanb with lhe 4 ritual colors ( white red blued , lOd yellow , the elíent is eleaned with 2 pigcon wbile calling the astral especially the rainbow Ihe pigcon are given the eirel .. while calling !he astral, then !he awo will give coconul water 10 detennine the plaoed lo where everytbing is ta1cen Ebbo 2 roostee 2 bens I guinc 2 coconul, !he handkercbief 5OmeoDe gave yoo as gif or you found on !he _ eku ella epo,
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#599 IKAKANA
Ebbo l roost.... l duck l fresh fish, eIcru eku ella epo the roost... for elegua Ibe ehbo lO these&, Tbis sign ifalack ofrespect ofthe child toward bis pareo1 or padrino Tbis ifa speak ofblackmail toward a woman in arder lo posses her Only onmla can save from all !he ovil tbings around yoo y 00 are tire of your bad luck and your guardian angel wants you lo stop coinplaining y 00 mus! be happy with what yoo have • so that yoo can move forward IDd yoo mus! listen 10. Ibe orisha y 00 mus! rogation on your head • becau.. it is very • bot and afterward do ebbo so !hal You can cleoned your path Yoo found or were given a striped haodkerchief u a gift y 00 vme involved a .itustion that you thinks is ov... with now • bu! il will contioue Undemeath due lo woman and a love triangle be careful ofbloodshed Everyooe in yoo borne must do ehbo lItend lo your guardian angel and placed 2 coconul Him her so that your guardian 808el can give you a blessing of good luck !hal he she is prepariog for you, The dream you bad a while ago • wu a good dream Oive thaoks lo Osun and lo your parent, and ifthey are dead, do • mus for them and placed Oowers lo them Take care ofyour eyesigbl Beware oflosing your eyesigbl and don'l hathe where you couId gOl ID infection in yoo eyes Yoo are gning lo win!he Iottery when this happens do a mus fur your paren! iflbey are Dead or lo your protective spiritual guide • Ibe mass mUS! be suog and many flowers aod Delicale perfumes must be used A persan vist your borne . who work nears or with wat.... leIJ !hal persan lo do ehbo so that someooe doesn'l stea! 2 thiog from bim bor. !he persan s spause and !he persoo s luck, Yoo like lo bejumping from sex partner. by careful tbal yoo don'l contract a Sexually transmitted disease that renders you immobile y 00 used an animsl. that wu destined for one orisha • and used it for sometbing elsc doo'l !hal anymore You woman is pregnant • yoo muS! foed Ibe orisha • so Ihal ohe .can have a s",OOIh cbildbirth You guardian angel io aogry wilh yoo because you don'l attend lo him her
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#600 IKAHUNDA IKA HUNDA ADIFAFUN OZAIN ADIF AFUN AKUKO LEBO META IKA HUNDA ADIF AFUN ORUNLA EURE LEBO MELLO AQUI OICO BOBO BALLE T1NCHE QUIDI OMA ADAFUN ARACO IDILEGUN EYELE ELEGUEDE EGUEFA ALALE AKUKO LEBO IFA IKA MlGUNDA mu OMO, OMO ORUNLA AUN OMO OZAIN KAFEREFUN OGGUN CAFEREFUN YEMAYA ATlINLE IKA HUNDA ADIFAFUN OZAIN ADIFAFUN AKUKO IKA HUNDA ADIFAFUN ORUNMILA EURE LEBO KlDI GBOGBO BAYE TlSHO KlDI OMA ODAGUNARAKOMEDILOGUNEYELEn.EKEEWEFAOLELEAKUKO,LEBO IFA IKA HUNDA ERU OMOORUMILA OUN OMOOSAlN KAFEREFUN OGGUN CAFEREFUN ORUMILA CAFEREFUN YEMAYA ATlINLE IKAHUNDAADIFAFUNLODOLOGUEMAGUlMAWAIGIOSAINONIREOMOOBORlBAYE OSAIN OKUNA BAWA OKUNI WADA OSAIN OBORlBAWA IKA FOYERE IKAOYORO NI BAWAOYOROBAKUN ADORI AWOOMOOSAINIFAKOLOREKUN mANGO IFA CAFEREFUN OSAIN ATI ELEGUA
Iyefa ofika ogunda it cannot, be without dust ofplant cotton, or dust ivory, !fa ofthe thresher feed osain on a thresher , !he person is cleaned 00 a thresber with Fresh fish, com booey and I young rooster ODÚero flor Ibe water, boton !he oro, campana paraizo run and cascarrilla Give 1 lurtle small to Shango , giveo 2 young rooster to eggun, To Ibe ojiji shadow) ofthe persoo, an rooster and guine is given Feed Ibe ojiji , and ebbo sbure in a wbite handkercbie~ Don't ea! fruit , When you eat meat , don't t give!he leftovers to Ibe cat or the cal or Ibe dog, Be careful of young !hin people with sidebums because tbey are your araye This sigo represent Ibe can or raft , caferefun inle caferefun osain An talisman is prepared wilb a bag lbat is filled wilb iyefa , dust of plant cotton ori ivory You must receive orde, Kaferefuo Ibe black people, in tbis sigo Ibe person goes to jails You must give tbanks to inle and olokun, Tbe awo must feed bis shadow Tbe avita you give small black dogn, Tbe rogation performed to Ibe person s head wilb vines ofb pumpkin and plant scourer Plant meloncillo for tokoto ashe a complete ire , Talisman, ofthis sigo io order to keep the araye from destroying you, must include hair Of a monkey, ODÚ ile olokun water from ocean and river, honey and plant awede You must do ebbo in order to recover what was lost You must and receive ¡nle especially ir you want to travel. In tbis sign it is necessary to re4ceive odde. and ¡ole who is the deity that defioitively assure tbat odde gives stability and prosperity to Ibe person Ebbo 1 rooster, 1 lenife, 1 piece bark, 1 trap , drink and rest Ibe ingredient Ebbo 1 rooster, small dos, I eko and rest !he ingredient !he ebbo
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# 601 IKAOOOUNDA
Ebbo recover what has been lost I rooster, I pigeon, I can , ivory , two stick salvia, ground from you house and four comer, different color libric, and rest !he ingredient !he obbo obbo I rooster, I pigeon, I 8/nall dos, two b..".,h salvia, trap and res! !he ingredient in Ibis sigo , !he promise is not kept !he woman Ieave with other man, !bis penan is misebievous, triele, and !he penan s luck come from deaIing wit people of color, obbo I rooster black, tBiI, of horse. FIower trap, I bat, 3 BITOW, ground inside Ibe house and.TestS !he ingredient, your are sick and you entire body hurts yoo, ... mine you water supply , because it may contain something that is taboo to one ofyour orisha, beware of!heft , don't hold anytbing for anyone and much leso stolen objects you have mend and Ibere is a secret you bolb share be careful!hat you don't hurt yourselfwitb!he instrument!hat you worlc with don t cany white or silver • colored weapons or firearm on you you have a sears on you body that was caused by oorneone, en your bouse Ibero is a person who drink a1cobol beverage and Iben acts crazy someone wants lo laya traps for you , so tbat you lose your peace and tranquility don t SO lo COUDtryside without first doing obbo, because yoo might not rerum be careful that someone daos t kili you for money the orisha are waiting for you
someone lbings of giving you a gift, be careful !hat is isn't laced with ogu ika ogunda has tbe ashe of olofin, and !hat is why he is so envied by olber the hunter olofin , whom all oftbe animals of!he forest had surrender and wanted lo kili climbed a tree and a monkey saved bis tife , afterward Ibe bunter could no! fullill !he promise be mode ber, obbo hair of a monkey, ika ogunda represent Ibe can, and one of!he cbildren of yemaya and due lo bis honesty discipline and a dedication to fulfilling bis promises, he was a1ways tbe favorite and ¡he onIy one chose to bring the charge of!he boat to !he earth , and Iberefore became olofin favorite hunter, aside from being a great warrior who a11 Ibe war Ibat wero brought against olofin
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#602 1KA00UNDA
!ka ogunda wenl 10 the edge ofthe river and knelt on the Ihoms of ayua, wbile his Knees were healing , Oshun went 10 visil hilD, and took. bil ofwater planl COIIon And wu ahle cure hilD, She feel in lave wilb bim and Ibey decide 10 live IOgether And he presenled, her 10 bis mother, A short time later Ibey bolb prospered and ika ogunda lived a 1... stressful : Life mee he onIy had lo work 10 take care ofOshun , but one day, Oshuo abandoned Him for anolber mean, In Ibis sign woman does not knew what she W8DIs You are no happy witb Ibe spouses thst you are wilb , !ka ogunda shoold not live witb any son Oshun , The elepbant hunter wu ltavingmany lo..... beuu .. after shooting the elepbant Ibey Would disappear iDlo the woods, and he wouId nol he ahle lO calch them it wu hecause The elephant wouId waIk jump across a deep river and go iDlo \he woods OD \he ntber side and die, there hunter wenl 10 seo orunIa fur an read. and Ibis sign wu aeen wbich insttuc:ted, the hunter lo do ebbo witb rooster pigeon ivory , 1 can , and Iben take it lo Ibe edge or\he river after \he ebbo, Ibe hunter retumed 10 \he words lo hunt , and \he river He fouod a man sleeping in a ( can • raft ) \he hunter woke up \he man and he began To cry becau.. he, WU ferryman witboul work sinee no one wanled lO cross \he river and he was therefore, broke lhe hunter,. Feeling IOrry for him told \he man 10 take bim lo Ibe Other side of\he river , 10 recaver what he had loS\, and lbal would give bim money For lhat trip , Tbis was how \he elepbant was ahlelo arrive al Ibe elepbant s graveyard And was ahle 10 ferry acro.. \he elepbanl
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#603 IKAOSA SONG OBA'IEK1lN LAYE EGGUN mALAWO IKA OSA OMO BORONIFE SONG EURE IKU EURE IKU OBA IKU IKIKI OYA EURE IKU, OBA IKIKI OTA OYA EURE IKU OBA IKIK/, • ASAN PAPA NI lEORIJE UMBA RIRI UMBA ASIUMBA AWAlP. ARU ERAFUN AlE ADIE3 LEBOOWO ASAN PAPA NILLE ORILLE UNBARRIRI UMBO UMBA ACHINBA AGUAlP. ERU ERAFUN AlE ADIE LEBO MEDn.oGUN IKASA IFA ORUMILA ADIFAU.OKO MA'IEK1lN AUE T1NSI/IlLA ODlRE TINSlDU.A AGUIKO OPIoslU! ONSHEREFAMEOFQ OTA, EPOEWEOSALOBO SIEBO, ODIDERE OSA LOBO
slEIiO AKlKO 0SIIEUl OMO ro 1 al; OWO BYA BETA OWO, OSAN PAPA NIYE OIUYE UNBARIRI UNBO ASIMA AWAlP. ARA ERAFUN AlE ADIE LEBOOPOLQPOOWO
aya with her chains, tied up tite people oftlte 1and ofQlrua and started lo bit Iben Because !bey refused lo give ber upole, Place 16 zapotes lo oya This i. where tite mistake of crowning tite incorrect orisha, for a ( yoko ocha head osha ) ceremony is born, Tbe persan mus! be very careful whe. it comes time lo determine bis I ber guardian angel, In thls ifa the awo caMot give bis word on any situation • because he must wait for the orisha, lo reunile and marked Ibeir decisions, !fa Ibe aleyo is nol satisfied , Ihe aweo must ask orunla, In Ibis sign, boro Ibe making opele, wilb mango seeds, lhal were first ealen by and female goat, !hal was lo kili orunla, Alosin ) tite devil speak in Ibis sign, Tbe persan has becn cursed .inee Ibey were in tlteir molber s womb because someone did nol wants Ibi. peno. lO he boro Tbe persan could have had an eggun buruku senl lo him ber Palero you have an egguo imprisoned , !hal
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*604 IKAOSA
Boro or wbere !bey were raised Ibis ifa speaks of nostalgias You muJt retum to!he work you need doing befare , because you are cunently in another Profession, !he awo oflbis ifa must nevor ea!, femole goat. Even if il s !he only , female goat Ibis awo s ifa can, only bens, he must receive bis (pioaldo lmife, ) and instead of female goal, he must give 16 heDs, while presentiog!he heno !he foDoMng prayed is said IBARERE UlKlJLAYE ADIE mARERl! LEKU LAYE IFA
In ordorto give!he heno Ibe awo wil1 place 16 cko, aroundorunla 16 yam, and 16 piece of eo<:ODUI with fal corojo, and their correspooding popper on each one When !he hens are kili Ibis prayor is said ADIE MORIYEYE ADIE MORIYEYE BABA OSIlE MABORIYEYE ADIE BOROIYEYE
awo ika osa must omiero a lot with plant prodigiosa cover obataIa with fabric wbitc and bladc: I cane is placed lo oba!ala 1 cane to Sbango and 1 whistles lo orunla you are prolu1>ited frem cutting or dying your hair in Ibis ifa Ibe persoo muJt find aod fight for bis crown just as Ibe buzzard struggIed aod conquered in arder lo win bis crown, talce care of your eyesiglu Ibis sigo speak of cataract, and glaucoma , Block man, your araye is !he white man white man your araye is !he block man talce I jicara aod place an ofa aod bleach ioto it lalce another jicara and place anolber ofa ioto it bothjicara aro placed in !he (ojiji shadown) ofthe person outside aod eachjicara is kili and pigeon, then I oCa given Ihe client, So !bey can placed behind !he door wilh the tip poioting upward, in Ibis sigo ifa i. called Obnrolunife bis babare 1cawayoroniku who is Iku, His iIlaro eni ofowayun , which is wickedness he padrino Obanilokun orun, which is the tnlDsmission of spiritual power bis madrina Oguloyu wbich is witchcraft personified , spoll lo resolve situation talce 7 egg , and paint each one with different, color I white for Obalala. I red, Shango I yellow for oshun, I blue for yemaya, I red and block for elegua, I green and block for oggun, I green and filac for ochos~ each egg, hens, is wrapped with plant vergonzosa, and fabric wilh Ihe COlTOSpooding color of sanlo, But first Ibe sigo of ika osa, is written on each egg , the are placed In a basket or 00 a wbile plate in !he form of a nest, then placed in freol of a basket on !he 7 day. wilhout saying a word to anyone, the persoo wil1 coDect !he egg one by on. and ask for resoIulion !he problem , on !he day thoy are placed lo the orloha 2 candle are lit and lb. person asking for resolutioo on !he 7 lb day after asking !he orlsha for resolutions the egg wbile is talcen lo a bill ands ask Obatola for resolutiono again !he egg red is talcen lo a palm treo and ask Shango, for resalution again !he egg yellow, is talce lo the river!he arolodo to the .... !he red aod black to !he forest, and pray to eiegua oggun, !he egg is talce to Ibe door ofhouse, olofin and ocbosi • ess is tale... lo a forest , wheo lhe person
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#605 IKAOSA
Take each egg lo il • corresponding place be wilJ be careful lo have Ibe egg properly Wrapped and nol a1low il lo breaks wben the persan is going lo talce each one from Ihe Basket. the awowilJ pray the sigo ofika osa and Ibe interest party wil1 pray for Ihe resolulion ofthe problem In this ifa awo wilJ prepare
Ebbo I rooster 1 hens diffetenl fabric color, 3 arrow , grouod fur comer, difetenl beads 3 coconut. 1 white, 1 red, 1 greco, 1 trap, and reS! Ibe ingredient Ibe ebbo, ebbo 3 yollOg rooster, 3 stick, 3 puppet , differeDl fabric, branch Ceiba, and rel Ihe ingredienl 1 young rooster for Shango y for orduduwa, otber for osain, this is doen before the ebbo is performed and blood is give 10 Ibe ebbo, and the head go lO forest, Ibe persan need investigale which eggun accompanies Ibe clienl and whal kind ofblood Ihe eggun desire IFANI KAFEREFUN SHANGO OOUOUWA ATI OZAlNLOOAFUN EGGUN
Secret ofthe sigo, Receive osain and give him 1 turtle, tbis Osain must buried Cor 7 days at the foot oran ceiba • or of an opo palm tree . Ebbo 1 femaJe goal. 2 hens 1 basket, wlúp chain differenl fool, much run ground from you house, 1 trap, and rest Ihe ingredienl. Don'l frequenl places ofdoubtful morality, hecause yoo could lose your morals Don't go to parties that are done on a regular huis and where alcohol is the main attraction
Be careful wilh drugs Vou have infection on your reet and you must wears sandals Tlús sign speak of a d.ugbler who has grown up arroganl and self importanl and .he could Lose her way due to not listeniog to the advice given to her she could become pregnant Then abandonee!
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.. #606 IKAOIRUPON CUCU\1l CUCU ADIF AFUN ORUNLA ADIFAFUN OLA NICU EYELE LEVO ERV INGUJN ACHO IQm INLA UPE LLA MARORA. BNIR! INCA p~ CAFERBFUN CHANGO YEMAYA ERV BNGmN ASIlE !W! UMBEYA MORARA BN!BI INKA BCmYA KAFERBFIJN SIIANGO KAFEREFIlN YEMAYA KUKUIE KUKV ADIFAFUN ORUMILA ADIFAFUN OLA NIKABYB!Ul LE EBO IKA OIRUPON ADIFAFUN OBINI !YA OLOBO ORUBA INA OPOLOPO OF!KALE 11lUPON INDOKO YEMAYA ASBSV, FOI1FO OFIKALE LOBI ONIRV ABE, OSH!RI ABE OBO FUN NI ORUNBI OBE ISIIU AGGUN AYIFA OUNYEN OF!KALE OPEKI PUPO AÑAR! LASO ALARO LEBO OSUN LEBO OSIIE ABIOMO NIBA 000, YEMAYA !KV LODO ONIBODE INDOKO IKA OIRUPON KUKUIE KUKV ADIFAFUN ORUMILA ADIFAFUN OLA NIKV EYELE LEBO ERV INGUJN ASHO INKIN INLA UNBQYA MARORA BN!BI INKA BUI1LA KAFEREFIlN SllANGO ATI YEMAYA
In Ibis sign ObataJa yalume arisbegun carne down lo earth In this ifa, is bom \hal mean nol ea! !he f1esh of dead animals that were sick
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Tbis sign mark ulerine heal in !he woman, and problem oflbe abdomen . To avoid ulerino bea\, take Ibe ;Ieaves ofplam yagruma, tum it lo dust and Ibe woman Will it in her ebo To caIm uterine heat, !he woman will place compresses of acobol wilb carnphor roo! On ber (abo vagina, ) It mark tumors and ovarían cyst Place 3 piece Ibe break lo elegua al \he fOO! of a yagruma tree, The dust ofthis sigo, is made for good and evi~ Ibe trunk and rool oflbe yagruma, Iree Is scraped and mixed with pepper, Iben placed in from elegua before using it In tbis sign • the person must receive oduduwa, A cerernonies is done wilb Ibe cauldron of oggun, and a rope at Ibe fOO! a palm tree in
order to remover the person s love binding The person suffers !iom chest problems and is caused by Ibe person s constant bad moods 1 contain clay, wilb san sea, 1 contain with ( osun naburu ) 1 container wilb ailil pubic hair \he woman, dray yam, 2 rooster, I chain , different food , much money, 1 small fish orunla did this spell for \he woman, ( iya 010 obo ina oruba ina ) he prepared 3 container and then rubhed on her ebbo ( san sea ) osun an ailil Iben spread san sea, oftbe ara od the woman be then placed Ibe dray yam, and Ihe pubic hair imo each of Ihe 3 container, he then did a , rogation for Ibe woman, wilb fish, but wilhout it s head Ihen be tied the 3 container with Ibe chaio, and took Ibem to Ibe .... While be poured Ibe san over Ibe ara oflbe woman he sang !YA OLO 080 INA ORUBA INA UNLO ADE 080 MAPON
!fa osorOO adde achurre it is a ( guiro cimarron ) thal is filled with inle of oke dust of Yagruma, pepper, dust mariwo, 7 grain eyenibo, and 7 common grain it is placed in front Of elegua, and 1 candle is li\, and Ibe person will ask for whatever he I she wants to resolve , elegua give 3 small chicken At tbe foot Ibe igi yagruma,
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#607 IKAOllWPON
Ik.a ottupon should have 3 elegua The person is a slave to himself Yo. are a/ways a10ne, because your guardian aogel doesn'l wanl anyone else living under your mo( and Ibal is why you have relationslúp outside your borne Ibal never stabilize
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Woman you had an abonion Ibal a1most cost you , your tife and lha! is Ibe réason why yo. have problems wilb your pareuts, then you gOl pregnant again and had Ibe child , bul You current Iive separaled from this elúld, Yo. must feed orunla and ask for givens , so Ibal you can begin lo prnsper, Be careful because yoo have done something wrong and you like lo argue a 101 Be careful wilb a deceit yo. have or wiU commit, You must pray lo your guardian aogel so Ibal be wonl I give you Iús back, do ebbo wilh an rooster so that you can win !he lottery This is where Ibe dogs were se! loose against orunla, and in order lo save Iúmself he Had lo c1imb Ibe yagruma Ireo. Be careful where yoo ea! and drink , because someone want lO pul oggun in your food or drink , Yo. have an enemies lhal is walelúog you There was a !heft where you live, and a lrap is goiog lo be se! lO cateh Ihe elúef Don'l any favor for a penod of7 days, so you don'l have problem Beware oflúgh blood pressure, that could cause yoo lo spit out blood through your moulh Or oose, Someooe in your house, from chest problerns, and Ibe person is in danger of Dying a11 of a sudden, Ibere are time when yoo gOl scared and wanl lo leave Ibe place You currently live in. You have a machete lúdden away, don't use any weapons, and you . must bring il lo ebbo wilh, 2 people fighl over 1 Ihing, You say lhal no one can beal you , don'l abandon yourself because your enemies could hann. you you 1051 blessing aboul 3, 0, 4 years ago and you yourseifwas Ibe one who 101 il go be careful that someone does kili you, Vou want to leave someone or abandon a place Ibe woman has an oko Ibal gives ber everytbing and another oko who satisfies her sexual desire be careful Ibal someone doesn'l send dogs after you, someone ¡s doing 080 O to you, in order to destroy you . thls applies to the lover in order to stay wilb lbe husband , ebbo 1 moster, I pigeon, buneh ofbanana , are red, yaro, jequirty seeds 1 jicara 1 fruil mamey, and rest Ihe ingredienl , ebbo 1 rooster, 1 goa~ I bat, leave ofbanana I trap, diferent fabrie ebbo 1 rooster, 1 blanket black, yaro, braneh of stiek jaguey buneh banana and mueh money
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#608 !KA OnJRA ,) !KA FORGUERO )
KANA KANA LOBO OLOKO KAKATUA, KAKATUA OBOKO LOGBO ADIFALLOKOM ROKO !KA FOGUERO KOMBU KOMBO ADIFAFUN ONl BOO EYE JLE LESO KAFllREFUN OYA ALA ATIOLORUN !KA PAURE KUMBA KOMBU ADIFAFUN ONl BmI EYELE LESO KAFllREFUN O'tA ALA ATI,OLORUN !KA FOLGUERO JLE OBA BEKUN OKUE ANALARE LOYE AFEfE AGUEDE EYA ORO !KA FALGUERO OYA BEWAOOMOOBONlCIlE AWO NIYERE AWO, !KA FOLGUERO ERI LAYE ERI LOKUN IVA LOKUN SEWERE !KA OTURA AWO AKUARERE OMOBELE OLORUN OYE BIOSIIE INLE KEREKERE OBAYE OLORUN ATEON AWO AKUARERE ARUN OKOKANBIYE OTIKU SARA AWO BUYOKO AOBALELE IFA OMO, ADODI IYEOLOFIN BOBOSIlE OLORUN OBA ORUN ENI LAYEODUDUWA DMO OLOFIN LOKUN OMO OWO IFA ONl OWO ORUN
IFA NI KAFllREFUN OLORUN KAKA KANA LODO OLOKO KAKATUA KAKATUA OBOKO OLOKO OLOKO ADIFAYOKO APARO ROKO
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This ifa just Iike il S twin brolber otura ka signal tbat disobedience is punished by dealh You must do an Opanldo and give blood , lO Ibe eartb immediately in order lo avoid falling lilerally, and liguratively, Ibis work is done in a hole, wilh ( irete kutan, ) Baba elliorbe, ika otura or Ibe sigo ofthe awo, ifa Ibe peraon is an awo, because Ibe son Dead, witb (baba, tobi falber ) This sigo mark anxiety over Ibe future of one s cbildren The owl and tbe Cal bolb ea! rats In Ibis sigo mark tbat when Ibe peraon gets old, he will he a cripple from Ihe waist down and wiU, die of a heart attack Quicldy pul Ibe Decldace of tbe Obatala and lhe irde, of oya if Ibe person is an awo, And has ololio he must give food lo ololio, This ifa speak oftbe mandible, The sign speak ofpoverty . You muS! receive.oduduwa and take Ihe oatb oforun You are probibited from having, dogs in your home, You must feed Ibe eartb You mus! feed 0I0run, So lhal tbew family can get stronger and Ihe cbildren can obey their parent. ID this sign and ebo is done with the mandible of any animals and 2 pigeon While, Orunmila recommend Ibe union of Ibe awo, so lbal no one can do anytbing ngainst Ibem, ¡Iori Ofo , il mark a dissolulion of mamage The apetervi of Ibis sigo, musl pray lo elegua iD order lo bring tranquilily lo ber busband Secret obbo ) I rooster I hens, I guine, diferent fabric, house ground, I bat, Waler ocean, and river, differenl beads, and rest Ibe ingredient the ebbo ,
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#609 !KA OTIJRA ) !KA FOLGUERO
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One day yemaya wenl lo lalce a strol~ and wherever she walker, ohe found differenl Colors Ibe way, since she did nol bave any oflbose color&, so she wenl olofio and before And cried lo bave these color&, Olofin when decreed that from that day forward a11 Ihe color o~ Ibe rainbow would be reflected, in Ibe water of Ibe ocean , To feed oloron Is eircle is made on Ibe ground wilb cascarriUa, and cacao, then Ibe ( opon board) is plaeed over Ibis eirel.. iyefa, is spread on !he board and Iben il is, cul ioto 4 quadranls The sigo ( oche otura ) ika otura, She are written in Ibe bottom righl is written !he sigo of !he dead awo, of Ibe penon s branch , in !he upper 10ft quadrant, Ibe meji are writhen in Ibe lower left quadrant, Ibe sigo oflbe padrino, ojughona, iwori ojuani, and iroso umbo, Are written!he major hand, oflbe ifa, !he awo is placed in a jicara and placed on Ibe . Sing ika otora, then !he minor hand of ifa is plaeed in another jicara and posilion over Ibe Meji aU Ibis io done very ear\y in !he moming, so that !he first rays of ( oloron Ibe sun ) lliuminated Ibe opon Ibe ifa, Ibe awo will !hen proceed 10 given food lo olorun by kili 2 pisco.. and 2 hens when Ibe meji are beinS written and while baba elliorbo is being Wrile!he awo wiU sinS AGBADENlFAODUNBOWAOMOOYUBABAEYIOBEODUNBOWA,
When haba oyelru meji is written Ibe following is prayed AGBADENIFA ODUN BOWA OMOOYU OYEKU MEJI ODUN BOWA
And as the other meji are written tbe aboye prayer is said with the obvious charge then In the center ofbaba eyorbe.. and jicara with wara meat, in placed inside and next to the . Major band, that is positions on ika tura an jicara with sara eko, much cacao, and cascarrilla, Iben 16 candle are plaeed, around Ibe opon Ibe ifa and Iben li~ !he awo will then begin lo caI~ olomn while ringing Ihe ( bel~ agogo, ) OLORUN OLORUN ODOBALE ) BABA OLOFlN OLORUN LADEO) !FA LAYE BABA NI LORUN) BABA OCHE OMO LAYIREO BABA OLORUN OLOFlN LAYIREO
When olomn comes ou~ Ibe awo will wail for Ibe rays lo loucb Ibe ( opon board, ifa ) Then give 2 piscon while, and two hens while, while singing ABELE ABELE EYELE MEJI FUNFUN OLORUN SINIFIKURA BABAO ORUMIL ABELE BELE EYELE MEJI FUN FUN SINIFIKURA
While Ibe awo kili Ibe hens, Ibe awo will oing ABELE BELE ADlE MEJI FUN FUN OLORUN !FA SINIFIKURA BABAO ORUMILA ABELE BELE AClE !FA SINIFIKURA
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#610 !KA OTURA ) !KA FOLGUERO )
Then everything is coUect wrapped up wilh differenl color fabric, ( Ihe ara and head, of tbe pigeon. the wax ofthe candle. the coronut used Coe ahí mono, the jícara the sara eko And the jicara with wara meal, and aU lhis is taken lo Ihe 10p of a hill while singing AWO LAYOBI (fA AWO AKUARERE LERI OKE AWO BUYOKO OMO OLOFIN LA YIREO JEKUA BABA
"
Note thece is another variation which is the following the awo will spread both hands of his ifa over the opon ifa ( marking sure the ikin, are marked and idenlifiable so as lo avoid a, mixing il is recommended lhal Ihe hand of ifa be placed inlo separare jicara Ebbo I moster, 1 pigeon, 1 hens , 2 pupper, of stick moruro, 1 trap, differenl fabric And rest the ingredienl the ebo, Ebbo 1 moster 1 hens, feather parro~ meal, rool ofbanana , ground from Ihe banana tree
Ground four comer, 3 heat, and different flower, and rest the ingredient, This sign speak afthe swinuner who cou1d no longer swim as befare beca.use he fan out Of strength he becarne stubbom aboul swimming , bUI he kepl he kepl fainlins, And the older man Iives who wants to live with younger women, but can no lcnger do whal he did in, his youlh This sigo mark impotence due to sexual abuse as a child This ifa speak of jewish prenda, which must be golten rid of You must cover up all the hale that are found in,.your horne oc around the patio This sigo speak the 1055 oC one oC a pair of organs 1 eye, 1 testicle , 1 kidney. 1 lung 1 leg arm. ir you have twio children the death of one is a certainty
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#611 !KA IRE'IE !KA DMA OLECHU !RETE OMA ELEGUAO QUIRI QUIRI BANLA ABANILLE BATInJ OMA METAN IlIJ!!!E ONAMERI MITA I!NOU.U CAN. OIONOIO IBOR! OUN NI NI OIIARA u.o ADIFAFUN OLOFIN AFOOO OIUDE AKUKO LEBO ADAN NI CACA AFORI MI LOu.o • ADIFAFUN URELU AlLANLA LEBO HURE III 1 J!!.E LEBO KAF1!REFUN SHANGO OGGUN OLOFlN MAFEREFUN YALORDE OLOKUN
ADAN NlKAKEAFORONlLOYO ADIFAFUN AUERELU AYANLALEBOHURE EYnE LEBO KAF1!REFUN SHANGO CAFEREGUN OGGUN. ATI OLOI'IN MAFEREFUN YALORDE ATI OLOKUN !KA RE1E OMO OWSIIE IRE'IE DMA YEKE KIRI KIRI BANLA ABANIYE BATInJ EIlRE EYELELEBO !KA IRE'IE OLUSHU IRE'IE DMA ILEKE KIRI BANLA ABANILLE BATInJ HURE EYELE LEBO KAFEREPUN SHANGO OGGUN ATI OLOI'IN MAFEREFUNYALORDE ATI OLOKUN
This fish dios by !he moutb This sigo wItere ifa told orunJa lo go look for ID yam. coole il. and throw the peel out on Tbe street 50 lhal tbe ire could enter him homo When Ibis ifa is seco. lhe awo will sprinkle ewefa on elegua. tben throw moSl of it out On/o the streeI, then whe. someone tome. tbe awo will make an infucion wilh lhe ewefa That is left aod, have !he persa. drink it Whe. Ibis sigo seco. the awo muS! touch bis cheSl wilh bis righl lis! This sigo force Ihe persa. lO stay in tbe homo for 7 days Tbis sigo speak of pulmonary infiltration that hecome tomplicaled and dies due lO blood Inthelungs Tbe persa. dead in 2 Iighls day¡ Inlori sicle ) no certainty can be give. in lDy situalio. Tbe persan will sarayeye wilh aD guine in tbe name of san Iazaro ) and argallu. for Ihe .umber of dais lhal onmla marks !hen the guine is take lO forest and the guine is let loose '1'0 avoid tomplicalio. during birth, the woman muS! to ebbo wilh a capon goal. and river MoS$, in Ibis sigo. the followiog speak a ( yemaya called !bu Maraiga ) saínl mane of cevelloo. ) . Bosa is bom in Ibis sigo fue majority oflhe eldor ofthe yemaya in tbe land ofEgbado Note for the problem in !he cheS! • Liquor of the plant suira. Ít is prepared mixing the aame amount of juice of guita of honey the persan will Ihen take a tablespoon io lhe momiDg at noon and al JÚghl Infucion the uva gotDosa ( bigo verde lig greco ) 3 nower lhe planl malpacifito 3 seed Tbe colton mol of genciana bark ofuba caleta. ewe canto is ewe uva caleta. Yam is cooked lhen !he peel is Ihmwn inlo tbe street and everyone wbo comes lo Ihe house is given the yam to eat, Yemaya came oul Ihe .... in order lo destroy Ihe people ofEgbado
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# 612 IKAIRETE
There was woman who sold thread in the plaza, and her business was not gaiog WeU so, she went lo seo orunla, and this sign was seen, which instructed her to the ebbo Witb pigeon, I moster, trasb from plaza I small bol<, so sbe couId prosper she did not do The ebbo, another vendor found out of wbat Oruola bad said to tbe WOman , them she went to oruola, s bouse to do ebbo, so tbat she could prosper, orumila did th. ebbo and that otber vendor prospered, 1& of changes, of envy, of hypocriticaI persan ,who treats others with 2 faces Vou canoot teU your secret to anyone, because yOW' secret enemy could overcome you By doiog what you won t do, just as the otber vendar overcame !he woman who sold thread, In this sign tbe pain, of childbirtb are boro, tbe woman could go insane afier a Childbirtb , The foUowing speaks the crested ,Cace to Cace, tbe white necklace turkey wlture tbal until ohe doesn '1 eat the other wIture wonl eat the camon crow the persan üves witb a bad idea or bad feeüog aboul another person, wbich Ibis person cou\d take lo bis I her, grave you must take care of your mouth, because you are eating something that is causing you problern even tboughl you don'l realize il )iou could fatI inlo Ihe band of the poüce you have an ohsessive eggun around you that it causing you problem . and even has sexual relation with yOll, PRAYER
IKA IRETE WA OMA WA OMO WA UMBO ADIFAFUN EYELE OBATOLO GRI TI OF A EYELE OSUN
This sign speaks of a cardiac iIIness Sometime your lungs hurt yOll, and you feellike the air rushes out afyour body, but you Don't give it any importance • seek: immediate medical attention Remover the problems afthe world fram your baele. and enjoy more tranquility in your Life, because the stress around you cold kili you before your time, Move iTom w.here you liv~, becau~ you are surrounded by enemies who wants to de.stroy You ¡fyoo don't know mover yoor enemies who want to destroy you, ifyou don't move You enernies will destroy you, Yemaya lived wilh Obatala and she becarne pregnanl, During Ihe pregnancy she suffered From hea1lh problem, On Ibe day she was goiog lo give birtb, Obatala was ealing fish And when he heard tbe creams of yemaya, a fioh bone gOl lodged in bis tbroa! yemaya Suffered a 101 because .he couId nol deliver, Ihe cbild, and began lo bave violenl conwlsion, Obatala tried lo help her, afier Ibe fish bone dislodged, after much suffering yemaya was ahle lo give birtb lo Ihe cbild, bul ohe wenl insane, Obatala named Ihe cbild Inle, And afier 2, 3 day. yemaya grabbed Ihe child and ran oul oftbe house and loward The sea, She Ibrew herself and Ibe child iolO tbe sea, Abata tbe daughler of yemaya , who Lived far from civilizalion, because ofher ugIy face, saw tbe child inle and saved and raised him as her own
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#613 !KA lRE1C
Until iDle was an adolescent . Abata them married jnle after he became of age yemaya However, stayed in the ocean. And very time her thought tumed toward her son ¡ole sha hadoA psychotic episode and carne out afthe sea. to look for him, destroying everything That got in her way. In tbis patb , tbe woman could go insane due to a complicated birth, and the thild could Be stillborn ' The woman who takes care of a motberless cbild seduce the cbild when the child is of Age due to the fact that tbe woman, does not have a spouses and lives atone, Ebbo for tbe woman 2 hens , for oshun . ewe himo oshun, 3 stones, 3 stick, measurement of the abdomen eku eya,
.,
Ebbo for intori iku , with all of the above plus goal, and res! the ingredient An infusion ofbimo oshun is prepared, and tbe woman is give Ibis drink so tbat she can Expel tbe stillbil1h, Ebbo 1 goal, dried ear of corn ekru olele .nd res! tbe ingredient
.i
Ebbo 1 goal, 1 pigeon ( 3 stick, long, thin branch, ) 3 stones smoll, 1 trap You are prohibited from eating anything lhat is the least bit fennented Vou cannot get with rain water, you gel moody on a whim
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# 614
IKA CHE ) IKA SELA) IKA FA )
IKA SHE NISHE IKA MIRU KIRIIKA MU KIRI ADIFAFUN ORUMILA KIOPEYE OWUNKOAGUfANLEBO IKANISHE IKA MIRU ADIFAFUN AIYE EYELELEBOKAFEREFUNYALORDE ATI ESHU '.
IKA N1CHE ICAMIRU ICAMUQUIRI ADIFAFUNORUNLAQUUIPAYE AlCO AGUfAN LEBO IKA NICHE IKA MIRI ADIFAFUN OlLE EYELE LEBO EYELE EURE LEBO CAfEREFUN y ALORDE CAFEREFUN ESHU,
This is where Ibe holy word of orunla speaks, because whatever is said happens this is The reasoo lbat this ifa is called ika fa , When this sign is seeo , Ibe awo will pla«
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# 615 \KA OCHE ) \KA SELA) \KA FA)
See that oggun wants to eat and see ir he must be reinforced Woman an old man. is going to pinch your buttock don't get angry and don't disrespect, bim, because it is somCthlng invoIving Obatala with time you will have money and your own house ebbo I rooster, I pigeon, black fabric , and wbite, measurement of the 5 finger oflbe band, Ibe measurement ofthe 5 toes oflbe feat, different food and much money, ebbo I rooster , I hens I pigeon, 3 ora, and rest Ibe ingredient Ibe ebo, ebbo I female goa~ I rooster, I pigeon, diferent ground , I coml , egg hens Ibe young person believe Ibat Ibey have more strength and energy !han Ibeir alder and don't want 10 respect them bu~ the young does no! think about Ibe fact Ibat the older generation has, more experience and (ba! is where their S!rength lies, !his is the reason why Ibe young fail when Ibey don't heed Ibe advice oflbe older
generation, tbis sigo mark a rivalry between 3 strong people and you muS! do ebbo and dress
in wlúte in order to win the battle tbis is rivals between the epo, the 0\1. and the stones. which ofofin settled in favor orthe out .
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..
# 616 IKAOF1JN IKA OF1JN LERUBI QUILLATE ADIFAF1JN ABIREGUN AKUKO EIJ El E LEDO IKA OFUN LERONl KAYATE ADIFAF1JN ABIFREGUN AKUKO EYELE LESO KAFEREFUN OBATALA IFA NlKAFEREFUNOLOKUN ATI OSIIANLA, IKA F1JNLORONI K1YATE ADIFAF1JN ABIREGUN AKUKOEYELE ILELESO KAFEREFUN OBATALA
SONG ARODIE ODWEMA ERODWE ODWEMAOSHA OBUARUKOOYO DWEMADWEODWEWA OSHAORIÑAN OVO DWEMADWE DWEMA ODWEMA IKA F1JN LERONl KlKATE ADIFAF1JN ABIREGUN AKUKO EYELE LEDO KAFEREFUN ODATALA IKA F1JN BI!BERENI IFA KAFEREFUN IKA MAFUMBO ONI EVO lNLIl F1JN WA ONILE IKA ADIFAF1JN ORUMILA OYOROIFA OMI 0SIflJ AWO ODA u;sE OVA KAFEREFUN AFEFE ,
IKA F1JN ADIF AF1JN ESHU LORUGBO OWUNKO LAVE KAFURETE BILE ADIF AF1JN ODATALA
The person !hat is heing secn by tbe awo, does no helong to bim !he awo mus! let tbe Aleya go, somewhere e!se, because !he penon is one wbo likes from place and not Be faitblUl to any Olle spiritual bouse, Tbis ifa instrue! the woman to let clown her hair for span of 7 dayo, In tbis sigo tbe person mus! have a monkey The mirror speaks in !bis sigo, !he person witb !bis sigo ifa , during holy week mus! cover Up a11!he mirror in !he bouse, You mus! feed your bead , rooster I pigeon, and res! !he ingredient tbe work To rernove tbe ovil you have around you Omiero witb plant eyeni ( escoba amarga, lirio morado, biguereta blanca and res! tbe ingredient for 10 ( ripen SUDn ) Batbe for 3 days witb plant ( odan aIamo ) without boiliog on a1temated days Pray 10 Shango and plaeed.4 eko epa, boney 6 grain de corn, 00 top eaeh eko, Then it is Spread a1I OYer the house, And after 4 days it s a1I coUected and taken 10 forest Ifyour motber is s!i11 a1ive , sbe must roga!ÍOD hescl, witb two wbite pigeon, Pray and place to oggun , 3 dray cocoou~ I smntbered with epa, I witb ori and I with Honoy then plaeed 3 jicara , witb com 10 oggun, for a penod of 7 days and Iight 1 candle In from on !he 7 tb days 1 coconut and I jicara witb oorn, is taken 10 foreS! the next Day ! eo<:<.a.mljicara witb CXHD is a1so tuco 10 fotat, the lilIIDIriag day, tIor,i" Cocon~ is again take forest, Feed 4 comer of!he bouse witb eIcu eya epa and com to, door howe, eko eku ella And honey are give to ( babawa roof) mea! and reS! !he ingredient !he work On 1 sto_ !bis sigo is wrinco and I pigeoo is giveo , it is oovered witb sometbing Appropriate then plaeed hebind door house,
Page 624 of 864
# 617 IKAOFUN
.'"
You uve lost 3 ire You are in a buny now, but when are going well you abandon everything and wony about notbin¡¡, , You want someone lo do a work to improve, and lo do it in huny but thing'don t work that way, Do ebbo and foed your head, because you thiok lo mueh and are"having many headaehe Remover !he eggun BuruIw you have around you You have daughter tbal must marry orunia, in arder lo avoid death she mUS! receive her Ikofa abe has 410ver bu! doesn'l love any ofthem mUS! receive her iIcofa, io order lo ehoose or mee! !he righl penon A penon is going lo die suddenly a farnily member or close aasociated during tbe illness nfthat p cause them mental and physicals numoil
Ebbo 1 rooster. 1 hens, ground four comer, tbe ronfofthe bouse 1 piece bark. diffe.... beads, treo Slones small. Ebbo for!he woman pregnanl • 2 rooster I hcns &uit for !he twin, and rest !he ingredienl Ebbo 1 rooster • 1 hens, 1 yam difTerent food • and reSl !he ingnedient tbe ebbo
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# 618 O'IRUPON MELLE O'IRUPON MELlJl ODORO NI CHORO LOWON NI FADERE NlCHODO OKU ONl FADERE BABALAWOTODI FUN TOKUIU KlTIU ACHORO EKU OLORO TOROCIIE ADIFAFUN EKUN TOTO TORO OlE 01'10 LAI CHORO ISI OLOLAN IFA DERE NlCHORO ROUN AKlÚPn.E AWO
00 BANAWIE IFADERE NlIFA OLUO WAMI OYUBONA WAMI
OLOWAN NlCHORO OLOWAN IFA DIRE CHOCHOLOWE ONl BABALAWO ADAFUNTOKUIU KUIU DIWO LAOIERE SEKAN IWALA ABERE MOKAN DUNDUN 11lNTUN AlKODIE EKU ELLA EBETA OWO, OLOROTORAOIE OOLAlCHORO ISlA LOBAN NlNCHOROEKUN EWILIPELE OWO EÑo LONA LOLE IFA DERE NIPA OLUO BAMI, KERECIIETE OWO LODAFUN NIPAPO ADIFAFUN INLE NIPAPO KERE KERE NIPAPO KITlYO ARO BABA 011UJPON MELU!. OLORO ROCIIE 00 LACIIORO RlOLOBAN NlCHORO OLA BAN IFADEREGUN CHOROOKUN EKI LlPELE AWO EBANA WIE IFA DIlRENIFA ELUE BAMI ORUMILA ONlOSADIONlACHABA LOWOOKUO LOWO ARIN mABA, LODAFUN AGUNGUN OKUKO LORDAFUN ORlCilAORDE BAMBA LORDAFUN BARANIREGUNONl BAMBA LOWEREWEN CilAWO BAMBA LOWEDEWEN CilAWO MEYI AYEBI O'IUN mRUPON MElLE AYEBI OSI JEKUA BABA ONl NI LACHORO OMO ORUNLA KAGUALONI OBA NILORUN ADIFAFUN CHANGO FRAYERS AYEBI O'IUN O'IRUPON MEII AYEBI OSllEKUA BABA ONINI LAlCHORO ONlO :>NIFE YEKUN TOWA NIPA LAISHORO ORIRIRE LOWA OSIIA OBATALA LOWA ORISHA ELEGBAR A ONI BABALAWO OLI1WOOBA MORO TOWA BILORI OSUA ONl ONl LERI NERI ORUMILA KA WALONI OBANILORUN ADIFAFUN SHANGO OTRUPON MELlJl LOROTO TOROSIIE ONI LAlSHORO OLOKUN NlSHORO MOLABAN IFA DERE NIPA OLI1WO BAMI OJUGBONA BAMI ORUMILA ONl OSADIE MASHAGBA LOWO EKUN LOWO AlKU LOWO ERIN mABA LODAFUN ORUMILA BARABA NlREGUN LOKETE WON SUANGO LOKETE WON SUAWO PRAYERS oÑIÑI LAlSHORO OMO oÑIÑI LAlCHORO OMO, ONIFEKUN LAlSHORO EKUN, oÑIÑI LASICHORO OMO
.. feminine sigo a cbild ofolokban and IOlohban, It is secret name iJIlere (salid earti) Day oftbe wee\c ( oye oti Friday ) Ruling planel (Olano Venus) Metal copper) Dressing colors Oreen and wbile in squares, Otrupon meji Nlor 0_ all that is obese and greasy It is said lbal OINpon _ji under Ihe order of aragun and due 10 \hose order, Ihe eartb was created before !he universal Del"" .When the ira .... u the sigo toyaJe, The awo will take !he two middle finger touch lhe oarth then IOuch bis chest and say, Uere the eartb is invoked wilh Ibis ritualslhiB siga is !he persan Abiku , Thi. is where the &uit mstures then faJI. from !he Irces
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# 619 O1RUPONMEJI
In this sign is bom the act of dragging the animals tbat are sacrificed to the osba and
orisba with !he following prayers, 00/ OLE KURU KURU ODIO OLE KURU KURU EN! EN! LA WO ADEN! LAWO EN! EN! LAWO ADEN! LAWO EKUN MENl EKUN MENI KI EKUN MAPARAWE
The tigor draga bis food and we do !he ssme Don'1 cal fiuta bomba, quimbombo rooster guine fish anguila, Tbis is wh.... Oshun performed a rogation on her abdomen wilb and pumpkin In Ibis sigo is where ( elegua aIIaqui had cbildren ) Ibis sis whore elegua gives birtb The children e1egua Ibis sigo is mar~ed by life of illness The foUowing is boro, Obesity hernia elepbanliasis , fOrunWlos , tumors diarrheas ulerine cancer dysmenorrheaL Ihe wbile menstIUal cycle fibromas The foUowing speaks investment wicked aas ingested witcbcraft a sick life Tbese deilies speak san lazaro , oggun , chango , obatala oduduwa, nanu Osain twin, Danjuero, Ibe igi oflbis sigo is cedars, It is very difficult sigo Ibis person muS! do many ebbo lt is sign of proofs adversities aOO obstacles, You must and receive ~uin. It is where no matter how many women tbis person has, he wilt always die in the arms of bis legitimale woman wife, Ibis sigo evokes pain Ihe genita\s regions, Tbis sigo speak of bidroseli ( liquid in Ihe testicle ) and of a scrotal hernia Otrupon meji is the servant of Oragun, The hierarcby of oloBn is bom . where olofin is aboye oruola TItis is where primitive man began to evolve biologically • so tbat bis elevated spirit could express itself, Ibe pygmies and the dwarfs bom in Ibis sign Tbis is where orunIa transntitted bis latowledge oflbe spiritua1s and scientific to Ihose With the mentsl cspacily to receive il, Ibese people in turo, transntitted lbal latowledge to the rest of man, The scientific nomenclature is bom in this sign, Orunla wenl through many difficullies in Ibis sign, The pious lies is bom in Ibis sigo lfa o50rbo, Evetytbing falls apan in Ibis sign Ibis if. marked by constant war or struggle This is the ifa of the crouching tiger, In this sign elegua did not have a·head or a neck, and thanks to orunla , He acquired Ibem, In tbis sign, Is bom lbat when cbildren are bom Tbey come into Ihe world with Iheir head first, ífhe awo and bis mother Jive apart, but she will struggler for her children, When the awo oftbis sign perfonn , ebbo for rumself, bis mother must take it to it s jestinations, lf she is alive, If ,he is dead , the awo will take Ibe ebbo lo Ibe rool of b!r tomb or dedícate lo her for a while in !he Igbo eggun When the awo sees this sign., He should not collect plants because he wiU bave muy The children this sign are distrustful. and at the end oftheir lives. live alone away from everyone they are strong dominant, and they receive respectothey are intelligent and for evil deeds,. they are talented. because they don't have a conscience when it comes to doing evil, lO
Page 627 of 864
::
#620 OTRllPON MELLE
Their enemies Ihey are constanlly thinkiog !hal people are going 10 harm Ihem , Ihey distrustful of Ihe entire world, eggun speak lo them constantly and le1I them of Ihe presence, oflhe enemy, wheo Ihey perform evil, wilhoutjustice their guardian angel malees them pay dearly, for their evil, by makiog them sutrer through shame,/sutfocation And loss of memory , when Ibis happen, They rely on their sixth sensc given lo Ihem by eggun, who help them since they are overseers of eggun, They use bis power 10 resolve problems that is DOI readily visible Usually they are chief, head and leaders of roany people , bul when Ihey act wilh ambitioo and • will foc treasoo , they bave many losses and eveotua\Jy Ihey remain a100e 0runIa \ived with the earth, and ooe doy the earth olfended biD!, in order lo remover , !he sbame Olofin sen! Ihe universal, Deluge You want 10 betray your spouse beca.... you are unhappy wilh him and Ibe inlidelity is wilb an older man who, is romaneing and will be the source of your happiness This sign illne.. in the abdomen, in the breasts and tiigidity This sign inlerior ilinesses that carne aboUI aI\ of a sudden and are usually fatal , Foot is talcen lo Ibe cementer and placed into 3D open grave Beware wilb people becansc someone wants 10 place afoshe, ogu, in your food oc drink and it io, because of envy, Closc 10 your bome is a spiritual center ( botanica ) and wheo you visil this placed you bave roany problems aIIerward Otrupon meji reigns over everythiog !hat is rounds lbiek and greasy You must do ebbo with rounds and lbiek fruits This is where olofio gsve Ibe mat lo the molber of orunla because she asked Ibis for, her son, orunla was Iben recognize , thank lo bis mother and 0I0run, This is where Sbango ate goal, foc the first time, In this sign , there is a greal spiril Ibal accompanies Ihe awo, The tiger overcame everyooe but way very tame when dealing wilb lb. ligress, Orun\. did and asorde, saw this sign and said, You bave a weakness with your tigress and she dominated your will becau .. she bites you before you relalion sexual, wilb her foc Ibis rcasan, the awo must DOt allow bis woman 10 bite.you duriog sex because you will 1<* You will and !he roan must a1ways dominated Ibe woman . \fa of slavery celaling 10 Ibe woman In this sign lo elegua is give Ihe ( small calflemero ) lo elegua anejo, lben an ebbo is performed with lbe intestioos, lhen taken lo a patb 00 lbe stree!, then an roast... is gi"", Ibe head of Ibe aneju os cooked we1l, a11 internal mass is removed as well as lbe skin Ibis is placed into a ceramic container and, left next to elegua that is seated on top of a mal When lbe awoofthis sign bas money problern be will talce 16 conehes from honey and pajot a meji on each one, then an goat is given to all the conches Are then made. ioto , . And consecraled on the opon Ibe ifa Inlory arun, no matler hnw siek Ibe person is m he sh. must stand, and the following ceremonies, Talee rooster, and elean Ibe persan weU with it , Iben il is killed in Ihe loilet Com meal, and okra, is cooker prayed on lbe opon Ibe if. Iben placed into the toilet
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#621 OTRUPON MElLE
No matter how sick the person is he sbe will gel better In a palb of 1Bp, and ebbo witb 7 handken:hiefs aod dead animals Oshun is giveo two hens the persan is e1eaoed then taken to tbe rivaDaor house give two pigoon, You caonot collect plant for a period of 7 days Take leaves ofthe plant salvia, frem tbeleft and rigbt side ofthe tree, then and infusion is prepared and give tbe woman, An Ozain Charm or an herl> or plant in your home is harming yOllo Talismao tbe sigo, Tiger skin, lodestone 3 needle, 1 lish hook , COIton different filbrie , popper, ground four comer, plant mazorquilla, yerba Buena, marabilla, eacoba amarga, ewe dundun, To help problem for tbe impotency Tbe awo present lo 0106n witb a basket full of orange , grapefiuits, plums zapate, and fruta bomba, then 16 candle, are tit, wheo the fruit are ripe , tbe awo will take bis lenife el ifa and cut tbe fruit bomba, into two halves , tbeo tbe black seed are placed on a white plate anel, smotber with ori , tbeo prepared lo ololin , when tbe seeds dray up. they .. lurned into iye ashe, then is prayed and consecrated on tbe opon tbe ifa, Spell 1 roostor, I 6sh, regular meat, 11 stones smal~ ofthe house, white fabrie, 3 flag, tbis is placed into a hole, In Ibis sigo for an woman whose husband is being seduce, by another woman, Jt muS! bave 3 small stick of ( penca of guano,) whieh eaeh must be tied with and flag, lben it mUS! pIaced on top of the hole, tbe 3 small flag , of the color of the orisba tbat has agreed ¡fo take up and, resalve tbe persan s problems, Oparaldo, 1 smallgoat, 1 hens, I young roaster I pumpkin, 1 eko fruit bomba, first ebo Is performed witb all of these ingredients Tbe Oparaldo is prepared as is customary with tbe fabrie, tbe atena, of the paraldo tbe llant, upon tbe cirele a large jicara witb the gust oftbe pumpkin is placed inside the cinle Tbe, awo Iben el... tbe interested party with the different ingredient ofthe paraldo and lastIy with tbe plant, while blowing run, on tbe neck of the iodividual, then praying irooo 'ogunda, Tbe awo proceed to killer tbe goal, on the hack oftbe intorested party so tbat the Blood can over the atena, of the blaek fabrie, Ibe sigo witbin the eirele the intestines el tbe goal, and tbe grease are washed (olÍ kana ) with !UD , dray wiDe ) then Ibey are placed into an, jicara tb.. yollOg TOoster, is given to elegua, Ibe intestine and iyefa, of!he ebbo, are placed iDtO Ibe jicara, the awo will tben placed coios according to tbe number of farnily members oftbe, iDterested party, into elean jicara and say , horo my mother bas paid hore my falber has paid horo, my ebild bas paid horo, J bave paid ( ) ara of tbe gOal is taken 10 Ibe wood and left tbere, in tbe world, the awo will make a small hill 8111 cover it witb fabrie white and red, then 16 meji are painted on tbem, the fabric are covered witb yefa, as well as( obi cola, ) and paraldo with hens is performed in from of the prepared mound represent Ibe ( image of iku dead, ) and is left there ,
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#622 OTRUPON MELLE
When o01ola married Ibe earth, sbe disrespected him, tben orunIa pounded the Eartb and it disintegrated
Be careful with your woman and doo't hit her, so that yoo wont acquir~ a reputation as a : wife beater Someone is gomg to call you Coc a meeting don t go because your enemies is waiting to attack you, When orunIa was leaving for the Iand of abenusbu01 he did ebbo witb a bag tbat Was bung on elegua, Do ebbo witb pigeon and bang it on degua in order to acquired good luck Woman or man , ifa says lbat you bave a problems witb yoo cbest, Do ebbo witb turtle for elegua, or for Ozain, so lbal tbe arun, can leave your body you can escape deatb y 00 bave an enemies lbat is uying lo trap you but cant beware of a friend lbat could take yollo lO a borne or place where your enemies is waiting to barm yollo tbere are severa!, people involved in tbe conspiracy Avoid goiog to funeral or reunions, so tbat your enemies wont overcome you wilh ogu and kilI you Tbe mountain Iion was a doctor and diviner by mandale of olofin and he bad a grest DeaI fame, !be otber animals began 10 envy tbe mountain lion and planed to kilI him, Ihey wenl in search of!be tiger, so tbat he could kili !be mountain Iion, when !bey found him , tbe tigor faked an illness and senl for tbe mountain Iion to cure tbe ligor , tbe Iion distrustful , went lo seo orunla first and this ifa, was seon, where ifa recornmended caution and prohibited , visiting sick animals . gaiog funeral or parties because bis secret Enemies bad set a trap for, him, this was how tbe mountain Iion Iiberated himselffrom !he evi~ machination ofhis occult enemies, y ou bave brotber on your father s side and your are botb fighting for an inheritance you mUS! botb stop, tbe fighting , because tbe money will dry up in tbat battle and neither one of you will, get lO spend the money Inlory eyo, be careful lbal someone does t barm you witb a while weapon, because a tragedy could be realized when this weapon is shown
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#623 OTRUPON OBE ) OTRUPON BEKONWA OTRUPONBEKONWA APUPA PALA ADIFAFUN SHANGOKUKI1I'E KUKU ADIFAFUN ALUN OLOYE TINSHClMA OLOl'lN EYE !LE LBBO APUPUA ANA ALA ADIFAFUN SHANGO KUKI1I'E KUKU ADIFAPUN BABALU AVE OLOGBO YE TINCHOMA OLOFIN, ' APUPA APALAADIFAFUN SHANGO CUCl1I'EADIFAFUNBABALU AVE, TINOIOMAOLOFIN EYELE LEDO ADIFAFUN WAN OOGUN NIAFEffi LELE COFELE ADO!LU OMIQUI ADIFAFUN REREAGUE EURE EYELE LEDO
PRAY EMlSOO EINl A LA COSO MOlE lEREMILLE OTRUPONBEKOWA APUPA APALA ADIFAFUN SHANGO KUKUIE KUKU ADIFAFUN ALUN OLOYA TINCHOMA OLOFIN EYELE LBBO ADIFAFIlN mAN AYAPA AKUKO LESO KUA fEFE LELE KOFE!E ADO YU EMlGU ADIFAFUN RERE AWO EURE LESO EYELE LBBO GODO GODO KUA MOFIN KAYA MOFIN KAYA, MOFIN KAYA
1 pound my ches! for Shango just like be does SO for me 2 lamb cannot drink of!he same fountain, A good deed is paid witb • bad deed don't do any favors for people, Ibis is where !he tiger was cauglrt under tbe rocks. 8fter tI}'ing 10 pay • good deed with • bad deed, in tbis if. 2 hunler lost !heir fonunes for t!)'Íng to take yams from someone el .. s farm !fa of!he pirates, tbere is • eggun buruIru !hat is causing problems for this persan There are debts with Shango. There my belosses for no! doing tbing on time SODlOOne is doing witchcrafts to yoo, You suffer from stomaeb problems, lung problems And arterial sclerosis, Be careful with fue, Be carefuI wben yoo are drinláng a1cobolie beverage in excess, becau.. yOll couId do ... say something tbat will cause you maní problems Be very careful with a trip to !he cowrtryside Your are prohibited from baving prenda, or getting involved witb things of eggun your patb is tbat of!he orisba ands ifa, For you OWD good , yoo must make ocba and receive 0run1a, You must not est peanut You canoot be disobedient, Do wbat tbe oriaba advise you 10 do, NO! drink or ea! anything tbat is covered, Beware of thing tbat unfiuniliar people give you to hold .n to and yoo don't know wbat it is or., where it come from, y 00 cannot ea! yellow rice, colored mamey, or caniste~ yellow zapote, or egg fruit , Y00 shou1d So 10 palm treo, and do ceremonies with Shango You must be more active, Have more faith, Be more trusting and reserve, and in this way you, can unburden yoorself oftbe beavy ero.. you carry, Tak. caro ofyour mouth because you could, bave problems due to somethins you eat or drink, Tres! your friend well and accept !he sincere, friendships !hat are olfered to YIlI . Don't ea! greco bean kidney bean or okn,
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#624 OTRUPON OBE (OTRUPON BECONWA )
Do good deed whenever you can. so what good fortune can come into your Iife, and never repay, a good deed wilb a bad one, because Ibe ooly persan lbal will lose is yoo You bave come lo know about a Ibeft lbal ocrurred in you bome, place a trap , in arder lo i:alch Ihe cbief : The bad deed yoo once did, don'l repeaI , sa lbal in Ibis way you can avoid losses :)trupon bekonwa, is an ifa of pilgrimage, in Osarbo , Ibe persan must receive orishaolo Iben a special wagon is prepared, wilb an ebbo being performed firth , wilb Ibe 4 wbeel and il is fed I rooster, logetber with Sbango, tbe wagon is washed wilb omiero of leaves of araba, Ibe wagon, has an eggun that guide otrupon bekonwa a10ng Ihe palb of life , wbicb is called omo, aborotifá eggun laye afef. laye , Shango created Ibe box oftbe wagon, and otrupon bekonwa, crealed Ibe wheel Ibis invention helped increase commerce and contribuled lo the general prosperity oflbe world, In Ibis sigo, tbe persan must a1ways adore Sbango Orisbaoko and take oath oC orun in order lo obtain tbe stability of eggun afefe laye Maferefun yemaya, you canool eat yam, lO avoid losing Ihe good luck lha! yemaya give lo you , you must give a drunk lo e1egua, Iben placed oftbe yam lo bim. You can eal caimitro liuit, because you could get a cold in your stomach In Ibis ( sign Sbango eal blood a bird, siosonle, ) and make h..d rogalion wilh an tul1le You are a cat with g1ove, Ibe wheel is boro in Ibis sigo, ro avoid dying of an embolism, an lamb is give lo Shango, each year, and an ebbo mUS! be done befare tbe food, Place Ibis sign on Ibe ground, and place orunla on Ibe sigo, Ihen Food lo orunla, Iben Ihe persan will used bis (elenu longue) lo c1ean up Ihe lloor, Spell lo obtain money , I pound oCblack eye bean , cooked wilboul sal1 or condimenl it is Ihen pl.ced inlo an jicara wbieb will bave Ibis sign painled iaside il, fal corajo, is added, Iben it is consecrated on Ibe opon Ibe ifa, and iyefa, is Ihen added, Ihe awo will Ihen lake I roosler black elean bis ara Ibe rooster is quartered and placed raw into Ihe jicara, with the aforementioned ingredients the jicara is taken to the woods, and once ¡nside the woods wilh Ibe persan s other hand Ihe contents of the jieara are distribule lo different plaa:s wbile sayins. UMBO BOGBO ORlSHA EGGUN MAYE lOBO FlJMI OPOLOPO OWO
The jicara is left in lhe woods Rogarlon wilb I pigeon breastplate of an turtle, and bud oC a colton plant, Tbo iyefa of Ibis sign is prepared with COIton buds, blood of the breastplale of an tullle And I pigeon, for destroy Ibe araye, Take I tarantula insen a steel abere I needle, and place it on Osain, .sking for destruction Of the araye, then pray otrupon bekonwa, Ihe awo will then grate ( gungun bone eggun, ) Ofhead eggun dust ofeggun oflbe middle finger, oftbe eggun, Iben mix it wilb dust of head ofalaguema lizard) ofhead tbe (adan, bat) Ibe spider and Ibe dust are placed 00 tq> Oftbe (block fabric) which will bave Ibe sign (oyeku mej~ ) otrupo bconwa, oshe meji
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#625 OTRUPON OBE ) OBE BCONWA
Oshe meji orogun, painled on them everything is wrapped up wilh Ihe black fabric Ihen is bound with 17 needle il is then taken lo Ibe fOO! of!he eeiba troo Ihe. huried al midniglJt This work is dedicated lo falber, ( evil spirit of ifa, ) in an black fahric and asking for Ihe death oflhe araye, it is Ihen left al Ibe foot oflhe ceiba troo, Talisman tiger skin, lodeslone , 3 needle, 1 fish hook, ootton, pepper, ground four comer, Plant , mazorquilla, yerba Bue.. , ewe oguma marabilla, escoba amarga , prodigiosa The ishe is wrapped in Ibe tiger skin, !he awo will aak wbat il eats, Talisman , Paraldo 1 rooster, 1 pigeon, note Ibe awo wil1 ask iflhose animals must be male or female 1 egg, 3 small puppet, planl algarrobo, alamo, aberikunlo, spaota muerto, 1 c:lay casserole, !he rituals fabric caodle , coconut !he ,black fabric, !he following odun are painted otrupo. bekonwa, and otura nico, and ceoss of p1ant, Aberikunlo placed 00 Ihe fabric Ihen !he ctienl must ebomisi omiero, Ihe 1 st day with Omiero of!he plaot oflhe paraldo, and Ibe foUowing, 3 days!he client will ehomisi with . perfume and wbile. Oower, Eshu alesbuyade 1 black young rooster, is taken lo Ihe fOO! of a planl of jaguey, Ihe awo will call elegua Ihen lhe young rooster, is killer, 10 a rool ofjaguey, then a thick piece oflhe rool is cut 10 make a small puppet, wilh a skeleton and perfect body, !he faee mus! be young with a beard , !he bead is filled will!, hair of!he goal, !hal is give in order lo conseccate it dust of head and heart oflhe , black young rooster, which was given to Ibe root ofjaguey, gold silver, copper, aluminum, iron 3 inkinis breastplate of an turtle, eku ella epo efun, 3 pennies moruro crab ground. and ground fOLlf comer, and trom you door, and give 3 smaU baby chicken to the mass, and the ara are included in the ingredient destructible talisman. in an empty house the awo will mark otropon bekonwa in the fonn of iku on the floor Ihen a small clay casserole , is placed on Ihe sign and bumed molor oíl and a larantula is added lo Ibe casserole Ihe awo will wait for Ibe araye lo go sloop before lighting !he lamp and asking for!he destructioo of!he araye note when the ebbo of atrupon bekonwa • has an lamb, in it the awo will say ABO N1LEEBO NJYE AKUMAO ABO NJYE OKUMA SONO KOKO AGABANI SOKUTA KOKO ,
Ibis ifa called Ihe ifa of Ibe lrasl!, and Ihe person cannol neglect bis her body because il is an ifa of paralysis of a loss of ane s faculties in tbis sign there i5 memory 1055 to avoid thi5 osorbo . Awo otrupon bekonwa must lb ebbo wilh bud ofthe colton plants breastplate of an turtle and 1 pigeon
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# 626 OTRUPON OBE ) OTRUPON BEKONWA )
This sign 8 reduction of sexual vigor, and to help with trus tbe person must drink Infucion for semen of tbe goal.. of a marine turtle and semen of a bull, which is boiled mixed wilb dry wine , and ingested The awo of tbis sign should have a1eshujada • since ttris is !he primary elegua of this sign il lives bebind Ibe door and il ealS goat smalL Note the otropon bkonwa no suppose live with any son Oshun. because they will destroy him and make him live in the trash, as this sign indicates The awo canool eat canister , yellow zapote, or egg fruil, because Ibis fruil will decrease tbe awo, s sexual • potency and will also make him sick , the awo cannot even have tbis planl in bis home, because is will negalively affect bis hea11b and prosperity, Ibis is because Ibe, planl will receive Oshun s desire lo ropay you for Ibe mistreatmenl of her ebildren Ibis sigo speak of Ibe war between Ibe spider and Ibe flies , Be careful !hal you aren'l killed by someone throwing water on your head In Ibis ifa Shango did nol wanl lo work, and ooly wanled lo have fun bul sinee he did No! have any money, he wen! 10 olofin s house lo ask bim for a blessins. when olofin was nol looking Shango robbed a saek full of money, olofin senl for orunla, who performed an Osorde and saw Ibis sigo, whieh said, placed anolber saek of money where Ihe previous one was, then watch, it in an inconspicuous manner , and that is how you will ealeh Ibe ebie~ Olofin did as Orumila instructed and inconspicuously watched the money. One day Shango arrived and asked for olofio, s blessins. and afier speaking for wbile Olofin left the room, Believing that ito one was watcbing, Shango stretched out rus hand to steal the money and just then OJofin retumed and said, leave that money sack alone, and bring me the other sack yOll, stole, ífhe itlega1 act you performed once before yoo must never do again because if you do tbis lime you will gOl caughl go Ihrough a humilialion situalion , and go lo jail
storen,
Ebbo small goat, 1 small rooster, 4 stone, or com , 1 small gourd, 1 turtle . 1 knife, Two candle, and rest Ihe ingredienl Ihe ebbo
Ebbo 3 rooster, 3 flag , ground coro, okra, and rest Ihe ingredienl, NOle distribulion Ihe animals , 1 rooster for elegua, 2 rooster for Shango, wilh Ihe lamb The person will playa small drum al 12 noon for Ibe day' lhal ifa marks Ebbo to avoid problem 1 rooster, 1 knife 1 gourd , 1 lurtle ,
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#627 OTRUPON OYEKU ENA QUINA ADIFAFUN COLE TINLO lBOMECAN ABO LEDO OCIIUBULORlGUO OLUO BlU.l OUNKO AKUKO EYELE LEDO AKUKO ADIFA OIAOKO TOBO Sn.E AKUKO EYELE AlBONCHA CAFEREFllN SljANGO OBATALA CAFEREFllN OGGUN ' OTRUPON YEKU YEKU IDI AKOKO OWD/ IFA OSIIA AKOTO WSILE LORUBO KAFEREFUN SIIANGO CAFEREFUNOBATALA ATI OGGUN . OTRUPON OYEKU OYEKUYE IKU YEYE ADIFAFUN 1R0KO OTRUPON OYEKU E1ll KERU ADIFAFUN OLUWO NIKOLE NI KOLE WRUBO EYELE MEJl LEBO KAFEREFUN SllANGO, CAFEREFllN ORlCHAOKO, OBATALA ATI OGGUN
:>trupon yeku should not argue or get depressed, and should anend to Shango, because ~ Is the orisha that gi..s you everything in lifo, ibis is an ifa of lonoliness and desires to have a child of ifa, hecause the person f..ls alone sad and poor, !{ou have bad feeling towards a sibling or orisha , due lo what that sibling or onsha did to You, You must take care of your door because your enemies are throwing ogu ove.- your door, You mus! placed a chain at !he base of door house, thal is washed, with plant dust, So that iku can lcave since iku is circling around your horne Sbango say thal you should nol fighl, and lhat you should attend to bim , so thal you can prosper and have good luck and money, In tbis sigo orunla and oya will ( unyen eat together ) female goal, and two hens, \wo otrupon oyeku could become tbe slave of a woman who has tbe(vice of mamu oro of to suck ) tbis woman could be tbe physical ruin of the awo fhis sigo speak of physical beauty in the woman, and also lbe artificial, beauty oflbe woman, because this is where the facial cosmetic are bom In tbis sigo !he pencn cannot wears any black colored c10thing Sweet orange halves are used as candles stick, A file and chain are placed lo oggun Don't ea! okm, Nor white beaos You suffer from cerebral debilitation ofleg problem , circulatory problems abdomen Pmblems in the mean problems, ofthe kidney. afthe pancreas, in the woman the SBJIe orgBnS or in the uteros or ovaries, Change tbe position of the fumiture in your house especial tbe beds, Do a mass al !he church, with double bells to your paren!, ir they .e dead or to your fiunily eggun, You mus! quickly, give two black heos, lo oruola You are prohibited from eating in other people s hornes, This person is en Abiku and Vt'IS bom with a mark on bis her body, Ihe penon has warts on bis her body, When this sign is see, a piece of rneat, is cooked then hung on an iron hook . the meat is smolhered witb fal corojo, and placed on orunla, The iron is healed tben placed , InlO tbe jicara witb water to cool il, then person will drinldng tbe water, don 't physícaly attack anyone,
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#628 OTRUPON OYEKU
In you horne . is a sick person oc will soon be gravely ilI the person must do ebbo in order to avoid death, ano!her close mend or family member has already suffered wi!h this same
Illness also, the persoo has hot gases in tbe stomach or chest the person is mere dead than Alive and mus! do ebbo so tbat 0run1a can give !he person hea1!h !fa ire the person is siclc, Old or young person is an Abiku, and mus! have s spirituals tying ceremony done, as well as the necessary lines on the body must be painted Be careful with parties tbat people invited you to, because a trap is being set against you and may COs! you your life You have many enemies because you te1l people!he truth tbat !hey don't want to hear Don't ea! in other people house, Don't curse anyone Don't see people in !he hospital or to funerals iku is afier you Don't ea! okra beans or peanu~ A female mend ofyoUIll is CUIlIing you
You have problems with one of you legs, and you have not done anything of that you were advised to do, The person mus! yoko osha as soon as possible because iku is afier you You have a problem with your abdomen, and not yoor stomach lile you think Elegua says tbat !he can t do it alone, and needs the help of the o!her Orisha Do something for ohatala
The man receive orunla • in arder to avoid living in misery caused by the ogu of youe Enernies who thiok. you are too arrogant For osomo iku you make ebbo Small goat, I rooster, 1 arrow , I small bo", and close black fabric, I puppet , dressed With perspired clothes, ofthe client (child or adult) 9 candle hair lamb, and differart
feather, much money. The day the ebbo is done, the house is swept in the momiog everything is collect and placed . into jicara tbeo omiero is made with the plant that ifa determine, and everyone present . must clean their with the omiero after the ebbo, the client will pay the person »Iho take, !he ebbo to ile yewa, !hen !he person retum , he will wash their hands race 8lId
neck, with the omiero, the awo will ask ifa where the: remaíning omiero is to be taken the goat small ·ís not sacrifice, it is raised in the home of me client, the goat smal.l is taken care of so , tha! sick persen , can avoid death, the 9 candelabrum for 9 candle, are made
from the halve of sweet orange ebbo young rooster, 1 hens, facial powder facial cosmetic different stick .7 different plant ofthe ocha, piece cook meat, 1 small mirror, 1 banana much maney
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#629 amUPON !WORl ( amUPON ARDAQUINO) O11tUPON DAQUENE cou.o BABA ElLALLE OGGUN MOPO LOPO CUCU ADlE FUN FUN. ALADE TISAU.O OBAN! GUARE ECURU EYELE • IEBO ElLO OBAN! OUARE ECURUEYELE
LESO ABEDO AWO IMPOMEFA OUlDA MEFA ADIFAFUN BABA OLOLLO OUNKO LESO AKUKO EYELE LEDO
O11tUPON DAQUENE KOYO LlNINSHAWO AYE NIKINI A OYE ASIA OYOKO KAFEREFUN ORUNLA ATI OCI!OS~ O11tUPON!WOR! IRE ARDAQUINO ADIFAFUN !WORl!RE ADAQUINO amUPON ADAQUINOFUN ALABE TISAYE AWOIPEMEOAOUlDA MEFA ADIFAFlJNBABA OLOYO EYELE LEDO AKUKO LESO
In en ire !he penoo muS! receive an awofaka or kofa, quicldy
In an ita ofawofaca, or kofa, The per10D must give two blaclc hens to orunJa ofme padrino as socn possible The persan should receive washed orisha before doiog ifa, because if tbe penon yoko osha, The perseo will have many problems in !heir !ife before doing ifa Note wben Ibe awo gaos lo speak Ibis ifa, will first place a .ilver coin in bis moutb, To explaio Ibis ifa, TIte awo should lay on bis stomacb on a mat,) When en read, witb an opele, is done, 1 dooe And Ibis sigo is seoo !he awo will tbrow the opele on Ihe, Grouod and instruct girl lo take Ibe opele out Ihe door of!he hOllse, And drag Ihe opele lO where the awo is sitting end the place it in bis hands, If lbere is no youog girI. present, The awo take !he Opele, Will shake Ibe Opele 00 bis right side, lben 00 bi s left side, Thi, ifa sigoal a ,bort life, You canool accept gift, of bondkerebief flower, perfume, Because your enemies may Kili you Ihrough !bese gift Wheo !he sigo seo.. in en atefa, Aside from !he elíen! given 2 hens lo ifa, Oftbe padrino, TIte awo will place Ibe bond of ifa, Being used for the alefa, On !he ground and blow ron. Them water, And contioue Ihe alefa, When Ibe orunJa ask Ibe awo for hens, Be will elean bimself wilh Ihe hen, from head lo toe Ihen he will give 2 hens while kneeling. And will nol stand until Ihe end of Ihe
ceremony Thi. ligo speak of every interna! organ io !he human body Note Ibi, sigo take 10 years from !he !ife of Ihe padrino, and great ceromonies must be done witb Oya,
'Che aWQ this sign. Wbcn it s seen in the room ifa. must recive Oduduwa ) This sign !he awo should have a scythe wilb Ihe end lhal is !he righl of Ihe awo Ihe hih is Filled wilb blood, ofhead die Oya, ofhear female goat, oflhe orun1a, leaves ofplant oaimito, of mek no le mueras, obirooliwado, obi cola osun il is wrapped with necklace of differeol colors and ealB wilb orunla,
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#630 OTRUPON IWORl ) O'IRUPON ARDAQUlNO )
qbis sign sigoals Ibal Ibe person will hear within 7 doys, Of Operson tbat Iroveled wilb more !han 8 person and that person died on tbal uip This sign says befare the end aftbe years, someone in the family or house witl die This sigo.peak oflbe land oflhe yemaya, which was governed with a casserole cloy container, and 4 hairs yaros, This oing a direct reiationsbip with Oya, This is where!he whale was killed wilh harpoons Vou must teave the place where you work or live. Your espouse must profess the same religions as you, Doo't take trips and live inconspicuously because someone wants to kili you, Aneweko is prepared which is a secre! ofthis sigo It is an puppet, dressed wilh perspired clolbes oflbe client and filled wilh bairs of all the Person s body, toenails and fingernai~ ero obi cola orun, Ibese are Prayed, an opon lhe ifa and eat , young rooster, one witb Oya, I _gg and ( mesan nin. ) are Ibeo inserted, Wben !he sigo is seen as Ibe (Ioyale, first ) ron and waler is blown on Ihe f1oor, TIte sigo mark tragedy When you seen !he sigo in an ateCa, an arniero is made with leaves of plant caimito, and plan! , yagruma, in Ibe patio malee hole made Iben lable is used lo cover it, Ibe awo who is head Iben omiero is poured over Ibe a1awo, trying lo le! a11 of the omiero fall inlO the hole is Ibe covered , lhen Ihe alawo and a1lall lb. awos presenl especially Ihe Padrino and oyubona , will rogarion wilh planl prodigiosa Note Ihe awo s ifa is placed on Ibe ground, Iben washed with omiero, the hand tbal gave Tbis sign is give one black hens the ara of the hens • is sent to rorest, and when the awo who look Ibe ara of the hens, retum he will wash bis bands with !he omiero When trus sign is seen in an atefa consagras ion. Aside from tbe ceremonies of the hens to orunla 2 hens are given two Oya, Wilh Ibe a1awo Iying Cace down on a rosl, secret of!he sigo , Place 9 head of fresh fish, are placed lo eggun Iben 9 black pigeon are given lo eggun , PARADO I black hens, I puppet, diferent fabric, plant a1garobo, aberikunlo, a1amo paraiso, albahaca, caimilo, plant hedionda, a1godon, Canutillo, and everyone ,PRESENT is cleaned wbile singing,( OYA LELE ERAN SARAYEYE OYE \.ELE OUN EGGUN IKU UNLO,) the hens is smothered with corojo then run is blown on run and the hens is the placed on a plated, Ibe hens and plated, are Iheo buried logether Ihe, obi tbal was used is take to the river or to the foot of a malanga plant or to ile yanza.,
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# 631 O1RUPON lWORl ) O1RUPON ARDAQUINO
FUN ALABE llSAYO AWO IPOMEGA GlJIDA MEFA ADIF AFUN ABALOYO LEBO EYELE A1(UJ(OlEBO
.
"
O1RUPON lWORl!RE ADAKINO ADIFAFUN lWORl !RE ADAKJNO
Talisman, in Ibis sign the talisman you prepared wilh, boros ofthe goal, differenl stidc Ihe eyes and beard hairs ofthe goal, 9 seeds of plant maravilla, 1 stones eat fresh fish and turtle and male gOal, In the ta1isman is prepared with leave ofbarnboo, and iyofa, and carried just as a charm \ud afoche ogu, in Ibis sign is prepared with leaves of plant curujey, and jaguey dust of the burnt paper with general ingredient of the araye it is blown An ebbo is done with a harpoon, !hat is then placed 10 onm1a , so tbat bno one can cune or kili you, Prsy of the paraldo through trus ifa ALA LELEKUN SARAYEYE , OVA LELEKUN EGGUN lKU UNLO
ebbo 1 gos!, 1 rooster , 1 pigeon, 3 arrow, regular mea!, fish jutía corojo and rest the ingredient the ebbo, ebbo 1 female gOal, two roaster, 1 yaro, 2 trap, ground from you house and inside ebbo 1 rooster, 1 hens,( 2 pashan stick ) fire logs, 2 trap, fabrio, ground i..ide of tk house , and res! the ingredient Ibe ebbo
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#632 O1RUPON OROI O1RUPON OROI IFAKAYO LlNINSHAWO AYE NIKINI A OYE ASIA OYOKO KAFCREF\JN ORUMILA All OCHOSI CAUJ!UN NIN OIANOO ALU; EN! CANLE COMO ADIFARJN OLLOCO ARERE ADIFAFUN ORUNLA MAFEREFUN OCHOSI AUNKO umo
O1RUPONDITAYEUNNlNSHAWOEYENlKANLEKOMOADIFAFUN, OYEKOARERE ADm umo ADIFAFUN ORUNMILA AKUKO ENI ADm ABO umo OTRUPON ADIFAKAYO 1.0 N1NSHAWO AYE NI KINI OUN I!YE ASIA EYOKO
ABEBODm EBETA OWO ARINI l!LIlSI!KAN OGOUN
The world of 0run1a DeVe1" &lIs en the Ooor Tbis Sigo spealc of an eggun that has sexual relation with the penon Don't anytbing that is canned or llOreUld live, Tbe penon wiU bave many 10_ be<:allse oftheir disobedience oflbe orisha Don't eat fish or any hunter, .nimalo with pricldes, or needle for 7 daya. Talce good cae of your throaI. lvoid parties because you will have problems Note don't know use any silver, , colored weapons, Place lbem 10 oggun. Rogalion your hesd be<:ause is bol. your avariciouo natw'e could your life Elegua is going 10 favor yoo. you cannot eat coro maize, Don't tdl you _ orwbat you know to anyone, Give thanlc 10 Sbango, and Obata1a Orichanko , and 0run1a You have bid feeling IOwards a family member orfriend, !n1ori osoroo everything is going wrong Someone is throwing ogo your door You Sink you suffer frem malignant illness , but Ibis is not the case receive orun1a and Feed Ihe earth. Be very caferefun witb what you el! outside your home, because you ha", • lot of enemies. For 7 days inspect what you es. Because something could get lodged in your Ibroat. and your tife could be in danger, Do ebbo before the en 9 days SO lbat yoa avoid death , Do ebbo with I empty can with it s CO_, 1 smaU puppet, inside the can. And ( I tinaja container clay, ) with sea water,
The osain for ire you SO 10 Ibe world you will close your eyes and collect plan!, with tbese plant , !he penon wil~ mount Ibis work and will and yero. every momins , Ihe woá is blown water aslón for that is desire, when orunla is fed Ibis work will est witb bim. il'his is all lhat Ibis work will cat Plant !he sigo ( diez del dia ) Aftor lhe ebbo !he client s head is completely shaved offlhe hair, is talce lo !he sea , tbe awo will use lhe 2 pigcon of!he ebbo and perform a rogation on tb. client witb Ibese ud much cascarrilla, Ibis is for ( arun sick ) unlo , the ara of the pigcon umbeholo to go, lNhen Ibis sigo i. seo I pigcon is given 10 the esrth 3 yam, of awo wbo are otolru n mentioned during the esl of the earth then !he awo will steps on Ibe b100d Ibe ara of Ibe pigeon i. cooked , placed on a white plate at the ( ,shilekun ile docr bouse )
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#633 O1RUPONORDI
Peñonn an enema wash with plant mil flower, tlris enemies is used to c1ean out th. return You , shouId only used your buttock fur sitting Beware of cancer in !he throa!, There once was a fiInn« of com, who sold it already cooker , 80 that no one'could plant The com and compete against him, be made a 101 of money Ibis way, and became wealtby
,bu! He &!so R
w.
One day hunter went 10 seo orunla, with the intent of making fun of bim tlris sign was seen , OrunIa said in order for you to continue hunting , you muS! do ebbo before, retuming to !he woods, Sinee the hunter bsd different helie( and only wanted to fool with 0rumi1a be went into tbe woods witbout doing the ebbo, and was abl. to kiU a beautifal porcupines, when !he honter retumed to town, he bogan sayiog Ibst orunla was WTong and Had made mistake and was a char1atan, and did nol know wbat he was talking about , then, lbe hunter and Ibis mend, organize a party and invited orumila with the further, intent, of bumilialing bim, orunIa said !he them, the bunter has caught a porcupine , bu! no one wilL es! it and tbe table wiU remain set, they did no! heed bis warning and cooked ;fbe animal, bought drinks and OIher for the great feaS!, when it carne time to ea!, and !he hunter sal, at!he bead of the table, he wa...erved first, be cut a pieceand hegan to chew , wben .U of a, sudden, !he food got ledged in bis tbroa! and he began to blend mm his , ·thepeople began lo reoder aid, And where lid , and were amazed lo find!he tip oflbe bunter s spear 10dged in the roof o( lúa mouth, Along with !he piece of mea!, !be huntor died and 00 one el.. ate the meat , so orunIa prognosticatioos, cante lo psss, when the fullowers of orunla found out wbal, bsppeoed the organize a party and began singing , lbe word of orunIa never faUs to the, Floor!he one Ibst helped !he hunter kili Ibe porcupine io order to pUl the fatal even! into motion was elegua, Ebbo I rooster 1 pigeon, 1 arrow,4 shell, .mall drunk, 4 flag, different color, Ebbo 1 sma11 gOlI, 1 rooster and rest the ingredient, Ebbo 1 roost... , I pigeoD, 3 arrow, and reS! Ibe ingredient thew ebbo
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#634 O1RUPON !ROSO) O1RUPON COSO ) ACO LE lLO oro MADO ADIF AFUN LADUTA EYELE OGUEDE LEDO AKUKO EYELE LEBO AKO ALEYO ADO ADIFAFUN LADUTA O1RUPON KOSO IFA ATA IMOLE BINAOROKEYI mI ESHIN KUTA !KA SU LORDAFUN OBATALA LORDAFUN OBITASA LODAFUN ~UN • O1RUPON KOSO AKO ALEYO KOMADO ADIF AFUN LADUTA EYELE OGUEDE lEDO KAFEREFUN SHANGO CAFEREFUN OBATALA ATI ORUNLA. OTRUPON KOSO IFA ARA N1MOLE BINA AROKEYI mI ESIIIN KUTA NlKASA IROSO SUMULE INTORI AYA PUPUA ORONIKAN PUPUA A1KORDIE EBEYO OWO LEDO LADAFUNOBATALALODAFUNOGGUN ATIOBITASA
Then this sign seen. Ibe awo immediately gOl I rooster, and killer al !he door house, Iben everyone wiU step, on Ibe blood, another awo is found in order Ibe ebbo, this sign is exp1ained lo !he client with or without money The person for whom this sign is seen. willleave and forget about Ibe awo, The earth s poles are bom in this sigo, As well as Ibe eternals icebergs il is also interpreted lo mean lbal refiigeration is bom in this sign Please buncb of apple banana lo Shango, Don'l give tire lo (anyone lighl someone ) s cigaretle, Place coral lO !he idefa of this sigo, and lo Ibe necldace of orunla You are refugee or a visitors in someooe else s borne or country This is where orunla did ebbo to the refugee princess, and when she was able to retum lo her land , sbe forgot all aboul orunla, Eliminaled all ofyour vice, because Ibey will be your physical, and moral. ruin, ¡flbe spouses have fallen inlo a lack ofrespect, il is advisable lo separated before major problem. occur, Respect older people, For your own good , you must change your personality, ifake care ofelegua, and ifyou Don'l have him, receive For he hill give you good luck And !he rooster you give lo Ibe door, along wilh , Iben everyone will louch \he blood wG Their bare fee\, Then an obe with a sbarp poinl' i. placed neXl door house afier Ibe read Ibe poinl of Ibe obe is cul off; You must and give male goat lO orunla, Ibe blood is coUected , Ihen cooked wilh sugar You sbould sleep alone and nol sil in Ibe same place all Ihe lime, The ifa .igoals tilo defect ofbeing homosexual, this sign oflhe brolber and Ihe horse You must yoko osha, then ifa ir it your path to become a awo, and there are no trnJa.l impediment to becoming ao awo oC orunla In Ibis sign ( Osain aroni, narne oMin, ) elese kan, only have I Ieg, ) was malking ,.. against oggun , Note the tamarind was sweet, And had to turn acidy in order to live ifhere once was man who was very lucky with the ladies lo the point where tbese . Women even romanced him. One days while at a dance, the other men became very envious for , Wining \he love of Ibe daugbler of Ibe oha, and that was when Ihe gosoip started , From this day forward, you must have more ca1m in your Iife Ifyou have an black dos, Don'l 101 him leave your side, and take good care ofhim
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#635 OTRUPON !ROSO) OTRUPON KOSO )
Don't ron while climbing oc descending the stair lf you go horseback ridins, Don '1 run Ihe horse while being mouoled There is a woman. who desire to have money . ahorne and financial comfon is trying to Changer Ihe ways man, she wanl lo marry if!he woman, accepls him, she wiI1 be a sla.. ofhis capriciousoess and wiUlose her happiness and liberty Ebbo I roosler, 1 pigeon, take inlestine, of a 4 legged animals, 1 stick your heigh!, 1 tinaja container clay ) stick majagua, planl jaboocillo, used clolhes, and rest Ibe ingredienl, inserted inlO Ibe end of Ibe stick, Iben Ibe pigeoo are give lo !he stick, Ibe pigeoo you cooked, takeo lo Ihe 10p of a hil~ and Ibe clienl will pray lo Obalala Ihe stick is left nailed al that placed for 3 days, 00 Ibe 3 rd day, !he clieol wiU lake Ibe stick and walk around !he block and enler Ibe bome, while walking backwards , Ibe clienl will then bang Ibe stick in an approprialed placed in Ibe home, when Ibe pigeon are given lo lhe stick, !hellilmmild..,.... !heemiR.1 f ....""I1r!Ü1f.~!bis is "'"", ..... 3"' day*,dient will taken am:Ü(jlu. ....1utJun, Ebbo 1 rooster, bunch banana, two coconu!, while fabric, com and resl lhe ingredieol After Ihe ebo Sbango is place in !he middle of!he room, Ihe coconul are grated and placed in front ofShango along wilb Ibe bunch ofbanana, com mea!, red fabric, aod while, Ihen Ihe awo wiU give Ibe rooster 10 Shango, In such a way , lballhe blood falls on Ihe grated coconul Ihen everything is laken lo Ihe fool of ( Ceuba ) or of ope Ebbo I rooster, two small chicken, two puppet, male ,female, I trap , dilfe"ml fabric Different plant, different ground, coconut candle • Nole Ibe rooster y lo Sbango, Ibe placing lo elegua, nexl lo Shango two pigeon are used foc sarayeye, then give to the warrior jio And fabric for a paraldo and rest Ibe ingredienl
Ebbo 1 ram ,1 moster, direrent water, bunch cfbanana, different fabric, com mea. And resl lo Shango . . Note give a ( dium tambor, j musical ceremonies, to Shango in crder to make him happy
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#636 OI'RUPON oruANI ) OI'RUPON ÑAO ) OI'RUPON IFA LUFON NlBE AFE POS! AIRE KOS! ORI EN! E1EMl ESIU ARE OM! A'lENl KOBO AY ANKOLOKOI.O TlNKOFE nAWO, ABARA ADIFAFUN AlALORUN ON! EBO LOARU AlALORUN OY A ABO ;'Rl EN! ONJNJ OMU OBAO AFlSIE. E1ENl ASIERE 0Ml EBA AFlSn.E ATEN! KOSO OMU ESA A OI'ISELE AYANKOLOKOLO TlROF:E nA WO OBA KOflFAN SlBE NlBrAFE POS! AIRE KOS! ' ORl EN! OI'RUPON ÑYAO, DON! MIO! SHE N! MUNl arA KEICE ORUMILA LORDADFUN ODE AKUKO EYELE ADlELEBO, ON! lBEMIl ODA REGIlERE KAIBORO SHEGUO, UN CHEGOMU ElU !RE N! IFA N! KAFEREFUN SHANGO ATI OOGUN ON! 1MBENU ODA REGURE CAIBORO CHEGUOMU ElU IRENlFA IFANI KAFEREFUN ESHU KAFEREFUN OBATALA OI'RUPON WANI DON! MOD! MIO! SHONJMUNI KIONSHO arA KEICE ORUNMILA OLORDAFUN ODE ABO AKUKOEYELE EBEBOADlE MElI. arA META ABETA OWO
This is where in a banquet two eggun were presenl as Uve people and orunla discoverOO i!'he lrickery, This is where Ibe disfiguremenl of the woman is bom. You muS! and receive orichaoko, and give goal lo elegua. fhe persan muS! wash or yoko osha. In order lo have bis bor, guardian angel protect him her, In this sign Ibe awo no abandon bimself, hecause had results may occur [n Ibe life ofthe persan , Ibere is a family secret about bis birth. or Ihere cculd bavcn been marital infidelity in Ihe tife of tbis persan s parenl , Ibis an ifa of trickery ties betrayal This persan Ibis sign is see... cannol be humilialed by anyone because Ihis persan , could commit suicide oc kili someone • or lcave the house forever This person was gravely ilI in bis her, cbildhood, tbis persan was possessed by orisha or nere is someone in Ibe family wilb ands orisha or Ibere was orisha lha! wanled, lo stay wilb this persa... Tbi. persan used lO be lucid , bul nol anymore, rhere was woman that. visited a house, and she W8S the cause of a problem oc ID mem who was cause ofthe secrel, !hal are bidden in Ibe family, rhis persan is always on edge sometime, lbe persan is bol, and olber time is coId thi. i. due 10 lbe action of an eggun !hal is loo close 10 this persan Thi. persan suffers from anemia, cerebral debilily, from lhe abdomen from Ihe heart This ifa probibil Ibe ingestion of acabol beverage Ibe man suffers from a sexual relatOO Ulness and from impotence. The woman suffer from an infection vaginal problem alll Menstrua! problem, When Ihe persan feel sicle, Ihe persan will sleep with a red sash , tied To bis her, left hand so, !hal iku can lhink the person s blood is strong. Don 't eat ( fufu green banana ) because Ihese musl he placed lO Ibe eggun This sign speak Ibe parasile in Ihe woman, s vagina , which eats the male s sperro and tbt is Ibe reason wby !he woman, canl gel pregnant, In Ibe man, it marks some kind of deficiency organic problem, that keeps bim from having children, Woman vaginal blllh Witb boiled cocnnut rind or coconul shell ( no dried ) and bicarbonate soda
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#637 OTRUPON OlUANI, ) OTRUPON ÑAO) OTRUPON !FA LUFON )
ifhis is where materialize eggun are sent This ifa is ca1led otrupon ifa lufon, In this sign born, !he materialization Ibe spirit, The pe""n never wants to get old and doesn 't Ibe wrinkles of life to show on bis ber This sign speak of complexes When Ibe table is set , no extra Se! mUS! Ibe placed, and when eating no one gOl up to do something and Iben sit down, because Ibere is an eggun that will take !he place of tbst person, Note !he awo otrupon ojuani not cut coconut '!'he left over of your hou.. are placed in apile next to your door or at Ibe comaThe principal adimu of eggun, in this sign, Is fufu mash banana green ) 'l'his sign scarcity in a11 things, due to Ibe dispatched eggnn, or due to evil deeds or Witchcraft which negatively affects Ibe person by cauSÍDg a deterioration ofhealtb of luck o( home of worX , and even Ibe loss of one s llfe This sign mark msrital separation, due to a homosexual or bisexual person Two spiritua1 masses , place f10wer food, to Ibe eggun so lbat they wont hanns yoo The pollce is affect or cou1d be after this person, Place an agogo wilb a silver machete handle to Obstala Give 4 pigeon white to Obatala, In this ifa 8WO ofe did an read to an cruldren and before Ibe Old orugho cruldren dead, Do obho irnmediately , so lbat you wont be in daoger of dying You want to est from everyone else plate and oot reed anyooe off oC your plate In tlús sign, wben Ibe water of the plate is tbrown out Ibe door, the following is ..id !RE OWO ORIlMILA ASIlE LOWO
In trus sign, the person could commit murder, when the person believe rumselfto be in danger or , trus pe""n could hecome 8 prisoner or hurt, due to a lack of analyzing !be situation, In this sign Ibe pe""n will go to 8 trash dump, find 8n stones and collect it with A little bit of trash , Ibe stones is washed given food, and it live next to elegua ,
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#638 OTRUPON OIUANI) OTRUPON ÑAO) OTRUPON IFA LUFON
Shango is complaining about lús son, Who abandoned him, and in order 10 live must /Jl Through many difficulties, battJe and bad luek Shango is telling lús omo that from this day Corward, he wiU figb! for bim, and will he in eharge ofrepaying tite evilthat bis son received Shango will DO Ionger aUow bis son, 10 he trieked and betrayed Woman White men romanced ·you 00 severa! occasion, and even wanted to many you IFA NI KAFEREFUN EOOUN ARA ONU.
Tbis sign speak ofthe imperfect man, who did DO! even lorment a rabid dog but. CircumstaDce cansed Ibis D1III to kili the rabid dog Olofin is Jove, but eviJ
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# 639 OIRllPON OBARA l OIRllPON OBARA !FE ) OIRllPON OBARANIFE OYU WO OLO KAJULA OKU EN) LODAFUN ORUNLA LUBA lNLE lNLE ONIFE ElE AJA LUDEBEN OKARA lOARA OKE YI UN BAR! AJE OBE BODA OYU GUOLO KANUA OPU EN) LODAFUN ORUMILA KAFEREFUN-ORICIIAOKO KAFEREFUN SHANGOATIOGGUN ' OIRllPON BARAlFE OYUWOLO KANUA OKU EN) LODAFUN ORUMILA LUBA ONLO n.E ONIFE EYE OYA LUDEBEN OKARA INGARA OKEYI OUN BARIN AYE OBE LADA KAFEREFUN ORlSHAOKO CAFEREFUN SHANGO ORUMILA ATI OGGUN
Don'l ea! peanut or sesame seeds, Don'l do any mvors, In this sigo !be goal losl bis Jife for doing mvors, and ochakope &Iso losl bis Jife In this sigo orunJa and bis pregnant wife, went out on a trip ioto Ibe country as !bey were Walking by a peanut fiIrm. orumila s wife gol Ibe w¡¡elo ea! someone peanUl and convinced orunJa 10 steaJs sorne of!be nuls, when orunJa weot ioto Ibe tield be gOl Caught and was senl 10 jail for !beft, lOe man is Ibe slave oflbe urges and desi.. oflbe woman, and trying lo please herlhe man could lose bis liberty bis inlegr1ty, and ullimately bis woman , T1ús sigo mark arrogance , Ibe person is very arroganl and Jikes war, !be person musl change bis ber, persooality in order lo hecome a happy person
You must receive Ozain, Jt trLaJics loss of a rnan due to another woman or vice versa, You sufrer from pain in Ibe fee!, lbe hean embolisms and hernia Take care ofyou legs and don't get angry after you' vejust tinished eating Beware ofblown afoshe ogu, Every day place some eku and fish, at door house, Place some skinned yam to ObataJa, Perform a sarayeye wilh gbogbo ere Don 't do any favor foc anyeDe, and much less to invalid or sick people
The person receive san lazare, This sign mark persecution Penple are trying lo collee! your tracks, in order lO do witchcraft m lo yoo People want to see yeu in In in tranquil state, Beware of accident in your work . in yeur
home or o.n the str~. Don't do improper things, in crder to avoid problem or bad gossip About you, You musl and lo make osha lO you children, and possibly Shango, Usten to the advice of the orisha, In order to avoid losses, Don't give opinion about tbings Ibal don'l concern you, Give thank to Shango and obataJa A person has prepared an ( food ochincbin ) so Ibal you can dead, You have had or will have an accidenl (caused by ogu wilchcraft) you have war in your
own horne, You are very violent and when you get upset , yau try to fix: everything in I bad way, You are prohibited from eating too fasto Woman you are not a virgin You have a cerebral disorder You must give a big and strong gost. to elegua . the person must rnount the goat before killer
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#640 O1RUPON OBARA ) O1RUPON BARAIFE )
This is wbere the wise men carne togetber, in order 10 organize well being of Humanily, and everyone lbal anived al Ibe meeting, had 10 sacrifice an animal. al Ibe door in order lo be admitted lo Ibe meeting, Wben 0run1a found out about Ibe meeting wilbout any furtber detaiL be traveled lo Ibe reunioo, wilb just bis apo wilb food and water, And the way, There bis feet got swollen and had diflicull walking be carne across The an goal, wbo saw Iba~ orumila was tired and unable lo walk relt solT}' for him and lold bim, bop on my back, and 1 will take yoo 10 your destinatioo, 0run1a accep~ and mounted the goat wben, Orumila rived at the entrance of the meeting , be lold !he goat 1 am going lo tie lo Ibis tree, wbere Ibere is shade, Water and food, so that yoo can res!, and we can late go back bome togetber Orunla wenl lo !he door and was refused entrance, because by Olofin Mandate, No one could enter witho~ first giving blood lo Ibe door bouse, 0run1a thougbt of the goat and went 10 grab him, then mouoted him, and when !he goat anived al !he door oggun grabbed bis machete and cut is • bead off Don'l eni favor for anyoDe, because you could lose your tife Wben you are going 10 IdU an goa~ lo an orisha, Place an ohi in il s moulb and say OWWEWE OBI ORISHA OWEWE
Afier kili an lamb, !he plant of it • moulb are remover, !he person wil1 sarayeye wilh Ihe planl Iben place it in from ofthe orisha and say, (OYANTARAMOYEWOMOYERUN) When !he awo goes lo eross Ibe ocean, he will first clean bimself wilh, eku eya epo com Bread, and honey, Then thrown il inlo Ibe sea When this sigo yoo see in an atefa. 2 remale goat are given to orunIa. the other one is given directly over !he sand, lbal was used for Ihe alefa, Iben lhal sand wilh blood is used for a sarayeye, ofthe ara oflbe a1awo, When Ibe sigo you seo in Ibe knife, Ihe cerernonies of sand is performed in Onika honey Place small clay container, wilb water lo Sbango a1so place an white horse wilb greal necklace, of mazo, of color Sbango 10 him, Note you must recive ( Obba ) You must paint the waUs aftbe house wither lime, This is wherio orunla wem lo jaiL for sterling pea.ul from a slranger field and in, order lo SatisfY Ibe wbims of bis pregnanl wife, while in jail he made an ( irofa ) out of Ihe bone In Ibe soup Ibey served bim, he made an opon ifa, out oflbe serving plale, and be used Ihe lime, offthe cell s wall, as iyefa in order lo do an read, and ebbo
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# 641 OTRUPON OBARA ) OTRUPON BARAIFE )
Spell lo pacify an araye Taken I sto.es lbal works wilh Ihe orsha, lhal wanls lo be responsible ~fter Ihe Awo ask aboul Ibe sto.es and orisha lbal defends Ibe person, and dust is prepared wilh.the following ingredient, duS! of stiek ( amansa guapo. dominador. vence batalla . yo puedomas que tu ) estaIe quieto.) adormidera, and presipitado rojo. given food, I roo"" I pigcon, Ibe. everything is placed inlo Ibe hole • Ebbo I young rooster. I puppet scraping from a lime wall I gungun . I plale I trap. falxie Soil of Ibe person shoes • coconut 2 candle and rest Ibe ingredie'l Ihe ebbo • Ebbo I goat . I roost.... peanut, sesame seeds. 3 differenl Ibe pepper. quicbilver saIt. sulphur •jequiny seeds and rest Ibe ingredienl Ibe ebbo Ebbo 3 rooster 2 pigeon, small basket of coro. small basket ofyarn, ground differem POSilion, I trap. differenl oolor fabrie and rest Ibe ingredient Ibe ebo Ebbo I small goal. I rooster. I hens. differenl fealher. I piece bark • peanut. sesame differenl fabrie. I trap • differenl soil, and form Ih. elient, shoes soil from you house JO.nd rest Ibe ingredient.
Note the person never is happy about anything in their life You must dominated your temper,
Woman you are being unfaithful to your husband because he in not the man that fills you Beware of a pregnancy ofthe twio
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#642 OTRUPON OKANA ONI OIlO NINOIA ODA ADIFAFUN ADEPETI OlLUPAN AKUKO LEDO lLARACU OLOBOMBQ API1I1lRAN OCARAN OCARA QUINIBO , ffiGUN MORE !.OLA CACOll.E QUIMBARA ADIFAFUN AURAENICAN IMBO EFUN CJ'IOBA EYELE LEBO AKUKO LEDO EYELE LI!BO OTRUPON!CANA KARAN OTRUPON OLAKARAN GUINl BEDI OCHIKA TAN!! KOBE ASIlE ARAL BATA AUN BABALAWO KU ODA TIORA 0180 LIlRI ' KARAN OTRUPON OLO KARAN WINI BE EDI OSHI KATAJO; KOBE ASHE ARA! BABA SHII< BABALAWO LODAFUN ODA TIO RA 01 DO LERI
,
i'hen tite awo see Ibis sign, he mUS! give two lO bis head, .00 blood lo Ibe door ho"", This penon speak ill oftlte awo that divines aod attends him her, i\wo otrupon olama will alwayo speaks iII ofbis padrino Before speaking this sign , this penon will take, 1 guiro with pigeon .00 waler and spread it, around tite entire house, In this sign elegua and oggun want blood rooster, for e1egua .00 for oggun When Ibe sign see, Ihe awo will take an Iiver of maiu, masb, it then spread tI aroam The house and at door, So that everyooe can step on it, Ibis is how tite sign s negalive aspect are , Eliminaled , so that Ibe penon can prosper In Ibis ifa in order 10 ..:are Iku away, An ebho is done wilb 1 guiro I piece of liver of buffalo, cut mariwo and ( OIubonbo two stakea,) You must very careful lo nol be used by a crafty person, who only wants lo talce advantsge, of you Iben, Forget aU abouI you, or in tite worst case scenario, you could .. Ihe one lo take Ibe blame for Ibe pen¡on s iDegal activilies, ;¡rus is where Shango lrieked obatala and ogan, and placed tltem before a crowd in order To steal oflbe food oftbe ships, that where meanl as war tributes and were headed for Agayu, s Iand, when Ibe lown bogan lo starve , Agallu, personally stood guar d over fte food 00 tite slúps, and caught Osan, tryiog 10 steal tite food, Ibe people were outraged i\nd hil him wilb, stick Shango who was Ihe one who senl Ogan, lo oteal, in order., discredil Agallu, was never, caught This persan is surrounded by strong and dangerous enemies Beware of people wilb elear eyes like Ibe folinos fhis persan has traveled or wil1 travel lo otIter countries or this person is a descendant d a persan who has traveled a lo~ and has unknown family mernber in anther country possibly china The molber oflbe awo, otrupoo kana, went through many difficulties in her life in order 10 have, awo otrupon okana, he were be were he is now it s possible that she was a seamstress oc factory worker, oc a st.reet vendor. who to work very hard in order to eek Oul living and feed her ehildren, Spell for lbe beahh oftlte mOlher oflbe awo, otrupon okana, or for Ihe son woman of this ifa , An ( Osun prepared ) whieh is Ibe heighl of Ibe persao • knees an Opsraldo is performed or, and young rooster, is given lo her ( ojiji shadow ) or eat is given lo Ihe earth at Ibe food of an ( Aragba Ceiba )
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# 643 OKANA O11tUPON
No matter how many fish , lhe fish fishennan catches in bis nOl, Ihero are always many more fi.h in the sea, , ua fo,e, no matter how DUlch someone wants lO cause you problems, you will alway. >rosper, ua osomo no matter how many enemies yoo remover, from your puh. you will Always have an, araye around yoo trying lo cause prob1ems o, trying lo benefil froro your bsnI worlc or, good fortunes, The person for whom Ibis sign is ..... in yoo red clienl , will Spealc: iD ofthe babalawo wilb other people, And one oflbo.. people goes lo Ibe awo • Hoo .. and lolls him everything A large lottery win i. hesded your way, yoU havo plot of1and o,otherpmperty tbat you have inherited he careful tbat you daD'l Loses tbem in bsttle witb otber family member Yoo are going tbrougb a very difficult time rigbt now, Don'I confide you secret lo anyone To resolve difficulties Ebbo piece mest, lamb head, hair dog, 2 stake , and striped &bric tbat is used lO cover, Ibe hesd the lamb, in fronl and bscIc , In tbís sign speak oflbe motber wbo loved her cbildren 10 DUlCh, tbat obe 'killed bim The heno bad JUSI bad badies, and obe was desperate lo find the Cood , Sbe wou1d opend Tbe hole doy trying lo find nourishment , huI Ibere was none lO he Cound On one occasion The hens saw a cockroach and tried lo grsb it, hui il gol away, ohe wentafte, it and tried lo bide , Under a wesk branch of a lreo, Witbout thinlcing, Ihe hens f1ew and landed on 10p oflbe brsnch , b,esking il whal she did nol 1cnow was tbat Ibe young chicles wae under the wesk , Branch and Ibe bens crushed her own clüldren The mother while trying lo find Cood Co, her cbildren lesves lbem alone Cor a periad oC time, And !bey suffer a Catal accidenl , oggun was al war wilb orunla and instructed lo lestroy the houae where, An rooster was tied up in Ibe pali, Orunla did obbo wilh te rooster and se! bim free Ibe, Rooster Oew and carne lO land in lbe palio oC oggun o house Since Ibe clüldren oC oggun got tired, oC looking for Ibe hou.. wilb an ,ooster, in lbe patio !bey returoed lo tbeir house when !bey ,eturned home, Ibey saw an rooster in the patio and started a war arnoog themaelves and !bey , destroyed eaeh other The female weol Co, an red , and the male fullowed he, aOerward Ibey 1eft Co, Ihe wood. '¡obere t1iey 10Sl thei, way baclc and stayed in the word , When it carne time 10 raise Tbeir cbildren !bey gave birth lO a wild varialion ofthei, specie lhal mulliplie. very quickly , Tbio why the wild animal. continue and lbe hunler die off This .ign say Ibis person is • troveler live like a nomad and leaves bis offspriog I\wo otrupon lcma was abandooed by bis father, al birth o, bis father die when he was Youog o, awo Ottupon kan&, ha. un1cnown cbildren in Ibe world 11 speaks oC tbe abandoned princess, wbo prospered and Corgot about orunla Ebbo l lamb, l rooster, I lrap , differenl Cabric and ,es! the ingredienl Ibe ebbo Ebbo I roost« l pigeon I goo,d , banana hunch, 2 trsp and res! the ingredient
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011tUFON OGUNDA ) O11tUFON ANAGUEDE OBlRIN KAN LO NLO OBlRIN OKURIN LO OFE KUA OKO ON BO MAFEREFUN ORUNLA MAFERFUN y ALORDE OMO SHANGO ATI YEMAYA O11tUFON OGUEDE BABA KAFEREFIJN ESHU OGÚN ATI OBATALA. ' O11tUFON ANGUEDE OBINI KAN LONLO OBINI OKUNI LOFE OPA OKO OMBO MAFEREFUN ORUNLA ATI YALORDE LORDAPUN OGGUN ATI OBINI O11tUFONOGUNDAOTURAPANGUEDEGUEDEMOLOMOLODETAPAOMALEITAQUm CORIRONI ADIFAPUN CHARA T1NCIIOBINI ORICHA AKUKO umo OMO SHANGO y YEMAYA O11tUFON BABA KAFEWREFUN ESHU OGGUN OBATALA :mtUFON OGUEDE OBINI KAN LONLO OBINI OKUNI LOFE OPA OKE UNBO MAFEREFIR'I ORUNLA ATlYALORDELODAPUNOGGUN ATI OBINI
iI11. ebbo wonu is born in Ibis sign
Mean and woman your worst enemies are women, fhere is remate enemies, who blows dust. ogu. at you, Vou must yoko osha, in orderto resalve problems, talce care Ibal you don'l get siek, fhis sign mark destruction of!he home, due 10 !he pbysicaI figbl hetween tbe spouses MAFEREFUN OBATALA MAFEREFUN YEMAYA ATI SHANGO
fhis ifa marks a very sublle and dangerous araye, , who will beals you if you abandon Yourself lOe oggun is sen! by way of anolher person, in order lO mde idenlity of who is doing The work, You uve an enemies in you home or one that visits you • Take care ofyour horne, And avoid losing il because oftbe envy oflhe olher people, Woman tbe( Oko mean) is talce away wilh ogu, or by false gossip, Tms sign mark iIIness !fyou don'l do lhal oshun asks ofyou, you will (otoku dead) You ·must do ebbo witb all of elothes you are wearing You sulfer from problem ·of!he brain, !he feet and your eyesighl You will do someone a favor bul someone will do you a bigger favor
You must takc good cue of eshu, in order to avoid problem in your plans Ilús sign of abiku , ) when lhis .ign seon for a sick cmld , it signals Ihe dealh of llús elild You could expel blood from your anus due lo hemorrboids, The owner ofthis sign every 3 month will, hea.d rogation with pigeon white,
Beware of malicious gossip or a public denouncement. The secret oflms sign, is lO taIc. Ims ebbo lO il s destinalion, and Ihen push Ihe ebbo wilh the irofa, ifit goes 10 river, AlI!he better
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#645
OTRUPON OOGUNDA ) O'I1IPON ANGUEDE ) OTRPON OOGUEDE )
Oshun siDee she was a auious woman, one day tried to see what ~ ashilruelu was Doing closet 10 !he river, lO her frightful surprise ahe saw something so lerrifYing Ibal il knocker her unconscious and .be feU into ri_ and go tangied up in tIie ( e"fe planl rool ,f ashibau, Orumila , who that day had performed an (osorde rid ) and aaw this sign , lid bis ebbo and weul 10 drop it off al the river, He arrived in the exact momenl when oshun feU inlo the river, bu! be did nol seo her , OrunIa arrived al !he edge oflhe river, and threw bis ebbo inlo!he, river and it gOl stuck in !he ewe planl, rool acivau, He took bis irofa and started lo untangle il, In that he saw a body moving under the waler, so he began lo pull aII ofthe mots ofthe, ashibata and in this way, was ahle lo save Oshun from drowning SpeII ollUpnn anguede ) otrupnn banana ) The person will go lo !he river with a chain!hal is!he beigbt oflbe awo, then !he awo 'wiIl start lo wrap!he roo! of acbibata around !he chin and start lO pull the roo! out oflbe iver, the awo will then talee Ihe rool lo bis home and ebomisi, ara wilh !he ewe plan!. and ebbo is done with, tite chain and rool of achibau, aftelW8l'd, with a little bil of rOOI of acbibata and I chain link, An üche osain talisman,) is mounled Ihe awo wiU ask where the res! of Ihe chain is lo live Ibe icbe osain, wiU a1son contain dust of ( agbani deer horo) lb. ayapa turt\e ) cou\d nol waIk, because sbe was canying 3 gourds on her back which did nol a1low her lo do so, And when she came across !he ( Abo lamb ) he said lo her , Break those gourds so you can walk, since she carried them on her baek, she was unable fo break them , the (ayapa turtle ) asked !he (abo lamb ) for help, and wilb bis horn , the lamb broke Ibe gourds Ihen Ibey traveled , logether Shango s house and lold bim whal happened when Shango heard Ibe story be , Became angry and order oggun arere lo kili lhe lamb, and !he turt\e sinee she did nol complete Her mission of taking Ihe 3 gourd lo Ibeir destination, Tbis is how Ihe lurlle died because of nol completing her mission and tite lamb died, for no! minding bis own business In this sign • the person musí complete what he she, has promised to do, in arder to avoid Problem if Ibe person canool finish whal is promised, this person must go before Ibe person for wbom Ibe promise, is made and bonestly explain why Ibe dead canool be completed Don't meddle in affair that don't concem you, because you could get into problem because of Ibis,
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# 646 OlRUPON OGUNDA ) OlRUPON ANGUEDE ) OTRPON OGUDE
IFANI KAFEREFUN OSHANLA CAFEREFUN OGGUN ESHU ATI ALA
You are goiog to get invited to a reunion party ormea1s, don'. go becausethere will a
great . revoJution and argument, where blood will be spilt and the políce will get ¡nvolved
y ou enemies are preparing a trap Cor you . in order to fulfill their vengeful plant . this situation . has to do with a woman that you stole from another man . Beware aflegal problems . false accusatioD and malicious Hes, Beware of fracture or Ibe breaking ofhone Be careful that you don', end up witbout ahorne, because it is beíog sold, oc your are selliog it. Woman you like lo get on top, During Ibe sexualact Keep Ibe promises lbat you make, Rogation wilb two white pigeon Don't deny fond to Ibose lbat are hungry [bere are 3 people involved in a business deals, and 1 is betrayiDg the otbc{s Don' t forget about Ibe people who did favors for you back when you needed them
Ebbo 1 lamb, 1 rooster. 1 a trap. Buoch banana, soil ¡nside you horne, 2 arrow, differCllt Fabric, and res! Ihe ingredient Ibe ebo , note the lamb is direct lo Shango Ebbo 1 rooster, 2 hens, pigeon fealher , 2 small sack of com , 1 fork afler the ebbo , Ibe
sack are hung on a rork and placed in a comer in the house
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#646 OTRUPONOSA OTRUPOM OFUN OLORUCO EUD ARO COLESE OQUITELEBO ABILLE MALA MALA ADIFAFUN LOCO TINCHOMA ORlSHA KIRIN AUN! CHEKUN OFINDA EYELE LEBO KAFEIUlFUN OMOFA ORUMILA AT [ESIIlJ OFUN LORUKO EYO AROKOLSE AKfI1 ELEBO KAFEREFUN OMOFA ORUMILA TAl ESHU MAFEREFUN YEMAYA,
This sign speak oflbe Jand oflbe adodi etremjnate and alakuata el!eminate woman , And eggun oame ada!áoo, wbo was effeminate speaks in Ibis sign In1e was Ibe king oflbe Jand oflbe adodi , and aIakuatas Duo lo !he obsessive ac!ÍOns of an eggun, !he man become gay, or a woman beco"", Lesbians, oggun is giveo ( aya dog, ) small , theo it is ( enigbe fores! ) Ibe knife used for !he Idll Ibe dog, is placed 00 top of oggun, Ibis is so !he persoo and oven:ome bis araye 001010 ontolowo ontoloyo ontolo adifilfun omom Wben Ibe wbale come out oflbe ocean it romance itselfto!he hunters by blowing water Into Ibe air, Ibis act signaIs it own death, You mus! give an 13mb lo Shango kaferefun orisha, This ifil is an ifil ofhaviog osha in !he head, and haviog an orisha by inheritance The child Ibe sigo, is indomitable, and does nol liI= lo be Iold what to do you mus! be caroful with trips lo Ibe countryside or other Iocatioo because you could lose your ¡¡re 00 a trip, San Lazara is very close lo Ibis perseo, Be caroful with Ibe orisha !hal is lo be placed 00 you head, There could be a mistake in !he ( yoko ocha make .in you head. Osha) ceremooies, talce caro ofyour mind and legs Take care ofyour daughter, because!he could be diseredited in public attend lo you home and doo'l let aoyone stay your home beware of disorder in your marital and oxtra marital live, be careful of public humilialions broughl upoo by your own ovil acts The prople that despise you now, Will come lo your teet lomorrow, irnmediatoly givo I rooster lo eshu , and place fIowers lo eggun, you are nol from here, And you wisb lo returo lO your land, that you despised loday , You will need lomorrow When you are oUI 0 0 Ibe streel Iook 00 !he ground because it in your bes! inleres! Be cáreful that a Íleayy object dooso'l fiill 00 Iop of you and Idll yon, Woman you have 3 lovers, 1 is white and oidOr !han yon, And 00 one occasioo, Wben you wenl lo, have se.. you su1fured from sexual impoleney, you have bad I more ahortioo and you blood is weak, talco caro ofyour genitals , so !hal you doo'l suIfer from sexual impolence you liko lo wears carryings, and costly jewehy and it S Osh\Dl wbo instills Ibis desire in your, you and your filmiIy are nol well This person likes lO look down 00 o!her propio This persen havo a bad temper, and Ibis could cause him lo lose bis life or physicals integrity, This perseo is very reserved and has very few frienda give thank lo elegua , who has liberated you from maoy traps Awo otrupon osa mus! to belong aoy lo secret societies and much Iess aecept aoy leading role within Ihose societies because that will talco time from bis studies and work ofifil
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o-
QTRUONOSA
'f,ou must foed yoo shango lfa say that !bis person Iock himself in bis bathroom lo cry, and has sulfered gí-eat faligue Or has fainted This is wbere olokun cfid nol bave any cbildren because in tbose timos cveryooe waan son ofObatal, And wben ono ofthesc son, weoI lO bathe in !he ocean Olokun would swaJJow them up, ncithcr you o your cbildren can bathe in !he 0CC8D, bccausc 0110 fur you could drown , Elegua has an son wbo WBS surroundcd by enemics and on one occasion these Arayc and _ in searcb ofbis son" And wbcnbe saw him, Elegua°instiUcd. great desire to, urinatc, !bis furced !he son lO go into !he word to relieve himself; Elegua tben look bis son around !he traps tbat WBS se! for him on !he roed and in !he way cscaped !he fiuyofbis arayc, Mafcrcfunelegua wbo has libcratcd you ofmany wars and trcason In !bis sigo you cannot bokl for loo long !he dcsire lo urinatc it could produccd problcms In !he bladdcr, This is wherc !he douglrtcr lived with bor motber and sbc was !he slave becausc !he, motber believcd lbat sbc was !he young one and Ibe daughler was Ibe old one, Ebbo 1 rooster, 1 mirror, comb lipstick facials, powders 2 candle 2 coconu~ and rcst Ibe ingrcdient Ibe ebbo This sigo marl: marital scparation, due lo lack of understanding and lack of respecl This is wbere yemaya, mayeleo, lived with oricbaoko mayeleo Iovcd ( afosbc d~ ) and Orisbaoko bad and bens in !he bouse, One doys when mayeleo WBS preparcd dust ogu, Tbe bens flew all over !he placcd, and !he dust blewall over!he bnuse tired of!he hens Maycleo grabbcd !he bens and killcd it, wbcn oricbaoko returncd borne and did not see bis bens be askcd maycleo, aboul it, sbc lokl him what bad bappencd oricbaoko bccame angry and, raiscd bis band, and hit bor, Mayeleo, cricd oul, ! will never again bave ano!her husband, oricbaoko replied, and I will never again bave ano!her wife, Olofin Who heard !hem said. the following from!bis doys, forward you will bo!h live scparatcd Lives to iban escho This is why !he son of yemaya, mayeleo, and o!he son of!he orichaoko, always have Difficuhies, wi!h tbeir, and eventually and up living alone o
'
Ebbo l rooster l pigeon red pain, white pain, yellow pain blue, l trap, 1 hens l chain, 1 small boa!. diffi:rent fabric, lo use clotbing, and rest !he ingrcdienl !he ebbo !bis is where !he ritually colors of!he yoko ocha cerernonies are bom !he bouse is in turmoil all is falling part including marriage, !he person is withoul a bnrne or someone has left them or is going lo lcave !hem, beware of sudden or accident death ifa says !he persan is very stubborn, And only by receiving pain hardships do, !hey soften learn, where !he cbildren of Ohatala were without bomelbnme1ess, Tbe person need carpentry work done in Ihe bouse or the person enjoy doing it , bewarc of domestic vioJcncc. bcwaring DÍ piaying oc working váth sharp oOJeets. kruVC5 powcr t OO;
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# 647 OTRUONOSA
You must feed you shango 1m say that Ibis person loek himself in bis bathroom lo e'Y, and has suffered greal faligue Or has fuinled This is where olokun did nol have any ebildren because in Ihose times eve'Y0DO waan son ofObalal, And when one ofthese son, went lo bathe in !be ocean Olokun woÚld swallow them up, neither you o your cbildren can bathe in the ocean, because one fur you could drown , E1egua has an son who was surrounded by enemies and on one occasion Ihese Araye and wenl in sean:h ofbis son" And when he saw him, E1egua instilled 8 great desire lo, urinate, Ibis fureed the son lo go into!he word lo relieve himselt; Elegua then look bis son around the traps !hal was set for hint on .the road and in the way escape
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#648 OTRUONOSA
You must Ceed you shango . 1m soy that!bis person Iock bimselfin bis batbroom lo CJY, aud has suffered.great futigue Or has fiúntad This is wbere olokun did nol bave any childIen bocause in tbose times everyone waan son oCObatal, And wben one oCtbese son, wenI to bathe in !he ocean Olokun would swaIIow them up, neither you o your childIen can bathe in !he ocean, because one Cor rOu could drown , EIegua has an son wbo was surrounded by enemies aud on one occasion !hese Arare and went in search oCbis son" And wben be saw him, EIegua instilled a great desire to, urinate, !bis furced !he son lo go ioto !he word lo relieve bimseU; EIegua then took bis son around !he traps that was se! Cor bim on !he road aud in !he way escaped !he fury oCbis araye, Maferefun elegua wbo has hDerated you oC many wars aud treason In !bis sigo you cannol bold fur too long !he desire lO urinate it could produced problems In !he bladder, This is where !he daughter Iived with ber rnother aud she was !he slave because !he, mother believad that she was !he young one aud !he daughter was !he old one, Ebbo I rooster, I minor, comb lipstick filcials, powders 2 candle 2 coconut, aud res! !he ingredienl !he ebbo . This sigo mark marital separation, due lo lack oC understanding aud lack oC respect This is where yemaya, mayeleo, Iived with oricbaoko mayeleo lovad ( afushe dust, ) and Orisbaoko had aud bens in the bouse, One days when mayeleo was prepared dust ogo, The bens flew all over !he placed, aud !he dust blew all over !he house tired oC !he hens Mayeleo grabbed !he bens aud killed it, wben oricbaoko returned borne aud did nol seo bis bens be asked mayeleo, obout it, she lold bim what had happened oricbaoko became angry and, raised bis hand, aud hit ber, Mayeleo, cried oul, ! will never again bave another hushand, oricbaoko repliad, aud ! will never again bave another wife, 01060 Who beard !hem said, lbe fullowing from !bis days, furward you will both live separaled Lives to iban escbo This is why!he son oCyemaya, mayeleo, aud!he son oCthe oricbaoko, a1ways bave Difficullies, with Iheir, and eventually and up living alone Ebbo 1 rooster 1 pigeon red pain, white pain, yellow pain blue, I trap, 1 bens 1 chain, I small boOl, differenl mbric, lo use clothing, aud res! !he ingredient the ebbo !bis is where !he ritually colors oClbe yoko ocba ceremonies are hom !he house is in turmoil all is fillling par! including marriage, the person is withoul o home or someone has left them or is going lo lcave !hem, beware oC sudden or accidenl dcalh iJi¡ says !he person is verr stubborn, And ooly by receiving pain bardships do, they soften learn, wbere !he children oC Qbatala were withoul bome/homeless, The person need carpenIfY work done in !he house or !he person enjoy doing it , beware oC domestic violence, bewaring oC playing or working with sbarp objects, knives power tool
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# 649 OTRUPON!KA ) IRE NIFA PORI IFA KAKA FERE FUN OBATALA TAl CHANGO DURE DURE NINCHE QUINI MU ON! ADIFAFUN 01.0 OSA OILUILU ILLA OWO OLO A WO ERA LEDO AGUOTA lCU APAPA PELLE OPA UNSOCUN ELEFA UNSOCUN ICU ADlFAFUN n..EPA ACXK:O LEBO AMORAN lNI'ORI ARUN lBODlCA ARU lDlCA CALE CALE'ODAREFUN NITA APARO ADIFAFUN ELEGUEDE ARA CURE AKlJKO LEDO F1UNÑlLOGUN IYESA OLOFlN ALAIIN LAJIN AYALA! LAJIN AYALA! MOYUBARE OWRDUMARE MAFEREFUN CHANGO ELUEKO IIEJU LERENO KAWOKASffi MALE SONG ALAFlN ADAFUN KALE OWFlN ADAFUN MALE CORO OWFlN PARAN! LEFUN ADAFUN MALE SONG ro EGGUN, AGOGO ONlRE YEKETE AGOGO ONIRE YEKETE SOKUroN!O FOMA lMALE AGOGO AYANl KAKAFENA MOFOLLUro TRANSLATE( IS LATE SOMEBODY ro LOOK IFA NlREAPERI IFA N! CAFEREFUNOBATALA ATI SHANGO OTRUPON KA OTRUPANDO OTRUPONKO ADIFAFUN ANA OMO OGGUN KE AKlJKO LEDO KEOTRUPONOTRUPANKAADIFAFUNOBAAWUNKOAKIJKOLEBOLODAFUNOGGUN ADlFAFUN oSHANLA OMO OLOFlN ADIF AFUN ABURE OMO OWFlN SAYlNG OF 11m SIGN BEWARE OF WHAT YOU WISH FOR LOVER, HA TER LlFE DEATH ARE RIGHT AROUND 11m CORNER
Secret the sign, to working sign, hbation of elegua to the door house Feed elegua eshu, receive warriors, feed orunJa receive orumila, Clean you hody cow meal, and rogation oftbehead, and yam, mark Ihe eho ofthe sign The awo this sign has cansent of orunla to work in the evenings, where blessing misfortunes travels together. \\'here three good fortunes travels with three misfortunes There is someone crying misery, or having pity on their situation, Ifa says that by recounling the triaIs, tribulalions, ofyour.lite and saying how, Miserable you lite is, tbe negative infIuence ofnúsery despair will bring 1055, ilIness or dealh lo you The should tbe do eho lo charge Iheir life from núsery de'pair, lo joy prosperity There is a woman wishing lo have a child trying or going lo have child This is where tbe Ceiha tree pleaded lhal Ihe axe nol be sharpened because it would he tbe end al! tbe trees< The art of carpentry and oflhee fulling is hom in Ibis sign This sign signa! deatb and destruction oftbe horne, Neve attend lo or deal with how, Legged people or people witb red eyes and axe healed Then cooling in an container of water, then the axe is pla.ced on top ht oggun, qand 1 rooster is given, too person will then omiero, with the water and blood of the rooster. This sign hand ofthe columns speak which blow eventna1ly breaks the column
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#650 OlRUPONlKA
-,
Tbis penan is very stubboro, And only afier receiving blow, afier from Iife, Will Ibis penan 1eam the Iife Iesson that is he sbe, mush comprebend , in order lo grow, Tbis is wberc the son of obatala did no ha... !he son ofthe obatala di
Paraldo, 1 jícara witb ritual color 16 popper, 16 piece coconut, filt coroja, 1 guinea 2 candle water cascarilla, mucho ron, smaIl casserole , plan! aberilrunIo, albahaca , and algarrobo, !fu say lbal you must be carefu! a traveling person ( a stranger ) wbo will come lO your bouse, and be !he future cause of your destruction, Be carefu! wbo you belp, because you could later and up, betraying and oven killing that penan You enemies wan1s lo destroyer your bome , Or business and is only waiting for an opportunity lO cause you barm, or fulsely, accuse you before !he law Your eneruies live in front of you house, Or very closel lo you, and is waiting for Ibe moment denounce you before !he eyes of!he law, There are people wbo say lbal your fiunily is unsuitable, fur !he neighborbood, and wanl lo seo you gone, You are having problern, and in order lo prosper you must do ebbo Wrth rooster, yarn, coro, beans , heart hens, soil inside you house, and rest !he ingredienl Tbere is strength in unity Be carefu! with an ael of vengeances, that you wanl lo commit, because Ibis could bring You many problern, Be gralefu! and appreclative, never be traitors or try lo destroy sorneone wbo helped you once,
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# 651 OTRUPONIKA
Wbcn work are done al !he 1001 of oggun, and tbrough Ibis sigo !he axe is always washed Wrth pJant wben !he work is ( for fore is good, ) !he pJant ofObataJa are used which are predetermincd by ifil, these pJant are wrapped in, wbite fiIbric, and placcd in from of!he obstala lea... of pJant Ceiha, cannol be excluded from!he buDch after-being, in from of obetals fur 8 days !bey are taken lo !he casserolc and together with !he axe dty wines is blown on then al! wben !he works For!he osorbn !he exe and !he following plat sre placcd in fronl oggun, Stick Ceiba, TlQui , Yaya, guayakan ,jokuma, Illl\Íagua , and piede el riumbo then 2 guineas are kill lo oggun, and !he person wilI ask for !he ~ resuh Ebbo 1 lamb \rooster, ( 1 &Xc bin! robbety) wooden bandlc , boe gimIet 1 trap, Ebbo 1 rooster 1 hens, 2 cocoout, 2 candlc, 1 yam, different fuod, soil inside you house,
DiffCItJJt acbese, Ebbo for !he woman wbose busband has Icft 1 rooster 1 piece rope used, lo lÍe up an goat, 1 roper used, lo líe up • buII, 1 roper use lO tic up. borse 1 roper used lo líe up dog, 1 stones, 1 cars of coro, used clothes and cliff=nl lDbric and =t !he ingredienl !he ebbo
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#652 OTRUPON OTURA ) OTRUPON TAURO) DURE DURE NINCHE QUJNI NINU ADIF AFUN OLO ASO OLLULLU, lILA OWO OLO AWQ ERA LEBO AGUOTA ICU OAPAPA PELLIl, OPA UNSOCUN ELIlFA UNSOCUN ICU AD/PAFUN IUlPA A = LEBO AMARORA INTORI ARU IBODICA ARU mICA CAU! CAU! , ODAREFUN NITA APARO ELEOUE ARA EURE AKUKO LEBO FRINÑILOOUN IYESA OLOFIN ALAJIN LA/IN AYALAI MOYllBARE OLORDUMARE MAPI!REFUN SlIANGO, ELUEICO lIE1U LE/U!NO KAWOKASIl! S/LE SONG ALAFIN ADAFUN /CALE OLOFIN ADAFUN MALE CORO, OLOFIN PARANI LI!PUN ADAPUN MALE OTRUPON OTURA /RE NIPA KAFERBFUN OilATAI,A ATI SHANGO
This is 3 ire went out together • ice omo ice aye and ice ariku • This is wltere anm , iku and ire weDl lo where !bey there !bey were callee!, and !bey Sl4yed there, Wrthin 24 hours Ibis perron wiII become wea1lby, and iflbe perron is already wea1lhy Wrthin 24 hours Ibe perron will become economically destitute, This birthing pain are bom in Ibis ifa, This is !he sigo of!he albino This ifa gives it • owner, Ibe ability lo consul and perform work at nigh~ Ibis stick persoo Thinks that he is goiog lo die, bol he will get betkr, through lbal illness he will know his True friend, as !he well as !he true face ofhumaoity . Use a silver ring that has been prepared Clean yourself with 3 piece of mea~ and give yam, and two pigeon, lo your head, wilb Obatala before 7 days, give yam lo door of you house, Attend lo eggun, You suffer problem of Ibe h~ you nerves, your head aod from hernias This sigo are boro !he candle oflbe room of ifa, !he one 00 lowo otun, Otun and !he olber on lowo osi, Don'l curse arsue or fighl, So whal iD Ibis way , good luck can come your ways Ofo otionogua This perron is siek and mus! be careful wilh poliee, This person is havirtg many problem 801 Ibere i, one thing !hal has him worried , 80d does nol want anyone lo find out Good and evil are al very tum and !hey are fighting, ire ariku ire aye ire dedewanlolokun Iku, arun ofo araye eyo , ona , do ebbo so lhal Ibe good can triumph over eviI, Use a while and red bell, There once was 8 roan who dido't get out afthe one problems. to gel: involved in anotber he decided to go for and read. with onmIa, and tbis sigo was seen, which said. you are a persoo with a great deals oflucle, 8l1d there is a blessing ofmuch money. headed yone your way, but that money. is very hot, and in order to void, having that money be your downfal~ you mus! do a rogation, wilb rooster, 2 hens, (1 tinaja elay container) I burlap sack, the belt or suspender you wears eku eya., much money. The man when horne and Ihoughl 10 himself, since I aro a man, Of so mueh, 1 don'l need lo do anything of Ibat was recommendee!, A few day. later !he, Man went lo Ihe lown s plaza, boughl a lottery ticket and won tbe raffle. seeing that
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#653 O'IllUFON 0'I11RA) O'IllUFON TAURU
OrunJa predictions come true, He furgot about !he rogalion, And gnlbbed a e1ay container in order colJect bis prizes, When he arrived , be was told that !he container was too smaU For!he size of!he prize, So he found 8 burlap sack and 6Ued it willed it wi!h gold silver And copper, coinS witb great difticulty, Tbe man manager 10 drag!he sack along tbe road To bis bome, But !he man, forgot 10 wears a belts, and when he arrived at thj, bome The man , pants dropper and be feU lO, !he floor, Tbi, faII cause a hernia and !he moo died, His disobedient .... sed bis own deatb
'.>
Tbe a man once say', 1 d ratber be death, Than have 10 live a Iifetime, like !bis, Iku heard The man and quicldy appeared before bim and said, 1 am your meud, Anó!her persao said !he same thing, and bis lime, Arun took possession ofthe man, then anotber persao said !he, same thing, And ofo took possessioo of!he persa.. then a fourtb persan expressed himselfthe, same way, and Eyo, lcok possession .o fthe man, When!bese people saw that!bey had sucb, lerrible things around thern, They went 10 orunIa s house for and read, And this sigo was seen, orunIa told each of!hem what tbeir problem were, and instructed !hem that!bey had 10 feed the orisha and do an ebbo with, rooster I hens I pigeo.. and mucb money, !he rooster give lo elegua !he two hens give lo orunla, and this Was bow everything tumed ire aye, unbowa, Tbi, ,igo determine that !he persan does 001 like, lo spend mooey on !he orisha and wheo !he person does do something it s usuaIly dooe with halfways measure and always Complaioer of!he amounl of money that is being speDI Tbis sigo !he orisha wbo resolve, Is Shango, and !he persan sbould give bim 1 lamb, two rooster thi, is where !he man mistreats and is unfaithful lo !he woman and this persao could
receive a punishment from oshun Avoid being curious, because it s nol good 10 know everytbing, Doo'l over analyzes things and stop being capricious Doo I lock inside a boarded up bouse, Or imo a bouse !hal close! because you couId develop, problem wilh your eye,ight or get ioto trouble for what you are doing Ebbo to recover from an iIIoess I female goal, 1 rooster, 1 pigeon, and rest !he ingredienl !he ebbo ebbo 1 rooster, 1 hens yaro I trap, $Oil different position, and reS! !he iogredient ebbo 1 rooster , 2 pigeon, gold , ,ilver copper, sack trap, 1 bel!, diferenl fabric, lake 2 pigeon for rogation lhe head Ibe client,
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#654 O1llUPON IRIl'IB) O1llUPON BIRETI! ) O1llUPON ANOUEDE ) IFA NI ESHU MBTA NIOIOfA OKAN PUPA OBINIIYOKU ADIFAFUN OLUWO UMBATI IOIEINOIE
SONG ALAWA OSI LA WA OSHIRE YEYE ALAWA OSI AYALASilESIlEAYALAPETBOMIBABALAWOADIFAFYOKOKANFUN!>DAFUN OSAIN MAFEREFUN OBATALA ESIID ATI OSHOSI O1llUPON IRIl'IB AYA TU SHB SHB AYALU PATE ONI BABALAWO ADIFAYOKO ENAMBTA NINO\OMAOCAN PUPA OBINI OLLO ABO LEBO ADIFAFUN OLIJO UNBATINLO N1N0IE ABO AKIlKO, EYELE LEBO OTRUPON BIRETI! IPA AYALU SHBSHB SHB ADAFUN AYALU PUETE MORURO OMO SIIESIIE SHBENI OLO BABALAWO, ADIPAFUN BABALAWO, OLOPIN Yl!LUPUELU 0D0flJN OSAIN MORUBO OWUNKQ SIIBLE AKIlKO LEBO EPENOLA OTRUPONBIRIl'IB IFA NI ESHUENA MBTA NISHarA EKAN PUPUA OBINI LOKUN ADIPAFUN OLUWO UNBATIN ISHB INSIIE ADd lIoor wubIDg ollhc_ SONO ALAWA ORI LAWA Al.EA3BAR A ATI YEMAYA ALAWA ORl 01llUP0N !RETE AWO SHUMBUN AWO DIDE Whco ooc...., faIIs lIDOCha-awo pida; bim up
The ocean did it • rogation, and this is why it O always eleans, Y00 canno! each fish Ira of destruction, There is an eggtJo behind your good fortunes, y 00 have extra appendage, Or something that is small ... or largo in proportion !han
Thal mos! peoplo havo, Obi fro OIunla and roostcr for Shango In this sigo Ibe person tmJSt plaeed a small basket wilb ( okra ) 10 elegua, Neve.- complain about OOw mueb yoo have 10 pay for something yoo tmJSt do for an Orisha and DDJeh 1... fur e1egua. So that you can alway. havo your roads opened up, This sigo speak oflbe principal support bean. oflbe house, Who because ofbis pride and ego, Could 00! do whal he is expected to do and willlet everyone, in Ibe OOuse down By breaking apart and !hus causing Ibe destruction of!he home lbe ( ebomisi omiero ) oflbis sigo, must have planloshun, And rogation with an fioh , Take good care of your daugbter, because she could develop tuberculosis and die of blood in Ibe lung8, This is the ifa where !he confiuence of Ibe river and Ibe ocean Don t ea! fresb fisb fur 7 days, and instead , give an fi.b lo you head, Take care ofyour tbroat, And heware of an illness !hat could develop io Ibis regiono Thi. i. wh.... yemaya make one see that she i. gres!er!han Oshun, 000'1 break pottery in Ibe home, You havo tree children or you are I of sibling in yoor family, Two people waots 10 united bul cant, You suffer from problem oflbe tbroa! Ibe abdomen, And Ibe stomach You riso and fall througb Ibe same path. this person bas difficulty risios, Bul faIIs very easily, You DDJSI receive Oya, and if you have ber, you must giver her ands bens and pul 00 !he necklace of oya, Tbis is where !he marsb is bom
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#655 OTRUPON IRETE ) OTRUPON BIRETB ) OTRUPON AOUENDE )
Tbis i. where Ibe quicksand is bom You uwst be family with !he earth you treat upon in order to avoid fiúling into quicksand And losing everything you own even your lífe You wish 10 find or achieve something. that until now, you have not been abl. lo find or Acbieve do ebho, 10 that yoo can find or achieve that you want You are tbiokjng oftaking a trip and must not retum in the same way you went and you mUS!, No! mak. any connection, on your way back, Because you could tragedy on your return 1rip If you have debts with Shango, pay Ibem , so that you can receive a blessing frem a child
or a woman, wbo will tell yoo about her dream Be carefuI that yoo are nO! thmwn out ofwhere you líve or work You are scbeming lo occupy a position currently-held by someone else Ibe ftuit of your labor, are enj()yed, by someone else You wish lo find. spouse who wil1 take care ofyou and wbo will find Ibe means to support you, and him and uItimateIy live independently You must coDlroI your temper, in order lo avoid losses, Don't physically , abuse anyone Thero someone coming your way, !hat will need Ibe necldace of osha, And Ibe awofaca In order, to save him, ' The lishermen coUected !he fish fu¡- from !he colst, and when Ibey retumed home !he Fish becarne rotten, Otrupon birete had fiel wbere okra, was planted, and orunla Iold him That be nceded lO give Ibe rooster lo elegua, SO !hal everything could go weII for bim Ibe farmer, abandoned however, and was slow lo act on !he roquest of!he orisha he, had a bou... that was buill in Ihe form of an umbreUa, And ono days, While repairing !he main support bearn elegua, appeared before bim in Ibe fonn of a vagabond, And asked bim for food otrupon birete says, I can only give you alittle bil of okra, bold on lO !bis bearn and 1 LL go and get you, sorne ,Sinoe Ibe furmer did not wanl lo give up bis best okra, he spenl a long time trying lo find Ibe worst ( Okra, ) in bis tield elegua, Gol tire ofwaiting And let Ibe support beams go and, left when Ibe beam fel~ The entire house of Ibe furmer was destroyed, Placed small support beams, Between elegua and Ibe ~ Then 3 ,maI1 chicken is given lo elegua, Every so ofien, So!hat he can keep Ibe house from family .par! Ebbo 1 rooster, Cabric diferent color soil four comer ,used clothing. heigbl head Qand rest Ibe ingredienl Ibe ebbo Ebbo 1 fresh fi.h, 1 rooster, and cooked and pul lo elegua and resl Ibe ingredienl Ebbo young rooster, 2 pigeon, molas.es 2 plales plant Canutillo verdolaga, after Ihe ebbo Is performed and in order lo achieve Ibe desire effect of Ibe clien!, Ibe planl is broken up Molasses is poured. over it &long with water, The c1ient wiIJ omiero. and wasb the floor House door, and !he family room especially Ibe clíent will omiero, perform !loor washing For 3 days, and the omiero, that is left over, the client will sprink1e it in the comer ofthe hou ... lbe !loor washing are done 3 time a week in Ibe name of elegua ancl, yemaya Ebbo I rooster, bleo blanco, plantr mala cara, witb Ibe planl an dust is done and an ebbo is done also Ibe fuUowing is include com hu.lc, hair of Ibe persan s body par! measurcmenl of Ibe persans band, and feet, Ocean and river waler and Ihe general ingredi
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#656 O'llWPON OCHE MODO CHECHE ODONO AKUE EURE BIRIKU LOMBARUNIFA NIRE IFA NIRE IFA NI KAJ'ERI!FUN S/lANOO A'Il y ALORDE ORAN DIDARE OWO llRANI1RA EIJ!QUE OOAN 'IlREPA OCIIODO lOE ADIPAFUN BOBO ORUNLA OCU ACARA LI!BO EU!RA l!YEUl AOJE aJBO BABA INOBO CHBOIE OOONO ADIFAFUN'IEI1l AREEUREUlBO IFANI OOuu.U AKUKO LEDO , O'IlWPON OCIE IFA OLA RllDALE AWOOOA NlTBPAILEKE OLA NlTBPAOSHODE ODAFUN GIIOOBO ARIlMALE 'IlNLO OKU AKASA l!YEUl AOJE SAYlNG 'IlIE BLADE TAS11l S EVERYTIIING 11fArS oooD ANO BAD, am; EVIlRmIING IKU COME·QUlCKEST ro 11iOSIl1HAT SAY 1l/I!Y ARE BORRBD j
A persoo has mide a promise 10 an eggun or has swom 10 one , they have ye! ID Hcioor!he promise tber have made, or foUow, up if Ibis entity i. no! appeased aH Doonl will remain shut, and!he penon wbom is insecure about tife, tber ha", no! been Ibl. 10 take charge oftheir tife Tbey have not leamed anything from life cxperiences, they are coward their metal instabilities can lcad them ID suicide The penon nceds a head serving with liesb fish, speak oC spiritual devotion nceded for Anoestors, avoid saying or feeling bored of liCe or liking !he will to 80 one The persan is suffering from broken hesrt !bey nced ID express o stroog sentimenl To someone, Tbey don't know how, there are lost dOQJDlCllt WheIe mooey is pul lo orisha fur thiogs work needed Ask ifo iftbere is an eggun oC osogho on lbe person The womao needs 10 be married so asID no! feellonely and gel hored of tife Tbe man need to stop being disorderly and ofbad couduct so folks can like lbem Don't know ay for mooey, because two cent can tum ioto five cents, which can lben Turn inlo seven ceot., you mus! have ID work al il Beware of papcr!ha! yOll sigo because lbere is a trap , be careful wilb legal problems With !be house in law suits This sigo speak oflaw suits accusations and 011 around trouble, avoid having something Happened, Tbat a1rcady happeoed once, there are dooument !hat could briog you legal Problem,Don't confide in anyone and look over any document!hat you need to siogs, In order avoid future law suÍlS An eggun infIuenoed you 10 go for an osorde, Take care ofyour abdomen, because you are having pains and yOll think !hat yoo are pregoant Vou have ( eggnn buruIru owner ilIness) bebind yoo Vou path is cloudy and shrouded in darkness Note yOll musl and receive orunla, V00 must wash your door house ololio, ori and efun Prepared a money box and place in front of orunla Tbe persan s motber, is a1ive a rogatioo, muSl be performed on her hcad, so that ber guardian angeI can save ber cbildren, if!he person s motber is dcad , !he awo mus! see Tbat mus! be done for ber
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#657 arRUPON OCHE
IFA NIRE IFA NIK CAFEREFUN SHANGO A11 Y ALORDE
In Ibis sign, Ibe persan has no stability or security in anything, Ibe awo oflbe ifa must receive his knife, as soon as possible This sign just Iilee it is brother osbe otrupon , is marlced by betrayals and destruction The talisman of otrupon sbe, , Tiger skin, hesd rat, leave oflbe plan!, maravilla shavings, grnund from, Ibe peraonjob In Ibis sign Shango and Osbun are !he one who give Ibe ire This is where Shango gave an necldace to !he person, so lbat his child could Wears it and be able lo gel out oflbe problem lbat Ibe child was in, Who was 80 Son Shango, or son Oshun, Never again attended to !bese Orisha, And began 10 go into !he business of giving people DOIildace in order lo resolve people, One day Ibe peraon sold an necklace to a clieaI;-. ~ so severely punished by Ibe orisha that there was no way that sbe, couId defeud hersell; This is wh~der give adlÓce lo Ibe young-peopm, aB<-cespecllve homes, So !hey imploré
i
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'
Ebbo 1 rooster 1 tuttle, 3 youog chicken, 3 stroog tongue 3 needle, 3 puppet r80g , Plant malvated, 3 differeot color fabric, and res! the ingredient Ibe ebbo !fa ir. 3 puppet ) I cedars , olber stick amaosa guapo, 1 stick parami Va osorbo 1 of igi ayua, 1 of igi ijia, 80d 1 of igi aroma, en! places or J?I!!I if it s.ir. , the puppet, of cedar goes with the ebbo' .~e one of ,sli<;k, a ' ggun-«nd the one of stick parami is for Shaogo which io tim~ .. ELobo 1 rooster, 1 hens rpig<:9n, 1 machete, soil house , soil from a jail soil from Ibe house from the persan s shoes • fabric differ~nt color 1 trap, ~en lo'
Ebbo so that tbe son doe not lose bis her way in life Two rooter, two hens,l sack of dried raw com trap fabric, ground from drum, much Powdered coro fish jutia boney run much money
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#658 011UJPON OFUN,) 011UJPON BALOFUN 110 KANIEEREKAN ORUN ADIFAFUNOBATALA UMBA11 IKU IFAOSUBURU IKU ARUN OFO ElLO KAFEREFUN OBATALA A11 EGGlJN 11E CANLEEREGANORUN ADIFAFUNOBATALA UMBA11 lCUUMPAWCAEBOMIORU CANASI UJILUOCO FUNFUN EFUN ASUN ACULABO I!UOIE ACHE OBATALA ULB CHOBO DURO ADAFUN ERE ADIE Ero AOIO TINI NI LARAEIli! ABO LEBO KAl'EREFUN EU;:oA ADIFAFUN OBATALA OTRUPON BOLOFUN BABA BAro BABA FBTO LODAFUN INLE LODAFUN OLONU ADIFAFUN OBATALA OTRUPON FUN OFUN FAFE ODAFA OLOKUN LODA OBATALA KINI OLOKUN ORUBO El I ELE ILEKE OBATALA LORUBo EYELE FUN FUN TEJE DAVE EBETA OWO OTRUPON BALOPUN110 KANLE OROKAN ORUN ADIFAFUN OBATALA UMBATI IKU UNPARlKAESOMlERUKAMASIYIYU AKOFUNFUN ASUN AKOLABOOUSIlE AlHIEOBATALA ULB SHOBODURAORDAFUNEREFUNEREADIEE'IU ASHO KlNINI LARA AYA ESO IllBO KAFEREI'UN OBATALA Al1 ELEDA IFA OSUN BUR\} IKU ARU OFO, EVO OTA OBINLO ARA A1KORDIE SIWONI ARAE ODA ADIE ASHO Ero JNI'ORI ARUN MAFEREFUN ODATALA A'FI OSHUN
!fa oflhe.....,,1I, Don't eat b1ack bean or any cooked IDterna1 organs ofany animals Don't use any bl""k hals, any typc ofhats tIlat have a blaek strip, on it, You orust give food lo Sbaogo ID tite patio, And Iben lcave him Ibere for 4 day' You ar<: problbitod frem using fuke jewelry, This sign mark oowardice nnd suicide TIte persen live o very restmined Jife and does not hove .elí deterDÚnation Th= are no lifc cxpcncnccs or anir ogrccnble fcclIDg ID your bcart Tr.is :s wl:cre the kr.ifc tzotes everything first, And cuts Ibe one who manipulate it This sigo speak: of an Oath !hat was madc befare an eggun s vengeance or something that was left undoRe by tbls eggun, tbls oath was Ilflt carned out and until Ibis oalb is kept notblng iA you Iífe wiIJ bave stability, In tbls slgn Shango , ob.!b()ospeaks, Make rogolion mili fioh ni •• ( big red snapper ) L"l this sign soonecnc slly one thi.."lg and another penon says somcthing else Don 't do any· more favOnl for people, And charge, people fo, what you do for Ibem You must do mass foc family eggun, Duo to boredom. this person could commit suicide Money i.placed to Ibe Orisba, In order to buy what Ibey ask for, Your capriciou, .ttitude ls pushing you to do somethlng inoorroct or iIIegn1, Y00 wrote lo or wants lo see someone, in order to express certain fecHog yotl have bottle up, inside, about this person Be careful that yoo don't gct into nn argumcnt There are problem with legal document, You neod help of other orisha, and you muS! put on Ibe necldace of.lI lhe orisha You muS! be "",eful witb un eggun lbat Ibe persen has around bim her, Ibe .we mus! ask hat muS! be done with tbis eggun, Beware of meals or parties that yoo are invited lo
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#659 OTRUPON OFUN) OTRUPON BALOFUN
You have good luck charm, which had a prayer inside and was well prepared curiosily Made you take it apart, because yoo did nol give il its proper value, that is how lost a good !uck cbarm, yoo give two pigcon on you head, and tben again after 3 days Go 10 tbe plaza, In order 10 overcome your problema, Mm yoo are UIlkalive and disordered in every facel if you life, And tIuil is wjJy people Speak ilI ofyou Woman you are carefree in regard 10 your persan and 10 yon, one tbing is as good as motber, because you feel bored, In order 10 avoid tbis, you mus! marry or live witb somcone because, yoo will never do anytbing alone, Kaferefun asbe ina eruru ) tbis ..he Tbere once was a man, wbo only bad 3 cent, lo tbis name And wanted 10 kili bimself His wife look him lo.see orunla, in tbis sign was seen orunla cleaned him and said to him Come hack in 5 days, When tbe man returoed lo seo orunla, he now had 5 cent 10 his Narne, And no longer wanted 10 kili himself, orunla did atI ebbo and instructed him lO return, in a few daya, wben tbe man retuned again, he now had 7 cent, and in tbis way tbe man bogan to prosper, tbanks to orumila, Alter a few montba, tbe man retumed to see orunla now witb plenty of money, lOd lO ebbo was performed for him witb rooster, knife I a machete, rope, after tbe ebo said 10 tbe man, look tbere is tbe knife stab yourself lOd rope 10 hang yourseU; Since tbe man had now prospered, he replied sir 1 no longer wants 10 kili myself, nexl 10 yemaya is placed a ( palangana container) witb water and aliil , yemaya and tbe container, are give I duele, I rooster take Ihe ala tbe animals, Is filled and wrapped wilh fabric arolodo , tben take lo Ihe sea, tbe conlents of!he palangana, after 3 days are throw out onto Ihe street , nole tbe planl ( Salta Periko ) speales in tbis sign aya had a sick child, For whom she worried a lo!, on one occasion, aya was walking a10ng a patb witb her son, And lhis planl salta periko, bogan lo explode around tbe child and he go very fiighlened, And· die, aya Ihen cursed tbe planl salla perico, saying in every place you grow, there will only he hunger and oúsery tlús sign is curse Tbe could have or oould suddenly die, Due lo a fiighlening experience or an unexpectedly. strong emotions. Ebbo 1 rooter • 1 guine . and rest the ingredient the ebbo aya !hen cooked tbe ( gungun neck of!he guine, are turned inlo blood, In order lo prepared and talisman, atong with the other ingredient, This is done, in arder to avoid having anyone harm !he persan by way of something, !hal is ealen, Ebbo I rooster I pigeon, I trap, differenl filbric, I piece rope, use elotbing, differenl soil Ebbo 1 roosler 16 needle, planl mariwo, 1 trap, ground different posilions, used clotbing Ebbo 1 small goal, 1 rooster , differenl ground, used clotbing, differenl fabric and reS! Ihe ingredienl !he ebbo
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#660 OTURAMELLE OIUKAMIlJi ALAJIlA AlJAl'UN MAJ..tj AlJAtUN oRUNLA UN SHOKO NLA LO >ú AlKORlJl.Il YAllliK.\) AlJAHUGuO UN 'll
KERENCIIEUl AWO NIPAPO LODAFUN WERE NIPAPO LORDAFUN INLE NIPAPO WERE WERE NIPAPO LORUBO WERE WERE NIPAPO wrrEYOURE LORDAFUN ESUNSUN ADIFA NOBAl1 UN KA WO LORIN
.
l'KI
ASE KUNDIFA IMAU! ADIFAFUNBONI SUKU WERENCIIEUl AWO NIPAPO LORDAFUN WEREI-1CHELE NIPAPO ADAFUN EN LA N1PAFQ WERE WERENlPAl'OKfIE YAKUROWDAFUN OSOKUNDlI'ANI UN SAnUN KAWA LORUN ALAFIA ADAFUNMAIJ! ODAFUN ORUMILA UN oroRUNLA LOFO A!KORDm 011 YARAEKO ADA BOGBO UNIE EKU EYAEPOEBETA OWO (11\)KA Ml
AWO NU'UAKO K1JK.l< NU'UAl<.O AlJWAl'UN lMALI< SAU; MAU
OWitUN DE FRINffiLoGUN IYESA OLOFIN ALAJIN LAJIN AYALAl MOYUBARE OLODUMARE MAFEREFUN CHANClO, ELUEKO IIEJU LERENO KAWOKASIE SILE OJ.'UKA ~· 1fo·Á K.UAKO NI .K.lJAKU 1N.1...t; AWO NJK.UAKUO AUll'AI'UN J.MAU:: SALA MALt!K.UN MAJ....t!.KUN · S~ OLOllUN NAN
KUAKO Awo ~"I KUAKUO ADIFAFUN IMALE ORUMILA LORUBO
oruKA MIDI SALA MALl!KUN MALEKU SALE ADIFAI'IJN OLOFIN KUl!JU::.t..t:NSHJ:f.LE A WU NI KUAKVO LOiJAl"UN UMU~ KU&.LU LAKUU
KEKERIl KUARO LORUBO ICUAKUQ LAROYE BOGBO tENUNYEN ElJ!BO
ALALANDElFA WA TIWAIMALn)NOTEYOUREPIT.3 TIME, AúFlA ODAFUN MAU; OLOFlN ADAFUN MAIJ! OWFlN BABANlREGUN ADAFUN MAl..E
This sign is masculine , and a children of anahi and tene Days tbe week ( akoko ( Thursday ) Ruling planet (Erin lupiter) metal tin, Dressing color red, it represent half the body . of tbe enemies It signifies rebirtb the indication of disunion, me captive on earth and the happiness in Ara onu) It marks abandonment and negloct, The eggun work by night This is wheré tbe dinner of Christ occurred The following are born, The different human race blindnes., Beggary dispute equality Fraternity lead tbe 8Ongbirds, The legumes the mamey the paraban, the noise ofthe oceans tbe desire to cover one body witb clothes
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11661 01URA MELLE
..
AlI oC Ihe color speciaI the blue, and the white. the Collowing speak elegua, Oduduwa Obatala ayag" .... Sbango the twiu, Oya Oggun Tbe plant are yellow aroma, aod plant farolito. It probibits eating rabbit, rooster. Ioasted COf!I. yam, pis. calamari OCIOpus pig baIi!, 11 prohiblted smoking tobacco. In aoy Conu 11 ablOlutely probibits the iDge$tiOD oC a1coboUc, beven¡ge, it probibits
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#662 O11JTAMELLE
The foUowing is bom knowledge and intoUigenoo capture by way oflbe cerebral neuron Eshu must bave 2 spikes ( cuchiIIa8, nai~) because of Ibe 2 ire tbat ~ obtained in thi. ,ign, You must DO! do any religion related riIuaI in Ibe company oflbe awo or olorisha Beco".. you wi1I bavolosses, lince tbose tbat ynu leacb wiJl tbon become your compctition. ni. IÍgn prohibits baving monkeys IW'erefun oriscbaolro You orust feed ( babewa -the roof ofyour bouse ) 1 jicara of saraeko, material fur malee Ori, cucarrilla ,plan! prodigiosa, run boney , con mea!, milk, and oovered witb fabric red color, after 7 days everything is tbrown way, Tbi. is were orunta was pur¡ued by hi. enemies This i. wh
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#663 OTURAMELLE
Spell for Ibe woman pregnant, Take one 108 Ibe lamb, cul il into 7 piece, Ibeo cook il with seuoning 1 piece is place to olofin on a white plated, that placed on higb wilb 2 candl. 1 piece is plated to odduwa in Ibe same furm, 1 piece plated to oggun. 1 piece plated to the person , molber if ,he is dead, iflbe molber is tive, Ibe piece is plated lo oshun, 1 piece is a1so placed:to Orumila no Iast piece is place lo the woman aoge~ each tinte ooe of!bese pieces is placed , the person wiI~ say Olofin 1 placed this to salve Ib.tife of( name ofthe person,) end for life Ofhee unhorn, child Ibe same i. ssld when place to odduduwa, aod Ibe other orisha on Ibe third day, AlI the piece are placed on a plated, Ibeo a sarayeye is perfurmed fur the woman first, with Ibe to cheep oC 0I0tín, then wilh the cheep plaeed to oduduwa" and son on until finished ,a1I are tak. to, where ifa determine To avoid Ibe harm that woman could do lo Otura melle Make the puppet is made of crab ground, then Ibe person s hai aod nail. are placed inlo Ibe puppet. then the puppet is placed into a wooden hox Ibal is covered wilb filbrie of 7 color, theo it is taken to en ( iroko ceiha tree,)
Talisman A great talisman prenda ) is prepared wilb ( 1 omo lituo fetus ) Ibal eat rooster, and rotteo food , in ..eh hends 8 stones, and 8 shell , are placed, Tbe ossin= talisman oflbis sigo must have kerenko oragWltan,
no prenda Ibis sigo is called , ( mandarika il is mounted wilh modun modun, head eggun Beads of differenl colors To prolect again the araye witcheraft ) An talisman is mounted in a bag that is hung behind the door. It is secret include mane from 3 horse3 piece silver, 1 arrow coro seashell ofkorokoto il eats young rooster Talisman Ibe otora melle 1 stiek moruro, Ibe bark is remover Ibeo it is covered with bead oflbe person guardian angel in Ibe inlerior psrt a ( makuto talisman pocket ) is prepared wilh dust de bird , guine , pigeon, rooster, quai~( owiwi bird small blued color, ) ashe 21 strong stick, Ibeo 5 fealber oflbe following animals place on top, rooster, pigeon quail, one from escb animals, Ibese fealber are placed on 10p of one side and on Ibe olber side is placed, 1 fealber buzzard, and 1 sma1l bel~ Ibe talisman Ihe mounled in a coneh shel~ Whose base is brokeo off and filled wilh Ibe following secret ingredienl soil from a cemetery Ibal has been collect al 12 noon soil from cemetery Ibal has been collected at 12 midnight from a 10mb wilh a blessed cedars cross dust oClhe base oflbe coneh shel~ dust oflbe head rap, turt1e, rooster head, head Ibe buzzard of head Ibe guine pigeon parrol, 21 strong stick must ask eru ohi cola osun , cascsrrilla used lo painl Ibe following sigo on Ibe lloor, Otura niko, ogunda verde, ogunda ofun, irete iwori, aod otura melle, in Ibe oenter on top of Ibe atena, of ifa 9 piece oC ococnul wilb corojo , pepper, coro and rest Ibe ingredient, two pom are placed inlo Ihe earth and on eilber side of Ihe alena a rope, is strung along holb post. and rooster, is hung
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'664 onJRAMELLE
Feom the cope, the rooster is sacrificed lo the llena, and coconul, While calling eggun run is blown on the rooster and atena, the rooster is left banging 8IId after 7 daya, the awo will
..la where it is taken . Ebbo fue the .ick person can do a oban¡¡er ofbcad ritual
,',;
Much cascarilla, 1 wbite bandken:bief 1 ball of rivor mud, hair oCthe peraon,1 f8brlc 2 hens white 6 cowrie abell, mueh money, the ball oCthe river mud i. 'moldlld ÍDlo a human s head !he hairs are placed on the mud hoad, cnnium, the cowrio aben are uaed 10 .imulate the oye, caes and mouth, the head ís placed on !he, used filbric and gíve two hens bu! fIrst performing a sarayeye on the síck penon, In the coverod with feather, then with the filbric whích sbould also he wbite, on a smaII wooden tablOl, The sigo oC otura melle is carved into the wood, covered with cascarrilla, place placed inlO a packet, and left under!he bed orthe síck peraon the neuler, oC days tba.t í1lI determine, the hens are roaster and take to the cemetery ebbo fue oban¡¡er the head tbrough tbís ífa 1 Cemale goal, 1 guíoe , 1 quaíJ, 9 strips oC dífferenl colorod, filbric 1 palm, soíl fram your hou... 9 wooden spears 9 colored plate, coro 2 coconul, 1 ogg, píece banana tree, stump, covered with the dirty clothes oflhe sick person, 2 candle mueh fu corojo, much money, the sick persen is cleaned al! the prevíous ingrediont while praying tbís sigo, A11 those íngredient are used 10 malee an effigy oCthe sick person, then tíe everythíng up with the píos, Ihe much money, ' are placed insíde ofthe effigy, TIte black malo guine hen ís kil~ Just as ífthe awo, were peñonning an oparado, TIten the person who deüvered the oparaldo ti it destinations, should a compensation of money S depending on inflation, The plale aro fillod, with ( mash green banana)o malanga , 2 pigcon are nceded in oederlO foed Obatala and (eemover the 090roo, )oftbís sigo and ebbo is performed in frant Obatala before they are gíven, Oya is gíven the male goal, in oeder to appease her due 10, the hetrayal ,h. will fcol fue not being abl., to delivee the sick perso. into the hands of iku Ihe plate of mash grecn banana, and of malanga, ( malee 3 ball of each one ) in order to complete the 9 each plate, Are ..eh covered with 1 colored filbric except foe th. black and placed to Oya foe the daya what ahe detennínes ebbo I rooster, 3 bottIe the run, 3 fish hooks, (1 jamo mesh ) 1 coed fishíng line. soil bouse , 3 small sto..., 2 coconut, 2 candle
ebbo 1 mostee , plate fresh food, lhat bao becn freshly cooker, the plate offood i. placed lo elegua
an eggun this sign with which orunla captured maJe when male carne down iTom heaven in order to ateal, And wbal he could not ea! oe take back , Male would destroy the. return back , 10 heaven by way ofthe celestial corel, Orunla did Ebbo with food a plato , an jicara with run then placed it on the patio, and when male carne down again, He aaw !he food, TIten ate and drank, After the meals, H. !ell into a dcep .lcep, Orunla took tbí. opportunity to
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#665 O'TIJRA MELLE !FA MALE
To cut !he celestial con!, and male cowd no longer return lo heaven, and was forced to stay on earth You are current1y very poor or in need, and Ibis has made you angry, have palience so that you can ""'luir•• littler bit of good luck y 00 are angry you lake llame, but you muSl havo patience because yoUr ilIlP,Ulsive actions cou1d you 1and in jail. y 00 are trying lo caro of. busine.. deals but you are having problems witb Ibe people Involved, Listen lo Ibe advice that one on your kids is giving you If you thinking about taking a trip, The ebbo before band, So that you can avoid a problem that will be placed un your path, This could be a legal problem, Or someone could rob you or, you cold lose something of value and Ibis could be Ibe cause of an llln... on that trip Have patienee, so!hat you can gnvero Ibe thing that you want, and liberated yourself From your eneDÚes. Are is family member of Obatala, !hat provokes and test Ibe patience of people before giving Ibem gond fortune You will betested, To seo whether you have sufficient patienee, in orderlo gran! you Ibe good fortune !hat wil1 bless you wilb a good .pause, Children and eternal companionsbip Are was leaving for Ibe land of Alusa, bU! sinee he was crippled, severa! people took pity On him and tried to carry bim on Ibeir hac1e. each time !hat Ibey would do Ibis are would Defecate and urinated all over Ibem, Angered ,each oflbe people would yeU obseenities And leaves hym by !he side oflbe road, then along carne a male, ( an arab ) and Ihe male canied bim juSI, like Ibe others, Wben are defecated and urinated, on him, !he male said, Tbis gay has juSI soiled me, but if 1 leave him by !he side oflbe road, he wil1 have a difficult time getting to bis destination, so Ibe male decide lo continue on Ibe journey To Ihe capital ofthe land oflbe &usa, Wben Ibe arrived; Ibe people ofthe land, saw the patienee of!he male and mode bim, Ibe king of Ibe land of Ibe &usa, ASALA MALEKUN MALEKUN ASALA ALAJI KUBARU ALAJI KUBARA ALAJI KUBARU ALAFIA ...... ....... .
Note Ibe prayer is ..id when Ibe nangareo i. about lo be !asted The awo will a.k if Ibe circle below is made out of ( sand, ) or out of ashe or yeUow com meal !fa says that you wiU eat and drink wilbout having to work too much, in Ibis world because, you guardian angel has destined you to be Ibe servan! and ololin and ori.ha You have money stashed away in a trunk or cbest and wrapped in clolb or c10lbing bring tha~ money perform an Ebbo, wilb it, oven Ibough you don't wan! 10 show or spend !hat money afler Ibe ebbo, The interested party wiU spepd that money little by little on lottery ticket so, !hat Ibe orisha can give bim tbe prize !hat Ibey want 10 give him, if tbis person does no do, Tbi. witb Ibe money, The person wil1 become very sick
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#666 OTIJRA MELLE ) !FA IMALE
Otura melle lived in a land of much hunger and one days. he began lo peel yams in bis House a neighbor heard Ihe noise and knocked bis door. Otura melle bid the yam in bis room, then went lO apeo the freot door. the neighbor said. 1 heard a noise and 1 ve COme lo investigate. Otura melle replied, 11 W8S notbing, 1 W8S only sharpening my knives the Neighbor then said, 1 still hear a sound coming from behind your doo{. Otura melle said 1JUSI lested the door with a mallet, The neighbor replied, So what is the fue in the kilchen For otora melle remarked, 1 am heating water for a batb, TIlo neighbor noticed otura melle bonds and asked, Whys is your skin white, 11 s if Oya covered your bonds with her W"lDd otura melle, responded with 1 threw myselfto the floor when 1 heard ofthe death of Agsdapiti the neighbor exclaimed ( Asola malelmn) Otura meji 1081 bis patience and yelled out, No Asola Malelmn ) is good for anything, and should never come between A man and, bis meal. and with that ( otura meji ) cul off the head ofthe neighbor
Tbis is where male Iold dies due lo their observance each year of ( Ramadan lonco eshu Wenl before them and asked, Why do yoo celebrate (Ramadan ) Do you think Iba! Olordumare is dead • a sick, or sad . Olordumare, is never sad sick, or dead, and the only way. We hear of olordumare s death, Is when the liars speak their untruths. There once was a roan lbal W8S going through a very difficull econoinic hardship and An eggun showed bim where a mine full a gold was located, Bul cautioned bim by saying OnIy, Take a little each day for your needs in order to resolve your economic situation When the man, bogan lo collect the gold in the mine. greed overtook bim and filled an enlire sack fuI! o( The treasure. Then place it around bis nock and tried lo exil Ihe mine The roan tried lo use bis. lIands and feet lo climb out ofthe mine shaft, Bul with the weighl ofthe gold around bis nock, The roan died tJying, Due lo bis greed. Tge man never enjoy the good forrune lhat the eggun hado given bim, AGOGO ONIRE YEKEI1l ) AGOGO ONIRE YEKEI1l. AOKU TANIO FOMA IMALE AGOGO AYEN! KAKAFENA MOFOYU.
It is late people are watching us
Note in this sigo) the ceremony afthe nangareo bom, This elegua in the one in who preside Qver changer of the daylight ioto the evening Houes and vice versa, Aside from the conventional ingredient, this eshu must have Obi Kola, Obi edun., osun Orogho ground Ihe four comer and from the house Ihe person, and 12 boon and 12 mldníght , crab ground, almanac tumed into ashe, 4 stick of elegua, must ask ache Quicksilver, may rain, water, 7 peonía, 1 seed the olive, 1 seed maravilla, root the plant 10 of they dust the head the bird, at the time of the mounting a special dust is give to the Secret mound. Thal dust is called. (Aparecido de san diego. ) after the ceremonies washing ajio jio, is give the eshu at 7 OO. AM 1 rooster at 12 noon 1 pigeon at 7,00 PM 1 jio jio lo this eshu at 700.AM 1 rooster al 12 noon . 1 pigeon al 7 )). PM and 1 jio jio
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.... 11667 OTURA MI!U.JlIFA LIMALE
eshu awala bolDa oftbis .Iegua i, said that is carne down with Ibelucero oflbe treo Ceiba, treo It i8 the c:bild 01; Boma He plays witb !he birth lign of very awo, bis ingredieut must include !he secret ingredieDt, of!he awo, In order to complete it s mounting a piece ofCeiba treo wood barIc is takeo, A bol. is made in it , CCOIer , 8Ild It must be placed standing inside !he casserole wbere !he _ ingredíent are placed, 8fter this, !he awo will place the fullowing into!he secret ero, obi koIa oSUll, dust ofmetal of!he aign ofawo,!he c:asserole is!heó ccmeuted, and with a kDife!he facc and bead oftbis ..bu is oculpted two c:owrie shell are used lO liandale !he t:'JC, Ibe mouth is made from an necklace of elegua, lt has a crown • ( cuc:billa nail f..lber, and beads of orunJa, In !he neck ofthis elegua , Incision in orderto place 21 ,maIl oowri. sbeU a11 around
-----knife, nail
---cowne
--beadsof elegua - - 2 1 cowrie arouod !he nock
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#668 cmJRA OBE ) cmJRA NICO PRAY (ARARA) cmJRA DOLOGO BODO AZAKPE AZA DONIJYWE 1QWO 1'OOO~ABO AZU DAKPO NWA AZAKPE PRAY ARARA) 0IlJLA COLODE GBPB MELBO MOlE BNO NO GIlGI! BANA TIJLA LE KOLODE NUNU METO JUNO SUDOA,
, PRAY ) ARARA) 0IlJLA NIKOU) ZEGBA AKU NONU DO 1'0 JUE 0IlJLA KOLOGBB IKU ONI IKU OTUANlKO KUOKUO OMO ORUMILA KAFEREF!JN ESHU OTUA NICO OTUANic:l} OTUANI OMO OTUANlCO CUOPON OMO ORUMILA CAFEREFlJN ESHU, ,
.
OTUA NICO ONICO IKU ONICO lILA ONICO oro ONICO AWO ONICO OMO ONICO ARICU BABAGUA IRB UMBO ARICOGUAOBENSBOMOORUNLAQUETAO/EADIFAFUNDADAARBOn.ULORUBO ONARIRI ADIFAFUN OLUCUNI ADIB QUBRBQUBRB, AFIFORA IQUI LANQUI ABAll.ACHE INLBGUA EGUO LONI ADIFAFUN APARO BA1ERILLO CHOCO MAnA ADIBNlBNI LACllBNlCO OMI, ATlNlCO OMO ll!.LI [l,R[I.EGUB NICHOCO AKUKO CllUCA BOBO EGUE ERU AKUKO BYELE LECIIURJ
cmJRA NIKO LlKOIKO RBWA LlKO IKODIB KOSI ADIFAFUN DADURO ABO An ATI LEBO cmJRA NIKO LIKO IKQRBWA LlKO OKOBIB KOSI ADIFAFUN DADURB ABO OTI BLEBO cmJRA NIKO ORl KOU)WAO OBANSIIE AVE AWO KOTBNSIIE BNI ROWO AFfEfBLORUN ORlSHAOKO AVE OWB ODOBALE MOFORlBALE YBKBTIJNMOFORIBALB YBKBSI ASIlE OLORUN KOKOINBERE ODOGAN AFBFB E1U AFBFB LORU ORISHAOKO SONG) ORISHAOKO DIOE BABA KARERBO KARE LAWA,
This is where Ihe king sOl up Ihe raftle or lottery, And otura nico woo Ihe lottery aod Otuomila instructed hlm to do, Ebbo with !he bolt he was wearing Ewe afoma ( curuJey ) This ifa marks Ihe power of!he evil, Within Ihe people of ligbt or wisdom The awo has economic pro,perity This sigo speak ofthe travel ofthe dualities, in order lO ask for guidaoce from ifa This sigo speak give evolution lo the spiril Good and eviI a1way' threateos Ihe awo This ifa instrucls the perseo 10 prepare and organize everytbing wilh plenly oflime This sigo does 001 permit delay The awo or Ihe persen ) sbould be generous and in this way. WiII become wea1thy The persoo sbould always keep bis promises. in order lo avoid being ca1led irrespon,ible The agitation of Ihe sea is bom in this sigo , kutumo speaks , which is !he country or land Of!he eggun, (Note OTURA NIKO is aleader oflhe egguo )
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#669 OWRA OBE) OWRA N1KO
ua oflife and death, Tbis is where Ibe Opara1do is boro, ua ofpostponement or dererment, Tbe oervous system is bom in this sigll, Tbis is where orunla lived in !he land ofYesa, Doo't ea! caimito fruit sapote, octopus or calamari You are probibited from lciller insee!, this sigo of obedieoce In this sigo the persao is sicl<, and iku is seon, there is a possibility thai the wsoo could die, Tbis sigo speak: oflbe persao suffering from throat problem, Spine problem problems ofthe nervous systern, Tbis sigo speak Ibe human races, Ibe persan lives witb someooe of anntber race In this sigo Ibe person mus! receive Oduduwa, in order to strengtben Ibe persan s hesJlb Tbis sigo speaks of a family member who died by bangiog bimself or berself . Tbis sigo speaks of. family member wbo was educated in a convent or churcb owned scbool, Doo't ea! small sized ftuit, ua ofloatbiog. disgust, boredom ua ofloneliness , the person wiIlend up a1one, this persao s children will abandoo s ehildren will abandon bim I ber, ifTbe persao i.s obedient he I sbe willlive 10 be very old Tbis is where the child cries io the womb ofthe mother, this child has a natural bom gift or talen!, This sigo iÍlstructs tbe persao to omiero, witb a lot of plant Canutillo The persao is crafty, stubbom egoistical dominecring. tbinks too mueh, and a1ways Goes, against wbat is said or asked ofbim Man a woman, you canoot live with any son of yemaya You cannot look al yourself too mucb in Ibe mirror, in Ibe moming. because you could seo iku staring baek at you, You cannot rurse yourself, Be careful you visit or where you SO, because someone is Watching you, Be ware two men, You canoot use any c1otbing, wbicb place Ibe color red, on your ches!, Ibe womao muS! a yellow blouse and a red skirt, You want 10 be involved in sorne way with palo mallombe Tbis persan started Ibe wrong way, Don't get wet witb rain water, because an electric shock can bit you wbile wet and lcill you, People!reats you witb 2 faces and falseoess, Beware of kneeling 00 nails because It could I..ve you stunned, This is where tbe woman was truJy unfaithful 10 orunla On the besdboard of the sick persan s bed, Is placed a clay casserole witb 7 puppet, brsnch wbips, and Ibe person will ssy the following 3 times ELU ELU OLOFlN OGBE AGUERE REPEAT 3 TIME
Tbe puppet are broken and placed into tbe casserole, everytbing is taken 10 the cementer to be thrown away and broken, Wheo tbe ifa seco in tbe atefa, Tbe awo will blow run 00 eaeh oflbe 4 positioo oftbe opon ifa, tben blown sorne run al tbe door ofthe house Tbe eggun muS! be fed , tben everytbing is taken 10 tbe wood is a basket and plaeed into a Canyon made by river, Food with syrup is placed in the comer ofthe person s home, So !hat !he ants can come in and bring good luck with Ibem, Wheo tbe ifa seoo io an 10 rcad, ( on yoko osba or yoko ifa -to make ocha -to make ifa ) A work is performed with tbe, persan s shadow witb ( 3 clay bowl ( witb epo )
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#670 onJRA 000 ) onJRA NICO )
I witb bleach water, and I witb blood of calf buffalo, from a s1aughterhouse and I young rooster, Note pI""" curujey into spiritual gl... wi!h water , so that!he eggun can come !bis sign instructs!he person lo receive ( deer agbani, and if!he person is an son Shango witb alI !he more reason lo receive agbani deer, quicldy, !bis i. so that !he person can reach bis full power or potential you can receive osain, paraldo ocma niko, mue atena black fabric, on!he I line por oche ocma , ordi ofun, and in:te ogunda, on !he 2"" line otura OS&, ogunda ofun and otura nitro 100_ run tbe ritual fabrie plant aberiJwnlo, 2 pigeon, 2 candle, coconut , cascarrilla, sD1all casserole an omiero prepare
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#682 OTURAIROSO
With !he curtain of olofin, A crown i. medo, !he crown wiII have !he exact measuremenl ofthe bead ofthe.a1awo oftbis ifa So that!he crown can be place on th. ifa ofthe awo otura iroso Take piece the stick jagucy, that is !he helght !he peraon, Place 16 feather on !he superior pan ofthe stick I rooster is given lo the.stick, then the peraon willlcave il iJI their home
This is where !he pille of OSUD is boro . An rooster is give 10 the waniors, then the lU1l i. U1cen 3 different localions 3 young rooster 3 pigeon are given 10 !he waniors, !hen Osun is left in !he patio for 3 days and !he peraon wiII spray much water over Osun ebbo rooster I pigcon Osun naburu, filI carojo I trap, ground from you house differenl fabric, feather differeat Ebbo 1 small goal, 1 rooster, guine feather, ( agbeyami turkey ) ,maIl bell different fabric The peraon height, red ocher OSUD naburu, mariwo eIru cya Ebbo for extender a person Iife 1 rooster 1 guine inside of a feather animals heart, plant hierba hedionda, After!he ebbo !he cHeat is give !he plaat hedionda, So that the client can place it out in !he SUD lo dray then !he client will crush the dried lcave, and make cigarette and smoker!hem
Page 682 of 864
11683 OTURA OJUANI) OTURA ALAQUENTU AWOLB AWOSHOLOLO AWO AUlLE OMO ALAKI!N'IU ONI YEMAYA ADJFAFUN ESHU OTURA ALAKENlU JFA OR\JMILA SUANGO ADJFAFUN YALORDE ATI ESHU OTURA ALAKI!N'IU JFA OR\JMILA SHANGO ADJFAFUN YALORDE ATIESHU , OTURA NI JUAN! ALAKI!N'IU AWO ORI ASIIBBI AVE ASIlE NI ORlIlOKERl OBATALA ORISAVE AFEI'E ORI LORUN ASEKA U!KI! ORI N1FA ORI BAWA ORI nnu AWO OMIMO ORI NI OJUANI ro J!SEBAWA ONI WASIIE MOBA AWOOSllA ORI NI LAVE JFA SIWAYU (1I'A BOMI ORI SOMO !RE NI KOPIBORI GBOGBO PIDAN ADJFAFUN OUBLEBO, KAfIlREPUN OR\JMILA OTURA OJUANI OMO IKU ADJFAFUN ABURE MEl'ABABA OFOYUDE ADJFAFUN OBARALAKI!N'IU ELI!ClBAR A OOARA ESHU BFJ .EI,E UNLO lNUl ODARA BILAVE OPA TEYERE lNUl OOARA BOUlFUN OSHA OTURA OJUANI AWOLO AWOSHELOLO AWO OLllLE AWO ALAKEN1U ONI OWAVE ADJFAFUNOLOFIN YALORDE ATI ESHU NI
In Ibis sign, js wbcre, foe tbe first time, rogalion was perfonned oftbe human body In Ibis sign boro, That when a h
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#684 0'I1JRA OJUANI ) OTIJRA ALAKENIU
Thi. i. wbere Ibe ""bemities connect8 wilb Ibe rest oflbo body Thi. lign, iflbe penon in no! and (adodl homosexual) mean and woman, ) He abe wiU become one due lo tbo ac:tion Of ID eggun. w2ho Iife wu one • ID OpanIdo io performed in tbo woréI in order 10 remover thís homosexual. esgun wben Ibe Opara1do iJ finished, Plenty ofbiÍ'dsood 11 place ioto Ibe OpanIdo. in order lo complotely remover Ibe esgun from around ThiI peno..
-,
To e1e¡¡ua is plaood a piece of caAabrava bamboo. in ord... 10 resolve situation Wash you head with plant Abiku spesk in thís lign, In thís sigo Ibe penon i. falsely &ppeasing Ibe orishas iJ order 10 aa¡UÍfe owo or a spouae That was IoSl or who 10ft This person wishes to change Ibeir curren! stated ofbeing or Ibeir current lifestyle Eggun always speab in Ibis sign To Obatala given two quail, To e1e¡¡ua is plaoed I intemodes of cana braba bamboo ) ffiled w2ith Ibe foUowing Ingredient, ground tour comer. and from !be door oflbe house, from Ihe shoes, Oflbe person dust tbo stick vencedor. vence bataUa, dominador. ero obi cola osun Com popper. seeds ofplant maraviUa, jequirty seeds, dust Ihe head Ibe rooster. and reS! tbo ingredicnt eatB wilh elegua in order to win in Ibis sign, The penon muSl associated witb his elden, wbo are wiser and can teach him whst he need 10 know ebbo for woman 1 rooSler I pigco.. aand from river. 16 candle trap. used clotbing. I lmife • soil inside bouse, and res! tbe ingredient ebbo for mean I rooister. I hens. I quail. aand from riv.... used clothing • fabric diJferent color stripo fabrico soU drum, plaoed a ,mall amount of sand ioto Ibe ebbo and rest is spread on tbe Door. in from Obatala then 16 C8IÍdle are plaood on and around tbe sand tbey are then lit, in Ihe name of Olofin Foe tbe day. that orumila determine ( !hoy should he paired, days fue woman, The same procedure is used with tbe aand and candle ebbo 1 roost.... feather. 3 arroW. com meal. ysm, different fabricotbe arrow and tbe
feather are lo e1egua, ebbo 1 rooster 1 bens 1 whistle or bugle. and reS! tbe ingredient tbe ebbo ebbo 1 rooster 1 pigcon piece ofinternodes ofbamboo. and reS! Ibe ingredient ebbo 1 rooster 1 pigco. bugle raw con meals. 4 whistles smaU sack with money two fresb fisb, and res! tbe ingredicnt Ihe ebbo
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# 671 OTIJRA OBE ,) OTIJRA NlCO )
ebbo for tbe gravely ill person plant añil which heloog In Sbango 1 new clay casserole, 7 pepper dust breastplate of an
turtle, ecu eUa epo, everything is placed ioto the casserole it is sel afire al the foot ofthe sick person s home, SO that tbe sick person can inhale tbe vapors witb ,7 branch ships in hand tbe foUowing is said 3 times, repeal 3 time ( ELU ELU OLOR! OBA ) tbe branch whips are broken and tben everything is take In He iku
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#672 onJRAOYEKU onJRA YEKUMALU AWONIKA ADIFAFUNONIKAN AKUKO LEBOIFAOYAWO YAWQ AFlNARY LA A WO OPllYERA MALUAWONIKAADIFAFUNONICAAKUKOLEBOAOUIBOABUR!COCOOGOADIFAFUN AQUl UMBATn.ON BALA AU.EUlCAN LIlBO OGUTAN BYELE E'IU LIlBO
,
onJRA YEKU AWO NIKA ADIFAFUN ONIKA AKUKO LI!BO AGUIBO ABUR! Koím OGO ADIFAFUN AKI UNBATn.O LOWO BALA AYELOGAN LIlBO AGlTTAN BYELE E'IU LI!BO IFA OTOWA YAWO AFINAR! LA AWO OPAYERU
The client is instructed 10 cbanger seats , because eggun is silling Ihere To Obata1a is plaeed riCé with mil1c, And!he client muS! be !he one wbo cooks it Lubeya ( Ihe devil ) speaks in Ibis sign In !bis sign boro !he great diabolic power of eshu, And in order 10 confer !bis power 10 Eshu is fed 1 black pigeon, together with Abita, In Ibis sign , is boro Ihe rotting oflhe bon.. The pertOn mus! aod receive san lazaro, and oduduwa, Ibis sign instructs Ihe person lo have A witchcraft cauldron , in order 10 shin~ in \ife bu! !he persan canno! abaodon Ibis cauldron because it wil1 kiU him You are probibited from baving ,eading done ( with taro! caed ) Ibis is wbere Ihe devil carne to live on earth Tbe persan solfees from dizziness and is weak, an Oparaldo muS! be performed wbile Ihe elient is on an Apoti Ibis is where Satan shuwed iesus Chris! aU of Ihe word s kingdoms from a!op a bill Ibis is where!he spiritua!ly oflhe devil is boro, wbere even Ihe devil possesse, a 'piritually protector" The secret Ihe sigo, if!he person lo use a crucifix around bis / her neck When Ibi, sign is ( toyate first ) in an Osorde or atefa, Tbe awo wil1 instruct Ihe person 10 Change seats because eggun is sitting where the person is currently sitting !fa of accident on !be streeu roed, and paths You or a family member was or will be involved in an accident The woman !bis sigo, She live a very disordered life, From Ihe time ,he was a little girl .She becarne a woman aod .he does not admit Ibis to anyone, she has had abortions Ifa ofvice and conuption When the person live ao OsoIbo, elegua punished Ihe person , esbu constantly after you in order to cause you as many problem as possible event to the point of when you are out on Ihe street aod Ihere is a dog closet by, Esbu wiU used bis malignant powers 10 make Ihe dog bit you and Ihose bite wiU fester aod infee! your leg, And it wil1 be a!ong time before the bite bea! A guiro gourd , prepared wilh plan! ( ikoko lcave of plant malaoga) and the other ingredient mus! be asked, The person wiU bave Ibis gourd, in Iheir tife for Ihe reS! ofhis her life, The awo this sign. Must bwy and talisman in bis city or town, In order to dominated the city, or Iown, Theo another identica1 talisman is buried at Ihe awo s home if it filled witb, 3 ditrerent mck ( !hat wereask ) 4 small Slone from Ihe 4 comer
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#673 OTURAOYEKU
1 smalllltOoe woods bair and ( gunuCU especial turkey ) from feline animal. spider , scorpion (dust makao, shéll) 1 ayo of fish, 1 finger gat, 1 of dos, 1 turtle, 1 of quail, rooster bead, bead and diffacnt bied, saaping of
talisman ) in Ibis sigo and talisman, is prepared with, dust bird ariero ) blood and duat momo bird small the color bJues, heart og guogun , I stlver coin 7 plant of elegua, !hat were rot Ihat moming iwereiyeye lcave peoDia, ) grouod 4 comer, and collected good Friday) is wnopped witb an necklace of different colon¡, and it eats turtle and pigeon black otura oyeku tbe eviJ shadow speales ebbo two bens I stick ( pilloo rosa ) tbat Ibis height of the client different filbric mucb money , after !he ebbo the two hens, are give to Osbun , oc 10 !he Orisba tbat want !hem the ebbo ia tied 10 • point of!he stick and takeo lo river, and 10ft standing in the middle od!he river ebbo female goal, I mostee I bens, 1 gourd , and rest !he ingredient tbe ebbo ebbo 1 moster , 1 guine • lcaves the Ceiba and rest !he ingredient
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#674 0'ruRA IWORI ) 0'ruRA KUIllKUI!YB ) 0'ruRA POMPEYO ADIFAFUN !YAMO AYO YEMAYA ASESU KAPI!RIlFUN OLOKUN
LORDAFUN ORUNLA LlQlJlDILLO PACO PACO ADIfAFUN OOGUN AKUKO LI!BOOCOODA AILA ILI;A LI!MARI 0'ruRA COPECU lGUORI COI'I!ILA ELEGUA CUCO COMARA LODA ALARAN ABO AKUKO EKULI!BO 0'ruRA COI'EKU IWORI KOPI!YA ELEGUA KOMARA LODA LARAN ABO OWUNKO AKUKO KAPI!RIlFUN OSIIANLA ATI OLOKIJN
0'ruRA POMPI!YO ADIfAFUN!YA, MEAYE YEMAYA ASESU OFO ORISHA IMOU!
AKUKO LI!BO OLOKUN YEMIlXJRO
This sign Ihat !he penan has a problem wilb bis memory, eyesight and with bis stomach You are probtbited from figbti"& Don'I ea! mea! or egg, You camot goto!he plaza. n.e penan is stubbom, Disobedient, boastful, And orunIa will aave !bis penan ü be is Obedient, otherwisc, H. wiIl hove many losses n.e penan coosiders bimself stro,,& Powerful and Iikes to abuse tbose Ihat are weaker Iban, Him bul these victims are going lo unite for lICts of revenge TIte dethrooed queeo speaks in Ibis sigo, Who!he people had to pul back in power in Order to maintain !he bappiness oflbe town Ifyour bouse destroyed by gossip or misunderstandings, and ifyou return with Ihat former, spouse laler, You cannol tive in Ibe aame bouse, because!he members oflbe bouse will no!, a110w pesce and bappines. lo reigo in Ibe bouse, And will actively worlc to destroy Ihat reconciliation, This sign spesIcs oftbe rooster, Whose araye were waiting fur him al Ibe comer and Defeathered and destroyed bim, Thi. is wbere elegua was consecrated in tbe river E1egua had a dos and wben !he dog developed scabies, be gave lb. dog to, san lazaro Talce care of nol developing sirio eruptions, You must take care o~ San lazaro 5 caramel pigeon are kili lo Osbun, in order to keep Iku away you.muS! opeo !he fiwcet and let.!he water run wben !he awo seea Ibis sigo, be wiIl take bis ldefam, Consecraled it on tbe Opon ifa in Ihe form o~ An Apayeru, and wiU !hen haos it over !he bed, Awo otura pompeyo muS! place a tiger s t8ng and a lion s t8ng inlo bis ifa In an ifa, ifThis sign is seen in !he atefil, Olofin a bead is made ofmud from river and plant ayo is spread on !he 1I00r, 1 feather young rooster, i. plaoed on Ibe bead, afier!he Yorye ) Ibst head and !he (plant oyo) are given to tbe a1awo, so Ihat be can do bis first ebbo with Ibose Spell to avoid going blind 1 female a tittle bit of ground Ihat is used to make a bead wilb cowrie ohell. for oye planl guacalote bens !he otber ingredient determined by ifa nruch money and ebbo is dooe with a11 !hese ingrediont
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# 675 011JRA lWORI ) 01lJRA KU'IE KUEYE )
To avoid the person from getting ¡nvolved in a tragedy or accideot out on tht; street The perlIOn is taken 10 !he food of an stick ( bamboo ) a sta1k is benl dOWD IjJId placed on !he perlIOn beUybuttoo, lben 101 go, lbeo tbat sta1k is cut, lbe awo will !hen do an ebbo with !he, sta1k 1 moster, and wbatever else ifa, bas determined , The moster is given lo the orisha tbat wants is lo be done, with the piece of sta1k SpeU lo help with the perlIOn s momory Ebbo 1 duck, 1 moster, 1 pigeon, water river, differenl fabric, and arolodo 1 man puppet And woman, depending the case, water sea, different plant, 9 differenl food, water with añil, com candlo ron honey cascarrilla , fu cacao, and much mooey the perlIOo will Imeel On the banks ofriver, tbe perlIOo s hair is cut offwith scissors, Ibon washed, with omiero Of different plant, lben washed with waler frem sea, beo washed with waler of river, Rogation is performed, on the client with rooster and pigeoo, in such a way the pigeon That tho blood fulls ioto the water rive, Ibe song tbat is used for rogation io ifa is sung during th. ceremonies, if an duck, is giveo tbe head the cHoDl, never 10 make Ibis rogatioo ) every evil tbing tbat tbe person did, 00 earth will be erased, And the person is plaoed al Ibe merey of olokuo, and wil1 suffer a transfonnalion in bis life, Alter 7 days anolber rogation is performed with (ebibikan tutu) fresh tbings) ifrogatioo is done ooly with an pigeon, Ibe guine and rooster are giveo 10 olokun, and yemaya, then 9 differeol foed, and 9 candle, and black fabric , are placed 10 Ibese Deities, Ibe coconul is give everything is wrapped up and taken to tbe sea the young rooster, With it s ingredient are for lb. Oparaldo, This work is done through Ibe palb ofyemaya aseso, In Ibis sign Yemaya asesu did 00 bother to attend Ibe Orisha because ,be was afraid of Ibem at least thal S, thal people said, One days , ..ing tbat she was very ,iek, Yemaya wenl lo orumila For read and Ibis ifa was seen, and oruola ..id 10 her, all of Ibe Osha and orisha have turned Ibeir baek, on you, and ooly Olokun wiU defend you, you muS! do ebbo and other Magical work, Orunla did tbe ebbo and a1so a work wilb a duek, at Ibe foot of river whieh Erased very evil thing thal she had done 00 earth, that is how she loS! her memory , and she left to 80 live witb Olokuo forever. and suffered a great transformation in her tife. this was How she became Ibe inseparable ebild olokun , and was transformed inlo a eggun of greal Power She atways live clase to olokun and never did anytbing without first consulting her Falber Olokun Ibese coosultation wero vital lo her sinee she had broken offher a1liance and relationsbip sha had made in Ibe world This path determines that yemaya asesu. is the closet patb 10 olokun she live in a Tinaja, clay container) she has ber own talisman , and is onJy yemaya that truly according to, Ihe secret of ifa, Who eals duck a1lhough Ihere are many bahaloaeha and ilIa1ocha, who affirm that Ibey a11 eal duek, excepl for yemaya Ekute ( okunte )
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1/676 0IlJRA IWQRI ) 0IlJRA KUETE KI!YI!)
Acoording lo mister ( otrrupon b konsua) OIrupon abe ) thio work wu pert'oJ:med on awo &amon ubre, !he 1" ahijado oftatagaitan" but!he work W8S perfunnod witlÍ en Osi, and be W8S never ahle lo work ilillsain,
Ebbo lO improve lb. person s eyesigbt S pigeon caramel color, 5 aman casserole, coconut sand and res! !he ingredient and much money ...
ebbo !he S pigeon are given !So Oshun and 5 cuaeroIe are painted ye1low and each filled, with coro aand from river, !he head from !he pigeon, 1 each casserole and !he ara unbebolo, !he S cuseroIe are Ieft in !he bouae and S daya, !he conteut of each is co1Iected mixed and placed in from door bouse, aod in !he comer of!he bouse, tha! !he S casserole are taken lO river. hunted or eaptured by police Ebbo trap, fishhook, ground from ofwork, from !he person, • shoes, uoed Cabrio, and timbelarank, after!he ebbo!he jamo trap, giv. lo !he client , so tbat lb. c1ieut can ha¡¡ in bis bouae bebind a pictured of a saint, Ibis is 10 !he penan is 001 bunted or captured Iike Ibe fishhook captures thio fi,h lo avoid being
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#6n OTURA OROI ) OTURA DIABLO ) ONI DO NIPO ONA ANIRI NIROOMA ICHE OSIIE ORI ERI ADIFAFUN KUBE ERI TINOIO OMA OLORDUMARE ONIDO NIFOMA ANIRI NIROMA ICHE OOIERI ADIFAFUN CUFERI TINCIIOMA • OLORDUMAIIE rozA IFA 0'ruN0I OYOBEDUNNAINI OKRUN ADAFUN DEBE UMBATI LIlLUYESHA KAFllREfUN OBATALAATISHANOO OTURA 001 ADIFAFUN EUlOUA ABEYALINI INU! OMODE OSAIN ABBYEBE AWO IYA NI 0SHllN MOWANI EUlOUA UNBO WASIYE AWO IPA MOYARE OSAIN AYAPA ELEBO BAWOOMOOSAINI!SIIUTIPELUEYENIMERINEMITIMONILOWO NI IU! DIDE n.AYA NINAKU BABA NI ASHB LODAFUN OSAIN
This is where elegua W8S boro, wbo is the owner ofwill Ifa betIayal, wbere the confideDce deposited in another is betIayed This is where the mm give up the sccret for the oexuaI satisfaction of a womm 'lbe woman, Forlhe happiness ofher cbildren, Will give benelfto a man who.he does Dot Uve ·
This is where Sban80 made bimselftbe owner oftbe (bata drum music) thsnk to bis mother yemaya, y 00 are probibited from eating spicy food, because your blood wil1 mix witb the spico Aod cause yo\! problems, Don'l ea! any salty foods, lt is going lo rain !hunder for a perlod of7 days give thank lo 'lbetlnmder Be careful, because yoor life couJd take an unfavorable turn due lo the influenco of a woman, You sulfer trom kidney problems, Feed Sbango and ( advita devil ) together Be careful when yoo are al a party, because your ruling Orisha could posses. yoo This where the twin, overcame the devi~ Don'l overexert yourselfphysically, because yoo couJd incite a heart attack This is where tbe person cannot look directly ioto Ihe eyes Ihe other persan The persan having the Osorde reader done, has as much knowledge as the awo y 00 mus! receiv. odduduwa , so that tbe person can have some restrain on bis her Impulse, when Ibis sign seon it tbunder befo... 7 day. maferefun the lhunder Ifa say you must because it s been day. ,inee you 've bathed and ifa daos not Iike filtb or Slench, You a1most corrected yourself in bed You have 3 son . who hay. pimple or sores on their bodies tbey must do obbo Ifthe persan ofthe (osorde reader) comes in (Osorbo bad) and abandon bimself, this person wil1 not Iive past 7 day., When tbe sign seon , Tb. awo wiJJ asl< orunla if he will 101 !he awo do something for this Persan if Ifa says yes the awo muS! Iheo afterward give I block pigcon to d~ in order To remover a11 tbe negative influence ofthe clienl
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#678 OI'URA 001 ) OTURA DlABW DI!VlL
Place orunla 7 balls ofmea! with', elru eya ooro for 7 days lb.., they are talce 10 river ~rtb7~~, . Give lo the twin 2 young rooster, thCII party for Ibe ncigbborbood children, índ oook the 2 rooster with yeIIow rice, only !be cbildren must eal !bis food 10 abita devi~ is giveu, l black piseon, Ibe awo mus! give 2 fema!e ¡¡oat, 10 orunla inviting many awo 10 eliminale (arun &ick ) glve igbin ailly) 10 Obatala with ori CIC8O, and water cooomtt, give!be pigeon 10 e1e3gua and Oke togetha", wben !be work is done for a war acenario !bey are given l turtle al !be ( fuot of araba Ceib& tree, !bis sigo &peak the of a materializ.cd eggun, who i. obseased with killing evcryonc in Ibe family bec
mm
OOOLOFllN ODOROWA KE GBOOBO ARAVE oro 1t!KUN UlRl
Tben orun is made to TOar , ohi mi tuto, is give in froot and bebind elegua, but Ibose obi Must not bave the exterior sbell removed from thcm the awo wiIl olean bimself wilb 1 rooster wbicb is then given lo elegua and lo the casserole, wbile ca1ling (abita devil ) Ibe casserole aod Ibe ara ofthe rooster, or wberever the deity determine !bis is how the war wilb devil, is eliminated Woman you must talce care ofyourselfbecause!bis sigo i. marked by iIIness, you bave more !han woman and you waot oven more women, You are tbinking of running away with a sirl whose fiunily is apposed lo Ibe relationsbip, ifyou waot to win that battle do ebbo and placed, an Offering offruit 10 tbe twin and 2 amall drum, duo 10 !bis relationship or due to another one, you will n have a secret enemies wbo will want to destroy you , so don't abandon yourself You are natural bom diviner and muS! yoko osba and do ifa, You bave a 101 of attnction for Ibe opposile sex, and !bis is why Ibere are wornen in your life, Who wanl lo do a love binding 10 you,
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# 679 O\URA ORDI ) O\URA DIABLO DEVIL
Woman you havo an amorous relationsbip, wbich your family opposes, man,what man wil1 want to run away with you to anotller place . Ebbo 1 rooster 2 sma11 drums trap l piece bark, banana much honey run aod rest tbe ingredient the ebbo aod much money, Ebbo l rooster, l hens ,m 1 pigeon, piece the bark aod rest the ingredient. Ebbo 1 rooster 1 goat , com husk, aod rest the ingredient the ebbo intori aoo sick , the ctient wil1 use the com husk to simulate wiping bis buttock then Unbebolo
Ebbo for young bay l rooster l trap, stone. , ground from you house, 2 caodle And rest the ingredient the ebba
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#680 OWRA !ROSO ) OTIJRA ROSO OTIJRA ROSO ADAWA DIROSUN IYERANO ODEYESI MALA WSIIERO BIWO OSE BURUKU OLORUN OYU ORI WON , TIIE EYB OF OLOFIN SI'OP.BNY DEI> CUESTlON : MAIUWO OFEBEIJ! T\lU..ABA llNITI PICIEllJ uu.o AKIlKO ICHERI 'lEI1!REGUN OFICHE BleNA OSU ADIFAPUN A8ANIREGUNEYELE MEYlETU MEYI OMI ADIELEBO
OTIJRA ROSO MUN ADAWA DIROSUN IYE RA WO ODI! y ASI MALAW CIII!RO OWRA ROSO ADWA DIROSUN IYI!RAMO ODIYESIMALA LUSHORO
The oye god bold back tite cvil lbat you do No one ever give thls penan credit for anything good that happcns, thls penan can Expect gnltitude from anyone, OoIy tite orisba ifll olofin and eggun
never
You must a1ways work, in oeder lo avoid Ragnation, thls is wbere tite Muslim haremo
were bom, This is wbere tite Muslim law of many wives was created in tite Koran, Polygamy is boro in thls sigo, In thls sigo ofhaving many lovers or spouaes TIlis sigo tite penan muS!, and receiv. oduduwa, . TIli. person s legs are wcak and tired, Receive san lazaro You have many religious belief and many godmolbers or godfilther in thls religions You must use bracelets and an necldace ofObatala Tak. caro of your blood, your respiratory 5ystem, Ofbeing bitten by mosquito and other Insect, You are probibited from sleeping or sitting on dirt tloor y 00 cannat use any red colored clothlng on yoo body You must have a special coin prepared fur you lo carry with you Beware of """ident in lb. bome or out on Ibe street Yoo mus! do Ebbo very quiekly, then place tite ebbo where your araye will come in contact with it and therefore not in contact wilb you, Place small sack ofmany typé ofbea:ns, bebind deor housé To Oya give 2 heno, Ibon Ibe persen will ( sirayoye cleso Ibe body,) with Ibe insides of the heno Place in tite jicara with ( chakete to babawa roof ofth. house ) with ashe ofthe ebbo Mak. tite braid with mariwo, then conoentrate it on tite opon tablero Madera p1ank board And wears it around your waist Give to ( san lazaro ) is give two guiDe then tite penan wi1l ( Omiero ) wilb plant yerba hedionda, go to lb. woods and foed .legua 1 rooster, Ibe fabrie oflbe penan are ripped and the person will come out oflbe woods, dresaed in fabric wbite, A crown ofmariwo is made in thl. ifa,
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#681 OI'URA !ROSO )
....
10e person must !heir head wi!h rain water, Omiero wi!h lettuce, orcbid and a rose of Jericbo, Vou give two hens 10 oduduwa, and 1 bens to Oya, wi!h!he inside of!he llens Of Oya , !he client s ara is cleaned, then all this is taken to ile iku, !he awo will aslc about The hens of oduduwa" Spell with eshu afra in !he woods Go 10 the wood and lind an stone, !he awo will asked if it s Eshu afra and if it unyen, food) with the head ofthe client , it is smothered wi!h fat corojo, then run is blown on it, smothered with fat comjo; !hen run blown on it , then eIru eya coro is placed on top , !he awo will performed a ( sacayeye cleaner !he client,) wi!h !he rooster, afterwards !he rooster is opened up by it s ebes!, 10e ara of!he rooster, is used to cover . !he stones, and a n candle is lit, It is later removed ,m but !he person must give bis back to !he stones, Eggun colored mamey and 1 old goat you must receive Oya, Place the following 10 Oya 9 ada 9 bracelets , 1 scythe and ber 9 stones Ibis is where ( mamu obo, suck vagina ) Ibis vice make the awo lose bit ashe, In order lO.recover it this sign must be marked two bens, Are give 10 this , !hen the awo will ( mamu suek ) this ashe and blood , !he heno are cooked in a brotb, !hen tbe heno are placed on the ground, around the ashe and blood oprara1do of otura roso, a eirele is written on !he ground, The!he sign Otunt Iroso and otura obe, are marked in Ibe cirele, The awo thern marke 9 crosses within !he eircle, On each eross , is placed eku eya epo , ori efun and small piece of coconut, 1 young rooster, plant aberikunJo, algarrobo albahaca 9 different color fabrie, !hat are tied to !he left fOO! of!he young rooster , 1 coconut wbich has !he sign of Otutra iroso , writteo on it with cascarilla, !heo coconut is used 10 c1ean !he elient and brokeo bebind the eHent everytbing is coUected and !he pieces are placed in the circle, and cascarrilla and run are spread aver tbe pieces. then the aWQ will continue with the Oparaldo with young rooster !hen everytbing is, wrapped up in fabrie wbite and blaele, and red, and taken to!he foot of an sticle, !he secret of tbis sign, i. tbat every time that !he Oparaldo is performed tbe client must ebonmisi omiero ara. witb Omiero and head rogation, wi!h !he two pigcon, at !he foot of Osun rogation with plant verdolaga fransesa ) plant oyouro, leave !he okra, plant de la niña leaves the yam, and ashe, eshu larde this elegua you mounted with an stones from the street, the mouth and eyes made from cowrie shen it is secret is root of yerba hedionda, of eeiba of jaguey dust !he head !he of a peacock ofdeer 21 pepper, 21 peonias, ero obi col. osun, ground from cementer from plaza footsteps of. bul~ Quicksilver gold .ilver , coral amber, ( azabache jet ) 3 dark colored coin 3 nickels 3 quarter stick rompe hueso, palo santo vencedor stick ochosi obararomowo eIru eya epo run honey and !he rest Ibe ingredient of elegua
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#685 O'IURA OBARA
AYIGATAAWOARlSOKOADIFAFUNOLUWOUMBATlNSHOMAAKOBIDEADlE MERIN AKUKO EYELB LIlBO
O'IURA OBARA O'IURA MUNI lYA LOWA SHJU!KUN ARIKU BABAWA O'IURA MUNI MUNI BAYE U!LE 00'0Rl AYARA OSHA WALALA ELEGBÁR A •• SHINILIPO SIIILI!KUN BABA ARIKU BABAWA OTO NO OSIIA ELGBAR A • ALABERNIBAKENlLEYO YAYAKUN NI SHANGO YAYAKUN NI YANZAN mu LOSA mu BIWA IU!KUNEYELB IFA KAFEREFUN ELEGBAR A SHANGOOBATALA y ANZA ATI YALORDE
SONG lYA WOLONIIFALA WA LAWA SIIILI!KUN ARlKU BABAWA ::.
Afrekete and the San Lazaro. Ca1Icd houla and chomafe arelx>r!1 in ibis siga To san lazaro pW:cd a cane wilb a bcad of an ( baBe) carved on Ibe top !he eggun live in tbe marsh and in Ibe mire In Ibis bom, In the witcbcraft art the buying Ibe service of Ibe eggun Tbis is where a penon malecs an amanees wilb a weaker penon, IN order to be more powerful and overcome the overpowering enemy Tbis is wherc fur tbe tirot time, Ibe door ofthe igbodun of osha was knocked, and it was Knockcd upon by eclm AIaboni Igbo soro, Tbe motber ofOzain is bom in Ibis siga This is where tbe war betwcen Ozain and san lazaro bogan The rinds oftbe Opele ofawo (Otura Obara) are made ifstick Ceiba, and they ea! guine wilb Shango, and wilb San Lazaro, Once ayear, the opele is taken to river and l young rooster, is killer in tbe oame of Oslmn, placing Ibe siga of Osbe Meji Tbis siga speak the ugly mean, who divine, Whom Shango envicd and sent the twtJe To ea! the ugly man s.testicle In Ibis sign, An ebbo is done wilb a truss or jockstJap that tbe penon has swat profusely In alter bsving adjustcd it very close to bis body Tbis is where tbe horse was stolen and ticd to an stick very Il!r frem the house, Tbe borse Was left lbere to die oflmnger and tbirst Dust lo ovcrcome difficuhics Siga is the great secret of juticia, dealb and sickness , Ibe dust is preparcd the skins of aH Tbe animals, Animals paws, Animal necks tail heard and Ieg, (of pavo real , gunungun) Head of guino of tbe tifeto ) Ceremonies for ewe dundun, oriye cotoriyo, salvi. del mar, patito de la reina, verdolaga francesa meloncillo , almagre ashe, feather quai~ witb Ibe dust, and guine is given to oggun and to A Ochos~ !he awo will collect the head and mix it witb 7 popper, secd maravilla, ground cementer, ground 7 tomb, 7 necdle, block fabric, and white and red Tbon .U oflbis i. buried in crab dirt
Page 696 of 864
#686 OBARAOTIJRA
Paraldo of Otura obara Talce 3 plates, in tile 1" plate put cascarrilla, and ron are placed and tile sigo ofOtura Obara is written in tile 2'" plate fat corojo and honey is placed , tilen sigo of Otura Obara Is written·, In tile 3" plated ashe, fal cacao, cascarrilla, sand, is placed, tilen tile sign Of Otura Obara, is written tile plates are lined up one, neXl anotiler, But tile plated with tile fa! corojo mus! be placed in tile center, the animals of tile , Oparaldo, Can be an old rooster a young rooster, or a baby, rooster, tile clienl is cleaned And presenl witil the animal .. Obi mitulO is given, Tbe animals is presemed to tile first Plate, and the following prayed is said !KV LELE !KV LELE IGBA ORUN ANORERU ORUN OFUN !RE OBA ORUN
When tile animals is presenled lo tile second plated Ibis prayed. is said YELINE !KVBAYE ARUN BATA YEYEREOFUNBAYE
When tile 3" plated is present Ibis prayed is said, FOYEYE BAlE IKU OUN LOWA FOYELll ARUN BAlE ARUN LOWA
Behind each plated is lil an candle, obi omitulo is again given, to see is everytlúng Is otan tinish) if tile paraldo is performed, ( if no otan, no tinish, ) The ceremonies Is performed a11 over again ron is blown on tile animals, and tile awo will proceed Wilh tile Oparaldo, when Ihe animals is killed , !he blood is spread over plales, When ( eborda finish ) The plale are broken and everything is collected and taken lo il s Destination, The cHent is given a bottle of omiero, in order (ebomisi Omiero ) Is tbe cHent home In Ibis sigo give lo eat lo elegua logether wilb Shango Beware of getting too clase to four legged animals, who could hit you with their Feet, The person receive Elegua The person has greal need lo ( malee osha, Yoko ocha ) in order lO recover lús her Heallh, You musl ( sarayeye, clean with meal , eku eya com fal corojo cacao cascarriIla And hODey in the Dame of odduduwa, after this 111: sarayeye cleaner, is perfonned with Bogbo much (ere bean carita) in the name . San Lazara, both sarayeye cleaner ere taken To Ihe woods, The man franticly loales for a woman, will find the devil. Instead, because in tbis stated Offrenzy tbe personwill choose anYODe who is to rus liking
Page 697 of 864
#687 aruRAOBARA
In Ibis sign , is bom elegua name A1aboni) from !he union oC Obatala and Osbun This is where Ibe ( 4 eyed inking ) are bom Ibese were Ibe asile that Obatals and
Oshun gere, To their son, This sign spcak oC a1avery poverty and siclme .. This sign spcak oCindecision You must offering to eggun and Ozain in order lo """,h your full power or potential Ebbo I 100_, I hen , I pigeon, leaf Ceiba, and res! Ibe ingredient Ibe ebbo Ebbo I Iamb 1 rooster, different stick , different food, and res! !he ingredient ",-0
Ebbo I female goa!, I rooster, diff«ent Cabric trap, ground from you work and from you house, and res! !he ingredient !he ebbo Ebbo I IOOste<, I hens, I g1ass bottle, water from river aand from river, lISOd clothes Ground from you bouse , and you work , and shoes, and res! Ibe ingredient Ibe ebbo
Page 698 of 864
1/688
oruRA OOGUNDA) oruRA TIKU MELO OIANGHE!!TU TlNOIAWUOOLUBO MOLO 0IIlN0IE ODOA ACATlN OIAClUO NUCOCO MUODO MULAN CIECIII! LOOA, PEOfI TlNOIAOUO UMBO TIOBALLE EGUE EILA MELLO EURI! LI!IIO, KAFBREFt1N YANZA MAFEREPUN oruRA TIKU
AnA TJKUN MO lLIl OUWO ERELEKIJ 0I'IlIU OYOYE ONI TAN! ONI AMINI OLIJWO 10 LOWA ONI IFAMORILO LI!IIO IFA NI DIlFEIÚ!I'UN SHANGO ADIFAFUN OBATALA ATI OGGUN oruRA TIKU!SU IKU AWOMONANABIRU BORU IKU AWEUl !he awo wiIJ open and close. bis from door 3 time aod !he fira! 3 people who come in , must do ebbo wbeo Ibis sing _ aoother awo has also ..... tbi. ligo. and both awo have ..... each other, nis sigo i. from !he 1and ofDura tbis sigo signals !he beginniog of!he belief in Olofin, It si speak of a penan who was bitten or seratebed by lO animal. lbis sip IIIIII
Tben this ligo is _
"0'.
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#689
OIURA OKANA) OTURA TlKU
.,
Tbe woman has something against her busband, that does not let ber live a bappy Jife wi1h her spouse IIKI maJees her _ Ibe away she lives . Tbe mamase is made up oftwo people with very distan! ages, 8Dd !he womán s filmily or Friod are advising her soparate from busband, beware ofmarital separation Never cune or aJlow anyone tu curse in you bome Both !he good IIKI eviJ are at your door , yoo must clean !he door in order lo eliminate Tbe evil 8Dd let !he good enter, Y00 mus! take caro of your self, because you are a weak person Mm yoo are impoten~ 10 take caro ofyourself Mm be obedient , listen lo advioe , IIKI avoid fight wi1h woroan, as well as exoessive Sexual strain do ira, because onIy orunIa can ..ve yoo, If yoo can t do !fa because of money problems or for whatever otber _ you should reoeive you ) akofa ) Note when !he awo seen Ibis sigo, in (ofo loss) eyo, ) or ina oggun is taken lo !he woods IIKIlbe following oeremony i. performed And ehbo is done wilb wbat ifa has determined , then oggun is take lo !he woods 1 dos, 1 turtle and 3 pigeon are kilI to oggun logother wi1h inIe osuere ( !he Eartb) and !he ehbo 1 rooster i. a1so kili lO oggun, after give !he pigeon lo oggun , be wash, wilb plant ewe la mello • plan! of oggun Iben covered with aara eko, and and much money much fat cacao Ibis sigo !he oggun oflbe awo mUS! have 101 piec. iflbe person is an woman wilb he< ikofa or roan, wilb Ibe ( awofaka ) Ibe number of pieoe in oggun are double except for Ihe anvil 8Dd !he Ochosi , Ibis sigo speak of 10 eggun that turns tbe molher into Ihe enemy of otura aira in order lo remover Ibis, an paraldo io performed, where Ihe person, • used fabric ripped, while still on Ihe ara, Tbe person io left nude while Ihe awo perform !he OparaIdo, Ihen !he person will omiera wilh omiero of plant aberikunIo
inlori iku dead) loguo power) shadow, araye) igba of eko eyele and ofa ) il is buried al !he foot of a hill while invoking!he araye Ibis sigo 3 gourd are prepared wilh eku ella epa com cacao cascanilla run honey ero obí cola obi motiwado, gold silver and cooper, 3 .maIl chieken, are give , and Ihe head akokan elese tips of!he wingo IIKI Ihe ground from !he door of!he house are plaoed inside , lhose are hung inside !he person s borne talisman Ibis sigo aboreo ekun pods from 3 dilferenl planl yerba hedionda mol of ewe oriye koloriye, and moko oggun 3 pepper seed ofplan! maravilla 21 dilferent stiek, lbe inelude!he left eye Ibe roostee, of elegua , Ihe left eye of an rooster of oggun , Ibe left eye of an rooster of Sbango, Ibe cliem is tal
Page 700 of 864
#690 01URA OKANA ) 01URA TlKU)
Head Fisb, dwt bin! fealhcr buzzanl. obaving
ParaIdo Ibe, sigo
Y0UII8 rooster 3 piece mea!, ron honey 2 candle. I puppet of Ibe perspire of Ibe clíent Clay Casserole. efi¡n ritual plant as weU as !he one. detcnnincd by if... Ibe ritual Fabric everything is taken 10 !he woods ' Ebbo 2 roost.... 3 flag. I gourd. I trap. filbric house grouncl, and rest tbe ingredient .
Ebbo I small goa!, I roostee. 3 flag • a-nd res! Ibe ingredient !he ebbo Ebbo fu, Ilw, I rooste< • I pígeon I jícara of «o. 3 armw. bark • ton candle honey tra-p Soil cementer shoes, Ebbo I roost... I bens, jicara com bark, dift'erent filbric • and res! !he ingredient Ibe ebbo
Page 701 of 864
.'
# 691 0'ruRA OOGUNDA , ) 0'ruRA AIRA)
NAGIlMBEMABAWALOKOADIFAFUNABAOGOBOGBOKOMASHIlSUMUAADIFAFUN OYOBO AGUTAN LI!BO INA NI CAFIlRI!PUN SHANGO ATI OBATALA ATI OGOUN 0'ruRA IRE AJA KU ALAFIA LA PIE DE ¡CHE OSAIN BAGIlMBEMAIlA O\JNLOCO ADIFAFUN ABA AGOBOBOCOMACHE SUNUA ADIFAFUN OlLOBO ECUTAN LI!BO . O'ruRAAIRA AVE TIMBIlLAVEIREILEOSINOI'IJRA AlRAOGUNDA IRAOGUN ALAGUEDE O INl1l MOPIlN ONGUYEN ONGUYEN MOWAVE ONJRE OBARA BAN! BOREGUN ORUMILA IRA META EBBO ASHIlGUN OTA LI!SE OGOUN SUU.IlRE OOGUN ALAGUEDE ARERE MOKUO OGOUN ILI! ALAGUEDE ARERE MOKUO
0'ruRA AIRA BACUMIIO MAllA WALOKO ADIFAFUN ABA AGO GBOGBO KOMASHIl SUMUA ADIPAFUN OYEBO AGUTANLI!BO
IFA 0'ruRA AIRA GBOBO SHJRI LODE FOLOGUN KOLOKO RUBO ABO EYELE ADJE LEIIO LOro RUBO OLOKUN AFOYU OSOPA OLOKUN OLOMO OBINI DEYENI LOVE IFA NI KAFEREFUN SHANGO ATI OBATALA ATI OGOUN 0'ruRA AIRA IRE AVE TlMEELAYE IRE ILI! OSIN OI'IJRA AIRA OGUNDA IRE OGOUN ALAWEDE INl1l MOPIlN OGUNYE MOWAYE OGOUN ONIRE OBARA NIREGUN ORUMILA IRE META EBBO ASHIlGUN OTA ELESE OGOUN
This is where one awo made a cbarm . and was given, 1 turtle and much money as Compensatioo. not even !he kings is greater !han 1 am !fa of Ibe fox , This sil< speak ofjustice and of an operalion In Ibis sign is where oggun held Ibe weigbt oflbe world on bis shoulder Oggun was raisod by ( oroma ,inside oflbe ground ) wbo al Ibst time had , separated From olofin and Ibe raisod bim with other cbildren who were ( adodi effeminate) Ibis ifa give indications for salvation , lt is sign • mission and pwpose in life a Key is placed lo oggun Otura aira is a spiritualist , and great sootbsayer This sign instructs !he persan lo do Ibe , (rayamiento mark of prenda) ceremonies At Ibe fOO! of ( Zarabanda ) The per""n should placed a spiritually altar, and in !he center , place a cup with a crucifix And steel ball inside In Ibis sign elegua watched out Ibe otura aira. but he did not bave !he power to go Before Olofin , and Sbango, granted him tile power Elegua Ibis sign mUS! bave liger skio. Odu ara stones shaft) and 1 silver coio. In tbis sign orumila feh offended by his children and besan lo cry, Sbango saw him by The sido of!he road and consoled bim In Ibis sign is boro. tile distinction or grouping of human being into both and bad The child oflbis sigo. Is no appreciate or revered by tile res! ofhumanity
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#692 OTIJRA OGUNDA ) OTIJRA AIRA
".
[1 is extremely danserous 10 associale wilb Ibe awo oflbis sign, will steaI Ibe I~ck Of tbose who he has around Iúm, Listen to the dreams that someooe is goiog lO leII you about, it couId be your ire or salvadoo Someone is going lO make your !cader of something, Take un food to"top orthe hill, Beware of people and an ovil someone wants lo do you. whlch will become an ire for you Later, You must have your spouses. make saint, Beca',,, Ibis wiII favoryou a great deaI Give thank 10 your head and to one woman, rogation in order 10 overoome your difficuJties, You must give 1 rooster lo elegua. in order 10 resolve a problem that has Not been Able to, work itself 0\11, A family of your woman is your enemyand you confide in Ibis person If you make a male ehild , he must do ifa Carne araye. The ehbo is placed into a jicara and in buried al the food of alúU , Ibis is done in order to Iúde the head, and 10 gel in contact wilb Olorun, Rooster and two pigeon Woman you receive you ( """m ) The osorbo Ibis sign is the obsession of seeking something that has hecome impossible Aelúeve, or something you were onIy partialable lo attain In llús sign a young person mus! feed Ibe earth, 1 he.. logether with iku, and all of these Ingredient, I cocOnut, 2 candle, mI comjo ooro run , honey different fabrie and rOSl the ingredienl Feed iku I youog rooster, Ibon for Opara1do wilb 1 hens I puppet dressed wilb Ibe person c1osiog and dressed. black red , wlúte, pIaD! algarrobo, albahaca romerillo Canutillo Ori efun is prepared omiero is spread over Ibe placed where Ibe Opara1do was peñormed The same is done lo lb. hou .., and Ihe person wiII omiero, praYed aflbe para1do lKU LELEO KUYE KUYE IKU ADJE DUNDUN OPARALIlO YEYE EGGUN MALELE LOUlO BAYELE EGGUN lKU LOUlO ,
Ebbo 1 rooster, 2 guine, 1 stick I braneh wlúp 3 trap I mask, 3 arrow, Ebbo I rooster dift'erent dressed, shoes , hal eku eya epo Ebbo Ibe predetermine Ibe animals 3 brief or under shirts ( I yellow, 1 blue and red In order o use each day Ihen the awo asks where it s 10 be taken
Ebbo 1 go8l I rooster breasl pl'led ofturtle 1 trap, different grnund used dressed And much money
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#693 O11lRAOSA IGUN IMOLARE AOIA OMOLARE AGUODI OMOLARE IGUN lLEGUN EVO AOIA lLOGUN OPl!AGUODILOMORI AU.l! DELl!COCO ADIFAFUN l!OiU ADIFAFUNOBATALA ATI OLOFI IPUYAN OMl PUYANTl! ADIFAFUN FASIIOIIl! OSHA Ll!RUBO ORUMILA SONOElOMl!WOElOMl!WOl!WINAKAFAWORl!AWODIElOMl!WOI!RIWAKAFAWOIU! IWI INA IFA COLB ENI MBWO ' SONO, IWORO MAYOIIO OKUAN AWOOMO DE IYAWOOKUOOBA IKINAKlFAIIORE ORO MAYOKO OKUO, AWO IWAO IFAElOMBWO ORO, NOTE I HAFPYTO SAUll1! nm SECRETTO BY BORN OF IFA , 011lRA OSA IMPOYAro GUEG\Jl!Rl! NIPA IMPOYAro OOUE ADDE OMO LAMPE SHANGO LAMPE OLORUN 011lRA OSA OWOl!POOKOYONI OLOIlUN MOFA aMA NI ODA 011lRA OSA ODA KOSO ASKE KOKOIBl!RE, ASIlE OLORUN ORUNLA AKAKA FOWOl1KU l!YEMI;LI! OlIO PUB OPA TI FABAYE IWA TIKUN l!U!RIFIN ASIlE OIANGO ASIIl! OLORUN 011lRA OSA SA BABA EYlO ONIBABALAWO OMO ALAFIA ORUMILA LORUBO
In Ibis sigo is boro illne.. known as vitiligo or Ibe dispig mentalion oflbe sm The perIOn • spiritua1 protector are or Egyptians, origin lbis sigo spesk oflbe balance oflbe world, where Shango gave 3 summersaull like TIte !amb, Place to Oya, 1 mask with Ibe bead of a lion, And inside tbe mask, TIte awo will place 1
claw and 1 fans ofa lion Cover Shango with skin of a bear lbis is where Yewa destroyed tbe Jan
Page 704 of 864
#694 O11JRAOSA
You must use carne with a silver handle Take a garu,ato ( forlced fish) of planl salvia, Ihen wrap il wi!h f dressed blaclc, tbis is hung bebind door, placed water melon lo ( yemaya ) and lo Oggun, il is cul in half thsl The belong lo oggun if filled with and res! !he ingredient, and is placed Cace down on down on top of oggun then covered wi!h dressed while, The waler frQm !he .,elon thsl was distilled will be thrown on, !he exterior of!he hause, Ibe haIf of the water melon !hal belong lo yemaya, is placed Cace up , and covered with, red dressed !hen Ibe water from Ibe melon is collected and used lo wash inside of Ibe persan S house, Take I yam, smo!her it wilb ori an efun, Iben it is placed in a white pillow case ,il i. Then hung behind door, house so !hal il willleak oul the moisture of Ibe yam, and the ori Spell otura osa lo avoid dying before one s time Ane! !he puppet is carved that is !he heighl ofthe awo s pectoral musele , Ibe arms and legs mUS! be articuJated it is charge with hair oflbe awo, cut piece offingernails and loenails, dressed , heart oflbe female goal of arunla, I small shaft stones, stick moruro Guayaba , yaya kuye kuye, obi motiwado roo! !he Ceiba, and stick jobo, Ibe puppet washed and il lives with, orumiJa, Every treo month it is dressed with new elotbing 4 time al years, Otura osa cannot live any son oggun Ibis is where olofin ordered Shango lo destroy Ibe turt1e for revealing Ibe secret and, instead Shango bid Ibe tul1le in Ihe earth , Ibe turtle befgan lo !ay eggs all over Ibe earth
andowhen the thunder would Come. Tbe cildren were bom • When the turtle saw them she began lo ea! her young, And being frighlened by tbis Ibe newboms left Ibe underground lo roam around Ibe surface of Ibe earth awo otura osa wanl lo be greslS !han bis padrino and will ullimalely separaled from bim otura osa, is an awo!hal will do many ifa, bul he will nol leaeh any oftbis godehildren anytbing and tbis will be Ibe reason why Ibey lesves bis side,
otura osa cannot live with any white woman, and cannot live with any son of oggun Ibe weakness or osomo of otura osa is lO have ( alakuata lesbians) in !he home Ibis sign speak of debts wilb Shango, an alcoholie brolber or child will be !he cause of you going through gresl humilialion or embarrassment, Vou bave a1ways been involved in iIlega) or secret business dea1s you surfed from bad eyesighl , Hemorrhoid , and you could expel blood from your anus Only Ihe !mife knows whal is al Ibe heart oflbe yam Ebbo 1 rooster 1 pigeon , wbile 1 flag , yam, meal tul1le Ebbo 1 roosler 1 pigeon 1 hens of fire logs ( tabaco , tobacco ) bark diferenl meal, fal
corojo Ebbo l .rooster , lturtle 1 flag, small shaft stone, small saek filled with everytbing You eat cane bunch of fue long eku eya epo
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#695 ortJRAlKA MASIIEFIADO MALUFO LUMALO AWO ONIKA EBAN AWADO KAI>BREFuN OBATALA OLOKUN All OSHUN LODAI'UN ORUMILA OBA 00G1JN All ESIIU O'IUA KA MOKA MOROUN MAOIEFIADOMALUFOLUMALO AWOONlCAADIPAl'UNONICAEBAN AGUADO I!YBLB KAPEREl'UN OBATALA All OLOKUN OSHUN . • • ortJRA IKA ADIPAI'UN 0IIANILIl KOADE MOWE ONl WERE ClIIOGBO MAIIINU UMBOWA ORUMILA LOPOBANI ESIIU MAPUN 01lJRA KA ADDE LEBO ClIIOGIIO 1l!NIlNYI!N OSJADm PIFEOIIlN SHONSHO UNBO WANILIl OBATALA ADDE NI ODARA LBRI BODE ASIlO ARA!! LBRI ODARA ORUMILA AMENA lNUl NI KODI! NILE LODAI'UN ORUMILA KAFERJlPUN ESIIU All OBATALA
disobedicnce will caSI yoo your Jife in this aign is boro tbat every awo of orumiJa sbould bave a brmch - whip of stidc naca barriga next 10 this e1egua, this is wbetc di1l'cmIt bran<:h - whips were uied for!he iyoye, c:eremoni~ bu! !beY alI made !he aJawo sick, And only !he sticlc ruca! barriga, gaven bim healtb and strengtb this is wby, this stidc rucal barriga, was blessed by Ibe awo, and always used in !he c:eremonies of!he Iyorye) this is wbere oggun was lacking !he lIreIIgtb 10 - . and he feigned illness 10 bis woman ODÚero in !he ocean, and wbatever youn find in Ibe ocean band il bebind your donr for good luck, !he foUowing adimu is prepared wilh coconul ( akara bibo, bread com, 3 olele, io give I young rooSler, adde is made witb 16 festber tben consecrated on Ibe opon !he ila and placed on IOp of !he um of!he orisba lb. woman ofthis sigo shoold many an awo in order 10 be truly bapping orumila lold oggun lo no be so arrogan! , and wbal when be go angry ,tonO! tbrown thing be also instru<:ted oggun 10 do ebbo, in order 10 avoid losing bis life , oggun did 001 listen lo advice, and one day. , Oggun carn. home from work anda be was very angry So be tbrew!he machete he bad in bis hand, !he machete rebounded against lb. walI and stabbed bim in !he Slomach do tbe work iodieated by orun1a in order 10 avoid or your own . Hfe, Wbat you seek outsid. of your borne , yoo already bave within your home Be eareful witb surgieal operation. Al momenl ofanger can eost you your life, yoo don'! likes lo appreeiate!he favors lbal are done you, you bave a war witb all of lbe oriaba Feed elegua and yoo door Den'I be so inflexible , bav. more patienee, and let things bappen without you geuing Upset over Ibero, there are people who believe tbat yoo are a witeb and wbat you know a Lo! about witcheraf\, Beware of diarrbea, yoo muS! talce good tare in you imetnals organs
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#696
Be caroful of paralysis colitis and blessiog from your inlestine Be careful oftotals or partiaIs para1Isis Tbere is someooe in your filmily wbo is paralyzed or died afler being paralyzed TaIre caro of your Iiver , Yot¡ sulfers from psins in the stomsch . , This sigo speak of a dead person, wbo left behind a machete ands wanIS 10 belp someooe In tbe family lb. eggnn is unable 10 belp because b. does no! have tbe necessary spiritual Light 10 do, so and is sulfering througb tbe bad tbings tbat are happening lo Ibe &mily You mus! belp tbat eggnn in order for it 10 stop sulfering and in Ibis way, can belp
cveryone. Tbere is a 101 ofgóssip around you, doo'l pay any attention 10 it In yoo borne , yoo can sometimes smells tbe scent ofberbs, and otber times tbe scents Of medicine, lUosp«:t saint !azaro ) Be careful because someone is watcbing you and what person couId surprise you Beware oftheft and ofa Ioss ofmoney, tbat was plaoed in yourwa1let orpurse Tbis ifa speak of a persoo wbo 00 one gets a1nng witb, and Ibis person is Iooking 10 find an ideal mate, wbo will bis misbehavior and arrogance, tbe mate muS! havo a 101 of patience, In Ibis sigo, the person must receive san lazaro, osain , and oduduwa, Reinforce nggnn witb an ada obe lance Ebbo I rooster, two bens, used dressed, grnund differenl positino and ofbouse, ands rest .lb. ingredient the ebbo, In Ibis pan the persan willleave for another Iand where b. sbe will be very happy Tbere once was land tbat did 001 havo a king, and since Ibis lánd bad sulfered, Througb many violent and difficull evenl Ibe IOwn was searcbing for someone with plenty of patience, 10 rule Ibis land , so what io Ibis way, peace and justice could reigo Severa! people applies fur the post, bul oooe bad tbe oeoessary, peace and traoquility lo bandle Ibe lest, present 10 Ibem by Ibe IOwospeople orumila, wbo Iived io another IOwo , did an Osorde one, day and saw Ibis ifa , whicb said 10 him, yoo are going 10 be tbe leader of a 1Own, witbout a Kiog, He did .bbo wilb rooster, added, then walked aloog a road, wilb Ibe crown io bis haad, he carne a eross obatal. who said lo bim, 1 am going lO • Iand tbat a looking for a king, T govern Ibero bul Ibey require tbat tbat per800 havea 101 of calm and patience , Give no that, crown and follow me, Tben enter tbe IOWD 3 days afler 1 do and you will become Ihe new King, oftbat IOwn , Obata1a arrived io Ibe IOwo And IOld Ibe inhabitant lhal olofin bad mandated That Ibe person whose bead lil lb. crown he was canyiog , Would becorne Ibe new King oflbeir 10wn, on tbe 3 days Obatala bogan lo try Ibe crown 00 aeveraI people s heads wben orumila waIked iolo 1Own, wben ohatala saw orumila , be quicldy plaoed Ibe crown on bis head, and proclaimed, Ibis is man Cbose by olofin 10 govero Ibis 10wn, and what s bow Orumila carne lo govero lb. Iand wilbout a king Ebbo 1 rooster, 1 arrow, bair from Ibe 4 paws of Ibe dog, flshhook soil abole, used dressed , 1 trap, and res! Ibe ingredient tbe ebbo Ebbo f.male Goat , 1 rooster, heos fealber, beos egg, 1 trap, ( 1 mesh jamo tish, ) tisb ho
Page 707 of 864
-o:.
#697 OI'URA O'IRUPON
!RE NI IFA WE ERI OBATALA ORUMILA OLOI'IN BABA roRUPIl AWO ADO KATOBINA AWO ALAKOTO AYA ADIFAFUN FALOFUN ABOMAABASO ALAWA ALI!DODO AYAKOLO NIIJl IGBINI KANLOLO ARO MABOMO ALO LODO AYAKANIIJl ,, !RE NIRE PEIU IFA NI OBATALA DAFI!Ri!l'UN ORUMILA SHANGO ATI OLORUN!RE NIPA
Thi. i. wh...e Shango lit a cigar, wlúeh he had preparcd with ( etubon, gun powdor ) And wheo he lit in a ramion , And it exploded, the people at tbe reunion because fiightened and considcred Shango lo be a vaIíant penon In !bis path, Shango cannot be without a cigar, the penon must blow smole... into tbe container oC Shango This if. aftlmu tluIt tbe awo, is siele and has many difficullies Note tbe ~ tbe sisn. is lo talee 2 cigara fiU then witb gun powder ) and ligbl tbern, The cigar are placed inside the Shango s container unlil tbey explode, the penon wiII a1so be blowing eigar, smole... with other eigars, into Shango s container, Until lhe 2 charge eigars explode, The penon mus! place several dried fish or smoked fish on tbe penon s rooC dedicale lo Olofin To help resolve problern witb tbe poliee Take a large cigar , Do obbo wilh it tben make 9 .mall hole in Ibe cigars, Iben tbe hole are FiUed with each oCthe 3 following dust oC stick vencedor, vence bataDa, and amansa guapo run is blown on Ibe cigar, And the penon will placed il on Osain and pray, lo Osain Cor resolution oC the problem, ON!he court day, if il possible tbe pcrsoo will omoker Ibat cigar during Ibe trialo otherwise it io ]eft on Osain, The person must receive Ochosi urgent You must be carefuJ wilh a d.ugbter who is capricious and likes lO go out a 101 she could ger preguan! and you could kili the boyfiiend You should not raise children that are yours , because !bese children will ultimately Group up, To become you enemies, You must place a large stones behind Ihe door , so that eggun can sil Ibere, rooster is kill.r 10 lhe stones every once in a while Tbe spiritual protectors oC Ibis sigo is a nalive American Indian, Mak:e place fruil lo yemaya, and quickly give two rooster lO hor, !hen fUI Ihem and take lo Ibe ocean,
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# 698 OI'URA OTIlUPON
~-'
Talisman , eye cao, ojo buey} dilferent bead tbe bird, 21 dilferent stick diferent ground And rest the ingredierlt, tbe person use
Page 709 of 864
o::
#699 0'ruRA IRETE ) 0'ruRA TIYU) OYlITAMI ODEFA BI AIKODIE LESO KAFEREFUN OLOFIN Al1 ORISHA OBATALAMOIUPI!IlUNUMBAl1 AWOOLOSE MULUKUEFUN ARIKUOBAMILIl 0'ruRA TIYUTIYULAPE LOBOMINI YEWA KUYORIO ESHU LAROYE ADIFAFUNESHU LARIO KAFIlREUN ORUMILA " SUYERE ELGBAR A OIITA LAROYE SOKUB E AOO ELEOIIAR A, N1TALOROVE SOKUO E AOO ElJ!OBAR A BE AOO, BIJlKUSIl NITA LAROYE SOKUO 0'ruRA TIYU OJUTA A MI ODEFABI AIKODIE U! EBOKAPERÍ!FUN OLOFINKAFEREFUN ORISHA
suiJ..BRE SONO) 0'ruRA TIYU WAN WAN, YEREE SIIEBO IFA ARUOA ALGIlIIRA NINA LAROVE SOKUO BE ALGEERA N1TA LAROYE SOKUO 00 BE AOO, ELEOIIAR A BE AOO ELEOIIAR A, ELEGBAR A N1TA LAROVE SOKUOO 0'ruRA TIYU OBATALA MORIFERUN UNEAl1 AWO OLOSE MULUKUEFUN ARIKU ORUMILA OTUTA TIYU TIYU LAMPE LOBOMINI YEWA KllYERIO ESHU LAROVE ADIFAFUN ESHU LARIO KAFEREFUN ORtlMILA 0'ruRA TIYU BABAVE OLOFlN ASIlE ASIlE U!NU ASIlE LERI AKUBU! LERI AKUOLO 10 ORUN BABARE, 10 ORUN ORtlMILA 10 ORUN ARUMAU! WAMALE IFA YERE IFA BABA ASIlE O'IUA TIYU BABA YEYEREO OLOFIN KOFIEDENU ORtlMILA LORUBO
Tbis is where tbe woman dedicated herself 10 tbe caretaking of orumila, Where tbe awo attends 10 !he oeeds apeterby , but does nol have sexual intercourse wilh her, Tbis sign speak of!he duties oftbe vestals. Who were tbe virgin bride oftbe orishs Who attend 10 their needa, Tbe nuo were bom in this sign Tbis i. where tbe spirit of onmIa came down 10 live with bis Apeterbi , in this sign are bom, lbe lides produced by lbe wave oftbe ocean, Ihese are tbe cause oflbe deterioration oflbe coastline, . Tbis sign sigoal. great bighs and lows in !he life oftbe awo There is away a deterioration oftbe bome in Ibis ifa, this sign speaks ofworms in tbe bODes, Tbis is where orumila W8S a cbild or Orisha The person suffers from a problem in ono oftbe legs , which is caused by Ibe aelioo an Eggun W8S lame Native American Indian, Tbis is where orumila did ebbo and work fur ID aleyo , and Ibe aleyo did nol resolve bis problema, tbe aleyo went 10 complain lo orumila, and he W8S Iwmilialed The awo canool give bis word , mio tbe resolulion of!he aleyo s problems because Ibe awo couJd be publicity humiliated, When Ibe ifa seen for a persoo , Ibe awo will be carefu1 is doing !he wcm because do lO, Certain astral problem lt is possible lbal tbe person, migbt 001 raolve anything Tbis sign is placed in !he ebbo, iD order for!he aleyo,
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# 700 OTIJRA !RETE ) OTIJRA TIYU
".'"
In This ifa, this persoD has a negative work done on him I her with an obsessive eggun !hat was buried al Ibe foot of a treo, rogarion witb green banana Awo otura tiyu mould do ebbo before going lo each ifa or ceremooies ofkofa or awofaca _, The owner oftbis sigo, has an Arab entity around bim her, Then Ibis sigo is seen an eko is cut in haI~ smolbered wilb epo, and Iben botb halves sre plaoed to elegua, To e1egua is placee! I garabato, curved stick made in stick hala hala, wilb (3 igbin silly ) And 3 small bells hanging from Ibe garabato, Placed an egg wbite into cup , and at 12 noon present it lo Olofin it lo OIorun" Then Ibe person will pray lo bis Arab eggnn lo belp bim her To help combat varicose vein Moroing infusion are ingested , Of Ueba de la sangre tu. tu&, raiz de cbina, and mangle rojo Note give to Shango one smalllamb, Iogetber wilb.yemaya, Shango is placed in front and yemaya, Bebind in !be center an Osun is psinted with wbile and blue, red, and yellow, The osun is covered witb a leaf of ewe koko, when Ibe kili in ioitialed, The obe is placee! on top ofYernaya But Ibe first drops ofblood mould fati on Shango, Then yemaya and finally , on Ibe ewe koko tbat cover the osun, The smalllamb, is charge and taken lo Shango at Ibe fOo! of a palm treo To help wilb Ibe person memory The awo coUect !be babble !hat are made by Ibe boiling ofthe eko, These bubbles are Mixed wilb blood , of a -flower of a famboyan, soil from an at bill _soil from a fighting Ant bill Obi ,kol. epo, (Igbin silly) dust ofroot ofpalo malambo, iwereyeye, pepper osun naburu dust head pigeon wilbout buming and dust of head of bumt guine, everytbing is turned into ( afoche dust ) and ingested Spell again Ibe araye, I wbite plate 16 almonds, Ibe general ingredient of Ibe araye, 1 colored pigeon Ibe blood
orthe pigeon is given around the white plate, the head an ara ofthe pigeon iws placed on the plate, everytbing is wr.pped up in, black fabric and buried at it s -predetermine destination, Mamu plant espartillo in order ro combat internals illness throw parties for Ibe twin, and receive Ibem i~ you haven t a1ready woman don't do any abortion. so what you don't lose your good luck in tbis sign Obatala and Shango defend the person, but Ibey also puoish unmercifully
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# 701 0'llJRA \RETE ) anJRA TIYU
Awo otura tiyu mus! reinfon:e bis oggun witb all of oggun s secret and among tbese , An oda thatis like a scimitar, Ibis is washed with ewem, and 1 guine is given, so tbat oggun can a1way. defend !he ...., oftbis sigo again every trap or betrayaJ ofbis arayes Note during tbe consecration of ifa, When obi mituto is given al tbe (IGhodu,ifa Room ifa ) and tbe coconut gi"e
Note very important Okana or oyeku ,) elegua oni bodo is negative tbe entrance of!bis .persan, ioto tbe igbodun ifa, In this .igo otwll tiyu is boro tbe ceremony tbat is performed to oggun when tbe Igbodun gives ( Okana or Oyeku ) Oggun will hecome responsible for Ibis situation In !he event that negativo has to do wilh Ihe persan wanting to eoter!he igbodun ifa Response in !he Ob~ indicate that Shango is inside Ihe ighodun witb Olofio and is waiting lo kili !he persan \ As soon as he enter Ihe igbodun iÜl,
Shango has aJways beeo Ihe mos! jeaJous ahout tbe secret , of ira Wheo !he letter in !he obi i. seen, !he weight is removed from Ihe future aJswo s head 1 guine is give from Ihe besd oflhe awo o( ooto Oggun !he head of!he guine is allowed to dray until after Ihe ( Iyoye ) so that Ihe new awo can make an taJisman with Ibis head and whatever else !fa determine in Ibis sigo oflhe awo, the a1awo must always have this talisman on him ehbo 1 rooster, 2 pigeon leaves of banana, 3 green banana , and res! Ihe ingredient ehbo 1 rooster, elay casserole wilh blood 1 clay casserole ashe 1 elay casserole witb epo fish run honey eho 1 rooster 3 piece of dried stick 3 charcoaJ of Osain inika, used dressed, 2 puppet and rest the ingredient
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# 702
01URA SJIB AL EBO 01URA SJIB BURASIIE, IDADUBAN IRUGURU !RE KIJTE KIJTE MUSHE ODA OWO AUn'0 EYJ!RUN OMI IDAGUNDA IRU WBWE GUIÑA ANTEPOBFEPEIE PUNLA ADAGADA 'lEBA DALODB ¡¡YO LLAGUJNlE BALUO KEBO KAMA SHADA
===
EGGUN TOGEREIA KEMABAYE rrA LODAFUN SIIEWELOJU OFUN
SONG, SHEW SHEWB LAGlJONA SHEWB LA OUKO SHEWB WADO SADA DULOGUNS SHEWB ADl ABALA SHEWB, BOLAPA 1LA AFlAOIE ORDAFUN!lBJl!I 1 EYELl! L1!BO MO 080 MO OBO ADIFAFUN KOKO OS!DN Tl!llRE KOQYALODO OYO EIJlLEBO IDAKUDAIDUKUDUISIlEKUSJlBLORDAFUNOLOFlNMAFEREFUNODATALA 01URA 0SJm BABA YOGlJO IDA KUDA IRU KUKU ISO KUTO OBEREKETA ONl BABALAWOLODAFUNTOmANESHU ASIlE 0L0FlN IDA KUDA IRUKURU JSBKIJTE OBEREKETA ONmABALAWO LORDAFUN ORUNLA ISO KUTO OYERE N1FA ESHU 0l1JRA 0SJm BABA EGGUN TqGEREYA KOMA BAYE rrA LODAFUN SIIEWB LORI OFUN MI FUN AYE OMADB OKURI ' SHOWO LOWONA LA OUKO SHOWO MADO MADADULOGUN SHOWO IDI ABALA SHOWO
This sign that !he mandate of olofin have been fulfilled , Kaferefun ohataJa, In !bis sign !he ahijado receive tbe ..he, When!he padrino dies In !bis sign tbe padrino and tbe oyughona must give tbe ahijado bis liberty, or il could Cost, their lives, hecause tbe some obsessive eggun oflbe ahijado can kili lhem
The padrino could die of aIi intemal tumor cauSed by !he ahijado In tbis sign the woman always tries to dominat. !he man, The man must do ehbo With young rooster, soap, scourer and ashe, 11 is placed 10 elegua. '!he awo will asked What is 10 be done with, it !hen a rogation is done to !he man and !he woman, !he awo will instruct !he couple t, ( ofikaletrupon sex, ) While wearing !he rogations, !he rogation are with pigeon In tbis sign an yam is placed to obatala , To Shango is plaeed finger sized binana and mousse s pineapple In tbis sign in order 10 recurred !he marrisge of Ihe couple a rogation is perform On each of!he , couple wi!h I pigeon for each head, !hen !he couple must Sex oficaletrupoo,) that !he night while wearing !he rogation The following is bom in tbis ifa Alaighoran or!he reflection or image of tbe 3 being. Thal accompany each human being here on eanh Spell to eliminate of policed Tbe awo give coconut to elegua, in order to detennine wbich of tbe two prickly plat ls lo mashed witb himo Oshuo, plant ewe tete, and atipola, 1 .beU silly, ori and soup tbe soup is prepared which is then wrapped in ,black fabric, so that tbe person can !loce il in
Page 713 of 864
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#703 aruRAOSIIE
It in the comer on the floor when the oshe disappears . that is when the awo will win the
battle with policed,
.
Spell the eliminated policed , the araye as well as illness and difficulties, the awo collect Planl ewe Malva cimarrona, an the sun rises it is gentIy pulled out frOID il s roots, and the awo will say, 1 nome ofthe persen awo Exttact you so that you can eliminated my Araye My iIIness, the pollce and all of my problem and difficuJlies, wben the awo finished Pulling out the ewe plan the will say, Name ofthe persen awo, bave puJled you out of The earth, so that yoo can remove the Iongue, Tbe evil eyes and the evil thougbt of my Enemies 1 don'l puII out the herb, Bul l1\Iher evil gossip curse evil witchcraft and evi eyes, Once the plan! malva, cimarrona, is in hand, the awo will go looking for the Ibis nome the plan! curujey) Once the awo linds tbis plan!, He willlet the plan! fall lo Ihe ground, and When he pick it up, the awo will perform bis moyurba, speak with OIorun And pray the prayed oftbis sign with these 2 plan! the awo will , Prepared omiero Tbe night hefore coUection these 2 plan! ewe, The awo will smoker bis ara with epo, and sleep on a mal, The awo will ( ebomisi omiero, ) 4 day. with tbis omiero which the awo Will have added a Iittle bit of ashes, from bakery, Tbe awo will then rogation with TwoQuaiI, Another work for the same as aboye Newbom plant malva, is cul , the persen will place use the planl as a ( PilIow ) and sleep On il Ihen an omiero is prepared for ebo misi , for the persen , will also smolher much corojo in Qrder lo relax and calm down, You tripped over your left fool, then you tripped over lour righl fool , mand all of your affair are, up in the air,
The woman t get angry if older white men want to romance you because they are good luck foc yOll, The woman believe herself to by superior to her siblings, and is reality She is worse offthan them and is the one who has had more adversities in Jife You want to reach someone but another persoo wants to reach you Treat yoor parent wet~ Ifyou live so~ewhere. else attend to their needs.. becaus~ it is .For your own good, ; Don't be so interested is money You bave perfumed and c10lhes lbal you wanls 10 show off lo people Be careful with an abdominal hernia, You have mental problem. It is a fonn ofpsychosis or mental retardation which required Immediate attention medical,
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#704 01lJRA OSIlE
Avoid the cmbarnssing situation involving thcft sexual aberration ( such as disbonest abuse or homosexual encounter , You have problem witb your Ibyroid WIten you were hom a short time before or a sbort time after your grandfother or Orandmotber died, Wben there is a blrtb, there are tears, and Ibis sign when you die, Don'I 101 people cry over you, ira oflbe land of filani china, Buy a Budclba and place it somewbere in your home, Ibis penon f8lls uleep wherever He goes, You have a bsrd time understanding wbat your reada or study You must do in Ibis lifetime, wbat your aocestors did not do in tbeir lifetime You ha"" a spiritually protection tbat is origin possible a grandfatber or grandmolber Or maybe great grandpareot .. You ha"" a babit of sitting 00 Ibe floor and a-0$SÍng your legs just Iike !bey do in china Man bathe your woman with ( gbogbo cwe ,different plaDt, ) 10 tbat ooIy you will be ahle lO dance witb bor, and no ooe else, Ibis will apply lo !he fatber, iflbis sign is seen in an ( osorde reacb ) or Ita , fur a young girl Ebbo 1 rooster, I puppet soil inside Ibe house, soil oflbe a-ab, yam, egg, 1 broody and grifa tap, bens) eku eya epo
Ebbo I goat , I rooster, bens ron honey I trap differall grounel, and res! Ibe ingredient Ebbo 1 roost... I bens I pigeon, soup scourer, and rest lbe ingredient Tbe two brotber went lo Ibe sky lo ask for asbe froro olofin, Olofin gave il lo then in Tbe form of feather and lold bens, wben yoo return lo eartb malee sure you clases your Rands tigbtly around Ibe feathers, so tbat you don'l lose them, Wben!bey retuned lO eartb !bey besan lo talk and forgot about OIofin s advine and wben !bey opened lbeir bando Ibe wíod tonk away tbeir asbe, !bey retuned lo seo Olofin lamenting Ibeir lo.. lo him anel, Olofin saiel, 111e grane was a1ready given lo you once, and you did nol known How lo take eare oflbat grane, lo iban esbu, and because oftbeir disobedience , Ibey lost Ibeir asbe
Page 715 of 864
#705 OTURA OFUN ) OTURA ADAKOY) LODAFUN OGGUN KERBKERB SHE¡{I!RE(lUAOUA OFIMETA U DIFAILOCKO ORllNLA MAFERI!FUN OBATALA MAFERI!FUN YEMAYA OSHUN ATI OGOUN MO OlIO MO OlIO ADIFAFUN KOKO OSHIN 'll! ERE KO OYA LODO OYO I!II!LI!BO OTURA FEKE ADAFESE ADAPEEWE ODAFA AKUA ADOFOORUN ADIFA KOKAN ORI OKIlTEKORUBO AWA'll! BORl ASIIESlORUGBO BSHI!Sl : SONO SIIBWE SIIBWE NlAWO NlRE SIIEWE SIIEWE KAFEREFUN YAMI SHORONOA ATI OLOFIN OTURA ADAKOY O11JRAFOKA ADAFESE ADAFATAN ADAFE EWE ODAFAAKUA ADOFOORUN ADIFA KOKAN ORI OKIlTEKORUGBO AWA'll!BORI NOSHOSl ORUBO OSIIOSl MEre,
Tbe nasa1 secretion were bom in thio oigo Tbe cnemies has physicals imperfection or a defect This aign apea!< of!he fiower oftbe dead , this sigo te1ls!he awo that tbe ahijado or a friend is going 10 go 10 jai~ The favor can ensIaves a man and evellt kilI bim . When this ifa is seen , !he awo is mounted on!he opelek Tbis ¡fa signals that !he awo of this sigo, min order 10 triumpb in Ufe , mus! receive bis Kalmanado knife ) then oys Osain, take!he Oath of orun and !hen RCeive, san lazaro When this sigo is oeen in a (atefil conaograsion, tbe first thing that s done is that s done is that!he awo must hoth bands !he ifiI. in !he omiero, then after tbe ifa finisbed , tbe padrino and oyughona , and oba, and !he ( alawo, new awo, ) owst Obori with an Awasa, eaeb ono oftbem, must smoker!he ara ofbis own awasa and Hang il in bis house , it is left there 10 disintegrated , and in this way !he illness that Ibis sigo briogs 10 all the responsible parties involved in this consecration, of ifa can also d Disintegrated In this sign no matter if it comes in ire or Osorbo • an ebbo must be done in arder to attroct good
Luck ebbo I rooster, 1 pigeon, 1 jicaro, with omiero, 2 ekru, 2 popper, then everything \s mashed logether andgive 10 tbe persoo s bead ( efter Ihe ebbo ) so lhal good luck and good beallh can come lo tbe person, When this sigo is aeen in a osorde ratber, witb opele , !he awo will smotber Ibe opele wilh epo before he continue the osorde. when tbis ifa is seen in a atefa consagrasion . the awo will place sorne epo on this hand of ifa, tben wash il with omiero dry it an only !hen continue tbe atefil Tbis ifa signals lhallhe person is violem and can kili someone, h &Iso signals lha! illness was, spread by virtu. of!he head of an ekute Tbis ifa signals lhallb. mos! importan! thing for otura adakoy is sleep When !he awo otura rdakoy , is asleep ,in order lo wake bim, he muS! he gently nudged Al bis fee!, 10 slowly wake up , or he could become violenl
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#706 artlRA OPUN ) artlRA ADACOY
lbis is sigo of a businessman. Where great wea1tb or great poverty can be acquired in an Instan! !he owner oftbis ifa mUS! gi.., en awsas 10 obatala, in ord... 10 remover !he shepe 10 coune) that tbis persoo has around him .... ( DOle awsas jutia live ) To orunIa i. give 2 heos that are tied up. 80 that!he 8WO wont fiod bimself in handcuffs In !bis sigo i. bom that everything that die muo! first acquire en illness Tbe per80D wUl !lb 8 beeflOlJ8l1e and pi..... it witb stick Clnamos, and with much com An ebbo is pcrfonDed and I pigeon is for rogatiOD Tbe 8WO !bis sigo muot feed closet of river. He will then reech in with bis hand and take out en oto.... which wiO be !he stoDes that i. used 10 mount bis osain, and i. !he bese of bis osain cauldron, To remover ,hepe curse ) Tbis work is done for good Friday. en awsas is given lO elegua at!he foot of a weIl • !he . awo that perform!he work. must theD for a perlod of7 day ebomisi with!he plan! witb Tbe plant ofbis ligo, behiDd !he froD! door. Tbe foOowiDg Odus are painted Oshe Otura Otura adacoy, aod ocura abe, 1 yoong roost.... is idilIo these sigo oC ifa, then !he awo will co...- elegua with Cabric yeUow, and take him lO !he _11, Elegua is positio.. at !he foot oCweU with a bunch ofbanana coconut water • ohi mituto 10 !he weIl en lo e1egua a male Wass, is opa 10 boIh!he weU and e1egua theD!he head oC!he awsas is Ieft next 10 e1egua Aqod !he ara is placed into !he well theD 1 rooster ldII 10 e1egua and !he _11, !he head of tbe awass, and rooster • are wrapped up together wilh elegua in !he fabric and taken back 10 !he peraoo s bo.... behiDd!he duor • OD !he f100r is painted !he sigo oC otura ofun And oche paure. then elegua is placed next 10 !he, sigo and 1 rooster. is giVeD • bu! before !he bead oC!he 8wua is painted witb tbe sigo oC( otura abe) otura ofun) and irete iwori theD ara oC!he roost.... is wrapped in filbric yeOow. and seD! 10 Co-. Witb !he hesd oC tbe roos!..- ooil oC!he Shaving of elegua, (8UIJ8I1D turkey real ) eggun head, obi cola osun, com, and 16 popper and (awero osain,) is prepared that eats woman, guioe with elegos, theD whan !he work is finished !he peraoD will ( ebomisi OsaiD ) witb tbe 3 principal plan! of!he awo sigo talísman igo oti epom yamao vencedor cuaba yo puedo mas que tu, lengue cambia voz rOO! !he bamboo. Ibis sigo leO. tbe story. of tbe bow legged man, who wenl 10 give 1 rooster lo !he Ceiba, And !he Ceiba did DO let him, So he went 10 tbe cedar treo and bagged 10 let him give tbe rooster. Tbe cciba yeOed 10 tbe cedár tree, 10 no let !he bOw , legged man give him !he rooster , bu! !he cedar treo aIIowed !he man, 10 give him tbe roo_o!he noxt day., Tbe man cut aII oCtbe cedar treo down, you eneaúes has a phyaical dcfect, You live within a circle oC fire. Married peraon oomeone could take away your spouses. Bccause you are surrouoded by your enemies. Single woman you are afraid oC getting married • because yoo lbiok you are DO longer • virgin, You had a boyfriend who submitted you excessive groping and yoo foar that you are no. Longer a virgin because of that, And because you tost coosclousness, after 8 drunken BtUpor you, are stillliving with that trauma, you must do severa! clcaning ritual end Coed !he eggun, because thcre are 2 eggun that are causing you many problems cbbo 1 rooster. 1 pigcon, alcohol beverage com, fiah .. and julla reot !he ingredient
"'0
_D.
Page 717 of 864
#707
ORUMILA BAKUNIBO JIONBO YAKATE,( YOUR Rl!PIT ) BABA I!LLIll.I!MIIIlAKOROB AYARE WOOEU!MllRE ADIFAPUNEU!MIlRE AEWIl DilIKI IPB l!NlWEKE IPB ALA. AKALA AMONIDO OYOTUN POYE OMONIDO AKALA LOBI ORUOW BABADI AJNAUYO ,
OLOMO IDEDERIN ,
lREIl! MELU! AICORO AYARE QKO ELI!MISIl Y LAlDALBE
ELI!MIREAMONIDOADIFAPUNPOROYE IBOK~ ODA ORUYUNTALABE
ADIFAPUN I!LEMI!RE YEWIl ORUFA AYARE
ODSAFUNORUNLAOLODAFA TOKB OIWBO AIKODm B1U MElLI AKOFA EKU!!PO IiBETA
OWO BABA 1M ELI!MIRE AKORE EYERE ORO ELI!MIRE LAFlDABA llLINIIlRE EWIRE IKI!BE EN! KEKE IPB ALA AKABA OMONIDO OY01UN, . OMONIDO PAN!Ul OMONIDO AKALA WBI EYO OTONLU BOBI WERE O Kot.IAPE, PANYE WBI BOMOBALADI ARANYA ALAMO ADD>ERUN lREIl! MEJI 1M ELEMI BERE AMON! DO ADIFAPUN POROYE lREIl! MEYI EYI!LEMI!RE AKOUlMBRE PROY OMOON! OSIIUN ONIBARANIREOUN ORUMILA OMO IFA
PRAVER) EYELEMBERE AKORE AYARE EYEREMERE LAFlDAYA EYEREMERE AWAREI PENISHE KI IFA AYE ADIFAFUN ORUMILA OSHUN ATI POROYE MARUN ELI!BO EYI!LEMI!RE AKOLI!MERE AKUOROYE OMON! OSIIUN ORUMILA OBARANIREGUNMO FA ON! AWO AKOLI!MERE ORUMILA WRUBO SONG ISSURO EBO El, ASHE WA OIPOLA EDE LOflJN ALABEO ASHE WA OIPOLA ARIKU MANIWA ARlKU MANIWA ON! KlBAKU OOIDEO ARIKU MANIWA
Tbi. sign ofifa is feminine, ao(l<:hild ofElem""" aqnd Olomu Day. oftlle week( oye ser. Wedoesday) Metal Quicksilver) tbe color red gray blue white Tbi, sígn ofifa signifies Ibe magma oflbe earth, In Ibis sign oflbe earth 1t dominated Everything that is eggnn, It is san lazaro personified in !he atmospbere You cannot use alIil, or ea! e1au adalu etu eko com stew banana ftuit bena oor millet It is strong sigo, aod in marlsaín, Oggun, Ocbos~ nana buruIru Sbango obataIa, aod ~uero
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#108 lRIl'I1l MElJ.J! ) ELLELI!MBBRE )
YOU C8DDol kili ants, !be awo should appears lo be angry OT with an attitude ands ebbo in OTd ... lo eJiminated !be araye, !Tete moji i. !be one in cbarge oC resuscitating the dead, which why Ibis sign is csIIed oye Emere The OlIO that Iaugh al death ) it insuIts iku and iku can do notbins l8lÚ11SI Ibis sigo The awo Ibis lian, WiU away know in advanced wbat will happened , COT g
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#709 IIlBTB MELLE • El J El .EMBERB
Money was reader in Aragun but in thi. Iign, i. where money come down lo earth and Began 10 create problem, When Olofin saw this be ""Uected !he money, placed it into a bag bung it from a ttee ond placed a donkey , a rooster ond a malee as it • camaker bowever, Osbun fooIed the caretalcera and once again distributed !he money around the WorId, tbua problem in the worId " Uio ire , It is 111 ifa of weaIth, but aIao of Co, it is an ifa ofpoverty In this sign, the foUowing Orisba JUle Oshun, Oggun, And nana buruku In this sigo ofthe lond of (iyesa) Tbis sigo is caJled eyeremere because ofit. ability lo travel between the Iand ofthe dead And the Iand ofthe üVing Tbe kom with this sigo must bave a picoe of deer, antier inside In this sigo is bom tbat Oya bave a se !he, Olugende opeab in thi. sigo 'Ibis is where oggun romained an ignol'llll brute, ond the reISOn why oggun cannol lnIerpret ifa, 'Ibis is where the Oguc belonaed 10 Oggun 'Ibis i. the sigo tbat is placed whcn an pigeoD i8 givea 10 door bouse, lo keep poüee away When this .igll is aeen in Osomo, 16 piece bread are placed lO Olofin and prayed, are Olfered for 16 conSecutive day.. theo!he awo will sleep witb a white ond sr- ha!. You bave an illneos tbat aft'ects your legs and paralysis is a stron¡¡ poasibility Sbango io give the quail , the ara is tumed dust the hcad is left on IOp of Sbango !he prepared dust mixed witb plan! romero, 10 rub on the"persan s legs In this sigo Sbango was bom in the land of ( takua ) thea lelfor another lond and was
"'' 'sing
Crowned king four time, Wben this ifa seen, Tbe persan IDUS! try nol lo drink tbat day., Until after midnighl 'Ibis sigll determine tbat the fin¡¡ portoD 10 use Ibe scissors ond knife 00 the bead, of Ibe Iyawo, in !he coronation of yoko osba is the awo, Oba ti fobaye ifa, lb. only erown tbat govems over other erown is Ifa, In this sigo Oggun and Osain, respect each other, just as Olokun and Osain do, Sbango is give white Iam, Tbe 3 woman tbat saved orunla were ochun Oya , yemaya Magayi are !he scissors, Alabeo is !he knife
'Ibie owner Ibc oigll cannol bang bis bor, clotbes, beca"" this causes setback Tbe two is stored in abag mode of fisb ond ""ro; Secret InIO i. placed ground four comer ond trom yoo house, san from river,
Ofriver 1 small stones, lben it is given blood ofbens, And placed bebind Ibe door 'Ibis ifa hastens Ibe client, It hastens ond ""Iuire Ibe clicDI 10 yoko ocha before !he years Is over, You IDUS! leam !he son¡¡ of orunla in this field 'Ibis persan has a gift for music and this person sbould pursuc a You IDUS! no! ea! hens, Place an el .. of ( agbany deer in your ifa You bear noise in your ears, This is virtue that you have been given In this sigo lb. persan must listen 10 music Beware ofulcer in the legs . You 00 opeo bole, or ero.. over Ibem, you bave many enemies, You must cross yourself witb beoo, thea place a potion lO elegua ond another portioD in, your packet, .
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Page 720 of 864
#710 IRI!'IE MI!LLI! ) ELLBLI!MIII!RB
Iflbece is a tree 00 your property, yOll muS! hang • bag liUee! with heno, eku lish fa! carojo c:om run boney 6"om it s branches In Ibis ligo 3 different Cabric , white red, and yellow, !bey are joined by !he comers then placed lo Ibe person S guardiao aogeI, theo this persan wiU use these Cabric every once in a wbile, Wbeo tbece is. patty in Ibe house, Al !he eod Ibe person muS! clean-Ibe bome with omiero of atipcmla, and verdolaga, Then Ibe res! is taken lo !he _ ' SpeU with e1egua Tbe dilogun lheII oflbe e1egua, is placed inside 10 jicara with omiero, of plant e1egua AIol18 with • bol, metal abject inside!he jicara with !he sheII. water is then added lo Ibis AtId everyone present, muS! drink Ibe water then Ibe res! is placed in front of e1egua To ovcrcome weatness, The awo take !he skin oflbe fenWe 8oat, of orunIa and prepared A belts tbat is!he eud, CircumCecence oflbe interestee! patty, 10 !he interior and back side of!he beIt ID taIismao, Osain is palced that has been fillee! with, (Bejúco levantate Quita maldicion ) paraizo , c:om and res! !he ingredient Ibe talismao consecrated on !he Opon ifa ) then it is used around !he waist, Intori arun awo, Wbeo !he awo is siclc, H. wiU take somo oceao saoel, place it 00 Ibe floor, io from !he bed Then wrlte Ibis .ign on Ibe saod, and give two pigeon 10 Ibe sign, then Ibe awo wiU lay down on Ibe bed, and SO lo sleep, Wbeo Ibe wakes up in Ibe moming be will step 00 Ibe san
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#711 IRJm! MELLE) ID J.RI.JlMBERE )
The skirt that .he was wearing, I moste<, !he beh that she wo", around her waist 3 differeDllibric, white yellow I blue, 3 heos,
Ebbo I roost... I hens, y8IIl and res! the ingredient
, ,
Ebbo I goal, I roo_, herbs , maloja ) raw and cltay com I .malJ Sack of mooey, I ba!, barlc. I smaJlladder, an res! the ingredient thetbbo Ebbo for yellow ~. that mus! be an stones, Orisba O.bun the res! ofthe ingredi_ Determine by ifa afte
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#712 IRB'I1! MELLE ) EU.BUlMBERE )
Don't reunited with too many people will gOl you tangled up in a messy alfair Take care, ofyou mother and visit her frequent1y, If ohe dead, Placed a spiritual assistance lo her witb flower fuod. caodle Ifthe!lee brother are together the younger io the one tbat will alway. ha"" more money than any ofthe other, Tm. ifa speak of. person tbat is in prison, , In the beginning orunla went before Olofin looking for good luck , ol"fin said lo Him, go ... elegua orunla did ebho witb run and mucb different food, and took it lo Elegua who was the one in cbargc oftaking care of the ( room, igbodun) ofthe tIeasures Of olofin elegua ate and drank until elegua fellasleep. Orunla took advantage oflbis by FiUing up many bago witb the treasure ofOlofin Wben elegua awoke and found Olofin s treasure, missing be began lo look for orunla, But it was already, too late, Orunla was already on earth enjoying the treasure tbat be bad taken from the Ibodu room, of Olofin Be careful tbat someone doesn't intoxicate you make you fatI asleep then roo you Tbe Iirst husband ofOsbun was an evil man who mistreated her on a regular hasio and W.. named Aban, Osbun ebrn went lo see Orunla who quicldy did. cleaning for her theII Bloles her away from Aban
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# 713 IRBTE OBE ) IRBTE UNl"BLU ) IRET UNI"BLU IFA OPOLONOO BIKU OI'OLONOO BIARUN UMBO OI'OLONOO WARANI'SHE OMO NINYE OMO BRU AUN BABALAWO ADIFAFUN SHAKUATA 11NSIII!MO LODAFUN KAPI!REPUN OBATALA SHANOO 0SH0S11!UlGUA OPAIIOMBO NIClOILU ALENJ NJlLACO ADIFAFUN AClIO PUNFUN ODE ilLA11N LOSI GUARA TONLO FIARAU.B GUAU! BYI!LIl ADa EO\JI!FA. IRBTE BN11!LU KAPBlÍBFUN OLOPI IRBTEIIBMBBAU! ABIRI KOLO OMOLUBO ABATA ATI KDI'OPOOMOLUBOOWARA YANIYE OMOLUBO META LADA PAR) ATI META LADA MBRi LORDAFUN !GBAm LORDAFUN LANIYE, EYINI UN Wl!MIlJ!(lE IWI!RB BLUBORANU!NA ENAWB M1lUN OWO BWBM1lUN OMO BWB M1lUNARIKU FRAY) MOLE AGIJIRI SBLB OMOLUBO ADATAR) KOLOPO OMLUBO AGORA YENIYO OMOLUBO METALABA PAR) METALABA MARI LODAFUN YANYA OBO UlARB PRAY) ARARA) ASU NU NIKB NAD! ASlW\J ASINU KIKB NAD! ASUWU VODumeO MA MEZO ASIDAKASA MASAMASU, SINGIN) ONI AWA AGBA LAYO ENSHEGBO TETE MORIN TETEMOÑA ONI AWA IYORUN LAYOENSKEODAN1ETEMORIN TETE MOÑA AWAKBKBBLAYO INSHE OYO AYAKA TETE MORINTETEMOÑA SINGIN ASU NU KIKB NAO! ASlW\J ASINU KIKB NAD! ASUWU VOOUÑAKO MA MEZO ASIDA KASA MASA MASU SINGINIFANEKOMAMEZO ASITOxOro ADAKASAE MASA IFAAMLIMAIFAAMLIMA
Ñ
SINGIN,NAWEHUDAGBOBATONAU!LEGBEOAYIWESADONAWBG\JLOBOTONANULO IRBTEENTEBOMORE ADIRl KOLO OMOLUBO ADATA ATI KDI'OPO OMOUlBO AWARALANIYB OMOLUBO META LADA PAR) ATI META LADA MBRIN LODAFUN !GBANI LODAFUN LANIYB IRBTE BN11!LU IFA OI'OLONGO BIKU OI'OLONGO BI ARUN UNBOOI'OLONOO BABA NICHE OMO NlYEONIYEOUNBABALAWO ADIFAFUN SHAKUATA TlNSHOMO SHAKUATAORUBO INA IYA MBJJ ONI OLOPIN AVE NAILARE, A1KORDIE TAN ABEDO ADIE MBJJ BKO MBJJ BMBNI OWO ITOLO, EWB DUNDUN EYENI ITa MBJJ BKU MBRIN OWO l1ELIl EWE DUN DUN KAPEREPUN OBATALA SHANOO OSHOSI YEMAYA OSHUN OOGUN LODAFUN LANlYE SINGIN ONI AWA AGBA LAYO ENSHEGBQ TETE MORIN TETE MONA ONI AWA IYORUN LAYO ENSIIEODAN TB1l! MORIN 1ETE MONA AWA KBKBB E LAYO INSHE OYO AYAKA TETE MORIN 1ETE MONA
You canno! ca! coconut sugar cano or guava candy, !bis sigo mus! be removed immediate1y, Don'! do any favo,.. because no ono wil1 ova- appreciate thom
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1/714 IRE'IB OBE ( IRE'IB ENI'ELU )
Don't ea! sa1ty or spicy food becaI,se you su1fer from hemorrlooids Don't ea! horbs after 6 pm, Ironlu speak sigo. wbich is violcnco, or rape The ltick oftbis IÍgn white piDe, or püIon florido oc (bien bellido) The pinon !he rosas speak in tbis 1Ígn. Which is the paraiJo frmces or acacia Don't drink any ocohol bevcngc. And especiaJIy no elear or white drink You cut fresh mea! lDd no body knows, But when you cut dried mea! body koows In tbis sigo. Is hom !he virtue of malda¡¡ fhn of or eliminllia¡¡ !he oction of!he poli"" lwori iRte untdu has been involve or will involved in bis legal problems, bu! wil1 overooone then in !he end, The house is refresh with omiero, of plant ewe teto, odundun, and ou !he omiero is USed to wash door house lDd the pIIio You auft'er Irom problem of!he stomach, Such as s10w digestion iotesiinaI tubeo:rulosis Hepalic cintoosis or throat problem, Avarice prlde vanity lDd lIJT08IIICC 1I'C!he wont Osorbo oftbis sign In a great hattle that you liad your lIIOIber ( otoku dead ) !rete enteIu has two mother ocha, !he one that gave birth to bim, and !he one who llIised Him, Awo iRte enteIu, has !he ash. ofOtofin, No matter how!he awo irte cotetu llves, He will be a victim ofeDVY lDd false "",sation To remover the tin¡¡lín¡¡ of!he throat. lbe persaD muS! drink infucioD of piaD! Eyeni auodiamor ) to remover !he tin¡¡lín¡¡ of!he throat. !he persaD must drink infucion Of!he plant ( auodiamor ) with water of!he ofOshun ) During your childhood, You fiother never paid attcotion to you, lDd ifyour fiother is dead DOW be is your pmtectiOD , lDd you should kill ID goat, to!bis eggun, 0bataIa yeloo yeku, io bom.in tbis .ign. Adifafhn igabni dCCl", To elegua i. p1aced 3 bow lDd arrows and 3 oilve< coios Talisman for tbe house, 1 silIy, peRgWI, aliponla, aIamo, ( ewe teto, bleo blanco) ashe Prayed witb !he lign of ,oabe tura, iRte enteIu, otura ome, and tbe moji !he ifa, It is wrapped with ootton, it i. bua¡¡ bebind door, To avoid problem with!he woman 1 puppet is made with soil crab,) it is given 1 rooster, togetber witb Shango then it is buried io !he river, to liberate a person from !he poliee 3 eco whlcb II'C cut ioto 3 piece eaeh, 00 each piece 1 feathe< ot ( gunuoguo especial turkey,) is p1aced a11 these a11 !hese uo are gibe two beos, with 0run1a everytbia¡¡ i. taken to !he woods to take fhn of or etiminated tbe action of!he pollee iyo is place on !he opon ifa, tbe awo wilt take 1 he. egg. and write tbis sign on tbe egg then tbe persan wil1 destroy!he Ietter by asking that tbe persao s IegaI problem disappear tben tbe iyo sal!, is placed ioto !he jicara, !he name !he cllent, whlcb written on !he egg is placed into !he jicara somo water is placed ioto !he jicara, And then !he jicara is placed oex! to, elegua and Shango!he awo wil1 !heo say, juSI as !he salts never lcaves a trace so wil1 name!he clicot) no! lcaves a trace oftbe ovil that be libe has commited
Page 725 of 864
# 715 IRIffil OBB ) lRE1E BNlELU )
An iguanan io tumed ioto iye blood and mixed with feces oC gat, feces of an female lamb Wbo reoently gave binh asbe offeather, gwwnguo special turI
Obalita obskere WIS !he woman oC olofin, wbo lived in !he river, and wbo bsd aU the ..be oC!he land ofiyebu, when the eviI chiefs oCIhat laod, neoded IItrOng magic, in order To build or destroy ,they bsd lo send a .lave lo Ibe river lo let Obalita oCwbat they neoded , Ihat day , Obalita was resting in !he river, whcn the slaves arrived, Sbe asked Him wbo be WIS and what be WBDIed, Ibe .lave !he gave Ibe message, aod Obalita relinquisbed Ihat they, demanded whcn !he chieCo sent their time lo seo obalita Obakere He knew thst, Ihat time be would die at !he bando ofObalita Tbe io !he reward oC olofin, Who only gives !he asbe two time, and 00 Ibe tbird Ibe person stay in !he river Tbe CoUowing is prepared 2 candle boney sand, 1 white plate, with. ero.. made oC epo 00 !he boltom, if!he filther io dead, Ibis offering is placed lo Ibis eggun. otberwise Ibe offiring i. placed lo !he person s spiritual guide, Tbis ifa signa! wby orunla oniy has 1 stooes, and Ibe prohibition lo ea! coconut Ibis sigo a1so indicated Ihat no mattee bow greaI and migbty Ibe ahijado become be a1wayo has an Obligatioo lo render moforibale aod kneed before his awuo and his oyubona Tbio sigo mark theft , bUl Ibe chief wiU oot get caugbt Ebbo 1 mostee I young rooster, 1 pigeoo much money and rest !he ingredient Frequeocy Rogarlon red snapper fish, and rest the iogredieot Ebbo 1 mostee 1 .mall bottle ron, whieb is wrapped wilb colton , it is covered wilb cement and placed lo Obatala, Ebbo 1 rooster 1 pigeon, 1 eko, p1ant ewe tete, Ibe rooster is tied onto Ibe property oflbe Client after doing Ibe ebbo for Ibe eJien!, Ibe awo will do an ebbo with 1 young rooster and 1 anafe Ibe ebbo of Ibe fire
Page 726 of 864
# 716 ADIFAFUN AWIlRI! ORUMILA AK\JKO ADm LBBO OWUNKO lmAPO OFA MErA ABAGOO LEBO ABADA BI ABADA, ADABA B~ ADABA ADIFAFUN WIlNWEUl AIlLETIOIO MA AYA LORUBO KORU OKA ABENUBABA ADIFAFUN OLOGOSIIE UMBAl1 OWO WIlRI! AOVI'OBIELE
MOrEYEKU OYISILE mANAR! KOSIlE1l!RO ADIFAFUN mAERILAl1 BOOBO UNOUELODE ASHEKE UOUE, AWIlRI! UOUE AWERE LORUBO AFOFADA AYARUFO ABOLI!B9
OTE IKU AlIBIRIN IWAÑAR! ORISIIA OTE ADIFAFUN ALOOBOSIIE 11BOOUN LODA AGUERE SONG OLONOSIIE BIRERE OLOOBOSHE BIRERE!RUN LAFI KAYO ODERE!RU SONG, DARABINO UNLOYO KORU EBBO
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LODAFUN YALORDE INTORI OSUN YALORDE INTORI OSOKUN OMO IDA AFIKE 011 roN PUN MAFEREFUN SHANGO UNYEN EKUN IFA OWO ADIFAFUN ORUNLA UMBAl1 Al1 SHAWO!lE OLOFIN EIYE LE EKO ADm MElI ENEMIEOWO, ABABABIADAADIFAFUNQUEBACHUEOUNKOLBBOMAFEREFUNOIANGO lRIl1E YEKU MO'IEYEKU OYmIRE mANIRE KOSIIE'l1!RO ADIFAFUN mA ORl LAl1 BOGBO UNOUELODE AKRERE UOUE AWERE NORUBO AFOFADA AYARUFOO ABO LBBO lRIl1E YEKU OTE IKU OJOBIRIN IWANAR! ORlSIIA OTE ADIFAFUN OLOGBOSIIE l1BOGUN LODA AGUERE, lRIl1E OYEKU ADIFAFUN YALORDE, INTORI OSUN YALORDE OSOKUO OMO IDA AFIKE 011 PON PUN, MAFEREFUN SIIANGO UNYEN EKUN lRIl1E OYEKU IFA ODARA BINO UNLO. !RETE YEKU OPUN WERE OFUN YERE AGO N1PAO TETERE NMORGUN !ROYO ATEKA KAKATEKA IKU OMO WAO LODAFUN OROGUISIIE
This is where because of ignoring Orumila s advice, the general s arrny was destroyed By his enemy and was never ahle lo united anny again This is wh...e Sbango ate a liger, With an jicara, the persa' will give waler 10 the wamors In lhis sigo is bom Ihe hernia ofthe disk, Ihe breaking oflhe spine, and aU oflhe deformations. oflhe vertebral The person always wants 10 see !he orisha posses Iheir priests, bUI this persa' calinOI Confide in !he validity of Ihose mounted Orisha, Ihe awo must always ask ifa if Ihe works Ofadvice ofthose apparently possessed priests can he done or should he followed This persan has one greal difficult, bul lhis persaD must be careful because resolving this Problem, could cost lhis persa. his her life, Ihe persa. however wants 10 resalve Ihe problem, evem Ihougb il migbt kili him I her
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11717 IRll!OYBKU
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This is where Ibe orisba, because Ibe evil declared war on orun1a You must take your band and rub your bead. from your forebead al1 th. away back in onltr lO, get rid of all Ibe negativity Place flower 10 ..... Iaaro To Sbango is placed, ye110w com metal with okra : In tbis sign !he penan connol cany anytbing on tbeir bead because be aho will fall and fracture or l¡)Iinter !he vertebra or!he penan cou1d suft'er a hernias oflbe disk In tbis ifa Ibe word was coverod with dust, and Ibe SUD couId DO! ponotrate down 10 Tbo osrtb, Tbo dust ponotratod al1 Ibe orífices oflbe human body producing initation of Ibe nasa1 cavity the eyes !he tbroat and the ears In tbis path , Ibis is an ifa of illDess and unhappineas , !he penan live in Ibe cIouds Ibe penan must fiad Ibe Iigbt ofreligions, min onltr 10 prosper and can live a life of happiness and tranquUity You cannot ...., rings or other jeweIry tbat IOmeane gives lo you as a gift because Ibey could be propared destroy you
Ebbo 1 smallgost. 1 rooster feather pigeon, ground from the door and rest !he ÍlJ8redÍont Ebbo 1 master 1 pigeon different filbric, 1 «o ron and rest the ingredient Ebbo 1 rooster 1 bens 1 pigeon, ( onigan moluses ) 1 puppel, 1 smsll sack with trash And rest the ingredient, is p\aced bebind Ibe door and thon into the trasb oflbe house Ebbo 1 rooster , 1 bat , largo head, made of eloth ( tinaja e\ay container ) with waler em Ebbo 10 avoid disgrace tragody 1 rooster 1 bens coro, trap, 2 .pur rooster, 2 arrow, and rest the ingrodient note the awo Ibis sign canoot gOl angry because Sbango is by bis side, and ifthe person gOlS angry úete turn, bis back and Ibis is DO! gnod foed your bead, your gnod luek is standing B1 your front door you are involvecl oc bave I;Jeen involved. in mayombe elegua and Sbango are asking you 10 givon them food you havo abandoned yourselfloo mueh in regards lo your enemies, Don'l be so confidonl so, lbal you don '1 havo lo....
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# 718 lRE1E IWORI ( lRE1E lLERO ) GUNUGUN TINLLIlRO ABO GUIGUO ACUNlGUO ACALA MASO ADAFUN lLEREBE TINCHOMA ORUNLA ERU LLALADA UN LEGUA l!Yl!LIl LEDO lRE1E YERI OFl u.oco ORUMlLA ORDAFUN OCO ASI CAN LOLO CHUCIIE lRE1E !GUR! ALUlBERILLOCO ES!! OTONA ER\J11 QMA AlLOBINI IGUIN QUILI!BO ACARAMALO ADIPAFUN lLERUBE TINCHpMA OLORDUMAIU! KAFI!IUlPUN r,LALoRDE ADIFA YOKO ORUMILA ADAFUN ORO OBI KAN LOLO SIIU GBE
IRE'I1! IWORI EYEIlERIYOCO ES!! OTONA FR\J11 OMA AYOBINI IGUIN KILIlIlO AKARA MALOADIFAFUNYERUBE1'ONSIIOMOOLORI?UMARIlKAPERIll'UNYALORDE IRE'I1! YERO GUNUKU TINYEBO I!BO ICIWO KALAMABO ADIPAFUN YORUOO TINSIIOMA ORUMILA ORU LAYADE ELEWA. ERU LACllEDA ELEWA ERU LASHEDA. AKARA 0I,.0FiN ADIFAFUN YORUBE om IJíABli U!RI YOKO AYEIIE ESI!TI!MA llRI TIMOBALLE AYEBONl AVE n.u EYENI BEOUN BAYEPO AYO OBSEPo SAYAMABEYANYE 0Nn.tJ ORO SONG OLORUN MAVE OBQLOWONl MI OBOLOWO ADETE QBOLOWO IGBO
ro ANSWERER OLORUN MELLE OBOLOWONl
SUlLERE SONG) NOWAAYAOLO WARA WARA LAWAYA WARA WARALO MOWAYA MAWAYALO WARA WARA LAWAYA WARA WARA, LO OKERE OIANALO ERAN NI S1IORO ERANOOKETEO ODUN OYALO ERAN NI SHORO ERAN O OROFO ADASA O EIYE NI SHORO EYE O WER\JREO WERUREO ASÍBO WERUREO YARA WERURE OKOYA MALO O WERURIlO WER\JREO ASIBO WERUROO YARA WERUKE OKOYA MALO
1'0 IIAND nm EBBO SONGoAYEBI U!RI YOKO ATEBA ES!! TOMA ER\J11 OMO AWO BAVE AYEBENI IGUN KIYEBO ORU KI IGUO AKALA MASO OBA FUN YEMBE YISIIOME ORUMILA ANILA VEDA U.I!WE lRE1E AKALA OMOOBATALA AMONSSU OMO ORUNLA IGUN KE !YEBO OKIJ INI 1GUO. OMAKALA MASO ADAFUN YERUBE TINSIIOMA ORUMILA l!Yl!LIl LEDO \RETE YERO GUNUNGUN TINYEBO I!BO KIWO AKALAMABO ADIFAFUN YORUBO TINSIIOMA ORUNLA ORUN LAVE DE ELEGBAR A. ERU LASIlEDA AKARA OLOFIN ADIFAFUN YORUBIl, YORUBE ONO SIIEBE U!RI YOKO AYEGBE ESl!TENA oro TIMEBA VE AYEBO NI AVE ILE EYE NI SEGUN BAYEPE AYO OSHEBE
The awo threw out Ihe owo money. oflbe ehbo. and orunla asked Ibem one days . ifyou throw away Ibe owo money. whal will you Iiv.on, Tbe is invisible fire ( ogu wizard ) Du. lo !he stealing away of a woman, Tbe bibijagua anl giant, speak in Ibis sign, This is where Ihe funen!1 ceremDlúes are boro This is where !he peacock said, Wilb ane of my eggs, 1 can throw it and destroy!he world Everything that enter in lo !he awo o home. lo brougbt in by orun1a The awo this sign, Should only do 7 ifa conceotration becauoe afier Ibe 7"' •!he awo lose bis strength • After Ibe 7"' ifa io consecrated Ihe awo obould do spiritual work in order lO do 6 more ifa consecralion and absolulely stop Ibere Tbio io Ibe path of Ibe 16 peacoclcs of wbich only 13 survived
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719 IRE1llIWORI ) IRE1ll YERO )
In this sign is born tbe secret oftbe compass, and square, in tbe freemason sect and the
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reason why the plant acacia, or panlizo frances is used in tbe funeral ritual of tbe masons Tbis sign has secret ofOrun, Iala, where it cannot be without the (okokan heart ofblack dos. nor tb.. 3 head of eggun woman You mUS! take care of your hair and be mindful of who puts tbeir bando on yDur head because this could cause you serious problem, This sign an ifa of enigmas .nd of riddles of divination, this is 3 jicara 1 coro, 1 stones, and 1 water , tbe person muS! be quick like Tbe coro, hard, immortallike tha stones and necessary like tbe water In this sign tbe awo muS! take tbe oath of Orun receive Oduduwa, Osain Olokun Orichaoko, and Olofin tbe awo mUS! a1so receive bis ( pinaldo knife ) as soon as possible Because he and bis padrioo will sepante very.soon, Note the ebo is done after 6 pm, Tbis ifa speaks of cardiac arreS! pmblem ofthe bile problem oftbe bone ( especially tbe Legs, Eshu give an gOal and rooster the. everything is taken to 4 different places Oggun is given an goat togetber with elegua, The Oparaldo in this ifa, Should be performed witb any 3 animals !rete yero must mount himself an ( agboran puppet, prenda) which is up to tbe height of bis waist it is filled with, bead, of ( omotitun fetus woman,) meta of newly bron pigeon of gunungun, fulg and ski. oftiger , insect of tbe earth head of a peacock heart of dog, plant bleo red, plant guao, an/ül oriye cotorille, cardon, santo iroko , ebano, head tbe snake Ofbird, Diferent ground, hair woman dead, feather ofba!, this will food, blood of gat, and turtle, When tbe awo is in an extremely difficult war, blood is given form tbe awo veins, The awo this ifa, When he has taken the O.tb ofOrun, Every once in a wbile will write bis sign in this chest and call Orun, at 12 midnight, The awo perform a sarayeye witb an pigeon and pray, SHENSHE BIKU EGGUN BIKU IKU LORUN EGGUN ORUN IKU AWALODE ORUMILA BAWA ORUMILA BAWA,
What [igeon is placed on tbe roof of awo s home or ir take to tbe foot of a banana tree tbe awo will tben ( ebomisi ,omiero ) witb albahaca morada, algarrobo, marpasifico, and chEm:erekuekue, .
Rogation with obi mi luto, meat and head fish, tbe persan will sleep at the foot of bis ifa, And the next days, the rogation is taken to of river. Awo irete yero, should always take good care of osain, Talisman (Osain ofirete yero) Head tbe bird, liger skin, woodword wasp s neS! 16 featber Awo irete yero should not live with aoy son Oshun because SOODer or later they will be tbe cause of tbis premature death, because she will know a palero who will do Ogu to take her away. from
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This path detennine lbat Oshun elclo Oruo is the ane in charge of looking for the human Souls at tbe time oftbeir death, And awo skun akaIarngbo is this messenger
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#720 IRETE OROI ) IRETE ENrERDI ) OPA lE RU GBOGBO RE FUN LA PI EMU ADIFAFUN SHANGO ADIFAFUN ORUNLA OSHU OUIN, OGGUN ELEGUA ANO OLOFIN SATINGS FOR 1lIE SIGN IFA SOMEONEHASBITI'ENYOU, YOU wn.L REMEMBER 1lIEYllAVE TEEN11I APAYERU BOFEREFUN LA PIENU ADIFAFUH SIIANGO ADIFAFUN ORUMlLA ~I AWO LORDAFUN ORUNLA LORI OSI IRETEORDI ,OPAYERU BOFEREFUN LA PIENU ADIFAFUN SIIANGO ORUMILA OSHUN E\llGUA ATI OUIN IFA NI CAFEREFUN OLOFlN , YEMAYA OBATALA ATI BOGBO KALENO OSIIA , .,' ;)
AMA DANIKA ADIFAFUN ABUAN LORI TONSHULA OSI DOMEI MODl LBlO ARIRE NITAWO N1KOMA KlBELE KAMAWARODO KAFEREFUN IKALAPEO IRETE UNTEDI AMADIO AWO LORI ADIFAFUN OLOFIN LODAFUN ORUNLA ,OBATALA EKUEKUEYE LBlO
Dropsy is born in Ibis sign You must sign lo Ozain because Ibere will be a separation of fiunily and of awo This is wbere elegna changed all he bad for a sack ofhoms This is where Ozain ate gnat and got weaker and coUected the horos, In order to Mount talisman, lo placed bebind the doors 1t an ifa • where the slaves or servants clean the OWD.er TIús sign bom the secret ofthe 4 packets of the ( Kashe oro ) A goose is kili to yemaya and a duck is kilI to oggun You cannot throw away anyone, used bath water. so that you don't callect any negative Influence, you are also probibited fram using someone else s soap You must place a white and black llags in your house, in order to protect you against An epidemic of the respirato!)' system, That is coming by way of the earth You are prohibited from living in a house that is up high Give sometbing to your Oluwo • so that you can prosper, Don' t drink out of any glass Bottles, Put on the ide of elegna it is vitally important Don't handle any kinds of oils y oung awo everything that he heard he tell to Olofin To eshu giveo 1 rooster then bugle fi!led with epo, Is placed in front ofhim Vou must rogation in arder to avoid an epidemic This sign speak with the elderly awo and also with the ve!)' youog awo( from I to 15 years ofifa, adifafun yemaya, and oshun You must place a carpet: at the door, so that aU of the evil that comes, or tha~ is brought In by visitars s feet can stay al the door and no enter !fa says tbat all of the awuo, iyalocha, bab.locha, and awo, should united, in order lo avoid losses amoog themselves Yemaya says that all of the children must make osha, In order 10 avoid them getting infected by epidemic, !fa Fore Oshun is going 10 give you an ire
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11721 JRETIl ORDI ) JRETIl BNI'I!RDI
Note i18 osomoOsbu. is angry with yon, Beeall.. ofliwlls you'velwl wilb one ofher children Bewore ofwitchcraft that is done, in order to test yon, Don'I confide in anyo.e Place • bunch ofbanana to Shango witb 4 smalIlIIakes o. top, !he awo wil1 uk how many daya and to where it is to be tsken, you wiII prosper ' : Plaoe 2 gl....o witb WIIer and 1 amall borse to Obatala, lb.. sing 3 song to osain, ibn order to avoid. fiunily sepsratiou, Be careful ofsexual transmit1ed diseases A11 !he broken or cncked aystsI or pottery in your homo, mus! be taleen to Ibe comer An [UD is blown on it. 10 that Ibe perlO' • Araye can otoku kili , Givo lbank. to orunla and degua, k.afeid\m Shango ati .esbu The roads are cIosed, and ifyoo do ebbo they will opon up for yon, pay what yoo owe To Shango, Yoo were in a reunion where Ibe criaba possessed their priests, and gave yoo advioe, Do what they inJtru<:ted yoo to do, becou.. you are losing weigh~ due to • ches! iIIn... bronchial iIIn... or puImonary iUn... Somcthinglwl going to .croas your door tbrow water everyday, In order lo refresb it Someone is goin& lo look fur you for gossip TeU.that perIOn that yoo don't kuow anything, In Ibis sign. The dirty money, is exehanged for clean ( honest money ) In Ibis sigo tbe peraon mus! and give a tambor drum ) musical ceremony to Shango It is maria dehts with, San !azaro regarding a child Therelbe peraon that has misspent a 101 ofmoney, yanza spesk in Ibis sigo You have ehildren that you'vo abandone
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# 722 IRE'IE OROI ,( IRE'IE ENI'ERDI )
Talisman for kili araye AI1 ebbo is done witb I rooster 1 casserole k 7 candle different fabric, plant yenkoko Yini yini, zarzaparrilla) karodo oriye kotoriye, musb com, and much money, after the ebbo is finished tbe following ceremony is performed an omiero is lIl!Ide fro¡n tbe plant 7 candle are lit, is front ofOsain, tbe work of!he rooster and tbe bark is peñormed witb 1 rooster Osain tbon filled with com and !he general ingredient oftbe araye !he penan will ( ello misi Omiero, ) and tbe casserole is hroken everything is collected in tbe fabric oftbe perSon, and buried at tbe fOO! Ceiba tr... !he ashe oftbe ceremonies is from tbe ebbo ',>
ebbo 1 goal, 1 rooster, 7 feather of especial turkey, 7 candle 1 container with from !he sea and añi~ plant atitan from diffl'fl'nt point in !he city, different stick 3 different head sample rooster , nIt , pigeon, different necldace, stone from !he sea, for 7 days candle is lit in frontoftbe, palangsna container for a period of7 days tben tbe wax is collected and together witb tbe water it is taken to tbe sea, ebbo I rooster 1 trap grand from 2 hole, differem fabric, ashe, you make tbe ebbo for is for resolution of a problem witb the two mean. ebbo 1 rooster 1 guine, 1 lach stick, different fabrio, and rest tbe ingredient ebbo 1 goal, 1 guine, 1 pigcon, piece of carpet after tbe ebbo , the piece of carpe! is placed at tbe foot of tbe penan s door, tbe rooster is for elegua , tbe rest of tbe animals must asked, if tbis ebbo was witb and lamb , it is for Yemaya, , and tbe awo will ask if can be eaten if ifa says no it is taken to the sea
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#723 !RETE IROSO ) !RETE
uro
EKUN KO RU NITORI TO O GBEKELE EGGUN APA RE E1lJERA RORO AWO PAPA ORRORU AGUO OFA AIRI OPA ILLA OFA TONTONI PACO
ADIFAFUN APONI'OCHE BABA CJIURA OUNKO Ll!BO OFAlll!RO
g~~~~~~~~EPONIFOLIKlLEYERE)lAABO BOBO TIRO TOLA OUN IFA OLOFIN KOMASIIE EDBO !RETE LAZO ADIFAFUN ODA IKU INLE ARERE ORUN ABEDE OBALAYE OBA EGGUN LESE IGI OBA '!ELE OMO EGGUN LODAFUN ORUNLA KAFEREPUN EGUNGUN ...
This is where Ibe awo set a trap for Ibe silly, and they invoked the 4 winds and Ibey Weresaved The peroon or the awo , can accident kilI someone, This is why Ibe peroon is prohibited From wrestling or figbting with ooe s bands or using firearm, or lOy otber type of weapon In !bis ifa problem will blossom, for Ibe elíent lOd Ibe awo This sigo sigoal problem with Ibe legs, lo resalve !bis a work is performed at Ibe foot Of elegua lOd nexl lo amall canal, I young rooster, is given to tbe knees and Ibe blood Is allowed lo fall on elegua This sigo sigoals problem with one s healtb due to various veins In !bis sigo boro the (rayamiento mm ofOsain) Ibe fol1owing is mixed, Charcoal of Osain 7 mes fat corojo, and aebe, 3 incisions are made in an upward motioo, with a piece Of glass these marks are, made on eaeh shoulder plated and the mejis, Ibe sigo of tbe awo
And irete lazo are prayed, Then mixture is used to sea1 the incisions This is where Shango wounded osun When you go to resolve somethlng take 3 ( silly ) in your poeket or purse once you leave they are left at that location, so!hat you cant resolve the situation If a person comes to the awo Coe to read and this sign is seen this personohas metal problems or will have mental problems tbe read of the letter is destroyed witb plant salvia
And 1 rooster • then with tbe plant salvia. an omiero is made and tbe aWQ will wash the head of the client and tbe rooster a given to the client head, The ifa of aWQ irete lazo must have a small boats made oC stick ak.ana. ¡nside tbe big hand ofifa !rete lazo .pell for tbe brain I rooster red colors, root of plant coralillo, everythlng is mashed Iogether then tbe rooster i. given from the head of tbe elient lo Shango
in this sign, Osun is placed in the patio 1 small rooster, is given then hot fat corojo is poured over Osun, then water is QuickIy poured over Osun is left in the patio for 3 days so !hat !he destructions of tbe house can be stopped
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# 724 IRETI! DlOSO ) IRETI! LASO
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New bom pigeon baby ebieken, silly , grain of coro, from the IOp and bottom of the stalk 7 stick planl lete nifa, thom of planl meloncillo root of peonia, Ibis is done al the fool of osun and Osain, Ibe pigeon give 10 Osun with a lil charcoal, then hol corojo, diferent water, is poured over it some, ofthe blood ofthe pigeon, is aUowed lo faU on the head, ofthe persop, then.the pigeon is cooked and placed on IOp the Osu, And laler taken lo foresl ta1isman ground ofthe 4 winds inkin planl salvia, guine bead, talisman lo 6ghl the araye 4 sheU of silly, are masbed a tittle bil of cumin 4 pepper , salt, cinnarnon in powder and wilb cascarrilla, everything is placed ioto a piece of paper, or on a tablet in fronl of elegua, the foUowing sigo are written ( !rete Entelu ) irete ojuani ) alter the 3 days, the etient wiII take the sal1 and blow it al araye, s location, if the sal1 is for an etient, the sal1 is blown in the name saint A1ex and boly Cbrist, this sigo is prayed before blowlng the eje ofthe ifa, is present, Even ifthis sigo speak fore, because there is nol stability in anything and within 72 bours there couId be a tragedy, a separation or disintegralion because yemaya goes ber way, Osbun goes ber way, and Obatala wil1 go bis way irete lazo be careful witb tire yoo couId slip and fall into a tire and get bumed ire oma , Ibis person is extremely inlelligenl and if the person has done iIIegal things he she has nol left a trace and no one can accuse this persan of anytbing on the country someone else has canied the bIame, all the problem oftbe person are within the family structure due lo misunderstanding lack respect, where even the ehildren bave wanled lo rule the housebold, tbe spouse does nO! !reat Ibis person weU and this could be the reason for the disintegration of!he family you have always tried to resolve all Ihe problem of the family by all the known means you have tried 10 create stability wilhin you family al great person cosl lo you, bul DO one has apprecialed your efforts, and you stiU feel obligate lo help them Ibis ifa mark debl with Osbun tbe house is hot and you must refresh it with water and much fat corojo all ofthe person s problem are in bis I her head Do ebbo so that you can liberate yourself from your araye You must sing ) irete lazo tente moler
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# 725 IRETE OJUANI ( IRETE WUAN WUAN ) ODUIBIR! DIR! FODO IMBORI BEBO ADIFAFUN ORUMILA ODARAN! REGUN IR!GUANKA WIN OZAIN YORO YORO ro PRAY) SHANGO ODURO IGI IGBIN INA INA OBURO UlRI OMI AFEI'O LORIlIlO LIlR.I ORUBA OBURO LORUDO DER! ESalN KEREKI!YE OLORUN KOKOIBI!RE ILB AFOKOYERU ABEKU MOYEBAREO OWO OMO, AMIKUEDA OMI OLOFIN IREKB MErAlJMBO ER! ALI EFA
g=o~~~~C:=~AEGUIOLOFINMOmIlLl!FAOÑI ATIBA ro PRAy SHANGO OSURO UlRI INA INA OSURO LIlRI OMI AFI!PI! LURUBO UlRI OSUPA OSURO LORUBO UlRI BGGUN MERINLAYE OLORUN KQKOIBI!RE ILB AFOKOYERU ABERU MOYUGBAREO AWO OMO SHUKUADA om OLOFINIROKO META UNBO ORI n.UEYA OWO omERU AKOLOPE OLOFIN KAWARI SllEKUDA EGUI OLOFIN Mom ELUFB ENI EJ'ILA ELIlBO oNi OMO ELIlGBAR A OMI KAiWE KAIWE IWE snu OLA LOYU OMODE IFAARIBAWAOMI AWODOBOMImLODE IFUNMOWENAWO ADAFUNABIAI/UN AlAFA TI O MADAWONA OJA TOKU IRETE WAN WAN AWOAWA DURE OMA YURE KIFUN AWAKE UNBO IFAMAGAYI AWOIFAMOLENOMOLABOKIFUN AWOKE UMBO AWADlDE IFAARIBAWA om AWO GBOGDOm mLODE IFUN MENENAWO
'!'he garden were created on earth in Ibis sigo In Ibis sigo bom Ihe ashe of!he tlower as a spiritual assislance It is Ihe subtle perfume of!he tlowerlhat ext'l"ds brietly, '!'he gravel is bom in Ibis sigo '!'he stone for the elegua of Ibis sigo is found at Ihe foot 9f a tree lhat grown at Ihe edge of river > the hird carpintero with his soog discovered where his nest was Tbis sigo speak oflhe growing river and Ihe whirlpoo~ '!'he elegua oflbis sigo must have ( 3 knife nails, ) for Ihe reason that tbis elegua lived In 3 different lands,
No one shauld whistle at your froot door You only have l child and lhat child is a reflection ofyou ifyou don' t have a cbild and want one you must do ebbo, when you have Ibis cbilel, never let bim I her go to Ihe river To prosperlhe person should live in a house lhat has many. plants . Tbis petson is incrédulous and is only in·tbis religion 10 ge! out oflhe fire lhat Ihe person Currently finds himself in In Ibis sigo speak Ihe plant, Where an eggun live and what plant is known to you by the Whistling noi .. lhat you head coming from Ihe plant It speaks oran caneoOnce used by a dead relative, and what is now in yau horne It speak oftravel and trips. The warriors are not enough to resolve your problem It speaks of drowning or asphyxiation, It speak of an ilIness !ha! cause the skin 10 become Drayand f1aky, you must talce good caro ofyour children You must pay tribute to the river. and respect!he children ofoshun In !he man ir malee total debilitation oflhe body, In Ihe woman it marks weakness of!he legs, you are pregnant and !ha! child is not you husband s lover s but someone you had a very brief affaír with, You lover is fighting wilh you, Ihero i. an elevato", in you horne
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#726 IRETE OJUANI ) IRETE WUAN WUAN )
When this sigo seen iflbe fatheroflbe person is still alive, he wiil certainly die within a Years s time Whon Ibe awo give elegna through Ibis sigo, he must give Ibe small goat lo bis elegua, Together wilb Ibe elegna oflbe c!ion!, so wbat Ibe c!ienl does nol take away Ibe awo good luck Flood and whirlpool , Ibe awo brolber of Ibe river, one oí Ibern was once saved by elegna And he as given a fortune by Oshun, Tbo onvy oí Ibe other brolber drove hím lo do same Tbing, and turned inlo graved, Irete wan wan , was an advonturnus spirits wbo wa1ked all Ibe 1ands oílbe earth looking íor stability, One day he arrived atibe fool oían aragba Ceiba , became frigbtened because he saw a hand tbat ins1ructed him lo dig in a particular spol he began lo dig and found a silver ooffin. which had 2 keys Ibe eggnn iostructed him lo open Ibe ooffin. when irete wan wan opened it, He found a man wilb all ofbis bones and insides made, out oí silver but in miniature, be then heard 8 voice which said What which you see is your secret, lo !ived a stable and prosperous tife, for I am oduduwa possessing me, you will be bsppy, and wilbout worries lo iban eshu
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# 727 lRE'I1! OJUANI ) lRE'I1! WAN WAN)
The client i. inltructed lo stand fancy a Ceiba treo, !he awo wil1 moyugbs letting !he eggun know wbat is goiog lo be doue clion, !he client wiIl giv. bis back lo !he Cciba treo And !he awo wiIl pray !he oign oC ( osbe otura ) irete WID WID ) obna osa ) oju&Di chobe And otura osbe) !he penoo inItructed lo exteod their right foot forward and lo touch lb. Ceiba treo, with their lcft fOO!, !he awo wil1 prnent !he idef\ • lo !he (IIIrSOn s furebead And other points. whil.!he awo wil1 pray!he Imown prayer ofOgbe ofim, tlÍe awo wiIl then ti. !he id.fa lo !he penoo a left baDd and saya ( araba iyaba 1 give you my cbild • 10 that you can tate care ofbim 11« Taliaman iyefa of!he sigo and ( e/enu tonsue ) od !he fiiend ( era tutu fresh 6sh ) is asked 3 aeeda oí ou 1 juju feather parrot • ( 3 abere needle ) cinMmon iyo dried meat Tbe awo wil1 asIc wbat is used lo wrap Ibis ( isbe talisman) To!he belp anerialacleroais Plaut peregun tI"""" ""Iiagua. sal denitro. and abrojo albahaca of anis laudanum Dry wiDe bazeInust sbeU cinnamon there once WIS a fiIther who bad 2 cbildren and Admired one oftbem, one day!he}'O\lll8et cbild went lo swim in !he river. and a wbirlpool took bim down 10 see 0sIJun who gave bim a coflin full oí money and jewelry The QIber brother became envious and wanted lo imitated !he other brother. and said To bimsel( If!he took out acoffin !idl ofmoney from Ibe river. there has lo be more down there, and he dove into !he river and !he current took bim !he father went lo Seo Orunla for beIp in saving bis IOn, 0run1a did !he ebn 10 that !he river couId retum !he cbild !he penoo that imitated someone e/se, wiIl 60d ttagedy instesd To Osbun placed a gold coin, and ifit is rCDlOved oshun will becom. angry lbi. aign apeak of a peraon wbo is carefree You are han! beaded grecn beaded, and OOUow beaded
EbOO 1 roost.... oye • and Iongue. oí 6ab seed of coIton 3 needle feather parrot and rest !he iogredient Ibe ebOO EbOO 1 roo_ 1 pigcon waler from river. after lb. ebo Ibe omiero is mede with 16 plant And 1 pigeon give lo !he omiero. so that Ibe penoo can ebnmisi EbOO 1 roost... 1 hens •• mall OOat, small drunk ofblDans ropo • note !he hens are give Ibe River EbOO 1 rooster 1 hens a ,mall wooden oo.t SlDd ladder 7 cbain links 1 trap. l.av.. ofa Ceiba treo different Cabrio. EbOO 1 rooster 6 pepper on eacl! comer oflbe block of!he OOuse and 1 pepper 1 plaoed at Ibe foot oflbe fron! door lO!het ovil and people lbat want lo herm Ibe peraon, wonl t come inside tbe house
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#728 lRETEOBARA lRETE OBARA OBABIYE lRETE OBABIYE TOLE ElE WELE AWO ABABODE ADIFAFUN OSHA 0GUNl NINA TINIOSnE NIY A TIOILO FINU WERE WERE lRETEOBARA LOBA BIYE LODAFUN ORUNLA YALORDE ATI OBINI MAF1!REFUN CHANOO LORDAFUNOYA
.
,
ILLENCO IIEME ORA ENILA OMA ADIFAFUN AOIORUN ACOCO UMATANLO Jl.ClGUN DODO ABO M ONDERE NI ADOILUCO ADIFAFUN ACORIMA BATI FONRO OMA AOIERI AOm LEBO INTORI ERUN , INTORI IKU ALBEBO AOJE lRETE OBA BIllll1ELl!WELE WELE AWO ABALODE AOIFAFUN OSHA ADIFAFUN OOGUN TINLOSnE KIYA TIOLO BIMU WERE WERE lRETEOBARA BIllll LODAFUN ORUNLA YALORDE ATI OBINI AKUKO OWUNCO LEBO lNtoRI IKU INrORI ARUN AOJE LEBO MAFEREFUN CHANOO KAFEREF\JN OYA
Tbe OWO ofthis sign, is not placed into!he pockets or purse This person has dislocated organs, and must do ebbo witb a never of a buU This sigo sigoals that !he person has sypbilis, lt speaks of!he white sypbilis bacterial This ifa instruct!he person lo go out onlo !he street, 10 find 800d Iuck An araye is threatening lo bum your bouse down and destroy your cbildren An effeminate man couId romance you, Tbe person does not fulfill bis her promises 1 rooster is give on ane side of a Ceiba tree, and another rooster is give to the other side of!he tree, while caUing Shango and oduduWB, an ebbo is done witb !he penis nerves of a buU, Ibis never is given an turtle witb Shango then scapins are collect froro the nerves, and mixed with sweet wine and honey of sea turtle, and ingested, to help with impotence you mus! lives wi!h caution, because you are very lucky, and people will envy you a sreat deals and !hese araye will try to destroy you, Someone is going to invite yoo to a party or meals, Doo't Jet anyone bung yoo or touch Yoo face, because they can take away your vision You could have a falling out wi!h an ahijado or witb a close fiiend There ia a persoo who protect you, be boom with this person Be careful because you could die Be careful wilh syphilis and with an infection, ofthe legs Take good care ofyour elegua and foed eshu at!he comer You are going to take trip, be careful!hat you don't cry on your way back Yoo affair are not goiog well Be careful with aplaced you want to visit, because someone wants to do ogu. that wiIl Rise through your les, and lbis.due 10 envy Everything that you have , people envy and want lo destmy There are a lot of difficulties, but don 't mistreat or humiliate woman, because they are Tbe source of you good fortuned
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# 729 IRETEOBARA
Don'! let any UnknOWD people clean your home, becallse you could lose you vi.ion A virtue, you po....... Do ebbo so tha! yoo cm a<:quire what you dcsire Man a woman you mus! avoid sexual promiscuity, because you could destroy yourself Physically 'and morally . : Tbis is wh= (San Lazaro) was thrown out ofthe land oflukumi This Í5 wbere ( San lazaro ) infected Dada lbany ) with leproay , B. careful tha! you are DO! infected by a person wi!h a contagious di....., You have an uayo tha! is more powerful !han you You mus! moderated your manner of speech Place I wbite &s., and red, and arolodo in you bome , To help with impotence P1ant eordon san Francisco and plant atiponla, y 011 used red hal The sun wanted lo marry the mooD, hui it rained that day and !hey could no! gel Married You should nol have two woman al !he same time To belp resolve situalions, Placed 10 elegua a cooked !o raI, Tbis person is Ichizophrenic or suffers from temporary insanity Tbis sign wbere the person acquire !bingo little by little, today the person wiIl resolve One thing, Then in a few days, something else is resolved, wbat!he person mus! be is consistent lite bin! wbo consttuct their nes! straw by straw, You cannol live is a house that has bole in !he floor or lears in the ceiling or wa1ls You cannol prosper, Because you live wi!h people who are your enemies, and wbo constantly do ogu lo you, and al work, your co worked are always saying had thing Aboul you, lo your boss, You should nol eharge .pouse lo too much frequency, because you could acquire syphilis Or some olber sexually transmitted disease You mus! eat a balance meals al Ibe appropriated hour , because you could become enemies in this sigo, Tbe person suffer from weak blood or problem of Ihe blood Ebbo for good luck 2 roo_, pigeon feather , and rest Ibe ingredienl !he ebb ebbo 1 rooster 1 hens hose ground, 1 trap , differenl filbric , ebbo 1 goal, I rooster, diferent planl and rest !he ingredient Ibe ebbo
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# 730 lRE'rn OKANA BllRANlA BOBOGUN Bl¡BARUN IRUN BOBO LAODO AICUERE KORUBO lRETIl KANA KANLUN OMOPEN N1BAlllRE'rn KANLU OMO Ol.oPIN ARA ALA OMO PENSmLE lRETIl KANLU ESIIIRIN OLOPIN !LB AKUKO LEBO
=
mn.oBAN ACU ANLA MORA AMORU TIMILA OIAGOO QUI ADIFAFUN LABUDO TINCHOMA ORUNLA l!NI OBA OCA IRMI JUI LOCU LLODU LEBO ABO AD! AGUNDIA ADIFAFUN AMlLB11 AKUKOLEBO AWO AKUKOEYELl! LEBO OJERE AWO ORl!GBA ADAFUN ERUN LOJO ERANKO NI OJO All AJAPA NI.o U n.U EKUN GBE lRETIl KAN BERINLA BABOGUN BABIZAN IRUN GBOGBO LAODOLUERE AKUERE LORUBO lRETIl KANA mlLOBAN AKUl'AN LA MORA OMORU KOKO TIMILA SHAWO KI ADIFAF1JN LABUDO TINSHOMA ORUMn.A ONI OBA IRMI KI LOKUN DUD LEBO ABO ADl AGUNDI ADIFAFUN AMIIEIl! AKUKO LEBO OWO AKUKO EYELI! LEBO
SONG OLOBOSHE BIRELLE OI.oBOSHE BIRELE IRUN LAFlKAYO WALEWA IRUN
tbis is where Ibe araye of irete kana wanted lo hann bis wife because Ibe araye had seen her odu, which instructed her to not go to Ibe plaza, when the ifa seen, the woman ofthe awo, cannot go out onto Ibe stree! for a period of 7
day. Ibe ifa speak of marital problem and a separation between spouse, it mark a loss memory this person could become insane or mentally retarded, this is where gossip is boro Ibe owner oftbis siga, likes to spread and listen to gossip in tbi. sigo is bom Ibe stick kopey, and it s Ashe when working with Osain you cannot make or take any oalbs, Life gives hard lesson and punishment this person has come to atone for bis her sins to orunla is placed a tambourine. made of leopard skin, It is consecrated in He ¡bu in tbis sigo is bom Ibe happing of Ibe border of Ibe ( opon) ifa wilb Ibe irofa tbi. sigo .peaks of a large family tbis sigo speak of Ibe clay house wbich feU on top of elegua do good deeds to people wilb physicals defect sarayeye wilb two pigeon on Ibe head of Ibe clieot, !he awo wiU siog from far off the awo for a period of 7 days wiU ,Ieeps with a wbite and yeUow hat when this ifa is seen in atefa, the padrino, in order to avoid problem, Must give the left over female g08t, to this sigo so that orunla can speaks to him and this sigo wont influence rus so mucil. this is where people made tbings of clay, and when it rained the water would destroy everytbiog tbe marriage of irete kan is not consolidated in lover respect and mutual considerations and this is the reason why the destruction of tbe borne occurs
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# 731 lRETEOKANA
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no oecld""" the sign, must have 4 string with 3 blue beads, 1 coral bead and 3 amber Colored beads, It maric.s betIayal by !he ahijado The ifa !he irete kan must have !he foUowing inside I 8/TOW wrapper with 1eopard skin And 00 the outside cowrie shells of ooba are sewn . Okunaobo is boro in this sign, wbich is !he deren.. of!he awo, you mus! give f~ 10 yemaya fccd elegua and tak.e good care ofbim, so that !he woo I des1roy your OOme Omiero with plat ( eyeni cundiamor ) A .OOr! and cbubby young man will do somethlng and everyooe in the home muS! so spiritual works, so that they don't have problem with!he pollee Awo irete kana should receive Osain, and each time that!he has a problem , be will aarayeye with lO guine and give food 10 Osain, So that awo irete kana prosper, he mus! IIlOve !rom wbere be lives Tbis is wbere !he turtle did nol havo lO drum, so he decide lo steals il from the leopard Mler doing !bis, he weut before Olofio and played !he drum and won !he gran
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#732 !RETE OGUNDA ) !RETE KUTAN ) IRETE KERDA SHEMI OMI RIOMA KEKERE rIE KITA AYANAICU YANA ADIFAFUN ORUMILA T1NSHE ELERIPIN ABEBOADm ELIlDANI AYA IKORI LOBO BURUKU N1SHEYE YAYO OFOLOPA ONIRE N1FAMI MORE, ADIFAFUN AKO AYA TOFA ABAGDQYALOKO ITAKUTA AYANA ONl BABALAWO LODAFUN ORUMILA UMBATI SHAWOLO OKO BI AYE ORICllAOKO AFEFE IKU OKO BI AYE OMOLARA YANA ADIFAFUN ARUKlITA TAKlITA KINSHE ELERIPIN !RETE /CERDA AWOLE ARARBO NO CUN BAKOYE !RETE /YA ADIFAFUN ARAINAADIFAFUN EWA INLE KOLEPO OMO ODDUN OMO ODUA OMO ORUN ADIFAFUN OLOFIN MAFEREFUN YALORDE LORDAFUN ORUNLA OCHOSI ITA ClITA AlLANA CULLANA ADIFAFUN OLOFIN ADIFAFUN ORUNLA UMBATOCHE ELER/PUIN LORl1N AKUKO ADm MEYI ONl LENU OWO ITAQum nLAQUJELLA ADIFAFUN ORUNLA BATICHE ELERIO QUIN ALBEBO ADm LESO ELIlDAE EOLA ORI ORlE !RETE KUTAN MAFEREFUN YALORDE TAClITA lLANIQUJ llANI OGGUN OCHOSI LORDAFUN ORUNLA QUINCIIE ELERIPIN , MAFEREFUN YALORDE TAKlITA YA NI KI YANI OGGUN OCHOSJ LORDAFUN ORUNLA KINCHE ELERIPIN IRETE KUTAN ORI MIRI OTA KUTA /YANA ADIFAFUN ELERIPIN OUNBO EYELIl FUN FUN ASHO FUN FUN EKRU AKUKO EWE OSIIE AWO ITA KlIT A /YA KIYA ORUMILA ADIFAFUN ELERIPIN SONG OKO BI AYE ORISHAOKO AFEFE IKU OKO BI AYE OMOLARA
The land lhal is Orishaoko gives il a1l , bul il eals everything lhal il gives birth lo and Whatever it give,
WRen this sign is seen, the will throw the opele Qver rus left shoulder ls.the person is already and does ifa, And this sigo is seeo. Ifa is teDiog the person that he has accomplish whal he needed lo do in lhis life, and \hal now, a11 he needs lO do is adore ifa but Dot work ifa, so that he can live a longer liCe This is where Ihe grave oflhe Obefa, Kuakuanardo knife ) is boro, When oggunda meji
Died in Abyssinia, of this a apprentice Oshe ornotu . and irete kutan only remained as the guardian of okekere in tbe grave of ogunda meji 1I has lhis ( suyere song, !RETE /CERDA IWOLE AREREO NI ONUN BAKOYE
[n tbis sigo is bom the decompositíons ofthe cadaver and ofthe material organs This is where San Lazaro ate pork meat The spirit of agamu speak.s in tms sign, who emerged from the bowel of the ea.rth to teach Human being that Deities needed to be fed with blood in spiritualistic ceremonies
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#733 IRIITE OGUNDA ) IRIITE KUf AN ) IRIITE KERDA )
TIlls sign receive Ibe oame ofalewejada, Ibe exorcists oflbe herbs, because he is tbe one who remover Ibe curse or shepe, curse ) of Ibe plan!, that Ibe obata1a placed on Ibem TIlls sign speak oflbe problems ofhome, You have problems because of a piece of land You are planning to &leals something from you filIher, be CMeful that lie doe¡l no! curse you, !bis awo this ifa , must always asles for!he blessing ofhis padrino, and after bis padrino dies, awo irete kutan can never forget about him, because even in death Ibe padrino will always, defend and take caro of awo irete kutan MAFEREFUNESHU ASHUPUAS ATIOGGUN
You must take caro oflbe hea1th ofyou madrina rogation her head irnmediately Ebbo 1 rooster, 4 piece mea!, 4 piece chard and reS! !he ingredient !fa ire mend yam that is crushed with sesame seeds, tbon spreads aIl over !he house, Ibe rogation wilb eIeo, ask lo Obatala lo no! aIlow !he person s good fortuned lo lose it s Way tp him her, Ebbo 2 rooster, 1 hens, 1 piece shard , 3 trap ground inside ofhouse, shell silly, Hair ofthe person measurements of Ibe person and reS! tbe ingredient Ebbo for lo help Ibe woman get pregnant, I rooster , 1 hens, 1 rat, neS! (atayere sweet pepper ) note Ibe two hens is for Orunla and the inside are cooked, with the rat s nest and the atayere, them tbe woman wiU mamu the infucion , so !hat she esn get pregnant ebbo to rise in life 2 pigeon soaps plant arara wilb this , Ibe person will wash Ibeir head so !hat Ibe person can rise in social status and position, the awo will pray IRIITE KERDA IFA KAOBALE ADIFAFUN ERI
Ebbo 1 rooster heart of Ibe person head, 1 hens 1 pigeon 4 piece shard TIlls is where Obatala exchanged Ibe dog for Ibe goase You must leaves work relation the prendas and palo judio, and occupy yourself with more constructive works with the Orisha, Ifa your spiritual protect and your family eggun TIlls is where oggun food dog, Tbis is where the fatber is embarrassed by the action oC bis children
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# 734 !RETE OSA ) IRETE ASA
KARAAWOMOWAYEOMOSHANGOOMOAYAAYENIIFAONIBABALAWOOMO UNBAYOKO. BAYONKE IFABAYONKOORISHABAYONKOYENI IFA YOROYERENI KAFEREFUN SHANGO MAFEREFUN ORUNLA SONG EMI ALAMO LOMI SHANGO BOGBO ARAYE EWE KELERE EWE AYO. EWE AYO N1FA K1FA FORE AYE ADIFAFUN OSA N1FA NI KAFEREFUN OBATALA IRETE TOMUSA AOfOLLO ADIFAFUN ORUNOLA ILUFO OBATALA OLELE LEBO lCO OLEMERO AKlJKO EYELIl LEBO IRE N1FA QUI N1FA FORE All.Il ADIFAFUN OGA IRETE TOMUSA KERE AWO MOWAYE OMO SHANGO OMOOYA AYENI IFAONI BABALAWO OMO OBANYOKO BENYOKO IFA BENYOKO ORISHA BANYOKO YENYOKE YEN! IFA YORO YERENI KAFEREFUN SHANGO MAFEREFUN ORUNLA
Tbis sigo determine lbat excessive ¡oy and happiness can maJee a person ill because Since this person is incredulous and disobedient this person will not listen to the advice Given by those lbat know more about spiritually matters rwo blessing fortuoes are waiting fo, yoll, but in order lo enjoy them with happiness You must ebbo , doing the ebbo will a1low you to fuUy enjoy your blessing and to not get stick oc suffer sorne sort oC shock • trauma or aecident If father is dead, the awo must determine with ifa, what must be done fo, this eggun Tbere is problems ofhormonal imbalance o, deficiency , in one ofthe spouses You must take cace oC your legs and avoid excessive sexual activity You could lose your head ( go insane ) If the father is dead a mass must be performed for his spirit ro elegua, is placed a small drum The osorbo this sign. is vanity, because is this trait, the awo ofthis sign. should never considered, him self superior lO other Iewelry is boro iD this signt oC ifa, Irete asa maferefun woman, This sigo ir the person has not yoko osha, and this sign is seeo in an awofaca oc ikofa Ceremonies the person must receive oya, with whatever otisba is hes her, guardian angel Either washed oc consecrated in yoko osha ceremonies Tbis is where, (Note the Olofin kiss Shango s feet and allow him to do ebbo for him in Order to save the world and oduduW8 was a witness to tbis In this sigo is bom the ceremonies of placing a hand of ifa into Shango in order to be able To control the power In this sigo olodurnare deterrnined lbat allliving things willlive out their respective Life spans here on earth In this sigo of the 5 young bears Feed your head, and feed Osun eku ella epo, 7 pennies at a time are placed ioto the church s collections plate or box this ebo for trus sigo., must always have 3 small cudgels and 3 grains of com Beware of excessive drinking of alcoholic beverage
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#735 JRETE OSA ( lRE1l! ASA
In this sign , is bom the reoson why, when the awo aay. Ibe moyuba, he must fust say Ashe bogbo eggun ke timbelorun, ashe baba ke timbelorun ashe yeye, ke limbelorun ashe
oluo ke timbelorun You mUS! pray lO Olofin wilh aU your hean, Otberwi.e you will no! see any ,osulls 4 pigcon are given 10 eggun molber, in order 10 acbieve your full power or pólential i. you mother is still alivo you mUS! bave ber do a rogaIÍoo before the yoan i. over so !hal sbo does ( oo! otoku dead ) !he rogatioo;,; with Two pigeon, this sign speaks ofthe pnisoning ofthe fruits, and this is how, !reto aa, i. killod Anai ( Ibe cochroach ) speak in this _ign you canoa! bido pa¡>er money in usual plaCO
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#736 IRETE OSA) IRETE ASA )
Oparaldo l young rooster, ·two oolor pigeon, the ritual fabric, l small casserole il is performed next lo a hole blood is give lo the head and the feal, of the client ,
'Vo
Oparaldo 3 casserole I with com meal, okra , Arabic rice , rooster and pig..,n, the OparaIdo is prepared as normal then the araye is done on the cüent with 2 pigeon Ibey are kiU and blood is given lo the 3 casserole, and the atena, of the Opara1do, then the same i. Done with the moster, then I pigeon lo casserole with the com mea!, then the pigeon to the casserole with the olera, and finally the rooster is kili to the casserole with the rice You cannol ea! anything too salty , spicy or too hol Place a palm frond behind the door You receive oduduwa, and san lazaro This sign is where the opon the ¡fa was taken away from Shango, due to this excessive Festive atti1ude To Shango give I turt1e and I moster, Ihen boiling com meal, olera, is used lo cover Shango Ebbo I moster, I pigeon, casserole, with powdered com Olubombo, meta ( 3 cudge ) I smaU drum, I jicara oom olera, ground four comer, ron, salt, rnuch pepper, and rest the ingredienl , note the ebb go lo the comer, Ebbo I moster, 1 pigeon, I hens, silly, tongs, BottIe ofwaler and reS! the ingredienl Ebbo I rooster, I hens, I pigeon, silly, 3 coconut, 16 small casserole, I jicara and the rest ofthe ingredient tbe ebbo The 3 cudgelsand the casserole , ifa of the fal,. Shango Excessive happiness, this sigo of frustration.
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# 737 IRETEIKA MOLU AWO MANI AlECA ADIFAFUN INURE ADIFAFUN!LA AlECA IMIRE LORUBO EY1!ll! AKUKO LBBO IFA MAFO WUOBO OMANI A1l!KA ADIFAFUN n..A A1l!KA ODAFUN OMIRE IFA NORUBO MAFEREFUN y ALORDE OBATALA ATI ESHU
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MALO OWO OMA N1A1l!KA ADIFAFUN INURE ADIFAFUN A1l!KA IMIIRE LEBÓ
IRETE IKA IFA MAFO GUOBO AMAN! A1l!KA ADIFAPUN!LA A1l!KA ODAFUN INURE !LA KORUBO IRETE KA MALOWO OMA NI A1l!KA ADIFAFUN INURE ADIFAFUN!LA A1l!KA INURE IMIRE LBBO EY1!ll! LBBO AKUKO LBBO
.,
KAFEREFUN BABA KAFEREFUN OCHOS! ATI SHANGO
lbe battle between Ibe ocean and Ibe sand lbe bouse !he monkey stink, !he bouse of Ibe possum stink , Ibe bouse of!he filthy Persen stink, In Ibis sigo is. bom Ibe fig tree, ands Ibe art of q¡ediator in man lbe persoo desire lo obtain something. bul the orisha are the only ones who can help this Persoo get it Tbis is where !he nhild of Shango, was thrown out One day a person placed anjicara with honey lo Shango at Ihe fool oflbe Ceiba, tree When !he turtle saw the person walking loward the Ceiha tree , wilb jicara in hand Ibe turtle hid in Ibe thicket of the riverbank, and wailed for him, When the turtle come out afhis hiding place Ibey killed him, Don'l stop lo look at evenls thal don' l concem you, and especially illegal activilies hecause one ofthese people could surprise you walching. and killed you
Changer your manner ofbeing, because you are set in your ways, and doo't interfere in olber people s alfalrs, hecause you could get inlO serious trouble Yoo are perseo that is very malleable in your character, and don't have a stable mindset Vou charge your mind, as easily as the wind change direction, sometimes you have faith And other times you don't yau sometime don't event known what yau want This sigo speak of the social pariah ' .. . The plant pendejera, was sweet , but in arder to live in the world • it had to become sour Ebbo two moster, 1 pigeon. gaurd of passion plant pendejera., 1 stones from river, water fram river, and rest the ingredient the ebbo Mean doo'l an Oparaldo with 1 youog rooster Woman don'l an paraldo with 1 black hens , Chesl illoess soup of two baby pigeon, Planl pendejera lo help wilh the pblegm oflhe Chesl
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#738 IRETEIKA
To Oshun plaza S gourd ofpsssion, which huve beco well prepared with colored sprinkIes and honey, The plan! pendejera was sweet, but aII oflhe bird and insects used 10 smaah and destroy Herchildren, one day, !he plan! pendcjera, went 10 see orunla, and this sigo was seen which toId!he plant 10 do ebbo, after Ihe oeremony, !he plant pendcjera became strongOl" Became saur, and grew thorn, when !he plant • enemles went 10 destroy her cbildren, Ihey felts !he thoms and left immediately forever 108ving them alono You sbould not be so helpful, not what you should become mean , but yOll musl underatand thst, Y00 mus! al80 Uve, and your willingness 10 carry other penple • heavy Weigbt, wiII only hunn you, !he long IUD, Tbi. sigo speak of Ihe battle, between !he ocean and Ihe sand You Ufe bus been a constan! battle, and jusi wben you think everything is going 10 get better, another problem resrs it s bead, and yOIl don't huve any peace and tranquility Inyour Ufe Ebbo 1 IOOster, trap, tool from work, pick axe .hovel small metal bar, 1 pi""" of a reef 1 trap, 1 bat, water from seo ,sand from see, and res! !he ingredient Ihe ebbo in Ibis psth, Ihe person musl receive , OIokun Ihe instrument of!he ebbo are plaeed 10 Olokun !he rooster, and Ihe pigeon are for Olokun and Ihe ara tsken 10 tbe sea , 80 lbat The waves can t8ke it out sea Note you must do 3 para1do in Ihe ene days with, 3 young rooster, 1 for each para1do And Ihe res! of!he ingredient, !he 1" para1do is done in the morning wilh plant A1anno And Ibe algarobo, !he 2"" Opara1do is done at 12 noon wilb plan! abaha<:a, morada, almacigo, and marpacifico, and Ibe 3'" Opara1do is done at 6 p, m wilb , wilb tbe plant Guenguere aberikunlo and Granada an omiero i. done with a few piece oflbe plan! And run is added , 80 that !he c1ient can ( ebomisi omiero ) inside a washbasin Ibe cUent WiU Iben collect aII Ibe omiero and talce it 10 from river, 80 whut Ibe water can take all Ibe o80rbo, away, Ihese 3 Opara1do are 11180 talcen 10 from river In this sign the person must receive Osaio, in order lo overcome the araye. That Osain Mounted through Ibis sigo, muS! contain ( oju of maja snake ) and sldn of snake ) In Ibis sigo 1 especial rooster ( grifo tsp ) is give to Osain
There are debts wilb elegua, which must be paid irnmediately, so lbat he wont t c10se the Road for you, and destroy aU ofyour welllaid plans Ebbo 3 rooster, banana, coconut olele, and ecru meta 3 plates fabric, diferent ground And res! Ibe ingredient Ibe ebbo Ebbo to huye good luck retum lo the person Ebbo feather from rooster, sand and water sea, 1 pigeon okra plant pendejera Ebbo 1 roost..- plan! , eggplant , and res! Ibe ingredient Ibe ebbo Ebbo 1 lamb, 1 rooster, sand , from sea, I basket, of okra, 3 stalce, 1 trap, and res! Ibe ingr
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# 739 IRE'IEOTRUPON) IRE'IEBATRUPON, ) IRE'IEBATUTO) ELLOEPUO GUARE IRALE AGUDERU ADlFAFUN AFIEMECAN'IllLOILOPA IBOUNOMA DARA AFUN EURE TOGINA UlBO ATARE , lFA NIRE AYE CAFEREFUN ORUNLA CAFEREFUN OBATALA ATI SHANGO IRE'IE BATRUPON GUELE AWO OBADE ADITA OUN OSIIA AGUlRINA TIO W : GUlYATINW BINI OMA BINI OMA GUEGUERE EYElE UlBO OWO LA MIlFA TENlEFA
EYELE AKUKO LIlBO lFA NIRE AYE KAFEREFUN ORUMILA CAFEREFUN OBAT ALA AYAGUNA ATI SHANGO
Note Obatala ayaguna is Ibe owner ofthis ifa. In order to prosper , yoo musl oot ea! om this is where !he crown was boro on Ibe booe o Ibis sigo, is boro that from !he time human being are boro, Ibe are spirits, and when iku oeeds Ibeo iku will take Ibem, You mus! receive oduduwa, and Osain Every now and tben, you musl feed, 3 pigeon to Osaio together witb eggno You mus! placed elegua , Oggun and Shango together , then feed Ibem 1 rooster Your are prohibited from eating goioe, This persoo should not eat corn, because it is too hot for bis her, system , you have kidoey problem, because oflbe punishment of elegua or of Shango Be careful that you woman doeso't attack you with scissors Jt mark impotence ROgatiOD the head with fish bon la Was Ibe door wilb plant tete, and give it blood Feed eggnn together wilb Osain and Shango This is where eggnn oduduwa and Osain eat roosler and quai~ Note the owner tbis sign every now and then, must give osuo 3 pigeon together with eggu.o Man you suffer from a narrow urethra wbich does not allow you to ejaculate freely And you feel a great buming sensation when you do so. you also have problem with your Testicles, Prayer , of iku oduduwa Orun and eggun NANA RlKU IKU WNARE ODUDUWA AWA WYERE OMO OBA NlKU OMO IKU NANA RlKU WRO OMO WNAREEE
You went through a frightening experience at sea Mamu to drink ) for Ogu witchcraft ) against plant , shewerekuekue, paraiso and a1mond oil In tbis sign you used (tomate de mar" tomato ofthe sea is used)
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#740 IRETE O'I1lUPON) IRETE BAffiUPON) IRI!TE BAlUfO )
The reincamations ofthe spirits is bom in this sigo Ebomisi omiero ) wilb planl ashibata and oyuoro Drinks an planl infusioo of plalanillo de Cubak, malba blanca mazorquiJla mastuerzo And com silks for kidoey, problem, You had lO grow up fiIst and became and adult, when you were still a kids , YoureJder don'l gel a10ng with you Tbe ganguJern palero ) wanled lo 6gb! wilb orunJa and elegua overcame Ibe ( palero) with black fabric, and red, water candle, I stick mUS! ask whicb ) caramel candies Sweets snack , Everything is placed into an small casserole, or in a paper beg, Iben take it lo Ibe foot ofa tree al 12 midnigbt, the a.vo will pray this sign, and call eshu a1awana To help overcome Ibe araye An OparaIdo is done with I colored hens, it lS smoked, and take lo Ibe from river, The clienl will ebomisi wilb ewe plal of Oshun, lo oron give 3 black pigeoo There was king wbo never did ebbo or rogstioo because he said he only placed bis Crown 00 bis head, ooe dsy after saying this he was sitting down having a 6sh dinner , when a booe gOl lodged in bis throat, Since 00 one was able lo help him,lbey sent fur orunJa, he Iold Ihe messenger, Bring him with a basked ofrocks 00 bis head, so 1 can do an ebbo for hirn, When the king arrived at orunla s door, he had lo force himselfto bend over lo Jil through Ibe door, wilb Ibe basket of rock 00 bis head, this momenl dislodged Ibe booe in bis throat, and this was how, OrunJa saved the Idogs life, and how the kiog leamed humiJity Ibe elienl will enler lbe room, lo do ebbo, wilh the rooster and Ibe hens, ties wilh strips from Ibe lop of Ibe palm tree, and hung from Ibe clienl s shoulder a basked wilb rock must be, placed on the clienl s head, before Ibe client enter Ibe room for Ibe ebbo ebbo palb of Ibe booe and Ibe meal black rooster, I turtIe, difereol meal, epa ( different esbiche insects ) planl ewe tete, okikan jobo) f..lber of, pavo real especial turkey ) differenl meal, I puppet . differenl stick planl plalanillo Cuba, coro silk , rool of bamboo, two hens, black fabric, mush money . nole Ihe moster you give lo Iku, in a hale and the oko unbebolo blood is given lo Ibe puppet, while calJing Osain Ebbo I goal , 1 rooster, lomato tbe sea, I basked, 9 small rocks , and resl the ingredienl Ebbo 1 black rooster, turtIe, buffaJo meat, 1 fish, 1 bone, and rest the ingredient il mark health problem , especially Ibe throat ifa of Ibe increduJity payer AFEFE LOKUN EGGUN KILODQ AFEFE LOKUN EGGUN OMO y ARE EGGUN EGGUN KILODQ
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# 741 IRlE 0TIlRA) IREI'E SUKA) lRE1E TUKA) Bl!RENlLE AYA AYA lKU BERENILE AY A AYA OBATALA BABA BODA YEYERE BABA YERERE, EGGUNBABA NlKUN lKUBAWA BBANIYE AWAYAPA!KU LARDE lKU ARE EOOUN AGUYERON AWA LERE
.
OYEKUN MElLI!KU YEMILO lKU YEMILO OYERE lKU YEMILO ARUN YEMILÓ ARUN YEMILO OYERE ARUN YEMILO oro YEMILO oro YEMILO EYO YEMILO EVO YEMILO OYERE EVO YEMILO CUCUTE CUCU ADIFAFUN ALIDA LILE TINCHOMA ORUNLA BOBO FATINDA ADEREFUN IROFA OUNKO. KAFEREFUNOCHOSI CAFEREFUNOBATALA ATI OCHUN ATIORUMILA KAFEREFUN OCHOSI CAFEREFUN OBATALA YALORDE ATI ORUMILA IFA PER\PE CAFEREFUN OSIIANLA MALO OWO OMA NI AlE KAADIFAFUN INURE ADIFAFUN AlEKA IMURE LBBO IREI'E SUKA APEKONLA ADIFAFUN AKUPERU OGUERE ODE OBINI KUAYE OBINI AWA N\FA OBARANIREGUN MOYERE EYBBEFA ORUMILA LORUBO SON EYUREO EWA EYUREO EWA REFIT 3 TIME
It marks slander, in this sign, !he ashe of Ibe Osain passed over oruola
11 is an ifa, whieb indicates!hal Ibe person has Ibe bead ofking, bul Ibe brain ofa child This is !he ifa of!he land of madada, where Ibe people did nol understand !hal Ibey Were saying and Orun and oduduwa, had direct Ibe religions in Ibal land , a land where Sonalu lived, wbo spoke an aneienl language, whose significanl was unknown lo a11 The person ofrends people, and does nol realizos !hal be! she, ofrends people The son ofthis sign, wi11 always sufrer because oflbe action ofbis! her children You sbould be careful how you treal your Godparenl or family member, because you could get ioto an argumenl , caused by your cbildren You should never let anyooe else take cace of yaur children, because a lack of attentions On Ibe part of this caretaker, could cause harro lo come lo your ebildren Trus is where tbe person wanted to know the secret of orun1~ because the possum Would Ihen leU elegos everything , one day orumila surprised Ihe possum, and bil il on The head wilb bis ( !rofa ) from !hal momenl on, when a possum is given Ihe awo musl firsl, strike il s head wilh bis irofa , lo make Ibe possum dizzy A beef tongue is boiled, tben removed and 21 needle are inserted, tbeo it is hung from a tree. and the person says to Olofin, Baba olofio 1 leave yau the tongue ofmy enemies in Ibis tr.., Ihe person will also pray lo Shango lo liberaled bim, I her from evil gossip The rool of jaguey is good lo deter Ibe progress of cancer The healtb issue faced in this sigo. by woman in uteros cysts tumors detached uteros Receive the twin, Beware of someone stealing your clothes, the servant become the lady Of Ibe house,
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#742 lRE1E <1I1JRA ) lRE1E SUKA) lRE1E CH\JKA) lRE1E SUKANKOLA
Be careful with trips you talce, it s preferahle tilat you don't ntake them now, because !here is a trap, acciden~ or evil work being ser for you , you might even be kidnapped To Ohata1a is given I rooster, Do ebbo with 1 head of jutia, In tbis sign, !he Ochos~ that is person guardian angel is placed on Iop of a pillar made Of stick almendra almond ) lmmediately perfonn a sarayeye el.... with 1 young rooster, and meat then sing BERENILEAYAAYA IKUBERENIIE AYA AYA OBATALA BABA BODA YEYERE BABA YEYERE
To do harm to awo irete suka Take 1 fresh fish and paint , irete suka on both side, then sprink1e ala pepper, lo mueh Over the fish, the hlood ofthe fish is give to eggun, Whi1e mentioning!he name ofthe person In tbis person wiU placed lo 0run1a , a smoker fish with con meal, !he sarne it is placed to Shango, hut to Obata1a is placed a fish with yam, For ire , for good Tak. the fish and smother it with epo, coro yam, okra , coro meal, the sarayeye the ara in front of eggun, then tbis suyere sung lo eggun EGGUN BARANIREGUN IKU BAWA EBANllLE AWAy ARA IKU LADE IKU ARE EGGUN AGUYERUNAWALERI
In tbis sigo talce jicara and placed water, run cacao, cascarrilla, inside tbe placed it to eggun for strength and power,
You ntake head rogation, talce two pigeon, then it is cooker with yam and placed to eggun with coconut water, 21 pepper, ori efun epo two candle Opele of irete suka It is made out of ivory shell or the breastplate of an turtle. it is tben washed with omiero Of yam volador flyiog ) name the corriente regular) plant prodigiosa, itamorreal, Escoba amalgarn, maravilla, verdolaga ceiba and almacigo, it is placed inside Sbango And given 1 rooster , aOerward it is washed again and give hlood of fish together wi!h Sbango and 1 male pigeon, tbis opele willalways food fish, with Sbangó it is talcen to the fOOl of a Ceiba tree, and the sign of irete sukank:ola . shown on the opele and 1 hens is kilL to Ohatala is placed and fish, And give food of 4 pigeon, together with Sbango Take two jar po~ tarros ) one is cbarged with the spino of an fish , the head ofthe pigeon Eru ohi cola , obi motiwado, Tben placed to Obatala the other Ogue is cbarged witb ori Efun kola head oail of a sparrow bawk, and th.. placed to Shango Opara1do for irete suka 1 rooster, 1 hens the ritual fabric, 1 small casserole run , 9 pepper, plant aberikunlo two candle 2 coconut 2 egg, . the awo will ask ifis must have an fabric arolodo and yellow plant algarrobo aberikunlo and albahaca,
is
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# 743 IRE11! OTIJRA ) IRE11! SHUKA ) IRE11! SUKA ) IRE11! SUKANKOLA
.'
Your good luek and good fortune are suspended in the air , in order to bring it down and enjoy it is benefic • you must orubo with 1 rooster. theo the rooster is bung over elegua and in tbis positions , !he awo wil1 killed the rooster, so that e1egoa can·bring.down the blood and bring down the good luek and fortune ofthe person, that is suspended in mid Air, Man you bave difticulty finding women for a relationsbip, ands you like to mastUIbate, tbis is wh~ Osbosi bad elimbed the heigbt of a tree and was watching, Thewoods, Osomo you are being watehed, !re you are watching someone, you like·to hold grudge Tbi. sigo represent !he embarrassment of 0run1a, !he awo canoot give bis word about any Resolution of any problems Tbe ehild bas been raises away from the love of bis father Eshu lario and .,hu laroye where father and son did not known eaeh other, and Everything was wrong here on earth Boastfulness and bravado wil1 cause , irete suka 10 lose bis way in life Obatala was imprisoned and gagged Tbis sigo speak ofthe single roother, who abandons her ebild Tbis sigo speak ofthe secret service Ebbo I small goa!, I rooster, 3 gourd , , note the rooster and 3 gourd are hung froro the neck the goat, I gourd with carajo, I gourd smoker fisb, I gourd with eko Ebbo I rooster, I basket , with corton, I trap soil inside of the house, and froro a jail I bad, small Icnife, use elothes and rest the ingredient
ebbo 1 rooster 1 hens gag, 1 trap soil from a jaU, ¡nside the house, different fabric and rest the ingredient the ebbo Obatala had to take a trip, and he went for an read with a new awo , who said to Not take the trip ·because he would find sometbing bad on the trip, Obatala was not happy and he went for read with the old awo, who knew wbat had happened , and said to Obatala, You are Obatala and you can take the trip, because everyone known you and notbing bad will bappened to you, Obatala went on the trip, and when be got to tbe other land a great whirling of situation occurred. that result in obatala gaiog to jail , and when be protested, the jailers a gag in bis moutb, When the Obatala was let go, and retwned horne be blessed the new awos with bis ashe
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#744 !RE1E 00lE ) !RE1E UNFA
PRA YER ARARA, EMONon MIBONO DOWENA KPOMEKO nnu NIDO YEWE NALBWABO AKEWE AYANAKU GERI MOSEDO META BO KABIO BOEDA TEVI NUKABIO ZOWE NOOOA JAGA
SONG IEIEFA NIMAÑA MONO ÑALA BUM! DINGBOFI DINKALE IEIEFA WINI WINI OLELE OVA NKALA KAKA OLOLE ACOCOOOlEEROBIRlGUODOGODOALLACOCHEKABIALEADIFAFUNAUNBABALAWO ClIELE ERE LI!BO MAF1!REFUN ECIIU y ALORDE TI OLOMI OLO OTI TI OLOMI AFALAFUN Ou.oMILA FUN TIOLO OLOMI OLOMI OLO TI OLO OILOLOMI ILOLOSA EGUE IKJ, TIO LO NOTE mE BIRO OF SIGN RUISEÑOR) OKOKOOSIIEEROBIRIWODOGODOAYAKOSIIEKAAYAKOSHEKABIAYEADIFAFUN AUN BABALAWO SHELE ARE LI!BO MAFEREFIJN ESHU ATI OSHUN , !RE1E UNFA OROKO OS/IE ERO BIRIWO DOGODO AYA KOSIIEKA BI AYE ADIFAFUN OUN BABALAWO SHELE ERE LI!BO MAFEREFIJN ESHU ATI YALORDE
!RETE OTUN MOWO S/IES/IE BON! SAVE MOWO GRI GRI DON! NILONA ON! AGBADO INLE ERITAMERlNERURU OMI nnu ELI!BO nnu ILE AWO N! !RETE UNFA SON WINI WINI OELE OVA NKALA KALA OLELE
This is where oya and Ihe owl appeared 00 earth as messenger of iJru but Ihey Became upset wilh each olber, and Ihe owl weol Ihrough many difficulties, unlil he finaUy had, lo flay away, The awo should have 3 guard dog, in bis home , In !bis sigo, is where people kiU lo rob someone , In !bis sigo, Ihe person canool negleet bis I her iIIness
Irete unfa this sign kills the fetus in the womb of a pregnant woman This is where death and sickness spread out aver the earth In this sigo is boro, that undeserved evil or ogu is done to the persao . even though the Persoo has done nothing wrong to anyone When !bis sigo arrived on earth il said , AGO IK.U ABILE AGO ARUN ABILE [ opeo !he door lo dea1b and sicknéss
Among tbe arara it is the kingdom of agasu • who is Orichaoko TIte necessary thiog to keep iku away, 1 female puppet , fabric of diferent cotors 9 pieces Of mea!, 9 piece of coconu!, 9 pepper, fal corojo , 9 candle This is Ibe palb of Ihe cart of dealh ( Ihe hearse ) in arara A1uju ) It is the cne who drives the cart of eggun to the cemetery 1t is said of this sign. that it enter the house of the awo and carrier a cadaver eggun
The bird orthe sign is the ruiseñor, o sinsonte) The deformity ofOsain is bom in this sign This is an ifa of itutu
,
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#745 !RETE OCHE ) !RETE UNFA .
t>erson.
Wheo tlús ifa seen foe sick the 8WO must not sacrifice any anim'aJs for a period of7 days an ¡tuto ceremonies is performed in life, with everytbing whal is tom or broker in Ihe home a eircle is made of en¡m,.....·this ife is ,mn ked tIIId 1 femOle pis""""-given-to tbe contents within the circle, Ibis is where yewa wanted lé destroy Ibe earth, an in order 10 stop her, a ceremony was performed with 9 fema)e 1"'Ppet ñIIed with-eruru when lhis sign is seen in 81efa, W8Ier used 10 refresh lhis hand oflbe ifa, Ibon I hens black is quickJy given 10 lhisband·ofife;· ;.,.,mer te _id something 1le
oc to avoid the-destruction afthe home, in ao ifa consecratio~ it detefiDine that a eeremony known as ( Okonfunlmale ) fIltlM-be perform·, and f81 molherly male g08l, must kili lo orunla 10 eliminate eggun from the ~eft s
coconul, , then obi mollO givéil, Ibe( etubon 6unpowder) lil and Ibe obi is Ibon shatlered Outside Ibe door oflbe hou.. Barakete lO Shango 6 oduara stones shaft, ( I wilb raw pasty com meal , okra, ) I oduara , is placed inlO eaeh jicara and Shango is given !)le foot.tbat-.bo desirOd, is finished , 6 a machete made of out that have beeo smotbered with corojo are then lit don'l ea! anylhing Ibal is brpughl 1O.you trom tbeoutside,-and be caulUl-woere.you-step when you are out on the street
orumila complains Ibal you ,are no! as devote.lOhillWlS-You shou~be lhis sign speak of separation and of a lost basked you were married and then ~arated . tbe woman was .a...mulata • and now you are looking foc her, you stru~k her because you where jea10us ofthe other roan. you want her come back to you at one time, there were many parties that where given at your house
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#746 lRE1E OSHE ) lRE1E UNFA
Maintain your relationship, with your mother . and listen to her advice, and you will don weU You cbildren doo't get aJong wilb you and doo't listen to you Attend 10 your eggun because Ibere is a spirit wbo sutrer for your sins There is an eggun that is in love with you, and when yoo sit down, tba,t tbe spirit stand in front of you 10 admire you You mus! be careful with an eggun tbat could cause you 10 lose your miod Iku is very clase 10 you, and wants 10 take you, hui Ibere is a family egguo !hat is a1ways Saving you, and keeps you from dying Womanyou must 10 rogation wilb blood ofroosteror lamb Woman yau must rogation wilb blood offernaJe lamb, or bens , You cannot dress in black, do ebbo with aJI oflbe black clolbes tbat you have You C8JUlot give anyone sheher in your borne. because you willleave that house on a Stretcber 10 Ibe margue Vou caMot gel wet with rainwater You live wilb a great sadoess io your life, try to enjoy life and become contest, !hat sadoess is produce by an eggun!hat is clase to you, and !hat you doo't occupy yourself In attending You are a raeist and say !hat people of color are bad Tbis sigo make by respirato(Y Hlness tuberculosis, tbroat problems, problems oflbe legs Ofthe stomach, in summation you must take good care aCyeu self Cleaner sarayeye wilb 1 rooster and 1 braneh - whip , Ibe rooster is let loose, Iben Ibe awo will hit the rooster with the branch - whip so that tbe roaster can go far away, and ilcu can Jeave tbe person side,
Ebbo 1 yollOg rooster , different fabrie color. 1 rooster 1 palo stiek, 1 jicara witb ramwater , soil inside from you house, of you sboes . used clothing, and rest tbe ingredient the ebbo, Ebbo [ goat [ rooster, used elOlhios. soil inside you house and from, rainwater run Honey I green banana, and rest the ingredient the ebbo
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#747 lRE11! OFllN ) IRE1E FILI )
IRETOFUNDIOu.E CORUPALE ADIPAFUN ESTA TlNLA mALLA KAFERIlFUN ESHU CAFERI!FUN ORUNLA IRET FIlN mOYEKORUPALE ADIPAFUN ESTA IBAYA KAFIlREFUN IYA ESHU ATI ORULA lRE11! FILE MAFIlREFUN SHANGO ORUMILA MALO YAMODE YAMUREO · • SHANGO CABE SIU! ORI ONLE OKUNJ BIU!LONA YAMODE mINI LOROB AGOGO MEII LA IPB ASIIBGUN OTA KElENIlDIO OYALE ORUNLA UNsmSIIE BBO MALU SHANGO ODOBALE
IRE11!FIlN mBYA KORUPALE ADIPAFUN ETA TINLA mAYA KAFERIlFUN IY A ESHU ATIORUMILA
Tbis is where men domesticaled Ibe borse, and used il as a beast ofburden lo carry And thrown things away Tbe scrotaI bernia , is bom in Ibis sigo, The ashe of!he stick almacigo is bom in Ibis sign In Ibis sigo, lJ bom Ibe reason why !he babalawo iyalocha and babalocha , cannol sil in !he parles, Use hal is black and red, and placed a cowhell bebind Ibe door Wbat yoo promise, cannol be accomplisbed, untiI you ebbo This sigo speak of someone that could try to enter home, in order to live with another Person in Ibe borne, Place eku and fish, lo elegna, The person doesn'l sleep well al nighl or wakes up early capriciousness is Ibe oSOlbo of irete file, irete file and dance, bul never leave bis counlIy y 00 must compliment all Ibe precepts of ira, and listen lo Ibe advice of orun1a in Order lo prosper in life lrete file should respeet Ibe pigeon for Ibe rest ofbis life The Shauro or anide bracelet is bom in Ibis sigo, Ornofa irete file should use 9 bell on bis left foo!, when he is playing Ibe drum, Ibe drum !hal irete file, sbould play is large closed On both ends , has 2 opening due lo il contagious percussion, and always sound better !hal all Ibe olher drum , This sigo speaks revolutioD in the fami1y because of an inheritance oc because of a pasmans someone elderly die oc an elder person could lose bis way because oflack Offamily, understanding !rete file is Ibe younger cbild of death, and will lose bis way because of disobedience In Ibis sigo, is Bron Ibe reasonwhy , st Ibe entranée of ( Olofin inlO Ihe ibogdun ifa l pigeon must be given, in tbis sign is bom the ceremonies of foad to ashupa moon ) 1 pigeon 2 cocanu!, 1 jicara, 1 wbile plale , anil, run honey A hole is opened !hal is large enough lo acconunodale Ibe Ara , of Ibe pigeon, a large plate or a (palangana container) is prepared wilb waler and anil lo Ibe hole is given fish julia and rest Ibe ingnedienl is marked, The sign irete file, inside Ibe bole, is placed an jicara wilb baba elliorbe written with efun cascarrina, is give tbe moan. and the awo will say what is going to he done then the pigeon is present . with the pigeon 8 sarayeye is perform on the interest pany, Iben il is kili, lo Ibe hole and the(paIangana container wilb !he aniI water, which is next to the same • the Awo wilt pray the corresponding sign coconut given to see ir otan
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#748 !RETE OFIJN ) !RETE FlUl )
TIte boJe i. covered , aod if not finisb, the awo ask what is missing aod place
.~
This is wh...., the woman became the ally ofthe devi~ aod the possum ssved her To resolve situation of grest intp
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#749 OCHEMELLE MULU KULUCHE KULUCIIE ONIME OSllllN mo NENILE ARUN OMNlLODE IKU OSIlAREMI ORISI1A, WAYE OKO ADIFAYOKO ORUMILA KAFllREFllN OGGUN CAFIlREFUN OSHUN ATI EUlGUA MOMOLODE OLUOPOPO SONO IKU lWA !LE KAUlRO ARUN lWA !LE !CALERO EGGUN lWA ILE!CALERO SONO 1YESA. OSHE MELLE BABADA BESDE ASHB BABA BESIIE MU OSllllN KÁNIKA LONI DALO BESIIE, LULU ODUKI!RE LUERE TIQREGUN TONI ROWO LOKO LODA ALBI KORUKO AKUKO ARDffi MINI EYEU!MARUN!NA TOBA KIKAN UNYEN TOBA KIKAN OTI TOBA KIKAN OWO MARU KUKUKUSIlEOYO TIRALUKUCHE MULUKU ADIFAFUN AKANTAPO TIRENDOYAMAWO AKATAMPO EDUN ADIFAFUN ADffi ASIlO APER! EU!BO KULUKULUSllEMULUKUMULUKUUNBABALAWOLORDAFUNAKANTAMPONIBATI UNLO SILE YAMAODEREORUNRE OMO OROKO OMO, ERAN NIBATI AKANTAMPO OWO LODE LORDAFUN AYO YIGOBO BOTON LOSILE ONIBINI !LE LA POLEDI A UN BABALAWO LORDAFUN BUNLE KERE ADIFAFUN
KULU KULUSIIE OSHE MOLOSIIE MONUKO BABA LODAFUN AKANTAMPO NIBATI INLD SILU YAMA ODERE ORl ERE OMO OROKO OMO INDO NIBATI OTABA. UN KODERE ADIFAFUN AYOYI GODO OTONONLO SIYELE ONI BINI ORUMILA ELBIKAN ADIFAYOKO OKANFUN ORUMILA ELBIKAN LOLO CHIERE OLOSILE IGUABOBO EBBO CURU ESHU OBINI ORUNLA OOIUBI TANI LOLABO OMODE COFEEClRJBI LENO AFOFO lWAGO ORUOBO BABA EYI OSHE MELLE KULU KULUSIIE EYO TIBALOKUSHE OPESHE MULUKU MULUKU ADIFAFUNAKANTANPOYAMAWOAKANTANPOODUNINI!REDEFUNWO KULUKULUSHE OVO TOBAMI OSIIE MULlKO AUN BABALAWO ADIFAFUN AKANTAMPO NIBATI INLOSEL YAMA ODERE ORUNLA OMO AROKOOMO ERIN NIBATI OTABA OKU OLEDE LA NO LOFUN AYO IGI 100 DOBOTONLO SILE ONI OBINI OlUBU S=OiERE CIIERE AOIOYUA A UN MEYIYI ADIF AFUN ARUROYA TINSHOMO KIYA KIYA OlUBU CIIERE CIIERE ACHE UN EYO A UN MEYIYI CIIERE CIIERE ADIFAFUN EYOROYOTONOIOMO Y KAMA OGGUN KUKU KULUSHE ADIFAFUN AKANTAMPO OSIIE MELLE ORUNLA EBIKUNLO BOGBO OMOD! OCHUBU OIU OBINI ORUNLA NISISI EBOKORU LOLA KOlUBU TENlITIE ORUNLA. OSHUNBU lWABOBO !RE OGO !RE OMO !RE ARlKUBABAWA, OSIIE MELLE MOLOKU DIDE OSIIE BABA OSIlE MOLOKU AWANIYE MOLIKU ADIFAFUN OSHUN
The following is bom sigo. in this sign . odorous agent and perfumes You enemies eats in your horne 1t is sign !he ,peak of!he blood of work, of tean, and of sadness ,inee !hese are tbis sign Greatest companion
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# 750 OSHEMEI.LE
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Only Ibe child of Ibe osbe melle knows what be she, wants and Ibere is no one that can onderstand him ber, They .hould be careful with blood problem, because it is easy to ""'IWre Ibese type of Dlnesses, They are very impulsive and rancorous, They dOD 't believe in no one or nothiog They only believe in Ibeir convenience, Ibey are boastful mean spirited sentimental strong and sulfer !rom pains, in Ibe bone, especially in Ibe arms and legs, some are very grateful out other don't appreciated anything that people do for them, because Ibey think once !bey have paid for Ibe favors that otber do, that is payment enough, They are diviner And usuaily good spiritualJy, .¡hey have eggun that speaks, lo Ibem and teUs lbem what !bey need lo know, but Ibeir strength is in orunIa and in osha, They enjoy gossip and leaming about thing, that is none oftheir business, They are addicted lo legal problems beeause !bey are always, involved in tbose type of problems, and Ibeir suffering is always Inflicted by someo.. else, Ibey enjoy bappiness and parties, as weU as drinking, whicb is a practice that !bey .bould not engage in frequently, They should talce good caro obata1a Because bi i. Ibe one what gives them everytbing in life, They are usuaUy Ibe youngest in Ibis religions, And wbat is wby Olofin, always given Ibem a.he, They are .natura1 bom diviner, and with therr eyes they see more afthe other world, They are very lucky, it is very bard lo fool Ibem beeause Ibey are Perspicacious and persistent , !bey have problems, wilb tbe blood, Ibe heart, Ibe legs Ibe abdomen and estQmacb in Ibis sign Olofin gave bis ashe and admiration 010 speak in Ibis sigo, an old Obatala from the court of Osagrillan, The ossuery is bom in this sign, Oshe melle presides aver exhumation, Tbe shaclde is bom in this sign woman yoo cannot throw tbe cowrie shells, But you can diviDe with tbe tarot card and talce caro of your spiritual guide Oshe melle is Ibe child ofOlofin that was abandoned in Ibe river and traveled for one Place to anolber until a persan found bim and took care ofbim Oshe melle is repudiated wilbin bis own family, and is discredited and not talce seriously You best mend could betray you You protector is Shango, You like the color red, Never olfer promises to ,San lazaros , Never get rid of or abandon your orisha Woman you have hart time, keeping a man by your side, because Ibey don't understand yoo, You suffer from monetary insanity . The woman is in laver with herself: she should have relations with an awo of orunla The shaving ritual oftbe orisba is bom in this sign Doiog the ceremony ofOsha is boro in this sign This is where Yemaya handed over tbe (dilogun cowrie) Place head fish, and bead the moster and rat, Thls is where Oshagrinan , and Oshun became partners, in order to eat ¡nside without ADyone seeing them Oshe melle doesn't have as many problems wilb Ibe blood, as wilb Ibe veins lbat carry and circulate blood, The stagnation oftbe blood is bom in Ibis sign ifa This is wbere Osbun becarne a prostituted out of necessity
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-# 751 OSHEMELLE The pillar oflbe home has 8 sharp point , and Ibe pillar penetrated Ibe earth wilb it s sbarpest point And rooster you give to Shango, Then cornmeal, and okra, is cooked and presented 10
him,
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Spell to acquire wba¡ one clesire ; When Shango is about to be fed, Ibe narne oflbe person is placed uodemesth one oflbe stones, Inside of!he batea ofShango, and rooster is given Iben batea, is covered with scalding com meal, okra, afteJW&rd, Shango is covered with plant jobo, and !he person will ask for whatever , he sbe, desire six days later , 3 .mall package are prepared I is taleen to Ibe palm troe, I is taleen to Ibe Ceiba, And tbe las! one is placed at Ibe foo! of 8 jaguey tr.., Spell for stability To Osbun is place. smal1 carapacho sbeU big turtle, cbarge with , coral, gold, amber, Ewe ewede ewe of!he motber of charity tbis eats wilb osbun
To overcome illness This sigo of O.he melle i. drawn on Ibe wall with ca5carriJla and osun tben chewed obi blown, Iben Ibe sign is prayed , Incense ofOshe meUe Husk of almoods husk of onioos dried leave of plant alamo, and iyobo duo duo Eguiri contra la brujería
This is preparation that is ingested in this sign, in order lO avoid witchcraft an turtle is give 10 Shango, The oex! days, Ibe blood is collect, tben Ibe following is added dry wine And ashe of 0run1a soails tbat is crushed a tittle bit of sal!, all tbis bottled up topped off Theo sea1ed wilb was tbis is consecrated on Ibe opon, Ifa Ibeo tbe persoowill talee it 10 prepare tbe stomach against witchcraft SpeU againS! witchcraft This is where tbe araye work. at night, and in order to overcome then a head of a pig, is Prepared witb Ibe general iogredieot of tbe araye, and afoche ogu, Ibe awo will Ibeo talee a yam, and cut !he end off, hole is mnde in Ibe yam, Ibeo Ibe name of Ibe araye are P1aced inside, then much dried mariwo, ( and estubo guopowder) Iben Ibe yam, is topped Off tbis yaro is, introduce ioto tbe mouth, of the pis, and wheo Ibe guopowder explodes tbe persoo will ask for tbe destruction of tbe araye, Finally Ibe animal that Ibe orisha mnde itself responsible for tbis spell, is given, giving tbe blood Ibe animals to Ibe orisha, and tbe head oftbe pis, tbe pig head is covered wilb white fabric, this is left tbere for the number of days that ifa determine, tben it is taleen to ile iku , and buried, In this sign give pigeon to Oshun So that Ibe woman can have hick with her spouse
Two, fisb name eya oro guabina, ) cinnamon everything is tumed ioto ¡ve and allowed to dray io the sun, it, cannot be toastec:f; or burned with fire, this powder given to the woman for ber to mix it with her facials makeup, For ecooomic prosperity, Yerba de la nina powdered cinnamon, holy water inceose I egg everything is mixed well
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#752 OSHEMELLE
PIant yeba de la runa, powdered cinnamon, holy water incense 1 egg, overything is mixed well, tben!bis is smeared all over tbe hands face head and if tbe persan witchcraft a11 over tbe body Remedy for insanity 7 bath are tsken, and tbey are made with Ceiba Guanabana, Mango PilIon and anamu !hem an infucion of rompesaraguey and zargaso, is made, when !he tea is 0001 twigs collected from !he east, and in tbe early, moming are added to !he infucion , church incense is a1so added lo !he mix, !he awo will wash tbe client, • beod tbe numher 01" days thst orunJa has determine, with !bis and with ( castilla soap, ) !hen !he awo will smo!her ori on!he client • crown and neck, then a white hat i. used lo cover tbe client s head turt1e head, silly, 1 stones .maIl from !he river, and res! tbe ingredient, and covered wi!h beods of Oshun It ests young rooster, witb Osain, ano!her talisman, I sma1l gourd charge with blood of aH blood !hat can be acquired various dirt' s froro various placed different plan!, wood lice river moss, river water, 3 featber ofbuzzard it east , 1 rooster, 2 hens , at !he fOO! of orun1a aod Oshun ebbo paraldo 3 pigeon, 3 coconut, 1 hens, 1 egg, tbe plant and tbe customarY ingredient !he ebbo and paraldo intestine oftbe fish and of!he pumpkin, fabric yellow, an ebbo is done witb tbe bens, tbe intestine of tbe fisb, and !he pumpkin and tbe rest tbe ingredient of!he ebbo, measurement oftbe bead and abdomen fabric yellow, note !he hens sacrifice to Osbun, and tbe persan will implore lo Osbun for belp, !he awo will tben proceed to do Oparaldo wi!h!he cararnel color pigeon, as well as the black pigeon and, with tbe plant, tbe fabric, Just as is customary in tbe fabric, oftbe Oparaldo ¡rete yero, Oshe meji, and otura ruco, after tbe paraldo, !he persan is cleaned witb !he pigeon and it is sacrifice to !he omiero of tbe Oparaldo, then tbe client will batbe witb !he Omiero, Obi omituto is give to Oshun , tben 2 candle are lit, Everything else is asked oshe melle the person that is incarcerated when he is Jet go, must bathe so tilat he can remover tbe odor oftbe prison from tbe body, orunJa told the cockroach to do ebbo, so !hat it s odor would not give it away , but it did not do tbe ebbo, and whenever people smell !he odor of the roach, they watch to see where. the cockroaches are hiding, in order to destroy them tbe priests of ifa, threw tbe Opele, in order to consuh tbe people of tbe town of ( IbadÍln ) in a time when the wild boar kil1ed the town s. children in order to eat them each nigbt tbe boar, would kili tbe children of ¡badan, and wben orun1a saw !bis ifa, he instructed tbe town, to do ebbo witb, 1 yarn, dried strips of palm fronds and etubon gunpowder ) after tbe ebbo Orun1a made hole in tbe yam, and filled it with tbe strips of dried palm frond and gunpowder, then placed a lit charcoal on the opening of the yam on tbe outskirts ofthe city, when the wild boar passed by, be placed everytbing into bis mouth tben tbe gunpowder caugbt fue and exploded killing tbe wild boar, Oshun is always witb you, tbere is an argument that you hado that you have suppressed thst you still feel angry and burt about, you must do a mass for a dead relative and tske caro against ovil witchcraft tba! is sent to you, a10ng wi!h eggun buruku, someone wants
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-. # 753 OSIIEMEILE
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To hurt yau, in yoo borne tbere is a pregnant woman or a pregnant visit your home~ and !hat woman mUS! Orubo , so that she can avoid complication during tbe deli~.ery You are bave economic problem, but if you take care of the Orisha, you will bave economic abundance in your life Listen to tbe advice that is given to you, SO that you can avoid losses Takecare ofelegua and ifyou don't bave him receive him You must yoko osba and receive OrunJa Take care eggun. becausc there is an eggun that wants to take everyone in the family ioto Ara onu, do masses and clean yourself If your are going on a trip, you must first do ebbo When you clothes are washed, make sure they are not rung in a knol, so that you can avoid !he knotting of your stomach Sometime in arder to win, you must lose, but you always like to win Leave the woman alone and take care of yourselt: because you are,weak You think !ha! you bave a binding spell on you, and it is hecause you owe elegua and Oshun Use something Oshu", Don 't ea! old foo
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#754 OSHEMEU.E
Put neck.lace of Obatala and necklace of Oshun, then do ebbo . te avoid a sickness that is Coming or has a1ready arrived y 00 must be careful wilb your enemies do ebbo so that you can Iiberate your self Fromthem
Single woman, you will meet a man thal you fiunily will nol Iike becapse be.appears slow However, be is a child of Obata1a and Orunla, And thal man will bring good luck lo Ibe Whole family This ifa marlced by an obstruction in the intestine or abdominal hernia • due to a violent Gestureoract Beware oftbat yoo say, because you cold lose your tife Ebbo 1 small goa~ rooster 1 hens, 2 canaries, bal fealber, 5 cowrie , sand from river 16 small stones frem river, water from river, and rest Ibe ingredient Ibe ebbo you malee 5 ebbo, are performed 1 every 5" day wilb 1 perfume bottle 1 capture bird guine, and rest Ibe ingredient Ibe ebbo remember yoo make S ebo for Ibis sigo
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-.. #755 OCHE OBE ) OSIIE NILORBE) OSIIE NILOGBE AWOCHINA ADIFAFUNORUNLALA UMBATI ODOOLOKUN OPELOBEAGBADOKOYEAWAOSINAADOFAWANIBATIOLOKUNIYAKOROKaro EWAMlAYE OSIlENILOBEaroROMUaroLAYEADIFAFUNBUEREOLUWOlKUKONPANI~UN KOMPANI ,KOMPANI OFO KOMPANI, KOMPANI EVO , KOMPANI ,KOMPANI
SONG BABA AWA OSHE, OSIIE, OSIIE MOWA OSIIE OSHE
Tbe squealers and informan! are bom in Ibis sigo Tbo pernon that has this iCa canoot be trusted, and secret of ifa canoot be revealed 10 bim ber because this pernon is a traitor Oshe nilorbe is an sigo oflo08 life; there is a war with a femalo palera witch ) Tbe only pernon that doe no! tu hungry, ·is oshe nilogbe because wben he was asked what he wanted he answered I never want lo go hungry, and since that was what he asked For that is!he ashe that olofin gave bim !fa ofking that govem wbere oshun govemed over Obatala Tbe man in this sigo. is govemed by Ibe woman, he does whatever she asked bim to do and doesn't want lo seo this form of manipulation In Ibis sigo elegua fell inlO 3 traps, he go out oflbe first two traps, but Obatala was Tbe oue wbo saved bim from Ibe tbird trap maferefun Obatala When the awo sees this sign in a clients, the awo cannot give this person any auribute Oflbis religioDS, because Ibis pernon will become bis enemies, Tbe awo wilI teU Ibe person that this is not bis house TIte person has music ¡nside him I her Tbe awo and the aleyo client, could lose their eyesigbt Tbis sigo &peak of an obsessed Ibougbt about another persoo Note when the moon is in it s 4th quarter waning • tbe woman is desperate to be sexually Satisfied by aman, the sexual hest and desire oflbe body speaks in tbis ifa Oshe nilobe ( man or woman ) feel seosation of ecstasy on Ibe hair par! of Ibe king that is Why wben Ibe espoused carosses Ibe person s hesd he she goes to sleep Rogarion is performed with an fish bon la, Iben it is filled with the ingredient oflbe ebbo That was first done, theo it is taken to.the sea, ~s is done so that the person can rise and stand high in liCe ro eggnn babare futher,) 1 rooster white, is giveo, it is Iben cooker in yellow rice, Iben tske to Ibe foot of an ( iroko , Ceiba treo An omiero prepared with plant alamo, plant atipoola, and fish blood, in order for the person 10 tske bath, of omiero When a rogation is done witb pigeon with what is in tbe pigeon s throat, an talisman Is prepared, To remover witchcraft.
Rogation the head two pigeon tbe edge ofriver coUected in a tinaja clay container, put omiero
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# 756 OSHE OBE ) OSIIE NILORBE
Spell when Ibe woman of awo oshe nilorbe is pregnant 3 ebho must performed, Ibe 1" ebho id done when it s mows !hat Ibe woman is pregnant, !he 2'" ebho is perl'ormed al 3 monlb, !he 3'" ebho is perfonned al 9 month oflbe pregnant, aside &om Ibis each ebho, is prayed on Ibe abdomen oflbe woman. whieh wiU have Ibe 16 mejis painted on nm, 1 pigeon is give 10 !he woman Ibis work . is done in order to avoid that of an ahnorma! child when !he awo have Ahijados awo, with Ibis ifa , !he awo will not leach Ibis persan anything because !be ahijados will never firmly helieve in rra, and will eventuaUy becorile bis enemies, Ibe biggest problem that !be persan with Ibis sigo has, is wilb bis eyesigbt, and Ibis persan could go blind, 10 help with Ibis, !be persan will perform Ibe following work two egg, wilb this sigo painled on each oflbem Ibey are !ben plaoed inlo a basked wilh
blaek, eyes beans, and 3 feather of a aparrowhanwk , Ibis basket is plaoed in front of elegua, during Ibe days that ifu determine, Ibe elienl will elean bis eyes, wilb Ibe egg and feather and say lo elegua pi.... give me back my eyesighl, Iben Ibe elienl will take !hal basket of ingredient 10 here ifa determined, in tbis sign yemaya . olokun . oggun . ochosi , osun • and eggun, are given rooster white in their respective time, Oshe nilorbe should do 4 rogation for him self, Ibe 1" wilb and fish, , !he 2'" with an eko The 3'" wilh bread, and meal, and Ibe 4" wilb two pigeo.. while There was once blind roan, man who would beg for money by playing !he drum and singing lo !he king, bul Ibe blind man would a1ways say, As long as my guardian angel does t seU me out, there Dot king who can harm me an enemies overheard the blind man and he, quickly lold !he king, Ibe king ordered Ibe blind man broughl before bim, !he kin Gave Ihe blind man, a precious necklace lo lold on.1O and keep safe, Ibe blind man returned 10 bis borne but was followed by an emissary of Ibe king, who saw where Ibe blind roan bid Ibe king, necklace, Ibe nexl day, when !he blind man left bis house, !he emissary broke inlo Ibis house and stole Ihe necklace, Iben by order 10 !he king, !he emissary look !he necklace and threw il, inlo Ihe sea, a few days late,- !he, king asked Ihe blind roan for Ibe necklace back , so he wenl baek 10 house, bul could nol find it, !he bJind man went to orunla for rea.d, and this ifa seen. which said your enemies have tried 10 get you inlo trouble, and you must do ebbo, and give fresh fish, you bead, afier !he ebho !he blind man wenl lo !he beaeh lo drop off Ihe ebho, and 10 bay Ibe fish for!he rogation he theo retumed to orunla House wi!h !he fish, for !he rogatio.. wben !bey opened up Ibe fish, !he necklace of!he king was in !he estomach of!he fish, and Ibis was how !he blind mas was able lo liberale bimself from ovil macbination of Ibe king,
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11757 OSHl! OBE ) OSHI! NlLORBE
Orunla once knew a slave tbat was being mistreated by bis owner, and bogan lo help Him when !he slave prospered he wanted lo kill orunla
The secret !he si811 is lo obbo with rooster, and blede eyed bcans ( half 11W and !he other haft cooked, !he"WO will kecp!he halftbat are raw, and !he halftbat are OOdkcr are Give!he cliem, so tbat be can plant them around bis houae I male goal, 1 rooster soil from yoo bouse and res! !he ingredient !he obbo I male goal I fish, necklace water from sea, ears of com and res! !he ingredient obbo for good luC!< I roostcr, I hens, I fresh fish, the clothes tbat !he someooe gave yoo as a gift , I8bric difer.nt color, soil !he diffcrent position, and res! !he ingredient you used stooes choral
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#758 OSIIEOYEKU OSllE YEKU ORI DEKU ADIPAFUN DODE UMBATI LO SllERU IBA OKUNLE IBIK.AN lDNLO KOMADBRU KAP1!RI!PtJN OIIATALA OSHUN ATI YIlMAYA ou..eaJ IREOllOLAMIl'A OLOPUN OLAMICU LAPE OLAMITA PALE ORUNLA KAl'EREFUN YEMAYA I!YI!U! UlBO 1N1lIISSlGNOORNOSAIN ACOMPAÑE ENIOSHA, ANDENIOSHA SUPI'OSIlED,llAVE INDIVIDUAL, OSA!. . ,
EN OCIIE YEKU NAOO QUE CADA OCHA TENGA SU OZAIN DE PUNDAMENTO ORI DE KV ADIPAFUN DODO UMBA TI OSIIE NI 0RISHAMAFl!REPlJN YEMAYA OSAIN OSHUN, ADIPAFUN OBATALA OSIIE OYEKU BORO BOSIlE YEKU IBA! BORORO OFO IBA BORO ONA OllAYBRO IFA OSIIE OYEKUBAWAYE DI! IFA YONYO ODARAMOLONI MOLORUN lNlJl PLEOIIAR A. OSIIE DORORO, OSIIE BAR! BAR! BOSHE BORO BORO AWAYONlIPA WAWAYENlI!U!GBAR A. WAWAYENlIFA OSIIE OBATALA WAWARE OSIIE OYEKU BAR! BOSHE ORUNLA BIlYEKUN MAWAYONlIPA DORO BORO ONI BOYE SllANOO ONl BOYE IKU SONO BORO BOSHE YOBI OlDNA BORO BOSIIE YOBI OlDNA AWA BORO BORO AWAIKU
In Ibis ifa is boro that misery and _ i t y walk together in !he wond Osbe oydver Ibe _ , 10 that it could rain on earth This ifa nw1< the expectation ofcatalepsy and ofthe preliminaty SIal. before death Osbe oyd
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#759 OSIIEOYEKU
Mus! have a gold braoelet that is place into Ibe clay container, and tben filled wilb 7 pieoes ofa reef7 strong stick.1 head eggun, and ebbo muS! peñorm wilh tbe head lUId give it food, of pigeon, wilb Orun, Ibe c:asserole is alJo filled witb, bronze ahaving, iron, Shaving eopper, ahaving 7 piece oflodestone, 7 cowrie obel~ I haod of21111D&1l inkine.. 7 smalla machete 7 tridont , and res! Ibe ingrediont •
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in Ibe land oflbe dcad (ara onu, ) there oxited 36 JUSI a¡;iril , who w..... !he representative of oduduwa, and were commanded by O.be yeIw, One day Ibe 4 king of ara onu, who were Orun , Eggun olokun and achikuelu, decido 10 changer Ibe aonority, of aign Osbe oyelru, wbec oabe oyelw fouod out ahout tbe 4 kings plan , be went 10 _ OIofin Olofin gave Oshe QyeIw Ibe poaition of commaoder Oc all Ibe Oha eggun Olofin gave Oshe y.:Iw and black filbric, do ebbo witb, and lo cover himselfwitb wben tbe 4 kings aaw Osbe oyeIw transfigure and eovered witb tbe black fabric, !bey knew tbat be W8S now tbe messenger Olofin in ara onu, 10 !bey had lo ,..,d honor 10 him, and their new king from!he time forward, Osbe oyelw is!he lcador oflbe eni Oha eggun in ara onu One day all the young awo of ( dahomey ) reunited becauae !bey wanted 10 be Ibe new Leader, and !bey went 10 ... 0runIa for an osome, and Ibis oign waa sccn, which said Dahomeyan, sido awedo ) id Ibe dynamic prince tbat rules Ibe sky and Ibe earth And who oxited before Ibe creation, of life, on earth , and Ibe rulors are Ibe children of oggun alagbede, if you all go 10 your homes, and ... Danger ( tbe python ) who cuts and eats the lance oggun you will all tum into chameleon wilb a bl.ck tail( iku dcad ) but if you talce caro of Ibe Iancer of oggun, you will all tum into camalcon witb red tail Eoí or life ) Ibis io why Ibe lcader canDol eo~ themselveo, evens iftheir warrant 11, and need somcone olse lo eonfirm Ibeir posilion, and tbat somcone io called igbo head This is foretold by Ibe sigo, Oshe oyelru, il is the palb or destiny oflbe mM, who makes bis body disappears, once be creases lo live bUI bis spirit is conserve, and Ibis is Oobe yelw , the one who confirm Ibe kiog and cbiefs and lcader on earth. he is Ibe one who gives and belp maintain, by bis power Ibe, position oftbe lcador, be is lake the blacksmith who is constantly fanoing Ibe flames of Ibe tire, Orunla, tben mode all of Ibe young Boleono, kncel and tben eonfirmed their ifa Giving Ibem Ibeir crown and respective nome. alter peñorming their .bho Awo oabe oyelw muS! give and lamb lO bis padrino ifbe is dcad This fijes speak in Ibis sigo, Ibe perIOn i. lilee Ibe fly, he .he • has a head, but no brain 10 lbink wilh, This sign speak of. perIOn who is forgetful gifted disrespectfu~ &nd does no! lilee 10 work
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# 76IJ OSHEOYEKU
Tbe flies speak in this sigo, Ibe person is Iike Ibe flies, he she has • head, bud no brain lo think wilb Tbis sign speak of. person who is forgetfW gifted disrespectful and does nol like 10 worlc You canool be in group, because someone can kili you, The flies when they get into a group on a lable or other place , Ibe tly s water will kili many with on. blow, instead of just one , one tly will cause !be death of many Osain mad. a pact wilb san lazaro, to inlercbange Ibeir secret, san lazaro , divulged bis secret, and when il was Osain s tum lo give bis secret up, he said , il is getting Iater lets Leave my secret for another day, understanding tbat he had been cheated by Osain san lazaro crealed !be tly and said, Le! s see if with your powers, you can kili Ibe tly , wbich wiII be Ibe vessel for lerrible epidénnis, Thal wil1 destroy a1l of your children this was how san !azaro created Ibe tly, ands with it cancer, !be scourge ofhumanity The fly was an awo, and 000 day , !be tly told orunla tbat he was going to die ifhe did nol do ebbo, Seeing!be Iack ofrespect ofbis haijados Ibe tly, orunla said VeryweU 1 will ebbo, but I wil1 maric Ibe ebbo , and marice ebbo with I rooster, fresh fish, tly, pare, when Ibe fly weot lo eat , it go stuck on the fly paper and was thrown out with !he ebbo, .
ebbo I rooster , two hens, I young rooster, trap, planl of yemaya, after Ibe ebbo Ihe young rooster, are for yemaya, and ( ebomis omiero) wilb plaot of yemaya, ebbo lo avoid being enslaved 1 rooster, young rooster, guine, sand ( Onikan melao, ) trap, fabric, and reS! Ihe ingredieot Ihe ebbo , ebbo lo avoid, tragedy, rooster . pigeon . trap, 1 bat, lenife, soil ¡nside home, and rest the ingredient ebbo 1 rooster 1 smaU puppet, flies, 1 small elephant, chain on il s foot fabric of different color clolhes used, soil house, soil bata, and rest Ihe ingredient, onutla said to man, What a sad momiog it is when tbe sound of yam being mashed, cannot be hoard in Ihe hair, What a sad night it is when Ihe sound of mean planting com mea~ cannot he heard in the evening air, What a painful day it is when the sound of a clay cooking poI canoot be heard cooking rabbit, or hens, What a dark shadow it is , When orunla retire from Ihe shadow of hunger ifa of scarcity and necessity. Orunla is Hungry
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#761 OSHE IWORl (OSIIE PAURE ) ADIFAFUN OSffiJN OLODI MANYAGUEDE OKO BI ELIlOUEDE ABBI!YE ESHU n.E ORUNLA OSHE IGUORE IU!RBRE ll.BRELLBGUARA EN! ERANOIELU E'ITIB MEtLA LORDAFUN OSHEPAuRE
~~'i~~~~~~.~~~~LLB
UJ!BO
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.
OSHEWBLll BI AWO WUNLE OCIIE BALAYA BI ARO EKUKIlIIADAWBSB OYA BADAWUSB AMU ISU/ÑA OWESB ON! I/(OKO KIMI KOKO ISUWESB KILEMA llNSHBMI IGUJ OSHE KUANDAFUNOSIlEIYE1'ORU.OMANATIOBACHEBORIMANASIDAA1'OCHANGO KOLOM/O OSIIE OBOLB BBO KUELU OSIlE ATICHE ATICHE lJMBATI [YA f'iU ABADAN OLUO KQM/TAN . . OWERE AWO BABA AFORO AYEME IFA BABA SIIIRE KOFEDUN ORUM/LA SIIIRE SONG YEYE ARI ODO CHÉSCHUSIIE ALAIDO KOMO ARIEKU OLORDUMARE ROWO ACIIE [YA OTOLAREFA ORI AWO ARI MEU OLORDUMARE KOWA CHE YEYEFA YEWARAEÑIORANOFITOMEYALODAFUNOSHEPAURE SALE KINKIN POLB KlRO AWO PELO ADIFAFUN ABAN LORlBO BOJ'OTANUNYEN AGOGO LBBO OCHE PAURE BKUN ABONA N! BEYI ORO BOGBO BABARlYO 00 REBO BABA MACHE ORUNLALOMBO ABANA, YERE YERELOWADA YEWARAEN! ARANOIELU A'ITIE MEYELODAFDUNOCIIEPAURE AWORE AWO BABA ORUMILA SHILBKUN FEDUN OLORUN SIDLEKUN FEDUN n.E MOWAYE ASIIENIFA MORIYE VEO WANWALAYE ADIFAFUN OLUO OFA N! KOKO 11lKLBNIFA SI!Il.EKU FEDUN ORUN MALE WAMALE IsarA ASHETO ASHEBO ACHEBIMA 1'0 mAN ESHU IFA NIKAFEREFUN EGGUN CAFEREFUN OLOPIN. ORUNLA YANZA • OBATALA OSIflJ • SHANGO ATI ORUN lE RERE LON WA ADA lE WA ARA EN! RAN SIIELU En lE MElI LODAFUN OSHE PAURE OSIlE PAURE SIIILIlKONPEGBQ OLORUN SHlLECONPEGBO INLE MOKUB AYE . ASIlE N1FA MORI YEYEO. WAN WAN LAYE ADIFAFUN.OLUWO IFANYOKO TELB N1FA SIDLEKONGBO ORUMALB WAMALE SHEBO ASHETO OSIIEPAURE AWARA AWO BABA AFOFO AWEYB IFA BABA SIIIRE KOFEDUN ORUMlLA BABA SIIIRE KOFEDUN OLOPIN GBOGBO 1EUNYBN ELBBO
This sign speak offalseness destruction ofthe home and wilchcraft, TIte Osorbo of oshe paure • is 10 allow himself 10 be dominated by tbe whims of this wife You mus! use an necklace of Oshun and of ObataIa The chitdren of Oshe paure are spread out each one goes bis her own way because oí a lack of understanding. and a lack of respect among lbem all Awo osh. paure i. despised by poople. the door of!Jeaven is boro in this sign Sign speak ofarthrilis bursitis and defect oflbe bones ofthe lego and feet
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#762 OSHB IWORJ ) OSIlE PAURE )
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Thi. is where Osbun visiled the carth and gave money lo humans, 80 tbat !bey could Have mean ofbuying fOO
Pact with shidoku In Ibis sigo, a pact is mede with shidoku , who is the Oba eggun ofthe abilru , lo do Ibis A Cornale puppet is preparod with name oC3 different bono ( 1 white) 1 b1ac:k) and 1 colorO
Page 773 of 864
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#763 OS!IE IWORl) OSIIE PAURE
Because of me, and you should a11 thank me and be grateful to me, In Ibis path, Oshe Paure is ruse and ungrateful She paDre should not let bimselfbe guided by the unbridled ofbis wife , so thst he Does not commit acts against bis moral and ethical standards , lbe osorbo Ibis sigo, is to Uve the daughtec·of Oshun , Ebbo 1 roostee, two hens, 1 pigeon, 1 smallladder a trap, oda yollow and tripped fubric Different run and rest the ingredient Ebbo 1 rooste.- 1 Piseon, 16 small stones , 5 adun, 5 pioco break 5 banana different food Soil from rou hcuse, and from plaza, diffecent fubric, Ebhc 1 roostéf mooey hcx with silver sack, 1 puppet, food from plaza and rest de ingredient de ehhc Ebhc 1 rooster I cigar., 3 whistles 3 oame, dilfecent fubric, soiI imide of house sand Water from river run and honey and rest the ingredient Ebbo 1 moste.- I fresh fisb, different food diferent fabric , soil imide of house
Ebomisi of oshe paure An omiero prepared with plant prodigiosa, Uanten , belladonna, and berdolaga, the awo will talce S fish and introduce them into the strained Omiero, then it is presented to Oshun lbe next day., the person will hathe with Ibis omiero, the fish are smoker, and tumed into iye dust, aside from the aforernenlioned, work, to Oshun is placed S piece break, 5 aduo 5 eko, con mea!, black eyed beans and rest the ingredient , you covered with honey
when you are in a precarious situation , 2 rooster you given 10 yemayas to Oshun place yoUow rice with plant cundiamor and plant bija and as a pastry a plate with hooey and water of azahare cinnamon ,
this sigo, Arishe si, is done to the superior astral ta help with vision on a white plate, the mejis and oshe paure are painted in the middle a crucifix is place on Ihe plated, the following Are added. 1 pioco of ori cacao, and casearrilla, 1 white flower I guacaloto, ( 1 ojo de buey, eye bulfalo ) , cowrie of dilogun, 1 inkin, 1 smoker fi,h water tram river, water from ocean.. rainwater, and honey • the plate is covered with white fabric, and red, , and next to plate is placed jicara with water 1 omotoba ( cigar ) 1 jicara ssrao eko 1 jicara witb wara bulfalo meat then 1 candle is lit, and Ih. virginals ,pirit are called
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.#764 OSHEDI OSIlE MODI MODE AD!FAFUN BABARANIREGUN !FA NIRE KAFEREFUN OSHUN CAF1lREFUN OiANGO, CAF1lREFUN ORUNLA ATI ESIW YALORDE OSHE DIIGUI OBACHE ADIE MARU EURE AKUKO LEBO OSIIEMADI MODI CAF1lREFUN BARANIREGUN!FA!RE CAFEREFUN OIU,JNLA OiANGQ ESHU YALORDE Y OBINI OSHE DI BABAlLA QUERIIN ABAlLA LLABALANGA OGGUN LOLOLA ELUCOBO LALLA ORO GUENILU ORPTA OBEDE TIROu.o OSIIE DlIDI OBASIIE ADIE MARUN AKUKO LEBO EURE LEBO OSIIE MODl MODE AD!FAFUNBARANIREGUN!FA NIRE!FA KAFEREFUN YALORDE ORUNLA OIÁNGO ESHI ATI OBINI OSIIE DIBABAYA KERIN ABABAYAKERIN YABAYAGUNOGGUN LALA OLUKORE LAYA ORO KENYE ORarA OMO OBEDE TIROKO IGUE BASIIE LA DEGUE OSAIN BAMI ARA! OKOWA MI KarANSIlE AD!FAFUN OLUWO BONBO SHEKEIE, SIIEKEIE BOMBO
In this sign is bom the great iDCOnfOrmity in the woman and there is no man that can
Accommodale her You mUS! tak. tare of you your legs The elegua of tbis sign is called ( laIafao ) and was the one who c1eaned up aH Ibe evil You must used and necldace of oshun To oshun is placed a prepared banana in crder to resolve situatioos Your child nceds an ( osode reader ) more \han you do When Osain bad 201 children ,).01 were good and res! were evil This is where a ball is prepared in arder to throw it at the house of tbe araye, with 1 onian Cigars ( bulls etubon, gun powder ) afoshe osorbo and, tree popper, Shango have placed Ibe weighl of tire logs on your back , you have a heavy weight on your shoulder, You are Iighl of Ibe street and darkness, of Ibe house Beware wilb argumenl wilb a child 1 blessing is roming aRer 3 problems • don't get wet with rainwater, prepared tbe instrument that you use in you work • because a lot ofwork is coming your way beware because people are criticizing you, and Ibose people will need you laler Shango says that you should Dot cry aver money matter , because money could be the cause of your deatb, Give thanks to Oshun she is waiting for you to fulfill your prornise to her You used you necklace and c10tbing to Oshun You have several iron, objects that you are accumulating Doo't run because you wiH see other people ruI\ you must receive eshu and orunla Refresh you necklace and you good luck charm
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#765
OSIIEODl
"",
There is scarcity and you cannot resolve you money problems, Do ebbo and the wayout will present itself Be q¡reful wilh a female mend or neighbor who visits your home, ,he comb, her hair beck, and doesn' l like you use bair coloring , .be could .preads false acrusatio¡u¡ abouI you due 10 the inf!uenee of another person You are pemieiou. person and don'! do wha! you say, you have a 101 of anger, have a 101 of scarcity in your life and your are also very ungrateful person Woman take cace ofyou abdomen, because you could have an operation on it you don'! I like !he man you have, you aspire lO have or are wairing for ano!her man ever .inee you had contact with a particular man, you have been .iel<, be careful wilh di"harge or o!her
venerea.J. disease, you are pawning your possession, and ifyou man doe$ give you money. you will lose those possessions. you man is goiog to get tired oC giviog you mooey. because no malter how mueh he gives you, you don' l have anything because you misspend it or give it away , be careful because you couId lose your husband Woman you have sex while standing, aod that will cause hea1th problems ofyou leg. And you are exhausted , you are impoten!, and .hould do ebbo witb, rooster pigeon And I bottle of rainwaler, I bal I lmife , two drum. , aod !he measurement of!he person,
there is a woman that uses corals and jeweIry. there is a woman who spends your money wilh recldess abandon
Without caring ifyou aIso need sorne ofthat rnoney. don't misspends any money. and use it Cor the santo, you rnust receive. so that you woot lose the war that is comiog soon you are thinking ofwoman you ooce had, you saw that woman a short time ago or you will you should retum lo her because she will be the souree, of your happines. You are doing something aod you say lhat other people are doing !he same thing to you
Doo't try to avenge anyone else s evil deeds because it will "cause you many problems
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#766 OSIIEODl
Man don't change woman, so often, because you will find a woman who will have another man, and .he will say that tbe ehild .he canier, is yours are goiog lo believe her
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and wiU only know tbat tbe ehild, W8S yours, when tbe child is bom, because !he other man has a c1earer oc darker complexion. !han yoo This sigo speak of pregnant woman, Orumila told penple that 3 sbower were coming, !he first rain will bring ( gold,) .ilver And copper, !he second rain, will bring jewelry and dilferem type of food, !he third Rain will bring , knife machete and arrows, 0run1a a1so lold penple 10 coUect what they Considered lo be bes! fur!hem, when !he lists and second rains came, aU !he penple went out lo collect !he precious, objects, except for orun1a, who stayed home, when !he third Rains came only OrunIa went out coUect aU of!he weapons because!he penple said , wbat an ignorant man orunls is, he doesn't coUect any precious objects, but coUects AI1 of!he weapons alarge part of!he penple misspent tbeir wea1tb and started to stea1 From tbose penple wbo had saved tbeir money, a war broke out between tbem, and everyone had 10 go to Orumila to buy weapons this was how orumi1a became wea1thy This person has never a!tended to tbe needs of!he orisha, and now comes before tbe awo To have him resolve problem Ebo misi WJth water from sea, from river, for 7 days your must have rainwater, in order to put out !he tire , that is used to boil tbe ebomisi , The ebo misi is boiled with tire logs in tbe patio , to tbe baths, !he following is added , 7 drops of molasses 5 drop ofhoney and prayed, iyefa, Then to O.hun placed 5 panetela on a white plated and 10 yemaya, is placed 7 flat balls of dried and uncooked com maiu, on a plated witb water, and left until it start 10 grow, the panetela are placed on atable and token lo from river, And raw maize is placed on a tablet and taken to water ocean. so that it can navigate into omi ocean. Talisman 1 cigar , soil from hil~ plant mazorquilla terntite from 2 beam. , everything is turned into ¡ye and placed into an oven., and set on fire, then the fumes are allowed to go 811 over tbe bouse
ebbo 10 wing the war 1 rooster 1 smaJl drum 16 small stones, trap. 1 arrow, I knife . and mush money and rest !he iogredient the ebbo ebbo 1 rooster, 1 hens ladder rope . 1 stones ofvarious colors and rest the ingredient note the hens are ror Oya , ebbo for avoid legal problem J moster trap. differet fabric, soil the person s hose , and rest the ingredient ebbo 1 ronster 1 hens featber from pigeon, 1 trap, ( azabache jet,) corals, gold , silver
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#767 OSHE m.OSO OSHE LESSO OLALUFIRE ADIFAFUN BALLE!LA CORUBO n.A 080 EYELE EBO CAFEREFUN ESI!U y y ALORDE
OSHE lJMBO TIDE SO ABONI KODE AYA OBALUFIN ADIFAFUN BALE !LA KURUG80 IRA OBO EYELE LEDO KAFEREFUN ESI!U All YALORDE , OLALUFlRY ADIFAFUN BAALE n.ECORUG8O m.A OGBO EIYE LE CAFEREFUN l!sHu YALORDE OSHE LESSO SllAKO RlAKO AD080RA EVO OROKATE ADIFAFUN KOSHE UNBO OMO TIDOSO AGBONI KODE A1KORDIE EYELE ABEBOADIE OMI LEOMO OWO LAMEN! ELEBO
OSHE LESSO OLALUFIRE ADIFAFUN BA AKE!LA KORUGBO m.A 080 EYELE LEDO KAFEREFUN ESI!U All YALORDE OSHE LESSO ITA META OBE AYAKATA ADIFAFUN ORUMILA N1GBAll OLORUN MAYIYI OLOSHAWO ODA IGI NIYA SONG OGGUNDA ARERE mE BOMBO LOKUA OGGUN GUANILE OGGUN WALONA mE BOMBO LOKUA ABE,
Plant oflbe sign ewe ayo, Ibis sign speak ofinheritance I rooster kilI lo oggun, and kili lo eggun of your falber rogarloo Ibe head with fish and silly 10 Orunla is plaeed 2 cedar crueifixes Ibis is where Ibe song oflbe (palangana washbasin is boro, ENIW A. ENIWA OSHUN ENIW A. OSHUN ENIW A ,ENIWA
To osun is give rooster together with eggun In Ibe house, Ibe followiog is placed, and uro wilh waler , covered wilb fabrie yellow 10 eliminate oggun from the person s stomach And omiero ofifa is prepared. 1 hens and JdJled next day . the cHent is give sorne Of oRÚero wilb blood lo drink To help against insanilY, bead rogation, you used pigeon, and olber is for eshu ni bako, then tbe aWQ will ask where it is to be taken In the house , the following is placed an um with hODey that is covered with fabric yellow And coconut water, is give to elegua, 1 pigeon as kili behind door houses, • into to jicara This work is performed at night , and the next day . in the momiog everyone in the house WiII smolher Ibeir ara wilb sorne of lbal honey and some of Ibe blood, of Ibe pigeon, is used to smother the forehead, then omiero is prepared and each day, a little bit is placed on the door
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# 768 OSHE !ROSO) OSIlE LIlSSO
Spell lo help with Ibe persan s eyesight OmierQ plan! ewe ayo, and verdolaga hncesa , whicb wiJl is placed ioto an igba wilb In egg yolk of egs, that egg yolk of eni bens i. removed from Ibe egg, whicb was previously use by !he elíenl, to clean bis eyes witb ( !he yolk oC!he egg IDUS! no! have been broken to!he yolk is added, cacao, c:asc:arilla , and iyera, previously , !he oign.oC( osb.leaso ) Will have heen written on !he ground with efim, and on top oCtbla, 8IId jicam that has heen painted completely white ( inside ) 8IId out ) 8IId container !he aforemcntioned ingredient, !he interested pany is .Ieaned witb 1 blacle piseon, titen blood is given oround !he jicara, 8IId insilie !he jicara, JlId inside Ibe jicani !he Iast drnps oC BIood are allowed lO fill inside, Iben Ibe head and ara oC!he piseon i. takon to a hil) The awo placed Ibe jicara in bis band and pray !he mej~ Osbe otuta and osbe leaso ) Iben Ibe awo wiJl placed !he omiera into Ibejicara , and !he elient wiJJ wasb bis oyes with tbIs ,!he awo wiJl oruy cbarge mueb money, Fisb wilb sauce to Oobun tbIs is against Ibe ....y. An fisb is cooked witb tomato sauce , and name of araye are placed into Ibe frying Pan A11 tbIs placed on a plated, Iben !he plaled il placed next Osbun ( .!he water wiJJ ) Have been removed out of osbun • uro witbout ligbting any candle, Ibe .lionl wiJl pray for whal he she want afteI- 5 day¡ !he fisb is take to !he sea, and ocean, water is brougbt BacIe and placed ioto osbun • uro, titen 2 candle are lit in front ofber, while praying for !he destructions or distancing of!he araye, afteI- 5 day¡ , Ibe water in removed from Osbun s uro and replaced witb fresh 8IId elean water, and if!he water i. filtered river water , aIl !he better, You desire to do barm lo 3 different people , don'l do il hecause it s nol in your hes! imeres!, The ilIness Iba! you had in your genital organs still persista, you are very talkative You want to separate from your 'pouses , !real tbIs situarlon wilh tact and delicacy , in arder to avoid fatal consequence, your brother of ifa, want to do barm lo you Be careful that you don't suffer from problems oflbe blood, don'l negate anyone s reques! so that you can prosper, heware ofrevolution (tragedy) ovil deeds etc You must nO! jump from one religion to another, he consistent in you helief
tomato
Page 779 of 864
#769 OSIIE !ROSO ) OSIIE LESSO
Inlori arun give 10 eggun guine, Iben cook it and place il under Ibe bed of Ibe sick Peroon when lhe ara starts 10 smel~ Ibe ara is taken 10 Ibe woods OSIIE LESSO ADlFAFUN ORUNLA OBA WRILE SHOFO IYEFA FUN mARO IMO PUFO NI ORILE KAFEREFUN YAWRDE ESIW ATI OGGUN
Obori with fish ofriver, you must food lo rive for Oshun, Rooster forelegua 10 oggun Patb of oggun arere You Iike 10 abuse women and lo frenetica1ly posses them, that i. why Ibey oshun you Be careful that you don' t rape a woman, because !hat wiIl be your destruction !'bere woman who is madly in lover wilb you. but you are thinking about anotber woman That other woman doesn'l like you. and ifyou become, ohsessed about po.se..ing her you could kili her Ebbo 1 rooster, 1 hens , 1 pigeon, stick small bells silly, banana , sweet orange and res! Ibe ingredienl Ebbo 10 avojd problem of Ibe police I rooster, banana, peanul, coro, husk eku ella epa, Ibe rooster js foroggun"and you father ifhe dead) ebbo I rooster, 1 hens 1 trap, fresh 6sb, use clolbes, sojl inside you house, piece bark and reS! Ibe ingredjenl, rooster 10 Osain , Ibe awo will tske Ibe head, heart, and Ibe sarne of an pigeon of eggun and mix Ihem together wilb afoshe dust, of egg yolk of egg hens, which were placed to Oshun and with ewe ayo. verdolaga francesa abí motiwado • abí kala ero efun ori epa il js 811 wrapped up with , kin of goal, of elegua or in fabric, of a color Ibe awo will have asked ifa " aWQ guiro mounted with 7 eiye different bird ) buzzard. Gavilan caraira cemica10 pitire mero tojosa .
Page 780 of 864
#770 OSIIE oJUAN! ) OSIIE NIWO ) QUE QUEU! BABADE OCOCO LAILLORO OMALE OMABABA BOllE PALE BA ADIFAFUN AlLIGUO OTALA OMBATI ARON! UNBALO DINI! OUNKO AKUKO LEDO AWO SIIE SIIE RESOl ADIF AFUN LOBA FIFEREKUN OGUEDE ALAFIA KEKELEBABADEAKOKOLAIYOROOMADEOMABABABOVEPALEBAADIFAFUNAYlNA OTOLA UMBATI ARON! KAFEREFUN OLOKUN KAFEREFIJN OLOFIN LORDAFUN EOGUNS BABARE
SUYERE SONG FOR EGGUN) AYA 0QUEre AYAOMO ILU OMO KErn OMO AYA IKU OMO AYA IKU OMO AYA IKU OMO AYA IKU OMO OKErn OMO AYA IKU OSIIE BORONIWO BORO OJUAN! NIWO KOKOROSHO AWO OJUAN! KOKORO , BIAVE I!YEU! OSIIE MOWEYO OJUAN! AKALAVE OBAYEBIINU EN! OMO LALA AWO OKtrrA AWO LERI OKtrrA OSIIE MORARE OJUAN! MOWAVE N! OSIIE IFA KAFEREFIJN ALEGBAR A IFA KAFEREFUN ORUMILA IFA KAFEREPIJN OSHUN ORUMILA A TI QGGUN
KAFEEFUN SHANGO MOTANLA ABEREKULAVE OSIIE NIWO IFA KAFEREFUN OGGUN INU EN! OYU BELERI OYU EKUN OYU OSIlE NIWO
In this ifa, is bom !he great emelty in people lo appear as one thing and be something
Completely different, and in this way, acquiring great powers or wbatever!hey desire Oshe JÚwo should a1ways have a metal eage wi!h • possum, inside bis her home Oshe JÚwo should not drink anything !hat is brought from !he street, and should nol have Absolule confidence in any woman !hal he lives wilh, because this person runs !he nsk of
being poisoned Wash !he home with omiero of ewe algarrobo Awo oshe JÚwo will fighl and separale from bis padrino and when he has ahijado !hese will do !he same 10 bim, Tbis is where!he cbild ofthe possum, Idlled the cbild ofthe dog This sigo speak 00 people!hat will separate You carne out alright form a big problems that you were facing, but if ano!her big
problems present ¡tself, you will not be so lucky the second time around You are ruMing around with 3 woman, and one oC them has 8 hushand that is gaiog to Surplise both ofyou by coming home early, and you will have lO bide have to bide or run
out of the house if you have time, Don't go to where people invite yOll, until afier 3 days , because in this sign is where Oruola enemies wanled lO Idll bim
y ou have gane through many bad situations, do ebbo so that you can clean your path Bebind !he door, you must placed a long stick of stick algarrobo, wi!h a red rope this is 10 help resolve problems, Youog girl or single woman, you have an eggun that has sexy with yau, and daes Dot let you have a stable relalionsbip , do paraldo to get lid of the eggun Woman with a stable relationsbip, be careful with your husband and bis lover because
Page 781 of 864
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#771
OSHE OJUANI ) OSHE NIWO )
Husband could kili you You live wilha man that you don'l Iike, and you are only wilh him for bis money Or of social status, !he elegua in Ibis sign, must have head of dog, and skin of liger In this sigll elegua must lo ea! wilh lo eggun, in this sigll !he person must receive Osain This is wbere Osain come down lo earth The Shango is kili a dog, Iogether wilh Osain and elegua, wilh !he head of!he dog, and !he skin, of!he liger, !he awo will prepared an in Osain, that is prepared wilh lcaves of !he planl , algarrobo, Secret oflhe possum lhe deviI and lhe woman The awo prepared dust, for use lhe Cace or on lhe forehead, wilh 1 head of lhe pigeon that was given lo an Oshun, I head of!he (ekujutia) and 7 popper, then aII this is prayed On lhe opon ifa, when lhe dust is lo be used, lhe clienl will say, Just as lhe·possum saved woman from!he clutches oflhe devil, may!he orisha ..ve me from lhe honds ofmy enemies
To remover wizard , planl ayo boiled, Iogether wilh a new knife , lhe person will ebomisi And lhern lhe awo wiII bury lhe ewe planl and knife, In Ibis sigll l rooster is kili lo elegua eshu, so that he is nol transformed inlo eshu And cause you problem, To avoid being poisoned l rooster lo give lO eshu elegua, and wilh lhe sack ( of tinshomo testicle two) man, and iohe osain talisman, prepared which will have lhe following , lcaves of planl algarrobo ashe of Ibis sign, 1 eye of female lamb, 1 inkin, 39 pepper blood of guine of rooster pigeon and goal, so !hal lhe person can dream aboul what lhe araye are doing lo him her an dust is prepared wilh head of rooster leave of plan! algarrobo afoshe from lhe roof of lhe house, hair ofgoa!, oflamb, rooster fealher, and ofpigeon wilh Ibis dust an Ebbo i. done lhen placed inlo a bag , which is left undemcafu a pillow lhe person can dream
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#772 OSHE OJUAN! ) OSHE NIWO
In Ibis sign ifa Ihe woman is pregnant , her ohild will he an son elegua Plant Ibis sign ( algarrobo )
Sonofeggnn AYA OKETE AYA OMO IICU, OMO OKETE OMO AYA IICU, OMOAYA IICU OMO AYA IICU ,OMO AYA IlCUOMO OKETEOMOAYAIICU .
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Woman Ibis woman will fall in love wilh !he awo wbo saw Ibis sign for her in !he lo read And ifa !he awo is not carefW , Ihe woman will steals him away When !he awo finished Ihe read, Ihe awo will give !he woman two coconut and soy • break Ihose 2 coconut in half and place thern 10 your guardian angel rake can: ofyour bouse, so that it is not destroyed In this sigo. t man a woman • the person loves to sex young lovers If Ibis sign is seen for a young girl, she is IOld 10 he careful wilh an older woman , who likes 10 sex and oould destroy her physically and morally Ebbo 3 rooster two pigeon, and res! Ihe ingredient Ebbo I eku rot , still cage, I trap plant algarrobo, 1 cigar I soil from inside home Ebbo young rooster, pigeon, 3 stones, fish head, skin liger, heat of dog, plant algarrobo Plant alamo diferent heads, diferent fabrio oolor, mush honey and money
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#773 AWO SIIBRERE ADIFAFUN LOBA ABEDU TIREFECU TOBOR! OMA AGUEDE ALAFIA BABA EYELEUlBO OSIlB OBARA OBARA SIIB MOSHB MOMOBARA AFITI RUOKE AWO EBANA ADIFAFUN ORUMlLAADIFAFUNOSHUN UNBA11 OKUYO ITA, EBO TARU Eimfl (FULANO) JlMI ORUBOTIEESIIULOKUA OTA SEA OKUNI SEA OBINI maYO ITA BSPIRm REPIT 3 TIME ESIIUIYO OSIIB OBARA AWO SHESHBRE ADIFAFUN LOBA FIFEREKU TOLUMA KU OOmri>E ALAFIA BABA EYELE Ll!BO
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'Ibis is where awo shesheIC saw oshe obara for Ibe ftuit , bearing banana p1ant, which Was being by IKU , who wanted lo destroy her when Ibe king, who W8S Shaugo was Out looking lo bettcr bis kingdom, this awo instructt:d her lo Orubo wilb 2 pigeon and 1 a Aehere MBraal rattIe, that is wrapped with smaII bells 'Ibis is where !he ashere of Shaugo is charge wilb Ibe beaks and nails of rooster, 16 ero, and 16 seeds pica, pica, and powder of OSUD naburu this sign is used !he awo, lo winn !he war of ogu, that is being uoIeashed, upon him, Ibe awo wiII p1aced elegna on yefa that has this sign marlced, lhen 1 rooster is kili , whi1e mentioning Ibe araye and praying OSIlB OBARA, OBARA SIIB MOSHE MOMOBARA AKITl RUOKE AWO EBANA ADIFAFUN ORUMILA ADIFAFUN ESHU UMBA11 OKUYO ITA EBE TARU BNINI NAME OF mE ARAYE,) OMI ORUGBO 11E ESHU LOKUA OTA OKUNI OBINI,K EKUYO ITE ESPIRm SPIRm ESIIU IYO
Oshe obara lhe person afier sking for one thing , gets SC8!Cd afier he gets what he asked for, in this sign , is boro lhe disturbance of lhe personality , lhe person wants to do a little bit of everythiog, event become Awo of onnnila , and charge religion, but this person s Happiness lies in lhe worldng ofthis religions of orisha, lhe person is an son oshun You have money hidden away, eggun stands at lhe door ofyour house You cannol work at night, beeause you willlose 20 days for lhe gsins of 1 A big blessing ofmoney is coming your way, do ebbo , so that is can arrive fresh and tragedy, does not accompany the blessing, to oshun is given foot it river There is an eggnn standing at lhe door ofyour house, That eggnn died ofhunger and wants lo ea!, 1 fresh fish, dressed yellow, l opara1do wilh 1 young rooster, and 9 strips of different cololCd dressed il is buried you suffer from stomach problems, bile problem, problems oflhe hearts and ofblood· circulation spell lo resolve situation through this ¡fa Ijar tanaja clay container, 2 quail l rooster, l turtle, 9 bole are made in lhe cover oflhe jar, lhe jar is placed nex! lo Shaugo, lhen 2 qusil , are give lo Shango, while a1Jowing some of lhe blood, of lhe qusil, lo faIJ on lhe jar, of lhe first qusil that was given!he awo wiII collect 2 feather of lhe ( opa oIUD ) 2 fealher of opa osi, ) and 2 feather of lhe taiI of tbe other quail, the awo colloct 1 feather of each of the previous locations• • which in total are 9 feather and l feather can be placed inlo each hole of!he cover of lhe jar, lhe cover lhe jar then turtle and rooster is kiIIer lo Shango a1lowing !he blood ofbolh animals
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#774 OSHEOBARA
To fall arolDld the jar, !he jar is to be left living DeXl to Shango IDltil !he person resolves !heir problem , then it is taken to whatever location orunla determines To tie up tongue ofthe araye If!he awo wisbes to tie up the tongue of an araye, he will take !he elenu tongue of Ibe Aforementioned sacrifice animal. of the p¡evious speD , then wrapped .indivicjuaUy with ou white , red then it is p1aced into !he jar, before it is sealed, when the nwnber of days are determined by, Shango and completed, !he jar is sbattered al !he fool of a palm tree To obtains power) ajar is preparcd wi\h 6 .hole on il • cover and an ebbo is perfonned with clothes of!he clienls ,and soil ofthe client. shoes, Shango is p1aced in 1iont ofthe atepon tsblero and 6 candle are lil after finisb the ebbo, 6 quail are k:iU to Shango and !he jar \he head are p1aced inside and then p1aced al the fool of a palm tree, then 6 matches of ou and fa! corojo, lil to Shango ,.Whicb are twned off wi\h \he ontiero of Obatsla , tbat is placed OD \he roof of \he house, where !he ebbo was perfonned , the ebbo goes where onmla detennine
TalismaD oftbeoshe abara, Taken an intemodes of bamboo that is opened on bo\h enda 6 book • are placed inside !hen the intemodes, is fiUed with eru obi cola obi motiwado, OSlDl nabmu, orogbo aira Dust ofhom ofbuffalo, com planl ofShango gold .ilver bronze, head turt1e, and of\he 6 Quails (that were k:iU to Shango and the bamboo, 11 is aU sealed up al both enda and il lives, and food, with Shango To win !he friendship of elegua Take a baket ofstrips from!he tops ofpalm trees, then add a head ofnú, then on \he outside \he awo will blow ron, and p1aced !he foDowing Eku eya epo friend grecn banana AdlDl and the awo will speak with elegua, in OIdor to win over bis friendship and lo
resolve problems, Dshe bara must receive Osain You mUS! have a prenda ( witch • cauldron ) !he longue is \he whip of!he body The person that speaks a 101 cries a 101, The beD speak in Ibis ifa, The bell represenl!he mouth ofthe oshe obara and bis tongue is the cIawer ofthe beD m which strikes the beD from the inside and lesions the interior al the same time Take great caro with whal you say, and be caroful ofpeople inconect1y interpreting whal you say, the child of oshe obara willleave bis her side be theyfimilly by blood or by religion, Thepath of the banana, which is planted by ODe person , but will exteod oul and give birth far from planting spol, and il is always someone else who will reap the harvest
and enjoy it s frui~ this ifa marks war with a mayombero palero Com mea, with malvate is given lo door house • This is an ifa od shepe because Obatala cursed !he planl salvadera in this sign, Be caroful that you are nol cursed by an elderly persono Ebbo female goal, 2 hens, 1 rooster, white dressed, and black, 2 coconut, 2 candle 1 puppel, house soll, and rest !he ingredienl Ebbo 1 male lamb, 1 1'OOster 1 flag , 1 casserole 9 branch whips 9 p1ated Ebbo 1 rooster , 1 pigeon soil differenl positions, and reS! \he ingredienl
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# 775 OSIIEOBARA
You mus! you llave prenda wi1h cauldron Th_1ODgue is lb_ whip oflbo body Th_ _ tbat speak a 101 cri.. 0101 The bell speak in Ibis sign . Th_ bell ..present lb_ mouth oflbo ocb_ obara ond bis tongue is Ibo clapper oflbo bell wbicb Strikes tbc beU from tbe inside and lcsions tbe interior at the same time Tak_ greal coro wi1h wbat you say , ond be carefuI of people incoaect intaprea"g tbat you say Th_ cbildreu of osbe abara willleaves bis be< sido , be thoy family by blood oc by ..ligions Th_ path oflbo banana, wbicb is p1aotod by """ _ , but willoxleDd out ond give birth far From s p1aoting spot, ond its always SOIIIOOII __Ian wbo will reap Ibo barvest ond ...joy it s fruit Tbis sign owb war wi1h o mayombero palero Con meaI , piant malbate . is give Ibo door bouse Tbis sign of sb
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#776
OSHE OKANA , OCHE FOLOKANA ODAFUN ESHU ATI OSHUN OSHE OPll.IKE AFIYE AKOLORA ADIFAFUN SOKUNBA TISHOMA ll.LECHA ORO ELLA EBO OSHE OKANA ADAFIJN ESHU YALORDE ATI ORUMILA EURE LIlBO OWO MBDn.oGUN MONI TALA IFA LELA ORlSHA LOSHIN OOUNDA AGUIRIl GUIRIlUN GUlBAI YOKALA DAFAFA ODAFA TINSHOLA OLORDUMARIl mo OBA M1!WA EKUN SEGUN GBOOBO EDUN OBI AKOKAN LONA OWO LA Ml!RUNN TONIARUN ' OSHEOPll.EKEAFIYE AKOLORA ADIFAFUN SEKUN BATISHE MAlYESHA EYA ORO LBBO OSHE KARAN LODAFUN ESHU, YALORDE YIlLEDE ORUMILA LODEEWE MBDn.oGUNOMONITELAIFA LODEORlSHAOMO META OBATALA ASHALUFON OSHAGRIÑAN, OSHA LAMLA AWIRE AYAGUNA OUN GUlBAKUN LODAFUN TINSHOLA OLORDUMARE WEWE EURE MAMURA VE MAMURAYA IKU MARO SENDAEURE MAMURAVE
Note tbe ccremony ofthe mamuraye is bom in this sigo In this sigo. • when tbe person s cbildreo acquire stomach problem. • tbe persoo must act quickly So tbat they don" die, the cbildreo mus! be given goa! s milk the mal. childreo mus! de lb. Ceremonies of ifa. and female must receive their ikofa in order to SZlve thcm In an ateCa, notbing can be spoken , until anolber mal. goal, is gi•• lo onmIa, and this mus! be Done immediately To Obatala is placed 1 jicaJll with fresbly extracted goal milk You must give an goat to oggun
Powder Cor ofica1etrupoo SC'4 A small amounts of colostrums is extracted &om the woman who has just given birtb" tbeo it is Placed out lO dJy in the SUD, tbcn it is concentrated, on tbe opon ifa • when the awo goes to Ofica1etrupon sex, the aWQ lo cJient wiU rub some ofthis OD bis member, and die woman will never forget him, In tbis sigo speak oí theft and ofShepe curse Beware of a curse from an elderly person • wbom you stoles something from Tbis is where Obatala curse tbe 3 ~ye • who stoles bis male goat, wbich hew milk and used To foed bis childreo with Tbis is tbe ifa ofthe elepbant. the mookey an the camel In' this sigo ( esbu, ajamu·) speaks , he carne down
from haven 8ccompanying Oshosi
MAMURA YE IKUAMAPO SENDA AURE. MAMURA YEIKU BARALA YEGUETA
MAMURA VE IKU MAro SENDA EURE MAMURA VE ALA! BORU KASHAMA ALA! BOYA KASHAMA ALA! NOSmSHE KASSHAMA EYA TU1U
AH of Ibe foods that were placed on Ibe labio of Ibe iyoye are mentioned MAMURA VE IKU MAro SENDA BURE MAMURAVE IKU BARALA YEGUETA
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#777 OSIlE OKANA ) OSIIE POLOKANA
Ebbo 1 mal. goat, two hens , 1 roost
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Ebbo mal. lantb, rooster, white flag I casserole 9 branch , whips 9 plates trap filbric ame House Soil, and rest the ingredient Ebbo I rooster, pigeon uscd dresscd , white and r
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#778 OSIIE OGUNDA ,) OSIIE OMOLU OSIIE OMOLU OSIlEWELE BIAWO WELE OSIIE BALAYA BIAWO EKUKU BODAWESB AYA BARAWERB AINU,IRUlÑA OGUESE ONl OKOKO WJMI OKOKO ISUGUESB KlLEMA OSHE OMOLU, OSIIE OMOLU AGADA MAMBLBRUN !YO KO OMO AWO AGA ADA KO MO NITORO OHUN BOA FOGU OBA BODU DO !YA OMA HAGADA AKOMINITOSHUN ADOFA NERE 1lNLO OLOGUN SIlABORI, AUCANLLI RIQUI DIEGUE ADIFAFUN APO AUN BITINLA BOBO AGUUO NIREN ADIB MEYI ECO OLBA AGUE ATORI BRACHE EGUE GUBGUE EGUE BFIB OSIIEOLMOLUOSIIEWBLBBIAWOWOLEOSIlEBALATABIAWOAKUKOBODAWESE AYA BASHEWERE SINU OROINA AGUBSO OMI OKOKO WINI OKOKO ISUGUESE KlLEMA OSIIEOMOLU, OSIIE OMOLU AGADA MBMELORUN
The seusation oflbe buttock, were bom in Ibis sign The War between the lano, idi ) and the obo vagina ) 10 obtain the crown of indoko becanse it is not known wbich seusation gives the most pleasure sex oficaletrupon idi
woman oc abo woman, The religions hsbits are bom in Ibis sign, where men tty 10 hide the iniquities of their souls with the sanctity of their vestments This is where the spoiling ofthe children is boro, and when the perent want 10 reign in tbeir child it is much too late Elegua wanted 10 dethmne olofin, Plant ofthe sing prodigiosa, The person must quickly give a goat small 10 elegua, then smoker the ara, mix it with Cooker name and placed it 10 elegua, then il is prepared out over 7 forest In this sign bom the broad brirnmed hat of the woman 10 protect herself from the SUD You cannol aIIow too much sunlighl 10 il you face , because il could cause malignanl IIlnesses later OD in life
To elegua is give 1 name and 1 coconut • Awo receive Olofin . al whatever age This sign is an ifa of abiku, Yau woman can lift you up, but due to her scorn, lack of consideration or mistreatment She could also be the cause of your destructions Yau had a ring that to be cut, in arder to be removed ftom your finger, yo.u cannot wear Any ring because it could gel stuck OD something and you life could be in danger, or someone could try to steal the ring, and cut ofIyour finger just lo steal it Yau were oc are member oc the military Yau have problem with yaur spouses, and because of your children, you have stayed together, but is a certainty!ha! you will both separate because this sign speak ofmarital separations Yau lost the job, oc something else that was of great value Careful with a hernia and pain of the groin
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#779 OSIIE OGUNDA ) OSIIE OMOLU
You should receive your awofaca or ikofa • even if you have otisba crowned You mus! speak wilb your wife, about your problem, al work or life, so tbat in this VYay the woman s guardian angel can help you You mus! do ebbo wilb 1 piece of valuable jewelry
Don't use any ~ especial white or silver ones, 1be woman need lo crqwned osha lbe knife cannot make it • own hilts
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Ebbo male goal, 1 rooster l sma1I trunk ofbanana, 3 puppet, ( osbinchin) used dressed Soil from you house, and res! the ingredient Ibe ebbo Ebbo intori ire lese kirin kirin 2 pigeon, san , eandle tbat is cut into 4 piece and smothered wilb epa, rooster dressed wbite, yeUow, and red, after doing Ibe ebbo Ibe pigcon are ldU lo Obata1a, then Ibey are opened and smothered wilb epa, on Ibe floor is placed Ibe, wbite dressed, and a yeUow snd lastly Ibe dressed red is placed on top Ibe san, is p1aced on!he floor, and !he sign of oshe omolu is written and prayed Ibe person wiU ask for desired efrect, while placing the 4 piece of candle around the dressed, then he wiU placed san into Ibe pigeon, then add and res! !he ingredient , Ibe person s perspired clotbing and then placed on the top of the White dressed, mentaUy asking for the desired efrect, then !he person wiU jump 3 times from the one side of the ingredient lo another, thon everytbing is coUeet and take lo it s
destinations, ebbo l rooster 1 ñame l crown soil fron the plaza, head guine, used clothes, different dressed, soil from you house, and res! the ingrediont, ebbo l rooster 1 pigcon com mea!, honey yam, soil from 4 comer, fresh fish and mush
money ebbo 2 pigcon 2 okete, l flute , made of gungun , diferent stick l stones and res! the ingredient the ebbo this sign speak of sometbing of a material nature !hat was lost and by doing the . ceremonies of crown osha and ( receive ifa ) it is recovered intori osorbo the sign speak of a erown tbat faDs
bad character, pride vanity and auto sufficiency. are the osorbo ofthis sign, in this sign in order to liberated oneself from lku, arun, ofo eyo, inkan araye and the other Osobo tbe person mus! give an rooster to tbe earth ( dus! ) and hole is covered an 5 charged gourd are placed on top of tbe hole, l gourd witb 5 stick stick kurno, rompe hueso 1 gourd witb ailil water 1 gourd witb blood of tbe goal, and 1 gourd witb water tbe goal, !hat is given lo Ihe earth mus! be black in this sign the persoo must and receive ( orishaoko )
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#780 OSHE OSA) OSHE SA AGUO OBINI COPUPACU ADIFAFUN ACO AKUlCO LEBO ACOFA AWO OBINI KOPU ADIFAFUN AKO AKUlCO LEBO AKOFA ATITAN ORITA MERIN ELEBQ SAVING OF 11IE SIGN, . • 11IE GOOD CHllD WILL ALWA YS HAVE 11IE MOTIIER BLESSING ONE HAND VIASHED 11IE OTIIER AND 80111 WILL WASH11IE FACE, A HARM mATRAS NO REMEDI ORA CUT mAT WONT T HEAL 11lCNIQUE IS WOR11I MORE l1IAN BRUT STRENGHT
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OSHE OSA ADIFAFUN EDUN WNGO KUMA UNYEN KE ABADO OKO ALABONA AFETILEAYAPA KONKO AWO ERANKO OUN SODDE MI OSUN IGI AYAPA KOURO ANO ABINU UNSORO EDUN MAYA ONIWA MAYENI ORUNLA ODARA 80NIREGUN EKUN WBA WWOEBE WIRI WIRIATEOPAEDUNOMOODARA WDAFUN ORUNLA OSHE SA AWO OBINI KAPU KAPU ADIFAFUN AKO AKUKO LEBO AKOFA BABA OKO NI OKO KAN ERITA META ELEBO
in this sigo, in oroer lo mount Osain a monkey must be kili this sign speak of!he problem of tIle joints, and articuIations 1 turtle kili lo Shango, So that he does not close! !he road tIlen Ibe turtle is charge and placed lo Shango this sign speak !he great separalion between Oduduwa, and Obatala , where ududuwa, had, lo charge Ibe tin for Ibe silver onunila is placed 16 silver coins 8 in each hand of ira, so that Ibe awo can live and work many years of ifa lo oya, is given 2 hens Iogether wilb eggun motber !bis ifa marked by fue in Ibe home, andolo counter this situation, Ibe foIlowiug ebbo is performed 3 arrow , 3 bumt com husk, house soil, different dressed, gmund four comer different fabric, and rest Ibe ingredient ebbo 1 rooster plant alamo, 3 arrow , 1 clay jug, witll water gmund from you house, water from river~ water sea • and rest the ingredient the ebbo for kili an edun lo Osain 80 incense is prepared witb 7 dried ara of quail, which were kilI lo Osain, each one is placed in!O Ibe container, Iogether wilb dried leave of!he plan! algarrobo and don chayo, and rest tbe ingredient, hair of edun, and when Ibe smoker is risiug, Ibe muzzle is placed aver the edun then the, edun is dressed with mariwo. and kill Osain . the awo that kfIl the edun lo Osain must be, wearing a bracelet made of leopard or IÍger skin, The foIlowiug is prayed lo Osain EDUN JOSI EDUN AGBEEE ORDGL EJIR.E ARA ISOKUN EDUN OMO IKV LEGUN ARUN EKUN OMOFA AWO AWODE mARA NIOSA OJU OROUN NlTA OUN EDUN BUM! KINBA ODELE OSAIN
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# 781 OSIIE OSA) OSIIE SA
lbe sign is kill while singing OSAIN oro OJO OPA EDUN DUN DUN OKE ETIl OKUO LI!LB OSAIN OKUBLE LELE
lben th. hea! is remover with this prayed EJIRE LERI KONKUADA LENIRE WA TETE MONONBA EDUN ELE EDUN ARlKU OSAIN
,
lbe awo wi11 blow opolopo ron, 8Dd Ibe ara of!he edun is skinned and the parts are removed 8Dd placed inlo different containers, these are theo taken lo 7 differeot locations Alons il. house. River, al each of tbose locations lb. awo wbich delivers Ibem must perfonn an OpanIido wilb an young rooster, at each locations, Obe osa your primary hea11b problem, Is a cold lo eliminate this, you mus! insest a syrup Prepared with lcaves of plant yagrwna, wbale oil sugar candy brown snsar 3 tablespoon Are taken lo eliminated !he cole!, in this sign ea! is give lo ( Ode l, !f!he person has him , and if not ea! is give lo ( ocbosi l wbil. ca11ins Od. lb. child this ifa, after doins Ibe ebbo, wi11 take !he twtl., home and wi11 allow it lo live within a larse doposi!, of water, and ta1isman, is aIso mounted wilb hair, of edun, stick Vencedor, pierde .1 rumbo, abre camino, rooster head, eru obi cola and res! Ibe ingredient Everythins is wrapped wilb tiger or leopard skin 8Dd it food rooster, From time lo time 1 hens is kill lo !he spirit of!he person s molber Wheo the greco coconut nms out water, no one likes him, and when dried cocoout is cut And is spoiled , people wi11 always throw it away, This sign speak of interna1 i11nesses, taIc. care of yourse!f !fa osorbo Ibe work mus! be done quickly , because Ibe person runs a risk of dying In this sign, Ibe awo wi11 work with a green coconu! for ebomisi. to drink and to do work on the persoD s house, lbero once was a man who was walking through Ibe woods, and got very thirsty he, Ran inlo the twtle and asked her where Ibe river was, Ibe twtle tried lo fool Ibe man by Sending him in Ibe wring direction, Unable lo find the river , the man encountered Shango who showed him the correct way to the river, when the man got the river , he fund Ibe tul1Íe , Angered he traped Ibe twtle, Iben quenched this he went in search Shango and gave bim !he twtle, In this path , and turtle is given to Shango, so tbat no one can remove tbe person from bis her intended path, beware lbat you are not confuse with another person and killed Tbere once was a slave who was beiog mistreated by other slave who were in charge Ofhim, he began lo despise Ibern , but al the same time, he began to act humble until He could get bis revenge, after a long time. tbis slave became the favorite of tbe slave Owner, one day , tbe slave owner had to slave on business, and left bis favorite slave in Charge of bis, plantations , When the slave saw that he W8S completely alone he took His revengo 00 Ibe slave, that bad hu! in Ibe past, he lis! mistreated and Iben killed bis Formed torments ,when tbe slave owoer retum~ and noticed sorne ofbis laver missiog H. demanded an .xplanations ,The slav. replied, 1 killed lb. missing slave because Ibey
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OSHE OSA) OSHE SA )
Tormented and hurt me long ago Ihe owner replied you look your vengeance out 00 Ihoro but you also hurt my business anel, !he owner ordered Ihe death ofhis favorite slave Duo lo your rancorous, haIred Ioward anolher persan who hurt you in Ihe past you could Cause yourself greater hann or even die if you take revenge on this penon • This is where !he sea and !he castline wenl for an osorde with Orunla and an ebbo Was marl
Ebbo 1 rooster 1 turtle, hair tiger, soil flom you shoes, and inside you house, 1 trap, And res! Ihe ingredienl tIle ebbo
Ebbo 1 rooster, 1 hens, I small mouse, differenl dressed , 1 jicara 1 a container clay , linaja, 1 puppel, differenl food, and much money,
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# 783 OSIlEIKA YALORDEMAFEREFUNOBATALA MAFEREFUN ESHU. MAFEREFUNELBDA OSIIER.IKA AOIFAFUN ORUMILA UMBATI OFE OSIDNA KA YODE LOOUINI OMA ENIFE OLUOUOOROKO MAFEREFUNOSHUNOBATALA ATI ESHU OSHERIKA AOIFAFUN ORUNLA UMBATI OFE OSIDNA CALLODE LOOUUINJ OMA UNFE OLOOUO OROCO DAOB AWO ALLAPA, T1NCHOMA COLA QUELLU INBIARE AWO IPA IPA, IPAOUOlLE BIJ.EIS LEBO OSIlE KARAKA AOIFAFUN ERU ORUMILA UMBATILOYE ESE mULOSA OMO ERU OSHUNKAYODB OMA UNFO OLUWO 0SA1N INLB AKABANINIYE ERO KODADO TINLBMU KOLA KBYU mIARARA AWO INPON OROGUYE OSIIE KA AYE INLB AOIFAFUN AYE UNBATISIIE OUN GBOOBO BYA ORO ARA APONTIPONTIKA BYA TUTUOBA YEGUETBOlRlLODAFUNINLB ABATA
This is the ifa ofthe slave ofthe king oshe ika, say wherever my head takes me , that s where 1 U be when this siga is seen, Ibe awo wiII immediately blow some omi luto on Ibe door tbis is an odu of iniquity malice and vice , Ibe awo in tbis sign, is iniquilous or malicious and unjust, beware of embarrassments you suCIer asthma, be careful that you don't sufJocated 2 rooster, are given lo yemaya , 5 banana re placed to oshun when !bis ifa seen in an atefu, awofaca, or ikofa, before 5 days have passed 2 hens are kili lo Oshun in Ibe river, You should not ea! yam, intorl arun , the awo will not give bis word if the person is bedridden , it will be very difficult, for Ibe person lo rise again and recovered in tbis siga, when Ibe pcrson or awo faUs, he wiII do ebbo wilb soil from where he ren I rooster 4 stakes , plat eneke kekere ( pata de gaUina ) Ibe person should have an Osain mounted in a conch sheU if Ibe Osain is for Ibe pocket Ibe Osain is mounted in a very smaU conch sheU Ibis ifa is marked by fracture of Ibe legs or arm due lo accidents Ibere is an berb , that from Ibe moment ot it s birth, can waIk, because it has legs anns and bands Ibe herb is Ibe plant , pata gallina a big blessing of money is coming lo you by away of Ibe sea ( palb of olokun ) or of yemaya , don't yeU so much , you must, head rogarion don't go to any wakes or funeral processions, you mus! do ebbo lo your children , before Ibey yoko osha pray every day lo olofin and yemaya , before you go lo sleep and afier you make up Ibe evil !hat people do lo yotl, will become a blessing for you for a perlod of 7 days you must not rlde in cars, on horse, or walk up stair because you could have a serious accident, do ebbo immediately ifa of the slave and the woman of the king tbis is where elegua was blind and liked lo mount horse, don't undress in front ofyour orisha you had a dream wilb a mulata which was Oshun, your good luck will come by way of a woman,
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#784 OSHEIKA
Give thanks lo your head, Oshun and lo your mother or her spiril is she is dead You are a peISOD, who leamsquicldy, butdoo'l think that you knownmore!han anyooe Else, thero is someooe who wants lo cause you legal problem , be careful with your mend and a betrayals You feellike you are in a stated of slavery , You are going lo ·sutfer a great setback, but out of that mishap a blessing will come You had ahijados before you had th. orisha You can leave yourselftoo vulnerable lo people and should be more cautious, so that your affair can march ahead well lf you bave come for an reader 00 another persoD, be careful because that peISOo is nol Being honest with yon, lfthey switch you from yourpositioo, doo'l worry because il will be foryourown good Ebbo you bav. business deals go well 1 rooster 1 pigeon • ground inside you house , and 4 comer. different dressed , ebbo lo have Ibe monoy you are expecting anive I rooster l pigeon and res! the ingredient !FA NI CAFEREFUN YALQRDE OBATALA ATI ESIIU
In Ibis ifu , Ibe peISOn mus! receives inle abata 2 guine is used for, head rogatiOD, Iben Ibe c!ienl will ebomissi wilb plant awodo fish to sacrifice from river while singing EVA LAGtnSA INLE EYA ORO DAGUNLA QMO INLE AYA YA 000, INLEOOO
Rooster is kiU to river and to the person ara, from the head the ara is burled on the edge Of Ibe river
Page 795 of 864
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#785 OSIIE OTRUPON
IK.ABABAGUN MAlLA LALALLA AUN lLAGUNLO u.oouOlULA ADIFAFUN 1111 ARE TINLO
WILO'IDlCHEARENTABOGAOUNK.OLEBOOLOKUNCANJEEYELEAKUK.OLEBOKAFEREFUN SHANGO ESHU An ORUNLA IRE NIFAQUI LORDAFUN OSHUN CAFEREPUN SHANOO OSHEOTR,UPONIKABAKUNMAYALALAYAOUNOYAGUNWD..EW01ULEADIFAFUNpm ARE11NLO LAYA 11NSHE AREMU BOGA OWUNK.O LEDO
OLBKUN KAN1EN EYELE AKUKO LEBO KAFEREFUN SHANOO ESHU An ORUNLA aSHE OlRUPON IRE NIFA 101 LODAFUN ESHU
"
lbe awo wilI no! do an reader without awo , in Ibis sign Note Ihe'awo mUS! be very caretill wilh !he ctient that is in from of him, because Ibis person could stea1 !he awo s ahijado and take thern somewhere e!se, Ibis person could becomc the aWQ worst cnemy • When Ibis sign is seen for a person that goes lo Ibe awo, s hame, lo receive attribute Oflbis retigions , !he awo mUS! no! give!he person any deities, bccause says that you are no! Ibe person s padrino ro oshun is give 1 pIare and put 5 egs, and honey after 5 days, Ibe egs are take lo fores! Or house and river ro help wilb kidney problem, !he person wilI drink infucion of plan! achibata, You suffer from estomach problem, you mUS! always have food in your estomach , bccause when i! is ernpty, your mouth gets watery, and you ea! afterward , i! will make you sick beware of surgical operations Pu! on ripped clothing and go out on Ihe stree~ and Ibis wilI be and, EbOO you wilI be doing so that you can remover all !he 050100 around yo, The awo must charge, this person very well. Cor what is done, because this person will No! appreciated anything th8! is done for him her This person is a woodworker or makes work of art from piece of wood Don 't argue so that you can anaIyze your situation and not fail Everyone who asks you for help, you mUS! charge Iba! person , so Iba! you won ! bccause Destitule 1ater You can never hit any woman, and much less , a daogb!er of Oshun
orurua
lFA NI CAFEREFUN OLODUMARE
Don't eat or drink any spicy food, so what you won t suffer from hemorrhoids Never revel in other people s misfortunes You mUS! give food 10 Shango, ba! i! mUS! be a feas! wilb a lo! of people, olberwise Will go bad or get worse
Page 796 of 864
#786 OSIIE OTRUPON
Iku looking for you, bu! canoot find you and oothing will happen lo you Never tell anyooe anything abou! you affairs There is an older pcr.¡oo ,who feigas liking you and say that he she wants you lo succeed Bu! Ihe opposite is true In !he comer of you home s block, a perseo died there a long time ago, and, !hat egguo is stiII, waIking that street. place food, NO and cigar, lo that eggun, and !he outer part of your sidewalk, so that eggun can remover any eggun (buruku perturbing ) Doo't ea! ham, and doo't handle any plant name yerba mora, lf!he persen s mo!her is ( olom dead ) her shadow is always behind Ibis persen This sigo speak of an eggun, who in life had a pmblem wilh you and she! he was, rigbt Don't curse anyone , because whatever you say, will happen , .and people will say!hat you can kili wi!h your curse Note give!he roostee lo eggnn ofyou fillher, Someooe is going lo gossip to you , and frem Ibis a web, of ties and tragedy will ensue Do ebho so!hat no ooe kilIs you or so!hat you don't t kill anyone You mus! feed !he ( twin ibeji ) Note you give an ( ekute rat o mouse) to elegua, Doo ' t be so desperate Don 't betray anyone • so that you don 't have losses
Stop tbinldng of suicide, so that you don't llave losses Place fruit to ObataJa and Oshun, Beware of a swelling of your fee! Doo 't hit any childreo 00 !heir head especially yours You mus! kofibory head for 7 days and keep your gna1dian angel happy Irfrom now on, you don't take care afthe orisha aryou e~ yaur money will enter thmugh one hand, and exit thmugh ano!her, and you will oot have any tranquility Or stability in your life Vou woman, want to leave yaur has left you because you didn't have eny money when you prosper she will want to returo, and you should oot take her back Secret of ifa lbe owner oflbis sigo, will wash bis woman s fee! at nigbt, and!he nex! day, !he awo will Dot allow her to do an~g. tha.t days the awo wiU be her sIave, and this is how good luck will eoter your life This is where oggun is called Ogueday and a toy locomotive is placed lo him,
This is where baba clothes, instructed men on how to wear clothes, And showed !hem !he art of carpentry Ebo for woman Ebbo I rooster, I pigeon, 1 cocoout I yellow skirt, that she will use afier Ihe ebbo 2 coconut for rogation, for 7 days, then 5 coconut smothered with fat cor'Ojo, , are take to forest, and 5 coconut smothered with honey are take for the river, ebbo for prosperity I rooster, 2 pigeon, fealher for eshu, the awo must see what eshu wants • and give it to him,
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.... #787 OSIlEOTURA TOM LO LOWO TIFE TOLA BONA ADIFAFUN ABENE AKUKO TIN TOLA ETA LOY A OBA MBKU TONLO LOWO TIFE TOLA DONA ADIFAFUN ABENE AKUKO TINTOLA ETA LOYA OBAMEKUN OSIIE OTURA ALAGEMA OMl TOWE lRElE LOSIIA WOD..E y ABU , OSHE OTURAJOYIYI ORUN AWOOKANENU WAKAMALE OBON IBlEEYA nrroOMOOLUOLERI LODAFUNLODA
BABA AGDONIREGUN mo EREMI ORUNLA OVO 011JNJ EWO BRI AKO AlKORDIE LEDO ABEREMORAN LORUBO EYELE LEDO OSI MIO MIO SONSuu.ERE AUBELE AURELEO AURELE AURELEO AUN BATO LOSD..E YEBU AURELE AURELEQ .;.,
OSIlE OTURA LODAFUN UMBA 1UNLO LEQYA BENIFO TIrrE NI NlSHO IMBA OYINI APERE WEWE AYABA DIOE AFBRE WEWE OSIIE OTURA EMI UNSORO ATIE ASIlE OLORDUMARE EBBO OMO IRE ODARA ADARUBE IYE CON LA META OSIlE OTURAMI BABA OLOWO ALAKUATA ALAKUENTA TONTO LOGUO TIFE TOLO DONA ADIFAFUN ABEREICUKU TINTOLA ETC LOLLA OBO MECUN ANEREQUE COLOBA TENmNI QUE IREACHQCHO UMBELENO ACHECHOLE FUN QillQUIRA COLOBO LOQUELLORO ALLAVINI ONl, BABALAWO LORDAFUN LLAI. LAROGUN ABIOGUN IROCOLLA GULLA TAMAGUAN SOLE OIBI CAN AGUAN SOLE LOBIERE AGUAN SOLE LOBIERE AGUAN SOLE OGUNA BIOBE Quml LA VI OI'OLO TOLLOGUN LORDAFUN IGUN ICANE OCOSA rru N1BA AWO COLLORUN OSIIE OTURA AGrnRE AGrnRE COLOBO TENI ENIGURE IRIACHOCIIE UMBALENU LACHOCHE TUQillQUIRA COLOBO LAQUElRO , ALLABINI ONl BABALAWO LORDAFUN LLALLA mARAOGGUN OBIORGUN IRlCO LLALLA AWO OTA IGUAN SOLE ACUNABINA BE1IOBE1I BITABI OCA TOLLOGUN OLO LOBERE TOGUN mALATI APOLO, APOLO LOLLOGUE ONl BABALA WO LORDAFUN IGUANSOLE TINCHEOMO OMO CUNE BIOBOBOROCO BABASEPO LLORUN ITUNA BAGUCO COLLARUN OSIIE OTURA ALAGUEMA OMl TOWE IRELE LOSIIA WO ILE YEBU OSIIE OTURA OYIYI ORUN OWO OKAN ENU WAKAMALE OGBON OBAN TETE EYA TUTU OMO LUWO LERI LODAFUN BABA AGBONIREGUN mo ERAMI ORUMILA OVO OTUMI OWO ORl AKO AlKORDIE LEBO ABEREMOKAN LORUBO EYELE LEBO OSI MIO MIO
Oshe otura js the mooth of aU the sjgn, eaUed eleboda or the sjgn, that marke the ebbo Effective, Osbe otura js the mooth lbat speak both good and bad the word or sentence
The word or sentence of Oshe otura will always come to pass In this sjgn lbat speak of great material and spiritual wealth Th. following Orisha speak , iroko , twin, oduduwa, olotin, elegua nana , osbun Sbango san lazaro, and OrunJ. This sjgn charge of taking the ebbo, and offering , lo ara onu ( the sky or beaven ) This sign js the direct representative of esbu, and esbu delegate par! of jt s functions and
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# 788 OSHEOTIJRA
Powers lo this sign before Olordumare The oshe otura clearly expresses some of the more importance symbolic aspects of eshu Elegua, as the owner and controUer oflbe ebbo, and difIerenl ritual Th. foUowiDg speaks, Ibe moutb u1cers, Ibe lipa, and illnesses of the pharynx and Iarynx Osorbo this person is instructed lo 1Iavel, in order lo impair or spoi! !he works of one Enemies, lb. enemies plan and exeeute Ibefts , you sbould nol associated wilb people Wilb an illegallifestyles you will be accused of things you did nol do Th. world is figbting wilb yon, because of you prid. Whatever you want act Iike you don'! wanl , in order lo triumph Adamu orisha is bom in this sign , which in this child of oduduwa and father of inIe and of abata you mus! dance wilb a mask and outfil You canDol ea! rooster, or com maize, and you mus! respect aU of food of san Iazaro This is where, during a war oshe otura gave advice lo the rivals, so that they could defend Themselves This is where Ibe war between Iife and death began The art of killing and saving was ereated in Ibis sign, The world was divide inlo 2 poles , Iife and death This is where Ibey wanted lO kili olofin and orumila performed an ebbo for him, Wilb 1 puppet, 1 needle cotton, rooster, goal, and cooonut and res! Ibe ingredienl This is where oduduwa, animated and brougbt lo Iife , Ibe beings ereated by Obatala on Eartb, This sign represenl the vital spirit that is recive wilb Ibe brealb of Iife To Ibe weU , is given, 1 rooster or hens , because of and eggnn, so lbat this eggun can give good luck to Ibis person , Do many masses for your eggun Don'l mistreat your falber, and appreciale Ibe Iife lbal was given to you When Ibis sign speaks of jail The Ebbo is lied wilb rope, and Ibe .wo will ask where it, s to be token ifto Onareo A palb ) 4 comer or Ibe foot of iroko Note when this sign speaks ofbackwardness The awo will ask Oshun if she wants guine, or hens, and Iben Ibe awo will coUeet two
Pumpkin, 5 egg, and water, afier the animals are kilI the awo will place water into the beak and then c10se it, .gain, Ibe 5 eggs are cooked; Iben cut in half and honey is spread over Ibem , Ibey are placed lo Oshun for 5 days ,10, ot 15 days When Ibis sign speak of ttagedy An talisman is preparad , but before this, an ebbo is prepared wilb rooster small fresh fish Eko leave malanga, smoker fish julia, fal corojo honey , ron different dressed, soil inside you home, feather bat, 1 1Iap, the awo will performed; a sarayeye on Ibe c1ienl , wilb Ibe rooster, Iben it is given lo Eshn, Ibe head wilb shavings of odua ara , • Iittle bit of each soil from Ibe ebbo, ashe and Ibe rest of Ibe ingredients are used lo mounl Ibe talisman
1bis sign prohibit smoking cigars and cigarette because it produce cancer in the moutb Or the tbroal This is where Ibe children abandon their parenl
Page 799 of 864
#789 OSHEQTIlRA
r.lisman fang oftiger. fang of a hyena, t=th • fang of dog. head deer. guine rooster Feath... bw:zard, dust bin!, dust tocororo. cotona, different feath.... different dressed And Ied, and test the iDgredient,
o pamldo this sigo,
o,;,
,,
I sma1l goal, b1ack dressed, and red, 2 candle cocoout pepper. I puppet made from lbe clíent s perspired ( .clo!hes ) hair of the clíent from different areas • nail of the clíent. from the different arca . I young rooster. plant !he ritual, plant whatever. other plant is called for, the clíent will sleep with !he puppet, for 3 night, then it is p1aced into the casserole of!he OpamIdo when the OpamIdo is performed the goa! is kill behind the clíent after having performed a, sarayeye 00 the clíent with !he plant, the OpamIdo is finished with !he young rooster, Everything is taken lo wbere the awo determines after !heOpamldo ebbo rooster, different food, coro, clothes red color, , biIdseed rice used clothes soil inside home, I trap , and test the iDgredient the ebbo Ebbo 2 rooster' 2 stolen 2 pigeon, leaves of ceiba, 70eedle, 16 stones re! the iDgredieot Ebbo I rooster I pilcher I oeedle, 7 piece cora1s, trap filbric, soil inside you home, lhe oeedle is left standing in !he middle ofthe room, andd over !his, !he rooster is kill ro eggun father, while calling and singing to him Ebbo I rooster' leaves ceiba, leave malanga, guine , I or8I1ge , I knife ada differeot food And different dressed, soil inside you home, oote !he rooster give to egguo father Then it is cooker with yeUow rice, theo taken to the food of a malanga plant Doo't eat any ma1anga because whe the people where looking for oshun in order lo kili her, she was saved by hiding amoog the leaves of the malanga plant Doo't build castle in the sky, so that your plans doo't faU apart You woman is not y pour slave. help her do her osha ceremonies, so she can have heath And she can help you prosper
Page 800 of 864
# 790 OSRE !RETE (OSRE BILE ) OSRE MOBELW !RETE MOBE ARIRROSA ADIFAFUN ORUNLA UNBA ESHU UNCO BOBO ICA EN( AKUKO ADm OMI ERU ECO LEDO OSRE MOBELW!RETE MODE ARIRALA ADIFAFUN ORUMILA ARADORO OMOFA ADIFAFUN DABADONA NIREGUN KAFEREFUN OSHUN KAFEREFUN SHANGO ATI 0!tUMILA OSRE DILE BORO MOFA !RETE MOKURE!RETE YAMA YAMA ADIFAFUN DEMi LOLA TINSHOMO OKUNI ARA ODA OSRE DILE DI AWE ADI ATOTO DABADONA ORUN UN DABALAWO LODAFUN ALAKENTA OSRE VILE DI AWE ADI ATOTO DABADONA ORUN DABALAWO WDAFUN ALAKENlU OSREDILEDIAWEADOATOTODABADONAORUNDABALAWOWDAFUNALAKESI OMO SISISRUKO MAYE ALAKENTA OMO SISIRUKO MA YE ALAKENTU OMO SISIRUKO MAYE ALANKENSI ADADA OMO ODI ALABI IFA AWO
Note when thee awo seen Ibis sign. he wilI placed two coconut, ( I in each pockct ) and Throw I out when he gocs out onlo Ibe street, Iben he wiII thrown Ibe 2 and coconut out onlo Ibe street, Iben he wiII thrown Ibe 2 nd, coconut, out onlo Ibe streel when he retum This is where Ibe sheU oflbe coconut is hom The awo should take can: lo \Ie8t Ibis person in an honest manner, so that Ibis person, Guardian angel, doesn'l avenge your dishonest trealmenl of Ibis person Oshe bile dies of drowning or of asphyxia, This person has a weak mind and docs nol good at anaIyzing lhings lo Ibeir core, before takiog actions and Ibis is why Ibe person suffers roany sethacks, Ibe person should be well guide in life, in order lo prosper and avoid too roany problems Don't figbt wilb your spouse, so that Ibe good luck that Ibis ifa mar!<, can arrive very
soon This sigo speak of inheritance in general, of material good that are received, such as a House money, jewelry. of inherited blood diseases, of intelligence, or moral weaknesses And strenglh, as weU as olber inherited traits from ones ancestors and immediate lilmiIy Tbal raised him I her . " It is very possible that the person was raised in another persoo s house or outside the loving, environment of the person s parent, otberwise, the person raised children in their Home that were not their This sigo speak of war wilb wornan, do ebho so lbal you can win Ibe war lt speaks of properties lbal are al Ibe poinl of being losl, due lo Ibe lack of proper Documentation, that say you are the legal owner or inheriting party This sigo speak: of false testimonies, of s usurping of property or positions lfa of Ibe tiger and Ibe cal [t signals 8 binding of the abdomen in tb.e woman
Page 801 of 864
-.. # 791
OSHE !RETE ) OSHE DILE
It is speak 3 otisba which must be attc:ndant lo, and of an old man, if!he old man js dead A mass must be done for him because he js yoo. genetic fillher, or!he fiIIher that raised you You cannot eatany dark colored anjmals To onnni1a is p1aced 2 coconut, husks are saved in order to drink, the coconut milk You must feed the otisba and door house Your children must receive orumila, in order for tbem, lo have good luck in their live You must feed !he family eggun And ebho is done with, rooster coconut, knife meta! speak, and fresh fish, the tail is detached from !he ara of the fish, and the awo wilI say, YEBELE EYA OGGUN MASIIEO
Tben an obe ada is placed lo oggun the awo wilI ..k what is lo be done with the head Sbango is given food, and drum musical, ceremony, is done for hirn A hole is made, then !he sigo of (oshe bile ) is marked in it, the client wilI place bis food Inside the hole, and tbis sigo is prayed okuta is taken out from inside Sbango baby cbicken, ki11ed then p1aced inlo the hole, lbis is an ifa oC awo house Tbe persan must be careful with problem caused by a house , piece of property or land You like to watch what is going on outside your borne You must give thanks to the ligbt ITa say tbst elegua has bis name affinned in ara onu, when you are going lo realize a work you must give food lo elegua, so tbst everything can go well, and nothing gets Destroyed
When this sign is seen for an awo, the aWQ must chew 11 pepper , with ron, then blow them lo elegua, before this is done, the awo wilI have blown hot pepper and plaot Pinngahermosa, on top aod in from of elegua,.then ao rooster js kili to elegua, so tbst al1 oC fortunes he has inside his stomach , can be vomited out, for you to colleet, then to make him happy, the awo wil1 placed aojicara with disintegrated eko an honey to elegua
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# 792 OSHE !RETE ) OSHE DILE
oparaldo oshe bile young rooster and pigeon, 2 coconut, 2 eandle, cascarriJla cacao, plant aberikunla, algarrobo albahaca and plant chewerekuekue ) Ibe ritual dressed Ibe small casserole , Ibe olber ingredient of the paraldo I yam, wbich cannot he missing. an onnera iS prepare
Yam 10 Sbango, • as well as 1 rooster • OrunIa ea! gonpowder in Ibis sigo DriO
stones the container is so that the client can used the chair in bis horne, • tbe shavings Of Ibe container are go, 10 forest
Page 803 of 864
-.. #793 OSHE OFUN ) OSHE FUN SHBFUN BABA ABERU ORUMILA NI AYASHE RIA, RlA AWO IOBRIN KIT<> KlLU OSALAKOLE IKA KOYE ADAFUN LOEDE IKOKOKEYE WOFIN AWO ONl KAKO ADIFAFUN ONIKAKO PEWO ONl KOKO ORUOBO IOUINI ASHO ERU EN! PEYU TONPOKOLERO. IFA NI KAFEREFUN ORUNLA YALORDE ALEYO, IFANI CAFBREFUN OLOKUN SONO BONOBU BABA LOKUA SHEFUN MlNABLI BABA LOKUA SHEFUN NA WÁlIONU BOKUA SHEFUN OSHE KOSHEREFUN ADIFAFUN EKO LOKORO OMA ALABA EYELE MEYE KAFEREFUN ORUMILA OSUN ATI ALEYO ,OSHE OFUN IRE 11JRUKU KOROWO IFA OFEFE OBA ro OSHE OFUN IFA TRUKO IKO OWO .0::
OSHE COCHEFURA ADIFAFUN ECO LOCORO OMA ALABA EYELE MEYI KAFEREFUN ORUNLAOSUNYALORDEATIALALEYO OSHE OFUN SHOFUN BABA ARERU ORUMILA NI AYESHE RlA RlA AWO IOBIN KETE KlLU OSALA KOLE IKU KOYE ADAFUN LOEDE IKOKOKOYE WOFUN, AWI ONl KAKE ADIFAFllN ONl KAKO PEWO ONl BAKO ORUOBO 101 NI ASHE, ERU ONl PEYU TONPOKOLERO
Ineest os bom in Ibis sigo. This is an impure and dan&erous sign Oshe ofun, according lo the niythology of\he Yoruba, is \he noise that is mode by women lIands, when they wash their pubic parts with water, In this sign tbe enemies are overcome OSHE MAFUN IFANI KAFEREFUN ORUMILA YALORDE ATI ALEYO
1t speaks of pains of the stomach , due lo ineligestions When you clothes are washed, you make sure that these people don '1 twist your clothes Place ecu ella com coconut and honey ron lo oggun In this sign the person will take money, the aWQ will ask onmla wbat is to be done in order lo attract Ibis money The awo wilI ask Obatala whal he would like for the awo lo do for him IFA NI KAFEREFUN OLOKUN
an puppel is mode of word from a dock, the puppel is changer and consecraled wilh elegua, and praying a 101 lo Ozain Ihe person take wilI a Iowel, elip il is alcohol, Ihen clean his face wilh il, is in order to eliminated bis enemies, picas a mat or a carpet in your home, so that when you get up your feet touch this carpet or mat, and not the hace tloor in this sign, no one considered or respect Shango you must give an small goat to elegua. tben it is cut and send 3 different placed , you can used chains or neckJace, when you go to sleep, because you could choke yourself Ihere is a hattle between Ihe orima and Ihe eggun. Ihe person mus! take tare of bolh equally
Page 804 of 864
#794 OSHE OFUN ) OSHE FUN
A great epidemic is coming , do ebbo and ebomisi with ewe Canutillo The penan finger is dipped in epo, and will touch the tongoe with this , so that thepetSOn Wont ! bum themselves Don'! make yowselfresponsible for other people s debts problern because you will have Problerns . , Don'! s1eep where the moon s rays strikes your body A cane is made of stick moruro and the handle is made from irofu , the can is fiIIed witb eru coconut , ivory feather ,hair ofliger, piece the pork, the came will food pigeon with Osun and heos meji black with orunIa, the awo mus! never separated himself from this cane, This is where Yemaya, cursed the pig, saying I will ea! him ea! him after he has been, properly plucked, and from that they forward , aII ofthe pig, "'" plucked before Eating thero This ifa, instructs the penan to lose weighl, in order to avoid problern with his health Especially cardiac and respiratory problerns This ifa speaks of an new enemies, this penan could acquire tlaky skin, there is a skin Infeclions, leukemia and amnesia are bom in this sigo To avoid problero ofthe blood, the penan canoot ea! any candy lt marks debts with san lazaro.. they mus! be prayed and the penan mus! pray to him It is marks the unioo ofhuman beings, in order lO overcome their common problem Tbe owner this sigo, will use an Irofu that is joined by a chain
The awo cannot have long hair or a beard Ebbo I smaII goal, I rooster, 3 hooks pumpkin,
Ebbo 1 rooster 1 guine, stones , 1 casserole, 7 raw, piece ofyam, okra 1 puppet, Note the gnine for Obatala, the head inside the ebbo, inside the hole, the clien! will drink soup that is made from heart gizzard, and neck ofthe guine, with is left, and talisman is mounted inside the taIisman, is placed an ide of Obata1a, then it is wrapped with necklace Of Obatala, then it is wrapped with necklace of Obatala or of OromiIa this ebbo is performed very careful, so that nolhing breaks, because the life of
the 8WO who does the ebbo is in danger , when this ebbo is done Tbis is where the husband goes out and look s for oggnn to do .Iove binding on the · woman , Sooner or later, you will separated from your woman -, but in the end, you will Die by her side, the bed you sleep in has defect sleep on a mat instead, you suffer from arthritis, pay all the debt you owe lO tbe orisha Be careful with thing of stick ,because you canno! be involved in such things Put the idefu of orunla inunediately , Paraldo oshe ofun I young rooster, I puppet , I casserole plant algarobo, aberilrunlo albahaca morada artemisa, the ritual fabric, tite young rooster, is hung, and res! is buried this is where oggnn disobeyed Obatala and headed for woods, and sal on 8 big rock this person has no tranquility or stability
Page 805 of 864
#795 OFUN MELLE) ARAOUN
ARAGUNORUNLAADIFALLOKOLODAFUNOBATALAWACHANGOWAOBATALA EBIKANLOLOOGOUNCHURBCHANGOCHURE,OYUREOBATALAIWAOMOOWOOMO ESA OMO OBATALA ACHO OBATALA ACHO YOU CHORERE CHANGO OGOUN WALIGU AYU ONlTI ONITICONALORE . •
.
BABA ELEOUN lEKUA OREOUN KA WO KABIOSn.E EN! BABA BABALUCHE BABA OMO LORUN MI OMO LORUN MI OINO LORUN ADIMO E AUNIKU LODAFUN OBBI ENFA11 CHE OMO IKO EBBO TETE EYELE MEYI A1KORD1E OTANA OBI EKU EYA BPO EBBFA OWO BABA ORAOUN KABIOSn.E NI BACHE BABA OMO LOSORBI OMO LORO CUNIKU OBI EFAN KINCHE OMI IKU ORAGUN TISI ADIFAFUN EN! BABA ORUNLA ADIFALLOKO ADAFUN OBATALA IWA OMO ERUA OMO ERU OMO ORIBO OKOYA MORO OJO OBATALA OCHONO TARARA OKE AWAU WAYUKUITEKOLA MOREO KOFITE WERE. BABA YEKUN lEKUA BABA. ORAOUN MEJI ORUMILA ADIFALLOKO LORDAFUN OBATALA WAJl CHANGO WA OBATALA EBIKAN LOLO LORDAFUN ARAOUN
ORAOUN MINIKUN ORIWALA LAONA GURU GURU MOBE KPUI MOONPUI YEYU KOUl MIKABO KUANA TARA BARA NIWAFUN AJlHO KOWORUSO ORUMILA ADIFAYOKO KAMFUN OPAMAPA IWO OWE ARUKO OMO ORUMILA KOYU OSHA OBATALA ACHOMO AWO OGOUN LA WAYAKAm. NOROKE KAFI NOWO NIRONISHO lYA OGBEOBARA !RE NISHA lYA OGOUN!RE OCHOSI !RE NISHA lYA OGOUN. !RE NISHA BOGBO ORUNLA EYlKOTUN BOGBO ORUMALA T1KOSALE CARANIREOUN ADIFAFUN ORUMILA SONO ) SEREGUN ALAWA TUNTUN SEREGUN ALAOUA TUNTUN BOGBO ADEWADIO AFlWO MlRIN SEREGUN ALAWA TATUN SONO ) ORO JUNJUN EWA NI KONDO ORO JUNJUN EWA NI KOMIO. ORO JUNJUN ERO 1UN JUN ) SONO) PEREGUN ALAGUO OTITI. PEREOUN ALAWO 1111 • RBFIT SONO) ORO JUNJUN MILE OLOFIN OLOFIN ONI MOÑITALO NIBE A WO OMA OLOFIN KUCLU PEPEYELEREPAWA BIAÑI BAFURO EMI ERA SONO ) ORAOUN MINlKUN TIKUN ORIWALA LA ONA OURA MOBA KPUI NINU MOBA KPUI YEYE MOBA KPUI NIKABO KUANA TATA TARA MIWAFUN ASIlE KOWO RUBO SONO) ALA A WABA MIO A WA LAWA OFUN INA FURURU OKUN A WA ASHO FURURU AFURE MAFUN INA FUN LORI EN! OFUN FURURU SONO) BABA AWA EYEGUN JERI JEKUA BABA AROWO ONIBOSIIE BABA EMI OMO OLORUN PUN OMA ABIMO OLOKUN LODA OBI EFUN UNBA11 OBI EFAN OUN ARUOBO EBO NURU OMO ABOKUN ORAGUN MAFUN YAWEDO OFUN LARA OPIRI EFEREFUN LAKOKU EFURURU LAKOKA EKERO ARlSHAI ARA YE KOWOOO NI BABA EWENI KOMIO
Page 806 of 864
#796 OFUN MELLE) BABA ARAOUN )
OR\JMILA ADIFAYOKO KANFUN OBATALA lWO OMO ERUKO OMO OR\JMILA KOYU OMO OSHAOBATALAASHOMOAWOOGUELAMAYAKAITIKAITIMOROKOKAFIWAWA ORAOUN IRE NISHE /YA ALEGBARA, IRA N1SHE /YA OGGUN IRE N1SHE·/YA OSHOSI IRE N1SHE /YA OGUNlIRE NISHE /YA OBOGBO ORUMAUl AYIKOTUN OBOGBO ORUMALE YOKOSI BABANIREGUN ADIFAFUN OR\JMILA SONO) PEREGUN LA WO 011 11000, PEREGUN LA WO 011 11000, ADA MODA N!BO LAWO
NIRE , PEREGUN LAWO oTI 11000
SONO) ORlOSHUPA TIMALA ELEGUN AWONA LODAFUN 101 /YO TIMOSHEAWO LA11 KOLE ORUN BOWA KOLE AYE ORANI LANI LANI KOLE ODUN MIl OWA LOMO ORANI LANI TOBADE LE KOMl ORAOUN YA EMI OFUN MIO KAYE REREO OLOWAO KOBALOKUN OTA OBA YAREO OMO SHANGO OLABAO, EGUSHE ARERE RIPIN OLALEKUN OBAYAREO ORO FUN YEWEDE OFUN LARA OBIRI EFURURU LAKOKU EFURURU LAKOKE OKERE ORlSHA DI ARAYEKOWEDO DI DABA OROW EWA NI KOMlO OSHE OLUZO OLUSOLE LOBOKA OLUSOLE LOBERE OLUSOLE LOBI OPOLO IOBIN LABOKA LOKA YOGUN ORO BI LADERE ESE YOGUN ORUN, mI OPOLO YOGUN Eom AYAU POPOLO DAFE EKO EBE EKO BOFENU LOLE AYARUN AKUKO , ADIE ABERE INIABA , OMl IFA NI EGGUN BABA
Note this sign is feminine, and is 8 child of adUdUW8 and eshu Day of \he week ( oye aiye ( Monday ) Planet ashupua ( the moon ) metal silver From the stones was bom silver and paper, it signifies paper money, and metallic Money, Olofin said , Humans willlove money more Iban me ) This is an sign of mysteries • it can do anything , good and evil, it is tbe spirit oí fue • it is caJled Oyi Ofun , Dressing colors white and silver Note represent the 4 ooots of the world Ofun is the mother and Oge is the fatber of the remainjog 14 meji sigo Oragun offun meji is the one who resurrects the dead, it is color white, It is creates more than it liberates Jt is domiuated \he ernptiness and the vacuum of space , it is domiuates and rule in Everything it undertakes, Oragun is calIed the cat of SATAN ) It is an sign of suffering • It is represent the material sense in tife and things It is said that baba ejiobe is child of aragun and of olofin It is rule the laws nature, as it refers to men and woman You mUS! respeet people with white hair,
Page 807 of 864
# 797 OFUN MELLE ) BABA OFUN MELLE
You cannot blow out candle or ligbt fin: You must dress in whitc as mucb as possiblc In Ibis sign, is boro !he dcfeose bofOl'e an attacl<, bnte, in Indian knowlcdgc!he paét that is Madc witb siclaless and - . !he insum:ctions of san Iazaro, and ]esus Christ, eIher !he galaxies !he senses, !he extra c:orporaI ...,... grey bair!he phenomenoo' such as the Monstrous hydrocephalus acrocepbaIu, !he mongoloids !he cripple !he lame hump baked And ma1formcd !he msimed , !he aneient article!he museum , !he lack of blood circulation in the body, cancer intemal inflammation, and all oftbe unknown illnesses The following deities speak,·Olofin Oduduwa, Obttlala, Dada, Banani, Oggun , nana buruku Shango san Iazaro Plant farolitos, tamarindo püloo florido levantate This sign, and obstala callcd Binase speak.s, This is where people spoke in a low, voi... in !he bome of obatala, Who liked to abuse Alcobolic beverage, This sigo is mown as Ojifun, Ologho, !he malignan! it is said tbal this is a white sigo. of grey, hair, You cannot break Ibe oaths that are takeo The gains and losses in business are dividcd evenly into equa! parts . In Ibis ifa, is boro serous financial business al !he cost of one s Ufe A to look ifa is boro in this sign, or Ibe manipularions of!he inkinis , in order to obtain !he sigo of ifa, It signab Ibe deseent of olofin to earth The candle are DOt blown out beeause your Ufe could be blown out prematurely Orsgun kilIer!he woman of olofin? In Ibis sigo is bom that Ibe fruit and seeds !hat fall around Ibe plant or tree germinated and grow, This is where Ibe funeral oath are taken, and where Ibe sky is Ibe ODe judges and penalizes Ibe ODe that breaks !he nath It determine!hat Ibe sick per80D wilJ oot die, and apparently heallby per80D will die AnIgun in a fit of orange , can go as fsr as doing witehcraft to bis own fanúly .This sigo make by phenomenon, powder witehcraft , death • curse riche , Ibe word Ibe voices eggs that &re smashed A tumultuous sign, that is a1so very profound and very dangerous , becanse it represeDI Life and deatb, KAFEREFUN BGGUN CAFBREFUN • OBATALA , ORUNLA OY A, ATI ORUN
In Ibis sigo
This sigo and Ibe ODe s that posses il, have Ibe ability lo speak directly wilb life and wilb Dealb
Page 808 of 864
#798 BABA OFUN MELLE) BABA ARAGUN )
Description of some of Ibe qualities, of Ibe children of son of aragun The child Ibis sign of ifa are nonsensical , capricious, violen! Ibey lose. everything through violence, They canno! have any empty bottle or anything that is empty in !hey bome they canno! ingest alcoholic beverage, of any kind , because Ibis will cause Ibem lo have many losses, Ibey sufrer from problem of Ibe liver, !he heart, and the respiIatory systcm they W1II1t. To do everything their way, and because of Ibis Ihey have many big problems, Ibey are, intelligence and alway. manager 10 overcome their problem, they are no! sentimental, and live a very materialistic lifestylo, and Ihey could eme los. about anything, Ibeir.foundation is found, in foUowing a path and never deviating from that path, they never ery oven when faoe 10 faoe, wilb adversity and Ibey lamen! nothing, They accept wbatever happens lo then as a natura1, Extension of lifo, they 1reatolber people very well, when !hose people 1reats Ibem wilh respect. Ibey don'! like betrayal , but Ibey themselves are swindler and charlatans, but Then they are serious they are believable and inspire confidence, Ibey are good spiritualists and Ibey, Instinctively know everything , because al nigbt, Ibe eggnn speak lo Ibem, and leU Ibern what, They need lo hear, death, Ilru is always nexl 10 Ibem, because i! is their inseparnble friend They prefer dea1ing wilb eggnn and don'! confide in any living person They are very distrustfuI, because Ihey always find distrustful people in their life , Ihey like 10 live for a1ways from people and Ibis is why Ibey don'" have haPpiness in Ibeir life Obtsin their friendship, yon mus! a1ways be truthful wilb Ihem, because Ibey have !he ability, lo read Ihe mind of olber before !ha, person speak, Ihey like society and tranquility and, because of secre, cause, Ibey aspire 10 live a mystical and very distinct life from other people, They are unhaPPy, wiIlful and Ibey like lo govern olber and become unhaPpy when Ibey don'! achieve !fa say that yon are figbting wilb your Guardian Angel In yon bome, Ibere is a sick person that is danger of dying, Feed your head, You have many enemies, Give small goat to elegua so that yon can prosper You will have fume and money, ifyou take eme ofeggnn and Ibe orisha Beware of avarice. because yon could bave loose, due to your avarice Beware of doing evil things, because your guardian angel wiU for give yon Ibe firth time , but Dot the second time, Dress in wbite . Don't allow anyone to sleep in yon home Yon should not sleep in the Dude, because there are eggun that come to yon to bave sexual relations with you, Beware of suffering emotional problem Yoo are acting like you are 00 the run or like you are in jail Beware hecause within 7 days, yon could have obstacles or stumble out on the street Don 't jump over hoJe and cover the holes, that are in your horne Don', ingest alcohol beverage, or rub alcohol hase chemical on you body Ifyon have orisba don'! keep Ihern locked np
Page 809 of 864
#799 BABA OFUN MELLE ) BABA ARAGUN
..
~
Give thank to Obatala and yewa If you have someone living in you home, try to have that persan leave, but leave happy and willingly SO that persan wont t curse yoo, , Candelabra made from Cbinese, orange that were cut in haIf afie, !he funeral' everything is collected and taken to !he cemetay, !he persan that take !he paclcage is paid !he amount That orunla detennine, so that everyone can wash !heir band of!he Osorbo When !he Messenger retum, !he awo wi1I ask ira if!he small goal, is sacrificed o, is left as a pe! in !hehome, Woman don't fight wi!h your spouse and when you fight, try to calm yourselflittIe so That you can avoid death, becall.. you have death very close When !bis sig is seen in !he home of!he awo, to open day, !he opele is thrown to!he f1oo, lbon take a littIe bit wattt is splashed on il, then a young girl is told to bring it hack and band it to !he awo, fo, 16 days and candle is lit to Obatala, a littIe bit each day.. On !he last days !he per.¡on wi1I turn off f\ame wi!h his finger before it die out, then !he . persan wi1I collee! !he paraffin, !he wick and then take it to fores!, In !bis sigo boro that only in an ita and in a iyoye, of ira is !he palangana cOntainer, taken to !he lable by apetervi NOTE FOR AWO ANS APElERYI) Alter all !he awo wash !heir bands in !he container, !he apetervi, take !he container before lbe Oba, He wi1I!hon pray and she wi1I drink a littIer bit of!he wattt, from which , she will adds 10 years to he, lífe and heaJth, !he money !hat !he apetervi made from !bis ceremonies, can ooly be used for flowers fruit 1 adomments etc for ber otisba
This sigo speaks of a prenda that has been abandoned In trus si~ is bom the secret that the awo should not save money. because he wiil have Many sethacks, and once he dies, he wi1I not he able to give !hat money as inheritance to bis cbildren Note in !bis sigo and give to !he spirituaI guide, o, protectors of!bis persan, wbile !he Person s clothes are still 00 him her, thco the bath of cascarrilla, ceremonies, is perfonned
on this person .
.
lbe ahijado of iku madrina took bim to !he foot of!he iroko tree, Shango is a loves ofnature and earthly tbings, and dresses in coro husk Obatala got tired of mounting poles , so he retired from !he earth, but left !he doo, of!he Cernetery open In a right witb Osorbo Arun, if this sign is toyale is announces a long sickness that does
Have a cure, 1 this sign comes as a final witness in the osode. death is jmmjnent an~ Unavoidable NOTE FOR AWQ )
lben !bis sigo is seon as ( toyale first ) in a osorde to read, fo, a cJient , !he awo s sigo ifa Orumila is telling !he awo that !he cannot do anything fo, !he persan
Page 810 of 864
#800
BABA OFUN MELLE) BABA ARAGUN MELLE
Because Ibe person will be the awo s destructions When Ibis siga seen in the borne of an awo, the opele is given lo a yoUng gqís sbe wiU then take il and place il on the t1oor, the child will Iben drag Ibe opele from Ibe spot lo Wbere the awo is sitting and band il over lo bim, Ifthe momen!, there is on young girl avaiIable, Ibe awo wili Iben take someone water inlo bis moutb, them blow ilout into air, allowing Ibe water lo fall on Ibe opele , whicb he will bave in bis band, Ibe awo will tben substituted tbat opelet for anolber So Ibe woman can avoid legal problems, An ebbo is done wilb 3 differcnt fubric, and lcave ( shiribata espiga millo and eacb week The person will put on an, white dressed on bis bead, Put two candle lil lo Olofin, An omiero is made wilb plant ewe tete, planl sbewerekuekue Quita maldicion, coconut water, ( buffalo cow milk ) or WIII1l ( goat male milk ) whichever is easier lo acquire ori e~ The interest party is cleaned witb pigeon, Iben il is sacrifice on the ara body of, the clienl The client will Iben batbe wilb the omiero tbat was previously prepared everytbing Is picked up and placed inlo an, white fabric , and take lo Ibe river, And rooster is given lo elegua , 2 pigeon lo oggun, and I bens lo Osbun, whicb are cooked , Iben taken lo the river For prosperity 1 raw yam, sarayeye with it is cl~ the apetervi then place it where there are ashe or where Orumila determines Ibis is an ifa of ire oma, ( knowledge ) ire boni boye Ori A person is coming lo do ifa wilb yon, Everytbing else is up lo you when an awo seos Ibis siga for hirilself, be will take I jicara , Iben crusb and eko wilb planl ewe tete, and ewe prodigiosa, ori Iben before and afler Ibe rogation , be will place the opeke inside Ibe jicara, then everyone present, as well as those visiting the house, will drink from thatjicara when this sigo is seen in a atefa • ( two additional hand of ifa are wasbed for tbis penOD wiU wells as the alfO, Ibe padrino, Ibe ojugbona, and Ibe awo of Ibe bouse Iben eacb person will, give 1 hens lo each band of ifa, Note when this sigo. is seeo • an ebbo is done with plant aragba, de naciente and 3 pigeon 1 ror elegua. one for o~ one lo ochosi, Ibis is wbere ilru bad an (stick called epin laurel grande) arun bad an stick called ita, bul Ibe young rooster defecated all over it and ( lnkan burulru ) bad an stick, called maru maro ) whicb is stick, bronco you must go visit the aneient images found in catholic church • and ask for their blessing beca.use in this ifa, the ancestral spirit that are now illllminated spirit speaks in Ibis siga is bom the tragedy desire for fiune and money
Page 811 of 864
',-"
# 801 BABA OFUN MElLE ) BABA ARAGUN MElLE )
To make a pact with iku An puppet is carved it is placed 00 top of an , whilo dressed, mush money, sbaving of different type the metals, Offim is prayed, then two hens sacrificed the ¡iuppel, theo it is Cleaned and buried in the cemetery, To make a pact with iku ( anotber variatioo) Tbe puppet is carved with stick algarrobo or piJlon florido, then foUowing is added 16 ceot sbaving of aU the meta1s, Tbe awo is cleaned with young rooster, 1 is given to the puppet, then it is p1aced, on the ,whilo filbric and buried in the cemetery, whilo the other Young rooster, the .awo wiU do an.opsraldo, Tbe puppet lives with eggun ofthe awo in bishouse
To overoomc sickness Take some sea water , mangle red , !he pbalange bono of the rigbt index finger of an eggun all made ( iye dust) that dust is placed into an casserole, theo placed next to Osain Tbeo !he rooster is give to the casserole • and Osain, the awo wiU ask the number of days That it is to be left ncxt to, Osain tben the person wiU bathe witb .t his When this sigo secn, in an alofa, 00 tbe day oftbe iyoye, much okra, is mixed then spread AH over the igbodun, then an cwa ( chain ) is placed al the cntranced ofthe igbodun so that!he alawo can trip and liIll, the long branches oftbe iyoye wiU be made from stick alamo, and all tbe Awos, must bit the alawo as hard as possible without causing permanent injury this is done, so that the sigo wont overwhclm the padrino When this sigo secn, !he persoo is told that a tumor is forming in bis I her, body, and Obatala says that only Oshun has the power to dissolve it, for this, the awo wiU take an Pumpkin, opeo 5 circular boles on top of the pumpkin, and fill il with, the general ingredient of tbe clien!, Body hair ofthe client sweated clothes, ecu eya epo,k coro, boney run, and in each orífice an espiga de guío, de castilla , is palced inside, Afterward The pumpkin is dressed with , yeUow dressed, and left in front of Oshun, Theo 2 candle Are lit, and this spcU is left for the, number of days that Oshun determine To prevent cancer A mixture of white wine, red mangle, ball of moninga bledo cabonero ashe a glass in lngested doring breakfast for severa! days When this sign is seco in an atefa of orunla, the iyefa of the opon ifa is placed into an jicara, with water and the awo will say ORAGUN ADELE N1FA MORl MOWE
Another jicara with much cacao, and cascarriUa, in dust )Osun theo 1 pigeoo is giveo lo the jicara and the sigo of ( Aragun ) is prayed then with this mixture 3 lines are drawn behind the door of door ¡le the awo, the interested party is given a little bit in a small container so tha!, when the client arrive at bis / her bome, be will aloo mark 3 lines Behind bis door The awo with this sigo ifa , should only consul with Opele made from dried coconut ,heU
Page 812 of 864
# 802 BABA OFUN MELLE) BABA ARAGUN MELLE
When he goes lo coosecrate Ibese opele , or feed them, mus! prepared an omiero with ewe p1ant, prodigiosa, ewe tete, akuelelruejke leaves of ewe guacalote, lben Ibis sign of Aragun is placed on Ibe floor and Ibis prayed, . ,' EICUELELE BABA OFUN om LEKUN ,EKEUELE BABA OFUN om BARANIREGUN
I!KUELE BABA OFU om LERI OKPllLE, KOS! LELE BABA LERI OKPBLE
BABA KOS! EDANE ABINERAUl OLOFIN
lbe awo wi1l then take 2 pigeon and pray wilb these pigeon on Iop of Ibe opele, afier sacrificing them !he awo wi1l sing EYE EYE BIYE OLOFIN OPELE BINI CHANGO MAFUN EYE EYE UNYEO ORAGUN OKPBLE BINI SllANGO
lbe opele are coven:d wilb the feather cocoa, cascarrilIa, then the awo wi1l blow run and coven:d Ibis up wilb ewe dlDldun, and ligh! mej~ Ibe next day everything is picked up, the opele is once again washed in Ibis omiero, Ibe ara oflbe pigeon, Ibe fealber!he asheses., Ibe WlIX ofthe candle are coUected and everything is buried, lben Ibis sign seen for a person in reach, blood is nO! given lo Ibe person head Ibe blood is given behind the person , on Ibe ground, on Iop of!he sign, of aragnn, lbe atena ifa lbs! is written on Ibe grolDld is Ibe foUowing
1
I
I
I I 1
O I
O O O O 1
1
I 1 I 1
1 I I 1
I
I
O
O
O
O
1 1
1 1
1
I
O
O
O
O
I
I
I I I
I I I
O
1
O O O O O O O O
A circle is made with efun cascarrilla, theo the atena aboye is written • on the top oC the sign of oragun, Is placed a chair and an pigeon is given lo the odun fiom underoeath Iba Apoti chair an omiero, is prepared from leaves oC ewe guacalote, cheguerekuekue and prodigiosa yerba la niña, yerva de la sangre, algodOD • l;irio, ewe tete, an a small amoWlt oC dirt • tbe the awo wiU take small amount oC the plant oC tbe omiero, 1 water coconut, bead fisb gnabina, and Ibis is wbat goes on Ibe clienl s head afierward , everything in Ibe circle as well as Ibe res! of Ibe herb head and feather of Ibe pigeon is used lo do an ebbo
Which wiil go lo the river together wi~ the ara of the pigeon a small amount omiero can be used for ebomisi, Ibe omiero, and given an pigeon while singing .
Page 813 of 864
#803 BABA OFUN MElLE ) BABA ARAGUN MELLE MONORE SHOKO!RE ll.A OBATALA OMA!RE LARA OBATALA MONIRE LARA OBATALA EYELE SHEKE MONIRE OBATALA
. When Ibis balh is prepared with the head of the pígeon and whatever ifa determine and
apayeru can he performed Osain of oduduwa, 'Ibis mounted in a ceramic casserole that is completely covered, and has hole in the center o~ the cover, through those bole, go the ingredient, and through tho5O bole , !he casserole is hung secret, 7 different sticl<, that were collect from the woods, the fust is stick , tengue, and the 1ast ono is stick guama, from t1ie banks ofthe river, the other stick must asked at the momeot ofheing cut, the awo wilI cut the stick with an upWatd thrust !nIe of7 iku ofthe countryside the 1ast ono is from where the interested party lives 7 oye ofthe b1ack gat, stick ofaÍta mar, ít eats, 7 animal s, but that zunzun, and heos, cannot be forgotten in that feeding to elim;nated the wizard take 2 candle are li~ to eggun, and 6 candle are lit for Shango, the interest party is nude and bis baek must be facing elegua, Th. person and elegua are surrended with 8 lit candle 1 jícara with saraeko is p1aced next to the cirele an goat is giveo directly to elegua , obí motto ís giveo and the interested party wilI offer the jícara with sameko to alI the prople present the, goat is skinned on the spot, tbe 8WO wi11 siog the 8n;mals part and touch the client bade, with tbose anjmals part afterward ewe gomosa is placed at the entrance ofthe door, and the nel« days everything ís cleaned with omiero,
to save the awo from arun Orubo witb, 3 stick agoedita, jagoey , and rompe hueso, When the ebbo is done with Ibis sigo, th. efficient awo wilI put on an ide of Obstala The awo wiJl theo take anjicara and smash an eko into the igba, the add water, omitutu Ewe tete, and ewe dundun, theo before and after the rogation the opele is washed and everyone in the house and those arriving will aiso drink from the jicara, as the ebbo is being performed When this sign seen • saraeko is mixed with lino of a river and an jicara with this is placed to elegua and obatala, then the rest is spread all over the house The house is washed with water and put piant prodigiosa, and blood the of fish, the awo ifa is also bathes with this mixture The ashe this sigo, Canoot be without iye eya oro dust , and orogbo In this sigo the kingdom of Abiku speak, see the spell ofthe funeral ofthe puppet in the
Previous pages of this sign Afier the word was formed , Olokun sent for orunla for Osorde orunla le told , Olokun to dismiss and old woman !hat was living in bis bouse and orunla winked at the old woman while telling olokun !hat he was going to kili the old woman, orumila the told
Page 814 of 864
# 804 BABA OFUN MELLE) BABA ARAGUN MELLE
Woman and two servants of Ololrun went outside to appanmtly kili !he old woman 0rumiIa theo kiIIed tIle Iamb, witll he had done ebbo to ololrun and did not kili !he old woman, Then to!he servants. 1 have jusI kiIIed !he old woman ,lbe Old woÍDan go and tell Ololrun that 01<1, woman was motller oftlle onmla tIley tIlen set out togéthor , but old woman waIked too, Slowly and he pul his hand on !he shoulder and said waIk faster mother angered !he old , Woman replied you hit me and as curse from!bis days forward In order for you speak aII of your children mus! strike you This is why tIle awo perfonn atefa k. he is a1ways s1riking onmla Never you abuse and oidor person or senior citizen . Jfa says that you are feverishly looking for good luck, but don't rush and don't hurt older people, in your sean:h , for good fortuned, You spouses is fighting witll you and one of you is nmoing away from !he argument, many people wiII speak ill of your spouse , don't listen to gossip, so you can avoid becoming angered and doing something you wiII regret, Ebbo for!he six children Ebbo esmaII goal, 10 strips of white dressed, coconut, 2 candle plant ewe tete, atiponla White soap a wooden box and res! !he ingredient aod much money, Change tIle heat of aragun Much cascarriIIa, into tIle jicara, ron, dissolving it completely witll smaII stick , so as to not touch it witll your finger , tIle client is painted from head to toe witll tIle corresponding sigo. of tIle ebbo, tIle ebbo is performed very strong, while holding everything Working for oragun tIle from Ingredient tIle ebbo I rooster I pigeon, I guine, in shoreo, , but not a single drop of blood can be a1lowed to be los!, afterward. tIle awo mus! stay beside tIle person for tIle entire night next lO, tIle bed, 2 hens I rooster" but tIle awomust first ask ifa ifhe autborizes this spell to be performed ) Note seo tIle following page for tbe drawing Note you used two puppet for !bis work Head por obara melle, ) chest # I ), irete obe,)baba elliobe,) oyeku melle,) ofun obe ) Chest number # 2 ) iwori melle) ordí melle) iroso melle) ojuani melle) obatm melle) Stomach) # 1) ofun melle,) okana melle) oggunda melle) osa melle) ika melle) otropon melle) note right bond put obe ofun ) Stomach # 2) otura melle) irete melle) oche melle) ofun melle Righl leg ) lo paint obe ogunda, ) left leg, to paint irete obe Kneo ) right 10 paint ( irete melle) in tIle left 10 paint irete melle Note you uses kascarrilla , and mark in tIle Ooor of tIle puppet o you Used I white sheet and res! tIle ingredient for this work
Page 815 of 864
~o5
#605 BABA OFUN MELLE ) BABA ARAGUN MELLE
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Page 816 of 864
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#806 OFUN OBE ) OFUNNABE )
OFUN MALBE A YERI QUI ODA PBREQUIKJ EBA OSHUN LODAFUN OFUN ADAFO OBE NUBA OBE DONLARA AURETBRB VIRE OUlOFA PBREQUIKJ OBA OSHENARA ALLANARA ADIFAFUN ALABAPACHANMBTABYELEMBTA AKUKOLEBO OFUN NALBE A YBRB YlRBO A YERI OUI ODA PBREOUIKJ OBA OSHUN LARDAFUN OFUN ODAFO OBA NUBA OOBE DONLARA OFUN AIKORDIE META LEDO EBEYO OWQ LEBO
When Ibis ifiI is seen, !he awo mus! Iouch bis twin, bulloo and blow air out The following is are bom in Ibis ifa, bodily f1uids ( secretioo ) saliva gastric juice semen Oí all !bese f1uids semen is king, Genesis by sperm evOlutiOD is bom in Ibis siga Ofim nabe runs !he risk of dying a violenl death , bum dragged along Ibe river drowned Al sea !hrown off of moving objects beals up etc Asbe Ori iws bom in !bis siga , !fa of consistency for eviI In !bis siga, Is bom Ibal Obatala has 8 stooes and Obatala is always on lop of all head in Order lo save !hose heads Tbe bad smell of!he ( Obo vagina) is bom in Ibis sigo, your menstrual blood is 001 good, and this is why it comes out with a bad odor Tbis is where Oñm nalbe stole Ibe, black fernale go&l,) of obatala, and said cursed ofim Nalbe saying ( you will always Jives wilb a sick stomach and you will Dever again be able To ea!, white fernale goal, wbat I will eal from Ibis day forward Obatala Ibe. gave Ibe Black Fernale goal, lo orunla aod Obatala only ate eure female goal, from that time forward You must re<:eive your Obefa as soon as possible, You must Dot mistreat anyone y ou have a war with a blood brother ar a brotber of the religion, because of a women Of dubious mora1ity In !bis siga Ibe woman, will take her revenge 00 her husband doing exactly wbat he docs lo her, she will mistreat and ultimateIy abandOD bim aod take bis kids away , however People will uojustly say that Ibe woman is fickle and diffieull You must ebomisi omiero) with white flower that when the person buys tbem af collect Tbem, Ibey will attract bim her, y ou must be careful wilb Ibe spiril, beeause you will need lo perform work for Ibero Tbis siga says that you must be careful wilb ahortion, and especially ü you are giviog birth to, twin because you could lose your life, in the abortions, in this situations. is usually fatal for Ibe woman Ofim nalbe sbould 001 drink milk beeause it will barm him, Ewe plant of Ibe siga ( pereguo ) atipoola ) yagruma ) aod cipres ) Tbe good luck is given by san lazaro, In !bis siga placed an casserole wilb fat corojo aod a piece of head buffalo, lo san lazaro ,
Page 817 of 864
#807 OFUN OBE ) OFUN NADE)
This sign determine that Ibis mm was not bom lo be an awo of 0runIa because he wiJI Never respect ifa in !he proper manner and will no respect o!her awo because Ibis persen : was bom lo be gres! in !he land of Orisha This is whcre Oya became capricious about doing ifa her son, and on !he day of!he iyoye during !he strikins ccn:monics, The son of Oya dicd, And !he woro of onmla feU lo
thc floor, An ajiaco stew wi!h a pig, s head and vegetsble ) is prcpared wi!h everything , that !he pctSOn es! and thcn it is turned inlo a paste
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To help wi!h stomach problem, 3 puppet ¡nepared ( I stick wood moruro,) I od algarrobo,) I of marpasifico ) then !hey filled wi!h !he ajiaco pasted eru obi cola , obi motiwado, It is washed wi!h ontiero and it will food, 3 pigeon, ofblack color, aronl is prepared it is an iron agboran puppct, and a garabato, long !hin branch )that is made nickel and stcel is p1accd lo obstala, !he help for araye 3 ball of raw minccd cow mes! and fa! corojo, !he nome of!he araye are placed inside , and aftcr 3 days are taken lo !he 3 comer , !hey are left a! !he 1ast comer and !hey are smo!hered wi!h honey, !hen !he awo will retwn home and ligbtly spread honey on elegua lo help wi!h stomach problem give I white femole goal, lo Obstala, !he awo will then placed !he ala on !he hesd of!he . female goat, At nigbt !he client will sleep wi!h and !he ala around bis stomach wi!h and wliite fabric, and wi!h cacao, and cascarrilla, spread all over !he a1a, after 4 days of being tied lo tbe client s , estomach tbe client will, wrap it up wi!h an, white dressed, and take it to take into a hiU speU against illness !he interested par! is cleaned at !he foot of oggun, wi!h picce ( of pig meat eran elede ) afterward !he awo is perfonns a sarayeye on !he client wi!h I pigeon, which is kiU 10 oggun !hen !he mes! pig, of!he,pigeon is buried in !he wood , so that Ofun nalbe can live in the world without illnesses tbis is where !he rooster won !he figbt wi!h !he dog" and tbis was how Obatsla lost and bad y lo retrael !he sentence he bad made of!he world conting lo an end because of!he lock of respect that was sbOWD lo him by !he children beware that you are nol cursed by a pctSOn wi!h grey hair for stes1ing tbis pctSOn money or tbis person s wife or for Dot respecting him, beware of another woman that could fall in love with yau and cause mayor problems between you and your spouse and also wi!h your fantily a woman was in love with yau, and that woman died, DOW that eggun interrupts yau when yau try to bave sex with your spouse
Page 818 of 864
# 808 OFUN OBE ) OFUN NABE )
Ofun nalbe used to live in a shack.. together witb san lamro. on a cliff overlooking the Ocean ofilo oaIbe began lo gel drunk and _ be would urive bOlDe inloxicatcd , be would Sleep on !be mat of san lazaro , Ofun A1be , would vomit and urinated aIl over!be mat
But no!, matter how much san !azaro protested Ofun NaIbe would ignOre hirit and continucd doing, !be same thing, San !azaro got tired ofhis situation, and olÍe nigbt that Ofun naIbe arrivcd dnmk and feU asleep on the ma, san !azaro waited for him lo lose Consciousness after Ibis, san !azaro wrapped up Ofun naIbe, in !be mat and threw him inlo Ibe sea and Ofun naIhe drowned lo death People are tired ofhaving lo pul up with your Iack of consideration and Iack of respect as WeU as your abuse of confidence, !bese people are watching yoll, and waiting for Ibe rigbt moment lo kill yoll, This is where the children inherit!be virtues, and vice oftheir parents This sigo speak !be of sexuaI deception in Ibe woman, aman could offer her something then after he gets what he wan!, he daos not complete bis promise Man another man was in love wilb yoll, and died now tbat egguo inlerrupts you when you TI}' lo have sex with your woman, You cannot matI}' any pcrson in Ibe milital}' or wilb drunk, hecause !bey could kili yoll, you have a tendency of dying a violent death Don't thrown anyone s defects in their Cace . Love orumila and ObataIa take care of your daugbters, so that no one fools them 2 hens are given lo oshun kofibori wilb obi mitut o plant artemisa, plant yagruma and plant canutiUa ebbo for Ibe pregoant woman two rooster, one pigeon , soiled dressed, ofthe woman s menstrual blood asho arae eku fish and fiú corojo, ebbo 10 avoid tragedy tree rooster , feather I bunch of fire logs 16 bulbs, of ou eku eya epo ebbo I lamb, l rooster, 10 branch , whips 10 buds of ou feather , I bunch of firer logs petrified stick eku fish ebbo I rooster I pctrified stick soil from a marsh soil from a savanna, used dressed l trap soil inside of house , and res! Ibe ingredient the ebbo,
Page 819 of 864
-.,.
# 809 OFUN OYEKU ) OYEKU YEMILO )
KUKUNDUKU ABERlKUNLA NI SHAWO ILE OWFIN KAFEREFUN OBATALA A11 ESHU CUNUCU ABERICUNW N1CHAGUO INLE OWFIN ACALAMANBO ABIGm OWRUN N1NCHAGUO INLE OWFIN TENTE 1ERE ABl APABO KAFIlREFUN OBATÁLA Y,IlSHU OFUN YEMlLO EN! OLUWO EN! OZAIN A WONl OMO FlYE ATE ALUFA EGUN KOSILE lKU KOCHE OWFIN A SIIERE EGGUN ORA ADE MI BASIlEYE, PEREMI EWA DIDE LAWENI OBA IKU UNW OFUN AWO lGUORI AWO GANDO ADlFAFUN LUCORO LLALLU ETU LESO KUNUKU ABERIKUNLA N1SHAWO INLE OWFIN ABlGm OLORUN KAFEREFUN OBATALA A11ESHU OFUN YEMILO EN! OLUWO EN! OLUWO ENI OZAIN AWONl OMO FlYE ATE ALUFA EGUN KOSILE IKU KOSIIE OWFIN OFUN YEKU lYA MADIDEO OWRUN lY A MADIDEO OFUN YEMlW KUNUKU ABERIKUNLO NlSHA WO INLE OWFIN AKALAMABO ABIGm OWRUN N1NSHAWO ILE OWFIN TENTE TORU ABl ABl APOLE KAFIlREFUN OBATALA A11 ESHU
In Ibis ira !be awo mus! osorbo, before doing anything for Ibe aleyo or ahijado
The awo of this sign, has Ibe faculty of attaining Ibe profound secret of eggun This is where iku alshona sat dOWD at Ibe lable , dressed in b1ack, and on Ibe olbor side of Ibe lable, Olofin sal dressed in wbite, Olofin was sbining wi!h !he crown of Oloyo on His bead, and esbu asbikuelu, was !he porter, ofun yemiJo 0rumiIa and Osain arrived Eshu asbikuelu played !he big ben, and pounded !he bakulo( walking cane ) on !he ground and sang OFUN YEMlW EN! OLUWO OSAIN A WO NI OMO FlYE ATE ALUFA EGGUN KOSIIE lKU KOSIIE OWFIN
wilb lbat song, Olofin and iku got up from Ibe lable wilb a sigo of respeet and give Ibe aulbority for Ibe great ceremonies of Ibe deceased, akanbi oba , when all Ibe ceremonies were finished everyone stood up, and eaeb one grabbed a point of Ibe, wbite dressed of Ibe lable Iben, Ibey whenh lo Ibe bole and sang ASHOYO EGGUN OBA ADE NI BASIlEYE
After !he song everything was placed inlo Ibe bole and !hey sang PEREMI EWA DIDE LA WEMI OBA DIDE !KU UNLO
Page 820 of 864
# 810
OFUN OYEKU ) OFUN YEMILO
After Ibis evcryonc p1aocd efun into !he bole , then Ibe bole was covered up then Olofin, Iku a1asbona Osain and efun yomilo prepared !he cmriage wilb Ibe c8daver 'of Oba, akamb~ then took him lo !he foot an 8I1lba Ceiba, tree, tbat was next lo a ri~er, with medilogun shell, pigeon then Ibey placed Erupin sma1l and they placed him on Ibe waver Oflbe river and sentbis body 011; lo Ibe new Oba in !he 1and oCIcumaku After Ibis everyone placed, efun cascarrilla, inlo !he bole then !he hole was covered up then Olofin Iku alasbona, Osain and Ofun yomilo prepared Ibe carriage witb Ibe cadaver OfOba, akambi then took him lo Ibe CootoCanaraba, tree, tbat was next lo a river witb Medilogun, oye is lo mucb money,lhen !he placed Erupin sma1l and they placed him, him wáves oC!he riv.. and sentbis body 011; To!he new Oba in !he 1and oClounalru In Ibis sign is bom!he cerernonies lo dismiss !he dead Oba, to dismiss, Ibe old Oba and to Consecrated a new Oba Note !he 1ast consecrated Oba InCuba,·was Tata Gaytan ) but !he pmper ceremonies lo Dismiss him, have not ye! been performed sinee Ibis has not ye! been performed no new Oba can be consecrated In this sign is boro the cerem.onies of rising ar elevation, And the reason why the stones of Ibe osba and otisba go wilb !he ltutu inlo Ibe river Ofun yomilo live preoccupied wilb bis her amount oC sexual drive, duo lo excessive sexua1 activity The physical destruction of awo Ofun yemilo is tha.t the woman mamu to suele, tbe vagina The awo lo resolve your sexual weak:ness, you must receive Osain, the awo must also take Ibe Oath oC orun, In Ibis sign, tbe woman has tbe vice of mamu suele, vagina, and oficale trupon sex , intori ldi oCku1o Ibis sign determines !hat tbe innocent people wi11 pay for Ibe action oC Ibe guilty people Because Ibis is where Iku cannot take Ibe person he is meant lo take, but wiU take Ibe first person he runs into Tbe owner Ibis sign, has mos! probably becn crowned witb Ibe incorrect Orish. Tbe owner of Ibis iCa, should always bave a ball of efun in bis pocket tben he will smotber, some on bis face and bands in order lo Cool i1ru, if tbe person is an awo, he will pray and, consecrated !hat efun on tbe opon ifa, and bis yeCa mus! always inelude cascarriU. Sbango and elegua are figbting over tbe head oC Ibis person Ofun oyelru has blood brotber, who don't Iike to work, but he should always help tbero so that he can always have the blessing of their mother alive ar dead 1 hens is given to eggun of madrina, ir she is alive , the awo will ask wruch fema1e eggun is to be given tbe food awo Ofun yernilo mus! sJeep once a weele, on tbe mal, and in fron! oC Ibis if.
Page 821 of 864
# 811 OFUN OYEKU ) OFUN YEMILO )
...•
lbe perwn that receive bis warriors througb this ifa, the awo will take a dried coconut which wil1 a1so ea! witb the warriors then tbe awo will give it 10 the perwn , 10 lcave next lo tbe warrior, This sigo prohibit tbe use of .Iotbes made ofburlap Beware that you don 't become lame beeause of lesion in tbe legs or feet lbe physica1ly lame perwn, or a perwn witb a defect is your enemies, ro help witb impotence Drink omiero of plant IOmode, ( guanine ) witb tinshomo okuni ( testicle, man ) of rooster lbero once W8S a woman who took baskets of ooconut 10 the plaza , 10 seU one say the Woman went for an osorde witb 0run1a, And this jfu W8S seen which said, you mUS! do Ebbo befare you go lo the plaza, in arder 10 have a good dAy of sales, !he woman replies You are wrong 1 don't need 10 do ebbo, in orderlO seU my coconut When eohu found out Of what tbe woman said 10 Orumila he quic1dy left for!he plaza aod said 510 the people Don't buy any coconut ofthe woman vendor, ""","use !bey are no good for the osha After severa! hour witbout anyone buying her coconuts she go tired of this and she retumed ro Orunla o home aod did !he ebbo after tbe woman did the Ebbo she returned 10 !he Plaza witb her basket of coconut, aod she dropped off the ebbo al the plaza, When Eshu Saw that tbe woman returned 10 Orunla o home 10 do ebbo, he went baek and IOld everyone 10 perform a rogation witb coconut, just ·a s the woman got 10 baek 10 the plaza And dropped offtbe ebbo everyone bougbt all tbe woman o coconut Thio person that doubts tbe word of orunla will have losseo Ebbo goa!, I rooster I pigeon, a peanut , cascarilla, I basket, 3 coconut, clotbes res! tbe Ebbo I rooster I basket, 2 coconut, dried soil from plaza, I trap, different clo!hes Different colore
Page 822 of 864
#912 OFUN lWORl ) OFUN GANDO
FUNJ GAGBO WOU KAN) CARA AZOFUWE JEBU BESIFA TAJUA OFUN AWO GANDO ADIFAFUN LUKURO IFA LORDAFUN OLOFIN ORUMILA A1'1 ESHU OFUN AWO IGUORl GANDO ADIFAFUN LUCORO LLALLU ETU LEDO OFUN WORl GANDO ADIFAFUN OLUWO BAYE OFUNWORlOFUNAWOlWORlAWOGANDOADIFAFUNLUKOROYAYUETULEBO OFUN WORl IFA LODAFUN OLOFIN ORUMILA ATI ESIIU OFUN WORl OFUN GANDO ADIFAFUN OLUWO KOSO DA YE
This is where Sbango was desigoate by olofin, king oflbe skies, tbe eartb and does Not have any rivals You have 4 spirit that accompony you, and they are, lubayeni omubi lowo ,agbo eggun Kmo and afinju elegbar a, This is where Sbango is caUed ewe Gbagbui and he is a botanist It signals Ibe loS! of mental faculties , due lo an talisman oggun. Ibe person acts without Wisdom This sign is caUed Ofun gando, because he saved Ibe Iown of Gando from dealb and Was crowned Ibe king oflbat land Orumila is dressed wilb fabric of different color This is where Ibe ada did ebbo , and that is why it cut The spirit oflbe ada is caUed ksnike This sign of encbantment , where Olofin gave Ibe power lo Ibe awo in bis bands, and iill of Ibe sensibilities are in Ibe fingertips Usually Ibe children oflbis ifu have 6,or 7 digiton Ibeir band, and are Ibe cbildren of Oduduwa, you must keep elegua very happy
Small gourd is prepared wilb7 head of different dust eiye bird ) wilb Ibeir respective leg, 7 stick must be asked lodestone , shaving plant, ewe orille) atiponla Canutillo, aroma, I small stones, must be asked soil of 4 comer, soil froot and back, ofthe house, soil of
cemetery, soil from ofriver, frOID fo~ and hill. ofthe prison, dust from boro deer it is placed bebind door house, given food togelber wilb elegua
an Osain is prepared with a broom that is used to clean the person s business sigo of money. It is mark sterility in the woman
Page 823 of 864
# 813 OFUN lWORl ) OFUN GANOO
One day omala caIIed 2 tlwo before him, lo name !hon Chiem the ceremonies Lator 3 month and when they finished, !he 2 awo had lo visit !he other 9 chiem In order lo do this, the chiefs had lo travel on a boa!, but!hoy did not bave any Oars of!he awo said lo !he olber, You can swim wi!h the boat ifyou want, dÍe o!her awo Replied 1 wiII if, you aIso do it too, thcy go into an argume:nt, but in the end, thcy began ro swim with the, boat and when ono got tire, the othor ano started all of a suelden , a large wave carne a1ong, And tippet!he boat, and the both of!he awo drowned, When 0run1a found out oftbat bappened he said, The awo can no longer serve me, sinee they are dead, the bes! thing to do is lo some ncw Chief and appoint tbern servant, and olofin Approved and certified this sentence This is how the hierarchy of all the governing bodies of life were boro It is mark the loss of a child, because of not perfomting the necessary spiritually work To save their Uve It mark the loss of a child because of not controlling !he bad habit of th... kids, this is where the child inhcrit the bad instincts and sentiments ofthe parent Be careful with bite inflicted by venomous anjmals This sign spcak of gluttony, you must eat lo live, but you should not live to cats Eat is moderations, in order to avoid gastric iIInesses Spell lo help the stcrile woman Hcad rogation with the ( Uterus ) of an female goal, tbat was given lo omala, when !he woman gives birth, and female lamb is kili to eggun, and offer tbern foods and sign song Tbis sign prohibit ( dressing in clothing, ) of 2 different colors dress in white It marks loss of money , duo to( blown dust afoche ) Note don't cats melon, Don't wear clothes with stamped ovals Give aIms lo poor people , at you door Don't introduee your hand into dark placed , so you can avoid accident !fa of the silk glove, you have power in you lands, The father is responsible for the disgraee of the child, !fa Osorbo intori ashelu poliee ) Respeet people who are invalids People are tIying to disgrace you with their gossip tongue, an awo is going lo die Woman you are very jealous and tbat is the reasonfor the possible destructions ofyou Marriage, you had a colored woman, And ever sinee you left her, your health has suffered She curse you and did witchcnú\, lo you Be careful with venereal diseases Woman you don't have children and you have. done many spiritual work to get pregnant You have a war in you house, because your husband, is very jea10us and he has even physically abused you and has you scared of him, Ebbo I rooster, I pigeon, a used shirt or underwear, Ori efun Ebbo 1 rooster 1 pigeon, I hens, 2 coconut dress color, I small knife and rest the ingredie Ebbo for help meat break, corn, stained, dress of the woman s pigeon , I pumpkin, The person has the music inside him ser
Page 824 of 864
# 814 OFUNOROI OFUN DI ADIFAFUN ERI ElU LEDO COMODA ACHAFA OUNKO EYELE LEDO OFUN OROI ADIFAFUN ESlU LEDO KO OMO DA ASHE FA AKUKO EIYE LEDO OFUN DI ERI ElUELEBO OFUN DI ADIFAFUN ERI ElU KOMEDA ASHEFA OFUN DI OSO ro AKUKO EYEbE LERI ElU ELEBO
The person tbat tries lo monopolize everything, will only control a few tbings Planl oflbe sign Cipres and amapola, you are going lo see Olofin directly The evil spiril desire lo take this person lo !he olbor side In this sign , !he person speak ili1, wilbout being an awo, and Ibe person thrown Ibe .dilogun shell) without being a OLorisha In this sigo, lB bom Ibe unmeasured ambitions , uswy and mpacity, this sign says tbat Ibe awoisapirate 1I speak ofproblem oflbe lungs and Ibe waIls oflbe intestines, Someone wants lo confuse yO\!, you are prohibited from taking in too much sun 1I speak of an Ohsessive eggun tbat causes you problem You have a relic from dead persono you mus! do ebbo wilb Ibe relic ,1 small mirror 1 bell Cowrie sheU 1 rooster fish , Ibe small mirror is tied lo !he belt, so tbat when !he eggun Arrive , he will see himself, get scared and leave Ibe person You cannol use hand kercbiefs, or jewelry tbat is found on Ibe street, or buy any second hand product because Iboy could have belong lo a dead persono and tbat could be Ibe cause of your problems, This is wh.... oshun, in order lo live , ran around Ibe world by stealing and whoring Tbe woman of this sign is a bandit The sign mUS! nol be written on Ibe opon tablero ili1, because il represenl Ibe fillb of Ibe anus a palangana container) wilb añil and water is placed under Ibe bed lfa of contempt , ifa of Cace SIaP, You sutIer problern cstomach The slave is liberated before bis time, the prisoner is let go befare bis time is up Beware betrayal of 8 person who has your lotal confidence The house should be painted white on Ibe outside Be careful l>ecause 3 blocks away from yOIl, wmeone is doing witchcraft lo you and this is why • you have stomach problem and you could suffer embarrassing moment out on the street ¡fyou don't do ebbo . in a party or reunioo you are going ro pass gas and embarrass your self , The wickedness that is around yo\!, cause by 8 womao , be careful what you eat or drink In you borne and outside your home, OrunJa says that everything that is tbrown out to sea Drop down lo Ibe bottom, There are 3 people who are figbling against yOIl, Yau are hard headed, you head is very bot right now do a rogation
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"-:.
# 815 OFUNORDI
.
,
You have started something, and you must do ebbo, so that you can amve al the conclusion of wbat you started Give thank lo obatala and lo your guanlian angel, Don'l ea! white beans Oon't remover your grey hairs Take care ofyour vision. and take great care wilb wbat you use
Ebbo I roosler I pigeon Ibe presenl of Ibe handkercbief or Ibe handkercbief found on Ibe street are fun I trap, measurement of!he abdomen gbogbo ashe ekn eya epa Ebbo I rooster I guine, I pigeon, sand piece of chain, ekn eya epa
Page 826 of 864
# 816 OFUN IROSO) OFUN BIROSO OFUN IROSO BOYU ESHU AGOGORO ADIFAFUN AKEBANA KAFEREFUN OLOFIN LORDAFUNOBATALA OSUN ATI YEMAYA ESHU GOGO ORO OWO EBANA ADIFAFUN OLOFIN ETIJ ORl AUNKO BIYE LESO ESHU GOROGO AWO EBANA ADIFAFUN ETIJ ORl OUNKO EYELE LESO OFUN BIROSO ESHU GOGORO OWO ADIFAFUN OLOFIN ETIJ LEBO ORl AKUKO EYELELEBO
OFUN BIROSO SOYU ESHU GOGORO ADIFAFUN AKOBASAL LERI ETIJ LORUBO KAFEREFUN OLOFIN OFUN BIROSO IFA LORDAFUN OBATALA OSUN YEMA YA MAFEREFUN OFUNIROSO LOYU ESHU GOGORO OGUE BARA OLORDAFUNOLOFIN LERI ETIJ MEJI LESO
This sigo is where ifa is falsified, The eye mak. up is bom in Ibis sigo, !he ritual DllIrl< on !he face, are bom in Ibis ifa 1I signals Ibe loss of positions and of everything in geneml The tracheolomy, is bom in Ibis ifa You mus! confess your eviI deeds, because !he tbings you cany inside yoo, could kili or dJy up, your heart , The confession of ones sins is bom in this ifa 1I is DllIrl
Page 827 of 864
-.. # 818 OFUN OIUANI ) OFUN FUNI AGUO QUEREQUERE OFA OPEN! ANEMI ADIFAFUN OBATALA OMBATO BINI ORI EYELE OUNKO LESO KAFEREFUN ESHU IFA NI EN! KAN WATI OSHB ABI INU KU EN! INU ll.E SONG y AKARAMCESE EN! W OMAMA TOKUERUll.EO ASHO OUN
\
OFUN FUNl ADIFAFUN ORISHA BABASHE BABAMI BABAE ASHOK011l ITO WINO ASHE ONl REO ASKO OKIKI OSUN OWIRI OMA LASI ADERE URA KETI!KI! TENE MI TOUA ARAN! WDEO BABA SAMI SAMl ORISHA ORUN WEO ORUN MINI ORUN MINI ORISHA, ORUNAWOYEYEYOKOFABIAWOOBAA11lINLBMIWIOWlROKO KEKE EWE ORI EWE ORI OKIKI LAIYE OSUN WARIO OJOFUN MI WOYO FAFAREMI OBIRI Km OSUN PUPUA RUSUYU F1SffiINA OBIRI Km NA FI LELB WWO OWRUN KAFEREFUN GBOGBO ORISHA YOKO OSHA MODE MODE "-
OFUN FUNI AWO KEKERE OFA OPOPONI ANAMl DEOE ADIFAFUN OBATALA UMBATI BINI EYELB LESO, ORI EYELE AKUKO LESO KAFERBFUN BSHU
This is where Ibe dispute between Ibe wind and Ibe sun occurred This is a cursed sign This person wiII get into a fight or argumeot wilb bis her elders A woman is your worst enemies, lbe iruke jar poI, of onmla. is boro in Ibis sign lbe spirit of Ibis sign is called Okole This is where Olofin gives !he power lo defeat one s eoemies Tbe enemies curse us, and with those same curse, the enemies dies This is where Ibe power oflbe double Spirit radiate, This spirit in !bis sky 80d called Enikori je Orun, which is !he one that joins wilb Ibe body, Ibis is why Ibe head or Orisha Lagbatoni is greater!hao !bis spirit of Orisha When Ibe awo of!bis sign dies, 80 jicara wilb sara eco prepared, 80d placed to Ibe awo s Spirit for 9 days straighl, some oflbe sara eco, mus! be ingested by member oflbe house Spirit for 9 days straighl, some oflbe sara eco, mus! be ingested by Ibe member oftbe house relative 80d ahijado) !he amount!hat left over each day, is collect in a container Iben, On the 9th days, it is taken lO the awo s tomb lbe oche comes Dom behind Ibe kitchen, it signals dealb by accident lbe ashe of Ibe eiye dust, bin! cernicakalo, is bom in Ibis sign You cannot imitate anyone, if you imitate you will have losses lmpudence has a bigh price that mus! be paid, This sign is 80 ifa of disillusionment lbe child !hat you are rearing or taking care of will be an ingrate never expect any Appreciation for anything you do for !bis child or for bis parenls, expect more malice !hao good Dom all of tbem Beware of what you hear, became everythlng you head, cannot be spoken Don't look for things that are covered up or secret Be careful that you don't hurt your bands, Talce care for Eshu
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# 819 OFUN OIUANI) OFUN FUNI
Don't work so much with epo. and avoid contact as much as possible Maferefun Obatala, and a pregnant woman that is going lo seo you Someone is going lo look for you, and it wiIl be for something good Paralysis moves slowly through Ibe body, until it reaches Ibe head Osun funi Okili akua Osun is boro envy Calvinism is bom in this Sing, as weU as this sect s pi1grimage In this sign is bom !he curse of!he color b\ack, where this color could only trsnsform itself inlo, something that stained lbe secret of Ibe charcoal and!he ashe are bom in this iD. Ibis is where Mary Magdalena cleaned Jesu blood, and sweat wilb a white c1oth, lUld The sacred image was imprinted OD Ibe white cloth, In this iD. , is bom Ibe secret oftbe ocha, which are used on Ibe head Ibe iyawo during initialion ceremony , wbere tbe ashe of!he head is coUected in Ibose fabric and !he astra1 \mage of Ibe Orisha is imprinted, ofter!he camng of!he osun , on tbe fabric, In this sign , is bom tbe great secret of Shakuana, wbo had lo die, in order lo be robom wilb Ibe name of San Lazaro, in !he prio llfe , he was caUed kelejowe kuto In tbis sign is bom, !he reason why an ebbo must be perform , when Shakuana had lo Emigrate lo another land, where he was crowned king SpeU of ofun funi When this sign is seen, and no ebbo is caUed for, !he awo wiIl take and white fabric, and placed over !he Orisha or over orumila, for 8 days, !he awo wiIl clean bis face and bands wilb Ibe, white c1olbe, afier !he 8 days !he awo wiIl take Ibe white fabric, lo !he woods when he feels, that Ibe wind in blowing strongly, he wiIl take out Ibe fabric and air dry it Ibe awo wiIl Iben clean Ibe head and ara, wilb i~ then place it over bis shoulder, and caU Ibe Orisha in question, in order you as!< for what is desired !he awo wiIl Iben aUow Ibe wind lo take fabric from bis shoulder, Osorbo arun Ibe iIlness will begin slowly and litlle, Ibe ebbo wiIl have Ibe foUowing lnside coro of stick core of stick almasigo, and a core of a pa\m treo, In puppet is made stick palo ramon !he awo kili coUect some of Ibe ache from Ibe head of Ibe puppet then Ibe puppet charge and a rogation is perform on Ibe head of!he puppet Wilb pigeon a1lowing !he blood lo fall from Ibe head 01' Ibe clien~ lo Ibe head of Ibe puppet Ibe head ofbolb pigeon, are placed inlo Ibe charge oflbe puppet tbis puppet lives nexl guardian angel, of!he client and wiU food, together wilb tbis orisha Secret for ashe of Ibe head Each time pigeon kilI 10 Ohatala Ibe heart are removed and placed inlo a container wilb Oray wine, until Ibey dry, every time lbat Ibe orisha is going lo consecrate an ohatala he will taken one of Ibose heart , turn it inlo iye , and mix wilb dust of dried silly and ivory Ibis is used Ibe mixture for Ibe ashe of Ibe head Ibis !he person cannot absorh too much SUD, because he she, wiIl have trouble breatbing Get headaches and bis vision will severely impacted by Ibe intense luminosity of Ibe sun
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-.' #r20 OFUN OJUANI ) OFUN LQNI
You cannot be outdoor, when !he wind is blowing strong , because !bis will give you headache You are middle of a struggles between 2 powerful people, ands only you wilÍ lose You are still alive today , becansc when you were a gravely ill child, someone took you before an altar of san Iazarus and promised him something if he would cure your illness In this sign you mus! receive Osain and take Ihe Oath of Orun !bis sign speak of a Woman that althongh you may think is a good person , is not good for you even if she seems lo be a hard woddng and ideal woman, she will be unJi¡jtbful To you and will no help yon in any way, when it comes lo doing work With!he religions She still t1y lo separated you from!bis religions, becan .. ofher ego and evy , and wilI !el! you lo not spend any money on !bis religions" bu! lo spend it no her instead, in !bis way she wil! destroy your path In this religions and in Ihe long ron , only you will suffer You have gone to seo a palero , and you have t seen anything, only Onmlt! will help you
Prosper lf you give in and abandon OrumiIa you will have many losses Ebbo lo help Ihe sick person 1 rooster 1 castile pumpkin newly sprouted yam , core pa1m treo and stick a1macigo silly piece meat and res! Ihe ingredient, ebbo for Ihe man 1 rooster 1 hens 1 pigeon, 1 trap 1 belt fabric diferent color and res t Ihe ingredient ebbo 1 rooster stick cedar , crucifix , sack, of much money , 1 pigeon soil inside bome
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# 821 OFUN OBARA ) OBARA SUSU BAODO
OFUN SUSU OLAREMI OBARA SUSU OLOSALE ADIFAFUN ARIBITO TINTO LOLOFO OYA LOBINI AIRE LEBO OFUN BARA IFA OFUN SUSU ORERI OBARA SUSU OLOSA LE ODE ADIFAFUN ARIBl MAFEREFUN OLOFlN OFE OYA OFUN SUN SUN OLERIMI OBARA SUN SUN OLOSALE ADIFAFUN ARIBITO TONLOFE OLLA LOBlNl EURE LEBO AKUKO OUNKO LEBO MAFEREFUN OLOFlN, OFUN BALAYEOFUN SUSU OLOROMI OBARA SUSU OROSALE NILE ADIFAFUN ARBITOOYA LOBlNl LOTON LOmRl ASKE AWO ORUNLA ADm FUNFUN LOFE KOMAFUN SOLOOU OFUN BARA IFA OFUN su su ORERE OBARA SU SU OLOSA LODE ADIFAFUN ARIBl OUN TUKlTIU OFE OYA LOBlNl OYA LOTAN LOROLO TARlASHO AWO OBlNl KANLOFE KOMAKU SIOLOOU
You wiU be powerfuI and will possess evcrything you want here on eartb The man will no have peace or tranquility. with the woman he is having sex with This is where Ihe osain ofEinle was consecrated The medicine of tbe omiero • is bom in this sign
You must an receive inle, This ifa, is bOm Ihe position and responsibility of Ihe (oyubOna ) In This ifa, hol com maize is placed to elegua The eggun are at the door of the house, and the person must attend to them with offering Of food, so that Ihey can bring good fortune into Ihe bOrne, thmugh Ihe door, is everything that we need enters, Place a glass of waler , l egg white l silver coin , rice, and ewe planl albahaca, lo Sainl Claru, in order for her to clear up your path To oggun is placed, l mamey of santo domingo, !hal is cut into 7 piece and placed for Ihe Number of days !hal ifa delermine wilh Ihe seeds, ewe karodo wbile, and purple ewe Korodo is prepared and ( dust afoshe) !hal is good for·many things To Ihe oggun is plaeed l watermelon, that is cut in lO 7 piece and placed Ihe number of days that ifa determine an iye dust, is made with the seeds. the cut watennelon is placed 00 top, and the drippingjuice. is collect and used to clean the cotire house There once was a very intelligence awo, whom the other people envied understanding This, he separated from Ihem, and wenl lo live in Ibe countryside, seeing Orumila that he Needed Ofun susu in Ihe city , he senl for eshu bi, and instrucled him lo bring ofun susu Back tbe city. eshu be went to Obatala s house. and when he went to sleep ,Eshu bi made him dream of bis son, ofun susu, Obatala Iben plaeed, wilb Ofun susu, to return lo Ibe
city and this W8S how ofun susu stayed in the city forever
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-. # 822
OFUN OBARA ) OFUN SUSU BAGDO
Ofun SUSU W8S !he oba awo of!he land of orosale \ he had a sttong persouality and Wheo he got angry, or when people didn't do wbat he said, he would becomelllrOganI ofun susu, ao son named Olorcmi who W8S also ao awo , aod he also W8S very IIlrOgaot aod capricious one days. Oleremi fen in love with a beautiful youog girl , bu! ifa had wamed him. !ha! girl would be !he cause ofbis destruction, he did no! heed !he warning Aod persisted in seeing her, and shor! time later, she became !he cause of this destruction Wheo ofun susu, saw son des1royed. he became so angry , !ha! it eaused him lo become CaIatonic, and this mind became flooded wilh thougbls of suicide, Ofun susu s friend Obara Susu, did and Osorde and this sign was seen which said, onnnila babinu speak ) Orunla is angry ) with you became oí, your bad character, aod lhe only thing that will save you , is giving two hens, lo your ifa, everyone got Iogcther and gave Ofun susu lfa two hens, aod immediatcly Ofun susu s catatonia , went away peace and serenity entered bis spirit and bis life Note when this ifa is seen in Osorbo , lhe awo wilI give food two hens aod song this Suyere song ARDIE ME/I FUN FUN KOMO ORERE LA W
The owner this sign cannot give his heart lo aoyone because ifhe does , it wilI be lhe cause ofhis destructions The owner this sign is lost when it comes lo woman who caress bis neck during or olher Sex lhe path of lhe girafIe Ofun susu is ao sign of enchantment The womao idealizes lhe mao. aod wilI give him whatcver he ask her for so long as that Enchantment is maintained, when the two realizo lhe sex act, !hat illusions is broken and the woman wil1 thon realizo !hat he is just like every olher man KAFEREFUN OBATALA ESHU NI ATI ORUMILA
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#822
OFUN OBARA) OFUN SUSU BAGDO
Ofun susu was!he oba awo oflbe 1and of orosale \, he bad a sIrong personality and When he gol angry, or when people didn'! do wbat he said , he would heeome arrogan! ofun susu, an son named Oloremi who was aIso an awo , and he aIso was very arrogan! and capricjous one days, Oleremi fell in love wilh a heautifuI young girl , but ifa had wamed him, tbat girI would be lhe cause ofhis destruction , he did no! heed !he warning And persisted in seeing·her, and short time Iater, she became lhe cause ofthis destruction When ofun susu, saw son des1royed, he became so angry , tbat j! caused him lo heeome Catatonic, and this mind became f100ded wilh thoughts of suicide, Ofun susu s fiiend Obara Susu, did and Osorde and this siga was seen which said, orumila babinu speak ) 0runIa is angry ) wilh you became ol; your bad character, and lhe only thing tbat wiII save you , js giving two hens, !o your ifa, everyone gol together and gave Ofun susu )fa two hens, and immediately Ofun susu s caúúonia , wen! away peace and serenity entered his spiri! and his tife Note when this ifa js seen in Osorbo , !he awo will give food two hens and song this Suyeresong MOlE MEJI FUN FUN KOMO ORERE LA W
The owner this sigo. cannot give bis heart to anyone because ifhe does , it will be the cause of bis destructions The owner this sigo. is lost when it comes to woman who caress bis neck during or other Sex lhe path of lhe giraffe Ofun susu is an sign of enchantment The woman idealizes the man, and will give him whatever he ask her for so long as tbat Enchantmen! js maintained, when lhe two reaIize lhe sex ac!, !ha! iIIusjons js broken and the woman will then realize that he is just like every other man KAFEREFUN OBATALA ESHUNI ATlORUMILA
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..... #823
OF1JN OBARA ) OF1JN SUSU BAGDO
In this sign !he woman wants lo be greater !han her man, because sbe was • desperate Personality but ifa, says, tbat the woman goes out lo try and resolve situation and retum home with having resalve anything, ifa say tbat the man can do more by soon , then the woman , does a1l days the giraffe speak in this sign the talism.n in this sign is wrapped White hair giraffe don't allow anyone lo lcave your clothes twisted , when !hey wash them don't confide in anyone because you cowd have losses and even lose your life people want lo know everythlng you do, Orumila is angry try lo have more stability in your life and dealing by happy with !he woman of money tbat you make be carefu) with other people s hattles because you cowd get sucked inlo them place watennelon lo oggun someone could go looking for you , in order to cause you problems don't batbe in the river or in the ocean think. before you speak so that you can avoid offending people there is woman tbat could die , because she must do Ebbo and has not done il ebbo 1 rooster, 1 pigeon, 1 watennelon, 1 trap, knife ada, fabric, soil inside you home, and the 4 comer, of you house and rest the ingredient, ebho 1 rooster, 3 green baoana, 4 oillamp ewe plant pregun, and rest the ingredient ebbo 1 rooster 1 hens, sand an water from river, use dressed knife ada,
there 3 brother who went to swim in the river and placed. bis clotbes on the sand bis brother came along and stole bis clothes, when the brother came out of the river and didn 't find bis clothes, he flew into • rage, beeause he thought they fen into !he river so he dove back in and drowned rageis !he Osolbo of this sign beeause if you gel upset or angry , you could die or sutrer severe health problern for !he rest bof you life
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# 824 OFUNOKANA OFIERA KOYA ABO NILOSO ADIFAFUN OSOKO LA YU OMA ABOYO ABOLEBO MAFEREFUNOBATA ATIESHU MADAMISlSl AY! TOLA ADIFAFUN AWO UMBANARUBO B1U AKORDm·ERl BFUN BYELE MODUBELA OYU TODE OLOQUE KORO KUKUfB MERlWO LORO AKUKO LEBO B1U YARAKOOBB SONG, EWBMlLERBALABU EWBMlLERBOMOOZAlN ARlBATANA MOSUN OFIARA COllA ABO MlLLOSO ADIFAFUN OSOCO LALLU OMA ABOu.o ABO l.BBO EYELB l.BBO KAFERBFUN OBATALA Y ESHU
OFUN KANA OKANA BIOFUN AWADA BElFA OMON! YARE AWADIIFA OBOO YANYARAABUREOMOAWA BEOBANA YABUN BOFUNKUIWA YAKUNOMOBEIFA YOROBAFUN OKANA BIOFUN OFUN KANA OBlNl OKANA MAYERE AWO OKANA BIOFUN
The awo canno! s1eep wi!h any women on Thursday The owner of!bis ira, canno! ea! rabbit In !bis sign , !he woman complain lo !he man , because he has abandoned her sexually This is where !he mineral caIIed ( abaehe jet,)became known in !he world, It is used against!he eviI eye Ofun okana must always p1aced a sma1l piece of( azabache jet) in !he secret of elegua Wheo Ibis sign is seen in an ita, TIte padrino should ehomisi separated time wi!h difierent Plan! and placed an jicarawitb, SOI1ICko and ron, lo bis wanior TIte awo could see himself involved in legal problents It is signa! !he tearing of an interna1 organ When !he man has sexna1 relalioDS wi!h !he woman, he does it wi!h such force, tbat it cause interna1 injmies, Ibis is !he ifa of social pariah This is where Obata1a was left wi!hout a home , wi!hout a family, and became a social Out cast.
This is where !he goat sex. in !he fores!, This sign speak of a pe""'o. who realizes !he sex act where , He She, finds himself and in Wbatever positions . the man cannot live alone. he needs tbe company of a woman The padrino or a brotber of the religions will romance your spouse, your ahijado or your Relative TIte peniOn corrects himself wi!hout DOtiCing The rabbit save Ornmila and obata1a ftom a debt tbat they bad with i1ru, and !he Rabbit took iku out of their house, this is why !he children of obatala and those wilb Ibis sign Ofun Kana, don't eat rabbit aside ftom Ibis Ibe bole, ( rabbit) is a friend of elegua and the fraternal Chief of a1I the aojmals This ifa marlcs illnesses ofthe live and malignant twnors in Ibe stomach or intestines
Page 835 of 864
'
.. # 825
OFUNOKANA
This is where Ibe young chile!, SUIprised bis mother or father, in Ibe sex act wilb another Person Ebbo 1 rooster, l rabbit, l b1acli: rat, white fabric, liger skin, 2 head fish, l roasted And l cooked 3 needle feather buz:zord, l oía fabric , l puppet, l of stick puppet, and l of stick alamo,) and rest Ibe ingredient Ebbo l rooster, lhens, 3 bottle ofhoney coro fabric, soil inside ofbouse, soilftom river Much money Ibe hens are for Oshun Ebbo rooster, W8X figure azabache jet, puppet of stick algmobo soil from a lOmb soil ftom house SCl1Iping of elegua and rest Ibe ingredient You are prohibited ftom eating rabbit Do ebbo so that you can overcome a problem , lbat has you very worried There is an eggun after you, wbo wants to scare you You don 't havo tranquility in your life Do a mass for a family eggun tha.t is asking for one You or someone in your bome, is having bad dreams You suffer ftom problems of the abdomen Give thank lO Ohatala Shango and yemaya Light candle or lamp lO saínt lazara Father an sons, have had serious problems
Page 836 of 864
# 826 OFUN OGGUNDA ) OFUN FUNDA )
MADAMASISIS AYI TOLA ADIFAFUN A WO UNAORUBO E1U AKODID ERI EFUN EYELE MODUBELA OYU TODE OLOQUE KORO KUKUTE KUKU MERIWO LORO AKUKO LEBO E1U YARAKOOBE SUYERB SONG,) EWE MILERE ALABU EWE MlLBRB OMO OZAIN ARIBATANA MOSUN ALATAPORIPOINLEIMALENIKOBPOAWOYOWOAGBALABNIKORONIOYUAWOEBARA OBOKEKOTOKUKUTEMARlWOAIKODIDELEBOMAFEREFUNOBATALAOGGUNATI OSAIN OFUN FUNDA IFA TINCHOMO INKIN UNSORO GBOGBO KALIlNO ORISHA UNPON GBD..E TIYA nYAIOBIOSOEKUTAEOUN ARA OKPAAFAFAAKOnAFAFAOLO TOKOSI OKPELE IFA ADIFAFUN AFAFA KAFBRBFUN IDEFA
This where the war between Sbango and orumila occurred where jebiosoblinded By envy took a knife and cut the spirit of ifa into two, the spirit or sbadow of 0run1a was called afafa , afafa raising bis voice , said to Sbango ( Jebioso ) you bave cut me in baIf, but no matter , for l am, inunorta1 , by the will of Olodumare, and now, l willlive in the nutd ofthe, obinita tree, whicb l will crea/e with my powers, 1 wiU also created the aoimaJs tree ( mango tree ) The iskin ofthe 01. crocodile) and the breastplate ofthe tokomi tortoise In this sign , is where Orumil. manied Laduran, !he daugbter of olokun thank to Ibe rurtle
You must h8ve an turtle in your house lbis is where the good spirit rest in peace, and where tbe evil spirit suffer remover This ifa mark Ibe working or Jaculty of Ibe human conscience This is where olofin, drew the 16 meji ifa of a rectangular and mysterious white stODes This is where ifa was leamed for Ibe first time, this is where Ibe war between Olokun and Olosa, occurred , due lo her jealousy This is where OIokun left to live al !he bottom ofthe sea, Akaro !bis sign in !bis sigo. planl curujey, This is where Ibe mask oC olokun is boro, In !bis sigo. is bom esbu, mondubela, elegua of2 faces, that is carved out of cedar and
Mounted 00 top of 3D stones An talisman is prepared with 1 guiro gourd and silver coin at the moutb ofriver, tbe person will carry il for Ibe rest ofhis / her tife Do ebbo wilb a prenda witchcraft cauldron ) To dismiss Ibe eggun oflbe prenda Tbe person wilb Ibe prenda is take lo Ibe river witb, I eku and rest Ibe ingredient ,Tbe awo wiU first give coconut lo the prenda of what is about to be done. the person is Cleaned with I pigeon canunel color, and olber white are then 101 loose
Page 837 of 864
-. #827
OFUN OGUNDA) OFUN FUNDA
,,
This is where Oggun made Ibe iron plow You must give a party and druok tambor musical ceremonies
(.
The awo will go out Ibe _ find a dried mouse, opon it aod smoked it, the awo wiII Then add iyefa that has been consecrated with these sigo, Oshe otura , ofun funda, Otura oshe, and Ibe meji of ifa, !he mouse is then placc:d lo elegus with plan! ( anati kere kere plant pata de gallina) and !he awo will omiero with that ewe plan! yemaya saya that!he whole world speaks, and the ooly ooe that doesn't speak is her but Ibe 1ast word will be uttered by her
talce good caro for yemaya, Lamb lo yemaya, you suffer from lddney problems oIDÍero wilb lcaves of plant guanabana Ibis is where Shango divide !he um or ifa cootainer inlo 2 parts oggun made !he iroo plow for orishaoko and be woo and advantage in Ibis sigo !he persoo must have a plant of ewe pereguo in !he palio , where 4 stones of Obatala and 1 puppet, are burle
Afoshe dust, for awo, It is prepared wilb dust of eku and rest !he ingredient This ifa it is imperative that the person receive Olokun OparaJdo salve a persoo from death This OparaJdo is performed on Ibe clieot, al ile yewa , and 00 a 10mb with !he same nome as , the clíent, food is taken lo the 10mb at 9 pm, Ibe paraJdo is perfonned at 6 a, m,
Page 838 of 864
# 827 OFUN OGUNDA ) OFUN FUNDA
SpeU against impotence . The awo will place 3 nail smothered wilb epa, honey and ashe of stick j~ on Iop of Oggun, I rooster, is 1dU, lo the clienl s member and lo oggun and Ibe nail, Ibe rooster is then opened and placed, on the client s member, until Ibe rooster. gels cold , the clienl will clean himself wilb the, feathcr ofthe rooster then he wiU omiero, 4 time wilb omiero, of plant algarroho, pine seeds leaves Of planl jiqui, ewe jolruma, ewe majagua and ewe quiebra hacha lf you have a business , where you have a young peISOn as a salesperson, he careful that you don 't bnIDiliate Chis person , because it could cost yoo dearly Take caro of your waUet, your pocIrets, or your purse, hecause someone could p1aced Something, liega) inlo them, and when you are sean:hed , !he police wiU find that illega) Object and take you lo jail You mus! ligbl 16 candle lo Olofin When you offer lo place candle lo a deity make sure you foUow through 00 your promise lf you owe san Iazaro some candle ligbt, them for your heallb Beware of geoitaI problems , you gel an erection after you ea! There is a woman that is crying over having a man You mus! placed banana , lo Shango You wanl lo be a roque and you have a bad lemper , Ibis hiII be the cause of your
destruction Your cbildren canoOI swing in !he ocean
Give thank to yemaya • because you almost drowned in the ocean You have a1ways taken caro of your fiunily , but they have nol reciprocated in Ibe same Manner , you sbouId nOI look at your reflection in Ibe ocean, because you couId seo dealb Instead Woman you like lo seo yourselCnaked in fronl oClbe mirrar, you spouse is impotenl Or has another woman and not no longer has sex witb yOD.. this is why you are sexualIy Frustrated
You suffer from internal problem because you had a spouse or lover that was excessively Brutish, Ebbo 1 rooster, 2 pigeoo 1 branch , wbip oC stick ciruelo lbal is Ibe leogth oCIbe person s Left ano, eku eya epa Ebbo 1 rooster 1 guine , I piece rope , eku ella epa, and rest Ibe ingredient Ebbo 1 rooster, 1 pigeon, 1 trap, rope. ----2 pigeon Cor rogation Ibe head ,
Two pigeon for house door
Page 839 of 864
# 828 OFUN OSA ) OFUN SAA) OFUN SALOSO ALE NISHE OMO IKU OMO ORUMILA ALE OVINA LOLE OSNUWORO OVlSAN LORUDO EBO AWO FUNFUN lLA OUINEKU ElLA OWO LAMEFA OFUN SA OMO lFA OMOLORUN OMO n.B BARANIREGUN JAKUA y EYESI OLERE OLOICUN OMO ORUMILA KEMI KAYEFUNODORUN YOKE FUN SA SAYE RENI ADDAFUN OSHANLA OYE ISHUMi EBBO ADA 11!LIlBO OYERlSHA VEREKUEKUE SUYERE OSE OKUNllYE OBAWE OSA OKlYEJlE OBAWB SE OUIN MOWO OICUNYEWAO ELLEGALA AWO LEOALA LOBI LLEOAlLA OBI NINCIIOMA ALA BEBE ADlFAFUN ALE TlNTECIIOMO OLLINALLlMA OMA ORUNLA OFUN SALOSO ALLINAOMA ALE ALETE QMO ICU INTOR! !NA LORDAFUN ORUNLA OMO ORUNLA LACHEREBO AKUKO ADm EVA OWO LA MELLO OFUN SA MARIWO YEYE MARIWO YEYE OBINI ABONUL OFUN SA ALE NISHE OMO IKU OVINA OMO ORUNLA ALE OVINA LOLE OSIIUWERUN OVINA LORUBO EBO AWO FUN FUN n.B OSAlN EKU EVA OWO LAMEFALEBO OFUN SA OMO lFA OMOLORUN OMO !RE BARABA NIREGUN JEKUA AYABI ELERE OLORUN OMO ORUMILA KENI KEYEFUN ODORUN YEREOFUN SA MAYERONI ADlFAFUN OSHANLA EYE ISHUMI EBBO ADA TELEBO OYER! CHEWEREKUEKUE SUYERE SONO , OSA OKUYERE OBAWO - OSA KUYERE OBAWERE-,OSAlN MOWO OKUY AWAO
Excessive boasting will be !he ruin of Ibis person In Ibis ifa are bom, the medicinal herbs This sign speaIcs of hepatic psoriasis The promise become bollow and withoUl hasis This is an sign of great strengtb of wil1 lo overcome ( the araye ) This sign speak of the eleclric current that is found in high tension wire This is where a blessing carne dowo to earth, bUl the people defrauded the confidence Ofolofin In Ibis sign everything is up in the air Ofun sa walks suspended 12 centimeters aboye the ground !bu Aganna speaIcs in this ifa Ofun sa is an sign ofwhiteness and purity In This sign are bom the 7 capital sins and the 7 Major virtues This is where Obatala did something wroog , he abused the powers !het 010fin bad Givenhim,
lbis sigo, is bom onmIa from the astral current and phcnomenon
Page 840 of 864
#829 OFUN OSA) OFU SAA)OFUN SAWSO
lbe moon wiII come out witbin 7 days Don't argue or figbt , because you could lose your life If a anitnals soils your clothes don't go to out onto the street but rather cleaÍa yourself wilb elro 80S ofun, and placed it to Obatala, !fa ofFire When tbe owner oflbis ifa was bom , he bad tbe umbilical cord wrapped around bis neck The person dreams of orisha and eggun, Don't do any favors, because!bese people despise you lbo awo cannot teacll tbe secret oflbis siSO to women . Osun yumi ~ in Ibis ifa, This is wbere saint Lazarus is called obilowo This person is awo mere or tbe awo of long life Oshun alaromi speaks in Ibis siSO This siSO is ifa &de ilu, Ibe ClOwn Ibe circle anolber This is wbere Obatala stopped being a Warrior, to become a pacific and gave Ibe art of War over oggun, This is where Obatala divine and oggun figbt lbe person must himself to be guide by Ibe orisha and by older mentors wilb Experience , so tbat be I she can proSPCf lo Ibis siSO babawa represent Ibe roof, oftbe house, is given food You must do ebbo wilb 9 tongue then Ibey are placed on Ibe roof You are raising a child lbat is not yours , and what child will be your good fortune lo Ibe future Before serving Ibe table, place food to onmla , lben placed food to babawa roof until It disintegrated) you will do Ibe same thing again, and give coconut to roof Iben you wiII placed andjicara wilb sara eko, to roofbabawa For adasile kosile Head ofboiled sea bass wilb dry wine, 16 pepper,leaves ofplant pennia, root Oortbe agua, sea, turtle and moruro To help wilb stomach problerns .
Drink mixture .offiltered sea water with ewe plant cundiamor, ewe plant Manrnnilla charnomile, sol sal iguereta, it is ingested by Ibe tablespoonful, in Ibe moming for the 9 days,o, that ifa determines To help wilb impotence Take bejuco garallon, plant spur , espuela Ibe rooster, stick tiocino root ofjiba Spell for Ibe awo lbe ara eleaned wilb 2 pigeon , Iben tbe awo wiU kili tbe pigeon by pressing tbero against lbe grouml, tbey are smotbered wilb corojo epo and then burned , Ibese are tben placed to Oshupa, moon, at Ibe top of a hill, covered and ,white fabric
Page 841 of 864
-.. # 830
OFUNOSA)OFUNSAA)OFUNSALOSO
TalismsD
."'
soil from a cementer bone of eggun, feces and hair of edun, soil from bill almagre painting, soil from ..ve CIab, mouse SC8lping of clay, container of dog, spell of ofun .. 1 smaII coffin made stick , abre eamino , and one puppet of sent wood, it is cbarge wilb 21 stick you used good stick, another smaII coffin and 1 puppet are made of four 10mb, stick caimi1illo ) and cbarge wilb 21 halCOIe WÍ7lIrd stick piede ellUlIlho vencedor vence hatallla, and res! ifa determine, Ibese coffins willlive next lo Osain and Ibe puppet wil1 he inverted or rather!be puppet wilb !be hardcore sticle is plante
talisman ishe osain I smaII hag tbat is charge wilb , monkey feces I smaII piece of high tension electrical wire , ero obi cola featber, Ibe following are painted, Ofun osa Oshe otura, sherukore of Ibe araye Ibe hag will have Ibe color of Ibe orisha in charge of Ibe work
Obata1a used lo dress wilb strips of pa1m frond , and one day he did ebho in !be bushes as orumila instructed , Iben removed Ibe pa1m fronds and dtessed in white, and When oggon showed up Ohatala gave !be clothing made of pa1m fronds lo oggon
Page 842 of 864
..•
# 831
OFUNOSA)OFUNSAA)OFUNSALOSO
And abilru named pookomo speak in Ibis sign, be \ikes 10 maintainer bis natne secrel As Abilru named Ayai1asa speaks in Ibis sigo, be Iike 10 figbt Iike a goril\a The liger W8S Ibe ahijado of onm\a , who oue day took out bis c\aws and became bis Enemies , Orumi\a did an ebbo wilb, 1 knife and 1 rooster, when Ibe tiger wenl 10 attack OrumiJa wilb bis c\aws , he opened up !he knife and wounded Ibe liger s hajn¡ grew InIO !he wound, and when !he liger saw aII Ibe blood , he fell uneonscious and died Ebbo for neu1nlize !he maye 1 rooster, hair of monkey, feoce piece, of wire from an electric bigh tension cable 1 knife ada fabric, soil from house, and inside house, and res! !he ingredienl ebbo 1 roo_, hair of goal, psinted, use dressed, and res! Ibe ingredienl ebbo 1 roo_, mouse , soil from house, 1 smaI\ container c\ay, (pcrron c\ay jug) 2 pigeon and res! Ibe ingredienl ebbo , 1 roo_ , 1 goal, fabric soil inside house, soil from you house shoes, soil from comer, 1 trap, and res! Ibe ingredienl ofun sa wiIIlose bis way because ofbis uncontrolled desire and pleasure Ibe monkey W8S Ibe servanl of Obstala and one day that Obata\a wenl on a trip Ibe monkey drank aII oflbe ron, gol drunk and raped Obstala s daugbter when Obatala retumed , he cursed Ibe monkey don'l gel drunk because you could commil a IIagic act Ibe monkey W8S !he servanl of obstala and he began 10 observed him , one days when obstala began 10 drink run and abandon bis respcnsibililies, Ibe monkey wenl Olofin and denouneed Obata1a of beiug 8 drunkard, olofin senl for Obstala , bul, Obata1a went lo see orumi\a for an Osorde, and Ibis \fa was secn , which instrueted him 10 do ebbo wilb rooster, 4 pigeon, oyobo sall, run honey, Wben obstala arrived before OIofin , be was drinkiug Ibe, contents of a jicara , and when olofin asked him what he W8S drinking Obatala replied sir 1 am drinkiug sara eko Wben Olofin saw that wbat Ibe monkey had said appeared lo be Iies., olofin punished him and dec1ared, as longs as !here is tife on earth , you will only be able 10, say Ofun sa
Page 843 of 864
# 832 OFUN !KA ) OFUN KAMALA )
E PERE AWO OLUBO AFE EMI SHA AWO OLU DO AKO NI KAN MASA Mm SHA AWOINUOTANORU OBIDARO KODUN EKUY A KIKEREDE DAKUN TEll! KEFEREDE ODUN KADUN !LE KAN BOTA BARADARIKANI KINDm KAMALAMILERJ FUKA 10KI MONO ESFUCHE KAYEBO OFUN KAMALA A1NALA NIFE TANLO KAKOMALA ONI BABALAWO TOSA TOMALA A1NALA ONI OBATALA!FA NI CAFEREFUN INTORJ OFO ADIFAFUN OBITASA ADIFAFUN BABALU
AYE EPERE AWO OLUBO AFENI CHAGUO OLUODO ACONICAN MASA T1NCHAGUO INU OTA ORUNLA MOCHAGUO META E1U MEYI AKUKO EYElE LESO OFUN KA AWO AFEMI OLUWO SHAWO ELUODO AKOMIYAN MASA NONSHAWO lNU OTA ORUMILA MOSHAWO META E1U MEYO IlLEBO AKUKO EYELE LEBO
When Ibis ifa is seen, Ihe awo will first perform a rogation on Ihe comer, on Ihe house and finally on Ihe aleyo, in order lo destroy Ihe negative aspects oflhe sign, Ihe letter is Disintegrated wilh a silver coin, snd Ihe awo will no! spend Ibis coin, until after 4 days have passed because i! could cosl him his life The money ofthe ebho, is retumed lo Ihe clien!, after Ihe ebho is completed, so !ha! lbe c!ien! can placed i! in Ihe alms hox of Oluwo popo, this is done so !ha! Ihe clien! Can pay Ihe debt, he she, has wilh san Lazan¡, !ha! money is curse and if anyone keeps !ha! money, Ihe person, Canno! spend i! until after 5 days, The enemies don't give importance to the 8WO, and they leaves him a1one. this is how tbe
awo overcome bis arara, lbe perron will give a hone Ihe Iheir dog , so !ha! he can bury i! , Ihe same hsppened !o you because people feed you a hone, in order lo keep , you busy don'! le! people you busy anymore, When Ihe female dog, is ruine
Listen to the advice of your woman, and be more conununicative with he, so that she can pray lo your gusrdian angel , on your behalf This ifa is called ofun kamaleishe ) which means ofun is fenced in bayal! of Ihe work !fa says, that your house is infused with evil witchcraft to clean it out 5 straight ebbo are Perform which will container soil door, from you house, and 4 comer. the 1 ebho is placed al Ihe door of Ihe house, and 1 is palced on each of Ihe 4 comer of Ihe house
Page 844 of 864
# 833
OFUN !KA ) OFUN CAMALA )
There once was a marriage that ha! given birth lo severa! children, and yoUDger Child was Ihe one who always took C8IC of al! problem that presented ·themselves before The bouse, one days , Ihe mother became ,and beside al! !he efforts oflbe yOUDger Child, lo help her, she died , bus! before she died, she caIIed Ihe yOUDgest child before her and said lo bim, May son I know that 1 am going lo die, but even beyond Ibe grave wiII My, blessings reach yoll, The good child always have!he blessing ofbis! her parenl There is a problern wilh Ihe older cbild or wilh Ihe padrino, Ibe person mus! be careful and take protective measure where he eats, if something breaks, in place where you find Yomself, you mUS! quickly leaves This is where san Lazaros, alerts !he person because he wanl lo help Himl Her When this sigo seen , Ihe person will clean Ihernselves wilh a silver coin and placed il lo Elegua that coin is later given away This is where san Lazarus, is caIIed wilh his corresponding caII The talisman,
Take 1 clay casserole, Ihen place 17 piece of coconut, wilh fa! corojo, and popper inside pul dray wine, is added lo, Ihe casserole is used lo oover !he casserole, 2 candle are lil And san Lazaros, is caIIed by, playing a bronze cow bell, 2 gnine are give, Ihen Ihe araare Cooker and eaten wilh Ihe bone of Ihe left musele dUS! is made , and then Ihe following is added , anls snake scaIe meaIy bugs, The Iongue, and you of Ihe gnine cundiamor , coralillo, arozun, 3 fealher, planl vergonzosa, 3 popper almendra Ihe inkin, amansaguapo, para mi, vence bataIla, jiqui, moruro al! ofthis is used lo prepared, 8D talisman. ir is wrapped up and given foot of guine • young rooster, dray wine , rainwater Tbis sigo speak of problem in Ihe house, Ibis ifa mmk betrayal by Ihe awo Don '1 argue or figbl wilh anyone, plaza alamp lo san Lazaros, KAFEREFUN OBATALA YEMA YA ELEGUA NI .
Rooster lo elegua and lo dOor house
Page 845 of 864
#834 OFUN !KA ) OFUN KAMALA
Take 1 stones, make one Une on Ihe stones wilh cascarrilla, make ono line wilh osun Then Ihe stones is placed, inlo a clay cassc:role just as if W8S an elegua , Ihen !he awo wilI find and okra plant wilh it roo!, , lntact, and plaoed it as a roUer underneath Ihe stones then !he foUowing is praeed on Iop of!he stones, plant cwo tete, soil from cave crab, and res! !he ingredient, and 7 eggs, , aU this covered wilh an jicara and !he awo wilI pray, PRAY ODmARO KODUN EKUYA KIKEREGBO DAKUN TE1ECAEREGBO ODUN KADUN !LE KAN BOTA OBADARIKANI ElNDE KAMALA MJJ.ERI '.'
Obatala wanted!he people oftbe land ofifa, lo adore Ihe orisba, and senthis children To sptead this propaganda, BuI Ihe peopleofthalland were met wilh stick, and they had lo fleo inlo Ihe woods san Lazarus proteeted them , BuI Obatala had lo go get them and take Ihem, back bome Ebbo for avoid Ihe war !hat is coming 1 rooster 3 arrow, witb Ihe tips painted block and blood of rooster , 1 arrow , is for client lo plaoed bebind bis door , Ebbo I rooster, I pigeon ekru, different fabric, soil from house, and res! Ihe ingredient Ebbo 1 rooster, 1 pigeon 1 silly, used dtessed, soil from house sand from river and sea , And res! Ihe ingredient Ebbo 1 rooster, 2 arrow block ink, and rest Ihe ingredient
Page 846 of 864
#835
OFUN OlRUPON) OFUN BA11JTO) MOYE11lm MOMO TEN11l MANA, MANA OYUORO UNFO KOKE ADIFAFUN lQYE T1NSHOMA ORO LEBO IFA NI KAFEREFUN ESHU SHANGO A11 OSHUN MOlE lE m MO MO, TEN11l MANAJO ORO UNFO KE KE ADIFAFUN lE TIN SHO OMA ORO LEBO MOLLETE m MOMOTEN11l MANA, MANA OLLUORO UNFORO QUE, QUE ADIFAFUN FOLLET T1NCHOMA ORO LEBO ELLE ORO EYELE E1U LEBO ,.':'.
OFUN BAlRUPON MEYE1E m MONO 1EN1E MANA EYUERE UNFO KEKE ADIFAFUN TIlYE T1NSHOMO ORO LEBO, EYA ORO EYELE E1U LEBO OFUN BAlRUPON IFA NI KAFEREFUN ESHU SHANGO A11 OGGUN OFUN BAlRUPON OJIMBO 01010 LENU rom MAW ADIFAFIJN OBA LENU OBE MEII lES! TIMBALA YE KAFEREFUN ORUMILA
Ofun batrupon is the father of a1l the languages All of the different languages and dialects , were bom in this sign
Everyone in the house talks so much, but no one understand each other , DO one agrees 00 anything This is where the mamey be1rayed Sbango You are an son Osbun, You are sick and speak iII of the Orisba, And wbat is why they have punished yOllo In this si~ is where an attempt is made to commit a crime • be careful that someone Doesn't want to coming a crime against you Don 't cany or use any weapons that could be used to threaten someone s life lt marks sexual weakness in the man,
This person waIks a lot, a woman has done witchcraft to you, and it is on one of your rings You have problerns with your head and your abdomen, lt signals religious traditions in the family Talisman, Añil in a rack formation , secret of the ekukueye duck ) feather of the wings of the guine
Vencedor, abre camino, ero obí kola osun
Page 847 of 864
# 836 OFUN OTRUPON ) OFUN DATIITO
,',
At The beginning of time , !he white man and !he Muslims spoke !he same language one Day, !he Muslims said lo !he white man, we wiIl domina"" Ibis land by !he power of!he Grey aJa, who bave us!he virtue ofkoowledge, and Ibis is why we are.and wiIl always be Superior lo you, !he Muslims, weot lo 0runJa for an osorde , lo seen wbat olfering they need lo make, lo !he great aJa, and Ibis sigo was seen , which said them , you mUS! aJJ do ebbo, wi!h l goal, l rooster 16 shell, 16 pigcoo,!he goatand rooster foreleguaand!he 16 pigeon is for ololio, or aJa as you call him, but 1 warn you aJI, !hat afier you do !he ebbo, a great divide wiIl come between marldng , because none of you Want lo work together and each ofyou think tbat you are better !han !he other, remember That before Ololio, aJI souls are equaJ, lo him, !he white men did nol go lo seo 0runIa and did nol do ebbo, or any other kin, of spirituaI work, but soon saw smoker rise up lo !he heaven, it was!he Mllslims, who had sacri.fioe and!hen burnt!he hodies of!he animals after doiog Ibis, !he Muslims koell on their mats prayed, lo ololio, Elegua asked Ebbo meji tesi TunbaJaye ? who did !he ebbo, we did replied !he MusJin elegua Responded by saying, !he smoker of!he sacri.fioe arrived al ade MaJe Oruo, Wbo pmyed ro !he great aJa, asked elegua , We did, replied !he Muslims, Elegua, !he asked who Prayed lo ololio, we did replied !he white meo, elegua replied siooe !he great aJa, And olofin has beard bo!h of your prayed , you wiIl aJI receive bis ashe, and from now on your children wiIl either receive !he blessiog or punished !hey deserve, accordins lo !heir Bebavior on \saiaiye ( on earth in tife ) a great arguroenl broke out because bo!h wanted ro build a great tower, in order to be closer lo (Ala) or Olofin , and Ibis continued until Olofin finaJJy senl for OrumiJa and said lo him, Return wi!h elegua, lo earth and transfonn, people s manner of speech, so tbat !hey can understand each o!her wi!h their Own group bul, not, among other group, Ibis you wiIl do so tbat !he human raoe can spread out over !he World, but in !heir hearts and sould, !hey wiIl aJI remain equaJ and !he same, to han ..hu And tbat was bow!he difIerenl form of speak carne about , and how people split into !he Different group oftoday, Ebbo misi ( Omiero ) purple albahaca Canutillo , frescura, and escoba amarsa
Ofun batuta, is an extremely avancious person and even though He / She very intelligence , he does, not understand tbat because ofbis her avarice, Olofin has talcen A way bis hor, gOod fortune, Ebbo for woman 1 rooster 2 pigcon alIil rock ebbo fot !he man, 1 rooster 2 duck , 2 pigeoo, rock, l ras puppet, alIil, , !he weapon you use eku reS! !he ingredient, ebbo l rooster, l duck, fabric, difIerent color, used dressed soil 4 comer, inside ofhouse sand river , and sea , and reS! !he ingredient
Page 848 of 864
# 837 OFUN OlURA ) OFUN TEMPOLA BOLLU OBA PONlBIO OCU QUlRO NlBIOE ADIFAFUN ALAPAN! AKUKO IQUI OUNKO EYELE LEDO EKA PABI ODIO DELEPA BI E YAM ONl NUREPA BIOYE PEREGEDE OFUN TEMPOLA AWO AYEAWO EPO AGUTAN LElBO, OFUN TOLA TO OYU BAGDI LOMI ADAKE OFUN TOKALA BOYU ERO PENlBLE OKU K1RU NlBIDO ADIFAFUN ALAPAN! AKUKO IGI LANGUI ANKO EYELE LEDO OFUN"TEKOLAAWOAYEAWOEPOAGUTANLEROAIKORDffiMEJlLEROOWO LA MEYO"EKU EVA OSIDSIffi LEDO, OFUN lURA IFA ADAKOY
This sign is quicldy retired or removed, Ibe awo canoot do the Osorde wilbout money 111e awo must place epo on bis tongne, in order to be able to speak Ibis ifa This is where Ibe \amb, Saw Olotin before he( dead otoku ) and he elevated bis eye to ara onu, lo pray Olotin rep\ied, Your time is up my child , be happy and Iben olotin blessed bim, When the awo is going to kill an lamb, to Sbango, through Ibis sign , he will place Of, stick.jobo? or some oftbe leaves, into it s mouth , so that the awo s sexual drive is not affected by Ibis wOIk, 10 the WOIk of this sign , Ibe awo must always placed a piece of stick jobo, into Ibe instrument, used for cleaning When this sign is seen , Ibe awo will take some epo wilb his \rofa and louch bis tongue wilb it, before speaking Ibis ira, so that Ibe awo can avoid Ibe curse oflbe c\ient, from reaching the awo, in Ibis ira, Ibe person must keep an \amb, on His Her , property in to avoid a cbanger ofhead, When this ifa is seen in an ateCa , Ibe head of Ibe fernale goal, and Ibe head of Ibe goat of Ibe ifa are, Buried , but beforehand, Ibey are covered wilb bejuco pareim, , Ibis work is done in order to, overcome the arayes, because the bejuco yenyoko or pareira has the
power to the make the, person s enemies destroy themselves 3 pigeon are kill from Ibe head of Ibe person to Ochosi an Opara1do is done wilb 3 young rooster, and 2 turtle are given Shango to Ochosi is placed 1 Dilogun inside oC a bag • tbat is sewn onto the ofa oC ochosi green head hoUow head Ibe tongue speaks before Ibe brain think or anaIyze as to what should be said, Oparaldo il is done in Ibe work I sma1llamb, 2 hens , for orunla I young rooster, Ibe ritual Cabric Ibe indispensable ewe planl of Ibe Opara1do, and any olber planl determined by ifa on Ibe fabric is painted Ibe sign of ofun to kola, and osa culeya, Ibe fabric, is tied, around Ibe neck of Ibe smalllamb in Ibe form of a roper or tie, Ibe sma11\amb, is held by it, s 4 legs and Ibe awo will kill Iben il is opened from Ibe throal to it, s ches!, through Ibis opening is placed Ibe awo clol
Page 849 of 864
# 838 OfUN OlVRA ) OFUN TBMPOLA
Of the sma11lamb is wmpped in the filbric different color, obi mituto is giveo to see of !he OparaIdo eboada, , !he sma11lamb that is wrapped in !he fabric, is hung from it s hind less 00 a tree , Ibe awo wiIl then ligbt 4 candle in an imaginary square formljtion, when Ibe awo retmn to bis house, he wiIl give and young rooster, to elegua lind the hens to Orunla and an ita is clone 00 !he 3'" day . ' In Ibis sigo , is bom the PO"'" of Shango and the intelJigence of Ochosi and of Oya, !bis is whete !he contagion of leprosy is bom !bis is whete Orishaoko s plough got stucJc , and no matter how much the buIIs pulled Thcy could not dislodge !he plough, !he reasoo was that the p10ugh had gollen stuck 00 a Cadaver that was buried there Talisman ishe Ozain And lamb is given lo eggnn and lo Shango Then the awo wiIl kofibori rogatioo , wilb pigeon, mus! the kili 00 the awo eshu, ni bako Then 1caves it there ,wilb and fabric covering it, Ibe lamb, is taken, Before eggnn and Shango , with a fioe chain amund it s neck , and wheo the awo kili Ibe lamb, !he 1amb, wiIl cry, the awo wiIl coDee! the tears wilb ou, Ibis ou, and the foDowing Ingredient are, used lo mount the ishe, ero obi cola root p1ant ewe orille, atipoola ,ceiba Palo ramoo yaya gnayaba, and different stick, oecklace, and Ibe chain oflbe lamb, tbe talisman wiIl drink dray wine and ea! rooster and quail . Ebbo 1 rooster, gat bair, differeot stick , differeot beads, differeot plan!, 2 pigeoo And much money Ebbo I young rooster, 1 turtJe, 16 shell, 3 arrow, roper Cabric white red, 3 rag puppet skin tiger, and res! Ibe ingredient Ebbo to avoid problern wilb Ibe brolber , 1 rooster feather different 1 sma11 beD , and res! Ibe ingredient Ibe ebbo ebbo for avoid the sickness in the mouth 1 lamb, 1 rooster, 1 pigeoo saliva eku ena epa and reS! Ibe ingredieot
Page 850 of 864
# 839 OFUN !RETE ) OFUN BILE ) OFUN BIRETE OFUN
This sigo is bom Ihe etemal spiril or!he immortality oflhe sout [1 is speak of epilepsy especially when Ihe person is asleep The awo must associated with other • in other in otber to be known and to Dot be ignored
Yoo must do everything in a complete manner Orumila instruct the awo to visit each other
When Ihe ofun bile is seen in osorde for an c1ient, or awo, he Iold that is going lo do an Orisha or an ifa, but he mus! first rogation , so !hal Iku does nol talee him after Ihe crowing of that head Wheo the awo ofun hile must give a Deity to an client or awo , he must first rogation with Coconut water and Ihen wilh 2 gnine, or 2 pigeon, (lhe awo wiII ask ) To elegua is p1aced I whole yam, !hal is smolhered wilh corojo, and 1 coconut Ihen Ihe yam js cut, lengthwise, and taleen lo Ihe plaza· Sainl Lazarus js Ihe reason you obtain everything you wanl and that is why you musl
receive him, A1ways ask ifa, Before completing any pending work or projects make suro you reaIly
need lO do tbose works at that exact moment The person will obtain a great blessing , because of Ihe luck that Obatala wiII give Ihe person To make Ihe family large The legs of!he gnine are tied up, Ihen allowed lo fly around Ihe house , Ihen an ebbo js Perform a hole js mode in Ihe patio, and Oya is plaeed next lo jI p1aced nexl lo jI , Ihe awo wiII Ihen give Ihe guine lo Oya and inle Ogoere Ihe ara of Ihe gnine js buried in Ihe
Page 851 of 864
#840 OFUN !RETE ) OFUN BILE
.'.-.
Hole if the mother is dead, an mouse is kili lo her spirit A party is thrown for the twin recive Osain, Two h.... kili lo Oshun in the river, and lo eggun of mother To oven:ome i11ness Boíl the following 1 strings of garlic, sesame seeds, and measurement of the person with Thread white and red, the per:son will drink it Iike common water Pact with iku for ocooomic prosperity The awo this sign, lo a<:<¡uin: economic prosperity, mus! make a pact with his eggun Iku Arid puppet is prepared and charge wilh, hcad dead, the gungun ofthe rigbt muele of an guine head , 1 pieoe of modun modun , hcad eggun, mean testicle, of eggun man hair of Tiger, hom, of deer, 1 fimg of a Chinese heart dos. of gunungun, 1 porous sma1I stones, · I oduma stones shaft, 3 stick, of aan Lazarus, 1 eye, bird soíl from oementer of a hole,. Stick palo congo, 1 seed of stick ca/landonga) and res! the ingredient after charging the Puppet it is take to !he foot of a palm 1Iee, oementer , river sea, hiIl and the woods , before going lo the woods, the awo wiII do an ebbo with a bunch of fue logs , then the Awo wiII take everything lo the woods, including the puppet, , the awo wiII bum his clothes thero thon dress with new c\othes, the awo wiII returned home with the puppet aod wash it, with omiero, aod then it is given an guine , directly from !he head ofthe awo To !he hcad of the puppet, you mus! take caro of your youngest child , so that Oya can give you blessing because Oya, protect this child The woman this sign with this ifa , cannot dress in clothes that are rose colored or overly Bright, this sign speak of a per:son that gels upset when people complain about his her, Children, You are lucky, but you have maní evil oyes upon you, became ofthe natural bom gift you have, You are not well economically, not well heaJth wise and you don't have any ttanquility Never look back , when you are waIking Don't ingest any alcoholic beverage, Don't dress identically, lo anyone else You have a niclcname, Pay any debts you have with Shango aod beware of legal problem You have 3 blessing You mUS! make ebbo, with clothes you are wearing The pregnant woman !hat is the home, if she has 7 o 8 month , mUS! ebbo with 4 bottle Of run 1 hens, and the identica1 clothes of a friend, which she recently purchased NolÍce !hat two of your friend have dressed in white The person !hat raised you, is asking for you lo foed HimI Her Try not gel involved in gossip, Don't argue or fight with anyone
Page 852 of 864
# 841
OFUN !RETE) OFUN DILE )
Mean, try 10 be accommodating with your wife, so that you don 't have diffioulties when you are involvcd with sevcraI women, doo'tjoke or boast about the women you have, ~J'" there will always be somcone who will say you are a braggart If your home, tbcn: ore time whcn. straoge, odor permeated throughout the house, that Is the, work and infIuence of saint Lazaros, There once W8S a very IIlIge family, who were dying off 000 by one, the 1ast person left wis an son Oya, in on!er 10 save her son, Oya, appean:d lo him in a dream and IOld him 10 go seo Orunla, in order 10 save himself, Onmla did and ".Ming, for him, and this sigo ifa W8S seco which marl
coconut eku eya epo, ebbo I rooster, I pigeon, 2 white plate anil I garabato forked igi
ebbo rooster, soil inside house, and shoes, water from river, sand from river, I trap and rest the ingredjent
Page 853 of 864
# 842
OFUN OSIIE) OFUN PAQUlOCHE) OFUN OMEWE) OFUN SIIEWE OFUN PAQUlOCHE OMOS PAQUlOSIIE EFURURU LOKUKO OIillO ORlSHA ODEFURE
POMATIJ OFUN CHEADIFAFUN SHITONLA KOLARA AKUKO LOBO AKOSIIE LIKE AKEYI LAKO ADIFAFUN JUAGUE AGOGO CHE OMI ISHU EURE EYELI! LEBO SONG) ESO KEKE SHEKE AKUKO LEDO EBO CHEKE EYELE LEDO SHEKE ADm LEDO ESO ESI\ECKE SHEKE EYE roro LEDO REZO OFU OSIIE ADIFAFUN SIllNTOLO KUNLARO AKUKO ELEBO KAFIlREFUN OSHUN OSHANLA ORUMILA ATI EGGUN OFUNCIIE ADIFAFUN CIllNTOLA CULARO AKUKO LEDO AroFA ACXJSHE uro AQUELU LAro ADIFAFUN JUAGUE AGOGO OBE OMI ICHU EURE EYELE LEBO OFUN SIIEWE ADIFAFUN!YA ADIFAFUN ORUMILA ADIFAFUN OBATALA ADIFAFUN ESHU AKOSIIE LOKO AKEYI ALAKE LORUBO EBBO SHEKE SHEKE AKUKO LEDO) EBBO SHEKE SHEKE EYELE LEDO ) EBBO SHEKE SHEKE ADm LEDO) EBBO SHEKE SHEKE BYA roro LEDO
llis is where the awan of san Lazarus is bom, llús is where (moon ashupua) went lo visit Obatala Tbis is dresses were bom in this sigo Bad luck is constantIy aftcr Ibis pcrson, Ibe person mus! do 3 .bbo • one aftcr Ibe olber in Order lo gel rid oflbe negativity Beware oC avarice and pride, you must do ebbo, sot that no one wounds you in a tragic situation, There is a continuation between eggun and Osha Ebomisi omiero, with string of garUe The bird of Ibis sigo. is skin or bird of Ibe crown of Ibe kings. which is a white heron Iba! has a collar of red feathers around it s neck For heallb Ibe following are mixed Iogether l coral l jet, iyefa, oflbe sing. and filtcred Water from river • Ibe person wiU drink Ibis mixture Talisman Banana SIen • cotton garlic string and it s sheUs bair of Ibe female goat Potable talisman . Palo vencedor sandalwood head of flamingo . of a white beron ero COCODut kola honey Gold orogbo silver • it is wrapped wilb neckIace of Orunla • Of obatala and of Oshun, Ibe awo will ask what it eats
Page 854 of 864
#843 OFUN OSHE) OFUN PAQUIOCHE) OFUN OMEWE) OFUN SWEWE KAFEREFUN ORUMILA ATI OBATALA
.~
The person
Ebbo 1 rooster, 1 pigeon bunch ofbaQana. dew ewefa omi ofriverused clothes, soil inside house, l trap , and resl Ibe ingredient
Page 855 of 864
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Ifa Newto dawn 1
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BABAEUJORBI! OBI! OYBKU IWORI OBI! OBl! OROI OBl! IROSO OBI! OJUANI
I 16 22
1'0 1'0 1'0
28
1'0
33
1'0
41
1'0
OBI!
OBARA
1'0
OBI!
OKANA OGGUNDA OSA IKA O1RUPON 0'ruRA lRE1E OSHE Of1JN
46 52 56
OBI! OBI! OBl! OI!E OBl! OBI! OI!E OBl!
N
1'0 1'0
68
1'0
75 79
1'0 1'0 1'0
86
94 102 108
BABAOYEKU OYEKUOBE OYEKUIWORl OYEKUORI3I OYEKUIROSO OYEKUOJUANI OYEKUOBARA OYEKUOKANA OYEKUOGUNDA OYEKUOSA OYEKUIKA OYEKUOlRPON OYEKUO'ruRA OYEKUIRE1E OYEKUOSHE OYEKUOFUN
113 119 121 123 126 129 131
IWORlMELLE IWORlOBE IWORlOYEKU IWORl ORDI IWORI IROSO IWORl OJUANY IWORl OBARA IWORl OKANA IWORl OGUNDA IWORl OSA IWORl IKA IWORl omUPON
15& 16S 170
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134 138 141 144 147 152 1S4 156
173 17S 178 181 183 18S 188 191 193
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ro
X 15 21 27 32 40
45 SI SS 67 74 78
85 93 101 \07 112 118 120 122 125 128 130 132 135 137 140 143 146 151 153 155 157 164 169 172 174 177 180 182 184 187 190 192 19S
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Page 856 of 864
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X 201 204 207 209
Page 857 of 864
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ORDIMELLIl O1U>IORBB O1U>IOYEKU ORDIIIVORI ORDI!ROSO ORDIOJUAN! ORDIOBARA O1U>IOKANA ORDIOOUNDA ORDIOSA ORDIIKA O1U>IO'IRUPON ORDI01URA ORDIIRI!1'E ORD1OSHE ORDIOFUN
234 238 241 244 247 250 255 25B 261 264 267
ro ro ro ro ro ro ro ro ro ro ro ro ro ro ro ro
!ROSO MELLIl !ROSOOBE IROSOOYEKU IROSOIWORl IROSOORDI IROSO OlUAN! IROSOOBARA IROSOOKANA IROSO OOGUNDA IROSOOSA "IROSOIKA IROSO O'IRUPON IROSOO1URA "IROSO lRI!1'E IROSOOSIIE IROSOOFUN
272 279 282 285 288 291 294 296 299 302 305 308 311 314 317 319
ro ro ro ro ro ro ro ro ro ro ro ro ro ro ro ro
278 281 284 287 290 293 295 298 301 304 307 310 313
OlUAN!MELLIl OJUAN!OBE OlUAN!OYEKU OlUAN!IIVORI OJUAN!ORDI OlUAN!!ROSO OlUAN! ORARA OlUAN!OKANA
322 332 338 341 346 349 3'2 354
ro ro ro ro ro ro ro ro
331 337 340 345 348 351 353 356
210 218 224 227 230
217 223 226
229 233 237 240 243 246 249 254
257 260 263 266 271
316
318 321
Page 858 of 864
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O1UANIOKANA OlUANI OOUNDA OlUANIOSÁ OlUANIIKA OlUANI 01URA OlUANI lRE11l OlUANIOSHE OlUANIOFUN
357 360 363 366 369 372 375 378
1'0 1'0 1'0 1'0 1'0 1'0 1'0 1'0
359 362 365 368 371 374 377 379
OBARAMELLE OBARAOBE OBARAOYEKU OBARAIWORY OBARAORDI OBARAmOSO OBARA OlUANI OBARAOKANA OBARA OOIlNDA OBARAOSA OBARAIKA OBARA OlRUPON OBARA01URA OBARA lRE11l OBARAOSIIE OBARAOFUN
380 385 388 391 394 397
1'0 1'0 1'0 1'0 1'0 1'0 1'0 1'0 1'0 1'0 1'0 1'0 1'0 1'0 1'0 1'0
384 387 390 393 396 399 402 405 408 411 414 417 420 423 426 429
400
403 406
409
412 415 418 421 424 427
Page 859 of 864
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OKANAMELLE OKANAOBE OKANAOYE~U
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OKANAIWORI OKANAORDI OKANAmOSO OKANA OJUANI OKANAOBARA OKANA OGUNDA OKANAOSA OKANAIK.A OKANA OTRUPON OKANAOTURA OKANAmTE OKANAOCHE OKANAOFUN
QGGUNDA MELLE OGUNDAOBE OGUNDA OYEKU OGUNDA IWORI OGUNDAORDI OGUNDAmOSO OGUNDA OJUANI OGUNDA OBARA OGUNDA OKANA OGUNDAOSA OGUNDAIKA OGUNDA OTRUPON OGUNDA OTURA OGUNDAmTE OGUNDAOCHE OGUNDAOFUN
D 430 435 439 443 445 448 451 453 455 457 4óO
462 465 467 469 471
474 481 490 492 495 498 501 504 506 509 512 514 516 519 522 524
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ro ro ro TO TO TO
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434 438 442 444 447 450 452 454 456 459 461 464 466 468 470 473
480 489 491 494 497 500 503 SOS
508 511 513 515 518 521 523 526
Page 860 of 864
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OSA MELLE OSAOBE OSAOYEKU OSAIWORl OSAORDI OSAIROSO OSAOJUANI OSAOBARA OSAOKANA OSAOGUNDA OSAIKA OSA OTRUPON OSAOTIJRA OSAIRETE OSAOCHE OSAORIN
527 533 535 537 539 542 544 549 552 555 558 561 564 558 571 574
IKAMELLE IKAOBE IKAOYEKU IKA IWORl IKAORDI IKA IROSO IKAOJUANI IKAOBARA IKAOKANA IKAOGUNDA IKAOSA IKA OTRUPON IKAOTllRA IKA IRETE IKAOCHE IKAORIN
577 582 584 586 588 591 593 595 598 600 603 606 608 611 614 616
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x 532 534 536 538 541 543 548 551 554 557 560 563 567 570 573 576 581 583 ..583 A 585 587 590 592 594 597 599 602 605 607 610 613 615 617
Page 861 of 864
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618 OTRRUPON MELLE 623 OlRUPONOBE 627 OlRUPON OYEKU 629 OTRUPON IWORI 632 OlRUPON OROI . 634 OlRUPON IROSO 636 OlRUPON OJUANI 640 OlRUPON OBARA 642 OlRUPAN OKANA 644 OlRUPON OGUNDA
ro ro ro ro ro ro ro ro ro TO
622
626 628 631 633 635 639 641 643 · 646
Page 862 of 864
1
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OTRUPON OTRUPON OTRUPON OTRUPON OTRUPON OTRUPON
OSA !KA OTURA !RETE OSHE OFUN
OTURA OTURA OTURA OTURA OTURA OTURA OTURA OTURA OTURA OTURA OTURA OTURA OTURA OTURA OTURA OTURA
MELLE OBE OYEKU IWORI OROI !ROSO OJUAN! OBARA OKANA OGUNDA OSA !KA OTRUPON !RETE OSHE OFUN
668 672 674 677 680 683 685 688 691 693 695 697 699 702 705
!RETE !RETE !RETE !RETE !RETE !RETE !RETE !RETE [RETE !RETE !RETE !RETE
MELLE OBE OYEKU IWORI ORO[ !ROSO OJUAN! OBARA OKANA OGUNDA OSA !KA
707 713 716 718 720 723 725 728 730 732 734 737
649 652 654 656 658 660
X TO TO
ro ro ro TO
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ro TO ro ro TO ro TO TO TO TO TO TO
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648 651 653 655 657 659 667 671 673 676 679 682 684 687 690 692 694 696 698 701 704 706 712 715 717 719 722 724 727 729 731 733 736 738
Page 863 of 864
1
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X TO
IRETE IRETE IRETE IRETE
OTRUPON OTURA OSHE OFUN
739 741 744 747
OSHE OSHE OSHE OSHE OSHE OSHE OSHE OSHE OSHE OSHE OSHE OSHE OSHE OSHE OSHE OSHE
MELLE OSE OYEKU IWORI ORDI !ROSO OJUANI OSARA OKANA OGUNDA OSA
749 755 758 761 764 767 770 763 776 778 780 783 785 787 790 793
OFUN OFUN OFUN OFUN OFUN OFUN OFUN OFUN OFUN OFUN OFUN OFUN OFUN OFUN OFUN OFUN
MELLE OSE OYEKU IWORI ORD1 !ROSO · OJUANI OSARA OKANA OGUNDA OSA
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ro TO ro ro TO TO
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TO TO TO TO TO TO TO TO TO TO TO TO
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740 743 746 748 754 757 760 763 766 769 762 765 777 779 782 784 786 789 792 794 805 808 811 813 815 817 820 823 825 827 831 834 836 838 841 843
Page 864 of 864
