Homa-Vidhi.pdf

1 Homa Vidhi

Homa Vidhi From Parashurama Kalpasutra

होम िविधः

च वािर शङ् ृ गा त्रयो अ य पादा द्वे शीष स ह तासो अ य । ित्रधा बद्धो वष ृ भो रोरवीित महो दे वो म यार्ँ आ िववेश ॥

By Srirama Dongre न दनसंव सरे मागर्शीषर् कृ ण प चमी सौ यवासरे 02 - 01 - 2013

2 Homa Vidhi

Homa is like an express money transfer. You login to the system, ensure your login details are encrypted and provide the details of receipient. You get the confirmation and once done, close the screen and logout. It is the same fire (electricity) that connects the sender and the receipient. This document will have 3 parts: First original Sanskrit text, second word-by-word meaning, and third how to use it in the worship.

अथ वे म त्र य होमिवधानं याख्या यामः ||1|| अथ= after

वे म त्र य = of the liked mantra होमिवधानं =procedure of fire

ritual याख्या यामः = we narrate. Now we shall narrate the procedure of fire ritual of the mantra liked by self.

चतुर ं कु डमथवा ह तयामम गु ो नतं थि डलं कृ वा ||2|| चतुर ं = square कु डमथवा = firepit or ह तयामम गु ो नतं = with the measure of

hand and with the hight of thumb थि डलं = elevated place कृ वा = having done. One has to prepare a firepit or an elevated place of the square shape in order to worship the fire. Firepit could be done by digging the soil or by placing the firebricks in square shape so that the place inside becomes like a pit. Alternatively one can make a sthandila a place made elevated by pouring mud or arranging the firebricks in square shape.

सामा याघ्यर्मुपशो य तेनावो य ||3|| सामा याघ्यर्मप ु शो य = By the saamaanyaarghya prepared during the pooja, or by preparing it afresh, तेनावो य = by sprinkling the water from it.

One should sprinkle the water of the saamaanyaarghya prepared during pooja, or prepared afresh in order to purify the place of fire ritual.


3 Homa Vidhi

प्राची दीचीि त ाि त ो रे खा िलिख वा ||4|| प्राची दीचीि त ाि त ो = pointing east and north 3 each रे खा िलिख वा = lines having drawn.

One should draw six lines on the firepit as below. East

6 4 5 3

1

2

तासु रे खासु ब्र ायमसोम द्रिवि व द्रान ् ष तारीनम स पुिटतान य यर् ||5|| तासु रे खासु = on those lines ब्र ायमसोम द्रिवि व द्रान ् = these devathas

ष तारीनम स पिु टतान य यर् = enclosed by six pranavas at start and namah at the end are to be worshipd. The Devathas listed in the sutra are to be worshipped with six seed letters prefixed and namah word suffixed to their name as below. Worship them chanting the mantra and offering turmeric rice along the line 1

ऐं

ीं ीं ऐं क्लीं सौः

ब्र णे

नमः

2

ऐं


यमाय

नमः

3

ऐं


सोमाय

नमः

4

ऐं


द्राय

नमः

5

ऐं


िव णवे

नमः

6

ऐं


इ द्राय

नमः


4 Homa Vidhi

सह ािचर्षे दयाय नमः, वि तपूणार्य िशरसे वाहा, उि

पु षाय िशखायै वष ,

धूम यािपने कवचाय हुं , स िज ाय नेत्रत्रयाय वौष , धनुधरर् ाय अ ाय फ , इित

षडङ्गं िवधाय तेन शडङ्गेन कु डम य यर् ||6||

सह ािचर्षे दयाय नमः, वि तपूणार्य िशरसे वाहा, उि

पु षाय िशखायै वष , धूम यािपने

कवचाय हुं , स िज ाय नेत्रत्रयाय वौष , धनुधरर् ाय अ ाय फ , = with these mantras इित षडङ्गं िवधाय = thus six limbs well placed तेन शडङ्गेन = by those six limbs कु डम य यर् = worship the fire pot.

Do the worship as below: 1

ऐं

ीं

ीं ऐं क्लीं सौः

सह ािचर्षे

दयाय नमः

2

ऐं

ीं


3

ऐं

ीं


उि

4

ऐं

ीं


धूम यािपने कवचाय हुं

touch shoulders with opposite hands eyebrow

वि तपूणार्य िशरसे

वाहा

पु षाय िशखायै वष

5

ऐं

ीं


स िज ाय नेत्रत्रयाय वौष

6

ऐं

ीं


धनध ु रर् ाय अ ाय फ

touch the heart area touch the top of the head touch behind the head touch the eyes and space between clap

Now worship the firepit as below 1

ऐं

ीं




2

ऐं

ीं


3

ऐं

ीं


उि

4

ऐं

ीं



North west

5

ऐं

ीं



centre

6

ऐं

ीं


धनुधरर् ाय अ ाय फ

clockwise East, South, West, North

वि तपण ू ार्य िशरसे

वाहा


south east north east south west


5 Homa Vidhi

तत्रा कोणष कोणित्रकोणा मकं अिग्नचक्रं िविलख्य पीतायै,

ेतायै, अ णायै,

कृ णायै, धूम्रायै, ती ायै, फुिलि ग यै, िचरायै वािल यै नम इित ित्रकोणम ये व े ः पीठशक्तीः संपू य तं तमसे रं रजसे सं स वाय आं आ मने अं अ तरा मने पं

परमा मने ीं ज्ञाना मने नमः इित तत्रैवा यचर्येत ् ||7||

तत्रा कोणष कोणित्रकोणा मकं = in the firepit, containing a octagon, hexagon and triangle अिग्नचक्रं िविलख्य = yantra of fire god drawn पीतायै,

ेतायै, अ णायै, कृ णायै,

धूम्रायै, ती ायै, फुिलि ग यै, िचरायै वािल यै नम इित = with these mantras

ित्रकोणम ये = in the triangle व े ः पीठशक्तीः = energies of fire संपू य = being worshipped

तं तमसे रं रजसे सं स वाय आं आ मने अं अ तरा मने पं परमा मने ीं ज्ञाना मने नमः इित = with these mantras तत्रैवा यचर्येत ् = to be worshipped thereonly. Now draw octagon, hexagon, and triangle as below, and woship with following mantras in the triangle clockwise, offering turmeric rice.


6 Homa Vidhi ऐं

ीं


पीतायै

नमः

ऐं

ीं


ेतायै

नमः

ऐं

ीं


अ णायै

नमः

ऐं

ीं


कृ णायै

नमः

ऐं

ीं


धूम्रायै

नमः

ऐं

ीं


ती ायै

नमः

ऐं

ीं


फुिलि ग यै

नमः

ऐं

ीं


िचरायै

नमः

ऐं

ीं


वािल यै

नमः

ऐं

ीं


तं तमसे

नमः

ऐं

ीं


रं रजसे

नमः

ऐं

ीं


सं स वाय

नमः

ऐं

ीं


आं आ मने

नमः

ऐं

ीं


अं अ तरा मने

नमः

ऐं

ीं


पं परमा मने

नमः

ऐं

ीं


ीं ज्ञाना मने

नमः

ततोजिन यमाणव े ः िपतरौ वागी री-वागी रौ पीठे य यर् तयोिमर्थुनीभावं भाविय वा ीं वागी री-वागी रा यां नमः इित या वा ||8||

ततोजिन यमाणव े ः = there, of the fire being born िपतरौ = parents वागी री-वागी रौ = brahma and Saraswati पीठे य यर् =been worshiped in the triangle तयोिमर्थन ु ीभावं भाविय वा = imagining their union

ीं वागी री-वागी रा यां नमः = with these mantra

इित या वा = to be meditated. In the triangle, worship the parents of fire being born Brahma and Saraswati , imagine their union and meditate with the mantra ीं वागी री-वागी रा यां नमः


7 Homa Vidhi

अरणेः सूयक र् ा तात ् िद्वजगह ृ ाद्वा वि मु पाद्य म ृ पात्रे ताम्रपात्रे वा आग्ने यामैशा यां

नैऋ यां वा िनधाय अिग्नशकलं क्र यादांशं नैऋ यां वा िवसायर्

िनरीक्षणप्रोक्षणताडनावकु ठनािदिभः िवशो य ॐ वै ानर जातवेद इहावह लोिहताक्ष सवर्कमार्िण साधय वाहा इित मूलाधारोद्गतसंिवदं ललाटनेत्रद्वारा िनगर्म य तं

बा ािग्नयुक्तं पातयेत ् ||9||

अरणेः = with the special wood to produce fire सय र् ा तात ् = by the magnifying ू क

glass िद्वजगह ृ ाद्वा = or from the brahmana’s house वि मु पाद्य = produce the fire (with three wicks) and म ृ पात्रे = in the mud pot ताम्रपात्रे वा =or in the copper plate आग्ने यामैशा यां नैऋ यां वा िनधाय =keep at the south east (preferred) or

north east or south west of the firepot अिग्नशकलं क्र यादांशं नैऋ यां वा िवसायर् = by throwing one wick (and little raw flesh) to the southwest (meant for demons) िनरीक्षणप्रोक्षणताडनावकु ठनािदिभः = by watching, sprinkling,patting and covering etc िवशो य = purified ॐ वै ानर जातवेद इहावह लोिहताक्ष सवर्कमार्िण साधय वाहा = with this mantra इित = thus मल ू ाधारोद्गतसंिवदं = the awareness awakened from

moolaadhaara ललाटनेत्रद्वारा िनगर्म य = broght out through the third eye तं बा ािग्नयक्त ु ं = it should merge with the fire out side thus पातयेत ् = put it down. One should produce the fire by rubbing the firesticks or by magnifying glass or bring it from the house of a brahmana. Bring it in a mud pot or copper plate with three wicks lit. The fire should be placed on the south east, northeast or southwest corner of the firepit. Throw one wick and little of the havi ( food or ghee meant for homa) to the south east, meaning it is ment for Demons. Now chanting the moolamantra of choosen diety, look at the fire. Sprinkle little purified water on to fire. Pat the fire with inscene stick saying mantra ‘phat’ and cover with the right palm facing down. Now chant the mantra ॐ वै ानर जातवेद इहावह लोिहताक्ष सवर्कमार्िण साधय वाहा imagining that the awareness of the mooladhaara is brought out through the third eye and joined with the fire out side.

कवचम त्रेण इ धनैरा छाद्य ||10|| कवचम त्रेण = with the mantra hum, इ धनैरा छाद्य = place the fire into firepot and cover by firewood By Srirama Dongre न दनसंव सरे मागर्शीषर् कृ ण प चमी सौ यवासरे 02 - 01 - 2013

8 Homa Vidhi

Saying mantra ‘hum’ place the fire into the firepot and place the firewould slowly on topy of it so that it catches fire.

अिग्नं प्र विलतं व दे जातवेदं हुताशनं सुवणर्वणर्मनलं सिमद्धं िव तोमख ु ं इ यप ु थाय ||11|| अिग्नं प्र विलतं व दे जातवेदं हुताशनं सव ु णर्वणर्मनलं सिमद्धं िव तोमख ु ं = say this prayer

इ यप ु थाय = get up and feel the nearness to the fire.

Tell the prayer अिग्नं प्र विलतं व दे जातवेदं हुताशनं | सव ु णर्वणर्मनलं सिमद्धं िव तोमख ु ं || get up and feel the presensece of fire nearby you.

उि

हिरतिपङ्गललोिहताक्ष सवर्कमार्िण साधय मे दे िह दापय वाहा इित

वि मु था य ||12|| उि

हिरतिपङ्गललोिहताक्ष सवर्कमार्िण साधय मे दे िह दापय वाहा = with this mantra इित

वि मु था य = make the fire to raise. With Mantra उि

हिरतिपङ्गललोिहताक्ष सवर्कमार्िण साधय मे दे िह दापय वाहा, make the

fire to rise.

िचि प गल हन हन दह दह पच पच सवर्ज्ञाज्ञापय वाहा इित प्र वा य ||13|| िचि प गल हन हन दह दह पच पच सवर्ज्ञाज्ञापय वाहा = with this mantra इित प्र वा य = make the fire to burn well. With mantra िचि प गल हन हन दह दह पच पच सवर्ज्ञाज्ञापय वाहा make the fire to burn well.

ष तारवाचो नमो म त्रेण पुंसवन-सीम त-जातकमर्-नामकरण-अ नप्राशन-चौल-

उपनयन -गोदान-िववाह कमार् यमुकाग्रेरमुकं कमर् क पयािम नमः इित िवधाय || 14||

ष तारवाचो नमो म त्रेण = with the mantra of 6 pranavas and namah पंस ु वन-सीम त-

जातकमर्-नामकरण-अ नप्राशन-चौल-उपनयन -गोदान-िववाह कमार् यमक ु ाग्रेरमक ु ं कमर् क पयािम नमः इित िवधाय = do the various rites done as if done for humans.


9 Homa Vidhi

Offer turmeric rice on to the fire with the following mantras imagining you are performing these rituals to the just born and now grown fire.

क पयािम ऐं ऐं

ीं ीं

ीं ऐं क्लीं सौः ीं ऐं क्लीं सौः

अ य होमाग्नेः अ य होमाग्नेः

पुंसवनकमर्

नमः

सीम तकमर्

नमः

क पयािम क पयािम

ऐं ऐं

ीं ीं

ीं ऐं क्लीं सौः ीं ऐं क्लीं सौः

अ य होमाग्नेः अ य होमाग्नेः

जातकमर्कमर् नामकरणकमर्

नमः क पयािम नमः

क पयािम ऐं

ीं


अ य (Ganapathi) होमाग्नेः

अ नप्राशनकमर्

नमः क पयािम

ऐं

ीं



चौलकमर्


ऐं

ीं



उपनयनकमर्


ऐं

ीं



गोदानकमर्


ऐं

ीं



िववाहकमर्

नमः

a ritual expecting a male will born a ritual of combing the pregnant women a ritual for the just born Name the fire with the diety of Homa (example: Ganapathi) feeding the solid food (rice) for the first time cutting the hair for the first time initiation with Gayathri mantra donating cow Marrigage function with wives Svaahaa and Svadhaa

पिरिष य पिर तीयर् पिरधाय ||15|| पिरिष य = sprinkled पिर तीयर् = covered पिरधाय = boundary set Sprinkle the water around the firepot at the east (starting from south east to northeast) अिदतेनुम य व Oh Goddess Aditi, be pleased to approve, south (from south west to south east) अनुमतेनम ु य व Oh Goddess Anūmati be pleased to approve west (from southwest to northwest) सर वतेनम ु य व Oh Goddess

Saraswati be pleased to approve and north (from northwest to northeast) दे व सिवतः प्रसव ु Oh Lord Savitā be pleased to create. Place four each darbha ( a grass used in rituals) outside of the firepot at east, south, west and north. Place Samidha (stick used in fire ritual) on the ground around fire pit in south, (thinner and medium ) west (Stout and short) and north (thinnest and longest), leaving the east open.


10 Homa Vidhi

Place the ghee vessel on the wall of the firepit in front of you. Purify it with chanting 7 times the moola mantra of the main diety of homa. Place the two spoons (sruk & Sruvam) near the ghee pot. Worship them with flowers etc.

ित्रनयनम णजटाबद्धमौिलं सशक् ु लां शुकम णमनेकाक पमंभोजसं थं अिभमतवरशिक्तं

वि तकाभीितह तं

नमत कनकमालालङ्कृतांसं कृशानुं इित या वा ||16||

ित्रनयनम णजटाबद्धमौिलं सशक् ु लां शुकम णमनेकाक पमंभोजसं थं अिभमतवरशिक्तं

वि तकाभीितह तं

नमत कनकमालालङ्कृतांसं कृशानुं = with this prayer इित या वा = pray the fire god. Meditate of the firegod with above prayer. Three eyed, red coloured matterd hair, holding white hook, red coloured, sitting on red colour lotus, Holding granting gesture, weapon called shakti, svastika, protecting gesture by hands, decorated shoulders with golden garland, the Fire god.

अ कोणे जातवेदसे स िज ाय ह यवाहाय अ ोदराय वै ानराय कौमारतेजसे िव मुखाय दे वमुखाय नम इित ष कोणे षडङ्गं ित्रकोणे अिग्नम त्रेण अिग्नं पूजिय वा ||17||

अ कोणे = in the octagon जातवेदसे स िज ाय ह यवाहाय अ ोदराय वै ानराय कौमारतेजसे िव मख ु ाय दे वमख ु ाय नम इित = with these mantras ष कोणे= in the hexagon षडङ्गं = By Srirama Dongre न दनसंव सरे मागर्शीषर् कृ ण प चमी सौ यवासरे 02 - 01 - 2013

11 Homa Vidhi

six limbs ित्रकोणे= in the triangle अिग्नम त्रेण = with mantra of agni अिग्नं पूजिय वा =worshipping the firegod.

Worship the gods with turmeric rice as in the below chart.

1

In the Octagon starting from east clock wise ऐं ीं ीं ऐं क्लीं सौः

जातवेदसे

नमः

2

ऐं

ीं


स िज ाय

नमः

3

ऐं

ीं


ह यवाहाय

नमः

4

ऐं

ीं


अ ोदराय

नमः

5

ऐं

ीं


वै ानराय

नमः

6

ऐं

ीं


कौमारतेजसे

नमः

7

ऐं

ीं


िव मुखाय

नमः

दे वमुखाय

नमः

1

ऐं ीं ीं ऐं क्लीं सौः In the Hexagon starting from east clock wise ऐं ीं ीं ऐं क्लीं सौः

2

ऐं

ीं


3

ऐं

ीं


उि

4

ऐं

ीं


नमः

5

ऐं

ीं


6

ऐं

ीं

8



वि तपूणार्य िशरसे

वाहा

नमः नमः


नमः



नमः


धनुधरर् ाय अ ाय फ

नमः

In the Triangle 1

ऐं

ीं

अिग्नं प्र विलतं व दे जातवेदं हुताशनं

सुवणर्वणर्मनलं सिमद्धं िव तोमुखं


नमः

िहर यायै कनकायै रक्तायै कृ णायै सुप्रभायै अितरक्तायै बहु पायै नमः इ यग्नेः

स िज ासु मूलशुद्धन े ा येन स ाहुतीः कुयार्त ् ||18||

िहर यायै कनकायै रक्तायै कृ णायै सप्र ु भायै अितरक्तायै बहु पायै नमः = with these mantras

इ यग्नेः स िज ासु = in the seven tongues of firegod मल ू शुद्धेना येन = ghee purified by

the moolamantra of main dietey of worship स ाहुतीः = seven fire offerings कुयार्त ् = are to be made. Give 7 ghee offering onto fire with below mantras. 1

ऐं

ीं


िहर यायै

वाहा

नमः

northeast

2

ऐं

ीं


कनकायै

वाहा

नमः

east

3

ऐं

ीं


रक्तायै

वाहा

नमः

southeast


12 Homa Vidhi 4

ऐं

ीं


कृ णायै

वाहा

नमः

southwest

5

ऐं

ीं


सुप्रभायै

वाहा

नमः

west

6

ऐं

ीं


अितरक्तायै

वाहा

नमः

northwest

7

ऐं

ीं


बहु पायै

वाहा

नमः

centre

वै ानरोि

िचि प गलैरग्नेि धाहुितं िवधाय ||19||

वै ानरोि िचि प गलैरग्नेि धाहुितं िवधाय = with these three mantras mentioned earlier, give three offering into the fire. Give ghee offering with following mantras. ॐ वै ानर जातवेद इहावह

1

2

3

ऐं

ीं


लोिहताक्ष सवर्कमार्िण साधय वाहा

उि ऐं

ऐं

ीं

ीं



वाहा

नमः

in the centre

वाहा

नमः

in the centre

वाहा

नमः

in the centre

हिरतिपङ्गललोिहताक्ष

सवर्कमार्िण साधय मे दे िह दापय वाहा

िचि प गल हन हन दह दह पच

पच सवर्ज्ञाज्ञापय वाहा

बहु पिज ायािम ां दे वतामाहा

प चोपचारै पचायर् ||20||

बहु पिज ायािम ां दे वतामाहा = In the tongue of agni named bahuroopa and which is in the centre of the firepot, call upon the main diety प चोपचारै पचायर् = worship with the five treats. The main diety of homa is to be invited in the centre of the firepit and to be worshiped with five treats (gandha, flowers, inscene stick, light and eatables).


13 Homa Vidhi

सवार्सां चक्रदे वीनां एकाहुितं हु वा नमो तान ् पादक ु ा तान ् शेषान ् म त्रान ् वाहा तान ् िवधाय जुहुयात ् ||21||

सवार्सां चक्रदे वीनां एकाहुितं हु वा = for all avarana devataas of the main diety, one each

ghee offereing to be given नमो तान ् पादक ु ा तान ् शेषान ् म त्रान ् = other mantras ending

with namah or paadukaa or any other word, वाहा तान ् िवधाय = made ending with svaahaa and जह ु ु यात ् =ghee offering to be given. Meaning is clear as above.

अथ प्रधानदे वतायै दशाहुतीजह ुर् ु यात ् ||22|| अथ प्रधानदे वतायै = After, for the main diety दशाहुतीजह ुर् ु यात ् = ten ghee offering are to be given (with moolamantra ending with word svaahaa). Meaning is clear as above.

यिद का यमी सेत ् अभी दे वतायै िवज्ञा य संक पं कृ वा एतावत ् कमर्िस यथर्ं

एतावदाहुतीः किर यामीित ||23||

यिद = in case का यमी सेत ् = expect the result अभी दे वतायै = to the desired diety िवज्ञा य = request संक पं कृ वा =after doing the sankalpa एतावत ् कमर्िस यथर्ं = to

achieve this result एतावदाहुतीः = these many offerings किर यामीित =I shall do thus. If one expects a result then main diety should be requested and sankalpa should be done. To expect this result, I shall offer these many offerings like that and then do the homa.

ितला यैः शा या अ नेना नायामत ू ार्िभरायुषे ृ ाय सिम चूतप लवै वर्रशमाय दव

कृतमालैधन र् ाय उ पलैभ गाय िब वदलैः रा याय पद्मैः साम्रा याय शुद्धलाजैः क यायै

न द्यावतः किव वाय व जल ु ैः पु यै मि लकाजातीपु नगैभार्ग्याय

ब धूकजपािकंशुकवकुलमधुकरै ः ऐ यार्य लवणैराकषर्णाय कद बैः सवर्व याय

शालीत डुलैधार् याय कंु कुमगोरोचनािदसुग धैः सौभाग्याय पलाशपु पैः किपलाघत ृ ैवार् By Srirama Dongre न दनसंव सरे मागर्शीषर् कृ ण प चमी सौ यवासरे 02 - 01 - 2013

14 Homa Vidhi

तेजसे धु रू कुसुमै

मादाय िवषवक्ष ृ :ै िन ब े मातकिवभीतकसिमिद्भः शत्रुनाशाय

िन बतैलाक्तलवणैः मारणाय काकोलूकपक्षैिवर्द्वेषणाय ितलतैलाक्तमरीचैः कास ासनाशाय जह ु ु यात ् ||24||

ितला यैः शा या अ नेना नायामत र् ाय ू ार्िभरायष ु े कृतमालैधन ृ ाय सिम चूतप लवै वर्रशमाय दव

उ पलैभ गाय िब वदलैः रा याय पद्मैः साम्रा याय शुद्धलाजैः क यायै न द्यावतः किव वाय व जल ु ःै

पु यै मि लकाजातीपु नगैभार्ग्याय ब धक ू जपािकंशक ु वकुलमधुकरै ः ऐ यार्य लवणैराकषर्णाय कद बैः सवर्व याय शालीत डुलैधार् याय कंु कुमगोरोचनािदसग ु धैः सौभाग्याय पलाशपु पैः

किपलाघत ु ै ृ ैवार् तेजसे धु रू कुसम

मादाय िवषवक्ष ु ाशाय ृ ै: िन ब े मातकिवभीतकसिमिद्भः शत्रन

िन बतैलाक्तलवणैः मारणाय काकोलक ू पक्षैिवर्द्वेषणाय ितलतैलाक्तमरीचैः कास ासनाशाय जह ु ु यात ् ||24|| The expected results and the items to be used in homa to obtain those results are listed as below. Purpose Peace Abundance of food Liberation Cure from fever Long life Wealth All comforts Kingdom Empire bride poetic skills comforts Fortune Wealth Attraction Controllling everyone Abundance of grains Saubhaagya Lustre Craze Destroying enemies Killing Hatred To create illness

Materials specified for Home Ghee and gingely with eatables (rice) Samit (sticks used for offer in homa) Mango leaves doorva (a grass)

comments

Indian laburnum

Krutamaala utpala

water lily leaves of bilva lotus parched grain Tabemaemontana Coronaria ashoka [ Saraca Indica ]

laaja nandyaavarta flower ashoka flower

Jasmine,white lotus

Indian-laurel, China rose,Butea Frondosa, bakula,Eclipta Prostata

bandhooka, Japaa,kimshuka,bakula,shataavari

Salt flower of the Nauclea Cadamba

special rice kumkum and Gorochana Butea Frondosa , ghee from a brownish cow flower of Datura Alba

flowers of Palasha and kapilaaghruta flower of Dhatoora

poisons trees like neem berry of Terminalia Belerica etc salt soaked in neem oil feathers of crow and owl black pepper soaked in gingil oil


15 Homa Vidhi

बिलं प्रदाय ||25|| बिलं प्रदाय = Bali to be provided as mentioned in the worship method of the diety.

ॐ भूरग्नये च पिृ थ यै च महते च वाहा | ॐ भुवो वायवे चा तिरक्षाय च महते च वाहा | ॐ सुवरािद याय च िदवे च महते च वाहा | ॐ भूभव ुर् सव ु

नक्षत्रे य ||26||

िदग् य

द्रमसे च

महते च वाहा | इित च ि भमर् त्रैः महा या ित होमं कृ वा

ॐ भरू ग्नये च पिृ थ यै च महते च वाहा | ॐ भव ु ो वायवे चा तिरक्षाय च महते च वाहा | ॐ

सव ु रािद याय च िदवे च महते च वाहा | ॐ भभ ू व ुर् सव ु

द्रमसे च नक्षत्रे य

िदग् य

महते च

वाहा | इित च ि भमर् त्रैः महा या ित होमं कृ वा = With these four mantras, Mahaavyaahruti homa is to be done offering ghee into the fire. ॐ भूरग्नये च पिृ थ यै च महते च वाहा

ॐ भुवो वायवे चा तिरक्षाय च महते च वाहा ॐ सुवरािद याय च िदवे च महते च वाहा ॐ भूभव ुर् सुव

द्रमसे च नक्षत्रे य

िदग् य

महते च वाहा

इतः पूवर्ं प्राणदे हबुिद्धधमार्िधकारतो जाग्र

ह ता यां प

व नसुषु यव थासु मनसा वाचा कमर्णा

यां उदरे ण िश ा यत ् मत ु ं य कृतं त सवर्ं ब्र ापर्णं भवतु वाहा ृ ं यदक्त

इित ब्र ापर्णामाहुितं कृ वा ||27||

इतः पूवर्ं = prior to this प्राणदे हबुिद्धधमार्िधकारतो = by awareness, body, intelligence, righthood, power जाग्र

व नसष ु ु यव थासु = in stages of awaken, dream and deep

sleep मनसा वाचा कमर्णा = within mind, by words, by action, ह ता यां प

यां उदरे ण िश ा

= by hands, legs, stomatch and genitals यत ् मत ु ं य कृतं = what is thought, ृ ं यदक्त what is uttered and what is done त सवर्ं ब्र ापर्णं भवतु वाहा = all that let be

offered to the Great god इित ब्र ापर्णामाहुितं कृ वा = Thus doing the Brahmaarpana vidhi. This is an offering of whatever done to the great god. Meaning is clear as above.


16 Homa Vidhi

िचदिग्नं दे वतां चा म युद्वासयािम नम इ युद्वा य ||28|| िचदिग्नं दे वतां = the God who is fire and awareness, him चा म यद्व ु ासयािम नम = dissolve in myself इ यद्व ु ा य = thus dissolved.

Remember you invoked the awareness from the third eye into the firepit for worship, which you are dissolving back into you.

तद्भ मितलकधरो लोकसंमोहनकारः सुखी िवहरे त ् | इित िशवम ् || 29||

तद्भ मितलकधरो = applied the ashes of the homa लोकसंमोहनकारः = with personality of deluding worlds सख ु ी = happlily िवहरे त ् = walk away इित िशवम ् = thus the end. Meaning is clear as above. However there are following mantras used to apply the homa bhasma on to the body.

यायुषं जमदग्नेः (in the forehead) क यप य यायुषं ( in the neck) अग

य य यायुषं (in the navel)

य ेवानां यायष ु ं (in the right shoulder) त मे अ तु यायुषं ( in the left shoulder) सवर्म तु शतायष ु ं (on top of head).

At the feet of Guru- and Agni

Srirama Dongre By Srirama Dongre न दनसंव सरे मागर्शीषर् कृ ण प चमी सौ यवासरे 02 - 01 - 2013

Homa-Vidhi.pdf

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