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Vedic Knowledge - Lesson1 - Means
Bulletin 8-27-16
Pūjāpradīpaḥ Govind Thakur
International Journal of the
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Vedic Knowledge - Lesson1 - Means
Bulletin 8-27-16
Pūjāpradīpaḥ Govind Thakur
Hamsah Shodha Upanishad That self of the nature of food is pervaded by the self of the nature of vital energy; similarly the self of vital energy is by nature pervaded by the self of the nature of mind - - Katharudropanishad, 24 As we've pointed out elsewhere in these pages, there is a multitude of small texts describing themselves as Upanishads which nevertheless deal with entirely tantrik themes. Whether this is because different schools of tantras were seeking scriptural and ancient authorities for their views is difficult to say, but, very often these so-called Upanishads do give a useful short precis of the views of particular schools. !hat's the case with this particular text below, which describes a nyasa by which a devotee is said to assume the body or nature of "ali. !he rishi or seer of this piece is #irupaksha $ahakala, perhaps connected with the famous #irupaksha temple in #i%ayanagar - a temple that, for some reason, or other survived the ravages of the &, other temples and is still active today. !he mantras and matrikas described below use the i!rans method of transliteration.
Hamsah Shodha Upanishad (ow the )amsa six fold nyasa by which *devotees+ become hiva, become the lord of all siddhi. ven adashiva is not entitled to the fruit of this. f this six fold nyasa #irupaksha $ahakala is the seer. Anushtub is the metre. "ali is the devata. !he ob%ect of its application is the body of "ali. /y the six limb )amsa *nyasa+ he becomes of the nature of (irvana. )a.msa) ka.m kha.m ga.m 0na.m - bearer of the great rosary of skulls, beloved of $ahakala, protect, protect me1 2welling in the six chakras, the lady of speech, dwell on the tip of my tongue1 )a.m nama) on the head. )e becomes hiva. )a.msa) cha.m 3ha.m %a.m %ha.m (a.m $ahatripurabhairavi, bearer of the book and the rosary of aksha seeds, paralyser of the face of the enemy, do it1 2o it1 vAhA. !his in the great lotus. )a.msa) !am !ha.m 2a.m 2ha.m (a.m 2A.m 24.m 2a.m 2akini, protect, protect me1 vAhA. !his *the devotee+ should place in the Anahata. )e becomes the third form. )a.msa) !a.m !ha.m 2a.m (am, great goddess of death, destroying death, )U.m )U.m, destroy1 2estroy poverty1 vAhA. )e should place 5u.m6 )e becomes /rahma "ali. )e attains the 7ourth. )a.msa) 8a.m 8ha.m /a.m /ha.m $a.m, cat devi, heroic one, destroy1 2estroy my idleness1 )a.msa) 9a.m :a.m ;a.m #a.m sha.m ha.m a.m )a - big bellied 2evi, mother greatly fond of the auspicious, dissipate1 2issipate my dullness. 3ause it to disappear1 3ause it to disappear1
International Journal of the
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Vedic Knowledge - Lesson1 - Means
Bulletin 8-27-16
Pūjāpradīpaḥ Govind Thakur
"ha.m "h4.m "hU.m "hai.m "ho.m "hau.m "ha), the spade in earth, vAhA. 4n all libs he should place that. )e should do the < fold diffusion. !hus the ixth. )e becomes hiva. )e is worshipped by the $oon. )e becomes detached. )e becomes initiated in all. )e becomes Amrita. )e becomes all time. )e does every nyasa. )e gets knowledge even of the unknown. !he duty he should do becomes done. )e becomes lord of all siddhi. )e becomes like "ali. o-aha.m )a.msa, thus /hagavan adashiva stitched this veda.
International Journal of the
