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THE
GOETIA THE LESSER KEY OF SOLOMON THE KING LEMEGETON, BOOK I CLAVCULA SALOMONS REGS RANSLAED RANSLAED BY
SAMUEL LIDDELL MACGREGOR MATHERS EDIED, ANNOAED INRODUCED AND ENLARGED BY
ALEISTER CROWLEY ILLUSRAED SECOND EDION WH NEW ANNOAONS BY
ALEISTER CROWLEY EDITED BY
HYMENAES BETA
SAMUEL WESER YORK BEACH MANE
This edition rst published in 1995 by Samuel Weiser, Inc PO. Box 612 York Beach ME 03910-0612 Copyright ©1995 Ordo Templi Orientis International Headquarters JAF Box 7666 New York NY 10116 USA All rights reserved No part of this publication may be reproduced in any form or by any means, including photocopy, without permission in writing from Samuel Weiser, Inc Reviewers may quote brief passages Library of Congress Cataloging-in-Publication Data Clavicula Salomonis English The Goetia : the lesser key of Solomon the King : LemegetonClavicula Salomonis Regis, book one I translated by Samuel Liddell MacGregor Mathers : edited, annotated and introduced with additions by Aleister Crowley : illustrated sec ond edition with new annotations by Aleister Crowley : edited by Hymenaeus Beta p m ISBN 087728847-X 1 Magic I Mathers, S L MacGregor (Samuel Liddell MacGregor), 1854 1918) II Crowley, Aleister, 18751947 III Hymenaeus Beta IV itle BF1611C5413 1995 9537057 1334'3dc20 CIP EB Illustrations of Gotic demons on the cover by Louis Breton from Collin de Plancys Dictionnaire Infernal, 6th edition (1863) Cover and book design by Spirit Vision, Inc Typeset in 12 point Sabon Printed in the United States of Ameica 04 03 02 01 00 99 98 97 96 95 10 9 8 9 7 6 5 4 3 2 1 he paper used in this pubication meets the minimum requirements of the American National Standard for Permanence of Paper for Printed Library Materias Z3948 1984
Table of Contents
Table of Figures Abbreviations and Editorial Conventions Editor's Foreword
vn
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Prefatory Note Preliminary Invocation
xi
xiii
London Papyrus 46- Greek Transcrpton London Papyrus 46- Englsh Translaton
The Initiated Interpretation of Ceremonial Magic The Preliminary Definition of Magic The Brief Introductory Description
3
11 12 21 23
THE GOETIA
SHEMHAMPHORASH
OBSERVATIONS CLASSIFED LIST OF THE 72 CHEF SPIRITS OF THE GOETA, ACCORDING TO RESPECTIVE RANK
••••••••••••••••••••
•••••••••••••••
27 67 68
THE MAGICAL REQUSITES THE MAGICAL CIRCLE THE MAGCAL TRIANGLE OF SOLOMON THE HEXAGRAM O SOLOMON THE PENTAGRAM OF SOLOMON THE MAGIC RING OR DISC OF SOLOMON THE VESSEL OF BRASS THE SECRET SEAL OF SOLOMON
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••• • , ••• •••• •
v
71 71 73 74 74 75 76
VI
LEMEGETON VE CAVIUA SAOMON REGI-OTIA
THE OHER MAGICAL REQUISIES
H D H BH H D H D F H
•••••••••••••
•••
80 80 80
THE CONJURAIOS H J FH Y F H FD P H D H H F H K H , D H P' H, P H B H F H H H DD H P P H H W H P H DP
••••
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xplanation of ertain ames sed in this Book emegeton The Explanation of the Two Triangles in the Parchment The Explanation of Solomon's Triangle
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he onjurations- nochian
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81 82 84 85 85 86 87 88 88 89 90 92 93
95 . 97 Atte ye Bathes of Art 97 Atte ye Induynge of ye Holy Vestures 98 Ye Fyrste Conjouratioun Ye Secounde Conjouratioun ................................................................. 102 Ye Constraynte ................................................................. .................... 107 . 110 Ye Potent Invocatioun of hys Kynge 112 Ye General! Curse. Yclept ye Spirits Chayne, agaynste all Spirits Rebelle Ye Conjouratioun of ye Fyre ................................................................... 114 Ye Greter Curse .................................................................................... 117 120 Ye Addresse unto ye Spirit on hys Coming .. 121 Ye Wellcome unto y Spirit Dygnytie 23 Ye Licence to ye Spirit y he maye Depart .
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ppendix B F P H Day Demons in Astrological Order Night Demons in Astrological Order
••••••••
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125 127 131
List of Figures
Figure Figure 2. Figure 3. Figure Figure Figure 6. Figure 7. Figure 8. Figure 9 Figure 10. igure 1. Figure 12 Figure 3. igue Fgue gue gure 17 Figure 8. Figure 9 Figure 20. igue 2. Fgue 22. Fgue 23. Figure 24. Figue 25.
Frate Perdurabo evoking the spit Paimon i King Solomon evong the sprt Beia .......... xi Aeiste Cowley and S L MacGregor Mathers xvii 3 The London Magca Papyrus 46, excerpt The Sea of Bae .. . .. ... ... .. ... .... ... ..... ... .. ... .. .. .. ... . .. ... .. . .. ..... .. ... .. 2 7 Bael, as dawn by Cowey ....... 2 7 Bael 27 The Sea of Agares ................................................................. 28 28 Agares as dawn by Crowey Agares 28 The Sea of Vassago 28 The Sea of Samigina .................... 29 Samigna, as dawn by Cowey 29 The Sea of Marbas ............................. 29 The Sea of Valefo ................................................................. 30 30 The Sea of Amon 30 Amon, as dawn by Crowey Amon 30 The Sea of Barbatos .............................................................. 3 Barbatos 3 The Sea of Paimon ( ................. .................. ................... ..... 3 The Sea of Paimon (2) ........................................................... 3 32 Paimon 33 The Seal of Bue Bue 33
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Vll
Figure 26 Figure 27. Figure 2. Figure 29. Figure 30. Figure 31. Figure 32. Figure 33. Figure 34. Figure 35. Figure 36. Figure 37. Figure 3. Figure 39. Figure 40. Figure 4. Figure 42. Figure 43. Figure 44. Figure 45. Figure 46. Figure 47. Figure 48 Figure 49. Figure 50. Figure 51. Figure 52. Figure 53� Figure 54. Figure 55. Figure 56. Figure 57. Figure 58. Figure 59. Figure 60. Figure 61. Figure 62. Figure 63 Figure 64. Figure 65. Figure 66. Figure 67.
LEMEGETON VE CAVIUA SAOMONI REGI-OTIA
The Seal of Gusion ................................................................. 33 The Sea of Sitri 34 The Seal of Beleth (1) .. 34 The Seal of Beleth (2) 34 The Seal of Leraje (1) ............................................................. 35 The Sea of Leraje (2) ............................................................. 35 The Seal of Eligos ................................................................... 35 The Seal of Zepar ................................................................... 35 The Seal of Botis . . 35 The Seal of Bathin 1) ............................................................. 36 The Sea of Bathin (2) ............................................................. 36 The Seal of Sallos 36 Salos ...................................................................................... 36 The Seal of Purson ................................................................. 37 Purson .................................................................................... 37 The Seal of Marax .................................................... .... ... ... 37 The Sea of Ipos 3 pos 3 The Seal of Aim ...................................................................... 3 The Seal of Naberius .............................................................. 39 The Seal of Glasya-Labolas 39 The Seal of Bune (1) ............................................................... 39 The Seal of Bune 2) ............................................................... 39 The Seal of Ronov . 40 Ronov 40 The Seal of Berith . 40 Berith . 41 The Seal of Astaroth . 41 Astaroth 41 The Sea of Forneus 42 The Seal of Foras 42 Foras, as drawn by Crowley 42 The Seal of Asmoday 43 Asmoday 43 The Seal of Gap .................................................................. 44 Gap . 44 Furfur, as drawn by Crowey 45 The Seal of Furfur . 45 Furfur 45 The Seal of Marchosias 46 Marchosias 46 Stolas 47
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LIST
Figure 68 Figure 69 Figure 70 Figure 71 Figure 72 Figure 73 Figure 74 Figure 75 Figure 76 Figure 77 Figure 78 Figure 79 Figure 80 Figure 81 Figure 82 Figure 83 Figure 84 Figure 85 Figure 86 Figure 87 Figure 88 Figure 89 Figure 90 Figure 91 Figure 92 Figure 93 Figure 94 Figure 95 Figure 96 Figure 97 Figure 98 Figure 99 Figure 100 Figure 101 Figure 102 Figure 103 Figure 104 Figure 105 Figure 106 Figure 107 Figure 108 Figure 109
FGURES
OF
The Seal of Stoas 47 The Seal of Phenex 47 The Seal of Haphas 48 The Sea of Maphas 48 Maphus . 48 The Sea of Rum 49 The Sea of Focaor 49 The Sea of Vepar (1) 50 The Sea of Vepar (2) 50 Vepar, as drawn by Crowey 50 The Sea of Sabnock 50 The Sea of Shax 51 Shax 51 The Sea of Vin 51 The Sea of Bifrons 52 The Sea of Uva (1) . 52 The Sea of Uva (2) 52 Uval 53 The Seal of Haagenti 53 The Seal of Croce 53 The Sea of Furcas 54 Furcas 54 The Sea of Balam 54 Baam 55 The Sea of Aoces 55 Aoces 55 The Sea of Camio 56 Camio (1) 56 Camio (2) 56 The Sea of Murmur 57 The Seal of Orobas 57 Orobas 57 The Sea of Gremory 58 Gremory 58 The Seal of Os 58 The Sea of Amy 59 The Sea of Oriax 59 The Sea of Vapua 59 The Sea of Zagan 60 The Sea of Voac 60 Voac 60 The Seal of Andras 61 .....
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X
LEMEGETON VE CAVIUA AOMONIS REGISOTIA
Figure 110. Fgure 111. Fgure 112. Fgue 13. Figue 114. Figue 15. Figure 16. Figure 117. Figue 118. Fgure 119. Fgue 120. Fgure 121. Fgue 122. Figue 23. Fgs 124-125. Figue 26. Figue 127. Fgue 128. Figue 129. Figue 130. Figure 131. Fgure 132. Figs. 13346.
Andas 61 The Seal of Haures . . . . 6 . . . 62 Haues . The Seal of Andealphus . .. . . . 62 Andrealphus . . .. . . 62 The Seal of Cmejes . . . 63 . . . 63 The Seal of Amdusas . . 63 Amdusas . . . . . . . 64 The Seal of Belial The Seal of Decarabia . . . 64 The Seal of Seee (1) ............................................................... 64 The Seal of Seere (2) ............................................................... 64 The Seal of Dantalon ............................................................. 65 .. . 65 The Seal of Andomalius The Magcal Crcle and Magical Tangle .. . . 70 . 73 The Hexagram of Solomon . The Pentagam of Solomon .. . . 74 The Magic Ring or Disc of Solomon . . . 74 The Vessel of Bass ................................................................. 75 The Vessel of Bass; alternate fom . 75 . . . . 75 The Seal of the Vessel The Secet Seal of Solomon . . 76 Mscellaneous . .. 7779
.
Abbreviations and Editorial Conventions
Hermetic Order of the Golden Dawn era vulgari or "in the common era EV ED Editor (leister Crowey) TRANS. Transator (S. L. Mathers) GD
[ ]
I <
>
(
)
[ ]
Ediorial notes and insertions by he present editor In footnoes, these brackes distinguish ediorial noes from those by Crowey or Mathers. Ediorial notes by Crowey that appeared in brackets [ ] in te rst edition Manuscripts notes ransferred to a copy of the Goetia by G Yore from Crowley's S. notes in a second copy Manuscripts notes and texual changes in Crowey's hand in his vellum copy of he Goetia Corrected reading in the Preiminary nvocaion, reying on e Greek transcripion text of Goodwin estored lacna in the Preliminary nvocation, relying on the Greek transcripion text of Goodwin
Figure 2. King Solomon evoking Belial. From Jacobus de Teramo, Hie hebt sich an das Buch Belia gea (Augsburg, 1473).
Editor�s Foreword to the Second Edition
"ITTLE BROTHER, you have been meddling with the Goetia!
These were the rst words of Allan Bennett MacGregor (Frater Iehi Aour 1872923) to Aleister Crowley (Frater Perdurabo 8751947)t was early in 1899, and the occasion was a ceremony at the sisUrania Tempe of the Hermetic Order of the Golden Dawn (hereinafter the GD) in London 1 It was not quite their rst meeting; Crowley had been, as he put it, "led trembling before the great man only an hour earlier, but found himself dumbstruck Crowley timidly denied Bennett's charge modestly decaring himself "unworthy even to pronounce the word, to which Ben nett replied, "in that case the Goetia has been meddling with you "2 What is remarkabe about this exchange is that the fearsome Bennett was only a few years Crowleys seniorboth were in their twentiesand had become a G.D. Neophyte in 1894 just four years before Crowley That Bennett should inspire such awe is perhaps more understandable if one considers that he was the adoptive son and protg of the s leader Samue Liddel MacGregor Mathers (1854918).
Possibly Cowley's own 2°=9 initiation that January. See Cowey's chronoogy in BAH, The Holy Books ofThelema (Equinox (9) Yok Beach, ME: Weise 1983 1990) p. xvi. Elsewhee Cowley mentions their rst meeting as occurring in the sping. 2 This account of thei meeting reies on two sources, Cowey's "The Revival of MagickThe International X(8-11) Aug-Nov 1917 (a eprint is in pess, andThe Confessions of Aleister Crowley, abridged ed ed John Symonds and Kenneth rant (London: Cape, 1969; rpt. London and New Yok: Arkana, 1989) p. 178 (cited heeinater as Confessions) Perhaps Bennetts bab hit home as Cowey's rst book on magic had been AE. Waite'sThe Book of Black Magic and Pacts (London: Redway, 1898) which contains a synopsis of the Goetia. 3This is based on the date Bennett received his Neophyte documents (ecember 12 1894) these papers survive in transcripts made by J.C. Fler. 4Like Mathes Bennett at times used the Scottish clan name Macregor. O.H. de A. Wijesek ea writes that "his ather died early and he was adopted by S.L. Macregor, the Head of a society caled the Hermetic Ode of the olden Dawn in his foreword to Ananda Metteyya [Alan Bennett], Culture of Mind (Colombo Bauddha Sahitya Sabha 1945) p. i. 1
Xlll
XIV
LEMEGETON VE CAVIUA AOMONIS REGIS-OIA
Bennett took Crowley as his magical suden, moving into Cowley's lat whee he undetook to teach Crowley eveything he knew about magic. This arangement ased less han a yea, as Bennett suffeed from ife-threaening ashma and needed to eave England for a warme cimae where he hoped to sudy Eastern phiosophy Cuiously, just as the Goetia had provided the petext for Bennett's rst overure o Crowley, it provided the means fo his leavetaking. Crowley was weahy and Bennett penniless Crowley coud easiy have paid Bennett's passage fom England, but was sensitive to even the appearance of paying for spiiua instuction, and hus sought to hep by indirec means. Cowey and George Cecil Jones evoked the Gotic spirit Bue, whose paticular speciality is healing hey succeeded in materializing Buer to where he appeared to the physical sight, but the fom did no match the descripion in he Goetia so hey considered he opeation a failure But as Crowley ae ecounted, "miacuous' things began to happen; in one way and anothe the gaes opened for Aan to migrae o ess asthmatic cimes and the object of or work was ampy attained.5 Bennett ef Engand for Ceylon in anuary 1900, leaving his magica manuscripts with Crowley He became a Buddhist monk in 1902. S. L Mathes was no a particulary oiginal thinke, bu had a genius for core lating his esearches in the libaries of England and France into a coheren system, and this synthesis is the essenia G.D. egacy today He pubished sevea magical and qabaistic works, incuding the rst English edition of a porion of the Zohar entiled The Kabbalah Unveiled,6 and an edition of the geater Key of Solomon? By 1899 he was a wok on an edition of the Lemegeton (of which the Goetia is part) commis sioned by Crowley,8 and The Sacred Magic of Abra-Melin the Mage.9 Accoding o its own foundation stoy, the Hermetic Ode of the Goden Dawn owed its existence to the chance discovey of documents writen in ciphe found in a London bookstal Once deciphered, hey gave the oulines of an initiatic sysem and an address in Gemany for a Soror Sapiens Dominabiur Astris o Faein Sprenge, who replied to an inquiry with permission o estabish a banch of the Order outined in the documents, supposedly a surviva of the legendary Rosicucian Fraternity.10 Aleister Crowey, "Beings I have Seen with my Physica Eye, Magick without Tears, eter 57 (unabridged edition, ed. Kar J. Germer, Hampton, NJ Theema, 954; abridged ed., ed. Israe Regarde, rpt. Scotsdae, AZ New Facon, 199 ). 6S. L. Mathers, ed. and trans, The Kabbalah Unveiled (London: Kegan Paul, Trench and Trubner, 887; rpt. York Beach, ME: Weiser, 993). S. L. Mahers, ed. and rans., The Key of Solomon the King (London: Redway, 889; rpt. York Beach, M: Weiser, 972, 1992). 8 See Crowey's statement to this efec, quoted on page xvi S. L. Mahers, ed. and rans, The Book of the Sacred Magic of Abra-Melin the Mage (Lon don: Watkins, 900; rpt. New York: Dover, 975). See Ei Howe, The Magicians of the Golden Dawn (London: Rouledge and Kegan Pau, 1972 rpt. New York: Weser, 978) and R.A Gberts The Golden Dawn: Twilight of the Magicians (Weingborough: Aquaran, 1983); Gibert has produced he best recent scholar ship on he subjec in varous ar tices. or he God- und Rosenkr euz, the 8th century Ger man neo-Rosicrucian order wth structural similarties o the SlA and the , see Chrisopher Mcnosh, The Rose Cross and the Age of Reason (Leiden and New York: Br, 992) For the background of he ate 9th centur occu renaissance in Engand see Josce yn Godwin, The Theosophical Enlightenment (Abany, NY SUNY Press, 995). 5
EDITOR'S FORWORD
XV
The founders were Dr. W Wynn Westcot, Dr WR Woodman and S L Mathers, al acive in English esoteric and masonic circles, paricary he Socetas Roscrciana in Angia () The GD orished after ts fondation n 1887-88, aractng the actve participation of members ike the poets WB Yeas and AE Wae. Wh the deah of Woodman and he resignation of Wescot, on!� Mathers remained of the fonders, and he governed as Chief Adept of the Order from Pars The Goden Dawn was the otermos of three orders The Second Order was the et A (Ros Rbe et Aure Crcis-the Rose of Rby and the Cross of God, a name with intentonal Rosicrcian overtones), and here was a Thrd Order with its prterhuman "Secre Chiefs, who governed he ower orders through seec nermediaries, and from whom the spiritua eachings utimaely derived Crowey's introdcer o the GD was George Cecil Jones (Frater olo Noscere) Afer Bennetts deparre for the East, he was Croweys closes magcal coleage Afer his rst initaon n November of 898, Crowey advanced through the remanng grades of he GD in ony sx months Admisson to the Second Order, the e , was nvitational, and he decsion resed soley wih Mathers n Paris, whom Crowley rs met in May of 1899. Crowey was soon invited (the recommen daions of Benne and Jones may be presmed), and took his 5°=6" niaton in Paris in January of 900 Many GD members n London had come to distrus he usay absent Mahers, and qestion his auhory Hs new favorite Crowey became the object of rumor and gossp (he bane of occt soceies hen as now) abou hs "dobtf character That resentmen of Mahers shod be ransferred to Crowley s nderstandabe Even Ithel Coquhoun, athor of a bographical study of Mathers tha s noaby nsympathetc to Crowley, descrbed him as Mahers heirapparent12 Some London members opposed Crowleys Second Order naion for fear that Mahers wold pt him in charge n ondon; ohers probably ddnt hnk hm "cubbable Afer Crowley's Second Order iniaion he rerned o London and reqested hs ofcial grade papers from the London Second Order n open deance of order pro cedre and Mahers' wishes, he was refsed The London Temple was n revolt Mathers clamed o have established direc contact wh the nvisible Secret Chiefs Appareny concerned that ondon members might turn o Wescot for ead ership he sough to ndermne hs crediblity, writng to a London Second Order member that Westco had been at any time either in personal or wrien communication with the Secret Chefs of he Orde, he havng either himself foged o procured to be forged the professed corespondence beween him and hem, and my tonge havng been tied NEVER
1
These close hisoical ties beween the A and the Golden Dawn were long obscued. Golden Dawn temples derving from he orginal Order stl exis in Pais and London; he ate is eportedly cosely aliaed to the RA Mathers enamed his banch he Hermeic Oder of A: 0:. (Alpha and Omega); it was conduced by his wife Moina after his death. The Ameican branch, headquartered n Phladelphia, went inacive in he 1930s; its papers are now in the OTO Archives 2Ihel Coquhoun, word of isdom MaGregor Mathers and the Golden awn (New York: Putnam's, 1975), p 91
:
LEMEGETON V AVICUA SAOONI RG-OA
a these yeas by a Previous Oath of Sececy to hm, demanded by hm, from me, before showng me what he had eithe done or caused to be done or both.13
This backred, spreadng quicky through the Britsh membership and provoking a crss of condence in the ntatory bona des of the Order, and casting further doubt on the Thrd Order, ts Secret Chefs, and ther representatve Mathers.14 Crowey was by ths time at home in Scotand, preparing to undertake the rigor ous Abra-Mein operation to obtain the Knowledge and Conversaton of the Holy Guardian Ange When the London Second Order rebeled, he set aside his spritua work to assist Mathers who "was my only ink with the Secret Chiefs to whom I was pledged. I wrote to him offering to place myself and my fortune unreservedly at his disposal; if that meant giving up the AbraMelin Operation for the present, all right He went to Paris and made varous proposals for the reform of the London Second Order and for resolving the criss.15 Crowley travelled to London as Mathers' personal envoy, charged wth obtainng oaths of loyaty from the rebelious brethren and securing the tempe properties Crowley appeared masked, n ful Hghand regalia,16 but it was yet another defeat for the Scots cause, this tme at the hands of a King's Counse retained by a London Second Order member, Anne Horniman he foray was not a complete loss; accord ing to J.C Fuller, Crowley succeeded in recovering the uncompleted manuscript of Mathers edition of the Lemegeton, which woud become the present book17 The Second Order in London, without clear leadership, retired to committee and never emerged18 t ater spawned several derivatve groups Crowley was intensely oya, but adamant against those who proved unworthy in his eyes, which he took amost as a personal betraya He began to have doubts about Mathers, suspecting that hs work on The Sacred Magic of Abra-Melin had undone him spirituay, and became inactve as an Order member until he could discuss his dlemma with Alan Bennett, which he did in Burma n 1902. He returned to Engand dsilusoned wth Mathers as Chief Adept, but not with the Order tself Crowley must have been aware that Mathers vewed him as a potential successor, and as a keen student of JG Frazer he took steps to acceerate the succession. One 1 Mathes, lette to Foence Far Emery, Feb. 6, ; see Crowey, Confessions p 4 14 Mathes' later claim that he was working drecty with Soro SDA n Pars dd nothng to ameiorate mattes, and his cedibility was shattered when t was eveaed that the woman in queston was an imposte-Mme Horos-who was late (with her husband) convcted n Engand of serous charges that brought the Golden Dawn unfavoable pubicty 15 Confessions, p. 5 Notably, the rule that "each member wl know ony the member who ntoduced him was later apped by Cowey in the A A 16Probably wearng the MacGrego tartan since, ike Mathers and Bennett, Cowley claimed a MacGrego connection Ths was probaby through his Gant famiy elations; ironicaly, the Grant family was ecognized as the ofcal MacGego line as a eward o betaying the Scots cause afte Culloden 7Keth Hogg 666: Bibliotheca Crowleyana Catalog of a unique Collection formed with an Introductory Essay by Major-GeneralFC. (Tenteden, Kent: Keith Hogg [66]; rpt. Seattle: Homes, nd), p 6 8In addtion to Cowley's own rsthand accounts, Howe, op ct; Glbert, op cit, and George Mls Hape, Yeats's Golden Dawn (London MacMlan, 74), whch gives W. B Yeats' pamphlet "Is the RR et AC to Remain a Magical Ode? as an appendix
EDITOR's FRWORD
XVIl
of the princpal weapons in his armamentarium was his edition of the Goetia hich appeared in 1904. Its title page declared that t had been "translated into the English tongue by a dead hand and adorned with divers other matters germane, delightful to the wise, the whoe edited, veried, introduced and commented by Aleister Crowley. Crowleys editorial additons were caculated to ntimidate Mathers and notify members of the old Second Order of his ntentons. Crowey was a great humorist who deighted in obscure and learned allusions, and part of the fun in reading his edition of the Goetia is decpherng his elaborate jokes at Mathers' expense, some of which are explicated below Crowey reconts: I had employed Mathers o transate19 the ext of The Lesser Key of Solomon the King of which the Goetia is the rs secion. He go no further; after he events of , he had simpy colapsed moaly. I added a ransation of he conjuaions ino he Enochian o Angeic language; edited and annoaed he text, pexed a "Peliminary nvocaion,2 0 added a prefatory note,2 a Magica Squae (intended o prevent impoper use of the book)22 and ulimaely an nvocation of Typhon23 when he Firs Magical Wa of the on of Horus was declared24
9It is curious hat Crowey, witing years lae fo his Confessions pesisted in eferring o Mathes as he translao (a dubious cedi reained in his ediion) when his foonotes show hat he consuted he Engish . and mus have known that it had n been transated "fom numerous . in Hebrew, Lain, French and English, as he saes in his Prefatory Note, bu meely transcibed fom vernacula Engish . This expains the refeence o he ansator as "a dead hand on the original ie page. Normay a compiment-he phrase means someone who can do something consisenyin this context he meaning seems o be tha when tanslaing from Engish to Engish, you can' miss It is uncea whether Cow ley or Mahes woe the "Brief Inroductory Desciption (p ) compaing various. 0 2 As expained below, his riua is an adapation of a Greek exorcism rie for use as an invo caion of the Hoy Guadian Ange, from Chaes Wyciffe Goodwin, Fragment of a Grco Egyptian Work upon Magic from a Papyrus in the British Museum (Cambridge: Deighon; Macmilan; London J.W. Pake; Oxfod J.H. Pake, 852) 2 The Pefatory Note is idded with Rosicrucian alusions and assaus upon Mahers A.G.R.C presumably means Ad Gloriam Ros Crucis (o the goy of he Rosy Cross); he meaning of A.G.R.C. is unknown, but arangemens of hese lees appear around he 5°=6 aa in he G.D Cowey's alusion o DDC. (Mathes unde his Second Oder moto) having succumbed o "he assaus of the Fou Great Pinces is an alusion Abra-Melin, which Mathers had ust published, his being he odea facing he aspian afte the Knowl edge and Conversaion of the Hoy Guadian Ange. Cowey goes on o sugges tha by cairvoyant means he had esablished hat M. and Mrs. Mathes had been "asray dis placed by he Hoos coupe (Sor. S.VA. and Fa. H.). The refeence o Mrs Mathers as his "Hemetic Mul[ie] o wife is an ausion o he supposedy paonic nature of heir mar riage. "His Bishoprick e anothe ake is from Acts :2 (6 Covedale ed.) whee it appies o Judas rathe han Mathes as Crowley uses i. The cosing Latin phase is a Ros icrucian fomua, he na words of he Book T hed by Chisian Rosenkreuz in the 6 Fama Frateitatis. The "Mounain of A. is he Mount Abiegnus of Rosicrucian oe, and Corpus Christi he aditiona day of he convocaion of he bethren of R.C. 22This Abamein squae, "o undo any Magic soever, is fom Mathers, .AbraMelin p (see noe fo ful citaion) The square is given on p. 2 of he pesen ediion 23This Geek curse appeas with a moden ansation on p. 2 of the pesen ediion Dating fom he d century E, it is inended o inic caaepsy; Cowley modied i o specify Mahes. Cowey adapted i fom Goodwin, op. cit. 24Cowey, Confessions p. 362
XVIll
LEMEGETON E CAUA SAOMON REGOTA
This preiminary skirmish-Britain's answer o the asral battles of de Guaita ad Boulaneruped ater Crowleys return to Scoad from Cairo, where he had received The Book of the Law O nding ha Mathers had attacked him, Crowey employed the appropriate talismans fom The Book of the Sacred Magic of AbraMelin against him, evoking Beezebub and his fory-nine servitors .. he magical assauts ceased.25
As we wi see, a major bae i this war woud be ought some seve years laer in two of the owes hes-the press and the cours 1904 was aso he year that Mathers received a typescript copy of The Book of the Law rom Crowey, wih its accompayig message that he had been replaced by he Secre Chiefs as Chief Adept.26 Adept.26 Wih the Goetia, Crowey publicy declared him sef the Chief of he Rosicrucia Fraterity, or at eas the RR e .i is doubtful ha Crowley drew any disiction a this eary stage of his career. The itle page o his Enochia transation o the conjurations (page 95 ira) is uambiguous, reer rig to our Ilusrious and everGorious Frater, ye Wise Perdurabo, tha Myghye Chiefe o ye RosyCross Fraeritye, now sepuchred in ye Vau f ye olegium SS" Crowey never openly repented this youthful excess, but he did ater develop a more pragmaic ad skeptical attiude to the probem o Rosicrucia derivatio. For Mathers, perhaps the most worrying iem i he Goetia was Croweys omi ous footnote: he true life o this ma and his associates ... may be ooked or i my forthcomig voume History of the Order of the Golden Dawn" (see page 26 infra). Mahers prompy expeled Crowley from the GD. in 1905 because he had circuated ibels against [Mathers] and was working against he interests of the Order."27It is ikey that he Goetia was he proximate cause of his expusion. Around 1907 Jones ad Crowley assumed the ofces o Prmonstrator and Imperator o he RR e and GD orders, which they formay subsumed uder the rue ame o the hird Order, known in the outer only by its iniials, the hey bega pubishing he Orders periodica, The Equinox in 1909, which incuded a serializaio of Crowleys magica career enitled The empe of oomo the Kig," coauthored with Capt. J.C. Fuer, the Cancelarius of he . he promised accou o the G.D and its rituals began to appear i the second number o The Equinox. I 1910 Mahers obained a ijuction to stop the publicaion o he hird umber, bu he inuncion was overtured o appea after two days. In the wake of Croweys highypubicied magica perormaces, The Rites of Eleusis a press campaig began to examie" he ad its leadership. De Wend Feons racing aboid The Looking Glass described the the as a basphe mous sect, whose proceedings conceivaby end themseves to immorality of he most revoting character,"28 and most of he articles aluded o Crowleys ooriety and 25 Confessions pp. 8 Cowey ef oher suggestive material in his con, especially Moonchild (London: Mandrake, ; rpt. Yok Beach, M: Weise whee vaious GD members appea unde othe names. Mathers is "ouglas, . Berdge s "D Bal och Waite is "Arthwa, and Yeats is "aes. 6 2 See the account of he eception of The Book of the Law in connecon wih Cowley's rea ionship wh Mathes in the Editors Intoducion o Book Four (Liber ABA, Parts I-IV) (Yok Beach, M: Weise, pp xxxvxlii. 27 "Jones v. The Looking lass, The Looking Glass May 6, p. 6. 28The Looking Glass Oct. .
EDTOR'S FORWORD
XIX
Figure 3. Crowley and Mathers as they appeared during the Jones v. Looking Glass trial. Captioned "Remarkable Rosicrucian Order Libel Action, The Daily Mirror, April27 1911
evil character. George Cec Jones was menioned n the conex of one of hese atacks as an associae of Crowley's, and Jones consrued hs as be Crowey was of course the actual targe, but he declined to ake ega acton.29 Jones served he ooking Glass wh a wri for crminal libel. The tra paricipans ncluded wo A: A ofcers, Jones as plantiff and Cap J.C. Fuler, Fuler, who ested for Jones estfying for the defense was none oher han S L. MacGregor Mahers, joned by his new Englsh plenipoentiary Dr. E.W Berridge; ther only reason for paricipatng was revenge agans Crowey, who was presen bu was not called as a wness by either side. Fuler laer asked Jones why he had no subpoenaed Crowley. Jones reped "f, as my frend, he had not he decency to come forward wngy, it woud have been an nsul to mysef had I compeled hm o do so.30 so.30 The rial was bzarre, compared by the presidng udge in the presence of the jury o he tra n Alice in onderland pun on he defendan he ooking Glass Under oath, Mahers cheerfuly afrmed his headship o he Rosicrucian Order, bu Jones, who as an ofcer of A A ook a more sub rosa stance when confroned wh this queson, sated simply tha "honesy I do not know excep from having read the Seventeenh Century Tracs wheher there is or was such a sociey31 Dr EW Berrdge ested abou the crux of the issue, Crowey's reputaton: Berridge: On one occasion when Crowley was over here as an envoy on ofcal
matters concerning the Order [probably in 1900] had he opportuniy of speak ing aone to him and said to him "Do you know what they accuse you of? meaning the members of the Order. will no express it too plainly as see there are ladies in the Court Mr Justice Scrutton: Any ladies who may be in this Court probably are beyond any scruples of that sort Berridge: Well said "They accuse you of unnatural vce and he made a very pecuiar answer; e neiher admtted t nor denied t The answer was this-! pre sume my answer s prvleged. He said mentionng the name of some men do not remember "So and so has been to my place and he stopped all night and So and So has been to my place and he sopped al nght and So and So has been o my place and he stopped all night ladies have been o my place-! wil no say they stopped al nigh-but the police can nd out nothng about me for more than two years or eigheen months back Tha was such an extraordinary staement that t has remaned xed in my mnd ever snce:2 29 For Crowey's account of this tral see his Confessions pp 638-643 30 JC Fuler ntroductory essay o Keith Hogg op ct p 8 31 "Jones v The Looking Glass The Looking Glass May 6, 1911 p 3 32p ct p 7 Crowey responds in hs Confessions abridged ed p 641: "The evidence aganst me was my aleged remark n the spring of 1910 [sic read 1900 which even f had made i mgh have meant anythng or nothng n he absence of any context
EMEGETON VEL CAVIULA SALOMON REG-OTA
XX
Not surprisingly, surprisingly, Jones lost both the t he case and his close relationship with Crowley. Crowley. JC. Fuller dropped Crowley entirely over this affair Mathers had wanted to strike back at Crowley and the A:.A:. for their exposure of the GD, and succeeded in per sonally estranging the senior ofcers of the A:A. from one another. Crowley beieved Mathers to have become a tool of the Black Lodge, which works in opposi AA: and the loss of Jones and Fuller was tion to the Great White Brotherhood or AA: undoubtedly a setback. But Crowley kept on, and the A.A:. thrived in the following years, given added impetus by the trial publicity. The GD (or as Mathers renamed it, the Hermetic Order of the Alpha and Omega) fared less well. Why did Crowley not himself sue, or testify for Jones? Crowley gives his own explanation in his Confessions, but even this necessarily sidestepped the truth: Crow ey was a bisexual in Edwardian England. With its hangover of Victorian sex hypoc risy and hysteria, homosexuality was a feony. Oscar Wilde had suffered his not-so rosy crucixion only a few years earlier; unless willing to lie under oath, Crowley did not dare take the stand. Jones and Fuller failed to grasp his predicament; they were both, as the Engish still say, "family men Crowley declared himself "content to await the acquittal of history,33 and thanks to social evolutionhanges Crowley himself predictedwe may now at last say that history has returned its verdict.
What is a "demon, our neary meaningless English word that derives from what the Greeks called the dimon, and the Romans the dmon? Crowley frequently relied on the etymology or origins of words to elucidate their real meaning Plato derived the word from 8a�WV ("knowing), but a modern authority suggests that ·
the etymology more ikely stems from the root8a[w,"to divide (destinies) Thus the ord coud designte one's "fte or "destiny or the spirit controling ones fte ones "genius34
Some of the earliest records f "minor spiritsthat is to say, spiritual entities that were not wellestabished gods or goddessesome from Sumeria and Babylo nia, where they were understood o be frequently attached to, albeit quite distinct from, individual people.35 Like ourselves, such spirits had both good and bad quali ties and propensities, and were an accepted fact of everyday life As Anthony Burgess quipped, supernature abhors a supervacuum, and inuenced by Persian dualism, the Babylonians demonized many of these spirits and consigned them to a spiritual underworld36 Their original import began to be obscured, and so 33Croley Confessions p 639. 3See G] Riey's entry for "demon in Krel vn der Toorn Bob Becking nd Pieter W. vn der Horst Dictionary of Deities and Demons in the Bible (Leiden nd Ne York Brill 1995), p 445 35 See Jeremy Blck nd Anthony Green Gods, Demons and Symbols of Ancient Mesopotamia ondon British Museum Press nd Austin University of Texs Press 1992). 36See Juin Jynes The Origin of Consciousness in the Breakdown of th Bicameral Mind Boston Houghton Mifflin 1976) for brilint thesis tht ccounts for the loss of idespred individul contct ith the numinous A ess cdemic but suggestive study is Ptrick Hrpur Daimonic Reality London nd Ne York Viking Arkn 1994). It is useful to compre these orks ith Croleys 1903 essy "The nitited nterprettion of Ceremonil Mgic p 15 infr rgubly the foundtion tet of modern mgicl theory
EDTOR's FoRWORD
XXI
it has remained for over two millennia. The legend of the Fall from Eden is a spiritual memory of this. Jewsh and Christian theologians adopted this divide-andconquer approach to human consciousness and separated spirts into ever more elaborate angeic and demonic hierarchies.37 ver since, it has taken the infrequent prophet I initiatea Plato, Iamblichus, Blake or Crowleyto remind us of our divine birth right. Crowley went further, declaring that the evolutionary goa of the new age inau gurated by his reception of The Book of the Law was nothing less than the conscious attainment by each individual of the Knowledge and Conversation of their daimon or Holy Guardian Angel. This is, he declared, the Next Step in human evoluton. The Book of the Law's dictum "Do what thou wilt shall be the whole of the Law admts more than might be apparent at rst reading Crowley made each individual's realization of their Hoy Guardian Angel or daimon central to the religious, magical and social system of Theemaitself a Greek word meaning "will. He taught that each individual possessed a true wl which was identied with the daimon or Guard ian Ange; to know the one is to know the other. Cwley placed the emphass on true wl rather than free wil, as he sought to reconcile individual volition with fate, destiny, and that inborn spark that makes us uniquely who we areour innate genus. Self-realization of this is, according to Crowley, the true purpose of Magick, to which al of ts various branches are subordnate. ndeed, he taught that: the Single Supreme Rtua s the attanment of the Knowledge and Conversaton of the Holy Guardan Angel. t i the raiing f the cmplete man in a vertical traight line. Any deviation from this lne tends to become black magic Any other operaton i black magic38 Crowley believed that much could be learnt about ones true will indirectly, through the study of ones astrological makeup, and through yoga and medtative self-analysis. He had a particularly high regard for the Buddhist systems that classify and isolate the components of ego-consciousness. He also taught that recovering memores of previous incarnatons helps one understand the karmic factors operat ing in ones present life. On the one hand, Crowley used the phrase "Knowledge and Conversation of the Holy Guardian Angel as a signier for processes that cannot be described rationally and are too personal to admit generalization. On the other hand, he took it quite literally in practice; his most frequent admonition was "invoke often! He hmself considered this the key to his own spiritual attanment. Crowley was a spirtual pragmatist. Whle pacing no faith in remote ceestial hierarchies, he admitted the "realty of spirts in consciousness. For a Chrstian, it woud probably approach the heght of blasphemy to use a rite for expeling demons to invoke anges, but the spiritua techniques are very nearly identica, as the atten tion and cooperation of the spirit is obtained in either case Crowleys favorite ritua for invokng the Holy Guardan Angel was just such a rtualan adaptation of an
37 Aspects of some forms of the Hebrew Qabaah are a product of ths process, as are the hier archies of Pseudo-Dionysus, later given lterary form by Dante For early references to nfer na hierarchies see Luke 11:18,26 and Ephesians 6:12; for exorcsm of demons see Matthew 12:28. In Bibical times, to beieve n a dety other than the one God was to be consdered possessed. A few demonnames in the Getia derive from pre-monotheistc dety names in the Bible; see ictinary f eitie and emn in the Bible, partculary the entres for Asmodeus, Astarte (Ashtoreth), BaaBerth (Berith) and possbly Baalat (Beleth, Blet) 38Crowey, Bk u Part , chap 21
XXll
MGN V CAVIUA SAMNI RGI-IA
4th century E Grxco-Egyptian gnostc papyrus of a rite of eorcism.39 Crowley even goes so far as to suggest that one of the Gotic conjurations might be used to summon one's Guardian Angel0 After al, even Jacob wrested with an ange, and would not let go uness bessed (Genesis 32:26). Astrologca spiritism has long been intertwined with questions of fate, destiny and human character, and celestial inuences evolved distinct personalties Plato caled the ed stars and planets divine and eternal animals, and Aristotle considered them prxterhuman inteligences and visible deities Astrological nuences and the sprts that personied them provided an observational framework and vocabulary for making sense of lifes lesser mysteres, such as why some indivduals prosper and others do not The essence of the magical method was and s to learn these secrets of nature, ther modes of inluence, names and associated images, and as it were turn the tabes on nature, compellng ts assistance by magical means As far back as Babylonia, most demons were a miture of human and anima, or purely theriomor phc, as they are stil1 This is nowhere better ilustrated than in the oeti which is basically a cataogue of astrological spirits oeti derives from the Greek word for sorcery or witchcraft ('OTELa, and a reated word yo�TS means "a wailer (coser to Crowley's etymology, "howling), suggestve of the "barbarous names of evocation referred to in he hldn r cles whch ehorts the magcan to "never change barbarous names 2 39 "The Preliminary Invocaton, rst pubished as such n the 1904 Goetia, was derved from
the London Papyrus 46 pubshed n Goodwn, pp 6-9 (see note 20 for ctaton). Crowey refers to t as "The Rtua of the Heart girt wth the Serpent n Liber CXI vel Aleph (2nd ed York Beach, M Weiser, 991), p 108, and it is aso weknown as "The Borness Rt ua; al three ttles are gven n this edtion, where t appears on p. 5 nfra. I have not found any manuscripts of ths ritual n eary GD papers, and it s not a part of the advanced °=6 Theorcus currculum The evdence suggests that Alan Bennett was the author of this recen sion. He adapted part of the Goodwn transaton n hs "Rtua for the Evocaton unto Vs be Appearance of .. Taphthartharath, a rtua performed n 1896 and pubshed n "The Temple of Solomon the Kng, The Equinox (3) (1910), p 178 Ony the rubrc s used, but the wordng s that of the Goetia text, ncludng the nterpoaton of additiona text not in Goodwn. Crowey would have had access to Bennett's prvate rituas, as Bennett eft them wth him on eavng Engand. (Bennett wrote an nvocaton wth a simar purpose, "The Magca Invocaton o the Hgher Genus (bd., p 98), that does not rely on Goodwn.) Israe Regardie gave a verson derved from the Goetia n The Tree of Life (1932; rpt New York: Weser, 1972), pp. 266268, and later pubished an eaborated GD tempe version, "The Borness Rtual or the Invocation of the Hgher Genus in The Golden Dawn (1937- 40; 6th rev. ed, St. Pau ewelyn, 993) vol , p. 259, provenace unknown, but poss by composed by the .derved Stela Matutina order to which he beonged n the 1930s. In 921 Crowey prepared a revson of the Goetia verson wth an ntated gloss, "ber Samekh sub gura 800, pubshed n Book Four Part III, Appendix IV. He does so in a note to hs persona copy o the Goetia, gven on p. 98 infra. Crowley noted that "demons are usuay described as resembng anmals or dstortons of them, n hs The Scented Garden of Abdullah the Satirist of Shiraz (Bagh-i-muattar) (pri vatey printed, 1910); facs rpt., with introducton by MP. Starr (Chcago Tetan, 1991), p. 38; the note gives a rsthand account of the 49 Abramen servtors of Beezebub The Chaldan Oracles as Set Down by Julianus, trans Francesco Patrzz and Thomas Stan ey (Gette, NJ: Heptange, 1989), §301 Michae Pselus comments that "there are certan Names among al Natons delvered to them by God, whch have an unspeakabe power n Divne Rtes, and cautions aganst transatng these from anguage to language (p 70)
EDITOR's FoRWORD
XXlll
A distinction was observed n classical Greece between "high magc or thergi (8Eoupy[a), ad "low magc or geti and in later times ths disticion was enforced. Apollonius of Tyana (1s cenury EV) stood ral for miracle-working by the ad of demons, and Phiostratus, wrig later i his defense, disnguished bewee the magc of a getes (yo�T) or wizard, and that of a mgs (Jyo< ), ie a theurgs like the mgi with whom Apollonius studied in Babylon Apueus (2nd century EV) who also stood tria for sorcery, considered dmnes to be visible gods, immorta intermediary ral sprits coned to the sublunary amosphere that govern magical operations and divination. Spiritual needs, ike he nvocaton of one's genius or dimn could be legimaely addressed through theurgy, bu the counsel of he Chldn Orcles (§ 241) is to "enlarge not thy destiny ad trus n fate and providence Crowley's adjuraion tha the Guardian Angel be attaned the rgi before lesser works of magic are worked geti resolves his ancient dlemma. Everyday eeds gave rise to geti and although he present work went into cir culation some 1,500 years after Apolloius ad Apuleius, t s rooted in an old tra dition Its spris offer a means of mprovig one's lot i ife, addressng the enire spectrum of human concerns, from preferment and wealth o sex and kowedge
The hstorca Solomo was Kng David's so by Bathsheba, and ruled srae i the tenth cenury BCE He has long had a reputation as a wise and powerful magician capabe of controllig demons he rs century BC E. pseudepgraphca estment f Slmn tells of his building of the Temple of Solomon by magic ad the use of demons. he rst century EV hisorian Flavius Josephus wrtes of Solomon that: He was in no way nferor to the Egyptans, who are sad to have been beyond al men n understandng; nay, ndeed, t s evdent that their sagacty was vey much inferor to that of the kng's God also enabled hm to earn that sl whch expes demons, whch s a scence useful and sanitive to men He composed such incantations aso by whch dstempes are aevated And he left behind hm the manne of usng exorcsms, by whch they drve away demons43
osephus described witessng a coemporary, Eeazar, use the ring of Solomon to expel a demon i the presece of he emperor Vespasian and his Roma court. A gnostic Nag Hammadi text descrbes the creation of 49 androgynous demons whose "names ad functons you wl d in The Book of Soomon'perhaps he earles survvig reference o a Soomonc catalogue of demos44 he German schoar Kieseweter suggests that Lemegetn- name of the complaton of which he Geti s a partwas he name of a magican beonging to a Gnostc sect, but there is o evidence ha a magician of that name ever existed4 43 Favus Josephus, Antiquities of the Jews, vi, 2 5, trans Wliam Whiston (Cncnnati: Applegate, 1855) p 216 "On the Ogin of the Wod, in James M. Robinson, gen ed, The Nag Hammadi Library in English (San Francisco Harper & Row, 177 p 167. 5 Ka Kesewetter, Faust in der Geschichte und Tradition Mit besonderer Bercksichtigung des okkulten Phnomenalismus und des mittelalterlichen Zauberwesens (Bein: Hermann Barsdorf Veag, 121. Wth the condence afforded by gnoance of classca Geek, I suggest the possble reading very powerful sound for lemegeton.
XXIV
LEMEGETON VE CAVIUA AOMONIS REGIS-OIA
Solomonic magical works exist in Hebrew but are of uncertain date and prove nance.46 Solomon enered Arabic folklore in The Arabian Nights47 as Sulemain, and the demons became he jinn or genies who have the power to grant wishes when released from the vessel in which they were sealed. Soomon and his seal are also mentined in the Picatrix (Gayat al-Hayim), an Arabic work on astrologica and tal ismanic magic ha was translated into Spanish and Latin in early medival Spain,48 where this magical tradition entered Europe. Michael Scot, who stdied in Spain in this period, described a book whose spirits clamored when the voume was opened: What do you wan? What do you seek? Wha do you order? Say wha you want and it shal be done forhwih.49
Solomonic magical books have been frowned upon since William of Auvergne, bishop of Paris (d 1249), and the genre has had little schoarly attention The only English academic to examine he Goetia in any deph adopted a prejudicial attitude that would have done credi to a medieval prelate.5° Other English authors who have examined the Goetia are AE Waie and Sayed Idries Shah,51 and in France, Emile Grillo de Givry.52 German scholars have prodced serious schoarship on magical grimoires, but they ell us litle of the Goetia, as the Solomonic compilation entiled Lemegeton differs in German-speaking countries, where the place of Goetia or lesser Key of Solomon as part one of the compilation is occpied by the greater Key. 6 In a noe o he text of Josephus quoted above, Whison refers o early magcal texs of Soomon, citing J. A Fabrcius, Codex Pseudepigraphus Veteris Testamenti (Hamburg: Fel gner, 1722-33), p. 105. Peter Friedrich Arpe also ces Josephus in connecion wth a sup posed 1st cenury C.E. Hebrew Clavicula Salomonis in De prodigiosis natur/ et artis operibus, talismanes et amuleta dictis (Hamburg Lebezet, 1717). Johann Chrisan Wolf beleved he had examined his M cing t as ir no (Maphteah Shelomo) of unknown provenance or dae, 48 quarto pp., in Bibliotheca Hebra vol I (Hamburg, 1715-733), pp. 10710 Hermann Gollancz pubished a study of a onger manuscript of later dae ented ;m :o Clavicula Salomonis (Frankfur: Kauffmann, and London: Nut, 103), and issued a facsimle edition, ;m o lO, Sepher Maphteah Shelomo Book of the Key of Solomon (London: Oxford University Press, 11). Gedaliah ibn Jahya (parly paraphras ing Josephus) wrtes n the Hebrew Shalsheleth-Hakabala that Solomon was "the author of wriings and conjurations agans Evil Agens in a work caled The Key of Solomon" possi bly he earlest reference o his parcular title; quoted in Golancz, op ci., p ii 47 The Thousand and One Nights or Alf laila wa-laila; numerous edtons exs. 48 Picatrix: The Latin Version of the Ghayat Al-Hakim eded by Davd Pingree (London: Warburg Insiute, 1); he Picatrix is at his wriing unavaiable n Engish. It has a section hat bears a sructural simiary o the Goetia characterizing the magca inluences of the seven planes in he 3 zodaca decans, each wih associated descriptive images. The Goetia characterizes he decans as personied spirs, and doubes he number o 72 by aowing a spir for day and night. The Goetia and Picatrix mages are abulated separatey n Crowley, Liber 777 (London, 1909; rev. ed, 155), rpt wih addiions as 777 and other Qabalistic Writings (York Beach, ME: Weiser, 177, 13); for the Goetia see cos. clvi, clvi, clx, clxi, cxv and clxvi; for he Picatrix see cos. cxlx, c and i 9Lynn Thorndike, Michael Scot (London: Neson, 15), p. 120. E.M. Buler, Ritual Magic (Cambridge: Cambridge Universiy Press, 1949, 1980). A.E Waite, Book of Black Magic and Pacts cied in noe 2 above; rev. ed. The Book of Cer emonial Magic (111; rpt New Hyde Park, NY: Unversity Books, 12); see chap . See also !dres Shah, The Secret Lore of Magic (New York: Ciade Press, 15), ch. 10 Emie Grilot de Gvry, Witchcrft Magic and Alchemy rans. C Locke (London, 19 31; rp. as The Illustrted Anthology of Sorcery Magic and Alchem New York: Causeway, 173)
EDITOR's FoRWORD
XXV
There are several English examples of the Lemegeton in the British Museum. All collate closely except that some have four parts, others ve 53 Each part has a dfferent provenance The Goetia' spirits were rst published by Johannis Werus in his Pseudomonarchia Dmonum (77),54 and translated (with some variants) in the posthumous third edition of Reginald Scots Discoverie of Witchcraft (166)55 Both versons differ n signicant ways from the Goetia as published here. The second part, Theurgia-Goetia, agrees closely with part of the Steganographia of Trthemus (d. 16).5 The titles of the third, fourth and fth parts, Ars Paulina, Ars Almdel, and Ars Notaria (more usually Notoria) are all attested in earler manuscripts, some dating to the early medval period Analysis of these texts must await scholarly editions of the Lemegeton and its component texts. 5 As Keith Thomas notes, "it would be a long task to trace the evolution of these different formul and establish the precse genealogy lnkng the many different essays in the 'notory art. 58 Parts of the "Preliminary Denition of Magic (page 2) are adapted from Maer.59 Crowley probably began work on the Goetia in 01 as he remarks that it took three years to produce It appeared in 10 under the imprnt of his Society for the Propagation of Religious Truth, Boleskine, Foyers, nverness, Scotland. An Amer ican piracy was issued in 16 by the inimitable L. W. de Laurence, described by Crowley as a "Yankee thief Several facsimile editions have also appeared 53 The present edior consulted Sloane MSS. 271 82 and 48 daing to he late 1thealy 17th c. the Baroque ieary period; al ae entited The Little Key of Solomon no "esser. Mathers mentions a privae codex; Crowey discusses earie codices even menioning quartos a pobabe quip. A thoough suvey of MSS. has no been made for this ediion. Published wih De Prstigiis D1monum (Latin ed. Basi 177). 55 The Gotic summay did no appea in he s ediion (London 184) but was added as book xv in he hid ed London: 1; pt. London: Rodker 190; New York Dove 1972. 5 Johannes Tihemius Steganographia (Damstadii 10); a partial Engish ansation is The Steganographia (Edinbugh Magnum Opus Hemetic Sourceworks 1982). 5 There are wo ediions of the Lemegeton in English and neihe examines is texual origins. The st is a facsimie with ranscription of he ve-pat Sloane MS. 271 eniled Lemegeton; Clavicula Salomonis: or The Complete Lesser Key of Solomon the King ed. Neson and Anna White (Pasadena CA: privaey prined 1979). The second is based on the foupat Soane MS. 48 The Lemegetton [sic] A Medieval Manual of Solomonic Magi ed. Kevin Wilby. Hermeic Reseach Series (Lampete Wales 198). Gusav Davidson cies A.E. Waie The Lemegeton, or The Lesser Key of Solomon (New York Wehman Bros. 191) in he bibiography o A Dictionary of Angels possibly an offprin fom another Waie book. 5 Keih Thomas Religion and the Decline of Magic (New Yok: Scibne's 1971) p. 229. 51 and 6, from Michae Maie Laws of the Fraternity of the Rosie Crosse (Themis Aurea) (London 1; rp. Los Angeles CA Phiosophical Research 197) pp. 9091. ne copy was velum (Cowley's own copy); en were on Japanese velum with a ceam bind ing and 200 copies on machinemade pape with black camehair paper wappers. The Lesser Key of Solomon Goetia. The Book of Evil Spirits (Chicago de Laurence Scot 191). De Lauence takes credit as edito and terms i the ony auhorized ediion exant. The rst facsimie edition was issued by Jimmy Page (London Equinox 197); ahough issued in hadcove the dusjacke used camelhai pape and i emains the facsimile most faihful o the 1904 oigina. A ate facsimile was published by the late Heman Slaer (New Yok: Magicka Childe 1992). Anhony Nayor of the Mandrake Pess issued a facsimile tha combined Cowley's annoated and ilustated velum copy and G.J. Yorke's copy that wih ranscipts of Crowley's notes (Thame Oxon Mandake Pess 199). This photo facsimie is a valuable adunc o he pesent edition fo serious students. -
XXVI
L V CVI I RII
In 1924 E.V. Crowley conducted futher magica operatons with the spit Bea, whom he eferred to as "my own speca AON" Hs dary fo 924 preserves a ritua entitled "The Bazen Head; hs postscript note to p 64 referrng to an ncrease n Bea's subodinate sprts as a esut of his work dates from this perod63 The present book is reay a second editon of Coweys, and editoia changes wee kept to a minimum; these are detailed beow.64 For research matera and assistance woud ike to thank the Warbug nstitute at the Unvesty of London; the Britsh Museum; the Harry Ransom Humanites Research Center, the University of Texas at Austin; Duke Unversity ibay Special Coections; the Bblothque Natonale de France; the Center for Research Lbaies, Chcago; the Wdene Library, Harvard; and the Mandake Press Randal Bowyer gave nvauable editoria advce on Greek and Latn questons, and wth J. Danie Gunther gave vauabe advce on the handling of the Peimnary Invocaton; David Scven and Cve Harper povided bibiographc advice; Wiliam E. Heidick generously loaned hs mcrolms of the Bitsh Museum Sloane MSS. Phippe Pissier, attheu Leon and Federic acParthy asssted wth French gmoie sources; Eamonn Loughran provded valuable origna research into London Papyrus 46 as we as the MS copy used in this edtion; Anthony Nayor of the Mandrake Pess provided copes fom Crowleys annotated Goetia; Marc Schneder proofead the evised Enochan; acus Jungkurth povded valuable research nto Geman sources; Keth Schholz suggested seveal futfu nes of reseach; and Martin P. Sta gave sound advice and encouragement I am aso indebted to Randal Bowye and Robn D Matthews fo their expert eadng of the poofs. Ths edton s dedcated to the memoy of Frate Nia, Gerad Joseph Yoke. - HYMENAU BTA Frater Superio 0. O
63his ritual appeas in The Magical Link IX() (new seies), Fall1995 (Faifax : ) 64 Fo the sake of oganization a few sections wee given headings lacking in the st edition Editoial notes in backets give tansations citations, and occasional notes on the edtoial handling of suppementay mateial. Cowley's late annotations to his pesona copes of the Goetia have been added demacated following the edtoial conventons on page x The st edition gave Hebew vesions of the spt-names fom the Rudd manuscipts in the Bitish Museum. Liber 777 gave vey diffeen Heew vesons Both ae given in tables as an appendx to this edition, with Rudds Hebew gven in backets Othe supplementay data is given fom the Goetia, wth astological data fom Liber 777 he st edition gouped the gues on thee pages; in this edition they have been enum beed and distibuted n the text A few wee omitted as they petaned to the second pat of the Lemegeton Theurgia-Goetia. he engavings of sevea of the spiits by Lous Beton st appeaed in Collin de Pancys Dictionnaire Infernal (th edition 8) Cowley's own dawings fom his pesona copy of the Goetia ae aso included. he edaction of the Peliminay nvocation coects eos intoduced in the 99 edition of Cowleys Magick (Book 4, Parts IIV) and is supplemented by a tanscption of the Geek wth Goodwins Englsh tanslaton as well as a facsimle of the potion of the oiginal London Papyus containing the moe difcult and fequently disputed eadings he "Explanaton of Cetain Names on p 90 was augmented fom loane MS. 27 he Enochian tanslations of the conjuations wee vey lawed in the st edton his edition povdes the Eizabethan Enochian in scipt and tansliteation with an "impoved tansliteation; although consideed obselete by many, cae was taken to povde an accuate GD ponunciation guide Editoial pocedues and souces ae cited on p 97
GOETIA
K
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EKAOIMA �E TON EN m KEN NEIMAT ENON, AOPATON ANTOKPATOPA, 0EON 0EN, <OOON KA EPHMOOON M�N OKAN EI�TAI�AN � E3EBPA�0H� EK TH� AfTOI KA E3 XPA�. EONOMA�0H� ANTA PH��N KA MH NKMENO� EKAOIMA �E TI<N �He TA� �A� MANTEA� ETE OT EKAOIMA �E TO �ON A10ENTKON �1 ONOMA EN � 1 INH APAKOI�A EPBH0 AKEPBH0 BOX�H0 ATA0NAS, �, NEBOITO�OIAH0 AKT< EPE�XfA NEBOOAH0 ABEPAMEN01, EP0E3ANAS, E0PE10, NEMAPEBA, AEMNA, OON HKE MOl KA BAWN KA KATABAE TON ENON MA0EP� PfE KA IPE ATO� KH�EN TON AN0ON KA TO AMA TOI
*I invoke Thee, the Terrible, Invisible, Almighty God of Gods, Who dwelleth in the Void Place o the Spirt, Maker o Destruction, Maker o Desolation, 0 Thou Who hatest a calm househod, or Thou was cast out o Jgypt and out o Thy proper pace. Thou was named He Who destroyed al thngs and is not conquered. I invoke Thee Typhon Seth: I carry out Thine oracular rites, or I nvoke Thee by Thine own Potent Name o Thyse in words which Thou canst not misunderstand I6erbth, I6pakerbth, I6bolch6sth, I6patathnax, I6s6r6, I6neboutosoualth, Aki6phi, Ereschigal, Nebopo6alth, Aberamenth6on, Lerthexanax, Ethrelu6th, Nemareba, Amina. Come wholly to me and go and strike down the terrible Mathers. With rost and re he hath wronged Man, and the blood o Phu6n he hath poured out by his side Because o this I do these public deeds. 2
Prefatory Note A.R.C.G.
A.G.R.C.
THIS translation of the First Book of the "Lemegeton (now for the rst time made accessibe to Engish adepts and students of the Mysteries) was done, after careful coation and edition, from numerous SS in ebrew, Latin, French and English, by G. . Fra. D.D.C., by the order of the ecret Chief of the Rosicrucian Order. The G. . Fra., having succumbed unhappiy to the assauts of the Four Great Princes (acting notaby under Martial inluences), it seemed expedient that the work shoud be brought to its concusion by another hand. The investigations of a competent kryer into the house of our unhappy Fra., conrmed this divination; neither our Fra. nor his ermetic Mu. were there seen; but only the terribe shapes of the evil Adepts .V.A. and 1
Mr A E Waite writes (eal History of the osicrucians, p 426): "I beg leave to warn my readers that all persons who proclam themselves to be Rosicrucians are simply members of pseudo-fraternities and hat there is hat difference between their assertion and the fact of the case in which the essence of a lie consists! t is wihin the Editor's personal knowledge hat Mr Waite was (and· still s probably) a member of a society claiming to be he RC fraernity As Mr Waite constantly hints in his writings that he is in touch with initiated centres , think the syllogsm whose premisses are given above, is fair, if not quite formaLE 2 t was owing to our Fra receiving ths S VA as his Superior, and giving p the Arcana of our Fraternity into so unhallowed a power, that We decided no longer to leave Our dignity and authority in the hands of one who could be thus easily imposed upon (For by a childish and easy magical trick did SVA persuade DD.C of that lie) 3
4
LEMEGETON VE CAVIUA SAOMON REG-OA
H., whose original bodies having been sequestered by Justice, were no longer of use to them On this we stayed no longer Our Hand; but withdrawing Ourselves, and consulting the Rota, and the Books M. and Q. did decide to ask Mr. Aleister Crowley, 1 a poet, and skilled student of Magical Lore, and an expert Kabbalist, to complete openly that which had been begun in secret. This is that which is written: "His Bishoprick let another take And again: "Oculi Tetragramma ton.3 This is also that which is said: "Nomen Secundum j� !1p refertur ad Gebhurah; qui est Rex secundus, quo moriente delabebantur Posteriora Matris une Bittul atque Corruptio Achuraim Patris et Matris hoc nomine 4 indigitatur. 5 And so saying we wish you well Ex Deo Nascimur In Jesu Morimur Per SS Reviviscimus. Given forth from our Mountain of A., this day of CC 1903 A.D.
The task of editng the MSS. thus placed in my hands has proved practcaly a sne cue. The orginal translator and edto had completed hs wok so efciently that very litte was left for me to do beyond undertaking the business tansactions con nected wth t, eadng the proofs, and decipheng, wth tanslteaton from the Enochan chaactes, the "ngec veson of Peduabo, fom the pceess M. entrusted to me.-ED. 2 He that s apponted to compete n secet that whch had been begun openly is R. R, and to be head of at the cae of the Edto. 3 ["Eyes of the Lord] [This word omtted n the rst editon. ["The second name [of the 42fold name of God, j� !1p, s efered to Gebuah, who s the second King, at the tme of whose dyng the hindparts of the Mothe wee sinkng down, whence Bttul lit. "destuction and even the coupton of the chuajim [t. "hndparts] of the Fathe and Mothe are nvoked by ths name. Christian Kno von Rosenoth, Kabbala denudata (2 vol.) (Suzbachi: Typs brahami Lichtenthaer, 167784), p 505. 6 ["Fom God we ae born, In Jesus we die, Though the Holy Spirit we come to fe agan. Fama Fraternitatis, 164.] 1
Preliminary Invocation Th f h H G wh Sp, Th Bss Ru Thee I invoke, the Bornless one. 1 Thee, that didst create the Earth and the Heavens:2 Thee, that didst create the Night and the day Thee, that didst create the darkness and the Light. Thou art Osorronophris:3 Whom no man hath seen at any time Thou art Ibas:4 Thou art hips:5 Thou hast distinguished between the just and the Unust. Thou didst make the female and (the) Male.6 Thou didst produce the Seed and the Fruit? Thou didst form Men to love one another, and to hate one another8
1 2 3
4
5. 6
7 8.
AE YP The Bornless Fire (K'un [] and C'en [= J
=
666>
(Asar-Un-NeferJ
<a-Besz Life, Bead, Fesh> <a-Apophasz. Love, Wine, Bood>
5
6
LMGTON V CAVIUA SAOMON RG-OTA
9 Thy Prophet, unto Whom Thou didst commit I am :9 ThyMysteries, the Ceremonies of Thou didst produce the moist and the dry, and that10 which nour isheth a created Life. Hear Thou Me, for I am the Ange of 1 Osor ronophris: this is Thy True Name, handed down to the Prophets of 9 �
< 8 E. Golden Glory.
Tahaoeloj
*
T
ili'
Shu supporting sky 2°= >
HearMe:Ar: Thiao:12 Reibet _ :3 Atheleberseth:14 A: Blatha:5 Abeu: Eben_: Phi:16 Chitasoe_:7 Ib:18 Thiao
9 [Goodwin gives Mou<S and 'laTpA transliterated in the first edition as
Mosheh and Ishrae. Crowey changed these to "Ankh-f-n-Khonsu and "Khem (ie Egypt) and instructed that each magician shoud personalize the ritua with his or her own names; see "Liber Samekh, Magick (Book 4, Parts I-IV), p. 513 They are eft bank in the text for this reason.] 10 13 P8os wand. P BT 418 The Flux Mercury. Spiritus verbi. 14 {il:lnl The Essence of AL the scion of SET (Hadit). 401+31+203+31 ()=666 15 { BLAThA . Balata=Justice (Enochian V�)= Card[ ina] Sign of 16 <= = 510=Binah (N� p, Kpovos &c). 17 {=] 318 [= T] T-C Soul (begetter) of 0) Croweys qabaistic anaysis was based on the variant and possiby corrupted reading "Thitasoe in the first edition 18 { IB = ? irgin of Hermes The unsuied ehice of the Word
RLMNRY NVTN
7
[Rubric] Hear Me, and make all Spirits subject unto Me: so that every Spirit of the Firmament and of the Ether: upon the Earth and under the Earth: on dry Land and in the Water: of Whiring Air, and of rushing Fire: and every Spe and Scourge of God ay be obedient unto Me.19 i
Red are the Rays Ohooohaatan *
< S
i C' Thoum sh neith °=r > I invoke Thee, the Terrible and Invisible God: Who dweest in the Void Pace of the Spirit:Arogogorobra: Sochou :20 Modori: Phalarcha_: 66:21 Ap,22 The Borness One: Hear Me: etc. _
19
1. The n. Mental Plane Zeus Shu Where revolves the wheel of the gu}as. s[attva]. r[ajas]. tamas]. � 8 �. Ether 2 Akdsa Jthyr of physics Receves, records, & transmits al impuses without suffering mutation thereby Upon the Earth: Sphere where 1 & 2 appear to perception (perceived projectons) Under the Earth: 4 The world of those phenomena which nform 3. Dry Land 5 Sphere of dead materal things; (Dry= unknowable) unabe to act on our minds Water: 6 Vehicle whereby we fee such things 5 Whirling Air: 7. Menstruum wherein these feelings (6) are mentaly apprehended, whirng instabiity of thought Rushing Fire: 8 World in which 7 (wandering thought) burns up to swft dartng wl 9. Spel: any form of consciousness (idea) 10. Scourge: any form of action (act)> 20. (HE is 0 Coe the South 279=9x 1 Cf awTp 21. "Nothing under ts three forms ["Liber Trigrammaton sub figura XXII] 22. OH= ·- not-where, ie the Borness One "I that go "nowhere found '
AIN OPH)
8
LEMEGETO VE CAVIUA SAOMO RE-OTA 0
Blue Radiance. Thahebyobeeatan � * ?� Auramoth ° >
<
v W
Hear Me:Roubria: Maridam: Babnabaoth:23 Assalona: Aphnia: 1: �Thleth:24 Abrasax: A: Ischure, Mighty and Bornless One! Hear Me: etc. n
Green Flame Thahaaotahe + 1 ·n� Set fghting J= o >
<9
N.
I invoke Thee:Ma: Barrai:25 I:26 Kotha:27 Athorba: Abraoth: Hear Me: etc.
23 ( m� :� p : Lord of the Son of he Sire of the Sign> 24 Crowley's analyss was based on the corrt reading "Thoteh, given here as "Tholeh. 25 ( Bar-RaIo Son of he Sun, al Hai! ? �apu 26
9
PRELMNARY NVOCATON
+
* i'� O[siris] Slain. L ![sis] Mourning X O[siris] Risen] >
V.
T[yphon].
Hear me!28 Aoth:29 Abaoth:30 Basum:31 lsak:32 Sabath:33 la: This is the Lrd f the Gds: This is the Lrd f the Unverse: This is e Whm the Wnds fear Ths s He, Wh havng made Vce by His Cmmandment, is Lrd f A Thngs; Kng, Ruer and Heper. Hear Me: etc Hear Me:-34 eu: Pr: u: Pr:35 laot: aeo: u: Abrasax: Sabram: O: Uu: [Eu: O: Uu:]
28. 33 Sabaoth = the 7 = 93) [+] m 406)[= 499 Aoth 407 = 3711 > 34 Rise in [drawing of yramid. For] of the Fathe & the Son &c> [See note 28 35 =Fie=186=293=631 36 The atte-cry of the Host> 37.
10
(1) (2) (3) &i5 6 ( 6 ! 7 8) (9)
1)
LEMEGETON VE CAVIUA AOMONI REGI-OTIA
I am He! the Bornless Spirit! having sight in the Feet: Strong, and the Immorta Fire! I am He! the Truth! I am He! Who hate that evi should be wrought in the Word! I am He, that ighteneth and thundereth. I am He, from whom is the Shower of the Life of Earth: I am He, whose mouth ever lameth: I am He, the Begetter and Manifester unto the Light: I am He; the Grace of the Word: "The Heart Girt with a Serpent is My Name! 38 Come Thou forth, and foow Me: and make all Spirits subject unto Me so that every Spirit of the Firmament, and of the Ether: upon the Earth and under the Earth: on dry and, or in the Water: of whiring Air or of rushing Fire: and every Spe and Scourge of God, may be obedient unto me! Iao:39 Sabao:40 Such are the Words!
38.
PRELIMINARY NOCAION
LONDON PAYRUS 46
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1
GREEK TRANSCRIION1
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12
LEMEGETON VE CAVIUA SAOMONI REGI-OTIA
LONDON PAYRUS 46
-
ENGISH TRANSAION6
An address to the god drawn upon the letter. I call thee, the headless one, that didst create earth and heaven, that didst cre ate night and day, thee the creator of light and darkness.Thou art Osoron nophris, whom no man hath seen at any time; thou art Iabas, thou art Iaps, thou hast distinguished the just and the unjust, thou didst make female and male, thou didst produce seeds and fruits, thou didst make men to love one another and to hate one another I am Moses thy prophet, to whom thou didst commit thy mysteries, the ceremonies of Israel; thou didst produce the moist and the dry and all manner of food. Listen to me: I am an angel of Phapro Osoronnophris; this is thy true name, handed down to the prophets of Israel. isten to me, .................. .........hear me and drive away this spirit. I call thee the terrible and invisible god residing in the empty wind, .... ........ ......... .thou headless one, deliver such an one from the spirit that possesses him... ...................................strong one, headess one, deliver such an one from the spirit that possesses him.... deliver sch an one .................... This is the lord of the gods, this is the lord of the world, this is he whom the winds fear, this is he who made voice by his commandment, lord of all things, king, ruler, helper, save this soul ..................... ........................ angel of God ...................................I am the headless spirit, having sight in my feet, strong, the imorta fire; I am the truth; I am he that hateth that ill-deeds should be done in the world; I am he that lighteneth and thundereth; I am he whose sweat is the shower that fall eth upon the earth that it may teem; I am he whose mouth ever burneth; I am the begetter and bringer forth (? ); I am the Grace of the World; my name is the heart girt with a serpent. Come forth and follow he celebration of the preceding ceremony Write the names upon a piece of new paper, and having extended it over your forehead from one temple to the other, address yourself turning towards the north to the six names, saying: Make all the spirits subject to me, so that every spirit of heaven and of the air, upon the earth and under the earth, on dry land and in the water, and every spell and scourge of God, may be obedient to me And all the spirits shall be obedi ent to you...... 6
[This translation s from Goodwin, op cit. pp 7 9. he portion of the papyrs givng the barbarous names is provded as Figre 4 on p 13]
13
PRELMNARY NVOCATON
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Figure 4 Exerpt from the London Magial Papyrus 46 showing the barbarous names of evoation. By ourtesy of the Btsh Museum
The Initiated Interpretation of Ceremonial Magic NTRODUCTORY ESSAY BY ALESTER CROWLEY
T S loftily amusing to the student of magica iteratre who is not
quite a fool- and rare is such a combination!-to note the criticism directed by the Philistine against the citadel of his science. Truy, since our chidhood has ingrained into us not ony literal beief in the Bible, but aso substantial belief in Alf Laylah wa Laylah, 1 and ony adoles cence can cre us, we are only too iable, in the rsh and energy of dawning manhood, to overtrn roughy and rashly both these classics, to regard them both on the same level, as interesting documents from the standpoint of foklore and anthropoogy, and as nothing more. Even when we earn that the Bibe, by a profound and minute study of the text, may be forced to yied up Qabaistic arcana of cosmic scope and importance, we are too often sow to apply a similar restorative to the companion voume, even if we are the lucky holders of Brton's veritable edition. To me, then, it remains to raise the Alf Laylah wa Laylah into its proper place once more. I am not concerned to deny the objective reality of all "magica phenomena; if they are ilusions, they are at least as real as many unquestioned facts of daiy ife; and, if we foow Herbert Spencer, they are at least evidence of some cause. 2 [A Thousand and One Nights, commonly caled The Arabian Nights.] 2his, ncidentally, is perhaps the greatest argument we possess, pushed to ts extreme, against the dvaitist theores.
15
16
LEMEGETON VE CAVIUA SAOMONI REGI-OA
Now, this fact is our base. What is the cause of my illusion of seeing a spirit in the triangle of Art? Every smatterer, every expert in psychology, will answer: "That cause lies in your brain. English children are taught pace the Education Act) that the Uni verse lies in innite Space; Hindu children, in the ksa, which is the same thing. Those Europeans who go a little deeper learn from Fichte, that the phenomenal Universe is the creation of the Ego; Hindus, or Europeans studying under Hindu gurus, are told, that by ksa is meant the cit ksa The citksa is situated in the "Third Eye, i.e., in the brain. By assuming higher dimensions of space, we can assimilate this fact to Realism; but we have no need to take so much trouble. This being true for the ordinary Universe, that all sense-impressions are dependent on changes in the brain, 1 we must include illusions, which are after all sense-impressions as much as "realities are, in the class of "phenomena dependent on brainchanges. Magical phenomena, however, come under a special sub-class, since they are willed, and their cause is the series of "real phenomena called the operations of ceremonial Magic. These consist of 1 Sight. The circle, square, triangle, vessels, lamps, robes, imple ments, etc. (2) Sound. The invocations. 3 Smell. The perfumes. 4 Taste. The Sacraments. 5 Touch. As under 1. 6 Mind. The combination of all these and reection on their signicance.
Though ron of h brn Wmnn Conoun funon o h brn Huxly-AC
THE INAED INERPREAON OF CEREMONAL A
17
These unusual impressions 1-5 produce unusua brain-changes; hence their summary (6) is of unusua kind. Its projection back into the apparenty phenomenal word is therefore unusual Herein then consists the reaity of the operations and effects of cer emonial magic, 1 and I conceive that the apoogy is ample, so far as the "effects refer only to those phenomena which appear to the magician himself, the appearance of the spirit, his conversation, possibe shocks from imprudence, and so on, even to ecstasy on the one hand, and death or madness on the other. But can any of the effects described in this our book Goetia be obtained, and if so, can you give a rational expanation of the circum stances? Say you so? I can, and wi. Th spirits of the Goetia are portions of the human brain. Their seas therefore represent (Mr. Spencer's proected cube) meth ods of stimuating or regulating those particuar spots (through the eye). The names of God are vibrations calculated to estabish: (a) General contro of the brain (Establishment of functions relative to the subtle word) (b) Control over the brain in detail. (Rank or type of the Spirit.) (c) Control of one specia portion (Name of the Spirit)2 The perfumes aid this through smell. Usually the perfume will ony tend to control a arge area; but there is an attribution of perfumes to etters of the alphabet enabling one, by a Qabalistic formula to spe out the Spirits name. I need not enter into more particular discussion of these points; the intelligent reader can easiy ll in what is acking. If, then, say, with Soomon: "The Spirit Cimieries3 teaches logic, what I mean is: "Those portions of my brain which subserve the logical faculty may be stimuated and deveoped by folowing out the processes called The Invocation of Cimieries.4 Apart fom its value in obtaning one-poinedness. On his subject the cuous may consut my m�i: [Berashith]. 2 [The S of ths essay, a the Hay Ransom Humanites Reseach Cente, Unver sity o Texas a Ausin, adds hee: "hough the ea.] 3 Cmees, the sixtysixth spiit of he Goetia.] 4 he MS. has ths passage n an unknown anguage folowing here: ham kitna
khabaikakajaylog isbatka tamasha karta ham lekhmangta. "
18
LEMEGETON VE CVIU SOMON REG-OT
And this is a purely materiaistic rational statement; it is indepen dent of any objective hierarcy at al. Philosophy has nothing to say; and Science can only suspend judgment, pending a proper and methodical investigation of the facts aleged. Unfortunately, we cannot stop there. Soomon promises us that we can () obtain information; destroy our enemies; understand te voices of nature; 4 obtain treasure; (5) eal diseases, etc. I have taken these ve powers at random; considerations of space forbid me to expain all. () Brings up facts from sub-consciousness. Here we come to an interesting fact It is curious to note the con trast between the noble means and the apparenty vile ends of magical rituas. The atter are disguises for subime truths "To destroy our ene mies is to reaize the iusion of duality, to excite compassion (Ah! Mr. Waite, 1 the word of Magic is a mirror, wherein who sees muck is muck.) A carefu naturalist wil understand much from the voices of the animals e has studied long. Even a child knows the difference of a at's miauing and purring Te facuty may be greaty deveoped. 4 Business capacity may be stimuated. (5) Abnorma states of te body may be corrected, and the invoved tissues brought back to tone, in obedience to currents started from the brain. So for all other phenomena There is no effect which is truy and necessarily miraculous. Our Ceremonia Magic nes down, then, to a series of minute, though of course empirical, pysiologica experiments, and whoso will carry them trough inteligenty need not fear the result. I have a te heath, and treasure, and logic I need; I have no time to waste. "here is a ion in the way. 2 For me these practices are use ess; but for the benet of others ess fortunate I give tem to the word, together with tis explanation of, and apology for, them I trust that the expanation will enabe many students who have hitherto, by a puerie objectivity in teir view of the question, obtained no resuts, to succeed; that the apology may impress upon our scornful men of science that the study of te bacillus shoud give pace to tat 1
[Proverbs 26:13.]
THE NAED NERPREAON OF CEREMONAL AG
19
of the baculum, 1 the ittle to the great-how great one ony reaizes when one identies the wand with the mahlinga, up which Brahm ew at the rate of 84,000 yojaas a second for 84,000 mahkalpas, down which Vi�Iu ew at the rate of 84,000 crores of yojaas a second for 84,000 crores of mahkalpas-t neither reached an end. But I reach an end BSK US
Foyers, NB, July, 1903
[The MS. has "wand.] 2
20
LEMEGETON VE CAVIUA SAOMONI REGI-OTIA
NOTE I had intended in this place to devote a lttle attenton to the edtion (save the mark) of the th e Goetia produced by Mr. A.E. Waite in he Book
of Black Magic.
But a fresh perusal of that work reveals it to be such a farrago of twenty-fth-rate shoddy schoolboy journalism that disgust compels me to refran I may merely mention that the letterpress is garbled and the seals abomnably drawn To give one concrete example; o p. Mr. Waite observes: "Ths (that the compiler of the Lemegeton was acquanted with the N.T.) "s proved by the references in the Thrd Conuraton to the Living Creatures of the Apocalypse. There is no such reference! In the Second Conuration, for I have corrected Mr. Waite's careless blunder, there is a reference to Living Creatures; there is also a refer ence to the same beings in the Apocalypse. The argument then stands The Book of Chronicles refers to King Solomon (unknown date). Mr. Wate refers to King Solomon (1898), Therefore, The author of the Book of Chroncles was acquanted with Mr. Waites book. 1 We will conclude by condoling wth the author of the Book of Chroncles.
1
Even apart from this, f Lving Creatures are realy exstent thngs-whch the name would suggestthe argument stands: The RigVeda, The Old estament,
The lnsidecompetuar Britanniaware he Sword of Song all refer to the Sun. there s a common common source in lterature. Mr Waite's falacy s al very wel though, for people who have never kept Lving Creatures, nor even made a fourth at Brdge
LEGEMETON VEL CLAVICULA SALOMONIS REGS
The Preliminary Denition of Magic 1
MGIC is the Highest, most Absolute, and most Divine Knowedge of Natural Phiosophy, advanced in its works and wonderfu operations by a right understanding of the inward and occult virtue of things; so that true Agents2 being applied to proper Patients, 3 strange and adirabe effects wil thereby be produced Whence agicians are pro found and diligent searchers into Nature: they, because of their skill, know how to anticipate an effort, 4 the which to the vugar sha seem to e a mirace. Origen saith that the Magical Art doth not contain anything sub sisting, ut athough it shoud, yet that it must not be Evi, or subject to contempt or scorn: and doth distinguish the Natural Magic from that wich is Diabolical. Apoonius Tyanus ony exercised the Natural Magic, y the which he did perform wonderful things Phio Hebrus saith that true Magic, by which we do arrive at the understanding of the Secret Works of Nature, is so far from eing contemptible that the greatest Monarchs and Kings have studied it Nay! 1 This Preimnary Denition of Magic is found n very few Codces, and s probably late than the body of the wok. 2 O Actives. Or Passves. 40r Effect.
21
22
LEMEGETON VE CAVIUA SAOMON REGI-OTIA
among the Persians none might reign unless he was skilfu in this GREAT RT
This Noble Science often degenerateth, from Natural becometh Diabolical and from True Philosophy turneth unto Nigromancy1 The which is wholly to be charged upon its foowers, who, abusing or not being capable of that High and Mystica Knowledge do immediatey hearken unto the temptations of Sathan, and are misled by him into the Study of the Black Art. Hence it is that Magic lieth under disgrace, and they who seek after it are vugary esteemed Socerers. The Fraternity of the Rosie Crusians thought it not t to stye themseves Magicians, but rather Phiosophers. And they be not ignorant Empiricks, but learned and experienced Physicians, whose remedies be not only Lawful but Divine.
1
Or the Black Art, as distinct from mere Necromancy or Dvination by the Dead. 2 Or Quacks and Preenders Vide note on page 26.
LEGEMETON VE CLAVICULA SALOMONIS REGIS
The Brief Introductory Description (N.B This is taken from several M. Codices, of which the four principal variations are here composed together in parallel columns as an example of the cose agreement of the various texts of the Lemegeton. For in the whoe work the differences in the wording of the various Codices are not sufcient to require the constant giving of parae readings; but except in the more ancient exampes there is much deterioration in the Seas and Sigils, so that in this latter respect the more recent exempars are not entirely reliabe.) CLAVIULA SALOMONI EGI,
THE WHOLE EMEGEON OR CAVIULA.
CLAVIULA SALOMONI EGI,
THE KEY OF SOLOMON.
which contaneth al the ames, fces, and rders of al the Sprits that ever he had converse with, wth the Seals and Char acters to each Sprt and the manner of calng them forth to visible appear ance: n 5 parts, vz:
ow ths Book contaneth al the ames, rders, and fces of al the Spirts wth which Soomon ever conversed, the Seas and Charac ters beongng to each Sprt, and the manner of calng them forth to vis be appearance Dvided nto 5 special Books or parts, vz:
whch contaneth al the ames, fces, and rders of a the Spirits wth whom he ever held any converse; together with the Seas and Characters proper unto each Sprit, and the method of calng them forth to visible appearance: n 5 parts, vz:
whch contains al the names, orders, and ofces of al the Spirts that ever Solomon conversed wth, together wth the Seals and Char acters belongng to each Spirit, and the manner of calng them forth to visi be appearance: n 4 parts
23
24
LEMEGETON VE CAVIUA SAOMONI REGI-OTA
1 THE FIRST PART is a Book of Evil Sprts, caled GoETIA showng how he bound up those Spiris, and used them n genera things, whereby he obtained great fame.
1 THE FIRST BooK or PART, whch s a Book concerning Sprits of Ev, and whh is termed THE GoETA oF SoLOMON, sheweth orth hs manner of bindng these Spr its or use in thngs divers And hereby dd he acquire great renown.
1 THE FIRST PART is a Book o Evl Spirits, caled GoETA showng how he bound up those Spirts and used them n things general and several, whereby he obtained great ame
1 THE FIRST PART is a Book o Evil Sprts caled GoETIA showng how he bound up those Spirits and used them in several things, whereby he obtained great fame.
THE SECOND PART is a Book of Spirits, partly Evi and partly Good, whch is named THEURGIA GoETIA, al Aria Sprits, etc.
THE SECOND BooK s one which treateth of Spirts mngled of Good and Ev Natures, the whch is entited THE THEURGA GoETIA or the Magical Wisdom o the Spirts Arial, whereo some do abide, but certain do wander and bide not.
THE SECOND PART is a Book o Sprts partly Evil, and party Good, whch is called THEURGA GoETIA all Aria Spirits, etc.
THE SECOND PART is a Book of Spirits party Good and partly Evil, whch is named THEURGIA GoETIA, a Aria Sprts.
) THE THRD PART is o Spirits governing the Panetary Hours, and what Spirits belong to every degree, o the Sgns, and Panets in the Sgns. Caled the PAULINE AR, etc
) THE THIRD BooK caed ARs PAULINA, or THE ART PAULINE, treateth of the Sprts alotted unto every degree of the 60 Degrees of the Zodac; and also of the Signs, and of the Panets n the Sgns, as we as o the Hours.
(3) THE THRD PART is of Spirits governing the Panetary Hours, and of what Spirits do beong to every De gree of the Sgns, and o the Planets in the Signs. This is caled the PAULINE ART, etc.
) THE THRD PART is a Book governing the Panetary Houses, and what Sprts belong to every Degree o the Signs, and Planets in the Sgns. Caed the PAULINE ART.
THE FOURTH PART of this Book is caed ALMADE O SOLOMON which containeth those Sprits which govern the Four Alti tudes, or the 60 Degrees of the Zodiac. These two last Orders o Spirits
THE FOURTH BooK caed AR ALMADE SALOM ONS or THE AR ALMADE OF SoLOMON concer neth those Spirits which be set over the Quaternary of the Attudes These two ast mentioned Books,
THE FouRTH PART o ths Book is caled ALMADEL OF SOLOMON the whch contaneth those Sprts whch do govern the Four Atitudes, or the 60 Degrees o the Zodiac These two last Orders of Spirits
THE FOURTH PART s a Book caled the AMADEL O SoLOMON, which contains Twenty Chie Spirits who govern the Four Atitudes, or the 60 Degrees o the Zodac.
H BRIF RDUCRY SCRIPI
are Good, and to be sought for by Dvine seeking, ec. and are called HERI
the ART PULINE and he ART ALMEL, do relate unto Good Spirits aone whose knowledge s o be obaned through seeking unto the Dvne hese wo Books be also classed together under the ame of he rst and Second Parts of the BookHERIF SLMN
are Good, and are caled HERI and are to be sough for by Dvine seeking, etc
(5) HE ITH PRT s a Book of Oratons and Prayers tha Wse Soomon used upon the Aar n he empe he which s caled AR , which was revealed unto Soomon by that oy Ange of God called CHL; and he also receved many brief otes wrtten wh he inger of God, whch were decared to him by he sad Angel wh laps of hunder; withou which oes ing So lomon had never obtained hs great knowedge, for by them in a shor time he knew al Arts and Sciences boh Good and Bad: from these oes s caled the TRY ART etc
(5) HE FTH BK of he emegeon is one of Prayers and Oratons he whch Soomon the Wise dd use upon the Alar in the emple And he titles hereof be AR , he E ART, and AR TRI, he TRY ART he which was revealed unto him by ICHEL ha oly Angel of God, in hunder and in lghtning, and he furher did receve by the aforesaid Angel certain otes writen by the and of God, wihout the whch that Grea ng had never ataned unto his great Wsdom, for thus he knew al things and al Sci ences and Arts wheher Good or vi
(5) HE IFH PRT is a Book of Orations and Prayers which Wse Soomon did use upon the Altar in the empe he whch is caled AR , the which was revealed to Soomon by that oly Angel of God caled ichael; and he also received many brief otes written with the inger of God, which were declared to hm by the said Ange with laps of hunder; withou whch oes ing Soomon had never obaned hs Great Wsdom for by hem in short time he gained now! edge of al Arts and Scences boh Good and Bad; from these otes i s caled the TRY AR ec
25
hese wo last Orders of Spirits are Good, and caled HER, and are o be sought afer by Dvine seekng
hese ost Sacred yseries were reveaed unto Solomon
Now in this Book LEMEGETON s contained the whole Art of King Solomon. And although there be many other Books that are said to be his, yet none s to be compared hereunto, for this containeth them a
26
V CVU -
Though there be titles with several other Names of the Book, as HE BK HELISOL, which is the very same with this ast Book of EMEGETON caed ARs NA or ARs NTARI A, etc. These Books were rst found in the Chadee and ebrew ongues at Jerusaem by a ewish Rabbi; and by him put into the Greek language and thence into the Latin, as it is said
1 The rst only of these ve books is here pubished: the astra oppositon incidental to the pblication of any magica wrting is not to be blamed for ths; but the engorgement of the translator in a matter of other import, as previousy hinted. The true life of this man and his assocates, with a veridic account of their researches into magical arts, etc., may be looked for in my forthcoming volume: "History of the Order of the Golden Dawn.-E.
SHEMHAMPH 0 RASH
BAE- The Fist Pincipal Sprt s a Kng rulig n te ast, alled Bael. He maket tee o go Ivisibe He ruleth over 66 Legons of Ienal Sits He aearet i ves saes someimes like a Cat somemes ke a oad and someimes like a Man, and someimes all these foms at oe He speaket hoasey. his s his haate w is used to e wo as a Lame beore him who alleh hm ort, or ese he will no do hee omage1 (1.)
Figure 5 The Sea f e
Figure 6. Bae, as dawn b Cowley.
ge 7· ae
1 I am not responsibl fo his ula-Aian cosion o persons.E. 27
28
LEMEGETON V CAVIUA SAOO RI-OT
2 GARES -The Second Spirit is a Duke
called Ageas, o Agaes. He s ude he Power of he East, ad cometh p in e or o a old a Man, iding po a Crocodile, carying a Gosaw po s s, and ye d apearace He aet them o rn at sad sil, ad bringe ac rnaways He eaces Figure 8. The Seal of Agaes. a Lagages o Tongues presently He hath powe aso to desoy Digies o Siual ad Tempora and caseh aquaes He was o e Order of Vues He at nder his govermen 31 egions o Sis And s is is Seal o Caracer whic ou shalt wear as a Lae befoe hee
gure 9· Agae, a dawn b Coey gure O Agae
(3.) VASSAGO- The Third Si is a Mghy
igre I . he Sea f Vaa
Pce eg of e sae nare as Agares He s called Vassago s Si s of a Good Naue and is ofce is to decare things as and o Come, and o dscoer all hings Hd or Lost And e goveeh 26 Legions o Spirits, ad s is is Sea
SHEMHAMPHORAH
29
(4.) SAMIGINA, or AMGIN.-The Fourth Spirit
is Samigina, a reat arquis. He appeareth in the form of a little Horse or ss, and then into Human shape doth he change himself at the request of the aster. He speaketh with a hoarse voice. He ruleth over 30 Legions of nferiors. He teaches all Liberal Sciences, and giveth account of Dead Souls that died in sin. nd his Seal is this, which is to be worn before the agician when he is nvocator, etc.
Figure rz. The Seal of Samigina
Figure IJ. Samigina, as drawn by Crowley
(5.) ARBA.The Fifth Spirit is arbas. He is a reat President, and appeareth at rst in the form of a reat Lion, but afterwards, at the request of the aster, he putteth on Human Shape. He answereth truly of things Hidden or Secret. He causeth Diseases and cureth them. gain, he giveth great Wisdom and Knowledge in echancal rts; and can change men into other shapes. He governeth 36 Legions of Spirits. nd his Seal is this, which is to be worn as aforesaid.
Figure I4. The Seal of Marbas
30
LEMEGETON VE CAVIUA SAOMONI REGI-OTIA
6 VALEFOR-The Sixth Spirit is Valefor. He is
a mghty Duke, and appeareth n the shape of a ion with an ss's Head, bellowing. He s a good amiar, but tempteth them he s a familiar of to stea. He governeth 1 egons of Spirts. His Sea is ths, whch s to be worn, whether thou wilt have him for a amiliar, or not.
Figure I5. The Seal of Valefor.
(7.) MON.-The Seventh Spirit is mon. He s
a arqus great n power, and most stern. He appeareth ke a Wolf with a Serpent's tail, vom ting out of hs mouth ames of re; but at the command of the agican he putteth on the shape of a an with Dogs teeth beset in a head Figure I6. like a aven; or else like a an with a avens The Seal of Amon. head (simply). He telleth all thngs Past and to Come. He procureth feuds and reconcileth con troversies between frends. He governeth 4 egons of Spirits. His Seal s this which is to be worn as aforesaid, etc.
Fgure I7 Amon, as dwn by Crowley.
igure I8. Amon
SHEMHAMPHORAH
1
(8.) BARATOS.-he Eighth pit s Barbatos
He s a Gea Duke, and appeaeth whe the u is in agittary with four ole Kings and heir compaes of geat troops He gveth undersa ing o the singg o Bs an of the Voices o othe creaues such as the baking o Dogs. He breaeth he Hde easues open tha have Figure r9. The Sel of Barbts. bee la y the Echantmes o Magicias He is of the re o Virtues o which some pat he retaineth stll; a he koweh all things Past and o Come, a coclateh Friends a hose ha be in Powe He rueth ove 30 Legons of pits His ea of bedience is ths he whch wea efore thee as aoesad
gure 20 Bs
9 PAION. - he inth
gur 2 he Sel of Pamon (1)
pirt this rder is Pa mon, a reat King and ey obeiet unto I He appeareh i he orm of a Ma sitting upo a Drome dary with a Cown most go ious upo hs head here
gue 22 The S of Po 2
3
EEGETON VE CVU SOON REG-OT
goeth before him also an Host of Spirits, ike Men with Trumpets and well sounding Cymbals, and all other sorts of Musical Instruments. He hath a great Voice, and roareth at his rst coming, and his speech is such that the Magician cannot wel understand unless he can compel him This Spirit can teach all Arts and Sciences, and other secret things He can discover unto thee what the Earth is, and what holdeth it up in the Waters; and what Mind is, and where it is; or any other thing thou mayest desire to know. He giveth Dignity, and conrmeth the same He bindeth or maketh any man subject unto the Magician if he so desire it He giveth good Familiars, and such as can teach all Arts. He is to be observed towards the West He is of the Order of Dominations 1 He hath under him 200 Legions of Spirits, and part of them are of the Order of Angels, and the other part of Potentates Now if thou calest this Spirit Paimon alone, thou must ake him some offering; and there wil attend hi two Kings called ABAL and BALIM, and aso other Spirits who be of the Order of Potentates in his Host, and 25 Legions And those Spirits which be subject unto them are not always with them unless the Magician do compe them His Character is this which must be worn as a Lamen before thee, etc. · -
.
.. -=
Figure 2 3. Pamon
r Dominions as they are usually termed.
HEMHAMPHORAH
33
(1.) BuER .-The Tenth Spirit is Ber, a Great
President. He appeareth in Sagittary, and that is his shape when the Sn is there.1 He teaches Phi losophy, both Moral and Natra, and the Logic Art, and also the Virtes of a Herbs and Pants. He heaeth al distempers in man, and giveth good Familiars. He governeth 50 Legions of Spir its, and his Character of obedience is this, which tho mst wear when tho callest him forth nto appearance.
Figure 24. The Seal of Buer.
Figure 2 5 Bue
(11) Gu.-The leventh Spirit in order is a
great and strong Dke, caled Gsion. He appe areth like a Xenopils. He telleth a things, Past, Present, and to Come, and showeth the meaning and resotion of all qestions tho mayest ask. He conciliateth and reconcileth friendshps, and giveth Honor and Dignity nto any. He rleth over 4 Legions of Spirits. His Seal is this, the which wear tho as aforesaid.
1
{ I think he can only be nvoked at s time .>
Figure 26. The Seal of Gusion
34
V CU R-
(12.) SITR-he welfth Spirit is Sitri He is a
Great Prince, and appeareth at rst with a Leop ard's head and the Wings of a Gryphon, but after the command of the Master of the Exorcism he putteth on Human shape, and that very beautiful He enameth men with Women's love, and Women with Mens love; and causeth them also to show themselves naked if it be desired. He gov erneth 60 Legions of Spirits His Seal is this, to be worn as a Lamen before thee, etc
Fgur 27 h Sl of Sr
(13) BELETH -he hir
teenth Spirit is called Beleth (or Bileth, or Bilet) He is a mighty King and terrible He rideth on a pale horse with trumpets and other kinds of musical instru Fgur 2 Fgur 29. h Sl of lh I h Sl of lh (2) ments playing before him. He is very furious at his rst appearance, that is, while the Exorcist layeth his courage; for to do this he must hold a Hazel Wand in his hand, striking it out towards the South and East Quarters, make a triangle, 6, without the Circle, and then command him into it by the Bonds and Charges of Spirits as here after followeth And if he doth not enter into the triangle, 6, at your threats, rehearse the Bonds and Charms before him, and then he will yield Obedience and come into it, and do what he is commanded by the Exorcist. Yet he must receive him courteously because he is a Great King, and do homage unto him, as the Kings and Princes do that attend upon him And thou must have always a Silver ing on the middle nger of the left hand held against thy face, 1 as they do yet before MAYMON his Great King Beleth causeth all the love that may be, both of Men and of Women, until the Master Exorcist hath had his desire fullled He is of the Order of Powers, and he governeth 85 Legions of Spirts His Noble Seal is this, which is to be worn before thee at working 1 To potect him from he amng beath of the enaged Sprt; the design is gven at
the end of the instuctons fo the Magcal Cicle, ec. later on the Goetia [See p. 74]
SHEMHAMPHORAH
35
(14.) LERAJE, or LERAIKKA.
- The Fourteenth Spirit is caed Leraje (or Leraie). He is a Marquis Great in Power, showing himsef in the like ness of an rcher cad in Green, and carrying a Bow Figue 3I. Figue 30 The eal of Leje (r). The eal of eje z and Quiver. He causeth all great Battes and Contests; and maketh wounds to putrefy that are made with rrows by rchers. This beongeth unto Sagittary. He governeth 30 Legions of Spirits, and this is his Sea, etc. (1) .The Fifteenth Spirit in Order is
Figue 32 The eal of ligos
igos, a Great Duke, and appeareth in the form of a goodly night, carrying a Lance, an nsign, and a Serpent. He discovereth hidden things, and knoweth things to come; and of Wars, and how the Soders will or shal meet. He causeth the Love of Lords and Great Persons. He governeth 60 Legions of Spirits. His Seal is this, etc.
(1. ZAR.-The Sixteenth Spirit is Zepar. He is a Great Duke, and appeareth in ed pparel and rmour, ike a Sodier. His ofce is to cause Women to ove Men, and to bring them together in ove. He aso maketh them barren. He governeth 26 Legions of nferior Spirits, and his Seal is this, which he obeyeth when he seeth it.
Figue 33 The eal of Zepa
(17) B. The Seventeenth Spirit is Botis, a
Figue 34· The eal of Botis
Great President, and an ar. He appeareth at the rst show in the form of an ugy Viper, then at the command of the Magician he putteth on a uman shape with Great Teeth, and two Horns, carrying a bright and sharp Sword in his hand. He teeth al things Past, and to Come, and rec oncieth Friends and Foes. He rueth over 60 Legions of Spirits, and this is his Sea, etc.
36
LEMEGEON VE CAVIUA AOMONI REG-OIA
(18.) BATHIN.- he Eigh
teenth Spirit is Bathin. e is a Mighty and Strong Duke, and appeareth like a Strong Man with the tail of a Ser pent, sitting upon a Pale coloured (orse?). e Figure Figure 5· The Seal of Bathin knoweth the Virtues of The Seal of Bathin (2). erbs and Precious Stones, and can transport men suddenly from one country to another. e ruleth over 0 Legions of Spirits is Seal is this which is to be worn as aforesaid (19) SA-he ineteenth Spirit is Sallos
(or Saleos). e is a Great and Mighty Duke, and appeareth in the form of a gallant Soldier riding on a Crocodile, with a Ducal Crown on his head, but peaceably. e causeth the Love of Women to Men, and of Men to Women; and governeth 0 Legions of Spirits. is Seal is this, etc
Figure 7 The Seal of Sa!los
Figure 8 Sallos
1
In some of the older Codices this word is ef ou, in ohers it is indistinc, bu appears o be "horse, so have put he word horse within [parentheses] above. TRANS. {The Quartos have "ass.-ED.)
SHEMHAMHORAH
37
(20.) PuRSON.-The Twentieth pirit is Prson, a Great King His appearing is comely, like a Man with a Lion's face, carrying a crel Viper in his hand, and riding pon a Bear Going before him are many Trmpets sonding He knoweth all things hidden, and can discover Treasre, and tell all things Past, Present, and to Come. He can take Figure 39 The Seal of Purson. a Body either Hman or Arial, and answereth trly of all Earthly things both ecret and Divine, and of the Creation of the World He bringeth forth good Familiars, and nder his Government there be 22 Legions of pirits, partly of the rder of Virtes and partly of the rder of Thrones His Mark, eal, or Character is this, nto the which he oweth obedience, and which tho shalt wear in time of action, etc
Figure 40. Puron
(21) RX The Twentyrst pirit is Marax 1 He is a Great Ear and President He appeareth like a great Bll with a Mans face. His ofce is to make Men very knowing in Astronomy, and al other Liberal ciences; also he can give good Famiiars, and wise, knowing the virtes of Herbs and tones which be precios He governeth 30 Legions of pirits, and his eal s this, which mst be made and worn as aforesaid, etc
Fgure The Seal of Marax
I m Cdc wtt ax, bt I cd th abv h cct thaphy
38
LEMEGETON VE CAVIUA SAOMON REG-OA
Figure 42. The Seal of Ipos.
(22.) IPos.-The Twentyecnd Spirit i p. He i an Earl, and a Mighty rince, and appeareth in the frm f an Angel with a Lin' Head, and a Ge Ft, and Hare Tail. He knweth all thing at, reent, and t Cme. He maketh men witty and bld. He gverneth 36 Legin f Spirit. Hi Seal i thi, whic thu halt wear, etc.
Figure 43· Ipos.
(23.) A.The Twentythird Spirit i Aim He i a Great Strng Duke. He appeareth in the frm f a very handme Man in bdy, but with three Head; the rt, like a Serpent, the ecnd like a Man having tw Star n hi Frehead, the third like a Calf. He rideth n a Viper, carrying a Fire brand in hi Hand, wherewith he etteth citie, catle, and great lace, n re. He maketh thee witty in all manner f way, and giveth true anwer unt private matter He gverneth 26 Legin f nferir Spirit; and hi Sea i thi, which wear thu a afreaid, etc.
Figure 44 he Seal of Aim.
SHEMHAMPHORAH
39
(24.) NABERUS.-The Twentyfourth pirit is
45· Th al of Nabs
Naberius. He is a most valiant Marquis, and showeth in the form of a lack Crane luttering about the Circe, and when he speaketh it is with a hoarse voice He maketh men cunning in al rts and ciences, but especially in the rt of hetoric. He restoreth lost Dignities and Honours. He governeth 1 Legions of pirits. His eal is this, which is to be worn, etc.
(25.) GASYALABOAS. - The Twentyfth
pirit is GlasyaLabolas. He is a Mighty President and arl, and showeth himself in the form of a Dog with Wings like a Gryphon. He teacheth all rts and ciences in an instant, and is an uthor of loodshed and Mansaughter. He teacheth all things Past, and to Come. If desired he causeth the love both of Friends and of Foes. He can make a Man to go Invisible. nd he hath under his command 36 Legions of pirits. His eal is this, to be, etc.
46. Th al of GlasyaLabolas
(26) E, or .-The
Twentysixth pirit is un (or im). He is a trong, Great and Mighty Duke. He appeareth in the form of a Dragon with three heads, one like a Dog, one like a 47· 48 Th al of Bn Th al of Bn (2) Gryphon, and one like a Man He speaketh with a high and comely Voice. He changeth the Place of the Dead, and causeth the pirits which be under him to gather together upon your epulchres. He giveth iches unto a Man, and maketh him Wise and loquent. He giveth true nswers unto Demands. nd he governeth 30 Legions of pirits. His ea is this, unto the which he oweth bedi ence. He hath another eal (which is the rst of these, 1 but the last is the best). 2
Figure 47. Figure 48
40
LEMEGEON VE CAVIUA AOMONI EGI-OA
Figure 49· The Seal of Ronov
(27.) RoNov - T he Twentyseenth Spirit is Rn He appeareth in the Frm f a Mnster He teacheth the Art f Rhetric ery well, and gieth Gd Serants, Knwledge f Tngues, and Faurs with Friends r Fes He is a Marquis and Great Earl; and there be under his cmmand 19 Legins f Spirits His Seal is this, etc
Figure 50. Ronov
(28) BI The Twentyeighth Spirit in Order, as Slmn bund them, is named Berith He is a Mighty, Great, and errible Duke He hath tw ther ames gien unt him by men f later times, iz: B, r B, and BY r BoY He appeareth in the Frm f a Sldier with Red Clthing, riding upn a Red Hrse, and Figure 5 I. The Seal of Berith haing a Crwn f Gld upn his head He gieth true answers, Past, Present, and t Cme. 1 Thu must make use f a Ring in calling him frth, as is befre spken f regarding Beleth He can turn all metals int Gld He can gie Dig nities, and can cnrm them unt Man He speaketh with a ery clear and subtle Vce He is a Great Liar, and nt t be trusted unt. He gerneth 26 Legins f Spirits. His Seal is this, etc. 1 s
dy s w sm s , d b sd 2 ante, p 3.
SEMMP
1
Figure 52 Berith
The Twenty-ninth Spirit is Astaroth. He is a Mighty, Strong Duke, and appe areth in the Form of an hurtful Angel riding on an Infernal Beast like a Dragon, and carrying in his right hand a Viper. Thou must in no wise et him approach too near unto thee, lest he do thee dam age by his Noisome Breath Wherefore the Magi Figure 53. he eal of taroth cian must hold the Magical Ring near his face, and that will defend him He giveth true answers of things Past, Present, and to Come, and can discover all Secrets He will declare wittingly how the Spirits fell, if desired, and the reason of his own fal He can make men wonderfuly knowing in all Liberal Sciences. He ruleth 40 Legions of Spirits His Sea is this, which wear thou as a Lamen before thee, or else he will not appear nor yet obey thee, ec. (29.) sTAROTH.
-
Figure 54- taroth
4
LEMEGETON VE CAVIUA SAOMONI REGI-OTIA
(30.) FNEU.-The Thirtieth Spirit is Forneus. He is a Mighty and Great Marquis, and appe areth in the Form of a Great SeaMonster. He tea cheth, and maketh men wonderfully knowing in the Art of Rhetoric He causeth men to have a Good ame, and to have the knowledge and understanding of Tongues. He maketh one to be beloved of his Foes as we as of his Friends. He governeth 29 Legions of Spirits, partly of the Order of Thrones, and partly of that of Angels. His Seal is this, which wear thou, etc. (31.) F. The Thirtyrst Spirit is Foras He is a Mighty President, and appeareth in the Form of a Strong Figure 6. Man in Human he eal of Foras Shape. 1 He can give the under standing to Men how they may know the Virtues of al Herbs and Precious Stones. He teacheth the Arts of Logic and thics in all their parts. If desired he maketh men invisible, 2 and to live long, and to be eloquent. He can dis cover Treasures and recover things Lost. He ruleth over 29 Legions of Spirits, and his Seal is this, which wear thou, etc.
Figure he eal of Forneus.
-
Fgure 57· Fora, as drawn by rowley.
(Distinguish thus from Sandow. [?]) 20ne or two Codices have "invincble, but "nvisible s given in the majority Yet the form of appearance of Foras as a strong man mght warrant the former, though from the nature of hs ofces the nvncibty would probably be rather on the menta than on the physical pane 1
SHEMHAMPHORAH
43
(32.) AsMODY-The Thirtyecond Spirit i Amoday, or Amodai He i a Great King, Strong, and Powerful He appeareth with Three Head, whereof the rt i like a Bull, the econd like a an, and the third like a Ram; he hath alo the tail of a Serpent, and from hi mouth iue Flame of Fire. Hi Feet are webbed like thoe of Figure 8. a Gooe He itteth upon an Infernal ragon, and The eal of smoday beareth in hi hand a Lance with a Banner. He i rt and choicet under the Power of AMYMON, he goeth before all other. When the Exorcit hath a mind to call him, let it be abroad, and let him tand on hi feet all the time of action, with hi Cap or Headdre off; for if it be on, AMYMON will deceive him and call all hi action to be bewrayed But a oon a the Exorcit eeth Amoday in the hape aforeaid, he hal call him by hi ame, aying: "Art thou Amoday? and he will not deny t, and byandby he will bow down unto the ground. He giveth the Rng of Virtue; he teacheth the Art of Arithmetic, Atronomy, Geometry, and all handi craft abolutely. He giveth true and full anwer unto thy demand He maketh one nvincible He howeth the place where Treaue lie, and guardeth it. He, amongt the Legion of AMYMON governeth 72 Legion of Spirit nferior Hi Seal i thi which thou mut wear a a Lamen upon thy breat, etc
Figure 59· smoday.
44
LEMEEON VE CAVIUA AOMONI REI-OIA
(33.) GAP.-The Thirtythird Spirit is Gap. He is Gret resident nd Mighty rince He ppereth when the Sun is in some of the South ern Signs, in Hun Shpe, going before Four Gret nd Mighty Kings, s if he were Guide to conduct them long on their wy. His Ofce is to mke men Insensibe or Ignornt; s so in hi Figure 6o. The Seal of Gap. osoph to ke them Knowing, nd in l the Liber Sciences He cn cuse Love or Htred, so he cn tech thee to consecrte those things tht beong to the Dominion of mymon his King He cn deiver Fmiirs out of the Custody of other Mgicins, nd nswereth truy nd perfecty of things st, resent nd to Come He cn crry nd recrry en very speediy from one Kingdom to nother, t the Wi nd lesure of the Exorcist He rueth over 66 egions of Spirits, nd he ws of the Order of otenttes. His Sel is this to be mde nd to be worn s foresid, etc.
Figure
6 r.
Gap
SHEMHAMPHORAH
Figure 62. Furfur, as drawn by Crowley
45
(34.) FuRUR-The Thirtyforth Spirit is Frfr. He is a Great and Mighty Earl, appearing in the Form of an Hart with a Fiery Tail. He never Figure 63 speaketh trth nless The Seal of Furfu he be compelled, or broght p wihin a triangle, 6 Being therein, he will take pon himself the Form of an Angel Being bidden, he speaketh with a hoarse voice Also he will wittingly rge Love between Man and Woman He can raise Lightnings and Thnders, Blasts, and Great Tempest os Storms. And he giveth Tre Answers both of Things Secret and Divine, if com manded. He rleth over 26 Legions of Spir its. And his Seal is this, etc · =. -
-_-
'
.c_�
Figure 64 Furfur
I
" 1 I
�
)':.
46
LEMEGETON VE CAVIUA SAOMONI REGI-OTIA
(35.) MARCHOSIAs.-The Thirtyfth pirit i Marchoia. e i a Great and Mighty Marqui, appearing at rt in the Form of a Wolf having Gryphon' Wing, and a erpent Tail, and Vom iting Fire out of hi mouth. But after a time, at the command of the Exorcit he putteth on the hape of a Man. nd he i a trong ghter. e wa of the Figure 5 The Seal of rder of Domination. e governeth 30 Legion Marhosias of pirit. e told hi hief, who wa olomon, that after 1,200 year he had hope to return unto the eventh Throne. nd hi eal i thi, to be made and worn a a Lamen, etc
Figure Marchosias.
1
n one Codex of the seveneenh cenuy, very badly witen it mgh be ead "x instead o "WolA {Fo me he appeaed always like an ox and vey dazedD.}
47
MMR
Figure 6 tolas
(36) TOLAS, or TOLOS The Thirty-sixth Spirit is Stolas, or Stolos. He is a Great and Pow erful Prince, appearing in the Shape of a Mighty Raven at rst before the Exorcist; but after he taketh the image of a Man. He teacheth the Art of Astronomy, and the Virtues of Herbs and Pre cious Stones He governeth 26 Legions of Spirits; and his Seal is this, which is, etc. -
Figure 68 he eal of tolas
(37) PHENEX. The Thirtyseventh Spirit is Phenex (or Pheynix) He is a Great Marquis, and appeareth like the Bird Phnix, having the Voice of a Child He singeth many sweet notes before the Exorcist, which he must not regard, but by andby he must bid him put on Human Shape. Then will he speak marvellously of all wonderful Figure 69 he eal of henex Sciences if required He is a Poet, good and excel lent And he will be willing to perform thy requests He hath hopes also to return to the Sev enth Throne after 1,200 years more, as he said unto Solomon He gov erneth 20 Legions of Spirits And his Seal is this, which wear thou, etc -
EEGEON VE CVI OONI REGI-OI
48
or MATHUS. The Thirty eighth Spirit is Halphas, or Mathus (or Malthas) He is a Great Earl, and appeareth in the Form of a Stock-Dove. He speaketh with a hoarse Voice. His Ofce is to build up Towers, and to furnish them with Ammunition and Weapons, and to send MenofWar1 to places appointed. He rueth Figue 70 The Seal f Halphas over 26 Legions of Spirits, and his Seal is this, etc.2 (39) MAPHAS The Thirtyninth Spirit is Malphas. He appeareth at rst like a Crow, but after he wil put on Human Shape at the request of the Exorcist, and speak with a hoarse Voice He s a Mighty President and Powerful. He can build Houses and High Towers, and can bring to thy Knowledge Enemies' Desires and Thoughts, Figue 7r The Seal f Malphas and that which they have done. He giveth Good Familiars If thou makest a Sacrice unto him he will receive it kindy and willingly, but he will deceive him that doth it He governeth 0 Legions of Spirits, and his Sea is this, etc. (38.) ALPHAS,
-
o
-
o
Figue 7 Malphu
1 Or Wariors, or Men-at-Ams. 2 But Malthus is certany n heaven. See rometheus nbound Intoducton by P. B Sheley a necomance of note, as shown by the eferences n his "Hymn to nte ectual Beauty.E.
SHEMHAMPHORAH
Figure 73· The eal of um.
(40.) RXuM-The Fortieth Sprt s Ram He s Gret Er; nd ppereth t rst n the Form of Crow, bt fter the Commnd of the Exorcst he ptteth on Hmn Shpe His ofce is to stel Tresres ot [of] King's Hoses, nd to crry t whither he s commnded, nd to destroy Cties nd Dignites of en, nd to te ll things, Pst, nd wht Is, nd wht Wi Be; n to cse Love between Friends nd Foes He ws of the Order of Thrones He governeth 30 Legons of Sprts; nd hs Se is this, whch wer tho s foresid
(41) FA - The Fortyrst Spirt s Focor, or Forcor, or Frcor He s ghty Dke nd Strong He ppereth n the Form of n wth Gryphon's Wngs Hs ofce is to sy en, nd to drown them in the Wters, nd to overthrow Shps of Wr, for he hth Power over both Winds nd Ses; bt he w not hrt ny mn or thng f he be commnded to the contrry by the Exorcist He so hth hopes to retrn to the Seventh Throne fter 1,000 yers He gov erneth 30 Legons of Sprits, nd hs Se is this, etc
1
49
Figure 4 The eal of Focalor
s vn nstd 30 n sv Cds; bt 30 s pbby t t
LEMEGETON VE CAVIUA SAOMONI REGI-OTIA
Figure 75· The Seal of Vepar ()
Figure 76 The Seal of Vepar (z
(42.) VEPR. - The Fortysecond Spirit is Vepar, or Vephar. He is a Duke Great and Strong, and appeareth like a Mermaid. His ofce is to govern the Waters, and to guide Ships laden with Arms, Armour, and Ammuni t10n, etc., thereon. 1 And at the request of the xorcist he can cause the seas to be right stormy and to Figure 77· appear full of ships Vepa as drawn by Crowley. Also he maketh men to die in Three Days by utrefying Wounds or Sores, and causing Worms to breed in them. He governeth 29 Legions of Spirits, and his Seal is this, etc
(43.) SBNOCK-The Fortythird Spirit, as ing Solomon commanded them into the Vessel of rass, is called Sabnock, or Savnok. He is a Mar quis, Mighty, Great and Strong, appearing in the Form of an Armed Soldier with a Lion's Head, riding on a palecoloured horse. His ofce is to build high Towers, astles and ities, and to fur nish them with Armour, etc. Also he can aflict Men for many days with Wounds and with Sores rotten and full of Worms. He giveth Good Famil iars at the request of the xorcist. He commandeth 50 Legions of Spirits; and his Seal is this, etc
1
Figure 78 The Seal of Sabnock.
In several Codices this passage eads: "His Ofce is o Guide the Wates and Ships laden with Amo theeon.
51
SHEMHAMPHORAH (44.) SHAX.-The Fortyfourth Spirit is Shax, or
Shaz (or Shass) e is a Great Marquis and appe areth in the Form of a StockDove, speaking with a voice hoarse, but yet subte. is Ofce is to take away the Sight, earing, or Understanding of any Man or Woman at the command of the Exorcist; and to steal money out of the houses of Kings, Figue 79 The Seal of Shax and to carry it again in 1,200 years f com manded he wil fetch orses at the request of the Exorcist, or any other thing. But he mus rst be commanded into a Triangle,�' or else he will deceive him, and tel him many Lies e can discover all things that are idden, and not kept by Wicked Spirits. e giveth good Familiars, sometimes. e gov erneth 30 Legions of Spirits, and his Seal is this, etc
Figue 8o. Shax (4) VINThe Fortyfth Spirit is Vin, or
Vinea. e is a Great King, and an Earl and appe areth in the Form of a Lion,1 riding upon a Black orse, and bearing a Viper in his hand. is Ofce is to discover Things idden, Witches, Wizards, and Things Present, Past, and to Come. e, at the command of the Exorcist will build Towers, over Figue 8r The Seal of Vin throw Great Stone Walls, and make the Waters rough with Storms. e governeth 36 Legions of Spirits. nd his Sea is this, which wear thou, as aforesaid, etc. 1 r "with he ead o a Lion or "having a Lon's ea in some Codices.
52
LEMEGEON VE CAVIA AOMON REGOA
(46) BIFRONs.-The ortyixth Spirit i called Bifron, or Bifru, or Bifrov He i an Earl, and appeareth in the orm of a Monter; but after a while, at the Command of the Exorcit, he putteth on the hape of a Man Hi fce i to make one knowing in Atrology, Geometry, and other Art and Science He teacheth the Virtue Figure sz. The Seal of Bifrons of Preciou Stone and Wood He changeth Dead Bode, and putteth them in another place; alo he lighteth eeming Candle upon th Grave of the Dead He hath under hi Command 6 1 Legion of Spirit Hi Seal i thi, which he will own and ubmit unto, etc
Fgure 8 The Seal of Uvall 1
(47) U, V, or V- The ortyev enth Spirit i Uvall, or Vual, or Voval He i a Duke, Great, Mighty, and Strong; and appeareth in the orm of a Mighty Dromedary at the rt, but after a while at the Command of the Exorcit he putteth on Human Shape, and peaketh the Egyptian Tongue, but not perfectly 2 Hi fce i to procure the Love of Women, and to tell Thing Pat, Preent, and to Come He alo procureth riendhip between riend and oe He wa of the rder of Potetate or Power He governeth 3 7 Legion of Spirit, and hi Seal i thi, to be made and worn before thee, etc.
Fgure 84The Seal of Uvall (z)
Should probaby be 60 instead of 6. 2He can nowadays covese i sod hough coloqua Coptc-E.
53
SHEMHAMPHORAH
Figure
(48.) HAAGENT-he Fortyeighth Spirit is Haagenti. He is a President, appearing in the Form of a Mighty Bull with ryphon's Wings his is at rst, but after, at the Command of the xorcist he putteth on Human Shape. His Ofce is to make Men wise, and to instruct them in divers things; also to ransmute all Metals into old and to change Wine into Water, and Water into Wine He governeth Legions of Spirits, and his Seal is this, etc.
85.
Uvall.
Fgure 86 The eal of aagenti.
(49) CRE.-he Fortyninth Spirit is Cro cell, or Crokel He appeareth in the Form of an ngel He is a Duke reat and Strong, speaking something Mystically of Hidden hings. He tea cheth the rt of eometry and the Liberal Sci ences. He, at the Command of the xorcist, will produce reat oises like the ushings of many Figure 87 The eal of Crocell Waters, although there be none He warmeth Waters, and discovereth Baths. He was of the Order of Potestates, or Powers, before his fall, as he declared unto the King Solomon. He governeth 48 Legions of Spirits His Seal is this, the which wear thou as aforesaid.
54
LEMEGEON VE CAVIUA AOMONI REGI-OIA
Figure 88. The Seal of Furcas
(50.) FuRcAs.-The Fiftieth Spirit i Fra. He i a Knight, and appeareth in the Form of a Crel 0 ld Man with a long Beard and a hoary Head, ridig pon a paleolored Hore, with a Sharp Weapon in hi hand. Hi Ofe i to teah the rt of Philoophy, trology, hetori, Logi, Cheiroany, and Pyroany, in all their part, and perfety. He hath nder hi Power 20 Legion of Spirit. Hi Seal, or Mark, i th ade, et.
Figure 89 Furca
(51.) BAA The Fiftyrt Spirit i Bala or Balaa He i a Terrible, Great, and Powerfl King. He appeareth with three Head: the rt i like that of a Bll; the eond i like that of a Man; the third i like that of a am. He hath the Tail of a Serpent, and Flaming Eye. He rideth pon a frio Bear, and arrieth a Gohawk po hi Fit. He peaketh with a hoare Voie, giving Tre nwer of Thing Pat, Preent, and to Coe. He aketh en to go Inviible, and alo to be Witty. He governeth 40 Legion of Spir it. Hi Seal i thi, et
Figure 9 The Seal of Balam
SHEMHAMPHORAH
55
Figure r. Balam.
(52.) ALOCES
The Fifty-second pirit is Alloces, or Alocas He is a Duke, Great, Mighty, and trong, appearing in the Form of a oldier 1 riding upon a Great Horse. His Face is ike that of a ion, very Red, and having Flaming yes. His peech is hoarse and very big. 2 His fce is to teach the Art of Astronomy, and all the iberal ciences. He bringeth unto thee Good Familiars; also he ruleth over 36 egions of pirits. His eal is this, which, etc. -
Figure The eal of lloces
Figure 9 3. lloces
1
W 2 xpd n t Cd
56
LEMEGETON VE CAVIUA SAOMON REG-OTIA
(53.) CIO or C- The Fiftythird Spirit is Camio, or Ca"m He is a Great President, and appeareth in the Form of the Bird called a Thrush at rst, but afterwards he putteth on the Shape of a Man carrying in his Hand a Sharp Sword He seemeth to answer in Burning Ashes, or in Coals of Fire He is a Good Disputer His fce is to Figue 94· give unto Men the Understanding of all Birds, he eal of amio Lowing of Bullocks, Barking of Dogs, and other Creatures; and also of the Voice of the Waters He giveth True Answers of Things to Come He was of the rder of Angels, but now ruleth over 30 Legions of Spirits nfernal His Seal is this, which wear thou, etc
Figue 9· amio r
Figue 9 amio (z).
SHEMHAMPHORAH
57
(54.) MuRU or MuRUS. - The Fifty
forth pirt is caled Mrmr, or Mrms, or Mrmx. He s a Great Dke, and an Ear; and appeareth in the For of a Warrior rding pon a Gryphon, wth a Dcal Crown pon hs Head There do go before him those his Minsters wth great Trmpets sondng. His Ofce is to teach Figure 9. The eal of urmur. Philosophy perfectly, and to constrain os Deceased to come before the Exorcist to answer those qestons which he may wish to pt to them, if desired. He was partly of the Order of Thrones, and partly of that of Angels. He now rleth 30 Legions of pirits. And his ea s this, etc. (55.) 0RBSThe Fftyfth pirit s Orobas.
He is a Great and Mghty Prince, appearing at rst like a Horse; bt after the command of the Exorcist he ptteth on the Image of a Man. His Ofce is to discover all things Past, Present, and to Come; also to give Dgnties, and Prelacies, and the Favor of Friends and of Foes. He giveth Tre Answers of Divinity, and of the Creation of the World. He s very faithl nto the Exorcst, and will not sffer him to be tempted of any pirit. He governeh 20 Legions of prits. Hs eal is ths, etc
Figure 98. The eal of robas.
Figure 99· robas
58
LEMETON VE CAVIUA SAOONI RE-TA
Fure o The Seal of Gemory
(56.) GREMOY, or GAMORI-The Fitysix Spirt s Gemory, o Gao. He s a Duke Sog and Powerul, ad apearet n e Fom of a Beatiul Woan wi a Dcess's Crow tied abou he wais and idig on a Geat Cael His ce s o tell of all Tigs Past, rese, and to Come; and of Teases Hid, ad wha ey lie n; ad to proce te Love o Woe oth ong ad d. He govere 26 egios o Siris, and is Seal is tis etc
Figure o remory
(57 , or Ve iyseveh Spii is so s, o Voso He s a Great Presdet, ad apeaeth ke a eopard a the rs, bt ater a i le ie he ute o e Sape o a a His ce is o make one cng i te Leral Sc eces, ad o gve Tue swers of Divie ad Secret Tings also o chage a a into ay Fgure he Sel of Ose. Sape tha the xocist leaseth so tha he tat is so canged wl no th ay oer tig tan tat e is veiy that Create or Ting he is chaged ito. He goveeth 31 egios o Srits, ad is is is Sea ec 102.
1 Sould probaby be 30. For ths 72 Gret Spirit of Book Getia are a Prnce
ad Leae of umber.
SHEMHAMPHORAH
59
AMY, or AvNS-The Fiftyeighth pirit is Amy, or Anas. He is a Great President, and appe areth at rst in the Form of a Flaming Fire; but after a while he putteth on the hape of a an. His ofce is to make one Wonderful Knowing 1 in Astrology and all the Liberal ciences He gieth Good Familiars, and can bewray Treasure that is kept by pirits He goerneth 36 Legions of pir its, and his eal is this, etc (58.)
Figure 03 The Seal of Amy.
0RIX, or 0RSThe Fiftyninth pirit is Oriax, or Orias He is a Great arquis, and appeareth in the Form of a Lion, 2 riding upon a Horse ighty and trong, with a erpent's Tail;3 and he holdeth in his ight Hand two Great er pents hissing. His Ofce is to teach the Virtues of the tars, and to know the ansions of the Plan ets, and how to understand their Virtues. He also transformeth en, and he gieth Dignities, Prel acies, and Conrmation thereof; also Faour with Friends and with Foes He doth goern 30 Legions of pirits; and his eal is this, etc. (59)
VU, or -The ixtieth pirit is Vapua, or aphula He is a Duke Great, ighty, and trong; appearing in the Form of a Lion with Gryphon's Wings His Ofce is to make en Knowing in all Handicrafts and Pro fessions, also in Philosophy, and other ciences. He goerneth 36 Legions of pirits, and his eal or Character is thus made, and thou shat wear it as aforesaid, etc. 60
Figure 05 The Seal of Vapula
1 Thus
Figure 04 The Seal of Oriax
in the actal Tex. 20r "wih the Face of a Lio 3The hose, o the Makis?-E
60
LEMEGETON VE CAVIUA SAMON RG-TA
Figure o6. The Seal of Zagn
(61) ZAGAN-The Sixyrst Spit s Zagan. He is a ea Kng ad Present, aeaig at rs n he Form of a Bull with yho's Wigs; b ate a whe he puteth o Han Shae He aketh Men Wity He can t Wne ito Wae, an Blood io Wie, aso Wate ito Wne He can rn a Meas into Coi o he Domno ha Meal s o He ca even ae Fools Wse e governeh 33 Legios of Sirts ad his Seal is ths et
2 VOA or ALAK, o ALU, o AAC The Siysecod Spii is Voac, or Vaa o Valu He is a Present Mighty ad reat, an aeaeth like a Child wih ngel's Wngs ridig on a Twoheaded ago His ce is o gve Tue nswers o en Teases an o el where Seres ay e see The whch he wl ig nto the Exocse who any Force or Sregth eig y him epoyed He govereh 38 Legios of Spiris an his Seal is hs.
Fgure o8 Volc.
Figure 107. Se Volc.
61
HEMHPOR
Figure 109. The Sel of Andras.
(63) ANDR.-The Sixtyhrd Spir is Andas He is a Geat Maquis, appearing i the Fom of an Ange wh a Head like a Back ght aven iding upon a stong Blak Wof ad having a Sharp and Brght Sword ouished ao in hs hand Hs Ofe is to sow iscods I he Exor cs have no a ae he w say both hm and hs fellows He goveneth 30 Legions o Spiits and his s hs Seal etc
Fgure I O Andrs
(64) HAURES o HAURAS, o HAVRS, or FURhe Sxyfouh Spir s Hares or Hauas or Havres, or lauros He s a Great uke and appeaeh a st le a eopard Mghty, ebe, and Song, bu ae a while a he Command of the Exorst, he pueh on Human Shape wih yes amg ad Fery, and gur h S f ur a most eible Couenae He gveth e Answers of all hings Pesent, ast, ad o Come Bu if he be no commanded into a Trange, , he will ie n all hese hgs and deeve and bege the Exois n these things or in suh and suh business. He will astly ak o the Ceao of the World and of ivniy ad of how he and oher Sprits fell He desoyeth and brneh up hose who be he Enemies of he Exois should he so desre i; also he w no sufe him to be emped by any other Spi 1 .
62
LEMEGETON VE CAVIUA SAOMONI REGI-OTA
or otherwise. He governeth 36 Legions of Sprits, and his Seal is this, to be worn as a Lamen, etc
Figure I I 2. Haures.
(65.) ANDREPU-The Sixtyfth Spirit is
Figure I I3. he eal of ndrealphus
Fgure 4 ndrea/phus.
Andrealphus He s a Mghty Marquis, appearing at rst in the form of a eacock, with great oses But after a tme he putteth on Human shape He can teach Geometry perfectly He maketh Men very subtle therein; and in all Thngs pertaining unto Mensuration or Astronomy He can transform a Man into the Likeness of a Bird He governeh 30 Legions of Infernal Spirits, and his Seal is this, etc
HEMHMPHORH
Figure I IJ. The Seal of Cimejes.
63
(66.) CIMEJES, or CIMEIES, or KIMARIS.-The ixtysixth pirit is Cimejes, or Cimeies, or Kima ris. He is a arquis, ighty, Great, trong and Powerful, appearing like a Valiant Warrior riding upon a goodly Black Horse. He ruleth over all pirits in the parts of frica. His Ofce is to teach perfectly Grammar, Logic, hetoric, and to dis cover things Lost or Hidden, and Treasures. He governeth 20 Legions of nfernals; and his eal is this, etc
(67.) MDUSIAS, or MDUIAS - The ixty seventh pirit is mdusias, or mdukias. He is a uke Great and trong, appearing at rst like a nicorn, bu at the request of the xorcist he standeth before him in Human hape, causing Trumpets, and all manner of usical nstruments to be heard, but not soon or immediately. lso he can cause Trees to bend and incline according to the xorcist's Will. He giveth xcellent Familiars. He governeth 29 Legions of pirits. nd his eal is this, etc.
Figure . The Seal f Amdusias.
-
Figure 7. Amdusias.
64
LEMEGETON VE CAVIUA SAOMONI REGI-OA
(68.) BEIA.-The Sixtyeighth Spirit s Belia. He is a Mighty and Powerful King, and was cre ated next after LCIFE He appeareth in the orm of Two Beautfu nges sitting in a hariot of re. He speaketh wth a omey Voce, and declareth that he fel rst from among the wor thier sort, that were before Michae, and other Figure II8 The Seal of Belial Heaveny nges. His Ofce s to distribute Pre sentations and Senatorships, etc., and to cause favour of riends and of oes He giveth excellent amiiars, and gov erneth 801 Legions of Spirts. Note we that ths King Beia must have Offerings, Sacrices and Gifts presented unto hm by the xorcst, or ese he wil not give True nswers unto his Demands. But then he tar rieth not one hour in the Truth, uness he be constrained by Divine Power. nd his Sea s this, which is to be worn as aforesad, etc.
Figure19. The Seal of Decabia.
Figurez The Seal of Seere ( ).
(69.) DECARAA. - The Sixtyninth Spirit is Decarabia. He appeareth n the orm of a Star in a Pentace, *, at rst; but after, at the command of the xorcist, he putteth on the mage of a Man. His Ofce is to discover the Vrtues of Brds and Precious Stones, and to make the Simitude of a kinds of Birds to y before the xorcist, singing and drinking as natura Birds do. He governeth 30 Legions of Spirits, being himsef a Great Mar quis nd this s his Sea, which is to be worn, etc. (70.) SEERE, SEAR, or SER . - The Seventeth Spirit is Seere, Sear, or Ser. He is a Mighty Prince, and Power ful, under AY, King of the ast. He appeareth n the orm of a Beautifu Man, riding upon a Winged Horse His Ofce is to go and come; and to bring
Figure I2 The Seal of Seere z.
1 Perhaps an error for 30.A he actual number is 50; at least t was n 1898 (n XIX [192 v.] t is now 80 againthanks greatly to my own
Work>
SHEMHAMPHORAH
65
abundance of things to pass on a sudden, and to carry or re-carry any thing whither thou wouldest have it to go, or whence thou wouldest have it from. He can pass over the whole Earth in the twinking of an Eye He giveth a True relation of all sorts of Theft, and of Treasure hid, and of many other things. He is of an indifferent Good Nature, and is willing to do anything which the Exorcist desireth He governeth 26 Legions of Spirits And this his Seal is to be worn, etc (71) DIThe Seventyrst Spirit is Dantalion He is a Duke Great and Mighty, appearing in the Form of a Man with many Countenances, all Men's and Womens Faces; and he hath a Book in his right hand His Ofce is to teach all Arts and Sciences unto any; and to Figure 22 decare the Secret Counses of any one; for he The eal o knoweth the Thoughts of all Men and Women, Dantalion and can change them at his Wil He can cause Love, and show the Simiitude of any person, and show the same by a Vision, let them be in what part of the World they Will He governeth 36 Legions of Spirits; and this is his Seal, which wear thou, etc
Figure 123. The eal of ndromalius.
(7) AR ·- The Seventysecond Spirit in Order is named Andromaius. He is an Earl, Great and Mighty, appearing in the Form of a Man hoding a Great Serpent in his Hand His Ofce is to bring back both a Thief, and the Goods which be stoen; and to discover all Wick edness, and Underhand Dealing; and to punish all Thieves and other Wicked People; and also to dis cover Treasures that be Hid. He ruleth over 36 Legions of Spirits His Seal is this, the which wear thou as aforesaid, etc.
66
GN V CVU N RG-
HESE be the 72 Mighty Kings and Princes which King Solomon
Commanded into a Vessel of Brass, together with their Legions. Of whom BELL, BIETH, AsMODY, and G, were Chief And it is to be noted that Solomon did this because of their pride, for he never declared other reason why he thus bound them nd when he had thus bound them up and sealed the Vessel, he by Divine Power did chase them all into a deep Lake or Hole in Babylon. And they of Babylon, wondering to see such a thing, they did then go wholly into the ake, to break the Vessel open, expecting to nd great store of Treasure therein But when they had broken it open, out ew the Chief Spirits immediately, with their Legions following them; and they were all restored to their former places except BEI, who entered into a certain Image, and thence gave answers unto those who did offer Sacrices unto him, and did worship the Image as their God, etc
SHEHPHH
67
OBSERVATIONS
FRST, thou shalt know and observe the Moon's Age for thy working. he best days be when the Moon Luna is 2, 4 8 10, 12, or 4 days old, as oomon saith; and no other days be protable he eals of the 2 Kings are to be made in Metals he Chief Kings' in ol (Gold); Marquises' in Luna (ilver); Dukes' in Venus (Copper); Preacies' in Jupiter (in); Knights' in aturn (Lead); Presidents' in Mercury (Mercury); Ears' in Venus (Copper), and Luna (ilver), aike equa, etc HS 2 Kings be under the Power of MAYMON CoRSON, ZIMIMAY or ZIMINIAR and G6, who are the Four Great Kings ruling in the our Quarters, or Cardinal Points, viz: East, West, North, and outh, and are not to be called forth except it be upon Great Occa sions; but are to be Invocated and Commanded to send such or such a pirit that is under their Power and ule, as is shown in the folowing Invocations or Conjurations And the Chief Kings may be bound from 9 till 12 o'clock at Noon, and from 3 till sunset; Marquises may be bound from 3 in the afternoon til 9 at Night, and from 9 at Night til unrise; Dukes may be bound from unrise till Noonday in Clear Weather; Prelates may be bound any hour of the Day; Knights may from Dawning of Day till unrise, or from 4 o'cock till unset; Presidents may be bound at any time, excepting wilight, at Night, unless the King whom they are under be Invocated; and Counties or Earls any hour of the Day, so it be in Woods, or in any other places whither men resort not, or where no noise is, etc
1 These
four Great Kings are usually caled Orens, o Uens, Paymon o Paymonia, Ato or Egy, and Amaymon or Amamon. By the Rabbins they ae fequetly enttled: Samael Azazel, Aze, and Mahazae
68
LEMEGETON VE CAVIUA SAOMONI REGI-OTIA
CLASSIFIED LST OF THE 72 CHEF SPIRITS OF THE GOETIA, ACCORDING TO RESPECTVE RANK
<0>
(Seal in Gold) KrN.-(1) Bael; (9) Paimon; (13.) Beleth; (20) Pson; (32) Asmoday; (45.) Vin; (51.) Baam; (61) Zagan; (68.) Beial
( �)
(Sea in Coppe) DuE.-(2.) Agaes; (6.) Valefo; (8) Baba tos; (11.) Gsion; (15.) ligos; (16.) Zepa; (18.) Bathin; (19.) Sallos; (23) Aim; (26.) Bn; (28.) Beith; (29) Astaoth; (41) Focalo; (42.) Vepa; (47) Val; (49) Cocell; (52) Alloces; (54) Mm; (56.) Gemoy; (60.) Vapa; (64.) Haes; (67.) Amdsias; (71) Dantalion.
( )
(Seal in Tin) PRINE and PRELE.-(3) Vassago; (12.) Siti; (22.) pos; (33.) Gap; (36) Stolas; (55.) Oobas; (70) Seee.
(Seal in Silve.) MRQUIE.-(4.) Samigina; (7) Amon; (14) eaj; (24) abeis; (27) onov; (30) Fones; (35.) Ma chosias; (37.) Phenex; (43) Sabnock; (44.) Shax; (59) Oias; (63) Andas; (65) Andealphs; (66) Cimeies; (69) Decaabia.
(Seal in Mecy.) PREIEN.-(5) Mabas; (10) Be; (17) Bois; (21) Maax; (25) Glasyaabolas; (31.) Foas; (33) Gap; (39.) Maphas; (48) Hagenti; (53) Ca m; (57) Ose; (58) Amy; (61) Zagan; (62) Vaac.
6
(Seal in Coppe and Sive aike eqal) R, o CuN (17) Botis; (21.) Maax; (25.) Glasyaaboas; (27) onov; (34) Ff; (38) Halphas; (40) m; (45) Vin; (46) Bifons; (72.) Andomalis
Q
(Sea in ead.) KN-(50) Fcas.
Et wil be emaked that sevea among the above Spiits pos sess two tites of diffeent anks: e.g., (45) Vin is both King and al; (25.) Gasyaabolas is both Pesident and al, etc "Pince and "Pelate ae appaently sed as intechangeable tems Pobaby the Seas of als shod be made in on, and those of Pesidents in mix te eithe of Coppe and Sive, o of Silve and Mecy; as othewise the Metal of one Planet, Mas, is excded fom the ist; the Metals
SHMHAMPHRAH
69
attributed to the Seven Planets being: to Saturn, Lead; to Jupiter, Tin; to Mars, Iron; to the Sun, Gold; to Venus, Copper; to Mercury, Mercury and mixtures of Metals, and to Luna, Silver. OTE IN
A manuscript codex by Dr Rudd, which is in the British Museum,
Hebrew names of these 72 Spirits are given; but it appears to me that many are manifestly incorrect in orthography The codex in question, though beautifully written, aso contains many other errors, particularly in the Sigils Such as they are, these names in the Hebrew of Dr Rudd are here shown
1 [These have been given n the tables in an apendx begnnng on 127.)
PRIMEUATON
Figures 124-125. The Magical Circle and Magical Triangle
70
THE MAGICAL REQUISITES
THE MAGICAL CIRCLE THIS is the Form of the Magical Circle of King oomon, the which he made that he might preserve himself therein from the malice of these Evil pirits. [See Figure 4 opposite] This Magical Circle is o be made 9 feet across, and the Divine Names are to be written round it, beginning at HYH, and ending at LVAAH, una ( Colours-The space between the outer and inner circles, where the serpent is coiled, with the ebrew names written along his body, is bright deep yellow. The square in the centre of the circle, where the word "Master is written, is lled in with red ll names and letters are in black n the exagrams the outer triangles where the letters a, d, o, n a, i, appear are lled in with bright yellow, the centres, where the shaped crosses are, blue or green n he Pentagrams outside the circe, the outer triangles where "Te, tra, gram, a, ton, is written are lled in bright yellow, and the centres with the T crosses written therein are red.) 1
THE MAGICAL TRIANGLE OF SOLOMON THS is the Form of the Magical Triangle, into the which olomon did command the Evil pirits. t is to be made at 2 feet distance from the Magical Circle and it is 3 feet across [See Figure 5 opposite.] Note 1
[ee note on following page.] 71
72
LEMEGETON VE CAVIUA SAOMONI REGI-OTIA
that this triangle is to be paced toward that quarter whereunto the Spirit belongeth. And the base of the triange is to be nearest unto the Circe, the apex pointing in the direction of the quarter of the Spirit. Observe thou also the Moon in thy working, as aforesaid, etc. Anaphaxeton is sometimes written Anepheneton (Coours-Triangle outlined in black; name of Michael black on white ground; the three Names without the triange written in red; circle in centre entirely ed in in dark green)
1.
The coiled serpent s only shown in one private codex, the Hebew names beng in mos cases smpy wrtten ound in a somewhat spiral arangement wihin he doube cce. I is to be remembeed that Hebew s always wrien from ight to left, instead of from eft to righ ke ordnary Euopean languages. The sma Maltese cosses are paced to mark the concluson of each sepaate set of Hebrew names These names are hose of Deiy Anges and Achangels aloed by the Qabalists o each of the 9 s Sephoh or Dvine Emanaons. In English etters they run hus beginning fom he head of the serpen: > Ehyeh Kether Metaton Chaioh Ha-Qadesh Rashh HaGagalim S.P.M. (for "Sphere of he Pmum Mobe) ah Chokmah Ratzel Auphanim Masloth S.S (for "Sphee of the Fixed Sars or S.Z. fo "Sphere of he Zodiac) > Iehovah Elohm Bnah Tza phquie Aralim Shabbaha S. (fo "Sphere) of Saturn > El Chesed Tzadque Chaschmaim Tzedeq S. of Jupter Eohm Gbo Geburah Kamae Seraphim Madim S. of Mars Iehovah Eoah VaDah Tiphereth Raphal Malakim Shemesh S. of he Sun > Iehovah Tzabaoth Netzach Hanel Eohim Nogah S of Venus. > Elohim Tzabaoh od Michal Beni Eohim Kokav S. of Mecuy Shadda· E Chai Iesod Gabie Cheubim Levanah S. of the Moon .
THE MAGICAL REQUSIES
73
THE HEXAGRAM OF SOLOMON
Fi gure 26. he exa gram of olomon.
Ts i the Form of the Hexagram of Solomon, the gure wheeof i to be made on parchment of a calf' kin, and worn at the kirt of thy white vetment, and covered wth a cloth of ne linen white and pure, the which i to be hown unto the Spirit when they do appear, o that they be compelled to take human hape upon them and be obedient. ( Colour.-Circle, Hexagram, and T cro in centre outlined in black, Maltee croe black; the ve exterior triangle of the Hexagram where Te, tra, gram, a, ton, i written, are lled in with bright yellow; the T cro in centre i red, with the three little quare therein in black The lower exterior triangle, where the Sigil i drawn in black, i left white. he word "Tetragrammaton and "Tau are in black letter; and AGLA with Alpha and Omega in red letter)
1 s s s qy vsd, ts:
-
�� .
74
LEMEGETON VE CAVIUA SAOMONI REGI-OTIA
THE PENTAGRAM OF SOLOMON
Figure 127. he Pentagram of olomon.
THIS is the Form of the Pentagram of olomon, the gure whereof is to be made in o or Luna (Gold or ilver), and worn upon thy breast; having the eal of the pirit required upon the other side thereof. t is to preserve thee from danger, and also to command the pirits by (Colours-Circle and pentagram outlined in black Names and ig ils within Pentagram black also "Tetragrammaton in red letters Ground of centre of Pentagram, where "oluzen is written, green External angles of Pentagram where "Abdia, "Ballaton, "alliza, etc, are written, blue.) THE MAGIC RING OR DISC OF SOLOMON
Figure 128 he agic ing or Disc of olomon
TH is the Form of the Magic Ring, or rather Disc, of olomon, the gure whereof is to be made in gold or silver t is to be held before the face of the exorcist to preserve him from the stinking sulphurous fumes and aming breath of the Evil pirits (Colour-Bright yelow. Letters, black.)
75
THE MAGICAL REQUISIES
THE VESSEL OF BRASS
Figure 129 he Vessel of Brass
Figure 130. he Vessel of Brass; alternate form
Figure 131. he eal of the Vessel.
THIS is the Form of the Vessel of Brass wherein King olomon did shut up the Evil pirits, etc. (See Figures 129 and 130) (omewhat different forms are given in the various codices The seal in Figure 13 was made in brass to cover this vessel with at the top This history of the djinn shut up in the brazen vessel by King olomon recalls the story of "The Fisherman and the Djinn in The Arabian Nights. n this tale, however, there was only one dinn shut up in a vessel of yellow brass
76
LEMEGETON VE CAVIUA SAOMON REGI-OIA
the which was covered at the top with a leaden seal This djinn tells the sherman tha his name is Sakhr, or Sacar.) (Colour-Bronze LettersBlack on a red band) THE SECRET SEAL OF SOLOMON
Figure 132. he ecret eal of olomon.
THI is the Form of the Secret Seal of Solomon, wherewith he did bind and seal up the aforesaid Spirits with their legions in the Vessel of Brass This seal is to be made by one that is clean both inwardly and out wardly, and tha hath not deled himself by any woman in the space of a month, but hath in prayer and fasting desired of God to forgive him al his sins, etc t is to be made on the day of Mars or Saturn (Tuesday or Saturday) at night at 12 o'cock, and written upon virgin parchment with the blood of a black cock that never trode hen Note that on this night the moon must be increasing in light (ie. going from new to ful) and in the Zodiacal Sign of Virgo And when the seal is so made thou shat perfume it with alum, raisins dried in the sun, dates, cedar, and lignum aloes Also by this seal King Solomon did command all the aforesaid Spir its into the Vessel of Brass, and did seal it up with this same sea e by it gained the love of al manner of persons, and overcame in battle, for neither weapons, nor re, nor water could hurt him And this privy seal was made to cover the vessel at the top withal, etc
NOTE
77
NOTE
FIGURES 133 to 145 incusive are interesting as showing a marked resemblance to the central design of the ecret eal t wil be observed that the evident desire is to represent hieroglyphically a person raising his or her hands in adoration. Nearly a are stone sepulchra steles, and the execution of them is rough and primitive in the extreme Most are in the Muse du Louvre at Paris Figures 133and 134arefrom the district of Constantine and show a gure raising its arms in adoration n Figure 135,alsofrom Con stantine, the person bears a Figs. 133-134 Fig 135 palm branc in the right hand Above is a hieroglyphic representing either the Lunar Disc or the un in the heavens; but more probably the former Figure 136 is a more compicated stele. Above is the symbol already mentioned, then comes the sign of the Pentagram, represented by a ve pointed star, towards which the per son raises his or her hands. Besides the latter is a rude form of caduceus A brief inscription follows in the Punic character The Punic or Carthaginian language is usually considered to have been a dialect of Phnician, and Carthage was of Fig. 136 course a colony of Tyre. Beneath the Punic inscription is a horse's head in better drawing than the sculpture of the rest of the stee, which would seem to imply that the rudeness of the representation Fig 137 of the human gure is intentional This and the fol lowing stele are also from Constantine n Figure 37 again, the horse is best delineated by far n addition to the other symbols there is either a hand or a foot, for it is almost impossible to distinguish which, at the head of the stele, followed by an egg-andtongue moulding The gure of the person with the arms
78
LEMEGETON VE CAVIUA SAOMONI REGI-OTIA
raised is treated as a pure hieroglyphic and is placed between two rude caducei. The Lunar or Solar symbol folows. Figure 13, also from Constantine, shows the last-mentioned symbol above. The gure with the arms raised is simply a hieroglyph, and is placed between an arm and hand on the one side, and a rude caduceus on the other. Fig 138. Fig 139. Figure 39 shows the person hold ing a rude caduceus in the right hand, and standing above a dolphin. This latter, as in the case of the horse in 36 and 3, is by far the best delineated. Figure 40, his also being from Constantine, shows the usual human Fig 0 hieroglyph between a caduceus and a crescent. Figure 4 is from the site of ancient Carthage It is very rough in workmanship, and the Fig 11. designs are mere scratchings on the sone The ensemble has the effec of an evil Sigil. Figure 142 is also from Carthage and the various symbols appear to have become compressed into and synthesized in the form of a peculiary evil-ooking caduceus. Figure 43 is from the decoration of a sepuchural urn found at Oldenburgh in Germany It is remarkable as showing the Fig 12. same hieroglyphic human form with the crescent above; the latter in the Secret Seal of Solomon has a lattened top, and oc§" � is therefore more like a bowl, and is : placed across the hieroglyph � Figure 14 is an Egyptian design 40 ' which would show an anaogy between the symbol and the idea of the force of Fig 1. Fig 13 the creation. .
\
NOTE
79
Figure 145 is a stele from Phnicia somewhat similar to the others, except that the rudimentary caducei in Figures 37 and are here replaced by two roughly drawn Ionic columns. These last three designs are taken from the work of the Chevalier Emile Soldi-Colbert de Beaulieu, Fig 45. on the "Langue Sacre. 1 In Figure 6 is given the Seal of the Spirit HALAL This Spirit is said to be under the rule of BA, and to be of a mixed nature, partly good and partly evil, like the spirits of Theurgia-Goetia which follow in the second book of the Lemegeton 2
Fig 46.
1
[Emile Soldi-Colbert de Beaulieu [Emle Arhu Sodi], a langu sacr: Ia cs mglyphi l mystr de Ia cratin ( vos. Pais: Lbraie A Heymann et E Laroux 18971900) oE.- am not esponsible fo the accuacy of the above noeE
THE OTHR MAGICAL RQUISITES THE other magical requisites are: a sceptre, a sword, a mitre, a cap, a long white robe of linen, and other garments for the purpose; 1 also a
girdle of lion's skin three inches broad, with all the names wrtten about it which be round the outmost part of the Magical Circle. Also perfumes, and a chang-dish of charcoal kndled to put the fumes on, to smoke or perfume the pace appointed for action; also anointing oil to anoint thy temples and thine eyes with; and far water to wash thyself in And in so doing, thou shalt say as David said: THE ADORATON AT THE BATH
THou shalt purge me wth hyssop, 0 Lord! and shall be clean: hou shalt was me, and shall be whter than snow."
And at the putting on of thy garments thou shalt say: THE AD 0 RAT I 0 N A THE I ND U N G 0 F THE VESTMENTS
"BY the gurative mystery of these holy vestures (or of this holy vest ment) I will clothe me with the armour of salvaton in the strength of the Most High, ANOR; A MAOR; MDES; THEODONAS; ANITOR; that my desired end may be effected through hy strength, 0 ADONA ! unto
Whom the praise and glory will for ever and ever belong! Amen!" After thou hast so done, make prayers unto God according unto thy work, as Solomon hath commanded. 1
In many codices it s wrtten "a sceptre or sword, a mitre or cap. By the "oter gar ments would be meant not only under-garments, but also mantes of derent coours
8
THE CONJURATIONS
THE CONJURATION TO CALL FORTH ANY OF THE AFORESAID SPRTS I DO invocate and conjure thee, 0 Spirt, N.; 1 and being with power armed from the SuPREME AJETY, I do strongly command thee, by
BERALANENI, BALDACHIENI, AUMACHIA, and POLOGI SEDE; by the most Powerfu Princes, Genii, Liachid�, and Ministers of the Tartarean Abode; and by the Chef Prince of the Seat of Apolo gia in the Ninth Legon, I do invoke thee, and by invocating conjure thee And being armed wth power from the SuPREME AETY, I do strongly command thee, by Him Who spake and it was done, and unto whom all creatures be obedient Also I, beng made after the image of GD, endued with power from GD, and created according unto His will, do exorcise thee by that most mighty and powerful name of GD, , strong and wonderful; 0 thou Spirit N And I command thee by Him who spake the Word and His FIAT was accomplished, and by all the names of GD Also by the names DONAI, , LOHIM, OHI, HYEH HER HYEH, ZAAOTH, ION, AH, ETRAGRAMMATON, SHADDI, oRD oD osT IGH, I do exorcise thee and do power
Here interpolate the name of te Sprt desired to be nvocated. In some o the codces there are faint variations n the form of wording o the conjurations, but not sfcent to cange the sense, eg, "Tartarean abode or Tartarean seat, etc
81
82
LEMEGET VE CAVIUA SAMI REG-TIA
fully command thee, 0 thou spirit N, that thou dost forthwith appear unto me here before this Circle in a fair human shape, without any deformity or tortuosity. And by this ineffable name, TERAGRAMMAON IEHOVAH, do I command thee, at the which being heard the elements are overthrown, the air is shaken, the sea runneth back, the re is quenched, the earth trembleth, and a the hosts of the celestials, terrestrials, and infernals do trembe together, and are troubled and confounded. Wherefore come thou, 0 Spirit N, forthwith, and without delay, from any or a parts of the world wherever thou mayest be, and make rational answers unto al things that I shall demand of thee Come thou peaceably, visibly, and affably, now, and without delay, manifesting that which I shal desire For thou art conjured by the name of the VNG and TRUE oD, EOREN, wherefore ful thou my commands, and persist thou therein unto the end, and according unto mine interest, visibly and affably speaking unto me with a voice clear and inteligible without any ambiguity EPEA this conjuration as often as thou peasest, and if the Spirt
come not yet, say as followeth:
THE SECOND CONJURATION I DO invocate, conjure, and command thee, 0 thou Spirit N., to appear
and to show thyself visibly unto me before this Circe in fair and comely shape, without any deformity or tortuosity; by the name and in the name IAH and Au, which Adam heard and spake; and by the name of oD, GLA, which Lot heard and was saved with his family; and by the name loH, which acob heard from the angel wrestling with him, and was delivered from the hand of Esau his brother; and by the name NAPHAXEON 1 which Aaron heard and spake and was made wise; and by the name ZABAOH, 2 which Moses named and al the rivers were turned into blood; and by the name sHER HYEH 0RSON, which Moses named, and all the rivers brought forth frogs, and they ascended into the houses, destroying al things; and by the name EN, which Moses named, and there was great hai such as had not been since the beginning of the world; and by the name
Or "napezeton 0r "zabaoh
THE COJURAOS
83
ADONI, which Moses named, and there came up locusts, which appeared upon the whole land, and devoured all which the hail had left; and by the name SHE ATHI which oshua called upon, and the sun stayed his course; and by the name ALPH and EG, which aniel named, and destroyed Bel, and slew the ragon; and in the name NUEL, which the three children, Shadrach, Meshach and Abed-nego, sang in the midst of the ery furnace, and were deliv ered; and by the name GIO; and by he SEL 1 OF ADON; and by CHYRO, ATHNTO, RCLETO; and by 0 HEO, TRO, ATHNTO; and by these three secret names, AGL, N, ETR GRTON, do I adjure and constrain thee. And by these names, and by all the other names of the VNG and RUE D, the ORD ALGHTY, do exorcise and command thee, 0 Spirit N., even by im Who spake the Word and it was done, and to Whom all ceatues ae obedient; and by the dreadful judgments of D; and by the uncertain Sea of lass, which is before the VINE MJETY, mighty and pow erful; by the four beasts before the throne, having eyes before and behind; by the re round about the throne; by the holy angels of eaven; and by the mighty wisdom of D; do potently exorcise thee, that thou appearest here before this ircle, to full my will in all things which shall seem good unto me; by the Seal of BDTHE BL DCHI; and by this name REUTON, which Moses named, and the earth opened, and did swallow up Kora, athan, and Abiram Wherefore thou shalt make faithful answers unto all my demands, 0 Spirit N., and shalt perform all my desires so far as in thine ofce thou art capable hereof. Wherfore, come thou, visibly, peaceably, and affa bly, now without delay, to manifest that which desire, speaking with a clear and perfect voice, intelligibly, and to mine understanding. F HE come not yet at the rehearsal of these two rst conjurations (but without doubt he will), say on as followeth; it being a constraint:
1
In some "By the Seat of Adonai or By the Thone of Adonai. In these conjuratons and esewhee in the body of the text have given the divne names as correcty as possible.
84
LMGTO V CAVIUA SAOMOI RGI-OTIA THE CONSTRAINT
no conjure thee, 0 thou Spirit N. by a the most gorious and efcacious names of the Mos G D IPHB LD Go F Hoss that thou comest quicky and without deay from a parts and paces of the earth and word wherever thou mayest be, to make rationa answers unto my demands, and that visby and affaby, speaking with a voce inteigibe unto mine understanding as afore said. conure and constrain thee, 0 thou Spirit N by a the names aforesaid; and in addition by these seven great names wherewith Soomon the Wise bound thee and thy companions n a Vesse of Brass, A D PY or P T APHX or APH IF or IF PH or PH and l ; that thou appearest here before this Cir ce to fu my wi in a things that seem good unto me. And if thou be sti so disobedient, and refusest sti to come, wi in the power and by the power of the name of the S P D E LD Go Who created both thee and me and a the word in six days, and what is contained therein, E S YE, and by the power of this name P which commandeth the whoe host of Heaven, curse thee, and depive thee of thine ofce, joy, and pace, and bind thee in the depths of the Bottomess Pit or Abyss, there to remain unto the Day of the Last Judgment And wi bind thee in the Eterna Fire, and into the Lake of Fame and of Brimstone, uness thou comest quicky and appearest here before this Circe to do my wi Therefore, come thou! in and by the hoy names A D ZBH AD A Come thou! for it is A no who commandest thee. F H hast come thus far, and yet he appeareth not, thou mayest be sure that he is sent unto some other pace by his King, and cannot come and if it be so, invocate the King as here fooweth, to send him. Bu if he do not come sti, then thou mayest be sure that he is bound in chains in he, and that he is not in the custody of his King. f so, and thou sti hast a desire to ca him even from thence, thou must rehearse the genera curse which is caed the Spirits' Chain. Here fooweth, therefore, the nvocation of the King: 1
will deped the quarter t whch the p i attbuted whch f he f chief kg be ived
THE INVOCAON OF HE KNG
85
THE INVOCATON OF THE KING 0 U great, powerful, and mighty King MM, who bearest rue by the power of the SuPRM GD EL over all spirits both supe-
rior and inferior of the Inferna Orders in the ominion of the East; I do invocate and command thee by the especial and true name of GD; and by that God that Thou Worshippest; and by the Seal of thy cre ation; and by the most mighty and powerful name of GD, RRMM who cast thee out of heaven with al other infernal spirits; and by a the most powerful and great names of GD who created Heaven, and Earth, and Hell, and all things in them contained; and by their power and virtue; and by the name RMUM who commandeth the whole host of Heaven; that thou mayest cause, enforce, and compel the Spirit N. to come unto me here before this Circle in a fair and comely shape, without harm unto me or unto any other creature, to answer truly and faithfully unto all my requests; so that I may accompish my will and desire in knowing or obtaining any matter or thing which by ofce thou knowest is proper for him to perform or accomplish, through the power of GD, EL, Who created and doth dispose of all things both celestial, arial, terrestrial, and infernal R thou shat have invocated the King in this manner twice or
thrice over, then conjure the spirit thou wouldest call forth by the aforesaid conjurations, rehearsing them several times together, and he will come without doubt, if not at the rst or second time of rehears ing But if he do not come, add the "Spirits' Chain unto the end of the aforesaid conjurations, and he wil be forced to come, even if he be bound in chains, for the chains must break off from him, and he will be at liberty:
THE GENERAL CURSE, ' CALLED THE SPIRITS CHAN, AGAINST ALL SPIRITS THAT REBEL 0 U wicked and disobedient Spirit N, because thou hast rebelled,
and hast not obeyed nor regarded my words which I have rehearsed; they being all glorious and incomprehensible names of the true GD, the maker and creator of thee and of me, and of all the world; I D by
86
LEMEGETO VE CAVIUA SAOMOI REGI-OTIA
the power of these names the which no creature is able to resist, curse thee into the depths of the Bottomless Abyss, there to remain unto the Day of Doom in chains, and in re and brimstone unquenchable, uness thou forthwith appear here before this Circle, in this triangle to do my will And, therefore, come thou quickly and peaceably, in and by these names of GoD, DONAI, ZABAOTH, DONA, MORAN; come thou! come thou! for it is the King of Kings, even DONA!, who commandeth thee. WHEN thou shalt have rehearsed thus far, but still he cometh not, then
write thou his seal on parchment and put thou it into a strong black box; with brimstone, assaftida, and such like things that bear a stinking smell; and then bind the box up round with an iron wire, and hang it upon the point of thy sword, and hold it over the re of charcoa; and say as followeth unto the re rst, it being paced toward that quarter whence the Spirit is to come:
THE CONJURATION OF THE FIRE CONJURE thee, 0 re, by him who made thee and all other creatures
for good in the world, that thou torment, burn, and consume this Spirit N., for everlasting. condemn thee, thou Spirt N because thou art disobedient and obeyest not my commandment, nor keepest the pre cepts of the LoRD THY GoD, neither wilt thou obey me nor mine invocations, having thereby caled thee forth, , who am the servant of the osT IH AND MPERA LoRD GoD OF osTs, EHOVAH, who am dignied and fortied by his celestia power and permission, and yet thou comest not to answer these my propositions here made unto thee. For the which thine averseness and contempt thou art guilty of great disobedience and rebellion, and therefore shall excommunicate thee, and destroy thy name and seal, the which have enclosed in this box; and shall burn thee in the immortal re and bury thee in immortal oblivion; unless thou immediately come and appear visibly and affaby, friendly and courteously here unto me before this Circle, in this triangle, in a form comely and fair, and in no wise terrible, hurtful, or frightful to me or any other creature whatsoever upon the face of earth And thou shalt make rational answers unto my requests, and perform all my desires in all things, that shall make unto thee. 1 This box sould evdently be n metal or n soehng wich does no take re easiy. ( J [iron), who is he corption of 0 is bes.
THE REAER CuRSE
87
AND if he come not even yet, thou shalt say as followeth: THE GREATER CURSE
Now 0 thou Spirit N since thou art still pernicious and disobedient,
and wilt not appear unto me to answer unto such things as I would have desired of thee, or would have been satised in; I do in the name, and by the power and dignity of the Omnipresent and Immortal Lord God of Hosts IEV TERRMMN, the only creator of Heaven, and arth, and Hell, and all that is therein, who is the mar vellous isposer of all things both visible and invisible, curse thee, and deprive thee of all thine ofce, joy, and place; and I do bind thee in the depths of the Bottomless Abyss there to remain until the ay of Judg ment, I say into the Lake of Fire and Brimstone which is prepared for all rebellious, disobedient, obstinate, and pernicious spirits. Let all the company of Heaven curse thee! Let the sun, moon, and all the stars curse thee! Let the L and all the hosts of Heaven curse thee into the re unquenchable, and into the torments unspeakable. And as thy name and seal contained in this box chained and bound up, shall be choked in sulphurous stinking substances, and burned in this material re; so in the name IEV and by the power and dignity of these three names, TERRMMN, ANPXE, and RMEUM N, I do cast thee, 0 thou wicked and disobedient Spirit N., into the Lake of Fire which is prepared for the damnd and accursd spirits, and there to remain unto the day of doom, and never more to be remembered before the face of Go who shall come to udge the quick, and the dead, and the orld, by re TEN the exorcist must put the box into the re, and by-and-by the Spirit will come, but as soon as he is come, quench the re that the box is in, and make a sweet perfume, and give him welcome and a kind entertainment, showing unto him the entacle that is at the bottom of your vesture covered with a linen cloth, saying:
1 In some codices this s caled "the Curse only; b n oe o wo the "Spiris' Chan s caed "he Lesser Cuse, ad this he "Geae Cuse.
88
LEMEGETO VE CAVUA SAOMO REG-OT THE ADDRESS UNTO THE SPIRIT UPON HIS COMING
BEOLD thy confusion f thou refusest to be obedent! Behold the Pentace of Soomon whch I have brought here before thy presence! Behold the person of the exorcist n the mds of the exorcsm; him who s armd by GD and wthout fear; hm who potently nvocateth thee and caleth thee forth unto appearance; even him, thy master, who is called c Wherefore make rational answer unto my demands, and prepare to be obedent unto thy master n the name of the ord: BH OR H H P AR! AEOR P AERER! 1 TEN he or they wll be obedent, and bid thee ask what thou wlt, for he or they be subjected by God to ful our desires and commands And when he or they shall have appeared and showed hmself or them selves humble and meek, then shalt thou rehearse THE WELCOME UNTO THE SPIRIT
WELOME Spirt N., 0 most noble king2 (or kngs)! I say thou art welcome unto me, because I have called thee through Him who hast created Heaven, and arth, and Hell, and al that is in them contained, and because also thou hast obeyed. By that same power by the whch I have caed thee forth, I bnd thee, that thou remain affaby and visbly here before ths Ccle (or before this Crcle and n this triangle) so constant and so long as I shall have occasion for thy presence; and not to depart wthout my lcence unti thou hast duly and fathfully performed my wi wthout any falsity TEN standing in the mdst of the Crcle, thou shat stretch forth thne hand n a gesture of command and say: In the Lati, "ath a/ vel athat super bra ruens! beor veniens super berer!
THE LCECE O DEPAR
89
"BY F M V I ! GV U M U SW!"
Then let the exorcist state his desires and requests. And when the evocation s nished thou shalt licence the Spirit to depart thus: THE LICENCE TO DEPART
0 U Spirit N., because thou hast diigently answered unto my demands, and hast been very ready and willing to come at my call, I
do here licence thee to depart unto thy proper place; without causing harm or danger unto man or beast. Depart, then, I say, and be thou very ready to come at my call, being duly exorcised and conjured by the sacred rites of magic I charge thee to withdraw peaceably and quietly, and the peace of Go be ever continued between thee and me. M! F thou hast given the Spirit icence to depart, thou art not to go
out of the circle until he or they be gone, and until thou shalt have made prayers and rendered thanks unto God for the great blessngs He hath bestowed upon thee in granting thy desires, and delivering thee from all the malice of the enemy the devi. Aso note! Thou mayest command these spirits into the Vessel of Brass in the same manner as thou dost into the triange, by saying: "that thou dost forthwith appear before this Circe, in this Vessel of Brass, in a fair and comely shape, etc., as hath been shown in the fore going conjurations.
Explanation of Certain Names Used in this Book Lemegeton1
P[RIMUM] [ OBILE Eheie: Kether. Haioth Methraton Reschith Tagallalm 2
Almighty God, whose dwelling is in the highest heavens The great King of heaven and all the Powers therein And of all the holy hosts of Angels and Archangels Hear the prayers of thy servant who putteth his whole trust in thee Let thy holy Angels command [and] assist me at ths time and at all times
S[H.RA Z[oDAcus] Jehovah. Hadonat. Ophamim. ophie! Masloth
God Almighty God omnipotent hear my prayers Command thy holy Angels Above the xed Stars To be Assisting and Aidng of thy servants That I may command all spirits of the Air re water earth and hell So that it may tend unto thy glory and man's good
This explanaton, or raher paraphrased prayer, ony exists in one codex as far as my knowledge goes The Qabais wil remark that he orthography of severa of he Qabalistca names is incorrect I give it, however, as it sands.-TRANS {n any case s worthless; he names mean nohing of the sort-ED.} [Ths secton occurs in loane MS 2731; for ths editon many corrections were made and lacn resored relying on this sorce, which is probaby not hat used by ahers, bt is generaly more relabe and complee. The headings and conclding secion dd no appear in he 1904 rs editon, and the expansions of he headngs are pasbe resoratons] 2ahers reads ths as "Hagalgalim 1
9
XPLANATON OF CERTAIN AMES
S[PHJRA] Q Jehovah. Elohim Binah. Aralim. Zabbathy1
S[PHJRA] 2 Hese2• Hasmalim.3 Zelez4
S[PHJRA] 6 Elohim Geber5 Seraphim Camael. Madim SPHJRA] 0 Eloha Tetragrammaton Raphael
S[PHJRA] � ehovah Sabaoth Nezah7 Elohim 1
91
God Amighty God omnipotent hear my prayers God with us God be Always present with us Strengthen us and support us both now and forever In these our undertakings which do as an nstrument in thy hands Of thee the great God of Sabaoth Thou great god governor and creator of a the Planets and host of heaven Command them by thy Almighty Power To be now present and assisting to us thy poor servants both now and forever Most Almighty eternal and ever living Lord God Command thy Seraphims To attend on us now at this time to assist us an defend us from al peris and dangers All mighty God be present with us both now and forever And let thy Amighty power and presence ever guard and protect us at this present and forever Let thy holy Angel Raphael wait upon us at this present and forever To assist us in this our undertakings 0
God Almighty God omnipotent hear my prayers Thou great God of Sabaoth Al seeing God God be present with us and let thy presence be now and Always present with us
[Mathers notes that Zabbathi, as his edition has it, "should be Shabbathii.] 2 [Mathers notes that Hesel "shod be Chesed 3 [Mathers notes that Hasmalim "should be Chashmaim 4 Mathers notes that Zelez "should be Zedeq s Mathers notes that Geber "shod be Gibor 6Mathers notes "or Shemesh 7[Mathers gives "Netzah or Netzach.
LEMEGETON VE AVICUA AOMONIS REGIS
9
�
Elohim
God be present with us and let thy presence be now and alway present with us 0 thou great God of Sabaoths be present with us at this time and forever Let thy Almighty power defend us and protect us both now and forever et Michae who is under thee general of thy heavenly host Come and expel al evil and danger from us both now and forever
Sabaoth Hodben1 Michael Cock ab
SPH.RA
GOTIA
Let thy holy Angel Haniel come and minister .unto us at this present
Haniel
S[PH.RA]
-
0
Sadai Jesa 2 Cherubim Gabriel Levanah
Thou great god of All Wisdom and Knowledge Instruct thy poor and most humble servant By thy holy Cherubim By thy holy Angel Gabrie who is the Author and Messenger of Good Tidings Direct us and support us at this present and forever
TE XLNION OF E Two TINGLE3 IN E CMEN Apha and Omega Tetragrammaton Souzen Haliza Bellatar4 Belonoy5
Thou 0 great God who art the beginning and the end who was before all Eternity and ever shal be Thou God of Almighty power be ever present with us to guard and protect us and let thy holy presence be now and always with us command thou spirit of what Region soever thou art to come unto this circle And Appear in human Shape And speak unto us Audibly in our Mother tongue And show and discover to us all treasures that thou knowest of or that is in thy keeping and deliver it unto us quiety
1
[Mathers notes "should be Hod simply.] [Mathers notes "shoud be Iesod.] 3 Evidenty meaning both the Hexagram and the Pentagam of Soomon. (ee Figures 124 and 125.)
4 Mathers
gives "Belator (or Balaton).] 5Mathers adds "o Belony.]
ExPLANATON OF CRTAN AMS
Hallii Hra. 1
93
And Answer us all such questions as we may demand without any defect now at this time
HE XPLANATION OF SOLOMON' RIANGLE
Anephezaton. Tetragrammaton Primeumaton. Michael. North Angle. 4 Candle
The Middle Square.
Thou great God of all the Heavenly Host: Thou God of almighty Power be ever present with us to guard and protect us and let thy holy presence be now and always with us Thou who art the rst and last let al spirits be sub ject unto us and let the spirit be bound in this Tri angle which disturbs3 this place By thy holy Ange Michael until I shall discharge him Tetragrammaton. -Thou God of Almighty Power be ever present with us to guard and protect us and let thy holy presence be now and always with us To be a ight to our understandings and attend us now in our undertakings and defend us from all evil and danger both of soul and body i.
Jehovah Rosh Thou Universal God of heaven and a the hosts therein and of the earth sea and air and al the creatures therein l Ioh Thou, before thy presence all spirits both infernal Airy and all others do fear and tremble let them be now at this time and forever be in sub ection to me at the word of thy most holy name Jehovah.
[Mathers gives "Hallii Hra. "Hai s possbly "Haly or "Haly, and "Hra s possby "Tra] 2 [Mathers gives "Anephezeton ] 3It s doubtful whether by "distrbs is ntended the Sprit or the trangle tself 4 [The descriptons of the North Angle, candes and Mddle Sqare do not appear in the 04 rst edtion. Sloane 2 731 also adds "East Angle Soth and West are al one probaby meaning that they are the same as the North. "Ange probably means subquarter i.e. where the candles bearng the pentagrams with the name Tetragrammaton are paced. 1
(HERE ENDET TIS fiRST BOOK OF TE LEMEGETON, WC S CAED TE OETA.)
Conjuratiouns of ye Booke Goetia in ye Lemegeton which Solomoun ye Kynge did give unto Lemuel hys sonne, yse
RENDERED INTO YE MAGICALL OR NGELIKE ANGUAGE BY OUR LLUSTRIOUS AND EVER LORIOUS FRATER, YE WISE PERDURABO, THAT MYGHTYE HIEE o YE osY-Ross FRATERNITY£, NO SEULCHRED IN YE AULT O YE OLLEGIU S.S ND SOE AY E DOE ALLE!
TTE YE BTHES OF RT
Ag b: Lvb v bb. TTE YE NDUYNGE OF YE HOLY VESTURES
133Cl
:
Do KKLE Do - kikale
I
iK
E
( 1
C
K:)
)Dnc
UA
ZMZ
PR,
O
ALDO
AAEEL
pire,
ol aldonu nanal
vaunal zodimezod
vestures of the Holy Ones,
In the mystery of these
:L
I U'
'ELC
L:
DO
ARAAH
PAMO
OD
iLD
do - atr h piamo
AOA, d Vi A Nu,
n the grdles of
and
rghteousness
truth,
:L
gird up
C)'
my power
H:
DO - LOSA
!ADA,
do - lonusa
AD A the Most Hgh,
in the power of
ACOR:
AMACOR:
AMDES:
THEODOAS:
AOR:
Ancor:
Amaco:
Amids:
Thodonias:
Anitor:
Ancor:
Amacor:
Amdes:
Theodonas:
Anitor:
13l
EI3KL
)/)nc
13
'('
CHRSEOS
MCAZO
AAEEL:
CHRSEOS
APLA:
mkalazdo
nanal:
christos
apa:
mghty
my power:
let t
endure forever:
Christos2 Let t be
1 [This secton was extremely corupted in the st edtion. The G-stye vocaized Enochian, and the Enochian proper with its tansiteation (both supplied for this editon), were dawn from the Goden awn Enochian dictionary coped by JC Fuler from the papes of Alan Bennett (Harry Ransom Humanities Reseach Cen ter, University of Texas at Austn), as wel as onad Laycock's The Complete Enochian Dictionary (London: Askn, 1978, pt. Yok Beach, ME Weise, 1995). Two manuscipts of nteneal Enochan Cals (one in the Fue papes at the Univesity of exas, the other at Northwesten Unversity) have aso been consuted; Meric Casaubons A True and Faithfull Relation (London, 1659, rpt New Yok Mag cka Childe, 1992, cted heen as Casaubon) has been consulted Al souces have naccuracies and inconsistencies, some of which are addressed in notes The punc tuaton has been standardized throughout Wods have been made to align veti caly in their intelinea tansaton, but phases with Enochan words n a dffeent order than their Engsh tanslation ae underned in the English.] 2 [The G dictionay gives caherisatosa, whereas the rst editon had christeos, one of the few nstances of Cowey adopting litea Enochan tansciption] 97
LEMEGET VE CAVIA SAMI REGI-TIA
98 L
CL);
t3n;c
l31)
L
V
ADONA!,
CASARM
ECRIN
OD
BUSD
do - lonusa
Adonai,
kasareme
arnu
d
busd
in the power of
Adonai,
to whom
and
the glory
DO
-
LONSA
the praise
1)
C 1;1
TRAN;
U- IPAMS
AMEN.
taranu;
lu - pamsa.
Amn
shall be;
whose end cannot be.
Amen.
YE FYRSTE CONJOURATIOUN LC
;1) L
3;
1C
\;
O
VAVN
OD
ZACAM,
LS
GAH
N.:
OD
O
vav
d
zodacame,
Hs
gahe : 1 d
invoke
and
move thee,
Othou
Sprit
N:
and
L
(;)
L\
1H;
\Li
1L 1C
ANSH
VORSG
ADA,
GOHUS
PUJO
!ADA,
gohoosa PUJO
anushe voresaj being exalted a bove
in the
;V
:LL1;
DARBS
DOOIAP
daebes! doo-ape n the name
Obey!
POLOGIAE EDES:
of
unto
thee,
ERALANENSS,
ALDACHIENSS,
AUMACHIA,
Bralannss,
Badachnss,
Paumacha, d
Beraanensis,
Baldachiensis,
Paumachia
and
13;CP L
;vn
\;(
E1?
OD
MCALZO
ARTABAS,
GAH
MIR,
gahe
mre,
malazdo artabas,
and of the mghty
ones who govern, spirits
)LUL1
IC;)
JCL3
L
IACHDAE
OD
NOQUOD
SAMAN
TEOCH:
OD
Lachda
d
no-quod
samanu
tocah:
d
Liachidae
and
ministers
house
death
and
of the
l
L;IC
LC
DO
EM
POAMAL,
O
Apooga do
m
Poamaa,
o
LJ1C
TABAAN
OTHL
POOGAE
tabanu
oahla of the seat
of
[of torment],
L
NV;)
of Apologiae
the Nnth
Legion, 2
1 ( N. may AD even! Since the H[oly1 of H oes1 suffereth voence ec.) 2 [L "palace.1 =
OD
L
L
Chief Prince
ls, L
Apooga Sds: d Apologiae Sedes
say
the Most High,
IS,
I
do
THE COJURATIOS - EOHIAEGLISH
99
iU1) 1C
l
;m�s
l
0)1
lt
VAVIN - ILS
OD
ZACAM!
D
ANSH
VORSG
zdacame!2 Od
vavini ils od invoke
and by invoking thee conjure thee! And being exalted above
thee
AIDA,
!ADA,
1l 1C
�V
ll1�
Jl
GOHUS
PUJO
DARBS
DOOIAP
TOX
ils, darebes!
d-iape
ttza
thee,
in the name
of him
I say
CAMIAX
IS
unto
spake
n
3n�cs
JlCl JlCJlt �V
OD
AS,
CASARM
OFGLO
TOLORG
DARBS.
asa,
kasareme
tfail
tltrgi
darebes.
to whom
all
ceatures
obey.
and it was,
1C�( lC IAH,
OL,
Obey!
l
dasa cameliatz od who
1�
lC
H1Hlt
DS
lAD
EOL
A ZIAZOR
Pilahe, l, dasa Iad 6l azdzodre Moreover,
made
whom God
uv
Jl
MARB
OX
marb
ttza
accoding to his 1
of
in the
l<
ghsa pu
the Most High,
DS
lanushe vresaji
in the likeness of
1 unc
AD,
DS
Iad,
dasa
qal
God ,
who
1s the ceator
QAA
C1)
1C
ll1�
Jl
GIGIPAH,
RING
LS
DOOIAP
DS
jiipah,
larinui ils
iving beath,
in the name
13Kl
1�
SAD
MICAZO
lAD,
sald
mikalazod of the mighty
�:(�(
1C
�(
ADPHAH,
LS
GAH
diape dasa
stir thee
K
the voice of wonder
N.
which
E13Kl
l
,
MICALZO
OD
Iad,
El,
mikalazod
od
God,
El,
strong
and
lC
l(
1l
1C
D
OL
GOHUS
PUJO
LS,
adphaht, ils
gahe N.
Od l ghsa pUJ
ils,
unspeakabe,
Spiit
And
thee,
Othou
say
unto
�V
ll1�
lj
3�EC1�
l
n
l
l
DARBS,
DOOAP
OX
DS
CAMLAX
OD
AS;
OD
DO
asa; od
d
darebes diape ttza
dasa cameliatz
od
obey,
who
and it was;
[in the] name
of him
spake
and
l[ �
LL)
1�.
1C�(
ll1�
VOMSARG,
DOOAIN
AD.
IAH
DOOAP
vmesargi,
d6-ainu
ad
Pi ahe
diape
Moreover
in the names
every one of ye,
Oye names
of God
1 [The rst edion had t (t. "as) for "thee (i/asa, probably a corrupon.] 2 [The rs edton has zodmet probaby a corruption of zr or zodkme "move
LEMEETO VE CAVIUA SAOMOI REI-OTIA
100
ADONA!,
EL,
ELOHIM,
ELOHI,
EHYEH ASHER EHYEH,
Adonai,
El,
Eohim,
Elohi,
Ehyeh Asher Ehyeh,
Adonai,
El,
Elohim,
Elohi,
Ehyeh Asher Ehyeh,
ZABAOTH,
ELION, ELION,
IAH,
TETRAGRAMMATON,
SHADDAI, SHADDAI,
Zabaoth,
Elion, Elion,
Iah,
Tetragrammaton,
Shaddai,
Zabaoth,
Eli on,
Iah,
Tetragrammaton,
Shaddai,
l)n
1�:
1n�
C
ENAY
lAD
AIDA, AIDA,
OL
God
1C
1
- ILS; OD DO UMPLIF oel larinuji ils; d do vampli
Enayo Iad Iaida, Lord
C1) LRING
Most High,
and
stir thee
or strength
�V
1C
�
GOHUS,
DARBS
ILS
GAH
N.
ZAMRAN
c
ils
gah
N.
Zodamran
ca - noquoda
Appear
unto his servants
gohoosa, darbs! say
0 [thou]
Obey!
Spirit
3
iEU)
) NOQOD
-
C
D1
3(
OL
OANIO
ASPT
COMSELH
AZAZOR
OLLOR
asapeta
komselah
azodfzdor
ollore
ol oao in a moment
before
the circe
CC
of a man
in the likeness
l�1.
LLn
�: � �
OD
F EHARZI.
D
DOOAIP
ADPHAH
od etaharezodi. 1
Od
etragrammaton dooaip adpehahet Tetragrammaton
and
And
visit me in
ETRAGRAMMATON
in the ineffabe ineffabe names
Tetragamaton
�V
V�
��
EHEVOHE,
GOHUS,
DARBS
SOBA
SAPAH
)( LANSH
Iehevohe,
gohoosa, darbs! soba
saph
elanush
ehovah,
I say, say,
Obey
(
))
NAZ
POLP,
OZONGON
nazoda
poilp,
ozodongon
the pillars are
divided, the winds
l
l
1/C)
PRGE
perj re
1
whose
mighty sonds being exated in power
3K 3K
C
CALZ
HOLDO,
caelzod
holdo,
of the rmament
groan aoud,
the
3�� 3��
�I3�
!ALPON; GE - !ALPON;
CAOSGA
ZACAR
DO GIZYAX,
Je ialpon;
caosga
zodcr do gizodyazoda,
brns not;
the earth
moves
in
11�r
earthquakes,
OD
d and
[A compound of (visit) and etharzi (peace).] 2 [Zongon and its transliteraion zodongon are given n the GD dictonary and Cas; the eadng o was apparenty dropped; anoer orm is zong.]
101
THE CONJURAIONS CONJURAIONS - NOHIAN/ NOHIAN/NGLISH NGLISH IL)
JLCL
tcn
Ol10LC
L
3/1 L
TOFGLO
SAMAN
PERIPSO,
OD
CAOSG,
OD
FAORGT
tofajilo
samanu
pe-ripso,
d
caosji,
d
faorjita
of heaven,
and
earth
and the dweing-place of
all things of the house
L
31
n
TP1
L
31
L
ORS
CHS
TA
GZYAX, GZYAX,
OD
CHS
DO MR,
OD
ors ors
cahis
ta
gizodyazod,
d
cahis
do mire,
d
darkness
are
as
earthquakes
and
are
3LU
11
L
torment and
3
1C
j
CA,
LS
GAH
ka,
ils gahe
L3
L
OUCHO
DO DO CORAXO.
oucaho
do koraxo.
ns, Nisa,
confounded
in
Come forth [therefore,] thou
thunder
1
N N.
Spirit
LC
L/1L
31)
LJ
u 1I
1:
OL
OANIO:
CHRSEOS
FAORGT
AFFA,
AAD,
ol oao:
christos
faorjita
afafa, imumar
in a moment:
IMVAMAR
laad,
be empty, empty, appy unto us us the secrets of Truth, thy dwelingplace be
let
L
V V
nlc.
11
OD
DARBS
NANAEE
od
darebes
nanal
s, Niisa,
and
obey
my power.
Come forth vist us in
O1
LLnLn
V
PUJO
OOANOAN;
DARBS
pUJO unto my
F EHARZ,
ZAMRAN
ftah-arzodi,
zodamran appear unto
(j
LC
GGPAH!
AP
O
oonoan; zodreje: darebes
jijipah!
Lape
ol
eyes;
the livng breath!
For
ZORGE
be friendly:
C1 1C
LL10
LRIN LRING G
DOOI DOOIA A
S S
lAD lAD
VAOA VAOAN N
DS
Iad v�Au
larinuji larinuji ils doo-i-ape o-i- ape stir thee
Obey
n the name of the God of Truth
Hliorn
who
Heloren.
\11
3
L
ARBS
GGPAH,
CA,
DO - MIAM
Darebes
jijipah,
ka,
do miam
1E
1
the lving breath, therefore
EOREN.
dasa apla,
V
Obey
APA,
veth forever
O1
C
n
PUJO
ULS,
TA
puo
s,
ta
unto the end,
as my
n� lCi
jU
LLnLn
l
LLC
ANGELARD
ZAMRAN
OOANOAN
ZORGE
GOHOL
anglared
zodamran
oonoan:
zodree: gohola
thoughts
appear appear
1 [Lit. "in coninuance]
to my eyes:
therefore
be frendy:
speaking the
LEMEGETO VE CAVIUA SAOMOI REGI-OTIA
102
cn
Jl
LAIA LAIAD D
DO - BIAN BIAN
OD
DO OMP!
laiad
do - banu
d
do - omepe!
and
n
V1D
secrets of Truh in
voce
l[.
undersanding!
YE SECOUNDE CONJOURATIOUN lC
)1
1C
lJ
:i3�
1C
lJ
Ct1\
1C
O
VAVIN
S,
OD
ZACAM ZACAM
ILS,
OD
R N G
ILS,
ls,
d
zodacame
ls,
d
lanuj ls,
thee,
and
move
hee,
and
Ol vavr nvoke 1C
\ �(
S
GAH
ls
gahe
0
[thou] Spirit
:U
f1l lllD
N.:
ZAMRAN
PUJO
N.:
zodaman
appea
stir hee
()
3lC
ASPT
COMSEH
PUJ- oonoan
asapta
komslahe
unto my eyes
before the circe
OOANOAN
-
in he
H1Hlt
lCClt
Jll
lJ
Jll
A ZAZOR
OLLOR;
DOOAIP
OD
DOOAIP
AH
OD
AU,
do-oa-pe
ah
d
Vau,
by the name
Iah
and
Vau,
azodizdoe ollo;
do-o-a-pe d
lkeness
in he names
of a man;
and
lJ
3�[(1�
lJ
Jll
1�
CAMLIAX:
OD
DOOAIP
lAD,
AGA,
dasa Adam
camelatz:
d
do-o-a-pe
Iad,
Agla,
which Adam
spake:
and
in he name
J DS
DAM
Agla
of God, God,
3�C1�
lJ
n
lVC1l\
f1l l!
CAMLIAX:
OD
AS
A
OBELISONG
PUJO
dasa Lot
camelatz:
d
asa asa ta
oblsonuj
pUJ- totza
which Lot
spake
and it was
peasan deliveres
uno
J DS
OT
as
TOX
him
J
lJ
l
ICD
lJ
Jll
OD
OX
SALMAN
OD
DOOAP
OH
DS
od
totza
salmanu:
d
do-o-ape
oth
dasa akob
and
his
house
and
in he name
oth
which Iacob
AKOB
1t
Jl
�JtD
l
DO BIAN
PIR
DS
ADRPAN
OX,
camelatz,
do - banu
pe
dasa
adapan totza,
spake
in the voice of the Holy Ones who
3�EC1�
Jl
CAMAX,
V1D
cas him down, l
lJ
n
lVC1l
Jl
{)(
OD
AS
A
OBELISONG
DO
UNPH
SAU
TOX
od
asa asa
ta
oblsonuj
do
vaunuph
Esau
totza
and
was also as
peasan delveres
in
[Esau]
his
he anger
of
THE CNRANS - NHIANNLISH
103
l1n3(
:LLH
ESIASCH:
OD
DOOAP
NAPHAXETON,
DS
ARON
e-si-asacah:
od
d--a-ipe
Anaphaxtn,
dasa
Aarn
brother:
and
in the name
Anaphaxeton,
whch
Aaron
:
3�sc1�r
L:
n
n
�)e
L:
:LLH
CAMAX
OD
AS
TA
ANANAEL:
OD
DOOAIP
cameliatz
od
asa
ta
annal
od
d--a-ipe
spake
and it was
and
n the name
as the Secret Wisdom:
:
3�Ec1�r
L:
JL\CL
1CP1)
ZABAOTH
DS
OSHE
CAMLIAX,
OD
OFGLO
PILIN
Zabath
dasa
Mshh
cameliatz,
od
tfajil
pilazdinu
Zabaoth
which
Mosheh
spake
and
all thngs of water I
n
n
3)10
L:
:LLH
AS
TA
CNLA;
OD
DOOAI
SHER
HYEH
0RISTON,
asa
ta
kanla; od
daipe
Ashr
Ehyh
Oristn,
were
as
blood;
in the name
Asher
Ehyeh
Orston
and
3�sc1�r
L:
JL\CL 1CP1)
n
1LCI3�E
CAMLIAX,
OD
TOFGLO
PILIN
AS
OCAM
dasa Mshh cameliatz, od
tfajl
pilazdinu asa
yacam
which Mosheh
spake
al
waters
bringing forth
(� 1
:
[\\
:
\L(LC
f1L
KE�)
HAM!
DS
UGEG,
DS
GOHOLOR
PUJO
SALMAN,
hami
dasa
vgji,
dasa
ghlr
PUJO
salmanu,
creatures
who
wax strong
whch
lifted up
unto the houses,
:
:l
DS
OSHE
and
were
:
unv
JL\CL L:
:LLH
DS
QUASB
TOFGLO:
DOOAI
ON,
DS
Elin,
dasa Mshh
OD
dasa quasbe
tfajil: od
d-aipe
whch destroy
al things:
and
n the name o Eon,
OSHE
whch Mosheh
3�sc1�r
L:
n
LU1
3�CP
3Lt
n
CAMLIAX,
OD
AS
ORR
CAL
CORS
TA
cameliatz,
od
asa
reri
calzd
c6res
ta
spake,
and it was as stones from the rmament of wrath,
such
as
1 [The rst editon had zodiu (zi) only; the rst part of the compound was dropped. ilzi means "rmament of water "water is zlida, which the G.D. treated as a verb (to water)]
104
LEMEETON VE CVIU SOMON REOT
n
�l
:
;mLL1
3tL�L
AS
GE
DO
HOMIL
ACROODZI
CAOSGO
asa
Je
do
homil
acro-odzodi 1
caosjo
was
not
in the ages
of Tme the begnnng
1:
LLH
OD
DOOAIP
DNI,
DS
od
dooaip
Adni,
and
in he name
of he
:
Earth
3tC1t
:
CAMLIAX
OD
dasa Mosheh
camliatz
d
which Mosheh
spake
and
of Adn,
OSHEH
there
tD
tE1
3tL�L
:
unv
:1
1
ZAMRAN
HAM!
CAOSGO,
DS
QUASB
DS
ORR
zodamran
hami
caoso,
dasa quasb
dasa
orr
appeared
creatures of earh,
who
wha he big sones dd
destroyed
:
LLH
GE - POILP:
OD
DOOAIP
CHEMA
MATHA,
ge poilp:
d
dooaip
Schema
Amathia, dasa Ioshua
no
and
in he name
Schema
Amahia,
�l
1(
[dvde]:
:1
DS
lOSHUA
which loshua
t1) :
L
0r
L �
11
1(
VAVN,
ROR
PAAOX
VORS G,
VII
THL
IBEON
tahila
Gibeon
OD
ror p-a6tza
vav, d nvoked,
remaned
and n he Sun
vorsaji,
. · Vl-l
over ye,
o ye
:
hs he seas
:
of Gibeon
1:
LLH
3tC1t
OD
DOOAIP
LPHA
OD
MEGA,
DS
od
do-o-a-ip
Alpha
d
Omega,
dasa Daniel camliatz,
and
n he names
Apha
and
Omega,
whch Dane
ANIEL
CAMLAX,
spake,
:
L1)t :
LLH
EL
OD
VOVINA:
DOOAIP
MMANEL
quasb
Bel
d
Vouna: d
dooa-ip
Emmanuel
destroyed
Be
and he Dragon:
n he name
Emmanue
1:
nv
OD
QUASB
od and
OD
and
:
)L
1t
L 311
)LLt
1t(�
DS
NOR
AD
OECRMI
NOTHOA
ALPRG,
dasa
nor
ad a
o-karmi
notahoa
ialapereji,
God
sang prases
in he mdst of
the burnng
whch he sons of
:
LLH
DO ZILODARP:
OD
DOOAIP
AGIOS:
do zodilodarepe
d
do-oaip
Hagios:
conquest:
and
in the name
Hagos:
1:
1HH
:
OD
CACACOM
od
a-c-com
and
ourished
1
pain,
1Ct
[The rst ediion had ipme for beginning," which is also ised in the GD. dicionary. Laycock gives ipm as is no" Acroodzi is used here.] 2 [The rs ediion had ili-i, which Laycock ook as a niqe reading or o ye his." I was appareny a corrupion o the GD dicionary lising vi-i o ye"
15
HE CONJURATIONS - NOHIANNGLSH L
l
)(
OD
DO -
THIL
od
do - tahila
L
l
ADNI:
OD
DO
SCHYROS,
A THNTOS,
Adni:
d
do Ischyros,
Athanatos,
and
m
and by [in] the throne of Adni: L
l
PRCLETOS:
OD
DO
Paracletos:
d
Paracetos:
and
Athanaos,
Ischyros
CTROS,
A THNTOS.
do 0 Theos,
Ictros,
Athanatos.
in
Ictros
Athanatos.
HEOS,
0 Theos,
L
l
iDK
LEtLn
01t
D
DO
UNL
OMOS
LID
AGL,
N,
laad
Agla,
n, Tetragram-
secret truh
Agla
On
Od do vaunal omoas And in
these
of
names
ETRGRM
Teragram-
ti1 lC
L
t3tE
1C.
L
l
nK
MTON,
VVN
O
OD
ZCM
LS
D
DO
UNL
aton,
vav
oel
d
zodacam is
Od do vaunal
and
move
And in
I invoke
do
maton
thee.
hese
3<1
llt1
1t
CHS
DOON
D
do6ainu
Iad
LEtLn
L
)LJ\CL
OMOS,
OD
TOFGLO
omoas,
d tofajilo
dasa cahis
names
and
hat
ct
tCt
Hl
lC
iti1
L
LD
DS
,
lDON
L
VVIN
OD
laad
dasa apla,
Iaidonu.
el
vav
d
Secre Truh
who
the AllPowerful
invoke
and
DS
al hings
liveth forever,
C1\
1C
1C
t(
LRNG
LS,
LS
GH
gah
larinuji ils, s
0 thou] spirit
stir thee
are
the names
of he God
l1\
l
)Lf
\l\l
.
O MG
DO
TOX
DS
GOHO
N
Nomji
do
totza
dasa
goho
him
who
spake
N.
by [in
Even
L
n
3ntE
)LJ\CL )LC)L\
tV
L
OD
S,
CSRM
TOGLO
TOLTORG
DRBS:
OD
od
asa,
kasarm
tofajilo
toltoregi
darbs:
d
to whom
all
creatures
and i was,
of
are obedient:
and
l
VK)1
L
i(
1t
L
l
:1E1
DO
BLTM
OD
UNH
D:
OD
DO
ZM
do
baltim
d vaunupeh
ad:
d
do
zodimi 1
m
the Extreme Jusice
and
Anger
of God:
and by in] the
veil(?)
[The query s in the original, which gave zodmbe for "veil; the mos lkely reading is zm, or zodm, lit. "enter, a possible gloss fo "entrance o "veil]
LEMEGETON VE CVU SOMON REG-OT
106
n()
Vi
DS
ASPT
BUSD
dasa
asapeta
busd
that
before
1
lAD,
Iad, of God,
the gloy
E13CPl
l
MICALZO;
OD
mikalazod;
od
d
mighty;
and
[n] the
l G
DO
)l()l�G G1G1
)
l)1C
lVI
llDl
31
OLORG
GGIPAH
ASPT
OHIL
SOBA
OOANOAN
CHIS
tltregi
jijipah
asapeta
tahila
sba
nan
cahis
ceatures of
livng breath
before
whose
eyes
ae
the thone
un
L:
vLC
l
RAAS
OD
SOBON:
DO
PRGE
DO
IALPRGAH
OH:
ra-asa od
sblenu:
d
perj
d
ala-pregahe
tahila:
east
west:
and
l)1C
by in] the e
n the re of just Gory of the Throne:
l
1�
�1lC
l
l
c
1/
DO
PR
PERIPSOL:
OD
DO
ANANAEL
lAD:
d
pir
p-ripes:
od
d
annael
ad:
by n]
the Hoy Ones of Heaven:
and by n] the secet
of God:
0
C�1G 1C
lC
IE�D
n()
iK
ANSH
LRING
OL:
ZAMRAN
ASP
NAL
Zdamran
asapeta
vaunal
Appea
befoe
ths
S
Elanush arinuj ils el: exated in
st thee
3lEC
I�V
l
)l!GCL :l
COMSELH
DARBS
DO
OFGO
DS
kmselah;
darbs
d
tfajil
dasa ghsa:
cce
obey
a thngs
that
m
GLn
l
GOHS:
DO
I
say:
d m
the
l
l
nK
LL
ALDACHIA:
OD
DO
NAL
DOOAN
emetajisa Basdathea
Badachia:
od
d
vaunal d6ainu
sea
Badacha:
and
E)G1 EMETGIS
ASDAHEA
Basdathea :l
m
ths
Name
3EC1
l
3lG1
RMEUMAON,
DS
OSHEH
CAMAX,
OD
CAOSGI
Primeumatn,
dasa
Msheh
camliatz,
od
casji
Prmeumaton
whch
Mosheh
spake,
and the eath
l
was
(lJ3l
1(
l
POP,
OD
KORAH,
ATHAN,
OD
ABRAM
ONCHO
pip,
od
Krah
Dathan
od
nucah
dvded
and
Koah
Dathan,
and
Abiram Abam
1 [Lit. "wh.]
fel
107
TE CONJURAIONS - NOIAN/NGLIS 1C
\�(
DO - TOFGO
S
GAH
darbs
do - tofajilo
ils
gah
obey
10
0 [thou]
spirit
1�:(.
3�
�V
L
PIADPH.
CA
DARBS
pi-apehe.
Eka
in the depths.
Therefoe
all thngs
�V
i�
11 1C
DARBS
QAAN.
us
qoan.
Niisa, ils:
zodamran
thy ceation
Come thou foth:
appea
N, darbs obey
N.,
)Ll\CL
S
f1L LLDLD PUJO OOANOAN;
F
pujo - oonoan;
fetaharezodi;
ETHARZI;
vsit us in
unto my eyes;
�n
LC LD1L
ZAMRAN
L
11
ZORGE
NilS
zodrj:
nsa
be fendly:
come forth in the
LLC
c
OL OANO:
DARBS
NANAEE
GOHO
AAD
ol oanio:
darbs
nanaee,
gohola
laad
24th of a moment:
obey
my powe,
speakng the secets of Tuth
L
L
DO BIAN
OD
DO OM!
do - bianu
d
do - omp!
L
V1D
voice
10
L
undestanding!
and
YE ONSTRAYNTE LC
Ct1 1C
1C
\�(
OL
RNG
S
GAH
Oe
larinuji ils
ils 0 [thou]
LS
sti thee
L
JL!\CL :l
31
DO
TOFGO
DS
HIS
gah
N
do
ofajilo
dasa cahis
spiit
N
0
all things
that
are
LL H)
vr
L
13KL
1�:
1C�
DOOAN
BUSD
OD
MIAZO
lAD
DRILA
DS
do6a-inu
busd
d
mikalazdo
Iad
Darilpa
dasa
gloy
and
powe
the names
of
of God
the Geat One
L
s
who
11
DRP
OM,
DN
HVH
ZABAOTH
NlS
drilpi
omp,
Adni
Ihvh
Tzabaoth
nsa
Adh
Ihvh
Tzabaoth:
come foth in the
geate
than undestanding,
LC LD1L
3) L
n L)
un
1U��
OL OANO
HRSTEOS
FAORGT
AFFA;
MVAMAR
ol oanio:
christeos
faorejta
afafa;
imumar
24th of a moment let
thy dwelling-place be empty
apply thyself
unto the
LEMEGETO VE CAVIUA SAOMOI REGI-OTIA
108 cnr
L
tV
)tJllC
ED
i
LLDLD
LAIAD
OD
DARBS
NANAEEL:
ZAMRAN
PUJO
OOANOAN,
laiad
od
darebes
nanal:
zdamran
pUJO - nan,
obey
my power:
appear
unto my
secret truth and 1 l
\(LC
CHt
L
F
GOHOL
LA! AD
DO - BAN
OD
ghla
laiad
d banu m voice
od
ETHARZI,
ftaharzd, vist us n L
speakng
LE0.
the secrets of truth
VD
-
eyes,
L
and
LC
C) C
L
t3tE
C
t<
DO OMP.
O
LRING
OD
ZACAM
S,
GAH
d mepe.
l larnuj - ls od
zdacame
ls,
move
thee,
[in]
understandng.
L
L1CL :LLH)
DO
OFGLO
d m
S
stir thee
and
L(L)
DOOAIN
DS
GOHON
tfajl
d-6-a-nu
dasa
all
the names
that
gahe N., 0 sprit
lC
L
LC
EL:
OD
OL
ghnu
la: 1
od
l
have sad
[in] [rst]
and
I
N.,
iEC
n)/C
c
L
)L
LLH)
Ui)
VML
UNA
L
OD
NORZ
DOOAIN
QUliN
vamul
vaunal
l
od
n6rezd
d-6-anu
qunu
add
these
one
and
names
wherein
OLOMON,
ln
t)tJlC
tCt
tE)
t<
)(
ENAY
ANANAE,
AALA
AMIRAN,
GAH
VONPH,
annal,
a�la
amranu, gahe
Slmn, nay Solomon,
the lord o the secret wisdom paced
L
0
DO
ZIZOP
d zdzdp m a vesse
yourseves,
vnupehe,
sprts o wrath,
ADNI,
PREY AI,
ERAGRAMMAON,
Adn,
Prya,
Ttragrammatn,
Adn
Preya,
Tetragrammaton, L
NAPHAXEON,
NESSENFATOAL,
AHOMON
OD
EMON:
Anaphaxtn,
nssnfatal,
Pathtmn
od
Itmn
Anaphaxeton,
Inessenatoa,
Pathtomon
and
Itemon:
ED
t()
n)/C
3LElC<
tV
ZAMRAN
ASP
UNA
OMSELH;
DARBS
zdamran
asapta
vaunal
kmslahe;
darebes
appear
beore
this
circle;
obey
[The rst editon had ei rather than ea; the sense s hat of reminding the spirit of prior conjurations.]
9
THE CONJURAIONS - NOHIANNLISH
JLCL
)Dnlc
n
1C
1l
)j
)l
DO
TOFGLO
NANAEEL
D
TA
ILS
IEH
TOX
DS
do tofajilo
nanaeel
Od
ta
ils
ieh
totza
dasa
n
a things
my power.
And
as
hou
at
he
that
l
IV
l
GE - DARBS
OD
GE NIIS,
je - darbs
d
Je nsa, oel
no
)11
C
1)
))nlc
O
TRIAN,
DO -
NANAEEL
tarianu,
do nanaeel
sha be,
in hy power
comes no,
and
uc
LCL
SOBA
QAAL
TOFGO
soba
qo--al
tofajilo
creao
of all things
1:
1HI
01CI
LVI
IAD
lAIDA
DS
APILA,
0 0
Iad
Iaida
dasa apa,
God
Mos High that
)L
liveh foeve
1
who
IS
v� 1E
))nlc NANAEEL
D O NORZ
BASGM,
rE,
ARAYE,
OD
DO -
do n6rzod
basjm,
Eie,
Saraye,
d
do - nanaeel
in
days
Eie,
Saaye
and
n
SX
1
my powe
)l
V
i
LIEK
BOGPA
VORS
POAMAL
poamala
DOOIAP
RIMEUMATON
DS
do-o-iap
Primeumaton
dasa bojipa
voresa
in he name
Pimeumaton
that
over
0l1C
IEEI
1C
UV
1(
EL
PERIPSOL,
AMMA
S,
OD
QUASB
OTHIL,
MOZ,
p-ripeso!,
ama
ils,
d
quasb
otahila,
mozod,
heaven,
Curse
Thee,
and
desoy
uleh
thy seat
joy
)
C)
)
C
3LEEI
1C
1
OD
LONSA,
O
O
COMMAH
IS
PIADPH
od
eonusa,
d
oel comemahe
ils
pi-adpehe
and
powe,
and
thee
in the depth
bind
of
the palaces
of
0L
33
V1E
VK1I
LVI
BADDON,
PAAOX
CACRG
BASGM
BALZZRAS
SOBA
Abaddon,
patza
kakrji
basjm
balzodizodras soba
Abaddon, c
to emain
1E1
unti
the day
of
udgmen
whose
C
3LEEI
KV!
L - IPAMIS.
D
COMMAH
DO
PRGE
. u12 -pamsa.
[OL)
SALBROX
Od
[oe] comemahe
do
perj
slbrotz
cannot be
And
bind
.
end
in the e
of sulphu
1 [The rst edition ad zodizodarasa ahe han balzodizodarasa or balzizras.] 2 Bo he GD and Cowley reversed ul and gave lu for "end See Casaubon, p. 83 whee e ponnciaion yew is specied.]
LEMEGETON VE CAVUA SAOMON REG-OTA
110 13)rc
nVLD
L
iEV
I
L
CYNXIR
FABOAN,
OD
ZUMB
PRGE
OD
kynutzire
faboanu,
d
perj
d
mingled
with poison,
zodumibi1
and the seas
of re
and
CVl
)
3t
tV
)"/C
L
:D
SALBROX:
NilS,
CA,
DARBS
NANAEEL
OD
ZAMRAN
eka,
darbs
nanaeel
d
zodamran
my powe
and
appea
slbrotz: nsa, sulphur:
come forth, theefore, obey
()
[)(
13lEC<.
3t
)
llt
ASPT
UNAL
COMSELH.
A,
NiS,
DOOAP
asapeta
vaunal komselah.
Eka,
nsa,
do-o-i-ap
before
this
Therefore, come forth, in the name
circle.
of
)
PR
ADN,
ZABAOTH,
ADONA!,
AMORAN.
Nnsl
pir
Adn,
Zabaoh,
Adonai,
Amioran
Niisa!
the Holy Ones
Adni
Zabaoth
Adonai
Amioran
Come!
Jl
C)\ C
ADN
DS
LRING -
zodiredo
Adni
dasa larinuji ls
am
Adonai
who
0
l
LAP
ZRDO
I ap for
LS
stir thee
Y P F HY KY C
Ct
E13Kl
nv
ILS
DRILPA,
MICALZO
ABAAN,
MAMON,
DS
s
darilpa,
mikalazdo
tabanu,
Amaimon,
dasa
great
poweful
governor,
0 thou Vlt
0)
t
BOGPA
LANSH
ADA
elanush
Iaida
bojipa eigneth
exalted in the power of the ony4
Jl
Amaimon,2
who
il
Jl\Cl t<
L
VORS
OFGLO
GAH
E
voresa
tofajilo
gah
El
above
a
spiits
1 [Laycock gives zodumebi zumi ad cites Cowey, but gives o mai etry; the word occus i a G.D. materias as zumbi; cf the it Key.] 2 O Gaap, Paimo, Zodimay, as te case may be 3 [The GD misspeed tis word bogra o bogira. See Casabo, p 83. 4 [Lit., "most ig] =
J - /
Cl)l( LONDOH
un RAAS
do
elonudohe
Ra-asa (Babje,
[in)
[the kngdom of the)
East
Ci13K LUCAL,
LC OL
Sobolenu, Lucal),
oel
lVlC) SOBOLN,
{VIV�G (BABAGE,
DO
(South,
North,
West,
E� MAD,
�) L VAVIN OD
�B ZACAM
C ILS
llHO DOOAP
n�L VAOAN
vavmr
d
zodaca
ils
dooaip
VANu Mad,
invoke
and
move
thee
in the name of the tue
God,
L L E�: OD DO MAD
lV� C LS SOBA
( EH
(l�( HOATH:
L L OD DO
od
do
Mad
soba
ils
ieh
hoath:
d
do
and
in
God
whom
thou
woshppest: 1
and
n
E3Kl MCALZO
E� MAD,
EJG EMETGS
) QAAN
L OD
llHO DOOAP
eetajisa
qoan
d
do-o-aip ikalazdo
seal
names
thy ceaton: and n the
of
:l
�:t.0�) ADRPAN
the
Mad, of God,
C LS
EHEVOHE
ERAGRAMMON,
DS
Iehevohe
Tetagaaton,
dasa adaepan ils
ehevohe
Tetagammaton,
who
ast thee down
fom
O0lC C PERIPSOL, LS
L OD
G�( GAH
L ORS
L OD
llHO DOOAIP
pipesol,
ils
d
gah
oes:
d
dooaip tofajilo
Heaven
thou
and the spits of dakness: and
E3Kl MCALZO
MAD
ikalazdo mghty
n al the names of the
DS
c QAAL
O0lC l 3�lG PERPSOL, OD CAOSG,
Mad
dasa
qoa
pipesol,
God
who
:l
is
the ceato of Heaven,
L OD
ILG FAORG
L ORS,
L OD
JLGCL TOFGLO;
L OD
1 DO
od
faoejita
oes,
d
tofajilo;
d
do
of darkness, and
all things;
and
n
and the dwelling
JLGCL OFGLO
d
caosji,
and
eath
nL uo 2
Cl)� LONSA
uo
eonusa
thei
powe
1 [The rst editon had boaluahe, a corrpio for hoath or hoath "tre worshpper. he ih s glossed i the translaton, b take togeher hey wod gve "God of whom tho art the re worshipper.] he GD. Cals have uo; this s corrpted the G.D. dictoary to no for "heir; see the Cal of the 30 Jthyrs n Casabon where s uo.]
LEMEGETO VE CAVIUA SAOMOI REGI-OTA
112 l
G137)r
l
:Ln0
OD
LUCIFTAS;
OD
DOOAIP
od lukiftias;
d
do-oaipe Primumaton
dasa bojipa
and brightness;
and
n the name
who
RIMEUMATON
Primeumaon
Vl �
DS
BOGPA
regns
i
l�UC
lC
lC�3�E
\li
�
VORS
POAMAL
PERIPSOL:
YOLACAM
GOHUS,
GAH
vorsa
poamala
pe-ripsol:
Yolacam,
gohoosa,
gahe
N.,
Brng forth,
I say,
over
he palaces
of Heaven:
the spri
N.,
l13�E
)lf
lC lDl
3)l
)l
L)
YOLACAM
TOX
OL OANIO
CHRSTEOS
TOX
FAORGT
Yolacam
totza
ol oanio
christos
totza
faorjita
et
his
dwelling
hm forh
n he 24th of a momen
u
13�13
J )�
ll(
cn�:
AFFA;
CACRG
F
GOHOL
LAIAD;
afafa;
kakreji
ftahar-zodi
gohola
laad;
empy;
unt
he
ETHARZ
visit us in
speakng
be
he secrets of truh;
3�3
�V
IIC
l
)l
Cl
CACRG
DARBS
NANAEEL
OD
TOX
QAA,
LONSHIN
kakreji
darebes
nanal
d
totza
qa,
lonushe
obey
my power
and
his
creaton, in the power
uni
he
u:
Jl
of
c
l�
C
)LJCl
MAD,
L,
DS
QAAL
SA
DS
LRASD
TOFGLO;
Mad,
El,
dasa
qo-al
sa
dasa
lrasada
tofajilo;
God,
El,
who
he creator
and
[who] doth dispose
lC
3K
13� l
l
L)
l.
PERIPSOL,
CALZ,
CAOSGO,
OD
FAORGT
ORS.
peripsol,
cazod,
caosjo,
d
faorjita
ors.
heaven,
rmament,
earh,
and he dwelling
of
of all hngs;
darkness.
Y YP Y P' Y Y P Y B �
C
�V
Jl
DS
GE - DARBS,
LS
BABALON
GAH
Hs
babalonu
gahe
N. dasa J darebes,
Ohou
wcked
spr
N
tha
no
V�C BAG LEN
bajilnu because
13
THE ONJURAONS - NOCHIAN/NGSH l ltO
l
1
LULn
V
l
"")
OHORELA,
OD
VAVIN
OMAOAS
BUSD
OD
ADPHAHT
ohorela,
d
vavm1
ooas
busd
d
adpehahe
made a law,
and
invoked the names
and
neffable
of the glorous
OD
ILS
GE - DARBS
d
ils Je darbs
and
thou
iLI
uc
JlCl l
MAD
VAOAN,
QAAL
TOFGLO,
Mad
VSANu,
qo-al
tofajilo,
the ceato of al,
of Truth,
God
tV
C
E I
not
the
""
ll
3
lC
IEEI
C
1
SAPAH
S
GOHO:
CA
OL
AMMA
ILS
PIADPH
saph
dasa gohoosa:
eka
oe aa
ils
pi-adpehe
thee
n the depth of
I make: I
mighty sounds that
theefoe
cuse
Lr
3/Bt
vn�1
VIC1
ABADDON
PAAOX
CACRG
BASGIM
BAZIZRAS
baddon
pa6tza
kakji
basj
balzodizodras
Abaddon
l
l
E1t
the day
unt
to eman
t
of judgment
l
l
ICVtl
C 1E1
DO MIR,
DO PRGE
OD
DO
SALBROX
S
UL
do - ir,
do- perj
d
do
slbrotz
dasa
ul Ipasa,
and
In
suphu
[that s]
n
torment,
in e
33t ZAMRAN
IPAMS,
wthout end,
n(J
3lE(
l
ASP
COMSEH
OD
koselah
d
CACRG
LS
kakrji
ils zodaran
asapeta
unti
thou
befoe
tV
:I:i
3
lC lil
DARBS
NANAEEL.
us,
CA,
OL
darbs
nanaeel.
iisa,
eka,
ol oanio,
obey
my power.
Come,
therefore, n the 4th of a moment,
appear
ou wil2
and
OANO,
3lE (
l
-
ll1"
IC
l
COMSELH
DO
1VDU,
DOOIAP
UNAL,
OD
koselah
do
i--du,
crce
n
the tiange,
dooiap vaunal,
d
in this name,
and
ASPT
asapeta before the
1 [Lit "say] 2 it. "circe.] 3 This was i-beda in the rst edition and apparently a rearrangement of duibe (as misspelt in the G.D. material) meaning "third angle. rowley apparently derived "triangle by rearrangement ee asabon where it is spelt duiv, the basis for the spelling given above.]
LEMEGETON VE CAVIUA SAOMON REG-OIA
114 :ll1; DOOAP
E;: MAD,
do-o-iape
Mad, Adni,
by this name
ADNI,
of God,
Adn,
TZABAAOTH,
ADONA!,
AMORAN.
Tzabaoth,
Adonai,
Amioran.
Tzabaoth,
Adona,
Amoran.
)11
)11
0(
l)H
)H
Nns!
Nns!
LAP
ENAY
ENAY,
DONA,
DS
Niisa!
Niisa!
ape
Enayo
Enayo,
Adonai,
dasa
Come!
Come!
for it s
the Lord of Lords,
Adona,
that
)l
Ct1) 1C LRNG -
LS
lainuji - ils stirreth thee
YE CONJOURATIOUN OF YE FYRE lC
Ct1)
1C
O
l
lf
)l
OL
LRNG -
S,
PRGE,
DO
TOX
DS
QAAL
peje, do
totza
dasa
qo--al - ils
re
hm
who
Ol lainuji - ils, Othou
stir thee
m
1
LS
creator
l
lJ!Cl l(l
E1
1(l)
uv
OD
TOFGO
TOLTORG:
MR,
ALPON,
od
tofailo
tolorgi:
mre,
ialpon,
creatures:
Torment burn,
and o al
1C
unc
QUASB
\;( GAH
N
quasbe
gahe
N
destroy
the spirit
on:
lV;
c
1;.1
lC
;;
1C
l
AD
SOBA
U
AMIS:
OL
ADHAHT
LS
DO
paid
soba
ul
pams
ol adphaht 1 ls
always
whose
end
cannot be:
judge
thee
N
do m
V;C)
VKTPU
3;
:l
V1E
1C
\;
BAZIZRAS
CA
DO
BALTIM,
IS
GAH
N.,
baltime,
ils
gahe
N, bajilnu
spirit
N,
balzodizodas
ka2 do
udgment
[as]
m
extreme ustice,
1
lf
:
l
EH
TOX
DS
GE - DARBS
totza dasa J - daebes
thou art he
that
;V
not
0 thou
Dc l:
BAGLEN
because
:;V
)l
NANAEEL,
OD
GE DARBS
DS
nanal,
d
- darebes
dasa
my power
and
not
that
[The rst editio ad ad perauta, apparetly a corrupto of adpehahet or adphaht, lit. "uspeakabe Eocia acks a word for "judge] 2 [The rst edtio had sa for "ad, a corrupto; a or eka is used here as it was possbly eded ad approxmates he meaig; "ad is literay .
15
THE CONJURAONS - NOHANNGLSH /1
l
)n
E D.
�
OHORELA
ENAY
MAD,
OD
GE - DARBS
SAPAH
ohorela
enayo Mad,
d
Je - darbs
saph
:cv
not
and
law which the Lord God made,
the Mighty Sounds
L
��/
LC
i)
�L<
)
LC
OD
GGPAH
DS
O
VAVN,
DS
GOHUS:
Nns,
O,
od
jijipah,
dasa oel vavm, dasa gohoosa:
Niisa,
oe,
and
the Living Breath
which
Come forth,
I
invoke,
I send:
which
l
)LI3L
1
NV/)
)n
1:
DS
ZRDO
NOCO
IADA
TABAAN
ENAY
lAD
noco
Iaida
Tabanu
Enayo
Iad
Lord
God
dasa zodiredo who
am
Servant of the same Most High Governor
the
3Kl
LC
l
0)
DS
ZRDO
ANSH
MCALZO,
IEHOVOHE,
OL
ikazdo,
ehovohe,
oe dasa zodiredo
powerful,
Iehovohe,
who
am
elanush exalted in power
Jl
l
3Kl
L
Jlf
(l)/
L�
DS
ZRDO
MCAZO
DO
TOX
LONSA
VORSG,
ikalazdo
do
totza
elonusa
vorsaji,
his
power
above ye,
dasa zodiredo and
am
mighty )
c�
/)/
�) /(
DLUGA
ADNA
GONO
ADPL
DS
gono
iadpla
dasa
C
Jl
�
LS
DS
GE NilS
ils
dasa e - nsa
dauga adna
Othou
who
giving
comest not
obedience and faith
him that liveth and [who]
31
�L<
VKU
LC
EE
HOMTOH.
A
GOHUS
BALZZRAS:
O
AMMA
hotoh.
Eka
gohoosa balzodizodras
triumpheth.
Therefore
I say
}
uv
ll/)
OD
QUASB
DOOAN
od
quasb
dooain
and
destroy
in the name
C -
curse
L
EJ�
N
OD
EMEGS
N
d
eetajisa N., dasa
thee,
Jl N.,
and the seal
LS,
oel aa ils,
the judgment
N.
N.,
DS
which I have
LK
L
)K
!L�J
vL
L
LC
Kl)
OAL
DO
UA
FAORGT
FABOAN,
OD
OL
ALPON
oi
do
vaunal
faorejita
faboanu,
d
oel ialpon
placed
in
this
dwelling
poison,
and
o
burn
1 [The rst editio had ta, meaig as" or together." lasa is gve for sese.]
6
EMEETON VE CAVIA SAOMONI REI-OTIA
1C
l
tG
lV�
iK
1�1
l
�:(t
C
ILS
DO
PRGE
SOBA
UL
PAMS;
OD
ADRPAN
LS
ilasa
do
perj
sob
ul
pms;
d
drepn ilasa
thee
In
re
whose
end
canno be;
and
I
cast hee down
�
Et
n
iUt
1C
G
PADPH
MR,
SOBAM
VORS
LS
GE - TORZUL
pi-dpeh
mir,
sobme vores
iasa
Je -
of ormen,
out of which
thou
seas
3� 3t \
1l
CACRG
NilS
PUJO
kkarji
ns
pUJO - oonon:
untl
3
hou come
lC
OL c 1 c el -
[unto
me]
-
)ltiK
torzoduel
shal no ise
LLnLn
J )�t1
ltG
OOANOAN:
F ETHARZ:
ZORGE
feth -rezodi:
zodrj
unto my eyes:
vsi me in
be frendy
1()
3l C
l
1--:
ASPT
COMSELH,
DO
VDU,
spet
komselh,
do
ivdu, n he �.
before
lC l1l
uno the
he crce
HHlt
in he
lCClt G
3�
ltEl(�
OLLOR,
CAOF2
NORMOLAP, 3
kiaofi
normolp,
OL OANO,
AZAZOR
ol onio,
zodzdor oalore, Je
24th of a
n the keness of a man
no uno the tero of the sons [of] men
lJGCl lt
3� lGl.
�tV
lCltG
U
TOLTORG,
Q
toltoregi, the creatues
- TOFGLO
GE
VORS
ADOAN
CAOSGO.
ARBS
q tofjilo
vores
donu
cosajo.
Drbsa
or
on
a hngs
he face
of he eah.
Obey
�c
�tV
3lt1:
�tV
\1�
NANAEEL,
MARB
CORDZZ,
DARBS
GGPAH,
n-e-el,
mreb
cordzodizod,
drbsa
jijiph,
my powe
ke
reasonng creaures
obey
the vng breath
l
\l
OHORELA
DS
GOHUS.
ohorel
ds
gohoos
law
whch
I
the
speak.
[The rst edton has "ca-ol; the G.D. dictonary gves k or as "unto, usually part of te phrase "unto hs servants, but lsted separately] 2 [The G.D. cals and dctonary ad kaosi; see Casaubon, p 127, for ths readng.] 3 [Laycock gves molap as "men, dervng t from ths apparent compond, as or "sons, occurs ndependenty. See aso Casaubon, p. 109
17
THE CONJURAONS - NOHIANNGLISH YE GRETER CURSE
LCO!)
V1
:1r
C
\/(
SOLPETH
BIEN,
MADRIAX
LS
GAH
Sol-petah
bienu,
Mdriitza!
Iasa
gh
N.
Hearken to me [my voice],
)Lr
:
\[
IEH
TOX
DS
GE DARBS
ieh
totz ds je drbsa
thou art
GE
-
:
v
Je - zodmrn
DS
BABALON,
OD
ds
bblonu,
d
wcked,
and
IS
bjilenu because
\LLC
cn
GOHOL
LAAD
MARB
GIGIPAH:
gohol
lda
mreb
ijiph:
speakng
not
L
who
the disobedient one
ZAMRAN
V/V/CL
BAGLEN
N.
0 thou sprt
Oye Heavens!
V/\C!
the secrets of truth
accordng to the lving breath:
LC
CD<
L/,
1nL
C
L,
LANSH
OIAD,
ADON,
ELZAP
Oe,
elnusah
Oda, Ii-donu,
I,
exated n the power
of God
elzodpe of the
the Al-power the centre
3L!C
E3/CL
I
/1(/
c
10/E1
COMSELH,
MCALZO
MAD
DS
APILA,
UL
IPAMIS,
komselh,
miklzdo
Mda ds pl,
ul
pms,
crce
powerful
God
lveth [forever, whose end
who
cannot be,
c
uc
00LC
EHEVOHE
ETRAGRAMMATON,
L
QAAL
PERIPSOL,
Iehevohe
Tetrgrmmton,
ea
qol
p-ripesol,
ehovohe
Tetragrammaton
the only
of heaven
creator
3L\L L
n L\)
L
L )LJ\CL .
3
L L
CAOSGO,
FAORGT
ORS,
OD
TOFGLO
DS
CHS
DO UO
cosajo, d
foreji
oresa,
d
tojilo
ds chis
do - uo
earth
dweng
all
that
ID
OD
and
of darkness, and
S
ther
OLIK
Jl
c
L
POAMAL,
DS
LRASD
DO ANANAEL
OFGLO
DO ORS
poml, ds
larsd
do nnel
tofjilo
do - oresa
paaces
dsposeth
D
who
//c
)LJ\CL L L
secret wsdom of a things
n
darkness
C
l
LS,
OD
L Cl317) I/
C
L IOD
DO LUCIFTIAS:
AMMA
ILS
OD
ADRPAN
ek do - lukiftis
Amm
ilasa
d
drepn - ilasa,
d
[as
Curse
thee
and
cast thee down
and
3 CA
1
ID
lght:
[The rst editon had sa for "and, a corupton; ca or eka is used here as was possibly intended and approximaes he meaning; "and is iteraly od.]
118
LEMEGETON VE CAVIUA SAOMONI REGI-OTIA
unv
LJ<C
L
L
CLl
L
LC
QUASB
OTHIL,
MOZ,
OD
LONSA,
OD
OL
quasbe
otahila,
mozod,
d
lonusa,
d
ol
joy,
and
power,
and
destroy
thy seat,
13LI<
:(
COMMAH
PADPH
BADDON,
PAAOX
CACRG
commah
pi-adph
Abaddon,
p-atza
kakrei
bind
thee
313G
in the depths
of Abaddon,
to remain
LVI
c
unti
the
BASGIM
BALZZRAS
SOBA
UL
PAMS,
GOHUS,
basm
zodizodras
soba
ul
pamsa,
gohoosa,
whose
end
cannot be,
I
day
of udgment
say,
L V
G
L
KVLr
PUJO -
PRGE
OD
SALBROX,
DS
ABRAMIG
pree
d
slberotz,
dasa
aberamii
and
sulphur,
which I have prepared
ZUMB
pujo - zodumbi unto the seas
of re
L VIVKL
:l
G
GAH,
DS
GE DARBS,
puJO babalonu
gahe,
for the wicked
spirits,
PUO
BABALON
IV
L
U.
NOR
MADRID.
dasa J darebe,
nore
madrid.
that
sons of iniquity.
not,
the
3<)L
13L
LC
IE I
C
CHRSTEOS
CORMFA
PERPSOL
AMMA
LS
Christos
coremea
peripso!
amema
ils
Let the
company
curse
thee!
of heaven
3<)L
L
GI
)LGCL ILl IE E I
CHRSTEOS
ROR,
GRAA,
TOGLO
AOIVEAE
AMMA
!LS
Chrstos
rore,
gira,
tofailo
aiva
aea
ils
et the
sun,
moon,
all
curse
thee!
the stars
C
13<JL
ci37Jn L
)LGCL
CHRSTEOS
LUCITIAS
OD
TOGLO
PIR
PERPSOL
Christos
luktias
d
toailo
pire
peripso
Let the
ight
and
a
the Hoy Ones of
LC
Heaven
IEU
C
L
/CG
0
L
AMMA
LS,
PUO
ALPRG
DS
APILA,
OD
amema
ils,
pUJO
ialapri
dasa
apla,
d
curse
thee,
unto the burning lame
that
iveth forever,
and
L
E
I( I<)
PUO
MR
ADPHAHT
PUO
mire
adphah
unto the torment unspeakable!
19
THE CRAS HIAGLSH L
)L1G
LL;)
L
llJG1
L]C1
OD
NMIG
DAN
D
EMETGIS,
DS
ALI
Od
Ofll
do-6-a-inu d
emetajisa,
dasa
oli
And
even as
thy name
seal,
which
have put
and
)L�L
nLtGJ
nVLD
JD
L
D - UNAL
FARGT
FABAN,
TRAN
D MR
NTHA
do vaunal
faorejita
faboanu,
tarianu
do mir
notahoa
this
dweing of
poison,
shall be
m
L
m
iK
torment
among
JLCJLG KVLI
L
GLV
LC01
L
TLTRG
SALBRX
D
GRSB,
LPIRT
D - PRGE
toltoregi
slbrotz
d
jirosbe,
olpiret
do- perj
and
bitter sting,
buning
m
ceatues
of sulphu
(Gl
e
L
CD�
L
D
LANSH
D UNAL
elanush
do- vauna
3/LG
LLH0
CASG,
DAIP
EHEVHE
caosjo,
do oaipe
Iehevohe d
of earth,
in them [the name] Iehevohe
LLH)
DAN
D
these
exalted in powe in
and
iK
L D
NAPHAXETN,
ETRAGRAMMATN,
RIMEUMATN,
Primeumaton,
do6ainu dau, Tetragrammaton, Anaphaxeton, d thee names
LC
/(D
C
G� V/VKL)
L
ADRPAN
ILS,
GAH
el adarepan ils, cast thee down,
BABALN
N.
gah babalonu N. wicked
0
(GlC
L
KVLI
PRGEL
D
SALBRX,
pereje
d
slbrotz, dasa aberamiji
of re
and
sulphur,
G
DS
GE DARBS,
:1 DS
(L
V1
PUJ -
ZUMBI
PUJO zodumebi unto
the seas
/VUG
(fL V/VKL)
!)(
ABRAMIG
PUJ -
GAH
which ae prepaed
)L
/V
Primeumaton,
and
Anaphaxeton,
Tetragammaton,
NR - MADRID,
BABALN
PUJO - babalonu gah fo the
wicked
spiits
(L!
3/3G
vG1
PAAX
CACRG
BASGIM
dasa Je darbs, nor madarida, patza
kakrji basjm
that
until
not
the sons of iniquity
V/E BALZIZRAS;
BAMS
to remain
1C
L1/
l<L
/L1D
1/
ILS
AD
IEHUSZ;
ADIAN
AD
balzodizodras; bams ils ad jehsozod; of judgment;
let the
the day
Mecies of God
V/E
adoanu ad
let the face of
c37 J1
:
LUCIFTIAS,
lAD
Iad
BAMS
AD! AN
DS
bams
adoanu
N.
dasa 1puranu
lukiftias,
who
light,
foget
the face
of
IPURAN
will not see
God
et
God
12
LEMEGETON VE CAVIUA SAOMONI REG-OTA
V
"L
:
)1�
BAMS,
GOHUS,
DS
TRIAN
bames, gohoosa, dasa tarianu I say,
forget,
that
shal be
(1�( PIAP
VK)
iU
)f
BALT
VORS
NOR
pipe
bal
vorsa
nore
the balance of justice
over
the sons of
"1"1�(
l:
)Cl3<
l:
3�l"1
:l
GIGIPAH
OD
TELOCH
OD
CAOSGI,
DO - PRGE.
jjipah
d
tlocah
d
caosi,
do preje.
iving breath
and
death
and the word,
".
by
re.
Y DD Y P HY 130
lC
l3(l
1C
n
1(
)Lr
:l
ICMA
L
OUCHO
LS
TA
IEH
OX
DS
oucaho
ils
ta
ih
totza
dasa
confound
thee
as
thou art
he
that
Micama!
Ol1
Behod! "
:�V
E13£�
313C
£)"1
GE DARBS!
ICMA
KIKLE
EMETGIS
J - darebes!
Micama
kikale
mtajisa Solomon dasa ol
not!
Behold
: OLOMON DS
the my steries of the seal
lC OL
which
of Solomon
E13£�
uc
G - MICALZO!
ICMA
QAAL,
ELZAP
pUJ
gi mikalazdo!
Mcama
qoal,
lzodap
unto
thy power!
Behold
the creator
the centre of the
1lCI3�
f1l "
YOLCAM
PUJO
yolacam bring forth
E13�CPL
3C(
)L
:l
COMSELH
GIGIPAH;
TOX
DS
komslahe
ijipah;
totza
dasa
circle
the iving breath; he
of
I
that
LANSH
MAD
lanushe
Mad
is exated in the power of God
l:
1D
31�l71
)L
:
E13�PL
�1
l:
OD
IPURAN
CIAOFI:
TOX
DS
MICALZO
VAVIN
OD
d
puranu
kiofi:
totza
dasa mikalazdo vav
and
shall not see unto the terror:
he
that
powerfuy
invoceth
d and
)L
n
:
"
Jt�V
OOANOAN
TOX,
ENAY
DE
G
NETAAB,
larinuji ils PUJ
oonoan:
totza, nayo
d
g ntb,
stirreth thee up
visibe appearance:
he,
of
thy governments
C1" 1C
f1l LLDLD
LRING -
PUJO
ILS
unto
the ord
1 [The rst edition had "0 foowing this word, lit. "ve but proay an error.]
2
H JA - HAH lV�
SOBA
DOOAN
CTNOMOS.
soba
do-6-a-inu ivamed
Octinomos.
whose
Name
Octinomos.
UMD is caled
n
tV
1 3�
Dnc
I3Lt
ARBS,
CA
NANAEEL
TA
CORDZZ,
DOOAP
Darbs,
eka,
nanaeel
ta
cordazodizod,
dooaip
Obey,
heefore, my power
as a reasoning ceaure,
in he name of the
ENAY: enayo: Lord:
Bathal vel Vathat super Abrac Ruens! Abeor veniens super Aberer!
YE WELLCOME UTO Y SPIRIT DYGYTIE il C
lC
tl
) l
OL
ZRDO
TOX
DS
DORPHAL
PUJO
LS,
totza
dasa
dorphala
pUJ
ils,
he
tha
looking wih gadness
pon
hee,
Oel zodiredo am C
1s
) itV
l
3t
TURBS
OD
ECRN
LS
GAH
ils
gah
N.1 turbs d
spiri
N
0 hou BAGLEN
EH
UMD
bajilenu ieh because
tho ar caed
13�l l l
OD
CAOSGO,
OD
1
GOHUS,
dorphala, gohoosa,
I say,
:
DO
TOX
uc
tlC
DS
QAAL
PERPSOL
totza
dasa
qo-al
pripesol
him
who l
ORS,
1s
creator
of Heaven
) l!Cl
13(
OD TOGLO
DS
d
tofajilo
dasa cahis
and the dwelling of dakness, and
al hings
hat
od caosjo, d eath,
)
in
DORPHAL,
paiseworthy! wih gadness,
:
ivamed do
l
and
beautif and
ekarinu! 2
FAORGT
faorejita ores,
CHS are
Knighs-pume [pum, li. "scks]. Prlas-tbu [tb, "govrnor. Ears-zdped zpd, "swors]. Kingse [, "sn]. Dks [rs . ha corr , roay a corrion; co goss as "lawakr.] Prsins-bzdej [z, "swar]. Marqiss- [, . "oon. 2 Th rs iion ha u, roay a corrion for , . "rais.]
22
LEMEGETN VE CAVIA SAMNI REGIA
L OD
DO
POAMAL,
do-no
poamala, d
in
and
their palaces,
.K
Cl);
UNA
LONSA
V;\C)
1<
)l3l
;);.
L
BAG EN
IEH
NOCO
ADNA.
DO
bajilenu
ieh
noco
adna
Do
because
thou art the servant of obedience. In ;V
lC
CASARMG
DARBS
GIGIPAH
OL
vaunal elonusa
kasarmj
darbs
jijipah,
oel
these
by which thou art obedient to the the iving breath
the power 1C
1l llDLD
13;CPl
COMMAH
ILS
PAAOX
PUJO - OOANOAN
G MCALZO
comemahe
ils,
patza
pujo oonoan
gi-mikalazdo
bind
thee to remain
visibe
m
our
power
)LI3L
L) 1
n
3lC<
3 3c �
L<
TA
NOCO
GONO
ASPT
COMSEH
CACRG
GOHUS
ta
noco
gono
asapeta
komselah
kakrji gohoosa
)1 0 \ "NIGLAG
1l n Lei PUO
unti
before the circe
as the servant of fealty
FAORGT
say
33c
11;(
V1;)
)H
CACRG
GIGPAH
BIAN
ENAY
"Vnijilaji PUJO - faorejita kakrji jijipah unto thy dwelling
"Descend 1
until
bianu enayo
the iving breath of the voice of the Lord
eV
L
c1D
1C;E
f1l 1C.
MARB
OHORELA
S
TRIAN
DLUGAM
PUJO
mareb
ohorela
dasa
tarianu
idlugam puo- ils.
which
shal be
given
according to the aw
1(
1:
EH
IUMD!
L
c
DO
EMETGS
ANANAE
OLOMONIS
annael
Solomonis ieh
Do- emetajisa By the sea
of the secret wisdom of Soomon
unto
ILS
thee.
ivamed!
thou art caed!
:V
;;(
;V
11;(
VD
)H
ARBS
SAPAH
DARBS
GIGIPAH
BIAN
ENAY!
darbs
jijipah
bianu
Enayo!
Darbs saph! Obey
the mighty sounds! obey
the living breath of the voice of the Lord!
Follows ye charge.
123
G YE LICECE T YE SIRIT Y HE MAYE DEART 1C
VIGCl l(
i3L
GL
ILS
GAH
N.
BAGLEN
EH
NOCO
GONO
ADNA,
Ilasa
ghe
N.
bjilnu ih
noco
gono
dan,
spirt
because
featy and
obedience,
0
thou
thou art the sevant of
VIGC
1l(
)
:
tv
�nlc
OD
BAGLEN
EH
TOX
DS
DARBS
NANAEEL
OD
d
bjilnu
ih
totz
ds drebesa
nnl
d
and
because
thou art he
that
my power
and
obeyeth
U/
3
GL<
1GCIG
f1 LtGJ
:tV
QAAON;
CA
GOHUS:
NGLAG
PUJO -
DARBS
quon;
k
gohoos:
Vanijiji
PUJO- forjit, drebesa
Descend unto
thy
thy creation; theefoe
I
say:
L
C
Gl
OHORELA
DS
EOL,
GE
ohorl
ds
-6la, - kiaoi
law
which I have made,
JL!GCL
L
11/
3/G.
OFGO
VORS
A DOlAN
CAOSGO.
tojilo
vors
donu
cosajo.
all things
upon the
surface of the earth.
-
FAORGT,
dweng,
obey
the
3171
ELO
JLCJLtG
CAOF
NORMOLAP,
TOLORG,
nore-molpe, toltorgi,
without teror to the sons of men,
creatures,
[10\
3
GL<
L
VLC
n
VK/G
NGLAG,
CA,
GOHS,
OD
BOLP
TA
BALZARG
Vanijilji,
k,
gohoos, d
bolp
t
blazodrei
Descend
therefoe, I say,
be thou
as
stewards
and
of
33V
1
LC LI1L
E1G LL
:l
COCASB:
NilS
PAD
OL OANO,
NO MG
DS
pid
ol onio,
Oiljl noquod ds
cocosb: ns Time
come foth [aways] in a moment, in which even
NOQOD
as servants
that
JLIN
V1
C 1
3EG
C
1
OATAR
BAN
ENAY;
OL OANO
CASARMG
OL
VAVN
totre
binu
Enyo; ol onio
hearken to the voice of the Lord
ksremej ol vv
in the moment n which
nvoke
1C
ct1G 1C
L
/3/E
1C
L
313Cl
LS
OD
LRNG - LS
OD
ZACAM
LS
DO -
KKLE
ilasa
d
lrinuji ilasa d
zodcme
ilasa
do - kikle
thee
and
move
thee
in the
sti thee
and
mysteries of the
124
LEMEGETN VE CAVIA SAMN REGITIA unc
ANANAEL
QAALI
na nela
qo-a-l!
secret wisdom of
he Creaor!
i1GCtG
1l !tLG)
L
UNGLAG
PJO -
DO QASAH :
CHRSTEOS
Vnijilji
puo- forejit
do qushi:
christeos
Descend
uno thy dweng place n
FAORGT
ut(
pleasure:
(1)l
et here be the E1t
1(l:
l1t
L
C
:LG
JL
EHSOZ
OAD
VORS
LS:
ZORGE
DO - MAM;
jehsozod
Od
vores
ils:
zodrj
do- mim;
mercies of
God
upon
thee:
be frendly
coninuing;
lLVt SOBA
1D
)D
VCL
1l )LC(t
MAN
TRAN
BLOR
PO
sob
mnu
trinu belior
PUJO - tolhm.
whose
long connuance
sha be
unto
comforters
TOLHAM.
all creatures
MEN.
Amen Amen.
Appendix TABLES OF SPIRITS IN THE GOETIA
: m m . � z z . 0 C 0 t tV 0 ' V V >z z I ;
e y l e a c K S
R E R L A C I G O L O R S N I S N O M E D Y A D : 1 E L B A T
7
6
8 2
l a t n c e a m d l e o E Z
9
b
l a c n a g i d S o Z
2 3
2
n a c e D
s e g a m I l a c g a M
k n a R
2
d n e a c e n l o d o a c o r a c r a k w o a , g h n n s a o d g m i r , a d n g a a n o m y , t l d r r a a C O c
g n
k u
s ) n t y o e n 0 a m a l D e P D ( s h n s y o l a m g D e n E D ( B
s s ) a e r g g A A (
: s ) j w n e ' y o r ? i a m e D e b H D ( ( . o N
2
3
y b d e s i n p o a p o r m o a c c e r A g
k u
s u q M
k u
g n
� <
\
0
n o m A
s o t B
n o m P
s e r a g A e k L
n o L t a e r G
/ t n P P
s u q M
t n d s P
o g s s V ,
3
\
g n i w o l l e b , d a e s ' s s a h w n o i L
d . n a a t h s e e n t s e p g r o e s d h t d i a w w e h f n s a o n M e W ) v ) 1 2 a ( ( r
) s n i n o g g f i m a G ( M V ; o . .
4
? E
D
E D
5 6
7
8
9
D ; D r T (
d n a s g n i k e b o n
3
s n a , i y c r s a u d e m m y o n r a d m n o y g b n d i e k n d a e p n m w o o r c C c a
s s a r o e s r o e l i L
N N ' '
N N 0 0
: I C � � � � � � C C z z < n n C ; � � ( ( � .
e 7 y l a 7 e c 7 K S
R E R L A C I G O L O R S N I S N O M E D Y A D : 1 E L B A T
8
2
9
t a c e a m i d e E Z
6
v
a c a i g i d S Z
®
a c e D
s e g a m a c i g a M
k a R
1 3
r e h c r a o r u a t n e c a y l b a b o r P
t e d i s e r P
s ) t e y a m a D e P ( D ) s h s y a g D m e E D ( s ) w y e a b D m e e H D ( . N
s i p o n e X a e k i L "
e k u D
s n o h p y r g d n a d a e h s ' d r a s p g o n e w
/ e e t c a l e i r P r P
'
1
2
3
1
3
s o y n n o s a m o p h t d n w a , g e s n r i o m h a e F a ( . p s n n a ) o c h r i e s t a d e r b R m
o m a d n a e r a p p a d e r n i r e d o s A
2
n e e g n r e h c r a n A
, e n n a b d n a e c n a l a t h n t e i p w t e h s g a n h t k i A w
, i a t s ' t n e p r e s a h t i w e s n r a o h m e g l n a o p r t s a n A o
g n K
s i u e q r a k u M D
d n a h t e e t d h t i o w w s , n a a h t m i w H d r n o a , r s e n p o V h
e k u D
e d & l s r e a r E P
e k u D
d a
0
) h k i r L , e i j a r r e L L
s o g E
r a p e Z
s t o B
i a B
l
"
r
J
r e u B
n o i s u G
i r t i S
) t i B , h t h t e l i e B B (
:
; o F
" "
· T
1 1 1 1
3 1
4 1
5
6 7 1 1
8 1
> t 0t 0t t z ; ; Ol Ol ' V > � � I > 0 z
e l 7 y 7 e a c 7 K S
l t a n e a m d l e E Z
R E R L A C I G O L O R S N I S N O M E D Y A D : 1 E L B A T
5
v
1
l a n a g d S Z n a e D
s e g a m l a g a M
k n a R
s n t e y n a a D m e l P D
1
a g n i d r n w o r c l a c u d h t e w i r e d i o d l c o o c r S
e k u D
3
1
2
3
l u b d e c a n a m u H
t e e f s e s o o g , d a e h s ' n o l h i i a w l s ' e e g r n a A h
r e a p i s ' s v h n n e n o p s o e e s d s a a t R s d s s o n d a w a r a b e t c h g e n a 3 d v s h n a a h a ( , e w ' s ) b n n w a a o r d n M m b a
g n i K
t n e & d i s r e a r E P
e t a e r / e & c n r i a r E P
e k u D
0
d d n n a � a <
2
h i , w a e b e t a e p g m n u i d r T . n r e a p m i v d e a c g a i n f - y n r r i o m a L c h
s h n s y l a m g D e n s ) n s s o E D o o e r l a u a S S ( P s w n e y a m D e b e H D . N
9 1
2
4 2
2 2
i j
2
6
x a r a M o ) < " 0 r (
1 2
.N\
6
s o p l
m A
· c
2 2
3 2
1
2
3
t a o r h e r o s a h i w e n a r s c e k t c a l u b e A h
s g n w s n o h p y g h i w g o d A
, s ' g o d a s s ' d n a o e h h p 3 y r h g t d w a n n o s g n a r a D m
} n h p l o d a y b a b o p { e t s n o m A
s i u q r a M
n e & d i s r e a r E P
e k u D
s i & u q r r a a E M
d n a �
d n a '
s u r e b a N
- s a a y o s b a a G L
: "
J J : : i i
4 2
6
6
m i B , n i u m B B
' : C 0 o ' ( 5 2
6 2
v o n o R ) i J " ( 1
7 2
> w 0
I C � � z < [ V t n � z 8 > c ( ( .
e 7 y l 7 e a 7 K S
R E R L A C I G O L O R S N I S N O M E D Y A D : 1 E L B A T
l t c e d e E Z
l c g d S Z
c e D
s e g l c g M
k R
s t e y D e l P D
2
a n o d e r n i r e h t i d e l a r o s b d e d a n B . w e o s r r c o - h d l o d G e r
n o g } a r d a d b l a h t n r a e e r n b { n r o e p i e g v a n a l t u w f t r ] u . [ H
e k u D <
e k u
d s h n s ) y r t l f h g o t D e h B B , o r E i t D r a r f s o e B B ( B A
s w e y r b D e e H D . N
i "
2
o I O l ' m C ( 9 2
5 1
v
X
3
2
r e t s n o m a e S
e s ' e n a e k a l p h a n t s i , s ) w , n n o s a m g a e r a m , d r u n R d a . a n m t e e n , o n l a u , s r e m b e s n g ( n s o n d o a o g b a r , e t s h l d n A 3 a t a
s g n k ] r u o o t [ e d u g a e L
t n e d i g s n e r P K
e t a & t e n / e P e d c i s n e r a P P E
s i u q r a M
1
s u e n o F i :
0 3
0
s a r o F i
y a ) i d d o o m m s s A A O Q a ·
2 3 3
3
2
i a t y r e h t w l e t r a g n H A ) 1
d n a s e s g m a n i w s e s h n t o a h e r p B y r g l a t h t ' s i w t n n f e l e o p r a e W s R
d n a 6
p a G ' ; !
3 3
r u f u F i i 4 3
s i u r a M
1
s a s o h c r a M
3
/ e e t l a n i e P P
s s a o o o t S
Q i ? 3
6 3
z . m � 0 .. t 0 ' V ( > z C I ;
e 7 y l 7 e a c 7 K S
R E R L A C I G O L O R S I S O M E D H G I N : 2 E L B A T
6 1
8
7 1
a c n a e i m d l e o E Z
[
9
8
l a c n a i g i d S o Z
'
]
n a c e D
s e g a m I l a c g a M
k n a R
t s n e h o g m n i a N e l P D ( ) h t s n s h o i g m l i g n e N D E ( ) w t s n e h o r g i m b N e e D H ( . o N
1
x i n h p d e c o v d l i h C
s i u q r a M
�
2
t a o r h t e r o s h t w e v o d k c o S
r a E J
3
a o r h e r o s h i w w o r C
t n e d s e r P
2
s g n i w s ' n o h p y r g h t w w n o a r C M
e r k a u E D J
<
� � w
3
1
d a m r e M
e l a p s e d i r d a e h s n o i h i w r e e i d r l s o o S h
e k u D <
s i u q r a M
3
t a o r h t e r o s h t i w e v o d c o t S
r e p v g n i y r r a c e s r o h k c a b n o n o L
s i u q r a M
l r a E
&
g n i K
d n a J
) a h t l a s M s a ) a s , h x x u h e i n p h p n t y l e h e l a a a h P ( M P ( H M ; E = ; r · u 7 3
8 3
Q � =
m u R
) r o l a r u F k r r c ) ) o r r k l a a a h o n a n c c r p p b v o e e a o F a S S ( F ( V V
i Q ' 1 C u i
3
1 4 4
i
2 4
) J : T (
3 4
) s s a h S , x a h a h S S [ u l
4 4
) a e n n i V V ,
5 4
:m . > n & [ t t0 z < � > 0 0 9 V I C 0
wN
e 77 y e a 7 K S
R E R L A C I G O L O R S I S O M E D H G I N : 2 E L B A T
8 1
1
0 2
t a a e m d e o Z E
v
6
9
a a g d o S Z
®
&
a e D
s e g a m a g a M
k a R
t t s e h o g m a N e D P h t s s h o g m g N e D E w t s h o e g m b N e e D H . o N
1
r e t s n o M
l a E
0 )s fBr s s, n u o r or f i fBi B
2
3
y r a d e m o r D
s g n w s ' n o h p y r g h t i w u B
e k u D
t n e d s e r P
� la l Vl a a v u U V(
1
2
3
1
2
l e g n A
r h a t h i w e , t i e h s w r o g h n l o e l a p h t a w s e s n t , d i r n e , o p a d c e r n a a e w e b p r u a r d n C a h s
s e k a r n a s e b ) s m e a d r , R n . a s k e m y w a l e g u n h s b ( o g s m a s d l e a e r r h a t a c
d n a e s e r c o a h f e t n a e r n g o e s e d d e r r ; s h t i e y w e g r e i n i d l m a o l S
p r a e h r n s h t r e f o i s w w s l a n n a a o c M o t r h o s t e e h m s h e a s e u r s g n h d n T r r o u w s b
s e d i r n w o r c s r l e a e c t u p d m h r t u i w r n o o h r r a p y g W r
e k u D
t n e d i s e r P
d n a e k l u a D E
�
d n a
e k u D
�
i t n e g a a H
/k)e Cr
I I e c o C
t h g i n K
s a c r u F
' i
,
; J i J · n
! l < 1
6 4
7 4
8 4
0 5
9 4
: i (
3
g n K
) lBaa c c m a l a B
1 5
�
sa A
s e c o A
l : 2 5
0
)xu ru r M u s, o ur i m r m a u u a M M C C ) J i r '1 C ( 0 3 5
4 5
: > z m "" t ' " C � I ; 0 s . = z V 0
e l 7 y 7 e a c 7 K S
R E R L A C I G O L O R S I S O M E D H G I N : 2 E L B A T
5 2
4 2
2 2
, w w
l a n c e a i m d l e o E Z
b
v
6
l a c n a i g i d S o Z
n a c e D
2
e s r o H
a e s g s g e n h c d u i d t h s t i w a , w n r a e h m o o w d l i e u f i t n l u w e a o m e r a B c c
s e g a m I l a c i g a M
k n a R
/ e e t e c l k n a i r e r u P P D
) t t s n e h o n g i m a N e P D ( ) h t s n s h i o l g i m g s n a N e E D b o r O ) t s n w e h r g o i b m N e e D H ( . o N
1 i
5 5
1
2
d r a p o e L
e g n m a l F
g a n i s s ' s t n h e p o r w e s d h t n a w h t e h s g i o r h n s n i o s n e i n e o p i a L c e s
t n e d s e r P
t n e d i s e r P
s u q r a M
s g n i w s n o h p y g h i w n o L
2
3
s g n i w s n o h p y r g h t w l u B
a s e d r s g n w n s l o e g g a n d a d e h d i w a e h d o h w C
s d e o d i w R s . d p a a e h h s s s e n e r v a a r c f h o w w e k g c a n b A
e k u D
d t n n e a d g n s e r K P
t n e d i s e r P
s u q r a M
<
n a
\
y r ) o r o m e r a ( G G
) o s o V s , y a o n s s m A O O ( A
; D ? i '
1
6 5
7 5
K o
8 5
x a a r r O O
a a / l u n a u h p p a g a a Z V N
) · ! " r (
: m K
9 5
6
) c a l a U , u l a V s a c k r a l a d l o a n ( A V V
t 1 K K ; j K
6
2 6
K i K 6
. . w
: I C t L z <t � � � > V n >t � 9 ( ( m ;
e l 7 y 7 e a c 7 K S
R E R L A C I G O L O R S I S O M E D H G I N : 2 E L B A T
6 2
t a c n a e i m d l e o E Z
v
l a c n a g i d i o S Z
"
n a c e D
X
3
2
3
d r a p o e L
k c o c a e p y s i o N
e s r o h k c a l b a n o r o i r r a W
n g n r t e t s s s a e m e c d g n a n a a e n e u r . b f p y n f a r r u o o o n a c a e i n i b o r a U D o r s a ) ) w h 1 2 ( ( T c A
e s r o h d e g n w n o n a m u i t u a e B
, a s s e e c i r r n a a c n e , n s u n e o c m d n a y o w h n a d t m n h g a h t s r ' n w n e i n m k o a o M a b
n e p r e s a e r g g n d o h n a M
e k u D
s i u q a M
s i u q r a M
e k u D
g n K
s i u q a M
/ e e t c l a r e r P P
e k u D
l a E
0
0
, s ) s e r t h s h n a o i l g H i m g s , n e s ) N e E s a o r D ( r r u a u u a l a H ( F H
. o N
) t t s n h o e g m n i a N e ( D P
) w t s n h o e r g m i b N e e H D (
2
3
s e g a m I l a c i g a M
k n a R
5
i 4 6
2
2
s u h p l a e r d n A
) s i r a m s ) i a s K i s a , s k i e s j e u i e e d d u l a i l m m i C m m e B C A
: J M i M E c � (
: Y i '
5 6
6 6
D · l ' u 7 6
8 6
a b a a c e D i 6
n
o ) r i e a S t e r e a e a e S S D i
7
s u i l a m o r d n A
j
J K " i Q r .
7
2 7
