geomancy final_nick farrell.pdf

Notes on Geomancy by Nick Farrell

Page 1

Page 2


2009

Page 3


©

This book is available for user distribution under the condition that it is not sold. Any distribution distributio n must m ust cite Nick N ick Farrell Farrell as as the author a uthor of this work. Any sections used used from this th is work work must also be attribu attr ibuted ted to Nick N ick Farrell. Farrell. Failure to obey this fairly simple request to keep content free will result in leal action and!or you bein treated as the scumba that you are for breakin the "pen #ource rules and spoilin it for everyone else.


Page $

%akin Talismans %aical &athworkin 'atherin the %aic (yptian #haman )*ue 2++,The *ruidical "rder of &endraon )ith /olin 0obertsonThe in over the ater )*ue 2+1+- )ith %elissa #eims-

The ook of the Tomb

hen a Tree Falls

The 'olden *awn Temple Tarot ecomin a 0eal %aician )(bookindom /ome )Novel-

If you like the free stuff I write, it would be nice if you splashed out on some of the paid-for books. They are all on Amazon or available from Thoth Publications. The Novel is a comedy, but has some fairly serious esoteric teachin buried inside.


Page 

This work owes a lot to the followin people4 &at and /hris 5alewski6 whose book The !aical Tarot of the "olden #awn 7 raided for the tarot and i/hin attributions8 #tephen #kinner whose e9cellent book Terrestrial Astroloy, #ivination by "eomancy was also used. 7t oes without sayin that 7 used /hic and Tabatha /icero:s $elf Initiation to the "olden #awn as the startin point for this book.


Page ;

Page <


Intro!uction



hat follows are instructions on 'eomancy within the =ermetic "rder of the 'olden *awn structure. This book was written because6 face it6 'eomancy is considered a chore by most students. "n one hand it seems complicated and on the other it is so deterministic that it makes it unattractive to anyone who likes to think about their divination. The 'olden *awn system of 'eomancy was based on Arippa:s fourth book6 althouh it included a lot of very simple additional material which was not familiar to the medieval users of 'eomancy. #ome of this was ood6 such as the astroloical system of placin the siils in the houses6 other sides of it were bad6 such as the meanins of the planets in the houses. hile holdin to most of the '* tradition6 this book simplifies the system and attempts to modernise it usin more recent interpretations of the planetary aspects. 7t also plays down a lot of the doom t hat is associated with some of the siils. >nlike the medieval system which ave birth to 'eomancy6 we no loner see #aturn and #corpio as the reat malefics and reard them as teachers or even positive forces. This little book is mostly my notes. 7t was desined to brin toether a lot of different teachins under one banner to make it easier for &aola to study. 7t is not complete6 particularly when it comes to the method of interpretation which requires skill and readin on astroloical interpretation. =owever it does ive an idea which should improve most people:s 'eomancy readins. Another thin that people should be aware of is that 'eomancy readins et faster and more accurate with practice. &erformin a readin a day on a different sub?ect for a month will be enouh. hile it is still not as quick as a tarot divination6 it is a lot more accurate and provides a reat deal of detail.

2009

Page @


On Geomancy

'

eomantic symbols are the planetary forces as they are e9pressed on the (arth plane. 7maine that a planet radiates enery at the earth. =umans pick up this enery throuh their sphere of sensation or aura. =owever6 the same enery finds e9pression in the rest of the earth. 7t reflects back off the very rocks and finds a %alkuthian form. This enery is binary and is born from a particular polarity. 7t runs like strins of prorammin code to create a particular effect on the surroundins. The ancients decided that these enery strins could be shown in lines of four. &ositive chare would be shown by two dots6 or a line6 while neative should be shown as a sinle dot. (ach planet :s enery was seen as e9pressin itself on earth in two ways. #o each was covered by at least two eomantic symbols. y tunin into these symbols6 we have access to this enery. e can use them for maic or fortune tellin. 7n the case of the latter we are able to see what the planetary enery has planned for us. 7n the case of maic we can use the symbols of these binary forces to create a material universe based around these planetary forms.

"uestions Questions for Mars ar6 strule6 fihtin6 victory6 weapons6 conflict6 enery6 haste6 aner6 destruction6 daner6 surery6 vitality6 chane. &rinces rulin by tyranny or oppression6 tyrants6 usurpers6 new conquerors. uestions about matters relatin to enerals of armies6 colonels6 captains or soldiers enerally8 doctors and chemists6 sureons6 police6 bailiffs6 hanmen6 thieves6 smiths6 bakers6 watchBmakers6 tailors6 cooks6 and carpenters.

7llnesses and other questions relatin to all6 the left ear6 pestilent6 burnin fevers6 miraines6 the plaue and all plaue sores6 burnins6 rinworm6 blisters6 obsessions6 madness6 sudden distempers in the head6 yellowB?aundice6 all wounds and diseases in men:s enitals6 bladder6 scars or small po9 in the face6 all hurts by shinles and such other diseases as arise by abundance of too much choler6 aner or passion.


Page ,

Questions for Jupiter 'ood fortune6 eneral happiness6 money6 reliious matters6 holdin an office in an oranisation6 spirituality6 abundance6 rowth6 donations. Cudes6 senators6 councillors6 ecclesiastical men6 bishops6 priests6 ministers6 cardinals6 chancellors6 doctors of the civil law6 youn scholars and students in a university or collee6 lawyers6 and clothiers.

&leurisy6 all infirmities in the liver8 the left ear6 apople9ies6 inflammation of the luns6 palpitations and tremblin of the heart6 cramps6 pain in the backBbone6 all diseases lyin in the veins or ribs6 and proceedin from corruption of blood6 windiness6 all putrefaction in the blood6 or fevers proceedin from too reat abundance.

Questions for Saturn uestions related to ardenin6 farmin6 crops6 sorrow6 death6 leacies6 lon standin problems6 old people6 old plans6 debts6 property6 wills6 stability6 inertia6 time and patience. uestions related to husbandmen6 clowns6 bears6 freelance employees6 oldBmen6 fathers6 randBfathers6 monks6 Cesuits6 miners6 potters6 broomBmen6 plumbers6 brickBmakers6 undertakers and ardeners.

All impediments in the riht ear6 teeth6 cold6 dry and melancholy6 leprosies6 rheumatism6 consumptions6 black ?aundice6 &arkinson:s6 fears6 fantasies6 out6 haemorrhoids6 depression6 the spleen.

Questions for Mercury #cience6 maic6 learnin6 trickery6 theft6 amblin6 business6 writin6 contracts6 short travels6 buyin6 sellin6 barainin6 neihbours6 computers6 the internet6 libraries6 intellectual friends6 papers6 letters6 emails6 phone calls6 communications. literary men6 philosophers6 mathematicians6 astroloers6 merchants6 secretaries6 scriveners6 fortune tellers6 poets6 schoolmasters6 stationers6 printers6 e9chaners of money6 attorneys6 ambassadors6 commissioners6 clerks6 accountants6 solicitors6 sometimes thieves6 messeners6 footmen and money lenders.

uestions related to vertios6 letharies or iddiness in the head6 diseases of the brain8 stammerin and imperfection in speech6 obsessive imaination6 all defects in the memory6 hoarseness6 dry couhs6 too much abundance of spittle6 all snifflin and snufflin in the head or nose8 the hand and feet6 out6 dumbness and mental illness )other than depression-.

Questions for Venus Dove6 music6 pleasure6 lu9ury6 social connections6 emotions6 affections6 women6 youn people6 the arts6 beauty and e9travaance. %usicians6 entertainers6 clothes makers6 painters6 ?ewellers6 makeBup artists6 embroiderers6 wives6 and mothers6 house decorators and architects.

#e9ual diseases6 belly6 back6 navel. #e9ual addiction. 7mpotency in eneration6 hernias and diabetes.


Page 1+

Questions for the Sun #uccess6 power6 rulership6 employers6 power6 success6 life6 money6 rowth6 mental power6 imaination6 creativity and health. 0ulers6 ?udes6 those who want a favour. 'oldsmiths6 braEiers6 pewterers6 coppersmiths6 minters of money.

&imples6 palpitations or tremblin6 or any diseases of the heart6 infirmities of the eyes6 cramps6 faintin6 diseases of the mouth and bad breath6 catarrhs6 fever6 the brain and riht eye and vital spirit. 7n women it rules the left eye.

Questions for the Moon Travellin6 childbirth6 reproduction6 women6 short ?ourneys and removals6 chanes6 the personality6 visions and dreams.

omen:s illnesses. belly ache6 bladder6 stones6 menstruation6 stomach illnesses6 worms6 small po96 measles.

This act is to balance the #phere of #ensation of the %aician and to inflame it with power and pro?ection before the 7nvocation of the spirits.

Note t hat this invocation should be performed slowly with the *ivine names vibrated. (ach sentence should be visualised as happenin. ou should see the anel standin before you in your imaination before you continue. 7f there is any difficulty in this6 repeat the sentence of callin. 7f the bein still fails to attend6 then repeat the call above it and ask the =iher ein for aid.

Page 11


Invocation 7n the *ivine Name of ADONAI HA-ARET6 the Dord of the (arth6 7 invoke the %ihty and powerful Archanel !RIE". /ome forth >riel6 Anel set over the mysteries of the (arth and invest this divination with Truth. 7 invoke thee6 the choir of Anels known as the ASHIM. Thou art the souls of Flame who control all of the elements of the (arth. ork thy mysteries to reveal unto me the truth of the question 7 ask. 7 invoke thee SA#HIE"16 thouh who art the Anel of Cupiter6 who rules questions of this nature. /ome forth and reveal unto me the secrets of this matter 7 have placed before thee. "rder thy 7ntellience2 and #pirit3 to unlock the secret treasures of isdom 7 request. 7n the Name ADONAI HA-ARET. 7n the name SA#HIE"16 /ome forth IO$HEI"2 to manifest the spirit of this workin G the #pirit HISMAE"3. /ome forth6 7 say6 and invest this workin with the Truth of the matter.

1 Name the appropriate Archanel of the &lanet. 2 Name the appropriate 7ntellience of the &lanet 3 Name the appropriate #pirit of the &lanet.

Page 12


The Names o% the Angels #aturn

Cupiter

%ars

#un

Henus

%ercury

%oon

Page 13


Spirit

a&e%

His'ae%

(art&a)e%

Sorath

Qe*e'e%

Taphthartharath

#hash'o*ai

Sea%


+, , ., /, 0, 1, 2, 3, 4, +5, ++, +, +., +/ +0, +1

+, 6 6 6 6 6 6 6 6 6 6 6 6 6 6 , 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 ., 6 6 6 6 6 6 6 6 6 /, 6 6 6 0, 6 6 6 6 6 6 6 6 6 6 6 6 1, 6 6 6 6 6 6 6 6 6 6 6 6 6 2, 6 6 6 6 6 6 6 6 6 3, 6 6 6 6 6 6 4, 6 6 6 6 6 6 6 +5, 6 6 6 6 6 6 6 ++,, 6 6 6 6 6 6 +, 6 6 6 6 6 6 6 6 6 6 6 +., 6 6 6 6 6 6 6 6 +/, 6 6 6 6 6 6 6 6 6 6 +0, 6 6 6 6 6 6 6 6 6 6 +1, 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6

Page 1$

Page 1

Notes on Geomancy by Nick Farrell +, , ., /, 0, 1, 2, 3, 4, +5, ++, +, +., +/, +0, +1,

6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6

6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6

6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6

6 6 6 6 6 6 6 6 6 6 6 +/ 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6  6 6 6 6 6 6 4 . 6 6 6 6 6 6 6 6 6 + 6 6 6 6 6 6 6 6 6 6 +. 6 6 6 6 6 6 4 6 6 6 1 6 6 6 6 2 6 6 6 6 3 6 6 6 1 6 6 6 6 6 6 6 6 ++ 6 6 6 6 6 3 6 6 6 6 6 6 6 +5 6 6 6 6 6 6 6 +5 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 5

OO OO O O OO O O OO O OO O O OO OO OO OO

$

3

2

1

@

<

;



12

11

1+

,

Page 1;


$

3

2

1 OO OO O O

@

<

;



12

11

1+

,

$

3

2

1

OO OO OO OO

O OO O O

OO O O OO

OO OO O O

@

<

;



12

11

1+

,


Page 1<

Page 1@


$

3

2

1

OO OO OO OO

O OO O O

OO O O OO

OO OO O O

@

<

;



0, 1, 2, 3,

OO OO O OO

12

11

1+

,

$

3

2

1

OO OO OO OO

O OO O O

OO O O OO

OO OO O O

@

<

;



O OO O OO

O O O OO

OO O OO OO

OO OO O OO

12

11

1+

,

0, 1, 2, 3,

Page 1,


$ OO OO OO OO

3 I I I I

@ O OO O OO

O OO O O

2 7 +8 +5 7 8 +5 7 .8 +5 7 /8 +5

< I I I I

O O O OO

OO O O OO

1 I I I I

; 7 +8 + 7 8 + 7 .8 + 7 /8 +

OO O OO OO

OO OO O O

7 +8 4 7 8 4 7 .8 4 7 /8 4

 I I I I

OO OO O OO

12

11

1+

,

OO O OO OO

O O O ""

O OO O O

OO O OO O

7 7 7 7

+8 8 .8 /8

++ ++ ++ ++

Page 2+


The left and riht witness and the Cude are crucial to ettin the short answer to the question. The 0iht itness tells you about the querent and how they are relatin to the situation. The Deft itness e9plains the situation. The Cude reveals the final outcome or ives advice. All the rest of the readin is coloured by these three he9arams. #ometimes for simple :yes: or :no: questions they can provide you with the only answer you need.

12 OO O OO OO

11 I I I I

O O O OO

1+ 7 +8 "9 7 8 "9 7 .8 "9 7 /8 "9

O OO O O

, I I I I

OO O OO O

"eft 9itness

Ri:ht 9itness

O OO O OO

O O O OO

7 +8 R9 7 8 R9 7 .8 R9 7 /8 R9

OO O OO OO

Thus6 lookin at what these he9arams mean6 we can see that the 0iht itness is /auda *raconis6 the Deft itness is Amissio and the Cude is 0ubeus. /auda is enerally a bad fiure6 Amissio is a bad fiure and 0ubeus is outriht horrible. 7n a simple :yes: or :no: question we would say that the answer is :no:.

Page 21


=owever6 if we are to develop the question6 we could say the followin. The querent is dealin with somethin neative which has been enerated from the bad habits of the past. 7t could even be the bad habits of their family or previous lives )if you believe in such stuff- )/auda- and these are forcin a death of some sort. The situation normally indicates that he is about to lose somethin important or somethin is oin to be taken away as a result of this. The Cude says that he will feel anry and headed towards some form of death or transformation. This is possibly a learnin e9perience. Notice that Notice that Amisso chanes if the question is about love or a relationship. Amisso is Henus and usually means that a barrier to union is bein removed or a relationship that the querent does not want is endin. This would make the he9 positive and would chane the meanin of the readin. ith /auda as the riht witness6 you could say that the querent is tryin to end a relationship and this situation is proressin. This will be successful but will involve many aruments before it is over. 7f the question was about money6 you would say that /auda indicates that you have wasted money due to bad habits and now you are about to lose a sinificant asset. The Cude says that you will feel anry about this but there is nothin you can do about it and you will learn from this e9perience.

Rules 1. A ood Cude with two ood itnesses must be read in a positive way and the answer is always yes. 2. A bad Cude with two bad itnesses must be read in a neative way and the answer is always no. 3. A ood Cude with a bad and a ood witness means that ultimately everythin will be ood but there will be delays and problems. The answer is Jyes6 after a whileK $. hen the 0iht itness is ood and the Deft itness is bad6 the result is more doubtful. . hen the Deft itness ood and the 0iht itness bad6 there will be problems initially but thins will et better.


Page 22

Geomancy Attributions $uer )The arrior-4 %ars6 Fire6 Aries6 yellow. Tarot Trump4 The (mperor )&ositive for everythin to do with Dove or JconquestK-

This he9aram shows all thins male in their most primal sense. 7t is even shaped like a sword. 7t is the rash fihter #ir 'awain. Also all thins connected with war. =owever it also means thins that are born of war6 bonds6 friendship6 bravery and the ability to overcome physical problems. #e9ually it is prime male force which can be overbearin and obstinate. At its worst6 it is the power comple9 of rape8 at its best it is the desire to protect one:s love. 7n tarot it is the enery represented by the ueen of ands because it is a persistent enery which leads to friendship and love. #he can represent initial obstacles overcome6 success after disorder6 and impulsiveness. #he represents the power of the (mperor manifestin in (arth. The i/hin he9aram for this he9 is JFollowinK and it suests that this power needs to be adapted so that it is placed towards service. 7t must be disciplined and focused if it is oin to succeed. &uer can manifest as either the #amurai or niht or the erserker or Thu dependin on what the person serves. The warrior does not lead but must place itself under a hiher power. &hysically &uer is a male6 stron and laborious. #tron body6 fair6 often with black or red hair. &sycholoically &uer is someone who thinks like an archetypal man. At best they are chivalrous6 at worst old fashioned. There is little spiritual about them and they believe that they can achieve most thins by conquest. 7n business &uer shows an aressive start6 someone who is tryin to climb the reasy pole of a business or industry. 7f it is the questioner then they must have considerable drive. =owever the messae here is not to serve one:s self. ou will achieve your oal if you are under uidance and your eneries directed. 7n relationships it could mean someone who is :all man: and miht be lackin in awareness or sympathy for their partner. 7f such a person was to place the needs of their part ner first and fiht for them6 they will be a ood romantic partner. "therwise they could be violent6 irresponsible and erratic. Their passion and ability to love6 however6 cannot be underestimated. If $uer appears; As a Ri:ht 9itness ou are burstin full of enery and desire. ou do not feel like you can sit back and do nothin. ou have the ure to conquer and take control. ou have the desire to initiate action and start somethin. =owever6 you should be careful about what you want to start. ou should look for some uidance and direction. This is not somethin you should start alone. ou miht be too impulsive. ou miht be sub?ected to or creatin violence. &rovidin or needin protection.


Page 23

As a "eft 9itness The situation appears to be based on power6 where someone or somethin stands in your way. The situation involves someone who is like a wild bull. 7t is probably not a ood idea to take them on frontally but instead uide them. 7f the situation is not related to a person6 it miht suest that what you are doin is impulsive and followin your own will. ou miht be the wild bull and full of ideas but not usin your head. ou miht be sub?ected to or creatin violence6 providin or needin protection. As a Ju*:e The answer will be positive if it is to do with matters of love6 passion and initiation of pro?ects. 7t suests there could be conflict but that this will be overcome and :conquered:. =owever it will be neative if the question is to with findin peace or spiritual matters. The ?udement says that thins will be conquered or ruled and most likely on the material plane.


Page 2$

Ru)eus )The 0ed- %ars6 Fire6 #corpio6 Tarot Trump4 *eath 0ubeus had a terrible press when it came to traditional 'eomancy. 7t was considered evil in everythin other than debauchery. =owever6 this was part of the patholoical attitude that medieval people had to se96 nature6 the life force in eneral and the fear of death. 'eomancy was a popular form of divination and so it reflected popular culture. Alchemists6 however6 had a different view of 0ubeus which they called the :0eddenin: and which makes somethin come alive into a fully human mode of e9istence. 7t must have :blood:6 the rubedo or :redness: of life. 0ed is associated with the in in alchemy while white is associated with the ueen6 who united with him to form the :chymical marriae: which is represented in 'eomancy by /on?uctio.

0ubeus is the life force which beats in the heart of everyone. "n one hand it can lead to reat spiritual thins6 on the other it can lead to se9ual violence. 7t is the force of transmutation represented in the 'olden *awn:s DHL formula as Typhon. 7f unbalanced or incorrectly channelled6 it leads to the destruction of everythin. 7n JyesK or JnoK questions6 it is always a JnoK because the force is seen in its neative conte9t. 7t is enerally too e9treme to be ood in questions of business or material situations. 7n such cases it is usually seen as a powerful6 almost violent force of chane. 7t can represent a violent person or someone who crushes all that oppose him. 7n relationships it can represent se9ual violence but it can also represent passion6 obsession and intensity. 7n questions of illness6 if it does not mean someone:s death6 which is incredibly unlikely )and would need other siils to back it up related to #aturn- it usually indicates that the person has a lot of strenth to fiht off any illness. 7n situations where victory over opposition is required6 it indicates that the opposition will be totally crushed. 7n matters of spirituality it indicates that troubles are bein transmuted in the form of a mystical death. 7t represents life itself. 7n the minor Arcana it is represented by the in of /ups6 that is a force which manifests the Tarot /ard *eath into the material world. 7t creates e9tremes in thouhts and represents repressed emotions and they come floodin out. 7t can represent travel and unrest. 7t can also indicate that the ends ?ustify the means. The 'olden *awn attributed the i/hin =e9aram ;16 Jinner truthfulnessK6 to this siil. 7n fact this is because 0ubeus is like a lass when it is tipped over. hat is inside it will flow out and that is not always ood. If Ru)eus appears; As a Ri:ht 9itness4 ou are e9tremely powerful and arroant with it. 7n this situation you have the power to bully and subdue. ou miht be in a situation of transformation and hatin every minute of it. Thins all around you miht be dyin. As a "eft 9itness; &owerful forces surround you and you miht be a victim. The universe is presentin you with force6 which you have to transmute and chane. 7t will be a hard battle. As a Ju*:e; ou will face conflict and win6 however it will not be a pleasant e9perience. ou have the drive to win and you will stick around when they are pickin up bodies afterwards.


Page 2

$opu%ous )&eople- %oon6 ater6 /ancer )Neutral- Tarot Trump4 The /hariot. &ositive.

&opulus means :the people: and involves formin a roup and is democracy in its widest form. 7t is also the conreation. 7t implies a force that binds individuals toether6 an unconscious commonality. The fact that this is represented by the %oon indicates that this force is unconscious and that we are often not aware of it. =owever6 it represents Jthins we have in commonK. The fact that /ancer is represented here means that those thins are the boundaries or fences that create and our friendships and loves. e unite with our friends6 families and communities to protect our common oals. =owever there is a problem which can be seen durin a riot. #ometimes our sense of commonality can be wron. 7t can lead us into places which are primitive and destructive. #ometimes we are linked by bad unconscious habits. #ometimes the lowest common denominator can dra the roup down. 7n tarot this is represented by the ueen of /ups6 who manifests this aspect of the /hariot on the material plane. #he shows the flu9 and reflu9 of the connection between people and how delusional it can be. =er advice is usually to be careful and patent and beware of trickery or lies. The i/hin reference for &opulus is number @ Tui6 or Coy. hat is indicated here is freedom without responsibility. 7t suests that a person can have a sense of abandon but what controls this is ratitude and love. 7n other words6 the best thin to be within your roup or relationship is the person who brins in the positive. ou can be the yeast that raises the whole situation to a better level. ou do this by communicatin and doin those thins that inspire the commonality to reater thins. &hysically &opulus creates a sickly person6 often fat6 who has iven into the e9cess of human vices. "ften such a person is psychic who has often re?ected the physical in favour of the lunar world which seems more real to them. #ometimes6 if it is linked to #aturn or 0ubeus fiures6 the person miht have some deformity. &sycholoically &opulus creates a need for beauty and purity. The person is artistic6 dreamy but is easily susceptible to other peoples: thouhts6 fads and influences. 7n material affairs &opulus suests that you should move with the herd and not attempt to stand out. 7f the herd is takin you to a place which you feel is not ood then you will have difficulty steppin out of it. ou could also find yourself bein tricked into somethin and should take care that what you are seein is :real:. 7n relationships &opulus suests that there is a commonality and link between each other which will lead the relationship for ood or for bad. 7f you are havin problems6 you should look at what you have in common rather than what sets you apart. If $opu%us appears; As a Ri:ht 9itness ou miht be a bit dreamy about the current situation and handin over important decisions to others6 either in your relationships or in society as a whole. There miht be some advantaes in doin so. ou are lookin for connections between people and situations. As a "eft 9itness The situation is fluctuatin and you are not quite sure where you stand. 7t miht be that others have stroner views than you or your view is not really important. 7ndeed6 this is a situation which is bein


Page 2;

ruled by the roup and the connections and commonality you have with people. As a Ju*:e &opulus is not very useful as a Cude because it does not ive a yes or no answer as such. 7f the links you have between people in your roup or relationship are positive then &opulus says that the answer is ood. 7f however they are destructive6 either to yourself or the roup then the answer is bad. &opulus tells you that the situation will be decided by how much commonality you have with others. 7t could also mean that other people will decide what happens in this situation. The witnesses should ive you the clue.


Page 2<

Via <9ay= Moon8 9ater8 #ancer <>oo* for %ife 'o?e'ent )ut 'ost%y neutra%=, Tarot Tru'p; the Moon,

>nlike &opulus6 which is focused on people6 Hia shows the other aspect of the %oon that is depicted in the Tarot card6 the %oon. This is the unconscious ?ourney throuh life. 7t is life as a ?ourney with ups and downs which ultimately lead us upwards. *urin our life we are presented with various illusions built from life patterns and habits. These often need to be overcome by the creation of new habits which are more positive. ad habits often cloud our view of reality until it seems that t he universe is stacked aainst us. 7n fact the force that creates this illusion6 the moon6 is also the key to fi9in it. The way is always forward and is evolutionary6 so if this he9 appears you are bein reminded that6 althouh thins miht seem stacked aainst you6 there is always a way out. =owever that way out usually beins by you seein it and makin chanes yourself. 7t is neutral because a way out can either lead to ood or evil6 dependin on the circumstances. *reams are bein realised and people are nourished. Althouh there miht be still a few problems they will not affect the querent. The i/hin he9aram for Hia is JdecreaseK6 which suests some form of loss. This is the sort of loss we et when we move away from one situation to any other. Any one who has moved house will know that the chane of circumstances will always result in the loss of somethin. >ntil you have arrived at the new destination and have had time to build somethin new6 decrease of the old is all we seem to see. The tarot card here is the &rincess of /ups6 who has the ?ob of manifestin the Tarot card The %oon onto the physical plane. &hysically it is someone with brown hair6 with blue or brown eyes. They miht have a rounder face and be pale. They will be thin and tall. #ometimes men have a small beard. &sycholoically it creates a person who is a little dreamy but has the power to turn dreams into reality. There is a stron emotional side which is manifested so sometimes this he9aram shows psycholoical problems comin out6 or even the process of psychoanalysis or counsellin. 7t can create a person who is a little addicted to work but quite liberal. %aically it is the process of pathworkin. 7n questions reardin relationships it suests that thins are movin or chanin or you are bein iven a way out that will work. 7n questions about business you need to chane your direction and make sure that you retrench until your new plan can be realised. 9hen Via is the; Ri:ht 9itness ou are movin alon with your life and chanes are happenin at an unconscious level. ou miht feel a little lost6 or that your universe is no lon :real: but this is normal with the process of slow chane. ou can help by workin out what you want and how to et it.


Page 2@

"eft 9itness our universe is chanin and the old ways are passin. ou miht be the only one who notices this because really it is you that created it in the first place. here you are oin is up to you and you miht feel that you are losin somethin important and you miht be. =owever where you are oin is more important. Ju*:e There is no yes or no in this answer. ou are bein offered a way out which you will probably take. 7t may not be the riht or wron way. Cust a way. The left or riht witness miht ive you clue about what the result of this will be. Dikewise the astroloy of the situation.

Notes on Geomancy by Nick Farrell $ue%%a )A woman-6 Henus6 (arth6 Air6 Dibra. women.- Tarot Trump4 Custice.

Page 2, )'ood in all demands6 especially those relatin to

&uella is the concept of women in all forms in the same way that &uer was all men. hen it appears6 it can represent a woman who is the sub?ect of the readin. #he is enerally attractive or helpful in some way to the querent. 7n many respects she is what modern iccans call the Triple 'oddess. #he can be beautiful and allurin but at the same time danerous and destructive. Traditionally this was not considered a particularly ood siil to et )probably because those makin the readins were men-. 7t represents the eternal feminine which was a lure and a mystery to men. =owever6 it is now seen as the divine feminine inside everyone6 of whatever physical se9 they are. 7t represents creativity6 love6 emotions6 carin etc. "n the dark side6 it can be violent6 anry6 moody6 withdrawn.&hysically it creates a person with surface beauty at least. =owever enerally they are a comple9 person with a mind like a raEor. They can be cruel and sly and slanderous but they have the ability to balance situations and act as peacemakers. #he loves to create harmony. 7n business this siil indicates a period of reat creativity but it can indicate that people are not to be trusted. 7t can indicate breakthrouhs usually as a result of intuition and clever thinkin rather than any aressive action. 7t can also lead to bein indecisive about a situation because you can see both sides. 7t can indicate that thins are on the vere of collapse and you have to move quickly before they do. 7t could be a ood time to start anythin that could take you into artistic6 creative circles6 or the world of beauty and aesthetics. ou could also be helped by a lady of refinement and manners. &uella suests how thins appear are important. /reatin oodwill around you in your ?ob would also work in your favour. 7n relationships it either indicates a partnership with a woman or the need to embrace more female qualities to balance thins. 7t implies that thins will improve but a relationship needs balance and for the two people to meet on equal terms. ou could soon live a love story that will take you back to the ?oyous spontaneity of your adolescence. Dauhter and a playful sensuality will soon liht up your life. &uella could also warn you aainst flash inBtheBpan type of feelins4 refreshin6 but devoid of lastin power and likely to finish all of a sudden. #piritually it brins pure ?oy. our sacred path is not to be found in ordeals and asceticism but in the idea of beauty6 music and creativity. 7n Tarot it represents the ueen of #words6 who is responsible for brinin the power of Custice into the material world. The i/hin =e9aram is Number 2@ :'reat (9cess:4 it hints that this siil describes a state where a reat beam is unable to support the weiht of the water and is about to break. The uerent is walkin across that beam and must move fast. If $ue%%a appears as the Ri:ht 9itness ou are a passive observer of the situation. ou have many qualities and are drawin the riht people towards you. ou should follow your intuition.


Page 3+

"eft 9itness omen could be involved in the situation or you have to deal with issues relatin to femininity. &erhaps there is a new relationship in your life6 or you are havin to be more creative in what you do. Ju*:e ou will find balance6 harmony and creativity. =owever the process to et there miht be painful. ou will have to rely much more on your instincts. ou will be fairly passive as you weih up both sides of the question and find the riht answer. ou will find it.


Page 31

A'isso <"oss= Henus6 (arth6 Taurus )neative for everythin other than questions of Henus-. Tarot Trump4 The =ierophant.

Amisso is traditionally seen as material trouble or money oin out of the bank account. 7n =ebrew it was an accountin term. =owever attributions of this siil are of Henus and the traditional meanin for Amisso was Jood for loss of substance and sometimes for love6 but bad for ain.K hile Henus rules love and loveBlife6 she also rules material comfort. "ther meanins of this indicate that it is also the process of charity6 or even buyin somethin. 'ood for happiness but bad for your bank balance. 'enerally this is somethin bein removed from your life with the oal of makin you happy. 7t could be anythin from a bad habit to a destructive relationship. =owever it is a sacrifice which is oin ultimately to be positive in somewhere other than financial ain. 7n fact it miht cost you financially to make this chane. "bviously if the question was Jill 7 win the lotteryK the answer is oin to be absolutely not. ut a question about J7s there a future in my relationshipMK does not mean that the relationship is oin to end. 7t ?ust means that somethin is oin to chane6 or be lost6 to make it better. ut it has to be seen in terms of a motion forward. 7n Tarot this process is seen as the in of *isks6 who is tasked with brinin the aencies of the =eirophant into manifestation. The in of *isks seems an odd choice for Amisso. =e is the ultimate turtle who carries his possessions on his back6 movin slowly from place to place. 7n fact he never ives up anythin. The =eirophant is also the intuitive spiritual force that links us to our =iher #elf. hat has that ot to do with the Henusian controlled loss suested by AmissoM The 7chin reference here is =e9 number 3 Jradual developmentK which works nicely with the imae of the in of *isks but less with the traditional idea of Amisso. hat this appears to be sayin is that the loss is not a neative thin it is desined to teach you what is important but part of a radual process of rowth. A step with the riht le makes leaves the left behind6 but it is still the first motion forward. 7t is only an apparent loss as your life moves forward. hat the inquirer will want to know is if this process will be painful. The messae here is that any chane is controlled by Henus and the =iher #elf. 7t is less likely to hurt as much and ultimately it will be successful. &hysically this siil creates a sick person who abuses their body. =e is disproportionate in the e9tremities of his body. =e miht have a enetic defect or be lame or maimed. &sycholoically Amisso creates a person who is e9tremely materialistic who has what Arippa called a Jwicked lifeK. These days it means someone who sleeps around without any idea of consequences. 7t is a person who lives for what they see. 7n business6 Amisso says that you are not oin to make any ains in the future. This is a period of retrenchment and loss. 7t miht be a period where you buy another company knowin that it will cost you in the short term and miht make money in the future.


Page 32

7n relationships it is sayin that someone is oin to have to ive up a pattern of behaviour which is destructive to the relationship or find out what love is really all about. The key here is love rather than what you have around you that is material. Dove is often found in the material circumstances in which we live6 but sometimes these thins are a trap which keep us from discoverin real love. The woman who is afraid to divorce her husband because he provides the family with money is a case in point. 7f this is all she has in common with a man who she otherwise dislikes then the chance of love rowin from that relationship is limited. Amisso is callin on us to lose some treasured view that we have had which is preventin love from e9pressin. There is also an element of if thins were bad6 other than finances6 they will et better. 7f thins were ood6 other than finances they miht et worse. If A'isso appears; As a Ri:ht 9itness ou are bein too materialistic or stubborn in your approach to a situation and this has been challened. ou are bein asked to see thins from a spiritual viewpoint and work out what is really important. There miht be somethin which you are slowly losin. 7f this is about relationships then it is somethin ood for you. As a "eft 9itness ou miht have lost somethin which you see as bein important to your material world or personality. ou are bein challened by the universe to let somethin o. 7t will most likely be somethin material or a concrete view. ou will not lose your relationships but somethin you don:t want in that relationship will o. As Ju*:e 7t all comes down to where your heart is. The Cude will rule aainst you if you are tryin to make any material ain. =owever if you are workin towards spiritual or relationship ains the Cude will say yes6 if you are prepared to lose or sacrifice somethin material to et it.


Page 33

@ortuna Maor Sun8 @ire8 "eo <$ositi?e in a%% Buestions= Tarot Tru'p; The Sun

Fortuna %a?or means chance6 luck6 and fate or fortune. 7t is mostly material wealth and position in life and issues related to it. The sun relates to all matters of health6 healin and eneral well bein. 7t also is the concept of rebirth after a tryin time. >nlike &opulus6 which deals with the collective conscious6 this siil relates to the individual and the creation of an individual. 7t is the e9pression of what they are supposed to be on earth. 7t is a protective force too. &hysically it shows a person who is noble6 mananimous6 of ood manners6 well proportioned6 ruddy comple9ion6 curlin hair. They will be stron and in ood health. &sycholoically it represents a positive feelin about your circumstances. 7t indicates self confidence. 7f there is anythin wron with this is that it can lead people to arroance and in spiritual matters hubris. 7n relationships you will find a relationship which will fulfil and manify your whole bein. our deepest aspirations will be satisfied in a relationship allowin you to open up to your partner in complete confidence6 as he!she is sincere and totally committed to you. our union will be solid and built on true love. 7n business you should soon reap your reward. &romotion is loomin6 as well as access to reater responsibilities6 or neotiations in proress will lead to profitable contracts!areements and!or solid common pro?ects shrewdly planned. ou will benefit from the protection of wise6 influential and benevolent people6 who will facilitate your dealins and push your case. Fortuna %a?or indicates also bi money comin in. The Tarot cards connected to this siil are the in of ands6 whose ?ob is to manifest the powers of the #un on (arth. 7t shows strenth and decisiveness and is a fairly unstoppable force. 7t is the power of rowth6 which is why the i/hin =e9aram linked to this card is JincreaseK. hen it appears6 it is an indication that thins are ettin much better and improvin. >nlike Acquisitio6 which can have bad aspects6 Fortuna %a?or cannot have any6 as it enerally means luck is with you. 9hen @ortuna Maor appears; As Ri:ht 9itness ou are incredibly lucky6 stron6 possibly too sure of yourself. 7f you don:t feel this lucky then the chances are you are missin how fortunate you really are. As "eft 9itness The situation you are facin is one where healin and ood luck will be manifested for you. ou have the luck6 protection and the healin you need. Cust look around you. As Ju*:e (verythin will turn out in your favour in what ever way you want it to.


Page 3$

@ortuna Minor Sun8 @ire8 "eo <$ositi?e )ut @ortune s%oCe* or f%aCe*= Tarot Tru'p; Stren:th

Fortuna %inor shows only moderate success and often denotes some kind of e9ternal protection. hile Fortuna %a?or usually shows sinificant ood fortune6 Fortuna %inor conveys either a preservation of the status quo or a definite but modest ain. 7t is considered favourable for anythin that is to be done quickly. 7t can be a fiure of chane and instability. 'enerally when you see it you will know that at least you will not lose anythin and may in the lon term make a slow ain. 7n Tarot this is manifested by the &rincess of #words. =ere the protective aspect of the force is shown. &erhaps a reater clue is shown by the 1@ th i/hin he9aram6 which is attributed to this force. Jork on hat =as een #poiledK or J*ecayK. 7n other words6 thins miht be bad6 but the conditions are riht to make it better. Thins miht stay the same6 but the rot that was present before will be removed enablin rowth. 'oals will the realised under this aspect but they will take time. &hysically it means a person who will have a lon life but lots if illnesses. They will often be short6 thin and have a mark on their forehead or riht eye. &sycholoically it can create a person with a practical rip on the situation. =owever it is possible to have a feelin of frustration when thins do not move fast enouh. 7f you are sinle you will soon en?oy several shortBlived liaisons based on superficial attraction and bearin little consequence. They miht cross your path to make you feel alive aain and revive lost erotic desire. 7f you are in a relationship you will be repairin thins so that they can become better6 but this will take time. 7n business thins will start to et better with temporary contracts6 profitable shortB term assinments. 7t is also favourable to the oraniEation of meetins6 conferences6 shows and fairs. =owever6 it will not be permanent. 9hen @ortuna Minor is; The Ri:ht 9itness ou are in the process of removin those aspects of the situation that you do not need6 those weaknesses or insecurities. ou miht be feelin very protective of a person or situation or fihtin to defend what you have. This situation miht be takin too lon6 you miht feel frustrated but you have control of thins. The "eft 9itness The situation is slowly resolvin itself. ou miht not see it straiht away6 but thins will eventually et better. (nouh money will come. ou will have enouh support. (ven if you do not feel that your situation is better6 or much different6 the work that you are doin now will enable lon term6 slow success. The Ju*:e Thins will improve eventually althouh you miht have a few fihts on your hands to make it happen. That which is not important will be stripped away and you will be in a situation where you can have lon term rowth. 7n time you will see this point as :lucky: but it will take a while. /ertainly you will not lose anythin important to you.


Page 3

AcBuisitio Cupiter6 Fire6 #aittarius 'enerally ood for thins that are for profit and ain. Not ood for situations where a loss is required.- Tarot Trump4 Temperance This si:i% shoCs :ain Chether the person Cants it or not, In so'e cases it can 'ean that pro)%e's cou%* :et Corse, @or ea'p%e8 a far'er Cho ass if the rain Ci%% stop soon so his crops Ci%% :roC8 Cou%* not Cant see AcBuisito in a rea*in:, HoCe?er :enera%%y it is a :oo* he to :et8 pro'isin: 'ore of Chat e?er you Cant, It fa?ours tra?e% an* neC i*eas,

&hysically it shows someone of middle stature6 with a reat head6 a countenance very well to be distinuished or known6 a lon nose6 much beard6 hair curlin6 and fair eyes. hile he miht eat well6 he is in most other thins sparin and conservative. 7n business it means that there will be an increase on your bottom line in reards to the question and you will be successful. 7t can indicate a ood6 if not aressive6 business sense. 7n relationships it can indicate a time of rowth too. =owever6 if the question is about aruments then these will increase. &sycholoically it creates an impulsive person who lives on his wits and spends little time restin. =e believes in what he is doin until proved wron. =e sometimes lacks stayin power. #piritually it shows a new way forward away from the world of illusion into that of the spirit. This is often seen for an instant but once it happens the way is always open. The /hinese =e9aram 16 J#hockK or J(9pansionK6 relates to this =e9. 7t suests that any activity is sudden and fleetin but miht have important ramifications beyond the first moment. The /ourt /ard connected to this ey is the niht of ands6 which is how the ma?or Arcana Temperance manifests when it is e9pressed on the (arth. Temperance is the way of spirit6 whereas the niht of ands is the fiery force walkin that way. 9hen AcBuisitio appears as The Ri:ht 9itness ou are a fiery person pushin on what ever the consequences6 always movin to be stable. That miht be a ood thin. ou could also be in a position to add somethin to the situation which ultimately will lead to your own benefit. The "eft 9itness 'enerally the situation is one of ain for you6 for ood or bad. The Ju*:e The situation Ci%% F:roCG for )etter or for Corse *epen*in: on the Buestion, nothin: )ut :ain e?erythin:,

ou Ci%% %ose


Page 3;

"aetitia
This siil indicates that whatever happens you will be happy with the outcome. 7t is the sort of happiness that is based on how you feel about an event rather than somethin happenin )althouh it miht-. There are circumstances in life when you feel happy when your life crumbles but these are rare. The Tarot trump The %oon for this key indicates that the effect will be a deeply felt ?oy that will chane you slowly. 7t can represent beauty and race. &hysically it represents a tall person with a broad forehead with reat and broad teeth who is attractive. &sycholoically it is someone who is emotionally fairly volatile. 7t is not someone who can be relied on for a lon term commitment. =e can be passionate6 romantic6 honourable6 kind and lovin. =e probably would have a beard. 7n business this he9 means that your feelins are probably playin a reater role than any decision you are tryin to make. ou are decidin what will make you happy more than the company. This miht not be a bad thin6 particularly if this he9 comes up as a ?ude. ut it is important to remember that financially this decision is about happiness and not about cash. 7n relationships thins are oin to be wonderful for a time. ith happiness and ?oy bein the watch words. Cust be careful that you do not lose siht of the material aspects of a relationship or your ?oy will not last for lon. This is hihlihted by the $ th =e9aram from the i/hin which is called the J%arryin %aidenK. The /hinese did not think that anythin should be rushed into and this represents a shortBlived union. =owever what is bein said here is that Coy always passes. 7t is an emotion. ou should en?oy it while it lasts.The Tarot ey here is the &rince of /ups6 which is a difficult mi9 of fire and water. 7t shows what happens when the mi9ed enery shown by the Tarot key the %oon falls on earth. Notice that the %oon also shows up in &opulus and Hia6 which indicates how important this key is to subBlunar life. &opulus is how it effects the masses6 Hia is our unconscious path and Daetitia is how we feel. 9hen "aetitia is; The Ri:ht 9itness ou are feelin pretty ood about your current situation. ou probably have the riht attitude to push ahead riht now. Cust be careful that it is not all ?ust feelins and that you have your feet on the round. The "eft 9itness ou are in a positive situation where everythin feels riht and ood. 7t miht not be6 but it does feel that way. The Ju*:e hatever happens you will be happy about the outcome. True6 you miht be foolin yourself but ?ust en?oy it. The ?oy you feel about the question may not last6 but while it does6 nothin matters.


Page 3<

#onunctio; Mercury8 Earth8 Vir:o <>oo* Cith :oo* thin:s8 )a* Cith )a* thin:s8 reco?ery of thin:s %ost=, Tarot ey; the Her'it

/on?unctio means to unite or ?oin toether. 7t is considered more fortunate than the other mercurial fiure of Albus. This fiure shows the comin toether of people or thins4 love6 marriae6 friendship6 se9ual attraction6 contracts6 areements and partnerships. 7t also indicates the recovery of lost ob?ects. &hysically it indicates person of a middle stature6 not lean nor fat6 lon face6 plain hair6 a little beard6 lon finers and thihs6 liberal6 amiable6 and a friend to many people. &sycholoically it suests a stron6 but patient person who is volatile underneath. They can be raspin6 ?ealous and not particularly brave. asically it is a masculine force which is e9pressed throuh a feminine form. This is a person who can make thins row. #uch a person can appear cold and precise. 7n relationships it means some form of relationship which has developed into almost sacred union. our love life could reach a summit if you have the courae to let o and abandon yourself to the strenth of your own feelins. 7n business it is a ood time to establish complementary partnerships6 oriinal associations6 merers or workin in pairs. *o not hesitate to enter into a ?oint pro?ect6 or to boost your activities by brinin in new blood or new ideas. There could be help from different people6 or you could be placed at a strateic crossroads position between different fields. #piritually this is talkin about the alchemical con?unctio which leads you to unite with your =iher #elf. The =e9aram attributed to con?unctio is number ;26 :#liht (9cess:. This suests that under the influence of /on?unctio a person can o to e9tremes and not et much benefit from it and you could be vulnerable to a stab in the back from somewhere. The Tarot card is the &rince of *isks6 which is how the force of the =ermit manifests when it is on earth. 7t is a difficult he9aram to interpret because if the question or situation is for JoodK then it can be read as positive. 7f it is about bad thins happenin it is neative. This is because we attract those situations that we desire for ood or bad. If #onunctio appears as Ri:ht 9itness The question could be about a relationship6 if it is6 it is a ood one. =owever if it isn:t6 it could show you thinkin very hard about tryin to brin somethin toether.


Page 3@

"eft 9itness The situation appears to be about links and partnerships and how they function. This he9aram indicates that they are probably oin quite well. Ju*:e The situation will result in some sort of union6 either of people or ideas. =owever birds of a feather flock toether. ou will attract what you deserve6 so this Cude miht be a mi9ed blessin. 7f you want ood you will et it6 if you want or e9pect evil you will et that too.


Page 3,

A"(!S Mercury8 Air8 >e'ini, Tarot car*; The "o?ers Albus means white headed one. 7t is %ercury in its sense of communication. Dike its companion /on?unctio6 Albus is a twoBsided coin. hile /on?unctio drew ood with ood and evil with evil6 Albus has a liht and dark side6 ?ust like its 'emini nature suests. Albus refers to the :hitenin: process in Alchemy. This is when the alchemist raises materia prima to the ne9t level. 7n this state he sees the universe remarkably like the Tarot ey the Dovers. Dove is wonderful but it is surrounded by the monsters of humanity:s unreenerate self.

&hysically Albus creates a short person6 broad chest6 curly hair and a bi mouth. 7t is someone who talks a lot. &leasant company but rarely says anythin of note. &sycholoically Albus shows that a person with a sharp mind and someone who lives in their head. They can be domineerin6 deceitful and crafty. After they have thouht about a problem a lot6 they will build up a lot of enery and chare ahead impetuously. 7n most readins Albus calls for thinkin throuh the problem carefully and sortin out the ood from the bad. 7t is a little weak as a symbol because it does not ive you the answer to the problem6 simply the method behind it. &eace6 wisdom6 purity6 news6 and communication. A positive and favourable fiure6 but weak. 'ood results in business throuh moderation and careful decisions. &atience6 thouhtfulness and the ability to balance all areas of life. 7n relationships it means that you are probably too much in your head6 but this miht be ok if you have the sort of relationship that is bound by ideals or common values. 7t could mean that your partner is deeply spiritual. &rofessionally people will listen to you with interest and appreciate your ideas. 7f you are ?ob huntin6 look into humanitarian or intellectual!theoretical activities where money makin is not paramount. 7n neotiations8 your partners are basically honest and merit your trust. #piritually you will soon attain reat moral and philosophical understandin and your quest will lead to inner peace. Noble concerns and meditation will be on your mind. No need to e9ert your willpower to reach this oal4 an inner process is at work. The i/hin he9aram connected to Albus is Number 326 *uration. This shows a submissive woman ivin support to a stron man. 7n estern terms6 our Dower #elf has to be submissive to the will of our =iher. This is shown in ey ; of Tarot which is the Trump attributed to this =e9aram. hen this enery flows throuh to earth it manifests as the niht of #words. The niht of #words traditionally could be a teacher or someone who brins an ob?ective view to thins. 7t represents communication and plannin. The darkness of 'emini is the problem of the intellect. The mind can only take you so far and if you hold on too much to your mindsets6 they can bind you to the darkness. 7ntellect is the ift and the curse of the =ermetic &ath. #ometimes Albus miht be appearin to warn you to chane your mind so that you can chane your life. Too much Albus is often the stress of worry. 7t is also the tendency to be picky and hypercritical.


Page $+

7n *ivination6 Albus is larely neutral6 ?ust as communication could be bad or ood. 9hen A%)us appears as; The Ri:ht 9itness ou are thinkin hard on the problem and seem to have the wisdom to work it out. ou miht be thinkin too hard about the matter6 even worryin. 7t could also indicate a messae you have ?ust received. The "eft 9itness The situation is one where mind and intellect is bein called for. ou will not et out of this situation without careful plannin and thouht. There miht be someone in the situation which can ive you ood advice. The Ju*:e The final result will be a learnin e9perience that will ive you wisdom about handlin such cases aain. 7t could all be resolved by some form of communication.


Page $1

#arcer Saturn8 #arcer Satu rn8 Earth8 Earth8 #apricorn8 Tar Tarot ot Tru'p Tru'p;; The De?i% De ?i%,, >ener >enera%%y a%%y e?i%8 *e%ays8 *e%ays8 )in*in: )i n*in:88 )ar8 )ar8 restrictions,

7n traditional 'eomancy 'eomancy #aturnian fiure fiuress had a bad press press.. This was was becaus becausee traditiona t raditionall astrolo astroloy y rearded #atur #aturn n as the briner bri ner of doom and death. deat h. %odern %oder n astroloers have warmed to #aturn over the years6 years6 seein seein it as a necessary necessary teachin force and an a n imposer of limits. Dikewis Dikewisee /apricorn /apricor n and the *evil * evil tarot card have been seen as the teacher of mysteries in the estern %ystery Tradition. /arcer means means prison prison or ?ail. ?ail. The idea is is that it binds bin ds and confines. confines. 7n the '* ' * if /arcer appears appears in the first house )the fourth he9aram in a spread- you should destroy it immediately and not ask a similar question for some hours if ever. The first house represents represents the person person you are askin askin the question about6 so it means that #aturn is cove coverin rin them with a dark cloak. cloak. ou are are not meant to t o know the answer answer at this moment. Arippa:s physical description of someone with /arcer in the first house describes a monster who is hated and despi despised sed by all all people. people. 7 would would say if your your readin readin is about such a person person then t hen you you are probably probably safe safe to carry on the readin readin. . =oweve =oweverr 7 have have met few few peopl peoplee who who are are that bad. bad. /arcer is is not all bad6 bad6 in fact it is better than tha n Tristitia. Tristitia. #ometimes #ometimes you you want want restrictions or bindin. 7n relationship questions6 for e9ampl e9ample6 e6 it can mean marriae. 'enerally 'enerally unfavourable unfavourable but favourabl favourablee for questions invol involvin vin stability stability or security security.. 'ood for contracts and mor taes. taes. The Tarot Tarot key the *evil say says somethin somethin similar. similar. A restriction only becom becomes es a demon demon when it is out of date and you don: t want it any more. =owever6 =owever6 /arcer can force force an over over concentratio concentra tion n on material matters. matt ers. &sy &sycholoic choloicall ally y /arcer can represent represent depressi depression on and loneliness6 loneliness6 but it also also creates someone someone who is dependable and interested in materially helpin. 7t is not someone someone who you you could rely on for spiritual advice but they could ive you some ood practical help. 7n relationship questions you could be feelin lonely or your relationship miht be stuck in first ear due to obstacl obstacles es66 difficulty difficulty to communicate communicate or psy psycholo choloic ical al inability inability to relate. relate. ou miht be e9per e9perien iencin cin a mental block6 block6 inhibition6 feel feelin in e9clu e9cluded ded like you don: t belon belon anywhe anywhere. re. 7f you already have a partner6 you miht be plaued by this bitter toetherBbutBalone feelin6 livin with a person person who is unable or refus refuses es to communicate. =oweve =owever6 r6 if you you are lookin lookin  for some commitment there is no doubt that you have have it. 7f you want want to t o end a relationship6 howev however6 er6 it could indicate that you are oin to have difficulty escapin. 7n business business you will e9peri e9perience ence professi professional onal tedium tediu m and a nd nawin nawin deBmotivation. ou may doubt your usefulnes usefulness6 s6 feel feel frustrated for not usin your your skills skills and lettin your creative creative ?uices ?uices rot. (ither way you you are trapped in i n some some way way. =oweve =owever6 r6 if you are sinin sinin areem areements ents it indicates indicates that these these will be honoured. #piritual #piritually ly constraints constraints and obstacl obstacles es can help you understand understand the nature of what keeps keeps you you from realisin your full potenti pote ntial. al. &ressure &ressure builds strenth6 strent h6 but bu t you will will need it to cross this dark desert of the soul. %aterial life life is stoppin you you from movin movin ahead. ahead. The secret secret is not to re?ect re?ect the material ma terial but see it as a manifestation of the very 'od you are seekin.


Page $2

The i/hin =e9aram for for /arcer is Number 316 :Attraction:. :Attraction :. This emphases emphases the biblical vers versee Jwhe Jwhere re your heart is6 there you will will be alsoK. alsoK. ou build your own prisons and ettin out of them is manaed by attractin somethin somethin better better.. The Trump card is the *evil and this is manifested on the (arth by the ueen of *isks. hen /arcer appears as4 The Ri:ht 9itness ou have no place to t o o. ou feel trap tr apped. ped. The "eft 9itness The situation is one where where you you are limited limited in what what you can do. 7t appears appears that you cannot move move anywhere anywhere or do anythin other than t han ride ri de out the t he storm and learn from the e9perience. e9perience. ou could could be in a hospital or literal prison8 anythin where your liberty is restricted. The Ju*:e #omethin #omethin will be made re real al or made manifest on the t he physical physical plane. plane. The querent will et et ?ust what he or she has earned. ou will will not be able to proceed further. fur ther.


Page $3

Tristitia Saturn8 Tristitia Saturn8 Scorpio8 Earth8 E?i% in Most thin:s; Tarot Tru'p; Death

7f /arcer was bad6 Tristi Tristitia tia is the most depress dep ressin in #iil #iil to ever ever et. 7t represents the t he dark side of #atur #aturn n and means sorrowK sorrowK or Jsadnes Jsadness. s. 7t suests suests depression6 depression6 humiliati hu miliation6 on6 loneliness loneli ness unhappi un happiness6 ness6 or rief. 7t can mean the loss and destruction of somethin somethin that has been been carefull carefully y built up. The querent q uerent may suffer suffer problems problems or feel feel neativ neativel ely y about the matters ov overned by the t he house house where where Tristiti Tristitiaa lies. lies. #ometimes Tristitia shows a need for professional professional counsellin to deal with emotional emoti onal stress or pain. pain . 7t is usually unfavorable e9cept in questions dealin with buildin and the (arth6 when it becomes positive. &hysically it can represent a person with dark hair and eyes. &sycholoically it indicates a solitary6 melancholic person6 who never lauhs but is e9tremely material in their outlook. 7n relationships you you miht be oin oin throuh a period of lonelines lonelinesss and fatiue. %aybe %aybe you are are at the t he end of a love love affair affair havin already lost its fun. fun . our partner part ner miht mih t be shuttin shut tin you off because because he!she is becomin becomin  unable unable to deal deal with his!her many persona personall problems problems.. This could could indicate indicate that you you are depressed depressed about about the t he relationship. ou miht need to do another readin to find out how to et out of it. 7n busin busineess thin thins are are movi movin n too slow low6 succ succeess miht miht elud eludee you and pain painfu full profe professsion sional al disappointme disappoin tment nt will ensue. usiness usiness is hard6 profits are low low66 you you feel your efforts are poorly rewarded6 rewarded6 or you may be be forced forced to stay in an unrateful!thankles unrateful!t hanklesss business business part partnership. nership. 7f you are lookin lookin for for a ?ob6 or in the proce process ss of clo closin sin  a deal6 deal6 you you miht miht have have to wait. wait. #piritually Tristitia is forcin you to reach deep within yourself. &ush yourself yourself throuh t he darkness and into in to the liht aain. "f course you you will will feel feel terrible terr ible about everythin but it i t will pass. The Tarot Tarot Trump here is *eath. This shows shows that thins thi ns have have otten as bad as they are oin oin to et. ou are now challen challene ed d to let o and chane. chane. ou are depress depressed6 ed6 because because you are holdin holdin onto somethin somethin that you you do not need6 or are bein bein forced forced to bow bow to another:s will. will. Thins will will improve improve when you you stop doin that tha t and find the answer answerss from your your own self. self. *eath is manifest manifested ed on the t he earth plane plane by the t he in of #word #words. s. This shows shows us how we et et out of the Daetitia Daetitia state. e plan6 we force force ourselves on in the direction we want to o6 until the darkness disappears with the sun risin on our new >niverse. The i/hin attribution of =e9 number < shows us that it is by entle penetration and the slow development of positive habits that we let o of our depressive circumstances. 9hen "aetitia appears as; The Ri:ht 9itness ou are miserable and depressed. ou probably cannot et out of bed and are completely complet ely e9hausted. e9hausted.


Page $$

The "eft 9itness The situation looks bleak but by ploddin on you will overcome. The Ju*:e The answer is no. There is nothin useful here6 et out of it while you still have your wits about you. &ursue this course and you will be very unhappy.


Page $

The Dra:ons The %oons nodes have also taken on a different meanin in %odern Astroloy from the medieval astroloy of 'eomancy. /aput *raconis has come to mean your life:s destiny6 while the #outh Node represents your past lives. "f course6 if you don:t believe in reBincarnation6 your #outh Node represents those secret and unpleasant thins that you stick a lid on and hope no one will notice. 7t amounts to the same thin. /onfusinly6 althouh the Nodes are supposed to relate to the %oon6 they have planetary attributions instead. /aput *raconis is Cupiter and Henus while /auda *raconis is #aturn and %ars. asically one is very nice and one is very nasty. ut when they appear in a house or a readin6 they indicate some important life choices. /aput indicates that you are probably followin the divine plan6 /auda says you are on the wron path. The meanin of /auda was always iven as the opposite of /aput6 which makes thins very easy. =owever it does indicate that your destiny will always be the opposite of what you try to repress6 which is an interestin lesson. From the reB incarnation perspective6 it is fairly straiht forward. hat you didn:t manae in a previous life6 you will have to do the opposite in this one. #au*a Draconis is #aturn and %ars6 Fire6 #corpio. Tarot cards4 the Tower and *eath. The *raon:s tail means that somethin is oin out of your life. 7t is ood for evil and endin anythin but really bleak for anythin else. 7t suests that there will be doom and disaster on a rand scale for anythin else. Traditionally6 if this appears in the first house )the fourth %other-6 the readin should be stopped immediately. The darkness is too reat and you should not continue.

'enerally this is about processin your shadow and lettin o of the thins which you don:t need any more. This process should be second nature6 but bein human we like our comforts until t he universe forces us to act on them. 7n relationships you are in a karmic relationship which means that you are workin out some of the shadow sides of your relationships throuh this person. =ow this manifests can be really dark. ou could be in daner of bein victimiEed by a manipulative partner6 or be the person doin the controllin. (ither way this is not somethin ood. /auda *raconis may also warn you aainst a bad attitude )yours or his!hers-6 lettin defiance and duplicity dictate your actions much more than love. #erious risks of lies and betrayal are on the cards. 7n business you are in rave daner of bein swindled or fallin into a trap. ou could be bein manipulated. The morality of your business associates needs to be looked at. 7n spiritual matters you miht be influenced and pushed in a danerous6 harmful direction6 harmful and destructive for you as well as for others. Analyse your deeper motives and try to understand your real intentions when it comes to spirituality. Are you sure your quest is not motivated by the desire to dominate other human beins without payin the price of true initiation6 which always involve reachin down to the depths of yourselfM ut maybe you are not the problem4 take a critical look at the person you have chosen as your spiritual uide and e9amine his!her motivations. If #au*a appears as;


Page $;

The Ri:ht 9itness ou are in the middle of an important life lesson where you have to process somethin from your past. 7t has come up because you will not deal with it and as a result it is not very pleasant. *eal with it now and you will not have to repeat the e9perience. The "eft 9itness The darkness all around you is self created. 7t is your pro?ected shadow. The universe is callin on you to do somethin6 better et on with it. As a Ju*:e This is an important lesson which you need to learn. The Cude is pessimistic that you will et it. =owever it is not too late to try. #aput Draconis Cupiter and Henus6 (arth. Tarot cards The *evil. This represents your life destiny and probably means that you are on track with where you are oin. 7t indicates that somethin is now beinnin which is positive. Favourable for new business or profit. "therwise6 favourable with favourable fiures6 unfavourable with unfavourable fiures. *estiny is like that. hatever happens is meant to happen. #ometimes even bad stuff is ood.

7n relationships new and favourable encounters will brin the une9pected in your life. ou will be able to invest yourself without hesitation in a happy love story which could lead to marriae and family. our partner and you could be inspired by the same hih spiritual ideal. ou will have reat moments of marital ?oy and harmony. 7n business new possibilities will appear in your life and you will soon be very successful in a new ?ob6 which will be very motivatin and tailored to your professional profile and aspirations. 7f you are now oin throuh difficulties and law suits6 those will be solved to your advantae. &eople in power will help you. our reputation will row with your success. Any associations you miht enter into will be hihly beneficial. #piritually this represents some form of initiation6 a direct contact with the divine6 receivin spiritual uidance throuh dreams and visions and you will be able to feel the presence of anels. All ood stuff. If #aput Draconis appears as The Ri:ht 9itness ou are in one of those moments where you are choosin your destiny. ou have the riht idea in your head and it is time to push ahead with it. #omethin new miht have come into your life6 it is important.

Page $<


"eft 9itness The situation is important to your life. The Cude will indicate if the outcome is positive6 but what ever you are e9periencin is very important. The Ju*:e ou will have somethin new enter your life. 7t will be important and you will succeed because of it.

#ometimes the Cude miht not ive a clear answer to the question. 7f this is so6 then create a reconciler by takin the Cude and buildin a composite fiure between it and the First %other. 7f this fails to ive clarity6 then build a composite fiure between the Cude and the he9 which is found in the house related to the question.

%ude

&irst !other

OO O OO OO

OO OO O O

OO O O O

Page $@


#o far we have looked at the 'eomancy he9arams on the basis of yes or no questions. =owever it is possible to develop the question by placin it on an astroloical chart.

@i:ure One :oes in the Tenth House

@i:ure TCo :oes into the @irst House

@i:ure Three :oes into the @ourth House @i:ure @our :oes into the Se?enth House @i:ure @i?e :oes into the E%e?enth House

@i:ure Si :oes into the Secon* House

@i:ure Se?en :oes into the @ifth House

@i:ure Ei:ht :oes into the Ei:hth House

@i:ure Nine :oes into the tCe%fth House

@i:ure +5 :oes into the Thir* House

@i:ure ++ :oes into the Sith House

@i:ure + :oes into the Ninth House

Page $,

Notes on Geomancy by Nick Farrell Now look at the fiure in the First =ouse and convert it to its 5odiacal sin.

&uer

Aries

&uella

Dibra

Albus

'emini

0ubeus

#corpio

Daetitia

&isces

Tristitia

Aquarius

Amissio

Taurus

Acquisitio

#aittarius

Fortuna %inor Fortuna %a?or

Deo

/arcer

/apricorn

/on?unctio

Hiro

Hia &opulus

/ancer

/aput *raconis

)North Node- use /apricorn

/auda *raconis

)#outh Node- use #corpio

This conversion tells you the ascendant of the chart. ou now fill in the rest of the chart as if it were a conventional astroloical chart. 7f the first fiure was Fortuna %a?or6 the first house would be Deo6 the #econd =ouse would be Hiro and the Third Dibra etc. 7f it were &opulus6 the first house would be /ancer6 the second house would be Deo and the third Hiro etc. Now it is a matter of lookin at the fiures in the houses and treatin them as if they were planets enterin those houses. ou can only take this so far6 as the meanin of the fiures is more important than the planetary meanins but it should ive you a rouh idea. ou should only look at the houses which are connected in some way to the question. 7f it is a question about relationships6 you should look in the seventh house of relationships and not the houses of personal finances6 unless the relationship is affected by money problems. ou should also look at any house where the Cude6 the 0econciler or the two itnesses appear6 as they will provide you with additional information. The First =ouse should be looked at because this ives a clue about the querent. The Fourth =ouse ives the final outcome of the matter. ou should interpret these with the Cude6 0econciler and itnesses in mind. 7f a Cude is /arcer6 yet the fiure in the Fourth house is Daetitia6 you should say that that the situation will result not in ?oy but a situation where a person thinks they are happy when


Page +

in reality they are trapped. 7f the First =ouse has Daetitia and yet the 0iht itness is /arcer6 you can say that they are deluded and really they are limited in what they can do etc. 7f the question is about a relationship6 then you miht also want to look at not only the seventh house6 but also the fifth and sometimes the fourth. hen lookin at the fourth house you need to see it as two separate questions. Thus if 0ubeus is in /ancer you would say that the man in your life was feelin frustrated and defensive. ou would look at other aspects of the chart and and at the ?ude. 7f the Cude was Daetitia6 you would say that he channels that enery into somethin more productive and becomes happy.

Page 1


1st

&hysical appearance6 traits and characteristics. First impressions. 'eneral

outlook into the world. (o. einnins and initiatives. The uerent or the person asked about. 2nd

,

%aterial and immaterial thins of certain value. %oney. elonins6

property6 acquisitions. /ultivation and rowth. #ubstance. #elfBorth. 3rd

rothers6 sisters6 blood relatives6 writin and communication.

$th

Ancestry6 heritae6 roots. (arly foundation and environment.

Fathers and male partners. The caretaker of the household. The result of the question. th

0ecreational and leisure activities. Thins which make for en?oyment

and entertainment. 'ames and amblin. /hildren. Dove affairs and se9. /reative selfBe9pression. omen. ;th

0outine tasks and duties.

#kills or trainin acquired.

Cobs and

employments. =ealth and overall wellBbein. #ervice performed for others. /aretakin. &ets and small domestic animals.
/lose6 confidanteBlike relationships.

%arriae and business

partners. Areements and treaties. %atters dealin with diplomatic relations of all kinds6 includin open )known- enemies. Attraction to qualities we admire from the other partner. @th

/ycles of deaths and 0ebirths. 0eeneration. #elfB

transformation. 7nheritances. ,th and ?ourneys. 0eliion. throuh e9pansion.

Forein travel and forein countries. /ulture. Don distance travel Daw and ethics. =iher education. "ccultism6 knowlede. (9perience

Page 2

Notes on Geomancy by Nick Farrell 1+th

Ambitions.

%otivations.

/areer.

#tatus in society.

'overnment. Authority. %other fiure. "ne:s public appearance!impression at lare)audience-. 11th

Friends and acquaintances of likeBminded attitudes. 'roups6 clubs

and societies. =iher associations. enefits and fortunes from career. "ne:s hopes and wishes. 12th

%ysticism.

&laces of seclusion such as hospitals6 prisons and

institutions6 includin selfBimposed imprisonments. Thins which are not apparent to self6 yet clearly seen by others. (lusive6 clandestine6 secretive or unbeknownst matters. "ccult roups. 0etreat6 reflection and selfBsacrifice. >nconscious!subconscious. >nknown enemies. *epression.


Page 3

The followin are astroloical outlines only and are meant to ive an idea of how you can see these workin.

@irst House The Sun A period of confidence6 enthusiasm and new beinnins. hat he initiates will be based upon a more comprehensive understandin of his direction in life. =ealth is usually ood and the enery level hih. Mercury A person can communicate easily and can defend himself. Venus A person feels ood about himself and is able to be active in furtherin the thins of value. This is more likely to be a time of selfBsufficiency than of bein concerned with relationships. Mars A period of reat activity. A time of selfBassertiveness6 confidence and impetuosity. A person is concerned with puttin himself on the map. 7n this process he may consciously cultivate and use his personality in order to achieve his oals. Jupiter A time of considerable e9pansiveness. A person tends to feel inclined to e9periment. Dess to do with breakin old patterns than with openin up new areas of opportunity. Saturn A time of selfBappraisal and for confrontin and dealin with the aspects of self6 perceived to be neative. A feelin of impotence and a sense that the situations6 which are the cause of the sufferin6 so often e9perienced6 are beyond control. The Moon A person ets a shot of enery and can start tasks and new pro?ects. *ecisions easily made. New beinnins.


Page $

The Secon* House The Sun &ractical focus6 issues arisin from decisions and new departures taken before. A person looks at financial implications of the directions and there may need to be some revision of the plans. Mercury A person is ivin thouht to his financial situation and takes steps to improve it in some way. 7t may also be a time in which a person seeks to ive practical e9pression to the perspective conferred by the radical placement of %ercury. There is a need to focus upon material concerns. Venus Financial pressures may be lifted or lessened temporarily. Frequently this is the result of a positive way of lookin at thins and a reater receptivity to new ideas. The improvements in his financial position tend to reinforce a person:s confidence in his own capabilities and it is in eneral a time of optimism. 7f Henus occupies #aittarius6 Aquarius or &isces6 the decisions are likely to be desined to improve the quality of the life by ivin reater freedom. Mars There are heavy demands upon a person:s resources4 so much of what he perceives he needs to do involves the e9penditure6 if not of money6 then of time and enery. A person assesses his effectiveness and competence aainst his ability to meet these demands. 7t will prove difficult to consolidate assets or the eneries. Jupiter A person:s attitude to material security becomes more rela9ed. =e is more trustin and optimistic about life. New opportunities and a positive approach usually means that the financial situation shows either a material improvement or ceases to be perceived as a source of an9iety. Thus new interests are often developed. Saturn A person is required to review the way in which he uses his resources. %oney is frequently scarce durin this period and priorities have to be reBassessed. ou need to develop a more disciplined approach to the use of money and other personal resources which6 includin the eneries6 make an improvement in the financial position a distinct possibility. The Moon A time of concern and a concentrated focus upon practical matters. A person is usually relatively rounded and it is therefore a ood opportunity to deal with the material. A person beins to assess the cost of new ventures and new departures initiated. *urin the 2@ day cycle there will be a time of consolidation and whilst6 certain decisions may have to be eliminated6 others will be developed further to make them a fully functionin part of a person:s livelihood.


Page 

The Thir* House The Sun %ental faculties are alert. At such a time a person is usually able to e9press himself well and it is therefore6 favourable for communication. This is a time where the idea of further study frequently recommends itself6 as an individual may feel drawn towards a particular sub?ect or discipline and feels as thouh he has the mental enery to spare. Mercury A person needs to ive thouht to his financial situation and to take steps to improve it in some way. 7t may also be a time in which a person seeks to ive practical e9pression. %ental enery is increased but6 in the absence of any intellectual activity6 it can turn into restlessness and an9iety. ritin and communication6 study and trainin are favoured. Venus The mind is clear and peaceful. A ood time for communication of all kinds and for the ivin and receivin of welcome news. (ducation may also be viewed positively and increased involvement in the local community is also likely. 0enewed or more fulfillin relationships with brothers and sisters. Mars A person is inclined to assert himself verbally or throuh the use of his intellect. As %artian enery confers a desire to succeed6 it tends to be a very favourable time for studyin for e9aminations and for situations which require much correspondence or verbal e9chane. *isputes with siblins or neihbours. Transport problems. Jupiter A time of intellectual e9pansiveness which is pursued in the person:s own unique way rather than formally. 0elationships with brothers and sisters openin up and strenthened by a more tolerant and acceptin attitude. 7ncreased involvement in neihbourhood activities and environmental concerns is also likely. Saturn A person is inclined to review the circumstances which have created his reality and he may find them wantin in some way. 7n the face of the perceived shortcomins he tends to feel impotent and this is likely to produce depression. A person has the will to define the chanes he needs to make and is resolved to o throuh with them. The relationship with the brothers and sisters and the environment into which the individual was born may also undero review. The Moon A time when the mind is alert and able to deal readily with correspondence and other matters which require mental enery and aility. (motions distort the perceptions. An individual lacks confidence in his intellectual abilities The start of a period of teachin or writin.


Page ;

@ourth House Sun A person:s attention tends to become focused upon the home. A person will review his surroundins in the liht of the chanes6 which have taken place within him and may find aspects of his domestic environment unsatisfactory. A person is less likely to move than to be seriously entertainin the idea of it or of undertakin a ma?or home improvement. *urin this period of his life individuals are concerned with ainin a reater understandin of their own emotional nature and of the part played by upbrinin in its formation. Mercury A person is inclined to become more inward lookin and withdrawn from others. 7n the space which he creates for himself by reducin his social activities he may become aware6 sometimes uncomfortably so. Aspects of his home which require his attention. The mother may also be a source of concern. 7t is a time of facin up to the shortcomins of the present domestic environment and plannin chane rather than doin somethin. 7t is an an9ious time. Venus A period of relative contentment. A person wants to put eneries into the home6 usually to embellish it in some way. 7t may also be a time in which an adult has more contact than usual with his mother and bioloical family. A ood time to move house. Mars /ircumstances require a person to ive a lot of his time and enery to his own domestic arranements or those of his parents and his efforts in this area can brin to a head any issues which have not yet been resolved. 7t is a time which affords few opportunities to rela9 at home and tempers can become frayed. A stressful time and one in which old rievances6 particularly with the parents or spouse6 may be revived. "win to the hih level of stress brouht by this transit6 domestic incidents and accidents are not uncommon. Jupiter A time when a person becomes increasinly aware of and interested in the psycholoy of the situation. The question miht need a spiritual or psycholoical approach. The understandin by which he comes may enable him to view his own childhood with tolerance. The relationship with the parents and the mother in particular6 may undero a beneficial chane. /hanes to domestic relationships. Saturn A person withdraws in order to confront his emotions. #elf confidence is low. The home miht be a source of dissatisfaction. Frustrations and delays in house matters are common e9periences and thus a person wantin to introduce chane by means of a move is often thwarted. The delay may prove an opportunity for him to realise that e9ternal factors are only partially responsible. 7t is mostly because he is cross with himself. *ifficulties with the mother may also be e9perienced. The Moon A person is content to remain at home and concern himself with domestic matters. 7t tends to be a time for withdrawal and introspection rather than for socialisin.


Page <

@ifth House The Sun =ih enery and the person feels restless. An e9cellent time for commencin new6 creative pro?ects and for activities6 which brin a person into contact with children and their enery. Mercury A favourable time for selfBe9pression. A person develops a reater awareness of his own creative enery and strives to interate this enhanced consciousness. =e may have to e9periment with a variety of forms and become familiar with the idea of himself as a creative person before he is able to e9press himself. Venus A person:s creativity increases. There is enhanced aesthetic sensitivity and the desire to e9press one:s own unique beinness. This ure inclines a person to be more an9ious than is usual for reconition and positive feed back from others. Affairs and flirtations are attractive. omen are likely to conceive. Mars A person usually feels a stroner than usual need to e9press himself and thereby assert his individuality. 7f a person has found an effective way of channellin his creative eneries he will be happy. 7f not6 it can lead to aner born out of frustration. The se9ual ure tends to be stron and this too may lead to aner and aression if it has no outlet. Jupiter A person usually comes to a reater awareness of his own potential because he is likely to feel inclined to e9periment with une9perienced forms of selfBe9pression. This transit tends to increase selfBconfidence and make a person feel more comfortable with the idea that individuality confers the riht of selfB e9pression. 7t suests parenthood. Saturn The new understandin a person has of himself will require him to make chanes or to discipline himself to complete some creative pro?ect6 which confirms that he is continuin to move forward. 7n cases where reBassessment is required then a person may e9perience creative blocks. omen attemptin to conceive. 7t is a time of problems. The Moon 0elationships which form tend to be hihly chared se9ual e9periences6 which may or may not find a place in the new phase of life. There is much emotional enery for new pro?ects. #ometimes women miht obsess about conception.


Page @

The sith house The Sun The mind is focused on everyday tasks and it is an e9cellent time of the year for tacklin chores which need discipline and application. A person beins to apply himself with dedication to his chosen occupation6 havin acknowleded the need for hard work and discipline in his life. =ealth miht be affected throuh over work. Mercury The mind tends to become critical and fault findin. A person usually has the enery to put riht the thins that are botherin him. These may include his own habits and physical condition. 7f not6 then the prevailin sense of dissatisfaction may not translate into action and a person may feel overwhelmed by all that confronts him and become an9ious and even depressed. Venus 0outine ?obs should be tackled and there can be a reater than usual concern with order and cleanliness. This brins ood health and permits a sense of satisfaction and ood will for a ?ob well done. This makes a person consider some kind of vocational or voluntary work6 which he perceives as a way of bein helpful to others. ork becomes important. Mars Too much enery6 but it miht be channelled into hard work. =ealth may be adversely affected from work related stress. Jupiter Abundance of enery and confidence6 which may enable him to tackle routine tasks more imainatively6 or at the very least with a more positive attitude6 Cupiter brinin an e9pansiveness and vision. Saturn ork and the contribution which he perceives he is makin throuh it becomes very important. *epression and depletion of enery from over work rather than the company. The Moon A person is acceptin of the tasks that he reconises as requirin his immediate attention. =e can be very productive.


Page ,

Se?enth House The Sun A person tends to become focussed upon his relationships. This transit is less likely to brin new associates into his life than to make him aware of the dynamics at work in his e9istin relationships. The sun miht shine on aspects of himself that are not bein fulfilled in his relationships or that are encourain him to display neative qualities. 7t may prove to be a time for makin ad?ustments and redefinin the boundaries of relationships. =owever it is more likely that relationships will brin luck and happiness. Mercury A person tends to become more sensitive and more aware of the realities and opinions of others. This can have the effect of makin him question his own ?udement and if he is not aware of what is oin on he may temporarily lose confidence in himself. hile this transit is very supportive of discussion amid efforts to find compromise solutions6 it does make it difficult for a person to defend a preB established viewpoint. /ommunications in relationships become important. Venus A person tends to become very responsive to others. Their opinions and responses become increasinly important and selfBworth becomes more closely bound than usual with their approval. 0elationships become more emotional and focused on love and beauty. Those who are lookin for a relationship are likely to find what they are lookin for. 7n his dealins with associates and partners of all kinds6 a person tends to be more amenable and complacent under this transit. Mars A person tends to become more assertive in his relationships. 7n consequence it is frequently a contentious time. =owever it could be a time where that enery is channelled into a more se9ual e9pression. Jupiter A personOs relationships become the aents for chane in his life. rinin into his life6 different viewpoints6 e9periences and new opportunities6 can help him to open up and make him more receptive to the untried. New associations are likely to alter his relationship profile. (verythin is enerally a rewardin e9perience. Saturn A personOs relationships become the medium for situations6 which are likely to prompt him to reBassess his perception of himself and his approach to others. 0elationships can become constrained and need work to develop6 or even ended. 7t could be a call for e9tra commitment.


Page ;+

The Moon A person becomes more sensitive to the views and the feedback iven by others. 7f the feedback is neative or if there are no valued relationships to ive feedback then this transit may brin loneliness or a sense of inadequacy. hatever dealins with others there are6 they will benefit from the enhanced willinness to see anotherOs point of view and to find the middle round. 0elationships can flu9 and reflu9 but they could also be a time of deep emotions.


Page ;1

Ei:hth House The Sun A person:s emotional reactions are heihtened. 7t tends to be an intense and frequently uncomfortable time in which partners and those with whom he is involved emotionally e9pose his desires6 fears and insecurities. "ld emotional issues may be revived6 albeit in a new uise6 and e9pectations that a person has had of another may have to die. Dife often seems painful and weihty and a person is frequently very conscious of how the past holds him in its rip. Mercury 7ntense emotional reactions. 7t is frequently a time when dealins with another stir up the emotions and communication is often more impassioned than reasoned. (motions come to play an increasinly important part in the way a person ives and receives impressions. =e will be sensitive to the emotional responses of others and to astral eneries6 enerally. 7t will not be easy for him to contravene the wishes and e9pectations of another6 of which he is all too keenly aware6 and he may be drained and confused by the needs of others until he learns what his own limits are and how to create boundaries. Venus A time of transformation of ideas related to love and creativity. "bsession6 pain and loss. Mars (motions and passions and destructive enery cloud thins. A person may feel powerless and confused. ill has been eroded6 which may cause aner and resentment towards the person or people who make him feel so powerless. Jupiter %oney throuh inheritance and throuh ideas. >nderstandin the issues relatin to death. Saturn *eath and limitation. =ostile forces threaten security. An emotionally heavy time but one in which a person is iven an opportunity to better understand his emotional nature and those aspects of it which may be holdin him back and sabotain his efforts to move his life on. The Moon Fear6 vulnerability but can be a period of transformation.


Page ;2

Ninth House The Sun New influences in the form of spiritual activities or ideas or plans to travel to see new sihts and new places. 0evivin and healin of spirit. Mercury A liht at the end of the tunnel. New ideas and new influences and this may enable him to et a different perspective on his situation. Venus New e9periences and new ways of viewin life throuh the aesthetic sense. The art or ceremonies of a culture or tradition6 the colour and sihts of a forein country. Travel will be successful because the mind is receptive to the novel and the unfamiliar. hat is attractive to a person may sow the seeds of somethin of lastin value to a person attemptin to ain a new perspective on his life. Mars (nery is channelled into improvin the situation. 7t may be a time in which effort is put into reliious affairs or spiritual development6 into arranin a trip overseas or in physical travel. A person reaches out to e9tend himself beyond the confines of his habitual circumstances. 7nactivity is likely to cause much restlessness6 as it is a personal wish to break new round and move himself on. Jupiter A reat willinness to open up to new ideas and new e9periences. Travel tends to be very attractive to a person6 as Cupiter favours direct e9perience rather than the medium of the written or spoken word. The different ways of livin and bein of which a person becomes aware whether by direct e9perience or throuh e9posure to the art or ideas of other cultures6 tend to leave with broader views6 an enhanced appreciation of the notion of quality of life and a reater curiosity about the unity underlyin the lifeOs diversity. Saturn elief systems are questioned. This may be result of e9periences which either disappointed or disillusioned him6 requirin him to reconsider what he had assumed or taken on trust. The conte9t may be social6 leal6 reliious or spiritual. #aturn may hihliht deficiencies in the system or inadequacies in a personOs understandin of his place within it. 7t can be a time of difficulty or even crisis as a person strules to come to terms with thins he had not thouht possible. Ditiation is illB advised. "verseas ventures may be difficult. 7f the issue can be faced up to and dealt with consciously6 a person can emere from the situation with conviction and understandin to replace a naive belief or supposition. The Moon A liftin of the heaviness. "ptimism and a spiritedness return and there may be6 albeit temporarily6 a desire to Pmake sense of it allO. %ore time6 therefore6 may be iven over to spiritual and reliious matters or there may be a reater willinness to break routines in order to make room for new activities.


Page ;3

Tenth House The Sun Attention is focused on career and lifestyle. A person is concerned to ensure that he is ettin his due6 whether this takes the form of money6 status6 reconition or quality of life. A person will seek to make ad?ustments in his career and lifestyle. Mercury A host of issues to do with choice of career and lifestyle. These may involve disareements and disputes with authority fiures. ut it could also indicate success in the communications industry. 7t is a harassin and an9ious time because %ercury6 if unsupported by other inner planets6 does not ive the enery to brin about chane4 it simply focuses the mind on matters6 which require attention. Venus Ducky breaks in the career. 7t tends to be a time when a person receives favourable feedback about his achievements6 which in turn makes him more ambitious for himself and more receptive to opportunities. A hih spot in a person:s career B and frequently his life B as it tends to indicate that he is enaed in somethin to which he is able to ive his commitment. Mars /hanes in ?ob or career. Turbulence6 or the product of turbulence. hen workin throuh the 1+th house6 %ars is very determined and will not automatically defer to authority. 0ows with bosses and authority fiures are common under this transit6 which makes a person impatient with any restraint on his advancement. Jupiter A person reorients himself. /areer and work horiEons could e9pand and row. Saturn /areer and the lifestyle are up for review due to limitations and frustration. The difficulties and obstacles which he faces call into question the viability of whatever he is are doin. The situations are unlikely to resolve themselves. Action is required and any action taken is likely to resolve the situation in the short term. The Moon A person focuses on career and lifestyle issues. This transit disposes him to take the steps and make the moves which will bear fruit at some stae in the future. The approach is usually disciplined and a person tends to be more disposed to accept responsibility and to deal with authority fiures and oranisations.


Page ;$

E%e?enth House The Sun A sociable time. For a person with children there may be increased involvement in the childrenOs activities. Thins happen away from the home4 in meetins6 roup events and in outins with friends. 7f he does not have many opportunities to enae in such activities6 he may use this time to attempt to make new friends and affiliations. 7n any event he is unlikely to be content merely shuttle between home and his place of work. There is usually an increased desire to e9chane ideas and feel a sense of belonin to somethin larer than his family unit or work place. Mercury %uch communication of views and discussion of ideas. This may be with friends or children but it may also indicate communication and association with roups and oranisations. 7t can be a harassin and an9ious time because %ercury simply focuses the mind on the problems. Venus New friendships and associations are formed and in which roup activities brin a person a reat deal of pleasure and conviviality. (9posure to new ideas or a reater involvement with a system of ideas with which a person is already familiar may have a part to play. For a parent it may indicate developments of a beneficial nature involvin a child or the children. Mars A lot of enery spent improvin positions within the roups. This may involve the querent becomin more committed to its philosophy and practices. ith friends6 fellow roup members and with children there may be conflict when eo eneries run hih and a personOs ambitions for himself within the roups with which he is associated or throuh the achievements of his children may produce antaonism and resentment in others. Jupiter A personOs social sphere is e9panded to include new people and activities. 7t is likely to chane the profile of a person:s social connections. 7f he is a parent then the children may be instrumental in brinin about a chane. Cupiter tends to have a liberalisin effect and at the same time confer a reater sense of fellowship and a willinness to mi9 and minle. New interests may eventually lead him to make new associations and affiliations. Saturn 7deals and the friendships are up for review. A relationship with a child may have to be redefined as the result of the emerence of problems. A person may well have to fiht aainst his own cynicism. *isappointment and betrayals. =e indeed may need to weed out his friends and reBevaluate certain ideals and loyalties. The Moon A time durin which a person feels a stroner than usual interest in current affairs. A person may feel keenly the insularity and isolation of a life lived solely for personal ain and particularly an9ious for the company and support of his friends and children to ive his life a purpose.


Page ;

TCe%fth House The Sun A person is frequently made aware of the loner term consequences of the thins he has said and done and with the advantae of hindsiht. (motional consequences of situations6 to which he has contributed. #adness but there miht be a sort of peace. Mercury A person becomes aware of standards and criteria other than those of personal interest and this may have the effect of makin him question or reconsider views and stances taken. Not usually a ood time for attemptin to defend or further ones own interests. /ommunication will be unclear. Venus A time of reat yearnin to e9press and to receive a more meaninful kind of love. Henus is capable of reat selfBsacrifice and selflessness. A time of much secret disappointment caused by a sense of bein misunderstood by those he has tried to help. >nhappiness in relationships. Mars A temporary sense of impotence and ineffectiveness. Not only does he e9perience difficulty in actin in support of his own interests6 he frequently becomes confused as to what they are. "ther ways of thinkin influence his ?udement and his own emotional state can also make him question and revise his direction. =e tends to assert himself only fitfully and his chanin perspective undermines any course of action6 which requires consistency. 7n these circumstances a person can be open to e9ploitation and to bein misled by others. 7t is frequently a frustratin time. Nevertheless6 a more thouhtful6 accountable6 compassionate perspective may be the abidin leacy of this transit. Jupiter A desire for peace and seclusion. A person may review his life and decide that he must make chanes in order to improve its quality and to ive himself more leisure. Any e9pansion shall be checked. A reater interest in spiritual matters. Saturn A person faces the consequences of decisions and actions taken made. 7f a person will not acknowlede the connection between now and past actions then the pain e9perienced may make him feel as thouh life is cruel and random. et for one prepared to seek out connections and claim the responsibility for what he is currently facin then this transit will leave him much wiser. The Moon A time for e9periencin the consequences of the reBassessin decisions made earlier in the month. 7t tends to be a time in which a person can feel a sense of purposelessness6 worthlessness and uilt. 7t is rarely a lihtBhearted time.


Page ;;

Agri''a on the 'lacements in houses 7 have included these to help interpretation. e careful because they are pessimistic and literal but they miht ive clues as to the meanins. 7 have kept all the oriinal spellin.

The first =ouse sheweth the person of the uerent6 as often as a question shall be proposed concernin himself of his own matters6 or any thin appertainin to him. And this =ouse declareth the Cudement of the life6 form6 state6 condition6 habit6 disposition6 form and fiure6 and of the colour of men. The second =ouse containeth the Cudement of substance6 riches6 poverty6 ain and loss6 ood fortune and evil fortune4 and of accidents in substance6 as theft6 loss or nelience. The third =ouse sinifieth brethren6 sisters6 and /ollaterals in blood4 7t ?udeth of small ?ourneys6 and fidelities of men. The fourth =ouse sinifies fathers and randfathers6 patrimony and inheritance6 possessions6 buildins6 fields6 treasure6 and thins hidden4 7t iveth also the description of those who want any thin by theft6 losin6 or nelience. The fifth =ouse iveth ?udement of Deats6 %esseners6 0umours6 News8 of =onour6 and of accidents after death4 and of uestions that may be propounded concernin women with childe6 or creatures prenant. The si9th =ouse iveth Cudement of infirmities6 and medicines8 of familiars and servants8 of cattel and domestick animals. The seventh =ouse sinifies wedlock6 whoredom6 and fornication8 rendreth Cudement of friends6 strifes6 and controversies8 and of matters acted before Cudes. The eihth =ouse hath sinification of death6 and of those thins which come by death of Deats6 and hereditaments8 of the dowry or portion of a wife. The ninth =ouse sheweth ?ourneys6 faith6 and constancie8 dreams6 divine sciences6 and 0eliion. The tenth =ouse hath sinification of =onours6 and of %aisterial "ffices. The eleventh =ouse sinifies friends6 and the substance of &rinces. The twelfth =ouse sinifies enemies6 servants6 imprisonment6 and misfortune6 and whatsoever evil can happen besides death and sickness6 the Cudements whereof are to be required in the si9th =ouse6 and in the eihth.


Page ;<

The >reater @ortune Fortuna ma?or bein found in the first =ouse6 iveth lon life6 and fleeth from the molestation of *iseases4 it demonstrateth a man to be noble6 mananimous6 of ood manners6 mean of stature6 comple9ion ruddy6 hair curlin6 and his superiour members reater then his inferiour. 7n the second =ouse6 he sinifies manifest riches and manifest ain6 ood fortune6 and the ainin of any thin lost or misBlaid8 the takin of a thief6 and recovery of thins stollen. 7n the third =ouse6 he sinifies brethren and kinsmen6 Nobles6 and the persons of ood conversation8 ?ourneys to be prosperous and ainful with honour4 it demonstrateth men to be faithful6 and their friendship to be unfeined. 7n the fourth =ouse6 he represents a father to be noble6 and of ood reputation6 and known to many people4 =e enlareth possessions in /ities6 increaseth &atrimonies6 and discovereth hidden treasures. 7n this place he likewise sinifies theft6 and recovers everythin lost. 7n the fifth =ouse6 he iveth ?oy by children6 and causeth them to attain to reat =onours4 (mbassaes he rendereth prosperous8 but they are purchased with pains6 and prayers4 =e noteth rumours to be true4 he bestoweth publike =onours6 and causeth a man to be very famous after death4 foresheweth a woman with childe to brin forth a manB childe. 7n the si9th =ouse6 he freeth from diseases8 sheweth those that have infirmities shall in a short time recover8 sinifieth a &hysitian to be faithful and honest to administer ood &hysick6 of which there ouht to be had no suspicion8 housholdBservants and ministers to be faithful4 and of animals6 he chiefly sinifies =orses. 7n the seventh =ouse6 he iveth a wife rich6 honest6 and of ood manners8 lovin and pleasant4 he overcometh strifes and contentions. ut if the uestion be concernin them6 he sinifieth the adversaries to be very potent6 and reat favourites. 7n the eihth =ouse6 if a uestion be proposed of the death of any one6 it sinifies he shall live4 the kinde of death he sheweth to be ood and natural8 an honest burial6 and honourable Funerals4 =e foresheweth a wife to have a rich dowry6 leacies and inheritance. 7n the ninth =ouse6 he sinifies ?ourneys to be prosperous8 and by land on horseback6 rather than on foot6 to be lon6 and not soon accomplished4 =e sheweth the return of those that are absent8 sinified men to be of ood faith6 and constant in their intentions8 and reliious8 and that never chane or alter their faith8 *reams he presaeth to be true8 sinifieth true and perfect #ciences. 7n the tenth =ouse6 he foresheweth reat =onours6 bestoweth publike "ffices6 %aistracie6 and Cudements8 and honours in the /ourts of &rinces4 sinifieth Cudes to be ?ust6 and not corrupted with ifts4 brineth a /ause to be easily and soon e9pedited4 sheweth Hictory to be certain4 sinifieth a mother to be noble6 and of lon life. 7n the eleventh house6 he sinifies true friends6 and profitable8 a &rince rich and liberal8 maketh a man fortunate6 and beloved of his &rince. 7n the twelfth =ouse6 if a uestion be proposed of the quality of enemies6 it demonstrateth them to be potent and noble6 and hardly to be resisted4 ut if a uestion shall be concernin any other condition or respect to the enemies6 he will deliver from their treacheries. 7t sinifieth faithful servants8 reduceth fuitives8 hath sinification of animals6 as horses6 lions6 and bulls8 freeth from imprisonments8 and eminent daners he either mitiateth or taketh away.


Page ;@

The "esser @ortune Fortuna minor in the first house6 iveth lon life6 but incumbred with divers molestations and sicknesses4 it sinifieth a person of short stature6 a lean body6 havin a mold or mark in his forehead or riht eye. 7n the second =ouse6 he sinifies substance6 and that to be consumed with too much prodiality4 hideth a thief8 and a thin stoln is scarcely to be recovered6 but with reat labour. 7n the third =ouse6 he causeth discord amonst brethren and kinsfolks8 threatneth daner to be in a ?ourney6 but escapeth it4 rendreth men to be of ood faith6 but of close and hidden mindes. 7n the fourth =ouse6 he pre?udiceth &atrimonies and 7nheritances8 concealeth treasures8 and thins lost cannot be reained6 but with reat difficulty4 =e sinifieth a father to be honest6 but a spender of his estate throuh prodiality6 leavin small portions to his children. Fortuna minor in the fifth =ouse iveth few children8 a woman with childe he sinifies shall have a womanBchilde8 sinifies (mbassaes to be honourable6 but little profitable8 raiseth to mean honours8 iveth a ood fame after death6 but not much divuled8 nor of lastin memory. 7n the si9th =ouse6 he sinifies diseases6 both #anuine and /holerick8 sheweth the sick person to be in reat daner6 but shall recover4 sinifies faithful servants6 but slothful and unprofitable4 And the same of other animals. 7n the seventh =ouse6 he iveth a wife of a ood proenie descended8 but you shall be incumbred with many troubles with her4 causeth love to be an9ious Q unconstant4 proloneth contentions6 and maketh ones adversary to circumvent him with many cavillations8 but in process of time he iveth victory. 7n the eihth =ouse6 he sheweth the kind of death to be ood and honest8 but obscure6 or in a strane place6 or pilrimae4 discovereth Deacies and &ossessions8 but to be obtained with suit and difficulty4 denoteth Funerals and uryins to be obscure8 the portion of a wife to be hardly otten6 but easily spent. 7n the ninth =ouse6 he maketh ?ourneys to be danerous8 and a party absent slowly to return4 causeth men to be occupied in offices of 0eliion4 sheweth #ciences to be unaccomplished8 but keepeth constancy in faith and 0eliion. 7n the tenth =ouse6 he sinifieth ins and &rinces to be potent8 but to ain their power with war and violence4 banished men he sheweth shall soon return4 it likewise discovereth =onors6 reat "ffices and benefits8 but for which you shall continually labour and strive6 and wherein you shall have no stable continuance4 A Cude shall not favour you4 #uits and contentions he proloneth4 A father and mother he sheweth shall soon die6 and always to be affected with many diseases. 7n the eleventh =ouse6 he maketh many friends8 but such as are poor and unprofitable6 and not able to relieve thy necessities4 it inratiates you with &rinces6 and iveth reat hopes6 but small ains8 neither lon to continue in any benefice or offices bestowed by a &rince. 7n the twelfth =ouse6 he sheweth enemies to be crafty6 subtil6 and fraudulent6 and studyin to circumvent you with many secret factions4 sinifies one in prison to be lon detained6 but at lenth to be delivered4 Animals he sheweth to be unfruitful6 and servants unprofitable8 and the chanes of fortune to be frequent6 from ood to evil6 and from bad to ood. 9ay Hia in the first =ouse6 bestoweth a lon and prosperous life8 iveth sinification of a straner8 lean of body6 and tall of stature8 fair of comple9ion6 havin a small beard4 a person liberal and pleasant8 but slowe6 and little addicted to labour. 7n the second =ouse6 he increaseth substance and riches8 recovereth any thin that is stolen or lost8 but sinifies the thief to be departed without the /ity. 7n the third =ouse6 he multiplies brethren and kinsfolks8 sinifies continual ?ourneys6 and prosperous8 men that are publikely known6 honest6 and of ood conversation. Hia in the fourth =ouse6 sinifies the father to be honest8 increaseth the &atrimony and 7nheritance8 produceth wealthy fields8 sheweth treasure to be in the place enquired after8 recovereth any thin lost. 7n the fifth =ouse6 he increaseth the company of maleBchildren8 sheweth a woman with childe to brin forth a maleBchilde8 sendeth (mbassaes to


Page ;,

strane and remote parts8 increaseth publike honours8 sinifieth an honest kinde of death6 and to be known thorow many &rovinces. 7n the si9th =ouse6 Hia preserveth from sickness8 sinifies the diseased speedily to recover8 iveth profitable servants6 and animals fruitful and profitable. 7n the seventh =ouse6 he bestoweth a wife fair and pleasant6 with whom you shall en?oy perpetual felicity4 causeth strifes and controversies most speedily to be determined8 adversaries to be easily overcome6 and that shall willinly submit their controversies to the Arbitration of ood men. 7n the eihth =ouse6 he sheweth the kinde of death to proceed from &hlematick diseases8 to be honest6 and of ood report8 discovereth reat Deacies6 and rich 7nheritances to be obtained by the dead4 And if any one hath been reported to be dead6 it sheweth him to be alive. 7n the ninth =ouse6 Hia causeth lon ?ourneys by water6 especially by #ea6 and portendeth very reat ains to be acquired thereby4 he denoteth &riesthoods6 and profits from (cclesiastical employments8 maketh men of ood 0eliion6 upriht6 and constant of faith4 sheweth dreams to be true6 whose sinification shall suddenly appear4 increaseth &hilosophical and 'rammatical #ciences6 and those thins which appertain to the instruction and brinin up of children. 7n the tenth =ouse if Hia be found6 he maketh ins and &rinces happie and fortunate6 and such as shall maintain continual peace with their Allies8 and that they shall require amity and friendship amonst many &rinces by their several (mbassaes4 promoteth publike =onours6 "ffices6 and %aistracie amonst the vular and common people8 or about thins pertainin to the water6 ?ourneys6 or about atherin Ta9es and Assessments4 sheweth Cudes to be ?ust and merciful6 and that shall quickly dispatch /auses dependin before them4 and denotes a mother to be of ood repute6 health6 and of lon life. 7n the eleventh =ouse6 he raiseth many wealthy friends6 and acquireth faithful friends in forrain &rovinces and /ountries6 and that shall willinly relieve him that requires them6 with all help and dilience4 7t inratiates persons with profit and trust amonst &rinces6 employin him in such "ffices6 as he shall be incumbred with continual travels. Hia in the twelfth =ouse6 causeth many enemies6 but such as of whom little hurt or daner is to be feared4 sinifies servants and animals to be profitable4 whosoever is in prison6 to be escaped6 or speedily to be delivered from thence4 and preserveth a man from the evil accidents of Fortune. $eop%e &opulus bein found in the first =ouse6 if a uestion be propounded concernin that =ouse6 sheweth a mean life6 of a middle ae6 but inconstant6 with divers sicknesses6 and various successes of Fortune4 sinifies a man of middle stature6 a ross body6 well set in his members8 perhaps some mold or mark about his left eye. ut if a uestion shall be propounded concernin the fiure of a man6 and to this fiure if there be ?oyned any of the fiures of #aturn or 0ubeus6 it sheweth the man to be monstrously deformed8 and that deformity he sinifies to proceed from his birth4 but if in the fifth =ouse6 if he be encompassed with malevolent Aspects6 then that monstrousness is to come. 7n the second =ouse6 &opulus sheweth a mean substance6 and that to be otten with reat difficulty4 maketh a man also always sensible of laborious toyl4 thins stoln are never reained4 what is lost shall never be wholly recovered4 that which is hidden shall not be found. ut if the uestion be of a thief6 it declareth him not yet to be fled away6 but to lie lurkin within the /ity. 7n the third =ouse6 &opulus raiseth few friends6 either of brethren or kindred4 forsheweth ?ourneys6 but with labour and trouble8 notwithstandin some profit may accrue by them4 denotes a man unstable in his faith6 and causeth a man often to be deceived by his companions. 7n the fourth =ouse6 it sinifies a father to be sickly6 and of a laborious life6 and his earthly possessions and inheritances to be taken away4 sheweth profit to be ained by water4 sheweth treasure not to be hid8 or if these be any hidden6 that it shall not be found4 A patrimony to be preserved with reat labour. 7n the fifth =ouse6 he sheweth no honest %essaes6 but


Page <+

either maketh the messeners to be &orters6 or publike /arryers4 he divuleth false rumours6 which notwithstandin have the likeness of some truth6 and seem to have their oriinal from truth6 which is not reported as it is done4 7t sinifies a woman to be barren6 and causeth such as are reat with childe to be abortives4 appointeth an inlorious Funeral6 and ill report after death. 7n the si9th =ouse6 &opulus sheweth cold sicknesses8 and chiefly affecteth the lower parts of the body4 A &hysician is declared to be careless and nelient in administrin &hysick to the sick6 and sinifies those that are affected with sickness to be in daner of death6 and scarcely recover at all4 7t notes the decitfulness of servants6 and detriment of cattel. 7n the seventh =ouse6 it sheweth a wife to be fair and pleasant6 but one that shall be sollicited with the love of many wooers4 sinifies her loves to be feined and dissemblin4 maketh weak and impotent adversaries soon to desert prosecutin. 7n the eihth =ouse6 it denotes sudden death without any lon sickness or anuish6 and oftentimes sheweth death by the water8 iveth no inheritance6 possession or leacy from the dead8 and if any be6 they shall be lost by some intervenin contention6 or other discord4 he sinifies the dowry of a wife to be little or none. &opulus in the ninth =ouse6 sheweth false dreams6 personates a man of rude wit6 without any learnin or science8 7n reliion he sinifies inferiour "ffices6 such as serve either to cleanse the /hurch6 or rin the bells8 and he sinifies a man little curious or studious in reliion6 neither one that is troubled with much conscience. 7n the tenth =ouse he sinifies such ins and &rinces6 as for the most part are e9pulsed out of their 0ule and *ominions6 or either suffer continual trouble and detriment about them4 he sinifies "ffices and %aistracy6 which appertain to matters concernin the waters6 as about the Navy6 brides6 fishins6 shores6 meadows6 Q thins of the like sort8 maketh Cudes to be variable and slowe in e9peditin of /auses before them8 declareth a %other to be sickly6 and of a short life. 7n the eleventh =ouse he iveth few friends6 and many flatterers8 and with &rinces iveth neither favour nor fortune. 7n the twelfth =ouse he sheweth weak and inoble enemies8 declareth one in prison not to be delivered6 discovereth daners in waters6 and watry places. >ain Acquisitio found in the first =ouse6 iveth a lon life and prosperous old ae8 sinifies a man of middle stature6 and a reat head6 a countenance very well to be distinuished or known6 a lon nose6 much beard6 hair curlin6 and fair eyes6 free of his meat and drink6 but in all thins else sparin and not liberal. 7n the second =ouse6 he sinifies very reat riches6 apprehendeth all theeves6 and causeth whatsoever is lost to be recovered. 7n the third =ouse6 many brethren6 and they to be wealthy8 many ainful ?ournies8 sinifies a man of ood faith. 7n the fourth =ouse is sinified a &atrimony of much riches6 many possessions of copious fruits8 he sinifieth that treasure hid in any place shall be found8 and sheweth a Father to be rich6 but covetous. 7n the fifth =ouse6 Acquisitio sinifies many children of both #e9es6 but more %ales then Females8 sheweth a woman to be with child6 and that she shall be delivered without daner4 and if a question be propounded concernin any #e96 he sinifies it to be %asculine8 encreaseth ainful profitable (mbassaes and %essaes6 but e9tendeth same not far after death6 yet causeth a man to be inherited of his own6 and sinifieth rumours to be true. 7n the si9th =ouse he sinifies many and rievous sicknesses6 and lon to continue6 maketh the sick to be in daner of death6 and often to die4 yet he declareth a &hysitian to be learned and honest8 iveth many servants and chattel6 and ains to be acquired from them. 7n the seventh =ouse he sinifies a wife to be rich6 but either a widow6 or a woman of a wellBrown ae8 sinifies suits and contentions to be reat and durable6 and that love and wedlock shall be effected by lot. 7n the eihth =ouse6 if a man be enquired after6 it sheweth him to be dead6 sinifieth the kind of death to be short6 and sickness to last but a few dayes8 discovereth very profitable leacies and inheritances6 and sinifieth a wife to have a rich dowry.


Page <1

7n the ninth =ouse he sinifies lon and profitable ?ourneys8 sheweth if any one be absent he shall soon return8 causeth ain to be obtained from 0eliious and (cclesiastical &ersons or #cholars6 and sinifies a man of a true and perfect #cience. 7n the tenth =ouse6 he maketh &rinces to inlare their *ominions8 a Cude favourable6 but one that must be continually presented with ifts8 causeth "ffices and %aistracy to be very ainful8 sinifieth a %other rich and happy. 7n the eleventh =ouse6 Acquisitio multiplieth friends6 and brineth profit from them6 and increaseth favour with &rinces. 7n the twelfth =ouse he sinifieth a man shall have many powerful or potent enemies8 reduceth and brineth home servants fled away6 and cattel strayed8 and sinifies he that is in prison shall not be delivered. Joy Daetitia in the first =ouse sinifies lon life with prosperity6 and much ?oy and ladness6 and causeth a man to outBlive and be more victorious than all his brethren8 sinifies a man of a tall stature6 fair members6 a broad forehead6 havin reat and broad teeth8 and that hath a face comely and well coloured. 7n the second =ouse it sinifies riches and many ains6 but reat e9pences and various mutations of one state and condition8 theft and any thin lost is recovered and returned4 but if the uestion be of a theef6 it declareth him to be fled away. 7n the third =ouse Daetitia sheweth brethren to be of a ood conversation6 but of short life8 ?ourneys pleasant and comfortable8 men of ood credit and faith. 7n the fourth =ouse he sinifies happy &atrimonies and possessions6 a Father to be noble6 and honoured with the dinity of some princely office8 sheweth treasure to be in the place enquired after6 but of less worth and value then is supposed6 and causeth it to be found. 7n the fifth =ouse he iveth obedient children6 endued with ood manners6 and in whom shall be had the reatest ?oy and comfort of old ae8 sinifies a woman with child to brin forth a dauhter8 sheweth honourable (mbassaes6 and declares rumours and news to be altoether true6 and leaveth a ood and ample fame after death. 7n the si9th =ouse it sheweth the sick shall recover6 denoteth ood servants6 ood and profitable cattel and animals. 7n the seventh =ouse Daetitia iveth a wife fair6 beautiful and youn8 overcometh strifes and contentions6 and rendereth the success thereof to be love. Daetitia in the eihth =ouse iveth Deacies and possessions6 and a commendable portion with a wife4 if a uestion be proposed concernin the condition of any man6 it sinifies him to be alive6 and declares an honest6 quiet6 and meek kinde of death. 7n the ninth =ouse Daetitia sinifies very few ?ournies6 and those that do apply themselves to travail6 their ?ourneyes either are about the %essaes and (mbassaes of &rinces6 or &ilrimaes to fulfil holy vows8 sheweth a man to be of a ood reliion6 of indifferent knowlede6 and who easily apprehendeth all thins with natural inenuity. 7n the tenth =ouse6 it raiseth ins and &rinces to honour and reat renown8 maketh them famous by maintainin peace durin their times8 sinifies Cudes to be cruel Q severe8 honest "ffices and %aistracy8 sinifies those thins which are e9ercised either about (cclesiastical affairs6 schools6 or the administration of ?ustices8 sheweth a mother if she be a widow6 that she shall be married aain. 7n the eleventh =ouse Daetitia increaseth favour with &rinces6 and multiplies friends. And in the twelfth =ouse Daetitia iveth the victory over enemies8 causeth ood servants and families6 delivereth from imprisonment6 and preserveth from future evils. Mai* &uella in the first =ouse sinifies a person of a short life6 weak constitution of body6 middle stature6 little fat6 but fair6 effeminate and lu9urious6 and one who will incur many troubles and daners in his lifeBtime for the love of women. 7n the second =ouse6 it neither encreaseth riches6 nor diminisheth poverty8 sinifies a theef not to be departed from the /ity6 and a thin stollen to be alienated and made away4 if a uestion be of treasure in a place6 it is resolved there is none. 7n the third =ouse &uella sinifies more sisters then brethren6 and encreaseth and continueth ood friendship and amity amonst


Page <2

them8 denoteth ?ournies to be pleasant and ?oyous6 and men of ood conversations. 7n the fourth =ouse &uella sinifies a very small patrimony6 and a Father not to live lon6 but maketh the fields fertile with ood fruits. 7n the fifth =ouse a woman with child is sinified to brin forth a womanBchild8 denotes no (mbassae6 causeth much commerce with women6 and some office to be obtained from them. &uella in the si9th =ouse sinifies much weakness of the sick6 but causeth the sick shortly to recover8 and sheweth a &hysitian to be both unlearned and unskilful6 but one who is much esteemed of in the opinion of the vular people8 iveth ood servants6 handmaids6 cattel and animals. 7n the seventh =ouse &uella iveth a wife fair6 beautiful and pleasant6 leadin a peaceable and quiet conversation with her husband6 notwithstandin one that shall burn much with lust6 and be coveted and lusted after of many men8 denoteth no suits or controversies6 which shall depend before a Cude6 but some ?arres and wranlins with the common people one amonst another6 which shall be easily dissolved and ended. 7n the eihth =ouse6 if a uestion be of one reputed to be dead6 &uella declareth him to be alive4 iveth a small portion with a wife6 but that which contenteth her husband. 7n the ninth =ouse &uella sinifies very few ?ourneys6 sheweth a man of ood reliion6 indifferent skill or knowlede in sciences6 unless happily %usick6 aswel vocal as instrumental. 7n the tenth =ouse &uella sinifies &rinces not to be very potent6 but notwithstandin they shall overn peaceably within their *ominions6 and shall be beloved of their Neihbours and #ub?ects8 it causeth them to be affable6 milde and courteous6 and that they shall alwayes e9ercise themselves with continual mirth6 plays6 and huntins8 maketh Cudes to be ood6 odly and merciful8 iveth "ffices about women6 or especially from noble women. 7n the eleventh =ouse &uella iveth many friends6 and encreaseth fabour with women. 7n the twelfth =ouse &uella sinifies few enemies6 but contention with women8 and delivereth &risoners out of prison throuh the intercession of friends. "oss Amissio in the first =ouse sinifies the sick not to live lon6 and sheweth a short life8 sinifies a man of disproportioned members of his body6 and one of a wicked life and coversation6 and who is marked with some notorious and remarkable defect in some part of his body6 as either lame6 or maimed6 or the like. Amissio in the second =ouse consumeth all substance6 and maketh one to suffer and undero the burden of miserable poverty6 neither thees6 nor the thin stollen shall be found8 sinifies treasure not to be in the place souht after6 and to be souht with loss and damae. 7n the third =ouse Amissio sinifies death of brethren6 or the want of them6 and of kindred and friends8 sinifieth no ?ourneys6 and causeth one to be deceived of many. 7n the fourth =ouse Amissio sinifies the utter destruction of ones &atrimony6 sheweth the Father to be poor6 and #on to die. Amissio in the fifth =ouse sheweth death of children6 and afflicts a man with divers sorrows8 sinifieth a woman not to be with child6 or else to have miscarried8 raiseth no fame or honours6 and disperseth false rumors. 7n the si9th =ouse Amissio sinifies the sick to be recovered6 or that he shall soon recover8 but causeth loss and damae by servants and cattels. 7n the seventh =ouse Amissio iveth an adulterous wife6 and contraryin her husband with continual contention8 nevertheless she shall not live lon8 and it causeth contentions to be ended. 7n the eihth =ouse Amissio sinifies a man to be dead6 consumeth the dowry of a wife8 bestoweth or sendeth no inheritances or leacies. 7n the ninth =ouse Amissio causeth no ?ournies6 but such as shall be compassed with very reat loss8 sinifies men to be inconstant in 0eliion6 and often chanin their opinion from one sect to another6 and altoether inorant of learnin. 7n the tenth =ouse Amissio rendereth &rinces to be most unfortunate6 and sheweth that they shall be compelled to end their lives in e9ile and banishment8 Cudes to be wicked8 and sinifies "ffices and %aistracy to be damaeable6 and sheweth the death of a %other. 7n the eleventh =ouse Amissio sinifies few friends6 and causeth them


Page <3

to be easily lost6 and turned to become enemies8 and causeth a man to have no favour with his &rince6 unless it be hurtful to him. 7n the twelfth =ouse Amissio destroyeth all enemies6 detaineth lon in prison6 but preserveth from daners. #onunction /on?unctio in the first =ouse maketh a prosperous life6 and sinifies a man of a middle stature6 not lean nor fat6 lon face6 plain hair6 a little beard6 lon finers and thihs6 liberal6 amiable6 and a friend to many people. 7n the second =ouse /on?unctio doth not sinifies any riches to be otten6 but preserveth a man secure and free from the calamities of poverty8 detecteth both the theef and the thin stolen6 and acquireth hidden treasure. 7n the third =ouse he iveth various ?ourneys with various success6 and sinifieth ood aith and constancy. 7n the fourth =ouse /on?unctio sheweth a mean &atrimony8 causeth a Father to be honest6 of ood report6 and of ood understandin. 7n the fifth =ouse he iveth /hildren of subtile inenuity and wit6 sheweth a woman prenant to have a maleB child6 and raiseth men to honours by thier own meer proper wit and inenuity6 and disperseth their fame and credit far abroad8 and also sinifies news and rumours to be true. 7n the si9th =ouse /on?unctio sinifies sicknesses to be tedious and of lon continuance8 but foresheweth the &hysitian to be learned and well e9perienced8 and sheweth servants to be faithful and blameless6 and animals profitable. 7n the seventh =ouse he iveth a wife very obedient6 conformable6 and dutiful to her husband6 and one of a ood wit and inenuity8 causeth difficult suits and controversies6 and crafty6 subtil and malicious adversaries. 7n the eihth =ouse6 him of whom a uestion is propounded6 /on?unctio sinifies him to be dead6 Q pretendeth some ain to be acquired by his death8 sheweth a wife shall not be very rich. 7n the ninth =ouse he iveth a few ?ourneys6 but lon and tedious6 and sheweth one that is absent shall after a lon season return. /on?unctio in this =ouse increaseth divers Arts6 #ciences6 and %ysteries of 0eliion8 and iveth a quick6 perspicuous6 and efficacious wit. 7n the tenth =ouse /on?unctio maketh &rinces liberal6 affable and benevolent6 and who are much delihted and affected with divers #ciences6 and secret Arts6 and with men learned therin8 causeth Cudes to be ?ust6 and such who with a piercin and subtil speculation6 do easily discern causes in controversie before them8 enlareth "ffices which are concerned about Detters6 Dearnin6 found *octrines and #ciences8 and sinifies a %other to be honest6 of ood inenuity and wit6 and also one of a prosperous life. 7n the eleventh =ouse /on?unctio sinifies reat increase of friends8 and very much procureth the race and favour of &rinces6 powerful and noble %en. 7n the twelfth =ouse /on?unctio sinifies wary and quickB witted enemies8 causeth such as are in prison to remain and continue so very lon6 and causeth a man to eschew very many daners in his life. A%)us Albus in the first =ouse sinifies a life ve9ed with continual sickness and reivous diseases8 sinifies a man of a short stature6 broad brest6 and ross arms6 havin curled or crisped hair6 one of a broad full mouth6 a reat talker and babler6 iven much to use vain and unprofitable discourse6 but one that is merry6 ?oyous and ?ocond6 and much pleasin to men. 7n the second =ouse Albus enlareth and aumenteth substance ained by sports6 playes6 vile and base arts and e9ercises6 but such as are pleasin and delihtful8 as by playes6 pastimes6 dancins and lauhters4 he discovereth both the theef6 and the theft or thin stollen6 and hideth and concealeth treasure. 7n the third =ouse Albus sinifies very few brethren8 iveth not many6 but tedious and wearisom ?ournyes6 and sinifies all deceivers. 7n the fourth =ouse he sheweth very small or no &atrimony6 and the Father to be a man much known8 but declareth him to be a man of some base and inferiour "ffice and 7mployment. 7n the fifth =ouse Albus iveth


Page <$

no children6 or if any6 that they shall soon die8 declareth a woman to be servile6 and causeth such as are with youn to miscarry6 or else to brin forth %onsters8 denoteth all rumours to be false6 and raiseth to no honour. 7n the si9th =ouse Albus causeth very tedious sicknesses and diseases8 discovereth the fraud6 deceit and wickedness of servants6 and sinifies diseases and infirmities of cattel to be mortal6 and maketh the &hysitian to be suspected of the sick &atient. Albus in the seventh =ouse iveth a barren wife6 but one that is fair and beautiful8 few suits or controversies6 but such as shall be of very lon continuance. 7n the eihth =ouse if a question be propounded of any one6 Albus shews the party to be dead8 iveth little portion or dowry with a wife6 and causeth that to be much strived and contended for. 7n the ninth =ouse Albus denoteth some ?ournyes to be accomplished6 but with mean profit8 hindereth him that is absent6 and sinifies he shall not return8 and declareth a man to be superstitious in 0eliion6 and iven to false and deceitful #ciences. 7n the tenth =ouse Albus causeth &rinces and Cudes to be malevolent8 sheweth vile and base "ffices and %aistracies8 sinifies a %other to be a whore6 or one much suspected for adultery. 7n the eleventh =ouse Albus maketh dissemblin and false friends8 causeth love and favour to be inconstant. Albus in the twelfth =ouse denoteth vile6 impotent and rustical enemies8 sheweth such as are in prison shall not escape6 and sinifies a reat many and various troubles and discommodities of ones life. (oy &uer in the first =ouse iveth an indifferent lon life6 but laborious8 raiseth men to reat fame throuh military dinity8 sinifies a person of a stron body6 ruddy comple9ion6 a fair countenance6 and black hair. 7n the second =ouse &uer increaseth substance6 obtained by other mens oods6 by plunderins6 rapines6 confiscations6 military Daws6 and such like8 he concealeth both the theef and the thin stolen6 but discovereth no treasure. 7n the third =ouse &uer raiseth a man to honour above his brethren6 and to be feared of them8 sinifies ?ournies to be danerous6 and denoteth persons of ood credit. 7n the fourth =ouse &uer sinifies dubious inheritances and possessions6 and sinifies a Father to attain to his substance and estate throuh violence. 7n the fifth =ouse &uer sheweth ood children6 and such as shall attain to honors and dinities8 he sinifies a woman to have a maleBchild6 and sheweth honors to be acquired by military discipline6 and reat and full fame. 7n the si9th =ouse &uer causeth violent diseases and infirmities6 as wounds6 falls6 contusions6 bruises6 but easily delivereth the sick6 and sheweth the &hysitian and /hirurion to be ood8 denoteth servants and animals to be ood6 stron and profitable. 7n the seventh =ouse &uer causeth a wife to be a virao6 of a stout #pirit6 of ood fidelity6 and one that loveth to bear the 0ule and 'overnment of a house8 maketh cruel strifes and contentions6 and such adversaries6 as shall scarcely be restrained by Custice. &uer in the eihth =ouse sheweth him that is supposed to be dead to live6 sinifieth the kinde of death not to be painful6 or laborious6 but to proceed from some hot humour6 or by iron6 or the sword6 or from some other cause of the like kinde8 sheweth a man to have no leacies or other inheritance. 7n the ninth =ouse &uer sheweth ?ourneys not to be underone without peril and daner of life6 yet nevertheless declareth them to be accomplished prosperously and safely8 sheweth persons of little 0eliion6 and usin little conscience6 notwithstandin iveth the knowlede of natural philosophy and physick6 and many other liberal and e9cellent Arts. &uer in the tenth =ouse sinifies &rinces to be powerful6 lorious6 and famous in warlike atchievements6 but they shall be unconstant and unchaneable6 by reason of the mutable and various success of victory. &uer in this =ouse causeth Cudes to RbeS cruel and unmerciful8 increaseth offices in warlike affairs8 sinifies %aistracy to be e9ercised by fire and sword8 hurteth a %other6 and endanereth her life. 7n the eleventh =ouse &uer sheweth Noble friends6 and Noble men6 and such as shall much frequent the /ourts of &rinces6 and follow after warfare8 and causeth many to adhere to cruel men4 nevertheless he


Page <

causeth much esteem with &rinces8 but their favour is to be suspected. &uer in the twelfth =ouse causeth (nemies to be cruel and pernicious8 those that are in &rison shall escape6 and maketh them to eschew many daners. Re* 0ubeus in the first =ouse6 sinifies a short life6 and an evil end8 sinifies a man to be filthy6 unprofitable6 and of an evil6 cruel and malicious countenance6 havin some remarkable and notable sine or scar in some part of his body. 7n the second =ouse 0ubeus sinifies poverty6 and maketh theeves and robbers6 and such persons as shall acquire and seek after their maintenance and livelihoods by usin false6 wicked6 and evil6 and unlawful Arts8 preserveth theeves6 and concealeth theft8 and sinifies no treasure to be hid nor found. 7n the third =ouse 0ubeus renders brethren and knsmen to be full of hatred6 and odious one to another6 and sheweth them to be of evil manners6 Q ill disposition8 causeth ?ourneys to be very danerous6 and foresheweth false faith and treachery. 7n the fourth =ouse he destroyeth and consumeth &atrimonies6 and disperseth and wasteth inheritances6 causeth them to come to nothin8 destroyeth the fruits of the field by tempestuous seasons6 and malinancy of the earth8 and brineth the Father to a quick and sudden death. 0ubeus in the fifth =ouse iveth many children6 but either they shall be wicked and disobedient6 or else shall afflict their &arents with rief6 disrace and infamy. 7n the si9th =ouse 0ubeus causeth mortal wounds6 sicknesses and diseases8 him that is sick shall die8 the &hysitian shall erre6 servants prove false and treacherous6 cattel and beasts shall produce hurt and daner. 7n the seventh =ouse 0ubeus sinifies a wife to be infamous6 publickly adulterate6 and contentious8 deceitful and treacherous adversaries6 who shall endeavour to overcome you6 by crafty and subtil wiles and circumventions of the Daw. 7n the eihth =ouse 0ubeus sinifies a violent death to be inflicted6 by the e9ecution of publike Custice8 and sinifies6 if any one be enquired after6 that he is certainly dead8 and wife to have no portion or dowry. 0ubeus in the ninth =ouse sheweth ?ourneys to be evil and danerous6 and that a man shall be in daner either to spoiled by theeves and robbers6 or to be taken by plunderers and robbers8 declareth men to be of most wicked opinions in 0eliion6 and of evil faith6 and such as will often easily be induced to deny and o from their faith for every small occasion8 denoteth #ciences to be false and deceitful6 and the professors thereof to be inorant. 7n the tenth =ouse 0ubeus sinifies &rinces to be cruel and tyrannical6 and that their power shall come to an evil end6 as that either they shall be cruelly murdered and destroyed by their own #ub?ects6 or that they shall be taken captive by their conquerers6 and put to an inominious and cruel death6 or shall miserably end their lives in hard imprisonment8 sinifies Cudes and "fficers to be false6 theevish6 and such as shall be addicted to usury8 sheweth that a mother shall soon die6 and denoteth her to be blemisht with an evil fame and report. 7n the eleventh =ouse 0ubeus iveth no true6 nor any faithful friends8 sheweth men to be of wicked lives and conversations6 and causeth a man to be re?ected and cast out from all society and conversation with ood and noble persons. 0ubeus in the twelfth =ouse maketh enemies to be cruel and traiterous6 of whom we ouht circumspectly to beware8 sinifies such as are in prison shall come to an evil end8 and sheweth a reat many inconveniences and mischiefs to happen in a mans life. $rison /arcer in the first =ouse bein posited6 iveth a short life8 sinifies men to be most wicked6 of a filthy and cruel unclean fiure and shape6 and such as are hated and despised of all men. /arcer in the second =ouse causeth most cruel and miserable poverty8 sinifies both the theef and thin stollen to be taken and reained8 and sheweth no treasure to be hid. 7n the third =ouse /arcer sinifieth hatred and


Page <;

dissention amonst brethren8 evil ?ourneys6 most wicked faith and conversation. /arcer in the fourth =ouse sinifieth a man to have no possessions or inheritances6 a Father to be most wicked6 and to die a sudden and evil death. 7n the fifth =ouse /arcer iveth many children8 sheweth a woman not to be with child6 and provoketh those that are with child to miscarry of their own consent6 or slayeth the child8 sinifieth no honours6 and disperseth most false rumours. 7n the si9th =ouse /arcer causeth the diseased to underoe lon sickness8 sinifieth servants to be wicked6 rather unprofitable8 &hysitians inorant. 7n the seventh =ouse /arcer sheweth the wife shall be hated of her husband6 and sinifies suits and contentions to be ill ended and determined. 7n the eihth =ouse /arcer declareth the kinde of death to be by some fall6 mischance6 or false accusation6 or that men shall be condemned in prison6 or in publike ?udement6 and sheweth them to be put to death6 or that they shall often lay violent and deadly hands upon themselves8 denieth a wife to have any portion and leacies. /arcer in the ninth =ouse6 sheweth he that is absent shall not return6 and sinifieth some evil shall happen to him in his ?ourney8 it denotes persons of no 0eliion6 a wicked conscience6 and inorant of learnin. 7n the tenth =ouse /arcer causeth &rinces to be very wicked6 and wretchedly to perish6 because when they are established in their power6 they will wholly addict themselves to every voluptuous lust6 pleasure6 and tyranny8 causeth Cudes to be un?ust and false8 declareth the %other to be cruel6 and infamous6 and noted with the bade of adultery8 iveth no "ffices nor %aistracies6 but such as are otten and obtained either by lyin6 or throuh theft6 and base and cruel robbery. 7n the eleventh =ouse /arcer causeth no friends6 nor love6 nor favour amonst men. 7n the twelfth =ouse it raiseth enemies6 detaineth in prison6 and inflicteth many evils. SorroC Tristitia in the first =ouse doth not abbreviate life6 but afflicteth it with many molestations8 sinifieth a person of ood manners and carriae6 but one that is solitary6 and slow in all his business and occasions8 one that is solitary6 melancholly6 seldom lauhin6 but most covetous after all thins. 7n the second =ouse it iveth much substance and riches6 but they that have them6 shall not en?oy them6 but shall rather hide them6 and shall scarce afford to themselves food or sustenance therefore8 treasure shall not be found6 neither shall the theef nor the theft. Tristitia in the third =ouse sinifieth a man to have few brethren6 but sheweth that he shall outlive them all8 causeth unhappy ?ourneys6 but iveth ood faith. 7n the fourth =ouse Tristitia consumeth and destroyeth fields6 possessions and inheritances8 causeth a Father to be old and of lon life6 and a very covetous hoorder up of money. 7n the fifth =ouse it sinifies no children6 or that they shall soon die8 sheweth a woman with child to brin forth a womanB child6 iveth no fame nor honors. 7n the si9th =ouse Tristitia sheweth that the sick shall die8 servants shall be ood6 but slothful8 and sinifies cattel shall be of a small price or value. 7n the seventh =ouse Tristitia sheweth that the wife shall soon die8 and declareth suits and contentions to be very hurtful6 and determinin aainst you. 7n the eihth =ouse it sinifies the kinde of death to be with lon and rievous sickness6 and much dolour and pain8 iveth leacies and an inheritance6 and indoweth a wife with a portion. Tristitia in the ninth =ouse6 sheweth that he that is absent shall perish in his ?ourney8 or sinifies that some evil mischance shall happen unto him8 causeth ?ourneys to be very unfortunate6 but declareth men to be of ood 0eliion6 devout6 and profound #cholars. 7n the tenth =ouse Tristitia sinifies &rinces to be severe6 but very ood lovers of ?ustice8 it causeth ?ust Cudes6 but such as are tedious and slow in determinin of causes8 brineth a %other to a ood old ae6 with interity and honesty of life6 but mi9t with divers discommodities and misBfortunes8 it raiseth to reat "ffices6 but they shall not be lon en?oyed nor persevered in8 it sinifies such "ffices as do appertain to the water6 or tillae6 and manurin of the (arth6 or such as are to be imployed about matters of 0eliion and

geomancy final_nick farrell.pdf

Recommend Documents