ford-scales-of-the-black-serpent-basic-qlippothic-magick.pdf

SCAES SCAES

OF THE

BLCK SERPEN

aicQi/bc e ()lYr o '}J"hom,· MICHAEL W. RD WITH DUKRNIN DUKRNIN

SCAES SCAES

OF THE

BLCK SERPEN

aicQi/bc e ()lYr o '}J"hom,· MICHAEL W. RD WITH DUKRNIN DUKRNIN

LE  EL   wwcccc TH HfLE OF THE AD! ·IRJ

 -rFRIX TrRT S:-17.\"( 1GC":

(A S O DOZA:  TE

P oflo

 Soce

 R GA TE i[' ' hk

BOO O   MOON E RS BOO O LUR4N RO RN R LRN GO  Boo ofV Luc,}j; Sx /ck ER H

   _d

.H .H  R R     PJ PJ""R G Gr r Il4r' OF 7i,_YrENTUO$

SCALES OF THE BACK SERPENT

sic Qlppothic Magick Ba sic The foundations and eenal ideoogic  foundaion f Workin wih he Qippoh   foundd by THE ORDER OF PHOSPHORUS and oiaiv Gad Wrkin.

BY

MICHAEL W. FORD AKHTA DAHAK VO

With Dualkarnain

E  E B EE Bic iic gck B   d

y © 2009 y   

 

Al rights reseed. No pa of this book in pa or in whole  be reproduced transmitted, or utlzed in any form or b means electronc or mechancal including photoco recording or by any informaon storage and rereval sy wthout wren permsson n wrtng from he publisher  for brief quotations in critical aricles books and revews

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 L F CES o ard              Page II   E he and reparatin

&

      Page15 he  ppoh Tree of Dah  re of TO PH Grades Qliohi Correspondene      Page16 Page17 ea of he ppoh  .   Page19 eoni lers and Names of Power.  Page20 Nature of  Magickal Energy .

&

ondaon         Page21 .    Pge21  Pge22

Magickia Ins truments  of Darks ome Ar T he Circle of the Advers ary.

he Trangle of Evoaion           Pge23 nense . Pge 24

R : nvcatins

&

iferan Trini nvoaion ( Banishing Fousing) Page27 h alen Angek Conjuraion      .      Pag29 poh Praers         .   Pge31

R HREE: he Qippth and the ree f Daath



alkuh Nahemoh    .    .  Page39 esod lh           . Page41 od aael      . Page43 eah Haraberael     ..       Page45  pheh Taaririm   .    ... ..   Page49 ebrah Golab.   ..    ....    Page51 hesed Gamihioh ....    . ...... ..  Pge53 aah and Choronon . ..... . . .. .. ... Pg55 inah aariel ..................... Pg hokah ..     . ......... Pg5

& & & & & &  

K ether &





... .  . .  .  .... .... . Pag 61

 I O O O  \  Q   ...g  PR R The Zodiack and t Qlpp PR   Order o Posphorus. IIOI

P  

 a

.  P 

PART ONE: HEORY AND PREPARATION

FORWARD

de some foundation for not only The Qippoth prov wil e or  ri  he  ,  of the order. TO : H has 31m the and horus  os  of Ph Order et a o The guld for s everal years  and operate wth the ndng xpa e n a . een Te�pe c Black Ordr of the Dragon a Vamy The of ce dan Gui 1 9  9  3 . TOPI - telf has  been on a contual w hch ha exs ted s nce ts  incepton n early 2 002  expandng upon  ne s  phase ment p o ve  ial (the added "1 n Magick-i-a te ucferian deology and Magck  the Lucif erian path a a pec c ref erence to AO. Spare) workngs  ath as and s  changng and transf ormng lves  va the Le Hand T h  grore is  a basc: strpped down expan on of   ome Bble of the f   undatonal Qppothc texts contained n dverar, "Lber H VI ' and others whch f ueled TOP-

�

s rmore should be used to challenge and nsre your own nner  outer transformaton \thn the Lucferan ath. The Order of hphorus offers a gatey yet it s u to the Black Adet to go fard through the gatewa. e Order of Phoshorus understands that someone who ha a strong the Black det of W ay create a meanngful and roductve H undertands that the Lucferian s a erfect exape of th; elf  �accountablity honesty strength of nd and havng achevabe a are all examles of urose and the endurng focu of the  tate We vew the unverse are beng compos ed of "wave of energy, that

 anty ts elf  crees  and adds to the drecton of  the energy n

e�in apects . The lack Adept can ap into thes e hdden world, the

�pp th

and s nguarl mpower" the s ubconscious and l the

Sells " of  th e dar k r c!ions.

�e  hree typ o I.c ran Magick

:

eronc Srcer - Bes al   nthoPI C lusfu ad chaotic s  x p rat  n rn Yatuh   e -  ral compelng acts or e x andn nuenc in the word -



s n he fn f h auk h an hr nn n\  rsr xs n h  l  h rar     Wh n s f ak amn hr n u    agk  ranfrmve nner hh rr r hu. u   ak s h unn f h Damn  n l uaran ngl



h Qph a enr funn  h Orer f Phsph    lber an akan  a new param f hugh neng r prahng ny Jue-Chran  he u   s he perepn f he allen ne n rhe� p n\'ualy n selflberan  aen us as h k\\  rkn an h n a bane erp.

 0      I wul lke  hank ulkan fr rus         Qlh Prers frm lkuh  zah. n n 1 wul ke  hk r sse fr hs e: gg

ng he lh.

nk yu  Presess rn esell fr her supr.

1100  ll naes f PI  u wll rehpe he   rkness n bkene lgh hse nere n h rer f Phphrus m se   \\\\w.herrfhshrus r \\luferanwhr  he me f rn.

 nm  ;hmn he r - Akhy ahk he rer f Phsphrus

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  

.RCH�DEMONS & Qpotic Orders � THAUMIEL M L OCH

LILITH NA�TH The

Qlippoth 

Tree

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THE ORDER OF PHOSPHORU

rr  nn 1 rm mn r  1H h�mah

C�igd Salh Gahth

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Go

, Bnh·S Jupte

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! Gr \Ir



n

(.J,V\lau

�ni 

r.·as {"d,I- (rI Th\c" Sb cl hc_

  

 ogm \; Bk  F!'f(  / r     FOgf<  T:;hC

(jrJl-BI,dt' (i I Bl.�

      Mni;o 

Win(rlc\",.

MaS1Cof

UU rn  in1indd c  araCN The Tu ll Emagm

rh:

;      alihn :n.l' ,

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L

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 b

mn  (rd n nJ th Bc  (d m)

  nBlkl:



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 I m1i�I("fl ;   d '

dp 

G de sce  d he o

  

h rucur of P ithin h lippth i preent ho\\ LT re Wor e i much mre nten than prent in h  digrm nition \ i  he Le n ath an ucrn cheng \ r c o ou eing cuing rel  chn rogreion



T E REL OF E PPO

as od as ancient Babylonia and Assyria is Dath and  Li  of ree T e  practice will be baed Te ubj ect of thi study and the foundation of  oth is a work of  ar und the Hebraic model o understanding . The Qipp er; i unf od in ah in iiae and ma ikian who i able o wield e power onaind hrein. A one prog ree hroug h he realm of  ade and daemoni energi he queion of  ·'1" wi emere . The  ene of who ou ar" ill b a onep whih hall be reveaed over ie and hrough efor. On innr or ouer ru gle will dene hi alng wih our aliaion o   h " Riual of Azaluel' or a simiar ork f ocused on bringing  th maickian directly in communion with

 e Daemon or Luieri Angl  ha been uged b sudn uh a uller ha he philooph of e Qabaah i abou a rurn o balane a he ae of he oriinal Ad of he Jew hile hi ma be he aim of he radiiona ih  Pah iniiae h Le Hand ah or uiferian wil eek balane i e forbidden on a la of rea power whih i onealed due  i poenial deruie ore All hin worh onquerin wi oer ik a a uifrian ou mu underand if hi i worh our ud p ope ino h mri o darkne



Wihin he Qlippoh h Realm of God i no ha of he Hebrai God I i he Samal h ba or dragon whih ommand darkne and  �hao-ralm of hell . Th Luiran an ee he lih hidden hi darkns s knowng this. a ah oward maer and elf-

.

is fund throu!h its tr
:   he iu a o ng he Cice )f h agon and h Ler i i n ie  he  uci rin ound in h ibl o he

  

rsr ll pr sol tul t r th re sel onser ht these rtes pro th prpr n eed ths or n orer t nsur th m s cntent th w: I�ran sprtons. Unertn ths no tht Lucrn noct  cllngs to th s the  t rs up m the pths s the bge of lght. Wth ths s thr s o l cton nor nete ppoch In the orben rlm  rn th  lgtenment nd )r those bre n trong nogh to ch orth nd grsp the (t.



The \\or cll "pph" r "pph" th plur ben "qippl) mens "sell" or "hus , ch m be smb   corpse     shell. Th cn ll l ths shlls th  sembnce o  ro the tstc pths of the mn thus  tp o neeromn  tese shs h ben ct\te th the D1nc or the ssid  bsord n the psche

 

       

pJ0 RULE RS AND N AM ES O POER

e naes of he siriual sios of Qliohi ArhDemons are ied as he name of h rulr For xamle hamil (Hebrew AA) is served b Abrai hadekil Mahazil (ahaael) ae (zazel) and Lufugiel h serviors of ah Qliohi order and sere oerae in he same manner Whn invoking or evoking lioi sheres enrng hm and gaining knoldge of hem ou  reie and vibra h nam asoiaed ih he shere e lioh rule on earh n moral orm as he manfes in ieren was and oninuall hang heir m5 For insane aiel a be invokd o guid ou in a ladershi role Aer a  eriod of ie Thamiel ill semingl ade aa in he manifesaion in i i was alled hose  working wih hamie in a Vari a h as in he Ordr of Aaril ill sek o devour and absorb he ener of he sei shere in qusion from whih he ener reains wih ou in he mind e lioh are mad manifs in  arh deending on how o re em. If ou ar seking a orking o gain a deeer knowlede of or Daemon or Gnius uiiing 110 ill rhas se in moion a i  of omellng nsan in which you ill gain he hane o  e  urs  l ino hi cmmunon. The c i  ran de ma use k  h a - to com eI th \-:h . aroun o o end  P P a nd cO1 Jd sn I() hne enc lv i ou s

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 U P POing ma

nner.



;

-

 

rhDens ru he eh in  rnsnn manner manin   h lik he enlucirin ngl/Hl Cuardi n nglaluel he siril mniesin  h rh  in\'iible an insinual.

 NUR OF G L NR

The en I le  in en les r spheres  ei es Il ,


 

r rimal «ribue r reull nn  ah speic n h p neg he resn



r exmple lkuh n Ys rele il  he h  10. rpil he ep  inke he Nahmh r  ea gaining h inigh  hr n hir rlaiv ir \ in tis knwlg will llw iune  ll in ur ar in il�  il lif Ye rle  h n n he Qlipph  ith \il inspie sexul inigh n lusul \\kings   enin h h l inii n eil insigh. his is hw he lhbe  D·" irc is e <nd reed . I i a li:rl cc n iec l a    he bci  \hich p i f type  \ is i� e(1) h\\ the ipoh  eprat'  e. aa  p '  ( rk j\l'   isdt

  \ \





THE FOUNDAION OF E WORK

e dept all f wrng wtn ceremnal ettng all fcu n te r at and te day f te peratn e attrute f the pc Paace hall e ept n mnd and fcued n durng te re  e day prr t peratn Adept may w t perfrm the a  auce t ne clarty te day f te wr allwng te pce t fcu on the wrng wt me ntenty nce ed t  uggeted a wt any wrng f Gea (hwlng)  cferan Magc o enc Srcery t algn the Daemn  e ncu Mnd o allow the ptental f geater cce n te r



TE GI K ISTRES O F RKSO E  R Te

tment are decrbed n deta n wrk uc a "Lucf eran

c  a ucferan Gea and e Ble f e Aderar

g ter weer wll be decrbed n bac deta ere Yu  d acqre r creae uc tem prr toward peratn f yu are !P    c  n a ceremonal manner f  yu are ung th wtn an A  emple" r vualzed ettng. you may adapt ung yur 

 an accrdngly.  caon and oaon (o  ig h ocao      utde of     ih i  ppli  an atn and fll  oi sl i  ok  d f o  an nocaon wi l t  ocetaio don't xp

  :





THE CIRCLE

 AMMN

    

J

AMN

Te Cre o the ASay ay b utl h pp Jil a g;1 n ' Bbe o  Aa' Te a am specc ypes  poe n n th yps be  rni o o -hstn G commnng he ce j � cc1 :nc f t ept the y 1og a  ii wheen is  saed cossos of cn Mgc T (iPi ·:. Il ! :rdI01 menind i t c a O\rin arf r drin l   dp hod \i\\ thm   X!

 

   

th fa 1'Cl ic�  aL pcc\ cd ,I"  ldcpndclt ·spria: S.

I tk'  -.,i llS lllit i �HllL   \<\ throu!h OU d1" cn :i  ottu o hI"' L  " mad. [hi: i- (lL" r ula(UI � r (h 1,1

;

essentil to the Lucian i elogy. This is n d SelC" the ut b d Go nO 

�s]5 w h Y som Luci1rins tili/ n d assocat athan a the syml ·

s eng . rel rpsentin - the imal  dagon f tmles

of t h e CI

.

THE TRIANGLE

The riag i the us pint  piritual nge ic mak an sprit. Th angle presents the Lciian inty the cicl th Leviathac fOndtin n tmeless ein. uti of the circe inta o the Ju ·Chrisi :\ns" /\-1. s wttn t ncce an empOwer th piitl 1(c5. t mintin the mental natn o the Aept that the I.Lrian is a r nfl  r c1std that it is nt aogant YI! f(l(llish  r� an  C(1lp smethin ithI shl� � I e t cn  Cd�  PlI!" \"11

�Iy

THE

ND

             MM     

he wnd h ln been ssd  b mpsed f ced  rewd h\\ I h disc hrh prsnal x in c 1�   hmn bne ih  smal cral d in h end. Lc e f \n  fee ce  cnneced   m il1: i wds ensr h ar h r f pr assia \ t he lcirian pah A n im hl a Chriian name be sed. leie in h i s he mblim is erbd h a in h Lcfrn  i ·Icfian ihcr

 S

 NF



he hnde f he blad if ble  be b  ns rbd AI  an ssia name

 

 ROB

 

eemn wns m inld a rb hih hld be  c in 0 r nae an h rin. Y m h a l  S) ml elain  h nar  h Lierian Ph n  l,\ 0 inl Jde-Chriian G nam  m n i  you c r \ r r n binnin

 NNSS:

(     V   ])

Mrh afeia llap l an Y Min pres affrn anelin Chn C Nme ch Gs Sfr amiana Drans B rmwd (ssci  Samal in Mars Gm Arabi Cinnamn raninens Lime O ndl\'O l  Mw Rse Valran Vani ila nde Almn l nd Me Jasmine. Irr. andad (rOd (assiatd it

 

 



\lugrr,hind. ('�p. PaI�.

·

PAT TWO: VOA TO

25

LVCI FERIA TR ITY IOCATO N

A

.

and effecive "bnishing or mind-cleing rite, he ' Tri nity invocaton my be us ed bef ore nd er Qlippothic

kn  z e ee force a your fee. empowering you and liing you up w hle envsionn them while reciting their nmes:

RHO! (whose symbol is a terrbe demon leaping upon   or appears as the Leviathan Serpent-Dragon with  eyes) MC H A L OT H! (a  form compounded o f a  ser  pent and a w a, ad she r de s upon a serpent scorpion) IITH! (a woman outwardy beau" but inwardly t ad putrefng, iding upon a strange and terribl at  )

The oce which the encircle around ou is a blackened-re hoded whilwind Vae a Great Backened Fire above you head:

SAM  AE ! -

Viaie a great e sepent, back in appearance which ie p om the eath through ou until it reaches our ea :

SET -ZENUNIM a e o hands and touc your cst visualizing a beast or a o ising fro t sa fo t union of t Infal COUPe

CI-OA! ecited this. clear yor mind (?all fhinKS I once 27

SUONN  SPR S O  QLPPO

!  

ing the Spirits o he ippoth ma b dn by creting a r igil (uing on from  \ios uc and plcing it \\ i Az Triangle If  do this i the tral tmpl imy \ j i  \ry bsic sigi which i a 0 mently e You may  (iocl octions or one rintd in he Bib of h Adry. adep! may ce th 0 \isiz in ome form  ed heir ener thrn by oring blood  se uid. I i is 0  bood i shol 0\\1 tht h is  bonding lment cst therin. h Spiri  \\  thi blood ntil the enrg from i i disd et they \   i  cnnected to you. You may call forh h D!:\10S \\itho  lace reprd or them ing simpy vs< techniques or if yo eel bttr abot i he ZE riange.

  



Q

   

f Some a Adps of th lack rder  th Dragon nd Azaril cnuming the piritual nergy cnrd in th entering nd dring it  Aap woud he Sun. Thi :l f redaor sirituism \\ill fu� ctit ou initition nd th it

 EN NG E ONUON  cnjue thee fth wtne and ater t me

 mt illutriu ice f Heaely and Ayic Ht AZAZ  SAMAE  BEA  anel f elf-illumintinRAHAB Watcer. the Nephilim gater frm ty darkened palace a nd Sprt and nvnom my wrking! Empwer me tru my Mnd Bdy t scend the Thre f Satan's pat! Te

 ly Angel wh hae alaced darne and ear lt  gthe erpent and the eat f te eart it whm hde f the dead gater me frt! T te Great Red Drg which ruht frth fe n Earth  eep the Ade f Wtche and Srcerer ful f Wdm e twent-tw cale are a iti hield aant te prfane a u Aderarial Blacened Dran we eye are a reat trche! Snd ty Blac Achgel t m that e may expad u Will in thi World! et them cm fth t me that my wn trength widm ad s i hi ld hal e ated!

r tregth unto  nd toug me M Dem  th Get el Belil wo  t bllious spit f tegth d cuig i  t t  u uci o ms d the waeed ege  a la ute pow! o gn i II d eide gi i hi w cetd Il\n  i de! AZOHO!







e\thn y Doe

 PPO PRYERS  D

ee Prayers f the Qlippth cntain a rectl t ccur in the mrning e  the eening in ccrdnce ith th sep ccls f th ae ee Prayers re t  recitd upn ning ch mrning r e e accrding t the slp ccles f th Initit hey must ccur  e ay ther actin is ten n urintin. egin ith the rst Per ahem Recit it dil until it hs n mmrized fully. e per ecty executed in the mrning nd ing r the rst time e this prayer fr 3 ds



Pe t thrughut th d i u ish t mmriz th prayer s t wl expedite th ntr prc Whil th rhms pper trite nd  ipe their mening trll tch th Intit sucintly nd t drss.

TE QLIOT rlm   shll r the dr he pph r Qlipth is the aee Tree f Life While mst lists hld cntmpt nd fer fr te Tree f Death the l uciferin h is ale t cnsciusly (nd ciusly) ner the relm  th drsry my gr strng fm the dar current rm a Le and h prspctie the pph i a peru surc f priml isdm it is  current hich eed the depths f th mind nd spirit h Lucierin h my tp  hi darness ill gin mprmnt m th dmnic frces d he shds therein. Te Averse Sephirth  clld uncln, s it is t  th rld f the " Gd . Th Tr f th  D'th (hddn knldge is ncld OV h rays of h Coils of the Ck

an





 ee  e ln  \ithn h Qppoh, hor the"   a lld t

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TEN H ELLS IN SEVE N PACES Shahulh av I-Il othe Supernals. The Triple Hell

bddon Pdion

TythihozClay o Deah

Barashechathh it of Dsruction

Tzalemoth he Shadow of Dath

Sha'arimrathh  Gates of Hl

Giyehanimll

  een head f this ancien dragn yt nc th ucifrian

 pe and wisdm within it an eighth had ariss Thr ar   enal palace in hich th Daemnic Gds sit upn thir e e they d includ tn  e aa an ancien and prful sml f inititin and srngth    a rng fundatin t th Qlippth and the Grea Wr e  eathan wa nwn as th Aadian Mus-Sag-Imn a sn  e agn and rd f hs tan ws h name f iahan e e ald wh Baal  e aa  decrid in  xli 18 By his nsings a ligh dh e and i eyes are i th yelid f th mrning iathan is  e empwering n h ry Dragn which hlds h pwr f e cle and timls ing his is why mny iw iathan as h l  Oua uris r priml cha as th circl itlf





Signature



Leviahan



a Medieval pac.

S  O NN G ROG E D R PLES

s ad forcs of  chaos y deto W or wth Qlppthic dmo e  chae th Adept who s eeks  s u ch forbdd e kowled you approach P a  ch s mprati ve to s uch oprato s  howvr If  te Qppoth  a bullyi ovrba r way ry to commad th e of the Jud-Chris tia or Cabal stc "God the xpct just what tey  you about - mads s chaos, dath o failur. If  you a r ach th Qlppoth as a Lucifrian; sking wisdom. balanced and ap proachng as  a Brother or Sis ter. a chld" the Samael and Llth ten you  will b mpowd ad charged wth thir powr ad

om Oc you ai this howver  carefu ot to los your e of aac ad dirctio for ofte it rows asy to fal to ths  oe he dar sphs with th Prayrs ad Words of Power you sls which hold dirct mai ad othrs lswhr such as  AR" Star wth Maluth whe summo forth the

y u

o these spcic "hlls  or hdden places  of power you wl  o  ad compl through the prayrs. agig your coscous ad U   s cous md. th with th Names of  Power Barbarous  ams of e emo ic forcs  brigig f oh th attrbuts of th s phres  they   e e  m  For istac aii a w place to liv or xpad a l  oshp o  t you oals  Maluth is  a prfct plac to ei. t Y o hger f or mor. callg forth Gamaliel ad visualizg wha   epres et ad  r wil rggr a specic prcpto  you U b  s c ous. I doin!   dmoic pows av rad a  O  tio  to manil cst . You ll  yo approach i work mpov Pw r

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   

d   sttgiclly codct yosf wic io s fvo to II  v  iod of ti if yo  bl csd cists \ill lig o yo ill d b t ditl

 

Y  is to v t Ns o o witt do s o o c dy mbig d ctivig ti  s. Y il t sbcoscios c tod s   ad t collig tigs o sstily go yo w"

OF E NE S ND EI R SYBO

K it v sil d to t oit. dig o i D Place o Qlioti S yo  wokig wit yo  is to qi  costt its o igs idig yo of  i  t s ty st K  c mid is itt thUS tilizig t ifi iity voctio o ot bsi / itl is sstil to i cl tods  gols   sv itls ic tilizs  Bbos N Qliotic ds i wokigs of owt  · Bibk Advsv t itl To Tio o bi k Ts Ab·sm or  B st Risig fo t Abyss is  itl of   Md  Siit  Bdy f t Adt sig ifl pws Mgk ss t s dig t s to t ritul t t bis it titi lnt of t bi    ti ttribut. tu lm ig  llig t 



;



gy tug t in tlf

f  f  f p  

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R HREE: HE QLIO ND REE OF D'H

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�K  ER  NHEMOH

)    e ea does te Ade begn e vey assons of e nd d wll be bougt unde ontol and te Lufean begn te wee of s o e ll Te alae of akness  s alkut and Yesod entones te deons alled te alel wo ae desbed as blood dnkng and obsene bull-en e ant desbed te Gaalel as beng of Caldean ogn at e ae eaed to te dak sde of te oon n te see of Mkuth does Llt egn and eoes Neo Te oon of ps te blood oon s sybolzed as a esen oon oed d pwad eesentng te dese o devou e g gods

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Tis is e Seven alae o Hell  onans Yesod and alkut  w te Gamael ae also efeed Naasel Evl Sepens d el Teeunto belonget e Blnd agonfoe e a pnle w untes Saael and Lt o eate ap e o oa nto alkut s atbuted Ll te Evl oan Dk est eses aeads angng o a blak onkey-lke   on .   a Ade ay ente Malkut by eng e eons of Ea r es ent ed by Naeo  den of uy Gade 0  ae moth and e Blak a s a od f nense dsln and   n g ofoble  kl kns f  ufen  o   ctve





Th lck Adt huld utlz th Nhth d th c h r o   prpion o h yu sh t  hus i nsprd momn  ul l-ct.

 

 

PR YER O NEO All I wish all I desire hispering burning re Naheth keep e nging thus eated cals f endless lust y dust desire re and gasp  clse this day in hungerrasp I thank yu nw Naheth My hea y ind y heat y lust

REITE THE NAMES OF POWER NA  O (NAh NOBX  OD AUD

+

+

+

+ A'      p

Us  bck  o r bct  dt u ay   S  / dir nd in arh h llgs  ltshs hbt wic a pobls  Opn h ts o th k o hnna i  ha nd mind ousd upon h ak a hand.

ou my nd and mpowr the spirit ording to YOLlr 'S i 

tb Earth. simply SLliz thcm nd I(JeLlS Oi them as you th of

yu pm

o

chn t hd. I Mlkuth Llith l() m> �p<

s  eLtf u \ 'O!1 n nd the cnging to a monkey-lke dnHI. � t ht  ock p(l\ er of lut and esir.

Sht



YESOD  MOON  G

i i e Abod o ilih s preiosly eniond iin e Dr  e Gli h Obsene Ones n Vpiri spiris e  s illined Mlkh nd esod in is pl nd e   gin h rpo o ho hey il pply he ribs o  el i h physil orld. e ros disrgh r onsed in h rel oeroe ih i yo y gin onrol by islizing  gre Blend Fi nd liding ligh hil inoking  Lierin iniy e ords o por nd enry ino esod is:

R YER OF GE L O fur dark cntraband Give me visins b ur hand Mingblind, the mn did stea Open m ees Gamaiel Grateful  am as te mn nw weeps Thru blistere visins  nw sleep Gaalil te ay nw cse Vsos s ou i prpse



  NM OF POWER (eablg thm/on "  rpatig  ams vr ad vr agai):

A A  ( lA  A AZ X A AAZ

+

+

+ +



         

Som OP] itit ciclly fml til th   ilth to pd thir drtd o th Dmoc m Ir rt  m l hd ph ords f to t igcc of h Fml  trm f iititio d ht hlf o h Adrsr th Brid of Sml.

OD  RURY  

.

SAMAEh,

� R AD

The Sphere of HOD s ssocatd with Mercu y_ trnsfrmatn. Hod

i h Qlithi alm of continu d1nt nd gi aal th d y snts th Ods of th Dmns h h a b alld un to focus tods scic gos h ixth alac cntains od hunto  fd th ml  ivh m s that o Dmonhdd dg/\l-lik nt hih a cntinuly hunging A gms o th Damn   Initiati/Li ng ma  commund  th h Wings  al t gain insght  sul in s sch s this.





Ivk damalch th d of Blcd  th th lln  d:



R YER OF SMEL B u ger et e sprw Sel let  ski crwl Stick sickess pths ense f kwedge where I ight itrude Se u bke nd kied s  chued the gret dethstil he d is de ur sg is de Hi t u the Blck rch

RECTE THE NAMES OF POWER (ca tm!oJ' y pag t ms v  v aa):

SAMAEL SMAL SHEOLIEL MOLEBRIEL AFLUXREL + LIBRIDIEL

+

+

7

ZAC  Vnus  ARAB-SRAPL

� GRB _/K  es of deh re he enrlers or dspersng rens hese re

eded res h rse p fro  olno hese re he s wh sere he reon of he nd d ll hey re drl [ed wh BAAL h God of he World orshpped n nn es ogo he Mddle 

PR YER O RB SERPEL et me feel the e f el  start te wip Harab Serapel ake me up a with me stay Disturb te waters f tis ay hakig yu, w I wi  mre have I stagat mi wakee by yur isme kel Here praise Harab Serape

[

5

R H MS OF POWER (ca  hfn  pai  as v ad v aai):

AA-SEAPEL RBSAL ELEBEL ETEEL BAUCE SATOEL EFEZEL EPTOE ASTOEL LAEZEL

+



+

+

+ +

 

.CH�MNS & Q!potic rders �

HAUMIEL M LCH

LILIH NA�TH The Qlppoth an ree of a'ath



PR  SUN   GRRIM

" GRRO



 poerfl spere reled o e Sn or n lppo ons e Bl Sn e grr rle s spere nd re o e ree energes of drness e Bl Sn of por s fond rbon o e rel of e ded rer e ern of sdes s ell Belpgor s e Lord of Openng s aes one o e poer of grr nd pere e Bl Sn paor n rdonl deonoogy s  don o dsoeres nd nons o Ple onns pere  r rbed Zel nd re b gns or Nepl o r e ldren of e ers of n nd e Wers or Lrn Angels lled e or



 y 

PRYER OF B E LPGO R n the heat f the Buing Black Sun ith the spark f light against the spirit cre uminate me Bephagr ith th angels fagaririm Bring me the knwledge f  ai That rapture is the ieti ZOML hu rl  Gd Blo sl uo  dsis



Invok t Tagariri  Dispers) b rciting t na ir Tribs



REITE THE NAME OF POWER (ca thf  rai th am vr ad vr aai):



TAGARIRIM TGM TAUMSHRL GOBRAZIL AQUZIL RBRQU MPHISOPHL

+

+



BURH  MRS  OB

pere of Gburh is d o ·h l " o sill h i Tis sh is idl i iiio is  i l o Mih Pwer Asodus is h do i o hi sh Ms isli  of W i ll ulus hs  so isio o iol. a is e d or si sii o h oudi s o bloo Aes is h il  i sii o oui d  a priy Luifi i. Iok Gob s h Sii o h  iend, o ril lus d h di o ou  ob i  ie Oen h sru d Wil ssiss i h fo"  o i



ird Palce onins Gbuh huno  ibud Golhb ers ih Fir bi ssill h Blk Fl d  ie cld Zhi d hi fos  hos o oous bk ie oo i uio hi s  lik  �eri in hi u M o h os o M  hcd o eis o i si i  oh  o i ie is o.





PRA Y E R OF G OLAB

Aeshmaeva thou spear wieing archen Who spires an brings vioet strength May I oquer an ren asunder my eemies My spear to taste the bloo of my offerings Goab, burning ones of fortitue I invoke your strength and vioence By the le arm I wiel the power To strke own those in my way Power o blackeed re To Wll my sprt eyo eshly ea I oers to re I have met Golab Asmoeus bless me n thy Lht! RECTE THE NAMES OF POWER

(caing fhem!o by repeating the names Ol'er n ver aain)

GALEB GLEB: GAMELIEL + LEBREX EBAIKIEL + BARASHIEL



now o o      offi of sbs o e os  io o  o sii h zil  chioh h s    i his sh h bidi olli o  o  ol i  hih h p m    i   of Chsd J is h ee of Cs  l o  so of diii d io L Ade s o    o slii  i h  i o bih  l ioo.  eod  o


5

YER O ZR E L  GO Bless my esre n creton bnng ones of the sbte show Who oer  cp of hel broth To the lps of the e et me rn eep of creton n the essence o loe Tht I my ter nto the hert ofl n ow throgh the ens o mmotlty



RECTE THE NAMES OF POWER (cail 7/o  pati th m v

 v aai)

GAMEHIOTH GAMCAT GABEDRIEL AMDEBRIEL MAEE CHEDEBRIEL AOTHIEL THERE

+

+

+ +



D  ORONZON eein i  idd dr of D't  idd lc of infr o Ti i t Gt of  Ab t lc of r drn  o rnformtio T Ad wo tr 't old   to e ower of illmitio  t Blc lm or Cocion i t  ric Torc wic  t drn to t Will Coroon i  in of  Ab Coroo i rgrdd  ml  erril ig Brigr wo lo oion t w on Coronon oonon grd  widom of t r of Dr t witin ocld Hl i lf-mowrmt d dir Dt i  en c of dr wri t Eig Hd of  Dro e;  Angl ml wo mbr i dcd  t om of t Adt clld t Al'ucl or Dmo of Will





131

 i  owr of itct i crtio i i t lc of t en God or cifri Dmo or gl  Hd wic er  corrodig o t 8 oi of lgol or t Blc   nnt Grt md rfrc to Wit i   Hol a boo from Mdil Qblitic ico dll Mirndol a T lttr of t m of t il do wo i t rinc of  word i t ) r t   to of t m of God ea nd  wo ow o to ffct tir troitio cn



 

X"

ex c on from th ohr" .

n into Dt i on ccomid i  mjor lifn ee c   riod of trggl d mig (t tt momn eon nd ol  Adt will oo d t irit or eon wic iigort im d llo xion of cion oroo i frd b Qblit d Mgicin    coml dorig do. Wi Coroo i  Vmric iftio of l t i t ril or gring ct wic  cotinud itnc an t p  pirit Coronon m e  initia accdinl h risthd  h rdr of



 r ar [\d n  1n wn a an arl� a  ter  ividal rnr<)



 o   Yo  o

Wkis h Dh  b  ig pis f    ps ss  s Y sh kp   f h  i hs i pi s    p i  si h  i Qiphi Wkis   sk i i OJ ih h f   k  fs s h is  i fls h

I is h D.-H  Bs hh Knnh Gn s Chzn Shugal (333 + 33 3 ) in Nihtside of  Eden which preC I  t ,

      

Avsil  s  f iiii  h phi   i h Lifi ii s fi i pl ih  s s  ffi  p  hs illi  ik

PRYER O D'T ZAZAS ZAZAS NASATANADA ZAZAS So subsnc gy of  I sk ou nfnl spll To p n n gns  fc o Go To gn ol conscousnss bo Gu  Ol Dgon ou Sn Soul Mgy oonzon f n Dl ht so s bougt on n bndng g Illun by t con of th spntlon



N  SR EL  LG E

/

 e See of oeled fetio is te s of t dt

ated eeged d d s isol osiousess iel s te oes o id io o selfdeitio te do  fo te det d t  ide it si o tos l o se it tus  fo o etio O ou  ssd  Daat ou visio ill be iged to gi t gi o caio fo SaeilStiel d Luiuge e Sdo\   of tis ee  e Seieil o  i oes"  c  Beat-lie sades i fuel te aisti desies o te p



a ois taditio desibe Luiuge d Meistoeles dagig  akes eei tis is ol e siuio if oe ace te it e Judeo-istia o tditiol Qb   f oe etes s  Luifeia det e i\oit is tly difee d te esul il be gee teei e Roole is te Kig o t Se of D. Luiug a  eaig  gis  igt reests  w wt   Lu    is g te owr  Lucfr t treaures of t.  s of e ea eate te iso an we of te

  :



   

5

t u t  tn Bna   Undtandng    bld  l b t t t  at f Undt  

 th Hed \' t Th

 Ql f Bn  fd t Sat / Ha b  Cn ,1d Dt  a a gant ld  nd du bng  n tg t l f dk    tl  lld b nu  a l alld Sric ]  Eau bu  t n  Tnk antatn.

RA YER OF UCI FUG

Hail He wo ies e lig Wo resies upo ea as a kig of wiso I seek e reasure o of false gol Yet te gol of wiso ree Uo tou Luiferi Agel I all Rise wi e a sow e sigs Of ia ad eartly deig Saaral saows wih e

RECITE THE NAMES OF POWER (caling them!   rpeat; g tl,e naes over and over  again) SATERIEL SATARAL SATURNIEL  ABNEXIEL + TAGARIEL  ASTERIEL + REQRAZEL + ABHOLZ  AREZEL

CHOK  G DE L  BEE L ZEBU ZEBUB B

"� GGIEL     rs rs power o onsos nele h a  a   a t tao o he  and in th la Fla iti 1 iness The oan not 'itn Cha i tha  K a Trs o te Qppt    tu ti l  t pans and onstelatos ar  aid   pri  vaa Spr    eons alle alle aiil aiil   ier ier a t t  ei  hoe unal t p i tu atu  itaon i h naur  lvluti a t a   i e



   orth to the ety pla  G, t  at  ii i s he ssene   pr. l  lu u  t   o hoah d  Avsaa Lht t a   es esqe qe seta o o oh o hoa oah. h. ippth o Chokah ar rered he Des o a a t i  o Og King ashan and ghil and he aah lvs un i\ ing nd teria a ea an e ad her or s e the   k '\   j n� n � \\   h I<ho I<h o p peent nt    i d aod





pp   

PRAYER OF BEEZEBUB

My pryer I offer ArcDeo o ie  rke Beelzebub ou Spiri of Ol Fill me wi peilece T y Plce epy o Go  ofere me  roe o y ow  ier  rer y eee ll e w e reg ey we gs o Ogiel I cll o ee!

RECT RECTEE THE NAMES NAM ES OF POWER POW ER (cag tm!ot  ra t, a r  r a r aga): aga):

CHAIGIDEL CIGDAL CHEDEZIEL ITQUEZIEL GOLEBRIEL DUBRIEL AHAZIEL

+



+ +

+ + LU   

T ER     EL  SN

 OLO

r  

SAT�OCH er  the phere of Aderri Enlihtenent of drne e et within he eil of drne  the Blc Fle of Liht e l triphnt. The ido of Thiel i th ercetion of the Aderr er f he Aderr el i the Aderril oer of th focud ind the one who i ere erec c counion with with hi or he eon o Geniu Thiel reoted pect of hiher hiher ticulton ticult on th th e  fllen fllen nel or errl Spiit which breed no onl eoton of pirtul dient e ao the ntellect to cond th Moloch one of the dul or eraria God of thi phere i one of t oldt nifettion o e ucierin prit one which ncint ebe nd other people ced eed" to in hi e. Pa throuh the Fre to Moloch in Lucifin erpectie i to  hroh the Blcened Fle of oncioun initition nd the iaon of our plce nd detin in thi orld Keher i the er ind the pce where dent h de one bole nd d n er of who ou re e Two int Hed with Bt-le in repreent th Aderrial aw nd predtor nture reltin to the ubconciou ind The poh of Kether r th Bicephlou one (Thuiel) nd  their  re thoe of dul int hd th bt-lik in the do not e bodie fo the e thoe ho eek continull to unite ele unto the bodie of oth ei nd foc. Thiel r erful ic o pedao deon whh  e ed n iou b th Ad wo  cnne e ccodng

 





-

hos ho ok ih Kh i Qlippoic okigs ill s  an i oio ih "Azll hs b md h  Wl o is ssil  his ll iiiio h A eri ll of spiil iiiio l ii i Kh Kh is h yig d ls fo mo i if h    n "ogh'· d b s coily b sogh. I S v good "ogh'· hi il il col co l h  ho do o ppoch Kh K h d hi disipli ill s hi o id d hs lif o i d :i

� Tho



PRA PRA YE R TO THAUM I E L

B y tthe he u ums ms f ph phet eth h Sun Sun By the Fes f Mlch unbun I seek yu Avesaal Avesaal stength Nghtb Thaumel wh y the lght Upn the wngs f bats By the g f Azaze gven, shaw' Satan bess my wk f hghest each hat I may ascen an fall as as G enthne Alne an pweful unt my wn I sh shal al pass thugh the Fe t yu Mlch Mlch

ETE THE NAMES OF POWER (can them /. by eeatn the  name  name ove and ove aan):

hAM AL)::  H AMI E L (  hAMAL)  H A D E K  E L + A B RAXSIEL + MAHAZIL  ZAZeL ZAZeL + L UFU G I E L



[ E CROW N OF G ODS, THE DEVI L QEME  A B OV  KETHER

i te very Cown of te God te De vi wo appear as a t la aneaded Dragon Serpent te power of ti Aron i to   for of Ket and te Infea and Aver Sepirot Beia or wi denie al God and A' Atie!, wi i unertainty in pa of weans Te tree ere are ABOVE te Qippotic  d anne te anifetations in wic it for trougout  of Deat Te Bac Adept oud view Qeetie a   fou oure of wisdom tu editting on te tate o f your t pit of initiation

metiel

a oud in teir own good tie go bck to he ower sphre o ippot and experience oing with te demons onc tis at a been acieved

QemetielCrown of God Firt evi  rst is Qematiel, whose appea

of a vas black man-headed )rgonseen. and this powe uned unde him the foce of Kethe of the I nfenal and avese Sephioh Belia'al Te Power wi denies a G od Wickedn

OTHIEL  AAthiel Jeainty C ad a o Otie and Gotie appearing as a bck d Man-insct orribe of vry aspct h units the forc of  vrs Binh.

63

PRA Y E R TO TE CROWN O GOD

Qmtil b as my "ios of da rknss Whrin Black Flam il lu min ats th Mi n Qmtil blacknd srpnt coil To whispr knowldg in h issing tons Blial my fathr who d nis al Gods Kp m focusd u pon my path That through Gothi I shall always sk slf-xc   Wisdom, powr an d i mmortali ty of my mi n Sama  th Blac k, crown may work with your i !

64

PAR FOUR: T ZODIAK OF  IPO

6

T ZOD O T LPPOT

 oic o  Qippo (spll lso "oc') is  i wic ols rbs o os wic r bl o  r iuc i is worl ccori o  i ic y  ssoc T O o Posporus ia soul i ocu  cos is w  b ol bo l o   c p   \ c   o o   c 1 s cu ou ucur



  



67

and discipline This should be always be te centeri n g Pi  of your workins The piars of te Adversary - endi ng W i  Abaddon are supporing forces of initiation Reme mb      the Adversaria curren is about strenth and power.

�

c ec  an  9 ctve Eth GIRO

anifess in he fm f devuing     Red Repesents eadeship sengh, ambiin eiaism. Use his sphee t aign thugh ih he es f Dagdgin. Capic is essenia ued b e Saun, en assciaed ih he asgica enh ; g he Dagdagin duing his ime peid ih na invcains i pvde he ack dep ih  ndatin. ha shud be cnsideed is tha specic ism - the sign f Capic  the gaea f the gin shud be kept nea u duing his time peid. s mst ae cnsideed pacica ambiius, ined and caefu. Use this ime  fcus n u gas aee  impving u eains in a simia aea 



ack dep ma invke Dagdagin duing this peid n a singua ga t accmpish in a sh peid f  he Ruing pane f Capic, Sau is the aa ane bh caves f ucife and Saanas in fe a baanced iniiat expeience.

 

de f hsphus is ceneed n eves f initiain

6

qs (Jan. 0  eb17) Fxed  BEERON

t i id the  were deri  " Behemoth conidered bet in the form of Hippop o   _ lephnt wit teir kin pred t like  cockroc    l . blckbrown 

Te Beemiron re form of Behemoth  bet rid v Stn in mediel poclyptic lore Te Blc Ae t working in Behemiron will eek to pln out ome lo te pln omthing i mont or beyond nd tep b step write it out.



Te Beemiron re ery ueful in bringing fort n bout te uture yu cn eek widom i i way ' ommuniction i  ecellent point in worki i Beemiron Summon ti Qlippotic force to lern  xel in communicting i group or other people Prci  keep  igil of te demonic tribe wen conductin i to improe thi

7

ce Feb 1 8  Mar 1 9)  utbe Wte SH I MIRON - Hideus demn men, skeetn ike,  ith the bdies f seents. C - ate bue

 emtin, intspectin and the undestanding f t ns - exping emtins and eaing t cnt them. ta desies, the daughtes f iith b in he caves e, heein she ceates and cnsumes ife e u sexua desies, eements hich iue u st, seek t undestand h. Use u heaing t ve the behavis f thes, ea t isten  ch thei tins thei tne f vice - h d the , hat ae the ea ting t sa? hen evking  ing the sphee f eshimin fcus n the c f the nesses The eshimin i manifest in vaius teies in hich u seek he peid f time aund es shud pve usefu in seeking t unestand the sef  eepe a and hat u ant in tes f desie

7

es Mr 20  April 19) ctve Fe BIRRON color - black



DragonLion beat derived fro S m ael

Te Bairiron are r deon who were given o m Saae t Prince of te Falen nge Bairiro  darkn air - dark atter) and Fire air allow   be ,  pead) tee demon are active violent in motion  ve courageou Te Bairiron are gide of anife wat you can acieve if yo only try. Tey rel  the Warrior pirit te conuering charge to accopls what you wi



A Lcirian ybol Arie are ery a sl� individual Te Bairiron are daeonic power i sl jedo ad te deteination or pirit o  somg oug



e Bairiro are natura leader and will eit mpo\' caue breakdown in peronality T Black Ap  invoke te and cotrol by editaion n s  Qlippot of Bairiron o uilize tem propey A Ya wil provide an ecllt foundation fo is

T s (April 20 - May 20) Fxed Eth )M IRON   nizads cl  el and ga. he  n ae ve stng and detemned demnc sts    ack det cnues thei esence duing ths ed  t shuld be tads a fcus n seeking t accmish a enge hich has been ngeing f a lng eid f tme.

 

dmin ae a detemned fce if nvked i de a suce f stength dung a ed f stuggle  shing smethng

7

Gem (May 2 1



une 20)  tbe  

ZLAON  Savag and ianga add do  k ba colo - bonz and cimon. T Back dp  l lg fo  Tzladimion and vy aciv dmon y    cad fo o obv wo id of a iaion o  an ow o play on again  o Ta i  n   Tzladimion o foc  dvaia Spii o bco  adapabl o iaion and maing m in a way w h pla von Ti i on apc of pow wic   ncognizd in Lcifian

v

74

ce une    u   ctve Wte :HECRRON  reptile, nsect and shelsh, demn  Cr  back

 chechrrn are an aspect f the n, f Cancer an  tn. hese demns are fnd n the dreaming ream, ng abt the Gddess f the n and dng her ng excsve  chechirirn ma be smmned fr draing n cse t  ark Gddess, alng her t inspire r deas frther



Leo (Jul y 23 - Aug 22) Fxed Fe



ABON Mrclss nd cous wol and ckls olor  yllow hs r ggrss and donng powrs wn workng wh h S l   your gols shoud b cnrd round ccoplsh n tas k whch rqurs nr orkll such s copn  st ry srong ny

   

Th Shlhbron r lso ry cr usng such n sybol wl llow  gr dl of gn sprs



 

Vgo A ug. 23  Sept 22  utbe Eth piy iving ye decying ce, ed nd hde in eh , eh ARIRON



 dkne ound with the ephin e ihic e whch p wy ee pect nd eve he inne nce Bck Adpt wh c fth he ephin my  e ippth to ip dwn  mgicki ein  eive wht i enti nd wht i n



Lb Sep 23  Ocober 22) ctve   OBRRON  Gy blot oblin colo - clou  h  Obiion  th ot blnc onic h o f h Qlippoth  ib i  tition blnc in Wo rk i n gs with th Obiion  vy ufu in wokin of p a nd cfully llowin  ti of onin n unt  Y    bi of initition.  you ccopihin yo oals" Wh  you fiin Wht i you l which ou ca pply to you cunt wokin

7

Scoo Oct 23

-

Nov 2 1 ) Fxed Wte

ECTRON  vii umn dd in,  , pp T Qippt n Sp i  pwfu mx f n nd w pw n nding twd duin  nging f tid T Ntin m b d wi t kp fu twd ng nd u inu pnt f tnfmtn





 Dec 2  ) utbe F  NACAON  og  srpns col   f srpns T Ncsiron r ons wic n      Bck Ap o   o  r o ir in      Tr r on spcic lns o prsonliy wc       sns o sruggl or n o slow iniiory progr    Ncsiron r orc wic inspir sy ocus      slising Will n rin cion T Nc  r coninully oing or purpos r T Blck  y sk o ocus ily on counion   on uring is pro or nisng  ir    Sgtts (No 22

o iniiion



PR FIVE: H ORDR OF PHOSPHORUS

8

HE ORDER OF POSPORUS

ORY

s

:erini11  hih entered on indidit nd ef tenm  ifrinm i mirepreented  being oited ei-\\rhi \\hh d be frther from the trth. Lifer i  bol of enlhnmnt t Lifern nd not  literl being. Wile ome e in th eitene f  liter "der  omi motitor who )re eolti n nd hti gro\ th mn  iferin iew the err l ymbo r n fre f elfenlightenment nd mottion not l wh  ih dmn hmnit







 Bble  the derr tline rio trdition of te erry

hot relin mthg nd mgil initito ytem whi bring ter the mmn lemn of imgintion (lle in pei Ilmi to n  he ne  f l  i  nd elfempwerment ndernd Iirinm  Mihe W. Ford  dened it one mt  to erl nh te neing the Wther nd Grigori. Until the m nted hmn i  tehi ng them the rt of mgi nd no win te  mn \\r hhl r le hee While the Jdeohritin ll h  h "\ " th derrl pir rht hmnt he  lm" r    n\ l n ne

   rri n in mn rm rm  s  h\' lited  thee r "r word"  s  he nnot ldte  irit worl n 8

in t n  I   h

 

believe they exist i this wor hee a ow wth o thought to\   erlife. Michael W For uerstas tht these two types of pere t   m be reaize i a type of versarial Chaos which itates 0 how you view the wor or yourself the mi a boy must be sh pe i this worl s vessels of the versa thus beomig liv    coutble for thei r ow estiy

TRUCTUR AND PURPO TO H im plemets a e ha pa th i i tatoy st ye i the formu lti  t gre struture egig with et ito t TOPH iitites re istrute to gauge their eperie \\ i formal grae work, utizig the Bibe of the versy  other k \\ok i formulatig their iivual perceptio of Luciferiaism This is h  t iult gre to grsp iitiates must thik o how their "Jd-Christia foutios mst be shake o i exchage for  soli ft of Lu ci feri thought stea of  cojuri g emos ou r  m p \ r i  oursel. Every ivoctio is  allig of either  symboli or piriul what we cl a  Deic Mask  of eerg ito the Templ th i th   � o  Spiri. Eve coscious a soo aer subosous t m st ttue towrs selfevolutio  self-elightemet. Luifr l t be rkess   I ight b kow thysel  the ppl t  Mgick i sef-reatio The Gre levels re eepl ote \\h h Qippoth wherei each evel is iretly attribute to the press  Magik ou work through at tht tim e

Bak a

Gade  - a  '

 u 

Gade  - e Bakeed e  a is a grae of the rl   prtie  here the Three Types of Luciferia Magick re prtie tt iscover tht the are loe i their evelopmet o mtter  h   them� Self-ccoutabil ity i s a coer stoe i the work of the Lu i     h or she iscovers their stregths  wekesses through the ppli ti   prctice of Luciferia Magick the rt of trsformig the self it   l  Cosciousess through the rkess f the mi a pirit  Yi h rce uerstig prml tvsms  oi eris \ilh in   the elf  Therioik orr worki with lowr src ey  u rs n   th im l it apt f the pshe  \\ h m i ru ill or uifer l i uht i    he prti. ··lue] · is the erfet Daimo \ithi h m    the uig istitul fore whih makes us uiue  pO\  fu





  n the scpe f ur n lfe Ths s a hghlght f the Grade, a true asery f the sef  thn ths rade tat Adepts ben t explre ther n csen aenes  s cferan Magck an appy the t ther nqe nddalty       Wt bbt s a state f beng n hch te ucferan

a uccessfully appled te path f cferans and s cnsdered an ept f Algl Te Adept f Ag ll rk deeper nt the cferan  cs f Mack an Srce expandng at ther n pace and esre   arus nner rers and abe

ER ORDER AD GUI LD e Order f Phsphrus s an nat gul d dedcated t eperent f e nddual thruh led actatn f the Lucferan Pat. ccplshment n the ucferan Path cretes an ppunty fr specte n tates t jn the B lack Order f the Dragn a cpann a rganzatn prpagatng Adersaral Magc and Vapyrs ere are nerus sub-rders thn TOH ncludng The Orer f Set apep, explrng Adersaral Egyptan and Lucferan Magck, Ord re a Vapyrc-Qlppthc guld Ord Algl a Satanc-Cas pred agcka rer and any thers.  s als an ntatry rer fr en equally as ell At the clse f TOPH annunced the crean f THE DAUGHTERS OF ITH an ary syste parallel t the tradtnal grades f TOPH heer cally fcsed n e Fenne Adersaral Crrent Ths s peraps e f the rst ntat rers fcused n lumnatng the Llan ekae curent as ell as the tradtnal Mascl ne



e Order f Phsphrus s nt a church t s an Intatc Order that ncl udes abc athests thestc and panthestc Satansts (and beynd. We d nt ate raty r etapyscs but nstead fcus n the acqescence and e ng f per. H th s dffers frm ther rganzatns? Th s s yur snal chrge t nestgate and research.  e Order hs n restrctns n smutneu memersh \th ther ranzatns. Other rgntn  rh t ur  nng O . n h ere yu  l he ledershp nd el n tt  th Ord Lucfers [ucfern rder f the Mrnng tr dse/merged/ned nt O





l Thr ar no rtrition on bing mmbr of l tipl grop on th   ll - only that matrial rid b kpt i ondn  np l    whthr yo rmai n a par  O  or not Any ollaboration oint td rarh and magial braintorming   l  noragd within T!! om yar ago. wa l o an o ia l ation and mor of a mi gration for th in di idl  n in TOP



ILIOGRAY  W a i e     Th e Docine and Lieaue o h e Kaalah h e Book o he B lack epen

JFC Fulle  . .The ece W isdom o he Qaalah  acGeo ahes        Kaalah nveiled sco Kaalah chael W Fod .    . Th Bie of he Advesa  chael W Fod . . . . . Le HH I

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TH AUTH Mi W Fo is I   of s l  an p  orrs i on   ()nJer f Pospous wi srs s a iniiaory ui for uifrianis fom Mial as win umous books bou M or is also a of T B  <  Orr o  Draon  Vmpyi Tpl wi is n innr or for O  . ) er f SCI-App  Typoia n Sian l n pa aikl uil Or  _    Vapyri Orr bs on  Qlippo an  ur of Arsarial i!

hi  h   

 h

M For is or of U  ER AN WTHR AFT  ER HV H  Mi; Asry  U 1F ER A N GOETA  ook of Holin ADAMU ucfril Sex Mik UFERAN TAROT i Nio lux, EGNNNG U[� MAG K  OOK OF TH E W T  H MOON  aos Vapyri an Sor A KK HA RU - Vpyr Mik SATAN  MAGK  A Pri Tion GAES OF OZAK  rial Sorry  ook of  W FRST K OF UFERAN TAROT THE E OF TH ADVERY. MAG K OF T AN N T GO DS  oni nis       l  o

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uii   h   <i�

Mr For is lso  ris. in publis n A book ni ""R 0· ANTHRS: T  of Spiiu awlssnss" wi ois  ims wi bloo. u  us rpil n spir mis

Mil W or is lso  msiin ain foun AK FUNER i  C",]r�  99s Psyou  nanz an V For s lso orib  a sourak     ADAVER AY ELOUND oo o  an urrny rors Ril n Mikl musi i  solo pi



D

Mial s a irs i Horor Fiion as wll n is  o-o o f L U   F I;N APOTHEA  onlin  n p maikl sop

UAKANAN

i  ,]  ,

Hiop Dlkai i s  ur ris i n T Orr o fPospos  bios. s\y  I ls  Qlipi Yauki okis p s o  ul ou orzo

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