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Ekadash Rudra (SHIVA) Written, compiled and published By H.K. Jain
7-A, Saheli Marg Udaipur(Rajasthan) 313004, India Web: www.rudraksham.com E-mail:info@rudraksham Copyright 2005 by H.K. Jain
All rights reserved. No part of this book may be reproduced, stored in a retri system, or transmitted by any means, electronic, mechan Sign up to votewithout on this title photocopying, Recording, or otherwise, writte Useful Not useful permission from the author.
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Dedication
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This book is dedicated to the lotus feet of my great
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Blessings
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JAP AADESH SHAMBHU JATI MAHARAJ GURU GORAKSHNATH KA
Guru Gorakshnath is the lord of this universe. He made this universe eternal fire named as "Dhuni". Guru Gorakshnath is a creator in the Lord Brahma. He is a preserver in the form of Lord Vishnu and an d He is a d in the form of Lord Shiva. Goraksh Nath ji is considered to be an avatar (form) of Shiva, and t neither had birth nor death. He is believed to be ever existent in all Yu also believed that Shiva took the form of Shri Gorakshnath after an a with Shakti. Shakti told Shiva that she had the power to awaken anyone, while Shiva disagreed. In his form as Gorakhnath, he showed c freedom from all desires through yoga. Three prime forms of Guru GorakshNath are: 1. Adi GorkshaNath 2. Anant Gorkshanath 3. Guru Gorakshnath
Adi Gorakshnath - In this form he discovered disc overed and created the Universe
Anant Gorakshnath - In this form he always a lways resides in every living bei form of supreme power. Guru Gorakshnath - In this form he is a teacher of all Siddha Vidhyas.
The power (Shakti) which cannot be seen by the eyes but the eyes can with the help of this power (Shakti) is Guru G uru Gorakshnath.
Gorakh Nathji was the originator of yoga and meditation and found Nath Sampradaya. Gorakh Nath literally means a person who has mas indriyas (senses) and has complete control over the five vikritis or characteristics in human nature - that is kaam (sexuality), krodh ( mad (ego), lobh (greed) and moh (worldly attachment). attach ment). By doing so, w desires get stabilized, leading to peace and contentment within. He that God existed in oneself, the five elements i.e. Jal ( water), Vayu (air Sign up to vote on this title (ether), Agni (fire) and Prithivi (earth), by which the body is m ade, becom Useful Not useful of the cosmos through meditation and proper conduct.
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wrote many books on the subject of yoga in Sanskrit language. been published and many manuscripts still remain with the yogis ashrams.
Impressed by his super human feats and teachings, many kings bec disciples. They gave up all the luxuries in life and became completely towards Sadhana for the betterment of humanity. After performin austerities and penance, they mastered yoga and a nd gained various Siddh attained sainthood and performed extraordinary deeds during their li It is believed that 990 Million Kings became his disciples in all Yugas'.
Guru Gorakhnath Ji had Nav Naths and 84 Siddhis (accomplished be disciples who are human forms created by his own yogic powers to sp message of yoga and meditation to the world. The Nath Sampradaya through the centuries, all over the world.
References have been found in the Vedas Ve das (holy books of the Hindu sc over 5000 years old), the Dabistan I Mazahib, the prophet Moham reported as meeting him, Buddha (6th to 7th century), the kings Go and Baratari (8th to 11th century) were disciples, Kabir Das (14th mentions Gorakhnath in the Kabir Granthvali Granthval i and through all the ages
No Samadhi (tomb) has ever been found, though the caves where he m Gorakh Gufa (now in Nepal), Gorakh Tilla (now in Pakistan), and Girna Guru Gorakhnath's dhooni still exists, (in India) I ndia) are places of worship.
He is considered to be ever existent by Nath Yogis and their followers Nath Ashrams continue to practice his teachings. Great epics like Skanda, Shiva and Bramhand Puranas, books on Tantra such a Mahanarva, Brahadaranyak Upnishads and other ancient scriptures h described stories of Guru Gorakshnath.
The present form and rules set in the Nath Sampradaya is supposed t years before Lord Shankaracharya's birth. This is mentioned in the Hi Shankar Digvijaya. Sign up to vote on this title
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Acknowledgement Sheet Music
There are many people who deserve credit for their contribution con tribution in th
of this book. First of all I will be forever grateful to my great guru Yo Santosh Nath ji for lighting the torch torc h of meditation that enabled me to h glimpses of those silent gaps between thoughts & the transcendental life.
Next I owe it to my wonderful wife who played indispensable rol evolution and shaping up of this life.
I would like to immensely thank my dearest friend Mr. Hemendra S played a key role in planning, designing and shaping up of this b continued and great support has made this enviable piece of writing po
This book would never have reached its current state of evolution w commendable work done by the genius artist Shree Kamal ji Shar devoted a major time out of his very busy schedule of work for this book done a wonderful job in making such a nice collection of paintings of lor (Shiva). His unflagging and persistent attention to clarity and quality h this book a class of its own. These superb paintings paintin gs of the various form Rudra will definitely be liked by the devotees of Shiva and help them his true love and blessings.
Shri Ved prakashji and his wife were so kind to me like lord shiva and themselves, who came up to me and helped me. They Th ey helped reshape t through their perspective translation, reading and editing of som ancient scriptures in Sanskrit language. They worked really very hard this book so simple and easy to understand by all devotees. de votees. I am very for their kind support.
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Table of Contents Preamble SHAMBHU Nandeeshwar Incarnation of Lord Shambhu PINAKI Birth of Shiva from Shuchimati's Womb in the form of Grahaspati GIRISHA Durvasa Incarnation of Shiva STHANU The Story of Shiva's Pipplad Incarnation BHARG Yatinath and Hansa Incarnations of Lord Shiva SADASHIVA Krishnadarshan Manifestation of Bhagwan Shiva SHIVA Avdhuteshwar Incarnation of Bhagwan Shiva HARA Bhikshuvaryavtar of Bhagwan Shiva SHARVA Sureshwaravtar of Bhagwan Shiva KAPAALI Shiva Appears in the Guise of a Kirat Sign up to vote on this title BHAVA Incarnation of Shiva as Hanuman Useful Not useful
The Gangaavtaran Shiva (Descent of Ganga)
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Preamble
The practice of worshiping the five deities in Sanatan Dharma h in existence since times immemorial. Accordingly, the five sects k Vaishnav, Shaiv, Shakt, Saur and Ganpatya are found all over the w the Shaivas outnumber the others because out of the five deities, th Shiva, Shakti and Ganesha belong to the Shiva family alone.
According to Puranas, Shiva has the largest number of devotees even the Asuras (demons) worship him. Ghosts and spirits are also be the members of Shiva's clan, which means Shiva's worshipers, in types of devotees. And why should it not be b e so? After all, Bhagwan Sh well to all. The whole universe, including living and non-living bei manifestation of Shiva. Anastamo baheesatvastrijagatpalko Hari | Anhahsatvastamobahyastrijagalaykridhrarah|| Antarbahirajshchaivtrijagatsrishtikridwidhih | Evam gunastrideveshu gunabhinnah Shivah smritih ||
That is, Bhagwan Hari who sustains the three lokas (w internally tamoguni internally tamoguni and and externally satoguni externally satoguni . Bhagwan Hara, the des the three lokas is satoguni inside and tamoguni externally. Brah creator of the three lokas is rajoguni rajoguni both both in and out whereas Par Shiva is beyond the three gunas . The reason behind this is that satog form of "sukha"; tamoguna a form of "dukha" or suffering and denotes "action". Lord Vishnu looks after the universe, which seem form of "sukha" or joy but in reality it is a form of "dukha" or s Therefore, Lord Vishnu's task seems to be joyful from outside but leads to suffering. Hence, Lord Vishnu is decked in beautiful clothes black complexion despite being satvik .
Bhagwan Shiva destroys the creation. So apparently, he s symbolize "dukha" but in reality he causes integration of the universe w through destruction, which ultimately proves to be a cause of Therefore, though he is decked in a tamoguni ensemble outwa Sign up to vote on this title essentially he is satoguni satoguni by by nature. He is called "Ashutosha", which m useful Notvirtue. is the one who gets pleased very soon soo n which is aUseful satguni virtue. satguni
Bhagwan Brahmdev is ever busy in creation therefore his comp
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churned the ocean, unfortunately halahal unfortunately halahal , the deadly poison came This deadly poison proved to be destructive not only for the gods and but also for the whole universe. The entire universe cried out for h creator Brahma and the sustenance provider Vishnu both got worri began to wonder how it was possible to redeem the universe of this u calamity. Unable to find out any solution, they finally went to B Shankar, the loved one of all spirits and the one who is readily please called Ashutosha. Bhagwan Shankar who ever remains in a state of pe bliss, took the halahal halahal and and held it in his throat to redeem all the bein universe. As soon as Bhagwan Shankar put it in his throat, the entire w greatly relieved.
Though Ganapati's vehicle, the mouse and the snake that adorn head are archenemies, yet they live in peaceful coexistence. The sn adorns Shiva's head is also inimical to Commander-in-Chief's veh mayura (peacock). mayura (peacock). Similarly, there is a contradiction in Neelkantha po the Amrit of the moon that adorns Shankar's forehead. The vehicle of B the lion is hostile to the ox, the vehicle of Shiva. Shiva . There are other contra also. Shiva burnt Kamdev to ashes, yet lived with a woman. Shiva's spits destructive fire, yet his head is cool because becau se of the streams of th which he holds in his tresses. This dexterous son-in-law of Daksha is a politician yet in reality is very simple and innocent; but in these contradictions there is a certain natural balance and feeling of coexistence. This is indicative of the exquisite power of coordin Mahadeva, the beloved of all spirits and the God of gods.
The destructive form of Bhagwan Sadashiva known as Ru unlimited attributes. They cannot be counted even in three ages. The Neelkantha. The story of the eleven Rudras finds place not onl Mahabharata and Puranas but is referred to in Rigveda also.
All the gods share the grandeur of the eleven Rudras. Ordina beyond the power of a normal human brain to give an accurate descr Rudradeva, yet a humble effort has been b een made here to introduce to th the eleven Rudra - Shambhu, Pinaki, Girish, Sthanu, Bharg, Sadashiv Hara, Sharva, Kapali and Bhava. We hope and believe that this bookl quite useful for the devotees of Shiva. Sign up to vote on this title
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Tav tatvam na janani keydrishoasi Maheshwar | Yadrishoasi Mahadev tadrishaye namo namah ||
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Shambhu
Brahmavishnumaheshandevadanav Brahmavishnumaheshandevadanavrakshsah rakshsah | Yasmat prajgire devastam Shambhu pranamamyham || [Shaivagam
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The one who has created Brahma, Vishnu, Mahesh, deities, demons, fiends a gods, I offer my salutations to that worshipful Shambhu.
Bhagwan Rudra is the One who creates, sustains and destroys this univ names - Shambhu, Shiva, Ishwara, Maheshwar are synonyms of the sam According to Shruti there is only one Rudra, who regulates all the worlds with h So he is the Ishwara; he resides inside everyone. But from the spiritual, adhibh adhidaivic point of view he has been recognised with eleven names as mention Shruti, Puranas, etc. In the fourteenth chapter (Vrihidaranykopnis Shatpatbrahman, Purusha has been described as having ten pranas with el atman or spiritual Rudra. The cosmic air that enters our body is the life f functions at ten different places in the body therefore it is called Rudrapr eleventh atman is also known as Rudra Pranatman. Adhibhautik Rudra man earth, water, wat er, energy, energy, air, space, the sun, sun , the moon, yajman, pavman, fire and sh of these the first eight are known as images images of Shiva, the remaining remaining three - pav and shuchi are the intense forms. Adhidaivik Rudras live in constellations. T been addressed by different names and varied reasons have been given for their the various puranas. Thus Bhagwan Rudra is the primary cause of the universe pervading. "Eka eva Rudrovatasthe na dwitiyah", and "Asankhyatah sahasrani adhibhoomyam". Thus descriptions of one Rudra and numberless Rudras are Tantra-books. It means that one Rudra is the supreme leader and the remainin are his subjects. According to Puranas, they were born out of Parjapatis anger shed at his inability to create the universe. Shivapurana says that they came into Kashyap's request through Kashyap and Surabhi when gods were overpow demons. In Shaivagam, they have been described as eleven Rudras, namely, S Pinaki, Girish, Sthanu, Bharga, Bharga, Sadashiva, Shiva, Hara, Sharva, Kapali and Bha
Once while dallying in Anandavan Anandavan the first fi rst and the Adi-Rudra felt the multiply. He created Vishnu by rubbing Amrit on the tenth part of his left similarly created Brahma from his right side. A little later when under the Rudramaya, Vishnu and Brahma tried to find out the cause of their origin, th Jyotirlinga, which had no beginning and no end; they were unable to find its Vishnu and Brahma then worshipped Bhagwan Shambhu who appeared bef with goddess Uma who symbolizes his power or shakti shakti . He assigned the job o the universe to Brahma and asked Vishnu to sustain Heonsaid that Rudrad Sign upit. to vote this title originate from another part of his body and would beUseful the destroyer of the world. Not useful told them that he alone was the prime cause of this universe and the creator o them, Rudras and all the gods and demons and monsters. He had created
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Nandeeshwar Incarnation of Lord Shambhu
In olden times, there was a religious saint named Shilad. He was urg ancestors to perform rigorous tapa to please Indra in order to have an immort born out of the womb of a woman. Indra asked him to do tapa and propitiate Sh get such a son. Pleased by his tapa, Mahadeva appeared and asked him what wanted to have. Shilad Muni said, "O Lord! I want an immortal son like you w born out of a woman's womb" .
Shiva said, "Tapodhan Vipra! In ancient times Brahmaji alongwith s gods had worshipped me by performing great tapa for my incarnation on Though I am the father of the whole universe, yet I shall take birth as your imm and I shall be named Nandi" . Having said so, the merciful Lord Shiva disappea sometime, Shilad, the great yajna performer was ploughing a field for perf yajna. At that moment, a son was born out of a drop of his sweat. That child lustrous as the ever-renewing fire. When Shilad Muni saw that the boy was brig sun, had three eyes, a crown of tresses, was armed with a trident and other wea looked like Rudra with his four arms, he was in a state of pure bliss. When the Shilad's cottage, the child gave up the form of Rudra and acquired the human f affectionate father performed the Jaatkarma ceremony and named him Nan fifth year he taught him all the Vedas and Shastras. When he had completed th year two munis, Mitra and Varma Varma came to see him at Shiva's behest. behest . They told S though his son was highly knowledgeable about the Shastras, he has only one ye When Nandi saw that his father was worried, he said, "Father, "Father, please don't worr wor Yamraja, the God of death wants to kill me, he will not be able to do so. I shall death by the grace of Bhagwan Shambhu" . In this way, Nandi consoled his f took to the forest to do tapasya to propitiate prop itiate Bhagwan Shankar.
In the forest, Nandi concentrated on the form of Sadashiva that has three t hree arms and five faces and started chanting Rudra-mantra. Nandi did such rigorous Mahadeva appeared appeared there along with Uma. He said to Nandi, "O son of Shilad! performed great tapa. I am highly satisfied with your tapasya. tap asya. You You may ask fo which will satisfy you" . When Mahadeva spoke thus, Nandi was overwhelmed his praises and fell at his feet. Sign up to vote on this title
"Son, itwas me who had s Bhagwan Shambhu lifted him up and said, Not useful Useful vipras to you. You You don't have to fear f ear death; you are just like me. You will not be a old age, death, sufferings and decay and will become my Gananayaka. Yo
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Pinaki Kshmarathsmaroodham Kshmarathsmaroodham Brahmsutrasmanvitam Brahmsutrasmanvitam | Chaturvedaishcha Chaturvedaishcha sahitam Pinakinamaham Pinakinamaham bhajey ||
[Shaivagam
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The One who rides the chariot of forgiveness forgiveness coordinated by Brahmsutra and four Vedas, Vedas, I offer my worship wor ship to such a Bhagwan Bhag wan Pinaki.
In Shaivagam the second Rudra is called Pinaki. Shri Brahmaji tells Nara I and Bhagwan Vishnu offered our prostrations to Rudra - the physical incar verbal form, we saw the manifestation of the mantra that th at originated from Onk that, the sacred words "Om Tatvamasi" became visible. Then we saw Gayat that helps in attaining Dharma and Artha. After that, the all-merciful Bhagwa my master appeared ap peared all of a sudden. sudde n. The four Vedas are the forms of Pinaki R When Bhagwan Vishnu saw Bhagwan Pinaki Rudra, he once again sang d hymns in his praise. Bhagwan Pinaki was pleased and first of all he taught verbally, to Bhagwan Vishnu. After that he gave him his secret knowledge. almighty Bhagwan Pinaki very kindly gave that knowledge to me also. Having the knowledge of the Vedas we both offered salutations to Bhagwan Pinaki a before him in gratitude".
Bhagwan Pinaki Rudra said sai d to Naraindev, I am greatly pleased with your and want both of you to ask for a boon boo n of your liking. O Vishnu! It is me who has three forms of Brahma, Vishnu and Rudra to facilitate the three functions of sustenance and destruction. In fact, I am always indivisible. The trinity canno Those who consider them to be separate are living in ignorance. I am knowledge and Eternal Brahmn. Therefore, keeping this fact in mind, yo contemplate my true form". In this way, Bhagwan Rudra imparted the know Vedas in his second form of Pinaki Rudra to Vishnu and Brahma and then invisible.
The adhibhautic form of the Jalamoorti of Rudra Pinaki, the second located in South India in the state of Tamilnadu in Trichinapalli, a mile away f Rangam. It is known as "Jaltatvalinga" or "Jambukeshwara Linga". Wat constantly springing up from beneath the Ling statue. Behind the temple th ancient jamun (rose apple) tree on a platform. Because of this tree this Lingam named Jambukeshwara. Previously, there were many jamun trees there and a to worship Bhagwan Shiva. Since Si nce he lived and did tapasya in 'Jambuvana', he c known as Jambu Rishi. Pleased by his rigorous tapa, Bhagwan Shankara grac his darshan and on his request established himselfSign there the Jalamo up toin vote onform this titleof Jalamo useful second Rudra. It is said that Adi Shankaracharya know Useful also Notattained worshipping this Jalmoorti of the second Pinaki Rudra.
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There lived a sage named Vishvanar . He was pure hearted, a great devotee of S had mastered his senses. He was leading a happy married life. After a long time his devoted wife spoke to him thus, "My Lord! I have enjoyed all the pleasures plea sures o life with you, which a woman can think of, but I have a long cherished desire. have a son from you as bright as Bhagwan Maheshwara. Please help me in the f of my desire".
On hearing these words of his wife, Vishvanar went into deep thou moment. He said to himself, "Today my wife has asked for such a rare boon Pinaki Bhagwan Rudra himself has inspired her. He is competent to do wh likes". Having thought thus, he assured his wife and went to Varanasi an performing tapasaya and worshipping worshippin g Vireshli Vireshlinga nga of Bhagwan Shankar. In the month, just as he was walking towards Vireshlinga Vireshlinga after taking bath in the Gang an eight-year-old boy in the middle of the Linga. His forehead was adorned wi tresses of yellow colour and he was smiling. This unique boys' body was sme sacred ashes and he was chanting Shruti suktas. Sage Vishvanar Vishvanar felt fel t that his pu been accomplished accomplish ed and he was overwhelmed with joy. joy. He recited the eight vers to the fulfillment of one's wish and sang songs in praise of Bhagwan Shiva. Shan had appeared in the form of a child was pleased, "O great wise man, be assur home now. now. When the time comes come s I will fulfill your wife's desire d esire and be born as My name will be Grahpati. I will appear as a holy and austere man and will be one of all gods".
Vishvanar offered offer ed his obeisance obeis ance to Bhagwan Shiva Shi va and went home happ appropriate time Shuchimati gave birth to the incarnation of Bhagwan Rudra w happiness to all the three lokas and destroys demons. Brahma himself Vishvanar's home and performed the Jatakarma ceremony of the child and na Grahpati. Vishvanar Vishvanar performed all the sanskaras at the appropriate time and ta Vedas according to prescribed pres cribed disciplines. disci plines. When he was nine years old Devri came to see him. After welcome had been accorded to him, he said, "O sage This son of yours is very lucky but b ut I am afraid he may be struck by lightening lig htening or age of twelve".
When Grahpati saw that his father was worried about him, he decided Kashi to worship Bhagwan Shiva and sought his father's permission Sign up to vote on this title for it. On Kashi, he daily anointed Bhagwan Shankar with hundred andNoteight Useful useful kalash with Ganga water and chanted Shivamantra. When he was in the twelfth ye appeared before him and said, "O revered Vipra! Ask for a boon as per yo
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Girisha Kailasashikharprodyanmanimandapmadhyagah Kailasashikharprodyanmanimandapmadh yagah | Girisho Girijapraanvallabhostu sadamude || [Shaivagam]
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Let Bhagwan Girisha who sits on the middle of manimandapa on the highes highe Kailash and is dear to Girija provide us with happiness.
It is said that Bhagwan Shiva has his abode at three places. The fir Bhadravat, which is situated to the east of Kailasha above Lohityagiri: Lohityagiri: The sec the mountain of Kailash and the third is on the mountain of Moonjvan. Though Though Shankar is an embodiment of detatchment and self-control, yet Kailash is ve him, for most of his leela takes place on this mountain. On Kailash Mountain, Rudra is known by his third form Girisha. Giris ha. In Shaivagam also, Rudra has been by the name of Girisha. There are two reasons for his preference for Kailash. Th is that he had granted a boon to his friend and devotee Kuber that he would resid place at Alkapuri. The second reason is that his dear consort Uma was bo daughter of Giriraj Himavan.
According to Shivapuran and Kalidas, when Goddess Sati, the embod Prembhakti took birth as the daughter of queen Menaka, the wife of the mountains, Himalaya and acquired a form suited to her revered god Girisha growing like the moon of the bright phase, 'Shuklapaksha', just then Mahade came to the Himalayan region to do tapasya. Bhagwan Girisha is the one w boons to all those who undertake tapasya. Then why should he be required requir ed to do Kalidas has said that Rudra had started tapoleela there at Himalaya to fulfill the his great devotee Uma, the embodiment of love.
When Himvan heard that the one who is worshipped by all, even by the come to Himalaya to perform tapasya, he appointed his dear daughter Parvat him and to facilitate his tapasya. Parvati who had beautiful hair, herself picke for Mahadev Girish Rudra's pooja, cleaned the seat and the altar and brought w Kusha, i.e. the green grass. Bhagwati Parvati served Bhagwan Girish Rudra o and loving devotion; there was no tinge of desire in it. The selfless service by Parvati has been very beautifully depicted in Kalidasa's epic Kumarsambh Shivapurana. Though Bhagwan Shankar is averse to Kamdev yet he undertook in order to fulfill the devotional desire of Parvati because actually actually he is not diffe the compassionate form of Girisha Rudra.
In the adhibhautik form, the Agnimoorti (fire oftitleBhagwan G Sign up tostatue) vote on this Not useful situated in Arunachal. Arunachal. It is said that once playfully Parvaticlosed the eyes of Useful Shankar with her hands, which resulted in, total darkness because the sun and are the eyes of Bhagwan Rudra. As a result, there arose a crisis for all the creatu
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appeared before him and said, "Atri! We We are greatly pleased by your tapasya. Yo for the desired boon for there t here is nothing that we the Trinity cannot grant you" that he wanted a son just like them. The three gods promised that at an appropria would be blessed with a son like them and became invisible.
The Moon was a product of Brahma and Dutt was born by the blessings bles sings o Dutt is said to be the proponent of sanyas sanyas system. Durvasa was born by the ble Rudra. In order to prove the supremacy of God's devotees, he once t steadfastness of Maharaj Ambrish, a great devotee of Bhagwan Vishnu. Vishnu. Once h Durvasa to a meal at his place at the conclusion of his Ekadashi fast. Durvasa come on time. As the time for conclusion was slipping away, Maharaj concluded his fast with God's holy water and basil leaves on the advice of B When Durvasa learnt that Ambrish had concluded his fast without first offerin him, he was infuriated and created Kritya and ordered her to burn Ambrish Ambrish to a the Sudarshan Chakra guarding Ambrisha burnt Kritya to ashes. Then at Am request Shiva ordered the Sudarshan Chakra to calm down.
Durvasa tested test ed the steadfastness steadfast ness of Bhagwan Rama also. Once Yamaraj Yamaraj before Shri Rama in the guise of a muni . He asked Rama that no third person present or come in while they were talking. He asked him to issue an order that i came and disturbed their discussion he would be put to death. Suddenly, Suddenly, Durv and insisted on seeing Rama and sent Laxman to Rama to convey the messa arrival. As soon as Laxman entered the room, Rama renounced Laxman at moment. Durvasa also tested the steadfastness of Shri Krishna and harnessed Rukmani to a chariot.
Once Durvasa went to meet Duryodhana. He entertained him lavis number of days. Pleased by his hospitality, hospitality, Durvasa told him to ask for a boon. him to go to Pandavas in the forest and ask for food when all of them along with have their meals. Durvasa promised to do exactly the same. So one day he we Pandavas after the meal time when all of them including Draupadi had eaten. H them, "I am coming to you along with my disciples after taking my bath. Ple arrangements for our meals immediately".
As Draupadi had also eaten, the "AkshaySign Paatra" up to vote(the on thispot title that neve empty until Draupadi had eaten) given by the Sun God was Notempty useful at that t Useful Pandavas did not know how to escape the wrath of Durvasa. Finally Final ly,, Draupadi t Shri Krishna who arrived and saved the Pandavas from Durvasa's wrath. Thus
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Sthanu Vamangkritsamveshgirikanyasukhavaham | Sthanum Sthanum namami shirsa sarvadevnamaskritam sarvadevnamaskritam || [Shaivagam]
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The One who provides pleasure to Parvati who is seated on his left side, the
is worshipped by all the gods, I offer my salutations to this Bhagwan Sthanu
The fourth form of Bhagwan Rudra has been described as Sthanu in Sh He is ever absorbed in profound meditation, is self-pleased and fully devoid Even then, on the request of the gods and for the welfare of the people he has the of Giriraj Himvan, his Adishakti seated on his left side as his wife and perform acts for the happiness of his devotees.
Once, terrorized terrori zed by Tarakasur, Tarakasur, all the gods sought shelter with Shri Bra We all are a re being terrorized by the cruel demon Tarakasur Tarakasur.. He h said, “O Lord! We from our abode and rendered us homeless. He H e has usurped the throne of Indr our sustainer and redeemer. He has become so powerful because of the boon him and now he is misusing that power. He is proving to be a menace to universe. So please tell te ll us how he can be destroyed”.
Brahmaji said, "Tarakasur can be killed only by the one who is bo Bhagwan Shankar's sperm. I am helpless because of the boon I granted him. Shankar is sitting in Samadhi at Himalaya Him alaya in his Sthanu form. Sati who had disc body at the time of the Yajna performed by her father Daksha has taken bi daughter of Himvan and is now rendering service to Bhagwan Shankar St fourth form of Rudra who is absorbed in meditation; he is so deeply eng meditation that it is i s not possible to wake him out of the Sthanu form. Gods! Tr efforts to bring him out of his samadhi so that he agrees to marry Parvati".
The gods sent Kamdev, the god of desire and the husband of Rati to a feelings of love in the mind of Bhagwan Sthanu Shiva. He released an arrow o Rudra. But a destructive flame of death emanated from Rudra's forehead an reduced Kamdev to ashes. Later, on the request of the gods, Bhagwan Sthan married Parvati and begot a son named Kartikeya who killed Tarakasur. In Bhagwan Sthanu Rudra, though in a state of great ire, ir e, brought Kamadev, the hu Rati, back to life and brought an end to the atrocities of Tarakasur. All the g singing praises of Sthanu Rudra and Parvati who sits pretty on his left side, we respective lokas. Sign up to vote on this title
Not usefulthe fourth The Vayumoorti (air statue) of Bhagwan SthanuRudra, Useful adhibhautic Rudra, is situated north of Balaji in Arkat district on the bank Swarnmukhi. This statue is known as Kaal-Hasteeshwar Vayulinga. Accor
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Twashta has produced this mighty Vritrasur to destroy you. This demon is end supreme strength of self-confidence and holds authority over all the demons. Dadhichi has acquired bones as strong as a diamond. Go and ask him to giv bones. Then prepare a thunderbolt with those bones. You can destroy this de with that weapon". When Indra and other gods went to Dadhichi, the g understood their motive. He sent his wife Suvarcha out of the ashram. Afte contemplated contemplat ed Bhagwan Shiva and embraced death for the sake of the welfare welfar e of Indra got the thunderbolt made by Vishwakarma out of Dadhichi's bones and d Vritrasur.
When Dadhichi's wife Suvarcha came back to the ashram and learnt husband had sacrificed his life for the gods, she was angry and cursed Indra and gods. Then she got a pyre ready to perform sati. Just then she heard a celestial v heaven, which said, "Devi! You You are carrying the sage's child in your womb. you should give up the t he idea of performing sati. s ati. A pregnant pregnant woman should not body by burning it". Hearing the celestial voice, the sages' wife was disma moment, but her only desire was to go to the place where her husband had gone her stomach with a piece of stone and the embryo came out of it. It was so brig the three lokas were lit up with its brilliant light. Begotten by Dadhichi, th incarnation of Rudra. The beloved of the Muni Suvarcha at once knew that th hers in the divine form was Rudra himself. She offered prayers to Rudra in the fo son and said, "Dear Son! I leave you yo u near this fig tree. May you grow into a pe will bring happiness to one and all? Now allow me to proceed to the world husband has gone". Thus saying, Suvarcha followed her husband through sama highest order. After that Brahma and all the other gods came cam e there and offered p the infant incarnation of Rudra. Brahmaji named him Pipplad. The Rudra in Pipplad performed tapa for a long time under that fig tree for the welfare of al married to Padma, Padma , the daughter of king Aranya and had ten children from her. T all great sages and rigorous performers of tapasya like their father. Rudra in Pipplad came to the rescue of people being tormented by Shanichar. He orda Shani would not torment the devotees of Shiva and all others till the age of s Shani would violate his declaration, he would be reduced to ashes. That That is why o fear of being reduced to ashes; Shani never torments devotees of Shiva or those below the age of sixteen. In this way, this great and powerful sage Pipplad p various acts. Sign up to vote on this title
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Bharg Chandravatanso Chandravatanso Jatilastrinetrobhasmpandarah| Jatilastrinetrobhasmpandarah| Hridayasthah sadabhooyad Bhargo bhayavinashnah|| bhayavinashnah||
[Shaivagam
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May the One whose head is adorned with the moon and matted tresses, who
eyes and is resplendent with the sacred ashes and drives away all fears, find abo hearts forever.
The fifth Rudra - Bhagwan Bharg has been called the dispeller of fear. Mahadev Bhagwan Bharg Rudra who relieves the suffering world of its sor fears at a fast pace. Bharg Rudra is knowledge incarnate and provides libe devotees and redeems them from the fears of Bhavsagar - the ocean of life.
Once upon a time, gods and demons churned the ocean to obtain Amri first thing that came out was Halahal , that is, poison. The devastating devastating flames out of the terrible poison sent the people of the three lokas (worlds) helter-skel for mercy. Death seemed to be imminent. Even Lord Vishnu could not do an save their lives. At last, all the gods together with Lord Vishnu went to Bhagw Rudra to seek help. At that time Bhagwan Bharg Rudra was seated at Moun along with his consort Parvati. The gods prostrated before him and said, s aid, "O M The deadly fire emanating from Kaalkut poison that has emerged as a resu churning of the ocean is out to destroy the gods as well as all the other creatu universe. Bharg B harg Rudra! You You are the one who redeems all creatures cr eatures from fro m fear. H pray to you to redeem us from the fear of this Kaalkut poison.
Having heard their entreaties Bhagwan Rudra spoke to Parvati, "Look d everyone including gods is terrified because of the Kaalkut poison that has ca the milky ocean. Everyone is in great distress and wants to save s ave his life. It is my duty to provide relief to them. Considering their own life ephemeral, virtu sacrifice everything they have in order to save the lives of others. Therefore, to r creatures of the universe from this terrible fear, I will drink this kaalkut poison said that, the merciful Bharg Rudra gathered that all pervading deadly poison palm and drank it up. That terrible poison got lodged into Rudra's throat and ta colour became an adornment of Lord Lor d Shankar. Because of this sacrifice for the t he s welfare of all living beings, the t he fifth form of Rudra was called Bharg. In order the poisonous fire and to give a cooling effect he always wears on his forehead that also emerged from the ocean.
Bhagwan Bharg Bharg Rudra as a symbol of the one does well Sign who up to vote on this titleto others aakaashlinga statue in this physical world in the form ofanUseful Not useful and is si Chidambaram on the banks of the river Kaveri. There is no statue in the main t In another temple, however, there is a beautiful statue of Chidambaram
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his wife Ahuka. She was an austere woman and observed fasts and other relig regularly. Both of them were great devotees of Lord Shiva. One day, the Bhil away from home in search of food for his wife. On that occasion, in the even Shankar came to his home in the guise of a sanyasi (ascetic) to test his steadfa the meantime, the Bhil also came back home. With great devotion he worsh Yatiraj. In order to test the Bhil's steadfastness, he asked him to let him stay ov the hut. He said he would go away the following morning. morn ing. With that he wished h grace.
The Bhil said, "Swamiji! You are quite right. But the hut is so small t accommodate accommodate only two persons. I don't know how we can accommodate accommodate you" Swamiji got ready to leave. Then the wife of the Bhil said, "O Lord of my life! D away a guest from home like this. It amounts to flouting the grahasth dharma. inside the hut with Swamiji comfortably. comfortably. I shall stay outside and guard the hou the night". The Bhil thought it would be improper to let the woman stay out, so h that he himself would stay out. He asked the Swamiji to stay in and himself sto outside. But during the night beasts of prey killed him and ate him up. The san sorry about it. When the Bhil's wife saw the sanyasi was feeling sorry about it, s him with great patience, "Please do not feel sad. The Bhilraj has sacrificed his performing his duty. He has thus achieved fulfillment. I shall perform sati him. Kindly prepare a pyre for me without any lamentations". The sanyasi pyre for her. The Bhil's wife climbed into the pyre in keeping with her du husband. At that moment Lord Shankar appeared appear ed and revealed his tru truee identity praised her steadfastness in dharma. He granted her a boon that in her next birth appear in the form of a swan and help in bringing the husband and wife toge husband would be born as a virtuous son to king Veersena in the capital of th called Nishadh and she would be born as a daughter to king Bheemraj in th Vidarbh and her name would be Damyanti. After leading a royal and luxurious would go to the holy Shivlok, which is not accessible even to great yogis.
Having spoken thus, Shiva set himself up at that very place in the form o That Bhil had remained steadfast on his dharma so this Linga was k Achaleshwara Achaleshwar a after his steadfastness. steadf astness. In I n his next life he was born as the son of V Nishadh by the name of Maharaj Nala and his wife was born as the daughthe Bhim of Vidarbh and was named Damyanti. Yatinath Shiva in the f Sign up to vote onappeared this title swan. He helped them in their marriage. Due to their virtuous in their prev Not useful Useful deeds Shiva in the form of the swan provided them joy by carrying their messages to e After their death, both of them attained Shivalok.
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Sadashiva
Brahma bhutvasrinjallokam Vishnurbhutvath palayan| Rudro bhutvaharanante gatirmeiastu sadashivah|| [Shaivagam
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The One, who creates all the worlds in the form of Brahma, sustains them in th
Vishnu and finally destroys them in the form of Rudra, let that Sadashiva be my goal.
The sixth form of Rudra has been described as Sadashiva in Sh According to Shivapurana, first of all, the nirakar (formless) Supreme Brahm conceived an image for himself himsel f by his own power. power. That image was complete w grandeur of divine majesty and all virtues, was meant to be worshiped and pure colour, colour, complete in form and the t he centre of all cultures. Having conceived conceived that im unique Brahmn disappeared. Thus the formless Supreme Rudra in his true co form is Sadashiva. The modern as well as the ancient scholars also call him Is is, the Supreme One. The Sadashiva who disports himself all alone, created o own embodiment a Shakti in the likeness of his own image. The Shakti is called That is also known as the mother of the Trinity, Trinity, Nitya (ever existing) and Moolk prime cause). Revealed by Sadashiva, this Shakti has eight arms. She alone shin with the brilliance of a thousand moons. She is the source of all. Though she is a can take several forms through her maya.
Sadashiva is called Param Purush Ishwara and Maheshwara. Acco Shivapuran, he adorns his head with Aakash-Ganga Aakash-Ganga and forehead with the Moo five faces and every face has three eyes. He has ten arms and carries a trident. H are besmeared with sacred ash and their fragrance and brilliance is like that of This kaal form of Brahmn once created Shivalok in union with Shakti. This sacr is known as Kashi. It is the place that leads everyone to ultimate liberation. S Sadashiva, the embodiment of pure bliss, forever reside in that idyllic region. Sadashiva and Ambika, Ambika, the provider of ultimate bliss, never leave this beauti Therefore, scholars term this region as the place of liberation or emancipation. T is a synonym for bliss. That is why Sadashiva first named it as 'Anandvan'. 'Anandvan'. Af A came to be known as a place of liberation. Then Bhagwan Sadashiva took upo the responsibility of creating the universe in the form of Brahma, of sustainin form of Vishnu and destroying it in the form of Rudra. In this way, Brahma, V Mahesh are the forms of Bhagwan Rudra. The devotees of Bhagwan Shankar l the embodiment of blissful knowledge, Nirgun Brahmn as Sadashiva, an pervading, formless sagun Brahmn as Maheshwara. The one who creates the un termed as Brahma, the one who sustains the worldSign is up Vishnu and the destroyer to vote on this title and all the five are the t he manifestations of Rudra. Useful Not useful
In the Adhibhautik form Bhagwan Surya is also a manifestation of S
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Krishnadarshan Manifestation of Bhagwan Shiva
The name of the youngest son of Manu called Shradhde was Nabhag. B Shiva had blessed him with knowledge. The The son of Manu was highly intellige Nabhag was studying at Gurukul, his brothers Ikshwaku and others divided all th of their father among themselves and left nothing for Nabhag and began to kingdoms. After sometime, when Nabhag came back after completing his stu Vedas he found that his brothers br others had usurped usur ped his share of the property. pro perty. He talke about it and said since it was their fathers' property; he too should get his due asked them to settle the matter amicably and give him his share. Nabhag's brot in no mood to oblige him. They simply told him that at the time of the divisi property they had forgotten about him. Now it is too late to divide the property a we give our father to you as your share.
Nabhag was greatly astonished by this reply. reply. He went to his father and everything about what his brothers had said. Shradhdev said, "My son, your have said all this to cheat you. However, However, I shall s hall tell you how to make your livi days the Brahmins of Angirus gotra are performing a great yajna. On every six the yajna, they commit a lapse. Go there and tell those Brahmins about the tw hymns pertaining to Vishvadeva. On the completion of the yajna when they heaven, they will give you all the money left with them".
Obeying his father's instructions, the truthful Nabhag went to that sac and on the sixth day he clearly recited the two Vedic hymns about Vishvadev completion of the yajna, Angiras Brahmins gave all the money left with them t before leaving for heaven. When Nabhag was collecting this remnant wealth, B Shiva who performs enchanting leela, appeared in the form of Krishnadarshan. Nabhag, "Why are you taking this wealth? This is my property". Nabhag sa remnant money from the yajna was given to me by the Rishis. Who are you to p from taking it?"
Krishnadarshan said, "Son, your father will arbitrate between us and te this wealth belongs to. Go and ask him about it and then report back to me exact has said" . When Nabhag asked his father about it, he said, "Son, he is none o Sign up to vote to on this Bhagwan Shiva himself. We know the entire world belongs himtitleand in that Useful useful Not to remnants from the yajna belong to him only. Buthe has come that place in bestow special grace on you. Go and sing praises in his glory and ask for forgi your misdeed"
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Shiva Gayatripratipadyaj apyonkarkrit sadmane| Kalyangundhamneastu Kalyangundhamneastu Shivai vihitanatih|| [Shaivagam]
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The One who is expounded by Gayatri, has ha s his abode in Onkar, I offer my salu such a Shiva who is the source of all well-being and virtues.
The seventh manifestation of Rudra has been called Shiva in Shaivaga signifies Parmatma who is the source of eternal knowledge and bliss. Tha Shaivagam holds that Bhagwan Shiva is expounded by Gayatri and is the verbal of the single letter Onkara. The word Shiva has been derived from the base fo kanta' that means 'the one who is loved by all is Shiva' . Eternal bliss is th everyone. Therefore, Therefore, Shiva denotes eternal bliss. Where there is bliss, there is p supreme bliss is nothing but supreme wellbeing. Thus, by the word Shiva supreme wellbeing. Hence Shiva is known as the abode of supreme virtue of wel
It is only Parvati, the daughter of Himalaya who knows the essential Shiva. The dialogue between between Uma and Shiva Shiva in the Shivapurana Shivapurana is highly inf and delightful.
Parvati started performing intense tapa to seek Shiva though her mother out of motherly affection for her asked her not to do so. She uttered the (daughter) 'ma' (don't do such a tapa). Thus she was named 'Uma'. She even eating dry leaves, so people peopl e started calling her 'Aparna'. 'Apar na'. To To see her intense tapa, Shiva himself went to the site of tapa in the guise of an old Brahmin and said, After my prolonged discussion with you I have developed a friendly feeling Therefore, Therefore, I want to tell you y ou that your decision to marry Shiva is quite wrong. over it. You are are endowed with exquisite exq uisite beauty that has no parallel in the three the other hand, Shiva has matted locks, smears his body with ash from the fun and is the king of outworldly spirits. Nobody knows his caste or the whereabo parents. He is so poor that he cannot afford clothes to wear. wear. He remains naked ox and covers himself with tiger skin. He has neither knowledge nor any purification. He is a loner and unusually detached, and wears a necklace of sk will you be happy by marrying such a person?"
Parvati couldn't couldn' t put up with this Shiva baiting any longer. She got angry "Stop it. I do not want to listen to you any more. You do not know a thing abo That's why you have been talking such nonsense. Shiva is infact nirgun (form for the good of humanity that he manifests himselfSign as sagun . One up to vote on thiswho title is formle has a form, one who is the beginning of all, how can he have a cas te or parent useful Useful Not can you calculate his h is age? He is the creator, creator, so who can gauge his might? All k has emanated from him, Vedas Vedas are his breath and you call him illiterate? The
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Avdhuteshwar Incarnation of Bhagwan Shiva
Once upon a time, Indra, the king of gods went with other gods and Brih Mount Kailash to have darshan of Bhagwan Shiva. At that time Bhagwan Shank himself into the guise of an Avdhoota Avdhoota (ascetic) in order to test them. He had no c his body. Since he was shining like burning fire, he rather looked terrible at t Indra thought of him as a strange fellow standing in the way. way. Indra was arrogan of his mighty position. posit ion. He asked the man standing in the way, "Who are you? Is Shiva in his seat or he has gone somewhere? Along with all the gods and guruj have his darshan" . But even the repeated queries of Indra could not elicit an ans Mahayogi Shiva. Driven mad by anger and arrogance he shouted, "O fool! You answered my questions despite my repeated queries. Therefore, I am going t right now with my thunderbolt" . Having said so, no sooner did Indra lift his thun strike him with; Bhagwan Shankar turned it into a statue. st atue. Indra's arm also bec On the other side, Avdhoot Avdhoot Shiva got infuriated. When Brihaspati saw his bril understood that it was none other than Bhagwan 'Hara' himself.
He started singing his praises with folded hands. He made Indra prostra him and said, "Mahadeva; Indra lies prostrate at your feet. Kindly be merciful t me. Otherwise, the fire emanating from your forehead will burn him".
At this, the all-merciful Bhagwan Hara said, "How can I recall the fire emanated from my third eye? Can a snake reuse the skin it has shed?" Briha with folded hands, "Lord! Devotees always deserve mercy. Therefore, in kee your image as a protector of devotees, direct this terrible fire to some other obje
Bhagwan Rudra said, "Devguru, I am pleased with you. I give you a bo you have saved the life of Indra, from now onwards you shall also be known a This fire that has emanated from my third eye is so fierce that even gods cannot I will cast it at a far off place so that it may not hurt Indra" .
Thus saying he held that marvelous flame in his hand and threw it into ocean. No sooner did he throw it into the ocean, that brilliant fire of Bhagw turned into a child. This same child later came to be known as Jalandhar- the s SignShiva up to vote on this title ocean. Finally, Finally, at the request of the gods, Bhagwan himself killed Jalan Useful Not useful had become the king of demons.
Having performed this leela as an avdhoot, Shiva disappeared. I
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Hara Ashivishaharkrite shivishaharkrite devaughpranatanghraye| devaughpranatanghraye| Pinakangkithastay Pinakangkithastay Harayastu Namaskritih|| [Shaivagam]
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The One who adorns himself with snakes and before whom gods fall prostrate, I salutations to that Pinakpani Hara.
According to Shaivagum, the eighth manifestation of Bhagwan Rudra as Hara. Bhagwan Hara is the one who adorns himself with snakes. It implies and evil is in Ishwara's form. The other implication is that the destroyer Rudra m the instruments of destruction. Creation and destruction at the proper time is the of Lord Rudra. There is no creature that is deadlier than a snake because it has a to eat up its own young ones. Therefore, Bhagwan Hara wears snakes like around his neck. He adorns himself with kaal, yet is beyond kaal . He red devotees that seek shelter unto him from adhibhautik, adhidevik and spiritual af Therefore, the Hara name of Rudra is much more meaningful. His bow, pina ready to drive away fear from the hearts of his devotees.
When Bhagwan Shankar's son Skand killed Tarakasur, his three son inconsolable after the death of their father. They went to a cave in Mount M performed a rigorous tapa for thousands of years to propitiate Brahma and g from him. Brahma was pleased with their tapa and ordered the demon Maya to b invincible cities of gold, silver and iron for them. The demon Maya, using his p tapa build a city of gold for Tarkaksh, a city of silver for Kamalaksh and an iro Vidyunmali with grand forts. No one except Bhagwan Hara could penetrate th to Brahma's blessings and their devotion to Shiva, the three demons became i and started tormenting the gods. Indra and all other gods felt restless due atrocities.
Deeply hurt by the atrocities perpetrated by the sons of Taraka Taraka all the god Hara along with Brahma. With folded hands, they sang divine songs in pra trident bearing Bhagwan Hara and said, "Mahadev! The three sons of Tar defeated Indra and other gods. They have destroyed all the sacred places. Th oblations from yajnas. Kindly think of some so me way to destroy them before they d whole universe".
Bhagwan Hara replied, "Gods! I know about your afflictions. But I can sons of Taraka Taraka because they are my devotees. For their destruction you should g Vishnu. When under unde r the influence of Vishnumaya, Vishnumaya,Sign they are astray up to voteled on this title from my shall appear in the form of Sharv Rudra and kill thus relieve you f Useful and useful them Not atrocities. The adhibhautik statue of the eighth Rudra has been m anifested in t Hara Rudra and is situated s ituated in Kathmandu in Nepal. Nepal . It is known as Yajman Yajman statue
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drink water. As she was drinking water, a crocodile swallowed swal lowed her up. Thus the both the parents with his birth. In the mean time Bhagwan Shankara appeared appeared began to look after the child. At the same time a Brahmin widow came there c year-old child. She was surprised to see a newly born child lying all-alone there moved with pity and thought of adopting the child as her son. Lord Shankara become invisible invisi ble on the appearance of the Brahmin widow, made himself visi the form of an ascetic and said to her, "O Brahmin woman, this is a highly sac Bring him up as your own child. chi ld. He is the son of King Satyaratha Satyarath a - a devotee of S king has been killed by the Kshatriyas of o f Shalva and a crocodile has devoured mother after she had delivered the child. In his previous birth, this child had ta without offering prayer to Bhagwan Shiva during pradosha time, so he incurre and as a result has lost both his h is parents after birth. The child will grow up and great devotee of Shiva."
In this way, after giving the message to the Brahmin Br ahmin woman Bhagwan S had appeared before her as an ascetic, revealed r evealed his true form for m to her. her. The Brahmi sang songs in his praise with great devotion. After that Bhagwan Shiva, wh shows a parental kindliness to his devotees, disappeared from the scene. The woman settled in a town named Ekchakra and began to bring up the child along own child. At an opportune time, both the children underwent the upnayan sans
Under the guidance of Shandilya Muni, both the children observed worshipped Bhagwan Shiva during the Pradoshakaal . One day the son of the woman went alone to the river to bathe. There he found a pot full of jewels and became rich. After a year, the prince went to the forest along with the t he son of the woman. There came a Gandharva-kanya with her friends. She was instant infatuated with the beauty of the prince. He married the t he Gandharva-kanya Gandharva-kanya an the king of her father's kingdom. He anointed the Brahmin woman who had br up as Rajmata. This prince ruled the state by the name of king Dharamgupt. Th truly rewarded for his devotion to Bhagwan Shiva.
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Sharva Tisrirnam cha puram hanta kritantmadbhanjanah| Khadagpanistikshandanshtrah Khadagpanistikshandanshtrah sharvakhyoastu mude mum||
[Shaivag
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The One who is the killer kill er of Tripura, the demolisher demolish er of Yama's Yama's pride, carries car ries a s has sharp teeth - may such a Sharva give us bliss.
Sharva is the nineth manifestation of Rudra. He is i s also called Sharva b rode a chariot along with all the gods and destroyed Tripura. Sharva also m pervading, the supreme soul and the supreme Lord of the three worlds.
Brahma, along with other gods offered prayers to Rudra and said, "O L are Sharva because you are a sovereign emperor of all the gods. Shri Hari, o and the entire world - all of them are your family. Unborn god Shri Hari is yo He, the Brahma, is your priest. pr iest. Indra is your minister ministe r to carry out your orders a kingdom for you. All the other gods are also under your control and keep thems with the jobs assigned to them. Therefore, we request you to please kill Tr relieve us from his terror".
To this, Sharva Rudra, the protector of gods said, "O Brahma! If you c emperor of gods, I must have the equipment befitting an emperor. But I do n divine chariot and an efficient charioteer. I do not have a bow that would l victory in the war and enable me to kill those terribly powerful demons". Havin Bhagwan Rudra fell silent. Then Vishwakarma made a chariot of gold as pe Rudra's desire and all the other gods made their contribution to its making. manned the left and the Moon manned its right wheel. All the six seasons were of the wheels. Space formed its front part and Mandranchal Mandranchal formed the seat.
Samvatsar (the cycle o off creation) became its velocity, and the five elem
its power. Shraddha (veneration) was the speed of that chariot and the six pa
Vedas were its adornments. Sheshnaga Sheshnag a with its thousand heads formed the rope
and other religious places of pilgrimage became the flags and the ocean forme
for the chariot. Ganga and other sacred rivers were placed on duty as women
away the flies. The four Vedas formed the four horses and Brahma himself b
charioteer. charioteer. The Himalaya formed form ed the bow and the Nagraja Nagraj a became the bowst
Vishnu became the arrow and fire formed the pointed tip of the arrow. In bri
Sign up to vote on this title things of the universe univ erse were represented represented in that chariot. Afterward, the grand a
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Sharva climbed into that chariot. The great gods and demons became ani
Bhagwan Sharva Rudra was the Lord of Animals - the One who delivers us
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Pashupatastra on his bow and released it on Tripura. The arrow emitted light equivalent to thousands of suns. Within no time the demons of Tripura were ashes by the fast moving arrow. arrow. After that those three puras were also reduced S harva Rudra, the destroyer des troyer of T There were echoes of "glory be to Bhagwan Sharva all sides. As an adhibhautic manifestation of Rudra, Sharva Rudra has be pavman (air). (air) . He has his abode in the sky. He being a destroyer, devotees offer p pacify him.
Sureshwaravtar of Bhagwan Shiva
Muni Vyaghrapad had a son named Upmanyu. He had attained siddh complete knowledge knowledge and understanding in his previous birth and now was born of a muni. From his childhood he lived with his mother and maternal uncle. T very poor. One day he asked his mother for milk. Her heart broke with gri inability to provide her only only son with milk. She went into the house, house, ground and prepared artificial milk. Fondly patting her son she gave it to t o him to drink. U "Mother, this is not milk". Saying this he tasted that artificial milk and said, "Mother, h e beg Wiping Wiping his eyes, the ascetic mother said, "Son, we dwell in the forest. How c milk here? No one gets milk without the grace gra ce of Bhagwan Shiva".
On hearing his mother's words, Upmanyu went away to worship Shiva. temple with eight bricks and an earthen Shivalinga inside it. He invoked S Parvati and started worshipping them with great devotion. After worship, he wo panchakshra panchakshra mantra. In this way, way, he performed a rigorous tapa for a very long tim
The rigorous tapa by the child Upmanyu created heat waves in the three the request of the gods, Bhagwan Shiva went to test the steadfastness of Upma devotion. At that time Shiva came in the guise of Indra, the king of gods, p Shachi, Nandishwar as Airawat and Shiva's ganas as gods. Shiva posing as th gods, Indra asked Upmanyu to ask for a boon. Upmanyu asked for devotion to Shiva. When Shiva in the guise of Indra began to berate Shiva, Upmanyu r accept anything from anyone except Bhagwan Shiva. Upmanyu Upma nyu took up the agh kill this Shiva baiter but was stopped by Nandi. When he was not succes Aghorastra, he tried to burn himself with fire but Bhagwan Shankar quenche Sign to vote on this title Bhagwan Shankar Shankar came out of the guise of the king ofupgods and revealed his tru Useful Not useful along with Parvati and his ganas.
Shiva smelled at Upmanyu's forehead and said to him, "From now onwa
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Kapaali Dakshadhwardhwanskarah Dakshadhwardhwanskarah kopeyuktamukhambujah kopeyuktamukhambujah | Shoolpanih sukhayastu kapali mey hayharnisham ||
[Shaivagam
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The One who is the destroyer of Daksha yajna and is endowed with a lotus l
face, and is the bearer of a trident - such a Kapali may bless us with happines night.
According to Shaivagam the name of the tenth Rudra is Kapali. Pada (Srishtikhand-17) states that once Bhagwan Kapali went to Brahma's yajna skull, and was stopped at the gate. Then Bhagwan Kapali Kapali displayed his infinite this everybody apologized and he was reverentially given a seat s eat to the north of There is a legend that once in order to punish Brahma; he cut off his fifth he called Kapali because he wears a skull. It is in this manifestation that in Bhagwan Rudra had destroyed Daksha yajna.
Once there was a great assembly of saints at Prayag. Brahma and all participated in it. Bhagwan Kapali Rudra was also there. Afterwards, Afterwards, Daksha P the Lord of Prajapatis also came to the assembly. assembly. Everyone stood up and paid r him. But Rudra was lost in himself and kept sitting. When Daksha saw that his s had not greeted him, he lost temper and rebuked him and cursed him saying that not get his share of yajna yajna and left the meting. Later, in order to insult Rudra, he a huge yajna at Kankhal. He invited all the gods to that yajna; only Bhagwan R not invited. When Rudra's wife Sati heard of the yajna being arranged by her f sought Rudra's permission to attend it uninvited. Rudra tried to dissuade he wouldn't listen. At this Bhagwan Rudra sent her there with his ganas with royal show. When she saw that no part of yajna had been assigned to Rudra, sh everybody present present there including Daksha and then threw herself into the fire and burnt the body that was created by Daksha, her father. fat her.
When Bhagwan Rudra got the tragic news, he became furious and up matted lock from his head and dashed it down on a stone, which broke into two of one part appeared Virbhadra like a devastating fire and out of the other Mahakali. These two, taking command from Bhagwan Rudra, destroyed Daksh None, whether it was a god or muni, could face them. Some of them lay there others lost their limbs. Virbhadra severed Daksha's head and gave it to Maha began to play with it as if it were a ball. Then she threw it into yajna destroying Daksha and the yajna, both of them came back to Bhagwan Kapa After that all the t he gods along with Brahma and Vishnu Vishnu to Bhagwan Signwent up to vote on this title Kapali R Usefulhands useful of them sang songs in praise of Kapali Rudra with folded and made a requ Not to forgive Daksha and restore his life and let him complete the yajna. Bhagw was pleased and putting a goat-head goat-h ead on his body allowed him to complete the
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gods, "Go back to your respective places. I shall definitely do the needful".
One day, a demon named Mooka came near the place pl ace where Arjuna was in tapa in the guise of a boar. He had been sent there by the wicked Duryodh Arjuna. He came with great speed like a storm destroying mountain peaks and tr forest making terrible sounds. Arjuna saw him and thought that the evil definitely come to harm him because a person whose presence delights you wisher but the one who causes restlessness in the mind is definitely an enemy thus, he stood stoo d up with his bow and arrow arr ow..
At that very time, Bhagwan Shankara also reached there to test steadfastness and to save him by destroying the demon. At that time he was in th a Kirat with a bow and arrows. His ganas were also with him in that very guise. the boar charged forward with great force towards Arjuna. Bhagwan Shankar a forward to protect Arjuna. Bhagwan Shiva in the guise of Kirat and Arjuna Arjuna aim boar and let go their arrows at the same s ame moment. Shiva had taken aim at the ba the boar while Arjuna aimed at his snout. Shiva's arrow pierced the boar's back out from his snout and disappeared in the earth. Arjuna's arrow came out of t back and fell by his side. That demon in the guise of the boar fell to the ground instantaneously.
Shiva sent his servant to fetch his arrow. arrow. At the same moment Arjuna al there to collect his arrow. Arjun threatened threa tened Shiva's servant ser vant and picked up the a the servant said that the arrow belonged to his master, so Arjuna should leave You are a great fool. Th This is is the arrow I released a l Arjuna said, "O forester! You ago. Even my name is inscribed on it" . But the servant insisted that it was his arrow. It led to a great argument between the two. The servant then told t old the who Bhagwan Shiva in the guise of Kirat. There followed a fierce war between Mah Arjuna. Bhagwan Shiva had woven this leela to test Arjuna's steadfastness. So Shiva thought it fit to reveal his true identity to Arjuna. At this, Arjuna rea mistake and asked for forgiveness. forgiveness. Bhagwan Shiva was pleased with him and the blessing of devotion and his invincible weapon named Pashupat.
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Bhava Yogindranutapadabjam dwandateetam janashrayam | Vedantkritsancharam bhavam tam sharanam bhaje ||
[Shaivagam
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The One whose lotus feet are worshipped by yogindra and who is beyond contra
who provides shelter to his devotees and has created the Vedas, I surrender my that Bhava.
The eleventh manifestation of Rudra is known as Bhava. He is all-per this form in the universe and as Jagadguru shows the way of self improvemen his preachings of Vedanta and Yoga. This eleventh form of Bhagwan worshipped as Jagadguru. Without Without the grace of Bhav-Rudra it is not possible to true secrets of knowledge, yoga, devotion, etc. Due to his noble deeds and discip a role model for liberated yogis. There is a special description of Bhagwan yogacharya and his disciples in the seventh chapter of Lingapurana and the second chapter in the first part of Shivapurana. In every age Bhagwan Bha appears in the incarnation of a yogacharya and preaches the yogic way of l disciples. First of all he preached yogashastra to four of his main disciples, v Dadhich, Agastya and Upmanyu. They were all initiators of the worship of Pash Pashupati hymns. hym ns. In this way, way, Bhagwan Bhav Rudra is the first firs t guru of Yogashas Yogashas
It is Bhagwan Bhava-Rudra Bha va-Rudra who appears appear s in the incarnation incarn ation of Sadyoj Tatpurush, Aghore and Ishan in five Kalpas and teaches Yogashartra to Brahm four disciples as the first guru. In every Dwapar of the different Kalpas Bhagw appears and trains the four disciples as the initiators of the yogic way of li nineteenth kalpa called Shwet-Lohit when Brahma was meditating upon Parb young boy of fair and red complexion appeared. Taking him to be Parbrahm Brahma worshipped worship ped him. He could know that he was the recently born Parbrahm Just then four other fair complexioned boys appeared there. Their names were S Nandan, Vishwanand and Upanand. Bhagwan Rudra was pleased and knowledge to Brahma and gave him the powers of creation. Through Brahma youths also received knowledge of yoga. They all became great saints w knowledge of yoga and later became the founders of yogamaarg. In the twentie named Rakt, Brahma had blood red body. At that time when he was meditati desire to have a son, Rudra appeared before him in the form of a red comp Vamdev. After that four other youths, namely, Virja, Vivah, Vishok and Vishw appeared. Bhagwan Rudra's Rudr a's name was Vamdev Vamdev in that incarnation. incarna tion. He not only knowledge and power of creation to Brahma but also made the four youths i st up to vote on thisBrahma yogamaarg. yogamaarg. After that in the 21 kalpa named named Sign Pitvasa when Btitle rahma was Useful Not useful meditation meditati on with the desire for a son, Bhava Rudra appeared before him as Tatpu Tatpu endowed him with knowledge. From the flanks of tatpurusha appeared fou yellow robes. They also became Acharyas of yogmaarg. In the Shiva Kal
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performed by Bhasmasur that he blessed him with a boon that any person reduced to ashes if Bhasmasur put his hand on his head. Now Bhasmasur was with the beauty of Parvati that in order to obtain her he tried to eliminate Bhagw himself by putting his hand on his head. At that time Bhagwan Vishnu Vishnu took th Mohini, a beautiful woman, and cleverly made Bhasmasur put his own hand on and thus he himself was reduced to ashes.
When Bhagwan Shiva saw Vishnu in the form of the beautiful Mohini under the influence influe nce of Kamdev, Kamdev, the god of love and became agitated. At that mo semen got discharged. The Saptarishis Saptarishis collected the seminal fluid in a leaf. T inspired by Shiva himself to do so in order to facilitate Rama's job. The Saptari into Anjani's Anjani's womb through her ear. ear. She was the daughter of Gautama. At the ap time Bhagwan Shankar was born out of the womb of Anjani in the form of a mon mo came to be known as the mighty and valorous Hanuman.
Even when he was a child, Hanuman swallowed the Sun taking it to be a f very day the Sun was to be eclipsed by Rahu and Ketu. Rahu and Ketu comp Indra that someone else had swallowed the Sun. When Indra tried to check Han took him and his elephant Airawat also as fruits and came forward to swall Annoyed by this, Indra struck Hanuman with his vajra. As a result, Hanu unconscious. At this, the god of winds, Pawan Devta stopped blowing which crisis for all the beings of the universe. Then all the gods came and gave their ble Hanuman. The Sun god blessed him with entire range of knowledge. Thus Hanu able to acquire all the knowledge within a very short time.
Later, Hanuman, the monkey incarnation of Rudra, in compliance instructions of his guru, the Sun god, began to live with Sugreev who was born blessings of the Sun. Rama came across Hanuman when he was looking for introduced Sugreev to Rama and they soon became friends. Rama helped overcome the fear of Bali and made him the king of Kishkindha. Then Hanum out the whereabouts of Sita and humbled the demons and thus helped Ram accomplishment of his task. He established the code of Ram Bhakti on this through the steadfastness of his devotion pleased both Sita and Rama. Hanu incarnation of Rudra, the master of extreme power and grandeur, grandeur, the saviour of L life, the one who humbled all the gods and demons, alsoonthe one who red Sign upis to vote this title devotees. He is ever willing to serve Rama and is well known messen Useful NotRama's useful as the destroyer of demons and protector of devotees. He is the giver of wealth, g longevity and fulfills the desires of his devotees.
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The Descent of Ganga
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In ancient times, a great king named Sagar ruled in Ayodhya. He had one son
queen and sixty thousand sons from another. another. After sometime, he thought of pe ashwamedha yajna. King Sagar entrusted the job of guarding the horse of the ya grand son Anshuman. Anshuman. But on the day of festival Indra I ndra came in the guise of a de stole the yajna horse and released it near the ashram of Bhagwan Kapil Muni. thousand sons of king Sagar dug the earth and searched for the th e horse everywhere they landed at Kapil Muni's ashram as hram and saw the horse grazing nearby near by.. The sons thought that Bhagwan Kapil Muni was a thief and in their anger they abused rushed to kill him. Bhagwan Kapil Muni burnt them all to ashes with just one fiery breath. Then Prince Anshuman Anshuman set out to search for his uncles and reach Muni's ashram where he saw that all the sixty thousand of them had been burnt b of anger of Kapil Muni and turned into a heap of ashes. The highly talented A wanted to pay tribute tribu te to the dead by offering water but there t here was no water near mean time he saw there the king of birds, Garuda. He told the noble Anshu ordinary water would not serve the purpose of liberating the souls of his uncles. him to try to bring the elder daughter of Himvan, Ganga to this earth and offer lib Ganga water to them. When the waters of Ganga washes the ashes of the sixty sons of Sagar, their spirits will immediately ascend to heaven.
Anshuman went back home with the horse. But despite his best efforts not bring Ganga to the earth. Later, Bhagiratha, one of his descendants, took upo the task of bringing Ganga to the earth. Leaving his kingdom to the care of his he went to Gokarna pilgrimage centre and started performing a rigorous tapa Ganga to the earth.
After Bhagiratha's austere tapa for thousands of years, the Generator of Brahma appeared and said, "O King Bhagiratha! I am pleased with your tapa wish be fulfilled! I can give Ganga to you but no one except Bhagwan Shank capacity to check the forceful speed of Himvan's elder daughter Ganga. Y perform tapa to please Rudra so that he agrees to check its great force". Sa Brahma disappeared.
After Brahma's departure, King Bhagiratha stood on his big toe and perf austere tapa for one year. Then Then Lord Pashpuati, who is revered by all and is the of Uma, appeared before him. He said to Bhagiratha, "You "Ytoouvote are best among Sign up on the this title pleased with you. I shall certainly do the task desired will receive G Usefulby you. NotIuseful daughter of the king of mountains, on o n my head and thus pave the way for the re not only of your ancestors but all human beings".
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symbol of bhakti or devotion and there is no scope for arrogance in bhakti. Shiva, at times, gets angry in order to dispel the arrogance of his devotees but hi meant actually for their welfare. When the virtuous Ganga descended descended from he fell on Bhagwan Rudra's forehead, she got entangled in his matted locks. She come out despite all her efforts. She remained entangled in Bhagwan Shiva locks for many years. When Bhagiratha noticed that Ganga had become inv Bhagwan Shiva's matted locks, he once again started performing a tapa to pl Shiva was pleased with his tapa and released Ganga in Bindu Sarovar. The divided into seven streams. The three t hree named Haladini, Pavani and Nalini flowe fl owe the east and the other three, Suchakshu, Sita and Mahasindhu flowed westw seventh stream followed in the footsteps of Bhagiratha. In this way the waters descending from heaven on Shiva's forehead and flowing from there on the ear marvellous. All the gods were watching from the skies this amazing scene o descendence descendence on the earth. Ganga's water sometimes rose up or went down and on the earth. The pure water of Ganga that fell from heaven on Shiva's head there on the earth presented an enchanting enchantin g scene. The people who had fallen fro due to some curse, took bath in Ganga's water and were absolved of their sins. si ns. In Ganga descended on the earth by the grace of Bhagwan Shankar. It provided re to Bhagiratha's ancestors and the inhabitants of this earth were also benefited an by it.
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Odhardani Shiva (The Compassionate Bhagwan Shiva)
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Bhagwan Shiva and his name is the source of all well-being. He is the sou
welfare, giver of prosperity and treasure of peace. Vedas and other sacred texts him as pure knowledge. He is the source of all knowledge. knowledge. This divine knowle is self-generated. Shiva has no equal in knowledge, power, will and e Therefore, there is no question of someone being higher or stronger than him. original cause, cause , saviour, sustainer and controller control ler of all and hence is known as Ma Since he has no beginning or end, he is the infinite. He purifies all the purifiers; is the origin of all welfare and good fortune.
Bhagwan Shankar Shankar does not wear clothes yet he bestows unlimited pros his devotees; he is the master of infinite wealth and splendor, splendor, yet he adorns him with ash; he is the master of all the three lokas, yet he chooses to live in th ground; he is yogiraj, yet he is ardhnareeshwara, that is, he is partly man, partl he lives with Parvati, yet is the conqueror of sexual desire; he is the cause of ev yet is causeless. He is easily pleased and is immensely compassionate to the low why he pardons the sins of his devotees without any fuss and imparts them artha, kaam, moksha, knowledge, science and all of himself also. What can b example of benevolence than this?
His divine virtues and charms have been described in almost all the pur immense popularity is evident from the fact that he is worshipped in the entire only in Shiva temples but also as Jyotirlinga, Swayambhoolinga and in the form Shivlingas on innumerable small platforms.
Bhagwan Shiva has a large family. All the conflicts and dualities come here. Eleven Rudras, Rudranis, sixty-four yogins, sixteen matrikas, Bhairav associates and attendants. Vijaya Vijaya is a well-known friend of mother Parvati. Th family consists of his two wives, Ridhi and Sidhi and his two t wo sons Shubh and L vehicle is the rat. Kartikaya's wife is Devsena and the Peacock is his vehicle. Parvati's vehicle is lion while Shiva himself rides Nandi, the incarnation of According to Skandpurana, once Bhagwan Dharma had a desire to become the v Bhagwan Shankar. For this purpose, he undertook tapasya for a very long time Bhagwan Shankar was kind enough to accept him as his vehicle. In this way, B Dharma himself became became forever the vehicle of Bhagwan Bhagwan Shankar in the form Bull. "Vrisho "Vrisho hi Bhagwan Dharmah". Sign up to vote on this title
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Bana, Ravana, Chandi, Bhringi, etc. are Shiva's Chief Councillors. Kir famous as the guard at his gates. It is ordained that one should first worship K
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not appeared in the guise of Mohini, he himself would have been in great tro compassion knows no bounds. He adopted Markandeya and drove away the me of death. His sacrifice is supreme. After the churning of the ocean, the other g away Laxmi, Kamdhenu, Kalpvriksha and Amrit, but he chose to accept halah for the well being of the world and became Neelkantha. He is a unique ex monogamy. Mata Sati is his one and only wife. She performed extreme tapas various births to attain this position. There is no other example of this kind o relationship between husband husband and wife in any other literature in the world.
Bhagwan Shiva is the yogi of Mahayogis. The entire miracle of yogasha unique creation. To increase the life span of yogis, he invented Parad-Sh practising the principles in this Shastra, a yogi can increase his life span by tho years. Bhagawn Shankar Shankar is the originator of this yoga vidya and knowledge Acharya of music and dance. The seven notes of music originated from his da small drum while he was performing tandav nritya. His tandav nritya beginning of the art of dancing. The main elements elements of grammar also originated sound of his damroo. In this way, Bhagwan Shankar is the originator and in many arts and forms of knowledge.
There is no book in Sanskrit, which does not extol the virtues of B Shankar's character character.. He is the god of gods, i.e. the supreme God and the first Aryan race. Wherever the Aryan culture spread, Shiva's worship began there shastras and puranas are full of glorious descriptions of his imperishable fam knowledge, etc.
His worship in the form of Linga denotes Shiva's male presence in natu the prime form of procreation in the universe. 'Trayambkam yajamahe' mantra of Shiva's worship. Historically, Shiva's temples are the first to be m When Bhagwan Ramchandra launched an attack on Lanka, first of all he instal by the name of Rameshwaram and worshiped it. In Kashi, the practice of wo Shiva is very old. In this way, Bhagwan Shiva offers a complete example civilization and culture. His abode on the mountains of Himalaya is a geo indication. Practicing tapa and yoga is the chief principle of Aryan Aryan culture and knowledge and preaching are its main elements. Sign up to vote on this title
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The Hariharatmak Shiva
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Once all the gods went to Lord Vishnu and after greeting him asked the r
turbulence in the whole world. Lord Vishnu Vishnu said, "O gods! I do not have a prop to your question, so let us together go to Bhagwan Shankar. He has the knowledge. He is not unaware of anything happening in this universe. He knowing the cause of turbulence in the animate and inanimate world". In ac with the advice of Lord Vishnu, Vishnu, Indra and other gods went to t o Mandar Mountain leadership leadershi p of Vishnu. Vishnu. There they could not find Mahadeva Mahad eva despite their best bes t ef gods in their ignorance asked Lord Vishnu why they were not able to find B seat ed in front of yo Shankar. At this Lord Vishnu said, "Can't you see Mahadeva seated The gods said, "We "We are not able to see Girirajpati Giri rajpati Devesh. We don't kno that has robbed us of our power to see".
Bhagwan Vishnu said, "O gods! you have offended Mahadeva and com sin by destroying the embryo in Parvati's womb. That is why the Shoolpani M has destroyed your common sense and thinking power. And this is the reason can't see Shankar seated in front of you. In order to see him, you should purify yo observing taptakrichha vrat and then bathe yourself. After that you shou Mahadeva by performing proper proper rituals and worship him in different styles. Th you can observe the taptakrichha vrat . For the first three days, you should take for twelve moments, then hot milk for f or eight moments for the next three t hree days and for six moments for three t hree days followed by the intake of only air for the last three
In keeping with Bhagwan Vishnu's Vishnu's advice, advi ce, Indra and other gods went to place and observed the taptakrichha vrat and thus were absolved of their sins. T said to Vishnu, "O Lord! Now take us to Bhagwan Shambhu so that we can an At this, Lord Vishnu Vishnu whose devotion to Bhagwan Shankar Shankar is supreme, reveale Shankar's lingam. Then the gods poured milk on the imperishable lingam. Afte anointed it with gorochan and fragrant sandal paste and worshipped it w devotion with bilva leaves and lotus flowers. Then they chanted Bhagwan Sh hundred and eight names and offered their obeisance to him.
All the gods wondered how Vishnu whose character is dominated by and Bhagwan Shiva who is tamoguni by nature came together. Looking at the the minds of the gods, the Lord revealed to them Sign his up Hariharatmak to vote on this titleform. The that the form had snakes as ear rings, a bum of matted onuseful the head, a g Useful locks Not snakes around the neck, was carrying pinak, shula, ajgava, ajgava, bow and kha weapons in his hands. The three-eyed Shiva wearing tiger skin was accomp
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The gods said to him, "Mahadev, please give up this Mahavrat. The pow released by your Mahavrat has caused agitation in all the three lokas". On the r the gods, Bhagwan Shankar gave up his Mahavrat. The gods proceeded tow heaven. However, there were still tremors in the earth and the ocean. Rudr thought to it. Why were there tremors in the ocean, islands and the earth despit that he had given up his tapasya? Then the trident bearing Bhagwan Shiva we Kurukshetra to see what could be the reason behind it.
He saw Shukracharya engaged engaged in tapasya on the banks of Oghvati. Shiva of gods, asked him, "O Vipra, Vipra, why are you engaged enga ged in a tapa that is causing ag the world? Please tell me quickly".
Shukracharya Shukracharya said, "O God of gods! I am performing this tapa in order you. O Three-eyed One! By your grace I want to acquire Sanjeevani-Vidya " .
Mahadev said, "O Great Ascetic! I am greatly pleased with your you r tapasya tapasya be able to learn the genuine form of Sanjeevani Vidya ". Thus, having gained th boon from Mahadev, Shukracharya gave up his tapasya. Even then the trem ocean, mountains, trees and the earth did not stop. Then Mahadev went to Sap There he saw Maharishi Mankan dancing & jumping like a child with great That was the cause of the tremors of the earth. When Mahadev asked asked him wh dancing like that, he said that he had been performing tapasya for many year green secretion was emitting from the wound in his hand. This was making h and he was dancing due to the great joy. Bhagwan Shankar asked him not anymore and gave him the boon of his desire. In this way, gods could have d Hariharatmak form of Shiva and the tremors of the earth stopped due to his gra became calm and quiet.
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Ardhnarishwar Shiva
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The right side of Bhagwan Ardhnarishwar Shiva's body is of blue complexio
left side is red like coral. His face is adorned with three eyes. He carries a pasha lotus in his left hand. He has two tridents and a skull in his right hand. The left p body has the form of Bhagwati Parvati and the right side has that of Bhagwan Different parts of his body are adorned with different ornaments. I offer my obe Bhagwan Ardhnarishwar who sports a crescent moon on the forehead and has a the head.
In the beginning, when Brahma created the world and it could not Brahma was greatly disappointed. Then there was a voice from the sky that sa create a world that can multiply by the union of both the sexes" . Brahma decid accordingly but he felt helpless because till then Bhagwan Maheshwara had no the female species. Therefore, despite his decision to do so, Brahma could not c kind of world. Brahma then realized it could not be possible to do so without th Bhagwan Shiva and the best way to attain his grace is to do tapasya. So he starte to please Bhagwan Shiva. He lovingly concentrated his attention on S Parmeshwar Shankar and performed a rigorous tapa.
With his austere tapa Brahma succeeded in pleasing Shiva who appear him in the manifestation of Ardhnarishwar by entering into the Kamda Satchidananda. When Brahma saw that the God of gods, Bhagwan Shiv had before him along with his supreme s upreme Shakti Shiva, he prostrated before him and o obeisance. Vishwakarma Maheshwar was mightily pleased at this and said voice, "O son, I know your motive fully well. I am greatly pleased by the rigo that you have performed for the multiplication of the subjects. I shall definitely Shiv, who is sweet and noble by nature, separated s eparated the your desired boon" . Then Shiv, Shiva from his body. At this, Brahma paid his obeisance to that supreme S offered prayer to t o her.
Brahma said, "O Shive! In the beginning, it was your husband Shambhu of gods, who created me and gave me a command to create the world. Then spiritually created gods and other subjects. But despite repeated acts of crea not been possible to increase their numbers. Therefore, now I want them to through the sexual union of male and female counterparts. But as yet the fema has not come into existence. e xistence. It is beyond my m y power toupcreate the specie Sign to vote on thisfemale title useful the original source of all creation. Therefore, I pray to you to Not give me the powe Useful the female species. spec ies. In this lies l ies the welfare of the world. O Goddess! You are are ge granting boons so I offer my repeated obeisance to you and implore you to tak
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of Shambhu. After that Bhagwan Shankar Shankar also disappeared. Thus Thus the female conceived at that time and creation through sexual union started.
When after receiving this power of creation through sexual uni Ardhnarishwar, Ardhnarishwar, Brahma conceived of the world, his body was divided into two formed an extremely beautiful beaut iful woman and the other half formed a man. Out of the man was called swayambhuv Manu and the woman was known as S Swayambhuv Manu became an ascetic of great order and Shatroopa becam yogini. Manu married the immensely beautiful Shatroopa in a ceremonial way a procreation through sexual union. Shatroopa gave birth to two sons named Priy Uttampada, and three daughters named Aakuti, Devhuti and Prasuti. Aakuti wa to Prajapati Ruchi, Devhuti to Kardam and Prasuti to t o Prajapati Daksha. It is sai had sixty daughters. As per the request of Brahma, Bhagwati Shiva took bir daughter of Daksha. In this way with the grace of Bhagwan Ardhnarishwar through sexual union started.
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The Panchmukhi Shiva (The five faces and five images of shiva)
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One of the five faces of Bhagwan Shankar that looks upwards is slightly whitish
a Gajmukta (elephant pearl); the face towards the east is yellow like gold; looks towards the south is deep blue like loaded clouds; the one towards th crystal white; whereas the one towards the north is red like a china rose or c brilliance emerging from his body is equivalent to that of billions of full m carries a trident, tanka, sword, vajra, agni, naagraja, ghanta, ankush, pa abhaymudra in his ten hands. I contemplate this grand, glorious and radian Shiva.
There are five manifestations of Shiva in five images known as Tatpurusha, Aghora, Vamdeva and Sadyojat. They are also known as his five f first image symbolizes pleasure; the second, tapasya; the third, destruction; th pride; the fifth image comprises knowledge, therefore, it covers the entire world
Bhagwan Shankar Shankar told Brahma that in order to understand the true nat functions, it is necessary to delve deep into the reality, yet he would like to enlig about them. He said, "Creation, sustenance, dissolution and patronage are m related perpetual functions. The beginning of the formation of the world creation. The sustenance provided by me maintains it. Its dissolution is its de The soaring away of the life force is disappearance. Deliverance from all the through my grace. In this way, I perform five functions. The four functions creation are directed at the expansion of the world. The fifth function of g support leads to moksha or liberation. It remains firm and immovable imm ovable in me devotees notice these five functions in the five elements. Creation gets manife the earth, sustenance in water, water, destruction in fire, disappearance in air and gr sky. Every creature gets created out of the earth, water helps in growth and sustenance, fire destroys everything, air carries things from one place to anoth sky supports everything through grace. Wise men should try to understand th this way only. I have five faces, which symbolize these thes e five functions. Four f directions and one in the midst of all these. You You and Vishnu have taken over fr two functions of creation and sustenance by performing tapasya tapasya. Similarly, Rud endowed with my likeness has taken over the two functions of destruc disappearance. But nobody can takeover my function of grace. I have endow with my likeness. He resembles me in form, dress, performance, vehicle and s earlier times, I had preached a mantra in my own Sign image, whic is title known as On up to which vote onhthis Usefulmy Not useful a highly beneficial mantra. First of all, it emergedfrom mouth. It is a manife my form. Onkara is the word and I am the utterance. In fact, this mantra is Chanting Onkara daily means devotion towards me".
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mantras. This sacred five-lettered mantra is capable of gratifying all the de human being. It gives material satisfaction as well as liberation.
In this way, Gurudev Mahadev taught this sacred mantra, pronouncing through his five mouths, to Brahma and Vishnu. Vishnu. Following the method as men the mantra, he initiated them and revealed to them the mystery of his five heads.
You are the spoken Brahma and Vishnu Vishnu felt grateful gra teful and said, "O Lord! You this sacred mantra. We pay obeisance to you. You are the One who creates, destroys, causes disappearance disappearanc e and gives patronage. We We bow to you. y ou. We We again five-faced Parmeshwar who performs perf orms five functions. We offer our salutations t faced one who is the manifestation manifestatio n of Brahmn. You You are the all pervading univ and the Supreme Brahmn. You are Sadguru Shambhu. We offer our salutation Thus singing songs in praise of Guru Maheshwar, Brahma and Vishnu p obeisance to the five-faced Bhagwan Shiva.
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Mahamrityuanjaya
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Bhagwan Mahamrityunjaya sits holding in his two upper hands two pots fro
amrit drips continuously on his head. In his other two hands he holds mrigm respectively. In two other hands he holds pots filled fi lled with amri rudraksh mala respectively. his other two hands to cover the pots. I contemplate upon this th Mahamrityuanjaya Mahamrityuanjaya who has eight hands, is seated on a pure clean lotus on th Mountain and whose forehead is adorned with the crescent moon.
The grandson of sage Mrigshringa, Shri Markandey said to his father wh "You look very sad s ad today. What is the cause of your wo him in a state of worry, wor ry, "You upset when I see you worried like this".
Casting an affectionate glance at his son, the great sage Mrikandu Shrimarkanday, "Son, when your mother Marudwati could not beget a child performed a rigorous tapa observing all the required rituals in order to please S bears the Pinak bow b ow.. Ashutosh was pleased and gratned my wish and said tha live only up to the age of sixteen. After saying this Shashankshekhar Sh ashankshekhar disappear while later, later, you were born. Since you yo u were born as a result of the blessing of B you possess unique virtues. You have given us immense joy and we feel prou After a moment, Shrimrikandu said in a very distressed voice, "Now your sixte is going to be completed" .
"Please do not feel worried on account of me", said Shrimarkandey in but polite tone to reassure his father. "Bhagwan Ashutosh is an embodiment o and fulfills the wishes of his devotees. I will seek his shelter, worship him a achieve immortality".
Shrimarkandey touched the feet of his parents and contemplating the Bhagwan Shankar Shankar went to the southern sea coast and there he set up after his Shivalinga called Markandeyshwar and after taking trikaal bath began to c great devotion Mrityuanjayastotra and worship Bhagwan Mrityuanjaya. Bhagwan Shankar is the One who gets pleased easily. He was pleased only b chanting of the above mantra. Shrimarkandey surrendered himself t Parvateeshwar. On the day of death, when Shrimarkandey wanted to offer w Bhagwan Shankar and chant the stotra he was startled to see that there was a ha around his soft neck. He looked up and saw the terrible god Sign up to voteof on death this title standing i him. Useful Not useful Making a request to him, Shrimarkandey Shrimarkandey said, "O god of death! Please
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A Word from Author
Mahayogi Guru Goraksha Nath ji has enabled me to present this Book to the devot
great happiness for being chosen as a medium by Shambhjati Goraksha Nath ji to ac devotees and Sadhakas with Lord Shiva's various powerful forms. This book co description about these forms of Lord Shiva and rare paintings were included for all More stress was given to the Rare Pictures to provide the devotees with the rare collec let them know Lord Shiva's true postures of these forms.
Darshan of these forms will surely bring about the fulfillment of the wishes. Those w in it with nirgunbhav, nirgunbhav, i.e., without aiming at the fulfillment of any wish, will surely hav of Lord Shiva. Their grace will liberate them from such weaknesses and vices as lu greed and pride. They will enjoy supreme bliss.
This book is for the welfare of mankind. My prayer prayer is May this be an instrument o about the holy union of Guru and Sishya, Bhakta and Parmatma.
I wish to express my sense of gratitude to those who have extended their sincere co-op ensure the publication of this Book. May Goraksha Nath ji bless all.
(H. K. Jain)
The Book “Ekadash Rudra SHIVA” SHIVA” by H.K. Jain is available in three forms i.e. 1. 2. 3.
Hard Hard Bound Bound with with Glossy Glossy Paper Paper,, full full multico multicolou lourr deluxe deluxe quali quality ty.. Price: Price: 29 29 $. customers Rs. 1100/Multim Multimedi ediaa interac interactiv tivee CD with with full full effec effects. ts. Pric Price: e: 11$ 11$ for Indi Indian an custom customers ers Downloadable Adobe Acrobat Reader pdf version. Price: $ 5.6. ForIndian Sign up to vote on this title Rs. 245/ Useful Not useful
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