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w[uuIuG with WITGHCRAT'T
by
iean williams
CoPyright @ 1982 Finbarr Book Promotions 16 Turketel Road, Folkestone, Kent, England
Cover by Ron Dadson
ThiB book is q reference uorh based, upm not wcessaril! lhose of lhe publishers.
the
reswrch and opituims ofthe authors; dews erpressed' hnruin are
For H. W. and Geneua
CONTENTS page No. Chapter 1 HOW TO HARNESS THE POWERS OF 15 WTCHCRAFT
2
WNNING IN LOVE WITCHCRAFT
3
WNNING WTH WITCHCRAFT EVERYDAY LIFE
4 5
HOW TO RENEW YOUR THROUGH THE POWER OF PENTAGRAMMATIC WTCHCRAFT
WITH
29
IN
4g
HOW TO BE A WNNER IN WTCHCRAFT WAR OF NERVES
THE
57
LIFE
73
7
Winning with
Witchcraft
I .q
E
WNNING WITH WTCHCRAFT
I HAVE ALWAYS tended
to look upon life as a "battle,,
for it seems one has to fight for everything one wants. Competition is universal and unless you are a "fighter" you never win the race. Everywhere one has to compete: you compete with other women for the heart
of the man you desire, you compete with other applicants for a job, you compete with other buyers for a
house. Think seriously about modern life for a moment and you willsee how it is nothing but a series of competitions. She who fails to compete fails to win. And in life there are only two options. Winning or tosing. lf you fail to win you simply become a loser, with all the punctured self-confidence this entails. And there is no such thing as a "half loser" or a "half winner". You cannot "half lose" a man to another woman no more than a politician can "half lose" an election to his opponent. lf a politician loses by a mere one vote it 11
may as well have been the same as a thousand votes. lt makes no difference. He has lost. !f your husband is only "partially interested" in another woman, whatever that may mean, you have still lost him. And the loss is complete. He may still live with you and provide your keep, but if his heart is even remotely elsewhere you have lost him.
That is why I have decided to call my book "Winning with Witchcraft" because if there is one thing witchcraft can do for you it is to make you win. I discovered this over 20 years ago, when still in my teens. ! already knew something about witchcraft as the result of several years of being amongst gypsies following my abduction by them as a child. But I didn't think I could actually plan and manipulate circumstances and lead a vitually "charmed life" until I made the acquaintance of a real witch, atrue magician and mystic, who laterbecame my adopted parent and dearest friend. "Gloria", we shall call her, was a woman who understood what "winning" was about. Unlike the gypsy "witches" ! had known, Gloria was a woman of profound knowledge and understanding of occult matters. Gypsy practitioners rarely are gifted in a true occult sense. Whilst many of their spells and charms are very efficacious indeed, and some of them I shall give to you later in this book, they are the product of tradition and primitive thought rather than the result of carefully calculated occult philosophy and practice. lt is fair to say that the Pentagrammatic Witchcraft Rituals given in this book would completely baffle and confuse the gypsy for such is the gypsy's occult and intellectual limitations. However, I do not wish to imply any intellectual superiorityfor myself. My style of grammar and writing will testify itself to my own 12
obvious limitations.
. what you read will be exacfly as I have written it longhand. Unfortunately, or p",inaps Lortunately, depending on the way One looks'at it, U, Finbarr, this book's publisher, insists on publishino a manuscript exactly the way it is written witn the v6ry minimum amount of embellishment or alteration from his editors. So my limitations are exposed for ail to see. Neither can I profess to a great d'eal of originality in the witchcraft philosophy and practice that-l shail
pages. Most of it is not new and perhaps some experienced witches would think that they could write better after reading Butthen I do not suppose an experienced witch would want to read this book anyway. Very few real witches bother them_ selves with this kind of "how to" book. They have no need to. And I suppose there are many wit-ches who would.disagree- perhaps vehemenily so -with much of what I say anyway. present to you in these
it.
This book is primarily for the person who is interested in occult matters, who may or may not have already had some practical experience of such things, who wislies to increase her or his knowledge of witchcraft in a practical
manner. I am stressing the material and physical benefits of witchcraft practice because it has atways P9"n my experience that these are the things whi6n interest people the most. say to one that witc6craft will help increase wisdom and spiiitual growth the response received will be indifferent or -mildly positive at best. But say to a person "use witchcrah and you can become rich or win love" and his or her eyes will light up immediately. When I came to Mr Finbair,s office"aOout publishing this book I asked him why did he seem to only publish and sell books that promi6e material reward6 13
rather than spiritual advancement? His reply was no great surprise. "l have sitting on my shelves books that espouse the deeper meaning of the occult arts. They have been sitting on the shelves so long nowthat I am sick of the sight of them". By contrast, said Mr Finbarr, the books promising all kinds of riches by using the occult, never had time to sit on the shelves for the demand for them was constantly high. I would have liked to have written a book which dealt more with the deeper, philosophical implications of witchcraft for when one has practised the Ar1 for over two decades, and received almost every possible physical and material benefit from it one begins to look for deeper and more meaningful things. But appreciating that my reader will not have had such lengthy practical experience in witchcraft I shall concentrate on the practical considerations and demonstrate how, by using witchcraft, you can become a winner rather than a regular loser. Heed what I have to say, and perform the instructions diligently, and conscientiously, you can truly expectto look forward to a wonderful new life through the awesome powers of witchcraft.
14
WINNING WTH WTCHCRAFT
Chapter One
HOW TO HARNESS THE POWERS OF WITCHCRAFT
15
I
BEFORE LEARNTNG the art of witchcraft we must first understand what we mean by ,,witchcraft,,, anOIy in-e expression "witch". The popurar tradition or wittrres and witchcraft as being the pioduct ot superJtitiorlio misguided old women is tdrtunately one tnit i. beginning to fade with the dawning 6t tnis New Aqe-of enlightenment. witchcraft far frofi being srperstiiio,-L is in fact often quite scientrric. And man-y ti,ires it irni contrary to popular superstitious beliei. faf
*;
17
E
of a toothless old hag cackling-aover a cauldron is about n"it to the real p'[cture of witch as to portray The Queen as a pauper' This erroneous image no doubt is survival fi,om'the witch hunt reports of far distant ln the infamous witch hunts the "guilty' 9n" was often some pathetic old woman' Time and time OetLncetess, although no doubt eccentric, old women The *"r" burnt at the stake for alleged "complicity with.these of most that probabl-e 6"ril'i. is highly wretched creatures were not "witches" in the true mean-
ir i iir"s.
lt
inoofthetermatall.Givingtheatmosphereandten-
to siSn oftnose infamous times one had onlyto be heard be t9 b-odies" heavenly the o";;t"r[ing of the power of
immediat6ly suspected of being an evil servant of S"t"n. Those iri charge of the witch hunts had to pla-
ciie
puoric opinion or church concern and, as is always
G-iui"
in'such situations, "scapegoats" had to
P9
One lonely old woman in a remoie cottage, with no one to turn to oi stand up for her was invariably a soft
iounO.
target.Avindictiveneighbour,.orarealwitch.tryingto det-ract any possible attLntion towards herself, would
only have tb pass an anonymous message to someone quarter f6r some fairly fast legal action in ifr. "ppropriateOne can draw a parallel with today's to tafe'bfaie. *oilO *n"re "tax harassment" ratherthan religious har-
assmentismorecommonplace'AvindictiveneighOour nas only to write an anonymous letter, ormakean unony.ors;phone call, to the lnland Revenue saying tnrt.o-rnd-do is not declaring his full quota of income
anJ naturally the Tax lnspector is only too pleased to iollow the matter through. whether or not such an alleoation is true is neith-er here nor there. The fact is tnritn" p"rson informed upon will be put to a great deal of in.onr"nience, and possibly harassment which is 18
exactly what the informant wants. Being innocent is not going to be of much comfort to the victim. Fortu_ n.ately. in today's world one is not going to be burnt at the stake because of such matters but in days of yore it was simply "bad luck" if the stake was what uitimaiety waited for you.
So what ls witchcraft and who is a witch and what does she look like? Witchcraft can be defined as belief in, and the invocation of, supernatural agencies for the attainment of personal desires. A witch is, of course, one who practices witchcraft, but what she /ooks like is less easily definable. As we have seen, it is most unlikely that the wretched old toothless hags of olden times were witches at all. The realwitchesirrrere probably very beautiful women, far from poor, in situations far removed from the suspecting eyes of witch hunters and religious fanatics. lt has atways seemed obvious !9 r", although it seems to evade the thoughts of most, that a true witch by the very nature of hei craft would always elude persecution foi what good was her craft to her otheruvise? ln reality the moie insutar, important and less suspected a woman was/is the more titbty that she is a witch. lf you suspect a woman of being a witch
and she has no personaicharm, is always ,,ircf.Vln -manne, love, and possess no wealth then what of a
witch is she? That she may read witchcraft books and believe in such things does not make her a witch. A witch is only as "witchy" as the aura of charm and power she projects. ln today s world there is no sure way of ascertaining a witch by her appearance. There never has been a definite way of recognising a witch by out_ ward appearances.
19
ET
think that the first requirement of a genuine witch is to be proficient in her Art. And as witchcraft is all about power, spiritual and wordly power, outward material power should be very obvious in her life. And that is wny you have bought tnis book. To learn witchcraft and ittain power. Without witchcraft I do not know I
be.
Perhaps wrongly I have come to depend too much on it over the years. That witchcraft hab made life easy for me would certainly be a momentous understatement. Although I do not drive around or live in a mansion I never lack for anyin a Jaguar -l thing. am sure I could get thos-e luxurious things if I wanled them for through witchcraft nothing is unobtainable. But frankly, hoping I do not seem childish or pretentious, suchihings have never really app.ealed that inuch to me. Maybe it is because I am a little insecure. Some people seek security in many material things, but such things have an-oppos.ite effect.on me.- i think it could 5e because I would be afraid of losing those things once I acquired them. Of course 'you [ray say that I should use witchcraft to keep such ihings, tiut it-is really a "Catch 22" situation. lf inwardly one-is'fearful the sirbconscious will thwart the effect of your ritual. Hence you may perform a witchcraft ritual io remain rich, but your fear will make sure that you don't. I am not saying that witchcraft has made me perfect. ln fact, if ahything it has made me lazy. For ihose things I have wanted I have obtained quicker by using wit6hcraft instead of ordinary conventional means. A witch will always be a positive person; not a negative, complaining type. If she is negative it will reflect in her witchcraft work which will be unsuccessful. She should also be a "glamorous" person, and I do not mean glamour in the sense of a shapely figure and
where I would
20
heavily rouged lips. I mean glamour as apsych olooi_ cal thing; aprojection of glam6ur, ,n
,,*Jroi'.r.tl"n
true witch masters thiJ aspeci of n". .iitt. -'wnut nature failed to give her wili be taken .ui" oi by';;, -as
Witchcraft, lft.. is the "art of
one famous witch once described, ine art of projecting yourself, of looking after your interests.
serf-promotion".
The first.requirem.ent for winning with witchcraft is to possess the attitude of a winner. -your attitude G- grng to determine your rever of success in witchcratt. ft1ni, sounds like plain old fashioned ,,positive thintint,, y;, t; then you are right. Butthere is i difference. Strrigl.,t_ forward, good ord "positive thinking" rifts one,s spirits
and gives one an edging tead in inJ life. But it doesn't nLc6ssarily make.trpiitiJr"ot you i ;*in_ p"ople who practice positive tn,n[ng'url ::t;^_Y?lI n_e-Inel hap.py nor successful.
lt is true to sarithat
wrrnout positive thinking they would be even *oise ofr because a positive attitrlde n'erps one to oear oisaovanfages ands situations notto one's riking. positiveinintan absolute essential to daily, ndminally ar;;;;;_ in_g l" fu.l living- for this reason arone w'hether o.d piiJt-i,,-J, witchcraft or not. ln witchcraft youdraw you could not normally tap by plain positive alone. And it is these powers, 'Oeep irithil thrfrg conscious mind and the Universar Mind, *ni.ri.orn" practice of witchciirt wnen yd ln]o pj."y.il the you specificthing. cannottapthese powers otherwise unless you have an extremely stronj minO inOeed.'-'
;td il;;;; i";;;;:
ae#;;
Witchcraft
power.
is, of course, very much about mind
Someone once said tha[ ,,witchcraft
i" mer;i;
21
's a fair statement mind power with props". That although an over-simp-lified one' The "props", ie'.the .p"ffr inO rituals of witchcraft are not simply crutches
i.ir 15" weak-minded who cannot concentrate until they nive a candle to look at or a rhyme to repeat' I can ritualto see for onlv sav that - one should try a witbhcraft 6n.j,. r6fi. Verytew peopie have evertried awitchcraft "somethinq", a.qp9rituaL or spell anb not felt a certain .iair.ino df po*e,. feeling, which ordinary positive tnjlri.g'ot iGert couro not ac-hieve. However, witchcraft by its-elfcannotgeneratemindpower;.witchcraftisamagmind power. witchcraft magnifies and ouitoJupbn your exisiing mental powers' lf your mind on poor, then [-*"Lf i,ou r magi nati oh and. conce ntratiyou' *itcniritt will not"be of much help to .You..will ritual certainly not get very good results from any spellor you that sp.ell For every which ybu try your hind at. you witchcraft in ;;;i #J erew ritual that you -and'perf.orm those belief. Possess neeo ptenty of faith your lnner Mind and the from ouralities and the response be fargreate.r than if witt frlinO to y6ur rituals using mirid poweralone, i'e' withoutwitchcraft rituals.
;iilt;;ffitii
i
*il ffi;;*rt t;;;"i;
Self-styled "Witch Queen" of America, Lady Shgb.a' nai Laid inat tne successful use and practice of witchCraft depends upon four main ingredients- ..Jn"t" ;ingreOi6nts" are Will Power, lmaginalql' -f"ltl^3ld publicly wnitst I am no grgat admirer of ,,witches" they do occasio_nally come out ,Ji_i..r"imed wise things and I ininf Lady Sheba is abso*iin iore -.oir".t in h6r formuta for successful witchirilj, you As the purpose of my litfle book is to show to important is it no* to be awinner in witchcraft I think
#;;;y. .i"ttl 22
dwell a little on these four main ingredients of successful witchcraft. Understand them and apply them and you
will become an unstoppable winner in
thing.
everyLet's first deal with Will Power. Without will
power you can get nowhere. lt is that quality of fixity of purpose, a determination to get what one wants. Will power and its development is no difficulty to the person who truly knows what.she wants. Many people claim, for instance, that they "lack will power" in trying to give up the habit of smoking. What they really mean is that they are not really sure if they wish to give up the habit or not. Once one has decided something, and has committed one's self to it, the problem of "poor will power" does not enter into the situation. Time and time again I have seen smokers who claim they have "no will power" display an astonishing degree of this quality in some other situation to which they arereal/y committed. The only "problem" in their failure to give up smoking is simply their sheer lack of commitment to the idea. ln witchcraft you have to be committed; you have to know exactly what you want. There has to be not the slightest shadow of doubt or hesitation about the nature of the thing you want. When you decide to cast a spell or work a ritual towards a certain end you have to feel totally committed to Any doubt will be reflected in the result of your working. The second cornerstone of successful witchcraft, lmagination, is also in the same situation as Will Power. People complain of poor imagination, thatthey "cannotvisualise". This again is simply not true. A woman who bemoans her poor ability to "make mental pictures" will certainly find herself in no difficulty in being asked to mentally picture herself in an exquisite evening gown or in the bed of her favourite TV or film star. Again it is merely a lack of fixity of
it.
23
purpose'Theabilitytoformmentalpictures,to..visual[",f ii ..rential to th6 successful operation of witchcraft ur *" inatt see time and time again in this book' The
tnirJ *aior ingredient for winning with witchcraft, Faith, But neither is it impossibte..to cultii; ."t .ii uJ". One's iaith may not be so strong-in th.e early
"aiv
spelland 'tuq".ofpractisingwitchcraftbecauseofone'snew;;1-;"d inCertainiy, but as one finds eachone's faith success of ,iir"f *"ifing witn some measure perform a ever in *itcncratt"grows. One should never, witchcraftce-remonyinaspiritofdoubt.lfyouarea o"tion plagued by-doubts, and find it difficult tc have
then I must recommend that vou.read ,,How to Change Yourself and Your .limes Crittinai;s Lit" _ witnout will power or Effort!,,, a book which could
f"iihi;;nytfii;.,
oe-otrealhelptoyouasitcontainsperhapstheonly
really effective self-help system there is tor deallng wltn oioOl"n.'. of lack of coniid6nce and such like. Secrecy, Ih;iorrth ingredient for winning with witchcraft, is indisp.ntiof" fo"r success in the Art' Under no circumitunC"s whatever should you revealto anyone, includ*itche., that y6u are performing witchcraft
ru ;Gl
ceremonles. feel that I should spend a few moment on this matter "opel" and tell of seciecy. lt is today fashionable. to be genererVOoOV that one's a "witch". lt seems to be a of Age New the of in i;flr6nce of the ushering quiet is now Aquarius that what should be best kept indteaA broadcast from the rooftops. A typical case is that of homosexuality. lt is fashionable to declare that homosexuality is iu.st as "normal ''g"yt' and thatbetween woman and man' What ind natfrdl" as sex ir.n in open declaration is supposed to achieve I really I
;;;
ffi t 24
don't know as I have arways thought that what human beingg consent to do betwben the'mserves in priraie is entirely a matter for them and not for the *orro ,t large. Sych open declarations usuaily inviie pi"Ji.t_ able reactions of horror and disgust from the ,;.o[rlrr_ tive" element in society, indiffe-rence from tnoi" J in" broader thinking categories, and joy f rom tne ;, tiO;ot;;,, and "with it" factions. ln declaring one,s sexual oie_ ferences - and why does one think i[iJsJ irp"rt"rt[nlt the world shourd anyhow? - one merery invites an entirely new set offnow problerirs into one,s life. 6il i;rit;, new tensions, polarisation between one,s self and associates, and so on, and for what end? One says that one shouldn't be ,,ashamed,,of possessing inclinations towards one,s own sex,'Out wno sEF;;; should be ashamed? The,,shamei,is a piy.noiogi.;r condition imposed by society which the ihdiviorrini, -one decided t_o accept. doesn't have to "acceot rntng". tsy a lesbian coming out ,,into the open,,anvshe merely demonstrates a rack of emotionar barance ,nd rather childish reaction to the psychotogicai impositiins of sggr.ely. And I reaily do noi quite -undersianO wnv she thinks she is so irirportant that tne woito .h;ie !.!o* what she does in private. lt is pure infantility. Likewise the'witch wno Oe'dar.J"rotionrf yitgh"^ B.ig Deal.. What is everybody su[pos"O do? Go down on their knees and s'ay ,,Cle;;;-d;;Id-tto a curse on me" or "What a fascinatihg lady,,? I arir a great believer in the art of privacy o6cau5e on" o"t. more out of one's own life by being ,,private,,, bvliiino one's own private life to ths hilt without tn" 6r'oii;;;1 dependency of requiring the outside approval of the world. And more to the point the witch dfio iefG sundry about her beriefs seriousty diminishes n"r "ti roiriiv
,"il!f
,
;i-"r'"
;;
25
to function efficiently as a sorceress. Secrecy is power. That is why from time immemorial most sens-
ible witches and warlocks have always kept their beliefs and activities secret. Members of Witchcraft Covens have been sworn to secrecy on pain of death. !n olden days this was as much for the protection of the coven against discovery by the authorities who would most certainly have dealt with witches in a severe manner as it was for the preservation of power amongst the witches.
cannot quite understand why so many witches today are "going public". ln the States many witches are rn fact well known personalities, often appearing on TV shows, writing magazine articles. One wonders how they can have any witchcraft power left for their spells and rituals when so much of their psychic energy is dissipated. Also, being on public view, they are easy targets for the mischievous intent of rival witches jealous of their fame. An evil witch needs only to possess a newspaper picture of the famed witch she seeks to "attack" in order to form a very potent psychic energy link between her and her victim that could have very grave consequences for the latter. Some witch ncelebrities" play it safe by not allowing themselves to be photographed unless they have protective talismans placed on their foreheads. This accou nts for the rather strange pictures one sees of such popular witchcraft authols as Al Manning and Yvonne and Gavin Frost. I believe that total secrecy on the part of the witch builds her own personal power to work effectively at her craft. Public exposure makes you "public property" therefore a portion of your psyche has been taken from you. Maybe I am a little fanatical on the point of I
26
secrecy, but I have never regretted it and am convinced that my witchcraft workings have greaily benefitted from Only my husband knows thet I am a witch. Not another soul in the world is aware that I am a witch save,
it.
of course, this book's publisher. have nere, belonged to a coven or any organisation of witches of any kind. What I know about witchcraft was given to m.e .bV Ty late mentor. I have always pract6ed my witchcraft in total and absolute secrecy without the assistance of anyone glse To protect- my identity I chose the name "iean Wiltiams" fdr this booli. I chole such an ordinary sounding name rather than a more "witchy" sounding name in orderto emphasise that I am nospecial or extraordinary person, and apart from some rather unusual childhood circumstances, my life has been a yery ordinary one though greatly enhanced, of
I
Contrary to popular opinion one doesn't have to possess.special powers, or to have been born into a family of witches, in order to practice witchcraft. Witchcraft can be practised byanyone of average intelligence;only an interest in the subject and your desire tolucceed is all you require. You don't have to join a coven or undergo arduous "initiation tests" in or-der to become a witch. You will become a witch the very moment you cast your first spell from this book. Th-ere are miny "secrets" of witchcraft and one book couldn,t contain them all. This book is not intended to be a complete book on the subject. Witchcraft is too wide and vbst a subject to condense into one single volume. Also, contrary. to popular tradition, witchcraft is not a practice confined to the female sex. Women, because of their emotive and "bitchy" natures, have always been more 27
attracted to witchcraft and have excelled better in its Men can be firactice than their few male counterparts' just as proficient providing they.develop.more the emoiionaf siOe of their nature6. Witchcraft is an emotional and spiritual exercise, not a matter for the intellect. ln this book our attention is going to be focused on the prictical application of the craft, omitting most of its b""p"t phil6sophical and religious aspe91.s' Simply ippiv th6 esseniial ingredients. ..witchcraft ingredients oi Wiff Power, lmagination, Faith and Secrecy to the instructions in this b6ok and all the powers of the Art will
beatyourcommandtogetwhateveryoudesireinlife.
28
WNNING WTH WTCHCRAFT
Chapter Two
WINNING IN LOVE WITH WITCHCRAFT
lF YOU HAVE a love problem then, all else being equal, witchcraft can solve it for you. I shall now sh-ow'you several witchcraft spells which will win the heart otine person you seek, sustain that person,s interest in you and secure his return to you in the event that his affec_ tions have strayed elsewhere. Before t proceeO- to grve you these spells I must tell you about the need for the purification of any and all equipment (candlei, parchme-nt paper etc.) which may be iequireci to, yori witchcraft work. Purification is avery imirortant pd.t ot witchcraft practice because of the very pdrsonal nature of the work involved. Witchcraft is iti about psy.ni. energy; the psychic energy between yourself ini tne person. you seek to influence. Nothing should be allowed to interfere with this energy or elSe yorr. *ork may fail. Equipment.which you prirchase for the pur_ pose of performing witchcrafi witi naturally have Oe"n 31
handled by several people before it came into your oossession. This niearis that it will have been impsychic. energies of the people. [i"g.itto withyouthe widn io establish-iust one channel of i-.rdl"eo. As osvchic energy - the energy that is to exist solely you aim to influence - it is 6;il;. vo, iho the person ineretore'important that you "wiPe out" these extraneny means-of a simple purification cereor, "n"igiei mony. Here is what to do.
Purification Ceremony Hold with say, it and into look ol"tt with both hands, Cleanse and. Purify ieeting and belief Art Cleansed and Purified of N;w'. The glass is now "cleansed" it place Now matter' pSychic your make to "*tt"n"ort uoon the- tabl'e where you intend rnis tabte rfuitt be your witchcraft Leave the glass with salt, covered by a .tein white cloth on this table lor 24 hours' SECOND DAY: Place all your equipment up.on You will knowwhat equipment this inl FIRST
DA* Placesomesaltinaglass'
TG;: ino,
"l
;i;ir. "ftit.
be when you have finished studying this will "ftrt.
Most of it is elementary and what you are unable to purchase locally you can proJr." tto, any'of the mail order occult equipment suppliers which advertise in magazines is i'Prediction" and "Fate"' Sprinkle tne salt from the glass upon the altar and and say-' lnstrufqlts.oi NIV Will:.1 All "qripr"rt Ci"int" and Purify Thee ln the Name of My Serue Shalt Thou Holy. ir'iiiJOood and
Ooof.
.rin
32
Willwith Complete Fidelity, so Cleansed Thou Art Now". Now cover everything with a tarte white cloth. place your handsbn the cloih and say "ln Thy purity protect These tnstru_ ments. purify! purify! purify!,, Leave everything as it is tor 24 hours. THIRD DAy: Everything will now be ready for use. you can commence with whatever 6pell or ritual you wish to perform. . Before you commence the purification ceremonv vou should write alt the words you need to say on I 6r6in piece of. white paper. Think very carefully'of tne mein_ rng ot the words as you write them. Fiead from the paper during the ceremony or, better still, speak from Do not be a parrot. Speak with fbeling and Igm.ory belief. The success of your witchcraft depenOs"upon the level of psychic enerjy which you buird.' vol oliro p:I9I9 elergy by putting feeting into what you do, by oettewng ln what you do. Let us now proceed to the first.of our love s.pells which I shall call the ainoing sex Spell. I must first caution you not to use tnis"speii unlessyo.u.really mean lt is what it says: ;,Ai';d_ ing". This is an ideal spellto use upon someone that is of real interest to you or upon an existing lover;il; you wish to besot and bind.
it.
Binding Sex Spelt 1. Light an orange-red candle. 2. Write your whole name on a piece of red paper, in-red ink. Red is being lrrpLy"Oln this spell for it is the colour oi passion and arousal. 33
your lover's full 3. Write under your name vours vou at wiitiris his name
;;;.*
-"S1 nlrlr' are stressing your oower over ov Again iottoweo i.=w;i; y;ridi.tnoIt" the situation by vou stress yo,t to"and of 11 L,";1, ""In"J L%' 41",il31J::g' 'jlil"iiigv;nd numerical destinY' allyou have written so 5. Draw a heart arounO far. the verysame thing 6. I want you to now write have-already writthree times or", irn"i you aftqry3!'ds' but don't ten. lt wilt foof a'mes's and tn't' writin.s asainbuilds #cer;;;tirt"rt *iiilwritten threelimes aoain until you naue and incr-eases vour con;3;i;;;'ni.on "n"tgv Three tne'661ecrive yoY::"k' centration sex the (in. th-e Y91"n is the number oi vaga tnr""; twb breasts and penis and ina. ln the *,nin"'t*o testicles the combine if sig;iiicantlv vou selthe number ftr;;;ttiom oiin t"i"dY9[r t'dber-oJ Venus' the 6 which is the ptvth'rc energy and Goddess ot r-o'Ji"titotn neing muitiplied' Jh-::,"I: sexual energy -psytnic 's ind sexual energy ts toa bi;"t'r" ot virtuallv impossible
ilii
il; ilJ
"iruriil;.
h!:
tril;
i"i
;;ili
il*Jttrr ;n;-idiiJ
resistunlessyo"i""de
of stone and have a
will Power of steel' you possibly 7. Fold tn" p"iJi as small as Vgtr-y[P]: can. ln doing'iiiis concentlate intenstttes Smallness being on your Oesire' is folded papef the inl-r*ailer concentration; your psychic energy' the more acute becomes
34
L.
:r;;iry7
B. Now burn the paper in the flame of the
candle and say three times: "Bright is The Flame Hot is The Fire Red is The Colour Of My Desire". Your desire is now being consummated in this symbolic act of passion. The paper contained your desire. The flame symbolises the passion of your desire. Your desire is now sealed. 9. Repeat this spell every night (or in the day if it suits your circumstances better. However, witchcraft works better at night) until you have performed it for nine consecutive nights. The number 9 is the occult number of completion, of fruition. After nine days your desire will be futfilted.
I have explained the symbolical meaning of each ritualistic gesture in order to demonstrate that behind every action in Witchcraft there is logic. Far f rom being superstitious baloney Witchcraft -is rooted in Oeei logic. Witchcraft was the only "science" that existed before the advent of what we now identify as "modern science". Witchcraft is the science of nature and its relation to man's psyche. Modern science concerns itself only with the functional aspect of nature, ignoring entirely its relation to the psychical needs and demandi of man. True science can only be comprehended through the total application of man's psyche. The Ancients understood these things and consequenily were able to perform acts which modern man consider to be "miracles" and which the one-dimensional logic of 35
_;Ir
could not modern science cannot explain' .Witchcraft nonwive's on old ilJs"ioi;oi[liitwJs oasdd purelv sense.
RomanY Love SPell which I learnt from This is a delightfulty simple love spell days I pre-marriage my gypsy abducto'rs' buring my and males Oitterent used it many timel't-or prnning"down it never failed me!
po-t' 1' Buy an onion and a brand new 'Jh" "purified" as onion, p"i;;J earth should be purify anyto explainei p'"'o*'y' , Never fail Plant
thing yo, ItL tor witchcraft purposes' the onion in the Pot' nahOs over the pot and say: 2. Place your iAs This onion Grows As This Blossom Grows Let His/Her Heart Be Alwavs Turned to Me" con3. Speak in#" words three times anddaily' tinue tJ''pltform the same act' twic-ehe/she until every morning and every evening becomes Yours'
of its ancient An onion is used in this ritual because Some readdesire' sexual associations *iti"tiu; iittte divinatory rite involving i in ers may be inteies"tlo two or more lovers the onion. rt i"t-Jitn"*o*"n with to choose' Scratch the who cannot decide *nitn one Place them in name of each *un on ieparate onions' sprouts first will be a warm place ;;J th";iion wnicn tn" *rn'with the strongest love'
il
l
t
I
I
L
36
To Keep a Man True Oncg you have got your man you will need this simple ritual to sustain his love and devotion. Allyou have to do is to secure his nail clippings and mii them with yours. Then burn them together at midnight and say: "As the Flame Burns so is the Love Between Me and Him Consummated. Our Destiny is lntertwined; The Bond Between Me and Him is Complete and Everlasting". One does not need a witch's mind to understand the symbolical meaning of this simple ritual. Although lhese spells and rituals are given for women they are just as applicable for men.
Fidelity Divinitary Rite lf you suspect that your lover may be untrue to you then
this simple little divinitary rite willtellyou what you need to know.
1. Place a photograph of your lover on the
altar. Close your eyes and dwell on what you wish to know for a few moments. 2. Light a stick of incense. Make sure that it stands upright. 3. lf the incense remains lit, and ash doesn,t fall for three minutes then all is well. lf the incense goes out and/orthe ash falls then he is untrue. To Bring
a Lover Back
This is an extremely effective witchcraft formula for drawing back a deserting
partner. I have seen it work 37
and women' many times for desperate men
1'onaFridayeveningprickyourwristgently ruled bv' so as ,o
i[? ;ffi'
ooddess]G;;;;;ho
Fridav is !l're rules ill matters of the
heart. paper 2. Write with your btood on oarchmentParchname' nG your from most purchased ment p"p"i can be expensive' cg:tinP occult.'5iii"t" tt ib;' 't'"ty bingte sheet' .lt about td'#'t?jo' u ^i2' the next step is to is used in tnis ritual because and in Witchcraft squares are draw use on this material' You can always I do not recomorOinaripaper if you wish' but mend ii ior'this farticular ritual' the t'*o
first'"il'i;;d
l"i
iq'ii"' ' ililt
3. Draw a
square around
hav'e formed a personatqlqlcal *nltn' ittl"ntty OinOs your nartlel -to
names''Vo'
talisman
three times wiih eyes closed 'iHit Fatt is se49d" ' ln ano *itnltL;iidit$ He will Find No rnis sq;aiJ'Hi- is"vrin"' Me"' Peace Untit H" Returns to it on'your P^"f:n 4. Cut tne square out to carry ,. n"uii-o v-o'i n""tt as you possibly can until he has returned to You'
you. rG* t'v
To Get Pregnant worry of trying to find-a man For the woman without the cursed with ttre problem of a and keeping him, Oui wno is do the trick'
fruitless
38
womb'ihl;"nt'"nt ritual can who 1. Borrow a diaper from a friend
has
young children. This may not be so easy if you wish to conceal from your friend what you are up to so perhaps you may have to "borrow" it, without her knowledge. To buy a new, unused diaper in a shop will not do for it has not yet been impregnated with the vibrations of a child's flesh. lt is these vibrations which you seek to magically transfer to your own body. 2. Before going to bed tie the diaper around you as you would a bikini bottom. Now slip a moonstone charm down the front of The moonstone is ruled, naturally, by the Moon who is Goddess of Fertility. 3. Get into bed and visualise as vividly as you can that you will have a baby soon. 4. Now go to sleep. That is all there is to this ritual. Your subconscious will now act upon the seed of these simple magical steps and will transmute that seed into a physical one within your womb. Obviously you should arrange to make love with your husband on the next night or the earliest night available.
it.
To Get Rid of a Lover This ritual is not quite so simple as the previous ones, but it is wellworth the effect if you find yourself burdened with a man who simply cannot get the message that your relationship has outlived its usefulness. This is a very powerful ritual from the Far East which some would describe as "black magic", but frankly I consider a lover who is clinging to a party who is no longer interested to be himself unconsciously practising a form of "black magic" for he is draining his disenchanted partner of 39
--TI
precious psychic and emotional energy' PerforT F" month' Tuesdav being ffi;i;;i[.ini,Jruesdav of the war, another name for ;i T;i, chi;;G God of to illustrate iii; b;l"g the Roman, Mars' lnterestingly' on the Witchcraft the subtle but very real influencejf its received wav we have naried our days, fuesday is ruesdav and in French cni..s" examples: ci| Uarai after the Roman .g-9d'. Other Wo{gn Day"' "Woden's wJO""tOiy is narned after to equated which olino in" oto o"rrnun witchcraft_god GA rtr"t.Jw' ln FIench wednesdav is i.t-!"-yl'.:l.utt"O ftl"tcredi. ine noman deity Jupiter the ancient from God 1[ot; ThJrsday is derived :'rlorG o"y;;. 'rn" oerman goddess Freitag gave her counn"r-" i;t'h'. English "Friday"-whilst her Roman French for Friday: terpart Venus gur" her name to the Saturn's Day"' from derived VeiOreoi. SaiurOav-is ;;srnG Diy" and, Monday from "Moon's irrJ"v tio, Diy". But to return to our ritual:
ilffiy
##i;;;in"
t'i
I#"H;;; Iili
1. Light a dark black candle' Black is the the colour of e,if' This ritual will not cause awaken is to unwantedio'.t harm but the aim
your distaste of the man so that you *il|I9l,l' Lrippreoilv i""rinss of pitv ot gYllt-^ I.it^:i:h you ano to te6tings whicn woik entirely against *nicfin" can exploit to his advantage' 2. Ring a small bell three times' This summons tne ippiopriate destructive force from the invisibf" *otio' Do not worry; this force will not materialise physically tg 9.car,e.you.' tollowlng 3. Draw on parchment in black inkthe Neptune' Moon' Sun' the witchcraft symbols of JuPiter and Pluto:
40 t
o)Y)+
4. Stain parchmert with eight juicy pome_ granate seeds. Burn the parcnmeht in the flame of candle. 5. Put the ashes to your forehead and gaze into the flame for thiee minutes. pictule in your mind the lover running away from you. 6. Now shout as loudly as ybu can: ,,NAliNO_
KAM!!,,
7. Toy prepare nine smalt packets, each to
contain some of the ash from the burnt parch_ ment; three cloves; a soft grey feather; some sand. & Place. the p.ackets in envetopes and seat wax. Extinguish candle. TeT.wtth.seating y. Next ctay post the first of the nine packets .. to the unwanted tover at 3.00 pm. fnbreifiei one packet each day at the sime time until all nine packets have b6en posted. Atthe enO oi this time he will have g)ven up alllnterest in you.
41
WINNING WTH WITCHCRAFT
Chapter 3
WINNING WITH WITCHCRAFT IN EVERYDAY LIFE
43
THE FIRST STEP to winning with witchcraft in everyday life.is. to.develop a healthy Lnd vigorous ego. Witcn_ craft is the "art" of self-promotionJleaving -no empty expressions of humility and inf6riority '.oo,nio,. plexes. lt is for this reason that witchcraft nds com_ oeen condemned by the churches and rabeiled "devir woiship'. The basic tenets of established ,,respectibie religions" rest on rhe premise that humankin.i i. r"*iv and "sinful" and is totally dependent upon the Great God.in the Sky for all ni6 ne6Os. Witchcratt, witn-iG rituals for summoning spirits and changing circum_ stances, is an affront to the doctrine of ,,spiritu"al depe;_ dency". ln witchcraft the witch asserts irerself as one on par with the gods and with the power to dictate the circumstances of her life. Not for her the gror"liin!io, "mercv" and "ouidance,, of a high and hiughty d6ity. ln the Garden df fOen tn"."ip"Xi(Satan; t.#npt"d th;
curious twosome with the prospect of "being like God" and it is from this source that witchcraft has been labelled as "Devilry" and "Satanism". Witchcraft is personified, in the church's eyes, as the serpent (Satan) who seeks to "corrupt" humankind with its promise of greatness. lt is its threat to the authority .of. the churches that has always been the real underlying cause of the neurosis they have developed concerning the subject. Satan himself is creation of the churche6; he is more real to them than he is to the traditions of witchcraft. Satan is not one of the gods of witchcraft; witchcraft has many deities who have been both worshipped and invoked for thousands of years longer than before both "God" and "Satan" came Witchcraft is a definite religion, called by some along. ;OtO Religion" because of its great antiquity.. lt tne must not be confused with the cult of Safanism which is disowned by the witchcraft world in general. Satanism is a reactiohary cult to the established religious order with little new to commend itself except a tedious repitition of denunciations and blasphemies of the churches' teachings. I can draw an economic and political.analogy of-this matter by comparing the established c6urches with the established capitalistic system in the West. The "satanists" are the Communist groups who mindlessly condemn all and sundry that is capitalistic. One is simply a reaction to the other with very little Human nature being what it is if truly original about the- whole world was Communist there would be revolutionary capitalistic groups violently reacting to the situation.
a
it.
46
flitual to Gain Personal Power and Dominion Over Others lf you are hesitant and unsure of yourself, or feel that you are always being "used" by people then this is a good ritual to begin with in orderto put you in charge of your life. This will build your ego, make you more self-asseftive and give you definite and real power over people. To any of my readers who feel that it is "unethical" to want to "gain power over others,, I suggest that you leave this ritual aside. Even if you manage to overcome your reservations in favour of your desire to count as "someone" in the world I still suggest that you do not do ln witchcraft commitment ai6oth conscious and unconscious levels of your mind is an absolute necessity for obtaining success from spells and rituals. Whai is repressed-by the conscious mind will me_rely smoulder in the unconscious ("inner,,) mind and will act as a barrier to obtaining the result that you seek. Total mental, emotional and spiritual communion is a must for the successful application of witchcraft. As for the "moral objection" itself I feel that a practical rather than an idealistic approach is called for, Unless you control people youiself they will conlrol you. There is no halfway point. There are two types of person in this world: the manipulated and the manipulators. lt is an uncomfortable choice, but there are no comfortable alternatives. Here is the ritual: 1. Strip yourself naked and stand before a mirror. Nudity is often a main feature of sensationalistic newspaper reports about witchcraft, usually to pamper the readers, appetite for "spicy stories". Nudity in witchcraf is far less to do with sex that with its practical objec-
it.
47
tive of drawing psychic energy to
the
witch. ln this ritual you seek to increase your personal power. As you are a soul housed in a physical body all the personal power you
possbss operatbs directly or indirectly-through inis physical agency. Witchcraft - logic OemahO5 that in oider to make yourself more receptive to the receipt of personal power your body should therefore be exposed to it so that it m'ay'lnflow into you unhampered by clothing. this ritual, power is g-enerated in the atirosphere around you; it willflowback effortlessly into your body if it is unclothed. 2. Li6ht a white or green candle, it does not matter which. 3. Raise your arms high overhead and rythmically swiy left and right and as you do so speak y6ur first name over and over again. bontinue the swaying. motion, in a g6nile, unhurried manner and repeat your iame for a total of 99 times' lt has to be exactly 99 times, not a figure less or a figure more. 4. At the end of the 99 affirmations of your
name you should stoP and become tense. Believe with your whole heart and
soul atthis momentthatyou are simply, to coin Muhammed Ali, "the greatest". Believe it completely. Clench your fists, get worked up Now say forcefully and thinking dbout Master. Am The am convin6ingly Power. l-Control. I Am lnvincible"' 5. Blow out the candle and get dressed' End of ritual.
it. "l
48
I
6. Perform_every Tuesday and Friday for three months. preferably at the same time on each occasion (it can be day or night, preferably the latter. All witchcraft workstetter at nighU.
At the end of the three months you will not know yourself. You will find yourself a-cting much ,or" self-assertiv.ely in alr matters. people riitt begin wondering what has come over you. Otiviously yo", inorto not reveal your secret. Life will take on d 6ompletely
new meaning for you. Every day you will be'like a m.aster in your own world. peopre wiil automaticaily, without understanding why they are doing it, make;ay
for you instead of you begging for their"attention
ini
co-operation. You will not be easily fobbed off by any_
one anymore when you want to speak your mind about something or if you have a matterio corirplain about in slop. You will be respected by everyone, everv_ where. Three months may seeni like a tong time io 3y?it sgch an ego transformation but if you ha"ve speni thirty orfortyyears being taken forgranted oy peoprJiiis a relatively short time to wait for such a dramaiic change in your life. This rituar shourd not be used simprv toiiEe purpose of gaining power over people for power,s own saKe. to do this is to abuse witchcraft and you will pay a high price for your folly. Witchcraft is noia po*"rio be played around with for idle amusement or unreason_ able self-aggrandisement. should be ,suO- ]or. promoting.your self-interests and winning power, but not for self-promotion at the deliberate-expense of others.
i
lt
49
Divinitory Rite for Controlling Chance lives Blind chance seems to play a major part in all.our
althoughmostwitcheswouldsaythattherelS'.noSucn
thilg; Chjn."".
Be that mav' ot 1?y. i?l' "^Y"^tIP:9y see[s a way, consciously or unconsciously' ot controlchance. ln witchcraft there is a f ino tn"un.6rt"inti"s of finding ygtll own iitipr" wiy ot influencing- chance bycan do as follows: word". This vou
;;;5;;ri;;inlgic
1. Place a dictionary on your lap' . Without
looking at it move it around so that it may be either upside down, sideways or.right y?y ^'p You should not know when you open which wav it is before opening it' . 2. Eyes cl-osed, open the book and flicK raploly the through tne pagds until you suddenly feel still eyes. With page' urge to stop at one you page until the cldsed teivour fingers ioah feel you mirst stop' Keep your fingers exactly you on that spot, open your eyes and the word tino uniSi your firigers i-s your own personal "magic wor'd"' lf ferchance there are two or three words under your fingers choose
it'
-
o n e of .tho-se it; slmabout think or words. D6 not hesitate a ply choose' lt does not matter if the word is ttrung" oi silly one; ilis your person.al ."m,agic
im
m
ed
i ateI y and i n sti n ctiv e/y u.st 1
word" giren'to you by your infaltible lnner Mind.
prop3. This word is now your personal tunes
it erty' As you discovered it by chance. yo, into ihe forces of chance ' giving you
Power over them' 50
4. Utter your magic word every morning the very instant you awake. Do not wait untii you
have got up; say it instanfly upon wak'en_ ilg. Repeat it, mentally or verbally, several times. By doing so you immediat6ly set up favourable vibrations for the day which layb ahead of you.
Your magic word can be of enormous help to you if you repeat it every time you feel luck. lf you are one to indulge in games of chance; football pools, bingo, or what have you, repeat the word over and over-again
before committing yourself. you will be aqreeiblv surprised with the results. lf you feel that t6is is ait superstitious nonsense then you should not even bother trying this "magic word" formula as an ,,experiment,,to see if it works or not. Doubt and scepticism in the lnner Mind will ensure that it will not work for you. you can_ not play around with witchcraft for amusement. you will gain positively nothing from it if you are lucky and in some instances you could positively harm youiself.
Witchcraft SpeIIs for Miscellaneous Matters Witches have always had their own ways for magically dealing with the many problems of daily living. - t wilt now tell you about some of those ways, dealinglirst with health matters. Many people, esfecially th-e elderly, suffer with eye problems. Here is an old gyp.y spell foi casting out pain in the eyes: 1 . On a Sunday wash eye(s) with spring water and saffron. Saffron is a herb which comes under the astrological rulership of the Sun so performed on "The Sun's Day" this spell is 51
rendered more important. Should your condition be acute and you feel you cannot wait until Sunday you can perform it as soon as you like on any Oay. The ultimate decisive factor lies in the witbh's condition of belief' lf her belief in the powers of her craft are strong she is assured oi total success in her spell casting everY time. 2. As you wash Your eyes say: O Pain ln The EYes Go lnto the Water Go Out of the Water lnto the Saffron Go Out of the Saffron
HT::,==#'^its#: There Go and Eat"' 3. End of spell' You will feel an instant relief from pain. The pain will have left you comPletelY bY nightfall'
This spell, as can be seen, employs the -magical formula of "transference"' The pain is transferred to
the herb and then to the earth. This is a facet of many spells and is a magical idea of-.greq! antiquity' .Evid'ence of it is even s-hown in the New Testament where demons, driven out of one who is "possessed", go into an animal which is then killed by the ferocious consternation of the demons. Eye pains are bad, but few igonies can match that 6f toothache. In following T6othache Curse will give you immediate relief:
52
1. Light blue candle. 2. With allthe concentration and force you can muster say three times: "Pain ln My Tooth Disappear Or The Black Mummy ln The Great Tomb Will Take You". 3. Extinguish candle.
lf you are in the grip of a serious fever then the following famous formula will help you: Abracadabra Abracadabr Abracadab Abracada Abracad Abraca Abrac Abra Abr Ab A Repeat nine times on the first day, eight times on the next day, seven on the day after, untiljust once on the ninth day. This way you magically count out the disease which may well disappear much quicker than the allotted nine days. lf you have some reason to believe that the disease has been cursed upon you by an evil witch you should hold in your hand for three hotlrs a day a-ruby gemstone which is a powerful amulet for wardin! off psychically caused illness. Also hold the ston6 when you say the "Abracadabra" formula. 53
Thinning of the hair is a problem which plagues most of us as we grow older. Witches have a way of dealing with this by trimming the hair a very little on the night of a new moon. The new moon is favourable for groMh of
every kind. Some male witches ("warlocks" as they are called) say that they have warded off baldness completely by following this age-old formula. lf you are being troubled by a difficult neighbour, or anyone else making life a burden for you you can cause them to move away by obtaining some soil from another county and anonymously postthe offending person(s) a little of it every day for nine days. At the end of this time they will be making plans to go away. Witches are very rarely the victim of theft, this spell being the reason why: 1. Walk eleven times around the object to be protected and say each time as you walk around: "Protected From Harm, Who Breaks This Charm Will Fall Away Then Disappear to Nothingness". 2. End of spell. lf you are unlucky to have fallen victim to a thief then you should sit quietly and think very hard about the object and actually will its return to you. At the same time will evil on the thief if he fails to return the object. Do this every evening until the object is returned to you. Such concentration and willing is
telepathically picked up by the thief who will have no rest until he appeases his conscience. Finally a spell to bring money. Here is what to do:
54
1.
On the night of a full moon hold in the palms
of your hand the highest denomination of
money possible, (t50 or t20 note; less will do, but the spell will be less effective on smaller amounts) and say, looking at the moon: "Moon, Moon, O Beautiful Moon! Fairer Far Than Any Star Moon, O Moon Let lt So Be, Bring Money and Fortune to Me,,. 2. End of spell.
55
WINNING WITH WITCHCRAFT
Chapter Four
HOW TO BE AWINNER IN THE WITCHCRAFT WAR
OF NERYES
57
ONE SHOULD KNOW something about witchcraft if for no other reason than toprotectyourself against The following is a typical "black witchcraft" spell:
if.
"Black Spirits of the Night Rise up from the Bowels of the Earth Go to the Bedroom of .........(person,s name) And Cause Him to Burn ln Eternal Torment. Dark Familiars, Take His Body And Knot lt With Pain, With Cramps That Seize His Throat And Stifle His Breath".
.
Had.eno.ugh? Well, dear reader, that is a relatively
tame black witchcraft spell. Most such spells ar6 59
devastatingly gruesome, often involving digging up coffins, removing bones from the interred, and other grisly acts. For anyone who wishes to try the just quoted spell they will be out of luckfor I have left half of it out as well as not disclosing the obscene ritual which goes along with How would you like to be allhe receiving end of such a deadly spell? Yet such deadly magic is being practised every night the length and breadth of the country and through the whole world. This is the evil side of witchcraft, "black witchraft" as it is called; the side of witchcraft which gets all the publicity and gives the Art such a feared reputation. I am not entirely disaffected from black witchcraft myself as I believe from time to time situations present themselves which leave the witch with no alternative choice if she is to continue to live peacefully and without harassment. But much of the Black Art is hideously evil, based upon the lust for power and dominion for its own sake. One needs the mind of a cesspool to practice it for many of its rituals are grotesque in the extreme, involving animal sacrifices and other sickening deeds. Practising witchcraft is well and truly a "war of nerves" unless you know how to protect yourself from Whilst you may practice witchcraft to further your own legitimate plans without harming others there may be someone who is using the craft to quite unfairly cause you harm or even worse. That is one good reason why you should never tell anyone that you are a witch for witches are notorious in their rivalries and jealousies of one another. I never associate myself with witches because of their small-mindedness towards each other. They waste so much precious psychic energy in this petty way that they are able to accomplish little else from the Art! I have always been
it.
it.
60
a "lone worker" and I strongly suggest that you be the Seeking the company of other wiiches may :qme. bring you some new knowledge but it will bring you a lot of headaches too!! lf you desire to learn moie about witchcraft than is revealed in this book there are plenty of good books which you can get on the subject. Therb is no longer any need to join "covens" for knowledge of the craft is no longer such jealously guarded prope-rty. ln the meantime lwill give you some very powerful self-protection spells so that no witch will evdr get the better of you.
White Witchcraft Blessrng Spelt will begin with this "white" spell which is to be used only in a case of where you know the identity of the person trying to injure you through black witchcraft- One doesn't, incidentally, have to be a fully fledged witch to practise black witchcraft. Black witchcraft is being unconsciously practised every day by millions of peopl6 ' who secretly hate or despise a rival or associate. Their evil emotions generate an avuful lot of psychic energy which can, unknown to them, actually lead to a great deal of bad luck in the life of the persoh at the recelving end of their thoughts. A victim of a curse can alway6 ascertain that he is a target by an inexplicable run of bid foftune in his life. Unfortunately, it is not always so easy to identify the source of the psychic attack, ar-iO it is quite often someone whom you would least suspect it to be. The purpose of the spellto follow is to bleds rather than to curse your enemy; to cause him to have a change of heart rather than to wish him harm. As it is a harmless spell, with no possible back-firing effects, you can perform it even if you only suspeci the per6on I
61
concerned. Light a white candle on a Friday evening and say: "Let this Woman/Man Change His Mind Fill lt With the Peace and Calm Of Summer Warmth and Summer Peace Let Them Feel Within Their Palm The Tender Clasp of Hope and Love And Ease Her Brow at Every Strain And Bless Her With a Distant Home Where She May Learn Her Truths Again" The next spell is in total contrast to the one above and should only be employed if you are certain that you are the victim of a curse:
1. Light a black candle on a Tuesday night. 2. Speak with ferocious conviction and have in your heart the following: "Great Curse, Long Curse, Great Curse, Binding Curse, Curse the Curser Let Him Get What he Deserves" 3. Repeat twice more and perform the spell again on Saturday night and repeat each week on the same days until you feel that the curse has been broken. Another very uncompromising curse-returning spell is the one which follows, based upon an old Assyrian formula. As any student of ancient history will know
the Assyrians were perhaps the cruellest of
all
peoples. The many nations they conquered in their
era of expansion were treated with a ruthlessness and cruelty which made the Persians and Babylonians look 62
like pacifists. Not surprisinglytheir magic reflected the evil nature of their souls. 1 Ugn-t a black candte on a Tuesday night. 2. Work up as much emotion as you can, letting your being become consumed with hate, and say: "You, My Enemy, Whose Words Bewitch Me, Whose Lorg!" Attacks Me, Whose Lips Curse Me, Bind Your Mouth, Bind Your Tongue, Bind Your Eyes, Bind Your Feet, Bind Your Hands; May The Evil That You Work Destroy Your Body". 3. Repeat Saturday night, and thereafter Tuesday and Saturday of every week until curse is lifted.
With such force this reverse-curse will return to the curser that she will wonder what hit her! The blast that she gets will be devastating. But herein lies a danger in sending such a curse back to its sender. The sender may have taken elaborate precautions to psychically protect herself in the event of a comeback in which casir the returned curse may not penetrate her aura and will, instead, rebound back on you with even greater force! Thele is yet another good reason for keeping your witch identity a secret. lf an enemy who is a witch knows thatyou are also a witch she will take elaborate precautions for her own safety before psychically attacking you, but if she thinks that you are not a witch she 63
might not be quite so careful. Secrecy and prudence always pays. Howeverthe chances are quite probable that your enemy may not be a conscious witch, i.e. someone who curses you is ignorant of the possible consequences to them if the curses are "caught" and sent back, in which case you will be on safe ground. To ensure your own psychical safety you can take ten following steps: 1. Place a large white cloth on the floor which must have been "purified" by you twenty four hours earlier in the usual manner. Light a blue candle, blue being the colour of protection. 2. Stand in the centre of the cloth and using salt make the outline of a pentagram such as illustrated on the front cover of this book. You should remain at the very centre of the pentagram. 3. Now place your hands, one across the other, on your chest. Close your eyes and cti o n : s pe a k * lLr?131
i
r' 3i,i:rBl",ieconv
Protect Me This Moment, O Holy Star of David, Safeguard Me This lnstant". 4. Visualise a great ball of golden light surrounding and enveloping you. 5. Now, with eyes still closed, speak the following: surround and En-
fl;;t*t"'3nt'
Let Peace Flow Through and Around Me, 64
Let Everlasting peace and protection Be Mine, From This Moment on, Forever, Through All Time". 6. End of ritual. 7. Perform.every night for as'long as you feel
you need it.
Another speJl of the ,,white,, variety for dissolving a
psychic attack is the foltowing one of fanrini origin. Kahuna, means ,,Keepertf the Secr"i;, ,rO
was the name attached to the dtitist magical priest'nooo of the ancient Porynesians. They possessdd extraordi?qry supernatuial .powers, po#"i. which,they
*"
said to have inherited froni their Egyptian in."._
tors.
The Kahunas were probabry the-descenoints ot privileged the priest classes of an"cient Egypt. A fi._ cinating took on this subject is Julia SinOerson;s "Pranic ELeqOV: Mystic power of The Rncienti;, prO: lished by-Finbarrs, which not onry ouilines tne prd#oTe origins of Kahunism, but also g_ives practicai, !t"p_# step instructions for using the Kahuna system toi-soriring day to_ day modein problems. - The fanuna enemy-melting spell: 1.
Light a white candle.
2. Speak:
"l Touch the lnner Soul
Of This Woman/Man With My Finger,
I Send The Heart of The piana lnto His Soul, Burn Out All the Coldness Burn Out All the Suspicion Burn Out All the Jealousy
65
I Burn, All The Poison UP, All The Dead Things UP
I
Burn Through the Shackles on
Love,
She is Changed, She is Changed"' 3. Repeat every evening for as long as you feel it is necessary' lf you knowwhothe enemy is your it would help io hav-e a photo of her/him in This strenghand as y6u speak the spell' thens the psychic link between you and. her and will speeO up the effect of your spell'
An old, very potent Hebrew formula for warding off g"neraiid to write ttre magic Y.ord "ABYAR" nine "ritin in"n *iit" nine times the word "HAGA" ' then nine tl;;;, write these iil;;';;VE", and then nine times "A"'your person at iltd. on parchment and caffy them on all times. I think a few more words would be in order on the subiect of "black witchcraft" before I close this chapsnJuro always think very carefully.befo.re ,ring witincrattto influehce others' Witchcraft is not a Assertions by the.critics of the Art that it is ;hyt"hira. [oing"r;rs" are exaggei'ated and out of context to the may a.s ry.ell r.;id;r;tnsot witc66raft practice' one there is the Ih;i 6oio"tt is dangeious. because a.car orthatdriving O"itgJid getting one's shins kicked, Life accident. L O""ng"ro"rs beiause one may have an any itsetf iidangerous. Witchcraft has its dangers like lln".".trit"y of life. I would definitely not recom3gl9 character should 1i;i;tone of an unstable mind or *ircn.t"tt any more than I would recommend
i;;'-Cil
;6
;;;;td 66
of poor reflexes to take up driving. Many people get hurt using witchcraft because they are simply either too immature or downright careless. Followin! the instructions carefully which I have so far given you and, providing you are reasonable and intelligent in ybur pursuits, you willderive an immense amount of personal benefit from your practice of the Art. Here are a few pointers for the wise use and application of witchcraft: A. Only ever cast a spell for something you anyone
really want or need. Do not cast spells for "the fun of it". B. ln love spells be really sure that you want the person concerned. Be sure that he/she is really suitable for you. Witchcraft works. Cast a love spell in the right spirit and the chances are nine out of ten that it will stir the heart of the one you desire. But having got him you may have second thoughts about him being "right" for you after all. You could find yourself with difficult emotional situation. True, you can always resort to the "get rid of a lover" spell given earlier to dispose of the situation, but the fact will then be that you willhave used witchcraftto not onlyget him but get rid of him too. ln other words you will have blatantly manipulated another human being foryour own childish ends. You can do this once or twice with witchcraft, but you will pay a high emotional price at some point. For years I used witchcraft to acquire for myself many lovers until I found myself hopelessly hooked on a man whom I later discovered to be a warlock, who gave me untold misery. Besurethatyou reallywantthemanyou
a
67
are after, because once witchcraft has got him for you, you may not be capable of getting rid of
him if everything goes wrong.
C. Make "Wisdom Before Witchcraft"
a
motto. Only the wise really profit from witchcraft. The foolish damn themselves with
it. Which will you do?
D. Do not be scared bytalk of "demon posses-
sion" if you practice witchcraft. This is the talk of those who have absolutely no experience of genuine witchcraft. And do not heed the admonitions of the clergy. Two thousand years of the Christian clergy has produced more "demons" in black frocks than all of the witches from the same period put together. E. Contrary to popular opinion no one can
suddenly be "possessed"
by demons. Demons are usually "invited" into the aura by negative conditions already existing within the aura. Demons do not suddenly force themselves into a person of good and strong character. Even the most casual of studies of the subject will show that persons who become "possessed" are always those of an extremely low mentaldisposition orcharac-
ter. Visions of "devils and monsters"
reported by alcoholics and drug addicts are not mere tricks of a broken mind, but a very real testimonial to the existence of demons about to take over the souls of these most pathetic people. Demons hang like vultures around those of an extremely low morale. Those souls who lose complete control of themselves are ripe for a full takeover by a vile demonic 68
spirit. And once the demon is in he becomes
awfully hard to get out. Manic-depressives, sadists, street prostitutes, and all those who have lost self-respect, are all candidates for demonic possession. Clearly such people should never touch witchcraft! lf you have a reasonably strong will and character you will fare well with witchcraft. F. Never practice black witchcraft unless you have to. G. Don't kid yourself with the notion that you can be a "white witch". There is no such thing. "White magic" and "black magic" are extreme over-simplifications. The best you can hope to achieve in life is to be a "grey witch" because life's problems themselves are grey. Situations are rarely so cut and dried to be "white" or "black" or "good" or
"bad". Black magic can certainly help in
some situations where the tamer "white" variety is inappropriate. But wisdom and discretion should be the order of the day
before you decide on a "black" course. H. Remember you can become a witch the very moment you choose. The moment you cast a spell for any purpose you are in the
of witchcraft; you become a Don't let anyone tell you that you have to be a "natural psychic" to be a witch, or that you have to be in a coven for five years before you can become one. This is the talk of "occult snobs" who hate the thought of persons with no experience becoming involved in something that was somehow previously their business
witch.
69
NI
own "sacred property". Everyone has psychicenergywhich can be released byburning a candle and casting a spell. Try it and see what happens! l. You can make up your own spells for your own needs. Needless to say, if you are a beginner you may feel better with old traditional spells such as those in this book. For those of an adventurous spirit all you have to do is to create a set of words which express exactly what you want, preferably in rhyme, light an appropriately coloured candle, and do every night until your objective is secured. J. For maximum effect always "feel" and "experience" the spell you make. Emotion combined with imagination makes a spell a very potent instrument indeed. K. Never use a love spellto draw a man away from his wife. This is fraught with psychic dangers. L. Those looking for a greater variety of spells to choose from should refer to "How to Tap Magic Power in Spells, lncantations, Prayers and Psalms" by Geoffrey Samson, where many very simple and safe formulae will be found. This book is published by Finbarrs. M. Beginners should beware of books which bear the title of "Grimoire" on them. These are usually reprints of very old magical texts which involve conjuring up powerful invisible entities. The only "safe" Grimoire which I can recommend is a new work called "The Master Grimoire of Magickal Rites and Ceremonies" by Nathan Elkana, published by Fin70
I have read many books on magic and witchcraft, but nowhere have lseen barr Books.
so many really powerful occult secrets as I have in this new Grimoire. Unlike the old Grimoires the formulae in this new work are absolutely safe and can be performed by anyone. N. Using the right coloured candles is important for creating the appropriate vibrations in performing witchcraft. White candles are for solving problems, receiving inspiration, protection, spiritual matters. Yellow is for intellectual matters whilst orange/red is for passion. Use orange/red as opposed to pure red whenever you can. Green candles act well for money matters, new ventures. Gold is for health and well-being, blue is another colour for protection and purple is for higher spiritual matters. O. Always write your spell out before using This helps to impregnate the words in your mind. You should never hesitate or stutter whilst casting a spell. P. Buy adiary, "purify" it and use it for recording details of spells and rituals which you have performed. Make a note of things that happen in your life after working a witchcraft ritual. By such careful documentation you willbe ableto keeptrackof the effectiveness of your witchcraft. Comparing your notes on spells that work to notes on spells that were ineffective you may be able to find a clue for the failure of the latter. Q. Only use spells and rituals which you feel
it.
71
r
comfortable with. Casting a spellthat seems meaningless or ridiculous to you will yield no result for you whatsoever. R. No witch has ever been able to get her spells to work all the time. But it is not unreasonable to expect 75% success rate. If your success rate is less than 507o then your witchcraft is in need of improvement. Azero success rate means that witchcraft just isn't for you. Try something like James Cullinan's "How to Change Yourself and Your Life Without Willpower or Effort" instead. S. lf you are in doubt about anyone's sincerity or intentions try somehow to give her/him salt when she calls on you. Even if it is just to put a tiny drop of salt on her clothing you will have succeeded in defusing any hidden ill within this person.
a
72
WINNING WTH WITCHCRAFT
Chapter Five
HOW TO RENEW YOUR LIFE THROUGH THE POWER OF PENTAGRAMMATIC WITCHCRAFT
73
THE WITCHCRAFT SPELLS and rituals which we have dealt with so far have been for what can be described as "temporary situations" . .. . . .a need money .need of romance .. . . .defeat psychic attack .and so on. ln this chapter we are now going to deal with the use of witchcraft for permanent requirements. Mental and physical renewal, spiritual awakening, financial security, are some of the points we shall now deal with. The rituals we shall now use are all to be performed via lhe pentagram, lhe five pointed pentagon star which you see on the cover of this book, and on each chapter heading. The pentagram is perhaps the best known of all occult symbols and it has been used from time immemorial by witches in their ceremonies. The meaning behind the symbology has meant many things to many people. To Caballists (students of the system of ancient magic known as the
of
75
Cabala) it is the occult symbol of man himself; to the Hebrews it represents the Pentateuch (the first five and Tost important books of the Old Testament); to Christian mystics it has represented the five places in which Christ was wounded (head, two hands and two feet); to many occultists it represents the four elements plus the quintessence; and to others it symbolises the five senses. One of the fascinations of the pentagram is that although it looks like a complex figure it can be drawn in one continuous line without lifting the pen from the paper. Since it has an odd number of points it may be depicted with either one point ortwo points upwards, and herein lies an interesting clue to the position of
to "white" or "black" magic. Witches favouring the "black" posture prefer it to be reversed with both points upwards. ln Satanism witches with regard
the pentagram is always shown reversed to signify contempt for traditional spiritual and occult values. But, clearly, whatever form of occult thought or doctrine that one adheres to it is indisputable that the pentagram is a very powerful occult tool indeed. Through this powerful age-old symbol mysteries can be unlocked, visions
of other spheres
obtained, divine illumination reached. Through the power of pentagrammatic witchcraft you can find your true self and undergo a
transformation of your life.
The Pentagram Ritual of SeIf-R enewal The one sure way to renew one's self is to find one's true Unfortunately, the false values of society and the false values we impose upon ourselves stop us from ever discovering who we really are. Most of us lead plastic lives, devoid of originality; divorced from reality. Most of us are frightened to discover who we really
se/f.
76
are; anything unknown to our blinkered, conditioned minds represents a threat to us. For those who are
tired of being whatthey are not and courageous enough to want to discover their "real" identity then this ritual will signify a mental and soulic breakthrough for you. ln it you will find your old self discarded and the wonderful real, alive you revealed. But before I proceed I feel that I must caution anyone of a nervous disposition from attempting this ritual or any of the others in the pentagram series. Unless you have a reasonable degree of self-confidence and thought control none of these rituals should be attempted by you. Unprepared they could frighten or unnerue you. The mature, responsible reader will be blessed beyond measure from these rituals. But if you are in any doubt whatsoever about your capacity to handle what is involved, for the sake of the Goddess, do not become involved. For a "new you" and a new life here is what you do: 1. Take a shower or a bath. This is a symbolic gesture of washing away the "old" and "false" you. Be conscious of this fact. 2. Go naked to the room where you perform your usual witchcraft work. lf it is cold or inconvenient to be naked then wear a dressing gown or some other article of loose clothing. Nudity is preferred for it symbolises the real you, stripped of the artificial "clothing" of false thinking, false values etc. Psychically nudity is of immense value in all witchcraft work. 3. lt is essentialthat, where possible, you wear no rings, watches or other metal objects. The nudity should be as complete as you can make it.
77
I
4. Lie on the floor, on a "purified" large white cloth. Your head should be pointing north and your arms outstretched, east to west. Use a compass if you are unable to ascertain which direction isthe north. By laying with your head pointing north you are align-
ing yourself to the planet's
field.
magnetic
You are attuned to naturaland invisible
forces. 5. Eyes closed, meditate for a few moments upon the image and form of the pentagram. Think on the thought that through this age'old symbol a mysterious and wonderful self-renewal experience awaits you. 6. After this short meditation make a soft and steady blowing motion as if you were blowing out a candle. Now hold your breath and concentrate on the image of the pentagram. 7. Let go when you cannot hold your breath any longer. Now take a deep breath and once again hold Clench yourfists if necessary in order to hold your breath. 8. The moment you cannot hold it any longer let it all out in one go. 9. Now breath slowly and regularly with the image of the pentagram firmly fixed in your mind. 10. See the pentagram representing your body. The top of the star is your head; the horizontal points are your outstretched arms and the lower points are your legs. 1 1 . Now speak the following which you should have learnt by heart before beginning the
it.
78
ritual. Speak with total consciousness of what you are saying: "Dominus Adjuto Meus Hearken Unto Me O Divine Source of Light and Wisdom Grant This Supplicant True Knowledge of His Being. Strip Away The False Garment of Artificiality And Let the True Being Emerge Into The Light. In Thee I Make This Supplication. Amen." 12. Now picture a ball of brilliant light permeating within the pentagram. Picture the light disintegrating your false, negative old self. 13. End of ritual. Get up and dress. ln the days that follow your performance of this ritual studycarefullyyourattitudes and habits. Thinkdeeper about the deeper issues of life than you have before. You willfind a new source of positivity, awareness and understanding developing within you. At the very least you will feel a better source of well-being after the pefformance of this ritual and at bestyou will experience a total personal transformation. You can repeat the ritual two or three weeks later in order to enhance the effects experienced. I perform this ritual about three or four times yearly to keep myself mentally and spiritually "charged". Before I used it ! was often prone to melancholia, and was often easily intimidated by others. This ritual is really worth its weight in gold. 79
Self-Healing Pentagram Rituat lf you are cursed with ill-health then frequent perfor_
mance of this ritual will work wonders for what to do:
you.
Here is
1. Take a bath or shower. Feelthat symboli_ cally you are "washing away,, your ill5. 2. Now follow the very same-procedure as outlined in S^teps 2 to 10 in the pentagram Ritual for Self-Renewal. you hav-e a breathing problem omit the br6athing exer_ cises if they are too difficult. 3. Having visualised the pentagram as rep_ resenting your body speak with Conviction the following: "The Circle in The Centre ls the Centre of My Being. The Points of the Star Are Rays of Healing Light. The Centre is Now Transformed lnto a Flaming Orb of Light". 4. Picture a tremendous light penetrating and disintegrating all negativ-e matter in -your body. You will feel a pleasant sensation as you do this. Continue for five minutes. 5. Now say: "The Light Has Transformed And Renewed Me for Which I Give Thanks". 6. End of ritual. Now, if you can, go for a walk and see how marvellously different you feel.
lf
80
Obviously health problems of many years cannot be cured overnight by such a ritual, but you will certainly feel a wonderful uplift in your spirit and lessening of your problem as a result. I suggest you repeat the ritual once a week until such time as you feel totally healed, for persistence can bring "miracles". lt also stands to reason that in conjunction with such a ritual one should abstain from bad habits, dietary and behavioural, in order to assist the healing process. Benefits obtained from the ritual will be short-lived unless adequate amendments to health-destroying habits are affected.
Pentagram Ritual for Out-of-Body Expenence It has been said that the popular image of the conehatted old witch flying through the air on a broomstick was derived from psychics of the Middle Ages who saw witches "travelling in the invisible world". Leaving aside the religious aspects of witchcraft (witchcraft is a religion and was universally practised as such before those well-meaning but misguided monks started travelling from Rome to teach us "better ways"), which I have deliberately omitted, witchcraft is first and foremost the art and practice of supernatural power. Power is the name of the game. And in no area of witchcraft practice is power so demonstrable as it is in the phenomena of the "out-of-body experience". lt is in this area that the witch really comes into her own. By projecting the invisible duplicate of her physical body (called the "astral body" by occultists which corresponds to the "subconscious" of psychologists although this may be a slight over-simplification) she can travel anywhere, see and hear anything completely without the knowledge or 81
awareness of others! There is nothing to stop a witch from using this technique to spy on heriover, her rivals, enemies, or what have you. ln this way she has a definite lead in every situation; she can outwit enemies, censure or dismiss an unfaithful lover, uncover the secrets of friends and numerous other things. I have heard it said that if witches can do these things, as well ascast spells to win power, wealth and love why do they not all live in mansions, drive around in Jaguars, control the fate of nations? Well, in truth some of them are living in mansions and controlling world events. Take Nathan Elkana, for example, author of "The Master Grimoire of Magickal Rites and Ceremonies", which I mentioned earlier. Mr Elkana, I believe, is one of the wealthiest men in Europe, holds vast political influence in several countries, seems forever to be surrounded by beautiful women, and looks almost thirty years younge? than his true age. And the extraordinary thing is that, as a young man he was penniless, in poor health, and without "good connections" of any kind. He puts down all his "luck" to the powers of witchcraft and ceremonial magic. But I believe it must be more than that. All the readers of his Grimoire are not going to become multimillionaires and world Ieaders from practising the occult secrets he reveals simply because they have no desire for such things, or have the emotional or intellectual ability to handle them. Any witch or warlock can become anything she or he desires to be in life if she/he wants to. lt is all a question of wanting, of desire, of individual quirks, needs and aspirations. Witches, in spite of the secrets they possess are after all, only human. Some witches have been destroyed themselves through witchcraft by not being able to handle the benefits they obtained through its practice. I once 82
Xl..y of..a.young woman who constanily kept
using witchcraft rituals for bringing men and mbney (a very desirable combination!) with- the result that iri only six months she had received almost a million pound-s by various spectacular means, and a dozen difierent men fighting over her. Not used to wealth she squandered it foolishly, through naivety she lost a great deal of it through one of her lovers who disappeared when she realised what was going on, she contracted a venereal disease from another which she didn,t discover until it had reached a serious stage. Becoming besotted with hergood fortune she began drinking too much, suffered the bad heads which accompanies Such a situation, and consequently lacked the will or concentration to con_ tinue using witchcraft. She became ovenveight and ill, the money.was fast running out and the men dropped out of her life one by one. The last I heard of hei was that she was in a mental institution. At the age of 2g she was a'has-been', a washout. She clearlyiouldn,t cope with the consequences of her actions. Another woman could have cast the same spells for money and romance, obtained the same results but enjoyed instead a life of opulence, excitement and fulfilment.' lt is a sensible witch who recognises her limitations and uses the Ar.t to improve her life within the framework of her capabilities. A woman who is confident and experienced enough to_ employ witchcraft for gaining ambitious objectives willfind out that the sky is t6e limit once she has started. The ritualfor gainin! an out-ofbody experience is as follows: 1. Naked, or with only a single loose garment on your body lie on a large white cloth on the floor in the room where you normally do your
rituals. Jewelry and other metai
obj-ects
83
should be removed from your body. Then follow steps 2 to 10 of the Pentagram Ritual for Self-Renewal.
2. Now speak calmly and purposefully: "Dominus, Adjutos Meus ln Thee, O Lord, I Trust Always. I Shall Leave My Body in Complete And Total Safety. Thy Presence is Always With Me. I Shall Enjoy this Experience. ln Thee I Trust So Mote lt Be". 3. Now think of your body as a garment which you can wear or discard as you please. Let your mind dwell on this thought. 4. Picture yourself rolling over without disturbing your physical body. Visualise this as vividly as you can. Avoid physically moving. Forget about your physical body; pretend it doesn't exist. 5. Now mentally willyourself to rise above your body. You should be absolutely relaxed; there should be no tension in your mentally willing. Be calm, relaxed and unpefturbed if you do not feel yourself rise. 6. You will suddenly be aware that you are floating above your body. You will see your body lying on the floor as if it was a completely
separate entity. The sensation will feel strange and a little unnerving, but as you adjust to what's happening the strangeness will give way to exhilaration and wonder. 84
7. Now that you are free of all physical limita_ tions you may now go wherever you please. I would suggest that on your first out_of_body excursion.that you simple remain in your own room and. simply enjoy the thrill df having by-passed physical laws. On future occa_ sions you can become more adventurous and go farther afield. 8. ln orderto return to your bodyyou need only to "will" it to be so and within ah instant your experience will be over.
Wlen you have become used to the phenomena of existing without your body and it ceases to be a novel experience yoy may then go wherever you desire. Distance or time will be oi no consequence whatsoever, which brings me to the next point. Because time and diStance lose all meaning once you are out-of-body travelling it is very easy tb leave your body for many hours ilitnout Oding eren aware of such a time lapse. A few minutes in the invisible world can be several hours in its physical coun-
terpart. You must learn to be aware of the physical world; not to become so engrossed in your invisible
adventures.that you.may be toitally unawale of anytning which befalls your physical body in your absence. Al_ so, long periods outside of the-body actually have an exhausting effect on I cannot fuily understanO wfrv this is so, but I have often felt very tir6d physicaf fV atte'r being outside of my body and I believe tnis is a fairlv common experience amongst most witches. I think it is related to the fact that no matter how far tne asirai poOy leaves its physical counterpart the two bodieJire ,,silver forever linked by what occultists call
it.
a
85
cord". The physical body is supplying the energy for the immense extension involved when the astral body travels thousands of miles. Although the silver cord and astral body are invisible entities for as long as they are connected to a physical organism - directly or indirectly - then they are dependent upon the physical connection to supply their
energy.
How the astral body
obtains its energy once the silver cord has been severed, as happens at death, I do not know. Someone with a more scientific mind may be able to explain these things better than l.
Demon Banishing Ritual A concern of some people about out-of-body experiences is that in the astral body's absence an evil entity or demon may take possession of the physical body. Such possession can be a possibility if one is of a lowly or unstable character in which case one should not
be using the
out-of-body technique
in the first
place. The body of a person of good and
strong character is a very unappealing place to a demon look-
ing for a temporary home to perform mis-
chief. Demons, being evil entities, are attracted to their own kind. Evil vibrations attract them. A person who has lost self-respect is also one who attracts the attentions of evil entities for loss of self-respect is the first pre-requisite for evil thought and practice. However, for those in need of reassurance in.this matter, they can eject a demon occupant from their body if they return from an out-of-body experience and find they are "dispossessed" by saying forcefully and commandingly: "Spirits of Darkness, I Command you, ln the Name of the Holiest of Holies, to Leave This Place 86
lmmediately". You will be obeyed immediately providing you show no fear. Of course, being still in your
astral body you will not be able to "speak aloud" in the way that you can when you are in your physical body, but your words will be "heard" by the demon.
Self -P
rotection Against Astral Spies
But how do you protect yourself against a witch who may be spying on you? This is no problem. lf on an occasion of privacy and delicacy you want to be sure that "no one is there" all you have to do is sit still for a moment, shut your eyes and blank out all your thoughts. Then open your eyes, and with your mind still blank, look around the room, or whatever your location is, and see how you feel. lf there is a "presence" in your room you will somehowfeel lf you feel or sense nothing then everything is okay. But if you sense a presence all you have to do is say, mentally or verbally, the following, "How Dare you lnvade My Privacyl I Command You to Leave This Place lnstantly or I Shall Put a Curse on You That Will Damn Your Soul for Eternity". Speak this with as much feeling and anger as you can muster; your intruderwill be so shocked that she will return to her physical body with a jolt!
it.
The Ultimate Witchcraft Ritual tor Wealth and Fortune
I have leftthis ritualforthe end of my bookfor I believe it to be the most spectacular. lf you want a life of wealth and splendour then this is the ritual for you. lt affects different people in different ways, but the result is always the same: dramatic and exciting exposure to
87
wealth and good fortune. But note I say "exposure",
the ritual may not necessarily bring you wealth itself (wealth is, after all, a very flexible term), but it will certainly open opportunifies to you you never would have dreamt imaginable. The time to start regularly filling in your football coupons, start a business, see a wealthy person, or anything which may lead you to wealth, is when you have performed the ritual. This is a truly amazing ritual, for apart from being a wonderful experience in itself, it can bring you all the fortune you will ever want. When I feel my life is in need of a "lift" then this is the ritual I use. lt never fails! lt is in two stages and is to be performed on two consecutive nights. Here is what you do on the first night: t. Take a warm, relaxing bath. This is to symbolise a washing away of poverty, ill fortune, and so on. 2. Once nicely relaxed lay back in the bath and say: "l Am About to Go on a Mystic Journey; A Mystic Journey lnto the lnner Sanctuary of My Mind. lShall Not Speculate on What I Shall Discover There, but Merely Simply Relish the Great Experience That Awaits Me. I Shall Return From This Journey Happy, Refreshed and Rejoicing ln My Witch's Power". 3. Now go naked, or in a loose fitting single 88
garment to your "witchcraft room", spread a large white cloth on the floor and follow instructions in steps 4 to 10 of the Pentagram Ritual for Self-Renewal. However, instead of seeing your body at the centre of the pentagram see instead on its centre a circular door. Behind this door lays the lnner Sanctuary of your mind. 4. Speak firmly and calmly: "Dominus Adjuto Meus. Hear Me, O Divine Source of Light and lllumination. Let the Mystic Door of My lnner Mind Be Opened to Me. Let Me See and Sense the Awesome Power That Lies Within the Sanctuary Of My Being. Let Me Know My God-Power So Mote lt Be". 5. Nowpicturethedooropening. Youwill see a brilliant light with a circle of darkness at its centre. 6. Watch the circle of darkness. ltwillexpand and envelop your consciousness. You will begin to find yourself moving through this darkness. You are now entering the Divine Consciousness of lnner Mind. The sensation of movement will increase; you willfeel exhilarated and "released" f rom care and worry. tsut do not get carried away with this beautiful sensation; you must remain cons89
cious of your actions and maintain self-control at all times. 7. After a few moments turn slowly and look back at yourself through the circle you have entered. You will see your physical body as a separate entity; you will be aware that you are outside your body! 8. You need only now to end this ritual and return to your normal condition by simply willing your return to your body. ln a split second you will be back to ordinary consciousNESS.
9. Remain on the floor for five minutes before rising to dress. The following night you take a bath again and you speak the following once your whole being feels pleasantly relaxed: "Dominus Adjuto Meus. Hear Me, Divine Lord. I Thank Thee for Safely Guiding Me lnto The Sactuary of My lnner Mind and I Thank Thee for The lllumination I Received There. Now, When I Enter the Sanctuary for the Second Time Grant Me the Wisdom To Receive Correctly What Will Await Me There. Grant Me The Wisdom to Use The Power I gain 90
There for Good And Compassionate Uses. So Mote lt Be". Now you perform the very same actions you did the first night. The ritual is the very same in every detail untilyou are "through" the door into Divine Consciousness. After enjoying for a momentthe glorious experience of freedom within the lnner Mind simply think lhe following: "From This Moment On I Am a Centre of Riches, Power and Prosperity. Money Shall Flow to Me From Every Direction. Everything I Touch Shall Turn To Gold. I shall Prosper in All Matters. My Skills for Producing Creative and lmaginative Work Shall Increase And I shall Be Well Rewarded". Or the following, more general, wording may be used: "From This Moment On I Am a Centre of Riches, Health and Good Fortune. Blessings of Every Kind Shall Be Upon Me. I Shall Lead a Completely Charmed Life, Enjoying Bounty And Pleasure 91
ln All Things. Wealth of Every Kind Shall Be Mine and I shall Radiate Wealth And Goodness to All". Now enjoy for a few moments the warmth and freedom of your lnner Mind. Then "will" a return to normal consciousness and the ritual will be over. Rest for a few minutes before getting up. You willthen feel like a new person. Develop a deliberately positive and self-assertive attitude in the days following this ritual and your luck will more than change; it will somersault. Then you will know what winning with witchcraft is all about.
SEE FOLLOWING PAGES FOR DETAILS OF OTHER BOOKS FROM FINBARR. PRICES FOR U.S.A. ON BACK COVER.
92
HOW TO CONTACT GOD James F. Cullinan. A book that goes beyond prayer; so unusual, so different. . .that application of its content could spark within you a total spiitual self-tansformationl tf .95. HOWTO FIND YOUR TRUE SOUL-MATE James F. Cullinan.,,somewhere, out amongst the billions of souls that inhabit this planet there exlsts the most perl*t person for you", says author. This book Shows how to miracutoustv via invisible forces - draw the True Soul-Mate into one's life quickty. 81.95. AN A to Z GUIDE TO PRACTICAL APPLICATIONS OF THE OCCULT P. F. Barge. A goldmine of advice and instruction for applying the occult to help you get all
you want. . .more money, better health, find soul-mate, influence people, etc.
e1.95. THE SECRET OF MONEY.ATTRACTION J. F. Cullinan. How neyer to want for money again! This book unlocks the secret of solving forever financial worries, and enjoying all the wealth you will ever want! 81.95.
CHANTS, SPELLS & RITUALS FOR BETTER LIVING F. Gupta. Chants, spells and rituals can be used to work seeming "miracles" in
everyday situations, according to the author. Includes: a mighty chant lor luck
in gambling...powerful
chants and rituals lor drawing money and riches. 1.spe{rs for general good luck . . .spell to control a ditlicult person . . .ritual for peace in the home . . .speil lor improved concentration " . .ritual to bind a lave . ..love spells for every need . ..speltrs for defeating black magick curses. Only 82.25.
WITCH S GUIOE TO LOVE tr LUST. Author-witch. desribes as plain looking and "singularly unanractive". and yet for years,
A
hersel, be{ore
marrying, she was able to bewilch courtless mehl "l've even had lhree
lovers simultan@usly asking lor my hand in m8rriage whilst my better l@king
gi.l Iriends cooldn't even get one proposl!" she sys. This ecrel 3$page wirch's guide shoff you the ecret ol capturing the hearts and minds o, the oppositg sex- lncludes: How ro Make a Man l4leak With Desire lor Youl . . . How to Arou* Ho1 Pa$ion in 8 C@l Loverl . , . How lo Make a Disinteresled Peren Lov
E
HOW TO WIN_OR WtN BACK_ THE PERSON OF YOUR DREAMS! At hrl-tor th! firrt tlmc-thrrr l! ! book dcyotad !rclurivoly to th. tuh;tactol wirrring, qwinning back, love.Thir book ,,HoWto Win-Or Win Brck-Yhc Pomn of Your Drslmr", tn axclulive trcm Finbrr,r, i! tho rsruh oJ 16 yor o{ crprricncc rnd a6c!rch by two proticicnt maniage @un&llora who .ro llto mlsts. occuhistsl Gmrgc rnd Bcryl Marih k@w thc r@nctr of ruccdalully cltching th. pon6n ol om,r'dreamt. Thegc rcr.tr hrvG bcn p!nirlly covercd in otirsr book!, but this bool givc th. ttory in lul lnd iti toL purp€c ia to gat lovc into the rcade/r lito, in Ycry rcl and datinh. to.mrt It you ar. aick ot bcing rbnc rnd ncglactod thbn t 6 ls the b@k lor you. furd It you h!v-G bm jihld, or think ihat your loved one may lclvc you ,or !noth.r. thcn you ai6gv @nnot allord to be wirhwt this' b@L ihis book ir I "love ew". h hold3 rll th! hyr to &curi,tg toye in yout lile ,nd mki?g tury-y9y mv.r losr h! ln thb cxciting book you wilt lcam: . HOW TO METYTALLY SEDUCE THE PERSON OF'YOUR OREAMS! . MASTERFUL, AUT fXTREMELY SIMPLf,, OCCULT TECHNIOUES rHAf COMPEL THE PERSON OF YOUR DFEAMS TO COME TO YOU!
a 6ECRETS OF SENSUALITYI a HOW TO DEVELOP IRRESISTIBLE POWERS OF CHANM A'{D a
MAGNETISMI
POTETVT TECHNIOUES THATPREVENT ANYONE FROM STE.ALING YOUR LOVED ONE'AWAY FROM YOUI a HOW TO IARESISTIBLY COMPEL A STRAYING PABT'{E8 TO RETURNI a HOW TO EIISURE THAT HE OR SHE NEVER STNAYS AGAII{! a DEVASTATI'{G "M IND.SEx.' TECHNIOUES! a HOW TO INSPIRE TOZI DEVOTION ANO LOYALW IN YOUR LOVED ONEI . . . and morc in this rcma.kabl. "g.t lovo !nd k6p ir" b@k. Buy thig book lnd prldi.c its timple tGchniqu.s, uy ths luthoE, rnd you will n8v.r wlnt tor lov! or ldmlration rgrinl P.ics Ea-95.
HOW TO TAP THE MAGIC POWER IN SPELLS, INCANTA. TIONS, PRAYERS AND PSALMS By G@Jfrcy &ren. ilffi, wtth dE h.tp ot thts w b@k ya @n TAp THE POWER that mkes spells wrl<. . . grtr pE m trwcrcd. . ,nd p.!|ro and- lnondont to produa Euht. Thcr. ,3, scE, to grtting whlr yN wrm th@gh rpirhul lnd @h mil tnd drb b@k gives ybu thet sEt Aruln! ffitant tncluda; O HOW TO GET AT{Y APELL TO WORK FOR YOI) THE WAY YOU
WANTfiTOVWRKI
. AMAZII{G, AIMPLE SPELI'S THAT I'{DUCE THE IMMEDIATE LOVE AND ADMIRATION OFTHE OPPOSM 6EXI . A FABULOUS A'{CIEI{T PNAYER THAT CATII BRING YOU INCREDIBLE STEEAXS OF GOOD LUCK AND FOTTUilEI O THE OTE MAGIC sECRET THAT 6FTS ALL PMYEAS ANSWEBEDI . HOW TO fAP fHE rcWER OF THE BIELE TO WII{ SUCCESS AND FUIfILMEIYT IJ{ UFEI . A HIDDEJ{ FORi'ULA THAT MAXES INCATTAIO'{S PRODUC€ 6EEMING "MIRACLES"I And ap.n trm lha inctlcrl tdmlqu ahown tc attdng rrE m€t wt ot apalb, pnym. atc., thls b@t @nt!16 dotE ol rsdEnEclrld, iu! aiortd of lw ttfi word!.tul rent haa pcrtm.d ,'mlrad6" tq ordlmry, tqyd.y popl.. Ya wlll rod ol r mn wtp litmltv pnvcd hb my lnio a rmll tortrm. . . . p.nnllatt wldil gltrdr. myt6r tr ,rn to ybh h.r trmlly ln Au3t!lb. . . ah lmxp.dcrcad mn edr rn rdr[rtlrad lob kr tphr of S othor.ppllqmr lor sml. . .. po., ttngb rcttlu 6ndt har llf. tartortrr.d tor ttrc batta, , . r rhy mn wlr trc hrnd ot e bcudtrrl tqrghtattar gld who hrd pruviouty lgEd Hm. . . a rcmn !f,tr a rlow dlvorca ota qulckly xtdrd. 8.5
THE MOST POTENT OCCULT SECRET EVER REVEALED
PRANIGENERGY Mystic Power of the Ancients This extraordinary new book by psychic researcher Julia Sanderson, based on 30 years ol study and experiment, could easily be claimed to contain the most potent occuh secrct evet .evealed to modern man. For here, in the pages of this exciring book, as the actual magick believed to have b@n practised by the fabulous Kahuna miracle workers of Old Hawaii and the temple piests ol Ancient Egypt! Alter thousands of years of being lost in obscurity the very sme, extraodinary magickal knowledge that enabled the Ancient Egyptians to amass unpa@lleled powet and prosperity, and that was used by the Kahunas to peiorm thei exttaordinary healing miacles CAN NOW BE EMPLOYED BY MODERN MAN TO GAIN WHATEVER HE DESIRES IN LIFE! Not only is this most potent ol all occult secrets now available for use by modern man, but it has been reduced and condensed into one single magickal fomula so easy to lollow that even a child can use it! Miss Sanderrcn has spared the reader hours of complicated rituals and all the paraphernalia that go with them. The mighty secret of the Ancienis, she says, can be employed with amazing results, in just ten to fifteen minutes a day-no more-if her simple instructions are carefullv lollowed. All that the reader needs is privacy, the right frame ot mind, and this book, in order to get very definite and exciring results from this ancient {ormula. "Pranic Energy" was the torce that the Ancients used to bring about the circumstances they desired. The uses of Pnha lbtealhl are well known to yogis and occultists, bvt nevet beforc has it been explained in such cleaL penetrating detail as is in this bookjust EXACTLY HOW THIS FORCE lS USED lN THE PROCESS OF CHANGING DESIRES INTO REALIZES. This book tells you exactly how rl /:s done. The right use ol Pranic-Eneryy, as explained in this book. is you key to unlimited pe5onal fulfilment, happiness and iches and security withou, erd. Use this miracle power and ,othlrg will ever be denied to you again! ln "PRANIC'ENERGY: Mystic Power of The Ancients" you will read the exciting story ot how this tabulous ancient secret was re-discovered, and how through many yea6 ot study and psychological counselling with clients at her London office she came to be convinced that this was at last the trre key to accomplishing miracles through magick. Contents of this amazing book includes: . THE INCREDIBLE PSYCHOLOGICAL SYSTEM OF THE ANCIENTS AND HOW IT CONTAINS THE O/VIY AND TFUE SECRET TO GAINING CONSTANT SUCCESS . HOW PRANIC-ENERGY CAN BRING YOU THE EXACTAMOUNT OF MONEY YOU NEED, AND ALL THE RICHES YOU WILL EVER WANT a How, Through Appli€tion of This Secret, an Unemployed Man Unexpecledly Gained f1,500 . HOW PRANIC.ENERGY CAN WIPE OUT PAIN AND DISEASE ALI\,4OST OVERNIGHT.IT WORKS WHEN ALL ELSE FAILSI a How This Secrel Completely Healed the Author's Husband oI a Malidnanr Brain Tumour a How it Enabled One Man to Put a Siop to His Wife's Ulcer Pains Overnight. For [ronths She Had Suftered in G.eat Agony Without Reliel. Her Husband Continued to Use the Pranic Healing Lighr and AIter Just One Month X-Ray Tests Showed That lhe Ulcers Had Completely Disappeared . HOW PRANIC.ENERGY CAN ENABLE YOU TO HEAL ANYONE AT ANY DISTANCE, HOW IT CAN HEAL ANIIVIALS, AND DISSOLVE NEGATIVE CONOITIONS IN OTHERS . IHE ANCIENT OCCULT WAY TO WINNING THE HEARTS OF OTHERS . . , HOW TO TURN FRIENDS INTO LOVERS , , , REGAIN LOST LOVE! a Pranic Energy Can Help You Win the Person ol Your Hean's Desire ly'o Mattet What Your Circumstances Are and How Unattactive You Think You May 8e a How lt Enabled a Middle-Aged, Plump and Unattractive Woman Who Had Grown Disillusioned With Eoth Men and Life, to Find True Love and Happiness With a Man Who Loved Her For What She
a
How a Man Used Pranic-Energy to Stop His Wile From Seeing Another Man and Saveo His
Marriage
a
How an Elderly, Lonely Widow Not Only Conquered Anhritis Through Pranic-Energy 8ut Also Gained New Romance and Excitement in Her Life a A Frustrated and Eitterly Disillusioned Young Man Found True Love in a Most Unexpected and Spectacular Manner After Applying Pranic-Energy a How a 21-Year Old Typist Won Back Her Boyfriend From Her So-Called "Best Friend" . HOW THE N,IOST POWERFUL OCCULT SECRET OF ALL TIME CAN OESTBOY PSYCHIC ATTACK AND RENDER USELESS THE DEEDS OF EVIL WITCHES a A Young Woman, Constantly Sminen With lllness and Mis{onune, Found That She Was the Victim ol a Malicious Psychic Attack. Pranic-Energy Saved Her and Within Weeks Her Lire Was Translormed lnto One ol Radiant Happiness and Love a How Pranic-Energy Can Help You to Outwit Anyone Who ls Trying ro Make Lite Difficult For You . HOW THIS MIGHTY POWER OF THE ANCIENTS CAN CREATE A "CHARMED LIFE" FOR YOU, GIVING YOU ENDLESS GOOD LUCK, FORTUNE AND RICHES a How a Young Dairy Worker, Without Money, Was Able to Get the Expensive Sports Car That He Had Always Dreamt o{ Owning-Through Pranic-Energy a How to Gai^ Total Physical Prctection Fron Danger and Violent Pe6ons. Pranic-Energy is Bener Than Any Bodyguard a How a Businesswoman Made f9O,0O0 in Three Years Using Pranic Energy a How a Song and Book Writer Got His Works Published, and How For Years "Everything Wenr His Way" All o{ Which He Put Down to His Constant Use oI Pranic Energy Also covered by Mis Sanderson are the true, arc,bra meanings behind "soul mates", "God", "destiny", "karma", "The Holy Trinity", and other mebphysical concepts. And special anention is paid as to why the occult doesh't seem to work lot some people. Only the Pranic secret of the Ancients holds the answer to this problem. Success is a$ured and automatic, says Miss Sande6on, when you learn how lo us Pranic-Energy lo rcmove mental blockages and soa. ahead to all the success and tulfilment thai is so righttully yours! Only e7.95
GREATIVE VISUALISATION: How to Make lt tVork For You by.lolene Anderson Almostall booksonthe subject ofvisualisatiotr havconethingitrcommon: theydon't work. Try as one may trothiog happens for the reader, ud it is usually difficult to get the "metrtal pictures" to occur in the first place. rVe ue oow proud to unounce the availability ofa b@k that, at long last, demonstrates a totally PRACTICAL and realistic approach to the subiect. Visua.lisation, says the author, usually fails because ofthe rigidity ofthep.cess expoundedby itsproponents. She dismisses such rigidity in her book, ed demonstrates, simply, howCreativeVisualisation can be atotally exciting, stimulating ud iadividually uique erperieuce. When visualisation becomes orientated tow[ds the visualiser's needs, says Miss Anderson, controlled mental pictures begin flowing easily. But what is so important about Creative Visualisatioa in the first place? The answer is simple: visualisation is the most essential aspcct of a.ll occult and pereoaal-psycholos/; without it you cmnot progress in any phase ofthese subjects. However, you do not have to be an mcult student to benefit from its application: uyone can use it, and as a result gain viftually anything that is desired in life. Creative Visualisation, correctly enployed, delinitely WORKS, declares Miss Anderson, Whar deso't work is the usual vague and general instruction on the subject found in mosl books. Here in this book are PRACTICAL . . .I(ORKABLE methods ofmaking visualisation work. These methods md techniques ue geared to the hdividual needs and prefercnces ofthe reader. Instead ofbeing an uduous affair visualisation becomes, thanks to these rechniques, an exciting and fuo-filled experience. You will look foruad to visualising rather than treating ir as a difficult necessity. Never, will you think, that visualisation could be like lhis! BuI "tike tfus" it is: with the author's guidance you can become superbly proficietrt in its use withiD days or weeks! Here are some of rhe points you can read about in this bmk: O HOW TO GET CLEAR MENTAL IMAGES OF YOUR GOAL _ IMMEDIATELY! . HOW TO GIVE INSTANT POSITIVE IMPACT TO YOUR MENTAL PICTURES . HOW TO GET YOUR VISUALISATION TO 'J(ORK QUICKLY AND POSITIVELY FOR YOU! O WHAT "HAPPENS" IN YOUR MIND THAT MAKES VISUALISATION PRODUCE THE THING YOU WANT _ HERE IS WHAT OTHER BOOKS DO NOT EXPLAIN! O A GUARANTEED EASY WAY OF STOPPING YOUR MIND FROM WANDERING WHILST VISUALISING . HOWTO MAKE ANIMMEDIATE IOO% IMPROVEMENTIN THE QUALITYOF YOUR VISUALISING O 'IqHY THE "USUAL" WAY OF VISUALISING IS THE WRONG (NON-PRODUCTIVE) WAY . HOW TO GET WHATEVER YOU ITANT IN LIFE BY VISUALISING ONLY A FEIO MINUTES EVERY DAY . THE MIRACULOUS "TV TECHNIQUE'' FOR MAKING THINGS HAPPEN IN YOUR I-IFEI . THE.EMOTIONAL TECHNIQUE,': IRRESISTIBLY POWERFUL AND EFFECTIVEI . Ho'ifl AN ORDINARY EMPTY BOTTLE CAN'iYORK "VISUALATORY MIRACLES"! . THE "MOVEMENT TECHNIQUE" _ WHOEVER SAID YOU HAD TO KEEP STILL lgHILST VISUALlSING? . MIRACLE *COLOUR TECHNIQUES" FOR EFFECTIVE RESULTS IOITH HEALTH PROBLE,\4S
O HOW TO MAKE AN ORDINARY CANDLE MULTIPLY THE POWER OF YOUR VISIIAI-ISATION Some readers reading this ad may still be unsure of what exactly is "Creative Visualisation". Simply defined, it is the elementary act ofmentally pictuitrg somethitrg you wmt itr life in the beliefthat by so doing you will gain it. This is the basic message of all "positive thinking" boks. It is not witchcraft: only simple psychology. The only trouble is that visualising, as simple as it sounds, is usually not quite so easy to do. Saying "visualise" is usually easier to say than do. This exciting new book makes it easiet to do thatr say! However, visualisation shouldn't be iust the special preccupation of a few people - IT SHOULD BE UNDERSTOOD AND USED BY EVERYONE WHO CARES ABOUT THEIR FUTUR.E HAPPINESS AND WELFARE! There are some astonishing revelations in this b@k that no thinkingperson should refuse toconsider. Never, in the history ofman, has it ben soimportart,asit is now, tounderstand ardusethe powers of mind for protectiotr and self-prescnatiou. And for those who think that Creative Visualisation is an insignificant matter. not of scientific value or import in daily affairs, the author shows how you can positively prove the power ofvisualisation to chuSe you circumstatrces within one week! Yes you cm test this power- and get a positively asceftaiDable ans*er within sevea days! The Creative Visualisation in this book is deooostrable - and cao be positively tried ud tested! Miss Anderson does not claim that all and sundry wishes can be fulfilled through this power. She uys that money, love, gambling, health goals cu be achieved, but only on condition that the rcader undcstatrds the basic usage ofthe power. She examines case histories ofpeople who failed to obtain their desires with visualisation, outlidog exactlywhere they went uong. She guides the reader, like a close friend rather than a teacher, through avoiding the pitfalls and disappointments so that the reader will oblain otrly success, ralher lhan failure. with visualisarion. This book is above all else, PRACTICAL - not the "pie-in-the-sky" stuff of other books. No pereon inteiested itr miod power should be without a copy, and anyone interested in seeking a relatively quick way ofachieving his heart's desires should not waste a moment in ordedng this invaluable bmk. Price oDly 94.95.
KPC/6308/2/86
A \ffite}:.'s St><>k *f- Speiis, Riruals and $ex lvf agie k By lliana Dagon, Coven Fiigh Frimtes. Here are ahe see re( rituels and rirer of a power{u! Srey Wite }r - rituals w&ieh can be uoed by aimost everycne ic gain th*ir heare's desire! "TheEe is nething th* my lViteh $ecrets eansd chang* in your life wiren you Fut them go use" sa:ur Dians,' , " . ycuscn i:ave a!l tFre mrirey yau need " . . you ran have the peftsn ycs deeire ai your side . , . ysu c6E slop unpiecantr people mekieg your life a misery. If you think of heroiee then ir ie quite elear thae you k*ve never iried ihe powerr of Grey Witeherxii". lt csn e*d uili work for you, ahe eaye, es it did f+r:
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