Tree Attunements: Ramón Martínez López

TREE ATTUNEMENTS

RAMÓN MARTÍNEZ LÓPEZ


Copyright © 2017 All rights rights reserved. ISBN-13: 978-1979203807 ISBN-10: 1979203806

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DEDICATION To the trees

CONTENTS

Introduction

1

Trees and science

3

Sacred trees

16

The roots

38

Resonance with the trees

41

Shamanic rituals with trees

44

Healing with trees

49

Bibliography

81

ACKNOWLEDGMENTS

To the trees

INTRODUCTION

Trying to offer the possibility of putting more heart into our daily lives and less brain dedicated to competing is not easy in today's modern world. However, if we consider trees like a big heart full of life giving, it is imperative to be more connected with nature and trees. Trees represent our ancestral union of 3500 million years ago with planet earth. Meanwhile, through water our relationship with plants and our cells is manifested in the memory of the life we share together. The present book shows off a work developed with different trees in Costa Rica, Cuba and other countries is described as a form of vibrational therapy containing the corresponding mandalas. 1


For me it is the first work developed with the living forces of nature that are manifested in trees and that indicate the interrelation with everything created as a living organism and as human beings we are not strangers to it. This implies that quantum physics and biology plus Eastern philosophical conceptions are described in this book as the evidence of the work done with trees. Even more, there are mentioned myths and archetypes of different cultures that had as the center of their magical world the tree as a sacred being. Finally, you can create your own ritual to connect with the healing energies of different trees. A sacred ritual to get in touch with the magic of the trees. The author.

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TREES AND SCIENCE

Quantum physics show us the components of life and the cosmos do exist linked. Nature is not shown with separate and self-sufficient elements, it is more expressive and developed in its forms of relation with its own elements forming an integrated whole. It also tells us that we can find equivalent reflections of the cosmos within each of its elements. By ways of the interconnection between trees and humans. In fact, this is what happens when we observe nature. Specifically, the network of relationships between roots, trunk, branches and leaves, we know it as a tree. In a tropical forest, for example, the roots of all the trees are intertwined, producing a thick underground network in 3


which we do not perceive defined borders between the trees. The interrelation of the components of nature provides a system of organization that can be measured and calculated in quantities. However, they constitute a pattern of organization with a number of interrelations that characterize a system that cannot be measured and to which we can add ecological values. Cooperation, integration, conservation, association and quality. Recent discoveries of science describe patterns in nature that tend to form networks, their characteristics are in that they are not linear and go in all directions. As is the case with synaptic neural networks. In addition, the pattern for life is a pattern capable of self-organization. Systems that are independently organized according to Prigogine can maintain vital processes outside the balance and in turn be stable. It was based on the thermal convection of Henri Bérnard, which showed that a system moves away from equilibrium, in a state of uniform temperature of heating on a liquid, it reaches a point of instability, in which 4

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appears a hexagonal pattern ordered. In classical thermodynamics, energy dissipation in heat transfer, friction, and so forth was always associated with loss. However, it was shown that dissipation is a source of order. These are self-organized systems, open and nonlinear, that allow order and creativity in the forms of organization and balance. On the other hand, living systems are dynamic and turn out to be self-organized networks, whose components are interconnected in a non-linear way, forming networks and responding to interdependencies. From the point of view of science, mathematics explains it with the theory of fractals. Fractal comes from fractus, break, undo the pattern create it or change it. Fractals are mathematics of relationships and patterns. They are qualitative rather than quantitative, from quantity to quality, from substance to pattern. With the help of non-linear equations, results can be represented in curves and diagrams. In this way they have been able to discover new qualitative behavior patterns of these complex 5


systems, a new order in apparent chaos. Even the chaotic behavior of living systems and trees is not random and presents an underlying order or pattern. Already then, the French Benoit Mandelbrot in the late fifties, created fractal theory, to describe and analyze the complexity of the world around us. Thus, each part resembles the tree and the leaf. The form of the whole is similar to itself from the micro to the macro. The rocks resemble small mountains. The branch of a tree shows similar patterns that it is difficult to differentiate from one another. In addition, the fractal system predicts the qualitative characteristics of the behavior of a system but not the exact quantity, length, depth ... of a system. The transposition of the complex theory of living systems is precisely in the study of pattern, form, order and quality, and of structure, substance, matter, and quantity. According to Humberto Maturana and Francisco Varela, the configuration of the relationships between its

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TREE ATTUNEMENTS

components determines what is recognizable as a tree or what is the pattern. To determine if a system is alive, it must be established whether the system is capable of being composed in a process of its own construction. The structure defines the composition, of what is made. On the other hand, Gregory Bateson wondered what pattern connected the orchid with spring, even say, the tree with nature and all of them with me. He believed that the language of nature had to be spoken. When I watched in the living world I saw the organizing activity as essentially mental or intelligent. He united the process of knowing with the process of living. We can think that intelligence is linked to the brain. However, the brain is not necessary for intelligence to exist. Accordingly, plants can perceive changes in temperature, light, chemical composition, music, etc. Now we have to introduce a couple of questions to what Bateson said: Is the brain the only structure through which the process 7


of cognition operates? And what about the heart with cells that are recognized in processes of intelligence and the intelligence of the belly? Peptides that are secreted in the brain are also located in the belly. There is no doubt that the molecular interactions between enzymes and neuropeptides are involved in cellular memory and there is an energy involved in the way these substances do their work. The structure of life participates in the process regardless of whether or not the organism has a brain. However, the nervous, immune and endocrine system constitutes a cognitive network and not separate or isolated from the structure that composes it. What we call mind, consciousness, intelligence, turn out to be manifestations of information and energy as such contains. Modern physics accepts the fact that information and intelligence appear to be one and the same. In conclusion, the interdependence between pattern and structure and process allows us to overcome the paradigm between intelligence and matter, trees and life.

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TREE ATTUNEMENTS

According to Paul Pearsall we can consider and even affirm that the heart constitutes a structure that emits and transmits the energy in the form of information to the rest of the organism where the cells store all the information. This energy or force moves atoms, molecules, cellular processes, living systems even planets. It moves systems because they contain information about how a living system has to move. The cells and their organization, exist only because the energy maintains them. Just think about a tree like a pulsating big heart with energy and information of life. A well-known feature of living systems and plants, according to Prigogine, is that as we move away from equilibrium, from universal laws, we approach the wealth, diversity, beauty, and variety of life. Other characteristics that we can add have to do with the fact that the processes are indeterminate and irreversible and not deterministic and reversible, giving change growth and development. When we are at a point of instability the behavior of the living system is unpredictable, so that new structures of 9


higher order and complexity can arise, such as so many kinds of trees. To facilitate the understanding of the living system of the earth, Lovelock suggests the analogy with the tree. When the tree grows there is only a thin layer of living cells in its contour, just below the bark. All the wood of its interior is dead matter. Similarly, the earth is covered with a thin film of living organisms. We are thus able to describe the earth system and trees according to Gail Fleischaker's three criteria. Self-limited and self-defined: The atmosphere surrounds the earth as the membrane of a cell. Self-generating and self-regenerating: Reconstitution and transformation of organic and inorganic substances from the soil, to the oceans and air that create a network. Self-perpetuating: The components of the oceans, soil and air, as well as organisms of the biosphere, are continually replaced by planetary processes of production and transformation. Why not include trees within these three 10

TREE ATTUNEMENTS

criteria? From another perspective we observe that a living system, plant or tree will be determined by its pattern and structure of the system and formed by a series of cycles of intact changes. However, the process of change that is structurally determined does not imply to be predictable. According to Prigogine, living structures, including trees, result in creative processes with places of non-linear branching, from cell division to sexual reproduction. Even trees when forked in their branches can be taken as an analogy to the binary code, or the human genetic code because it can be split from the trunk to any leaf of the tree by only taking one or two decisions at each point of the branch that will develop the leaves. Although mutation and natural selection continue to be considered important envelopes of biological evolution, curiosity focuses on creativity, it is the immutable advance of the living to improvisation. The branches of creativity do not go by random mutations, but by the creation of new elements that integrate nature. It is the spontaneous 11


appearance of other labyrinths or lianas and a new and growing organization. To conclude, we find that the beliefs of the human being insert in modern society it is dissociate or separate from the natural being of which we belong to. However, Buddhist philosophy enclosures the idea that there is no isolated being. In addition, the tao that means the way, is the unity with the supreme and the responsible principle of all things. So that the absorbent idea that we are isolated beings separated from the totality is mere illusion. I can support the idea of a connective tissue of the universe that flows at high frequencies of light and love. Thus, through water we perceive these vibrations in our nervous, endocrine and immune system. The 99% of our cells are made up of water. Water transfer all the information and vibration of high frequencies, like love, connecting all. Also, the water in the cells is that collect all the information of the universe and it has been shown that 12

TREE ATTUNEMENTS

there is a cellular memory. Let us find out the memories of trees!!! It would be beneficial to consider other alternatives to destruction that is currently living on the planet now. From the Eastern philosophies perspective, I can consider human suffering coming from beliefs created by the mind that only fit in the condition of human conquest. The conquest of the world, the earth and its elements. The immediate looting without seeing the consequences. I think it would be easier to accept the mutable and transient nature of all things. From our ignorance, we divide the world into separate objects that we believe to be authentic and permanent, but which are actually transient and changing. Trying to hold on to our severe beliefs and not to understand the fluidity of life, with which we move in a circle of dissatisfaction. Wisdom of science has reached the same conclusion. According to Santiago's theory, we give power to a being as we give it to an object. Our being or essence does not exist independently and is nothing more than the result of 13


our change. We have even broadened the divided and separated perspective towards human society, manifesting itself in different nations, races, religions and political groups. Moreover, human beings take seriously the placed in these representations of reality fragmented in ourselves, in nature and in our society. Overcoming our paradigm dwells in the fact of creating relationships. Consequently, we come to understand that identity, particularity and emancipation do not mean fragmentation, dissociation and independence. As Lynn Margulis says: "Independence is a political term, not a scientific one". To extend the arguments, we can find in the actual century, a human being fragmented and divided between the body and the soul. The soul can be identified as the spiritual essence or the totality in the human being. It is the heart energy that connects us with the universal energy and love, and with our complete being our soul. 14

TREE ATTUNEMENTS

Therefore, we can learn so much from trees to be a whole being again.

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SACRED TREES

Recently Suzanne Simard show us how the trees of the same family are interdependent. She found that not only carbon is sent, but also - when needed - nitrogen, phosphorus, water; and that the stems of fungi (mycelium), by colonizing all the roots of the trees, work to allow a web more complex than you can see. "The mycelium connects different trees in the forest, not only of the same species but among different species, and functions like a network of nutrients and information" She also discovered something that stunned me: the mother trees, the oldest trees, never finished to sustain the young, and that only an old tree connected hundreds of the less old.

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TREE ATTUNEMENTS

As I see, trees are the beings of nature that connect, sustain each other and makes a link with the earth and the cosmos, this results in the living experience of the spiritual. When the concept of spirit is understood as the mode of consciousness in which one experiences a feeling of belonging and connection with the cosmos as a whole. Even in cultural traditions the tree is represented as a sacred symbol. Trees are a universal symbol. The tree in its multiple symbology, reveals an ancient and novel experience of the vision of the entire cosmos. Like human beings, trees exist in the vertical dimension. As living creatures, the trees provide us with protection, medicine, fuel and roof. In addition, trees are offering beauty, hope, comfort, and inspiration to humanity from the beginning. Many cultures believed in a cosmic or mythical tree as the center of the universe, while others believed that humans were born from trees. In the Mayan culture is Ceiba the sacred tree. The Ceiba tree is associated with the archetypal image of the Tree as Axis Mundi: symbolically takes the place of the figure of a god placed in the center of an altar, as if it were in the navel or "Center 17


of the World". That archetypal sacred Tree is the first symbol linked to the origin of rituals with flora, inseparable from the vision of biocosmic life. The symbol of the cosmic tree is accompanied by animals and symbols of gods. In the Popol Vuh, when Ixquic has a reconciliation with the Tree, reaches a new state of higher consciousness. Even the Mayan Indian identifies with his brother Sacred Tree, and calls him Yaxche, this Yaxche is Ceiba tree. Ceiba tree, has bifurcated branches, representing the inherent dualism of cosmic beings. In various forms, in the lower part, the Ceiba resembles a swollen belly, like a pregnant woman, sometimes in its trunk a root rises which represents life, the tree is planted in a receptacle, which constitutes the divine essence. Then the tree and its receptacle make importance to the natives do to joining of heaven and earth, condensing the cosmic divinity and its creative principle on earth. There is a very similar parallelism in Hindu culture, where the cosmos incarnates in the form of a giant tree. The roots are branched and linked to human acts, their leaves and flowers are good and evil, pleasure and suffering. In Hindu symbology, the tree

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TREE ATTUNEMENTS

is the step of a condition of ignorance and a condition of ritual knowledge. Trees in Jewish culture symbolize life, development, immortality, strength and majesty. Like humans, they grow slowly and mature after many years, with steady growth of branches. It is as a source of shade and protection. Their nutrients for human life, their fruit full of seeds and their tenacity make them suitable as symbols of motherhood and fatherhood. They stay stout longer than people, so they represent wisdom. They survive freely of human generations, they also symbolize regeneration and eternity. Even a cut tree come to represent death on Jewish tombstones. The Tree of Druids

The word druid comes from the term "driedads" priest of the oaks. The Celtic Druids or shamans conveyed the metaphysical teachings in relation to nature. Its power was extended in such a way that they developed the Celtic calendar where each month was represented with a tree. The four main seasons of the Celtic year correspond to the celebrations known as Samhain, Beltaine, Imbolc and Lugnasad. 19


The new year begin on November first, the Samhain feast. This feast presumed the moment of communication with the afterlife, the world of the dead, the fairies, sylphs, undines, nereids and gods. Today this feast remains within Christianity on the day of all saints. The characteristic tree is birch, the tree that grew at the entrance of paradise. On the eve of Samhain, the night of Halloween was celebrated, or the return of the dead with birch leaves in their hats. On the feast of Beltaine, on May first, bonfires were lit at the top of the hills to celebrate the triumphant return of the sun with the beginning of spring. Oak tree, the sacred tree most revered by druids, symbolizes the prominent moment of the annual cycle. The feast of Imbolc, February first, adopted as the feast of saint Bridgit was incarnated by a willow tree. Lastly, the feast of the first of August was performed venerating the god Lug, called Lugnasad when the sun intensifies its heat on the dry and arid land, with the representative species of the vines. Celts were located in natural places to revive their ceremonies and cults, constituting a sanctuary near springs, rivers, lakes, waterfalls. the oldest sanctuaries and places of worship were always natural, clear places 20

TREE ATTUNEMENTS

of the forest, often located near springs, rivers or lakes. The oldest trees were venerated and became oracles to communicate to man his purpose in life in relation to the signs indicated by nature. Celts felt in the tree the essence of life besides the knowledge necessary to predict the future. Even the tree embodied the protection of all material and spiritual beings. The tree is alluded to the idea of the cosmos in being in a continuous regeneration and transmutation. In it, Druids discovered the representation of the verticality of life in continual perfection, at a steady rise to heaven. On the other hand, the tree opened a communication and a way with three levels of the universe. The deep level constituted by its roots, did not cease to remove the depths that peregrinated in the necessity to find water, the treasures of the earth. The surface of the earth, however, through its trunk and branches reached the upper areas. And the heights were universalized as a whole by the crown and the upper branches. Even more, all the elements constituted by water, air, earth and fire, flowed within, integrated 21


and unified in his body, fed the leaves and sprouted from the friction of their branches and roots. As the roots of the tree deepened in the ground and its branches were enlarged towards the sky, druids imagined it as the emblem of the union of earth and sky. In addition, it turned out to be the rune or distinctive of the essence of the world. The tree came to signify to Druids the shaft or trunk with heavenly sap and whose fruits provided immortality to reach paradise on earth. The astral essence of life on earth. The Celtic trees of Druids in many countries are now being cultivated because they offer protection and great magical powers. The anthropomorphic tree

Anthropologists have investigated the idea that the tree could be thought of as a mythical ancestor of a clan, as it is closely related to lunar worship in various cultures. The tree also interposes in the anthropomorphic interpretations, the metamorphosis of the human being in tree and vice versa. We see this in the creeds of the Altaic and Turcomongol tribes of Siberia, as well as in Celts. 22

TREE ATTUNEMENTS

The tree in cultures

There are numerous ancient civilizations that have fixed their essential tree, like that which represented the axis of the world. The olive tree of the Arabs, the oak of the Celts, the linden of the Germans, the ash tree of the Scandinavians, the birch of the Siberians, the fig tree of the Hindus, etc. The tree is a distinctive related to the psychic and spiritual growth of the human being, it expresses itself as an icon of the vital processes, each one of its parts is distinguished in a special way. The seeds create the germ of any form of life and possess the particularities in the form of pattern of the being that evolves from them. The roots provide the genetic basis of the same evolutionary trunk from which human and plant nature departs. The devotion and adherence to the trees as living beings was emphasized in the religious history of European culture before the arrival of Christianity, although at present it is maintained in multitude of celebrations and popular celebrations. Trees are related to deities or protective deities of nature. It is in the Celtic traditions of Great Britain and indigenous peoples of Latin 23


America, where are not shown easily as a consequence of the indiscriminate use of the trees by the human being. Though Christianity has done a lot of harm to the natural world, which shows a form of control over the earth to be conquered by repressing earthly pleasure rather than being naturally recognized with humility and respect. The pre-Christian human being perceived the world as lively, animated, and plants and trees are not the exception. He thinks that they have a soul, a spirit similar to his own and appreciates them equally in the enjoyment, pleasure of life and pain they experience together. Most religious traditions attain a universal sense of existence, in which the universe is seen as an organic and living whole in which the human being is included in an integrated manner. In Eastern religions such as Hinduism, Taoism, Buddhism and Zen, the inseparable sense of the human being, it is developing with nature. Buddha is born under a fig tree and under a tree is reincarnated. However, it turns out that Judeo-Christian monotheism confers the idea, because it is only an idea, of a God all powerful creator of the

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TREE ATTUNEMENTS

world. A world for the use of the human being. This Christian mentality is by far the most anthropocentric or egocentric and over masculine religion, which imposes the dualism that we live today between man and nature, as opposed to the principle of harmony that belonged to pre-Christian traditional religions. Being a Christian is not synonymous with being natural and complete. In addition, Christianity has little to do with the real life of Christ, who actually died in Kashmir. The news we receive from the environment is not encouraging today. Increases the number of forest fires, and desertification and even indiscriminate cutting of trees as in the Amazon for soybean cultivation or other purposes. However, a greater ecological awareness is being given as a result of the fragility of the balance of life provided by forests and trees with the contribution of oxygen. Without trees there is no life. What is the desire to control nature for the benefit of the human being when we are getting farther away from it? It turns out that we are an integral part and understanding the balance that we are breaking and can it become a conscious suicide.

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Cultural and religious traditions have influenced the way of relating to nature and trees. What we really lack is an ecological and religious culture of religere or rooted as the trees in the very essence of the earth. The Prophecy of Native Americans

It originated from a council of elders and indigenous leaders from all over North America held recently in Canada and comes to say the following: The human being when it turns against the tree and destroys it, desolation will become prey to it. You will stop imagining and seeing beyond your own reality. They will become liars and cease to be worthy of mother earth. They also expressed that the tree would not succumb at any time. During the existence of the tree, the human race will live. One day he will awaken the human race from his reverie and resume his contact with the sacred nature of the tree. The place of the Tree and its fruits will be safeguarded with clairvoyance and a wise heart by the elders and the superiors. These new meek human beings will direct those who earnestly and 26

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truthfully seek the path that leads to the preservation of the fruits of the sacred tree. Allegorically you will come to understand that every seed can become a tree. What is represented as the four aspects of our nature: the physical, the affective, the mental and spiritual that are like seeds with the ability to develop powerful gifts. The tree as the center of the world and center of the life of man

Axis mundi, the axis of the world, is the tree the center of the sacred. The mythologist Joseph Campbel refers to the awakening of the Buddha, it is the most important moment in Eastern mythology, with the counterpart of the crucifixion in the West. They are analogous figures, incorporating the archetype of the savior of the world, the motif of the tree of the world, are of an immemorial antiquity. Why a tree. The iconography is not strictly Asian. Every year hundreds of millions of Christians when the winter solstice approaches, they place a pine symbolically in their houses and cover it with ornamental motifs. What is surprising is that the 27


tradition is pre-Christian and comes from the Druids of Brittany. The Chinese represent the peach tree with its fruits of immortality. The visual representation of the branches of a tree at both ends is a model of the universe as a living organism. Metaphorically it results in a map that serves the outer cosmos of the individual and the spectrum of inner consciousness. With branches in the heavens and roots in the underworld. Are we drawn to trees because the structure of our minds resembles the shape of a tree? Our nervous system has the shape of a tree, as well as a river, capillaries, worlds of probability, chess games, chain reactions. Our ancestors lived in trees. Trees are talismans of holiness and wholeness both for psychotherapists and for Eastern mystics. According to Jungian psychoanalysis, the dream with trees represents empowerment and movement towards the totality of the personality. The physical landscape is even imagined by a dimension made up of trees. Since the description of the transformation of electromagnetic energy can be represented as a universe that is

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formed by infinite branches. Trees are disappearing because of human activity, and are known as the lungs of the biosphere. Which means that the act of planting a tree acquires a psychological and spiritual meaning. The cosmic tree, the connection with the cosmos

Trees expand on the three levels of the cosmos. The underworld through roots. The surface of the earth with the trunk and the lower branches. The sky that penetrates with the upper branches approaching the light and the astral vibrations and out of the planets. And what is it about the flowers and fruits? It brings all the elements together. The earth is part of the tree by its roots, the water that circulates in the form of sap. The air that feeds the leaves and the fire produced by the movement of the branches. The cosmic tree, which connects the worlds, is also known as the tree of life. Like the evergreen laurel tree that symbolizes immortality. Or those who regenerate each season. As an expression of the cycle of death and rebirth, in addition to the dynamism of life and the transmutation of energies to a higher level. 29


The union of heaven and hell

The roots connect the earth with the underworld, dark, cold and unknown. They penetrate the earth where the vital energy reaches the nutrients. Trees connect to the trunk the surface of the earth, representing consciousness. Trees acquire their strength through earth, water, air and fire. They absorb the mysteries, secrets, wisdom and knowledge of the humus and the depths. The metamorphosis of the cosmic tree. The tree as dorje

It is the indestructible and eternal according to the Tibetans. In the tao or emptiness, we find the trees. They are the ones who sustain and harmonize life, the earth and the cosmos. In Chinese Qi Gong, to remain like a tree is the natural state of being and immortality. By remaining still, the energies of the earth and the cosmos are unleashed in perfect balance for our health and in harmony with nature, it is the stillness here and now. Everything is relative according to the space and time in which we are, nevertheless, Chinese exercises of the trees give us the experience of the absolute and the totality. They lead us to the present moment with which we count for the true conscious transformation of reality and a change 30

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for our existence. On the other hand, through the movement of the breath it activates the creative and regenerating forces. The breath of the trees represents the consciousness of life. The Christian Tree of Life

It is identified as a manifestation of the head of God, so there is an analogy between the tree of genesis and the tree of the cross that renews humanity. Christ becomes the new tree of the world, the transformed tree of life, a stepping stone to the heavens. The inverted tree

An inverted tree appears in the Jewish Zohar, where the tree of life extends from the top towards the lower regions in the light of the sun. The same tradition appears in Iceland and Finland. The idea of an inverted tree produces a notion of reciprocity, which produces a union between the continuous and discontinuous and the unique and the dual. From the tree of life and the tree of knowledge of good and evil. In the garden of Eden, the tree was the instrument of the fall of Adam. As the tree of life also means the redemption of Christ at the crucifixion.

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The tree as a symbol of fertility

The transformation of the trees during the seasons suggests the idea of a metamorphosis, a biological development of the tree as a symbol of fertility. The tree is the source of all life. The trunk symbolizes solar strength and power, a phallic symbol. The branches, the foliage and the fruits with the nests of the birds, symbolizes the supporting and protective mother. Sometimes a tree brings us closer to the idea of man and sometimes to the idea of woman. However, the idea of a double tree symbolizes the process in which the internal opposites unite. The Tree in Greek mythology

The Greeks suggested the idea of elements such as air, fire, water were objects of religious worship, and so they personified them as deities of the forces of nature. They were similarly identified with several types of trees. Zeus, known by the Romans as Jupiter, possibly the most powerful god of the Olympus, is represented with the oak tree. Pallas Athena, known by the Romans as Minerva, created the olive

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tree. Apollo, is represented with the laurel tree. The tree in Norse mythology

The tree is extremely important in Norse mythology. In Nordic mythology, Yggdrassil, the wild ash, is the axis of the world, the tree that holds and contains in itself all the forces of the universe. Without it, the world would collapse. Odin, the one-eyed God, comes to his feet to receive the fountain of wisdom. Its three branches support the sky and its fruits are the stars. The tree of ash was the one that supported the universe, the trunk of Ymir had three immense roots extending one in Asgard, the kingdom of the gods. The other in Jotunheim the land of the giants and the third in Niffleheim, the region of darkness and cold. Asgard's roots were cared for by the gods of fate. Urdur the past, Verdandi the present and Skuld the future. In Nordic mythology, for example it is taught that the first human was born from the ash tree, while the first woman was born from the elm tree.

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The tree in Hindu thought

The fig tree turns out to be the sacred tree of the Hindus, Ashawatha, in addition to the Fig of Bengal Bat and the wild Apple Bel, which seems to be the oldest. Since ancient times these three trees were widely known by one property or another, and still occupy a prominent place both by their sanctity and by their utility. The Fig tree: Also named as Ashwatha in the Vedas. The Atharva Veda will refer to it as the permanent seat of the gods. In the Bhagwat Gita it says that the tree is the incarnation of the god Krishna, considered the benefactor of humanity. The Fig of Bengal: It is probably the most prolific tree in leaves and fruits. Where Buddha reached perfection becoming the sacred tree of the Hindus. Bodi Tree of Buddha: Buddha attained enlightenment under the Bodi tree. It also

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becomes a mixture of the tree of life and the tree of the world. In Hinduism the roots are identified with Brahma, the trunk with Shiva and the branches with Vishnu. Another connection between the disparate worlds of the tree. The Wild Apple Tree: Its leaves are offered in the temples of Lord Shiva while its branches are used in ceremonies and festivals. The trunk and wood are not burned as a sacred tree. The tree also has a great medicinal value used in evils of all kinds. We can add that Indian gooseberry is considered to be a particularly sacred tree. On February eleventh, drinks are poured at the foot of it, linking red or yellow strings around its trunk and delivering prayers for the fecundity of women, animals and gatherings. The Inverted Tree of the Vedas

The tree of life invested in the religions of east and west. The Vedas suggest the concept of the role of dawn and dusk in the growth of all life forms. Life comes from the heavens and settles

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on the earth. Where the roots play the role of branches and branches. The tree of the Aztecs

The Aztecs performed rituals with a tree in the center surrounded by four other trees, symbolizing the four directions of the world, or cardinal points. The central tree or Tota, our father, was taken from the center and planted in the center of a lake, where usually a young woman was sacrificed in honor of Tlaloc the supreme creator. The tree in the Polynesians

His people believed in the spirits of nature. In Hawaii the kahunas, healers and shamans considered the trees to have their own aumakua. To which the kahunas asked for permission before cutting it or asking for help and advice for the rituals of healing required for the community to which they belonged.

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The puches tree of the Ma

In the region of Patagonia of Chile and Argentina, they believed that the sacred spirit pehuen of the pine tree of the araucaria, provided them with food during the periods of scarcity. In addition, this tree was considered connected with the God Axes of Pillan, the creator of the storms and the thunder.

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THE ROOTS

In the origins of humanity, humans lived much more in contact with the natural environment. We actually lived in the trees. Which gave us a state of fusion f usion with with the earth on a physical, emotional, mental and spiritual level. As a result of being connected to the land, one enjoyed a state of harmony with nature and a strong sense of internal security. It was possible to learn mystical experiences and the only way to access the subtle laws of the universe. In addition to providing sustenance and protection, wisdom was acquired acquired and inspiration inspiration received. received. However, by cutting off our connection with nature and trees, we have cut off our natural instinct instinct or consciousness, consciousness, depriving us of the wisdom and inner security possessed 38

TREE TREE ATTUNEMENTS ATTUNEMENTS

by earlier generations of humanity. As a result, we live in uprooted societies with fear and insecurity with which to some extent we remain indifferent to the natural world around us. Nature has been seen as an adversary who is feared to be exploited, controlled and abused. More than a benign, benefactor, nutrient and sustaining medium. When we as society lose our roots with nature and our energy of compassion centered on the heart, turn us into a cool and calculating beings using our rational mind. Even feelings of pride and superiority over other forms of life, the desire to dominate them, greed and the pursuit of status, prestige, lead us to a great uprooting of nature. We cling to unnecessary and unreal beliefs and subtract ourselves from the wisdom of nature. Humility means surrendering to the greatness of nature and contemplating new possibilities and perspectives of reality. It requires giving up mind control and prioritizing heart-centered feelings, as well as following natural instincts. Open to the possibility to what they have taught us may not be true. Be nothing and at the same time be one with the whole and 39


participate in its secrets and its power. The connection connection with the trees teaches us to align our beliefs with the will of God and the wisdom of the earth. When we are not aligned aligned with the physical, physical, mental, mental, emotional and spiritual part, we become ill.

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RESONANCE WITH THE TREES THE SACRED WATER

Water is the primordial element of creation, without water there is no life. Without it as a fluid that interconnects all life forms including ours, it would be impossible to understand what happens. The transformation of the nutrients into sap, the constant flow between the dense elements of the earth through the roots and the air enriched with oxygen by the leaves and the flowers of the trees, would be impossible without the water. The purifying and sacred element of water has been used since ancient times by mankind. The fountains, rivers, streams, springs were considered places where they inhabited supernatural beings, originating legends and 41


myths about them. Water was often believed to heal the wounded and heal the sick. In India the sacred river of the Ganges brings the water of life. Bathing in the Ganges frees the person from sin as a symbol of inner purification. The source of the Ganges is born in the Himalayas, the mountains of the gods, and descends towards the plains of India as if it were of the sky. Even the water of the Jordan River is sacred because Jesus Christ was baptized in it by St. John the Baptist. One can understand the purifying effect of the trees in the making of the sap that nourishes it, thus giving a sacred character to the tree. Our body is made up of about 70% water, so we see that our relationship with trees has a component in common abundance. However, what is our healing and purifying value. Can we learn more about trees by being in contact with them? In many cultures water appears as a reflection or image of the soul. The human soul is like the brook of lotus of Buddha that rises from the waters of the soul and the spirit, illuminated by the knowledge to free oneself from a passive existence. 42

TREE ATTUNEMENTS

Are trees the soul of the earth? In Japan water represents the purity and simplicity of life. However, the Celts venerated the spring waters for their sacred and medicinal value. They erected altars dedicated to the goddess of sacred water, Sulis, where later the Romans built a temple to the goddess Minerva. The water molecules fluctuate between the hexagonal shape and the round shape. At temperatures below zero degrees it behaves like a hexagon. Although in liquid state with certain type of vibrations or classical music forms hexagons also. Water under natural conditions is receptive to temperature and when it is above zero degrees forms a sphere or what is like a mandala. Not only does it absorb heat, mineral substances and air, it is also permeable to light and affected by astral constellations and planets.

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SHAMANIC RITUALS WITH TREES

In order to have access to the qualities and to make direct contact with trees, the following is the procedure that I use as a communion to access the healing power of the trees. Cleaning

We make a meeting with ourselves on a physical level for which we can fast, drink only water or eat fruits, in this way we refine our senses to perceive more clearly the energies of the cosmos and the higher beings of nature. We can take a previous bath and clean ourselves with incense. In addition, we perform deep and continuous breaths to sensitize us with the inner and outer consciousness. We try to clear the mind and get in touch with the heart. Observe what we feel and if there is a particular tree with 44

TREE ATTUNEMENTS

which we recognize ourselves. Breathing Connection

In the place where we meet the chosen tree, we breathe in a habitual way focusing attention in our interior. Then we rub our hands and touch the trunk with the palms trying to feel the breath with the tree. Hug

If it is possible we try to embrace the tree with the whole of our body and if not with some part. Later we asked the tree for permission to enter into its more personal being, always with respect as if it invited us to its "house" and wish to share the best of us in that intimate encounter. In this stage we facilitate the connection between the energies of the body and mind with those of the ancestral nature of the tree. The movement of the cosmos

If we divided the tree into four quadrants we would have a part oriented towards the north associated to the element of the air,

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another towards the south associated with the element of the earth, the one of the east with the fire and the one of the west with the water. In an attitude of prayer, we ask the pure beings of nature to guide us in our work to cleanse and create a sacred space in which we are working with the tree. We make three turns around the tree in the opposite direction to the clock handles. Subsequently we ask the pure beings of nature to bring us all the wisdom and healing power that is available to us for the good of humanity and ours at this time. We walk with three turns clockwise. Finally, we open our arms and visualize the energy of the cosmos as a symbol of the higher divine and that of the deepest source of the earth as a symbol of the lower divine so that they harmonize and form one with the tree. Identification

A reabsorption of the forces of the cosmos is formed with a new sense of order in which consciousness expands. There is a state of unity with nature and in particular with the tree in question. Balance

A balance of the tree forces in us in an integrated way with each 46

TREE ATTUNEMENTS

one of the parts. The physical nature is in harmony with the emotional, mental and spiritual. The tree teaches us that the healing potential is in us by transforming us as a whole by adding the parts into an adequate proportion. Unity

As total beings we understand that our nature is linked to the cosmos and the earth. We remember our origins and with humility we give thanks to the tree for the work done. Contemplation

Meditation with the tree. The beautiful thing we see and appreciate in the tree is also in us. Close and touch the tree with your hands, pay attention for a while, discover different colors, shapes, textures. What attracts you to that tree? Perhaps its fragility, strength, proportion, temporality ... Do you reflect on it? It seems as if there was something to keep us in that instant ... That cosmic spirit dwelling in all living things of nature; the source of inspiration, creation ... Like a crystalline light that arrives silently, leading us to be one without time or end.

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Did you find your connection to the tree? Watch it with the watchful eye of your heart. Open up and expand your fragrance for the universe!!! Finally, we can write our experience to remember the common destiny, the wisdom, the teachings and the healing that the tree has shared with us.

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HEALING WITH TREES

Trees are considered the most spiritually advanced plant on Earth because of their constant stand still meditation with subtle energy.

You can establish a relationship with trees so long as you understand their language. And they can help you open up your energy channels to cultivate calm, presence and vitality.

They also can benefit from you when you help them eliminate their blocks and devitalized parts. Like any other relationships, you benefit from each other by the constant cultivation of your connection.

Allow the tree to guide you to your healing. It might remedy your issue or it might give you intuitive guidance as how to find additional help. 49


ESTENOCEREUS SPP.

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Cacti grow in places with arid climatic conditions, which are difficult for other plant species. Although the cactus can even develop in tropical areas. The large number of hours of exposure to the sun in addition to the high temperatures. It results in a diffraction of the light in colors that are received by the spines to maintain the humidity of the interior and the store of the nutrients elaborated like nectar. Because of their survivability, they help us to develop inner strength and take advantage of available resources without loss of space or time to grow. This cactus tree reaches 10 meters in height. With branches up to 3 meters. The flowers are abundant in the month of May as they appear in the photo above. As cactus reveals resistance to extreme external conditions facilitating the development of our inner wisdom, protecting the gifts and virtues of those who join his presence. Mental limitations disappear to open to new projects connected with cosmic or universal intelligence to take root with a new vision of 51


life. It is useful for people with a rich inner life who need to open up and expand into other levels of consciousness. The mandala as a pattern of the tree. It opens us to a deeper and higher dimension of life with the harmony and intelligence of the heart. It is a remembering of the movement of our feelings from the most sublime to the most passionate being in our soul. We find the peace of being through our lived feelings.

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TREE ATTUNEMENTS

DIALIUM GUIANENSE. MOUNTAIN TAMARIN

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Dialium grows at a height of approximately 60 meters, in Costa Rica it is commonly located in the tropical forest of Corcovado. It germinates between 50 and 700 meters of elevation. It is located from Guatemala to Brazil. It grows in flat places and extend on soft slopes. The fruit is used to prepare refreshing drinks. It extends its roots from an approximate height of one meter, starting from the trunk and opening in prawns until touching the ground in ample ramifications. This allows you to traverse the sinusoidal contours of the trunk, giving a feeling of recollection, protection and embrace. The embrace gives us back the confidence to feel loved and protected, provides us with security and well-being that reminds us that happiness is our authentic nature. We break down the barriers or armor that away from our heart and the deepest bodily sensations. There is a sense of liberation and

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TREE ATTUNEMENTS

connection with the other person on the earthly and heavenly planes. The mandala as a tree pattern. It brings us closer to the center of who we are, providing stillness and protection. We are one with the inner and outer nature of the tree and we heal each other. We discover that our body is a temple just like the tree. The blood and the sap unite in harmony. It provides vitality to live with enthusiasm.

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BROSIMUM SPP. OJOCHE OR VACO

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TREE ATTUNEMENTS

This tree goes up to 50 meters high in the canopy forest. It is located from Costa Rica to Brazil in the humid tropical forest. It blooms between November and January. It grows in reddish and clayey soils on slopes between 20 and 600 meters elevation. The inflorescences are unisexual, it begins with female flowers to develop male flowers when it reaches several years of maturity. Its fruits are used in the manufacture of edible flours. The tree reminds us that the paths to travel in life, start from a center as a vital impulse and awakens in the senses a new way of perceiving reality. By listening to the inside of our soul we can reach other forms of expression of reality that we know.

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The mandala as tree pattern. It balances in us the two forces of the universe; sensitive, intuitive and rational that defines us in the way we want to perform in our life. It provides quality, essence and substance to the dynamic movement of our emotions. We recover our emotional balance with the values we inherit naturally in correspondence to living beings on the planet.

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ENTEROLOBIUM

CYCLOCARPUM.

GUANACASTE TREE

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This tree goes up to 30 meters. It grows in low and warm lands and climates with tropical dry season. It is located from Mexico to the north of South America. It blossons between January and March. The fruits resemble human ears or what is Guanacaste in the Nahuatl language. Gum and bark have been popularly used for lung conditions and as a substitute for soap. The Guanacaste tree embraces us with a sense of sustenance and protection of the vital energy. It infuses a calm enjoyment and opens our hearts in a stable rhythm cosmos.

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TREE ATTUNEMENTS

The mandala as a tree pattern. It tells us that the harmony of the heart is healed with joy. Discover the light in us like a seven-pointed star transcending the limits of the ordinary. A physical touch and trace the subtle parts of being. We reach balance by moving towards the light of life.

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BURSERA

SIMARUBA,

INDIAN

INDIAN GOLDEN NUDE

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NAKED,

TREE ATTUNEMENTS

These trees are species of extensive distribution of open forests. It receives its particular name because the tree loses its reddish or orange bark, which it is replaces with a new one. Since the reddish bark is similar to the color of the skin of the natives and when losing it the tree seems naked. This tree during dry season, it has removed its leaves and continues the photosynthesis through its bark. Its leaves are born in early May before the beginning of the rains and blossoms in both sexes at the end of April to May. It is located from Florida to the north of South America. This leafy species is found in land areas up to 1000 metres in altitude. The bark is used by the native ones as a habitual insecticide to rub the parasites of the cattle.

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The naked Indian tree usually appears accompanied by the tree of Guanacaste and represent the most feminine part made of essential love. It awakens fresh love and alive to the fullest. It rises towards the sun. It represents the union of the sacred with the earth. Its smooth bark that peels easily naturally teach us to be exposed and vulnerable. In surrendering is my strength. Although it is cold and flexible, its strength is interior. Life is a dance. I express myself as I am.

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TREE ATTUNEMENTS

The mandala as a tree pattern. It provides the encounter with our center of love and radiates it in perfect harmony and serenity. There are no limits of space or time to be total in the present moment. I become a fruitful and creative being with the universe.

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QUERCUS COPEYENSIS

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TREE ATTUNEMENTS

It is known as the white oak, with brown or grayish bark. It is a slow-growing evergreen tree that reaches 55 meters in height, with a straight trunk, oval or semi-cylindrical and grooved at the base with abundant incrustations of green foliage. The upper part is rounded wide and dense. It grows in forests of volcanic soil and clayey silt. The bark is rich in tannins. It is distributed in tropical forests from 1800 to 3000 meters high between Talamanca, Costa Rica and northern Panama. This 800-year-old oak teaches us that life is sanctified by Mother Nature. Peace and serenity lie in the void. Opposites and polarities are harmonized. Fears and concerns are fleeting. Our strength lies in silence. The inner wisdom awakens, we learn through our intuition and sensitivity. We nurture in quiet listening of the heartbeat and its intelligence.

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The mandala as a tree pattern. It shows how to locate a place on earth through our roots to settle in and continue the way of the heart. It brings us new ideas and inspires with tenderness. It purifies us in essence to grow. The light of the way ahead is shown with compassion.

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TREE ATTUNEMENTS

ADANSONIA DIGITATA. BAOBAB This tree is considered one of the oldest trees in the world and is located in the African savannas, India and around the equator. It can grow in height over 25 meters with a diameter of 10 meters and has an expand of 2000 years of life. It spends nine months a year without leaves whose white flowers with purple are very large in proportion to the digital leaves. Infusion of the bark is used as treatment for sickle cell anemia and fever. The bark is also used to make clothes and dresses. Even people come to live within the huge trunk. The baobab tree takes us direct to the contact with our heart providing a great opening to receive the light of intense pink that emanates from its interior. His message is: “I am not afraid of the happiness that

love can give me, I feel welcomed and with joy I enjoy what life offers me. A great mental serenity is achieved by clearing the limits of our mind, focusing 69


on our luminous being. It also teaches us how to get in touch with what really makes us happy in life”.

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The mandala as a tree pattern. A new dimension appears in the context of our existence everything is interrelated as a tissue in our heart. We acquire more depth without boundaries like a lake directing us towards our most intimate being. We know the wisdom derived from love and its reasons.

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ARAUCARIA is an Australian native species that is also found in South American forests. It grows between 800 and 1600 meters of altitude. It reaches 50 meters in height with a cylindrical trunk of 2 meters in diameter. The upper part is wide and pyramidal and made of perennial leaves. It can live 1000 years. Its edible fruits have proved to be an important sustenance for the Mapuches of Chile. Araucaria provides a feeling of freshness in the upper part of the head, connects us with the cosmos and the divine superior being in us. It releases the blocks that we find in the subconscious about programs associated with our emotions that we do not allow ourselves to express and we commit ourselves to live in fullness. Useful in problems related to the lungs and nervous system facilitated a rhythm to the heartbeat more in touch with our breathing.

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The mandala as a tree pattern

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TREE ATTUNEMENTS

WHITE FIR It has been known for its help with the respiratory system, fever and muscle aches as well as rheumatic pain. The Fir tree and its beautiful shape is powerful in its benefits to protect and connect. All trees bring us a sense of connection and grounding to our generational roots. Sometimes the things we have inherited from our ancestors include beliefs and behaviors that are not healthy. White Fir can help in revealing these unhealthy patterns and allow us the choice to not be held back any longer by destructive family patterns such as addictions, abuse, alcoholism, tempers, codependency, eating disorders, the need to be right. When moving beyond the unhealthy roots of our past, white fir offers a refuge and protection to encourage you to stay true to your path of healing, even when your family might oppose your choice to leave unhealthy patterns behind.

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KAURI TREE While Kauri may generate huge original and artistic talents on you, the likelihood is that Kauri will offer himself to shows concern for the betterment of the home and of the community at large. Kauri has a very loving, friendly, and grateful energy. Kauri has a depth of understanding that produces much compassionate, kindness, and generosity. The effect of kauri energy is called: Kaipara meaning: Making feed while the sun outclasses the harvest of light. Kaipa is the resin of the tree, with the energy of the sun and thousands of years memories tree.

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DRAGANTIANS MANDALA

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Uses: •

Like reiki

•

Protect your aura

•

Ground yourself

•

Clean your aura

•

Electromagnetic balance

And the properties above described

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TO BE ATTUNED TO THE TREES

Vanaspati and Dragantians are devas or light beings from nature with highly intelligent and loving energy that live in a vibration plane - The deva's want to work directly with us to bring great knowledge, healing, protection and communication to earth.

Relax and call universal energy. To activate, say mentally or aloud Dragantians Vanaspati Troncal say the tree name

and let the energy flow about 60 minutes each.

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BIBLIOGRAPHY

Adams Hazard. The Two Nurse’s Songs. Twentieth Century Interpretations of Songs of Innocence and of Experience. 1969. Adlard John. The Sports of Cruelty. 1972. Alev Lytle Croutier. Taking the Waters. 1992. Bateson Gregory. Steps to an Ecology Mind.1972. Bateson Gregory. Mind and Nature: A Necesary Unity. 1979. Buber Martin. I and Thou.1958. Bulfinch Thomas. Bulfinch’s Mythology NewYork.1997.

Burckhart Titus. The Symbolism of Water.1987. 82

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Campbell Joseph. The Hero with a Thousand Faces.1949. Capra Fritjof. El punto crucial.1996. Chavarria Ulises. Árboles comunes del parque nacional Palo Verde Costa Rica, 2001. Chevalier, Jean and Alain Gheerbrant. A Dictionary of Symbols.1994. Deuteronomio 16:21; 20:19-20; Génesis 1:11, 29; 2:9, 16, 17; 3:1, 2, 3, 6, 8, 11, 12, 17, 22; 18:4; 21:33. Eason

Cassandra

Sabiduría

Celta

aplicada

a la vida

actual.2005. Fleischaker Gail. Origins of Life: An Operational Definition. 1990.

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Hamilton Edith. Mythology. 1969. Hassnain Fida. La otra historia de Jesús. 1995. Hollingsworth, P. RBGE - Research into Endemic Conifers of New Caledonia. 2006. Jiménez Quirico. Árboles maderables de Costa Rica, 2002. Keynes Geoffrey. Introduction and Commentary. Songs of Innocence and Experience. 1967. King James Bible.1996. Lovelock James. Gaia: una ciencia para curar el planeta. 1992. Mandelbrot Benoit. The Fractal Geometry of Nature. 1983. Maturana

Humberto,

Varela

El

árbol

del conocimiento.1990.

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Francisco.

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Molineaux D. Gottlieb T. El árbol sagrado. 1998. Mutabari.

Dinamics

of

Spatio-Temporal

Celular

Structures. Henri Bernard Centenary Review. 2005. Nararane V.S. The Elephant and the Lotus.1965. Ostriker Alicia. Metrics: Pattern and Variation. Twentieth Century Interpretations of Songs of Innocence and of Experience.1969. Paley Morton D. Tiger of Wrath. Twentieth Century Interpretations of Songs of Innocence and of Experience.1969. Pearsall Paul. The heart´s code. 1999. Paley Morton D. Energy and the Imagination.1970. Pande Trilochan. Tree-Worship in Ancient India. Tree Symbol Worship in India.1965. Prigogine Ilya. Dissipative Strutures in Chemical Systems. 1967. Prigogine

Ilya.

Thermodynamic 85

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Structures, Stability and Fluctuation. 1971. Randhawa M.S. The Cult of Trees and Tree Worship in Buddhist-Hindu Sculpture.1964. Rheingold Howard. The Shape of the Universe. 2002. Shulman David. Tamil Temple Myths.1949. Simón Halevi Z `ev Ben. Adán y el árbol de la cábala. 2005. Singh Charu Sheel. The Chariot of Fire.1981. Singer June. The Unholy Bible.1986. Squire Charles. Celtic Myths and Legends.1994. Stein Diane. Reiki esencial.1996. The New Ency Encyclopedi clopediaa Britannic Britannicaa Vo Volu lume me 1. Chicago, Britannica Inc. 1998. Von

Franz Fr anz

Marie-Louise.The Marie-Louise. The

Individuation, in C.G. Jung, Man and His Symbols.1964.

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Process

of

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Weigel, Marlene. UX UXL L Ency Encyclopedi clopediaa of Biom Biomes es 2 Boston Gale Group. 2000.

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Disclaimer of responsibility:

For legal reasons, the systems for empowerments, attunements, activations are a form of energy healing. As such, it always helps and never harms. If you have any type of disease, see your doctor immediately. The healing energy is a big appendix to medical treatment but not made as a replacement for medical attention. This report has has been written to provide provide information information on the systems systems offered. If medical attention is needed a competent professional should be sought. The purpose of the manuals and healing sessions are to educate and help you in spiritual, mental, emotional and physical evolution. The author or the therapist has no responsibility if any person or entity alleged damage caused directly or indirectly by this report. These attunements are for personal use only and responsibly responsibly use is required.

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Tree Attunements: Ramón Martínez López

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