The Queen of Great Bliss

•éE-GäP-£ÉE-CÉ-MÉC-`ä-`c: ^ÒU-@-UWê-”`-TNä-GäP-”`-Ué]Ì-þ-T]Ì-±ãT-RTNä-GäP-NR`-zäE-T[ÖCc: The Longchen Nyingthig

Root Sadhana of the Mother Tsogyal,

The Queen of Great Bliss called "The Glorious Garland of Great Bliss"

English translation by Karen Liljenberg www.zangthal.co.uk Copyright © 2006

The Queen of Great Bliss

1

Visualisation of the Refuge

_E-CÉ-£ÉE-B]Ì->-CÉ-]N-é \ä_-nÉc-_E-TZÉP-nÉ-CPc-Pc-ƒ-U-NE-CIÉc-c-ÒUäNRang gi nying khé HUNG gi ö ser gyi rang shin gyi né né la ma dang nyi su mé pa gyal From the rays of light of HUNG at one’s heart, inseparable from the Lama, the Mother of the Buddhas

R-”`-^ÒU-é-Šä-Ž`-]qé_-U]Ì-NlÉ`-]Bé_-n-É Ÿ-WêCc-`-péCc-TFÒ]Ì-OØc-TZÉc-

yum Dor jé Nal jor mé shil khor gyi lha tsog la shog chui du shi shab yul ma Vajrayogini, with the assembly of deities of her mandala surrounded by all the objects of refuge

«Tc-^Ò`-U-WE-R-UNä -R]Ì-Tÿé_-T-UOØP-nÉc-PU-UB_-T0-c-U-^-X , tsang pa mé pé kor wa dun gyi nam khar. Ben za sa ma ya dza. of the ten directions and four times arise before one in the sky, from their actual state Vajra Samaya Dza.

-


2

): UB]-]ué-TNä-GäP-”`-Ué_-]OØN: NlÉ`-]Bé_-„-CU-¡é-CFÉC-NTÒc: Homage to the Dakini, Queen of Great Bliss! At the centre of a half-moon mandala with one entrance

Géc-]qÙE-NU_-Ré-Ÿ-UWP-FP: Nä-¤äE-TNä-«éE-U-Oð-P:

is a red Source of Dharmas with the sign of the deity, and on top of this a skull filled with ambrosia.

Ê-P-_ÉP-GäP-©P-TFÒN-CKUc: aä`-NE-Uä-`éE-~éC-CÉ-ŒäP: or with precious medicinal essences, and a crystal and mirror as the life support.

pÉ-PE-UGéN-Rc-UM]-Pc-Tÿé_: QÖT-lÉ-péCc-cÒ-B-T¤P-`: Arrange outer and inner offerings around theboundary. Sit facing west.

NE-Ré-«Tc-cÒ-]ué-T-PÉ: 1. Taking Refuge.

P-Ué: «ä-UNä -^ä-aäc-UB]-]ué]Ì-ÿà: Na mo. shé mé ye shé khan dröi ku Homage. The body of the unborn primordial wisdom dakini,

]CCUäN-_E-qÙE-Ž`-]qé_-U: gag mé rang jung nal jor ma ”`-^ÒU-é-Šä-SC-Ué-`: Unceasing and self-arisen yogini

gyal yum dor jé pag mo la in the Mother of the Buddhas, Vajravarahi,

]OØ-]{`-UNä -R_-«Tc-cÒ-UGÉ:

`P-CcÒU,

du dral mé par shab su chi without union or separation, I take refuge.


3

(Three times)

CIÉc-R-©P-é ]HÒC-cUä c: 2. Bodhichitta of aspiration and application.

dé: ]NÉ-Pc-qE-GÓT-U-MéT-T_:

Ho. Di né shang shub ma tob par Ho. From now until I attain enlightenment,

^ä-aäc-UB]-]ué-méN-T±ãT-Pc: ye shé khan dro chö drub né Wisdom Dakini, having accomplished you,

péshog Cc-ri_Écdral-{`-wéT]Ìsem -cäUc-chen FP-Žnam Uc:

I shall establish all sentient beings, without partiality,

TNä-GäP-c-`-]CéN-R_-TnÉ:

`P-CcÒU,

dé chen sa la gö par gyi on the level of great bliss.

(three times)

CcÒU-R-UGéN-CKé_-T…T: 3. Blessing the offerings and tormas

<-=>: NEéc-Ré_-]XËP-R]Ì-ŽU-ŒC-é AØP: Om Ah Hung. Ngö bor dzin pé nam tog kun Om Ah Hum. All thoughts grasping at reality

pÉ-PE-CcE-CcÒU-UGéN-R]Ì-³ÉP: chi nang sang sum chö pé trin are clouds of outer, inner and secret offerings.


4

AØP-L-Þ T\E-Ré]Ì-]NéN-^éP-PÉ: Kun tu Zang pöi dö yön ni Samantabhadra’s offerings of the sense-objects

PU-UB]-›-TÒ_-]XN-R-UNä :

nam kha ta bur dzé pa mé become inexhaustible like the sky.

c-R•-X-c-U-^-dé: Sarva Pudza Samaya Ho

TZÉ-T-T«äN-_ÉU-e-K_É -¡U:é 4. Development Stage according to Ati Yoga

eî: ¦E-T-MUc-FN-^ÒU-˜]Ì-•E:é nang wa tam ché yum ngé long All appearance is the expanse of the five female Buddhas,

~ÉN-R-MUc-FN-UB]-]ué]Ì-N`: si pa tam ché khan dröi dal all existence is the mandala of the dakinis,

”à-“äP-`c-]Nc-CZ`-^c-BE:

gyu kyen le de shal yé khang a celestial temple beyond causes and conditions.

MÉC-`ä-IC-CFÉC-Géc-NqÉEc-¡é: tig lé nyag chig chö ying go A single bindhu is the entrance of the Dharmadhatu.

TNä-GäP-]T_-T]Ì-Sé-{E-NTÒc: dé chen bar wé po drang ü In the centre of the palace of blazing great bliss


5

GÓ-«äc-Cä-c_-TZN-R]Ì-¤äE: chu shé gé sar shé pé teng upon the pistil of a blooming lotus,

IÉ-U]Ì-CNP-`-UB]-]ué]Ì-CVê:

nyi mé den la khan dröi tso on a sun-disk seat is the principal dakini.

Géc-ÿà]Ì-•E-é P-AØP-T\E-Ué: chö kui long na Kun zang mo In the expanse of the Dharmakaya she is Samantabhadri;

`élongEc-kui ÿà]Ì-Zshing ÉE-P-Yî-_naî-dVaïÉ: ra hi

in the Sambhogakaya realm she is Vajravarahi;

³ã`-ÿà-^ä-aäc-UWê-”`-U: trul ku Ye shé Tso gyal ma In the Nirmanakaya she is Yeshe Tsogyal.

Z`-CFÉC-pC-CIÉc-ÿà-UNéC-NU_: shal chig shag nyi ku dog mar

With one face, two arms, red in colour

CFä_-Ué-UIU-R]Ì-Né_-¤Tc-FP: cher mo nyam pé dor tab chen naked, in the manner of ‘standing and advancing’

aÉP-L-Þ GCc-NE-TZN-R]Ì-Z`: shinface tu chag dangfull shé shal her is smiling, of pé desire.


6

pC-C^c-MéN-R]Ì-FE-K]ä Ò: shag yé tö pé chang teu In her right hand a skull-drum;

£P-nÉ-MN-@_-CKéN-FÉE-]té`:

nyen gyi te kar tö ching trol she holds it to her ear as she plays.

C^éP-R-u-É DØC-^Ò-T-PÉ: yön pa dri gug yu wa ni In her left hand, the haft of a hooked knife;

NAØ-`-TŒäP-Pc-UGéC-L-Þ ]nÉE:

ku la ten né chog tu gying she holds it at her side, very haughtily.

®-C-”c-aÉE-QÖ-U-]TÒ_: bha ga gyé shing nu ma bur Her vulva is developed and her breasts prominent.

_ÉP-Ré-Gä-NE-CZéP-QÖ]Ì-T”P:

rin po ché dang shön nui gyen She is adorned with jewels and youthful ornaments;

RÒ¡-_É-@]Ì-Né-a`-]pE: pun da ri ké do shal shang a garland of pundarika flowers,


7

_Òc-R]Ì-”P-xÚC-ÿà-`-UXåc: ru pé gyen truk ku la dzé six kinds of bone ornaments adorn her body.

CPC-¦àU-NTÒ-°]Ì-`P-W_-FP:

nag num ü tré len tsar chen She has braided glossy black hair

_ÉP-Ré-Gä-^É-þä-{P-TŠÉN: rin po ché yi tsé tren ji and her jewelled diadem glitters.

näP

NTÒ -U]Ì-P-PÉ-NqÉEc-- - -`-C\ÉCc: u mé shen ni ying la zig Her middle eye gazes (up) into space,

`éEc-ÿà]Ì-P-nÉc- C^éP-MN-@- - ]ué-T-]OØ`: long kui shen gyi dro wa dul her Sambhogakaya eye( the left, looking straight ahead)) tames beings,

³ã`-ÿà]Ì-äP-nÉc- -C^c-]Cé - - BUc-CcÒU-]DØC: trul kui shen gyi kham sum gug Her Nirmanakaya eye (the right one, looking down) summons the three realms.

ÿà-`-”àN-¥ä]Ì-NlÉ`-]Bé_ -’éCc: ku la gyu dei shil khor dzog In her body all the Tantric mandalas are complete.

MÑCc-@-NR`-nÉ-Tä-TÒ]Ì -NqÉEc: tug ka pal gyi be wi ying

In her heart centre, the sphere of the glorious gem,


8

U-T«äN-_E-qEÙ -^éEc-uÚT-Ÿ: ma shé rang chung yong drub lha not visualised but naturally-arisen, the deities are fully accomplished.

]Bé_-`é-þÉTc-˜]Ì-›ä-T-_Ò:

khor lo tsib ngé te wa ru At the centre of the wheel with five spokes,

AØP-CZÉ-^ÉN-Gc-é CPc-NC-R]Ì: kun shi yi chö né dag pé pure phenomena of the Alaya and the mind,

mTCN`-_ÉC-R-AØP-L-Þ T\E: chab dal rig pa Kun tu zang

all-pervading rigpa, are Samantabhadra

¦E-¤éE-CIÉc-UNä -^ÒU-NE-®é_: nang tong nyi mé yum dang jor in union with his consort, non-dual Appearance and Emptiness.

þÉTc-˜_-C\ÒCc-Wê_-]OØ-aäc-NE: tsib ngar zug tsor du shé dang On the five spokes are the deities of pure form, feeling, perception,

]OØ-qäN-ŽU-aäc-NC-R]Ì-Ÿ: du ché nam shé dag pé lha formation and consciousness,

ŽU-¦E-_ÉP-]qÙE-¦E-UM]-NE-: Nam nang Rin jung Nang ta dang

as Vairochana, Ratnasambhava, Amitabha,


9

NéP-uÚT-é-Šä-U-É T«éN-R_: Dön drub Dor jé mi shö par Amoghasiddhi and Vajra Akshobya,

c-GÓ-äP-NE-Uî-U-AÉð:

sa chu Shen dang Ma ma ki With them the pure natural state of earth and water, Locana and Mamaki;

Uä-…àE-Cc-é N@_-NU-WËC-±é`: me lung gö kar dam tsig drol fire and wind, Pandara and Samayatara:

PU-UB]-NqÉEc-lÉ-NTE-pÙC-˜_:

nam kha ying gyi wang shug ngar the sphere of space, Dhatisvari

CPc-NC-_ÉCc-lÉ-^ÒU-˜c-]tÉ`: né dag rig kyi yum ngé tril the five Buddha family consorts in embrace.

C^c-péCc-NTE-Ré]-Ì þ-TZÉ-`: yé shog wang pöi tsa shi la

In the four channels of the sense faculties on the right side

ŽU-aäc-NC-R]Ì-PE-cäUc-TZÉ_: nam shé dag pé nang sem shir are the four inner bodhisattvas of the pure consciousnesses,

^Òyul`-shiTZÉ-dag NC-Rpé]Ì-csemäUc-méUc-tril]tÉ`:

embraced by the female bodhisattvas of the four pure objects:


10

UÉC-`-c-£ÉE-ˆäC-Ué-U: mig la sa nying geg mo ma At the eye, are Kshtigarbha and Lasya,

Ž-T_-pC-é_-‚à-U-CIÉc:

na war shag dor lu ma nyi at the ear, Vajrapani and Gita,

¦-`-PU-£ÉE-zäE-T-Ué: na la nam nying treng wa mo at the nose Akashagarbha and Malya,

™äché-`-laP-shen _c-Cre\ÉCzigc-Cgar_-Uma:

at the tongue, Avalokiteshvara and Nritya,

C^éP-péCc-NTE-R]Ìé -þ-TZÉ-`: yön shog wang pöi tsa shi la In the four channels of the sense faculties on the left side

NTE-Ré-NC-R]Ì-pÉ-cäUc-TZÉ_: wang po dag pé shi sem shir are the four external bodhisattvas of the pure sense faculties

OØc-TZÉ-NC-R]Ì-cäUc-Uc-]tÉ`: du shi dag pé sem mé tril embraced by the female bodhisattvas of the four pure times:

UÉC-`-qUc-R-TOØC-§éc-U: mig la Jam pa Dhug pö ma

at the eye are Maitreya and Dhupa


11

Ž-T_-±ÉT-cä`-Uä-KéC-FP: na war Drip sel Me tog chen at the ear are Nivaranaviskambin and Pushpa

¦-`-AØP-T\E-eî-`é-@ä:

na la Kun zang A lo ké at the nose are Samantabhadra and Aloka

™ä-`-]HU-NR`-xÉ-GT-U: ché la Jam pal Dri chab ma at the tongue Manjushri and Gandha.

Ny`T-™ä-NE-£EÉ -C-NE: trel wa ché dang nying ka dang the forehead, tongue, heart,

›ä-T-CcE-CPc-‡E-UMÉ`-C^éP: te wa sang né kang til yön navel, secret place, and the sole of the left foot

]HÉC-ŒäP-xÚC-NE-IP-é UéEc-˜: jig ten trug dang nyön mong nga are the pure state of the views of the six realms,

cä_-¦_-›-T-CPc-NC-R]Ì: ser nar ta wa né dag pé the five disturbing emotions and miserliness:

_ÉC-R]Ì-«äc-TÒ-MÑT-R-xÚC: rig pé kyé bu tub pa trug

the Six Munis, the awakened beings.


12

^P-`C-TZÉ-`-cäUc-FP-nÉ: yen lag shi la sem chen gyi The four limbs of sentient beings

`Òc-lÉ-ŽU-R_-aäc-R-NE: lu

kyi nam par shé pa dang

are the pure state of the body consciousness,

NTE-Ré-_äC-q-_äC-aäc-TZÉ: wang po reg cha reg shé shi the sense power, tangible objects and the sense of touch;

CPc-NC-¡é-T-^T-TZÉ-`:

né dag go wa yab shi la the Four male Gatekeepers,

ŒC-GN-›-NE-TNC-›-NE: tag ché ta dang dag ta dang and the purified state of the views of eternalism, nihilism,

UWP-U_-›-T-CPc-NC-^Ò`:

tsen mar ta wa né dag yul self and characteristics, the female gate-keepers.

`C-C^c-CaÉP-Šä-™Cc-lÙ-U: lag yé shin jé chag kyu ma The right hand is Yama and Ankusha

C^é P R _¤ é T cG ä P Z CcR U : é yön par tob chen shag pa mo

the left hand is Mahabala and Pasha.


13

‡E-C^éP-Œ-UuÉP-™Cc-±éC-U: kang yön tam drin chag drog ma The left foot is Hayagriva and Shrinkhala,

C^c-R_-TOØN-þÉ-]mÉ`-xÉ`-TÒ: yé par du tsi khyil dril bu

the right foot is Amritakundali and Ghanta.

WN-UäN-TZÉ]Ì-zÉP-`c-FP: tsé mé shii trin le chen They fulfill the four boundless activities.

NCq-NC-qäN-’éCc-R-`c: dag sha dag shé dzog pa le

By completion of the purified objects as the means of purification

^éEc-uÚT-CNP-CcÒU-WE-R]Ì-Ÿ: yong drub den sum tsang pé lha the absolutely accomplished deities of the 'three seats',

¦E-`-_E-TZÉP-UNä -R-Cc`: nang la rang shin mé pa sal are clearly perceived as visible but without inherent reality.

Nä-^É-T-§]à Ì-TÒ-C-`: de yi ba bui bu ga la Within their hair pores

tC-]MÑE-”àN-¥ä]Ì-NlÉ`-]Bé_-P:É trak tung gyu dei chil khor ni the mandala of the wrathful deities of the Tantra Class


14

U-`Òc-`Òc-R-UäN-R_-’éCc: ma lü lü pa mé par dzog lacking nothing, is perfectly complete.

AØP-lE-ÿà-UNéC-pC-UWP-NE: kun jang ku dog sha tsen dang All their colours, implements

ŽU-]nÙ_-U-Eäc-¬ã-]zÚ`-PÉ: nam gyur ma ngé gyu trul ni and fluid gestures are insubstantial and illusory

_E-qÙE-_E-a_-GäP-Ré]é rang jung rang shar chen po o

manifestations of the great self-srcination and self-arising.

]TÒU-zC-Êc-R]Ì-UB]-]uéc-Tÿé_: bum trak yang pé khan dröi kor Surrounded by a vast throng of a hundred thousand dakinis,

_ÉCc-TNC-Rz-MéN-zEä -þ`: rig dag Pe ma Tö treng tsal is the root lama, Pema Totrengtsal,

eî-VîG-CZéP-N@_-Cc`-]XÒU: a tsar ya shön kar sal dzum the Acharya master youthful, clear, white and smiling,

dähe-_ruÒ-@-kaR-FpaE-xchang `É -]té`dril: trol

the heruka, playing the drum and bell.


15

NU-WËC-^ä-aäc-CIÉc-cÒ-UNä : dam tsig ye shé nyi su mé The Samayasattva and Jnanasattva become indivisible.

T¡éUc-R-VU-nÉc-NEéc-uÚT-MéT:

gom pa tsam gyi ngö drup tob Just meditating like this, you will attain accomplishment

c-U-^: Samaya.

˜-T-äP-]xäP-COØE-T]Ì-ƒc:é 5. Yearning Invocation

>: ^Ò`-nÉ-UEÉ -PÉ-”-C_-^Ò`: Hung. Yul gyi ming ni Gya gar yul Hum. In the land called India

CPc-nÉ-UGéC-nÙ_-eÑ-”P-CPc: né gyi chog gyur Ur gyen né in the supreme sacred place, Uddiyana

}Â-U-M-`-UB]-]ué]-Ì uéE:

Dhu ma ta la khan dröi drong is Dhumathala, the city of the dakinis,

‚ÉE-CÉ-‚ÉE-UGéC-˜-^T-‚ÉE: Ling gi ling chog nga yab ling Chamaradvipa, supreme among islands.

NéP-`-]éC-UÉP-TNä-GäP-ZÉE:

dön la Og min dé chen shing In reality they are Akanishta the Celestial Realm of Great Bliss;


16

ŽU-R-UB]-éN-³ã`-R]Ì-CPc: nam pa kha chö trul pé né in appearance, the manifested celestial lands.

NnÉc-aÉE-T[ÖCc-R]Ì-^Ò`-AØP-Pc: gyi shing shug pé yul kun né

From all the lands where you dwell in delight

Géc-ÿà-^ÒU-GäP-UWê-”`-U: chö ku yum chen Tso gyal ma Great Dharmakaya mother Tsogyal

]TÑ U-zC-UB]-]ué]Ì-]Bé_-NE-TFc: bum trak khan dröi khor dang ché

together with your retinue of a hundred thousand dakinis

qÉP-nÉc-T…T-pÉ_-CaäCc-cÒ-Ccé`: shin gyi lab shir shek su sol please come and grant your blessings.

CPc-UGéC-]NÉ-_Ò-qÉP-SéT-`: né chog di ru shin pob la Shower this excellent place with blessings

±ãT-UGéC-TNC-`-NTE-TZÉ-Tÿà_: drub chog dag la wang shi kur bestow on us supreme practitioners the Four Empowerments!

TCäCc-NE-`éC-]xäP-T_-GN-cé`: geg dang log dren bar ché sol

Please dispel hindrances, false guides and obstacles.


17

UGéC-NE-MÑP-UE-é NEéc-uÚT-ªé`: chog dang tun mong ngö drup tsol Please bestow supreme and ordinary siddhis!

<-=>-T0-*á-P-h- -PÉ-eä-e-_-M³-Sæ-Sæ-X: Þ !³

Om Ah Hung Benza Jnana Dakini E Ah Ra Li Pem Pem Dza

xÚC-R-T[ÖCc-Ccé`-pC-]W`-T: 6. Request to be seated, and Homage.

dé: CNéN-Pc-NU-WËC-^-ä aäc-R: Ho. Dö né dam tsig ye shé pa From the beginning the Samayasattva and Jnanasattva,

CIÉc-cÒ-UNä -R-é-Š]ä Ì-¤P: nyi su mé pa dor jé ten the indivisible Vajra Seat,

UB]-]ué-cäUc-lÉ-G-é ]zÚ`-OØ: Khan dro sem kyi cho trul du are the miraculous manifestation of the dakini’s enlightened mind -

ŸP-FÉC-«äc-`-pC-]W`-`é: lhen chig shé la sha tsal lo I pay homage to the innate.


18

P-Ué-P-U->: Namo Nama Hung

7. Offering of the Sense Objects

dé: ¦E-ZÉE-~NÉ -R]Ì-Géc-cé-FéC: Ho. Nang shing si pé chö so cho All phenomena of appearance and existence

]NéN-^P-é ˜-^É-”P-OØ-a_: dö yön ngaornaments yi gyen du shar arise as the of the five sense objects -

cäUc-lÉ-^ÉN-TZÉP-CKä_-GäP-R:é sem kyi yi shin ter chen po this great wish-fulfilling treasure of the mind

ƒE-Né_-UäN-R]Ì-Nnäc-UGéN-]TÒ`: lang dor mé pé gyé chö bul free of accepting or rejecting, is the delightful offering.

T0-*á-P-h!³-PÉ-R^Ò Ð- -Pc-- -aT-K-U-dï-UÑ-x-_#-RL-T-`ÉE-K-c-R•-X-eî:>: Benza Jnana Dakini Pupe Dhupe Aloke Ghandhe Nevitye Shabda Mahamudra Rakta Pentsa Balingta Sarva Pudze Ah Hung

8. Praise and Aspiration


19

>: ”`-T-AØP-^ÒU-é-Šä-Ž`-]qé_-U: Hung. Gyal wa kun yum Dor jé Nal jor ma Hum. Mother of all the Buddhas, Vajrayogini,

¦-WêCc-^ÒU-nÙ_-aäc-_T-S-_é`-pÉP: na tsog yum gyur she rab pa rol shin Mother of multiplicity, Prajnaparamita,

Nnäc-GCc-TZN-R]Ì-ŽU-]nÙ_-UWê-”`-^ÒU: gyé chag shé pé nam gyur Tso gyal yum in the form of the cheerfully smiling, lusty lady Tsogyal -

cEc-”c-Rz]Ì-™U-`-pC-]W`-T¤éN: sang gyé Pe mé cham la sha tsal tö I prostrate in homage to Buddha Padmasambhava’s consort.

UMéE-Tc-^ÉN-]zéC-UWP-NR]Ì-È-Wê-FP: tong wé yi trog tsen pé lang tso chen You are attractive to see, with youthful and auspicious marks and signs;

Méc-Rc-ŽU-ué`-]CC-UNä -T-^É-CcÒE: tö pé nam drol gag mé da yi sung Your speech is liberation upon hearing, with ceaseless symbols;

xP-Rc-TNä-¤E-é ^ä-aäc-T«äN-R]Ì-MCc: Ñ dren pé dé tong ye shé shéd pé tug your mind generates the wisdom of bliss and emptiness upon recollecting;


20

hÞ!³]Ì-Šä-Ué-UB_-GäP-C\]-`-T¤éN: da kii jé mo Khar chen za la tö Queen of the dakinis, Princess of Kharchen, I praise you!

TFÒ-xÚC-NC]-¤ä_-UGéC-CÉ-Sé-I-U]Ì:

chu trug ga ter chog gi po nya mé Supreme messenger who bestows the sixteenfold bliss

Cc`-¦E-¬ã-U]Ì-KEÉ -]XËP-NE-]uéCc-Rc: sal nang gyu mé ting dzin dang drog pé always keeping meditative awareness of your illusory, but clearly perceived form,

pÉ-PE-CZP-CcÒU-þ-…àE-MÉC-`ä]Ì-BUc: shi nang shen sum tsa lung tig lei kham may all things outer, inner and other; and the elements of our channels, energies and essences

AØP-L-Þ T\E-Ué]Ì-•E-é OØ-NC-nÙ_-FÉC: Kun tu zang möi long du dag gyur chig be purified into the expanse of Samantabhadri.

9. Recitation for achieving the accomplishments

_E-IÉN-UB]-]ué]Ì-MÑCc-@-_:Ò rang nyid khan dröi tug ka ru In the heart of the dakini who is oneself

SC-Ué-UMÉE-PC-uÉ-MN-é FP:

pak mo ting nag tri tö chen Varahi, dark blue, holds hooked knife and skull.


21

£ÉE-NTÒc-NC]-]mÉ`-T'-UWP-UM]: nying ü ga chil bam tsen ta At the centre of her heart is a (red) spiral marked on top by Bam

¢Cc-zäE-]Bé_-T]Ì-]N-é \ä_-ncÉ :

ngag treng khor wé ö ser gyi surrounded by the mantra chain revolving (leftwards), whose rays of light

Ÿ-ÿà]Ì-¦E-ZäP-Cc`-T_-qc: lha kui nang shen sal war shé illuminate the appearance of the deities’ bodies

_ÉrigCc-dagTNC-la ƒmé-U]Ìtug-MCcÑ gyu”kul àN-Tÿà`:

and invoke the mindstream of the Root Lama,

Nä-`c-]éN-]zéc-NéP-CIÉc-qc: de le ö trö dön nyi shé from whom light radiates out, benefiting oneself and others.

ƒ-U]Ì-ÿà-`c-TOØN-þ]É Ì-”àP: la mé ku le du tsii gyun From the Lama’s body a stream of nectar

\C-UäN-TNä-T-GäP-Ré_-TTc: sag mé de wa chen por bab descends as immaculate Great Bliss

NC]-T-TZÉ-^É-qNä -`c-lÉc: ga wa shi yi shéd le kyi

Through the process of the four stages of bliss


22

NTE-TZÉ]Ì-^ä-aäc-IUc-cÒ-rE:é wang shii ye shé nyam su nyong the wisdoms of the Four Empowerments are experienced.

<-R+é-^é-CÉ-PÉ-*á-P-Yî-_î-dïÉ->:

Om Pemo Yogini Jnana Varahi Hung

Zäc-þ-¢Cc-NE-: (Root Mantra)

Focusing on the body mandala

<-DØ-t-*á-P-Té-}³-VËQ-U-dï-cÒ-B-_-Ò `Ò-_Ò-`Ò->-±Õ->: Om Guhya Jnana Bodhitsitta Mahasukha Rulu Rulu Hung Jo Hung

”`-MTc-É-ƒàCc-WEc-R]Ì-NTE: Tÿà_-MéT-UäN-R]Ì-Géc-IÉN-`: In the ultimate state, free of receiving or bestowing of the majestic and supreme empowerment,

UIU-R_-CZC-R-CPN-lÉ-C\É_: T«äN-’éCc-ŽU-uEc-UE-UÉ-NCéc: the essential point is toremain in equanimity - many practices of the Development and Completion Stages are unnecessary.

]NÉ-IÉN-CFÉC-RÒc-NEéc-uÚT-MéT: By just practising this, you will achieve the siddhis.

c-Samaya. U-^:


23

ŒCc-lÉ-_ÉU-R-TcU-^c-lE: UGéC-`-NCéEc-R-C^é-]DØ`-UäN: Although there are inconceivable levels of signs (of accomplishment), the best is unwavering, unshakeable realisation.

MÑP-UéE-UB]-]ué-]OØ-T-NE: HÉ-£äN-UmäP-R]Ì-•éE-`-é Tc: The ordinary sign is the gathering of dakinis, and due to the revelation of the expanse of all that can be known,

¦E-T-T-NE-Géc-ÿà_-]G_: IUc-NC]-TC-SäT-_ÉC-R-»Ec: appearances arising as symbols and the Dharmakaya, becoming joyful, relaxed and having brilliant pristine awareness,

UB]-éN-uÚT-céCc-^éP-KP-T”N: NEéc-cÒ-uÚT-FÉE-É-Ù-OØ: achieving eight virtues, such as attaining the celestial pure land, and in dreams and in reality

TÒN-UNä -NU_-Ué-]OØ-T-NE: Uä-KéC-OØE-UuéP-aä`-N@_-‹äN: a gathering of women red in colour, finding flowers, conches, cowries and white crystals,

UN]-NE-pC-UWP-UMéE-T-céCc: UB]-]u-é]uÚT-R]Ì-ŒCc-cÒ-TaN: seeing arrows and implements of the deities, and so on.These are explained as signs of accomplishing the Dakini.

zÉP-`c-B-T¬ã_-CZP-OØ-aäc: Different kinds of Enlightened Activity should be understood from other texts.

c-U-^: Samaya.


24

Conclusion: feast and fulfilment

TcéN-PUc-PE-Pc-WêCc-]Bé_-UGéC: Among the means of accumulating merit, the cycle of the feast-offering is supreme. UB]-]ué-]OØ-T]Ì-NU-WËC-Šcä : The samaya substances to gather the dakinis -

PE-UGéN-mN-R_-T\E-OØ-TaU: the inner offerings especially - should be well-arranged.

déHo.: TNäDe-Twa-GäPchen -R]Ìé -¦pöN-é UnöGéCchog -L:Þ tu

Ho. In the supreme vessel of Great Bliss

WêCc-lÉ-]Bé_-`é]-Ì `éEc-éN-PÉ: tsog gyi khor lö long chö ni the riches of the feast cycle,

ƒENé_-UäN-R]Ì-NU-WËC-Šäc: lang dor mé pé dam tsig dzé

the Samaya substances free of accepting or rejecting

<=>-CÉc-TOØN-þÉ_-nÙ_: Om Ah Hung gi du tsir gyur are transformed by Om Ah Hum into nectar.


25

WêCc-SÒN-_ÉU-R-CcÒU-OØ-³éc: Arrange the first portion of the feast offering in three parts.

>: ]éC-UÉP-CPc-NE-UB]-N-é ZÉE: Hung. Og min né dang kha chö shing Hum. Akanishta and celestial pure lands,

NR]-Té-UB]-]ué-]OØ-T]Ì-CPc: pa wo khan dro du wé né

the sacred places where Dakas and Dakinis gather,

IÉ-bÖ-þ-TZÉ-³ã`-R]Ì-^`Ò : nyi shu tsa shi trul pé yul the twenty-four emanated lands,

PE-›_-é-Šä-SEÒ -Ré]Ì-uéE: nang tar dor jé pung pöi drong on the inner level, are the cities of the Vajra aggregates.

The eight celestial sacred places, the cycle o f mind

É-Té_-X-`–-_-NE: shi wor dza lan dha ra dang The crown of the head is Jalandhara,

©ÉP-UWUc-RÒ-M³-_-U-`: min tsam pu li ra ma la the eyebrows are Pulliramalaya

›C-R]Ì-þ-BUc-e-Õ-K: tag pe tsa kham ar bhu ta the base of the skull is Arbuda


26

UXêN-§à-_î-Uä-Â-_î-NE: dzö pu ra me sho ra dang the urna is Rameshvara

Ž-T-C^c-R-eé-”P-^Ò`:

na wa yé pa Or gyen yul the right ear is the land of Uddiyana

C^éP-R-Cé-}-Y-_îÉ]Ì-ZEÉ : yön pa go dha wa ri shing the left is the pure realm of Godavari

UÉC-CIÉc-Nä-YîÉ-@é-gÝ-NE: mig nyi de wi ko ta dang the two eyes are Devikota, and

zC-R-Uî-`-Y-T”N-P: trag pa ma la wa gyé na the shoulders are Molava; from these eight

T[ÖCc-R]Ì-NR]-T-é Ž`-]qé_-U: shug pé pa wo nal jor ma

you who dwell there, heroes and yoginis

UB]-]ué-NE-PÉ-UB]-]ué-U: khan dro dang ni khan dro ma dakas and dakinis

WêCc-lÉ-]OØ-T_-CaäCc-cÒ-Ccé`: tsog kyi du war shek su sol

please come to this feast-gathering!


27

NTÒ-°-Mé_-WÓCc-œäUc-cä-œäU: u tra tor tsug dem se dem top-knots of hair bobbing up and down

™E-`é]Ì-\_-TÒ-K-`-`:

chang lo sar bu ta la la loosened hair swishing,

£P-G-COØ-TÒ-lÉ-`É-`É: nyen cha du bu kyi li li earrings and bangles jingling

_Òrucgyen -”P-Cyer ^ä_-kha B-t-é tro`é-`loé: lo

bone ornaments and decorative bells tinkling

FE-Kä]Ò-xÉ`-TÒ]Ì-±-NE-TFc: chang teu dril bu dra dang ché hand drums and bells sounding -

é-Šä]Ì-‚à-NE-C_-`-_é`: dor jé lu dang gar la rol Enjoy the vajra songs and dances!

]NéN-^P-é `éEc-éN-WêCc-cÒ-]TÒ`: dö yön long chö tsog su bul We offer the enjoyment of the sense-pleasures as the feast.

NU-WËC-IUc-R-UMé`-`é-TaCc: dam tsig nyam pa tol lo shag

We confess impairments of our samayas.


28

pÉ-PE-T_-CFéN-NqÉEc-cÒ-±é`: shi nang bar chö ying su drol Liberate outer and inner obstacles into the ultimate sphere

UGéC-NE-MÑP-UE-é NEéc-uÚT-ªé`:

chog dang tun mong ngö drup tsol Please bestow supreme and ordinary siddhis!

The eight earthly sacred places, the cycle o f speech

`éEc-éN-]Bé_-`é_-Ù-Rî-@: Long shö khor lor lam pa ka

The Chakra of Enjoyment is Lampaka

UGP-NE-UB`-BÔE-Að-U-_•: chen dang khal khung ka ma ru the underarms and kidney cavity are Kamarupa

QÖ-U-CIÉc-P-É eé-fÉ-¤:ä nu ma nyi ni O ti te the two breasts are Idra

›ä-T-vÉ-a-AØ-P]Ì-uE:é

te wa tri sha ku ne drong the navel is Trishanku

¦-^É-þä-Ué-@-é c-`: na yi tsé mo ko sa la the tip of the nose is Koshala


29

^-‡P-@-`ÉC-^É-^Ò`: ya gen ka ling ka yi yul the palate is the country of Kalinga

£ÉE-C-@L³-C-NE-PÉ: nying ka kan tsi ka dang ni the heart centre is Kanchika and

dÉ-Uî-`-^É-uE-é mä_-P: hi ma la yi drong cher na Himalaya; from these cities

T[ÖCc-R]Ì-NR]-T-é Ž`-]qé_-U: shug pe pa wo nal jor ma you who dwell there, heroes and yoginis

UB]-]ué-NE-PÉ-UB]-]ué-U: khandro dang ni khan dro ma dakas and dakinis

WêCc-lÉ-]OØ-T_-CaäCc-cÒ-Ccé`: tsog gyi du war shek su sol


NTÒ-°-Mé_-WÓCc-œäUc-cä-œäU: u tra tor tsug dem se dem Top-knots of hair bobbing up and down


30

™E-`é]Ì-\_-TÒ-K-`-`: chang lo sar bu ta la la loosened hair swishing,

£P-G-COØ-TÒ-lÉ-`É-`É:

nyen cha du bu kyi li li earrings and bangles jingling

_Òc-”P-C^ä_-B-t-é `é-`é: ru gyen yer kha tro lo lo bone ornaments and decorative bells tinkling,

FEKä]Ò-xÉ`-TÒ]Ì-±-NE-TFc: chang teu dril bui dra dang ché hand-drums and bells sounding,

é-Šä]Ì-‚à-NE-C_-`-_é`: dor jei lu dang gar la rol Enjoy the vajra songs and dances!

]NéN-^P-é `éEc-éN-WêCc-cÒ-]TÒ`: do yön long shö tsog su bul We offer the enjoyment of sense-pleasures as the feast.

NU-WËC-IUc-R-UMé`-`é-TaCc: dam tsig nyam pa tol lo shag We confess impairments of our samayas.

pÉShi-PE-nang T_-CbarFéN-chö NqÉEying c-cÒ-±sué`drol :

Liberate outer and inner obstacles into the ultimate sphere.


31


The eight subterranean places, the cycle of the body

UWP-U-yä-K-RÒ-_É]Ì-ZÉE:

tsen ma pre ta pu rii shing The genitals are the land of Pretapuri,

TaE-Ù-uÉ-d-Nä-Y]î Ì-^Ò`: shang lam Dri ha de we yul the anus is the land of Grihadevata,

UMä-TE-é U-_é-T…-_Y: te bong ma ro la rash tra the thumbs and big toes are Maro and the thighs Saurashtra

qÉP-R-cÒ-Y->-»öÉ-R: chin pa su war na di pa the calves are Suvarnadvipa,

cé_-Ué-TFÒ-xÚC-Qð-C-_: sor mo chu trug na ga ra the sixteen fingers and toes are Nagara

RÒc-Ué-AØ-`•æ-NE-PÉ pu mo ku lan ta dang ni the knees are Kulanta, and


32

Té`-CéE-cÉ–É]Ì-uéE-mä_-P: bol gong Sin dhui drong cher na the ankles are Sindhu; from these cities

T[ÖCc-R]Ì-NR]-T-é Ž`-]qé_-U: shug pé pa wo nal jor ma

you who dwell there, heroes and yoginis.

UB]-]ué-NE-PÉ-UB]-]ué-U: khan dro dang ni khan dro ma dakas and dakinis

WêCc-lÉ-]OØ-T_-CaäCc-cÒ-Ccé`: tsog gyi du war shek su sol


NTÒ-°-Mé_-WÓCc-œäUc-cä-œäU: u tra tor tsug dem se dem Top-knots of hair bobbing up and down,

™E-`é]Ì-\_-TÒ-K-`-`:

chang lo sar bu ta la la loosened hair swishing,

£P-G-COØ-TÒ-lÉ-`É-`É: nyen cha du bu kyi li li earrings and bangles jingling,

_Òrucgyen -”P-Cyer ^ä_-kha B-t-é tro`é-`loé: lo

bone ornaments and decorative bells tinkling,


33

FE-Kä]Ò-xÉ`-TÒ]Ì-±-NE-TFc: chang teu dril bui dra dang ché hand-drums and bells sounding-

é-Šä]Ì-‚à-NE-C_-`-_é`:

dor jéi lu dang gar la rol Enjoy the vajra songs and dances!

]NéN-^P-é `éEc-éN-WêCc-cÒ-]TÒ`: dö yön long shö tsog su bul We offer the enjoyment of sense-pleasures as the feast.

NUWËC-IUc-R-UMé`-`é-TaCc: dam tsig nyam pa tol lo shag pÉ-PE-T_-CFéN-NqÉEc-cÒ-±é`:

We confess impairments of our samayas.

Shi nang bar chö ying su drol Liberate outer and inner obstacles into the ultimate sphere.


5S$?-{R%-4J=-3-LJ.-/: (Confession) for a combined Feast and Fulfilment:

dé: ^ä-aäc-UB]-]ué]Ì-Ÿ-WêCc-NCéEc-cÒ-Ccé`: Ho. Ye she khan dro lha tsog gong su sol Ho. Divine assembly of wisdom dakinis, please heed me!


34

]NéN-GCc-a-ä ¥E-KÉ-UÑC-NTE-nÙ_-Rc: dö chag she dang ti mug wang gyur pé Under the influence of attachment, aversion and ignorance

`Òc-EC-cäUc-lÉc-¥ÉC-N-UMé`-ZEÉ -TaCc: lu ngag sem kyi dig shé tol shing shag

I confess I have committed negative actions of body, speech and mind.

MäC-R-NUP-R]Ì-NTE-OØ-nÙ_-Rc-P: teg pa men pé wang du gyur pé na Under the influence of the Lesser Vehicle

ÊNC-NéP-U-ŒéCc-R-UMé`-`é-TaCc: yang dag dön ma tog pa tol lo shag

I confess to not having right understanding.

£ÉE-Šä-GEÓ -ZÉE-Zä-¥E-NTE-nÙ_-Rc: nying jé chung shing shé dang wang gyur pé With little compassion, and under the influence of aversion

]ué-T]Ì-NéP-U-TnÉc-R-UMé`-ZÉE-TaCc: dro we dön ma gyi pa tol shing shag I confess to not acting to benefit beings.

`ä-`é-CIÉN-lÉ-NTE-OØ-nÙ_-R-^cÉ : le lo nyi kyi wang du gyur pa yi Coming under the influence of laziness and sleep

¡éU-NE-±ãT-R-C^ä`-T-UMé`-ZEÉ -TaCc: gom dang drub pa yel wa tol shing shag

I confess my inattention during meditation and retreat.


35

cä_-¦-]HÒ_-CCä c-NTE-OØ-nÙ_-Rc-P: ser na zur geg wang du gyur pé na Under the influence of avarice and stinginess,

UGéN-R-`é-„_-]Nc-R-UMé`-ZÉE-TaCc: chö pa lo dar dé pa tol shing shag

I confess letting pass yearly and monthly offerings.

E-”`-BäEc-cäUc-NTE-OØ-nÙ_-R-P: nga gyal kheng sem wang du gyur pa na Under the influence of pride and arrogance,

ƒ-la Umé]Ì-ÿkuà-Csung cÒE-MÑCtugc-Ndang E-]C`-galTwa-TaCc: shag

I confess to going against the lama’s body, speech and mind.

Tþä-COØE-GEÓ -T]Ì-NTE-OØ-nÙ_-Rc-P: tsé dung chung wé wang du gyur pé na Under the influence of too little loving affection,

uéCc-UGäN-MÑCc-NE-]C`-T-UMé`-ZEÉ -TaCc: drog ché tug dang gal wa tol shing shag I confess to going against the minds of spiritual friends.

„-uéCc-EP-R]Ì-NTE-OØ-nÙ_-Rc-P: da drog ngen pé wang du gyur pé na Under the influence of bad companions

SÒN-NE-ŸC-U_-nÙ_-R-UMé`-ZÉE-TaCc: pu dang lhag mar gyur pa tol shing shag

I confess turning the first portion into a remainder offering.


36

SÒN-NE-ŸC-U-IUc-R]Ì-«éP-NTE-CÉc: pu dang lhag ma nyam pé shön wang gi Through the power of the fault of spoiling the first portion as a remainder

SÒN-JÞ`-MÑCc-NE-]C`-T-UMé`-ZÉE-TaCc: pu nyul tug dang gal wa tol shing shag

I confess to going against the minds of those seeking the first portion.

SÒN-JÞ`-MÑCc-NE-]C`-T]Ì-“äP-NTE-CcÉ : pu nyul tug dang gal wé shen wang gi Through the fault of offending the minds of those seeking the first portion,

UB]]ué]-Ì T@]-GN-CPc-nÙ_-UMé`-`é-TaCc: khan drö ka che né gyur tol lo shag

I confess to deserving the dakinis punishment.

±é`-T]Ì-OØc-P-£ÉE-Šä-GÓE-T-^cÉ : drol wé du na nying jé chung wa yi Having too little compassion during the rite of Liberation,

cäUc-FP-CPc-U-¤éTc-R-UMé`-`é-TaCc: sem chen né ma tob pa tol lo shag

I confess not having the strength to free beings into the natural state.

IéP-UEcé CPc-U-¤éTc-R]Ì-«éP-NTE-CcÉ : nyön mong né ma tob pé shön wang gi Through the fault of not having the strength to free conflicting emotions into the natural state.


37

^ÒP-nÉ-±ÉT-R_-nÙ_-R-UMé`-`é-TaCc: yun gyi drib par gyur pa tol lo shag I confess to long-lasting obscurations.

®é_-T]Ì-OØc-c-Ò KÉE-]XËP-U-Cc`-Tc: jor wé du su ting dzin ma sal wé By lacking clarity of concentration during the rite of Union,

C\ÒEc-U]Ì-MCcÑ NE-]C`-T-T\éN-R_-Ccé`: zung mé tug dang gal wa zö par sol I ask forgiveness for going against the mind of the consort.

C\ÒEc-U]Ì-MCcÑ NE-]C`-T]Ì-«P-é NTE-CÉc: zung mé tug dang gal wé shön wang gi Through the fault of going against the mind of the consort,

GCc-aÉE-]Bé_-T_-«ä-T- UMé`-`é-TaCc: chag shing khor war shé wa tol lo shag I confess attachment and rebirth in Samsara.

TaCc-Pc-ÿà-CcÒE-MÑCc-lÉ-NEéc-uÚT-ªé`: shag né ku sung tug kyi ngö drup tsol Through this confession, please bestow the siddhis of body, speech and mind.

Zäc-£ÉE-MC-R-Pc-TaCc-Rc-NU-WËC-IUc-GC-cé_-GÓN-R_-]nÙ_-_:é By making heartfelt confession, the impairments of the samayas will be restored.

Nä-Pc-ŸC-U-PÉ-B-zÚc-TKT-`: Remainder offering (The Vajra Master spits to bless it)

>- ^ä-aäc-UB]-]ué]Ì-NlÉ`-]Bé_-OØ, Hung. Yeshe khandro chil khor du To the mandala of the Wisdom Dakini


38

WêCc-lÉ-]Bé_-`é-ÿé_-T-^Éc, tsog gyi khor lo kor wa yi by offering this assemblage of offering articles

TNC-CZP-]ué-T-U-`Òc-R, dag shen dro wa ma lu pa

May I and all sentient beings without exception

NlÉ`-]Bé_-FÉC-L-Þ ]uÚT-R_-aCé chil khor chig tu drub par shog achieve accomplishment in the same mandala.

<-e-Að-_é- U-Ñ B'-c-}-Qð-eî-{-QÖW˜-º-K-<-=>-Sf-Ãð-dï: Om akaro mukham sarva dharmana adi nupannatota Om Ah Hung Phat Soha

Sè ': ŸC-`-NTE-T]Ì-T@]-IP-PÉ: Phem Lhag la wang wé ka nyen ni The obedient ones, those with power over the remainder offering

UB]-]ué-cÒU-FÒ-þ-CIÉc-NE: khan dro sum chu tsa nyi dang

the thirty-two dakinis, and

CÉE-GäP-mé-bÖCc-`C-]TÒU: ging chen cho shug lang ka bum the great Ging husbands and wives and the hundred thousand Lankas

Sépo-Inya -cÒU-Tsum ”-xgya ÚC-F]Ò trug Ì-¥ä: chui dé

the three hundred and sixty classes of messengers


39

UnéCc-U-TZÉ-NE-]T_-U-T”N: gyog ma shi dang bar ma gyé the four gyogmas and the eight barmas

U-Ué-TOØP-NE-~EÉ -Ué-TZÉ:

ma mo dun dang sing mo shi the seven mamos and the four singmos

bÖCc-]ué-CPc-J`Þ -z-UäP-ŽUc: shug dro ne nyul tra men nam the shugdros, nenyuls and tramens

ŸC-`-COØE-ZÉE-WêCc-BE-]uÉU: lhag la dung shing tsog khang drim you who long for the remainder offering, roaming around the feast room -

SU-ST-T\E-Ré-]NÉ-TZäc-`: pam pab zang po di shé la please accept this good food which is left,

UÉ-UMÑP-“äP-EP-T_-GN-cé`:

mi tun shen ngen bar ché sol please dispel unfavourable circumstances and obstacles,

TFé`-R]Ì-zÉP-`c-uÚT-R_-UXêN: chol pé trin lé drub par dzö and accomplish the enlightened activity we request of you!

Fäc-pÉ-_é`-OØ-Né_:

Reciting this, take it outside.


40

Command to fulfil the samaya

>:Hung.TZäsheng E-aÉCshig -UB]-khan ]ué-]droOØc-düR]Ìpé-Ÿ:lha

Hum. Arise, deities of the assembly of dakinis,

Géc-lÉ-NqÉEc-Pc-ÿà_-TZäEc-`: chö kyi ying ne kur sheng la arise in bodily form from the Dharmadhatu,

qE-GÓT-T±ãT-R]Ì-T_-GN-MÑ`:

shang shub drub pé bar ché tul subdue all obstacles to our attaining enlightenment

¦éN-TFÒN-]qÙE-T]Ì-ˆßN-R-cé`: nö chü jung wé gu pa sol dispel the difficulties of the world and beings

þ-tsa…lung àE-NTE-wang ME-Itang Uc-Rnyam -Ccéc:pa sö

restore our channels, energies and power from their decay,

±ãT-R]Ì-]{c-TÒ-UGÉc-R_-UXêN: drub pé dre bu chi par dzö enable us to achieve the fruition of our practice.


41

The covenant offering

>: OØc-CcÒU-`c-]Nc-AØP-L-Þ T\E: du sum le de kun zang Samantabhadra, whotutranscends past, present and future,

_E-TZÉP-ŽU-NC-]éC-UÉP-O:Ø rang shin nam dag og min du in the realm of Akanishta, completely pure in nature,

CNP-CcÒU-WE-T]Ì-¤éP-]Bé_-nÉc: den sum tsang wé tön khor gyi

as the complete mandala of teachers and disciples, the three seats,

CcE-GäP-é-Š]ä Ì-Géc-]Bé_-Tÿé_: sang chen dor jei chö khor kor taught the Dharma of the great Secret Vajrayana,

NEéc-]XËP-NC-R]Ì-Ÿ-CPc-CcÒU: ngö dzin dag pé lha né sum The three god realms, free of grasping at reality

”àN-¥ä-]qÙE-T]Ì-CPc-cÒ-T¤P: gyu dé jung wé ne su ten are taught to be the place of the srcination of the tantras.

¢Cc-PÉ-`c-FP-³ã`-R]Ì-Eé_: ngag ni le chen those tantras, at thetrul timepéofngor their spontaneous natural arising


42

_E-TZÉP-IÉN-O-Ø ]qÙE-T]Ì-Wå: rang shin nyi du jung wé tsé for those emanated beings with good karma

±Cc-UN]-]Wê-”`-ƒ-UWê-_Ò: drag da tso gyal la tso ru

in Dragda, the holy lake of Yeshe Tsogyal

NR`-œP-_E-qÙE-é-Šä]-Ì ”àN: pal den rang jung dor jei gyu the mind of glorious Rangjung Dorje

CPc-CcÒU-UB]-]uéc-qÉP-T…Tc-aÉE: né sum khan drö shin lab shing

was blessed by the dakinis of the three places

~äN-`äP-UäN-R]Ì-T-^CÉ -`c: sé len mé pé da yig le and when, from the symbolic script free of craving and seizing

]XN-UäN-CKä_-n-É ¡é-pä-Wå:

dzé mé ter gyi go shé tsé he opened the door of this inexhaustible treasure

]tÜ`-R-CZÉ-`-NC-R-^É: trul pa shi la dag pa yi delusions were purified into the srcinal state.

ŒätenP-]drel {ä`-shin TZÉP-duOØ-ztrin PÉ -`c-léUdzöXêN:

With similar auspiciousness, please perform your enlightened activity!


43

Offering to the Tenma

>: NR`-nÉ-T@]-IP-TN-é BUc-«éE: Hung. Pal gyi ka nyen pö kham shong

You who obey the glorious one and protect Tibet

U-~ÉE-T¤P-U-TFÒ-CIÉc-ŽUc: ma

sing ten ma chu nyi nam

the twelve Tenma goddesses, mamos and singmas

]NÉ_-qéP-CKé_-U]Ì-Ta`-GÓ-TZäc: dir shön torand méaccept shal chu shé water of the torma please come the rinsing

TFé`-T]Ì-zPÉ -`c-]uÚT-R_-UXêN: chol wé trin lé drub par dzö and accomplish the enlightened activity we request of you.

The Dance of Hayagriva

>: ^ä-aäc-UB]-]ué]Ì-NlÉ`-]Bé_-]NÉ_: Hung. Ye shé khan drö shil khor dir In this mandala of the Wisdom Dakini

`éC-R_-]xäP-R]Ì-NU-~É-AØP: log par dren pé dam si kun all bad guides and samaya breakers


44

UPP-Pé-MäC-R-_ÉU-NDØ]Ì-”: nen no teg pa rim gui gya are buried, and sealed with the Nine Yanas.

PU-Ê-œE-T_-U-nÙ_-FÉC: y'-®-^-PP:

nam yang dang war ma gyur chig. Tam bha ya nen May they never rise again. Tam bha ya nen.

Nä-Pc-UGéN-FÉE-T¤éN-`: NEéc-uÚT-ƒE-T-PÉ: Receiving the siddhis

déHo.: UB]]ué-±ãT-R]Ì-NU-WËC-N-PEc-MäUc: Khan dro drub pé dam tsig ta nang tem

Ho. The samaya of the practice of the Dakini is now complete.

NEéc-uÚT-ªé`-T]Ì-OØc-`-N-TT-P: ngö drub tsol wé du la ta bab na The time has come to request the siddhis.

UÉmi-CnéPc-ye^ä-ashécä -MtugÑCc-kyil-É Nshil lÉ`-khor ]Bé_-néPc:

From the mandala of the mind of non-abiding wisdom

ÿà-CcÒE-MÑCc-NE-UIU-®é_-NTE-TFÒ]Ì-¤éTc: ku sung tug dang nyam jor wang chui tob bestow on us this very moment, we pray

N-ta›da-IÉNnyi-OØ-TduNC-dag`-ªla`-tsalOØ-Cducé`:sol

union with your body, speech and mind, and the strengths of the ten powers.


45

<-0ER-;R-$A-/A-x-/-7-<-@A-2#-!-;-7-L-4B-X-?j-?A-:A-1-=-@R: Om pemo yogini jnana varahi benza kaya waka tsitta sarwa siddhi pa la ho

±ãT-’c-CPc-CcÒU-CLÞCc-aÉE-réE: Touch the three places with the practice materials and taste them.

PéEc-R-TaCc-R-PÉ: Confession of mistakes in the practice

>: ^ä-aäc-UB]-]ué]Ì-NlÉ`-]Bé_-OØ: Hung. Ye shé khan drö shil khor du In the mandala of the wisdom dakini

UGéN-’c-U-WE-±ãT-R-C^ä`: chö dzé ma tsang drub pa yel if the offering substances were incomplete, our practice was distracted,

KÉE-]XËP-qÉE-ÕCc-]MÉTc-`-cCc: é ting dzin shing mug tib la sog our meditation agitated, inert or drowsy, and so on,

]C`-]tÜ`-PEcé R-T\éN-R_-Ccé`: gal trul nong pa zö par sol please forgive our delusory errors and mistakes.

<-T0-c-º-cCc-é TŠéN : (The Hundred syllable Mantra)

Completion Stage


46

dé: GÓ-`c-GÒ-TÒ_-é`-T-TZÉP: Ho. Chu le chu wur dol wa shin Ho! Like bubbles dissolving on water

_E-`c-³ã`-R]Ì-NlÉ`-]Bé_-Ÿ: rang le trul pé shil khor lha ^ä-aäc-NqÉEc-cÒ-T0-UÑ:

the deities of the mandala, emanated from myself,

ye shé ying su benza mu dissolve into the all-pervading space of wisdom - Vajra Mu.

Šäc-MéT-¬ã-U]Ì-Ÿ-ÿà_-œE: jé tob gyu mé lha kur dang In post-meditation, everything arises as the illusory body of the deity.

T¢é-T-PÉ: Dedication

dé: UB]-]ué-U-^É-NlÉ`-]Bé_-OØ: Ho. Khan dro ma yi shil khor du Ho. In the mandala of the Dakini

T«äN-’éCc-T „c-TŠéN-TnÉc-R-^É: shé dzog de jö gyi pa yi through the practice of Generation and Completion Stages and recitation of mantra,

NCä-T]Ì-þ-T-CE-`Cc-R: gé wé tsa wa gang lag pa whatever merit has been accumulated


47

]ué-AØP-cEc-”c-MéT-pÉ_-T¢é: dro kun sang gyé tob shir ngo I dedicate to the enlightenment of all beings!

©éP-Ù-PÉ:

Prayer of aspiration

dé: ¦E-~ÉN-MUc-FN-NC-R-UB]-N-é ZÉE: Ho. Nang si tam ché dag pa kha shö shing All that appears and exists is the pure celestial land,

TNä-GäP-]nÙ_-UäN-é-Šä-Ž`-]qé_-U: dé chen gyur mé dor jé Great nal jorBliss, ma Vajrayogini is unchanging

ŽU-AØP-UGéC-œP-NP-é nÉ-SC-Ué-NE: nam kun chog den dön gyi pak mo dang Varahi, of the Meaning supreme in all aspects,

_E-Z`-UH`-Kä-UEéP-R_-qE-GÓT-aéC: rang shal jal te ngön par shang chub shog may we see your own face and attain enlightenment.

Prayer for auspiciousness

dé: _ÉC-]XËP-T”àN-R]Ì-qÉP-…Tc-NE: Ho. Rig dzin gyu pé shin lab dang By the blessing of the Vidyadharas of the Lineage,

N@é P-UGéC-CcÒU-n-É TNäP-R-NE: kön chog sum gyi den pa dang

and the truth of the Three Jewels


48

CcE-¢Cc-\T-U]Ìé -ŒäP-]{ä`-nÉc: sang ngag sab mö ten drel gyi and the auspicious link of the profound Secret Mantra

]HÉCc-T”N-ZÉ-T]Ì-Ts-aÉc-aéC: jig gyu shi wé ta shi shog

may the eight fears be auspiciously quelled,

Wå-TcéN-”c-R]Ì-Ts-acÉ -aéC: tsé sö gyé pé ta shi shog may our lifespan and merit auspiciously increase,

¦ET-NTE-]OØc-Ts-aÉc-aéC: nang wa wang du ta shi shog

may appearances auspiciously come under our control,

`éC-]xäP-W_-CFéN-Ts-aÉc-aC:é log dren tsar chö ta shi shog may wrong guides auspiciously be eliminated

¦E-ZäP-Ÿ-ÿà]Ì-pC-”_-’éCc: nang shen lha kui sha gyar dzog may attachment to appearances be perfected as the seal of the deity’s body.

±_-uCc-TNä-GäP-¢Cc-cÒ-NC: drar drag dé chen ngag su dag may sounds be purified into the mantra of Great Bliss,

xP-ŒéCc-]N-é Cc`-Géc-ÿà_-©ÉP: dren tog ö sal chö kur min

may thoughts be ripened into the Dharmakaya clear light!


49

]H]-`Òc-\E-M`-Ts-aÉc-aéC: ja lü sang tal ta shi shog May we auspiciously attain the unobstructed rainbow body!

CZP-Ê-Ts-aÉc-CE-”c-q]é: Other auspicious prayers may be added as one wishes.

CKä_-”: T-”: \T-”: Terma seal Symbolic seal. Profound seal.

_ÉC-]XËP-]HÉCc-UNä -‚ÉE-Rc-±Cc-UN]-UWê-”`-ƒ-UWê-_Ò: UB]-]ué_-_E-qÙE-”`-Ué]É-MÑCc-@-Pc: NR`-`äP-R-UäN-R]Ì-UB]-]ué]Ì-T-_Éc-P-xEc-R-`c-T¬ã_-T-†N-Pc-GéC-tÉCc-cÒ-¥äTc-R]é: Rigdzin Jigme Lingpa, at the holy lake of Dragda, from the heart of the dakini Rangjung Gyalmo (Self-srcinated Queen) was the only one able to discover this from the symbolic script ofthe dakinis and translate it. It was properly arranged.


50

The Queen of Great Bliss

Recommend Documents