Navratra special - Durga Saptashati : What a Shiv Yogi must learn
Namah shivay, "Durga Saptashati is not an event which took place. It continuously unfolds in every human being at all times. Different chapters denote different phases of the individual. All characters in Durga Saptashati are actually traits and qualities within us"
------ Baba ji at Delhi Shree Vidya shivir, Feb-March, 2012
===========***********=========== Navratra Day 1, Presiding Goddess : Shailputri
Ma Shailputri
1st chapter (Madhu Kaitabh vadh) The first chapter of Durga Saptashati, involves the story of a king named „Surath‟ and a Vaishy named „Samadhi‟. The king, once prosperous loses all his wealth to invasion by a more powerful ruler. Despite this, his consciousness and attention are constantly theforests kingdom, the whereabouts of hishe ministers his subjects even as hedrawn roamstothe in search of solace. There meets aand Vaishy, deprived of all his wealth, abandoned by his sons and wife and evicted from his house; The Vaishy too is beleaguered and haunted by the memories of his lost kinship. Both congregate at the hermitage (ashram) of Medha Maharishi.
Both are irked and puzzled by the fact that despite knowing that attachment to grief and sorrow is detrimental, are unable to shed the memories of their chequered past. Both seek an answer to this conundrum of theirs from the Maharishi. The Maharishi narrates that all this is the grip of “Mahamaya” which is nothing but a form of Shakti. Mahamaya srcinated when Lord Vishnu, engaged in his “Cosmic sleep” or “Yog Nidra” was invoked by Lor d Brahma because the demons of Madhu and Kaitabh had engulfed the universe and could be mitigated only if Vishnu were to come back from His “sleep”. Madhu and Kaitabh srcinated from Lord Vishnu's ears when He was in His slumbering wakefulness. Mahamaya became the factor,srcinated by the prayers of Lord Brahma to awaken Vishnu from His state. Mahamaya, who had fixated Madhu and Kaitabh too, led the two demons to ask Vishnu for any wish He desired. The Lord desired that the two demons be slayed at His hands. But the condition from the demons was that they be killed at a place on Earth where there is no water. Thus, Lord Vishnu slayed them on His lap.
Graphical depiction of Lord Brahma in the background as Devi (right) awakens Lord Vishnu. Madhu and Kaitabh in the foreground
Relevance to a Shiv Yogi Madhu and Kaitabh are not devils outside but the bad qualities and vices within us. They both srcinated from the ear of Lord Vishnu. The underlying meaning is that the genesis and srcin of these two bad qualities is when the sense of hearing is polluted and along with it intention. Madhu is false praise. One loves to inflate one's ego by hearing all good. This inflated ego is self destructive. Kaitabh is uttering negative words.Talking ill of others, called "chugli" in Hindi is a natural pass time of many people. On an individual level, hearing even constructive criticism sounds cacophonic since the ego believes the individual to be supreme and
perfect. Madhu (Meetha bhashan or Mridu vachan) implies sweet talk meant to deceive and with an ulterior motive. Flattery, buttering, sycophancy are all “Asuras” which can be bracketed under the “Madhu”. Such glib talking is a vice which grows insidiously and secretly one day consumes the individual indulging in it. Kaitabh(Karwa bol) refers to talking impolitely as if spewing venom. Criticizing, abusing, analyzing, passing judgements or any talk which does not have unconditional love in it on is an overarching devil too. This will over power the individual quicker than Madhu and is sure to lead one to hell and constant cycle of suffering and pain. Baba ji says that whenever the God in us is in a state of temporary sleep, devils are born. And when is God asleep ? Its when we do not engage in sadhna. The role of Brahma is played by the sadhak who prays to the Guru and Shiva to awaken the two within himself. As the Param tatwa and Guru tatwa get activated, the pain and suffering inflicted by ignorance of negativity will be terminated. Every individual is gripped by Maya which makes the individual believe that this world is all what is worth thinking of. The Maya does not let attachment wither away.
Every second, we are worried about what happened in our past, our family’s past, and our friends’ past. Every second we regret our actions, mourning all the sorrow that has come in our lives. Maya is the illusion that the true identity is this physical
body and all one needs to do during one’s lifetime is work on this body, the relations of this body, accumulate wealth for this body etc. The one who prays to Shakti and performs Her Sadhna, gets blessed and extricated from this bondage of Maya.
===========***********=========== Navratra Day 2, Presiding Goddess : Brahmacharini
Ma Brahmacharini 2nd,3rd and 4th chapters (Mahishasur sanghar) The second third and fourth chapters contain the anecdote of Mahishasur and his army of beasts overpowering all devtas by finally winning a war lasting hundred years. Mahishasur supersedes Indra Devta and by this act of dethronement becomes the undisputed tyrannous king of the world.
Aggrieved and dejected, the devtas head to Lord Brahma with their plea to salvage the situation for them and help regain their lost territory. Spearheaded by Lord Brahma, the team of devtas approach Lord Vishnu and Lord Shiva when both are present at the same place. Hearing of the sorry state of affairs, Lord Shiva and Lord
Vishnu spawn a divine radiance "TEJ" from their mouths and with contributions from Brahma and all devtas, this divine radiance and glow fuses to form a mass of blinding illumination. This mass gives rise to "Mahadevi". The various parts of Mahadevi are formed by individual contributions of energies of all present. The Devi is characterized by having angelic beauty,gargantuan size,overbearing presence and towering existence. The devtas, Lord Brahma,Vishnu and Mahesh offer their specialized weapons to Devi who becomes omnipotent.
All devtas put in their mite and empowered the Devi with infinite mettle. A lesson to be learnt here is that Unitedly one can work wonders. The genesis of the Mahadevi creates ripples across the universe. Perturbed a tad bit by this happening, the cohorts of Mahishasur - "Chikshuk and Chaamar", also vicious monsters take turns to defeat the Devi. Mahadevi pounds them however and their army brutally. The notorious might of the demons comes to naught. They are no match for the all powerful Mahadevi. She drubs and pummels these monsters much to the chagrin of Mahishasur.
Mahishasur arriving only after a sizeable portion of his devil army has been vanquished. Mahadevi with the combined powers of all the devtas, Lord Brahma,Lord Vishnu and Lord Mahesh was too much for the demon army
Smarting from this setback, Mahishasur, exercises his ability to manifest into various forms. By first moulding itself into a bull, followed by a Lion, a man with a sword, big elephant and again bull Mahishasur foxes Mahadevi and troubles her for a while. After certain wasted attempts to exterminate Mahishasur, Mahadevi fumes. Her eyes, baying for Mahishasur's blood, Her roar warning the demon that his last hurrah was over, sticks Her feet at the chest of the demon and slays it with her trident. In a vanguard attempt, Maheshasur tries to srcinate again from its mouth but Devi sees it and kills it too. She then culls the devil army of Mahishasur.
Mahadevi slaying Mahishasur
The devtas rejoice and sing paens to Her. It is then that "Mahishasur Mardini" is recited by one and all, offering gratitude to Mahadevi and extolling Her virtues, majesty and might for usurping the reign of the monsters. Clearing a doubt of the devtas that despite being all powerful, why doesnt Devi kill the monsters at once and why the need to engage in a fiight with them at all, Devi says that when She touches the demons while killing them, it causes their ascension
as She wishes the best for all.
Relevance to a Shiv Yogi There is a constant battle which is relentlessly being fought within us. The battle is between the devils and angels. Devils and angels both are within us. When we indulge in negative karmas, i.e. those which include rejection, hate,resentment,fear, ego, criticism, we give fuel to the "Asuras" within us. When we follow Siddha Marg of Unoncditional love, acceptance and forgiveness shown by the Guru, we give fuel to the Devtas. Mahishasur stands for the human Ego. In body consciousness we immerse so much that we forget that we are not this body. Ego, srcinating from the belief that we are this body and are immortal, like Mahishasur is very clever. Ego just as Mahishasur takes different forms at different times, in different states and different circumstances. In rulers, ego takes the form of superiority, among the ruled it takes the form of playing the victim card all the time.
Expecting others to salute you,greet you, treat you with respect is Mahishasur.
This is what we at times or rather most times do. In modern times we say there is no
Asura or Danav. But it is all within us. This is the modern day Mahishasur and we can identify ourselves with it. Self importance is self destructive. Always be humble and considerate
Ego is like slow poison. It slowly and steadily harms and one day becomes the ruler in the mind to finally lead to pain , suffering, hell like experiences, negative entities like ghosts attaching as revenge etc.
Indra stands for the 5 senses(also called paanch indriyan). The defeat of Indra by Mahishasur implies 5 senses succumbing to the Ego. The ego wishes to see others working for it, others speaking well for it, others serving tasty food, others surrendering to it etc.
The devtas are the good sanskaras and karmas. When they are activated, they lead us to the Guru and Shiva who are the Vishnu and Shiva of the story for us. The radiance or "TEJ" from which Mahadevi is born is nothing but the energy which we create when we do sadhna. It is called Sadhna Shakti. This energy, when fuses with the blessings of the Guru, the Spiritual Masters and all Holy Siddhas is capable of creating Shakti which is all powerful and which will slay the Ego.
===========***********=========== Navratra Day 3, Presiding Goddess : Chandraghanta
Ma Chandraghanta 5th and 6th chapters (Dhumralochan vadh) The pantheon of devtas are discontented yet again after another invasion of their kingdom by the demon duo of Shumbh and Nishumbh. Knowing of the powers of the Devi and Her promise of descending to them and mankind at large whenever She would be invoked, the devtas start the invocation. They bow before the powers of the Devi and extoll her infinite virtues. Meanwhile Goddess Parvati who is abluting in the holy Ganges near the Himalayas comes to know of this plea of the devtas. From Ma Parvati's "kosha" or body srcinates the angelic beauty "Kaushiki" (one who is spawned from the kosha). and Mund, theMa servants of Shumbh-Nishumbh witness the grandeur of MaChand Kushiki ( also called Ambika) and are left spellbound.
Chand and Mund then narrate the infinite and indescribable beauty of Ambika to Shumbh. They also tell Shumbh that having accomplished the whole world through their clout, he and Nishumbh must accomplish and win over such a beautiful woman too since thats the only feather missing in their prolific cap.
Shumbh then sends his messenger Sugreev to summon the ravishing Ma Kaushiki with the proposal of marrying him.The messenger then conveys to the Devi that Shumbh and Nishumbh are the rulers of all the 3 worlds--- Sky,Earth and the Nether world. They have triumphed over everything. They have made one and all subservient to them.Shumbh and Nishumbh are indeed merchants and connoisseurs of gems. They also consider the Devi to be a gem which is not in their collection. Thus the messenger requested the Devi to select from either of Shumbh or Nishumbh to be Her spouse.
The Devi retorts to the messenger Sugreev that all that he said was true but She had set a pre condition for being a mate to anyone. The condition was that whoever beats Her in a fight is free to take Her along.
The messenger tells the Devi that it was her illusion and over ambition that She was keeping such imbecile and unthoughtful proposals and conditions. He also warns the Devi that Shumbh and Nishumbh are a force to reckon with and are invincible and that a poor, lonely woman as She wont be able to tolerate and combat their moves. Despite Warning that She would have to face dire consequences like being dragged and pulled by Her hair if she refuses to budge from her intransigent stand, the Devi bids the messenger adieu by telling him that She had not thought of such a scenario before She had made Her pledge and that she would not move from her stand, pre conditions and caveats which were very much valid. She also tells the messenger that he should tell her viewpoint to Shumbh and let him take any action he so wishes.
Hearing of such obstinacy of the Devi, Shumbh orders Dhumralochan, the Commander in chief of his army to nab the Devi by her hair and bring Her to court. Resistance if offered by any protectors for her must be thwarted with unstoppable force.
Before attacking the Devi, Dhumralochan puts forth a peaceful proposal of surrender to Devi who spurns the order. Battle ensues between the 60,000 strong army of Dhumralochan and the duo of Devi and Her Lion. The Lion trounces and beats the army down-rightly. Dhumralochan too is killed in his duel with Devi.
Dhumralochan bore the brunt of under estimating the docile beauty and innocuous countenance of Devi.
Incensed by this, Shumbh sends the duo of Chand and Mund to assassin Devi and bring her dead or alive to his court.
Relevance to a Shiv Yogi Baba ji says that Shumbh and Nishumbh are asuras which reside in us. They stand for the bad qualities and vices of greed and lust. Shumbh and Nishumbh taking over the 3 worlds implies greed and lust overpowering an individual.
Greed gives way to avariciousness called "trushna" in Hindi
The first lesson from this adhyay or chapter is that one must be satisfied with what has. One must thank the Almighty for whatever has been bestowed upon by Him. Despite having 99 good things in our lives, our focus invariably is on the 1 thing we do not possess. We complain. We dont create. Baba ji thus wishes us to liberate ourselves from this vicious attitude.
A consciousness raised through sadhna will want more accomplishments but in those achievements it wont get stuck. It will thank and succeed to win more. Such a consciousness will always live in the Guru's aura and constantly enjoy the blessings of Shiva.
The second worthy thing to be noted is that whenever we shall invoke the Devi with our soul and heart, She will come and with Her bring happiness, taking away all the sorrow, pain and suffering. Just that the invocation has to be wholehearted and with pure intention.
The third teaching from this is that like Devi, all women must endeavor to develop their Inner beauty and love through sadhna since love and care are the embellishments of a woman, but at the same time be ready to combat any hurdle that may arrive in their life without getting bogged down by stereotypes of being subservient to the opposite sex. Like Shakti be "Ati saumya ati raudraye" but in different situations.
The fourth noteworthy lesson is that never underestimate the power of any individual, situation or circumstance. Dhumralochan did so and paid the price. Thus never be complacent. Believe in your powers and keep coming good. Never let the intensity of your sadhna wear out thinking that yesterday was a powerful sadhna and today it can be taken lightly. Never undervalue any situation, dealing or scenario. Karmas when not burnt through sadhna can cause devastation. Hence continue the sadhna with greater vigour every morning you get up. ===========***********=========== Navratra Day 4, Presiding Goddess : Kushmaanda
Ma Kushmaanda
7th chapter Munda vadh) As the news (Chanda of decimation of Dhumralochan and his strong and sizeable army trickles down to Shumbh-Nishumbh, they order Chand-Mund to try their hand at apprehending Ambika Devi. Taking advantage after seeing Devi in a light mood, the troops of Chand and Mund try and accost Her, some try and grab her weapons,others surround her.
Mahakali srcinated from Ma Ambika>/i>
Noticing these developments, Devi is enraged. Her face red with rage, Her brows raised, overall complexion turns dark and another devi in the form of Maha Kali appears from Ambika. The Goddess Kali, wearing a garland of human heads, wielding a sword, wagging tongue, constricted red eyes appears in a mood to slaughter everything that comes Her way. Like a road roller She crushes and tramples over the devil army and quite brutally so.
Onlooking such mayhem, Chand and Mund pounce on Her. Mund hurls his chakras towards the mouth of Kali. Kali however opens Her mouth and with teeth, glistening like 10000 suns, crushes the chakras in a jiffy. Next, she growls at the demons (hunkar) and leaps on Chand, beheading him thus. On seeing this Mund barges towards Ma Kali, only to be slashed to pieces on the floor.
Ma Kali offering the heads of Chand and Mund to Ambika Devi who in turn gives Kali the title of "Chamunda" Devi.
Kali then offers the heads of Chand and Mund at the feet of Ambika Devi from whom Kali srcinated. The latter also requests Ambika Devi that she Herself kill Shumbh Nishumbh. Elated at such a fine display of valour and perfection, Ambika Devi blesses Ma Kali with the name Chamunda since its Kali who is the One responsible for liberating the universe of these dangerous demons.
Relevance to a Shiv Yogi The lesson from this is that never pester a Shakti (woman) as she wields infinite power to destroy too. It is the Shakti who has all the powers of creation but she can destroy the devil too.
Chand and Mund are negative traits which possess the power to cause widespread havoc. But Ma Kali has the powers to decimate them. And when we do Shree Vidya sadhna, we pray to Ma Kali too. So Shakti sadhna is omnipotent and must be done without a miss.
The "Hunkar" that Ma Kali does before exterminating Chand and Mund is analogous to the rising of Kundalini shakti through our Sushmana nadi. Before obliterating all karmas, Ma Kundalini rises with a "funkar" as if to warn the karmas that their end is nigh. This explains various kriyas which happen abruptly as Baba ji initiates sadhaks in shivirs.
Also an important lesson is always accord supreme respect to women.
===========***********=========== Navratra Day 5, Presiding Goddess : Skanda Mata
Ma Skanda Mata
8th chapter (Raktabeej sanghar) The massive bloodshed by Devi his army killingsall of his Chanda and Munda rilesinflicted the Demon kingon Shumbh no and end.the Hebrutal thus orders troops and contingents to gear up for avenging such devastation.
As the demon army approaches Ambika Devi, Ma Kali and the Lion, Devi displays Her
strength through a loud growl as if sounding the war cry. The roar of the Lion and the sonorous reverberation of the huge bells by Devi adds to the resonance.
The demon army,roused by the war cry instigation besiege Devi Ambika, Ma Kali and the Lion.
Ma Kali which is analogous to the fierce rising of the Kundalini. The "hunkar" of Kali is the "funkar" of the Kundalini.
At this stage the trinity of Brahma Vishnu and Mahesh alongwith chief Devtas offer the Devi with all their powers. The consorts of Brahma, Vishnu, Mahesh and Indra namely Brahmani, Vaishnavi (Varahi),Maheswari,Indrani (also called Aindri) and Narsinghi also appear to assist Ambika Devi who resizes Her to a gargantuan Devi.
All the devi devtas alongwith Brahma,Vishnu and Mahesh synergizing their powers to Ma Ambika
The devis which appeared are (in that order) :
Brahamani or Brahmi devi riding on a swan. She is the consort of Lord Brahma
Maheshwari devi riding on a cow. She is the consort of Maheshwar or Lord Shiva
Kaumari devi. She is the consort of Indra
Vaishnavi devi. She is the consort of Lord Vishnu
Narsinghi
Devi Indrani who is also the consort of Indra
Varahi devi which srcinated from Lord Vishnu
Ambika devi then asks Lord Shiva to be Her "doot" or messenger and present the offer of amnesty to Shumbh and his army as a last chance of redemption. Thus Ambika Devi is also known as "Shiv-dooti" which means the one who made Shiva as Her messenger.
Lord Shiva conveys this last offer of pardon to Shumbh and his army, only to be turned down outrightly. The army then attacks Devi. Devi makes short work of the army, killing thousands of troops at will. Ma Kali too trounces the devil army. Similarly Brahmani, Vaishnavi,Indrani,Narsinghi too pummel the demon army as if it were a cakewalk.
In this backdrop enters Raktabeej. He had a blessing if any of his parts were cut, the blood droplets that would ooze out from the slashed part would give rise to as many more of his kind like a sort of asexual reproduction method of growth.
All the devis took turns to kill and disembody Raktabeej but as this happened, more and more blood dripped on the Earth, giving rise to more Raktabeejas.
More blood meant more Raktabeejas
Steadily, the whole world is besieged by Raktabeejas. This becomes a major cause of concern for the devtas. Ambika Devi then asks Ma Kali (Chamunda) to open Her mouth so wide that as She attacks Raktabeeja, the blood that falls and the more asuras that spring up, are swallowed by Ma Kali.
Ma Kali ingesting the blood and the consequent Raktabeej asuras
Ma Kali after vanquishing Raktabeej
Thus another noxious devil was overwhelmed by Devi and Her manifestations much to the delight of the devtas and inhabitants of Earth.
Relevance to a Shiv Yogi Baba ji sermons in many a shivir that the asura Raktabeej is analogous to our sanchit karmas or accumulated deeds of past and this birth.
There are 2 ways of ending karmas--- first to let them unravel and suffer them out and the second is to burn them through sadhna.
The first method is nothing but the vicious cycle of Raktabeeja. When we do not engage in sadhna and let our karmas unfold on their own, it causes suffering. In that suffering we will be worried and troubled and generate more negative karmas which in turn again will cause more suffering.
We give rise to more negativity if we let the karmas unfold on their own. Sadhna is thus paramount.
When a bad incident unfolds, we feel sorrowful,dejected, mournful, hateful,vengeful, fearful,vulnerble and other more such karmas negativewhich emotions. unfolding of asadhna single karma causesof accumulation of thousand if not So cleared through are capable overtaking the individual completely.
But when we do sadhna, the negative karmas are burnt beforehand and one can enjoy life without giving birth to new karmas.
The Shakti generated after sadhna is potent enough to drink the blood droplets of karmas which fall down when an incident occurs and generate more "Raktabeeja swaroopa" karmas and suffering.
Importance of sadhna thus is supreme. The priority of sadhna must be above all karmas that we do. Forget eating, forget sleeping forget reading the newspaper but never forget doing sadhna.
===========***********=========== Navratra Day 6, Presiding Goddess : Katyayani Ma Katyayani
9th and 10th chapters (Shumbh-Nishumbh vadh) Smarting from the mammoth havoc wreaked by Ambika Devi and Her divine aides,Shumbh and Nishumbh vow to retaliate with greater force. No sooner do they enter theDevi battlefield than they heap a volley arrows, Ambika and Her Lion. Devi strikes backofand with maces,sickles,swords aplomb, cutting all the on weapons hurled at Her to pieces. The armor of Nishumbh too is blasted into smithereens.
Shumbh Nishumbh engaged in a key battle with Devi
A similar barrage of attacks follows and every time Devi comes out unscathed. Nishumbh is soon pummeled into unconsciousness. Seeing such a hard blow dealt to his brother Nishumbh, Shumbh wishes to exact revenge on Devi. Devi blows the conch shell and signals the death knell of Shumbh by ringing bells, the sound of which reverberates across the universe. Her Lion too roars; the roar transcending all realms. Witnessing such a fierce countenance of Devi, all devtas hail the Devi by doing Her "Jai-jai kar".
Devi and Her ferocious Lion
Exchange of aggressive assaults follows, resulting in Shumbh falling unconscious this time over.
Shumbh falling unconscious as Nishumbh wakes up
Meanwhile Nishumbh gains consciousness increasing his upper limbs from two to ten thousand.He begins hurling a multitude of weapons at Devi. Devi weathers this onslaught with ease and is equal to the barrage of attack.Finally, Devi hurls her spiked shovel at Nishumbh, piercing his chest into 2 parts, and concomitantly a new devil rises from the entrails of the dying body of Nishumbh. The devil forwarns Devi of her end but with a wry smile, Devi kills this new demon too. Devi's Lion then gorges on the heads of all the demons killed in this battle.
Bearing testimony to such cataclysm, Shumbh calls the Devi a cheater who kills Her opponents through the assists of Her aides like devtas, other devis, Her Lion etc.
To this Devi retorts, "O wicked and daft devil Shumbh ! All the devis and devtas are not different entities. They are all my manifestations. It is like I have deconstructed myself and various parts of mine are engaged in war with variousAsuras. Despite that if you deem this scenario as unfair, I am ready to square up and debilitate you as One. "
Thus Ambika Devi assimilates all the demi-gods within Herself and the duel with Shumbh begins. The battle becomes very intriguing as Shumbh puts up a good fight to all of Devi's advances.
The battle royal between Devi and Shumbh
Both inflict mutual damage. Weapons cannot separate the two as the battle now moves to fisticuffs. A long drawn contest follows in the sky. Devi lifts Shumbh in the sky and throws him to the Earth with infinite force. The savage Shumbh however stands his ground on Earth. He then barges towards Devi to kill her and even as he does so, Devi flings a supremely powerful trident at him. As the trident cleaves his body, his pran begin to discharge. The death of Shumbh shakes the entire landscape of the universe.
As this happens, elation and ecstasy suffuse the universe. Rivers start to flow in their proper directions, birds start singing, breeze starts blowing, sun radiates in its full glory, cacophonic sounds give way to tranquility and the shroud of darkness is removed.
Relevance to a Shiv Yogi Shumbh and Nishumbh are the vices of greed and lust. When one is pacified, the other is cropped up just like the asuras who fell unconscious for sometime only to arise sometime later.
The last line of the story reads that the normal functioning of nature is restored as Shumbh is killed. So when through sadhna this bad quality of greed and stealing others' share which is
present in us will subside, we will start functioning or start treading faster towards self realization for which we have taken birth.
Desires of an impure consciousness turn into greed and avariciousness. Sense of satiation and satisfaction eludes such a person.
Greed and lust make us so blind that even God seems unfair just as Shumbh calls Devi a cheat. We curse God for our pain, suffering and sorrow. The 99 things that we have are of no use. The 1 thing that we don't is all what matters to us. We complain, crib,pass judgments and prolong our pining.
If at all through the blessings of Shiva, we get something, we dont thank Him and reckon that it was due to us.
When wedevis, do sadhna Ma Sanjeevani, She does not and come alone. She along all devtasand andinvoke the divine trinity of Brahma Vishnu Mahesh.Its is brings important to understand what the devis,devtas and the divine trinity stand for.
In doing Shree Vidya sadhna which is the meditation of all aspects of the universe encompassing every micro particle to every macro structure, we are blessed by :
Ma Lakshmi (gain of prosperity by way of money,assets and all luxuries)
Ma Saraswati (Divine Wisdom oozes out of us naturally and we become the scholar of all worldly sciences too), Ma Kali ( at a subtle level confidence builds in us which gives us the faith and belief that we can achieve anything and everything and tide over all difficulties all by ourselves), Lord Brahma( we become ofbe ourlike) own destiny and voluntarily so, deciding for ourselves whatthe willcreators our future Lord Vishnu (we sustain our lives enjoying everything, leading a lifetime full of bliss) Lord Shiva (destroying any negativity which comes our way and becoming forgiving, simple just like "Bhola Bhandari" or Bholenath) Lion of Ma Durga (the rigidity to stick to resolves, the firm determination, the courage to pounce on hurdles and bravely fight them out) 16 Nityas of the Moon (when one does sadhna everyday, the presiding devi of the day, also called the Nitya is appeased and all through the day the shower of unconditional love of Devi continues) Blessings of Sun (we become tejoymay, exuding divine energy at all times just like the glow of 10 suns which adorn our beautiful universe)
Thus a sadhak who meditates daily, if at all encounters a difficulty, he does not fight it alone. The whole universe fights with him as Ma Ambika is always around. And when Ma Ambika is around, all divinity is around.
Hail the Shakti who give us so much. Thank Her everyday. Thank the Guru who introduced "ourselves to our real selves"
===========***********=========== Navratra Day 7, Presiding Goddess : Kalratri
Ma Kalratri
Chapter 11 (Praise of Narayani) After Ambika Devi elliminates Shumbh and Nishumbh, all devtas hail Ma singing her divine glory.They extol the praises of Ma chanting aloud:
"Hey Devi Ma youre the one who alleviates all problems of your seekers. Youre the one presiding over this universe thus the name "vishweshwari" . Youre the one who has cast her spell "Maya" on all inhabiting mother Earth. Youre the one praying to whom one can attain liberation from worldly attachments. All directions lead to you. All women of this world are your manifestations. You alone are ubiquitous across the universe. What can be your praise? Youre above all qualities and way of expressions. Youre the highest form of communication ---- Paraavani. Youre the intellect in all creations. Youre the base on which Earth is premised. Your valour is non pareil. Youre the water element, youre the Vaishnavi, youre the one granting all wishes, thus hailed as "Sarvamangala". Youre the one creating positivity and busting negativity. Youre the Goddess of virtues. Youre the Brahmani, Vaishnavi,Kaumari,Shivduuti,Narsinghi, and present in all consorts of powerful deities. Youre the one embellished with garland of skulls. Youre the one incarnating and present in various forms as Laxmi,Lajja,Mahavidya,Shraddha pushti,Swadha, Dhruva,Maharatri,Mahavidya,Medha,Saraswati ,Vara,Parvati,Mahakali,Sanyamsheela,Sarva ishwari,Katyayani,Bhadrakali.
O Mother protect us from all threats and fears. Your noble visage with trinetra or three eyes is beautiful. More menacing than the fire of volcano, may your trident be our protector. May your bell which sucks out all devilish energy at its mere ring, guard us from evils. May the incisive sword that you wield in your hands, on which writ large is the blood of asuras, shepherd us to safety. O mother whenever youre happy, you become the panacea to all
diseases. Those surrendering to you, never find themselves in any form of trouble;rather such souls help others rectify their problems.
Who else but you can debilitate such monstrous savages as Mahishasur, Chand Mund,Shumbh Nishumbh, Rakt Beej et al ? It is our request to you to likewise always accompany us wherever we go and whoever prays to you, may you save the day for him/her.May you help all overcome all hurdles.
You find a mention in all sciences, all studies, all scriptures. You are the ignorance too who as Maya, foxes consciousness into darkness. You protect from all evils and in all dire circumstances, be they getting lost in a forest,getting caught by dacoits or be stranded in the midst of the sea.
Devi then foretells about how She shall grace this planet in times of crisis as drought(genesis of Her name Shataksi) ,help in overpowering the oppressive regime of Vaiprachitti for Her alias of Raktdantika being coined. When a devil named Durgam will be killed at Her hands, she will be hailed Durga. The name Bheema Devi will gain eminence when she'll protect the saints in Himalayas from all negative forces. She'll be hailed as Brahmari when she' ll incarnate as a 6 paw animal and secure all from the devil "Arun"
Likewise whenever mankind will be in times of need, Devi will incarnate indeed.
===========***********=========== Navratra Day 8, Presiding Goddess : Mahagauri
Ma Mahagauri
Chapter 12 (Stuti Phal) Devi contends that the one who with utmost concentration and dedication prays daily to Her, he/she will receive the infinite grace for life to be hassle free.The one who shall ruminate over the essence of Chand Mund vadh,Mahishasur vadh,Shumbh Nishumbh vadh,Madhu Kiatabh vadh would be blessed in all aspects of life. The lessons from her conquests are so potent and powerful that they bear the sinew to extricate one from Maya,raise the energy of the place and individuals engaged in Her remembrance. Pondering over Her one becomes free of all the phobias, negativity,ill health, poor financial situation, poor familial relations and Her name is effective in giving the imaginable and the unimaginable to every seeker alike.
Whichever form we pray to Ma in, She shall with Her benign presence charm us. Unhappiness, penury,fear etc too are all Her forms and if we choose to stay in these emotions, Ma is more than happy to grace us in these dreadly ways.
===========***********=========== Navratra Day 9, Presiding Goddess : Siddhidatrri
Ma Siddhidhatri
Chapter 13 (Blessings to King Surath and Vaishy) Medha Rishi, the narrator of the folklore of Durga to Vaishy and King Surath then avers that all that unfolds in the world is through the influence of Devi Ma and that all must hanker after Her auspices in order that positivity per se continues to be solicited in everyone's life. Devi Ma as Maya will continue to transfix all who have taken birth on this planet. However those humble enough to seek her blessings through sadhna will be liberated from this cycle of cause and effect.
Hearing of the legendary tales, Vaishy and King Surath then leave for meditation.They follow the meditation procedure to the hilt. They reduce their food intake moving from cereals to fruits and ultimately divert all their energies to rigorous sadhna for 3 years.
Both the King and merchant penance and meditate for 3 years
Ultimately an appeased Ma Ambika appears before the two, asking them to seek their wishes from Her. The kings seeks return of his kingdom and a kingdom for his next birth too.
The King's wish
The Vaishy, disillusioned with life and the world on the whole, wishes the grant of divine Wisdom to him , which is capable of Self realization.
The Vaishy's wish
Blessing both, Devi then disappears into thin air.
Durga Saptashati--- What's not to be missed Although all chapters of this divine text have their own distinct implications and meanings, all through the Saptashati, there are recurring lessons which merit a mention and which must be borne in mind forever.
1.
United we stand divided we fall - Not that Ambika Devi was any weak to not have been able to combat all asuras single-handedly but the humility and modesty of the devtas, Brahma, Vishnu and Mahesh brought forth the virtue of united power. Baba ji talks about collective healing and collective chanting on the same lines. Higher level Shree Vidya however must not be done collectively. 2. Ego, the king of vices- In all the allegorical stories of Saptashati, one trend that is observed is that greed, lust, anger,sycophancy,criticism all stem from ego and which became the root cause of the demise of the asuras. Thus doing sadhna, a sadhak shuns the word "I" and soon "Shiva" takes over. The emotion of selflessness is born. Happiness is sought not from others but by bowing to the Shiva in others----- Namah shivay. 3. Humbleness and Gratitude-The demi-gods,Lord Shiva, Lord Brahma,Lord Vishnu et al despite being infinite themselves do not forget to thank the Devi whenever She defeats the asuras at their insistence. They sing hymns to Her, praise Her and pray that may Her blessings be always with one and all exhibiting their altruism too. Thus a thank you at all times at even slight favours is a must. 4. Sadhna the panacea for all diseases-One thing that became quite apparent after meditating through Saptashati is that whether its the Mahishasur in us or Raktabeej
or any disease,fear, materialization of any wish, the Shakti is capable of obliterating all sorts of devils and granting all wishes . Shakti here refers to sadhna shakti, generated when one practices sadhna daily. 5. Seeking Devi- The most interesting aspect about Shakti is that in whichever form you worship Her, She shall come in that form. If one complains, cribs and cries all the time, wishes bad for others and indulges in cheating,forgery, Ma will come to the person as "Daridrata" or Penury or Poverty. She has pledged that She will never leave Her creations. So in one form or the other She is present everywhere. As a Shiv Sadhak invoke Ma in Shree Chakra form by chanting Swadhyay daily, indulging in sadhna daily and keeping all family members happy. If one wishes to invoke Ma as Laxmi swaroopa, what better way than spending money on charity ? Do bhandara for the needy. Engage in Sewa. Ma is ever ready to serve devtas and people of the world. This is the best example of the will to do sewa. Such a burning desire to help must be there in all Shiv Yogis.
Extend the fast from vices to the whole year long than mere Navratras.
Mere re ading of th ese te achings sake would n
ot solve the purpo
again and again. T
and casting a perfuncto se of this note. D
his is B rahma gyan. This is B
ry glance for entertainment
o sadhn a da ily and read the note aba ji's gyan narrated ornamentally in
you r la nguage.
Avail yours
elves of this oppor
year is 2012 .
tunity to attain Moksha in this birth itself.
Remember the
Om Guruve Namah ! Om Namaschandikaye ! Jai Ma ! Namah shivay.
by Shiv Yog Foundation Posted by Mike P. Shanker at 8:52 PM 1 comment: Email ThisBlogThis!Share to TwitterShare to FacebookShare to Pinterest Labels: article
Wednesday, March 7, 2012
The following are common manifestations of the risen Kundalini
Muscle twitches, cramps or spasms.
Energy rushes or immense electricity circulating the body Itching, vibrating, prickling, tingling, stinging or crawling sensations
Intense heat or cold
Involuntary bodily movements (occur more often during meditation, rest or sleep): jerking, tremors, shaking; feeling an inner force pushing one into postures or moving one's body in unusual ways. (May be misdiagnosed as epilepsy, restless legs syndrome (RLS), or PLMD.) Alterations in eating and sleeping patterns Episodes of extreme hyperactivity or, conversely, overwhelming fatigue (some CFS victims are experiencing Kundalini awakening)
Intensified or diminished sexual desires
Headaches, pressures within the skull
Racing heartbeat, pains in the chest
Digestive system problems
Numbness or pain in the limbs (particularly the left foot and leg)
Pains and blockages anywhere; often in the back and neck (Many cases of FMS are Kundalini-related.) Emotional outbursts; rapid mood shifts; seemingly unprovoked or excessive episodes of grief, fear, rage, depression
Spontaneous vocalizations (including laughing and weeping) -- are as unintentional and uncontrollable as hiccoughs Hearing an inner sound or sounds, classically described as a flute, drum, waterfall, birds singing, bees buzzing but which may also sound like roaring, whooshing, or thunderous noises or like ringing in the ears. Mental confusion; difficulty concentrating Altered states of consciousness: heightened awareness; spontaneous trance states; mystical experiences (if the individual's prior belief system is too threatened by these, they can lead to bouts of psychosis or self-grandiosity) Heat, strange activity, and/or blissful sensations in the head, particularly in the crown area. Ecstasy, bliss and intervals of tremendous joy, love, peace and compassion Psychic experiences: extrasensory perception; out-of-body experiences; pastlife memories; astral travel; direct awareness of auras and chakras; contact with spirit guides through inner voices, dreams or visions; healing powers
Increased creativity: new interests in self-expression and spiritual communication through music, art, poetry, etc. Intensified understanding and sensitivity: insight into one's own essence; deeper understanding of spiritual truths; exquisite awareness of one's environment (including "vibes" from others)
Enlightenment experiences: direct Knowing of a more expansive reality; transcendent awareness
This article take from : http://www.elcollie.com/st/symptoms.html Posted by Mike P. Shanker at 9:15 PM No comments: Email ThisBlogThis!Share to TwitterShare to FacebookShare to Pinterest Labels: meditation
Friday, March 2, 2012
Shivyog Havan Vidhi Om Namah Shivaya,
The purpose of this Havan is to increase the positive energy of your home, wards of sickness and also gets rid of any black magic done.
For this Havan you will have to do it at sunrise where the sun is rising and the moon is setting. And at sunset when the sun is setting and the moon is rising. Please check this website for the timings at this website http://www.timeanddate.com/worldclock/astronomy.html?n=1228
21 Ahuthis should be done. Make sure to say Swaha at the end of the Mahamaritunjaya Mantra and do the ahutis then. The Ahuthis ingredients must be picked up by your right hands, 3 fingers i.e your Thumb finger, Middle finger and Ring finger. Havan Items: 1. Copper Havan Kund 2. Aam or Pipal Stick Dried (Mango or Pipal Tree) 3. Gobbar Khand (Cow Dung Dried) 4. Karpooram (Camphor)
For Ahuthi: • Cow Ghee (Desi Ghee) • Juah ( Paddy Grain) • Rice (chawal) MAKE SURE THE RICE IS NOT BROKEN • Black Seasame seed ( Kala Til) • Little bit of Sugar
This Shiv yog Havan was do ne in Mr. and Mrs. Ra grate ful to their family to provide a nd share with they did
the Hava n.
kesh Patel's hou se. We are very us the video a nd photo s on how
Posted by Mike P. Shanker at 7:25 PM 1 comment:
Spirit Guides: Who are they and how do you connect with them? Spirit guides are incorporeal beings that are assigned to us before we are born that help nudge and guide us through life. They‟re responsible for helping us fulfill the spiritual contract we make with ourselves before we incarnate. Your higher self helps select these guides, who help us while we are living out our incarnation. Who are these guides? Some guides will stay with you throughout your entire life, and others will pop in every now and again to help you with specific areas of your life or goals you are trying to achieve. These guides are at varying levels of consciousness themselves. Some may be highly ascended masters (such as Jesus) and others might be your average spirit who just happens to be a master in a certain area. They may appear to have a male or female energy, though in reality they are just energy. They may be spirits who have had physical incarnations, or they might be spirits who have never taken corporeal form. You may be the only person they are guiding, or they may be on the “panel” for other people as well. They might be deceased relatives, but that is less likely. When it‟s time for your spirit guides to help you, they tune in to your energy and help direct you to fulfill your earthly mission.
How do guides help us? Spirit guides can see what‟s going on in our lives, and when it‟s time for them to actually guide and/or intervene they have several ways they can accomplish this. 1. Sending signs. Guides can arrange synchronicities to help alert you to something you need to seeor know about. Pay attention to those when they happen. Recently the same scene from the movie, The Incredibles, was shown to me 3 times in 3 different ways in a 24 hour period. I saw it at home while my kids were watching it, at Office Depot (it was playing as a demo on the tv), and someone else mentioned that particular scene to me in conversation. That‟s a sign, folks. I got the message. 2. Gut feelings. Guides can poke you in the gut when you‟re experiencing something they want you to pay attention to. Following your gut feelings is probably a good idea. Have you ever had this eerie feeling that something terrible was going to happen but you couldn‟t quite put your finger on it? That might be a guide poking you in your gut. 3. Intuitive insight. Guides can send you flashes of intuition which may sound like a voice in your head. “Slow down!” and then you realize you were almost in a car accident. Or “He‟s cheating on you.” These are thoughts that appear to come out of nowhere but which contain important information you‟ll want to notice. Many people tune out their intuition, but it‟s a valuable source of information. 4. Sending people into your life . Your guides sometimes get together with other people‟s guides and together they try to create a meeting between their charges. Perhaps you are thinking about someone from college and whammo blammo see them in the bookstore later that day. Chance encounter? Probably not. Perhaps you were thinking about moving and you run into your old realtor friend in the supermarket. If it feels like a coincidence, consider that it might be more of a set up. 5. Arranging and nudging . Guides can also nudge you in the direction they want you to go, or arrange for something to happen to you. For example, perhaps you‟re running late and can‟t find your keys. You‟re frustrated because you need to get somewhere on time. Suddenly, your phone rings and it‟s a really important call you would have missed if you had found your keys earlier. Who do you think actually misplaced your keys? This is hard for them because you have free will. They can only arrange so much or nudge so hard. The more you can pick up on their clues, the better. Sometimes you just need to surrender to a situation that seems frustrating. How do you connect with your guides directly? Wouldn‟t it be great if your guides could just call you on the phone and tell you what‟s coming in your future, or tell you to look out for a guy named Joe, or that your child needs you and you should get to them right away? For some people that‟s quite nearly how it works. It just takes time and practice to be able to hear, see, or feel your guides. Here are some ways you can work on increasing your connection directly. 1. Listen to your intuition . That little voice that tells you to “slow down” or “buy bread” or “take notice of the pretty woman in line in front of you” is a direct communication from your guides or higher self. Try listening to your intuition and see what results you get. Many people dismiss their intuition. See what happened to me when I ignored mine. It‟s not always pleasant. Do not mistake
your ego for your intuition, however. If you‟re hearing thoughts like, “Don‟t bother asking her out, she‟ll never go out with someone like you” then that‟s your ego. Flick him off your shoulder. 2. Go with your gut. Following your gut instinct is also a manner in which guides try to direct you. For example, let‟s say you‟re in a business meeting and logic and reason tell you that the people sitting in front of you will fulfill their end of the deal, but your gut feeling says these people are going to fail to deliver and you‟ll be stuck holding the bag. Listen to that gut feeling. If something doesn‟t feel right, it probably isn‟t. At the very least, use your gut feelings to protect and keep yourself safe. 3. Watch for signs. Ask your guides for what you want and then watch for signs that you‟ve been heard. My guides like to show me interesting license plates. For example, at my mastermind meeting recently I put out the intention to become fit, trim, and slim. When I left the meeting I found myself driving behind a vehicle with the license plate, “Fitness.” But signs can come in so many ways. Maybe you‟re wondering if you should take up tennis and you go out to your car and see a flyer offering tennis classes in your area, and then you get home and your spouse has coincidentally brought home a tennis racket that a coworker just didn‟t need anymore, and you see a news story about tennis later that night on television. Those are all positive signs. 4. Journal A method recommend to a lot of and people during readings is to you‟d open a journal. program or Ijust a W ord document write downmy some questions like to ask your guides. Be quiet and meditative and type up the answers you hear. Keep going as if you‟re having a conversation with them. It may seem like you‟re just typing answers from your imagination, but keep going. When you get to a point where the answers you‟re getting don‟t feel like your own voice, take notice of what they say. A benefit of this approach is being able to refer back to it later. 5. Meditate. Do a meditation where you imagine yourself going to a room or a garden and ask your guides to appear before you, sit with you, and chat. Like the journaling method, just see what they say. In time your connection will become stronger, and the information you get will be more accurate and applicable to your life. 6. Dream. One of the best ways to meet and connect with your guides is to meet them halfway. Open your dream up to them. You can put out the intention every night to see and connect with your guides in your dreams. It may take a while, but it will probably eventually work. If you can master lucid dreaming you‟ll have success much faster since once you become lucid you can simply ask your guides to appear and talk to you. 7. Ask a psychic. One of the services I offer in my readings is to help people identify at least some of their guides, usually the ones working with them on the areas they‟re asking about in the reading. This introduction can help you tune in on your guides yourself. How do you know if you’re just imagining them? You‟ll know by the advice you get. Does it resonate with you? Do you feel like it‟s coming from them and not you?counsel? Does theDo advice make sense to you? youtime? get great results when you listen to their they appear the same wayDo every If the answers to these questions are all “yes” then you are on the right track. You may wonder if you‟re actually in tune with your guides or not, but the most important thing to remember is that if you get great results and you‟re happier, does it really matter where
the information is coming from? This article is taken from : http://www.erinpavlina.com/blog/2006/11/connecting-withspirit-guides/ Posted by Mike P. Shanker at 5:14 PM No comments: Email ThisBlogThis!Share to TwitterShare to FacebookShare to Pinterest
Wednesday, January 25, 2012
Daily Meditation The routine to follow for daily practice of sadhna is broken up into the morning sadhna and the evening sadhna as Babaji's has described during the Shivir. MORNING 1. Begin with Swadhyay - advisable to use the Swadhyay book or CD Guru Khand o Shakti Khand Laxmi Khand Eleven (11) repetitions of Maha Mrutyunjay Mantra o Sankirtan of your own choice o 2. Sadhna - sadhaks who have completed course 1 & 2 (Siddha Dhyan & Shambhavi Dhyan) Invocation o Chakra meditation o 3. Sadhaks who have completed up to course 3 (Shri Vidya Dhyan) Invocation o Chakra meditation (with Sun - Lord Surya Narayan) o o o
EVENING 1. Sankirtan of choice 2. Invocation 3. Chakra meditation (Shri Vidya sadhaks - with Meru or Shri Yantra) You can also download the Prana-Kriyas.pdf from Download section. This info was extracted from http://www.shivyogsouthafrica.com Posted by Mike P. Shanker at 4:59 PM No comments: Email ThisBlogThis!Share to TwitterShare to FacebookShare to Pinterest Labels: meditation
Monday, January 16, 2012
Visions in Meditation
The visions can be divided into four major categories : 1. Visions coming from purification of Chitta. These visions are mostly seen in the beginning days of sadhna. A Sadhaka normally sees himself with giants, serpents, evil spirits or sees himself in very shabby and poor condition . Often one is afraid and the concentration breaks ..but these should be seen bravely as when these type of visions are seen, it indicates some very bad karma or our own evil desires are dying . These type of visions denote progress in Sadhana. 2. Visions showing future. These visions are like his Kripa to tell us forehand that we should be ready for some bad times. Though some people, without any sadhana also see visions about future, but these are more common with sadhkas. One should not feel distressed to see the future, as God wishes to warn us and to be ready for this. 3. Visions guiding in sadhana Once we have made little advancement on the path of sadhana, our burden of Yoga is taken over by HIM (As shri Krishna has beautifully explained in Gita). These type of visions are seen by those sadhaka who do not have a guru, or their guru is not available to help him. These visions give clear guidance on . 4. Visions showing the mysteries of the Universe These type of visions are seen by advanced sadhaka (or by a novice if God so wishes). In this one may see sky, stars, kundalini or his body functions, or m ay see different energies working in the universe. The vision had by Swami Yogananda falls under this category. So by careful analysis of the vision, we may categorise it and find out whether it indicates Chittashudhhi, warning, guiding or showing great mystery and use its results in our sadhana. STRANGE LIGHTS : Seeing strange lights by closed eyes is a very common phenomenon. these are seen even by new sadhakas. There are different explanations for seeing the lights, but we will not go into dry intellectualism. These lights may be seen as a dot against the black back ground as seen by closed eyes or we may see a fog/mist of colours, or the light may be seen as a thunderbolt. How we see the lights is not important. The importance of light lies in its color. W e should carefully note the color of the light seen which may give us an insight into its significance. Below some examples gathered from new and advanced sadhakas :(The colours may be common colours, but they tend to change in such wavelengths as are never seen in practical. Seeing a colour in strange wavelengths denotes higher stage of concentration)
1. A less black dot seen in the darker background :- It denotes the sadhana is on right path. The dot represents wavering but settling Manas as seen by the Agya Chakra.
2. A bright dot (color milky white) : denotes progress in sadhana. If possible we should concentrate on this dot, though in the beginning it sparks and fades in seconds, but becomes stable with progress in concentration.
3. Self-illuminating cob-webs or strange shapes : These may denote visualizing one of our chakra, or a complex system of our Nadis. Instead of wasting our time as to what it is, we should continue with our sadhna and He will reveal slowly what He wishes to show.
4. Color Pink : denotes higher stage of purified chitta
5. Color Green : denotes peace attained by Manas
6. Color Yellow or golden : denotes Ishwar Kripa coming to us
7. Color Orange : denotes lust and Kama under control
8. Color Violet : denotes higher stage of sadhna. It signifies activation of Agya Chakra.
9. Color Blue : denotes feeling of Vairagya becoming stronger.
These were some common colors seen by sadhakas. If You see some other color, try to find its nearer color and deduce your result.
The following symptom, if felt during meditation , prove the advancement of sadhna :-
1. Sudden jerk in limbs - this happens due to Prana suddenly rushing away from the limb to the Sushumna. This sign denotes higher stage of concentration and advancement in sadhana.
2. Cool air felt on eyelids / forehead :- another very good sign of progress. This normally happens in deep concentration. One feels as if super cooled air is being blown gently over one's eyelids, forehead, throat, nose or any other part. Thissome happens to inflow of prana from the supreme power (Mother Nature/Durga). After moredue practice, one may feel this cool air any time even while not meditating.
3. Throbbing/pulsing - sometimes sadhaka feels throbbing in the end of spinal region, or on genitals, or on the forehead. This sensation denotes activation of concerned chakra.
4. Tingling in the spinal column :- One may feel tingling in the spinal column, or upper tips of genitals , or on lips. This happens due to Prana opening the fine nadis and is a good sign, but one should be careful during this sensation as Sexual desires may flare up suddenly. One has to control his sex-needs during this sensation, then it becomes very helpful in sadhana.
5. Sudden jerks in the body :- some sadhaka may feel sudden jerks during mediation. This is most common in sadhakas doing TM, RajYoga, or Vipasana. These jerks are sometimes so violent that they break the concentration. These jerks happen due to Prana suddenly flowing into Sushumna Nadi. It is a very good sign and should be taken as a progress on the path. If they disturb the concentration, one should not lose heart because by the passage of time, and advancement of sadhana this break in concentration will stop.
6. Feeling of lightness/floating : Many sadhakas feel that their body has become light like feather or some may feel they are in the air in an unbalanced position, or some just feel blown in the air. This sensation is felt when the astral body detaches itself from the physical body, and starts floating in the air. This is a very good sign, provided one does not get disturbed out of fear or any such thing. If one continues he may start having the astral visions after this sensation.
7. Listening strange sounds :- Though listening astral sounds is a part of Anahat Naad Sadhana, but any sadhaka can listen the astral sounds. Some sadhaka listen the sound of a flute, or sound of conch, or sound of rain, or sound of thunderbolt, or sound of river flowing. All these sounds are normally heard in the upper region of brain. This sensation is felt due to activation of astral ears. These sounds are in fact the sounds of the astral world. One may continue with his sadhana without giving much importance to these sound. If we concentrate on these sounds, our path will change and we will start Naad Anusandhan which is another powerful path for salvation. The last sound heard in this case will be of OM.
This info was extracted from http://namahashivaya.blogspot.com Posted by Mike P. Shanker at 11:02 PM No comments: Email ThisBlogThis!Share to TwitterShare to FacebookShare to Pinterest Labels: meditation
Spiritual Awakening 1. Body aches and pains, especially in the neck, shoulder and back. This is the result of intense changes at your DNA level as the "Shiva seed" awakens within. This too shall pass.
2. Feeling of deep inner sadness for no apparent reason. You are releasing your past (this lifetime and others) and this causes the feeling of sadness. This is similar to the experience of moving from a house where you lived in for many years into a new house. As much as you want to move into the new house, there is a sadness of leaving behind the memories, energy and experiences of the old house. This will pass. 3. Crying for no apparent reason. Similar to #2 above. It's good and healthy to let the tears flow. It helps to release the old energy within. This too shall pass. 4. Sudden change in job or career. A very common symptom. As you change, things around you will change as well. Don't worry about finding the "perfect" job or career right now. This too shall pass. You're in transition and you may make several job changes before you settle into one that fits your passion. 5. Withdrawal from family relationships. You are connected to your biological family via old karma. When you get off the karmic cycle, the bonds of the old relationships are released. It will appear as though you are drifting away from your family and friends. This will pass. After a period of time, you may develop a new relationship with them if it is appropriate. However, the relationship will be based in the new energy without the karmic attachments. 6. Unusual sleep patterns. It's likely that you'll awaken many nights between 2:00 and 4:00 AM. There's a lot of work going on within you, and it often causes you to wake up for a "breather." Not to worry. If you can't go back to sleep, get up and do something rather than lay in bed and worry about humanly things. This will pass. 7. Intense dreams. These might include war and battle dreams, chase dreams or monster dreams. You are literally releasing the old energy within, and these energies of the past are often symbolized as wars, running to escape and boogiemen. This too shall pass. 8. Physical disorientation. At times you'll feel very ungrounded. You'll be "spatially challenged" with the feeling like you can't put two feet on the ground, or that you're walking between two worlds. As your consciousness transitions into the new energy, you body sometimes lags behind. Spend more time in nature to help ground the new energy within. This will pass. 9. Increased "self talk." You'll find yourself talking to your Self more often. You'll suddenly realize you've been chattering away with yourself for the past 30 minutes. There is a new level of communication taking place within your being, and you're
experiencing the tip of the iceberg with the self talk. The conversations will increase, and they will become more fluid, more coherent and more insightful. You're not going crazy, you're just Lightworkers, moving into the new energy. 10. Feelings of loneliness, even when in the company of others. You may feel alone and removed from others. You may feel the desire to "flee" groups and crowds. As Lightworkers, you are walking a sacred and lonely path. As much as the feelings of loneliness cause you anxiety, it is difficult to relate to others at this time. The feelings of loneliness are also associated with the fact that your Guides have departed. They have been with you on all of your journeys in all of your lifetimes. It was time for them to back away so you could fill your space with your own divinity. This too shall pass. The void within will be filled with the love and energy of your own Shiva consciousness. 11. Loss of passion. You may feel totally dis-impassioned, with little or no desire to do anything. That's OK, and it's just part of the process. Take this time to "do no-thing." Don't fight yourself on this, because this too shall pass. It's similar to rebooting a computer. You need to shut down for a brief period of time in order to load the sophisticated new software, or in this case, the new Shiva-seed energy. 12. A deep longing to go Home. This is perhaps the most challenging of the conditions. You may experience a deep and over-whelming desire to leave the planet and return to Home. This is not a "suicidal" feeling. It is not based in anger or frustration. You don't want to make a big deal of it or cause drama for yourself or other. There is a quiet part of you that wants to go Home. The root cause for this is quite simple. You have completed your karmic cycles. You have completed your contract for this lifetime. You are ready to begin a new lifetime while still in this physical body. During this transition process, you have an inner remembrance of what it is like to be on the other side. Are you ready to enlist for another tour of duty here on Earth? Are you ready to take on the challenges of moving into the New Energy? Yes, indeed you could go Home right now. But you've come this far, and after many, many lifetimes it would be a shame to leave before the end of the movie. Besides, Spirit needs you here to help others transition into the new energy. They will need a human guide, just like you, who has taken the journey from the old energy into the new. The path you're walking right now provides the experiences to enable you to become a Teacher of the New Divine Human. As lonely and dark as your journey can be at times, remember that you are never alone. This info was extracted from http://namahashivaya.blogspot.com Posted by Mike P. Shanker at 10:53 PM No comments: Email ThisBlogThis!Share to TwitterShare to FacebookShare to Pinterest Labels: meditation
Meditation Tips
1. Allow yourself to be exactly the way you are. The moment we stop deeply, and relax completely, we can look inside. Then we will discover the infinite presence and essence of our eternal being who is always present. By letting you and your ego be exactly as they are, you stop getting caught in the mind's eternal trap of desire. You discover pure freedom. Some people will need to sit silent for weeks, months or even years (if their mind is deeply chaotic) to alleviate this trap of thinking. However the moment the thinking and desiring program ceases, an amazing bliss will occur in that instant. When you have become the master and your mind the servant, something very magical happens. Your first real taste of unbounded freedom and unlimited potentiality is unleashed. To master this state of being, look inside for roots of peace and compassion and your life will automatically grow it's wings of freedom! 2. Accept the Universe exactly as it is. Do not let the mind get attached to what meditating should feel like, look like or be like. Let go of all "shoulds" in your life and simply be here now. This day is as it should be, your life is EXACTLY as it should be, just as your thoughts and feelings are as they should be about it right now. However the more you can accept what's happening to you right now, the deeper you can relax about it. Acceptance always makes one relaxed and at ease. If self-acceptance comes in a trickle or a downpour, then that is right for you. Acceptance is the key to releasing all suffering and issues of avoidance or attachment. As you practice embracing everything inside and outside you, remember whatever you have trouble accepting, is here to serve your highest purpose by pushing you towards a deeper experience of acceptance. If you encounter a serious negative emotional pull that is totally overwhelming, stop buying into it's dramatic story and step out of the game. Become aware! Pure awareness always burns through the mind's illusions...in an instant. Depending on how long you've been ignoring certain issues in your life or running away from certain thoughts, the longer it may take you to actually relax, train and quiet the mind. Yet the very moment you let go of your life, and are infinitely patient and accepting of yourself the way you are, a completely over-flowing abundance of relaxation and energy will rise into you and through the world around you. 3. Explore everything with a childlike state of w onder. When you're ready to take on a deeper meditation challenge, you are ready for selfinquiry. Start by asking the question, "Who am I?" Ask yourself, "Who is the one who is thinking this thought right now?" Dive into yourself! Meditate on questions like, "Who is watching this experience now?" and "Who is hearing this interpretation of this experience now?" and "Who is experiencing this experience of living in this body?" and "Where is this thought coming from?" Notice what kinds of thoughts your mind creates to answer to this instantly enlightening ancient question. When meditating, if you experience an increasing feeling of lightness, go with it! Ground it into your body with your breath. It's best to stay centered, in your body and integrate your experiences as they come, rather than get lost in the phenomena they produce. The greatest meditators blend heaven and earth at all times. They discover within each moment this deeper "knowing-ness" that they are this always connected to an Infinite Source of goodness inside.
4. Surrender to whom or wh at is present here now. Surrender is the ultimate Key. We are imprisoned in the present moment for an eternity. Your body cannot escape the Now. The mind pretends it exists in the past and future by dreaming about them, yet the Truth contains you here. The moment you surrender to ANY internal battle in the mind and be present to the now, you'll notice the issue simply disappears! If you are having trouble surrendering, let your greatest fear arise in you. Face it directly. See if your fear is coming from a fear of loss, or a fear of separation from the Source. The meditative mind doesn't participate in such illusions because it is not attached to the gristle of each passing experience. 5. Know your a spiritual being without boundaries. Understand a few things as you meditate for the next few months. You are not your thoughts or your body. You are also not your income, job, relationships, or lack of all the above. You are MUCH bigger than all of this. Do not participate in the drama of the mind! Your body is your temporary home, not your mind, thinking or head. Take time to be still, and totally present to the body. Listen to your breath, to your life. Feel your heart beat and see the awakening being inside! We are always having an experience, be present to the one the most important one, the one that's happening NOW. If you're demanding to have a experience, you're cutting off this one and completely missing the river of your life-force. The moment you stop trying to make something Big happen, LIFE happens to you. If whatever you're doing doesn't work, do the opposite of what didn't work before. The more you can relax and simply be, the more abundant and full of life's infinite riches you'll become. 6. Watch The Mind! This moment contains the entire Universe and is happening faster than you can think. The mind cannot keep up with the moment, there is too much happening in one moment to be contained by the mind. The mind is a very small container for this existence. Only when the mind surrenders to pure consciousness can the whole universe be contained within its grasp. Then it is gone. So watch the mind, be aware of its infinite agendas. The mind will get caught in very subtle moments of the past and future. When you are totally in the moment, there truly is NO mind. Only a pure awareness remains. When you're sitting and being silent, being open to everything and resisting nothing, the Enlightening process suddenly begins. It happens in an instant. When the mind is completely at peace, when absolutely no worries, no concerns and no thoughts arise, notice what is there! The untainted being who is eternally present to the river of moments in existence slowly awakens! 7. Always, always, always be gentle with your self. Be extremely gentle with yourself. Especially if this is your first attempt at meditating. If you ever get lost in the process always remember and repeat this ancient secret Zen saying, "Simply Being With What Is." If you can't stay focused on anything for more than 7 seconds, its O.K, you've just been stuck in the habit of not pulling back on the reigns of the mind. Relax, and be patient with yourself. Never ever allow yourself to go into a state of feeling guilty. Guilt is one of the lowest vibrations on the planet and will
never manifest the results you w ant. Encourage yourself to stay FAR away from feeling guilt no matter what and always be gentle with YOU! You are the most important person in your life! When you are 100% at peace with your past, present and future, the blissful state of samadhi in meditation happens instantly!! Self love and gentleness are golden keys in my book to developing a state of meditation and are a result of stepping into a samadhi experience.. If you have trouble relaxing into this gentleness...Imagine a warm gentle light entering in through your toes and then moving all the way up your legs, torso, chest, neck, arms, hands, head and finally all throughout your body। Breathe in and out slowly repeating this affirmation, "I am safe, I am loved, all is well in my world. Let these words sink deeply into your body. Allow any calming energy to grow and spread to the areas of tension. Give yourself permission to absorb feelings of relaxation and dissolve the stress that arises in the body and mind. Meditation Techniques to Quiet The Chattering mind 1. Follow your breath. Don't try to control or change it, simply watch it. 2. Repeat a mantra (say a drawn out sound like AUUM) 3. Visualize a sacred/beautiful symbol. 4. Look directly into your another persons eyes. 5. Look into your eyes (in a mirror). 6. Visualize and feel your Kundalini and Chakras. 7. Focus on the space between the stars (pure nothing-ness) 8. Focus on an Infinite Source (Shiva,God, the Universe, Consciousness etc...) 9. Look directly into a candle flame 6 inches from your nose. 10. Meditate on the silence between your heartbeats. Inner peace is always a choice... This info was extracted from http://namahashivaya.blogspot.com Posted by Mike P. Shanker at 10:50 PM No comments: Email ThisBlogThis!Share to TwitterShare to FacebookShare to Pinterest Labels: meditation
Monday, January 9, 2012
Churna for for BP, cholesterol and blood-related illnesses Preparation: Grind the below together and make a fine powder. 100 gm of dry seed of jamun (Indian black plum) 100 gm of dry karela (bitter gourd) 100 gm of methi seeds (Fenugreek seeds) 100 gm of dry amala (Indian gooseberry) 50 gm of tulsi leaves (Holy Basil) 50 gm of dry bilva patra leaves (leaf of bel) 50 gm of dry haldi (turmeric) 50 gm of pudina (mint)
Usage: 1 teaspoon with water 1st teaspoon - empty stomach in the morning 2nd teaspoon - after lunch 3rd teaspoon - before sleep This info was extracted from http://shivyog-sadhana.blogspot.com Posted by Mike P. Shanker at 8:29 PM No comments: Email ThisBlogThis!Share to TwitterShare to FacebookShare to Pinterest Labels: Herbal Churna
Churna for detoxification of the body/nadis For detoxification divya sanjeevani churna is used. The following is the method to prepare it. You need: 100 gm tulsi, preferably Shyama tulsi (Holy Basil) 100 gm dry pudina (mint) 100 gm dry amla (Indian gooseberry) 100 gm haldi (turmeric) - ground at home not from market. 100 gm bilva patra (leaf of bel) 100 gm neem 100 gm arjun saal (bark of Terminalia arjuna tree) Powder all of them and take two heaped teaspoons with say 50ml of water first thing in the morning and last thing in the night before retiring. This will completely cleanse and detoxify the body and all the nadis.
This info was extracted from http://shivyog-sadhana.blogspot.com
