O
N1RNAYA SINDHU By
KAMALAKARA BHATTA Telugu Translation
By Dr.
Kidambi Narasimhacharya
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M.A., Ph.D (San) M.A.
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M.A,
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Recipiant of Presidents Certificate of Honour,
Professor of Sanskrit
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ASTROLOGY & VASTU TELUGU VNIVERSITY Dept. of
Public Garden, Hyderabad
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II
II
Foreword Dr. B. Narasimhacharyulu
& Head Dept. of Skt. Osmania University Hyderabad-7
Prof,
ER ff f There
order in the cosmos, nature has
is
law.
the jungle has a
Sun
at
rises
course
a
9
the appointed fixed
round in order, seasons place and hour, the earth revolves
come
has ab
world
thing in the
Every
in time and go.
'
"
i
,
,
by
order and abides
was
callejl -vtft
In the
law. ..;',>;
certain
Later
it
'
i
-",,
was known
as
%tt;
t^us;
the Negative
g^q-jf c
ini
later period.
H
.
it '
* i
\7
Tte word gif Can be derived from the ~ r .-.JuiiXI '!,.!.! '
;
.
following roots, gfsr
f!
i
S
It i&as tcalled)
'
ii) EP3f
-i,
tf
.
i
*
' .
aiso'lcnoWn as
t
^e have '
!
falsehood
.
vedic period '
irdt
i)
to go i^f fa
g^fa ^if^. LI
iii)
ge -
'"'
probably derived from this
^TT%~ ( \ SRT e
} /
iv)
R5r)
support ^Tfe-ERfa' -cTTfir
Spl gi^f
*n
^ e ^ a it
SRffal STSHTFJITSR etc
*s
to uphold, use<*
*
to nourish to
n neuter gender even
Even according
-
cf.
to
Brahtnana
works "dharma appears to be leading a life of duty and responsibility" Dharma was used in the sense of law and order in the Rgvedic period. As the words of one language, are not
cultural contexts differ,
some
easily and satisfactorily trans-
latable into another language, though both languages derived
one
from or belonged to the same language. The word gjf
is
such word.
mean-
In Sanskrit qi|
used in the following
is
ings-law, truth, leagal activity, order, tradition, restriction, confession of guilt, good activity, virtue, religion, rightlousness, duty, and the deity of law. This gjf is of three kinds says the
Mahabharata-%^; f:
g^
^qf^re^Tcfr qR:
I
sffcER^ft W?: ^T^r: it apro Ti 141-65. custom or tradition or the practice of the lear-
tlle
ned
c^jft
one of the main sources of
g-jf.
Such practices after
rules of
g-^ Every one should
follow the dharmas ordained to man.
He should not think
is
some time take the shape of
in terms
of gain and
loss-
The practice of dharma
is
a
fq^ZTspif
Nityakarmas are to be performed without aiming at the result. But the tf*r%E and sppRf are also to be performed as the f>
health and resources permit. The Indian tradition has vast literature on gif variously designated. There are injunctions in the Vedas i.e. samhitas, the brahmanas the aranyakas and Upanishads- There are 'Dharmasutras forming part of the Kalpa Sutras which in turn are the arar s or ancillary texts
of the Vedas.
There
be differences of opinion as regard to the fixation of time for the rituals, the actual performance, the methods of performance, condiwill
eligibility
tions etc.
2
I
I
Such problems are discussed threadbare in the These works record fipznfrM and are themselves STRUTS. Thus they
constitute
the two-thirds
Dharma
excepting the Vedoktadharma, one such famous work.
of three fold
The Nirnayasindhu is
The
Nirnayasindhu is composed by the renouned Kamalakarabhatta. The Bhatta family migrated to Benaras from the south. His grand father Narayanabhatta was wellknown and bore the title 'Jagadguru', He was given first place of honour in the learned assembly. He is credited with the works
sr^faTOfc: frwsfft: STifti He was blessed with ^tR^T^R.
commentary on .
and a
etc.
a son
R.K. Bhatta married Umadevi.
Divakara (or Dinakara), 6th verse Laksmanabhatta.
p.
il
2
They had three sons Kamalakara Bhatta and
7th
*
verse of
praised his father ^Tq-frEUTS erudition in the
following verse-aft i
1
1
9T-^T^TWT. Kamalakara was worthy son He has commented on Kavyaprakash,
of great scholar- father.
where
in he speaks
of his profound scholarship In various
sastras and disciplines. i
He has composed twenty works, \\ on Dharmasastra only. All his Dharma sastra works are very popular and quoted in judicial matters. It is said by M. M. P. V. Kane, the author of the History of half of which are
Dharmasastra, that the Sudrakamalakara, the Vivadatandava and the Nirnayasindhu were the most famous of his
works on Dharmasastra. In the words of the learned historion
M. M,
V. Kane,
P.
the
Kamalakara
is
a
monument
of
erudition, industry and lucidity'. It is no surprise that as early as 1905 it was translated into tnarathi and published.
The N.S. was composed in the 1668 Vikramasamvat on 14th day of the dark fortnight of the month of Magha'in the Roudra year of the sixty-year-cycle, This is equalent to 20th Feb. 1612. M, M* Haraprasad sastri had different version according to which K. Bh. wrote N.S. in the year 1678. It is rightly refuted by M.M. Kane as that did not corroborate with the Roudra. The verse in question is the 6th verse at the end of N.S.
?nrfe
M.M.
fiffsfinflr
^rorfaftef
SastrFs version has
^qfoTOsftfawr
^gw^qfir^
etc.
u
Besides other.
writers the meter will be wrong if this reading is to be accepted. Thus Kamalakara's p literary activity as decided by earlier writers on the His. of *%. Dharma shastra as between 1610-1640, seems to be the most
discrepancies, noticed by earlier
"*
acceptable proposition.
From
KB can
the works of KB and be written as under :-
NB
the genealogical tree of"
Naganathabhatta of Visvamitragotra I
Angadevabhatta Govindabhatta 1
Ramesvarabhatta Narayanabhatta i
I
Ramakrishna BhattaUmadevi wife
Divakarabhatta
KB
Laksmanabhatta
4
|
It
:
is
Wonderful coincidence
that
Grandfathef
and
grandson completed their work in the year Roudra cf (1602)
'V
'
.
gfar^r %fTrspTfa%S5 etc...,_ -
.
:
verse at the end of Vrttaratnakara's sixth chapter Bhattas q^ss|
^^5^5^% v
etc.
bh was also
f
.
qKlfcffa^cftsq TTfcf tf.,,-;.. end of NS, Like Narayana Bhatta, Ka-' the devotee of Sri Rama& the both dedicated their *O Cs
1
'
;
sixth verse at the
works to Sri *ff
end and K.
Rama and
TT^^^^^TJ^iT
Not only the NS Lord Rama.
all
the
placed them at his a d KBh.
feet,
NB.
said;.
^FcTTR^^^ffr^
works of K, Bh
I
are dedicated to the
1
The references
to the
works and authors in
NS
also
support the period for the author given above. According to P.V. Kane one hundred smrtis and three hundred Nibandhakaras are mentioned in the NS. It appears to me that the erstwhile
frfofq'g'TTpc
press
might have been named on the
Nirnayasindhu.
The Nirnayasindhu
volumious work, divldedin to three on the proper This he does Hemadri and Madhava, the exponents of the dharmasastra works. As rightly pointed out by him, only a gifted and selected few could 1-7 and follow his work. *FT& W*rfcT is
paricchedas. The author gives his decision time for the performance of religious rituals. after due ponderance over the opinions of
flfT^--^f,
fasro: II
The
I
crf^Rgre^ ^fer crm^ff^t^^f 1-8. Thus the work may, also, be called as i
pariccheda deals with decision of what is Ihe Then it types of year; likewise month. takes up sankranti rites and gifts to be given on the occasion. It has discussion on ksayamasa, suddha and viddha tithis, various vratas and festivels to be performed during the year. year,
first
how many
5
My
friend Dr, K. Narasimhacharyulu,
has rendered
NS
into simple and lucid telugu. But for whose rendition the Nirnaya sindhu would have been in the reach of distingthe
vished scholars alone. As the svadhyaya is to be studied without profit motive, Dharma should be adhered an practised without pros and coos of profit and loss. It is an odd combination of things. The work is in Sanskrit on Dharma*
sastra, it is translated into telugu and I am requested to write foreword in english, I, who do not know much either of Dharmasastra or Telugu. My only qualification is friendship with the translator since 30 years. I wish the Telugu reading public whould accept the book with great fervour and benefit by it, I also wish, the author, my friend, shall bring out an early translation & publication of the remaining two chapters
of the N. S.
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