Bujinkan-Budo-Taijutsu

Bujinkan Budo Taijutsu A Simplified Explanation

Published by Front Range Bujinkan Dojo

www.FrontRangeBujinkan.com

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Table of Contents Forward Definitions What is Bujinkan Budo? What are the origins of the Bujinkan Dojo? Organization, Structure and Leader of the Bujinkan Budo Toshitsugu Takamatsu Origins of the Bujinkan Organization Changes in the Bujinkan Organization Structure Bujinkan Budo and the Concept of Ninjutsu What is Ninjutsu and how is it comprised? Definition of Ninjutsu Ninja in Historical Context Bugei Juhappen Ninja Juhakkei (Ninja Skills) Is Ninjutsu taught in the Bujinkan? What are the authentic schools of Ninjutsu in the Bujinkan? Ninjutsu Curriculum of other Schools What are the different membership levels in the Bujinkan? Rank Structure within the Bujinkan Licensing and Titles within the Bujinkan Soke Shihan Shidoshi Shidoshi-Ho Menkyo Kaiden Menkyo What kind of training is incorporated within the Bujinkan? The Physical Training Various Weapons Training Subtle Training (Spiritual/Meditation/Nature/Sp (Spiritual/Meditation/Nature/Special) ecial) Training Principles Where can I get questions answered? Guidelines for Participation in the Bujinkan Contact Addresses Important Definitions Contributions and Credits


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Table of Contents Forward Definitions What is Bujinkan Budo? What are the origins of the Bujinkan Dojo? Organization, Structure and Leader of the Bujinkan Budo Toshitsugu Takamatsu Origins of the Bujinkan Organization Changes in the Bujinkan Organization Structure Bujinkan Budo and the Concept of Ninjutsu What is Ninjutsu and how is it comprised? Definition of Ninjutsu Ninja in Historical Context Bugei Juhappen Ninja Juhakkei (Ninja Skills) Is Ninjutsu taught in the Bujinkan? What are the authentic schools of Ninjutsu in the Bujinkan? Ninjutsu Curriculum of other Schools What are the different membership levels in the Bujinkan? Rank Structure within the Bujinkan Licensing and Titles within the Bujinkan Soke Shihan Shidoshi Shidoshi-Ho Menkyo Kaiden Menkyo What kind of training is incorporated within the Bujinkan? The Physical Training Various Weapons Training Subtle Training (Spiritual/Meditation/Nature/Sp (Spiritual/Meditation/Nature/Special) ecial) Training Principles Where can I get questions answered? Guidelines for Participation in the Bujinkan Contact Addresses Important Definitions Contributions and Credits


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Summary of Photographs Included: Photograph 1: Samurai in Traditional Armor Photograph 2: Bushido – The Code of the Samurai Photograph 3: Toshitsugu Takamatsu Photograph 4: Masaaki Hatsumi displaying his certificates of Sokeship Photograph 5: Soke at a Tai Kai Photograph 6: Samurai on Horseback Photograph 7: Popular image of the Ninja Photograph 8: Application of Metsubishi (Blinding Methods) Photograph 9: Annual Hombu Membership Card Photograph 10: Shidoshi Kai Membership Card Photograph 11: Grade Certificate (Kyu & Dan) Photograph 12: Shidoshi-Ho Certificate (Junior Instructor) Photograph 13: Battle of Kawanakajima in 1561 Photograph 14: Densho of the Bujinkan Photograph 15: GoDan (GoDan no Shiken) or Sakki Test


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Forward This text has been written to serve as a ready reference for those new or prospective students of the Bujinkan. This text attempts to answer the most common questions which arise to those uninitiated into the organization and represents only a glimpse and does not represent a the final word on the subject since evolution is an ongoing process. This text does not represent any commercial enterprise and is free to those seeking it. Information contained herein represents knowledge which is thought to be correct at the time of its publishing. Attempts will be made to correct that which is found to be untrue. The version number is given below to show this evolution. Because the realm of fighting arts is very extensive and the knowledge of the author is far subordinate in nature to the organization, no claims are made to its authentication. Improvements and suggestions are welcomed at the following E-Mail address: [email protected] Again, all conclusions and statements in this text are the opinion of the author and raise no claim to general validity. Version Number: Version 2, dated 1 May 2009 This information booklet is available at no cost and can be downloaded from www.FrontRangeBujinkan.com. All photos contained within have been downloaded from open sources or credits have been applied, as necessary.


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In Memoriam Greg Dilley (October 31, 1959 – June 10, 2008)

Greg Dilley, 48, of Salinas, passed away in a diving accident on Tuesday, June 10, 2008. He was born Oct. 31, 1959, in Omaha, Neb., He moved to San Jose when he was 4 and lived there until 1999, when he moved to Salinas. Greg was the vice president of Andrews Blueprint shop. He was head instructor of Bujinkan Wako Dojo, an EMT, former member of the Santa Clara Vanguard Drum and Bugle Corp, member of the Buddhist organization Soka Gakkai International (SGI-USA) for 22 years, and ordained minister in the Universal Life Church. Survivors: Wife, Nancy Thomsen, Children, Kaela Dilley, Leia Dilley, Mother, and Stepfather, Glenda and Roland Jackson and his Brother, Christoph Dilley.


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Definitions To attempt to eliminate confusion some terms and concepts should be explained. These terms and concepts often vary depending upon the context in which they are used, sometimes different than the authors definition. Bujinkan (武神館) - This is the name of the organization that Soke Hatsumi

created, literally meaning “The Hall of the Divine Warrior.” Bujinkan Budo (武神館武道) – The Warrior Fighting Art method unique to the

Bujinkan. Taijutsu (体術) – Body Movement used in aspects of Unarmed Fighting. Ninpo (忍法) – Higher Order or evolution of the concept of Ninjutsu. Bujinkan Budo Taijutsu (武神館武道体術) – Warrior Fighting Arts Body

Movement unique to the Bujinkan. Bujinkan Ninpo Taijutsu (武神館忍法体術) – Warrior Fighting Art Body

Movement unique to the Bujinkan utilizing the higher order or evolution of the concept of Ninjutsu.


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What is Bujinkan Budo? Bujinkan Budo is the term used to represent a collective organization of 9 historical Japanese fighting arts, which is headed by Dr. Masaaki Hatsumi. In contrast, today’s martial arts are oriented towards competition, which have roots in traditional styles, whereas the Bujinkan maintains more of a Combat orientation while still maintaining its historical roots. Bujinkan Budo is comprised of individual Ryû or schools (Ryu-Ha – Collection of Schools) which are studied and practiced in traditional and modern methods of application. The distinction between today’s other martial arts and their sport aspect comes from this compilation and individualistic nature of each style or school. These individual schools usually originate from specific regions in Japan, bear the family name of their originators, and are known or named in part due to their specific and very distinct style or weapon specialization. The Nine Ryu-Ha in which Bujinkan Budo is comprised: 9 Schools or Styles of the Bujinkan Togakure Ryu Ninpo Taijutsu - 戸隠流忍法体術 Gyokko Ryu Kosshijutsu - 玉虎流骨指術 Kukishinden Ryu Happo Hikenjutsu - 九鬼神伝流八法秘剣術 Shinden Fudo Ryu Dakentaijutsu - 神伝不動流打拳体術 Gyokushin Ryu Ninpo - 玉心流忍法 Koto Ryu Koppojutsu - 虎倒流骨法術 Takagi Yoshin Ryu Jutaijutsu - 高木揚心流柔体術 Gikan Ryu Koppojutsu - 義鑑流骨法術 Kumogakure Ryu Ninpo - 雲隠流忍法

What are the origins of Bujinkan Budo? The Onin War (1467 – 1477), a conflict rooted in economic unrest and brought on by a dispute over shogunal succession has been regarded as the onset of the Sengoku Jidai.


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The Warring States Period ( 戦国時代 - Sengoku Jidai) was a time of unrest and near constant conflict similar to the European “Dark Ages” which lasted from th th the middle of the 15 century up until the beginning of the 17 century. The Battle of Sekigahara (1600) was generally regarded as the last major conflict of this time. After this period Japan entered into a long period of unprecedented peace generally marking the beginning of the Edo (1603 - 1868) period. Following the Battle of Sekigahara Tokugawa Ieyasu became Shogun and established his (Bakufu – Field Headquarters of the commanding general or the institution of government under the shogunate) at Edo. During this time of peace many influential persons pressured the ruling family of Tokugawa to limit the power of the warrior class. Varied changes also influenced martial schools which changed the face of Japan forever. Many schools reduced the training that was conducted to reflect these influences. This was a time where many schools disappeared altogether or covertly continued their teachings that left the ruling class unaware. Early on in Japanese history a Code of Warrior ethics or a behavior code was established to direct one’s actions. This code was known as Bushido, which directed the actions of Japan’s warrior class, the Samurai. As evolution is always changing so has the code of warrior ethics. At the beginning of the Meiji period (from 1868) and by express direction from Japanese authorities, intense changes were imposed Photograph 1: upon a very traditional atmosphere. Samurai in Traditional During this time Japan entered into a period of Armor major transformation. Japan opened up its doors to outside influences, industrialization and began to model itself after western influence. During this time old traditional fighting arts became shunned and ostracized within its society. It was not until the early 1900s that the traditions of the old were to be integrated with the modern traditions in a more Nationalistic nature. It was wished that a continuation of tradition would be modeled after the Samurai of the Tokugawa times. Old technologies were reworked with a new spirit into modern systems. As a result modern fighting arts were developed with roots to that of old. This included Martial Arts such as Judo (1882), Karate-Do (1901) and Aikido (1942).


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Although “Do” represents the general philosophical aspect of the fighting arts it also is universally recognized to mean “The Way of.” With regards to Zen Buddhism, it also represents a reflection of the true opponent, oneself. It has become associated with defensive studies and also to realize self-perfection. Due to this transformation, competition often stands in the forefront of the particular systems in question. Rules have been established to ensure the safety of the participant and by all practical sense has now led to their constraint in practical application. The progression from fighting arts into competition arts has encompassed modern martial systems. Today this concept of evolution has not been exercised by Bujinkan Budo. The Bujinkan still maintains its combat and genuine self-defense orientation in all of its training, which has been carried on throughout modern years originating from ancient times. The experiences within this long tradition lay the basis of Photograph 2: Bushido – The the philosophy of the traditional fighting arts – The deescalation of aggression since a victory oriented competition Code o the system would not be practical.


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Organization, Structure and Leader of Bujinkan Budo Toshitsugu Takamatsu

Today’s knowledge and the tradition of the styles arise from Toshitsugu Takamatsu (1889 – 1972), the direct teacher of Sôke Masaaki Hatsumi. Takamatsu was considered weak and to be a whiner as a child. Through his study of the fighting arts he was strengthening, educated and became a fierce fighter. He learned numerous traditional fighting arts over the years and received teaching licenses in most all of them. During his younger years he traveled through China and survived many “life and death” duels, according to own accounts to Photograph 3: Hatsumi. Later he settled down in Japan and had many pupils Takamatsu during his lifetime. Dr. Hatsumi sought out Takamatsu’s “true Toshitsu u budo” and after a long search he was accepted as a student. Takamatsu personally trained Hatsumi for over a decade and later appointed him as his successor as Soke of these 9 different schools or traditions. Origins of the Bujinkan organization

The Bujinkan was founded by Masaaki Hatsumi in the 1970s and up until this time training in these traditions existed only in small groups led by Hatsumi. An American Student (Stephen K. Hayes) returned to the United States after a period of study with Soke Hatsumi and published books about Ninjutsu. The books made the concept of the Ninjutsu system very popular and initiated the “Ninja Boom.” This triggered the popularity of the system and the publication of many varied books and films. This served to inform the public as to the origins of the system and gave it the momentum to now become a truly worldwide organization. In Europe, this system was introduced to the Photograph 4: Western areas and spread very rapidly to other Masaaki Hatsumi displaying countries during the 1980s. his certi icates o Sokeshi


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Due to the increasing popularity of the Bujinkan Soke felt inclined to instruct abroad by conducting annual Tai Kai (Big Seminar) events which were sponsored by various countries. This was to encourage new membership and provide the opportunity to those who could not travel to Japan in order to study. The Bujinkan had the biggest rates of increased membership during these times. Unfortunately, many illegitimate instructors emerged to take advantage of this popularity. They dressed in Black uniforms and portrayed Ninjutsu as something other than what Hatsumi was attempting to teach. Over time the organization has grown substantially and most all illegitimate instructors have been exposed due to an ever expanding Bujinkan network and the spread of accurate information. Changes in the Bujinkan

In the middle of the 90s amidst many rumors, it became well known that Soke Hatsumi found it more and more stressful in his worldwide travels. From this time on up until 2003 the Bujinkan gained strength and numerous teachers (Shidoshi and Shihan) helped to solidify the Bujinkan as a truly worldwide organization. Due to this solidarity Soke Hatsumi held his last overseas Tai Kai in 2003 and issued instructions that no Japanese instructor would be allowed to teach outside of Japan without his prior approval. Also since this time the annual training subjects changed. Before this time the subjects were strongly focused upon a certain Ryu and/or weapon. This is still continued however very strong deeper spiritual aspects and advanced types th of Taijutsu are stressed. Soke encourages all 5 Dan (Shidoshi) and above to come to Japan at least once a year to continue their higher studies in a direct training atmosphere in order to deeper their understandings. Photograph 5: th In addition, the GoDan (5 Dan – Shidoshi) Soke at a Tai Kai test can now only be given in Japan due to the fact that Soke Hatsumi must be present and administer at th least the first test. Retests can only be administered by designated Shihan (10 Dan and above) in the presence of Soke Hatsumi, at his discretion. One can journey to Japan to train at their discretion or attend the annual Daikomyosai – Great Illumination event which is held in the latter part of November thru the beginning of December in order to share training experiences nd and celebrate Soke Hatsumi’s birthday (2 of December). www.FrontRangeBujinkan.com

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Organizational Structure

As grandmaster, Dr. Hatsumi has employed a very open and liberal form of organizational structure. The Bujinkan is centrally organized around the Hombu Dojo (Main Training Hall), from where all documents and memberships are granted. With time international organizations have developed under the direction of Soke Hatsumi in order to spread the fighting arts of the Bujinkan. Usually the organization develops from a senior foreign student of the area in question (i.e. United Kingdom, Germany, etc.). Discussion as to the origin and purpose of such organizations will remain unanswered at this point and will only be looked at from the surface. Even though organizations often appear in this manner, there are no designated representatives for certain regions. All teachers in the Bujinkan may freely teach and learn according to authority given to them by Soke Hatsumi. Bujinkan Budo and the Concept of Ninjutsu

Often in the past and even in the present day the study of Bujinkan Budo Taijutsu has been equated with the Ninja of feudal Japan and consequently the study of Bujinkan Budo Taijutsu was equated to be the study of Ninjutsu. This misrepresentation unfortunately continues to this day due to the lack of knowledge, misinformation or commercialization. There are truly only three “Ninjutsu Ryu” contained within the nine schools of the Bujinkan, of which Togakure Ryu is the most widely known. Due to these unfortunate circumstances some light will be shed upon such misconceptions. What is Ninjutsu and how is it comprised? Definition of Ninjutsu –

The Kanji or Characters for Ninjutsu ( 忍術) are divided into Nin - 忍 (Shinobi) and Jutsu - 術 (Techniques). Nin signifies stealth, secretness, endurance, and perseverance. Jutsu means art or technique. Ninjutsu signifies the use of specialized techniques. The exact translation is up for the interpretation of the individual translator though. Therefore, up to this point Ninjutsu should be defined as all activities conducted in medieval Japan by the Ninja. The concept of the Ninja came about


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from around 1700 and on. Prior to this these persons were described as ones who used stealthful fighting tactics (e.g. raids). Ninja in Historical Context – The activities of Ninjutsu involved primarily those of an unconventional nature in the conduct of war. Although Ninjutsu belongs to the classical arts of war in Japan and was taught in several schools, it is not clearly defined as a Budo art. It is seen rather as a supplement to other Budo schools. The practitioner of Ninjutsu was required to learn the common arts of war first. They are listed in the Bugei Juhappan. The following serves only as an example of some of the common disciplines. Bugei Juhappan – The 18 Martial skills learned by the common Japanese Warrior (Bushi).

1. Kenjutsu (Swordsmanship) 2. Battojutsu (Sword Drawing) 3. Sojutsu (Spear Fighting) 4. Naginatajutsu (Naginata Fighting) 5. Kyujutsu (Archery) 6. Kyuba (Mounted Archery) 7. Suijutsu / To-Suijutsu (Swimming) 8. Bojutsu (Stick and Staff Fighting) 9. Nagamono (Polearm Fighting) 10. Torimono Dougu (Arresting Weapons) 11. Kakushi Buki Jutsu (Hidden Weapons) 12. Jujutsu (Unarmed Combat) 13. Shurikenjutsu (Blade Throwing) 14. Hojutsu (Musketry) 15. Jouhou Kaishuu (Information Gathering) 16. Chikujou (Fortifications) 17. Angou (Signaling) 18. Jinei / Heihou (Strategy and Tactics)

Photograph 6: Samurai on Horseback

In addition to the Bugei Juhappan other training was included in the Ninja Juhakkei.


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Ninja Juhakkei – The 18 Ninjutsu Fighting skills that were also practiced along side the Bugei Juhappan.

1. Seishin Teki Kyoyo (Spritual Refinement) 2. Taijutsu (Unarmed Combat) 3. Kenjutsu (Swordsmanship) 4. Bojutsu (Stick and Staff Fighting) 5. Shurikenjutsu (Blade Throwing) 6. Sojutsu (Spear Fighting) 7. Naginatajutsu (Naginata Fighting) 8. Kusarigamajutsu (Sickle and Chain Fighting) 9. Kayakujutsu (Pyrotechnics and Explosives) 10. Hensojutsu (Disguise and Impersonation) 11. Shinobi-Iri (Stealth and Entry Methods) 12. Bajutsu (Horsemanship) 13. Sui-Ren (Water Training) 14. Boryaku (Tactics) 15. Choho (Espionage) 16. Intonjutsu (Escaping and Concealment) 17. Ten Mon (Meteorology) 18. Chi Mon (Geography)

Photograph 7: Popular image of the Ninja

Today, techniques practiced in modern day Ninjutsu focus upon those relevant to armed and unarmed combat. Even though techniques are listed in both the Bugei Juhhapan and the Ninja Juhakkei techniques sometimes are practiced similarly or completely different. Much false information surrounds the Ninja of old and new. During the time of old rumors, restricted general knowledge, and superstitions all led to exaggerations and false interpretations of who and what the Ninja actually were. During modern times much of the same type of misinformation exists and has only been clarified by authentic sources. Even then most people tend to form their own opinions based upon their personal interpretations and bias. It is the intention of this document to dispel some of these ideas as presented by the Bujinkan organization. Moreover it is important for one to note that even modern day Special Armed Forces have a shroud of mystery involved with them. For example, when one thinks of the Green Berets, Marine Force Recon, British SAS, and German GSG9 or KSK most people have an idea based upon second or third hand


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information that sometimes is twisted be misinformation or the popular media version. When you take into consideration that such misinformation and misunderstandings happen even today then it is understandable that such things are even more exaggerated with things that history yields. Within the context of the media, such movies of the 1970s only added to this mystery by over exaggerating rumors and false history. The Ninja were mostly represented as cold-blooded murderers which had origins in legend and horror stories of Japan. Another explanation could be found in the heroic roles portrayed in stage plays and novelty items (i.e. the black clad figure of the night). In contrast, extensive opinions exist today that cast the Ninja as nothing else as paid murderers and terrorists. They never-the-less were highly specialized warriors which conducted specialized missions, such as undercover agents, spies and military counselors. Their knowledge of numerous fighting skills and their conduct of special missions with specialized equipment soon generated such myths of supernatural ability. The necessity of secrecy arose and contributed this myth. Unfortunately, knowledge of the Ninja and their art still has not become common knowledge throughout the world. The difference between fiction and non-fiction lies with James Bond and his inventive weapons master, who expose the reality of Secret Service activities. Technical aids find themselves at home with this type of branch and so did they in ancient times of the Ninja. Nevertheless, it can be doubted that cars with catapult seats, clocks with laser weapons, etc. are reality. Circle of acquaintances exist within the Bujinkan in order to discover and document technical literature on subjects of interest in order to present information based upon facts and not fiction. You will find this unique structure within the Bujinkan, which will allow for your education and personal growth. Seek such things from your instructors, piers, written documents, personal experiences and then come to your own informed conclusions!


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Is Ninjutsu taught in the Bujinkan?

Yes, training in Ninjutsu is conducted in the Bujinkan but at varying degrees. Training within the Bujinkan encompasses many forms of unarmed and armed combat methods not specifically considered Ninjutsu. The weapons that are used originate from specific schools within the Bujinkan. For example, the Shuko (Hand Claws) originate from the Togakure Ryu and the Rokushaku Bo (6’ Staff) originates mainly from the Kukishinden Ryu. Nevertheless, you will find similar fighting methods in all Budo styles. Styles within the Bujinkan can be considered separate but also overlapping or connected. Ninjutsu specific knowledge and training plays a historical and modern role in its application. As an example, in 2004 the yearly subject chosen was that of Juppo Sessho. This theme emphasized the roots that lie within the concept of Bujinkan Budo Taijutsu. Underlying fundamentals of this form of Budo were best thought to be absorbed by more advanced students, since their level of training experience allowed more of an understanding and interpretation of this training. One must constantly seek higher levels of training which encompass more than just the concept of Ninjutsu if one is to truly understand was is attempting to be passed on by Soke Hatsumi. Answers will only be found through true devotion and diligent training. Bujinkan Budo Taijutsu was chosen as the official term used to encompass all levels of training in the Bujinkan, to include the varied weapons and ever increasing levels of training.


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What are the authentic schools of Ninjutsu in the Bujinkan?

Most sources agree that the following three Ryu-Ha still exist today and are authentic historically: • • •

Togakure Ryu Ninpo Taijutsu Happo Biken Gyokushin Ryu Ninpo Happo Biken Kumogakure Ryu Ninpo Happo Biken

Each of these three Ryu-Ha originates from Soke Hatsumi as represented within the Bujinkan. It is commonly believed that only concepts and techniques of the Togakure Ryu are taught. This may be correct up to the point that the other two Ryu-Ha are taught to only the highest ranking of Soke’s students. Two organizations have been formed by former students of Soke Hatsumi (Jinenkan and Genbukan) and have formed their own base of knowledge. Claims to this knowledge stems from Menkyo Kaiden which has been awarded to their leaders, which gives them the authority to from their own school. All other schools of Ninjutsu appear up to know to be considered as questionable, since they are historically believed to have become extinct and their so-called representatives have yet to produce any reputable documents to contradict these negative feelings. Concern sometimes arises that Ninjutsu will fall back into abuse, to include its misrepresentation of the techniques itself and the circulation of fake documents, due to its popularity and financial interest. Caveat Emptor – Let the Buyer Beware! Claims to this lineage by countless organizations should not equate to historical authenticity! Ninjutsu Curriculum of other Schools

According to various experts, there is long term controversy surrounding the authenticity to the “claim of sole representation” of Ninjutsu within the Bujinkan organization. A short discussion will take place here and further interpretation will be left up to the reader. There are several Ryu which historically have “Hiden” or only “Verbal” transmission of techniques (i.e. no specific techniques are documented but rather are only passed from one generation to the other by verbal or physical methods). This method of teaching arose from military necessity in order to keep methods secret. Therefore historical documents are either very rare, hard to find or are not in existence.


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Furthermore, various traditional Ryu are said to exist as forerunners to Ninjutsu which contain selected specialized Ninjutsu techniques but have no claim to be associated with or considered to be Ninjutsu. It is doubted by some historians as to the degree of systematization of several schools within the Bujinkan and if their true authenticity is valid. It is very clear due to the nature of the discussion of history that there may never be a final conclusion which will answer everyone’s questions or dispel all controversies. Again this is due to the difficult task with which researchers find themselves engaged in. The structure of Japanese fighting arts has been subjected to new establishments of schools, deviations, renamings, etc. throughout history. Historical facts become ever increasingly difficult to establish due to lost or destroyed documentation of various schools. Also those schools which exist only through traditional verbal tradition (kuden) are almost impossible to document or prove. Photograph 8: For example, research which has been Application of Metsubishi conducted from World War II up until recent Blindin Methods years has just as much controversy surrounding it due to the lack of documentation (documentation lost, destroyed, never established or maintained). This leaves the only practical answer to questions of authenticity, and that is to confer with Dr. Hatsumi directly or to gather facts through his or other various media products. Of course, it will always be left to the individual as to their individual interpretation and final conclusion.


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What are the different membership levels in the Bujinkan? Students of the Bujinkan normally maintain two types of memberships and these memberships are represented by two categories of cards. These cards are either the annual membership or shidoshi kai card.

Photo 9: Annual Hombu Membership Card

The Annual Hombu Membership Card serves as official recognition of one’s membership in the Bujinkan organization. Normally the annual membership is not required unless the student attends training at the Hombu Dojo in Noda, Japan but this is entirely up to the rules of individual dojos.

Photo 10: Shidoshi Kai Membership Card

The Shidoshi Kai (Instructors Association) card is the annual membership card issued to official instructors within the Bujinkan. Possession of this card is an st th indication of three levels of instructors, Shidoshi-Ho (Junior Instructor – 1 thru 4 th th Dan), Shidoshi (Fully Licensed Instructor – 5 Dan thru 9 Dan), and Shihan th (Master Instructor – 10 Dan & above). www.FrontRangeBujinkan.com

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Rank Structure within the Bujinkan The rank classification system in the Bujinkan very clearly differs from other modern systems; although they were have similar adaptation. With the opening of worldwide apprenticeship, Soke devised a classification system comprised of Kyu and Dan grades. Prior to this, ranking followed the traditional Menkyo principle. Ranking was accomplished by awarding certificates appropriate to one’s level of apprenticeship. The traditional style of steps was used prior to this system (Shoden, Chuden, Okuden). These steps were represented by Ten (Sky), Chi (Earth), and Jin (Person) within the Bujinkan. Within the Bujinkan there are 9 Kyu Grades and 10 Dan Grades. Soke Hatsumi followed this ranking with the Godai Principle (Chi, Sui, Ka, Fu, Ku) and this further reflects the higher levels of ranking, though not meant to represent Dan ranking. Although it was never meant to reflect these further Dan grades it has become a method of recognizing and referring to ones ranking (11-15 Dan). In the Bujinkan few belt colors are represented under this system of ranking. th Beginners (MuKyu – 10 Kyu) wear a white belt, higher Kyu grades wear Green, and Shodan or above wear a black belt. To further recognize each individual Dan rank White, Silver, or Gold rank stars are worn to distinguish this. Kyu Grade

Dan Grade 1-4

Dan Grade 5-9

Dan Grade 10

Ten Shodan-Godan

Chi Rokudan-Kudan

Jin


Soke

Chi-Sui-Ka-Fu-Ku

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10th Kyu

無級

(Mukyu)

White Belt

9th Kyu

九級

(Kyuukyu)

Green Belt

8th Kyu

八級

(Hachikyu)

1 white star

7th Kyu

七級

(Shichikyu)

2 white stars

6th Kyu

六級

(Rokukyu)

3 white stars

5th Kyu

五級

(Gokyu)

4 white stars

4th Kyu

四級

(Yonkyu)

1 gold star

3rd Kyu

参級

(Sankyu)

2 gold stars

2nd Kyu

弐級

(Nikyu)

3 gold stars

1st Kyu

一級

(Ikkyu)

4 gold stars

1st Dan

初段

(Shodan:

Black Belt

2nd Dan

弐段

(Nidan)

1 silver star

3rd Dan

参段

(Sandan:

2 silver stars

4th Dan

四段

(Yondan:

3 silver stars

5th Dan

五段

(Godan)

Shidoshi Badge

6th Dan

六段

(Rokudan)

1 gold star

7th Dan

七段

(Nanadan)

2 gold stars

8th Dan

八段

(Hachidan)

3 gold stars

9th Dan

九段

(Kyudan)

4 gold stars

10th Dan

拾十段 (Judan)

Shihan Badge

11th Dan

拾初段 (Jushodan)

1 white star

12th Dan

拾弐段 (Junidan)

2 white stars

13th Dan

拾参段 (Jusandan)

3 white stars

14th Dan

拾四段 (Juyondan)

4 white stars

15th Dan

拾五段 (Jugodan)

5 white stars


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The following are examples of the two classifications of official certificates issued from Soke Hatsumi. These are the only certificates that are considered to be approved and valid by Soke.

Photograph 11: Grade Certificate (Kyu or Dan)

The classification of documents for Kyu and Dan grade differ only slightly from the above example. The titles Shidoshi and Shidoshi-Ho are only considered to be official titles if a separate certificate is issued to award such title, as depicted in the below example. The title Shidoshi is a specific title awarded in the Bujinkan and it entitles the bearer to teach independently.

Photograph 12: Shidoshi-Ho Certificate www.FrontRangeBujinkan.com

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Photograph 13: Battle of Kawanakajima in 1561


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Licensing and Titles within the Bujinkan In the Bujinkan there are few titles or official terms of rank recognition. Soke

The Soke is the head or leader of the school. It is the responsibility of this leader to bring life and flexibility into the system, in order to allow for modernization. This title is awarded to only one individual and is recognized by proper documentation by the previous leader. At the same time, documents which have been handed down from generation to generation are given to the new head. A person can be the head of several different schools, in this case 9 within the Bujinkan organization. Shihan This is an honorable title awarded in the Bujinkan to recognize an exceptional and honorable person that is informally awarded informally at the rank th of 10 Dan. Shidoshi th One is eligible to be awarded this title at 5 Dan and with this recognition comes the authority to teach independently. The title in itself is a creation of Soke Hatsumi himself and is used exclusively in the Bujinkan.

Shidoshi-Ho Shidoshi-Ho is a title award to a junior licensed instructor (assistance st th instructor) of 1 through 4 Dan ranking. This title is confirmed with the Shidoshi Kai membership certificate and card. Although the award itself is authorization to teach the person awarded this title should instruct under the direct supervision of a Mentor and further educate their self under this Mentor’s supervision. Menkyo Kaiden Menkyo Kaiden is a personal award given to an individual who has mastered all aspects of a particular school that is able to transmit the system completely to their students. Menkyo An Issued Certificate.


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What kind of training is incorporated within the Bujinkan? The Physical Training Training in the Bujinkan relies upon Taijutsu or Unarmed Fighting as its backbone. Taijutsu is just another concept which today is comprised of individual body movement and other techniques such as Jutaijutsu, Dakentaijutsu, Koppojutsu, Kosshijutsu, etc. Further explained, Taijutsu as it is normally translated is the art of using the body movement in Unarmed fighting. As it is comprised, it is made up of two words, Tai (Body) and Jutsu (Techniques) composed together. Used in combination it can be used to further explain other concepts, such as JuTaiJutsu. Ju (compliance, elasticity) combined with Taijutsu means correct body movements and motor activity used in combination as opposed to relying upon brut strength and raw power. As used within the Bujinkan, Taijutsu therefore means the use of body movements and applicable varied techniques (throwing, traps, rolls, grappling, striking, sweeping, choking, etc.) to assert oneself over their opponent) as an overall unarmed self-defense system. Various Weapons Training The Bujinkan is comprised of many different weapons. The primary weapons used are the Hanbo (3 Foot Staff), Jo (5 Foot Staff), Rokushaku Bo (6 Foot Staff), Katana (Japanese Sword), Kodachi (Short Sword), Ninja-To (Ninja’s Specialized Sword), Yari (Spear), Naginata (Angle Bladed Pole Weapon), Kusari Fundo (Weighted Chain), Tanto (Knife), Shuriken (Throwing Blades), Kunai (Digging Tool), Bisento (Halberd), etc. Other specialized weapons are used as well to include concealed weapons and modern day applications of older and newer weapons. When training with weapons a concept of the usage of anything as a weapon is reinforced to allow flexibility and survivability. Spiritual Training There are a very many views and opinions of this subject so it will only be touched upon here in a limited capacity. Meditation This is can become a component of regular training or can be restricted to special training session. The main goal of this training is to focus the mind to find internal peace and calmness to manage ones environment.


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Training in Nature This training is focused around the usage of nature as a learning tool to enable the development of one’s heightened awareness. For example, lessons occur during religious apprenticeships for warriors that sometimes can help to explain life difficulties or questions. Special Training One-on-one or group discussions can be conducted to foster development on special subjects.

Photograph 14: Densho of the Bujinkan


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Training Principles Shu ● Ha ● Ri

This is a term the Japanese use to describe the overall progression of traditional martial arts training, as well as the lifelong relationship the student will enjoy with his or her instructor. SHU - Learning the form ( protecting the form) HA - Studying the form ( breaking the form) RI - Understanding the form ( leaving the form)

Ultimately, Shu ● Ha ● Ri should result in the student surpassing the master, both in knowledge and skill. This is an improvement for the art as a whole. If the student never surpasses his master, then the art will stagnate, at best. If the student never achieves the master’s ability, the art will deteriorate. But, if the student can assimilate all that the master can impart and then progress to even higher levels of advancement, the art will continually improve and flourish.

**Another translation by Shihan Paul Richardson relating directly to the Bujinkan can be referenced in his newsletter (June 2000 issue of ‘ Jinja’ on page 7). His website is located at www.hanako.co.uk .

Where can I get questions answered? The Bujinkan has become truly international now and consists of many Master Instructors in most countries. It is advised that you direct questions to your closest Bujinkan instructor. Since training in Bujinkan Budo Taijutsu normally is not advertised in a similar manner as other martial arts, your best source of information currently is the internet, by using the keyword – Bujinkan.


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Guidelines for Participation in the Bujinkan The Bujinkan shall be open to only those who agree with and uphold the guidelines of the Bujinkan Dôjô. Those not doing so shall not be allowed to join. Specifically: (1) Only those who have read and agreed with these guidelines shall be allowed to participate. (2) Only those able to exercise true patience, self-control, and dedication shall be allowed to participate. (3) A physician’s examination report shall be required. Specifically, individuals with mental illness, drug addiction, or mental instability shall be barred from joining. The necessity of such a report concerns individuals who may present a danger to others, for example, those with infectious diseases or illnesses, individuals with clinically abnormal personalities or physiology, and individuals lacking self-control. (4) Individuals with criminal records shall be turned away. Troublemakers, those who commit crimes, and those living in Japan who break domestic laws shall be turned away. (5) Those not upholding the guidelines of the Bujinkan, either as practitioners or as members of society, by committing disgraceful or reproachable acts shall be expelled. Until now, the Bujinkan was open to large numbers of people who came to Japan. Among them, unfortunately, were those committing violent drunken acts, the mentally ill, and trouble makers who thought only of themselves and failed to see how their actions might adversely affect others. Through their actions, such people were discarding the traditional righteous heart of the Bujinkan. From this day forward, all such people shall be expelled. (6) Regarding accidents occurring during training (both inside and outside the dôjô), one should not cause trouble to the Bujinkan. This is an extremely important point. Those unwilling to take personal responsibility for accidents occurring during Bujinkan training shall not be admitted. Reiterating for clarity, the Bujinkan shall not take responsibility for any accidents happening in the course of training, regardless of the location.


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(7) All those joining the Bujinkan must get an annual member’s card. This card not only preserves the honor of the Bujinkan members, it indicates you are part of a larger whole—one whose members come together with warrior hearts to better themselves through training and friendship. It evinces the glory of warrior virtue, and embodies both loyalty and brotherly love. (8) The tradition of the Bujinkan recognizes nature and the universality of all human life, and is aware of that which flows naturally between the two parts: “The secret principle of Taijutsu is to know the foundations of peace. To study is the path to the immovable heart (fudôshin).” The Code of the Dôjô: 1) To know that patience comes first. 2) To know that the path of Man comes from justice. 3) To renounce avarice, indolence, and obstinacy. 4) To recognize sadness and worry as natural, and to seek the immovable heart. 5) To not stray from the path of loyalty and brotherly love, and to delve always deeper into the heart of Budô. To follow this code is part of the dôjô’s guidelines. Meiji 23 (1890) Spring, Toda Shinryuken Masamitsu Shôwa 33 (1958) March, Takamatsu Toshitsugu Uou Hatsumi Masaaki Byakuryu (9) Initial training begins with Taijutsu Kyu levels: beginners First to Fifth dan: Ten (heaven) Fifth to Tenth dan: Chi (earth) Tenth to Fifteenth dan: Jin (person) The eleventh to fifteenth dan are broken into Chi (earth), Sui (water), Ka (fire), Fû (wind) and Kû (emptiness); the Happô Biken will be taught at these levels. The fifth dan test shall only be administered by Sôke. True Shihan can be given fifteenth dan. Recently, the Bujinkan has become truly international. Just as there are various time zones, so exist various taboos among the world’s peoples and nations. We www.FrontRangeBujinkan.com

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must respect each other, striving to avoid such taboos. We must put the heart of the warrior first, working together for self-improvement and for the betterment of the Bujinkan. Those not upholding the above-mentioned guidelines shall be forced out of the Bujinkan. The Bujinkan Dôjô Sôke: Masaaki Hatsumi Title: Hisamune 636 Noda, Noda-shi, Chiba-ken 278 Japan Tel: 0471-22-2020 Fax: 0471-23-6227 www.bujinkan.com Togakure Ryû Ninpô Happô Biken, 34th Grandmaster Gyokko Ryû Kosshijutsu Happô Biken, 28th Grandmaster Kotô Ryû Koppôjutsu Happô Biken, 18th Grandmaster Shinden Fudô Ryû Daken Taijutsu Happô Biken, 26th Grandmaster Kukishin Ryû Taijutsu Happô Biken, 28th Grandmaster Takagiyôshin Ryû Jûtaijutsu Happô Biken, 17th Grandmaster Kumogakure Ryû Ninpô Happô Biken, 14th Grandmaster Gyokushin Ryû Ninpô Happô Biken, 21st Grandmaster Gikan Ryû Koppôjutsu Happô Biken, 15th Grandmaster All members should own every copy of the Hombu’s publications, and read and reread them consistently as part of your training. Reading them soon after you join, a year later, and then several years after that, will afford you with different interpretations and different feelings. The Hombu’s publications also contain information concerning the worldwide practice of Bujinkan Budô Taijutsu and the various materials (printed, video, or otherwise) available for training. Translation by Benjamin Cole


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Contact Addresses: Japanese:


English:

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Important Definitions Bujinkan Dojo /

武神館道場

Hall of the divine warrior – The Name Organization created by Sôke Hatsumi. He

Bujinkan

武神館

chose this name in order to honor his teacher Toshitsugu Takamatsu.

Bujinkan Budo

武神館

The Fighting Arts of the Bujinkan.

Bujinkan Budo

武神館武道

The Higher Concept of the Fighting

Taijutsu

体術

movements in the Bujinkan.

Bujinkan

武神館

The Higher Concept of the application

Ninpo

忍法

of specialized Fighting techniques in the

Taijutsu

体術

Bujinkan (Ninjutsu).

Daimyo

大名

Regional Leader in Japanese Feudal Times.

Do

道

Way or Philosophical concept of purpose.

Godai

五大

Symbolic representation or explanation of the world by means of 5 elements – Chi (Earth), Sui (Water), Ka (Fire), Fu (Wind), and Ku (Void).

Ninja

忍者

A name for a person in medieval Japan who used specialized military tactics.

Ninjutsu

忍術

Methods of the Ninja.

Ninpo

忍法

Higher order or understanding of the concept of Ninjutsu.


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流

Ryu

Style or School. Traditional teaching methods most commonly divided into different steps or levels – Shoden (Lower), Chuden (Middle), Okuden (Upper). Sometimes higher levels may be added such as Hiden (Secret) or Inner Teachings which is reserved for the most highest of disciples.

Sakki Test

-

GoDan no Shiken

th

The Godan test (5 Dan test in the Bujinkan) or also formally known as GoDan no Shiken. Sakki signifies an aggression sense or “killer intention” which serves to protect the individual or also referred to as a danger sense. The person testing must sit with their back towards Soke, while he is armed with a Bamboo sword. Soke then positions himself with the sword overhead, focuses and releases his intention while striking in a downward stroke towards the tester. One must “sense” the attack and apply Ukemi (body movement) away from the attack. Since approximately 2002 this test can sometimes be delegated to a Shihan th (10 Dan or above) and most be conducted in the presence of Soke, usually after the first test by Soke has been failed. Usually, only two attempts are made, with either success or failure as a result.

Photograph 15: GoDan (GoDan no Shiken) or Sakki Test www.FrontRangeBujinkan.com

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Samurai

侍

Servant. An Occupational warrior in feudal Japan with a high and privileged rank within the social hierarchy.

Shidoshi

土道師

This is the title given to designate a teacher or instructor. This title is awarded for 5 Dan and above and allows for full independent teaching.

Shidoshi-Ho

土道師補

th

This is the title for assistant teachers from 1

st

th

through 4 Dan. This title is confirmed by a teaching certification. The Shidoshi-Ho should however be under the direct supervision of a Shidoshi in order to be further educated. Shihan

師範

th

An Honorary Title for 10 Dan and above Instructors in the Bujinkan.

Shogun

将軍

The highest military leader in feudal Japan. Due to the increased power given to the Shogun, this led to the gradual loss of power of the emperor.

Soke

宗家

The family head of a traditional Japanese Fighting system.

Taijutsu

体術

Body Movement or the Higher Concept of Unarmed Combat.

Tenno

天皇


Name for the Japanese Emperor.

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Bujinkan-Budo-Taijutsu

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