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Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari Part 2 – 2 – But But hold on, Dr. Abdullah Al-Bukhaari Al- Bukhaari retracted, didn’t he?
A Doubt - And the Refutation Refutation Upon it Someone may say: say: concerning the speech of Al-Bukhaaree regarding Shaykh Muqbil that he has completed his clarification and has explained his stance towards the Shaykh with some speech and following is its text: " … And if there was in it (i.e. in my speech concerning Shaykh Muqbil) any delusion, then we free ourselves to Allah, Exalted and Honoured is He from it. And if it portrayed a corrupt meaning, then we seek refuge in Allah from that corrupt meaning ………………......... And we conclude from this by freeing ourselves to Allah from what this expression has mislead by way of corrupt meaning, and that the Shaykh is exc excluded luded from the likes of these expressions. And we seek the forgiveness of Allah, Exalted and High is He, if this expression has given a false impression to this corrupt meaning. For this is the meaning that was 1 intended , and we haven't ceased to be from those who glorify the Shaykh and acknowledge his virtue and his leadership. Rather, I used to say - and many from the brothers have heard this more than once-: the Shaykhs graduation from the university is considered to be a glorious achievement from the glorious achievements of the university …. …....” I say: say: This is just like the way of the tricksters, when they are tied up, cornered and their exposure comes close, and when their impotence, weakness of their intellect, shallowness of their knowledge and their bad manners become exposed, they turn towards trickery and try to convince others that their intention was not this and that, rather it was this and that. Verily he did well, the one who said: “ The The two year old she-camel, if it is i s not pulled tight with rope 2
It is not able to carry the load l oad of the eight year old camel of burden ” And the condition of our fellow friend (i.e. Dr. Al-Bukhaaree) is like the condition of Al3 Wassaabee (Muhammad Bin Abdul-Wahaab Al-Wassaabee) of Al-Hudaidah , that is, when
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Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari Part 2 – 2 – But But hold on, Dr. Abdullah Al-Bukhaari Al- Bukhaari retracted, didn’t he?
Then, the latter speech of Al-Bukhaaree doesn't excuse him from his slander of As-Shaykh Muqbil a year ago and an explanation of that is from many angles: Firstly: Firstly: Al-Bukhaaree’s slander of As-Shaykh Muqbil and his students is a clear slander to anyone one who possesses understanding and a heart. As for his late apology, then it has within it a form of deception and deceit, so carefully consider his statement: “ …and if there was in it (i.e. in my speech concerning Shaykh Muqbil) any delusion…” So he is persistent in his speech and previous expression in accusing the Shaykh with the concept of the khawaarij, so there is no clear retraction with in it. Secondly: Secondly: His latter speech didn’t come except after the cassette was distributed, which had the time period of one year and five months behind the scenes, which was a command from him, may Allah abandon him. So where has he been since all that time? Why did he not hurry in excusing excusing himself and clarifying? Thirdly: Thirdly: It is absolutely necessary for him to clearly announce this mistake of his and to repent from it without having trickery as there comes in his statement: “… And if there was in it (i.e. In my speech concerning Shaykh Muqbil) any delusion …” So rather he should say: 'I made a mistake concerning such and such, and I repent to Allah in regards to that'. As for the trickery, then we are sick and tired of it, just as other than us from the people of justice were sick and tired of it from Abul-Hasan in regards to his acclaimed 'repentance' regarding the things that were taken against him. Fourthly: Fourthly: As for his statement: “ ... And And we haven't ceased to be from those who glorify the Shaykh and acknowledge his
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Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari Part 2 – 2 – But But hold on, Dr. Abdullah Al-Bukhaari Al- Bukhaari retracted, didn’t he?
So after (that): (that) : Then Oh Al-Bukhaaree, I advise you with sincere repentance and a rectification of what you have corrupted and a clarification, He - The Most High said:
Except those who repent and do righteous good deeds, and openly declare (the truth which they concealed). These I will accept their repentance, and I am The one who accepts repentance, The Most Merciful. [Al-Baqarah 160] Fifthly: Fifthly: You still have to repent from accusing As-Shaykh Yahya and who ever is with him of everything that you have debased him with in that cassette of yours. That is because slandering As-Shaykh Yahya is considered slandering As-Shaykh Muqbil, may Allah have mercy upon him, because he is the one who chose him to be his successor (i.e. in knowledge and authority over Dar Al-Hadeeth). Al-Hadeeth). Also slandering the scholars, the like of As-Shaykh Yahya, is considered a slander of what they carry from 'Aqeedah and Manhaj and the slandering of As-Shaykh Yahya is also considered slandering of the Dar (Dar Al-Hadeeth in Dammaj). And in accordance to the Masonic principle: ‘If you want the elimination of a concept, then eliminate who carries it ’. 1 Look at the people of innovation and misguidance from the people of Ar-Rafdh , how they tried to slander the messenger of guidance but they were by no means able to do that, so they took to sla ndering his companions, may Allah’s pleasure be upon them. And it was for this reason, that the Salaf, may Allah’s pleasure be upon them, were heedful towards this and made the speaking ill of the people of the narrations a sign of the people of innovation, as has come from the narration of Al-Imaam Abu Haatim Ar-Raazee, may Allah
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Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari Part 2 – 2 – But But hold on, Dr. Abdullah Al-Bukhaari Al- Bukhaari retracted, didn’t he?
“ Then Then Dammaj is Yahya and the sincere one
1
2
is it
” And what was Dammaj Dammaj then is Dammaj now ”
And he also said: “ Because Because Al-Hajooree traversed the path of his leader
And this how Al-Wadi'ee Al-Wadi'ee was, there is no separation separation as it appears appears to me” So with what has proceeded from citation, this doubt has been plucked out and has been falsified with the praise of Allah and his success. And that which was intended by way of its clarification and its explanation has come to an end. I ask Allah that he has granted me success in clarifying the truth and invalidating the falsehood and its people. And I ask Him the Most High, for our brother Al-Bukhaaree that he examines himself from what he has perpetrated by this false statement and that he repents from it with a sincere repentance with its well known conditions along with a rectification rectification and a clarification. clarification. And that we all keep in mind, our standing tomorrow in front of The Compeller, blessed is He the Most High, and His questioning of us about what we had committed from actions and what we pronounced from speech as He The Most High says:
But stop them, verily they are to be questioned [As-saffat 24]
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Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?
th
The 14 point: your statement: “… “…What is Dammaj? What is in it? Ya’ni, Ya’ni , whoever comes to it or passes through it becomes a Salafi? Salafi? In the era of Muqbil it wasn’t like t hat, would it be like that in this era?...” era?...”
I say: I have with this speech of yours two pauses:
The first pause is your statement: “What “ What is Dammaj? What is in it?” it?”
I say: Look closely with me oh my dear reader at this belittlement of the immense efforts that which are present within this centre – Dar Al-Hadeeth in Dammaj - those knowledge based efforts that which such and such amount of universities could not perform by way of clarity and pure methodology (that it has within it). However it is the concealed hatred upon the Da’wah of as-Shaykh Muqbil and his devoted students (that has caused you to say this), indeed how beautiful it is that one said: “Lessen your blame upon them and do not increase in it ” And if you do not not stop, then prepare yourselves yourselves to fill in the gaps that they they filled ”
Indeed within ‘Dammaj A l-Khair’ there is knowledge and guidance, the genuine stronghold of the honourable Sunnah, in it are unique men who you (Oh Bukhaaree) and those similar
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Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?
The second pause - your statement: “…Whoever comes to it or passes through it becomes a Salafi? In the era of Muqbil it i t wasn’t like that, would it be like that in this era?...” era?...”
I say: Contemplate oh my brother; the reader, may Allah protect you, towards this conduct which comprises of diminution concerning the rank of this huge place which Al- ‘Allaamah Rabee’ Al-Madkhalee said concerning it, that it is considered to be a fortress from the fortresses of Al-Islaam. And who it that has claimed what you have mentioned, i.e. that by merely passing by it (Daar Al-Hadeeth) a person becomes Salafi? Rather it is from the exaggerations which you have taken from as-Shaykh Ubaid in his slander of as-Shaykh Yahya that he makes one a Hizbee due to possessing a library and a car. 4
You and your crew from the Baraamikah of this time should know that whoever comes to this place in most cases doesn’t want (anything) except to seek legislative knowledge- this is his condition- so he sits (seeks knowledge) as Allah has written for him and then attains a lot of good and learns the reality of Ad- Da’wah As-Salafiyyah and something concerning the dangers of the innovated groups and then gains enlightenment in his religion.
So loving this place is considered in this time, a sign of a person’ person ’s Sunnah. Whether it be in the time of as-Shaykh Muqbil, may Allah have mercy on him, or in the time of his successor, the sincere advisor, as-Shaykh Yahya Al-Hajoori may Allah preserve and protect him, due to what is in it from the spreading of clear and pure goodness, as has previously been mentioned concerning that, and this is a methodology known with the Salaf.
So abstain, oh inexperienced one, from this speech of yours and improve your mannerisms with the people of knowledge, for indeed you are in need of seminars and seminars in which
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Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims? th
The 15 point: your statement: “…Because we know the position pos ition of the Shaykh previously, may Allah have mercy upon him, towards the land of At-Tawheed and the Sunnah and these lands of ours, yes! And his positions did not please any Sunni… Sunni…” I say: Ponder oh my brother, the reader, at the degree of the hidden hatred upon as-Shaykh Muqbil and upon his Sunni - Salafi Da'wah which occupied the field and the mountain, rather by the blessing of Allah it occupied the entire world. Look at this lunatic, how he turns the ailments after they were forgotten forgotten about. And he knows with certain knowledge that the Shaykh, may Allah have mercy upon him, had praised with a nice praise in his speech regarding the lands and its rulers in the tape entitled: “What I witnessed in the kingdom of Saudi Arabia'.
And he, may Allah have mercy upon him and forgive for him (his sins), ordered with the removal of everything which was in the speech from wrong doing towards its lands and its rulers. And this if it shows anything, then it shows that the Shaykh, may Allah have mercy upon him, doesn't speak from desire and (from) agreement with the misguided Khawaarij as this fabricator claims about him, rather he used to interpret Allah, The Most Highs statement:
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Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?
Rather, he believed it and ventured upon the Shaykh and his students, accusing them with the ideology of the Khawaarij whilst they are innocent from that, like the innocence of the wolf from from the blood blood of Yusuf Yusuf , and the the debate concerning this this point of the frightened one will be completed in the upcoming point.
********************************************************
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Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims? th
The 16 point: your statement: " …And it is for that reason, not everyone that comes to us from Dammaj (we consider him to be) a Sunni, we would think that all of the people are under the influence of their Shaykh, that they are khawaarij with this ideology"
Allah the Most High Said:
...
…mighty is the word that comes out of their mouths. They utter nothing but a lie. (Al-Kahf 5) I say: You have lied, you have acted immorally and you were made to swallow stones. That is because the position of as-Shaykh Muqbil, may Allah have mercy upon him, is well known (and) agrees with the Manhaj of the Salaf in regards to the way one behaves with the rulers. 6 How much you are in need of the stick of 'Umar and his fresh date palm stalks which he punished Sabeegh Bin 'Asl with, and you are in need of a cauterization on your head to remove from it that which is blameworthy and faulty.
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Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?
returning”. And he said, may Allah have mercy upon him, as is in the previous source (i.e. the same book) when he was asked: 'what is the Madhhab of the pious predecessors in regards to the conduct (one should adopt) with the rulers? And from what he answered:
“The conduct of the Salaf suffices us, as comes in the hadeeth of 'Ubaadah Bin As-Saamit,
may Allah be pleased with him, he said: ‘We pledged allegian allegiance ce to the messenger to hear and obey in times of invigoration and in times of weariness and in times which we found hardship and in times of ease, even if someone else is given preference over us. And that we do not revolt against the Leaders unless you see from them clear disbelief for which you have a clear evidence from Allah and that we speak with truth wherever we are and we do not fear, for the sake of Allah, the blame of the blamers blamers’’. And the prophet said: ‘Whoever comes to you while your affair has been united over one man, intending to divide your power or dissolve your unity, kill him’ ”. ”. And he also said (i.e. Shaykh Muqbil) “so it is incumbent that we know what we are upon,
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Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?
And the the prophet prophet ordered Abu Dharr, Dharr, may Allah be pleased pleased with with him, to say say the truth truth even if it is bitter, as is narrated by Imaam Ahmad in his Musnad. As he also ordered him to hear and obey (the ruler) even if an Abasinian slave was to be in command over him. So Abu Dharr, may Allah be pleased with him, gathered between the two affairs and listened to and obeyed ‘Uthmaan, may Allah be pleased with him. So if we see clear disbelief, is it allowed for us to rebel or not? It is obligatory to see the situation of the Muslims, do they have the ability in facing the clear disbelief or would they be presenting themselves as a sacrifice? And do they have with them self sufficiency or will they reach out their hands to America and other than them from the governments and then leave them to shed their t heir blood and then let them appoint for them a Secularist over the first Secularist (that was in charge) or a Communist instead of the Secularist or a Christian instead of a Muslim, so having self sufficiency is a must. Then after that, have they prepared what the war needs by way of armed forces? And it is not a condition that their armed forces are equivalent to what the enemies have because
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Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?
and asked him, so he said: yes, we asked concerning some things that we heard from the messenger
, I heard the messenger
say:
‘May Allah brighten the face of the one who hears a Hadeeth from us, then memorises it untill he relays it as he heard it, because it is possible that the carrier of Fiqh is not a Faqeeh. And it is possible that the carrier of Fiqh relays it to one who has more understanding than him. him. The heart of a Muslim shall never harbour vindictive feelings against three things: sincerity in deeds made for Allah's sake; advising those in authority; and sticking to the main body of the believers - For truly their supplication encompasses
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Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?
And he said: said: “And Ahlus-Sunnah, with the praise of Allah do not enter into this Hizbiyyah but rather they say: we are pleased with the president without having to elect, however we request from him to be upright upon the Book of Allah and the Sunnah and upon the religion of Allah, and we are not people of tribulations, rather Ahlus-Sunnah are far from tribulations and overthrowing and revolting and the blessing pertaining to this belongs to Allah the All Mighty and Majestic ”. And he said: said: “ And the President; Alee Abdullah Saalih, may Allah grant us and him success to all good and rectify us and him, knows that the call of Ahlus-Sunnah is not a call to
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Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?
And he was asked, may Allah have mercy upon him: Do you have problems with the Yemeni government? So he replied: “ with the praise of Allah, we do not have any problem with the government in any situation”.
So after this evident clarification from the speech of the Shaykh, may Allah have mercy upon him, do you have the slightest of doubt about the Shaykh traversing upon the methodology
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Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?
him: ‘we need guns and other than that’, he would say: ‘take this 100,000 or more and inshallah more will come’.
And then after that the hornet had joined him, so now his money is in Sudan being spent on 9 agriculture and projects because of At-Turaabi , may Allah cover his face with dust, for he is the one that drooled over him. There was an Egyptian man that was from his ( Usaama Bin Laadan’s) technicians that was
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Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?
I say: as for what our Bukhaari is clinging on to from his aforementioned accusation concerning the stance of the Shaykh about (the government of) Saudi, then the speech has preceded regarding this in which there is no need to increase upon inshallah. And if you do not repent oh Bukhaari then I cannot except gift you with the statement: Oh conspirator of Al-Waadi’ee Al-Waadi’ee,, do you not see 10
11
That Ibn Haadee glitters amongst the people
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Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims? th
The 17 point, your statement: “ Now, in this time today, you want us to trust everyone
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Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?
That which the sides and shoulders shoulde rs have been beautified with”.
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Declaration of the Yemeni Sword in Annihilating the Tales and Fabrications of the Transgressor and Perpetrator; Abdullah Al-Bukhaari Part 3 - Is Al-Imaam Muqbil, Rahimahullah, and his students considered to be from the Khawaarij as Dr. Al-Bukhaari claims?
So we seek refuge in Allah from the corruption of affairs after them being upright, and ask