David Rankine and Paul Harry Barron - The Book of Gold

he which Psalms are nthing else but a mean meanss unt unt the the seat seat and an d Maesty f f Gd Gd wher whe reby yu gather with yurselves yurselves due wer wer t aly yur natures t the hly Angels Th hng Ui to to D John John D D  h 10th 582.

THE BOOK OF GOLD A 17TH CENTURY MGIL RIOIRE OF AULETS, CHRS, PRYERS, IGILS ND ELLS USING THE BILIL PSLS OF KING VID

&

VID NINE PUL RRY BRRON

PUBLSD B ALA .AVALONIABOOK.CO.UK .AVALONIABOOK.CO.UK

CKNWLEDGEENTS We would like to thank Stephen Blake o his invaluable assistane with the manusipt Thank you to the sta at the Bitish Libay o thei assistane with the text and ove image Soita dEste o he enouagement editoial advie and o being a Muse Joseph Peteson whose tanslation o Sephe Shimmuh ehillim in his seminal edition o he Sh and Sevenh Book o Moe was invaluable in ou eseah John Canad o binging some o the taditional Euopean olk magi uses to ou attention Stephen Skinne o his ongoing suppot and asinating disussions o all things gimoieelated

he wrds f the Lrd are ure wrds: as silver tried by the re urged frm the earth rened seven times  Ps alm 1 1  7

TABLE OF ONENS

INTRODUCTON ............. ........................... ............................ ............................ ................. ... 11 EDTORS NOTES .................. ................................ ............................. ......................... .......... 17  THE USCR USCR .............. ............................. .............................. .......................... ........... 19

(Psams 150) (Thee Smbol o St Athanasius o The Athanasian (Th Athanasian Ceed)

APPENDCES

. Precis of all of Uss of th Psalms in L Livr d'Or   . Analysis of Psalm Us by Componnt and Frquncy .   Th Uss of Psalm  in Sfr Shimmush Shimmush Thillim   . Pntacls from Th Ky of Solomon th King   . Pntacls from Vritabl Ky of Solomon.  . Plantary Hours        

NRODCION The Book o Psalms is the longest book in the Bible and arguably argu ably the most most magial

The one hundred and   

Psalms have been used as the basis o amulets and or magial assistane or many enturies with evidene o their use or apotropai heaing and oerive magi dating bak at leat as a arr as the third entu en tury ry CE

Fragments Fragmen ts rom the

 Genzh and the Ded Se Sc show that the

Psalms were onsidered extremely powerul maniestations o divine power with the inipits (opening lines) oten being used as symbols o the power ontned within the whole Psalm Whilst we do not intend to attempt to trae the Psalms bak to their roots it is lear rom their sle and ontent that they were heavily inuened by Babylonian and Eptian hymns and prayers and to an extent ould thus be viewed as ontinuing the magial traditions o these ulturee s   This is a logial onlu ultur onlusion sion when we reall the two two periods o aptivi or the Hebrews were with these two ivilations With the rossertilation o ideas between the Jewish Helleni and Gnosti praties o the rstourth entury CE, the Psalms soon ound their way into other magial systems There are reerenes in Greek texts suh as the Greek Mgc r whih indiate th inuene o the Psalms

tere i te fourt ad  cetury C

u we ee

fragmetary prae wic eem to be draw from te ho se pos posses sessed sed alm i e.g. A esed ch o Pibechis o  hose by dimons (GM IV300-86), icudig  10332 (306)

 1 1 3 . 3 (3055) (3055) , a ad   1 3 3  (306 (3066) 6) tructio

are

alo

give

wic

idicate

te

commadig power of te alm, uc a Coninue wihou wi hou decepion decepion lo lod d he vision o ev eve e c c in ccodnce ccodnce  wih he h e commnd o he holy hol y spii spii he ngel nge l o Phoibos you youse you se  bein being g plible plib le bec becuse use o hes hese e son songs gs nd ps pslms lms (GM ( GM II 28-8 28-88) 8).. 

Aoter igicat feature of te alm i tat teir magic traced laguage, wit carm, prayer ad pel beig foud i umerou laguage icludig Aramaic, gli, Frec Greek, Hebrew, Lati, Rue ad Ruia. e alm featured promietly i early Critia magic.

Of te ie-tree ie-tree Critia amuet from te

period fourteigt cetury C writte o parcmet or papyru, " les hiyone o he mules quoe om he Pslms mo mos s o wh whic ich h e  e o om m Psl Pslm m

90

o Pslm

 

e rt mor text focuig etirely o te magical ue of te alm i te Hebrew Sephe Shimmush ehillim Mgicl Use o he Pslms wic date back to te eigt

cetury C Altoug tere are o kow copie copie of ti text text util ceturie later, we ave cotemporary referece to it wic idicate a early form of Sephe Shimmush ehllim did exit ad wa ued at ti time. Sigicatly at leat tweve of te oe udred ad y alm i e ive dO te Book o Gold (i.e. oe  ix) 2 The Geek Mgcl pyi in Tntn    % %2 2

3 The Gpel f the Sv n nl f  n I  n h Gpel Tin   Chrletlanlty, Ku 205:9.

ave ue wic eem to be derved from te publied eigteet cetury verio of epher himmush Tehillim idicatig it wa a maor iuece o it. From teir early ewi ad Critia root of magical ue te alm would pread acro te wole of urope a far ort a te Scadiavia coutrie ad a far eat a Ruia becomig a part of local folk magic ad alo permeatig te grim grimoir oire e

e grimoire are book of

magical practice wit lit of pirit ad/or practice ad ca wic were oally ad-copied ad pa te period from te tirteet-eig tirteet-eigtee teet t ce cetu tu.. e level of alm uage i uc grimoire a te Key  lm te Getia ad te Aameli ow ow effective te magic of

tee word wa believed to be. Coverely word ued i couratio i early grimoire uc a Lier Jutus, te Heptamer ad te egagphia are foud i Le Livre dOr uggetig a grimoire iuece o ome of te material

witi. e ue of alm i cure alo occurred troug bot te Curc ad te traditio of Cuig-folk wic ouried from te late Middle Age troug to te twetiet cetury

Aoter popular ue amogt bot Curc ad

Cuig-folk wa for protectio from witccra ad evil occurrece. Diviato alter cotaiig te alm were well documeted i te Slavic coutrie from te elevet cetu oward a tetamet to te popular bibliomatic ue o f te alm.

Aoter popula popularr tecique from from te

tirteet cetury oward wa to make a piral of te number  - 1 50 ad ad trow trow a eed eed or pebble o ad ad ee ee wic

 I  v 

Iwv t was t

ot ust or dvnaton and ealng tat

 s ere employed  employed s wor work k s centred on on te Livre

dOr a late seventeent centu Frenc MS wc was

attaced to a copy o te Key f lm (Lasdwe M  empas empassng sng te te connecton between between te two As te te

subttle ndcates te salms are tose o Davd, and or ts reason we ave not ncluded te oter salms ound n te books o amuel and Jah or te addtonal Apocrypal salms ound n te Dead ea crlls. By lookng at te derent ntended purposes n te MS, we mmeda mmedatel tely y see wc uses us es wer weree most popular ese were generally mu dane and connected wt acevng tangble results not at all connected wt any sprtual benets. bene ts.

us t tee most common us uses es wer weree type typess o

protecton (0), ealng and ealt ssues (2), ganng g rendsps or nuencng tose n postons o autorty (8)) , mprov (8 mprovng ng luck or ortu ortune ne ( 1 5 )  and lov lovee mag magcc ( 1  )  ere were also sgncant numbers o carms or release rom prson, or ts opposte o detanng a person n prson (9), and to kll or destroy enemes (8), sowng tat t was not all benevolet and tat tere was a dstnctly malec streak n some o tese carms e reputaton o te salms or destructon s well documented, wt examples gong back to te trd centu C A nneteent nneteent  centur century y descrpton o te magca magcall contest between te druds and Sants atrck and Benn n 33 C n Ireland descrbes tem usng salms, llustratng te popularty o suc deas:  say sayig, ig, the Chi Chie ef Dr Drui uid d set re t th the e i ile le ad 4 Mg n  odo: T Writen    



Msn

accmpaied y tw ther Druids ad sme guards, prceeded till he came t where the sait ad his assistats, i their white es were chatig their psalms.  hat mea mea  these icatatis icatatis? ? tried tried the Dru Druid id 

Vere from te alm are found trougout te grimoire, were te ecacy of teir word wa not doubted Vere from alm were coen for ue baed on te appropriate nature of te word in tem and it i cear tat te wole of te Bk f Psalms wa viewed a a book of magicall power magica power n ndee deed d ome ource requi required red te readin reading g of te wole of te Bk f Psalms wit te Arameli recommending tey be read in ful at leat twice a week  In more recent centurie te alm ave ao pread into more contempora tradition ike Dutc ow Wow and te D iapora of Af African rican tradition.

ee ue are outide

te cope of ti current volume and would require ubtantia treatment of teir own. Of te 1 9 carm ca rm contained in ti work a wide wide range range of material wer weree ued a te te bai of of te carm. carm . aper and miar

ubtance

uc

a

vellum

and

parcment

predominate (6, wit a ig number of ga pate (8) and cooking pot ( being te te next mot common common Bot of tee atter item recall te ue of uc item in ancient pel Certain ubtance dominate te lit of conecrating ngredient pecically water (30 and type of oil (22, a e a fragrant ubtance uc a aoe wood (8 and matic (  5 .  ee darker darker na natur turee of om omee of te carm carm i al alo o ee een n



te range of type of blood ued, owing all of te caic

animal blood aociated wit te grimoire uc a wite ockerell , black en bat dove ockere dove ad oat Int Interetingly eretingly tere

 Lgenda Fictions of th Cts, Knndy  8     Th Bk f Abrmln, Wrms Dhn  (Ulh 6 19

i alo a carm wic make ue of metrual blood wic a commoly bee ee a a taboo ubtace. e caracter ued wit may of te alm are a eclectic a te carm beig draw from magical alpabet like Malacim Script ad a mixture of ermetic ad alcemical igil. Wat i clear about te ue i ti extraordiary work i tat tey empaie etabliig armoy ad ucce i te material world world ad larg largely ely igore te piritua piritual.l.

e

practice remid u of te eed for magick to create effective cage to be wortwile ad troug doig o te perap opeig te practitioer up to a iger goal. e alm cotai a great deal of widom ad beau ad ave bee te bai of a uge rage of carm ad pell. pel l. erei erei  lie lie bot teir appeal ad teir teir power power wic will be evidet to te reader a tey work troug ti uique maucript.

David Rakie

DIORS OES

Due to te poor reproducto of te caracter from te MS  te electroc copy, t wa ecea to ad copy te caracter from te orgal for ue  t work Four people ave cecked tee caracter to eure tey are a cloe to a perfect copy of te orgal caracter a ca be aceved acev ed A bref glace at te mage quaty  te followg followg page from te orgal clearly ow te problem we faced wt te caracter wc made ad copyg te oly opto For all te vere te gl tralato of te Lat eadg  cluded at te begg of te ommetary. Were te text ay "The Mn and hur as ave te reader ould refer back troug te prevou alm utl tey d a ref referece erece to te Moo g ad plaeta plaeta our. our . A table of te plaetary our  cluded a Appedx 6. Were ter teree   referece referece to vere o f te al alm m beg ued o etacle from cope of te grmore kow a te Key f ln te reader  referred to Append or Append 5 for eay referece to ter appropriate locato  readly avalable prted work. Referece  made  te text to Lier Juratus (1314 ptaern rn ( 1 4 cetu) Munich CLM cetu) te Heptae (15 cetury) te Araelin (15 cetu) te tegangraphia (early 17 cetu) te G Get etia ia (1 ( 1 7 cetu) ad te Key f ln ( 1 5 1 8 cetu). Tee are all grmore .e. book of magcal practce wc ave bee gly ueta o te developmet of mode magc A Cllectin f Magical ecrets ad A eatise f Med Caalah are bot 18 cetu  wc reemble a Book of Secret, .e. collecto  pe cm to aceve magcal  ct

4

849

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 D fm ;  et     q     ?N H 

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THE ANSCRI Le Livre dOr (The Bk f Gld com omp pri rie e fo9 fo9 1  1 1  of Ladowe MS 1202 umbered a page 19-230 e page umber are icluded i te text i quare bracket to ow textual ow e rt ad larget ectio of te maucript i a Key f lm from te Armade Armadell extext-Group Group .  e Briti Library decribe ti maucript a "Lasdwe  t Les vies Clavicules du Ri alm. Par Armadel This k is elegatly writte i a mde Frech had, ad ameted with eat drwigs f umerus talismas ad ther implemets used i the prcti pr ctice ce f f Magick, f whi which ch art art this see s eems ms t e  e a ve cmplete cm plete tr treati eatise se A t f is ather wrk, etitled Le Livre dOr tuchat les vertus & les caracteres des Peaumes du Prphete David,  ccludig with the A thaasia Cr Cree eed d  e alm tralatio we ave ued i te Calloer reviio of te Douay gli tralatio of te Lati Vulgate Book of a alm lm . e alm umera umeratio tio i Livre dOr i baed o te Greek (Septuagit), ad a table i icluded below to ow te differece to te Hebrew (Maoretic) umberg

179

Greek

1-8 9 -112 1 13 1 1 4+ 4+ 1 1  1 1   1 4 4 14+147 148-150

Hebrew

1-8 9+ 11113 1 14+1 1  1 1 1 1 7 7 1 4  147 148-10

Diference Noe

 S h Vb Vb K o Soomo Soomo,, Ski   &

+1 + 1 ad + 1 ad +1 + 1 ad Noe

R k n  008:30.

LE LIVRE D'OR

uchant les Vertus  les Caracteres des Pseaumes du Prhte Davd

T H E B O OK O F G O L D

cnceng the Qualtes and Charcterstcs f the Psalms f the Prhet Davd

FIRST PSALM Batus Vir qui non abiit A. Lt

Write this Psalm until Et folium jus non dut with the characters and the letters and bind them t the right arm f a wman wh may be in danger f lsing her fruit and erme with mastic and she will retain her

 Y Y  @j4g2 @j4g 2 r it El HHAD  ¢ E    X         Zl R  8 &     G  he Mn being in



r in



hur f

i

PRYERS

Renderr us  h Lr Rende Lrd as fertile a s a fruit ruitla laden den tree be bef fre hy divine gl s that being cultivated amngst the multitude f hy lants we may be wrthy and leasing unt hee as a mst excellent frit in its fecundi ecundity ty thrugh ur Lrd esus Christ. Amn

8 Pnn

OMMENTARY:

Te at  te rt part of vere oe ad read "Blessed is the m wh hth t wlked Te Mar caracter  a error a te Moo could ot be  Mar (aoter plaet) ad tere ould be a zodacal g ere er e Two pob poble le caddate ar aree te g ruled by by Mar   e  Are or Scorpo However te ape of te Mar y ymbol mbol wt te upward rgt potg arrow  mlar to tat of te g of Sagttaru wc  te mot popular g  t grmore for te Moo to be  Te bdg to te rgt arm reect te ue of te pylacte boud to te le arm  Ortodox udam T  te ame ue of t Palm a  foud  epher himmush Tehilli Oe oteworty dfferece owever  te ue  te former of te Dve Name E Cad (A CD 'Gre 'G ret t,, t tr rg g   d Oly Gd  wc a bee corrupted to E H H  AD  t t  text text Te car carm m  wrt wrtte te o o dee deerr k wc may be derved from te earler ue o gazelle k foud  te Cmbridge Geizh. A early example of t protectve ue  alo ee  te Cmbridge Geizh T TS S Ar  c .   wt wt  te te Pa Palm be be g g wrtte o a pece of gazelle k parcmet ad boud to te prega pregatt woma woma  a a am amule ulet t  TS Ar.4 Ar. 4 3 . 20 200 0 from from te te ame collecto a a mlar ue of t Palm I I

 Th Sxth Sxth n n  Svnth B  M Ptn Ptn 008: 1 73 73

10 A n A Mn n th Cmg Gnzah Clln B & Pll 001  1 1 A    n C Cm m n  l l   w w  Bh ln ln 11

PSALM 2 Quam fmun mu ntt Gnts

 some someone one feels him himse se to be di diso som mposed thro throu uh h  astronomi repletion he should rea read d this Psalm Psalm unt untilil Hodi gnui t over pure oil [1 80 80JJ and let the sik man be anointed by this oil and he will be ured and in order to be welomed by a Prine write these harters on a new tablet wash them with the aforementioned oil and anointt your anoin you r fae with wit h it and you wil willl be welomed  you wish to break an earthenware vessel write this Psalm ulii co con nfngs  and on a new tile until Vos gul thw it onto a plate you will be surised at what will happen.

The Moon and hour as above

CENTRY: Te Lati eadig i te begiig of vere oe, ad read "y have the atios rged? Ti alm alo a a ealig ue i epher himmush ehillim beig ued for curig ragig eadace. Vere Vere oe to eigt are writte o parcmet wit te divie ame 12 The text h eme  in n hr UN h Pm hu e  f nfn 

Saddai (SD, Almighty ad ug aroud te patiet' eck ad te alm te prayed over im Aoter ue i te ame text i to dipel torm at ea, wit te am beig recited followed by meditatio o te divie ame ame Saddai Sadda i ee are te all writte o a pot fragmet ad trow ito te ea wit a prayer   Beig welcomed by a price i attributed to vere eve ad eigt of ti alm "The Lrd hath said t me Thu art my s, this day have I egtte thee. Ask f me, ad I will give thee th ee the th e Getiles fr thy iheritace, ad the utms u tmstt parts f the earth fr thy pssessi i A Treatise f Med Caalah   alm 2 i te rt of te equece of ve alm (2, 53, 50 46, 6) gi give i te Key f lm to be recited before or durig te creatio of te magic circle   It i alo te rt i te equece of tree alm (2, 66, 53) to be poke o eterig a room or outdoor pace for a ceremoy before takig ay actio



1 The Sxh an Seventh Boo o Moe, eteon 200 17 1  I Pee Pee on on 200: 200: 1   1 5 A Ceton Ceton   M    St Snne, anne & Baon 00 0 0 1 1 0 006..  6 Th V K f Sn Sknn & Rnine 006     00 0..

P S A L M 3 Domin quid multiplicati sunt

 someone has a headahe let him write this Psalm until Et altans Caput mum with the haraters below and tie them around the head of the sik man and he will be healed

The Moon as above.

ORTN

Pou r upon us Oh Lord Th Pou Thine ine Holy Blessin so that th at bein bei n up up held by Thy mer me ry we wil willl not n ot fear any tra traps ps laid for us by our enemies nor will we be afraid of their  reat num number ber whih doth assail us u s By our ou r Lord esus esus Christ so may it be.

CENTRY: e Lati eadig is te rst al o verse two, "hy, 0 Lrd L rd,, are they th ey mult multiipl plie ied d tha thatt af afic ictt me? m e? is salm is also used for ealig i epher himmush Tehillim or curig severe eadaces ad backa backac ces es  ee salm ad te divie ame Ado (ADV rd are recited

over oive oi and he oi anoined ono he head  hi i he r am in he equence of even (3, 8, 30,    59 59,, 50, 1 29 for ue in he pre prepa para rai ion on of h hee neede, neede, burin and oher iron inmen in he Key f lm.   n he Getia he r of he Shemhamphorah ange, Vehuiah, i aociaed wih vere four of hi am, "But thu 0 Lrd art my prtectr my gl ad the lier up f my head. 2 have slept ad take my rest Vere ix and even, ad  hav have e rise rise up up ecause the L Lrrd hath p tected me will t fea earr thusa thu sads ds f the peple surr surru udig dig me arise arise 0 rd save me 0 my Gd are given in A Cllecti f Magical ecrets for reiing domeic enemie  





  Te Te Si Si  a Seve Bo Boo o o Moe Pete Peteo o 200:  7  9 T Te e e  o So Sooo oo   e   Mr Mr   6    0 Te Goe o Dr Ru, Se  i 0040   A Col l ec  io   Mil r r Rie  Bo 00.

PSALM 4 Cum incarm audivit m Dus

It relie relieve vess the the fo llow ll owin in af afit itio ions ns of whi wh ih Sa Sain intt Cassiod Cassiodorus orus both bo th on o nns and afs 1 8 1J and and he who wh o says it in a devoted manner will be delivered frm all wate wate  perils and fm all aidents It is also usel for obtainin the friendship of reat peo people ple  You should rise rise with the Sun on a Thu Thu rsday sd ay and reite it 7 times with the name of the Intelliene and have the haraters written on your le hand and ust bef befo re spea speakin kin to the t he person h e shou sh ould ld spea speak k the t he name of the Intelliene and stare at the haraters on his hand  speak with odene odene Intllignc Ha Charactr

CENTRY: e Lati eadig i te rt part of vere two "he I called up p  him the Gd f myjustice heard me. e ame Ha occur i cojuratio i te Heptamer ad it i cear tat ere it i ued a te ame of te iteigece (pirit). Oe of te ue give for ti Pam i epher himmush Tehillim i for te ucce of a caue before maitrate or prce for wc it i to be recte ee te before ure wt a approate pye noe s  te ame

text i to revere mifortue, by recitig te am tree time before urie ad te meditatig o te divie ame Yieye (HH 'He is d will e  eceive e cti  cti m kigs i alm i alo ued T receiv d ther gret peple by recitig it over roe oil ad te rbbig te oi tree time i te face before goig to meet te pero i quetio Sat Caodoru wa a Roma mok ad writer (c.490 583C) 583C ) , wo orig origia ial ly y el eld d ig ig  of ofc cee a a ea eator. tor. Hi writig were igicat bot i epouig a itelectua approac to cripture ad alo for preervig oterwie lot kowedge o muical teory appied to te ue of voice ad trme tr met t i erv ervice ice H i mot oted oted writig wer weree o te alm, ad e ao ad te ditictio of creatig te template for ubequet Weter moaterie te oe e created beig te frt (i te Wet).

 T Sixth n Svnth k f M P Pttn 00 1 7  A Clltn f Mgical Secret, S in n e   nn & Bn 00

PSALM 5 Vrba ma auribus prcip Domin

This Psalm is used aainst tempters, liars, peurers and for the souls of the dead In addition, additio n, it is ood for loations or plaes that ar aree bein besieed and is also ood for obtainin the fie iends ndshi hip p of of rea reatt Lor Lords ds St er erme me says say s tha t hatt it is oo  ood d for important thins to the soul and when it is said with ontrition, you will obtain fm God all the thins that you ask of im. In order to make this work, you should take some olive oil, over whih you reite this Psalm 3 times then b this oi oill into i nto you y ourr forehead and on onto to the top of yo your ur hand, hand, onto whih you will have written the name of the Intelliene,  well as the Charater and you should see the resultin eets fm it Intllignc Canilvl Canil according to othrs Ramul

according to othrs

Charactrs

[182

CETRY: e Lati i te eadig i te rt part of vere two "Give ear, ear, 0 Lord Lord,, to my words words  Aoter ue woe origi are draw from epher himmush Tehillim were te alm i aid tree time over pure olive oi ad aoited oto te face ad ad feet Merci rcil l God ) wit te divie ame Caaya (CNNH Me for te ucce of a caue before magitrate or price.  e ame Caielvel ad Ramul do ot eem to occur elewere but Caiel i rt foud i te tegaogrphia of ritemiu a oe of te aerial pirit ervig te Price Barmie.  St erome (ometime pelled a St Hierom) wa bor i 3 CE i Strido ow located i moderday Croatia He wa a Critia priet ad a apologit may of i work veemetly attackig oppoer of Critia Ortodoxy but i bet kow for i ew tralatio of te Bible ito Lati muc of wic would ater become part of te Lati Vulgate Bible He alo revied te alter. t i aid tat may of i commetarie o te Scripture aliged cloely wit commetarie from Jewi raditio. He died i 20 CE e alermo rig a evet cetu gold rig for protectig a married couple cotai te ecod alf of vere tirtee "thou hast cwed us as with a shield of thy good ill i i ot a iolated example t aoter uc rig beig eld i Ruia  e ecod alf of vere ve rt alf of vere ix ad ecod alf of vere eve are coected to be ued for trowig yig or treacerou me off your cet i A

2 Th Sixh d Svh Books o Moss Pso 2008 7 2 Th Th Sg Sgogr ogrph phi i o Trihmius Mc d  982 3 3  r Mdici d Mgic i rl Btim, Vik 988 7 Bti rt  th Clcto f th USSR ck, D 0c.

Collcion of Magical Scns. e reultig expreio i, bcas ho a no a God ha wills iniqiy. Nih shall h wickd dwll n h Tho wil dsoy all ha spak a   li Th bloody and h dcil man h Lod will abho 

8  olcto o Mc Sct Sk k & Brro  0 0    2 

PSALM 6 Domin n in furor o arguas m

This is ood for onsolin the sinner and to remove fm him th thee rie rief f of ha havi vin n offended nded God an and d this this ma make kess him hi m look into his heart Saint Cassiodorus says that whoever reites it piously piously seven times in a rw rw will hane the evil will of an unodly ude and will prevent him fm ondemnin him uustly. It is ood for all the labours and torments of the Spirit reitin it seven times and with eah time speak the name of the Intelliene and the immediately say Here I pray to Thee Lord of Salvation thruh the Holy Names ofthis Psalm that Thou mayest deliver me fm (suh a torment or suh an ill) fom whih Thou anst deliver those who are ar e pleasin unto Thee Thee It is also ood for sik people who have diseased eyes It should be reited it seven times for three days onseutively alon with the name of the Intelliene and for eah ea h time you reite ei te the Psalm write its name and its harater on a lettue leaf and you should touh your eyes with it. i t.

Int Int llignc llignc  Issii ssi i Isy. Isy. Charactr Charactr According to othrs



e ati i te eadig i te rt part of vere two, "0 Lo, Lo , b bk k m not no t in in thy inign inignati ation on  e ame Iii ad Iy give to te itelligece (pirit) do ot occur i oter grimoire. i i te rt of te eve Peitetial Palm, wic  bamlin lin ad were alo are foud i te teet cetu  bam ued by Dr Jo Jo  Dee i te te late ix ixteet teet cetu ee Palm were ometime give a part of te proce a puricatory preparatio for evocatio i te grimoire Oe ue give i Sph Shimmsh Thillim matce te al ue ere wic i for ealig dieaed eye by ayig te precribed prayer (give i te book) eve time aer recitig te Palm wit te ame Yeaya (ISAH, Hlp is with th Lo) over a period of tree day  Aoter u e i te ame work i to recite te Palm eve time wit a prayer for protectio from dager by lad or ea  te Gotia two of te Semampora agel are aociated wit ti Pam, te fourt, lemia wit vere ve, Tm to m, 0 Lo an liv my sol 0 sav m fo thy mcys sak  ad te feigt, Yeialel, wit vere four n my sol is tobl xcingly bt tho 0 Lo how long? 

29 The Sxh Sxh ad Seveth Bo Book okss o Moe o 00 00  77 . 0 Th e Goeta Goeta o Dr udd Skr  R 00. 1 Id 007 

PSALM 7 Domin Dus mus in t spravi, salm m ac

It prcures the assstance of God  you say t pously when n tmes of need, accordng to St erme t also es releffor releffor prsoners and n the same way t prcures prcur preventss you om beng cheated [ 83J by whomever and prevent t serves agans aganstt enemes and aganst lawsuts,  you car t upon yourse along wth ts character and ts Intellg ntellgence ence and  you are pur pursue sued d fm the rear ear,, ta take ke some earth and recte ths Psalm over t and wrte the character and the Intellgence on t and then throw ths powder along wth what you have wrtten nto t, nto the face of your enemes and they wll retreat.  you have any specc specc enemes, take an eahen eahenwar waree vase and l lll t wt wth h water frm a sprng or o r fm a river and recte om ths verse n the Psalm four tmes Exurg Domin in ira tua untl the end of ths Psalm and then add to t, My God, strike down mne enemes to my feet and trample upon them, as Thou ddst bring down the house of Abraham and may they ee frm before me Then thw th thss water onto the place over whch your enemes wll pass and you wll always vanqush them  you n nvo volved lved n a lawsu la wsut, t, wh whle le gong bef before the judge, judg e, re repea peatt the na name me of of the Int Intell ellgenc gencee and an d you wl w lll nd n d favo favour ur ntllign l haratrs

CENTRY: The Latin in the heading is the st haf f vese tw "0 Lod my God n th hav  pt my tst sav m. ie is a spiit seving unde the Pince Maseie in the Stganogpha.   The uses fund hee ae the same as in Sph Shmmsh Thllm even dwn t the thwing f eath ceay ceay shw this was the ikey suce. suce . The divine name used is E Ein (AL ALVN Most Hgh God The same wk as ecmmends eciting the Psam with a paye t  in befe appeaing in fnt f a judge It is the futh f ve Psams used f pepaing the hy dink against ef inuence and the devis temptatins in the Ang-Sxn Lacnnga MS (C - 1 1  CE). n the Gota vese eighteen f this Psam " wll gv glo to th Lod accodng to hs jstc: and wll sng to th nam of th Lod th most hgh is assciated with the f secnd Shemhamphash ange Aumamiah. 

This Psam is ecited befe seep as pat f a ite f eceiving a epy duing seep s eep.. The ite equies thee days days chasti and puity and incudes the insciptin f a sigi and inteigence name n a aue eaf with se wate ink.  ines based n veses f this Psam ae used in a cham  b mln. The wds Bad lck wll fall on yo had in the  bmln. and spt cov yo had (based n vese sixteen) ae witten n a ead pate ae sunset and this is fumigated Stan d p, dona, whist this paye is epeated seven ties Stand n yo g and s yo yo s s n ang pon my nms nm s (based n vese six) six) .  

32 Th Sgaoapha of Thmus, Mca, 982:39 33 Th Sixh ad Seveh Books o Moses, Peeso 00 00 : 34 chcra, Polligo, 2004 93 35 Th Goea o Dr udd, Ser 36  Coecio  cl ec  R 0 5  37 Th Bk f rln  Dehn  Outh, 2006:51.

   77         

PSALM 8 Domin Dominus Nostr

In order to prevent chldren cng and n order to hold honey bees, wrte ths Psalm and attach t to the rght arm of the chld and he wll c no longer and n order to take the bees,  you recte the r rss t verse only from ths Psalm, you wll be able to to car them [ 8J to ther terrto. The Moon beng n



or n



hour of the

0

ORT

Oh Almghty God, we pray to Thy praseworthy name most humb hu mblly, wth the wsh ws h to to make us worthy of the dutes of servtude, whch we owe to Thee and n ths way, Thou hast created and foed all creatures to the use of manknd through our Lord esus Chrst so may t be

CETRY: The Latin in the heading is the rst few wrds f verse tw 0 Lod o Lod. Again the Mars character is an errr as the Mn cud nt be in Mars (anthr panet) and there shud be a diaca sign hr As discussed in Psam 1  the mst ik ikey ey cnddtes re ether Sattarl or iby th sins rued

by Mas, i.e. Aies  Scpi. The efeence t bees is signicant in that they ae needed by the magiian as a suce f vigin wax f making pentaces. In Sph Shimmsh Thillim this Psam is used t gain the gdwi gdwi  f men in business busin ess tansa tansactins ctins . This is dne by eciting the Psam whist thinking f the divine name Rachmie (RChMA 'God of Compassion o Mcy) f thee days ate sunset. The The assciated paye is said thee times ve ive i and the face, hands and feet aninted with it.  This Psam is the st in the sequence f eight Psams (8, 21, 27, 29, 32, 51, 72, 13) t be ecited duing the cnsecatin f the Pentaces in the Ky of Solomon. The Pentace is hed ve the incense twads the ising sun and the Psams ecited with devtin. This Psam is ne f thse in the sequence f nineteen ( 1 30, 30, 1, 1 0 1 , 8, 83 83, 67 67, 7 1 , 132, 1 12 , 1 25, 5, 6, 2 1 , 50, 50, 129, 138, 8, 109, 52) ecited f cnjuatin f the wax used in making the Pentaces in the Ky of Solomon  This is the secnd Psam in the sequence f seven (3, 8, 30,  1 , 59, 50, 129) f use in the p pepaatin f f the need neede e,, buin and the in instments in the Ky of Solomon   n the Goia the st haf  f vese tw, 0 Lod o Lod how admibl is hy nam in h whol ah f this Psam is assciated with the seventeenth Shemhamphash ange, auviah  This Psam is the st f tw used in a technique f seeking answes fm the apppiate paneta achange f the day. 

38 he Sh a a Seveh oos o Moses, Mos es, ees eeso o 2008 2 008  79 79  39 he Veale Key o Soloo, Ser & ae 200830 0 he Key Key o Sooo Sooo  he K, K, Mahers 1 97        97 1 1 . 2 he Goea o Dr ud, Sk & k 0709. 3  Coleco o Mgcl Sc  k & ro  00997

PSALM 9 Contbor tibi Domin Ehi

 you wsh to be honou honoure red d by your y our Kng or Pr Prnc nce e wrte all of ths Psalm onto a glass plate wth the characters below n the Name of esus Chrst and of St Etenne 44 wash all of t wth olve ol and then b your face wth t

 The Moon as above

ORTIN

Lend Oh God Thy holy ear to our confesson Thou who hast never abandoned those who are pentent so that beng delvered fm the Gates of Death we may avod the traps that have been lad for us Thugh Our Lord esus Chrst 4 So mote t be

  Eienne s the ench ein f  phen  T  s   nt f te .

 Jss

CMMENTY The atin in the heading is the rst part f verse tw "J will giv pis o h, 0 Lod. The divine name in the heading is ceary a miscpied versin f heieh (A 'J am the divine name f the Sephira f Kether n the Qabaistic Tree f ife) ife) . St Stephen is venerated as a Saint in many Christian traditins and was ne f the rst Saints in the eary church t bear the tite Archdeacn. There is n recrd f his birth but he died circa 35 C in Jersaem when he had been tried fr basphemy against Mses and Gd and was stned t death cs T exrcise a demn this Psam was whispered nine times with its assciated mystica names ver a new pt ed with freshy drawn water with sme ive i pured in. The iquid was then used t bathe the victim.  Sph Shimmsh Thillim gives tw different uses fr this Psam The rst use is fr restring sick mae mae chidren t heath writing the Psam n new parchment and hanging it arund the by's neck with a prayer whist thinking f the divine name heieh Asher heieh (A AShR A J am ha  J am en used fr the Sephira f Kether in the Qabaah) Qabaah)  The secnd secnd use is against against the i-wi i-wi and pwer f enemies reciting the Psam with anther prayer which cntains the same divine name.  This is the pint where the Septuagint and Masretic Psams diver diverge ge Thus the Psam attriutins in the Sph Shimmsh Shimm sh Thillim rm this pint are ne greater than thse in L Lv dO. r this reasn there is anther attributed Psam fwing this paragraph and the subsequent Psams

6: 1 1).

6 Jw Jwsh sh Magc Magc ad Suprstto Suprstto  Trcht Trcht       60  Th Sxt Sxth h d Svth Svth Book Book of M M o o 00       d t tr ro o 00: 00:  

as far as 46 w be matched n ther cntent rather than the number whch s ut by ne I n Sepher Shimmh Tehillim ths Psam s used fr banshng uncean  ev ev r restes restesss sprts sprts Sprng wat water er s gathered n an earthenwe pt n the name f the patent and ve  added whst the dvne name E Mez (A MZ Srng God of he Oppreed) s kept n mnd The Psa Psam m s recte rec ted d nne tm tmes es wth a pr pray ayer er at the end f each rect recta a n the Goeia fur f the Shemhphrash anges are asscated wth wth verses f ths Psam Psa m The sxth sxth ange eahe s asscated wth verse eeven Sing ye o he Lord who dwelleh in Sion declare hi way among he Genile the tweh Shemhamphrash ange ahaah s asscated wth hy,, 0 Lo Lord rd ha ha  ho h o reired af afar o verse twenne  hy y do ho ligh  in or wan, wan, in he ime of  ble ble   the furteenth ange Mebahe with verse nne nd he Lord i become a rege for he poor a helper in de ime in riblaion and the twenh ange Nthahah with willl give pie o hee, 0 Lord Lord wi wih h my my whole who le verse tw "J wil hear  J will relae all hy wonder. Verses fteen and sxteen he Genile have ck fa in he derci dercion on which hey h ey have prepared prepared eir foo hah been aken in he ve nare nar e which hey hid. Th The e Lor Lord d hall ha ll be be known when he execeh dgmen he inner hah been cagh in he work of hi own hand are gven n rder t of Med Cabala Cabalah. h.  recver hdden bjects n   Treaie of

49 Id  et ete esso, 28 1 7  The The Go Goe ea a of D r udd, Sker & ake, 278   d 27:8 2 d 27:8 3 Id 27:   Cltn f Magica crt i ne  ak & Barro 22

 S AL M

10

In t Domin condo Elmas

Wrte ths Psalm on a parchment of wld bllygoat untl Ignis & sulphur & Spiritus procllam and also the [ 85 85JJ characters characters wth a pen fm bnz b nzee and a nd bu t unde un derr the door d oor of of your you r enemes Wrte n the same sam e way on another pece or parchment and place t upon the head of of a dead man  your yo ur enemy s a man, bu t n the sepulchre of a woman and  t s a woman, n that of a man and may the death take place wthn a day.

 \    c     g   X   6                  M  

The Moon beng n

 1 or n

hour of

2  or of

ORTIN

Cast Thne mercl eyes, Oh Lord, upon us, who are beaten bea ten down by by our povert pove rty y cover cov er us wth the arch arch of our ou r fath, so th that at beng be ng shelt she ltered ered f m u u  of u uust ust blood, we may serve Thee and preserve justce through our Lord esus Chrst So mote t be

CMMENTY The Latin in the title is the opening wods of vese two, n h Lo L od d  p   my s. s . Fo the thid time the Mas chaacte is given in eo, as the Moon could not be in Mas (anothe planet), and thee should shou ld be a zodi zodiacal acal sign hee. As discuss discussed ed in the commentay commenta y to Psalm 1  the most likely likely candidates ae eithe Sagittaius o possibly the signs led by Mas, ie Aies o Scopio. The bonze pen is eminiscent of spells in the Gk Magical Papyi (C2n (C2nd d BCE  C5 C5th th CE CE . This is a similai to Sph Shimmsh Thillim in that the cham fo the Psalm given thee is used fo potection fom pesecution, with the divine name Pele (PLA, 'Wondl). ais  of Mi Mi d d Cabalah Cabalah veses thee and eight  n   ais ae combined in a cham, "Fo  h wickd hav bn hi bow hy hav ppad hi aows in h qiv; o shoo in h dak h pigh pigh of of ha Fo h Lod Lod is is js and ha hah h lovd jsic: his connanc hah bhld ighosnss to save youself fom piates and assassins. 

 The Sxh d Seveh Book of Mo eerso  200 2008 8 80  A Collo of Mil  ir ke & Bo 2009 20 09   8

PSALM 1 1 Salm m fac Domin

 you have an enemy who says somethng evl about you n order you or der to prev prevent ent hm h m fm do don ng so wrt wrtee ths Psalm and the characters on a glass plate, peme t wth bor bor,, re read ad the entr ent ree Psa Psalm lm over ov er water and bu the plate un under der the door of your enemy

      I u  l l   , < '  '         d      3  Z 



The Moon beng a above

OIN

Have com compasso passon n on our fra raglty glty  Father most Holy gvee to us gv us [ 8 6J the gra grace ce to be able a ble to ple please ase you wth w th a glad heart and protect us from the mouths of those who spea peak k much mu ch ll  ll of of me Thug hugh h our Lord esus esus Chr Chrst, st, So mote t be

CENY The atin in the title is the opening wods of ese two Sav m 0 Lod As with h peiou  i Spher Simmus hillim

his Psalm is used used fo fo potecion f fom om pes pesecut ecution ion.. Th Thee holy name used theein wth this Psalm is Aviel (AVAL Song Go My My Fa ah h)   n   Tais of Mi Cabalah vese si By ason of h mis of of h ny an an  h gan g ans s of of h po poo o,, now wi will ll  ais sai ais saih h h Lo Lo .  win s s  him in sa s afy;  wil willl al  al conly in his ga is suggested to delive a sick man fom all inmiy. 

7 e x n vn Bk f  en, 2008 80

58  Cllecin f i erets. k i n n r  Rnne & B, 00 00   0

PSALM 1 2 Usququo Domin obliviscris m in n? Ja

Aganst rogues and for teachng chldren easly.  you are afd that rgues may set a trap for you, recte ths Psa Psalm lm three tmes and they wll ee.  you have fallen asleep n a desert, read ths Psalm untl n quando dicat three tmes and wth the ad of God, you wll have naught to fear  you wsh to make a chld more amenable to Educaton, wrte these charcters, wash them wth holy water, whch you then collect n a drnkng glass and gve t to the chld to drnk He wll have an amng dea

  ?O ?O   \   V V  +   �  Eo he Moon beng n

a J or

hour of

  or

OIN

Tu  not not Thne face awa a way y fm us, Oh Lor Lo rd, A lmghty lmghty God, for fear that our enemes may preval aganst us dsper dsperse se rther the th err evl ev l ntent nt enton on of heart, heart, thrugh Thne ad, so that we may obtan an easy death through our Lord esus Crst So mote t be. [87J

CMMENTRY The atn n the ttle s fom vese one How long 0 Lord Lo rd,, wil ho ho  forg org  m no n o h nd? a occus n the Hpamron as a dvine name and may be a contacton of Yah Once moe the Mas chaacte s an eo as the Moon could not be n Mas (anothe planet) and thee should be a odacal od acal sgn hee hee As dscu dscussed ssed n the comme commenta nta to Psalm Psa lm   th thee most mos t lke lkely ly canddates ae ae ethe Sagtta Sagttau uss o possbly the sgns uled by Mas e Aes o Scopo  n Sphr Shimmh Thillim ths Psalm s gven fo potecton fom unnatual death and all bodly suffengs fo twenty-fou tw enty-fou ho hou us. s. The Psalm s ected ected wth devoton whlst thnkng of o f the dvne name Esel (AS RIA My hlp i h Mighy God) and the appopiate paye The same paye and Psalm ae also gven fo speakng ove a plate whch heals eye condton condtons. s. Veses 4-5 nlighn my y ha I nvr lp in dah l a any im my nmy ay I hav prvaild again him s wtten aound the edge of a Sola Pentacle (see Sun 4 Append 4) to make spits appea vsbly and not be able to be invs invsble ble A Satunan Pentacl Pentaclee aganst sudden death and accdents also uses the same veses aound the edge (see Satun 8 Appendx 5) as does a upteian upt eian Pentacle Pentacle fo fo games games of chance (see upte upte 1  Appendix 5) Ths Psalm s used as pat of the pepaaton of the Collci cion on of Magic gical al Wondeful Rng of ucbel (ucfe) n   Coll Scr.  In   ai of M Md Cabalah veses fou and ve Condr and har m 0 Lord my God. nlighn my

 Th Sh n Svnh Book of o ron 00 10 60 A Collcto of cl Sct  Rn  Brron

005



  nv slp n dah ls a any m my nmy say  ha pvald agans hm. y ha obl m wll joc whn I am movd ae gven to save yousef fom piates and assassns.  

 Ib 20 2009 09 1 1 8

PSALM 1 3 Dit incipins in cord suo Non st Dus E

 you want to appear Majestc before someone and be res espected pected for t, t , read ths Psalm ove overr pu purre water untl Quoniam Dominus in gnration Justa st and wrte the characte characters rs and pem pemee t wth mastc and musk and wash over them wth pu pure re water and pour t out be bef fore the door of of th thee person son,, by who whom m you you ws wsh h to to

The Moon as above.

CMMETRY: ooll ha hath th The Latin in the title is fom vese one "The oo said in his heart There is no God. El, meaning God is the divine name of the Sephia of Chesed on the abalistic Tee of Life Life  A simila use of this Psalm is seen in Sepher Shimmush ehillim, whee it is used fo gaining favou in conjunction with a paye and the divine name El Amet (AL AMTh The e God.   A paallel may be seen in the use of this Psalm as the second in the se sequ quen ence ce of ve Psal Psalm ms (     3  5, 80,   ) to be ecited whilst bathing befoe conjuaton in the Key o Solomon. 

 Th Sth   Book of  o   ro ro 008: 00 8:  80  Th Vitb  of Solomon Rnkn kn  008: 08:  . Solomon Sinnr  Rn

PSALM

14

Domin quis habitabit in tabaculo tuo?

 you want to enter nto any town or apprach any Prnce read ths Psalm whle enterng and wrte these characters and carry them upon you

The Moon n

0 T or n

hour o

  or

CMMENTRY: The Lati i the tte is fom vese oe Lord who shall dwell in hy aeale? Fo the h time the Mas chaacte is a eo as the Moo coud ot be  Mas (aothe paet) ad thee shoud be a zodiaca zodiaca sig hee As discussed discus sed i the commeta to to Psam 1  the most ikey ikey cadidates ae eithe Sagittaius o possiby the sgs ed by Mas ie Aies o Scopio   Sepher Shimmush Tehillim this Psam is used fo sevea puposes icudig potectio fom ev spiits whch aaes echatmets of wicked peope to a degee The Psam is ecited ove a ew pot ed with we wate whist cotempatig the divie ame a ( My Lord. The appopiate paye   the reted s the patiet is

ased i te ate.  Tis Psalm is one of tose in te sequence of nineteen (130 14 10 1 8 (130 8 83 6 6  1  132 1 12 125 45 45 46 2 1  50 29 138 48 109 52) ecited fo conjuation of te a sed in making e Pentacles in te Key o Solomon  

  x n vn  f e    n n 2008 2008  8     e  ln  Kin, Mhr 1 q       

PSALM 1 5 Cons m Domin Hly

 you wan wantt to be protected fm ench enchantm antments ents of wicked people and prevent them from harming you, write this Psalm and these characters and car thm with you

The Moon as above

CMM CMMEN  The Latin in the title is fom vese one Preserve me, 0 Lord. Hely meaning Asension is a divine name used in a numbe of the gimoies including Lier Jurtus the Key o Solomon and the Goetia. Sepher Shimmush Tehillim gives a technique fo leaning the name of a thief again showing a degee of similai This is done by taking mud o slime and ming it with sand all taken fom the same steam. Wite the names of the suspects on stips of pape and apply the mtue on the evese of the pape. Then lay them one by one in a lage clean basin lled with wate fom the same steam whist eciting the Psalm ten times with the appopiate paye and thinking of the divine name Chai (Ch Living. The slip of pape with the thes name on will ise to te uface if he is

thr.  Ths Psalm s also rdtd wth turnn sorrows to joys hann nms to frnds and dsprsn pan and sorrow f sad on a daly bass.  n th eta th sxnnth Shmhamphorash anl Rahl s assoatd wth rs  of ths Psalm "The Lrd s the prtn f my nhertane and f my up t s thu that wlt restre my nhertane t me.  rss  and sx "e Lrd s the prtn f my nhertane and f my up t s thu that wlt restre my nhertane nhertan e t me The lnes are fal allen len unt me m e n g gdly dly plaes fr my nhetane s gdly t me, ar usd n A Treatse f Med Caalah to prospr n all thns 

66 Th Sth  Svth Book of o to, 2008: 181 6 7 b to 20 200 0      8 Th ot of D r Ru Snne  R n k i 2002 69 A Collcto of M cta kinnr Rk & Bo 2009   2

PSALM 1 6 Exaudi Domin justitiam mam. H Hav

 you wish to avoid scan sc andal dal and a nd str s tr e, read this [ 88 88JJ Psalm until Ep amimam mam ab impio seven times and write these the se characters characters and per pe rme them with mastic and car them upon you 

 The Moon as above

CMMENTRY: "Hearr, 0 Lrd, L rd, my The Latn n the tte s from erse one "Hea jstice. Ha s a name used on one of the pentaes n the opy of the Key  Slmn to whh the Le Livre dOr was bound. n Sepher Shimmush Tehillim ths Psam s en for retaton to protet a traeer from a e for wen-four hours when reted wth ts approprate prayer and the dne name Yah IH Gd dne name of the Sephra of Chokmah n the Qabaah and the rst haf of Tetrarammaton ben known as the Inner Chamer) onentrated on.

0 The Sh n Seventh Book of 

e   1 82

P SAL M 1 7 Diliga Dil igam m t t Domin Domi n oitudo oitudo ma Sad

 ther theree are any sc sck k peo people ple n any one place, take a new n ew earthenware bowl and ll t  t wth pure water and read ths Psalm over t and wrte these characters n the coers of the house and they wll be healed

The Moon as above ths one

CMMENTY: Th Latn n th ttl s rs two, J will love thee, 0 Lord, my strength. Th word Sad s probably an abbratd orm o th dn nam Shadda ShD Almighty a dn nam attrbutd to th Sphra o Ysod on th Qabalst Tr o L Ths thnqu ould hnt at a dmon aspt to th sknss as th us o bowls o watr or ontann dmons s w doumntd n Jwsh or s Flaus Josphus and also th Sepher Shimmush Tehillim. A smlar us s sn n A eatise o Mixed Caalah whr rss  s and thrty-sx "The sorrows o death surrounded me and the torrents o iniquity trouled me The sorrows o hell enompassed me: and the snares o death revented me nd t t gven me the ptetion o thy salvation and thy gh hand hah hed me up And thy disline hath cod  n h. d nd thy displine

e sae shall teah e ar gn to dr a sk man from a nrmty  n th sam work rss thr and four, The Lord is y raent y rege and y deliverer. My God is y helper, and in hi wi will ll I put pu t y trust tr ust.. My protetor proteto r and the ho ho  o o y salvation, sal vation, and y su support po rt.. aising aising I will all  all upon upon the Lord and I shall e saved o y eneies ar gn for us aganst hghway robbrs  In Sepher Shiush Tehilli ths Psam s usd for tratng pop os to dath through rtaton or o o and watr watr  Th Psam s aso gn n that that txt for protton from robbrs usd wth a prayr and onntratng on th dn nam E Yah EL IH, Mighty God Ths Psam s th rst n th squn of  Psams 17, 1 3 , 5 5  80 80  1 1 7 to b b r rt td d wh whst st bathn bathng g b bfor or onjuraton n th Key o Soloon.  The earth shoo sh ook k and an d tre treled led the th e oundations oundati ons Vrs 8 The o the ountains were trouled and were oved eause he was ang with the s usd n a Saturnan Pnta for ratng arthquaks arthquaks s Satu  Appndx  )  A drat rson of th sam Pnta attrbutd to th Moon s dsrbd as prntng arthquaks s Moon  Appndx 5 In th Goetia th nth Shmhamphorash ang Lauah s assoatd wth rs for-sn of ths Psam, The The Lord Lord liveth, and lessed e y God, God, and an d let the th e God o o y salvation e exalted 

7 1 A Coeo Coeo o M aa a Seres Ser, S er, ae & Barro Barro 2009 009  20 72   2009  1 9 73 The Sxh a Seveh Boos o f Moses ron 008 182 7 4  eer eerso so  2008 1 82 7 5 The Verale Key o  oomo oomo Skr  R R kl kl  208 208:34 :34 1 . 76 The o o Dr udd Skr  RankC, 740H.

PSALM

18

Cli narrant gloriam Di El Ja

Write this Psalm until Exultavit ut gigans and place it unde un derr the eet o o a wom w oman an in lab labour our,, who can cannot not give birth As soon as she does give birth write this Psalm also onto a glass plate with the character characterss and perme them with aloes and wash them with holy water and give it to her to drink and read out this Psalm and rb it onto her stomach

he Moon as above.

CMMENTY Th Latin in th tit is th rst part of rs wo "e heavens shew orth the glo o God. E Ja is probab a orm of E Yah manin Lord God a combination of th diin nams of th Sphiroth of Chokmah and Chsd in th Qabais Qabaistic tic Tr of Lif Lif  How Howr r w ma no that J a aso occurs in th Heptamen as a diin nam  This us is anothr on that sms to b drid from Sepher Shimmush Tehillim whr it is rcommndd for a roond and di dicut cut ab abour our Th procdur is to tak arth from a crossrod writ th rst  rss of th sa on it and  it on th bdon of th woman Th sa is tn rcit sv tm th n ppropriat prar st tinn of th dv  H  t rst two ttrs

n th Ttragrammaton rrsd and th arth l on th woman untl sh has succssfully gn brth. Anothr us  ths work s to bstow ntllgnc on a son to nsur nsur h h undrstands undrsta nds hs lsson ls sons s Th Th Psalm s placd or a cup of wn and hony and th dn nam pronouncd pronoun cd wth an approprat pray prayr. r. Th boy thn drnks th wn and hony.  A thrd us s for drng away l sprts by rctng th Psalm and prayr sn tms or th actd prson wth th dn nam. rs two s usd n th scond of two rsons of th conjuraton of th Prnc of th Thumb found n Munih LM for for obtanng obta nng nformaton. nformaton . Th rs  The heavens shew sh ew orth the t he glo gl o o God, and the rmament rmam ent delareth delar eth the work o his hands s rctd whlst castng th scond of th thr crcls. 

849

 8 9 80

Th Sh n Svnh Boo of o on 008 183 b   on on 2008: 1 83 b   on on 008: 1 83 obn R chf 

PSALM 1 9 Exaudiant t Dominus in di tbulationis. Hy

 you read ths Psalm three tmes tme s eve eve  day, you wll be blessed by the Lord and wrte these characters and car them th em on o n you [ 89 89] ]  you re read ad ths Psalm over ov er a sck person  he s to lve l ve,, he wll be calmer and wll be at rest but  he s not to lve, he wll de mmedately

c   1A 7   t     he Moon as above

CMMENTRY: Th Latn n th ttl s th rst haf of rs two "May the Lord hear thee in the day of triulation y s a nam found n onjuratons n th Heptameron of Ptr Ptr d Abano Sepher Shimmush Tehillim uss th Psam sn tms or a mtu mtur r of ros o wth watr and salt Th us thrn howr s for rmann fr from danr for a day; wth a prayr and th dn nam Yho  th rst thr ttrs of Ttrarammaton Yod h a).    t s aso  n n for swa swayn a jud n your fa faour our Ths Psm s  s on of thos usd n ordr to attan hh honours hh rank and nras ood fortun n th Sepher Shimmush Tehillim. Th 9 3 22 22  19 23 9 9 s Psalm 9 1 for mor squn s 9 1  93 dtals). 

81 T it d    M, t tn 008 1 8. 00   8  I t t   200

n Jwsh folklor ths Psalm was rctd nn tms to a prnant woman to to hlp as hr brth f ths dd not hlp t t was rctd anoth nn tms and thn nally th follown prayr was spokn: jure you, Anisael angel who goves go ves the t he wom, w om, / onjure that you help this woman and the hild in her ody to le and peae. A men, men, Amen, Amen, Amen.   rs s and th opnn phras of rs sn We will rejoie in thy salvation and in the name o our God we shall e exalted exalted The The ord ord l  l all a ll thy thy petition petitions s s n n A eatise o Med Caalah for known whthr a sck prson wll d or l 

83 Jew Jew Mag Mag  and and upett upettn n  T Tan an  0  0   . 84 A Cetn  Maga t knn Rnkn  Bn 00 00   

PSALM 20 Domin in virtut tua ltabitur R Jhu

 you wi wish sh to be welco w elcomed med by eve ev ebody body regardless of of how your character or status may be be rea read d this Psalm over se oil seven times and write this Psalm and the characters onto a new tablet which you will then perme per me with mast mastic ic and a nd wash w ash with wi th the oil fm abo above ve and anoint your y our face with wit h it and you will receive many ma ny honours

  !  U"  "   V  :  J   E     The Moon as above

CMMENTRY: Th Latn n th ttl s th rst half of rs two "n thy strength,, 0 Lord strength Lord the king shall sha ll jo joy y  Jhu s a dn nam ad of th rst thr lttrs of Ttrarammaton Yod Hh Va IH. In Sepher Shimmush Tehillim ths Psalm s n for safft sa ty y fro from m dan danrs rs du dur rn n a storm at sa sa Ros ol ol  wat watr r salt and rsn ar mxd wth th rtaton of th Psalm and th dn nam Yhah IHCh unknown mann, and th xtur pourd nto h sa wth an approprat prayr. Anontn th mxtur on th fa s n for bn rd ouraby by a kn or othr hh rankn oal  

 Th Sixh d Svh  f Mu •. n 8  84

An abbriatd orm o this us is in in A Treaise o Med Caalah whr rs ourtn Be hou exaled 0 ord,, in hy own srengh: ord srengh : we will wi ll sing and prise hy pow power er is rdtd with th sam abiit to b wlomd b al mn 

8 A Cen  Maga t k Rnkn   9   



Ban

PSALM 2 1 Dus Dus mus rspic in m Ja Ht

 you fal falll n nto to the han hands ds ofpe pett tty y peo peopl plee and you fea fearr ther malce say ths Psalm seven tmes and you wll be delvered fm them Lkewse, wrte these characters oo a glass plae perme them wh mastc and wash hem wth pure waer and bu them beneath the door of your enemy and he wll ee fm you

The Moon as above  90 90

CMMENRY: Th Latin in th tit is th rst haf of rs two 0 God y God God look upon upon e: why hast has t thou thou orsaken e  e Ja Ht is robaby a orruption of Yah Hh, with th diin nam Yah (anin God th diin nam of th Sphira of Chokmah o h Tr of Lif with Hh th Hbrw tr partiuary ssoiatd with h sou and th Shkinah (diin fminin This Psam is usd in Sepher Shiush Tehilli for rottion whn ra ra in in.. Wh Whn n tra train in by sa it is rottion aainst pirats and sorms, and whn train y and, prottion from mn and basts Th Psam is rayd Psam sn tims daiy with its diin nam Aha ( th rst f of      eg / a th diin nam of h Qbsc Spr of Kee) aon with th

approprat prayr  Ths Psalm s th sond n th squn of ght Psalms (8 21 2 29 32 51 2 13) to b rtd durng th onsraton of th Pntals n th Key  Slmn Th Pntal s hld or th nns towards th rsng sun and th Psalms rtd wth doton  rs n, "My heart is eme like wax melting in the midst  my wels s wrttn around th dg of a nusan Pntal whh s usd for xtng lo s nus 5 Appndx ). rss sntn and ghtn "They have dug my hands and eet They have numered all my nes s wrttn around th dg of a Juptran Pntal usd for protton aganst arthly dangrs s Juptr 6 Appndx ). rs nntn, "They parted my garments amngst them and upn my vesture they ast lts was appropratly usd around th dg of a Mrural Pntal for gams of han s Mru  Appndx 5). Ths Psalm s on of thos n th squn of nntn 83 6    1  1 3 2 2  1 1 2  1 2 5   5 5  6  2 1  5 0  ( 1 3 0  1   1 0 1  8 83 12 9 1 38  8  8 1 09 52) r rt td d for for onj onjur urat ato on n of th wax usd n makng th Pntals n th Key Slmn  n th etia th sond Shmhamphorash angl, Yll s assoatd wth rs twn of ths Psalm, "But thu, 0 rd  rd,, remve remv e nt thy help help t a distane dista ne m me; lk l k twa t wards rds my deene. rss twl and twn "depart nt m me. Fr triulatin is ve near: r there is nne t help me. But thu, o r  rd, rem remve ve nt thy help help t a distane d istane m me me l l k k twards my deene ar ombnd n A Treatise  Med Caalah to b dlrd from all trals and trbulatons 

87 Te x and even Bs  Mses eesn 008 185 88 Te Vea Veae e Key  mn mn nne nne   Rankine 008:304 89 Te Key   m mn n e King Ma Ma   6     0 Te Te eia eia    Ru kinn  , 0 9 1 A Cein  Magia  ,   n  i n  Ban

In Amelin a prayr basd on rss tn and ln s usd for an asy brth brth Th pra prayr yr [ was irthed om the ody o your mother, you are my god om the ody o my mother,, do not e mother  e distant dist ant om me, eause ea earr is near and [ have hav e no he hellp er ex exept you alone, God aoth s wrttn wth ol ol on a slr spoon fumatd has th wrtn wpd off wth th fornrs of th lft hand and rubbd nto th nal of th prnant wom

00      k f Am     0065

PSALM 22 Dominus rgit m Ah

 someone someon e leaves wth sorrow sorrow or o r leaves on any jouey, jouey, let hm read ths Psalm and hs enemes wll not be able to wthh w thhold old hm and  he wanders frm the path let hm read ths Psalm over good ol and let hm wash hs face wth w th t  t an and d he wll wl l nd nd hs path pat h agan The Moon as abo ve, hour hour of



CMMENTARY: Th Latn n th ttl s part of rs on The Lord leth me Ah s th rst half of th dn nam Ehh AH-IH mann ' J am th dn nam of th Sphra of Kthr on th Tr Tr of Lf) Lf) . Sepher Shimmush Tehillim rcommnds ths Psalm for rcn rlabl nstructons throuh a son or a dram Th qurnt prpars hmslf by rctn th Psalm sn tms wth th approprat prayr and th dn nam Yah H Lord whlst fastn and bathn Ths Psalm s on of thos usd n ordr to attan hh honours hh rank and ncras ood fortun n th Sepher Shimmush Tehillim Th squnc  s 9   9 3 3  2 2 2   9  2 3 3  99 s Psalm 9  for mor dta dtals) ls)  Rctd sn tms wth ts assocatd nams t was 93 Te ixt an event Bk f MOIe   tn  5 94 Ii t t n n   5

said to i dram rplis to qustions  rss thr and four with The rd my shepherd addd to th front, The rd my shepherd hath nverted my su He hath ed me n  n the pat paths hs  just justie, ie, r his w wn n na name mes s sake Fr thugh  shud wak in the midst  the shadw  death,  wi wi  ea earr n evis evi s r thu art with wi th me m e y rd and thy sta sta  the they y ha have ve   mr rted ted me me  is in in A atise  Med Caaah for bin sur whn passin throuh dubious and danrous plas  rss  and s u hast prepared a tae ere me against them that ait me. Thu hast aninted my head with i; and my haie whih ineriateth me, me, hw gdy is it! And thy mery wi w me a the days  my e And that  may dwe in the huse  the Lrd unt ength  days is in in th sam work for bin proidd with food and odins

95 Jew Jews s Mg Mg n u ut tt tn n T T en ene eg g  939 93924 24  . 9 A Cen f Ml t knne anne & Ban 9      9 I I 9   

PSALM 23 Domini st ta & plnitud jus J

 soe soeone one wshes wshes to be loved love d and an d to appear pe ar gracel, gracel, let h wrte ths Psal untl Et intibit R Glo along wth w th the character char acters s pere pere evet eve thng hng wth usk saf saffn and rse wat w ater er and let let h h ca ca t upo upon n hse The The Moo Moon n as ab aboo ve hour ou r of



CMMENTY Th Latin in th titl is part of rs on "The earth is the Lords and the llness thereo Seph Sepher er Shiush Tehilli gis this Psalm as bing usd for scapng grat dangr and aoiding oods by rpating daiy n th morning and using h holy nam Eli ALI, a potic form of AL manng God This Psalm is on of thos usd in ordr to attain high honours high rank and incras good fortun in th Sepher Shiush Tehilli Th squnc is 91 93 22 19 23 99 (s (s  Psalm 9 1 for mor mor dtails dtails  up your yo ur gates, gates, 0 ye prine prines s and an d e  e ye rs sn "L up led led up, up, 0 eteal etea l gates an a n d the th e Ki King ng of of Glo shall sh all enter ent er in»



9 The The Sx nd Sevenh Book of of  rn,    6   9 Iid, eo eon, n, :  6

s used aound the ede of a Meual Pentale used fo ommandn Meua spts and openn doos (see Meu 5 Append Append 4  It s also used on a Meu Meual al Pentale aanst slae and pson see Meu 2 Append 5

PSALM 24 Ad t Domin lvavi animam mam

 a sck person cannot sleep, place ths Psalm under hs head and he wll fall asleep The Moon a above

CMMENTY: Th Latn n th ttl s th sond half of rs on T thee, 0  rrd, ha have ve I led up my my sul su l.. As wth th prous salm epher himmush Tehillim s ths salm as bn usd for sapn rat danr and aodn oods by rpatn daly n th mon and usn th holy nam El ALI Gd.  n th Getia th nnth Shmhamphorash anl, Azl s assoatd wth rs s o ths salm "Rememer, 0 rrd thy w   wel els s f f m mpass passin; in; and thy meries that th at are f m the eginning f the wrld.  rss thrtn and n His sul shall dwell in gd things: and his seed shall inherit the land. My eyes are ever twarrds th twa the e rd fr he sh shal alll pl plu uk k my m y feet ut f th the e snare snare ar usd to mak a sk man rst n A eatise f Med Caalah.  

 00 Te ix ix and event B B  M  n n 00 008 8  8  Gea  D udd kinn & nkin 00 08  0  Te Gea 0 A Cein  M t nnr R Rn n  in e & Bn  0 0  1 

PSALM 25 Judca m Domn EZ

 you wa want nt to t o destry th t h e workngs of of encha enchantmen ntmentts and fances, t s necessa to wrte ths Psalm and the enchanter wll not be able to do anythng aganst you and  you recte t n the mdst of your enemes you wll be ptected ptected om them them.. The Moon a above [9J

CMMENTRY: Th Latn n th ttl s part of rs on, "Judge me 0 Lord. E, mann God s th dn nam of th Sphra of Chsd on th Qabalst Tr of Lf. Aan thr s a dr of smlar n pher Shimmush Tehilli whr ths Psalm s n wth an approprat prayr and th dn nam Eloh ALH God) for us aanst mmnnt danrs by land or by sa or for somon about to r a sr mprsonmnt   A eatise o Med Caalah s a smlar us wth walked lked in my rss ln and twl "But as or me I have wa innocence redeem me, and have mercy on me. My oot hath stood in the direct way in the churches I will less thee, 0 Lord to b spon fo dl amdst nms.     Si d    MO Pson    6  A Coll  Malca Sect,  Rni  Bon

In th Get th thirty-sixth Shmhamphorash an Mnadl is assoiatd with rs iht of this Psalm J he led, l ed, 0 rd, rd, the beu b euty ty f f thy huse; nd the t he plce pl ce where thy gl dwelleth  

9 :   9  5 T ti  Dr Ru nnr  Rankn 4 4  

PSALM 26 Domnus llumnaton ma & salus ma: Eloy  you wsh to plant a vne tree, wrte ths Psalm at the

New Moon and wash t n a sprng, whch you wll use to water your vne tree and t wll be prtected from all that s nv nvs sble ble Fo r ch chldr ldren en suf sufferng wth w th worms wor ms wr wrte te the th e 2 and the 3 verses untl Qu trbulant m nmc m wth three Pater s   and thr three ee A ve ve''s    n the honour of the Sant whose name t bears

CMMENTY: The Latin in the title is part o erse one, The rd is my light nd my sltin. Eloy is a diine name used in many o the rimoires, rom iber Jurtus and the Heptmen throuh to the Key f Slmn and the Geti Sepher Shimmush Tehillim states this sam is ood or bein well and kindly reeed in a strane i and shoud be repeated whie on your jouey 

 6 u t t  H M  T t    n n     6 .     M, 

PSALM 27 Ad t Domn clamabo Slam

It is good good to th those ose who wh o co c oess ess tha thatt th they ey su suer or thei theirr sins and by means o this, they can obtain all that they need rm God, God,  they say it eve eve  day with wi th devot de votion, ion, as St Hierome   says It is also good or those who are persecuted by their children and their close ones and as St Cassiodors Cassiodors says, it is good or those thos e who who give alms, so that their possessions may be multiplied in this world and in the other    rec oncililes es us us to our enem en emie iess and or this this to ta take ke eect ect It reconc it is necessary to say it 3 times with the name o the Intelligence, while staring at his enemy opposite him, bending the middle nger onto the rst phalanx o the index nger and to o the th e character chara cter with it  you do this two times, you will hve peace with him [ 92J

CMMENTY: The ati i the tite is part of verse oe, Un hee wll  c 0 rd The ord Saem i the headg may be the teigee ame hih is impied but ot give i the text partiuary as it is derivative of the rabi slm meaig 09 A vaan pn of S Jo   0 I.e. heve heven n

ece. Again ne f the uses can be seen as being derived frm Sepher Shimmush Tehillim which gives this Psam fr ecnciiatin between u and ur enem b reciting the Psam with the divine name He (HI, reversal f Yah and an arriate raer.    This Psam is the third in the sequence f eight Psalms 8 2   2  29  32  5   2   34 t t be recited duri during ng the cnsecratin f the Pentacles in the Key f Slmn The Pentace is held ver the incense twards the rising sun and te Psalms rected with devtin 

   Th ih n v  of M rn   ::  6    Th Vb K o f o omon, mon, Sinn  nkn 

PSALM 28 Adf Domno l D: Ha Hay

Should you recte ths Psalm nto the ear of a sck man, whle he s takng barley beer, he wll recover Also wrte the Psalm down and bu t n the coers of a house wth ts  ts character cha racterss and pe perrmed wth nutmeg nu tmeg and a nd you wll eoy great blessngs frm t

The Moon as above

CMMENY: The atin in the tite is art f verse ne Brng t the rd  rd,, 0 ye chldren chldr en f f G Gd d There is an interesting rcedure in Sepher Shmmush Tehllm usi using ng this Psam Psam t cast ut evi evi sirits sirits Seven sinters f sier    and seven eaves f a date am that never fruited are aced in a t ed with water n which thee sun has never shne. th shne . The Psam Psam is reeated reeated ver the t ten times with the divine name Aha AH AH in the evening and e un the earth in the en air unti the next evening. The t is then emtied at the dr f the ssessed ersn t drive the evi sirit ut    Verses three t ten cntaining seven references t the

 

 1 3 A mm o  wow wow fi fi  1  T T t t n vn k of MOI    n n 00 00   6 

'vce f Gd were used as a rtectn when drnkng water n nghts when demns were artcuary actve the mcatn beng that they mght enter the ersn n the water.  Ths rbaby derves frm the ractce f usng water t cntan demns seen n the rst centu C wrtn wr tngs gs f Fav Favus us sehu sehuss . Ths Psam s rected n the rcess f detectng a thef usng the Prnces f the Cu wth a sesame annted cu and tw yung vrgn bys as seers n the eghteenth centu text Cdex Gster

214. 

  5 Jwsh Mc d  Tchtnbrg,        6 Bbynn O ag h   

PSALM 29 Exaltabo t Domin quoniam suscpisti m: Ha

 someon som eonee langushes fm a sckness, let hm h m read ths Psalm over pure water seven tmes and let hm wash hmse hms e wth the water wate r and also read read t  t 7 tmes tme s over good ol wrte the charcters also and wash them wth the aforementoned ol and anont the sck man wth t

The Moon as above

CMMENTRY: The Latin in the tite is the rst haf f verse tw "J wll ext ext l thee, 0 r  rd, fr thu hst hs t up held me. me . A simiar use is given in A etse f Med Cblh where verses three and fur 0 rd my Gd,  J he cred t thee, thee , nd  nd then the n hst heled hele d me. Thu hst h st brught frth, rth, 0 r  rd, my sul m hell thu hst sed s ed me fr m them tht g dwn nt the pt, are used against a maevent fever.    Accrding t Sepher Shmmush Tehllm this Psam shud be raed dai with the divine name E (A 'Gd the divine name f the Sehira f Chesed n the Qabaistic Tree f Life) fr safet against a evi ccurrences  This Psam is the furth in the sequence f eight Psams   7 A oeco o Mc Secre, Skir, Rk  Bo 9: 9:      The Sx Sxh h n Sevenh Sevenh . f  •    :  

(8 2   2  2 9 32 5    2  34 t t be be re reci cite ted d dur durin ing g the cnsecratin f the Pentacles in the Key f Slmn The Pentace is hed ver the incense twards the rising sun and the Psams recited with devtn    In the Getia the thirninth Shemhamhrash ange Rehae is assciated with verse eeven f this Psam The rd r d hath hat h heard, heard, and hath had mercy  n me me the r rd d became be came my helper. 

 9 Th Vl K  umn Sinn  Rnkne,   Th oi oia a f Dr R Sn  R 0.

PSALM 30 In t Domn spra, non coundar n ztum El

 som someon eonee is held in i n a prison, let him h im read this Psalm until srr m Domn quonam trblor two times a day and also at night, and let him also write these characters on bread and let him eat it he will be eed  m prison prison im imme mediat diately ely

The Moon as above [ 93J

MMENTRY The Latin in the tite is the rst art f verse tw «In thee 0  rrd h he e I hp hped ed let me neer ne er be cnf cnfun unded ded. .   meaning 'Gd is the divine name f the Sehira f Chesed n the Qabaistic Tee f Life I n Sepher Shmmush Tehllm this Psam is reeated in a w vice ver ive i which is used t anint the face and hands whist cncentrating n the divine name Yah (IH Gd) t escae harm frm sander and evi tngues.    rd h he e I hped Verse tw  f this Psam In thee 0  rd let me neer be cunded deler me n thy justce is given fr writing n a chimny wih rd hr ad the wrds    The S Sx xh h nd Svn Svnh h  f O n     7.

9:30)

fr Tegrmmn cnsummum es.  Jhn exingushing fre in the Key f Slmn.  This is the third Psam in the sequence f seven (3 8 30 4   59 59  50  29) fr us e in the the re rear arat ati in n f the the neede neede brin and ther rn instrments in the Key f Slmn   In the Ge the twentrst Shemhamhrash ange eakae is assciated with verse een f this Psam Bu I he pu my rs n hee, 0 rd I sd Thu r my Gd. 

 Te i i d  3 Te Veil Veil K f l ki & Rkne 009.    6 6       Te Ky f Sl  Kin    T i f D   knn  k 0009.

PSALM 3 1 Bat quom rmss sunt nqutats

 so some meon onee s tem tempt pted ed by the sp prt rt of offo ocat caton, on, let h hm m read ths Psalm over holy water at the Epphany of the Lord Lo rd 7 tmes tmes let hm wash hmse wth t and let hm wrte these the se characters per perm mee them the m wth w th mastc ma stc and a nd let hm te them to hs arm and hs desres wll be extng xtngus us hed

The Moon as above

CMMENY The atin in the title is art f verse ne Blessed re they wh whse se nqute nqutes s re fr rg gen en This Psalm is ne f the seven Penitential Psalms. This Psalm shuld be recited dail t receive grace lve and merc accrding t Sepher Shmmush Tehllm  Verse nine D nt becme lke the hrse nd the mule, wh he n understndng understnd ng Wth bt b t nd brdle bnd fst therr jw the jws, s, wh wh  cme n ntt ner unt th thee ee  is given t revent being bitten b an dg r serent n A etse f Med Cblh  

 6 The Sxh nd Sevenh Boo o o o  Pron      7 A ollecon o cl crs inn kin & Bron    

PSALM 32 Exultat Justi in Domino Adonay

Aganst a womans sterlty wrte ths Psalm along wth characters ters and per perm mee them the m wth w th mastc and the charac ncense and attach them to the right arm of the woman and when she les wth her husband, she wll conceve

  *  X G  2}1l T   

  7 f  w  The Moon n

or n

hour of

.

CMMENTRY The atn n the ttle s part f verse ne "Rejice in the Lrd, L rd, 0 ye st st Adna (ADN) meanng Lrd s the dvne name substtuted fr Tetragrammatn (HVH) n udasm whch has becme ne f the man dvne names n the grmres and the Qabalah. Once agan the dervatn frm Sepher Shimmush Tehillim s clear as that text recmmends rectng ths Psalm wth the dvne name ahveh (HVH the Tetragrammatn) ver pure lve l and anntng a wman wth t f she sufffers wth tllb suf tllb l l   t  ls  eclared t be gd

during times f famine  This Thi s Psam Psam is the h  h in the th e sequenc sequencee f eight eight Psams Psams (8 (8  21, 2 29, 32 1, 2 134 t be recited during the cnsecratin f the Pentaces in the Key f Slmn. The Pentace is hed ver the incense twards the rising sun and the Psams recited with devtin   In the Get three f the Shemhamhrash anges are assciated ass ciated with verses f this Psam These are are the tenth e t thy mercy mercy, 0 rd, ange Aadiah with verse twen-tw, et be upn us, s we he hped n thee   the thirt-secnd, ange Vashariah with verse fur Fr the wrd f the rd s rgh rght t nd n d ll l l hs wrks re re dne dn e wth wt h ftln t lness ess    and the sixtfurth ange Mechie with verse eighteen Behld the eyes f the rd re n them tht fer hm nd n them tht hpe n hs mercy.  

2 he Sxh a Seveh Boos o Moses, Peeso, 200 . 29 Veable Ke o Solomo, S & R 000.  0 he he Goe Goea a o D R u, S r  R 000    Ib Ib,, 20 2 0  0  Ib, 0

PSALM 33 Bndcam Domnum n omn tmpor

 someone has toothache or has a frctured bone, let hm take some date stones to a cssrad and let hm read out the above Psalm 7 tmes untl Unum  hs non contrtur and let hm perme hs face wth smoke and he wll be healed The Moon and hour as above [ 9 9JJ

CMMENTY: The Latin in the tite s the rst haf f verse tw / wll bless the rd t ll tmes. The imicatin is that the date stnes are burned t create the sme fr erfuming the face The same urse f healing tthache r bne fracture etse se f Med Med Cbl Cblh h with verses thirteen s seen in   Tret and twenne h s the mn tht desreth le wh leth t see gd dys The rd keepeth ll ther bnes, nt ne f them shll be bken given fr recitatn   The third centur C Christian histrian Sextus uius Africanus rescribed writing the rst haf f Verse 9, 0 tste tst e nd see tht the rd s sweet n an ae and thrwn

   .  hoi hoi  f f    A C Cio io f Male.  " kir, Rk & Brro, 009 0 09  0 0

int a wine cask t st it ging sur.   In the eleventh centur Hekhalt text Tellt Hmnun S The Pryer by Hmnun the Elde this Psalm is reeated thrice b the mstic in his rearatin as art f the instructins given b the archangel Sagnasgiel (Meta (Me tatrn trn  This is flwed flwed b a trile recitatin recitatin f the Ashre raer which is centred n Psalm 44   In Sepher Shimmush Tehillim this Psalm is recmmended t be recited with the divine name Pele (PLA Wndel) befre aearing in frnt f a rince r ersn in high authri t be well received.   In the Geti the h Shemhamhrash angel Mahasiah is assciated with verse ve f this Psalm " sught the rd rd nd he herd me; nd  nd he deliered me f m ll my trubles.  

13 A, Mece a Magc  Eal Bzaum, Vka, 197 136 Jewsh Mstcsm  the Geoc i nn 5 1 137 The Sxh a Seveth Book of  r  1 Goeta a of D Ru  Sk n n   Rnin 7 1 3  Th  Goet

PSALM 34 Judca Domn nocnts m

 you al alll into need recite this this Ps Psal alm m 7 times and you will come out o it and you  you wish to have access to a rince or to your enemies write this Psalm and attach it to your arm and God will deliver you The Moon and hour as beore

ORTIN

Oh God Almighty A lmighty and Saviour Savio ur o o our eeting natuations, guard us rm them thrugh your Holy Spirit and ptect us with Thy invisible shield so that the aid that Thou grantest us in our need and necessity will make us worthy to enjoy the same joy and the same satisaction as those whom Thou blessest in Heaven through our Lord esus Christ So Mote it be

CMMENTRY: The atin in the title is part f verse ne Judge hu, 0 r  rd hem h wrng me. me . There is a degree f similarit here with Sepher himmush Tehllm which ecmends praing this Psalm with with the the divin n h         l in in he mrning fr fr he ucciv dy o wn awui in sg t td b unlawful

unrghteus, revengefu r quarresme ee.   In the Goetia the eghteenth Shemhamhrash ange Kae, s asscated wth verse twentfur f ths Psam, Judge me me  od my God accoding to thy th y stice stice an and d let le t them th em not n ot eoic oice e ove o ve me. me .   ett them t hem beco b ecome me as a s dust du st be b efoe the Verses ve and sx e wind and let the angel of the od staighten them. et thei way become dak and slippe and let the angel of the od pusue them are gven fr rtectn frm ersecutn b of Med Cabala Cabalah. h.    werfu men and rants n   Teatise of

139 The Sxh a Seveh Books of oss tson  188   The Go Goe ea a o D R u , Skinn Skinnrr & nkin 9  A ocion of icl t knn nkin & Bon   9 9   5

PSALM 35 t ustus ut dlnquatm smt pso Ja

 a woma w oman n s pre pregna gnant nt,, wrte ths Psalm Psalm and  t onto the hood of the be that she s wearng or te t to the rght arm under her he r rbe and a nd her t wll be prese preserved rved securely untl ts brth The Moon as above

CMMENTY: The Latn n the tte s the rst haf of verse two "e uust hath said within himse that he would sin a occurs n the Heptamen as a dvne name and ma be a contracton contra cton of Yah Yah A smar use s seen n A eatise of Mied Cabalah where a verson of verse eght wth verse ten, 0 how hast thou th ou multi mu ltipli plied ed thy th y mer me rcy, 0 God! But the children child ren of of me men n shall put their trust under the covert cover t of of thy wings For with w ith thee th ee is the foun ounta tain in of of le an and d in i n thy light li ght we sh shal alll see se e light s gven for makng a woman gve brth wthout an   Sepher Shimmush Tehillim recommends ths Psam for se aganst a ev and sanderous bes The Psam s ected wth the dvne name Amet AMTh, AMTh, 'th  



  A oci ocion on of Ml  nn Rankine & Bao         Th Th ih ih n  Book of M   on     

PSALM 36 ol mular n malgnantbus Eh

Wrte ths Psalm and bu t nont of the door of your enemy Hs house wll be destyed hs chldren wll de and [ 95J 95J all that he possesses wll wl l persh. persh. The Moon as above

CMMENTRY The Lain in he ie is par of verse one Be not emulous of evildoes Eh coud be a varian of Ah he rs haf of he am). divine name Eheieh A drunkenness cure is given in Sephe Shimmush Tehillim for hose who have drnk oo much wine os heir reason and ma ma be fearf fearfu u for heir safe safe  Wae Wa err is poured pour ed ino a picher and he Psam recied over i and he head and face bahed in he waer wih some of i being drun   Verse 15 et thei swod ente into thei own heats and let thei bow be boken is used in a Maria Penace which is used for proecion when ghing wih he weapons of enemies being urned agains hem (see Mars 6 Appendix 4 There are aso wo derivaive Maria Penaces from his for being invunerabe and charming weapons and o encourage civi wars in foreign counries (see Mars 5 & Mars 8 Appendix 5 n he Goetia he sixsevenh Shmhamhorash ange

'

144 Th Sth n Svnth   M. tn 2008 88

ae s asscated wth verse fur f ths Psam Deigh in he od o d an and d he h e wi wi  give hee he  he eqess of of hy hea. hea .   In A eaise of Med Cabaah verses thrt-nne and fr And he od wi hep hem and deive hem and he wi esce hem o m he wicked wi wicked and save sa ve hem beca becase se hey have hoped in him s gven t cnfund an armed enem s he w nt harm u. 

 4 5 The Goe Goe o  R Skn Sknn n & Rnn 2007415.  4  Colle Colleon on o f   ll  Sknn Sknnr r Rnkne & Bron 9 1 1 4 

PSALM 37 Domn n n ror tuo argu m, Ey

 someone has h as pan n  n hs eyes, eyes, let hm h m re read ad out ths Psa salm lm over holy water at Chrstmas, Chrstmas, let hm wash was h hs eyes wth t and let hm wrte these chacters also and let hm h m per perme me them th em wth wt h mastc and wth ncense ncen se and let hm hang them frm hs neck

CMMENTY: The Latin in the title is the rst hal o verse two eb  ebk ke e me no 0 od od in hy indignai indignaio o n Eye is a name ound in onjurations in various grimoires inluding the Hepameon ey of Solomon and oeia. This is the third o the seven Penitentia Psams. This Psalm is reommended by Sephe Shimmsh Tehillim or those earing punishment rom the king and oers o the law due to slander. The Psalm shoud be reited at daybreak in a eld with the divine name Aha (AH) seven times and the person should ast the entire day.   A similar use against blindness is seen in A Teaise of Mied Cabalah with reitation o verse eeven "My hea is o o b led my sengh hah le le  me and he he ligh ligh of my eyes ise is no wih me   The same text also ives verses our 14 Te S n Sevent Book  M   1  14 A Collecon  Mcl c nn nkn & Brron

and ve hee is is no heal h ealth th in my esh bec because ause of of thy wath wat h hee h ee is no pea peace ce fo  my my bon bones es bec becau ause se of my sins. sin s. Fo  my my nquities ae gone ove my head and as a heavy buden ae become heavy upon me as a charm against muteness.  In the Goetia the ssixth Shemhamphorash angel anaqel s assoiated with verse twen-two Fosae me no 0 od no od my God G od do not thou th ou depat depat fm me  

   9     9 b b     9     5 Th Go   , Hklnner &   :  5

PSALM 38 D stodam vas mas. Day

 you are tormented by bad dreams, wrte ths Psalm on t he rght rght sde s de of your face b ut do n ot speak speak at al alll and you wll have no more bad dreams The Moon as above ths one.

CMMENTY: The Latin in the title is the beginning o verse two  said  will wil l ake heed o o my my ways wa ys  This Psalm is reommended by Sephe Shimmush Tehillim or those earing punishment rom the king and oers o the aw due to slander. The Psalm should be reited at daybreak in a eld with the divine name He (HI seven times and the person should ast the entire day. lSI

 5  T Sixt Sixt n n Svn Svnt t Bk Bk     n    

PSALM 39 Expctans pcta Domnum

 a woman canno hold in her /ri ri    wrie his Psalm wih he characers and ie hem o her righ a and she will hold on o i

CMMENTRY: The Latn n the ttle s the rst half of verse two "With expectation I have waited for the ord. Sepher Shimmsh Tehillim states that when ths Psalm s prayed daly wth the dvne name ah (IH 'God) t frees people from evl sprt.   orrd to deliver deli ver me me loo look k down Verse 14 "Be pleased 0 o  ord to help me s wrtten around the edge of a Lunar Pentacle whch s used for rotecton aganst attacks at nght and all knds of danger assocated wth water (see Moon 3 ppendx 4). In the Goetia the nneteenth Shemhamphorash angel euvah s assocated wth verse two of ths Psalm "With expectatio ex pectation n I have wait waited ed fo r the or o rd an and d he was wa s atten attentive tive to me  

 5 I t ri rik k of m  5 T Sixt Sixt  vnh Book. of Mo tron     T  o o   o D r , Sk  Kin 

PSALM 40 Batus qu ntllgt supr gnum & pauprm

 you have a woman or a mistress whom you hate or you [ 9 6J mistrst mistr st,, read this Psa Psam m 7 times ov o ver rse oi, anoint your face with it and you wi overcome her and write these characters on the parchment skin of a young biy-g biy-goat oat per pe r me the them m with wit h some of of the oi, with with saffn and and with wi th rse rse wat wateer; writ writee the the na name me of th thee woman on it aso and take some of her hair and anoint them with it and bu it a in fnt of her door

The Moon in

  or

Hour of



CENTRY The Latin in the title is the rst hal o verse two Blessed is he that undestandeth conceing the needy and the poo. Sephe Shimmush Tehillim advises praying Psalms 40 to 42 three times a day or three suessive days or protetion against ruined redit and mistrust o others ausing redution in earnings or loss los s o oe oe aused by enemies.   n A eatise of Med Cabalah verse three The od peseve him and give him le, and make ma ke him blessed upo upon n the th e eath: and an d delive him not n ot up up t t  th t h w w  f f hs enemies is 155 Te Sixt n Sevent B f MOll

 19  

desrbed as beng used to be rased up wth dgn by eveyone   The same work gves veses our and ve "The ord help him on his bed of sorrow thou hast tued all his couch in his sickness sicknes s I sa said id 0 o orrd be thou merc mercl l to to me hea heall my my soul sou l or I have sinned against thee th ee or use aganst ever. 

 56  Cllcti Cllcti f f Mic cr Ski Ri & B       5 i id d       

PSALM 4 1 Qum admodum dsdrat cs ad fonts aquam

Recte ths Psam three tmes at the hour of Vespers   and your enemes w be dspersed and they w have no power over you

CMMENY The atin in the title is the rst hal  verse tw "As the hat ha t pantet pa nteth h ae the fountain oun tains s of wate wat e Sephe Shimmush Tehillim advises praying Psalms 40 t 42 three times a day r three suessive days r prtetin against ruined redit and mistrust  thers ausing redutin in earnings r lss  e aused by enemies.   This is the urth Psalm in the sequene  seven (3 8 30 30  4   59 59  5 0   29) r use in the the pre prepa para rati tin n   the the needle needle burin and ther irn instruments in the ey of Solomon   An adapted versin  verse tw is used in Munich M in an experiment t gain the passinate lve  a wman "as the hat longs fo the t he fount ountai ain n of wa wate te so you, you , sh ould ld long fo my love lo ve    Reited seven times with its  shou assiated names it was said t give dream replies t questins.  

89

 8 e een in paye paye eice  9 e S an Seen Seen  Boo o Moe Moe Pee Peen n 8:  89. 16 e Key o Soomon e Kng h   6 6     1 6  Fob Fobi ie en n Re Re Kiec Kiec e ee e       6 ew ew i an uiio,    .   < < : 

PSALM 42 Judca m Dus & dsc causam mam d gnt Jahu

 someone wishes to have access to a King or to a rince et him write this Psam and attach it to his right arm and he wi be honourby received The Moon as above

CMMENTY: The atin in the title is part o verse one "Judge me 0 od and distinguish my cause fom the nation that is not oly Jahu is a divine name made o the rst three letters o Tetragrammaton od Heh Vav (IHV). The ourteenth entury De Sigillis o pseudo-Arnaldus sed this Psalm to be reited whilst preparing the talisman  eo or protetion o the kidneys and stomah and rom absesses and evers.  Sephe Shimmush Tehillim advises praying Psalms 40 to 2 three times a day or three suessive days or protetion gainst ruined redit and mistrust o others ausing edution in earnings or loss o oe aused by enemies    The same text also advises using this Psalm i you wish reeivee inormat inormation ion through through dreaming dreami ng The person shoud sho ud   reeiv ast or a day and then pray this Psalm seven times with the vine name Tzava (TzBA 'Hosts as in Lord o Hosts)

  Bn n W W        4 T  n vnh Bk rn n : :  . Bk ur M r

naming yor wishes before retiring to bed.   n Munich M  this Psalm is one of two sed wth Psalm 50) for th prpose of obtaining a ying throne. 

1 6 5 b Pe Pete ter rn n  1  166 Frben Rte Kek

99:�3�

PSALM 43 Dus aurbus nostrs audvmus

Write this Psam with birds bood and bu it in fnt of the doo d oorr of yo your ur enemy and he wi wi  be b e destyed dest yed.. Th Thee Moon a above

CMMENTRY: he Latin in the title is the beginning of verse to, "We have heard heard 0 God, wth our ears According to Sepher Shmmush Tehm this Psalm shold be prayed fr freqentl eqently y to be saf safee from from enemies .   rom here the se has become more proactive ith action to destroy the enemy.

 6 T T Sixt Sixt d 

   Bk f MO, P 

SALM 44 Ectavt cor mum rbum bonum

Write this Psam Psa m and an d the th e name name of of the one on e you desire de sire at the wxing of of the [ 9 7J Moon Moon unt untii Quonam ps st Domnus Dus tuus & adorabunt um and perme them with myrrh aromatic gum and cinnamon and bu it in fn ntt of he herr doo doorr and an d you wi wi be oved by her her it is aso good against those who seek to ensnare you under the pretext of oering favours The moon in

] or m  Hour of  

CMMENTRY: he Latin in the title is the beginning of verse one My heart hath uttered a good word. Again the se seems to have been derived and adapted from Sepher Shimmush Tehillim which advises hsbands to recte ths Psalm over olve ol and anoint ther body to make a scolding wife more lovable and friendly n ftre with the divine name Adoya (ADIH being a composite o Adonai and ahveh). 

68 Th Sh  Svh . f M..   8 8 1 8.

PSALM 45 Dus nostr rfugum & vrtus: A

 you need to t o enter ent er into armed combat comb at,, read read this Psa Psam m unti t scuta cumburt n gn seven times and no one wi withstand against you.

CMMENT: he Latin in the title is the beginning of verse two "Ou God is ou ege and stength. or this Psalm Sephe Shimmush Tehiim declares that when a hsband has innocently angered his wife he shold pray the Psalm over olive oil and anoint his wife with it, whilst thinking of the divine name nam e Adoy Adoya a (ADIH) (AD IH) .   Psalm Psalm is one of those in in the seqen seqence ce of nineteen ( 1 30  14 1 0 1  8  8 3  6 7  7 1  1 3 2  1 1 2  1 2 5  45 46 21 50 129 1 38 38  48 48  1 09 09  52 52)) recit recited ed fo for conj conjrrat ation ion o f the the w  sed in aking the Pentacles in the ey ey o So omo o mon n  

6 T Six nd vnh Bok.    P Pr ron on   .   T T y o  Slo Sloo o  Kin         

PSALM 46 Omns gnts pZaudt manbus Sal

 yo you u wish to to be uc ucky ky in a ma mann nner er of of affairs, yo you u wr writ itee the Psam and car it on you and read it  times a day and that, which you desire wi come to you in a goodness and your enemies wi not be abe to harm you The Moon a above

CMMENTY he atn n the e s the rst haf of erse two, 0 clap you hands all ye natons natons. . hs se, To be b e lucky n all al l hngs hngs  s aso seen n e eys e ys of of ab abb b Sol Solomo omon n one of the three man famles of ey of Solomon man manscr scrpts. pts. he pers person on  s n nstrcted strcted to to sa say the Psam before snrse and before eatng.   As wh many of the other ses n e ve dO the precedent from Sephe Shmmush Tehllm sggests ts orgns or gns.. Acco Accordn rdng g to the latt latter er work work ths Psam shold be prayd seen tmes daly to be oed and wellreceed by all yor felow men    Psam 6 s the forth of the seqence of e Psams 2, 53, 50, 6, 67) gen n the ey of Solomon to be rected before or drng the creaton of the magc crce.    Ths Psalm s one of those n the seqence of nneteen  7  The Ve Veab abee Key o Sol Solom omon on Skinn & Rnk 225.  72 The Si  n Sen Sen Boo Book k of       .  7 b  2 2 6

  30 , 1  ,  0 1 , 8 , 8 3 , 6 7 , 7  , 1 3 2 , 1 1 2 , 1 2 5 ,  5 ,  6 , 2  , 50,  9, 9 , 1 38, 38 , 8, 8 , 1 09, 09 , 52 52)) recit recited ed for for conj conjrrat atio ion n of the a a d n making th Pentacls in the ey of Soomon   Verse for, He hath subdued subdue d the th e peope unde us and he nations unde ou feet is sed as part of a coercive ndng spell to gain favor ith a dignitar n Munich CM   .    Med Cabaah verse thr and for, In   Teatise of M o t h e od is high high teibe teibe a geat king king ove ov e  a  the eath.  e hath subdued the peope peope unde us; and the nations unde  feet are givn for being plaing to al men and to tain their favor.   In the sam ork, verses three and ve, Fo the od is  gh gh teibe teibe a geat geat king ove a a  the eath. He hath chosen  us his inheitance the beauty of Jacob which he hath oved i givn to be c in all or affairs.  

 74 Th Th Ky Ky  Sl Slm mn n  Kin Kin M M  1 97:   4 .  7 Fb Fb  n n R Kk Kk r r  997 77  7  Cn Cn  M    knn kn n Rnn & n n    1     Ib     

PSALM 47 nus Domnus & landabls nms cvtat d Saday

 there has been a the in your house write this Psam with its it s charac character terss and pa pace ce it i t above ab ove your head in the bed and you wi see the thie

the Moon in

@ . or [ 9J

Hour of



CMMENT: he Latin in the tite i mot of vere two, "Geat is the od o d an and d eceedingly eceedingly to be pised in i n the t he city of of ou ou God. God . Saday i a pelling of the divine name Shaddai (ShD Almighty a divine name of the Sephira of Yeod on the Qabalitic ree of Life) In the forth cent text Cous Hpiaticom Gaecom (1035) advice i given to write vere two to even on papyr and place it on a mare having troble giving birth a a remedy   According to Sephe Shimmush Tehillim thi Pam prayed oen whilt thinking of the divine name ach Ch e Clea & anspaent) wil see spitefl and envo

  M Mi icc in in t nc ncnt nt rk Wd Cin"     

enemies with fear terror and anxie so they bother you no ore   This Psalm is spoken after migating oneself with rankincense and lignum aloes before entering the circle in e Nigmancia of Roger Bacon  A spell in order to nd lost obects which includes this salm is found in A Collecion of Magical Seces  

 9 Th Sh Sh n n Snh Boo of Mo Pon Pon 2008 1 89 89   80 D on on on on 32  8 1  Collc Collcon on of M M  inn, Rnkn & Bon 00 0 0   3 

PSALM 48 Audt Me omns gnts:

 you ove someone and you wish to be honoured by her write this Psam unti mtamn Dus rmdt anmam mam d manu  and car it on you You wi be oved and cherished

CMMENTRY The Latin in the title is the beginning of vese two Hea hese hings all ye naions Sephe Shimmush Tehillim eommends this Psalm fo a famiy membe sik with an inuable feve. feve. With a new new en e n and ink wite out the Psalm with the fst si veses of Psalm 50, togethe with the aoiate divine name Shaddai (Shl 'Almighy) on ue ahment and hang it aound the atients nek with a silken sting.   This Psalm is one of those in the sequene of nineteen (1 3 0, 4, 10 1, 8, 8, 83, 83 , 67, 71 , 132, 1 12, 125, 45, 45, 46, 2 1 , 5 0 , 1 2 9 , 1 38, 38 , 48, 1 09, 09 , 52 52)) ei eite ted d fo fo on onjua juattion ion of the wa wa used in making the Pentales in the ey of Solomon.   his Psalm is the st of thee witten with some haates on a iee of vigin ahment and laed unde the illow fo a deam vision of a thief and whee he aed stolen good.   182 Te Sixt an Sevent Boo o Mo rn 28 1 9  83 Te Ke Key o o Solo Solomo mon n te King King Matr Matr      84  Colection o Magical Scrt kr k  Barn 2

PSALM 49 Dus Dom Domnus Locutus st: H Hay

 you wis wish h to ki ki  a she s heeep and dist distribut ributee it amongst am ongst the poor, read this Psam seven times unti Holocausta autm tua n conspctu m sunt smpr od wi ove you

CMMENTY: The Latin in the title is part of verse one e God of gods the od hath spoken Sephe Shimmush Tehillim reommends this Psalm as part of the ure for a family member sik with an inurable fever. With a new pen and ink write out Psalm 9 with the rst six verses of this Psalm together with the appropriate divine name Shaddai (ShDI 'Almighty) on pure parhment and hang it around th patients nek with a silken string.   The same text reommends wearing this Psalm in a similar anner to protet its weaer from all dangers and espeially obbers using instead the divine name Chi (ChI 'iving)    n the ey of Solomon this Psalm is used as pat of the poess of bibliomany with the bible and a key alled the Opeation of the Divinato ey The Psalm is reited to the end of ver verse se 2 1  and the resultant pla plaee marked marked by the the key at this moment is the answer to the question posed by the uerent.   85 Th Th Sih Sih    S Sh h k f M M P Peron eron 2008  90  8 i           8  Th Vil Ky of Soomn,  & nkn 2002545

PSALM 50 srr m Dus Ram

Write this this Ps alm on a per pe rson who who su s uffers frm rm ble bl eeding, ed ing, either bo with it or otherwise, until Dus saluts m

The Moon as above

CMMENTY: The Latin n the title is the oening words of verse three Ha ve mecy mecy on me 0 od od . This s the fourth of the seven Penitential Psalms. t is the rst of the ve Psalms in the sequence for rearing the holy drink against elf influence and the devils    .  temtations n the acnunga manuscrit ( _   Sephe Shimmush Tehillim recommends this Psalm for those troubled by a heavy conscience on account of a grievou grievouss sin. The Psalm is recited three times with an aroriate rayer whilst contemlating the word Dam (M Blood) mentioning the evil deed dee d This is erfor erformed med three three times a day over oy oil which is used to anont the body and remove the burden.   Psalm 50 is the third of the sequence of ve Psalms 2 53 50 6 67) given in the ey of Solomon to be recited

 88 I. e hmoph hmopha. a.  89 Leech Leechca ca  Plngn Plngn 2004     90 The Sh n Svnh Bk" f MO"",   n n  008  90.

efre r during he creain f he magic circe.    Verse nine "Thou "Thou shal sha l sprinkle sprinkle me m e wih hyssop hyssop and an d I hall e cleansed hou shal wash me and I shall e made hier han snow is used in he ey of Solomon fr he rcism f waer   his verse is as used in he earain fr he creain f a cak f invisibiiy in unich CM .   his Psam u  verse 8 is as given as an aeaive  e used fr he Operion of he Divinao ey in he ey of olomon.   his Psam is ne f hse in he sequence f nineeen   30 3 0 , 1  , 1 01 0 1 , 8 , 83 , 67, 7  , 1 3 2 , 1 1 2 , 1 2 5 ,  5 , 6, 2 1 , 50,  29, 29 , 1 38 , 8,  8, 1 09, 09 , 52) reci recie ed d fr fr cnju cnjurrai ain n f he wa wa sed in making he Penaces in he ey of Solomon.  his is he sih Psam in he sequence f seven 3, 8, 0    59 50, 1 29) fr fr use use in in he he rearain f f he he nee need de e  rin and her he r irn insrumens insrumens in he ey of Solomon.   In Munich CM  his Psam is ne f w used (wih sam 2) fr he urse f baining a ying hrne.   I s as sken ske n in fu u  whis whi s gazing devedy a a cruciX cruciX as ar f he eerimen  discver hidden reasure in he same e.    A furher use in his e is in baining frmain frm a mirrr  In A Treaise of Med Caalah a echnique is given fr   scvering scvering a hidden hidden bje bjec c.. his is dne by by aking a ring ihu a beze r sne ying a hread  i and susending  n he midde f a gass f waer and reciing verse eigh or ehold hou has loved rh he uncerain and hidden

    Vab Vab Ky Ky o Soomon Soomon Snn & Rann 20082 8  2 Ib, 200 2008 8 340  3 Fo Fobn bn Rs, Kc Kc 1 997 9  4   Vabl Vabl Ky Ky o Solomon Solomon Snn & Rann  20082 4 4     Ky Ky o Solo Solomon mon  Kn� Kn� M M  19 7   4   Ib, Ib,  97    7 For Forbn bn Ri  ik ik       8 Ib Ib  77  Ib 77

things o o thy wisdom thou hast made ma de man ma nest to me. m e.  Verse steen of this Psalm "Deliver me om blood, 0 God thou God o my salvation and my tongue shall extol thy stice is recommended in the same work against nos bleeds and haemorrhages in other parts of the body.   

200 A Collection o Mgic Secrt Skinnr nine & Bron 2 0 09 1 19 201 Ibi 2009 120

PSALM 5 1 d gloas n malta Ay

herr fit write this  a pre pregna gnant nt wo woma man n co corr rru upts he Psam and attach it to her a and she wi be heaed The Moon as above

CMMENTRY: The Latin n the title is the rst half of verse three, "y dost tho glo n malce Ay s a name found n conuratons Jts s and the Heptamen i be Jt Ths Psalm is recommended for daily mong prayer by Sephe Se pherr Shmmsh Shm msh Tehllm for those vctmised by slander  This Psalm s the sxth in the sequence of eight Psalms (8 2 27 29 2 5 72 4) to be recited during the consecraton of the Pentacles n the ey of Solomon. The entacle is held over the ncense towards the rsng sun and the Psalms rected with devoton   

202 oi ff  l  20 Th Sith d h B f M. ton 2008 0 204 20 4 Th Th  Vt   f Slm Si & nkin 200804

PSALM 52 Dt ncpns n cord suo

Take some powder in your hand and read this Psam  times over it [ 9 9J with devotion and thrw this dust into the face of your enemies; with the aid of od they wi ee immediatey fm before you The Moon in

Q J or in

hour of the

]

CMMENTRY: The Latin in the ttle is part of verse one Th fool said in his hat. The roots of this use again may wel be in Sph Shimmush Thillim which recommends reciting this Psalm daily with the divine name Ai (AI, the rst letters of Adonai and Jahveh) to quieten enemies or l them with fear.  This is the second of the sequence of three Psalms 60 52 56) to be spoken over the candles to puri them prior to consecration in the y of Solomon.  This Psalm is one of those in the sequence of nineteen  1 3 0 , 1  , 1 0 1  8  83  6 7  7 1  1 3 2  1 1 2 , 1 2 5 ,  5, 5 , 6 2 1  5 0 0 129, 138 8, 109, 52) recited for conjuration of the wax used in making the Pentacles in the y of Solomon 

205 Te Si n Seven Book of Mo Pon 2008 1    20 Te ey o Solomon  n Mhr   17 1 20 7 Ibi Ibi 19 7    

PSALM 53 Dus in nomin no min tuo salm sal m m fac: a.

 someone is sandered and brought before the Prince or some so me other oth er Lord Lord,, et him hi m read read this Psam Psam 7 times in his his suppication and he wi be deivered

CMMNTY: The Latin in the title is the rst half of verse three Save me, 0 God, by thy name Va is a name found in conjurations n the Heptameon. Sephe Shimmush Tehillim recommends ths Psalm with the divine name Yah (H) to avenge or protect oneself suggesting the likely source of e ive d 'Os attribution  t is the second of the ve Psalms in the sequence for preparing the holy drink against elf inuence and the devils temptations in the acnunga ma manu nusc scri ript pt (C l - 1 1  CE).  This Psalm is used prior to sking in the crystal by the rgin chld n the eenth century Sloane MS    Psalm Psal m 53 is the sec second ond of the seq sequen uence ce of v ve Psalms Psal ms ( 2  53 50 46 67) given in the ey of Solomon to be recited before or durng the creation of the magic circle.    t is also the last in the sequence of three Psalms (2 66 53) to be spoken on entering a room or outdoor space for a ceremony  The  The Sih n Snth Book Boo k o Mo Peeon    1   .  eechc  2004:     C C  i i T T •, 190�:83.  .    Th Vi K f    Rnkn 

before taking any action.    n the Goetia the twenty-ninth Shemhamphorash ange, Reye is associated with verse of this Psam, "Fo behold God is my helpe and the od is the potecto of my   ".    This Psam written by a virgin chid with part of the Pater Noster and touched to a newborn chid was used to make a taisman for receiving goodwi and favours.   

2  2 bd 200 2009:32 2 1 3 The Gea Gea  D Rudd, Rudd,  nn er  i           2 1   cn cn  Ma Maca ca e k nn & Barrn 2092.

PSALM 54 Exaud oratonm mam & n dsprs dprcatonm.

 your enemy buids a house and you wish to prevent him fm competing it read this Psam over the foun oundat dations ions he wi not n ot be abe ab e to buid bui d it it  The Moon Moon as above

MMENY MMENY The ain in he ile is verse wo Hear 0 God my rayer and despise not my supplication. To reu evi for evi Sepher Shimmush Tehillim gives his Psalm wh he divine name ah H he second half of eagrammaon)    In he ey of Solomon his Psalm is one of he hree soken o reare a room for use so his is an ineresing imilariy as here magic is being used o reven a lace being us ed . 2 16

I is also he hird Psalm in he sequence of fve Psalms (  7   3  54 , 80,  1 7) o be re reci cie ed d whi whis s ba bahin hing g bef befor oree onjuraion in he ey of Solomon   

   Th e Sh Sh d S S B Bk k f ! ! Pe Pee e on on 200: 1 9  .    Te Te Ver Ver   f l l  kr  Rnne 200:32     d d   

PSALM 55 srr m Dus quomam conculcabt m homo

 a wman is bleeding, take a glass f wine and say this Psalm  times ver it and give it t her t drink she will be delivered The Mn as abve

CMMENY: The Latin in the title is the st half of vese two "Have mecy mec y on o n me 0 God fo man ma n hat hath h todden todd en me m e unde foo oot t Seph Se phe e Shimmu mush sh Tehillim advises this Psam fo those wishing to be libeated fom sins of passion and lust.    A simila use is seen in A Teatise of Med Cabaah whee vese ve "n God Go d  will pis pise e my m y wod wods s in God  have put my tust  will not fea what esh can do against me is given against womens haemohages   have ve  hoped hoped  will not fea wha whatt Vese eleven n God ha man can do to me is witten aound the edge of a Luna Pentacle which is used fo potection when tavelling by wate see see Moon 2 Appendi .



2   Or haemorrhan haemorrhan  pres presumabl umabl  r rom chdbrh ch dbrh l 'n a  beedn state  2 1 9 The Sxt Sxth h and and Seventh Book Book o o Pron 00 1 9 1  20 A ollecton o cl t k Rnkn & Bron  0 0 9 1  1 .

PSALM 56 isrr mi Dus, misrr mi

 you nd your yo urse se  in a desert and you fear its fecious beasts, recite this Psam seven times and you wi have naught to fear with the aid of od The Moon as above. [200J

CMMENTRY: The Latin in the title is the rst part of verse two Have mec mecy y on me 0 God God have hav e me me cy on me m e Sephe Shimmush Tehillim recommends using this Psalm to be fortunate in your undertakings by reciting it daily aer orning prayer in Church with the divine name Chi (Ch iving  This is the last of the sequence of three Psalms (60, 52 56) to be spoken over the candles to purify them prior to consecration in the ey of Solomon 

22 Te i d h  of MO MO P Ps sn n 28 28  9   222 T  Ky f Sm h Ki Mah_ I q7  

PSALM 57 S r utqu justtam loqumn

 you wish to desty the eects of an enchantment, recite this Psam  times; no one wi be abe to harm you. t is aso good against treacheries The Moon as above

CMMENTY: The Latin in the title is the rst half of verse two " in ve deed you spe speak ak ustice ustice.. Aording to Sepher Shimmush Tehillim if this Psalm is reited quikly when being attaked by a viious dog it will not harm     Verses eleven and twelve "The ust shall reoice when he shall see the revenge he shall wash his hands in the blood of the sinner. And man shall say:  indeed there be fit to the ust there is indeed a God that udgeth udgeth them on the earth eart h are given in A eatise of Med Cabalah for proteting yourself from wiked judges who perseute the poor. 

223 Te S S and Seven Seven Book Book o o Pr Pr n n  200 200  9   22 A ollcon o agcl  n Rnkn & Brron 2 00 00 9 9   5 

PSALM 58 Ep m d inimicis mis Dus mus:

 someone is too tighty tied up for him to seep with his e, write thi thiss Ps Ps a am m on a piece of virgin pa paper per aong we, w with the characters and read it out 7 times over it then attach it to the thigh of the husband and he wi be deivered  an enchanted man wishes to have reations with some woman wom an et this be written writt en with these charac character terss and recite it over him and bind it a above and he wi be deivered fm the charm

  b   T j b   +  J * c     (

Y  4   1  n n  *J   o  f  3   2 X C  The Moon in

  or in

hour of





CMMENTY The atin in the title is the rst haf of verse two "Delive e fo  y eneies ene ies 0 y God. The mliation of beng too tightly tied up would be ether erformane anxie through stress or magiall ndued imotene. Considering he seond aragrah it seems moe ikey that a magia ause is beng suggested Sehe Shius hi reommends the use of this f  fro     t tos os to sn or do evil. The sam to b f sam from ee wo o e  s rayed wth ts

approprate prayer and holy name of Paltel (PLTAL Stng God  escue and Saviou) for three successve days    A sxteenth centu German text (Additional MS 1508 E) descrbed writing the Psam wth characters on a pece of vrgn parchment and wearng t around the neck for protecton. 

35333

225 Te St nd Sevent ook f MO  n n 2  8   9  . 22 Bndn ord Seer 2

PSALM 59 Dus rpulst nos & dststs nos: Ja

 you ar aree in bon ond dage be beca caus usee of of yo your ur affairs wr writ itee thi thiss Psam with biy goats bood and aong with the characters and bu them under the hinge of the door whie reading this thi s Psa Psam m and you wi wi be fort ortu u nate

CMMENTRY: The Latin in the title is the beginning of verse three  od thou hast cast cast us of and hast hast destoyed destoyed us us  . Ja occurs  the Heptameon as a divine name and may be a otraction of o f Ya Yah h. Sephe Shimmush Tehillim recommends that ths Psalm old be recited with a suitable prayer and the divine name ah (IH God for the safety of soldiers about to march into  e ba batt ttleeld. leeld.   This is the fth Psalm in the sequence of seven 3 8, 30   , 59 50  29 29)) for use in the the prep prepar arat atio ion n of the nee needle dle rin and other iron instruments in the ey of Solomon.  

'7 T Si  S Bk  M  r rn n 00: 1 9 . ' T Ky  S  K  Mather•  I Q 7 6    5 

PSALM 60 Exaud Dus dprcatonm mam Saday

 you you want wan t to reconcile a husband husb and wit w ith h his his we we, write these [20J charcters with the blood of a white cockerel and read this Psalm 3 times over it and attach them to the arm of the woman; she will retu

" *  < +i +i ¥ ALt 

The Moon in



hour of upiter

CMMEN: The Latin Latin in the title title i s the rst rst half  f verse tw  "Hear o God my supplication Saday is a spelling f the divine name Shaddai (ShDI 'A lmighty lmighty  a divine name f he Sephira f Yesd n the Qabalistic Tree f Life). Accrding t Sephe Shimmush Tehillim repeating his Psalm with the divine name Shaddai brings gd frtune when ne is abut t take pssessin f a new dwelling   This is the rst f the sequence f three Psalms (60 52 56) t be spken ver the candles t purify them prir  cnsecratin in the ey of Solomon.   229 229 Th Sith nd nd Snth Book Book f    t ton 200 20 0  92  2 3 0 Th  o f Sooon Sooon th         0.

PSALM 6 1 onn Do subjcta t anma ma? Jmoy

Take some s ome powder fm un unde derr the atar when Mass is said and aer the peope have e Read this Psam over it sev s even en tim times es and sca scatt tter er it in fn ntt of of the hou h ouse se of yo your ur enemy  he hates you you wi cut him down and his house wi be destyed

CMMENTRY The Latin in the title is the rst hf of verse two "Shall not my soul be subect to God? Sephe Shimmush Tehillim gives this Psalm for the forgiveness of all sins and transgressions The Psalm is recited with the appropriate prayer whilst thinking of the divine name tami (ATMI Concealed Hidden o nvisible on Sunday immediately aer evening prayer and on Monday after Vespers   a b ound set not n ot you you  heat Part of Verse eleven " iches ab pon them is written around the edge of a upiterian entacle for discovering hidden treasure (see Jupiter 6 Appendix 5) Verses eleven and thirteen "st not in i n iniqui iniquity ty and cove cov e not bbeies bbeies  ic iches hes abound abou nd,, set not you you  heat heat upon them an and d me m ec cy to t o thee, 0 o o d fo thou tho u wilt ende to eve ev e man accoding to his woks are given in A eatise of Med Cabalah for obtinin thins necessa for living   

1 Th Sith d h B  r MO t t 008: 1 9  A Cllct  M  i Ri  B

PSALM 62 Dus Dus us ad t d d luc vg vg  lo lo Ja Ja

Wrte ths Psam and attach t to a chd's arm and he w c no onger The Moon a above

CMMENTRY: The atin in the title is the rst part of verse two 0 God my God to thee do  watch at eak of day. As mentioned for Psalm 59 Ja may be a contraction of Yah. Sephe Shimmush Tehillim recommends repeating this Psalm whilst thinking of the divine name Yach (Ch) for a person wishing to withdraw from a rm fearing they will be taken advantage of by their business partners and the resulting losses.   Verses ve and six Thus will  less thee all my le long and in thy name nam e  will l up up my hands hands  et my soul sou l e  e lled as with maow and fatness and my mouth shall paise thee with oyl lips are given in A eatise of Med Caalah for a man to be rewarded with good things in his family  

2 0 0 9 : 1 1 233 Th Sith d Sth Boo of o Pr 200 1 93 23 A Collcto of gcl  , Re & Brro 2009 2009 1 1 5

PSALM 63 Exaud Dus oratonm mam cum dprcor

 anyone has any enemies, en emies, et him read re ad out this Ps Ps am and Jublat Do over the characters which he wi have aready written and et him attach them to his arm he wi overcome them

The Moon in



ho ur o hour

 � or

CENTY The atin in the title is the rst half of verse two " Hea, God,, my p y ye, e, wh when en  ma make ke sup supplc plcato aton n to thee t hee. . o God 'Ju blate Deo Deo is from Psalm 65. A fourteenth centu text Haley MS advised the se of this Psalm as a textual amulet to be worn on the arm sing the same modus operandi though the purpose was different (avoiding temptation) Sephe Shmmush Tehllm advocates this Psalm or seafarers wishing to complete their journey without accident and reach their destination in good health.    Thiss Psa Thi Psalm lm is the the las lastt of th thee four four 8 8   7    3 3 , 63 63 to be spoken over the silken cloth as part of its consecration prior to its use for wrapping the instruments of the Art in the ey of Solomon. 

53)

 T Sit ad S 008 08  9 Sv v o  M, rn 0 Ky y of Soom Soomo o    Ki M,  Q7   1   T K

PSALM 64 T dct dct Hymnus Dus i n Sio Sion n Ja

 someone fas nto need, et hm read ths t hs sa sam m sev s even en tmes eve [202J day and he w be devered thrugh the race of od

CMMENTRY The atin in the tite is the rst haf of verse two "A Hy mn mn 0 God God beco becometh meth thee in on. on . As mentioned for Psam 59, a may be a contraction of Yah. A simiar use is given in A Treat reatis ise e of of M Med ed Ca Caba bala lah h to acquire the fruits of the Earth in abundance using verses tweve and thirteen "Thou shalt bless the cwn of the year of thy goodness and thy elds shal sh alll be b e lled with plenty. Th The e beautl places of the wildeess shall grw fat and the hills shall be girded about withoy  Verses ten and eeven of the same work "ou hast visited the earth and hast h ast plen plenti tilly lly watered wate red it it thou has h astt i t. Th The e rive ri verr of Go God d is l lle led d with wa wate terr many ways enrched it. thou tho u ha hast st p repared th their eir foo ood d for so s o is its p rep a rat ation ion.. l lll up plentilly the streams thereo multiply its its it shall sprng up and reoice in its showers are ven for making it rain at the appropriate time.  

237 A Collcon o Magcal Secet Skinnr Rnn & Barron 2 0 0 9 : 1 1 5. 23 Ibi Ibid d 20 2009 09   5

n Sephe Shimmush Tehillim there is a similar use for ortune in al undertakings and obtaining the best results for eiions ombined with the dvine name Yah (H Gd)  

 T Si n Sn k   rn 00 1 9  

PSALM 65 Jublat Do omns trra psalmum dctur n nomn jus

 someone someo ne is poor and needy, et him read read this Psam seven times in the moing and seven times in the evening His poverty wi change into richness through od od s permission

CMMENT The Latin in the title  s the the end en d o f verse one and the rs "hu wih jy  Gd Gd a he earh earh sing ye half of verse two "hu a psam psa m  his his name epher himmush Tehiim recommends this Psalm for dealing with posses pos sessio sion n by an evl sprit. sprit. The Psalm is written out on parchment and hung on the vctim, and the hands stretched over him saying "ae "a e me 0 Gd Gd  fr he  he waer wa ers s are cme in een un un  my su (Psam 68:2).   Verses four and ve "Le a he earh adre hee and psa m  hy name Cme and see he sing  hee: e i sing a psam wrks f Gd wh is errie in his cunses er he sns f Adam are given n A eaise f Med Caaah for praising God for the goods of the Earth and thereby obtaining them more abundantly in future.  

240 he Sixth d Seeth Bk f M Peter 200 193 24 1 A Cllecti Cllecti  f Mgic Mgic Scrt k r  r Rie & Brr Brr 2 0 0 9  1 1 6

PSALM 66 Dus msratur nostri & bndcat nobs: Ja

Recite this Psalm over pure water and give it to a sick man to drink; he will be healed Also write these characters and attach them to hm The Moon in

I

hour of

�- 



.

CMMENTY: The Latn Latn n the tte is i s the beginning b eginning of o f verse two two  "May Gd hae mercy n us and ess us. As mentioned for sam sa m 5 9  Ja may be a contraction co ntraction of Yah Yah.. Ths Psam is the thrd of the ve in the sequence for preparing the hoy drink against ef nuence and the dev's emptatons in the Ango-Saxon Lacnunga manuscript ( C        CE)  Agan there is a possbe root n epher himmush Tehim whch recommends ths Psam wth the dvine name ah ( 'Gd) for a protracted fever or severe prisonment.   Psam 66 with ts seven verses (not counting the opening eference to David) was oen written on paper amuets in the orm of a menora and King David was said to have done so on hs batte shied. 24: 4: 1 93 4 Lh Pngn 2 4 Th xh nd vnh Bk. f . Psn 008:  9 Eypd d  Jw.h h  h  U  d yss yssm m 44 h Eyp

Verse eigt of tis Psalm as been found in Runic inscriptions for ouse blessing in a Psaltery found in Klinge Sweden.   Tis is te second in te sequence of tree Psalms (2 66 53) to be spoken on entering a room or outdoor space for a ceremony before taking any action in te ey f mn  t is also te second of te two Psalms spoken over te swallow or crow feater used to make a pen of te art in te ey f mn   Verses seven and eigt, "he earh ear h hah ha h yieded her fri May Gd ur Gd bess us may Gd bess us: and a he ends f he earh fear him are given in A Treaise f Med Cabaah to give tanks to God for te abundance of te Eart  

eis eis 2007:  7 2   Ric Amulets d Mgic Obects Obects Mceod Mceod & Mees 200:202 200: 202  2 2  T e Veit Veitble ble Key Key of Solom Solomon on Sinne & Rnine  200932 27 Te Key Key of Solomo Solomo  te t e Kig t  t      09 2 A Collectio of Mgicl   Rnine & Bo 2009   6 

PSALM 67 Exsurgat Dus Dus & dss dsspntu pntur r nm n mc c jus Ja

  you wi wish sh to pre preven ventt someo so meone ne fm s see eeping, ping, write this Psam and buy it in fnt of his door  you aso wish someone to stay, get cose to him, ook at him and say, Exurgat Dus & dsspntur nmc jus But  you wish him to withdraw, say, & fugant qu od odnt nt u u a fac ac jus us

OI

Lord, The Master of a things who feedeth the ust with spiritu iritua a banquet nquetss in th thee o oy y of of yo your ur friends riendsh hip ip,, impa part rt Thy grace unto us,  it is peasing unto Thee, we, who are Thy ock to [203J understand Thy spirit and to ossess Thee at the right hand of Thy Father, Thou who art shared to a and eve man, thugh our Lord esus Christ So mote it be

CMMEY The Latin in the title is the rst half of verse two, "Le d aris arise e and e his enem enemies ies e scaered scaered  As mentioned o Psalm 5 a may e a contraction o Yah. This Psalm is rcommnded y epher himmush hiim for  or   i spirit The Psalm is pry n  o oic  thikng   dn name Yah

(IH Gd and in the name of the patient over a bowl of water upon which the sun has never shone. The patients body is then washed with the water   epher himmush Tehiim also recommends that this Psalm written on parchment along with Psalm 100 will give protection against the persecution of evil spirits and vindictive persons when worn  Psalm 67 is the last of the sequence of ve Psalms (2 53 50 46 46 67 67)) giv given in th the ey f mn to be recited before or during the creation of the magic circle.    This Psalm is one of those in the sequence of nineteen 1 30 30 14 1 0 1  8 8 83 83 67 7 1  132 1 12 125 45 45 46 2 1  50 50 12, 138 48 0 52) recited for conjuration of the wax used in making the Pentacles in the ey f mn.   Verse two "Le Gd arise arise and e e  his enemies e e scaered and e hem ha hae him ee frm efre h face is written around the edge of a Lunar Pentacle which is used for gaining dream oracles and also to protect from night phantoms and summoning the souls of the dead (see Moon 5 Appendix 4 )  Th Thee same same verse is also also around a Mercurial Pentacle for luck in games and business protection from robbers and dispelling or uncovering disloyal (see Mercury 10 Appendix 5). Verse twenthree "The Lrd said: I wi m he hem m m Basan I wi m hem in he deph f he sea is given in A Treaise f Med Caaah against dangers of waters and the sea and to be saved quickly from them   The same work gives an unusual use for verse two with the rst half of the verse being used to prevent serpents from "Le Gd arise and e his enemies e scaer scae red ed  and moving "Le the second half to release them "and e hem ha hae him 29 The Sixh ad Seveh Boos of Moses, eeso 200 193 2 50 Ibid, e ee es so o,, 200: 1 93 93 25 1 The Ve Veab abee Key Key o f Solo Soloo o Sir & Re, 200: 200:26 26  1 1 4 . 252 Th Ke Key y of Solo Soloo o he h e Kig t r   9 7  253 A Collecio of Mgicl Scrt k Rie & Brro 2009   

ee e e frm efre his fac ace e   A phrase based on verse three is written on pure wa in e A Amei mein n Adnai Adnai anish him away away ike yu anish he mke away  and as he w disses in waer waer s shud shud  he gdess sand efre Gd The w is then plaed on even glowing oals and as it melts a verse based on umers  5 is spoken seven times The Paracesian Charm mentioned by Reginald So in  58 583 3 ends with an abbrev abbreviat iated ed form form of verse 2 as the last  ree words of the harm: Omnes spiriu aude dmnum msn haen dus rpheaes exurga disipenur inimicus  This was still being used as a house protetion harm in endle Forest (Yorkshire) in 1920 by a farmer as an anti h harm showing the popularity and durabiliy of this am.

 d       Cr n  t t  ad Evil Spirit    k k     

PSALM 68 Salm m ac Dus

 you are at sea n bad weather or n a st read ths Psam; cam w come and you w be ferred n safety to where you wsh to go

CMMETY: The Latin in the title is the beginning of verse two "av me o Gd epher himmush Tehiim suggests this Psalm for th libertine who has become a slave to his senses and ev habits and wishes to escape them. The Psalm is prayed over water and then the water drunk.  Verse two "a "a ve me 0 Gd fr he h e waers are cme in even un my su is given as part of an eorcism cure wt Psalm 66 in the ephe epherr himmush Tehiim.   Verse twen-four, "Le heir eyes e darkened ha h see n and heir ack end hu dwn aways is one of te two verses used around a Solar Pentacle for operations o invisibility invisibility (see Sun 6 6 Append 4 ) . The same same ve verse rse is usd us d around a derivative Mercurial Pentacle for the same purpos (see Mercu 7, Append 5) n the ey f mn this Psalm is also used wth a watery theme as words spoken by the magician whe bathing.   256  Sixt d Svt Boo of  Prn 2008 2008 1 94 257 bi trso 2008 2008 1 94 258  Vtbl  of Solo   Rnn 20084

PSALM 69 Dus n adutoum mum ntnd

Write this Psam onto a new piece of card with the name of the ine i ness ss and perme m e it with wi th incen in cense se three or four ou r times a day and night and read them for 5 days and the iness wi be heaed

CMMENRY: The Latin in the tte is the rst haf of erse two 0 Gd, cme  my assisance. erse two of ths Psam was used for heaing in Lndn Hay M though what the cure was for is unknown due to the fragmenta nature of the text.   This Psam s recommended by epher himmush Tehiim for oercoming enemies.  erse two 0 Gd cme cm e  my assisan assi sance ce 0 Lrd Lrd make mak e hase  hep me s written around the edge of two Martia entaces for use aganst weapons of re and other oensie and defensie deces (see Mars 2 Appendx 5) and for iita expeditons and to charm rearms (see Mars 10, ppend ppendix ix 5) .  t i s aso aso arou around nd the the edge edge o f a Jupiteria Jupiterian n entace for games of chance (see Jupter 2 Appendix 5). Ths Psam was part of a cure for witchcrat gien by a orkshre cunnnman combined with Mahew and Deuenm 28  5-25 6 

10391,

104-42

259 Aciet Chiti Msi My & ith 99926 260 Th Sixth  h Boo   M Pto 2008 2008  94 . 26 Cuig Di 

PSALM 70 In t Domn spra, non confundar n tam:

 you go to the Paace of ustice, say this Psam before appaching the udge and you wi win your case

CMMENTARY The Latin in the title is the second half of erse one, "In hee 0 Lrd Lrd I ha have ve hped hped e me neve n everr e pu pu  cns cnsin in. . epher himmush Tehiim states that this Psalm has the power to liberate anyone from prison if prayed seen times a day.  In the Geia there are three Shemhamphorash anges associated with erses of this Psalm These are the the twen twen eighth Sheahiah, wth erse twele, 0 G Gd d e n hu h u far m me 0 my my Gd Gd make hase has e  my hep hep   the thirtieth angel Omael with erse e "Fr hu ar my paience 0 Lrd my hpe hpe 0 L Lrrd m my yuh yu h   and the thirty-rs angel Lekabel with erse steen "I wi ener in he pwers f h he e Lrd 0 Lr Lrd I wi wi  e min mind d f hy s sice ice a an ne e.. 

d Svth B f  P Pr rn n  200 262 Th Sth d 2008 8  94. 26 Th Gti 20074 074 1 0. Gti  f D Rudd R udd Si  R 20 264 Iid 200740 2 6 5 Iid 2 0 0 7  4   

PSALM 7 1 Dus judcum tuum Rg da: Ha

Write this Psam in the name of whom you wish to have and with the name of her mother and attach it to your arm You wi wi  be oved and cherished by her her The Moon



hour of [20J





CMMENTY The Latin in the title is the beginning of erse two "Give  he king hy judgemen judgemen 0 Gd. Ha ours in onjurations n the Hepamern. epher himmush Tehiim adoates this Psalm for nding faour and grae from all men and the preention of oer. The Psalm and the diine name Aha (AH) are written on parhment and hung around the nek.  erse two is used in the seond of two ersions of the onjuration of the Prine of the Thumb found in Munich LM  for  for obtai obtaining ning in infformation ormation.. Th Thee openin open ing g words of of the erse whih begins, "Give  he king hy judgme judgmen n 0 Gd and  he kings sn hy usice are gien to be reited whilst asting the third of the three irles.   We an assume at least the rst half of the erse is used as the anusript was written by a priest who used shorthand orms of erses.

2 T 2008 08 1 94 T Sit  S S    r MO Pr 20    Ri ic ic       27 

erse eight of this Psalm And he sha e fm sea  sea and frm he h e river ri ver un h he e ends end s f f he ear ea rh h is used around the outside of a Saturnian Pentale whih is used for repressing the pride of spirits and against all adversity (see Saturn 2 Appendx 4). erse nine of this Psalm "Befre him he Ehipians sha fa dwn: and his enemies sha ick he grund is used aound the outside of a Saturnian Pentale whih s used for striking terror into spirits and ontrolling them (see Satu 1  Appendix 4 )  A derva dervati tive ve vers version ion of this Pentale Pentale was was aso asrbed to the Sun (see Sun 8 Appendix 5 )  A Marti Martial al Pentale to be fortunate for milita purposes also uses this versee (see Mar vers Marss 1 , Appe Appendix ndix 5)  This Psalm is reited before utting the Reed used for aying animals to make parhment in the ey f mn   t is the the rs rstt of th thee thre threee Psalm Psalmss (7 ( 7 1  1 1 6  1 33) us used ed in the the onjuration of the parhment in the ey f mn.  t is also one of those in the sequene of nneteen 13 14 11 8  83 83 67 67 7  32 1 12  125 45 45 46 46 2 1  5 5  12 138 138 48 4 8 1 52) reited for onjuration of the wax used in making the Pentales in the ey f mn.  This Psalm is the seon se ond d of th thee fo four (8 1  7 1  1 33 33 63 63)) to be spok spoken en ove overr the the silken loth as part of its onseration prior to use for wrapping the tools in the ey f mn    erses seven and eight of this Psalm "In his days sha jusice spring up and aundance f peace i he mn  aken sway s way An And d he sha e m sea  sea and f m h rier un he ends f he earh are given in A Treaise f Med Caaah for gaining the affetion of prines lords and all men and being pleasing to them.   The seond half of verse twen-three with verse twenty 2 Te 2 Te Key Key  Sm Sm  te te K K  Maes  97     29 b bd d  97 97: :   3. 270  b  d  97 7   27  Ibid Ibid  97 97     272 A Coecn  Mgc Se     Rn & Bon 2009 :    .

u, and I am aways wih hee Th has hed me y my h hand; and y hy wi h has cndced me and wih hy  h has receied me are gien in the same wrk  ensuing n persn refuses yu an hnest answer. 

' b       

PSALM 72 Quam bonus Isral Dus

Write this Psam, attac it to your arm and you wi obtain that, which you wi a for. The Moon a before this one

OI

Be grace grace  to us, Lord, Lord, and unite u nite us to Thee Thee and may we ove Thee in the midst of our savation and our feeings so that we may be worthy to sing Thy praises eteay in the presence of the Chidren of Zion, thug our Lord esus Christ So mote it be.

CMMEY The Latin in the title is part of erse one, "Hw gd is Gd  Isae. A fourteenth centu tet (Harey M ) adised th use of this Psalm as a tetual amuet to be worn on the ar using the same modus operandi, though for a diee purpose, being healing. This Psalm shoud be recited by a man who is feaful  being forced to deny his faith while staying in a heathen ad idoatrous and, according to epher himmush Tehiim  This Psalm is the seenth in th uence of eih  Te St  Sevet s f O P 00 00 1 9

sa salms lms (8 2  , 27 2 7 2  3 2, 5  , 72   34) to to be recite ited du during he consecration of the Pentacles in the ey f mn. The entacle is held oer the incense towards the rising sun and he Psalms recited with deotion.   erse twen-one "Fr my hear hah een named and y rens hae een changed is used around the edge of a enusian Pentacle to succeed in entures of loe (see enus , Appendix Appendix 5) .

5 T ritbl Ky r Slmn, 00 0 Slmn, ine & k 00

PSALM 73 Ut qud Dus rpulst nm

Wte this Psam in the name of your enemy write his name aong with the characters and pace it into the re

�

He wi wi   ee ee imediate imediatey y The Moon as above

CMMENTRY: The Latin in the tite is part of ese one, 0 Gd why has hu cas us   u n he end en d.. Again the roots of this use may stem from epher himmush Tehiim which adocates his Psam to bring enemies to a terribe end if they persecute and oppress yo  

26 Th Sth n Svnth k  M n 20 200 0  4

PSALM 74 Cotbmur tb Dus: Raha

The one who recites it to you wi be bessed by od and deiivered de vered fm bo bond ndag agee and om prison, as were St ohn the Evangeist,  Thomas the Martyr and severa others You shoud say it eve day ust as Saint erome and St Augustine arm  it is written at the day and hour of upiter on a foxs skin  with the t he character and the name of the nte nteigence, igence, it serves merchants ' [2 05 05JJ pro prots ts we we;; you shoud shou d wra wrap p it in some so me ta taf ffeta mat mateeria bou bound nd wi with th go god d and car it on you and recite the Psam eve day.

CMMENTY: The Latin in the title is the beginning of ese wo, "We wi prise hee, 0 d. As the name of the intelligene is not gien in the text, the name Raha gien in the heading is almost etainly the eleant name This Psalm is eommended fo the fogieness of sins by eph pher er himmu  himmush sh Tehiim.   St John the Eangelist (died ia 1 E) is oen assoiated with St John the Apostle (although this is debated), the autho of the Gospel of John Tadition holds

277 Pobbl S o o  ck 278 Te St nd Sn Sn ok f MON Ptrson 2008 19.

ha S Jhn was ne f he riginal wele apsles f Jesus and was he nly ne wh lied in ld age and was n kiled fr his faih   Sme peple als ascibe he Bk f Reeain  S Jhn, bu his is als in dub S Thmas Beck Becke e wa wass b in ndn ndn in 1 1  8 CE and ae in life became he Archbishp f Canerbury He was knwn  be in cnic er he righs and priileges f he Church (mainly  d wih land axes) wih he mnarch Hen II and and was was ass assass assina inaed ed in 1 1 7 CE C E by by he he kings flwers. He is buried in Canerbury cahedral in Suh Eas England S Augusine f Hipp was brn in 354 CE in Thagase which is in mde-day Algeria. He is cnsidered  be ne f he ms impran philsphers and was exremely inuenial in he deepmen f he Eary Chrisian Church and was knwn  be heaily inuenced by he Ne Planism f Plinus He was he ne respnsible fr he dcrines f Original Sin and he Jusifcain f War He died in 43 CE in Hipp Regius (als in Algeria)

PSALM 75 otus n Juda Dus

Write this Psam at the wing of the Moon and hang it fm the door of a house, where there are Spirits and they wi be dispeed.

CMMENTRY: The Lain in he ie is he rs haf of erse wo "In dea Gd s knwn. Ths Psam may be used for defene agains danges of e and wae aording o eph epher er himmush himmus h Tehiim.  

 T  d d   k"   t t       9 

PSALM 76 oc ma ad Domnum clamav:

Write this Psam on a gass pate then wash it in cean water which you wi give to drink to the person who has been bound to enchantments and he wi be heaed

CMMENTY: The Latin in the title is the rst half of erse two  cid  he Ld wih my ic ephe e phe himmush hi mmush Tehiim states that when this Psalm  prayed daiy no danger wi touch yo  Part of erse fourteen wh is he ga Gd ik u Ehim is used around the edge of a Martial Pentacle whch is used for exciting war discord and hostility as well a resisting enemies and striking terror into rebelious sprt (see Mars 3, Appendx Appendx 4   In this a paralel to the destructon of enchantments described n the charm may be seen.

0 Te Sixt an Seent Bo f " "  r rn n  00 1 9

PSALM 77 Attndt popul mus lgm mam:

 you have any enemy, take a broe drinking vesse and write this Psam aong with its charcters inside this ves vesse se then  it i t with wit h cean water and say this Psam over it  times and then pour it out in ont of the door of your enemy

CMMENTRY The Lain in he ile is par of erse one "Aend 0 my pepe,  my aw I n epher himmush Tehiim his Psalm is used for receiing faour from kngs and princes. 

2  h h h h nd vnt B 0'  P 200 200  94

PSALM 78 Dus nnt gnts n hrdtatm tuam: Had

Write these characters on a new tabet and say this Psam seven times over rse oi and wash these characters in it and then rb your face with it and you wi be received honouraby

[206J

CMMENTRY: The Latin in the title is part of erse one, 0 Gd he heahens are cme in hy inheriance. epher himmush Tehiim states that when prayed, this Psalm is fatal to enemies and opponents. 

 Te St n Sevent Boo f MO n n    .

PSALM 79  rgs Isral, ntnd:

Write this Psalm on a new cooking pot along with these characters and ll it with clean water Then say this Psalm seven times over it and wash a woman with the water and she will be chaste

The Moon as above this one

CMMENTY The Latin in the title is the beginning of erse two, "Gie ear 0 hu ha rues Ise. One of the oldest known Psalm-based amulets the lead scroll of Rodas from the rst-third century CE, contains this Psalm.   According to epher himmush Tehiim this Psalm can help to sae a man from falling into unbelief and from other errors.   n the Geia the thirty-seenth Shemhamphorash angel Anie is associated with erse eight of this Psalm 0 Gd f f hss, cn c ner er us: and a nd sh s hw w hy h y face, ace, and we w e sha sh a e saed.  

 he he Sepa Sepan n n Cn Cn M & Waso 000:.  he Sh and h B   Ms Peerson 00 00:: 19. 5 he he oe oea a o f   d Sinn  nne  0 0    1 1 

PSALM 80 Exultat xu ltat Do adjuto uto nostro: nostro :

Write these characters on a efm efm an oive tree and perme it with mastic and attach it to the arm of a sick man then read this Psam and the haemorrhage wi cease

CMMENTRY: The Latin in the title is the rst half of verse two, "Rejice  Gd ur helper. According to epher himmush Tehillim this Psalm can help to save a man fom faling into unbelief and from othe errors  This Psalm is the fourth in the sequence of ve Psalms (  7 , 1 3 , 5 , 8, 1 1 7) to to be reci recite ted d whils whilstt ba bath thing ing befor beforee conjuration in the ey f lmn.  

 Te Sixt and Sevent Boo 00 19 Boo of Mo, P    00  Te Vertabe e o Solo Soloon, on,   k 001.

PSALM 8 1 Dus sttt n synagoga Dom:

Write these characters and read this above Psam and wash them with common oi or with se oi and rub your fac acee with it i t  you wi be ag agrreeaby and honouraby received

The Moon as above this one

CMMENTRY Te Latin in te title is pat of ese one, "Gd hah sd n he cngregain f gds epher himmush Tehiim eommends this Psalm ma e used to elp an empoyee pefom his job to te satisfation of is emploes and to allow is usiness affais to pospe and sueed  Tis T is Psa Psalm lm is te te  st st of the fou (8  , 7 1  1 3 3 , 63) to be be soken oe te siken lot as pat of its onseation, pio o its use fo wapping the instments of te At in the ey f mn mn  n A Treaise f Med Caaah eses one and two, "Gd hah sd in he cngregain f gds and eing in he mids f hem he jud judgeh geh gds. Hw ng wi yu judge usy: and accep he persns f he wicked ae used fo winning a lAW suit  Th Sxh n vn   Ms o 00 00   94  Th Ky  f Slm  Kin Mah    . .

PSALM 82 Dus qus smls t tb?

Take a new cooking pot and write the following charcters in it; ll it with wit h water, water, with which a woman wo man has washed herse and read this Psalm over it seven times Th Then en pour it out in the house of of you yourr enemy and a nd he will be destroyed.

The Moon as above this one. [20J

CMMENT The atin in the titl titlee i s the rst half o f erse two 0 Gd wh sha e ike  hee? epher himmush Tehiim recommends this Psam fo being kept safe during war, aoiding defeat and captii though if captured you wil not be harmed The Psa should be written on parchment and hung around th neck.  This is the rst of the two Psalms spoken oer th swallow or crow feather used to make a pen of the art in th ey f mn  

90 e S an 00  1 9 and d Se Seen en Bk f MO MO  Pee Pee    00 Sooon oon he Kn M M     91 he Key o  So   09

PSALM 83 Quam dZcta tabacuZa tua Domn vrtutum:

 you wis wish h to have hav e access to a Pri Prince nce write this Psa Psalm lm Rspc pc  n /acm Chst tu t u.. Bind it to your until Rs arm You will be honourably received. The Moon as before this one

CMMENTRY: The Latin in the title is erse two Hw ey are hy aeace ae aces s 0  rd f f Hss ss!!  epher hmmush Tehm gies an interesting use for this Psal Psalm m This Psalm with th thee diine name A (AB (AB,, Faher are pronounced oer a pot of water on which the sun has neer shone, and the water poured oer a person to banish bad smells acquired during a seere or protracted illness.   This Psalm is one of those in the sequence of nineteen ( 1 3    1 4  1  1  8 8 83 83 67 67 7 1  1 3 2  1 1 2  1 2 5  4 5 5 4 6  2 1  5   2 2 1 38 38 48, 48 , 1  52 52)) recite recited d fo for co con nur urat atio ion n of the wa wax sed in making the Pentacles in the ey f mn.  This Psalm is the second of three written with some characters on a piece of irgin parchment and placed under the pillow for a dream ision of a thief and where he placed stolen good  9 he Six and Sn k f Me P e ter on  00 00  95 9 he Ke Ke f l h   196 196 1 1 9  Cllen f M  nner, Ranine & Baon 009

PSALM 84 Bndst Domn tam tuam

Write rite this Psam Psa m on o n some aure eaves and per pe r me it it with mastic and with incense mixed with se oi and anoin ano intt your face with wi th it. it . You wi wi  be fortu ortu nate and ucky. uc ky. The Moon as above.

CMMENTRY: The Latin in the title is the rst half of erse two, "Lrd, hu has essed hy and. A Treaise f Med Caaah also gies a similar use to be luc in all things, with erses twele and thirteen, "Th is sprng u f he earh and jusice hah ked dwn fm heaen. Fr he Lrd wi gie gdness: and ur earh sha yied her i. i .  This Psalm is recommended by epher himmush Tehiim for reconciliation with a former friend The Psalm and the diine name  (H, the second half of Tetragrammaton) should be recited seen times facing south in an open eld (note south is associated with wisdom in the Qabalah and in the Tamud. 

95 A Collecon o Mgcl Seet Skinne Rnne & Bon  0 0 9 : 1 1 Bk k  MO MO    00 9 The Sith n Seventh B 00  95

PSALM 8 Inclna Domn aurm tuam & aud m:

Read this Psam twenty times over a wine press and write the characters and pace them in the wine press There wi be bessings upon the wine

The Moon as above

CMMENTY: The Latin in the title is part of erse one, "Incine hy ear o Lrd and hear me This is the h of the e Psalms in the sequene for preparing the holy drink against elf inuene and the deils temptations in the Anglo-Son Lacnunga manusript (C11 CE   This Psalm is reommended by epher himmush ehiim for frequent prayer to diert ei and attrat god  



9 eeha Pnon �00 �00 3  3 9 he ixh nd nth B. or M rson 0 00 0 1 95.

PSALM 86 Fndamnta j jus n montbus montbu s sancts: sanct s:

Write tis Psalm along wit te caracters wit te blood blo od o a dove d ove and per pe rme m e it wit wit  mastic mast ic and an d aloe wood at atta tac c tem tem to your yo ur arm and and al alll your you r aairs will wil l be soon lled.

Te Moon and our as beore tis one. 208J

CMMENY: The Latin in the tite is the secnd hal  vese ne "The funda un dain ins s here here f are in he h e hy hy munain mun ains s  This Psalm is ecmmended by epher himmush Tehiim  equent paye t divet evil and attact gd 

99 Th Sxh and Svnh Bk  M, trsn   195 .

PSALM 87 Domn Dus saluts m n d clamav Saday

 any enemy enem y as armed a rmed you in any ti ting ng write tis t is salm in a new cooking pot lled wit water rom a well or a spring tat as never seen te Sun nor te oon and write tese caracters onto a glass plate and was t wit water water in wic a woman will wi ll ave wased; wased; lace tis into te pot and pour it out at te door o your enemy apart rom tat al also so write te t ese se caracters

CMMENTRY: The Latin in the title is mst  vese tw, 0 rd he d f my saain  hae cried in he day Saday is a seling  the divine name Shadda (ShDI Amighy a vine name  the Sehia  Yesd n the Qabalistic Tee  e). This Psalm is ecmmended by epher himmush ehiim  equent aye t divet evil and attact gd. t s als sad t be esecally gd  the welae  the mmunity and th cnggn  D !  Te ix  v    M() �    b   e e  0 00 0  

(�n 00  9 5 .

In the Gea thee ae thee Shemhamphash angel assciated wt wth h the veses  ths Psalm. These ae h he e Gd Gd   siteenth angel Hakamiah, with vese tw "0 Lrd h my saa sa a n n I ha hae e cred n he day and n he ngh ef efr  the teth angel Yeiazel with vese een "Lrd, hee  why cas ca ses es hu h u f ff my prye pryer r wh why y u ue es s hu h u aw awa a h  and the tythid angel Vevaliah wt face fm me me   vese teen "Bu ,  L Lrd rd hae cred  hee and n he  he mng m ng my payer payer sha sha  p re en he hee e   

30 T 30 Tee Goea Goea o r udd Snner S nner & Rnki n 00  1 0. 303 Ibd Ibd 00 00 1   30 Ibd Ibd 0 00 0   .

PSALM 88 scordas Domn n tam cantabo. Jad

Write this Psalm on the head of a person who has pain there and he will be delivered; read it also over holy water and sprinkle it in the house and Gods blessing will be upon it

CMMENTRY: The Latin in the title is the st hal  vese tw "The mercies f he Lrd I will sing freer. Jad may be a cuptin  the Hebew lette Yd which like Aleph is ten used as a shthand  the divine. A Simila use is given in A eaise f Med Caalah with vese eighteen "Fr hu ar he gl f heir srengh and in hy gd pleasure shall ur h e exaled being given against headaches  epher himmush Tehillim ecmmends this Psalm  tw divese pupses. The st is  cases  sevee and apidly develping illnesses whee the Psalm is ecited ve live il and this pued nt am's wl which is used t anint the the patients bdy The secnd secn d use us e is is t t libeat libe atee an aested pesn by ging t an pen eld aising yu eyes t heaven and eciting eci ting the Psalm with a suitable sui table paye paye.. 

305 A Cllti  Maie.!  knn Re & Bn, 0 0  1 1  306 T i  Seventh B r Ma    00 1 5 5 

PSALM 89 Domn rfugum factus st nobs Assas

It is suitable or acquiring wisdom and knowledge o mecanics and or succeeding in i n all al l ventures. t o b tains benedicti bene dictions ons rom God troug its pryer pryers s it gives only blessings wic must come and it cannot be prevented m arriving It rem emoo ves cas cas and enca en cant ntmen mentts, wic prev prevent ent a man ro m living livi ng wit wit  is w we. For ta tatt pu purrpose, it is necessa to recite it and write it along wit te 209J namee o nam o t tee nte ntellig lligence ence and te caract caracter er on a piece o linen and always car it arund te neck and recite tis Psalm moing and evening eve day and e will eal.

CMMENTRY: The Lain in he ile is pa  vese ne "rd hu has een ur rege The name Assas is alms ceainly ha  he inelligence menined in he e. In epher himmush Tehiim his Psalm is used in cmbinain wih he divine name Shaddai ShDI S hDI Amighy)  pecin m lins and evil spiis  ghss  This Psalm is ne  hse given by Rabbi Zacu in a

(

    00 J 95. 30 he xh ad eveh .   

lette in 1672 CE as pat  the ecism pcess n the eia the sih Shemhamphash ange, Damabiah is assciated with vese thiteen "Reu 0 Lrd hw ng? and e enreaed infaur f hy serans 

8 Btwn l k" ri nd Eay Mdn i C  39 T ti f   Sinn Kin, 2007:4 2007:4 1 3. Sinn ' Kin,

PSALM  Qu habtat habtat n adjuto uto alts al tssm sm,, Had

Write tis Psalm wit te blood o a Dove and perme it wit ses and wood o aloe and car it upon yourse you will wil l be preserved rom Dmon D monss and prtected rom rom all encantments rm tieves ercious beasts and rm all man manner ner o o men men  wo lead lea d wicked lives and  you travel travel by nigt nig t you wil willl walk witout wit out ear It It is also als o good against gai nst cild c ildren ren takin t aking g rigt rigt  te tey y car it upon po n temselves

CMMENTRY: The Latin in the title is pat  vese ne, "He ha dweeh in he aid f he ms High. This Psalm has a wide-anging pvenance  use in ptectin, being knwn as the ng Agains emns with a hist ging back t the Apcphal Psalms  the ead ea crs whee a mdied vesin is und in the leathe sc scll ll dcum dcument ent 1 1 Q 1 1 dating t the late C 1  BCE  ealy C   CE It is menti mentined ned in the the har C13 CE which says hen he n he ab  abba bah h dep dep ars innume inn umerb rbe e ban b ands ds f f ei e i spiris spiris ram he wrd The reciain f he ng agains emns was insiu ins iued ed  ward hem h em f f es Is Is rae cme und u nder er hei cnr   A vaiant m  veses ne and tw ae und in the Greek Magica Papyri in PGM PGM L.  .  20 r feer wih 3  0 Z h a a    4 b b

shieri shi ering ng s. The vaiant is "He wh dwes in he hep f he Ms High sha aide in he shadw f he Gd f heaen. He wi w i say f Gd hu ar my m y rege rege and and my hep hep I wi wi  pu pu  my rus in him.   

A paaphase  vese ten ccus in the Cai Genizah 8 amulet (C4 -7 CE).   It was ppula in ealy Chistian amulets with vese tw in a ptective spell in Berin M  vese ne in an amulet t heal eye ailments (Belin  1  1 1  C5 C 5 CE) CE)   and vese ten in the tet amulet Ianda 14 C35 CE)  dmnic ptectin.  It was as used in an amulet given in eph epher er Ria R ia  ptecting a mthe and newbn chid m scey the Evil Eye and Dmns.   This Psam was cmmnly cmbined with incipits m the Gspels in ealy Chistian aptpaic chams as seen in the papyus amulet P. Vindb G348 m the C6-7 CE Othe such eamples incude P Oy I (van Haelst 83) KT VI vii vii 1 (van (van Haelst Haelst 73 1 ) and and PSI VI 7 1  .    Recited wads and backwads this Psalm was thught t cue a pesn wh had been injued by dmnic attack (Musay (Musayff M C17th CE).   In epher himmush Tehiim this Psalm is used in cmbinatin with the divine name Shaddai ShDI Amighy)  ptectin m lins and evil spiits  ghst.  The same wk states that this Psam is als gd  a esn pssessed by an evil spit and  a pesn aicted y an incuable disease It shuld be ecited with the apppiate paye and cncentating n the divine name E

219,

   The Ge Gee e Maca Maca apy apy n n Tansaon Tansaon Bez (ed),  992: 300   2 Amue Amues s and and Mac Mac Bows, Bows, Nave & Saed, Saed,  99 239.    Ancen Ancen Ch Chs san an Mac, Mac, Meye Meye & Smh, Smh,  999:3 .   4 Ibd Ibd,, 99932. 99932.    Ib Ibd, d,  999. 99.    Sepe Sepe Rez Reza a Hemec Save Savedo dow w ed, 2000: 2000: 20.   7 See S ee Caoge Caoge de  y e ess j j ss e chens , van els 97 r r l    Bewen r   k r r   nd Eay Eay Moden dsm C h    2 0 0 3  2 1      T Sixh     Mu" Petrson, 200:  6- 6-

Shaddai (AL SH 'Amighy Gd t as ecmmends tha i yu wite ut this Psam n pachment and cncea i behind the d  yu huse yu wi be secue m evi acciden acciden ts  Tachtenbeg descibes hw the Psam was ecited bee ging t seep t ptect the speake m being distubed in the night and hw Rabbinic authities such as Mei  Rthenbug and Jacb Wei wud even ecite it be taking a nap.   Additinay because it did nt cntain the ette Zain (swd) it was used as a ptectin agains weapns Anthe use ecded by Tachtenbeg was t cnuse and dispe demns  evi spiits wh might be wing a unea pcessi pc essin n hme ae ae the ceemny ceemny The pcessi pc essin n stpped seven times and each time ecited the Psam  vese vese 1 1  wth ne wd  ths atte atte vese (which cntains cntains seven wds) being added at each stp  The st ha  vese ne "He ha dweeh in he aid  he ms High was equenty used as pat  an aptpaic phase painted n the intes  ds benging t Chistian dweings in Syia m the C4 CE. This pwe against demns is as seen with the use  Vese thieen in the ey f mn. This vese "Thu sh wak upn he asp nd he asiisk and hu sha ramp unde he in and he dgn is witten aund the edg  a Matia Pentace  cnting demns wh canno esist esist it (see Mas 5, Appendi Appendi 4 )  This vese is as use us e aund tw Sa Pentaces against venmus animas an pisn ne  which is ceay deivative (see Sun 5 & Sun  Appendi Appendi 5)  Vese Vese thiteen thiteen i s as as used use d i n the the cnj cnj uation uation

320 Te St ad Sevet Bs  Mses, ees, 200 99 32 1 Jewis Magic Magic ad Spe Spesti stiti ti,, Ta Tac cte tebe beg g,,  939 1 1  322 322 Ibid Ibid,,  939 939 1 1 323 Ibid, Ibid, 1 939 1 0 32 Magica Fmae  Lte f  Criin eid i Syi etice, 190 1

 Satan in Munch CLM   Verses eleven and twelve «Fr he hah gen hs anges charge er hee;  keep hee n a hy ways In her hands hey sha ear hee up are sed n a Slar Pentacle which is sed r smmning spirits wh can transprt y great distances ver very y qic qickly kly (see S Sn n 5  Appendi  )  A deriva derivati tive ve Lnar Pentacle with the same verses was sed r jrneys by lan land d r sea sea (see (see Mn 1  Appen Append d  5 ) n the Gea tw  the Shemhamphrash angels are The third angel Sitael is assciated with this Psam. assciated with verse tw «He sha say  he Lrd Thu ar my precr and my rege my Gd n hm w I rs  and the thirtyeighth angel Chaamiah with verse nine "Because hu 0 Lr Lrd d ar ar my hpe hpe h  hu u has has  ma made de he ms Hgh hy rege.  This Psalm is als sed as part  the preparatin  a prtective charm with Hnesty herb (unara annua als plcked whle by by knwn as the Mney Plant The herb is plcked the rts while reciting the Psalm and the seventw names  the She Shemham mhamph phrash rash The char charm m may may then be sed t assist in acqiring treasre by nlliying the gardian spirits rendering them harmless  n A ease f Med Caaah verses ne and tw He ha dweeh ha dwe eh n he ad a d f f he ms ms  Hg Hg  sha sha  ade a de under und er he precn f he Gd f Jac He sha say  he Lrd u ar my precr and my rege my Gd n hm w I rs ae given t have Gd as yr gardian The same dcment gives verse three Fr he hah deered me frm he snare f he huners and frm he sha wrd as a prtectin against weapns. Verses 325 Foie Rites Kiecee, 99280 326 Te Goet Goet o D  Ru Sier & Rie; 200408 32 i i 200 200 1 0 328 A C ol i n    Sier Rie & Brro 20092  329 i 200    330 Ii 200  1 7 

eleven and twelve Fr he hah given his anges charge ver hee  keep hee in a hy ways In heir hands hey sha ear hee up es hu dash hy f agains a sne are given in this wrk t be sae during al jurneys   Further eamples rm the same wrk include verses thirteen and urteen u sha wak upn he asp and he asiisk: asiis k: and hu sha rmpe rmpe unde u nderr f   he i i n and an d he dragn Because he hped in me I wi deiver him: I wi pec him ecause he hah knwn my name r prtectin rm all beasts and serpents;  and verses een and siteen He sha c  me and I wi hear him: I am wih him in riuain I wi deive d eiverr him, him, and I wi gr g ry him h im I wi  him wih engh f days and I wi shew him my savain r cnserving gds and hnurs in yur lie An interesting use  the Psalm in the Old English Lacnunga manuscript (Harey M  c. 1 E) has verse ten There sha n evi cme  hee nr sha he scurge cme near hy dweing med with a qute rm Mahew and sme apparent gibberish with nine Pater Nsters in sectin twentyve r curing black bils

77

 1 b bd d 2009 2009:: 1 1  2 bd bd 2009: 2009: 1 1   bd bd 2009 2009:: 1 1  eeh ha af f Pllngn Pllngn 200     4 ee

PSALM 9 1 Bonum st contr Domno:

Write te Psalm on a new plate wased wit clean water and pour it out in te ouse o your enemy God will wil l prevent im m being being able to do you arm

CMMENTY: The Latin in the title is the st hal  vese tw, " is gd  gie praise  he Lrd epher himmsh Tehiim ecmmends this Psalm in de t attain high hnus, high ank and incease gd t tune une A se sequence nce   Psalm alms ( 1 , 3  , 1  3 , ) shu shuld ld be pnunced thee times in a w ve a pt led with new wate and mytle and gape leaves Each tme the pesn shuld wash himsel with wate m the pt and anint his ace and bdy He shuld shu ld then tu t ace ace nth n th and pay pay  the ullment  his desies (nth is the diectin  wealth in the Qabalah and the Talmud) This Psalm is the secnd  tw given in the epher himmsh Tehiim  use against an unyieding and bitte enemy wh causes geat anie and pain (see Psam 3  me details) n the Geia the seventh Shemhamphash angel, Aushaliah is assciated with vese s  this Psalm 0 Lrd Lrd hw grea are are hy hy wrks w rks!! hy hy hgh h ghs s are are exceeding

335 The Sith nd   f  Peron 200200 336 Ii Ii t tn n     ·

dp Veses eleven and hieen  his Psalm ae given in A Trais of Md Cabala  being named  wldy dignies.  

 h h G   dd, Skinnr & nkin 2 0 0  :4 :4     A Cllcn  Mgicl Scrt knr nn & Brrn 2 00    

PSALM 92 Domnus rgnavt dcom ndutus st:

 you wis to bless bl ess a ouse read tis Psa Psalm lm over o ver oly water, write it out and bu it indoors and all te ts willee

CMMENTRY: The Latin in the ttle is pat  vese ne T Lord is lod wi srng Spr Simmus Tillim ecmmends the ppe use  this Psam t win a aw suit against an unjust ppnent

 T x n nth   M rn, 2008:200

PSALM 93 Dus ultonm Domnus Elontob

Read ts Psalm eve day and all your enemes wll ee you you read t eve day t s also good [2 1 J or t tee pt o a ouse or o a mll

CMMENY: The Latin n the tite is the st ha  vese ne, " Lord is  God o wom rvng blong The nam Eenetb in the heading is pssiby a cuptin  h dvine name E Kan Tb (witten Tb but pnunced Tv) used in Spr Simmus Tillim Spr Simmus Tillim gives this Psam  us against an unyieding and bitte enemy wh causes gea aniety and pain. The pcedue is t g t an pen ed  Mnday put sme ankincense in nes muth and tu o ace twads the East and West and st ecite Psam 9 then th en Psam 9 1 w wed ed by b y an appp apppiat iatee pa paye ye sev times keeping in mnd the divine name E Kan Tv (A QA B Gra srong, zalous and good God)  This Psam is ne  thse used in de t attain hg hnus high ank and incease gd tune in Sp Simmus Sim mus Tillim (see Psam Psam 9 1  m me e detais) detais). .  In the Goia thee ae thee Shemhamphash ag assciated with the veses  this Psam They a h eenth ange Haie with vese «  Lord is my rg 40 he Sixth a Seveth Bk f MN  200:200 4 id Pete 200200

and my God h hlp of my hop  the thitythid angel, Yechuiah with vese eleven " Lord knowh h houghs of mn ha hy ar vain and the tyh angel Saliah said d My foo oo is mo movd vd h hy y mry, mry, 0 with vese eighteen  I sai Lord assisd m

4 he he Goea of  Rdd Rd d , knn knn   Rnkn Rnkne e  007:408 43 4 3 d d 007 007  0 44 d 0070

PSALM 94 nt ultmus Domno

 someone is possessed by a Dmon, let im read tis Psalm over a new tablet and let im was it wit oly water and oly oil Anoint te sick man wit it and e will be ealed write tis Psalm and its caracters and take care tat e eats no billy goat meat

Te Moon as abo above ve

CMMENRY: The Latin in the tite is the st ha  vese ne Com l us prais  Lord Spr Simmus Tillim ecmmends this Psam cmbined with the divine name E (AL God divine name  the Sephia  Chesed)  a pius beieve t pay  his eing ein g and an d unbeieving unbeieving bet beth hen en  n the Goia the eighth Shemhamphash ange Kahete is assciated with vese s  this Psam "Com l us ador and fall down: and wp bfor  Lord a ad  "

345 he 345 he Sixh Sixh and and Sevenh Sevenh Bk Bk f M en 008  0080 01  346 he he Gea f D Ru dd dd kinn & nkn, 007:408

PSALM 95 Cantat Domno cantcum nom

 ric ric  peo people ple se sett tra traps ps or you rea read d ti tiss Psalm Psal m at te our o Vespers seven times or tree days and write it wit te name o your Enemies Attac it to your arm, ten go ort boldly and make your requests

CMMENTY: The Latin in the title is pat  vese ne, Sing y o  Lord a nw anil Spr Simmu Tillim advcates paying Psalms 5 and 6 tgethe thee times daily whilst cntemplating he divine name Yah  God t pvide geat jy and cntentment  the am amily ily 

47 The Sh and S Sn n k k   • .

8: 8: 1 . PC 

PSALM 96 Domnus rgnavt, ultt trra

 you ave a we, we, wo w om m you ate, write tis s al alm m wit wi t mus musk k sarn, rn, sew s ewat ater er and som somee cam campor p or ten te n perme it wit mastic masti c and aloe wood and bu b u it in rnt o er door and tat or wic you wis will come to pass Te Moon as above.  1 1J

CMMENTRY The Latin in the title is pat  vese ne "T Lord at rignd rignd lt t t  art ar t rjoic joic  Fm the desciptin the implicatin wuld be t make an ink cntaining the musk san sewate and camph Spr Simmus Tillim advcates paying Psalms 5 and 6 tgethe thee times daily whilst cntemplating te divine name Yah (H God t pvide geat jy and cntentment  the amily The Abramlin gives a paye based n vese ve  busting clis and stne in time  need.  chased by an enemy and stpped by a cli, the pesn shuld call thee times t Heaven Adonai Adonai Adonai and ten wi utstetched hands hit the cli whilst saying T mountain moun tains s mlt m lt lik lik w in ont on t f f  n nai ai - t ru lr of of t 48 The Sh and Sevenh Bk f   n n  8: 8:  

wol a The bk declaes the pesn will then be amazed by the might  Gd and must take cae t llw the secnd cmmandment.

 Th B  Arl Wm. O"hn

 uh 2 2 3.

PSALM 9 7 Cantata Domno cantcum nom Ja

 you want to stop a sip tat as its sails to te wind read tis salm and it will stop.

CMMENTY: The Latin in the title s part  verse ne ing y o  Lord a nw canicl As mentined r Psalm 5 Ja may be a cntract c ntractin in  Yah This Psalm s recmmended by pr immus Tillim r establishing peace between amilies wth the divine name Yah (IH, God In the Goia there are tw Shemhamphrash ange assciated with verses  this Psalm which are the thirteenth angel Yezael with verse ur in ing g joy joyl lly ly o God all  ar; mak mlody rjoic and sing  and he reighth angel Mihael with verse tw T Lord a mad known kn own is salvaion salv aion  a a  rvald is jus jusic ic in  sig of  Gnils

35 .  s bu bu  s s s. 35 T S nd Svn Bk   Prs  35 T G  D  Rudd Sknnr  Rnkn 7:4 353 Ibid   7 7 4 4   

PSALM 98 Dus rgnat rascantur popul

Read tis Psalm seven times in te moing and over water;; was your ac water acee wit te wat w ater er and yo you u wi willll be received onourbly.

CMMENTRY: The Lain in he ile is pa o verse one T Lod at rign r ignd d lt t p po opl pl  b b  ang an g.. This Psalm should be used when you wish o become Sp pr r Simmus Tillim illim  moe pious accoding o S

354 Th Sh d eth B f M.e    on on 2008 20  

PSALM 99 Jublat Do omns ta

Aga instt a mistress  ate, Agains ate, write write tis Psalm Psal m on a raw egg sell place it in a glass o wine and let er drink it and se will love you.

CMMENTR: The Latin in the title is the beginning  vese tw, "Sing joylly o God all  ar Spr Simmus Tillim ecmmends using this Psalm t vecme yu enemies, by paying it seven times successively  seven days whilst cncentating n the divine name Yah (IH 'd  This Psam is ne  thse used in de t attain high hnus, high ank and incease gd tune in Spr Simmus Tillim. The sequence is 1, 3, , 1, 3  (see Psalm  1  me det detai ails) ls) .  In te Goia the sithid Shemhamphash ange Anuel is assciated with the secnd hal  vese tw  this Psalm "srv y  Lord wi gladnss Com in bfor is prsn wi xding gra joy 

355 he Sixh and Sevenh Book of Mo ron     :    . 356 356 id id Pee Pees sn n  1  :4 :4  2 357 he he Goeia Goeia of D Ru dd Sknn  n, n , 

PSALM 1 00 srcordam & Judcum

Write tis Psalm along wit te caracters and bu tem t em in te coers o o you yourr vineyard vineyard no n o man will w ill take any grpes grpes rm tere wit witout out your per permis missio sion. n. Write it also on a glass plate and was it wit oly water and read it seven times over te aorementioned water and givee it to an encanted giv encanted man to drink drink and e e will be ealed

Te Moon as above [212J

CMMENTRY: The Latin in the title is pat f vese ne Mry and dgmn Spr Simmus Tillim ecmmends that this Psalm witten n pachment alng with Psalm 67 will give ptectin against the pesecutin f evi spiits and vindictive pn whn wn 

358 T St nd enh Buok. f " son  00 8 8 0 0  

P SA LM 1 0 1 Domn aud oratonm mam: Ja

Read this Psalm beore leaving the house you will nd only oy and ha hap ppiness. pine ss.

CMMENTRY: The Latin in the title is the st hal  vese tw, "Har, Lord my prayr pray r As mentined  Psalm 5 Ja may be a  Lord cntactin  Yah. This Psalm used with the divine name Yah (IH God) is said by Spr Simmus Tillim t be gd  helping baen wmen cnceive This Thi s is the t th    the seven seven Penitential Penitential Psalms This Psalm is ne  thse in the sequence  nineteen 8 83 83 67 7 1  13 1 1  15 45 45  46 46  1  5 5  ( 1 3  1 4 1 1  8    1 38 38  48 4 8 1    5) eci ecite ted d   cnj cnju uat ati in n  the w used in making the Pentacles in the Ky of Solomon  In the Goia the -h Shemhamphash ange Mebahiah, is assciated with vese thiteen  this Psalm "Bu ou 0 Lord Lord ndurs fo r vr: v r: and an d y mmorial o all gnraions   

59 h Sixth a Svth Book of Mo Ptro 8 6 h y y of Soo Sooo o  th e ig ig Mat Mat" "     4 . 6 1 he oetia oetia o D Rud Ru d Sknn Sk nn  n n n n   2 2 :4   .

PSALM 102 Bndc anma ma Domno Ha

 som someon eonee lanises lanis es in sickness, read tis Psa salm lm seven times over common oil and rb te sick sick man wit it and e will be ealed

CMMENTY: The Lain in he ile is pa  vese ne "Blss  Lord o my soul Ha ccus in cnjuains in he Hpamron This Psalm used wih he divine name Aha (AH) is said by Spr Simmus Tillim  be gd  helping baen wmen cnceiv cnceivee    n he Goia he yuh Shemhamphash angel ihael is assciaed wih vese nineeen  his Psalm "T ord a prpard is n in avn: and is kingdom sall rul ovr all  n A Trais of Md Cabala veses seven and eigh  a mad is ways known o Moss: is wills o  ildrn ild rn of s  ll T Lord is ompassiona and mrl longsu long suf ffring an and d pl pln n ou ous s in mr ry y  ae given  eceiving ds wisdm. 

 h Sixh ad vh Bok o Mo P Pt ts so o  8: . 3  3 h Ga Ga f Dr R  k   Ra Rak ki i   7:4 7:4  . 4 A oc  M   Secrt., kr Rak & aro 9   7 

PSALM 103 Bndc anma ma Domno

Write tis Psalm on a Friday at dawn wit te blood of a bat or tat o a black en onto te skin o a nanny-goat along wit your nam namee and tat ta t of te woman w wom om you yo u desi d esirre along wit w it te name o  �r ate aterr and er moter and wit tese caracters it sould all be written wit a golden inkpen ten take a new cooking pot into wic you place te skin wic as te names and te caracters written on it cover it wit te type of eart from wic tese sorts of pots or eartenware bowls are made place tem in te re re and wile te skin bus recite tis Psalm seven times fm te Easterly side on your knees. It is better to ave bats blood.

Oterwise  you wan wantt to eam eamee te eart of of any person write tis t is Psa Psalm lm and te follow ollowing ing carac caracters ters wit er [2  3J name name and te name of of er mote mot err wit a brnze or o r irn ink in kpen pen and pe perr med wit wit  mastic masti c galbanum galbanu m and wit alo aloee wood and place te parcmen skin in a small eartenware vessel sealed well wit w and place it in te re and or te time bein being g just just read re ad te t e Psalm Psalm seven times over ove r te r ree and an d you wll see some wonders

CENRY: The Latin in the title is pat  vese ne as with the Blss ss  Lo Lorrd 0 my soul sou l pevius Psam Bl A simila use is und in Spr azal whee a spell  lve and iendships is pemed using a cppe  bnze pen and ink made  m iies and ccu ccuse ses. s. The Psalm was witten ut in ull alng with a set  chaactes in Angelic Scipt which ae hweve dieent t thse given in this MS.  Spr Smmus Tllm decaes that paying this Psam equently wl desty the Mazik (ewsh name  the Devil eeing hee t the tendency t sin} n the Goa the yst Shemhamphash angel Hachashiah is assciated with vese thityne  this May ay    gl glo o of  Lo Lorrd ndu n dur r for v vr r    Lord Psalm M sall rjoc n s works  n Munc LM vese nine is used as pat  a cnjuatin  the achangel Gabie s it is inteesting t see that this Psam is als the secnd  tw used in a technique  seeking answes m the apppiate planeta day y  achangel  the da

849,

365 Sehe Rezia Heeach Savew e 200026 366 he ixh and v vn n  Bk f Me Pe Pee e n n 200202 36 he Gia Gia f  dd k  Rankine 2 0 0   4 1 1  36 Fidn i  1 36 A Cin f Mgicl c k Rankine  Ban 00

PSALM 1 04 Contmn Domno & nvocat, ah

 anyone is eld in prison too t oo long, long, write tis sa salm lm and attac it to is arm and let im read tis salm during te day and e will be soon delivered.

CMMENTRY: The Latin in the title is part of verse one, Gv glo to t Lor Lord d and call upo upon n s nam. nam . ah may be a corruption of Vau, the sixth letter of the Hebrew alphabet and third in the Tetragrammaton (HVH). Spr Smmus Tllm suggests praying the Psalm with the divine name Y (IH, God to cure the three day fever.  Verses 32-3 H gav g av tm t m al a l fo r rn, rn, a bung bu ng r n t land And An d  dstroyd dstroyd tr vnyards vnyards and an d tr g trs are used around the edge of a Martial Pentacle for creating hail and tempest (see Mars 7 Appendix ).

3  0 The Sih Sih and Seven Sevenh h Book Book of MO rn 200202

PSALM 105 Contmn Domno quonam bonus. Ja

 you wis to sink sin k a saili sai lin ng sip sip read tis Psalm seven sev en times over o ver salt and trw t rw it onto te boat w wer eree te sails ave been spread and it will be sunk.

CMMENTRY: The Latin in the tite is part of verse one, Giv glo o  Lord for  is good As mentioned for Psam 5 Ja may be a contraction of Yah. pr immus Tillim suggests praying the Psam with the divine name Yah (IH, God) to cure the four day fever.  The water connection with this Psam is seen esewhere, as in the Ky of olomon where this is one of the Psams spoken during bathing for puricati purication on  In the Goia the six-eighth Shemhamphorash ange, Chabuiah, is associated with verse one of this Psam, "Giv glo o  Lord for  is good for is mry ndur for vr.  A ve different use is seen in A Trais of Mixd Cabala where verse four,  mm mmb brr us  Lord Lord in  favour of y popl visi us wi y salvaion is given against maaria 

3 1 he S Sh h and Sevenh Bk Bk  Me Pee Peen n     32 3 2 h hee ea eale le K f ln ln  Sknn Sknn  & Ra Rank nkn ne e 2 2:34 :34 1  33 he he Gea Gea f  dd  knne & Ra Rank nkn ne e :4 :4 1 1 . 34 A llen f MRc cr  knne Rankne & Ban 209 1 22 209

PSALM

106

Contm Contmn n Domno quon q uona am m bonus bonus  au

 you yourr enemy is in prison and an d you would wo uld wis im  im to b e tere or a long time go to te prison and read tis Ps alm in  on ontt o o im and and e will wi ll not get ou outt o o tere or a long time 1J

CMMENY: The Latin in the tite is the st haf of vese one, and again epeats the peceding Psalm wods, Giv glo o  Lord for  is good Vau is the sixth Hebew lette, associated wth the Son as the thid pat pa t of Tet Tetag agamm ammaton aton Spr Simmus Tillim suggests paying the Psalm with the divine name Yah (IH God) to cue the daily feve  Vese 16 Baus  a bkn gas of brass and burs  irn bars is witten aound the edge of a Luna Pentacle which is fo summoning Luna spits and opening dooss (see Moon 1 , Appendi doo Appendix x   A simila theme is seen in the Abrmlin whee payes based on veses of this Psalm ae used to escape if locked between ion doos by by an enemy The peso peson n i s advised o fal to thei knees and cal fevently to Adonai then go to the gateway and say the paye (based on vese een seven times in diffeent ways, A don donai ai w w  wan w an o an  ank k you fo r t 75 Th Sxh and Svnh Bk f M ron 

gr and wondrs a you sow o umankind Next wite o scatch he wods "mmbr David and is promis beow the doo o with spit and the ight index nge Unde this wite "Ya and "H braks armourd doors and rmovs rivs from iron (based on vese sxteen) and then sike the doo seven time time s  As the doo open op ens s beo beoe e eaving say a paye based on vese one, "W wo ar rlasd by Adonai and os wo av bn savd frm i  irr nd sou s ould ld say say Pr Prais Adon Ad onai ai baus ba us  is mri mril l and is gr gr lass iy  iy  

 Th Book of Aramln Wurm, n

 h 4.

PSALM

107

Paratum cor mum Dus, paratum cor mum

 you wis wis  to t o ap app pac ac  a Princ Princee or o r a Ki King ng,, read tis Psalm seven times beore entering and you will ave naugt nau gt to ear ear

CMMENTY: The Latin in the title is the rst half of verse two My ar is rady ar rady 0 God my  ar ar is is rady rad y According to Spr Simmus Tillim this Psam witten upon clean parchment with the divine name Vi (V two of the letters from Jahveh the Tetragrammaton) d hidden behind the door of the house wil bless all coming and goings and ensure business transactions wil e successful.

377 The Sh and Sevenh Bk f . ron 000

P SALM 1 0 8 Dus laudm mam n tas

Write tis Psalm until Et qu loquuntur mala advrsus anmam mam and was it wit water, in wic women ave bated on a Saturday and sprinkle tee water t water in te ous ousee o o your enemy. enemy. Te memo me mo  o im wi willll be era erase sed d  m te su s u race o/ o/ te Eart

CMMENTRY: The Latin in the title is the rst part of verse two, "0 God, b not tou slnt n ty pras There is an ealy precedent for such a use of this Psalm, in an early Syriac Psalter which advocated putting mustard seed and water in a new pot, reading the Psalm over it for three days and then pourin it on the enemy's doorstep to kll him  Ths is clearly the basis of the use in Spr Smmus Tllm and probably the derivative version in L Lvr dOr Spr Smmus Tllm recommends this Psalm to vanquish va nquish a migh migh and opp opprressve enemy enemy A new ug is lled with new sparling wine and some mustard added to it The Psalm is repeated over it for three days successively, while thining on the divine name El (AL, God  The mture is then poured before the door of the enemys house, making



37 Ma a Rt in the 22

c  

Wd Mek & Mee

sure not to spill any on oneself.  This use is continued in the Ky of Solomon usage of this Psalm. Psa lm. Ver Verse se 1 8 , And  lovd lov d ursing ursing and i sall sal l om om uno im and an d  would no av blssing bl ssing and i sall sa ll b fa r om im And  pu on ursin ursing g lik a garmn: garmn: and a nd i wn w n in lik war in ino o is nrail nrails s and lik lik  oil in is bons is used around the edge of a Saturnian Pentacle which is used for bringing destruction or ruin or alternatively news of a particuar event or person (see Satu 4 Appendix 4). Verse 6, "S ou  sinnr ovr im: and may  dvil sand a is rig and i s used on a Satu ian Pentacle Pentacl e fo r obsessing a person with madness and demons (see Satu 6, Appendix 4 )  A later version of the same same Saturnian Pentacle Pentacle is seen in other manuscripts (see Satu 5 Appendix 5) In the Goia the seventy-rst Shemhamphorash angel Hayiel is attributed to this Psalm,  will giv gra anks o  Lord wi my mou: and in  mids of many 1 will pris im 

39 The Sixh and Sevenh Bk f , n 222. 3 The Ge Geia ia f r Rdd Sknn & n nkn kn   7 7 4  

PSALM 1 09 Dt Domnus Domno mo

Write te Psalm until  utro ant luc lucf f m m gnu t and attac it to te rigt tig o a pregnant woman and se will give birt immediately

CMMENTRY: The Latin in the title is the pening f vese ne "T Lord said o my Lord This Psalm in cmbinatin with the divine name Yah (IH God) is given by Spr Simmus Tillim  cmpel  enemy  an advesa t gvel, ask f fgiveness and make peace    Vese 5 T Lord a y rig and a brokn kings in  day of is wr is witten aund the edge f a Maial Pentacle used f gaining victy in wa see Mas 4 Appendix 4 )  A deivat deivative ive Mati Matial al Pentacle f milita expeditins and against bad encuntes is seen in the manuscipts (see Mas 4 Appendix 5) This Psalm is ne f thse in the sequence f nineeen ( 1 3  14  1  1  8 8 83 83 67 67 7 1  132 1 12  125 45 45 46 4 6 2 1  5 5 38 48 4 8    52 52)) ecite ecited d f f cn cnju juat ati in n f th thee w wx x  2  1 38  used in making the Penacles in the Ky of So Solo lomo mon n  

3 The Sh nd  ee  h   M Pe Pee ers rson on 00: 0 03 3 . 3 3  The K K  f   h  Mahers  q   .

P SA LM 1 1 0 Contbor tb Domn n toto cord mo

Read tis Psalm were you wis to build and te place will be blessed

CMMENTY: The Latin in the title is the rst half of verse one 1 will prais  0 Lord, Lord, wi my wol ar ar  Spr Simmus Tillim gives this Psam in order to acquire many friends 

33 T Sx and Svh B   n 00:20

PSALM

III

Batus r qui timt Dominum:

Take some owder owde red swallow and or tree tr ee days [2 1 5 read tis Psalm over it until Done dspieiat inimieos suos and scatter it in te ouse o your enemy and e and all tat is o im will eris

CMMENTY The Latin in the title is the st half of vese one, Bl B lssd ssd is    man a a far  Lord. The opposite use is seen in Abramlin with a paye based on the fst thee veses being scatched onto a clean sevensided building block that has neve been wet with a new gold o sive styus as pat of a ite to keep a house safe sa fely ly potected fom fom misfotun misfotunee . The paye paye i s  "Blssd b  on wo fars God and an d nds plasing is omman o mmandmn dmns s H will av sulus and abundan and is rigousnss will b  arrid arrid forv orvrr in in is  is sd s d  Aewads the stone is fumigated seven tmes and buied one ell unde the house. At the net thee new moons incense is buned whee the stone is buied  This salm is used to incease might and powe accoding to Spr Simmus Tillim.  Mathes wote that Vese 3 Glo and wal sall b in is ous ou s and is si rmain for vr v r and v vr r was

84 The Bo of Abraelin Wor   Dhn  th 6:65 85 Th h n Sevenh BukN ( U n 8:

implied in the lettes aound the Hexagam in a Jupiteian Pentacle fo acquiing gloy iches and tanquility of mind and fo discoveing teasue and chasing away the adian spiits (see Jupite 2 Appendix ). This vese is also found aound the edge of anothe Jupiteian Pentacle which is fo acquiing iches and honou (see Jupite , Append ) nd n d is also also seen on a simila simila Sola Sola Pen Pentac tacle le (see Sun Su n   Appendix 5).

3 Fo oe o ths see he Book o u pts Rankn 2009

P SA LM 1 1 2 Laudat puri Dominum

Read tis Psalm over oly water and sprinkle your ouse wit it seven times all tat you will receive will b e p ptable ab le It is also ve good written down and placed in a stable or te te prt prtec ecti tion on o o see seep p cattle cat tle an and d goat goats s

CMMETRY: The Latin in the title is the rst half f verse ne, "as  Lord y ldrn. Spr Smmus Tllm recmmends this Psalm t check grwing heresy and indelity. Verses 7  8  "a as sng ng up  ndy om  ar ar and lng lng up up  poor ou o u of of  dungl dun gll l a  may pla pla  m w w  p rns rns w w   prns prn s of s po p op l   are written arund the edge f a Jupiterian Pentacle which is used fr prtectin frm pver, as well as discvering treasure and driving away guardian treasure spirits (see Jupiter 7 Appendx 4. A derivative Slar Pentacle fr hnur and riches uses the same verses (see Sun 2 Appendx 5. This Psalm is ne f thse in the sequence f nineteen  1 3    1 4  1  1  8 8 8 3 3  67 67 7 1  1 32 3 2  1 1 2  1 2 5  4 5 5  4 6  2 1  5 5  129 138 48 19 52 recited fr cnuratin f the wax

38 Th h  Seventh Bk or O   n n 20082 03

used in making the Pentacles in the Key of Solomon  n the oeia two of the Shemhamphorash angels are associated with with vers verses es of this Psalm. Psalm . These are are the f f ninth angel Harachel with verse three "From e rising of e sun uno e going down of e same e name of e Lord is wory of pr prai aise se   and the styrst angel Umabel, with verse two "Blessed be e name of e Lord, from enefor now and fo re ver ver   Verses seven and eight "aising up up  e e ne need edy y from  e e ear and lng up e poor ou of ear of e dungill dun gill Ta e may m ay plae pla e im wi wi  prines wi e prines prines of is pe peo opl ple e are given in A eaise of Med Cabala for rising up out of poverty and being raised up in honour and riches.  A charm for fertili is given in the Abrmelin where this Psam is read seven times over a glass of milk which has had a ittle ne in incen cense se thrown over it The mik is given to the women before before breakfast eve day for a week. On the rst day a tablet of gold silver or pure beeswax is hung on her which has been fumigated and with a verse based on verse two written on it, "aised is e name of Adonai from now o eeiy and with a prayer adapted from verse nine on the reverse, "He wo les e uerile live in e ouse and beome e one on e wo gives joy o i ildr ldren en - allelu alleluja ja  

88 The Key  S he Kg, Mhes,  9 9    . 89 The Ge   D udd, Se & e,          9 bd,  9 A Cec  Mgc Sc S i i  n e  R   9  9   8. n n Wm Dhn & uh 00656 9 T   

P SALM

1 13

In  Isral d gypto Ha.

Read tis Psalm over oly water and spill it into sermen s boats, boat s, sk sk s or sai saililing ng si sips ps and tey will wi ll not be able to catc anyting in teir nets

CMMENTY: The Latin in the title is the rst half f verse ne, "n Isrl wnt out o Egypt Ha ccurs in cnjuratins in the Hptamrn A frmula based n verses twelve t een is used in an eighth centu Christian text Brlin MS Abdallas curss to wakn Moualpaani likening the victim t an idl and describing his cnditin as ands but  cannot touc  as t but  cannot walk;  as ys but  cannot s  as ars but  cannot ar;  as a nos but  cannot smll;  as a mout but  cannot spak a word trug is tat;  as a art but  dos not undrstand Accrding t Spr Simmus Tillim if this Psalm is written n parchment with the divine name Aha AH) and carried n the persn it wil bring success in business In the Gotia the fseventh Shemhamphrash angel, Nemmamiah is assciated with verse nineteen f this Psalm, "Ty tat ar t Lord at opd in t Lord:  is tir lpr l pr and tir p ptctor tctor 

8503)

393 Ancient C M, My & Smith 999 394 he S nd      f M s  , eten :3. 395 he he  f D dd   Rnkine     : 4   

P SA LM 1 1 4 Dili quoniam audit Dominus cm orationis m

Wrte ths Psalm untl Custodins palos Dominus and perm permee t wth wt h mastc musk mus k and wood o aloe and attach t to the right arm o a chld and he wll be delvered orm all manner o scknesses and perls. The Moon n



hour o

l

CMMENTRY: The Latin in the title is verse one, "J av lov baus  Lor will ar  voi of my pyr This Psalm has a contentious use in Spr Simmus Tillim which recommends praying this Psalm if one is determined to dispute and debate with indels heretics and scoffers at religion.  In the Goia two of the Shemham phorash angels are associated as sociated with verses of this Psalm. These are the thir th angel Kevaqiah, with verse one "J av lov baus  Lor will ar  voi of my pryr  and the seventy second ange Mumiah, to verse seven Tm  my soul, ino y rs fo r  Lor a a  bn b n boun bo unl l o    

396 h Sixth a Svth Boos of Mo Pn 3. 39 h otia otia o D r R Snn  R :4 39 I 4

PS AL M 1 1 5 Crdidi proptr quod locutus m:

Read tis Psalm seven times over wine, wic you are goin go ing g to drink and you you 2 2  6J wil willl not become becom e drnk dr nk at all and wit it you will eal all tose wo also drink it. Also read tis Psalm is you wis to appoac a Prince or enter into a Council camber and write it along wit tese caracters and car tem wit you and you will acieve wat you wis

CMMENTY The Latin n the title is the rst half of verse one, 1 av blivd fo 1 av spokn pokn  This Psalm is recited three times as part of a charm for healing a horse with a sprain in the Anglo-Saxon Lanunga manu ma nusc scri ript pt (C     1 1  CE)   This Psalm prayed daily is good against sudden or violent death according to Sp Simmus Tillim Verses -, Tou ast bokn my bonds 1 will sa o   sai ofpais and 1 will all upon  nam of  Lod are written around the edge of a Solar Pentacle for elease from imprisonment or iron fetters (see Sun  Appendix 4 A derivative Solar Pentacle is seen in other

 Leechc PollnRtn. : 4 T x   e e     M eerso 

manuscripts (see Sun 12, Append 5), with a simila derivative Mercuria Pentace for protection against save and prison prison (see Mercu Mercu  1 , Appen Appendix dix 5 ) .

P SALM 1 1 6 Laudat Dominum omns gnts

St Augustine says tat it is good or destrying idleness o lay peo people ple so ta tatt tey t ey may take t ake pleasu pleasurre in work. It is also good or an innocent person wo is being persecuted perse cuted and or or prisoners. It is necessa to write its caracter on virgin parcment and at sunset sunset old it in your and and staring at it recite te Psalm along wit te name o te Intelligence ten say te ollowing Prayer. Intelligence: Custl  Caracter

PRYER

Lord o Trt wo knowest mine innocence illuminate te spirit o te one wo is to judge me in suc a manner man ner tat I may be reed and absol absolved. ved.

CENTRY The Lain n he ile is he rs haf of verse one, "0 prs th    ts The inelligence Cusel is no menione in ote moes. h   s ha his Psalm is goo fo ptce ov b VO  pomss to do ood

works.  This Th is is the the sec secon ond d of the thr hreee Psal Psalms ms ( 1    6  33 used in the conration of the parchment n the  o Solomon  

4 1 Th Sh Sh and Svnh ook of Mo Mo  P P      :  3. 4 The Key of So Soo omo mon n he K M M   Q7f  l 

P SALM

1 17

Cotmini Domino quoniam bonus:

 you ave lost te key o your room or ouse and you wis to retu to tem read tis Psalm seven times and te room or ouse will all be opened immediately [2  J

CMMENTY: The Latin in the title is the rst half of verse one "Giv prais prais  o  Lord Lo rd for  is good go od  This is another Psalm which Spr Simmus Tillim declares is good for silencing all freethinkers heretics and scoers of religion who wish to lead you astray This Psalm is the last in the sequence of ve Psalms (17 3 54 80  1 1 7) to be recit recited ed whils whilstt bathing bathing befor beforee conuration in the Ky of Solomon  "T Lord is my l  lp prr  will wil l no n o fa arr wa man Verse 6 "T an do uno m is written around the edge of a Martial Pentacle to be invulnerable (see Mars 3 Appendix 5 Verses thirteen sxteen and seventeen Lord  av ad  uus: and av a v lovd y law Upold m aor aordin ding g o y word word and I sall sa ll liv: and l m m  no no  b onf onfoundd in my m y xpaion pa ion Hlp lp m and an d  sal s alll b sa savd: vd: and  will mdia always on y jusiaions are recited over the perfumes thrown on the re in the Univrsal

40 The x ad eve  k   Mes Peerson 0080 404 The Vible Key f  k  Ranki Rankine ne 0084 0084  

Trai of  Ky of Solomon  Part of Verse 16 « rig and of  Lord a wroug rng:  rig and of  Lord a xuld m is written around the edge of a Mercurial Pentacle for games of chance (see Mercury 5, Appendix 5) It is also used as part of the conjuration of the Princes of the Thumb in the sixteenth centu text Codx Gar   . 

A further use of this verse is seen on a twelh centu church bell from Gjerpen in Norway, where it was inscribed in Runes  The Abmlin gives the use of several verses of this Psalm Psa lm for all sorts sorts of sickne sickness ss and disease . First the words di bu liv and all al l dclar dclar  of verse seventeen,  all no di  work of Adonai are written in honey on seven clean glass bowls bef before ore sunrise sunrise  Then take seven seven small bisc biscuits uits or breads and write the same verse on them Fumigate one with the words of verses one and eighteen Giv prai  Lord Lor d for for  i good g ood for i mr mrcy cy nd  ndur ur  for vr  vr T T  Lor L ord d caiing a caid m bu  a no dlivrd m ovr o da  The fumigated bread and one of the clean bowls with water in should be given to the sick person as their rst food of the day, not ignoring their other medicines. The biscuit should be eaten in seven bites 

45 bd 8:9 4 abyna il agc Dachs 9 1 3   5  47 Ru Ruc c Amlts and ag ag Objc, MacLod  s   99 4 Th k  Abr Abramin amin Wm, Dhn  }h 24

P SA LM 1 1 8 Bti immcut in vi

Write tis Ps Ps alm and read it seven times; perme perme it i t wit wi t mastic and car it on you and you will be protecte protected d rom all inrmities Te Moon in



our o

.

CMMENTRY: The Latn n the ttle is the rst half of verse one, Bld ar  undld in  way Spr Simmu Tillim gives numerous different uses for his, the longes Psalm t is broken down into twen-two divisions, each of eight verses corresponding to a Hebrew leter lsted alphabetcally, each of which has a different use lsted in Appendix 3   In the Goia there are four Shemham She mham phorash angels associated with with verses verses of this Psalm. They are are the the twen sixth angel Haaiah, with verse one hundred and forty-ve, "J ri rid d wi my wol w ol ar  ar,, ar a r m, 0 Lord  J will k y juiaion   the for-fourth angel Yelahiah, with verse one hundred and eight "T fr oring of my mou mak apa apab b l l 0 Lord and a m y judgmn      the fy third angel Nanael, with verse seventy-ve "J know 0 Lord, a y judgmn ar quiy and in y ru ou a

49 Th Sh nd Svnh oos of oss Prso 4 4   Th o o  f Dr Rdd Sinr & Ranin Ranin : 49. 0074 4  0 4   Ibid Ibid 007

umbld m   and the sixsecond angel Yahahel wit verse one hundred and f-nine, "Bold I av lovd h ommandmns 0 Lord; Lord; quikn m ou in y y mr m ry     

4 1  Ibid  0 0  4 1 1  4 1  bd 004

P SAL M 1 1 9 Ad Dominum cum tribularr clama clamaii

Read ts Psalm seven tmes over water n wc a woman as wased erse on a Saturday and sprnkle t over te door o your enemy and e wll ee and pers

CMMENTRY: The Latin in the title is the rst half of verse one "In my trubl I crid to t Lord Simmus Tillim gives two us uses es for this Psalm. The rst is to receive grace and favour when it should be repeated repea ted before before appearing appearing bef before ore a Ju Judge dge.. The second secon d is to pray the Psalm seven times when coming in sight of a forest to be able to enter safely even if it is infested with poisonous snakes, scorpions and other poisonous creatures.   In the Gotia two Shemhamphorash angels are associated ass ociated wit with h verses of thi thiss Psalm. Psalm . Th They ey are the the twentieth twentieth angel Pahaliah with the rst half of verse two "0 Lord dlivr my soul   added to the phrase "I sall call upon t nam o t Lor Lord d  and the whole of verse two "0 Lo Lord rd dl dliv ivrr my my soull  m wickd lips sou lips an and d a dcil tongu tongu    being associated with the forty-rst angel Hahahel.

4  4 h h Sth nd Sve Svenh nh ooks ooks of Moses Peterson Peterson 20020 200 20  4  5  h  G   Rdd Sknne Sknne & ankne 200409 200409 4  6     

PSALM 1 20 vavi oclos mos in monts Ja

 you don do ntt want to be b e seen by anybody anybody tae some dust m under your eet and read tis Psalm over it until t row w a par partt o o ti tiss dust ont ontoo Domins cstodiat and tro yourr ead you ea d and t tee ot oter er par partt into i nto te ace o te person and you will not be seen at all

CMMENTY: The Lain in he ie is he rs haf of verse one / hav ed p p my ys o h monains . As menione for Psam 5  Ja J a may be a conrac conracio ion n of Yah Yah.. Being unseen here seems more ikey o be he resu of he oher person ha havi ving ng us in heir eyes! eyes! A Syriac charm (fheighh cenury E for he proecion of young chiren uses his Psam in is enire wih he ineresing inserion of he foowing ine eween verses one an wo of he Psam Tha is,  expec a gadian ange om eve hi a eve ho agains agains akn aknss ss. .   This Psam recie seven imes enabes one o be abe o rave safey aone by nigh, accoring o Seph Shimmsh Thiim.   In he Goia hree Shemhamphorash anges are associae wih verses of his Psam. They ar aree he w wee n

4 1  A Syra Syra Charm Charm Ha Hazar zard d 320 4 1 8 he Sth and Se Seve venth nth Book Book of MON. Petn 2008:208

second angel Yeiael with verse ve The od is hy keepe he od is hy pecion pon hy igh hand   the twenty third angel Melahel with verse eight May he od keep hy going in and hy going o om henceoh no and o eve ve    and the forty-second angel Mikael, with verse seven, The od keepeh hee m a evi may he od keep hy s 

4  9 The The Goe Goe  o f   Rudd kinnr kinnr  Rankin 49 42 Ibd 2749 42 Ibd 271

PSALM 1 2 1 tatus sum in his qu dita sunt mihi

Read tis Psalm until Quia ii sdnt sds in overcome ome your enemy. judiio and you will overc

CMMENR: The Latin in the title is the rst half of verse one,  ejoiced   he hings h h  ee sid o me me. . Sephe Shimmsh Tehiim advises reciting this Psalm thirteen times to be received graciously and with favour when about to address address a man of high ranking. It also suggests praying this Psalm when in church to receive a blessing  

422 Th Sxh and Svnh Book of MOIC, Pcm(n 2008208

P S A LM 1 2 2 Ad t lva lvav v oculos oculo s os Rhal

Read tis Psalm seven times and od will let you overcome tose [2 [2 1 8J wo wis wi s to cause some violence against you

CENTRY: The Latin in the title is the rst half of verse one To hee hve  ed up my eyes Raphael is the Mercurial archangel, sometimes associated with the Sun. Sephe Shimmush Tehiim suggests writing this Psalm with the name of a servant on a lead or tin plate to compel the servant to return. 

423 Th  nd h ks of Moses Peerso 20020

P S A LM 1 2 3 Nisi quia Dominus rat in nobis.

Read tis Psalm seven times and you will nd your pat and  you read it over a cup o spring or well water, wic as never seen te sun and  you sprinkle sprinkle tis Ps alm wit wi t it you will be lucky  you bu it i t in your ouse.

CMMEN The Latin in the tite is most of o f verse one,  i had no een ha he od od as ih s The second haf ha f of ver verse se thr three ee and rst half hal f of ver verse se four en hei  as enkinded agains s pehaps h aes had saoed s p is used in the experiment to bring enmit between two friends in Mnich M   This is a water protection Psalm in Sephe Shimmsh Tehiim It may be recited to cross a swolen stream safely and also for joueys on water, when t should be rected before entering the ship.  

44 orbidden Ries Kieckhefe  45 4 5 Th Thee Sih Sih an and d Sevenh Sevenh   MO P P  on on  28 2 8 2 8.

PSALM 1 2 4 Qui condunt in Domino sicut mons Sion: Adonay:

rite tis Psalm and attac it to a sick man and e will ave relie immediately and you  you bu it in rnt o your door you will be ortunate.

CMMENRY: The Latin in the title is the rst half of verse one, "The ha rs  he r shall be as Mu  Adonay (ADNI), meaning r is the divine name substituted for Tetragrammaton (IHVH) in daism which has become one of the main divine names in the grimoires and the Qabalah. The use in epher hmmush Tehllm is for safe passage in a count where one has avowed enemies. Take salt in both hands and pronounce the Psalm over it seven times and scatter it into the air towards the Four Quarters of the Globe Verse 1 The ha s  he r shall be as mu  he shall s hall  be mve fr ever ha ha  welleh is used around the edge of a upiterian Pentacle used for causing spirits to come and obey (see upiter 3 Appendix ). This verse is also used on a derivative Solar Pentacle against fear and terro terrorr of th thee night (see Su Sun n    Appendix )

426 Th Sixh Ind  vvnh o f M P P o o  2002 200 20 0

PSALM 1 2 5 In convrtndo Dominus captivitatm Sion, Eloym

Read ts Psalm seven tmes over seeds and sow tem stragt away and te Gods blessng wll be upon te seeds and upon te eld.

CMMENTY: The Latin in the title is the rst half of verse one, "hen the Lod bught back the captvty of on Eloym is a form of the divine name Elohim ('Gods) which is used throughout the grimoires, and particularly in the Book of Genesis. ephe hmmush Tehllm recommends this Psam with the names of the antiLilith angels, Samoy Sansenoy and Semangelof, e written on charms and placed in the four corners of a house to protect children through infancy.  This Psam is one of those in the sequence of nineteen  3 3 4      8 83 83 7 7 7    32 32  2  25 25 45 45 4 2  5   29 38 48 9 52 recited for conjuration of the w used in making the Pentacles in the Key of olomon  

42 h Sth and Svnth k  M  t  n 22 976   4 42 Th K K  f Sm Smn n t t  K K  Mh_ 1 976

PSALM

12 6

Nisi Dominus adicarit domum. Ja

Write tis tis Psalm Psal m wit wi t som somee srn and and sewat sewater er and perme it wit wood o aloe and also write tese caracters and bind tem to te tig o te encanted usband. Ten read tis Psalm seven times over a glass o wine and give it to te t e usban usb and d to drink dri nk [2 [2  9J and te carm will be destroyed immediately.

Te Moon in

/

our o



PRYER

O God, Sove Soverreign A rcit citec ectt o o Houses ouse s we pray ray to Tee to potect us an and d to l  l our ou r desires so tat t at Tou Tou mayest prmise tat we may be united wit your Cosen tug Our Lord esus Crist So mote it be

CMMENTRY The Latin in the title is the pening wrds f verse ne, Une the od bid the hoe. As mentined f Psalm Yah . 59 Ja may be a cntractin f Yah n t plicatin is that an ink is made with the ffon nd oew

See Simms Teillim suggests ths Psalm writen n a charm and wrn arund a bys neck frm the mmen  brth  guard him hrugh life 

4 Th ih nd vnh ook f   :.

PSALM 1 2 7 Bati omns qui timnt Dominum.

Write tis Psalm until Uxor tua sicut vitis abundus in latbus Domus  and bury it at te root o a vine and te vineyard will bear it it is also good or sigt. Te Moon as above tis one

CENTRY: The Latn in the title is the st half o vese one, Bess Bessed ed are a he hey y ha  ha ear he h e r rd d The theme of fuitfulness is also seen in a medieva Judeo-Aabic text on the magical use of the Psalms, which ecommended the use of the Psalm witten on koshe pachment to be caied at all times fo peventing caiage age and bein being g suc succes cessf sfully ully frui uitf tfu u l .  miscai mis This Psalm is advocated by Sepher Shimmush Tehiim to potect a pegnant mother and child fom harm duing chidbith when witten on pue pachment and hung upon he 

43 A me o e orn stoms nd olkor o Jwish rth l l n n 2 20 0     4  he he    nd  venh venh o ook okss o oses Pe Pee ers rson on 2 2 29. 9.

PSALM 1 2 8 S ugnant m ajunt ma:

Write ts Psalm on a blade o glass ten was t wt water and sprnkle t n te ouse were wll be are lam4 and lemur4 tey wll no longer appear. Te Moon as above

CMMENY The Latin in the title is most of verse one On have hy fough agan agan m fm my you y ouh. h. Sh Shmmush Thm states this Psam enables th dividual to be abe to live piously and virtuously, whn prayed daily aer morning prayers 

43 amia is a monstr r rom om Grk my myh ho oo o  a vampir vampiric ic haf ha f woman ha ha  srpnt srpnt dmon who who pryd pryd o yong mn . 433 murs wr vngfu d  ghsts in oma

PSALM 1 2 9 D prondis clamavi ad t Domin

Write tis Psalm along wit Psalm C o n our our cards and bu te tem m at te our ou r coers coers o a eld or a ouse. Blessing Blessi ngss will be b e upon po n tem Te Moon oo n a above. [220J

CMMENTRY: dephs hs I The Latin in the title is verse one,  Ou f he dep have cred  hee, 0 rd Psalm 19 X by itself does not have such a use, so this is a combination use This is the sth of the seven Penitential Psalms. According to Sepher Shmmush Tehllm praying this Psalm to the four quarters of the Earth will enable a person to leave a besieged ci in safety without being noticed by the sentries, as a heavy sleep will overcome them  This Psalm is one of those in the sequence of nineteen  1 3    1   1  1  8  8 3 3  67 67 7 1  1 3 2 2  1 1 2  1 2 5 5   5 5  6 6  2 1  5 5  129 138 8 19 52 recited for conuration of the wx used in making the Pentacles in the Key fSlm   This is the last Psalm in the sequence of seven 3 8 3  1  59 5 9 5 5  129 129  for use in the preparation of the needle, burin and other iron instrments in the Key f Slm.

45 e Si

Seven oos o oses Peerson 89

PSALM 1 30 Domn non st altatum cor mum Adonay Sabaoth

Write tis Psalm and attac it to your rigt arm and you will not ave any bad dreams

CMMENTRY: The Latin in the title is the opening words of verse one, r  r, , m hear hear s n n  exale exale  Adonay (ADNI), meaning r is the divine name substituted for Tetragrammaton (IHVH) in udaism, which has become one of the main divine names in the the grimoires and the Qabalah Qabalah Sabaoth, meaning Hss is seen in divine names such as Jahveh Sabaoth G f Hss Sepher Shmmush Tehllm recommends this Psalm for one who needs to moderate extreme pride, by reciting it three times daiy aer the morning and evening prayers  This Psalm is one of those in the sequence of nineteen   3    4      8  8 3  6 7  7    3 2    2   25 25  4 5  4 6  2   5    29  38 48 9 52 recited for conjuration of the wax used in making the Pentaces in the Ke f Slmn.  In the Gea the thirty-fourth Shemhamphorash angel, Lehachiah, is associated with verse three of this Psalm, e Isrel hpe n he r, m hencefrh nw an frever. 

4 he Sth and Seventh ook o Mo Pteron 9

P SA LM 1 3 1 mnto Domin David

Wrte ts Psalm untl Vid iduam uam j jus bn bndi dici cins ns bndiciam and attac t to any sng nets and you catc c a lot l ot o os, o w wc c some wll a ave ve te tese se wll cat caracters

CMMENTRY: The Latin in the title is the rst half of verse one, 0  rd remember Davd Davd her hmmush Tehm gives this as a Psalm of eher e repentance to be repeated daily by one who has peured an oath and not performed a sworn obligation, and does not wish to repeat a similar crime in the future. 

PSALM 1 3 2 Ecc quam bonum & quamjucundum

rite tis Psalm and read it seven times over some good se oil oi l and an d rub ru b your ace wit wi t it and you will be welcomed evewere.

CMMENTY: The Lain in he ile is he rs half of verse one "Bhd hw gd and hw pas pasan an i is This Psalm is recommended by Sphr Shimmush Thiim o reain love and gain more friends possibly being he source of  ivr d Or usage.  This Psalm is one of hose in he sequence of nineeen (1 30 30 14 1 01   3 3 67 67 71  132 132 1 12 125 45 45 46 21  5 0  129 3 4 09, 52) recied for conuraion of he  used in making he Penacles in he Ky f Smn. 

PSALM 1 3 3 Ecc nunc bndicit Dominum,

Read tis Psalm seven times in te moing and also at nigt and your goods will increase

CMMENTRY The Latin n the ttle is the opening words of verse one, Bod now  y t Lord. Spr Simmu Tiim declares that eve person should repeat this Psalm before entering a college. This is th thee ast ast of the th thre reee Psa Psams ms (7 (7     6,  33) u se sed d in the conjuration of the parchment in the Ky of Soomon.  t is als also o the the thir third d of of th thee four four (  , 7  ,  33 , 63 63)) to be be spok spoken en ove the silken coth as part of its consecraton, prior to its use for wrapping the instruments of the Art in the Ky of Soomon 

444 44 4 The Sih d  d ve veth th oos oos o oses Peter Peterson son      .

P S  LM LM 1 3 4 Laudat nomn Domini, Eot.

 you are a re sck, read ts Psalm Psalm seven tmes ov o ver some good goo d ol and a nd rb your y our ac acee wt w t t and you wll be ealed. Ptt som P somee tu tu 4  stone nto some s ome wne w ne at ngt tme tm e and was te eyes o a sck person wle readng ts Psalm and e wll be ealed 221J

CMMENTY: The Latin in the tite is the rst haf of verse one, "Pas y th am o th od ph himmush hilim recommends reciting this Psam daiy aer moing and evening prayers for the repenting of sins and consecrating ones ife to the service of God This Psam is the ast in the sequence of eight Psams 8 2   27 27 2 2  32 32 5   72 7 2  34 34 to be recited during te consecration of the Pentacles in the Ky o olomo. The Pentace is hed over the incense towards the rising sun an the Psams recited with devotion  Part Pa rt of ve vers rsee  6 , "thy hav ys ys but thy thy s ot s one of the two verses used around a Soar Pentace fo operations of invisbii (see Sun 6 Append 4.

447  kind o volcnic ston

PSALM 1 3 5 Contmini Domino quoniam bonus

Read ts Psalm nfrnt of te door of your enemy untl Libravit os and you wll overcome m.

CMMENTRY: The Latn n the ttle s the rst haf of verse one "Prase the Lr, fr he s g. epher hmmush Tehllm advses prayng ths Psam before makng confesson for the pentent who wshes for a renewal of sprt aer confesson of transgressons sns and msdeeds.

PSALM 1 3 6 Sup Supr r umina Baby Baby lonis i l lic sdimus sd imus & vinus. vinus.

Wrte ts Psalm wt a womans menstrual blood along wt te names o er usband and er moter untl ad perr me me t  t wt w t myr myrr r and a nd fundamntum in a and pe p la lace ce t n a pal sealed well wt wt  w and bury t n water wat er own wng g towards tow ards te Eas Eas t T Ten en read ts t s Ps Ps alm seven tmes over t n te name o te woman and er usband Te loss o blood wll cease and te blood wll ow  ow no longer T Tee Moon as be b eore t ts s one one 

CMMENTRY: The Latin in the tite is most of verse one, Upn e rvers  Bbyln, ere we s nd wep. Seper Smmus ellm states that this Psalm is said to root inveterate hate, envy and malice out of the heart.  

PSALM 1 3 7 Contbor tb Domn n toto cord mo

Read tis Psalm seven times over rose water and rb yourr ac you acee wit it and write it out and atta attac c it to your y our a  and you yo u will be de deliliver vered ed m prison Te Moo Moon na beore tis one

CMMENTY CMMENTY The Latin in the title is the opening words of verse one I wll pras h 0 Lr Lrd d wh my whl whl  har har  Sephr Shmmush Thllm suggests this Psalm to produce love and friendship. 

PSALM

138

Domin probasti m & cognovisti m

Read tis Psalm seven times eve day and God will make you contrite wit true penitenc penitencee rom your bawdiness and m adulte and you will be saved 222J

CMMENTRY: The Latin in the title is vese one or ord d ho has proe proed d me and known me Sepher Shimmsh Tehillim advises this Psalm to peseve and incease lov lovee among maried maried peo people ple  This Psalm is one of those in the sequence of nineteen (  30 30,, ,  0 1 , , , 3, 3, 67 67, 7  , 32, 1 12, 125, 5 5,, 6 6,, 2 1  5 0  29, 13, , 109, 52) ecited fo conjuation of the  usd in making the Pentacles in the Key o Soomon 

PSALM 1 3 9 Erip m Domin  homin mao. Ho.

Read tis Psalm or seven days seven time timess in te t e evening and seven times in moing until Vnnum aspidum sub abiis om and be caste during tese seven days oever as taken poison will be saved  e does so

CMMENY The Latin in the tite is the st haf of verse two, "Deiver me 0 ord fm he evi man eoe is found as a divine name in the emegeon Sepher Shimmush Tehiim gives this Psam to emove gowing hated between a man and his wife.  n the Goeia the twenty-seventh Shemhamphoash ange Yeathe, s assoated wth vese two of ths Psam Deiver me me 0 ord ord o om m he evi e vi man ma n res rescue cue me o m he uus man

PSALM 140 Domin camavi ad t audi m Eion

en you meet scoundrels recite tis Psalm seven times tim es and you will be delivere delivered d rom tem tro troug ug te aid o God.

CMMENY The Latin in the tite is the st half of verse one / hve cried cri ed o o hee 0 o orrd he her r me me. . Elion, meaning 'Highes God is a divine name sometimes used for the Sephira of Kether in Qabalah, and was originally the name of a Canaanite god. epher himmush Tehilim suggests this Psalm to reieve a sense of oppression. 

P SA LM 1 4 1 Voc ma ad Dominum clamavi

Read tis Psalm seven times in te moing as well as in te evening until Educ d custodia animam mam and by means of te Grace of God, you will leave prison Also rite tis Psalm along wit its caracters and ang tem in te air; te servant wo as taken igt will retu to you.

CMMENTY: The Latin in the title is the rst half of verse two, "I cred t the rd wth y vce Sepher Shsh Tehll recommends this Psalm to cure pain in the thighs This Psalm is the third of three written with some characters on a piece of virgin parchment and paced under the pillow for a dream vision of a thief and where he placed stolen goods.

458  Six Six and Svn Svn Boos Boos o Moss Mos s Ptson 008    0

PSALM 1 42 Domin audi orationm mam. Jad.

Wrte ts Psalm and read t untl Ep m d inimicis mis Domin and you wll be delvered frm prson t ass t a tee sa s ame effec ectt  yo you u are n an any y kn nd d of dc cul ulty ty [223J

CMMENTRY: The Latin in the ile is the opening words of verse one Hea earr, 0 Lrd, Lrd, m y prye pryer. r. Jad may be a corrption of he Hebrew letter Yod, which like Aleph is oten used as a shorthand for the divine. This is the last of the seven Penitential Psalms Sepher Shimmuh Tehillim gives this Psalm for removing sharp pains in the arms.

PSALM 1 4 3 Bndictus Dominus Dus mus

Read tis Psalm seven times and write te caracters tat ollow and car it upon you and you will be victorious in combats. It is also good or a woman in labour  it is written on er ip and ere is were it sould be attaced.  any anyone one is in a sipw sipwrec reck k read it until unti l & libr m d uis multis and e will be saved

X> Te Moon a beore tis one.

MMENTRY The Latin in the tite is the opening wods of vese one, Blessed be he rd y Gd. Sepher Shiush Tehilli suggests this Psalm to epai a boken am, when payed ove it.  

PSALM 144 Exalabo  Dus mus R; Sala

Read tis Psalm seven times over oil and rb a womans body wit it and er usband will retu to er ten write it down and bu it infnt of te door  you read tis Psalm seven times and  you rub sick mans face wit tis oil e will be ealed also Te Moon as above

CMMENTY: The Latin in the tite is the opening words of verse one  i exo hee, 0 God my in. n the eeventh century Hekhaot text Tea amnuna Sava (The Paye by amnuna he Ede this sam is repeated thrice as the corpus of the Ashre prayer by the mystic in his preparation as part of the instrctions given by the archange Sagnasgie ( Metatron) . The Ashre pray prayer er i s sam 13 15 foowed by the whoe of sam 44 foowed by sam 3  5 .  Sephe Shimmush Tehiim recommends this sam to drive away ghosts and apparitions instanty, when prayed in conunction with sam 13. n the Goeia four Shemhamphorash anges are associ ass ociated ated wi with th ver verses ses of thi thiss s sa am m Thes Thesee are th thee for for "Gea ea is he Lo Lod an an  ninth ange Vehue, with verse three "G

gly o  pisd nd of his gnss h i no nd   the ieth angel Daniel, with verse eight Th od is gcious nd cil pin nd plnous in cy   the fty-sxth ange Poiel, with verse fourteen Th od lh up ll h fll nd sh up up ll h    cs down down   and the sxtieth angel Mitrael, with verse seventeen, Th od is jus in ll his wys nd holy in ll his woks. 

A Jewish tradition states that whoever recites this Psam three times a day is assured of a place in the world to come ( B  

6 h i  D dd S & ,          6 Ibid     :4 :4   . 66 Ibid 20 07 4 4  

PSALM

145

Lauda anima ma Dominum

Read tis Psalm seven times over oil and b a sick man wit it wile reciting it and e will be ealed.  you read it i t until Dominus rigit adlisos Dominus diligitjustos and rub broken bones wit tis oil tey will knit back togeter. [22J

CMMENT The Latin in the title is the opening words of verse two "Prase the ord 0 my so A version of the conjuration of the Prince of the Thu using a variant of verse six of this Psalm is found in Mh M  for obtaining information about a the by gain into a ngeail.  The phrase is spoken whilst drawing th third of the three protective circles with the sword Sepher Shmmsh ehm recommends this Psa fo healing from a dangerous sword wound that needs surcal assistance assist ance The healing healing of serious wounds suggests this us may have inuenced that in e vre dOr. 

69 Fbdden es ehee 199329  F e n he Pnes  h hub se A olleon o

PSALM 1 46 Laudat Dominum quoniam bonus st psalmus. Sach

Read out tis Psalm seven times over oil until & alligat conttions om and rub a sick man wit is and e will be ealed  you wis to sare anyting wit anyone read tis Pslm and your sared sared portion will be good

CMMENTRY: The Lain in he ile is he rs half of verse one, "Prase ye he r  rd beause salm s gd g d. . In he eh eher er hmmush hmmus h Tehllm his Psalm is also used for healing, hough in ha insance i is for a man seriously wounded by a sword or oher weapon.  n he Gea he wenyfourh Shemhamphorash angel, Chahuiah, is associaed wih verse eleven of his Psalm, "The rd rd akeh  akeh leasur leas ure e n hem he m ha h a fear hm and and n hem ha he n hs mery 

PSALM 1 4 7 Lauda Jsalm Dminum

ritee tis Psal rit Psa lm wit wit  som somee sa s ar n med m ed wi wit t som s omee se wat water er and per per  m e it wit wood o aloe and bu bu  it at te oun ounda dati tion onss o o a ouse ouse e en n you bu builild d upo upon n it God's Blessings will be present Te Moon Moon in



our o

.

CMMENRY: The Latin in the title is the rst half of verse one, Pras h Lord  Jrusalm. Shr Shmmush Thllm recommends this Psalm fo healing dangerous and deadly wounds, bites and stings o salamanders liards snakes, scorpions and other poisonous creatures. 

PSALM 1 48 Lauda Dominum d CZis

 someone reads tis Psalm seven times eve day in is ouse te Dmon will leave tere and te ouse will be ll o blessings. It is also good or a sick woman wen you read it over o ver pu purre oil and ru b er wit it. Se will be ealed.

MMENTY The Latn n the tte s the rst haf of vese one Pse ye the od om the hevens. Sephe Shmmush Tehllm states that when payed with absolute trst this Psalm will check an uncontolled e. Vese eight "e, hl, snow ce, stomy wnds wch l hs wod: is witten aound the edge of a Satunian Pentace fo potection fom hail and stoms and the good of the eat eath h (see Sat Satun un  , Append Appendix ix )

PSALM 1 49 Cantata Domno cantcum nom

Recte ts Psalm seven tmes over ol and rb a sck woman s body wit it it and se will eal 225J

CMMENTRY: The Latin in the title is the rst half of verse one Sing y   Ld a n anil. S Simmu Tillim states that ike the previous Psalm when prayed with absolute trust this Psalm will check an uncontrolled ire.  

PSALM 1 5 0 Laudat Domin Dom inum um in sanctis sanctis jus

Recite tis Psalm seven times over weat and over oil and tey will be multiplied to you wit te aid o God Take note tat aer every Psalm it is necessa to read a little pryer to God and do all tings wen te Moon is Wing and under te Sign and during te Hour tat is indicated It would be better owever  te Signs were in teir ascendancy at te same time as te Wing Moon Wen tunder and ligtning are eard, take te Symbol o  A tanasius in you yourr and and re read ad it un until til Without th thr prsons bing consd and immediately tey will be dis dispers persed ed and an d  you read rea d it i t over o ver a sick person wit tree Pater's4 Pater's4  and an d tree A ve ve''s 4  e will be delivered and ealed troug te Virtue o God

CMMENY The Lati i the title is the rst half f verse e Pie ye e Lod i i oly lce See Simmu Teillim declares that this psalm shuld be repeated by every ftuate pers, wh has

escaped danger and give praise to the Lord of Hosts wi thanks in his heart

THE SYMBOL OF ST A TH A N A S I U S O R T H E ATHANASIAN CREED

I oso  osoev ever er wis wises es to be b e saved be be ore all al l tings it is necessa tat e nows and olds te Catolic Fait. II And  anyone does not conserve it undeled and witout wito ut doubt dou bt,, e will per peris is eteally [226J I Tus te Catolic Fait consists in adoring one Sole God in tree Persons in one Sole Godead.

W Witout te tree Persons being consed and witout separating te Substance V For tere tere is on onee Pers Person o o T Tee Fat Fater er an anot ote err o o T Tee Son and anoter o Te oly Gost

VI But te t e God Gode ead ad o o T Tee Fat ate err, T Tee Son Son and Ho Ho ly Gos Gostt is one and te same, Teir glo is equal and Teir maesty co-eteal VII Suc a Te Fater is, suc is Te Son, suc is Te Holy Gost VI Te Fater is Uncreate, Te Son is Uncreate and Te Holy Gost is Uncreate  Te Fater is Great, Te Son is Great, Te Holy Gost is Great X Tee Fat T ate err is Ete Etea al,l, T Tee Son is Ete Etea al,l, T Tee Ho Holy Gost is Eteal. X And An d yet tey are not T Trree Eteal Being Beings, s, but One Eteal Being [22 7J

X A s also a lso tey ar aree not n ot Tree Tree Uncreat Uncreated ed Beings Beings nor Tre Treee Great4 Beings but ne Uncreated Being and ne Great Being X n te same way Te Fater is Almigty Te Son is Almigty and Te Holy Gost is Almigty XV And yet tey are no nott Tr Tree ee A lmigty Being Beings s but bu t ne A lm lmiigty Being XV Tus T us is i s Te Te Fat ater er God T Tee Son is i s God Te Te Holy Gost is God XV And likewise Tey are not Tree Gods but ne Sle God XV Tus T us is is Te Fat ter er Lord T Tee So Son n is Lord an and d Te Ho Holy Gost is Lord X V And yet Tey are not Tree Lords but ne Sle Lord

X For as te Tru t com comma mand ndss us to to con coness tat t at eac eac  Person is od and Lord so does te Catolic Religion proibit us rm calling Tem Tree ods or Tree Lords.

x Te Fat ater er nows no beginning beg inning nor as e been bee n made nor as e been begotten 228J I Te Son as been neiter made nor created but was begotten o te Sole Fater II Te Holy ost as been neiter made nor created nor begotten but proceeds om te Fater and te Son. I Tere is is te tere re ore but but One Sole Sol e Fat at er no nott Tree Tree Faters One Sole Son not Tree Sons One Sole Holy ost not Tree Holy osts. IV And in tis Trinity No One comes First or Last No One is greate gre aterr or lesser but ea eac c o o te T Tre reee Pe Perso sons ns is is co eteal and equal togeter

x So tat in all tings and in all places as as been said beoreand te Unity in Trinity and te Trinity in Unity is to be worsipped. VI osoever osoe ver wises wises te terreore ore to be saved mu must st old ol d tese sentiments o te Trinity V But or Eteal Salvation it is necessa tat eac person rmly believe in te incarnation o Our Lord esus Crist.  VII Tis is tereore pure and te ait tat obliges us to believe and to 229J coness tat Our Lord esus Crist te Son o God is God and Man  God wa wass be bego gott tten en o t tee Su Subbstance o o t tee Fate Fat er be beo re alll te Ages and Man wa al wass bo bo  o o te Su bst bstanc ancee o oHi Hiss Moter into te World 4

 Perect God Perect Man composed o a rational soul and uma uman n es.

I ual to Te Fater according to is Godead and inerior to Te Fater according to is Humanity. II Yet alt alto oug ug  He is God and an d Man, He is not not two Cri Crists, sts, but One ol esus Crist I I say One no nott by te trns trns orm ormat ation ion o God Godea ead d into in to Hu mani manity, ty, but by te uni u nion on o o t tee natur nat uree o o Mank ankin ind d to to e nature o God IV One, not trug te consion o ubstance but by Unity o Person V For as te rtio rtiona nall soul s oul is One One ole Man o oes, t tus us God is one ole esus Crist wit Man. [2 J VI He, w woo as sered dea d eat t o r our ou r al alva vati tion, on, descende desc ended d into int o Hel Helll and on te tird ti rd day, He rse rom te dead VI VIII He, w woo ascended ascende d into Heaven, Heaven, is seate seated d at te Rigt Hand o God Te Fater Almigty and m wence H

VIII VIII At whose coming all men shall rise again in body and give accoun accountt for their own ow n actions.  And they that have done good deeds will go into Le Eteal and they that have done evil will go into eteal re XL This This is is the Catholic Faith Faith and a nd whosoeve whos oeverr will wil l not believe bel ieve in it sincerel sincerely y and rmly will not be saved

END

CMMENY: This is one of the Creeds given place in the Catholic Church, which gives a clear Commentary: of the doctrines of the Trini and the Incaation Most other Creeds deal with other ndmentl tt whereas this Creed (cf The Nicene Creed) deals with these two exclusive exclusively ly The Creed is thought to have been written by another Archbishop of Alexandria or his provincial synods around the year 361 CE rather than by St Athanasius (who was Pope of Alexandria), to whom it is credited However, there is signicant controversy and debate surrounding its author on n and dt of o

purpose s . The opening words of the Athanasian Creed are are spoken three times over a pregnant womans body in the eenth centu Slne MS to ease childbirth, interestingly followed by the words of the Sator magic square The Athanasian Creed is also to be found in Ves Jesu esur rum um bellus bel lus ( Te e Pen Pe n f f e Jesus Jesus . n that small grimoire which is believed to date to the nineteenth century it is recited along with Psalm 2 at the end of the Discharge of the Spirit from the rst conuration in the m�nuscript

96

APPENDICES





3

2

2

I

Psalm

Finship o t popl

Pottion om wty pil n ints

Hh u

Wom by  pn

Cuing oting pins

Pgnn pottion

Purpos Rpiion

Svn

Oil

Oi

 

=t   r >

� t.   r

  

sti

r



Wittn on pp

Chs win on  hn

Wittn on pp

Tblt

Ash tbt n Boun oun Anoint nont s h oil oi



uipmn

 > t    �  t d � t Om � o r

wt

Boun to ight m

Nos



8

8

7

7



Hoing n moving honey bees

Pevent chien cying

Vnquishing enemies

Potection fom enemies

Cuing eye isese Seven

ou

Wte

Recite s vese ony

Witten on ppe

Ethenwe j

Bon on ight m

Wte thown whee enemies pss

Eth

Recite ove eth n how in iection of enemies

Repete fo thee ys



5

Deing with ienships os Juges Seven

5 Potection 0 fom mlicious peope

ee

ee

Oive oi

Oive oil

He He nonte nointe n n chctes witten on witten on hn hn

5 ocion om nchnmn

1

13

12

12

1

10

9

pnc

pping mjstic

ng  chi mnb o cion

Potction fom ogus

Pvning sn by nmis

Kiing nmis

Hono by ng o pinc

Th stic ms p w

Hoy wt

Box wt

Dnng gss

Gss pt

Wit chcts Wt chcts Cy pm p m n wsh h hoy hs on chcs on wsh hn po w n gi o yo yo w on oosp chi o ink



Ov oi

Pchmn

Gss p

R Psm ov Wit on pt Bi n w by p wsh wth oi  psons n nmy's n noin c h oo wih oi

22

oectio whe avellig

2

2

Poecio Vquishig  fom  fom pety eemy mlicious  people

&

Seve

il

20

9

8



16

eig well eceived d  hooued

Helig sick  peso

ssistg pecy

Healig sick  people

voidig scd Seve

Seve

Masic pue wae

ose oil mastc

Holy wae wae loes

Pe wae

Glass plae

ie o able

e o pape glass  plae

Eathewe bowl

ie chaces o ead Pslm  plae pefu pefume me ove oil ad the wash oi fae bu ude wih i eemy's dooway

&

Pefume able wash with ol the use o oi  face  fa ce

Mastic

ie o pape d place ude fee afe bih ecie ove efume wie o plae, pefumed bowl of wae chaces with loes washed wih d place i ad cy o wae d ve o he o oom you dik ad ubbed o somach

27

27

26

26

25

Potcton Rconciiation wth fom you Cung woms Potcton otcting vin t nms chn an fo a ch fom nms cos fins

25 Dstoying

24

23

Hpng a sck To b ov pson sp

Th usk, saon os wat

Sping wat

Wittn on pap

om chaact wth g gss

s Sant Wit Psam an nam wash n sping possss by wat us to wat ch t

Pac Psam un ha

Wit chaacts an pum wth th faancs

3

ccess to a Pce See

33

Hea toothache  fractur  f ractured boe

d o rght



31

30

29

28

28

To esure cocepto

emog desre

eease from  prso

ug sckess

House bessg

Heag sck ma

utmeg

aey beer

See

ate stoes

rte Psm o  paperr  pape

32

See Mastc cese

Hoy ater Mastc

Two

 Two

read



See See

re water good o

te rte chacters characters o characters o paper  paperr  pape

te o  paper

ecite Psm Go to crossroads Perume Perume wth rte characters see times oer rece Psam  mastc o bread ad  hoy w wat ater er d tmes bur date cese eat recte Psm wash pefum pefumee stoes ad bd o her wce by day chaacters chaacte rs d  d smoke face rght  by ght bid to rght 

ecte Psm see tmes Pefume wth ecte Psam oer water utmeg ad  hs e the athe buy at four hst see tmes coers of drg beer oer o ad  house aot

 

2



0

39

38

37

ss o  ng o pin

Dispsng nms

Conollng n unusd msss

Pvning msig

Rmovng bd dms

Hng y pn

36

35

Dsoyng you nmy Sf nd hs famy

Svn Ros ol son os w

W  on p

 pp on t 

Go vum

Rd  Vsps



Rd Pslm ms ov o nd oin f

Holy w ms nns

W hs nd Psm on pp

W Pslm Bnd pp on on gh sd igh m of f

Wi hs on pp

d Psm ov holy w  Chsms wsh ys, pfum hs wh ms nns nd hng ound nk

&

&

W Pslm on pp

Psm on pp

Buy pp Pl pp n und fon hood o bind doo o gh m

5

49

48

4

46

45

44

43

otecton o emoph

Kng  stbutng  sheep to the poo

To be loe n cheshe

Seng  the

Luc n s

Fo me combt

Gnng  ese peson

Destoyng  enemy

Seen

Seen yh, omtc gum, cnnmon

Bs boo

Wte Psm n nme on ppe

Wte Psm on ppe bloo

Seen

Wte Psm on ppe

Wte Ps on peson

Re Psm tmes



C ppe

Wte Psm n Wte Psm chctes on on ppe ppe

Pce ppe boe he of be

Cy ppe n e tmes  y





efume ppe n Bu ppe bu t on font of une enems oo ont oo

58 mong sxual nchtmnt Sn

5

56

5

55

53

stoyng ntg an fnc otction th ct o Sto a gant nmy aganst om basts n an woman bldng buldng hs sand to a dst nchtmnt  hous nc Sn

Sn

Sn

52

51

Vanqushg nms

gnacy otcton

Sn

Gass o f wn

ust

t salm on a

Bnd to ght thgh ad cit salm  ct ms

t salm on a

 tms ct 



Say sam tms o wn tms ad thn  to dnk

Say salm o th ad oundatons





ad salm tms o dust tims ttach to  and thow n nms acs

66

65

ang a ng sick prso pr so

vrc  fro  f ro d Sv

& Sv

64

63

livrac Vanquishig  fro  fr o d is Sv

Pur war

62

61

60

cociig g or Sop a chld  husband d  vquishig y y cryig wif Sv

hr

Powdr

hi cockrls bood

59 Sorig ou busiss as d giing  foru  f oru

Goa bood

ri chracrs o  papr

ri ri i characrs ri Psal Psal ar whr Mass is characrs o characrs chracrs o ad Psal o o papr said  papr  papr i

i Psa ovr ci Psl  ar d v o tis  h ci Psl  aach papr oig ad  tis a day also vig o prso

ak powdr o ad Psal ad Psls udr alar rad is ovr u udr hg ovr ach papr Psal  is ovr  papr d chracrs of door whls o chid's  i ad scar n ad aach bid o rciig Psa  fro  f ro of y's y's  papr to  woa's   hous

,

3

4

2

73



0

69

Wnning your Heang a Release from Causng enemy Obtaning your Ganng the ove case beore a to ee go or desire iness prson of a woman woman judge

Fre

6

Cmng bad weather at sea

Preventing sleep

Incense

Write Psm, Wrte Psam on chracters Write Psm on paper with name enemy's name on paper nd mothers paper name

&

Recite daiy

68

Bu in re

Attach to your 

Attach to yor 

Write Psm on new crd

Wrte Psam on paper

3

Say Pslm Fumigate or  beore times a ay or approachng night and read for 15 ays judge

Read Psm

Bury cose to ront door

8

8

79

78

76

77

To e Mng a o sop eing eceve honouay haemohagng womn chase honouay eceive

Vanquishing enemy

Seven

Seven

Seven

Masic

Ce wae

ose o

Cen wae

Cen wae

We chaaces

Wie chaaces on an olive eaf

New coong po

We chaces on a new ae

onze nng vesse

Gass pae

& wt

wt

7 wt

wae

& wt

74

Dispelling Dispeing nceasng enchanmens spis fom a mechans pos on a peson house

 o ose oi

Wie Psm chaces on ea Psm po  Pefume e wash aach o mans wae say chaaces m n hen Psm imes o an ea Pslm n wash he u no face

75

Wie Pslm Wien on fox sn on pape oun oun go

We Psam Say Pslm In Jupies hou chaaces in Wie Psalm imes ove an ay wie vesse  on pae Hng fom ose oi wash Pslm n wae ecie Psam wash oo on he ae oil chaaces on sn imes an pou wang moon an an u  on cae an aiy o ink wae n fon of face Psalm eciaon enemys enemys oo 

7

wt

7

wt

88

88

8

86

Hose bessng

Crng heaache

Vanqshng enemy

ng aars

85

8

Bessng ne nng c

83

82

Access o a rnce

Desroyng yor enemy

Tweny

Hoy waer

Seven

Srng or we waer Dove boo waer a womn has oe woo washe n masc

Lare eaves masc ncense rose o

Wre Psam n new Wre Psam coong o wre a characers on gass chracers n ae boo

Wre on eaves

Waer a woman has washe n

Wre on aer

P waer n o ea Psam Perme ea Psan mes over wash ae wh Perme wh over hoy Wre Psm eaves a o ne ress womans waer  oe a Bn o rm  hen waer n on ersons   n o hen masc an e non no n ace prke over hea or he waer a o rm characers  wh  hose enemys oor ress

20

Coong o

Wre characers n o  h waer a woma has washe n rea Psam  mes or waer n enemys hose

93

92

9

90

90

Causng nms to 

ssng a hous

Pvnt nmy fom hamng you

Pvning hn ng fightn

Poton whn avng y nght

90

89

movng Potton fom nhantmnt nhantmnt whh spaat a  mons man an wf On

Hoy wat

Can wat

Wt Psam on pap

Wt Psm on a nw pat

89 Suss n vntus

 On

Dov oo Dov oo oss Dov oo oss o woo ao woo oss ao woo

Wit Psam an haats on p of inn

Wt on pap

Wt on pap

Wt on pap

a Psam Wash pat Wt Psam n ov hoy with wat a Psm oo oo  pfum pfum wat an n pou t in vy ay wth oss an uy pap n nmys ao an ay hous hous

Wt Psm n oo oo  pfum pfum with oss n o n ay

Wit Psam n Wa nn oun oo pfum nk an t wth wth oss os s an Psam mong ao an ay nght



a Psm

100 ocion of nyrd

99

98

97

ocon from o b rcd rning a th ha of a honoraby ship sang misss

96 ng wh a had wif

Sn Raw gg sh gass of n

d

93

isping th ncrasng th Exorcisng a aps of rich pro of a dmon popl hos or mi

Msk saron roswar camphor masc o

ar

Wri sm on papr wh msk sron roswar and cmphor

Rad sm tms or war and wash fac with i

9

rpad

i sam nd ri sam on characrs on h gg sh papr

Bry a h ac gg sh for cors in wn and of h  i o hr o inyard

95



Hoy war hoy o

Wr nms nms on papr

Wri sam on a nw ab

 3

Rad sm rfm papr wih ts a masic nd o and sprs for Rad sm bry in fron of hr days nd door aach papr o 

Wash ab th war nd oi hn noin sick mn wh thm

Rad sam ry day

1

5

14

3

13

Kpi Ras from ami th hart o ai a woma you oy i o sk a ship piso ay prso sir pri Sv

Sv

Bat or back h astic abaum ao boo w coo woo arthwar pot arth of th typ typ vss us to mak

Sat

Writ Psa o pap

Ra Pm i ot of prso

Sv

7

Ra Psam tis ovr sat a throw o ship

Writ Psalm charactrs, woma hr mothrs as with broz or ro ik-p

&

1



Cu proo sicss

ii joy a happss

Cur a chat ma

Sv

Sv

Commo oi

Hoy watr

Writ Psalm charactrs your am womas  hr parts with o ikp

Writ Pm o a ass pat

& &

Pac vllum i pot Put papr i vss covr it with arth to arm a sa with w pac i r rcit ra Psa pac i r a rcit Psalm tis whi Psalm tims s bus

7

1

7

Wash pat Ra Psa with hoy Ra Psam watr rcit ovr o tis th bor avi Psam tis rub prso hous ovr it  with it v to th ma to rk

7

7

3

2

Stopping shenen Protetion of athing sh ivestok

 2

 

0

Blessing nreasing Causing enemy to ound for prots from perish uldng on house

09

08

07

nitiating hildbirth

Erasing an enemy

prine or ng Seven

Holy Water

Holy water

Powdered swaow

Write Psam on paper

Read Psalm over holy water and sprinkle on oats

Pt in plae where livestok dwells

Water women have bathed in

Write Psalm on paper

Write Psam on paper

Wash paper ead Psalm wth water Read Psalm over ttah to Read times over holy or days and sprinke efore water Read Psam womas right water on then satter in thigh approahing sprinkle enemys enemys house house times house

&

7

3

7

120

1 19

1 18

Mang youself unseen

Causing enemy to ee and peish

Potection om inmities

Seven

Seven

Wate a womn has washed n on a Satuday

astc

Dust fom unde you feet

116

1 17

Restoing otection fom keys to open pesecuton any oom o helping pisones house

l

115

114

pnce o council

Peventing dunkenness, ving healing

otectng child fom sicess peils

Vn pachment

astic musk loe wood

Wine

Wite chacte Wite Pslm nd inteigence nd chactes on nme on pchment pape



Read Pslm Read Pslm ove Read Psam tmes times spnkle some ove wate and pefume on you head nd spnke on enemy's pape with how est in othe mastic and doo pesons face cy

Read Pslm times

&

Seven

Seven

Wite Psam on pape

7

115

7

At sunset ecite he Psm name Read Psm of intelli intelligenc gence e Cy on you mes ove paye while wine stng at pachment

&

&

Wite Psm on pape

7

Pefume pape nd attach to am of child



5





3

3





Rmong  o nhntmnt

S bssng

nng otun

R fo th s

ssng of hous

Finng you pth

Ooming thos who sh you on

Oomng nmy

Sn

Sn

Sn

Sn

Son oswt o wn

&

Spng o w wt

Psm h hts ts on pp wih son oswt

Wt Psm on pp

&

Wt Psm on pp

Wt Psm on pp

R Ps Pum pp h o R Psm o up o bn o  of mn sy ms o Buy  in Ath o si wt n  Psm Pm tms o gss of s n sow fon of oo pson spn tims in n m hm in in  immity pp thn bu n hous

&





 R Psm  tms

R Psm

33

32

3

sig goos

Big wom vywh

Cthig sh



Sv Sv

30

29

vtig Bssig   ms hous o 

Bnishig ghosts

27

27

Eougig Hpig Hpi g sigh  viy to to uit

Sv Bl o gss wt

Ros oil

Wit o pp

7

28

7

Wit sm o pp

Wit slm o pp

Wit sm wih slm o  s

09

Wit sm o ss

Wit slm o pp

Wsh gss R tims R ims Buy s t ov os oil Atth pp Atth with wt Buy pp t i th Atth pp os o R sm th spinkl oot o  vi moig i  ub i to shig shig ts to ight  hous o  hous th vig 



4 Potecon fom scoundes Seven

Rete

7

39

38

3

To be saved Pentence Delvence fom fom poson fom adulte pson Seven mes



Seven

Read imes pe mog Read tmes tmes evening fo d das

&

7

7

36

3

34

34

Stoppng bood low

Ovecomng enem

Helng sck ees

Heng scess

Seven

Seven

Rose wate

enstua blood mh

Wte Psam on pape

Wite Psm w husband nd nmes in bood

Peume pape Read times ove wh mh sel ose wate ub Read Psm n  phl wth wx wate on face font of bu n wate attach enems doo long Eas to  ecte tmes





Seven  stone wne

O

Pt stone n ne ead Read mes Pslm whle ove ol nd sck peson ub n ace dnks wne



44

144

14

14

14

142

Healg scess

Restg a husbd

Rescue f shpeck

Asssg abu

Vcty  cbat

Delveace  ps

Seve

Seve

O

Ol

Psal haactes

7



Seve Seve

Psa Wte Psal hactes hact es  pape

7

Read



r yu

14

Bg a Release f sevt back ps

Seve

Wte Psal  pape

Read es ve Read tes l ub ws ve l he bdy wth t the ub t face buy pape ude d

14

Read Psal



Read tes Hg pape  a g a eveg



50

49

48

48

4

Bnshing Blessngs fo Heling  sick Heing  sick demons fom  house womn womn  house

To incese oi



Seven

Seven

Seven

Whet oi

Oi

Oi

Seven Sffon, osewte oe

46

45

Heing sickness

Heling sicess including bones

Seven

Seven

Oil

Oil

Wite sm with son son osewte on ppe



Recite times ove the whet o



efume Recite times ppe with Recite times Recite ove oil Recie ove oi Red times ove oi, ub loe, buy ove oil ub  dy in oil while nd ub in nd ub in in he in oil eciting foundtions









2.

NALYSIS OF PSALM USE BY OMONEN AND REQENCY

PUSE F HM Pupos d - pr prv vnng nng cr crng/ mnr al ssus ducan mba Dsr / lv lv  rmvng/ganng arm a rm magc magc  bs/ lds/ lds/lv lvs sc/ c/sds sds al ssus/al ssus/ alng ng g r rndsps - prncs nbls judgs c llng/ dsr dsrn ng g nm nmss uc/ mprvng ru run n Prgnanc Prgnanc  prcn / asssanc Prc Pr cn n rm rm// dspllng ncanmn nc anmn Prcn rm malc/nms Prc Pr cn n r blssng bls sng  us Prcn wn ravllng las rm/danng rm/danng n Prsn Slp - gann ganng/ g/pr prv vnng/dalng nng/dalng w w drams Sp S p  sp sppn png g rscu T T / / - dc dcng ng anusng nms n rs & vn vna ards rds - pr pr c cng/blssng ng/blssng

Fquncy  2 14

5 27 8 8  9 1  9 6 9 4  2

1 4

NGEDIENTS F HMS Ingrdnt

Frquncy

Ae wd

8

Amac Gum



aey ee



  d d  a a



d  d   d d



  d d   ac ac  e



  d d  d de e



  d d  we ccee ccee



d  d  a a



  d d  mesu mesua a



ead



a amp

 

am



ae Ses



us/Ea

5

E Se (aw



Gaaum



Gass (ade



Icese

4

Masc

5

My



Mus

4

Nume



Sa



O (d



 (Hy)



Ove O

4

se O

6

se Wae

5

ses



Sa



Sa



Swaw (pwdeed)



u Se



Wae (cea/pue)



Wae (hy)

0

Wae (spr)



Wae (a wma washed )



Whea



We



BSIS F HMS Basis

tm

ro D r g g V



ard



oog Po w



Drg Ga



o S



Ga Pa Ga

8

Earhwar Po Jar or ow w



    ro ro  /ro



    - Go God d



r



La L a - Lau Laurl rl

L

   

Par

5

Pat



Ta



Vu



La L a - Lt Lt   La L a   v v

R EQ U EN Y F  E ETITIN Rptition

Occurrncs

1 & 1

1

2&2

1

3





1



9

7 & 7 o ohe mupes

5

20

1

3.

THE USES OF PSALM 1 1 8 I N EFER HIMMSH TEHILLIM

The Sepe Simmus Teillim gives numerous different uses for this the longest Psalm. t is broken down into twentwo divisions each of eight verses corresponding to a Hebrew letter Aleph (verses 1 8) pronounc pronounced ed in a low low and even even tone tone over a man whose limbs quiver and shake Also for those who wish to keep a vow. Beth (verses 916) in order to receive an open heart and a good memory and also a desire to learn and an extended intelligence. On a Thursday evening after fasting the entire day shell a hardboiled egg carefully and write the eight verses of this division as well as Deuenomy and and the holy names of the angels Chofniel Josua (ChPhNAL Ovesadow me Miy God Shuvniel (ShVBNAL Tm me aain, Miy God and Mupiel of e mo mou u  of of Miy God God  A prayer is also (MVPhAL Ou of written on the egg. Then the egg is inserted whole into the mouth and eaten whole and when it is eaten the rst four verses (912) should be repeated three times. Gimel (verses 1 7 724 24)) in ord order er to heal a serio seriou u sl sly y inured inured eye when prayed seven times in succession. Daleth (verses 2532) rstly for an inured let eye as above and secondly for a lawsuit or a dicut change of profession. Repeat these verses eight times in succession But if you wish to receive information and help from many people to achieve a mission successfully repeat ten times. Heh (verses 3340) witten n dskn pachment and hun aound the ne will vn  Rn  committin sns.

1  1-8

334

Vav (verse (versess  1    ) will en ensu sure re an an bedient nd nd willing willing servant if spken ver water and given t them t drink Zain (verses 9-56) There are tw prperties Firstly, when written n small piece f parchment with the hly name Raphael (RPhAL, 'Heal ealr r o o God God))  it will li the melanchly and heal a persn wh has becme splenetic. It will als relieve severe itching n the side Bind it ver the part f the bdy where there Spleen lies Secndly, when repeated eighteen times, it will help yu withdraw frm an undertaking that has been recmmended t yu by evi cunsellrs that prmises evil results, withut njuy t yurself Cheth (verses 5-6) will cure severe pains in the upper parts f the bdy if spken seven times ver wine and given t the sick persn Teth (verses 65-2) t take way hip pain r cure severe kidney r liver cmplaints Prnunce eight times ver a patient Yd (verses 30) t nd favur with Gd and mankind when prayed at the clse f each mrnings prayers Kaph (verses 1-) t cure a dangerus sre r burning swelling n the right side f yur nse, when prayed ten times ver the sre Lamed (verses 9-96) pray the night befre yu are summned t appear befre a udge in a lawsuit and yu willl be u wil ustied stied Mem (verses 9 9  1 0 0)) fr pain in the limbs and par paraly alysis sis f the right arm Pray seven times fr three successive days ver the arm Nun (verse (versess 1 05 1 1 2 ) t accmpli accmplish sh a jurne jurney y in saf safe e when prayed a few days in advance, aer mrning and evening prayers Samekh (verses (verses 1 1 3 - 1 20) fr rece receivi iving ng a fav vura urable ble utcme t a petitin frm a superir Aiin (v A (v   2  - 1 2 2)) simiar t the the divi divisin sin f the lett letter er Mm  now  al pain n t l arm r and

Peh (vers (verses es 1 29 29 1 36) sim similar ilar o Ka Kaph ph b his his ime o heal a boil or swelling on he lef side of he nose. Tadd addii (verses (verses 1 3 7- 1  )) for oc ocial ialss o give give j s and correc decisions, when asked of heir knowledge and services. Pray hree imes before giving yor decision. Qoph Qop h (verses (verses 1  5 - 1 53 53)) o cre cre a painf painf  l and and dang dangeros eros inj on he le leg. Pray over rose oil and anoin injry wih he oil Resh (ver (verses ses 1 53 53 1 60) pr pray ay ove overr oni onion on wa waer er or j  ice o o cre a painfl and consanly rnning boil in he righ ear. Drip one drop ino he ear Shin (ver (verses ses 16   1 6) o cre cre se seve vere re or or bi bing ng headaches. Pray hree imes over pre olive oil and anoin he place where i hrs he os. Tav (verses 169-176) as for Resh, b o cre a boil in he le ear  Also for hose who are aiced wih pain in boh arms, in he sides and in he legs a he same ime shold repea he whole Psalm, reciing each division of eigh verses in he following order This remedy is apparenly infallible: Aleph Tav, Beh Shin, Gimel, Resh, Daleh, Qoph Heh, Taddi Vav, Peh, Zain, Ayin Cheh Samekh Teh Nn, Yod, Mem, Kaph, Lamed. For searing pain in he loins make knos in magica waer a he end of he Psalm in he names of: Adam, Seh, Enoch, Canaan, Mahalleel, Jared, Mehsaleh, Lamech, Noah and Shem.

4

PENACLES FROM THE OF OLOMON HE KING

KEY

These Pentaces are numbered based on their position in the book  Ky f Smn t King by S.L MacGregor Mathes, Redway, 88 (avaia (avaiabe be in va various rious editio editions) ns) . This book was a compiation from seven different manuscripts of the Ky f Smn incuding ansdwn Note the ansdwn  MS panetay sequence was adjusted by Mathers to foow the Qabasc sequece down the Sephiroth of he Tree of Lfe from Binah (Saturn) to Yesod (Moon).

1202.

Pentacle

Figure Figure No.

Pentace

gure No.

Saturn  Saturn 2 Saturn 4 Saturn 7 uper 2 upiter 3 upiter 4 upiter 6 upiter 7 Mars 3 Mars 4 Mars 5



Mars 6 Mars 7 Sun 4 Sun 5 Sun 6 Sun 7 Venus 5 Mercu 5 Moon  Moon 2 Moon 3 Moon 5

3

2 4 7  2 2 23 24 27 28 2

3 35

36 37 38 43 48

4 5 5 53

5

PENACLES FROM VERIABLE KEY OF OLOMON These Pentaces are numbered based on their position within the manuscript Welcome MS 467 which was reproduced as part of e Veable Key f lmn by Stephen Skinner  David Rankine, Golden Hoard, 28 & Leweyn 29 Penacle

MS Page

Penacle

MS Page

Sun 1 Sun 2 Sun 4 Sun 5 Sun 6 Sun 8 Sun 1 2 Moon 1 Moon 4

56

Mars 1  Mercu 1 Mercu 2 Mercury 4 Mercu 5 Mercury 7 Mercury 1  Jupiter 1 Jupiter 2 Jupiter 6 Venus 5 Saturn 1 Saturn 5 Sau 8

1 18

Mars 1 Mars 2 Mars 3 Mars 4 Mrs 5 Mars 8

57

59

6 61 63 68 83 87 18 19 111 1 12 1 13 1 16

135 136 139 14 142 145 16 162 166 188 27 211 214

6. PLANEARY ORS The planeta hours are attributed in a set sequence to the days of the week, with the hours of daylight (and night) divided into twelve equal quantities (which are usually more or less than an hour long). For more details of how to calculate planetary hours see Praccal Plaa Magck by David Rankine & Sorita dste, Avalonia, 27

Hour

1 2 3 5 6   9 10 11 12

Hour

1 2 3 5 6   9 10 11 12

Hour of he Da

Sun Sun

Moon Saturn Mrs Sun Venus Moon Saturn

Mon Moon Satu

Mars Sun Venus Moon Satu Mrs Sun

Hour of he he

Sun

Mars Sun

Moon Saturn Mars Sun

Mon Venus Moon Satu Ms Sun Venus Moon Satu

Tues Tu es Mrs Sun Venus Moon Satu Mars Sun

Moon

h

Tes Satu Mrs Sun

Moon Satu Mrs Sun Venus

Wed

urs

F

Sat Saturn

Moon Satu

Mrs Sun Venus

Venus Moon Saturn

Mars Sun Venus

Mrs Sun Venus

Moon Satu

Moon Satu

Mrs Sun

Mars Sun Venus Moon Satu

Mars Sun Venus

F

Sat

Mrs

Wed Sun Venus

Moon Satu

Moon Satu

Mars Sun

Mars Sun Venus

Moon Satu

Moon Saturn

Mrs Sun

Moon Saturn

Mrs Sun Venus

Moon Satu

Moon Satu Mars Sun Venus

Mrs Sun Venus

Moon Saturn

Moon

Mars

BIBLIOGRAPHY

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aib o og Bacon. New Jesey, Heptange Books, 1988 MacLeod, Mindy, & Benad Mees. nic Amls an Magic Objcs. Suok, Boyde Press, 006 Mague, Heny (ed Byanin Magic Dumbaton Oaks, Washington D.C, 1995 Macos, Nataio Fennde & Wied GE Watson (tans Th Sagin in Con Inocion o h G Vsion of h Bibl. Leiden, Bi, 000 Mathes, S. Lidde MacGego (tans., ed.   Ky of Solomon h King Clavila Salomonis. London, Routedge & egan Pau Ltd, 1976 Magic in Slavia Ohooa Th Mathiesen, Robet In Byanin Magic Washington, Win Tiion 1995 1 5555-77 77 McLean, Adam (ed), Fiona Tait & Chistophe Upton & D JW. H  Waden (tans Th Sganoghia of Tihmis. Edinbugh, Magnum Opus, 198 Meye, Main W, & Richad Smith Ancin Chisian Magic Coic Ts of ial Pow Pinceton, Pinceton Uniesity Pess 1999 Miecki Pau A, & Main W Meye Magic an ial in h Ancin Wol Leiden, Bi, 00 Naeh, Joseph, & Shau Shaked. Amls an Magic Bowls Aamaic Incanaions of La Aniqiy. Jeusaem Magnes Pess, 1998 Petes, John P Th Psalms as Ligis Chaeston BibioLie, 009 Peteson Joseph (ed). Th Sih an Svnh Boos of Moss. Foida, Ibis Pess, 008 Peteson, Joseph (ed). John Ds Fiv Boos of Mys Maine, Red Whee Weise, 003 Poington, Stephen. Lchca Ealy English Chams Planlo an Haling Norok Anoo Books 003 Pentce Wam  M  n inls of h Chiin i in  merica JourAl of Aoo

1 0   ( 1 9 06 06)  1   -- 1 50 50 Savedow, Steve (ed). Sepher Rezial Hemelach The Book of he Angel Rezial. Maine, Samue Weise nc, 000 Schiman, Lawence, & Michae Swatz. Hebre and Aramaic Incanaion Tex fm he Caio Genah Continuum Intenationa Pubishing Goup, 199 Shaked, Shau (ed). Ofcina cina Magica Magica a ay y on o n he he Pracice of Magic in Aniquiy. Leiden, Bi, 005 Sibe, Ebeneze, & Fedeick Hocke, & Joseph Peteson (ed.) The The Clavi Cla vi or Key Key o  o h  he Magic Magic of of Solo Solomo mon. n. Foida, bis Pess, 009 Skeme, Don C. Binding Binding Word Texual xu al Amule Am ule in he Middle Age Pennsvania, Pennsvania State Univesit Pess, 006 Skinne, Stephen, & David Rankine. The Goeia of Dr Rudd Singapoe, Goden Hoad Pess, 00 Skinne, Stephen, & David Rankine. The Veria eri abl ble e Key of of Solomon. Singapoe, Goden Hoad Pess, 008 Skinne, Stephen, & David Rankine & Ha Baon (tans) A Collecion of Magical Secre London, Avaonia, 009 Thomas, Nothcote W Cal Gazing. New Yok, Yok , Dodge Pubishing, 1905 Thompson, R. Campbe. Semiic Magic I Origin and Developmen Maine, Samue Weise Inc, 000 Tachtenbeg, Joshua. Jeih Magic and Superiion A Sudy in Folk Religion Chicago, Univesit o Chicago Pess, 199 Van Haest, J. Caalogue de Papyru irire Ju Ju  e Chrien. Pais, Pbications de a Sobonne, 196 Vikan Ga. A r r Medicine and a nd Magic Magic in arly Byzan Byzanium ium.. Dumbaon Oaks Papes 8 (1984), 65-86. Weeks, Wiiam TM. Charm again Wiche and vil 1 (190), 146-4 Spiri. Fokoe 1 Wos, Abaham von, & Geo Dehn (ed) & Steven Guth (n h ook of Abmelin Fod s ess 006

INDEX A

Collec Coll eci ion on o Mgi gic cll Secres 17 5 7 9  6 8 41 4 45 47 5 56 60 6 64 67 70 71 78 8 85 88 89 91 9 97 105 107 108 11 116 118 10 15 16 18 10 1 14 140 155 156 161 167 170 18 185 1 87 87  1 9 8        8 A eise o Med Cblh 17 5 41 4 45 47 5 55 60 6 64 67 70 71 78 8 85 88 89 91 9 96 1 05 0 5      1 1 8  1  0 0  1 5 5 16 18 10 1 14 140 15 156 161 167 1 70 70  1 8   1 8 7  1 9 8 Abrmelin 1 15 17 4 6 65 15 176 177 1 88 189 18 9 195 198 06   1 Addiionl Addiio nl MS Angeic Sc Scpt . . . . . . .  . .  . . 185 Ashee Paye ..   .  8 6   Ash 6 6 Assas  .    . .   .   .  . .     .     16 Bamie . . .  . . . . .   . . . .    .       1 Berlin MS .    . .   . . . 1 99 99 . . . . . .   . .  16 165 5 Berlin MS Book o Revelion     .  146 Cro Gnh .  . .   . . .       1 

35333

8503 9096

Cmbrdge Genizh . . .      Cane.. . . . .  . . .  .   . . .  . . . 0 0  1 Canieve Cani eve . .  . . . . . . . . .   . . 0 0   1 .    .   . . 77 Codex Gser .   . .   06 Codex Gser ppircorum Cous Grecorm   . . . .   . . .  .  106 Custe     .      . . .   . . .  . .   . 0  0 De Nigmnci .  .   . . . .  107 De Sigillis .   . . . . .  . .   . .      . 99 14 Ded Se Scrolls 1 1  164 E ie e..  . .   . .   . . . . . .   .   . .  5  5  6 6 Favius Josephus . 55 77 Goei 1 17 7 4 6 8 41 5 5 56 64 70 7 7 79 81 84 86 88 90 91 9 9 95 1 1 6  1  8  1 5 1  1 6 0  16 167 169 170 17 17 174 178 180 18 18 185 187 19 198 1 99 99   0 0   0 7   0 9   1 0   1 1       1    6    7  9 k Mgicl Ppyri . . . 1 1  Greek Gree 1 4 16 165 H a .  ..   . .   . . . . . . .  . . . . .  . . . . . .    8 Hrley MS .. 17 14 Hptmeron 1 17 8  5 59 7 89 9             1    1   

21 315

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199 Issii.. Issii. . .   . .   . .  . . . . . .  . . . . 33 3 3  34 34 Jonah, Book of . . . . .   . .   . .  1 4 Juliu lius Afr Africanus . . . . .  . . . . . 85 Key of Solomon 13 14 17 19 25 27 38 49 5 1  52 54 56 64 73 75 79 81 84 92 98 103 104 10 4 105 108 108 109 10 9         3 3    4 4    5 5    7 7  9 123 124 127 132 13 2 134 136 40 143 152 153 154 155 166 182 187 187  192 193 198 198  204 204 2 0 5  2 1 6 6 22 1  2 2 2  224 2 2 5 5 2 2 6  2 3 0 acnunga 3 6  1 1 0  1 1 5  1 3 1  1 5 7 7  1 68 68  2 0 1 .. . 14 ansowne MS 1 8 8  1 9 9  285 23 1 emegeon .   . . . . . . . .    .    23 iber Jurus urus 13 17 52 73 1 13    1 3 7 onon Hay MS   Malachim Script.. Script.. . . .   . .  1 6 Mas eriel .  . .   . .   . .  . . . .   . . . . 3 6 5 8 8 Munich M    1 7  98 98  100 100 105 105     139 13 9 1 67 67  1 85 85  2 1 4  23 8 .  .   . .  165 Musa Musayoff MS Paracelsian Charm ... 135 Penite Penitenti ntial al Psalms Psalms 3 4  82  9 2 2  1 1 0 0  1 82 82  2 2 1  2 3 4 Princs of the Cup .  . . . . . . 77

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Princ Princes es of o f the Thumb Thumb .. 58 58  1 39 39  2 0 6  2 3 8 Ramul . . .   . .   . .   . . .  .   3 0  3 1 Raphae . . . .  . . . .  . . 2 13 283 283 Saint Saint Athana Athanasiu siuss 9  24 3 245 2 5 1 Sain Sa intt Augu August stin inee 145 14 5  1 46 203 Saint Be Benin . . . .. .  ..  .. 14 Saint Saint Cassiodo Cassiodorrus28 us2 8 29  33 74 Sain Sa intt Jer Jerome ome  . 3 1  74  1 45 Saint John ..... 145 146 Saint Pa Patrick  .   .  . .   .  . .  . 1 4 Saint Stephen .  . .   .  . 39  40 Samuel Book of             14 Seph Sepher er Razia Raziall ... 165 185 Shemhamphorash 27 34 36 38 41 53 56 64 70 72 79 81 84 86 88 9 0  9 3  9 5  1 1 6  1 38  1 5 1  1 60 163 163  167 169 16 9 172 174 178 180 182 1 83  1 85 85  1 8 7  1 9 2  1 9 8  1 99 99  2 0 0  2 0 7  2 0 9  2 1 0 0 2 2 2  2 3 1  2 3 6  2 39 Sloane MS . . . .   . .   . . 25 25 2 Seganographia . . .  . . . 3 1  36 36 Talmu . . .   . .   . .   . . 1 5 6  1 6 9 Tella Hamnuna Sava 86 236 Verus Jesuiarum ibellus . . . . . . . . . . . .  . . . . .  . . . . . . . . . . . . 252 Zohar. . .  . .  . . . . . . . . . . . . . . . .  . . 164

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