-5 $?$?- ? -2} - 2-,2?-> -2 -2 $?$?- R. /-.$:-w//-.$:-w/- 1 -, R -/ -/<< A !, , + ? -2} R-2-,2?-> J ?-*3?- AG R -o . , +-= ? S 1 2 o $?-? J8 ?-L2-28 $?-? R, , Chöd – Cutting off the Truly-Existent Truly-Existent ‘I' This text is known as "Dedicating the Illusory Body to Accumulate Merit, Bringing Quick Results in the Practice of Method and Wisdom — the Shared Riches of the Ganden Lineage Practitioners".
#,
,/-3 R $ - $ < -< -U; NAMO GURU BHYA
/ R -0 J -( - (-2!:-S -2!:-S - =- $ / R -0 ? -K$-:5=-8 Je-2-2 4 /-/-]-3- A
,:. A<-{=-w/-I <-{=-w/-I A * -* ? 2 / R -m 2 -.%-. R/-.3-0: / -.3-0: A-L%- ( -G J -?3?-< 3?-< A/-0 / R -0 J -( - ( , $?-.3-I A ?-3, A== . B/-0-.$-$ / -0-.$-$ A ?-92-3 R C: -2 ! -! /-m ( 2 A -, $?-.3-I -. -:6 J *3?-= J/-=-2 /-=-2 R$?$ ?-z$-0<-:L A/-0: /-0: A A -K<-3/-%$-92-3 <-3/-%$-92-3 R-2- 2 . . A -G -$& -$& R . ; =-.$:-w/-~/-2 o . A -G ?-3/-%$-=?-: L %-2 -; =-.$:-w/-~/-2 v<-*3?- ? =/-0-= /-0-=, $%- . -*3?- ? =//-0: A-$/?, $%-$ A ?-*3?- ? - J = J/-0: /-0: A J-g-g/, $%-8 A$$-*3?- ? - J =//-0: A-$.3?-0, $% ? - J . -*3? ? - J ? -= ? -= *3?- ? -]%?-0-=-2g J/-/?-5<-z /-/?-5<-z R % A-)-v<-: -v<-: L % 5 =-i3?-:)3-.L%?-( R ? R -{<- < - .%-, ,<-:. R . J-. .-.0 R/-l-:P / -l-:P J=-.%-.$:-w/=-.%-.$:-w/ ? -]%?-0-=-2g -5 =-i3?-:)3-.L%?-( 1 2-2 o .-2 !/-0: -o /-:H -. -L- 5 5 =-5 A-36 K ?-o/-? R$?-=?-> $ ?-=?-> J ?-0<-L-8 A %-, :. A<-%$-:. <-%$-:. R/-/ o /-:H J<-< . = B -5 $?$?-2&.- R# -/-H - /-H J<-<-2. J<-<-:$ R . -0-=, Here is explained the profound advice regarding the cutting-off of the object, the demon (of the truly-existent 'I' ), coming from the advice of the Ganden ear lineage. (It is given for) the fortunate and capable ones who regard the precious bodhicitta — both the all-obscuring (or conventional) and the ultimate — as their heart-practice, that they may achieve especially quick results in the profound practices. Regarding the practice, in order to understand 1) the place to practise, 2) the person who practises, 3) advice on doing the practice, and 4) having done the practice, how the resulting violent appearances occur, (one should consult) the Dharma works of Mañjushri, the commentary to the root text Thar.'dod.ded.dpon (Guide for Those Who Desire Liberation), and the dGa'.ldan.sgrub.rgyud.bstan.pa'i.mdzes.rgyan (Beautifying Ornament of the Doctrine of the Ganden Lineage Practitioners), and so forth. In this text, the way to do the recitation in regular practice has been composed in metered verse that is easy to chant.
1
$*/-?<-:P R- 2: A ! / R -a % -.%-, :P R 5 =-i3-0-28 A R -?$?-%$-:. $ ?-%$-:. R/-/ -L-2- A/ . -! /-a - 5 =The recitation of the motiv ation for goi ng to f earful earful pl aces aces and of th e four ways of w alking Motivation 1
1B: R }/-L / R -L// R / -0: -i3-,<-<2-S / A -& %-, A-i3-,<-<2-S A/-& ! -!/-
/ J -(/-~ / A -~ % R -0- ]%?-0: -K -K<, ,= ?-:. A ? R-. /-( A A
PHAT! PHAT! Ngön.jön tön.pay nam.tar rab.drin.chi ng
Lu.di. dön.chen nyin g.po lang.pay.chir
PHAT! I clearly recall the life-story life-story of the founder-Buddha who descended in the past. In order to achieve the essence of great meaning with this body,
-2! =-:. -? $? $?, , R( ? -2o.- 3 -i3-g R 3 ? ! !, ,z-:S J-H.-$? R . -V/- . . -2! R = R . R -0: A-i3-g R$ $-o%?-2Y A %?- J Lhan.dre kyay.sö dren.du köl.dö .sog
Chö.gyay trö.pay nam.tog gyang.sin g.te
I cut myself off from the superstitions that create the eight worldly dharmas, such as neglecting gods and gh osts and wanting to use them as my servants. 2
1B: 3- I - L?-:P -( - (-=?-2.$-$ -=?-2.$-$ I<-z-:S J ?-$4 S -L?-:P R- 2- ! ! /, , A A ?-:# R <-<-35 S J A ? R 1 1 2-$* 1 -1 =, PHAT! PHAT! Ma.gyur Ma.gyur lhan.dre. tso .jay dro.wa.kun
Drib.nyi kor.ts o che.lay dag.gi.dröl
PHAT! I will liberate all transmigrators, transmigrators, chiefly gods and ghosts, who have been my mothers, from the great ocean of samsara and the two obscurations.
-+-3: -Y .-$. / A -K<, , R] ? -L?-$* / R -0<-:P < -:P = + -$<, $ % A ! ! % -0: , $ R . -/?- R A-<%-28 A/-K J/-0 R 5 -5 = A-$< Chant
Nang.si Nang.si dö.nay tong .pay rang.zhin.chir
Lö.jay nyen.por dro.ts ul gyu.may.gar
As the nature of whatever appears is primordially primordially empty, (I see everything) as an illusory dance; (thus (thus my meditation on emptiness) becomes an antidote to the mind's creations.
-!$-:P , .0:-2 R C: ! R ? A-/,
Walkin Walkin g lik e a brave tiger 3
1B: <%- A* . J -@ < -%-o=-2 * -< -!- A;-%-o=-2 J .,
-K$?-]-3-3( $ ?-]-3-3( $ -$ ? 33 3 -3//-v<- A ! ! % R A ! ! 2?, , J R$-$
PHAT! PHAT! Rang.nyi Rang.nyi he.ru ka.yi nga.gyel.kye
Teng.cho Teng.cho g la.ma chog .sum trin .tar.tib
PHAT! I generate the divine pride of Heruka. The space above me is filled with clouds of gurus and three sublime ones;
-.0:-2 -( ? * -* % -2 Y %-3: $ ?-G R ,$;?- ? ? -.0:-2 R C : S-5 -5 $?-i3?->-<-< $?-i3?->-<-<, , o2- + + R A S-5 -5 $?-G A ?-2{ R< , Yay.su Yay.su pa.wö tso g.nam sha.ra.ra sha.ra.ra
Gyab.tu chö.k yong sung .may tso g.kyi.kor
hosts of dakas line up on my right; behind me are multitudes of dharma protectors.
<-3//-& -Y -Y$$ + ,=3-I A-$;?- 9 9 <-3//-& A %-,2?- AG ?-:P R, , 2 J. J-(-(/-/-=3- AI R -+-L?-/?-:P R, Lam.gyi yay.zur nen.ching tab.kyi.dro
De.chen De.chen lam.gyi sog.tu jay.nay.dro
I go, controlling the right side of the path with skilful means. I go, keeping great bliss as the heart of the path.
-8 -8 %-:P ,=3-I A-z-:S J-<%-=-2 # A R,
/-G%-L%- ( , ! ! /-G%-L% ( 2-=3-=-:$ R . . -. -:P R,
Lam.gyi lhan.dre rang.la du.zhing.dro
Kun.ky ang jang.chub lam.la gö.du.dro
I go, bringing the gods and ghosts of the path under my influence. I go, to lead all beings as well on the path to enlightenment.
2
$*/-?<-:P R- 2: A ! / R -a % -.%-, :P R 5 =-i3-0-28 A R -?$?-%$-:. $ ?-%$-:. R/-/ -L-2- A/ . -! /-a - 5 =The recitation of the motiv ation for goi ng to f earful earful pl aces aces and of th e four ways of w alking Motivation 1
1B: R }/-L / R -L// R / -0: -i3-,<-<2-S / A -& %-, A-i3-,<-<2-S A/-& ! -!/-
/ J -(/-~ / A -~ % R -0- ]%?-0: -K -K<, ,= ?-:. A ? R-. /-( A A
PHAT! PHAT! Ngön.jön tön.pay nam.tar rab.drin.chi ng
Lu.di. dön.chen nyin g.po lang.pay.chir
PHAT! I clearly recall the life-story life-story of the founder-Buddha who descended in the past. In order to achieve the essence of great meaning with this body,
-2! =-:. -? $? $?, , R( ? -2o.- 3 -i3-g R 3 ? ! !, ,z-:S J-H.-$? R . -V/- . . -2! R = R . R -0: A-i3-g R$ $-o%?-2Y A %?- J Lhan.dre kyay.sö dren.du köl.dö .sog
Chö.gyay trö.pay nam.tog gyang.sin g.te
I cut myself off from the superstitions that create the eight worldly dharmas, such as neglecting gods and gh osts and wanting to use them as my servants. 2
1B: 3- I - L?-:P -( - (-=?-2.$-$ -=?-2.$-$ I<-z-:S J ?-$4 S -L?-:P R- 2- ! ! /, , A A ?-:# R <-<-35 S J A ? R 1 1 2-$* 1 -1 =, PHAT! PHAT! Ma.gyur Ma.gyur lhan.dre. tso .jay dro.wa.kun
Drib.nyi kor.ts o che.lay dag.gi.dröl
PHAT! I will liberate all transmigrators, transmigrators, chiefly gods and ghosts, who have been my mothers, from the great ocean of samsara and the two obscurations.
-+-3: -Y .-$. / A -K<, , R] ? -L?-$* / R -0<-:P < -:P = + -$<, $ % A ! ! % -0: , $ R . -/?- R A-<%-28 A/-K J/-0 R 5 -5 = A-$< Chant
Nang.si Nang.si dö.nay tong .pay rang.zhin.chir
Lö.jay nyen.por dro.ts ul gyu.may.gar
As the nature of whatever appears is primordially primordially empty, (I see everything) as an illusory dance; (thus (thus my meditation on emptiness) becomes an antidote to the mind's creations.
-!$-:P , .0:-2 R C: ! R ? A-/,
Walkin Walkin g lik e a brave tiger 3
1B: <%- A* . J -@ < -%-o=-2 * -< -!- A;-%-o=-2 J .,
-K$?-]-3-3( $ ?-]-3-3( $ -$ ? 33 3 -3//-v<- A ! ! % R A ! ! 2?, , J R$-$
PHAT! PHAT! Rang.nyi Rang.nyi he.ru ka.yi nga.gyel.kye
Teng.cho Teng.cho g la.ma chog .sum trin .tar.tib
PHAT! I generate the divine pride of Heruka. The space above me is filled with clouds of gurus and three sublime ones;
-.0:-2 -( ? * -* % -2 Y %-3: $ ?-G R ,$;?- ? ? -.0:-2 R C : S-5 -5 $?-i3?->-<-< $?-i3?->-<-<, , o2- + + R A S-5 -5 $?-G A ?-2{ R< , Yay.su Yay.su pa.wö tso g.nam sha.ra.ra sha.ra.ra
Gyab.tu chö.k yong sung .may tso g.kyi.kor
hosts of dakas line up on my right; behind me are multitudes of dharma protectors.
<-3//-& -Y -Y$$ + ,=3-I A-$;?- 9 9 <-3//-& A %-,2?- AG ?-:P R, , 2 J. J-(-(/-/-=3- AI R -+-L?-/?-:P R, Lam.gyi yay.zur nen.ching tab.kyi.dro
De.chen De.chen lam.gyi sog.tu jay.nay.dro
I go, controlling the right side of the path with skilful means. I go, keeping great bliss as the heart of the path.
-8 -8 %-:P ,=3-I A-z-:S J-<%-=-2 # A R,
/-G%-L%- ( , ! ! /-G%-L% ( 2-=3-=-:$ R . . -. -:P R,
Lam.gyi lhan.dre rang.la du.zhing.dro
Kun.ky ang jang.chub lam.la gö.du.dro
I go, bringing the gods and ghosts of the path under my influence. I go, to lead all beings as well on the path to enlightenment.
2
, i=-:L R<-3: < -3: A-$+ -$+ A %-:P R ? A -/ , Walkin Walkin g like Vajra Yogini' s heel steps 4
1B: <%- A* .-i=-:L -%-o=-2 * -K$?-]-3-3( $ ?-]-3-3( $ -$ ? 33 3 -3//-v<- A ! ! % R A ! ! 2?, R<-< -3- A;-%-o=-2 J ., , J R$-$ PHAT! PHAT! Rang.nyi Rang.nyi nel.jor ma.yi nga.gyel.kye
Teng.chog la.ma cho g.sum trin .tar.tib
PHAT! I generate the divine pride of Vajra Yogini. The space above me is filled with clouds of gurus and three sublime ones;
-.0:-3 $ ?-i3?- J* J -< -< J -< -<, , o2- + -( ? * -* % Y $ ?-G R ,$; R/-/ . -. -.0:-3 R C: S-5 -5 $? + R -Y %-3: A S-5 -5 $?-G A ?-2{ R< ,
Yön.du pa.mö tso g.nam nye.re.re nye.re.re
Gyab.tu chö .kyong sun g.may tso g.kyi.ko r
hosts of dakinis flock to my left; behind me are multitudes of dharma protectors.
<-3//- A& %-.L -* . J -> ?-<2- A3$-$ $ A -$ ?-2v?-/?-:P ! ! % A ,=3-I A-$; R /-/ 9 -9 < A %?-G A ?-:P R, , R R, Lam.gyi Lam.gyi yön.zur nen.ching nen.ching ying.kyi.dro
Tong.nyi she.rab she.rab mig.gi tay.nay.dro tay.nay.dro
I go, controlling the left side of the path with wisdom. I go, watching with the wisdom eye of emptiness.
-8 -8 %-:P ,=3-I A-z-:S J-<%-=-2 # A R,
/-G%-L%- ( -:P , ! ! /-G%-L% ( 2-=3-=-:$ R . . -. -:P R,
Lam.gyi lhan.dre rang.la du.zhing.dro
Kun.ky ang jang.chub lam.la gö.du.dro
I go, bringing the gods and ghosts of the path under my influence. I go, to lead all beings as well on the path to enlightenment.
, 4 4 =-/$-:H =-/$-:H A=-:P =-:P R ? A-/,
Walking Walking like a coiling black snake 5
1B: <%- A* .-i=-:L -%-o=-2 * -K$?-]-3-3( $ ?-]-3-3( $ -$ ? 33 3 -3//-v<- A ! ! % R A ! ! 2?, R<-< -3- A;-%-o=-2 J ., , J R$-$ PHAT! PHAT! Rang.nyi Rang.nyi nel.jor ma.yi nga.gyel.kye
Teng.chog la.ma cho g.sum trin .tar.tib
PHAT! I generate the divine pride of Vajra Yogini. The space above me is filled with clouds of gurus and three sublime ones;
-.0:-2 $ ?-i3?- J* J -< -< J -< -<, ,$;?- ? ? -.0:-2 R A : S-5 -5 $?-i3?->-<-< $?-i3?->-<-<, ,$; R/-/ . -.- .0:-3 R C: S-5 -5 $?Yay.su Yay.su pa.wö tso g.nam sha.ra.ra
Yön.du pa.mö tso g.nam nye.re.re nye.re.re
hosts of dakas line up on my right; hosts of dakinis flock to my left;
-( ? * -* % Y $ ?-G , o2- + A S-5 -5 $?-G A ?-2{ R< , R + R -Y %-3:
/-1/- 5 /-$/ / A -8 %-:P ,=3-#: A-$;?-$; R /-1/ R/-8 R, 5 /-
Gyab.tu Gyab.tu chö.kyong sung.may tsog.kyi.kor
Lam.kay Lam.kay yay.yön pen.tsun pen.tsun nön.zhing.dro nön.zhing.dro
behind me are multitudes of dharma protectors. I go, controlling the left and right sides of the path.
$?-28 /-2.?-/?-:P ,=3-I A-z-:S J K -K $? A/-2.?-/?-:P R,
/-G%-L%- ( , ! ! /-G%-L% ( 2-=3-=-:$ R . . -. -:P R,
Lam.gyi lhan.dre chu g.zhin day.nay.dro
Kun.ky ang jang.chub lam.la gö.du.dro
I go, herding the gods and ghosts of the path like cattle. I go, to lead all beings as well on the path to enlightenment.
,3#:-:P R-3: - 3: A-$<-:P -$<-:P R ? A -/ ,
3
Walking like the sky-goers' dance 6
1B: <%- A* . J -@ -< -!- A;-%-o=-2 * J ., PHAT! Rang.nyi he.ru ka.yi nga.gyel.kye
-K$ ?-]-3-3( -3/-v<- A ! % R ! 2?, , J R $-$ ? 3 A Teng.chog la.ma chog .sum trin .tar.tib
PHAT! I generate the divine pride of Heruka. The space above me is filled with clouds of gurus and three sublime ones;
,$;?- ? -.0:-2 R C : S-5 $?-i3?->-<-<, ,$; R/ -. -.0:-3 R C: S-5 $?-i3?- J* J-< J-<, Yay.su pa.wö tso g.nam sha.ra.ra
Yön.du pa.mö tso g.nam nye.re.re
hosts of dakas line up on my right; hosts of dakinis flock to my left;
-* % -Y %-3: -5 $ ?-G , o2- + R-( ? R A S A ?-2{ R< ,
-> %-3//- A& %-$<-I ,=3-I A-$8 % A A ?-:P R,
Gyab.tu chö.kyong sung.may tsog.kyi.kor
Lam.gyi zhung.shing nen.ching gar.gyi dro
behind me are multitudes of dharma protectors. I go, controlling the centre of the path by dancing.
,z-:S J -0$- A& %-$9 A<-2<-2?3-/?-:P R, , ! /-G%-L%- ( 2-=3-=-:$ R . -. -:P R, Lhan.dre trag.chin g zir.war sam.nay.dro
Kun.ky ang jang.chub lam.la gö.du.dro
I go, thinking that the gods and ghosts of the path are frightened and possessed (by suffering). I go, to lead all beings as well on the path to enlightenment.
, 5 =-28 A A: R -|- /?-:P R- 2-/ A, Going by means of fou r modes 7
1B: = ? R -0 R - <- .%-? -O .-z-:S J3?-* A . R-<- # < -5 =, ,$*/-?- . < R J J-& -, % -5 =, PHAT! Lu.po ro.dang sem.nyi ro.kur .tsul
Nyen.sa dur.tr ö lhan.dre che.jang.tsul
PHAT! I view the body as a corpse and the mind as a corpse-bearer, the fearful place as a cemetery and the gods and ghosts as jackals.
-K<, , J< R -.$ ?-2 . . A -G S -5 $ ?-i3?- % %?-+ , J 23 A-<$-U=- J+-.L A %?-< A$-2Y J-2: A A J-:P R, Bem.rig trel.te ying .rig se.way.chir
Re.dog du.kyi tso g.nam pang.te.dro
In order to unite my consciousness with space I separate consciousness from matter and I go, cutting off the hosts of demons: fears and expectations.
4
, J8 ? J-.-v- 2 A: -5 = A -I A -K/-/?, $/?-. J< A -9=-$/ R/ R -{< -$ ? 3 A -I -.3 A$?-0-O A . A -;$-=?-: L %-2-v<-L- J+, J .-.$-/ A R -}/ -. -L-2: A A<3-0: R, . R% ? -$8 A A: A -<3-0-=- , /-.%- , /-353?-$* A ?-=?-.%-0 R- =-} R/ -:P R A - O . J -(/-28 A ? -o . -. %-2, . R% ? -$8 A -{ -$* A ? A -G -=$ Je ?-:) R$ J -L . S -5 $ ?-$* A ?-$? R$ -0, 2?$?-0: A-.$ J-l-i3?-]- J3 .-L%- ( 2 J -(/ R -0< -2} R- 2: R, , .%-0 R- =-28 A, o . R -$ . -< % -. J -L .-0- * 2?-:P R J - ?3?-2 * J . A -G -:O A ., A L/-_2?-: ) $-0<-L J .-0-]-3: A-i=-:L R< A -I -:O A ., R 5 $ ?-$? R$ -0<-L J .-0-;/-=$-2 . /-0-30 =-.%-2&?-0: A-:O A ., A$ A -1 2-.$-0<- JL .-0-A-; A$-2 . . A -l A: -( -o / A -I -:O A .-i3?-=?, # After you have gone in that manner, perform at the place the visualization of the three rounds of overwhelming, according to the written teachings. Those are the stages of the preparatory practice. As for the stages of the actual practice, there are two: the session and the break-time retreat. The session comprises: A. the preliminaries: training and purifying one's mindstream through the four great commentaries; B. the actual practice: accumulating the two merits in order to lay imprints for the two divine bodies; C. the conclusion: dedicating the accumulated merit to the unsurpassable, great enlightenment. A. There are four preliminary great commentaries: 1. the commentary on refuge and generating bodhicitta, to make one's mindstream a suitable receptacle; 2. the commentary on guru yoga, to be able to receive blessings; 3. the commentary on the seven limbs and the mandala, to accumulate merit; 4. the commentary on the flowing of nectar from the letter AH, to purify negativities and obscurations.
.%-0 R - * 2?-? J3?-/ A, Refuge and generating bodhicitta 8
New Melody
1B: 3 . / A -I -/3-3#<- J? % A -O-0.-^: -! %-, A J
-1/ -3-=, ,]-3- ; 3 J-(/-=2?- AG R
PHAT! Dun.gyi nam.kar seng.tri pay.day.teng
La.ma yum.ch en lab.kyi drön .ma.la
PHAT! In the space before me is a lion throne on which is a lotus and a moon-disc. Standing upon this is the g uru, the Great Mother, Labkyi Drönma,
l-2 o .-]-3-; A-.3-.! R/ -3( R$ -$ ? 3, , 2 !/-2 Y %-o-35 S ?-2{ R< -/?-28 $?-0<- I<, Tsa.gyu la.ma yi.dam kön.ch og.sum
Ten.sung gya.tsö kor .nay zhug.par.gyur
surrounded by an ocean of root and lineage gurus, meditational deities, three precious sublime ones and protectors of the teachings.
5
9
, 2.$-.%-3#:-3*3-:P R- 2-3-= ?-0, l-2 o .-]-3-; A-.3-z-5 S $ ?-.%-, Dag.dang ka.nyam dro.wa ma.lu.pa
Tsa.gyu la.ma yi.dam lha.tsog.dang
I and all transmigrators, without exception, equal to the extent of space, take refuge in the root a nd lineage gurus, in the hosts of meditational deities, and
-~ % R -0 C: -2<- . -* 2?- ? -3( , * 2?-3( R$ -?%?-o?-( R ? -.%-.$ J-: . /-=, , L%- ( 2 A A, ,=/-$ ? 3. Kyab.chog sang.gyay chö.dang gen.dun.la
Jang.chub nyin g.pö bar.du kyab.su.chi x3 in the supreme objects of refuge — Buddha, Dharma and Sangha ― until we attain the essence of enlightenment. 10
-L %-2: -?3?-2 * S < A A-:P R -2-i3?, 2 1=-K A<-L%- ( 2-3( R $ -+ J J .-/?. # $-2}=-o-35 Dug.ngel gya.tsor jing .way dro.wa.nam
Drel.chir jang.chub chog .tu sem.kye.nay
In order to liberate transmigrators who are drowning in the ocean of suffering, I will generate the sublime mind of enlightenment,
-, . -0-=, ,8 3 J -3 .-2?3-0-,$-0?-2a2-0<-2I , . ?-$ ? 3-2. J-$> J$?-Y?-G A R A, ,=/-$ ? 3, Du.sum de.sheg say.kyi chö.pa.la
Zhum.me sam.pa tag.pay lab.par.gyi
x3
and will practise the deeds of those gone to bliss and their children of the three times, sincerely and without discouragement.
$* A ?-0-L A/- _2?-: ) $-0<-L J .-0-]-3: A-i=-:L R< A-/, Guru yoga practice in order t o receive blessings 11
New Melody
1B: <%- A$ A -, R -2 <-0 E A -*-.G -! %-. A= J
-3 .-=2?-G -1 /, ,]-3-3( R$ -.%-.L J< J A R
PHAT! Rang.gi chi.wor pay.ma nyi .kyil.teng
La.ma chog .dang yer.me lab.kyi.drö n
PHAT! On my crown is a lotus and sun-disc. Upon this is Labkyi Drönma, inseparable from my sublime guru,
, i3-0-h R J -e-1$- R3 -{ -3. R$ -.3<, , K$-$;?-P A -$$-$; R/ -0?-, R . -O$-:6 B /, Nam.pa dor.je pag.mo ku.dog .mar
Chag.yay dri.gug yön.pay tö.tr ag.dzin
in the aspect of Vajra Varahi, red in colour. Her right hand holds a curved knife and her left holds a blood-filled skullcup.
-=$?-0<-2o/, , RO- : 6 3-3( ,3(/-# %-#-> )-#-; A ? J J-$4 B $?- < ?-0: A-o/-I A ?-36 K ?, 12
Chen.kung ka.tvam ka.yi leg.par.gyen
Tron.dzum che.tsig ru.pay gyen.gyi.dze
Her left arm is adorned with a khatvanga tucked under her shoulder. Wrathful, but smiling with bared fangs, she is adorned with bone ornaments.
-3 - 0 R -P= R -: . J -9<-:2<-2: ,$& J< R A-. 2 ?, ,$;?-2 { 3?-$; R /-2n%?- ! 2?-28 $?-$/?-$ ? 3 -. , Cher.mo tra.dröl ö.zer bar.way.u
Yay.kum yön.ky ang tab.zhug nay.sum.du
Naked, her hair falling loose, in the midst of blazing light, she stands with her right leg bent and left leg outstretched. Her three places 13
-$-$ ? 3-35/- > A -;$ R -: . J -9< A -I ?, ,<%-28 - e-i=-:L , A; J A/-$/?-/?- Rh J R< -3<, Yi.ge sum.ts en HUM.yig ö.zer.gyi
Rang.zhin nay.nay dor.je nel.jor.mar
are adorned with the three syllables. Rays of light from the HUM invoke from emptiness, their natural abode, Vajra Yogini, 6
-O -<2-:L3?- S5 $ ?-G -; %?-2{ -3 .-0<- I<, , A8 R A ? R R< -2, , R, $?-3 J . -,/-S%?-$* A ? -? J Zhi.tro rab.jam tso g.kyi yong.ko r.wa
Tog.me chen.drang nyi.su me.par.gyur
completely surrounded by hosts of peaceful and wrathful ones, without obstruction. They become inseparable (from Guru Vajra Varahi). 14
-9<-:U -L .-$. -?3?-&/- ! /, ,a<-;%- , $?-!: A >- -=?-: R . J R ?, ,$/ R . J R/ -2$ J$?- A<$?- S $ J Lar.yang tug.kay HUM.lay ö.zer.trö
Nö.je dön.geg rig.dru g sem.chen.kun
Again, rays of light radiate from the HUM at Her heart to collect with force evil-doers, demons, interferers, and all sentient beings of the six realms.
,0 E A:-35 S - =-%%-3 R C: -: . -:$ R . -v<, , .2%- . -2 # ? J-+-<%-$ A-3,<-2{ R< -:# R ., Pay.may tso .la ngang.mö du.gö.tar
Wang.du du.te rang.gi tar.kor.kö
Just as swans gather to decorate a lotus pond, they settle around me.
, b%-\ A %-=/-$ ? 3-: 2 ., ,$ ? 3-0-5 S$ ?-$? R$ -0<-L J .-0-;/-=$-2 . /-0-30=-.%-2&?-0-/ A,
Blow the thigh-bone three times.
The seven limbs and mandala offering, to accumulate merit The seven limbs 15
1B: 2 J. J -(/-z/- P 2 R -( ? -{ A: R -< =-0-=?, , A; .-:U -|$ R -3 <-><-2: -$ ?, R $ J A-36 K ? -# $ A New Melody
PHAT! De.chen lhun .drub chö.ku röl.pa.lay
Yi.trog geg.mor shar.way dze.dug.gi
PHAT! From the play of Dharmakaya, the spontaneous great bliss, manifesting in a beautiful and enchanting dancing pose,
#3?-$ ? 3-2g/-0-:U R $-0: A-.0=-; R/ -&/, ,]-3-h R J -e-1$-3 R -=-K$-:5=, Kam.sum ten.pa trog .pay pel.yön.chen
La.ma dor.je pag.mo la.chag.tsel
having glorious qualities that captivate those who are firmly established in the three realms. Guru Vajra Varahi, I prostrate to you. 16
-G ?-3( -1 2 R -? R - ?< -2>$?, -#$ A , A K-/%-$?%-$ ? 3 J-.-28 A/ A-* . A R ., ,= ?-%$-; A .-$ ? 3 A Chi.nang sang.sum de.zhin nyi.kyi.chö
Lu.ngag yi.sum dig.drib so.sor.shag
I present outer, inner, and secret offerings as well as the offering of suchness. I confess individually all negativities and obscurations of body, speech and mind,
-;-<%-, ,:P , i3-.!<- . ?-$ ? 3-.$ J-=-e J A R- =-, J$-$ ? 3 R-( ? -:# R< -2{ R< -.-$ R? =, Nam.kar du.sum ge.la je.yi.rang
Dro.la teg.sum chö.ko r kor.du .sol
and rejoice in the perfectly pure virtues of the three times. Please turn the Dharma-wheel of the three vehicles for transmigrators. 17
- 2 <-28 $?-$? -$ -:1%- R, 2 A -K<-2} ,g$-0: A R-( ?-$ ? 3 R-% R R =-:. J 2?, , . J$ -! / -{ -$ ? 3 R R, Tag.pay chö .sum ngo.wo r zhug.söl.deb
Ge.kun ku.sum go.pang tob.ch ir.ngo
And remain in the nature of the three dharmas: permanence, (stability and changelessness). I dedicate all merit towards attaining the state of the three divine bodies. 7
The inner mandala 18
-I -?-$8 -l A: -( A -; ?-($-($-2+2, -! %-, ,O$-8$-2 . . A ,0$?-0-.2%-( J/-$? J< A A A: J Pag.pa wang.chen ser.gyi sa.zhi.teng
Trag.zhag du.tsi chu.yi chag.chag.tab
On my skin, the great and powerful golden foundation, is sprinkled my blood and oils as scented nectar.
, o -3-t$?-< A-;/-=$-\ A %-$8 A A:-. 2 ?, , |=-5 B$ ?-< A/ J-(/ -h =-2l J$?-z/-0 R< -I<, Gyu.ma chag.ri yen.lag ling .zhi.u
Gel.tsig rin.ch en dul.ts eg lhun .por.gyur
In the centre of my intestines, the iron fence, and my limbs, the four continents, is my spine transformed into
Mount Meru, piled with precious particles. 19
-3$-$* -; .-28 ,$;?-$; R/ A A ? A-*-^-i-2-$* A ?, ,$ . $?-.%-o=-35/-~ A % A-/ A A/ R-/ <, Yay.yön mig.ny i nyi.da na.wa.nyi
Dug.dang gyel.tsen nyin g.ni yi.zhin.nor
My eyes are the sun and the moon, and my two ears are the umbrella and victory banner. My heart is the wish-fulfilling jewel.
, A K->-/%->-; R % ?- ? -I<-0-=?,
-; /-.0=-:L ,z-3 A A:-:. R . R R < -1 / -? 3 S-5 $ ?,
Chi.sha nang.sha yong .su gyur .pa.lay
Lha.mi dö.yön pel.jor pun.su m.tsog
My external flesh and internal organs completely transformed become perfect enjoyments desired by gods and humans. 20
,:. R . -. $ A:-o-35 S -30=-29%-0 R -:. A, ,]-3-; A-.3-?%?-o?-L%-? J3?-.%-, Dö.gu gya.tso men.del zang.po.di
La.ma yi.dam sang.gyay jang.sem.dang
As I am offering this pure mandala, a wish-granting sea, to you, oceans of gurus, meditational deities, Buddhas, Bodhisattvas and
-=$?-: 2 =-/, , , $?-e -) =, ,3 , -w/-2 !/-2 Y %-o-35 S< J J ?-28 J ?-/?- AL/-_2?-.% R ? -P 2 R Tu.den ten.sung gya.tsor leg.bul.na
Tug.je zhe.nay jin.lab ngö.dru b.tsöl
powerful protectors, I request you to accept it with your compassion and grant me blessings and all attainments. OM IDAM GURU RATNA MANDALAKAM NIRYATAYAMI
, 2 A8-0- A#$ A -1 2-.$-0<-L J .-0-A-; A$-2 . . A -l A: -( -o / A -/, The flowing of nectar from th e letter AH
= to purify negativities and obscurations
21
1B: R !/ -0-?%?-o?-e J-2 4 /-:)3-.L%?-.%-, ,A # J-.-2-1-& A$-.3-0- R?$ ?, New Melody
PHAT Tön.pa sang.gyay je.tsun jam.yang.dang
Ar.ya de.va pa.chig dam.pa.sog
PHAT! The founder-Buddha and the venerable Mañjushri, Aryadeva, the sole father Padampa and so forth ―
-L/ A -I A? R -_ 2 ?, ,1- o .-,2?-G A-2 o .-0: A-]-3-=, ,$? R =-2-:. J 2?-? R -2.$- o . A Pa.gyu tab.kyi gyu.pay la.ma.la
Söl.wa deb.so dag.gyu jin.gyi .lob
the gurus of the lineage of method, the father tantra - please bless my mindstream.
8
22
->< A -K/ J -e-2 4 / R -1 =-3-.%-, , ; 3 J-(/ J
-? $?, , ? -#-? A A:-3-& A$-=2?- R1/ R
Yum.chen Sher.chin je.tsun Drol.ma.dang
Su.ka sid.dh i Ma.chig Lab.drön .sog
The Great Mother, Prajnaparamita, and the venerable Tara, Sukasiddhi, Machig Labdrön and so forth ―
3- o . J -> ?-<2-2 o .-0: -I A? R -_ 2?, A-]-3-=, ,$? R= -2-:. J 2?-? R- 2.$- o . A-L/ A Ma.gyu she.rab gyu.pay la.ma.la
Söl.wa deb.so dag.gyu jin.gy i.lob the gurus of the lineage of wisdom, the mother tantra ― please bless my mindstream. 23
-?$ ?, !/ -0-?%?-o?-e , R J-2 4 /-L3?-0-.%-, ,:1$?-0- R,$ ?-3 J .-$ & %-$& A$-.L A$-$* J/ R Tön.pa Sang.gyay je.tsun jam.pa.dang
Pag.pa tog.me chun g.chig yig.nyen.sog
The founder-Buddha, venerable Maitreya, Arya Asanga, his sole younger brother Vasubhandu and so forth ―
Y?- o . -9 %-: ) $-2 o .-0: -L/ A -I A? R -_ 2 ?, A-]-3-=, ,$? R= -2-:. J 2?-? R -2.$- o . A Say.gyu zung.jug gyu.pay la.ma.la
Söl.wa deb.so dag.gyu jin.gy i.lob the gurus of the lineage of unification, the son tantra ― please bless my mindstream. 24
- e-:(%- J(/ J -e-2 4 /-:)3-.L%?-.%-, , .0:-2 - e R -]- 29%-P$?-0-? R , h J R R -h J R$ ?, Dorje chang.chen Je.tsun Jam.yang.dang
Pa.wo dor.je Lo.sang Drag.pa.sog The great Vajradhara and the venerable Mañjushri, Pawo Dorje, Losang Dragpa and so forth ―
-L/-_2?-2 o .-0: -L/ A -I ? R -_ 2 ?, , J* -o . A A-]-3-=, ,$? R =-2-:. J 2?-? R -2.$- o . A Nye.gyu jin.lab gyu.pay la.ma.la
Söl.wa deb.so dag.gyu jin.gy i.lob the gurus of the lineage of blessing, the near lineage ― please bless my mindstream. 25
,:)3-.0=-o-35 S - 2- R? R- ( ?-o/-.%-,
-G R -h J - e-o=-2-.2 , R( ? A J/-?-0,
Jam.pel Gya.tso Ba.so Chö.gyen.dang
Chö.kyi Dor.je Gyel.wa En.sa.pa
Jampel Gyatso, Baso Chögyen, Chökyi Dorje, Gyelwa Ensapa,
-> ? R -]- 29%- R( ? -o/-=, ,$? -L/ A -I A? R -_ 2?, , ?%?-o?-; J J R= -2-:. J 2?-? R -2.$- o . A Sang.gyay Ye.she Lo.sang Chö.gyen.la
Söl.wa deb.so dag.gyu jin.gy i.lob
Sangye Yeshe and Losang Chögyen — please bless my mindstream. 26
-] -29%- J; J -> ?-82?, ,:U -]- 29%-i3-o=-.%- , , R] -29%-.3-( R ? R A/-=?-( R ? -:1 J= R Lo.sang Dam.chö Lo.sang Ye.she.zhab
Trin.ley Chö.pel Lo.sang Nam.gyel.dang
Losang Dämcho, Losang Yeshe, Trinley Chöpel, Losang Namgyel,
-> ?-o=-35/- R] -29%-( -L/ A -I A? R -_ 2 ?, , J; J R ?-:L R <-=, ,$? R= -2-:. J 2?-? R- 2.$- o . A Ye.she gyel.tsen Lo.sang Chö.jor.la
Söl.wa deb.so dag.gyu jin.gy i.lob
Yeshe Gyeltsen and Losang Chöjor — please bless my mindstream. 27
-> ?-2 !/-:6 -> ? R -./ -P 2-2 !/-:6 , J; J B/ -, 2-2 !/-o-35 S- .%-, , J; J B /-3#?- P 2-82?, Ye.she Ten.dzin Tub.ten Gya.tso.dang
Ye.she Dön.drup Ten.dzin Kay.drup.zhab
Yeshe Tendzin, Thubten Gyatso, Yeshe Döndrup, Tendzin Kaydrup, 9
-L/ A -I A? R -_ 2 ?, , 2{=-29%-3#?- P 2-:)3-.0=-z/- P 2-=, ,$? R= -2-:. J 2?-? R- 2.$- o . A Kel.sang Kay.drup Jam.pel Lhun .drup.la
Söl.wa deb.so dag.gyu jin.gyi .lob
Kelsang Kaydrup and Jampel Lhundrup — please bless my mindstream. 28
-( ? A -G A -\ %-3( -(/-:)3-3$ -Y$ A -> %-3( , 2 J. J-(/-2N-> A ? R R $-/, , 2 J. J R/ -2 !/-0: A R R $ De.chen Ta.shi chö .kyi ling .chog.na
De.chen jam.gön ten.pay sog.sh ing .chog
In the sublime dharma land of Dechen Trashi Monastery is the supreme pillar of the doctrine of the greatly blissful Smooth Protector (Tsongkhapa),
-~ % R -0- L3?-2l -L/ A -I A? R -_ 2?, , 2 J. J-(/ A J A:-3%:-2.$-=, ,$? R= -2-:. J 2?-? R -2.$- o . A De.chen Nying.po jam.tse nga.dag.la
Söl.wa deb.so dag.gyu jin.gy i.lob
Dechen Nyingpo, lord of love and compassion — please bless my mindstream. 29
-t$ -2N-> -(/-.$ -(/ A -~ % R -0 ? J -e ?-2 9 %-:P R , k $ R A ?-2. J J R/ -0- < , , 2 J. J R -2: A-3$ R/ , Mog.chog Ta.shi De.chen Gön.pa.ru
De.chen Nying.pö je.zung dro.way.gön
At Mogchog Trashi Dechen Monastery is the protector of transmigrators, who was guided by Dechen Nyingpo:
-; J -> ?-L3?-0-< -0 J -I A? R -_ 2 ?, , Je-2 4 / J A/ R -(<, ,$? R= -2-:. J 2?- R? -2.$- o . A-L/ A Je.tsun Ye.she Jam.pa Rin.po.cher
Söl.wa deb.so dag.gyu jin.gy i.lob
the venerable Yeshe Jampa Rinpoche — please bless my mindstream. 30
-3 J -K .-2. -[ % -, , 92-. -* J -3 . R -1 $-0: , 92-$?=-.L A %?-< A$ A J-2: A R R/ J A-1B: AG -1 ?, Zab.sel ying .rig mi.che de.way.long
Zab.dön kye.me drog .pay PHAT.kyi.dray
Possessor of the profound and clear wisdom of emptiness inseparable from infinite bliss, with the sound of PHAT that proclaims the meaning of the deep one, the unborn,
-]- 29%-2l -L/ A -I A? R -_ 2 ?, , 92-3 R C: -=3- R R/ -: P ?-=, ,$? R= -2-:. J 2?-? R- 2.$- o . A ! / R Zab.mö lam.tön Lo.sang Tsön.dru.la
Söl.wa deb.so dag.gyu jin.gyi .lob
Losang Tsöndru, you reveal the profound path ― please bless my mindstream. 31
-e-2 4 /-i=-:L -3 .-]-3- A;-.3-.! , 9$- J3 .-2. J J R <-3, , 2 a J R/ -3( R$ -$ ? 3, -!< J Zag.me de.ter Je.tsun Nel.jor.ma
Lu.me la.ma yi.dam kön.ch og.sum
Venerable Vajra Yogini, who bestows non-deluding bliss, the gurus, meditational deities and three precious sublime ones, who never betray,
-L/ A -I A? R -_ 2?, ,3 , -w/-2 !/-2 Y %-o-35 S< -2&?-0-=, ,$? R =-2-:. J 2?-? R- 2.$- o . A Tu.den ten.sung gya.tsor chay.pa.la
Söl.wa deb.so dag.gyu jin.gy i.lob
and the ocean of powerful protectors of the teachings ― please bless my mindstream.
10
32
-] A -I ? R -_ 2 ?, J -I ? R -_ 2?, , K 5 -:. A R -; ? R-, % ?-0<- AL/ A , % ?-: L %-L%-? J3?-:L R % ?-0<- AL/ A Tse.di lo.yi tong .par jin.gyi .lob
Nge.jung jang.sem jong .par jin.gyi .lob
Bless me to mentally abandon this life. Bless me to train in renunciation and bodhicitta.
-I ? R -_ 2 ?, ,$& -K/-0<-L -I ? R -_ 2 ?, , 2.$-3 J .-$/?-= $?-g R $?-0<- AL/ A R . -; =-3,:- < A A/ A Dag.me nay.lug tog.par jin.gyi .lob
Chö.yul ta.ru chin .par jin.gyi .lob
Bless me to realize selflessness, the absolute nature. Bless me to c omplete the cutting-off of the object. 33
-l R -: . J -9< S -5 $?- R3 R? -0, J , .-v<-$? R= -2-2+2-0?-]-3-z: A, , { -=?-2 . . A De.tar söl.wa tab.pay la.ma.lhay
Ku.lay du.tsi ö.zer tso g.trö.pa
Having made requests in this way, from the holy body of the guru-deity nectar and numerous rays of light emanate,
-1 2-.$ , J ?3?-* -3= -V=-$/?-= $?-3% -#$ A ,<%-$8/-= ?-8 $?-/.-$. R/ A A . R R / -. -I<, Rang.zhen lu.zhug nay.dön dig.dri b.dag
Sem.nyi tröl .drel nay.lug ngön .du.gyur
absorb into the bodies of myself and others, and purify obscurations, negativities, demons and disease. I realize the mind being empty of projections, its absolute nature.
, J & ?-$ . % ->$?-S$-0 R ? -$? R= -2-2+2-0, A-A-A-8 J ?-=/- J*<-$& A$-2e R . -0?-3 . / A -I -2& R3 -w/-:.?-3: A -, $?-!: A J -; J -> ? J ?3?-.0:- ; 3 J -(/ R -3 C: -, $?-!<-^-2: A-.G A=-:# R< A -I J -! % A -$-A- A;$-=?-2 . . A -l A: -o /-22?-<%-$8/- J ? 3?-&/-,3?-&.-G A-= ? J ?3?-=-8 $?-0?- A#$ A -1 2-/.-$. R/ -2<-(.-,3?-&.-.$-0<-2?3-3 R, Thus make requests with fervent longing. Then visualize that at the heart of the endowed transcendent subduer (Vajra Varahi) in front of oneself is the wisdom being, the Great Mother, at whose heart is a moon-disc and syllable AH. By reciting AH twenty-one times, a stream of nectar flows from this AH. Entering the bodies and minds of oneself and all sentient beings, it purifies all negativities, obscurations, diseases, demons and interruptions. Contemplate this.
,$* A ?-0- { -$* A ? A -G -=$- Je ?-:) R$ J -L . S -5 $ ?-$* A ?-$? R$ -0-=-$* A ?,
+-= ?-3( R . -0<- 1 = J-+-2? R . -/3?- AG S -5 $ ?-2?$?-0-.%- ,
<%-28 A/ J -3 .-0<-2| R3 ?-+ J J -; J -> ? A -G S -5 $ ?-2?$-0: R ,
J .-.% -, >-O$-z$-3- J !<-2-.3<-:I J ., , .%-0 R- =, <%-= ? A -G -? %?-3-2 . . A -l<-2 +<-+ J -1 =-2-.!<-:I 0$?-0-& A-:. R . A -G -.% R ? R -0< -2 +<-+ J-$+ R % -2-O$-:I J ., R( ? A -./-$+ R % - J=/-2| R3 -0-i3?-=?,
B. The actual practice: accumulating the two merits in order to lay imprints for the two divine bodies. This has two parts:― 1. offering one's illusory body to accumulate the collection of merit; 2. meditating on the non-existence of the (truly-existent) nature to accumulate the collection of wisdom
11
I. Offering one's illusory body to accumulate the collection of merit has four parts: ― a. the white distribution: offering the refined parts of one's body by transforming them into nectar; b. the red distribution: offering the remaining flesh and blood; c. the blood distribution: offering the skin by transforming it into desired things; d. giving Dharma and meditating on taking and giving.
.%-0 R- .!<-:I J . A -I A -<3-0- A/, The stages of the white distribu tion 34
New Melody
1B: <%- A$ A -, R -2- /?-2 9 % J -v-2: A-2<,
, . 2 -3-K A-.!<-/%-.3<-3.:- ~$-43,
PHAT! Rang.gi chi.wo nay.zung te.way.bar
U.ma chi.kar nang.mar da.nyug.tsam
PHAT! Running from my crown centre to my navel centre is the central channel, white outside and red inside, and the width of a bamboo arrow.
J , .-/%-v J-. 2 ?-<%-? J3?-, A$-= J A:-$ 9 $?, ,:1<- A8 %-: 1 <-=-#.-0: A-i3-0-&/, De.nang te.u rang.sem tig.le.zug
Par.shing pur.la kay.pay nam.pa.chen
, l-3( R$ -A-2- K A-+ A: -o /-=3-/?,
Inside it, at the navel, is my mind in the form of a drop, having the aspect of being about to leap up and fly up.
,]-3-z$-0: A-z- A; -, $?-!<-:1%?,
Tsa.chog ah.wa dhu.ti gyun .lam.nay
La.ma lhag.pay lha.yi tug.kar.pang
Through the pathway of the supreme channel, avadhuti, it shoots up to the heart of the guru, the sublime deity.
,1B: 1B: 1B: 1B: 1B: PHAT! PHAT! PHAT! PHAT! PHAT! 35
-0 A - f %-0-= ,<%- A$ -1 % R A %?-+ J-:I J=,
! % -$ ? 3-H2, , .!<-8 A % S-5 - =- $3-0?- R
Rang.gi pung .po nyin g.pa ling .te.gyel
Kar.zhing tso .la num.pay tong .sum.kyab
My old body has fallen down, abandoned, and it covers the billion universes with a whitish, shining and glorious appearance. 36
1B: <%- J?3?-]-3-z-; A -, $?-!-/?, ,3#:-:P R A -P -$$-:6 B /-0: A-i3-0<-, R/ , PHAT! Rang.sem la.ma lha.yi tug.ka.nay
Kan.dro dri.gu g dzin.pay nam.par.tön
PHAT! My mind issues from the heart of the guru-deity in the aspect of a dakini holding a curved knife.
-0- >-=- Aw %-28 -P -$$-$ -2 -/?-2 9 % -? 3-U$-2<- .-$>$?, , R c . R A/ A A ?, , A, R Gö.po sha.la ding .zhin dri.gug .gi
Chi.wo nay.zung sum.tr ag bar.du.shag
Like a vulture circling over meat I swoop down and slit the body with my knife from the crown to the crotch. 37
, A ~ %-#-/?-2 9 %-$;?-$; R/ -=$-l J<-$>$?, , ? 3-U$-/?-2 9 %-$;?-$; R /-b%-l J<-$>$?, Nying.ka nay.zung yay.yön lag.tser.shag
Sum.trag nay.zung yay.yön kang.tser.shag
I then cut from the heart to the tips of the right and left hands, and from the crotch to the tips of the right and left feet.
-3-3$ -+ . -0 -$ ? 3 A -I J -! % A -! %-, ,0$?-0- 9 = J-+-2 > .-0-.3<-(=-2N3?, J , . J R C: J Pag.pa zul.te shu.pa mar.chel.tram
De.teng mi.gö gye.pu sum.gy i.teng
The peeled skin is spread out, reddish in colour. Above it, three human heads form a tripod. On top of this 12
38
, R, . -0-V J$?-+ J-2 4 $?-0: A-/%-* A . -. , ,[.-0-# -2-b%-? R $?- ? %?-3- ! /, Tö.pa dreg.te tsu g.pay nang.nyi.du
Lay.pa ku.wa kang.sog dang.ma.kun
Is placed the severed skull and into this the brains, juices, marrow, and all the refined parts of the body
-; J -> ?-2 . . A -l A:-o-35 ,] $?-/?-P A -$$-$;?- R{< -=/-$ ? 3-. N$ , (/-5 K J S < -I<, Lug.nay dri.gu g yay.kor len.sum.trug
Men.tse ye.she du.tsi gya.tsor.gy ur
are poured. Stirred three times clockwise with the curved knife, they are transformed into an ocean of medicinal, lifeprolonging and wisdom nectars.
,< - = >,
=/-$ ? 3,
OM AH HUM
x3
39
1B: , $?-!: -, . -0?-2 & ?-0- A;, , 9$-3 -l A:-3( -3/-o-35 A-3#:-:P R A : R J .-2 . . A R . A S- :. A, New Melody
PHAT! Tug.kay kan.drö tö.pay chu.pa.yi
Zag.me du.tsi chö.tr in gya.tso.di
PHAT! The heart-issued dakini has scooped up with her skullcup this ocean of clouds of non-deluding nectar,
-3 .-i3-,<-:H -I ? R -_ 2 ?, , l-2 o .-]-3: A S-5 $?-=-3( R . -0<-: 2 =, A , S J R % ?-0<-L A/ A Tsa.gyu la.may tso g.la chö.par.bul
Dri.me nam.tar kyon g.par jin.gy i.lob
which I present as an offering to the hosts of root and lineage gurus. Please bless me to be able to live in the stainless life-deeds. 40
-5 $?-=-$+ -3 % ?-.% , A;-.3-3#:-:P R A: S R< -3<-: 2 =, ,3( R$ -.%- , / R R ? -P 2 -) = -. -$ R?= , Yi.dam kan.drö tso g.la tor.mar.bul
Chog.dang tun.mo ng ngö.dru b tsel.du.söl
I offer this as a torma to the hosts of meditational deities and dakinis. Please grant me the general and supreme attainments.
-Y-8 A:-3P , . R! /-3( R $ A R/ -=-3( R .-0<-: 2 =, , A Y .-.%-8 A-2: A-:) A$?-=?-2 1=- . -$? R= , Kön.cho g si.zhu drön .la chö.par.bul
Si.dang zhi.way jig.lay drel.du.söl
I present this as an offering to the precious sublime ones, the revered guests. Please liberate me from the fears of samsara and nirvana. 41
-0 R ,3$ R / R -;/ -+/-3P R /-=-$+%-<$-$+ R %-, , i=-:L R< -:U A/-=?- 5 =-28 A/ -1 2-0<-36 S . , Gön.po yön.ten drön .la tang.rag.tong
Nel.jor trin .lay tsul .zhin drub .par.dzö
I offer this as a thanksgiving to the protectors, the qualified guests. Please help me to accomplish yogic activities.
,$. R/ -2$ J$?-=/-($?-3P R/ -=- 2 R R .-0: A J A J R $ -=/ -:)=, ,$/ -?3?- % %?-L3?-0: -?3?-w/-> Dön.geg len.chag drön .la bu.lön.jel
Nö.pay sem.pang jam.pay sem.den.shog
I offer this to pay my debt to the guests to whom I am karmically indebted: the demons and interferers. May you abandon the mind of harmfulness and attain the mind of love.
13
42
-~ % J -e A:-3P -8 % -# $-2}=-=?-P -> $ , A<$?- S $ A R /-=- A,/-0<-$+ R % -, A , S/-=/-:# R< A R= R Rig.drug nying.je drön.la jin.par.tong
Drin.len kor.zhing dug.ngel lay.drol.shog
I give this as charity to the guests of my c ompassion: the six kinds of beings. May you in turn be repaid for your kindness and may you be free from suffering.
, & ?-.!<-:I J J .-L, In this way perform the white distribution.
,$* A ?-0-.3<-:I J . A -I A -<3-0- A/, The stages of the red distributio n 43
1B: z$-3->-O$- < ?-0: -H/ -$%-9.-3 -> ?-0<- I<, ! % -$ ? 3 R A S-5 $ ?-i3?- AG ?, , R A J PHAT! Lhag.ma sha.trag ru.pay tso g.nam.kyi
Tong.sum kyön.gang zay.mi she.par.gyur
PHAT! The remaining collection of flesh, blood and bones inexhaustibly fills the whole of the billion worlds.
-> ?-3#:-:P ,<%- J?3?-; J J R <-$?=-2- A; ?, , AP -$$-3#:-=-$;2-& A %-:. A-{.-. R, Rang.sem ye.she kan.dror sel.wa.yi
Dri.gug ka.la yab.ching di.kay.do
With my mind clarified in the form of Wisdom Dakini, waving my knife in space, I proclaim:
, b%-\ A %-=/-$ ? 3-: 2 ., Blow the thigh-bone three times. 44
1B: A Y .-0: -l R -3 -/?-2 9 %-.M=-2: -Y .-z-:S A J A-2<, ,:# R . -0: A -$ % A J A: S-5 $?-i3?-.%-, PHAT! Si.pay tse.mo nay.zung nyel.way.bar
Kö.pay nang.si lhan.dre tso g.nam.dang
"PHAT! Dwelling in the realms from the peak of samsara to the hells, the myriad gods and de mons who appear and exist,
,H.-0<-$/ R . J R/ -2$ J$?-$8 A-2.$-2&?, , L3?-0: A J A ?-:. A< S-5 $?-:. A<-: . ? A -L .-$. -?3?-G ->$ Kye.par nö.je dön.geg zhi.dag.chay
Jam.pay sem.kyi dir.ts og dir.du.sh ig
especially evil-doers, demons, interferers and local sprits — with loving mind, please gather and assemble here".
, b%-\ A %-=/-$ ? 3-: 2 . Blow the thigh-bone three times. 45
Melody as Verse 8
1B: :. -Y .-z-:S -5 $ ?-i3?- R*/ , ,#?-S$-.2%-( A< S-5 $ ?- $ % A J A: S J-:,2- Rl . -3-L J .-0<, PHAT! Dir.tsog nang.si lhan.dre tso g.nam.nyön
Kay.drag wang.che tab.tsö ma.je.par
"PHAT! Listen, you who are gathered here, all you gods and demons who appear and exist, without fighting and without overpowering each other,
-0 A -I A? R -<= -0<-36 , >-O$- 1 % R -<-v<- % %?-0-=, ,1/- 5 /-3- 2 A: -5 = A S . , Sha.trag pung .po ri.tar pung .pa.la
Pen.tsun ma.bu tsu l.gyi röl.par.dzö
enjoy this mountain of flesh and blood in the manner of mothers and children with one another. 46
New Melody
1B: >-=-.$:-2: -<$?-/ -<$?-/ A A A->-i3?-9 R, ,O$-=-.$:-2: A A A-O$-i3?-: , %?, PHAT! Sha.la ga.way rig.ni sha.nam.zo
Trag.la ga.way rig.ni trag.nam.tung
"PHAT! Eat meat, those who are fond of meat. Drink blood, those who are fond of blood. 14
-?$ ?-=-& -= % ?- R, . A -&$ , < ?-0-=-.$:-z-:S J ? -< ?-0- 3 <, ,/%-O R= R A-2. J< R Ru.pa la.ga lhan.dre ru.pa.mur
Nang.trö l sog.la chi.der long .chö.chi g
Chew bones, you gods and demons who are fond of bones. Enjoy the internal organs and so forth, as you please. 47
1B: :. -Y .-z-:S -5 $ ?-i3?- ! /, , 2 Rh ? -2&?->-O$- 1 % R -0< R -= %?- R, .-=, A< S-5 $ ?- $ % A J A: S Melody as Verse 8
PHAT! Dir.tsog nang.si lhan.dre tso g.nam.kun
Dö.chay sha.trag pung .por long .chö.la
"PHAT! All of you who are gathered here, you gods and demons who appear and exist, enjoy this deluded body of flesh and blood.
, J*-:P R - ! /-=-$/ R . -:5 R< J-+, , L3?-.%-~ A % J R/ -. -: I<-2<-36 S . , K C : J -?3?-2 -e-3% Kye.dro kun .la nö.tse sem.bor.te
Jam.dang nyin g.je ngön .du gyur .war.dzö
Abandon all evil and harmful minds towards all transmigrators who are reborn, and actualize the minds of love and compassion".
, & ?-.3<-:I J J .-L, In this way perform the red distribution.
,$ ? 3-0- $ S -5 $ ?-:I J .-L-2- A/,
Performing t he manifold dist ribution 48
-?$ ?, ,0$?-0- . 3 -2 <-$ + 2?-0-$? J<-. % =-.%-, , .<-92-: V -(/-#%-29%-o/-$ R ? R Pag.pa dum.bu r tub.pa ser.ngul.dang
Dar.zab dru.men kang.zang gyen.gö.sog
My skin is cut into pieces, which become whatever each of you desires: necessities of life such as bedding, also gold, silver, rich cloth, grain, medicine, mansions, jewellery, clothing and so forth.
-I ?, , . R% ? R -0< -I<-0?- B5 3?-8 -H< -I<-& , R; -L.-$/?-3=-<%-<%-& A-:. R . A A % J A$ Yo jay nay.mel rang.rang chi.dö .gyi
Ngö.por gyur .pay tsim .zhing kyer.gyur .chig
Please take all these things (as you like) and be satisfied with them.
, & ?-O-:I J J .-L, In this way perform the manifold distribution.
, 2 A8-0-( R ? A -./-$+ R % -= J/-L-2- A/,
Giving Dharma and meditating on taking and giving 49
Melody as Verse 46
-3 . A -S/ A -I ?-2 * %?-0: !, , R,$ ,:P R -2-:. A -! /-2.$-$ A-1-3- J J A-1/-=/- . , Dro.wa di.kun dag.gi pa.ma.te
Tog.me drin .gyi kyang.pay pen.len.du
All these transmigrators are my mothers and fathers. To repay the benefits of their having cared for me with beginningless kindness,
-G A -./-0?- B5 3?-L?-/?, , a<-;%-( -G A -./-0?- RP= -2<-L, , 9%- A9 %-= ? A R ? A Zang.zing lu.kyi jin.pay tsim .jay.nay
Lar.yang chö .kyi jin.pay dröl .war.ja
after giving my material body to satisfy their needs, I will liberate them by giving Dharm a.
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50
-!, ,:. A-v<-: . ?-L?-( R ? -i3?-3 A-g$-& A %-, , 9$-2&?- ! /-G%- # $-2}=-<%-28 A/ J Di.tar du.jay chö.nam mi.tag.chin g
Zag.chay kun.ky ang dug.ngel rang.zhin.te
"Like this, all compounded phenomena are impermanent. All deluding things are in the nature of suffering.
, R( ? -! /-2.$-3 J . J-g/ A-& %-:V J=-: L % A-* ., , 2 R|3 -0?-8 A-2-M%-:.?-, R 2-0<-: I<, Chö.kun dag.me ten.ching drel.jung.ny i
Gom.pay zhi.wa nyang.day tob.par.gyu r
All phenomena are selfless and are merely dependent arisings. By meditating on these, one attains the peace of nirvana. 51
#$-0-3 , A A-.$ J A-&-;%-3 A-L-8 A %-,
, . J$-2- 1 / -? 3 S-5 $ ?-0<-:2.-0?- , .,
Dig.pa mi.ge chi.yang mi.ja.zhing
Ge.wa pun.su m tso g.par bay.pay.chay
"Do not commit any non-virtuous actions whatsoever. Put energy into performing perfect virtuous actions.
-?3?-/ -; % ?- ? -: . =-2- J !, , ?%?-o?-2 !/-0-:. ,<%- A$ J A R A-=-2l R/ -0<-L, Rang.gi sem.ni yong .su dul.wa.te Sang.gyay ten.pa di.la tsö n.par.ja Subdue your minds thoroughly ― endeavour to engage in this teaching of Buddha". 52
:P -?$ ?, , i3-0- . $-35 -9<-/$-0 -#$-.%- # $-2}=- A 1 2-$* R- 2: A A A ? R S / R-: . J R- .%-, Dro.way dig.dang dug.ngel drib .nyi.sog
Nam.pa dug.ts ön ö.zer nag.po.dang
All transmigrators' negativities, sufferings and two obscurations in ugly forms such as poisonous weapons, black light,
-?< R -3 -# $-0: -# 3 A -#$ A ,35 S/ -(-, R $ J A, ,$ 9 $?- ? -.-v-~ A %-. 2 ?-]%?-0<-L, Tsön.cha tog.ser dom.di g mi.dug.pay
Zug.su da.ta nyin g.u lang.par.ja
thunderstorms, hail, scorpions and spiders, I now take into the centre of my heart. 53
-5 $?-? -0- :. , 2.$-$ A-= ?-.%-= R % ?- R, . -.$ J S R$ ?, , A; .-28 A/-.% R ? R R . -. $<-2 +<-2-.%-, Dag.gi lu.dang long .chö ge.tsog.sog
Yi.zhin ngö.po dö.gur gyur .wa.dang
My body, wealth, virtue and the like, I transform into all desirable things that fulfill beings' wishes and
-L/-_2?- ! /, ,:2.-3 -P= R ->$ , o=- ! / -% %?-.%-g R$ ?-0: A A J . R-, 2-0?-.-v- M < R Gyel.kun pang.dang tog.pay jin.lab.kun
Bay.me tob.pay da.ta nyur .drol.sho g
into the blessings of the Buddhas' cessations and realizations. By obtaining these effortlessly, may all beings be liberated right now.
J & ? R -( ? A -./-.%-$+ R % - J=/-2| R3 -/?-$> J$?- ? -$? R= -2-/ A,
After giving Dharma and meditating on taking and giving, request (the guests) to return home as follows: 54
1B: 9%- A9 %-= ?-.%-( -G A -./-0- A; ?, R ? A
-P = -I<-/?, J , .-v<-:P RR- i3?- A(/ A-& % R
PHAT! Zang.zing lu.dang chö.k yi jin.pa.yi
De.tar dro.nam min .ching dröl .gyur.nay
"PHAT! By giving my material body and giving Dharma, in this way having ripened and liberated all of you transmigrators,
16
-<-= % -( -V$-? ? R - ? C :-$/?-$> ,/3-3#:-?-$8 A A R $?, , R J$?-1/-? J3?-w/-0<-36 R . , Nam.ka sa.zhi ri.lun g chu.drag.sog
So.sö nay.sheg pen.sem den.par.dzö
to the sky, earth, mountains, valleys, water and rocks, your respective abodes, I request you return and keep your minds in a benevolent state".
,$* A ?-0-<%-28 A/ J -3 .-0-2| R3 J-+ J -; J -> ? A -G S -5 $ ?-2?$?-0-/ A, Meditating on the non-existence of the (truly-existent) nature to accumulate the collection of wisdom
A)-{.- . -o=-3( R$ -2 . /-0-( J/ R -0 C: -$ ? %?-=?, 5 <-2v?-= ? J -?3?-$%-;%-$/ R . -L- < -3- P 2, 1<-2v?-$/ R . J -L . J -.-;%-,$-O A; -4 =-28 A/, Jg/-:V J= A -3 %-n%-43-=-2. J/-0- < -2 9 %-2: A. <%-? J3?-: O =-0: A -$ %-2<-,$-( R . -. -I<-& A$ J8 ?-$ ? %?-0-v< AI ?-v-2: A J-% ?- J> ? ->$?-S$-.%-2&?, The great Seventh Dalai Lama said: "Looking at this side, neither the body nor the mind exist as objects to be harmed. Looking at that side, the harmer is also like the 'snake' projected onto a multicoloured rope. May I realize decisively that holding merely-labelled dependent arisings to be truly existent is the projection of my hallucinating mind". With strong and definite understanding of the view as it is thus taught ... 55
1B: . -3 %-2h?-1<-28$-43, ,3-$+ -I R -% ?-/?- h =-U/-43, A/-0: A-:# R< -$ ? 3 A R$ ?- ; = A
Melody as Verse 8
PHAT! Jin.pay kor.su m ming .day par.zhag.tsam
Ma.tog yul.gyi ngö.nay dul.tr en.tsam
PHAT! The three circles of giving are merely labelled as names and sounds. Otherwise, they do not exist from their own side, even so much as a tiny particle.
-! % -, , P 2-0-3 J . A-& %-2g/-$; R C : R-( ? -i3?- ! /, , 2 J./-0<- $ %-;%- +-3-28 A/ -. R Drub.pa me.ching ten.yö chö.nam.kun
Den.par nang.yang gyu.ma zhin.du.tong
Although all stable and moving phenomena appear to truly exist, they are empty, like illusions.
, . J$-2-]-3 J .-L%- ( 2 J -(/ R -0< -2} R- 2- A/, Dedicating the accumulated merit to the unsurpassable, great enlightenment
New Melody
56
1B: R -( ?-i3?-<%-28 -3 ?-.%-V=- I<-G%-, A/ R
-5 $ ?-< ,,-~.- $ S R= -0-& A-;%-:(<,
PHAT! Chö.nam rang.zhin trö.dang drel.gyur .kyang
Ta.nyay na.tsog röl.pa chi.yang.char
PHAT! Although the nature of phenomena is free of the projection (true existence), they appear in various aspects as mere labels.
-K<-2} , A J-7 )-,2?- J> ? -9 % -. -: ) $-0-$%-, , A1 2-V=-( R ?-$ 9 $?- { -$* A ? R-, 2 A R, Eh.vam tab.she zung.du jug.pa.gang
Drib.drel chö.zug ku.nyi tob.ch ir.ngo
Whatever is the unification of EVAM — method and wisdom — I dedicate in order to attain the Rupakaya and Dharmakaya, which are free from obscuration.
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57
, o=-2?-2}$?-0: A-.2 J/-0: A-$/?-.$- +, , , 2-0: A-2&?-353?-.$-0-$8 A<-2 9 %-/?, Gyel.way ngag.pay wen.pay nay.dag.tu
Tub.pay chay.tsam dag.pa zhir.zung.nay
Living in solitary places praised by the victorious ones, by keeping purely the moral laws of Shakyamuni as the foundation,
-I ?, ,$& -( . -0<-> ,,2?-> J ? -9 % -. -:V J=-2: A-35 S / R-i/ A J ?-:6 B /-l-2- M < -. R R $ Tab.she zung.du drel.way tsö n.nön.gyi
Che.dzin tsa.wa nyur .du chö .par.shog
with the sharp weapon of the union of method and wisdom, may I swiftly cut the root of self-cherishing. 58
-e A: -( -:6 -* J -3 .-1B- AG -.L<-d- R1$ ?, , >$?-S$-~ A % J A /-:O A$?-0: A-. 2 ?, J ,g/-: L % J Shug.drag nyin g.je chu .dzin trig .pay.u
Ten.jung kye.me PHAT.kyi yar.nga.drog
Amidst the gathered clouds of fervent compassion, by proclaiming the dependently-arisen, unborn thunder of PHAT,
-* .-$/3-t$?-3 ! % A , R J J-(/-:2<-2-; A ?, ,$* A ?-:6 B/ -V$-< A -M < -. -2~ A= -I<-& A$ Tong.nyi nam.chag me.chen bar.wa.yi
Nyi.dzin drag.ri nyur .du nyil .gyur.ch ig
and by the great blazing of the fiery meteor of emptiness, may the rocky mountain of the dualistic mind be swiftly destroyed. 59
, S 5 $ ?-$* A ? -9 % -. -:V J=-2: A-$> R$ -_2?- AG ?, , _2?-( J/-o=-Y?- R, . -0: A-3#<-:1$?-+ J, Tsog.nyi zung.du drel.way shog .lab.kyi
Lab.chen gyel.say chö.pay kar.pag.te
On the wings of the unified two collections, by soaring in the space of the great deeds of Buddha's children,
-8 A:-M-%3-,%-=-3-$/?-0<, , { -$ ? 3-o-35 , A Y . A S < -M < -. -: ) $-0<- R>$ Si.zhi nya.ngam tang.la ma.nay.par
Ku.sum gya.tsor nyu r.du jug.par.shog
not remaining in the wastelands of samsara and nirvana, may I swiftly enter the ocean of the three divine bodies. 60
-!/ -0-]-/-3 J(-2: A J-(-3( R$ R J ., Che.way che.chog tön.pa la.na.me
-e A -*-3-o=-2: -L/-_2?- AG ?, , R( ? J A A Chö.je nyi.ma gyel.way jin.lab.kyi
With the blessings of the unsurpassable founder, sublime greatest of the great, the Victorious One, the sun, Lord of Dharma,
->$ , 2 . .-.%-2$ J$?-< A$?-$/ R . -0: A-.P-8 A-/?, ,g$- +-.0=-$/?-* A/-35/-2N-> A ? R Du.dang geg.rig nö.pay dra.zhi.nay Tag.tu pel.nay nyin .tsen ta.shi.shog by having pacified harmful enemies ― spirits and hindrances, may day and night be auspicious, always magnificent. 61
-l-2. -L/-_2?- AG ?, , R( ? A-* .-2. J/-0: A R-( ?-3( R$ -]-/-3 J ., , .3-( R ? -2 . . A J/-0: A A Chö.nyi den.pay chö.ch og la.na.me
Dam.chö du.tsi den.pay jin.lab.kyi
With the blessings of the unsurpassable, sublime Dharma, the absolute truth, and the blessings of the truth of holy Dharma-nectar,
-3 % ?- # $-2}=-$ . %-2: -> $ , R*/ R A-.P-8 A-/?, ,g$- +-.0=-$/?-* A/-35/-2N-> A ? R Nyön.mong dug.ngel dung .way dra.zhi.nay
Tag.tu pel.nay nyin .tsen ta.shi.shog
by having pacified the enemy, the tormenting delusions, may day and night be auspicious, always magnificent.
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62
-; /-+/-< -L/-_2?- AG ?. , . J$-: . / R A/ J-(/-.0=-:2<-2, , o=-Y?-1/-36.-2. J/-0: A A Gen.dun yön.ten rin.ch en pel.war.wa
Gyel.say pen.dzay den.pay jin.lab.kyi
With the blessings of the precious qualities of the Sangha, who shine gloriously, and the blessings of the truth of the Buddhas' and Bodhisattvas' beneficial deeds,
-* /-V=-.$ -5 $ ?-i3-0<-:1 -> $ , J* ?-0: A R J S J=, ,g$- +-.0=-$/?-* A/-35/-2N-> A ? R Nyay.pay kyö n.drel ge.tsog nam.par.pel
Tag.tu pel.nay nyi n.tsen ta.shi.shog
by increasing the collection of virtues free of negativity, may day and night be auspicious, always magnificent.
, J & ? R -?$ ?-2} R R - (/ A -I ?-o?-:. J 2?- >$?-S$-L: R, ,, /-353?- AG -*3?- J=/-.%-e J ?-$& R . A -I A -<3-0-? R$ ?-,<-:. R . J-. .-.0 R/ AI A-BL-.%-.$:-w/- 1 2 -o .-2 !/-0: A-36 K ?-o/-? R$ ?-=?-: L %- 2-v<- J > ?-0<-L: R, Perform fervent sealing with this dedication prayer. One can understand the practices of the break-time retreat and the stages of cutting off the end (by consulting) the commentary to the Thar.'dod.ded.dpon (Guide for Those Who Desire Liberation) and dGa'.Idan.sgrub.rgyud.bstan.pa'i.mdzes.rgyan (Beautifying Ornament of the Doctrine of the Ganden Lineage Practitioners) and so forth.
-I -:. -H<-2. -2 $?-:. J , & ?-,<-:. R . J-. .-.0 R / A R / R-( $- n%-0- B5 $?- ? -2&.-0: A-.L%?- ? J J-2-/$-:P R ? -? -2! R .-0-,2?- J> ?-*3?- AG R R/ J-8 ?-L 2-:. -G -<2- L %-3-L3?-0-2. -* % A -$ ?-:. -8 ?-2 { = R -% <-2 4 /-$ 9 $?-1- R2 %-#- 3 = -{ -L3?-0-2 !/ A A-/, J l-,%-$9<-$8 A ? A J R A-v- 2 A-8$-.$ R ? J :6 -G -3/-%$-2Y B/ -: AU/-=?-o-3 S5 ?-.0=-.2 J/-?-~/- o . A J ?-z.- J3 .-0-=?-.%-0 R -2?-*3?- ? -=/-2. J-2<-2 1 A$?-0: R,, This so-called (Practice) to Achieve Especially Quick Results in the Experience of Method and Wisdom, which is only the recitation (part) of the Tardo Depon, (is arranged) in verses that are easy to chant in tunes. It has been set up (in a form) to be practised comfortably by beginners, and without corrupting the advice of the Ensa ear lineage, by Phabongkha Tulku Jampa Tendzin Trinley Gyatso in his ordained aspect, at the request of the renounced nun, Jampa Dekyong, of Tsetang Zarshi.
,, R$ % A -$-2 o .-:. J 2?-#-2{ R % ?-.%-3 ) $ -+-3( R$ -$ ? 3 A -> ?-2e R . -2&?- Rk$ R -t$ -3 = A -3 %-0?- .<-2-:. A A-/, a<-;%-2=- R0- x -/-3/ J ? %-/?-0<-$?<-2 0 /-2I A ?-0: A-.$ J-2?-.$ J-w/-~/- o . A -G -2 !/-0-.<-o?- ; / -. -$/?-0<-: I<- A&$ -$, ;%-$ R % A -$-2} R R - (/ A -I -353?-/?- R] R - . % A -$ R -(/ -=3-:. R/ -0<- R3- /, The prayer of requests to the lineage gurus included earlier, and the expressions of auspiciousness of the sublime three at the end were composed by Mogchog Tulku and republished by the Nepali, Jnana Manseng. By this merit, may the doctrine of the Ganden ear lineage prosper and remain forever. If one wishes to do the thought-training prayer after the above prayers and dedications, then:
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63
New Melody
1B: 2.$-$ I -=3-I -! /-0-?%?-o?-2& -! 2?-&/- A A R R 3-w/-:.?, , A ~ % R A-$/?-{2?- ? , PHAT Dag.gi tön.pa sang.gyay cho m.den.day
Nying.tob chen.gyi lam.gyi nay.kab.su
PHAT! When my teacher, the Buddha, the endowed transcendent subduer, on the path of mighty courage,
, o=- 2 -,3?-&.-P R= -. -I<-0-/,
-3- o=-Y -./-0-v<, , 2 -.%- 2 R A . A
Gyel.wu tam.chay dröl .du gyur .pa.na
Bu.dang bu.mo gyel.si jin.pa.tar
was Prince Liberated from All, he gave his son, daughter and the kingship. In the same way,
-> $ , A >/ -+-:1%?-0: A-:# R <-.%-= R % ?- R, .-i3?, ,:1%?-0-3 J .-0<- R; % ?- ? -$+ R % -/ ? R Shin.tu pang.pay kor.dang long .chö.nam
Pang.pa me.par yong .su tong .nu.shog
my surroundings and possessions that are so dear to me, may I be able to give without clinging. 64
- ~ % R -0< -I<-0-/, -! 2 , o=-0 R A ?-( J/ R
, !$-3 R- <%-$ A->-; A ?-$? R ?-0-v<,
Gyel.po nyin g.tob chen.por gyur .pa.na
Tag.mo rang.gi sha.yi sö.pa.tar
When he was born as King Great and Powerful Compassion he fed the tigress with his own flesh. In the same way,
-0 -:. -> $ , A >/ -+-$& J ?-0: A -+-= ? -1 % R A, , >-9: A S-5 $?-=-.$:-2?- A./ -/ ? R Shin.tu che.pay gyu.lu pung .po.di
Sha.zay tso g.la ga.way jin.nu .shog
this cherished illusory body, may I be able to give with joy to the hosts of flesh-eaters. 65
-./-<%-$ , o=- 2 -L3?-0: A R R . A A-O$-$ A ?-$? R ? -0-v<, -! 2?- ? -I<-0-/, ,$/ Gyel.wu jam.pay tob.su gyur .pa.na
Nö.jin rang.gi trag.gi sö.pa.tar
When he was Prince Mighty Love he fed the yakshas with his own blood. In the same way,
-~ %-O$-S -3- :. ->$ ,$& R . -0<-.!:-2: A A R/ R A, ,O$-: , %-.$-=-2l J-2?- A./ -/ ? R Chö.par ka.way nyin g.trag drön .mo.di
Trag.tung dag.la tse.way jin.nu.sh og
the warm blood of my heart, so difficult to part with, may I be able to give to the blood-drinkers with compassion. 66
-H: -( -:2 , S 5 % -.0 R / J J 2?- I<-0-/, Tsong.pön kye.u chu.beb gyur .pa.na
, 2 J.-$> J$?-35/-2e R . -*-i3?-S%?-0-v< , De.sheg tsen.jö nya.nam drang.pa.tar
When he was the son of a merchant, and irrigating water, he liberated fish by reciting the names of those thus-gone. In the same way,
-G R -1 % ?-0: -* R -2- 3,:-.$-=, , .3-0-( -G A -./-0-$+ ->$ , R( ? A A J R ? A R % -/ ? R Chö.kyi pong .pay kye.wo ta.dag.la
Dam.pa chö.ky i jin.pa tong .nu.shog
to all beings who are destitute of Dharma, may I be able to practise the giving of holy Dharma. 67
-0 < -I<-0-/, , o=- 2 -.$ J R-./ J-(/ R Gyel.wu ge.dön chen.por gyur .pa.na
-= $ -P 2 -, $?-e , %/-. R/ R J ?-29 R . -0-v<, Ngen.dön log.dru b tug.je zö.pa.tar
When he was Prince Great Meaning of Virtue he was able to bear b etrayal with compassion. In the same way,
-I R -= $ -1 2-$> -e J -(/ R -0 ?-z$-0<-2l ,:# R < A A ?-%/-. N$-0-=, , A ~ % J J-2<-> R$ Kor.gyi log.dr ub shi .ngen trug .pa.la
Nying.je chen.pö lhag.par tse.war.shog
those around me who disturb with bad manners and perverse behaviour, may I cherish with great compassion. 20
68
-?3?-.0:- J3-: < -I<-0-/, , A #$-&/-O , L%- ( 2 J R/ -0: A-$/?-/?-:S J/-0-v<, Jang.chub sem.pa tre.ur gyur .pa.na
Dig.chen trön .pay nay.nay dren.pa.tar
When he was the bodhisattva-monkey he rescued the evil man from the well. In the same way,
-~ % J -e ?-:S ->$ , %/-0-.$-=-1/-$.$?-3 A-8 3-G%-, , 29%-=/-3 A-:. R . A J/ -/ ? R Ngen.pa dag.la pen.dag mi.zhum.kyang
Zang.len mi.dö nyin g.je dren.nu.shog
may I be able to benefit evil beings without discouragement, and compassionately guide them without expecting favours in return. 69
, JG -3-1-3<-3- I<-$%-;%-3 J .,
-3 ., ,:# R< -2: A-$/?-/-2. J-2-{.-& A$ J
Kye.ma pa.mar ma.gyur gang.yang.me
Kor.way nay.na de.wa kay.chig.me
Alas! There is no one who has not been my mother and father. There is not a moment of (pure) happiness in samsara.
-K< -$ % A -Y .-z-:S ->$ J , . A J ? R-,$ -S%?-0: A, ,3- I<-:# R< -2: A-$/?-/?-:S J/ -/ ? R De.chir nang.si lhan.dre tog.drang.pay
Ma.gyur kor .way nay.nay dren.nu.shog
Therefore, including the gods and demons who appear and exist, may I be able to lead all my mothers from the realms of samsara. 70
-0- $%-.$-:. ,: L % R A< A-/-z$- I<- J+, , ?-:3-: R / J-+-2<- $ %-:# R .-G%- < %-, Jung .po gang.dag dir.ni lhag.gyur .te
Sa.am ön.te bar.nang kö.ky ang.rung
For those spirits who are still here and who dwell on the earth or in the sky, as well as
-( ? -=- R, . -0<- R> $ , J* -c -i3?-=-g$- +-L3?- JL . A-& %-, , A*/-.%-35/- . R Kye.gu nam.la tag.tu jam.je.chi ng
Nyin.dang tsen.du chö.la chö.par.shog
for all beings who take birth and die, may I always have love. May they all enjoy the Dharma, day and night. 71
-; ?-,3?-&.-$9 -I -.P-2 +=- J+, , 2 R? . -/3?-:. A A A$?-0-; A, , R$- :1%-, R 2 -/?- R* / A Sö.nam di.yi tam.chay zig.pa.yi
Gon.pang tob.nay kyö n.gyi dra.tul.te
By this merit, may I attain the state of seeing all existence and may I subdue the enemy, the delusions.
, c-.%-/-.%-:( A-2: A-_2?-: O $?-0: A, , A Y .-0: A-35 S- =?-:P R- 2- R1= -2<-> R$ Ga.dang na.dang chi.way lab.trug.pay
Si.pay tso .lay dro.wa dröl .war.shog
With its turbulent waves of old age, sickness and death, may I liberate transmigrators from the ocean of samsara. 72
J(-2: A J-(-3( R$ R J ., -!/ -0-]-/-3 Che.way che.chog tön.pa la.na.me
-e A -*-3-o=-2: -L/-_2?- AG ?, , R( ? J A A Chö.je nyi.ma gyel.way jin.lab.kyi
With the blessings of the sublime greatest of the great, unsurpassable founder, Lord of Dharma, the sun, the Victorious One,
->$ , 2 . .-.%-2$ J$?-< A$?-$/ R . -0: A-.P-8 A-/?, ,g$- +-.0=-$/?-* A/-35/-2N-> A ? R Du.dang geg.rig nö.pay dra.zhi.nay Tag.tu pel.nay nyin .tsen ta.shi.shog by having pacified harmful enemies ― spirits and hindrances, may day and night be auspicious, always magnificent.
21
73
-l-2. -L/-_2?- AG ?, , R( ? A-* .-2. J/-0: A R-( ?-3( R$ -]-/-3 J ., , .3-( R ? -2 . . A J/-0: A A Chö.nyi den.pay chö.ch og la.na.me
Dam.chö du.tsi den.pay jin.lab.kyi
With the blessings of the unsurpassable, sublime Dharma, the absolute truth, and the blessings of the truth of holy Dharma-nectar,
-3 % ?- # $-2}=-$ . %-2: -> $ , R*/ R A-.P-8 A-/?, ,g$- +-.0=-$/?-* A/-35/-2N-> A ? R Nyön.mong dug.ngel dung .way dra.zhi nay
Tag.tu pel.nay nyin .tsen ta.shi.shog
by having pacified the enemy, the tormenting delusions, may day and night be auspicious, always magnificent. 74
-; /-+/-< -L/-_2?- AG ?. , . J$-: . / R A/ J-(/-.0=-:2<-2, , o=-Y?-1/-36.-2. J/-0: A A Gen.dun yön.ten rin.ch en pel.war.wa
Gyel.say pen.dzay den.pay jin.lab.kyi
With the blessings of the precious qualities of the Sangha, who shine gloriously, and the blessings of the truth of the Buddhas' and Bodhisattvas' beneficial deeds,
-* /-V=-.$ -5 $ ?-i3-0<-:1 -> $ , J* ?-0: A R J S J=, ,g$- +-.0=-$/?-* A/-35/-2N-> A ? R Nyay.pay kyö n.drel ge.tsog nam.par.pel
Tag.tu pel.nay nyi n.tsen ta.shi.shog
by increasing the collection of virtues free of negativity, may day and night be auspicious, always magnificent. 75
,:)3-.0=-.0:-2 R ? A-)-v<-3H J/-0-.%-, , ! / -+-29%-0 R J- .-;%- J.-28 A/ J-+, Jam.pel pa.wö ji.tar kyen.pa.dang
Kun.tu zang.po de.yang de.zhin.te
Just as the brave Mañjushri has realized, as had Samantabhadra, things as they are,
-I J -e ? -? -2.$-a -K<, , . J$-2-:. J , .-.$- ! / A R 2 A A-.$-,3?-&.-<2- +-2} R, De.dag kun.gy i je.su dag.lob.chir
Ge.wa di.dag tam.chay rab.tu.ngo
that I may follow after them, I dedicate all these virtues in the best way. 76
, . ?-$ ? 3-$> J$?-0: A-o=-2-,3?-&.-G A ?, , 2 R} -2-$%-=-3( R $ -+-2}$?-0-. J ?, Du.sum sheg.pay gyel.wa tam.chay.kyi
Ngo.wa gang.la chog .tu ngag.pa.de
All the victorious ones of the three times gone to bliss, whatever dedication they have admired as the best, in that way
- , . A -K<-<2- +-2} , 2.$-$ A-.$ J-2: A-l-2-:. A -! /-G%-, , 29%-0 R R R -2<-2I A, Dag.gi ge.way tsa.wa di.kun .kyang
Zang.po chö.ch ir rab.tu ngo.war.gyi
I also perfectly dedicate all these roots of virtue, and may I perform good works. 77
, Je-2 4 /-]-3: A -{ K-5 - <2-2g J/ A-& %-, , i3-.!<-:U A/-=?- RK$ ?-2 &<-o?-0-.%-, Je.tsun la.may ku.ts e rab.ten.ching
Nam.kar trin .lay chog .chur gyay.pa dang
May the venerable guru's life be stable, and may perfectly pure actions prosper in the ten directions.
-1 / J -3-?-$ ? 3 A -I , ,:P -?=-g$- +-$/?- I<-& , R] -29%-2 !/-0: A R R- 2: A -3 / J A$ Lo.sang ten.pay drön .me sa.sum.gyi
Dro.way mun.sel tag.tu nay.gyur.ch ig
May the lamp of the teachings of Losang Dragpa always remain to dispel the darkness of the three realms' transmigrator s.
22
78
Chant
-G -o=-0 , R( ? A R S -4 %-#-0: A,
, R( ? -5 =-i3-0<-:1 J=-2-=,
Chö.kyi gyel.po tso ng.ka.pay
Chö.tsul nam.par pel.wa.la
So that the practice of the teachings of Tsongkhapa, the Dharma King, may increase,
, J$$?-G A-35/-3- A8-2-.%-,
-n/-3-= ?-5%-2<-> ,3 , / J R$
Geg.kyi tsen.ma zhi.wa.dang
Tun.kyen ma.lu tsang.war.shog
May all signs of hindrances be pacified, and may all necessary conditions without exception be achieved. 79
, 2.$-.%-$8/-I A -. ?-$ ? 3-.%-, ,:V J=-2: A S-5 $?-$* A ?-=-2g J/-/?, Dag.dang zhen.gyi du.sum .dang
Drel.way tso g.nyi la.ten.nay
By the two accumulations of myself and others throughout the three times,
, o=-2-] R- 29%-P$?-0-; A, , 2 !/-0- ; / A-< %-:2<- I<-& A$, Gyel.wa lo.sang drag.pa.yi
Ten.pa yun.rin g bar.gyur.ch ig
may the victorious Losang Dragpa's teachings shine for a long time to come.
,,3; -=3 ),,
,,
MANGALAM
The merit of preparing this work is dedicated to all sentient beings, so that they may cut the root of self-cherishing and self-grasping ignorance, and finally attain the two divine bodies as quickly as possible. The translation and transcription used here are based on that prepared by Venerable Thubten Zopa Rinpoche, Gelong Thubten Chödak and Kathleen McDonald. The Tibetan script has been incorporated and the English rearranged so that it gives the meaning of the Tibetan text directly above it as closely as possible. This has been compiled and arranged by Bess Hope, with advice from Venerable Geshe Ngawang Samten and original materials kindly provided by Venerable Zasep Tulku Rinpoche and Peter Lewis. Horsfield Bay, Australia, 2006.
23
Glossary for the Chöd saddhana A list of words as they appear in the saddhana and their meanings as given in the above translation. Their Tibetan spelling is given in Wiley and the first verse in which they appear is listed. Transliteration
Meaning given in translation
Wiley
First verse
A am
or
'am
70
B bar / bar.du bar.nang bar.wa bay.me bay.pa beb bem.rig bor bu bu.lön.jel bu.mo bul
to, up to, until in the sky blazing, shine effortlessly effort, put energy into fall down mind and matter abandon son, children pay a debt daughter offer
bar / bar.du bar.snang 'bar.ba 'bad.med 'bad.pa 'bebs bem.rig bor bu bu.lon.'jal bu.mo 'bul
9 70 12 53 51 66 7 47 45 41 63 40
C chag chag.chag chag.ri chag.tsel char chay / chay.pa chay chay.pa chay.tsam che che che.chog che.dzin che.jang che.wa chel.tram chen chen chen.drang chen.kung cher.mo chi chi.der chi.dö chi.wa chi.wo chi.yang chig ching chir chö chö chö chö.je chö.kor chö.ku chö.nam chö.nyi
hand sprinkle iron fence prostrate appear and, together with practise, perform cherished limits of the rules, moral laws great fangs greatest of the great attachment, self-cherishing jackal sublime spread out endowed with, having great invoke under the shoulder naked outside, outer, external as you like as you like death crown whatsoever, various one, sole, imperative particle and, -ing in order to; as; since; towards dharma offering do lord of dharma dharma wheel dharmakaya phenomena absolute truth, dharmata
phyag chag.chag lcags.ri phyag.'tshal 'char bcas / bcas.pa spyad gces.pa bcas.mtshams che mche che.mchog gces.'dzin ce.spyang che.ba chal.bkrams can chen spyan.drang mchan.khung gcer,mo phyi ci.bder ci.'dod 'chi.ba spyi.bo ci.yang cig cing chir chos mchod spyod chos.rje chos.'khor chos.sku chos.rnams chos.nyid
11 18 18 15 56 31 51 64 57 2 12 60 57 7 60 37 15 1 13 12 12 16 46 48 71 11 51 21 1 1 1 16 47 60 16 15 50 61
1
chö.pa chö.pa chö.par.bul chö.tsul chö.zug.ku.nyi chog chog.chur chom.den.day chu chu.beb chu.dzin chu.pa chug chung.chig
cut off, part with practitioner, practise, enjoy offer practice dharmakaya and rupakaya sublime, supreme ten directions endowed transcendent subduer, Bhagavan water irrigate cloud scoop cattle younger brother
gcod / chod.pa spyod.pa mchod.par.'bul cho.tshul chos.gzugs.sku.gnyis mchog phyogs.bcur bcom.ldan.'das chu chu.'bebs chu.'dzin bcus.pa phyugs gcung.gcig
32/57 10 40 78 56 3 77 63 18 66 58 38 5 23
D da da.ta dag dag dag.gi dag.gi dag.gyu dag.me dag.pa dam / dam.pa dang dang.ma dar.zab day / day.nay day de de de.chen de.chir de.dag de.sheg de.tar de.wa de.yang.de.zhin.te de.zhin.nyi deb den.pa den.pa di / di di.dag dig dig.chen dig.drib dig.pa ding dir dir.ni do dö dö dö.gu dö.yön dö.nay dog dom
arrow now plural suffix I, self my by me mindstream selfless, selflessness pure holy and refined elements rich cloth, brocade herd / herding moon (short form possessive) it, that in that way great bliss therefore those, them thus gone, gone to bliss in this way bliss, happiness things as they are suchness verbaliser suffix to be true, truth endowed with, attain this / with or by this these scorpion evil man negativities and obscurations evil deeds circle here here now end of sentence marker after words ending in da appear want, expect wish-granting, desirable things desirable things primordially colour spider
mda' da.lta dag bdag bdag.gi bdag.gis bdag.rgyud bdag.med dag.pa dam / dam.pa dang dwangs.ma dar.zab bdas / bdas.nas zla'i de des bde.chen de.phyir de.dag bde.gshegs de.ltar bde.ba de.yang.de.bzhin.te de.bzhin.nyid 'debs bden.pa ldan 'di / 'dis 'di.dag sdig sdig.can sdig.sgrib sdig.pa lding 'dir 'dir.ni do brdos 'dod dod.dgu 'dod.yon gdod.nas mdog sdom
34 52 33 9 49 2 22 32 57 61 7 38 48 5 8 34 76 3 69 75 10 33 30 75 16 17 55 41 1 75 52 68 16 51 36 44 70 43 47 1 20/53 19 2 11 52
2
dön dön / dön.geg dor.je chang dor.je nel.jor.ma dor.je pag.mo dra drag drang.pa dray dreg drel drel.wa drel.way tsog dren.du.köl dren.pa dri.gug dri.me drib drib.drel drin drin.len dro dro.tsul dro.wa drog.pa drol.ma dröl / dröl.wa drön drön.me drön.mo dru drub.pa drub.pa.med drug du du du du.gö du.jay du.sum du.tsi du.zhing dug dug.ngel dug.tsön dul / dul.tren dul.wa dum.bur dun.gyi dung.wa dur.trö dzay dze dze.dug dzin / dzin.pa dzö
meaning demons and interfering spirits Vajradhara Vajra Yogini Vajra Varahi enemy rock guide, lead sound severed liberate combine, unify accumulation bind into servitude, use as servants rescue, guide, lead curved knife stainless obscuration free from obscuration kindness repay kindness transmigrators, beings, go manner sentient beings, transmigrators proclaim Tara liberate, free guests lamp lukewarm grain accomplish do not truly exist six at, to spirits, demons collect gather to decorate compounded three times nectar bringing umbrella suffering, tormenting poisonous weapons tiny particle subdue into pieces in front of tormenting cemetery deeds adorned enchanting holds/ to hold please help, do, cause (imperative)
don gdon.bgegs rdo.rje.'chang rdo.rje.rnal.'byor.ma rdo.rje.phag.mo dgra brag drang.pa sgras bregs bsgral 'brel.ba 'brel.wa'i.tshogs bran.du.bkol 'dren.pa gri.gug dri.med sgrib sgrib.bral drin drin.lan 'gro 'gro.tshul 'gro.ba sgrog.pa / sgrogs sgrol.ma sgrol.ba mgron sgron.me dron.mo 'bru sgrub.pa grub.pa.med drug du bdud bsdus 'du.'god 'dus.byas dus.gsum bdud.rtsi bsdu.zhing gdugs sdug.bsngal dug.ntshon rdul / rdul.phran 'dul.ba dum.bur mdun.gyi gdung.ba dur.khrod mdzad mdzes mdzes.sdug 'dzin / 'dzin.pa mdzod
1 14 24 13 11 60 54 66 30 38 10 57 79 1 68 11 39 2 56 1 42 16 2 2 30/58 22 2 40 77 65 48 41 55 14 3 7 14 14 50 10 18 3 19 10 52 18/55 51 48 8 61 7 62 12 15 11 41
G ga ga.wa gang
old age fond of, joy whatever; fill
rga dga'.ba gang
71 45 43
3
gang.dag gang.yang.me gar ge / ge.wa geg geg.mo geg.rig gel.tsig gen.dun gi gi go gö gö go.pang gö.po gom.pa gön.pa gön.po gya.tso gyab.tu gyang.sing gyay gyay.pa gye.pu sum gyel gyel.po gyel.tsen gyel / gyel.wa gyel.say gyel.si gyel.wu gyen gyen gyi gyi gyi gyu gyu gyu.lu gyu.ma gyu.ma / may gyun gyur / gyur.wa gyur.chig
who, whoever not at all (gang) dance pure, merit, virtuous, virtue hindrance dancing girl hindrances spine sangha of (possessive particle) by, with, instrumental particle head clothing lead status, state vulture meditate monastery protector ocean behind keep far away, cut off from, banish eight prosper tripod fallen king victory banner Buddha, victorious one Bodhisattva kingship prince ornaments, jewellery adorned of (possessive particle) with, by do tantra, mindstream lineage illusory body intestines illusions, illusory flow, continuum be; become; transform may it be
gang.dag gang.yang.med gar dge / dge.ba gegs sgeg.mo bgegs.rigs sgal.tshigs dge.'dun gi gis mgo gos 'god go.'phang rgod.po bsgom.pa dgon.pa mgon.po rgya.mtsho rgyab.tu rgyangs.bsrings brgyad rgyas.pa sgyed.pu.gsum 'gyel rgyal.po rgyal.mtshan rgyal / rgyal.ba rgyal.sras rgyal.srid rgyal.bu rgyan brgyan gyi gyis bgyi rgyud brgyud sgyu.lus rgyu.ma sgyu.ma / ma'i rgyun gyur / 'gyur / bsgyur.ba gyur.cig
70 69 2 16 78 15 60 18 9 14 4 37 48 3 17 36 50 29 29 8 3 1 1 77 37 35 64 19 53 62 63 63 12 12 3 12 10 21 21 64 18 55/2 34 2/50/53 77
J ja jam.gön jam / jam.pa jam.pa jam.pel / jam.yang jam.tse jang.chub jang.chub.sem.pa jang.sem jay.nay je je.pa je.su je.tsun
do, engage in smooth protector love Maitreya Manjushri love and compassion enlightenment bodhisattva bodhisattva, bodhicitta having done, keeping lord, superior verbaliser, do after venerable
bya 'jam.mgon byams / byams.pa byams.pa 'jam.dbyang byams.brtse byang.chub byang.chub.sems.dpa' byang.sems byas.nas rje byed rjes.su rje.btsun
49 28 28 23 21 28 3 68 20/32 3 16 45 75 21
4
je.zung jel ji.tar jig jin.gyi.lob jin.lab jin.pa jin.par.tong jing.wa jong.pa jug.pa jung.nyi jung.po K ka ka.nyam ka.tvam.ka ka.wa kab kam kan.dro kang kang.zang kar kar kay kay.chig kay.drag kay.pa kö / kö.pa kön.chog kor kor / kor.nay / kor.wa kor.du sol kor.wa ku ku.tse ku.wa kum kun kun.tu zang.po kyab kyab.chog kyab.su.chi kyang kyang kyang.pa kyang.rung kyay.sö kye kye.dro kye.gu / wo kye.ma kye.me kye.par kye.u kyen.pa kyer kyi kyi
take under one's care, guide repay just as fears bless, give blessing give blessing give give charity drown, sink train in enter, do, engage in arisings, origination, spirits spirits
rjes.bzung 'jal ji.ltar 'jigs byin.gyis.rlobs byin.rlabs spyin.pa spyin.par.gtong bying.wa 'byongs.pa 'jug.pa 'byung.nyid 'byung.po
29 41 75 40 21 20 42 42 10 32 56 50 70
space equal to the extent of space katvanga difficult when realm dakini feet, marrow mansion white into space proclaim moment verbal violence about to settle, sit down, exist, dwell precious jewels in turn, circle, surroundings, samsara, around circle/ surrounding / surrounded please turn samsara body life juices bent all Samantabhadra cover supreme object/s of refuge take refuge although, yet, as well outstretched support, care for as well as neglect generate sentient being beings alas unborn especially son realised take of (possessive particle) by, with, instrumental particle
mkha' mkha'.mnyam kha.tv'am.kha dka'.ba skabs khams mkha'.'gro rkang khang.bzang dkar mkhar skad skad.cig khas.drag khad.pa 'khod / 'khod pa mkon.mchog 'khor bskor / bskor.nas / ba bskor.du.gsol 'khor.ba sku sku.tshe khu.ba bskums kun kun.tu.bzang.po khyab skyabs.mchog skyabs.su.mchi kyang brkyangs bskyangs.pa kyang.rung khyad.gsod bskyed skye.'gro skye.rgu / bo kye.ma skye.med khyad.par khye'u mkhyen.pa khyer kyi kyis
43 9 12 65 63 15 36 37 48 34 59 43 69 45 34 14 8 2 3/13 16 69 11 77 38 12 2 75 35 9 9 3 12 49 70 1 3 47 70/66 69 30 44 66 75 48 8 3
5
kyil kyön kyön kyön.drel kyong kyong.pa
disc delusion whole without faults protector see through to the end
dkyil skyon khyon skyon.bral skyong 'khyongs.pa
11 71 43 62 3 39
L la la.ma la.na.me la.ten.nay lab lab.kyi.drön.ma lab.pa lag.pa lag.pa lam / lam.ka lam.tön lang.pa lar.yang lay lay.pa leg.bul leg.par len len.chag lha lhag.ma lhag.pa lhan.dre lhun.drub lhun.po ling ling lö.jay lo.yi tong.pa lob log.drub long long.chö lu lu.me lu.ngag.yi lu.po lug lung
at, on, to guru unsurpassable by, due to deeds, waves Labkyi Drönma practise, train hand/s none greater than path revealer of the path to achieve, obtain, take again, furthermore from brains offer completely times to whom you are karmically indebted god, deity remaining superior gods and ghosts spontaneous Mt Meru abandon continent, land mind's creations mentally abandon follow perverse behaviour vast, infinite enjoy, wealth, possessions body unfailing, never betray body, speech and mind body poured valley
la bla.ma bla.na.med la.brten.nas rlabs labs.kyi.sgron.ma bslab.pa lag lhag.pa lam / lam.kha lam.ston blangs.pa slar.yang las klad.pa legs.'bul legs.par lan lan.chags lha lhag.ma lhag.pa lha.'dre lhun.grub lhun.po lings gling blos.byas blo.yis.thong.pa slob log.grub klong longs.spyod lus bslu.med lus.ngag.yid lus.po blugs lung
3 3 60 79 59/71 8 10 37 67 3/5 30 1 14 2 38 20 12 38 41 9 43 34 1 15 18 35 18 2 32 75 67 30 46 1 31 16 7 38 54
M 6
ma ma.lu.pa ma.tog mar me me / me.par men men.del mi mi.che mi.dug.pa mi.ge mi.tag mig min ming.da mun.sel mur
mother; not without exception otherwise red fire, fiery not, without medicine mandala human; not infinite ugly non-virtuous impermanent eye ripened names and sounds dispel darkness chew
ma ma.lus.pa ma.gtogs dmar me med / med.par sman mandala mi mi.phyed mi.sdug.pa mi.dge mi.rtag mig smin ming.brda mun.sel mur
2 9 55 11 58 10 38 20 19 30 52 51 50 4 54 55 77 46
N na na.tsog na.wa nag.po nam nam.chag nam.ka nam.kar nam.kar nam.pa nam.par nam.tar nam.tog nang nang nang.nyi nang.si nang.tröl nay nay nay nay.dag.tu nay.kab.su nay.lug nay.mel nay.pa nay.zhung nel.jor nel.jor.ma nen.ching nga.dag nga.gyel ngag.pa ngang.mo nge.jung ngen ngen.dön.log.drub ngen.pa ngo / ngo.wa ngö.drub ngö.nay
if, as, as long as, sickness various ears black plural suffix fiery meteor space, sky in the space pure actions aspect, form thoroughly, completely life story, life deeds superstition inside, inner, internal appear into world of appearances internal organs disease from, within, through, having, -ing place, state, abode, realm in inherent purity presently, when fundamental nature/state dwelling, home remain starting from yogic yogini, Vajra Yogini controlling lord pride praise, admire swan renunciation bad betrayal evil beings dedicate, dedication attainments even so much as
na sna.tshogs rna.ba nag.po rnams gnam.lcags nam.mkha' nam.mkhar rnam.dkar rnam.pa rnam.par rnam.thar rnam.rtog nang snang nang.nyid snang.srid nang.khrol nad nas gnas gnas.dag.tu gnas.skabs.su gnas.lugs gnas.mal gnas.pa nas.bzung rnal.'byor rnal.'byor.ma mnan.cing mnga'.bdag nga.rgyal bsngags.pa ngang.mo nge.'byung ngan ngan.don.log.grub ngan.pa bsngo / bsngo.wa dngos.grub ngos.nas
20 56 19 52 10 58 54 8 16 11 62 1 1 16 55 38 2 46 33 13 12 57 63 32 48 59 34 41 4 3 28 3 57 14 32 67 67 68 17/76 20 55
7
ngö.po ngo.wo ngön.du.gyur.wa ngön.jön ngul ni nö.je nö.jin nö.pa nö.tse nön nön.zhing nor num.pa nus nya nya.ngam nyang.day nyay.pa nye nye.re.re nyel.wa nyen nyen.po nyi nyi / nyi.ma nyi.dzin nyi.kyil nyi.su me.pa nyil nyin.tsen nying.je nying.pa nying / nying.po / .ka nying.tob nyön / nyön.pa nyön.mongs nyug nyur O ön.te ö.zer P pa.chig pa.ma pa.mo pa.wo pag pag.pa pag.pa pang pang.pa -par par par.zhag pay / pay.ma -pay pel pel / pel.jor pel.wa
things nature realised, actualise descended in the past silver particle denoting the subject evil doers yakshas harm evil and harmful sharp controlling jewel shining be able to fish wastelands nirvana faults, negativities near flock hell fearful antidote two, both sun dualistic sun disc inseparable destroy day and night compassion old essence, heart courage listen delusions bamboo quickly
dngos.po ngo.bo mngon.du.gyur.ba sngon.byon gngul ni gnod.byed gnod.sbyin gnod.pa gnod.'tshe rnon gnon.zhing nor snum pa nus nya mya.ngam myang.'das nyes.pa nye nye.re.re dmyal.ba gnyan gnyen po gnyis nyi / nyi.ma gnyis.'dzin nyi.dkyil gnyis.su.med.pa bsnyil nyin.mtshan snying.rje rnying.pa snying / snying.po/ .kha snying.stobs nyon / nyon.pa nyon.mongs snyug myur
48 17 33 1 48 19 14 65 41 47 57 5 19 35 63 66 59 50 62 24 4 44 7 2 2 60 58 11 13 58 60 58 35 1/37 63 45 61 34 53
else light rays
'on.te 'od.zer
70 12
sole father father and mother dakini brave, daka soar, fly skin arya cutting off, cessation, abandon valuable, dear, shoots accusative or locative form of pa leap up labelled lotus possessive form of pa increase magnificent increase
pha.cig pha.ma dpa'.mo dpa'.bo 'phag pags.pa 'phags.pa spangs 'phangs par 'phar phar.bzhag pad / padma pa'i 'phel dpal / dpal.'byor 'phel.ba
21 49 4 3 59 18 23 7 34 13 34 55 8/11 1 62 19 78
8
pel.war.wa pel.yön pen pen.dag.pa pen.len pen.tsun pong.pa pun.sum tsog pung.pa pung.po pur
shine gloriously glorious qualities benevolent, beneficial give benefit, help repay one another destitute perfect heaped body (aggregates) fly up
dpal.'bar.ba dpal.yon phan phan.gdags phan.lan phan.tshun phongs.pa phun.sum.tshogs spungs.pa phung.po 'phur
62 15 54 68 49 5 66 19 45 35 34
-r
2
rab rab.jam rab.ten rab.tu rang rang.gi rang.la rang.nyi rang.rang rang.zhen rang.zhin re.dog re.re ri rig rin.chen ro ro.kur röl.pa ru / ru.pa ru.pay gyen
added to words ending in a vowel to indicate accusative or locative case; eg. par, war, tsor, nyen.por excellent, best (intensifier) hosts stable completely, in the best way, perfectly self my, my/his own under my influence myself, oneself each in its own way myself and others nature fears and expectations each one mountain family, kind of being, those precious corpse corpse bearer enjoy, manifest, play bone bone ornament
rab rab.'byams rab.brten rab.tu rang rang.gi rang.la rang.nyid rang.rang rang.gzhan rang.bzhin re.dogs re.re ri rigs rin.chen ro ro.khur rol.pa rus / rus.pa rus.pa'i.rgyan
75 13 77 75 3 34 4 3 48 33 2 7 4 45 14 18 7 7 15 12 12
S sa sa.zhi sam / sam.nay sam.pa tag.pa sang sang.gyay say se.wa sel.wa sem sem.chen sem.kye sem.nyi seng.tri ser sha sha.ra.ra shag shar.wa sheg.pa she / she.rab sher.chin shi.ngen
earth, realm foundation think / thinking sincere thought secret Buddha son, children unite clarified mind sentient beings mind mind itself lion throne gold flesh, meat line up confess, slit manifest depart, return to, gone to bliss wisdom Prajnaparamita bad manners
sa sa.gzhi bsam / bsam.nas bsam.pa.thag.pa gsang sangs.rgyas sras bsre.ba gsal.ba sems sems.can sems.bskyed sems.nyid seng.khri gser sha sha.ra.ra bshags shar.ba gshegs shes / shes.rab sher.phyin gshis.ngan
7 18 6 10 16 9 10 7 43 10 14 10 7 8 18 19 3 16 15 54 4 22 67
R -r
9
shig shin.tu shog shog shu.pa shug.drag si / si.pa si.zhu sö.nam sö.pa so.sö so.sor sog sog sog.shing söl (du söl) söl.wa tab.pa su sum sum.trag sung.ma
imperative particle very, so may you wing peeled fervent samsara revered merit nourish, fed respective individually and so forth life, heart supreme pillar I pray that, please make requests in three crotch guardian
shig shin.tu shog gshog bshud.pa shugs.drag srid sri.zhu bsod.nams gsos.pa so.so'i so.sor sogs srog srog.shing gsol gsol.ba.btab.pa su gsum sum.phrag bsrung.ma
44 63 41 59 37 58 40 40 71 63 54 16 1 3 28 16 33 52 3 36 3
T ta.dag ta.nyay ta.ru chin.pa ta.shi tab tab tab.tsö tab.zhug tag.mo tag.pa tag.tu tam.chay tang tang.rag tar tar.kor tay / tay.nay te te.wa teg ten.ching drel ten.jung ten.nay ten.pa ten.pa ten.sung ten.yo teng teng.chog ter tib tig.le tö / tö.pa tob tob.pa tog.drang.pa tog.me tog.me
all label to perfect, complete auspicious verbaliser skilful means, method fighting stands, poses tigress (stag) permanence, permanent always all wastelands thanksgiving like, as, in the same way around watched / watching having, gerundial particle navel vehicle dependent arising, interdependent dependently arisen depending on firmly teaching, doctrine protectors of the teachings stable and moving above, on top of space above bestow clouds drop skull cup mighty, powerful to attain led by beginningless without obstruction, Asanga
mtha'.dag tha.snyad mtha'.ru.phin.pa bkra.shis btab thabs 'thab.rtsod stabs.bzhugs stag.mo rtag.pa rtag.tu thams.cad thang gtang.rag ltar mthar.bskor bltas.nas ste / te lte.ba theg rten.cing.'brel rten.'byung brten.nas brtan.pa bstan.pa bstan.bsrung brtan.gyo steng steng.phyogs ster stibs thig.le thod / thod.pa stobs thob.pa thog.drangs.pa thog.med thogs.med
66 56 32 60 18 3 45 12 64 17 60 63 59 41 3 14 4 1 34 16 50 58 79 15 28 8 55 8 3 31 3 34 11 64 17 69 49 13
10
tog.pa tog.ser tön tön.pa tong tong.nyi tong.pa tong.sum tra.dröl trag trag tre.ur trel trig.pa trin trin.lay trö.dang.drel trö / trö.pa trö.pa trog.pa tröl tröl.drel tron.dzum trön.pa trug.pa tsa tsa.gyu la.ma tsa.wa tsam tsang.wa tse tse.mo tse.wa / tse.way tseg tsel.du.söl tsen tsen.jö tsen.ma tsig tsim.zhing tso tso tso.jay tsog / tsog.nam tsöl tsön / tsön.cha tsön.pa tsong.pön tsug.pa tsul tsul.zhin tu tu.den tub.pa tub.pa tug.je tug.ka tul tun.kyen
realisations, realise hail and thunder issue teacher (Buddha); founder, revealer let go, give, offer be able to practise emptiness billion worlds hair falling loose blood frightened monkey separate gather clouds Buhhda activities free of projection, unconstructed radiate, emanate superstition, mental construct captivate organs empty of projections wrathful but smiling well (noun) disturb, stir, turbulent channel root and lineage gurus root width of, merely, even so much as be complete life, life-prolonging tip, peak compassion / with compassion piled please grant/bestow adorned reciting names signs, marks bared be satisfied plural particle ocean, lake, pond chiefly host / hosts, myriad, gather, collection, hosts, multitudes, numerous grant, bestow weapon endeavour merchant placed method, manner properly, appropriate manner to, unto (dative/locative particle) powerful Shakyamuni cut compassion heart subdue necessary conditions 11
rtogs.pa thog.ser thon ston.pa gtong stong.nyid stong.pa stong.gsum skra.grol khrag skrag sbre.'ur phral 'khrigs.pa sprin 'phrin.las spros.dang.bral 'phros / 'phros.pa spros.pa 'phrog.pa khrol sprol.bral khro.'dzum khron.pa dkrug.pa rtsa rtsa.brgyud.bla.ma rtsa tsam tshang.ba tshe rtse brtse / brtse.bas brtsegs stsal.du.gsol mtshan mtshan.brjod mtshan.ma gtsigs tshims.zhing tsho mtsho gtso.byas tshogs / tshogs.rnams
32 52 36 1 41 4 2 35 12 11 6 68 7 58 3 41 56 14 1 15 46 33 12 68 38 34 8 39 34/55 78 32 37 65 18 40 13 66 78 12 48 35 2 2 3
stsol mtshon / mtshon.cha brtson.pa tshong.dpon btsugs.pa tshul tshul.bzhin tu mthu.ldan thub.pa gtubs.pa thugs.rje thugs.ka btul mthun.rkyen
20 52 51 66 38 7 41 3 20 57 48 20 14 71 78
tun.mong tung
general drink (imperative), drinker
thun.mongs 'thungs / 'thung
40 46
U u u.ma
centre, in the midst, amidst central channel
dbus dbu.ma
12 34
W wang.che wang.du wen.pa
powerful powerfully solitary
dbang.che dbang.du dben.pa
45 14 57
Y yab.ching yang yar.nga yay yay.kor yay.su ye.she yen.lag yer.me yi yi yi.dam yi.ge yi.rang yi.trog yi.zhin yig yig.nyen ying.kyi ying.rig yo.jay yön / yön.pay yön.ten yong / yong.su yul yum yun.ring
waving although thunder right clockwise on the right wisdom limbs inseperable possessive particle after a vowel with, by (instrumental) meditational deity syllable rejoice beautiful wish fulfilling letter Vasubhandu with wisdom space and awareness, dharmadhatu, wisdom household articles, necessities of life left / with the left qualities, qualified thoroughly, completely sense object, place, side mother, female aspect long time
gyab.cing yang dbyar.rnga gyas gyas.skor gyas.su ye.shes yan.lag dbyer.med yi yis yi.dam yi.ge yi.rang yid.'phrog yid.bzhin yig dbyig.gnyen dbyings.kyis dbyings.rig yo.byad gyon / gyon.pas yon.tan yongs / yongs.su yul yum yun.ring
43 55 58 3 38 3 38 18 11 3 12 8 13 16 15 19 13 23 4 7 48 4/11 41 13 32 8 79
Z za zab.dön zab.mö zab.sel zag.chay zag.me zang.len zang.po zang.zing zay.mi she.pa zhab zhag zhe zhen zhi zhi zhi.dag zhi.tro zhi.wa zhin / zhin.du zhing
eat profound meaning profound profound and clear defiled, deluding things undefiled, venerable, non-deluding favours good works, pure, worthy material inexhaustibly lord, venerable oil accept others nirvana, pacify four local spirit peaceful and wrathful inner peace, nirvana like and, universe,
za zab.don zab.mo zab.gsal zag.bcas zag.med bzang.lan bzang.po zang.zing zad.mi.shes.pa zhabs zhag bzhes gzhan zhi gzhi gzhi.bdag zhi.khro zhi.ba bzhin / bzhin.du zhing
64 30 30 30 50 31 68 20 49 43 26 18 20 79 59/60 18 44 13 40 5/55 34
12
