AUSTIN OSMAN
SPARE
ff
I-H-OBOOKS
ff
I-H-OBOOKS
DEDICATE
TO
TO
ASKS
NY philosop hy thesis or sty le egenerates
it
um er
thee thy
uppresse se f, sit ot he ew thin de ired
he search is to be known
be
sn
follow me
openly
th
it.
mb
ha
ro ra
preservation.
to
in
aa
ma
the
mo
if
me ap ysical or philosophica idea an whic attrac
no
admirers as devotees
ourself, of iscovering
ou
el efs, an thus acquir virt e.
much
A,
P;RT OF
EHOS
WH
W H O L E , t\l\'D W I E "
O~ TE
Q U IV O C A L M E A N IN G
A~
S'I"5TEM)
"'11m T H E
eruos
T R UT H R EA RE D O N T H
m IT E R N
POs BL
AS
RlmON.~L E M A t \ TIC'\l A M B IG U O U S
O IJ R V A S T U ! Q T 10 N A ,
. '. \
C O i v IP L e
STRUQURE
R ES UL T F RO M Q U .
G R A D A ll ON S ,
W I L L A JN C T IO N
TmmV
AGGR GAT ONS
V A R 1A T lO N , J L1 X T A P OS iT JO N 1N C 5
P R O P O R T O \L . G S D D u
F RO U O U R N HE RE N
E TH O S
U ST I
MA
RE
MICROLOGUS
THE BOOK OF PLEASURE (SELF;LOVE)
THE WITCHES
SABBATH HOW
CONTENTS Micrologus
Pleasure (Self- Love) 151 163
1\1ICROLOGUS
ZO
r 1l J; VI Ol J, L
VE
1 'U 1I I. 1S HE l
T H A N A TO S
[ LS ~W H£ R
U NL -a I
"W
TITLE
AXI0MATA
MICROLOOUS
thin
not,
as wickedness
There is wilful blindness You
fore-
is fa beneath.
la
if' his workings
to
over-ride your
can
delude
ourself-
and
stuff
'works'; which means
11
gives
if
something~·
palliative
psycho~paralysis know NOT
now, the tsaviours' platitudinous,
with
jittery
their nc edulou et
as ertion ns
en
Life"
any
stinks! Therefore
pray
bu
da
it
only
none so poor that
other abortive, or and
that 1k
of
that
know radiates from man
mart were
also..
carrier.
All prayer
od only
ou
the psvcho-substantive,
seem
to
respond hetero-
way through marry barriers.
dogma, full acceptance
it
",
amenta
gh ",
e"
etc, We
re
ware
tgence,
that there
ar
final definitions or conclusions o f a n y th in g aware
rt
rr
thus
thesis.
Th
.-
of
be vi ur
no
it
ha
13
civilization is directly
related
it integral precisions detemine
to
be aviour ma he as wis as anything man ha invented ve
hi norm liti
a in l y
to
survival of his weaknesses
symbolise,
request, or
showing al motives! Yes,wor renderin
os poignant
ugge ive, contag ous,
has you
ubstitutiv
an
at
in attendance.
the mass
1L adolescents,
ex obsessed
and
the
il -u ed pa ions and emotions. Yet procreation
is
Yes!
anything was to
15
be Life, growth,
exhaust.
and is
out
lasting than
potency, becoming selected indulgences;
through
.pat
the
shocked!
to
_. shal
some
transgress.
way
of Knowin
an
re
events ca neve
on
anothers',
four h-hand
experiencing, becaus one'
Queerly,
pl
believe what they read or hear-·
if hu
of absurdity.
ul at
millions
pp
au og
not,
of unknown
m ys t r io u
c h m is tr y o f o u
vi g. it is basic
clothe an transfer to fl id an
is
truthful beauty fictio
hence to
..
live and give by 18,
When
thought
ci
co
po
en
things th se will reform abundantly
as emotional
strangely 19.
of our genius. inferences
useless of, but cannot grasp.
re
scre ver'
logic. and
is-by that apprec ates
suitable
defined in
is
into actuations.
But the unclarifiable. chained,
rd
never do
being dimensionally
better it is better than of
ingu ingu ar
is
acquisitive,
energizes and maintains;
their close unis unison on
iv
and the
ability
when dram dramat atic ic release.
th
another. Life entering
leaving
or
,w factualism
diff differ er nt dr am
re qual qually ly fa se or true. We beli believ ev poor panacea
irreducible
quen The fr quen
Id plus I,
of time we rela relate te
ur
and
of space, and
contradictions, the
immaculate conception
whole shoot
with
such such reli religi gion on
ap
is an impo imposs ssib ible le Idea Ideal, l,
19
to.
ut ng on
of
or disg disgui uise se R e f u s i n g
must
off.
flops, and ac
ul
confined
to
hn qu long. ]0
like Whereas mind an body body resh reshap apes es for other
serve their pu po
firs first. t.
life
filthy. forgetfulness,
20
innocent
next next inca incama mati tion on is always
revival-
to
would
ur gr at
to
way
leas leas resi resist stan ance ce
wether') is stil stil
cheaply
an succ succes essf sful ul gospel.
.a
cliches, ur
el
ed
owed owed not
he ed
limi limits ts ofla oflang ngua uage ge
creativeness
shoddy imitations. of re
bi it
ount their consummations as stil
they are always learning;
eh
and love ourselve only through others Heaven
help
ou likenesses
and on
ul
as lacking the. defects
ou
tightly o r w r on gl y
others.
think this. casual,
laws!
arbitrary and
which
es
realise '3
In ou relation
to
Cosmos)
'mystic' belief of ourselves,
significance is measured
life almost
The
experiment in genius, acceptance
chosen few at one time.
of
late become
overshadowed
real potent and contra
that
early
h er e w a s no v i
lest we
to ALmighryness But,
nt man
is seeking
thereby
a dv en t and 'rational'
and evil. all beginnin
of knowledg
is
ow equation
becomes its
always those born of of
profound ignoranc
they accomplish,
and
or an no alternatives
learn
will (o otherwise)
ruth Fr edom
possib liti
tc
ithi
re no
parate untrue
owerle s,
he ve o m n p r es en t m in d as m a n i f e s t
flesh.
modification
begin.
the
ar ic la io
of pa
at nc es
body
from the spec alised
(stinking
parate es
.g
d iv er si t
lump) into
o f i nd iv id ua ls .
co cernin
inter-relatedness, this is governed no only it
it
in
effort.
auto atic beco in as autono Th ll ability:
be inte atio
us ..
transference
th sh st
enta breathin
fr
intr /extro
ti
_.give, take an re ake.
.~,~J1
J!.1t/a~x~qr
~~(OZ.H~1.
O O K O F P LE AS U R E S E DTHE P c Y C H O L O G Y O F
AUSTIN
OVE) ECSTASY
INTRODUCTION hich like he en en
of Mere ith' be
ith
(190 ). Austin mareri
Satyrs
and,
190 in
relied on pictoria statement,
this connection
it
" ' T n he 'n November
,";:ll'l,
I)",
1911,
w ou l
g iv e f o
to
o u v ag u pictorially, at the
outset an if, to
incohe en .a stat ment P sy c o lo g o j E cs ta sy ,
'l Fl'o!1li"!lit>e", Th Dc11
should
drawing, 'The
at
its
be of pictoria Iideas? Should sle ot
bi
fl me up
We
h e paper?"
ay it.
drawings
with
the rill
Iiza on
.3
ve
evelatio
will
will
R. COLLINGS.
September,
fe
alterations
haer ntrodu tion an portrait re omit ed togeth th he fo lowing chapters an correspondin illustrations, and th emblematic portrait of Ernest H . R . Operandi at Round F ea s , " " P ro ph ec y Omens, etc.," "The Book of Revelation," "Definitions," "Dreams, "Menta States in Relation to Suggest ion, "Des rt priori of Sens ions an Emotions ""Controllin Black Mass," th Elements," "Vampirism," "Sorcery;" "Oracles etc.," "Superstitions," "Excitemen to "Invokin Elementals Nature Spirit fo Glamou an Power, etc. Thes ma subsequently appear in olling fo Satyrs" (l90n
or ec in
proofs for ADS,
September, 1913.1
31
DEFINITIONS
expressing desire an idea
unity
fear in some form scienc
whic
"r al ty an fr at an time he ef re is no po en ia or an fest (e cept as its instant possibility) be ng re to eceive it, bein free or by not believing it Remember evolutio teache it but not by ultimate freedo from evolution. Virtue Pure Arl. ic
ear, belief fa h, ontrol science,
nd he ik
elf- ove: en a! tate oo or conditio ause laughter becoming th principl that allows th Eg appreciation or universa associatio in permitting inclusio before conception. om eans of di sipa io desire, i.e., desire an seek relief
32
he
th
ei in th
by to oe co respon th non-fulfilment ofsuc oo an iv ng (h re ul an vacuit
TH
EATH POSTUR
DIFF RE
RE GI NS
RE
disappointment
VE
UT
SELF?
till
"different degr es of de ir
an neve desirable, give up bo
35
the imaginations
fear
'" TI1 l!
Heaven rhar Almighty Inconceivable
ne
while
In
erna na rot;
As
virtue in the
remi
is
'8
conception 01
puppetry
1 1 [ 1 -
commit
Rlicld..: etc.
prospect
is
have au
has
Gods (or it
Faith is denial
36
or
of ldiotcv, hence
it
always
faith
believe", that
Verily, believe
ystic.
be ye
Utiliz
prayer (if will obtain
mi ar ty nd di qu nt ss nc
ha su er ed
para ox an
ou desire
of re ig on
ts impl ci «(Inotn cess ry")
Self it
accessories complete.
th ir ow povert
to
suffer
the
to
know them
of learning OW
very ice inattrac tion.
light. Vampires, they
that the
their incapacity,
to
or
none
from
th
or wisdom morass
imaginatio
no obta ne Is it
Some
39
it
extremel
powerful the in
ro'~~"I..•
rnachrnerv, governments.
hone
ruth
nand everything
e s se i n i a l modern,
IS
vital
~ ym b i s o f h e w o i nn s o f o u mlnd, NC.
""The ~ ym b o o f )ustice known s vm b :JivLlle. 0\ our just ce at east not necessan
po
gn
ke
ur
nd
om
ns ns
include the truth yet
They reject
de
*1
~2
or
usually. Th vitality Isno exac ll ", more ke ourselves, whic rntght incidcn(aJiy
Include
(Tees
somewhere ITIu(h un r no r o bv io u s
present.
Forgetting
fury of
41
fruits
widely di eren
doctrine
they are annul or be
or remo
their failure,
th
so full of misery
full of argument as they in
or
invincible purpose. He
will,
RELI K I A , IN lT TRANSCENDENTAL AND CONCE1VABL
MANtFESTATION
myself Th
Kia,
"it," *1
Abou this "Self."
conception
is
th dual principle,
sensation
necessariness,
it cond ition.
it
will exist,
bu permitting it to
but
"~The unme rJ i• (led
S~
p r in c ip l e
r ef ra c e d h ro ug h th dual principl
emanates th in
it
emutrons .:JI sexual hies,
whIch
[]1lI\,
c al le d I ts ra rn ih -
cations.
spiritua itv.
Symbolised Kl,'\ Nei me Nei he or tJ u n m o d i f i e d Sexuality, LJU:l
Principle.
46
of environment sexuality,
as
for self-assimilation in
complete
Being tetragrarnmaton may
twelve commandments of decimal, it multiplicity embracin eternity from which spring th
anifol
forms, which constitute existence. Vitalize
opposing force, isalternately conflict harmony, life an death.
CQ7. form made
One
two, that isthree-fol an having four directions
TIlE TRl\NSCENDENTAL
LAW, THE LAW
AND
ou knowledg
it
know DQt its name. ov re gnty relationship?
(K ngdo
re
pleasing "Nee no be·-Does
not matter"!
labour.
Self-love in
Is it
creation
it
free.
has no 50
endo endo
ours oursel elve ve
never fashion
emancipation.
without
scor scores es of *' lncarn lncarn [ions, [ions, au even even al "s deri derive ved. d. from from th attributes with which we endow
likeness, but which may be regarded as
intelligence shall
its ever original
law
the emanations,
purpose)
of that duality, man
from this refraction,
reality. With what do
OUl
abst abstra ract ct Eg or conceptive rtoc rtoc ple, ple, Al conception
opposition,
he
Ou
offs offspr pr ng
al
ours oursel el ves, ves, we ar ct
za
as er
a,
houg houg cann cannot ot carefu fu in be too care ou choi choice ce fa, it determi determines nes the
body body we inha inhabi bit. t.
consciousness quintessence
is the
the wo ld's ld's im t. ll
its early impl implic icit it
The
bu is
complexity) never is its evol evolut utio io
comp comple lete te
It cannot go
49
ai
in
ti li
x. Fo
retr retr
re si
to its evol evolut utio ion. n. No xist xist
Th
experience be
an shal shal unde unders rsta tand nd "Why "Whyl1 l1by by it
to
this this
principle.
ho ro sno be illusion, r- ha
in
orki orki gs
is r, it ma be
of s, th re is this this ec
dl ss
Ec..'=;TASY
GOD,HEAD \XlHO E V E R THOUGH
~~~1iI1
OMETHING
ia;_~!!~~~ though from th
THUS
on de ay th
os
orbi
ever-abiding
pleen- -how ca it
ev ur thee
constant somnambulism is "th unsatisfactory.
your
aculties an
ou
os
oura eous Lies re G o d God!
slayer
damnin
advocate
the
·-s
constantly
W 1 t is th
do differently!
Is it
if
sye
then to-morrow
also
day
Daily
and
" Y o u " ; he Butterfl an
as
is
roth ill.
wi
exclud
. - belief
commonsense.
55
in
it
it
The Allegory
Have
scie ce ar
oi mpul
the doubt!
"this
know edge'! will
Is
this
will?
T h i s "will to ", you
contains it!
The
here
no fearle
pl asur st
lwa spr to
*
* projecte
* as master
*
* fear or as he dwel er divinity
is always potential, hope
to
Li "]
prove
it elf,
why will
early prove you
(b nor
it
w i l l prove conclusively away or
[niles
These facts
thinker] ea
kn
and more true -yours
will
eh
en ua
Or
pt
were
are such
now
accomplishments! Most merciless! Progress should be closel science.
you are always what yo most to live according
the
your desire, 'I
are
"it'
a'
reac
to
noble
sattsn d"
drunk with it!
There is no
us
ns
is
ever really enjoyed Life")!
everyone fear _, it is
desert for obedience!
"Will" is
will
el ev
ct ve
wi he
"Will"
ll ng b e
free
"it"
beyond will and
better
it desires.
to
will it has
no haunting Sphinx teaches us the val
of he " W i l l
to anything"?
Then there
if
Iittle is
* Science is
*
*
th possible cannot
im os ible
*
ou ar th
lmpossibiliry,
mpos ib e! Doubt
what
ou ev
rememb r;
re is
en
object an
ns er
ho
truthful
esistanc
to
the
th Almighty
is he babe it
eve conceiving"?
all When
0,
God, to
of "N ither-
it er
he
and
"Why" common-sense
proves it
friend al yours), who
state,
os
been
nutritious
sluggard->-
others almighty before himself,
,; '~~
DEATH
POSTURE
DE TH DEAS
TURE
OF SELF
_.
of conscience.
non-resistance
germinating
"Doe no .h as surely
or .s this duality,
orro
nigh fo lo
ay Th and
TRANSGRESSING
these it prove They bci(]~ dual av analogy
to
(' either. "Neither-Neither"
certain
earl se prin
t-
pies in nature Th~, ar carrie
''1'' principl
fu he in he alphabet. be i.
it,
to explai by ll do art hod lind gr ar runar
it
Kia?
Th
go
.T
"'~The b~.lie eve trivin
or deni~1
-ftlln~S5by mL!lti pi ..~1,!Tee
rcrent io
in
its
hi'
creed.
ha
daythere can
deli
rati
itho
subje io
"He""'5 is please
"He, no
he E g C l ,
become
"Absolute."
governme
bu ishi self ungovern d;
ia th su re
Self ov by re ogni ten, he of ecstas
bl ss cholog
non-resistance.
Tu
ITUAL AND
Cl'RINE
while conceiving
yawning, suspirin
giddy in
Gazing at your reflection till he azer)clos
ou
es (thi
effort is forgotten, this gives Qp»)
sb su ll happen
invo untari
the
68
unity and
its relati
of defeated it dailv,
accordingly,
centre of desire.
arrives
emotions findequipoise
of
tion
till th
He has should
be
one.
Thus is .Ce
ineesrasv,
you Even
great
was
sedulously striving
belief,
will.
know, identical in desire
ol
will and belief
each would in
jo
their duality
~.'
W.:.:)
-:
~'
'dluproam
'f
r' cf~~
#!l!lAOtWN~ £~~rr ln
.m....,U>"n'¥', ~.t Ifze
'1(X"
AV-
amsdoasness l ! n ! o
f'ROJECT10N
tJ7le
pallr.
TH
SELF'S
VJSION OF ENLIGHTENMEN
THE CLOUDY E N E . M I E S BORN SELF~HYPNOTISM ATIJRAL
B E L IE F I T H
N 1U 1T fO N 1 1 A T C OM PE L
reacting an do inatin
in turns; everything
emotion, stimulated th se disc rdant, loseco ency nd inhibit. by it
rkin
beli
is li it
morality" an whos reactio
te
in
fo
give expressio as spontaneity,
involuntariness, autono y, th deliberate etc. as th chance
73
"'The elemental rality or fe
displeasing.
of
it affirms: permanen
Through
associatio
with
we help desire to transgress Desire of thos th ng is denied, but desire equally
restrict
mo
desires preservation
instinct,
conflict (and weakly enough).
nothing ou
to
so desire
Have DO
with
ou unclea
cons ience,
tagnan
seem without fear!
of he Beli
ThyselO.
(Kn
of belief equals all possibilities ulti atel
true by identification is not timely
what is
prognostication.
hing impl es he po ib li
of noth
contradicting
dissociated,
Th
ondi io
not
convincing.
of belief is
capability
believe
at
such is
hypothesis or faith that reflects non-worryingly or ei
at
rejected. Truth is
al
truth of
fonnula.
The
self, projecting
one's
to
but
ambition to becomeulterio get urth
ha
the centre
to self-desire on mu tiplie
the fundamental.
to
desire in become
is inlove perforc
iar, se f-hypnotised
know th
hi mo bi
ornamentation.
es
only "trul '\nd does il II he f l ared.
on
its
for
explain the "whl' of belief (or of anything
it seems. has
he sciential of what determines
this Sin)
Or
expecting locating
that
alone
it imitating
it
"reason" is
da
ng
the
not small fo it habitation.
76
it
in
the glorious in freedom. When will an
decay
use of
righteousnes
should
should
'(self" investigate
bliss.
truth is
the desire is without fear when thought
it
is al pleasure is loosed at his
vision.
th
is attraction,
no ur
of
devoid of faith,
ng when there
identity wi discrimination.
differentiatio elf- ep oach
is fulfilled
For him ther
conscious
is fear.
or conscience
as of
fear in
real ty (freedom).
of
ht
perception of there
believes imagines,
sin.
feeling
r. loins of beautifu
om n, ou beco
ovingl at ached,
ut fyo fe r,consid
believes "Nei he
either" proces ), th principl beco
bu th ec ta
of it po es ion.
gain
si
nd
it no hing ca pr va l,
V1Si
\'
18E OF TOUCH
EFAC SELF~LOVE liiiiiiiii;;ii;;iiiiii ..
ON
HA
OU
i n f re ed om , mosl: d e i r b le ,
II
SUPR'EME
yond desire,
untouched
~~!!!!~~~ dangerous,
be au
of he righ eousness
ou
to
(differently or ri t-
"that"
81
freedom, "it" or nothingness,
"it" is
etc.: this
"it"
hand of "It" th
exhaustion
through it
evolution,
th
tern
in ompl tion
'" 0.,
some unsatisfie
wisdom awaiting exploitation
no final
to
is no inal de ire.
ow ca an hing end? ar
endlessnes
difference of desiring th "Supreme Bliss" Whic
is
will ondl
magine your contents?
incarnate
_c
yea, will
fool. An
Are you ever free of
desire!
th
have
nd
to labour
it
scorn
This constant curse and
our bodies all
world
not th relief
or
not the
bloody?
83
In
means. So
remains that ther
notion
is "compu or
even conception
in any
of reedom nd Bo dage Freedom
State
the HNeither-Neither,!l
ekn
ui
that
presumption
suckin
well proven enough
is done it is done
the
probabil ty of it be ng done by Therefore
agency!
Kiaize a11rests.
Universe
Therefore believe nothing in this Book ei her,
ei
an d b reve
1)
th conclu io
of plea in
ours lf be au
11
it 'Need-not-be-
Does-nat-rna tter, 11
Will,"
time" as
not evolution
be ieved, to
in
end mean
the
endles means. remarkable
or end
86
beginning how
be related
to
dS
1~~m J~~
~~(W~mJ2~~.
C R T ER I
nc it
th
ou ce ofwisdom
A CT I N , L S R EE D
isdo
sexactl ha piness
to
ulti at go l. La depend on two, tw isubert
illion ....
89
with
of
knowledge
fertilizes in the
coward
no
genius and ignorance in learning.
Children doubt, and abho
wrhy, even
learning
in cleverness!
The difference
of nearer
YOUl
is
self-love
This iv
el
ha
to
for freedom from
to quickly loses control.
but does
as master:
see in circuses
Only when passions leaving
things
f~
sp
desire, we have
what we desire,
nothing that you shall not realise. De ir
the inherent emotion
is "all happiness,
same.
all and pleasure are
pain,
one
is for completion,
Therefore
will
have reverted to
yet
in pleasure
attained.
if an
pleasu e) and
ascends, that
we
allows
reached he ec ta y?
11
body
it
(whe '!
another' ..
the
retaining
ye separate
necessity" free.
conceiving
1 . 1 1 S ex , i nd ee d f.lf o:vcrythLng.
h i b e e f his
nc
on
ce
this world
death can enter. its ow
92
la
hi
be broken with impunity
that is no it
er
vi
ev
ea
has
mat
and is
thing'
withou virtue
etc., of
sin more sickening
than love,
is the very essence
mother
has pure
He that
ov
induces
is inexorable,
but
nl
In
men. He
is akin to
explained
his will. Do not Heaven and Earth unite daily in spontaneous will
homage
can ho
by giving
ov this self-love
else?
he believes
gr ater
\Vhy
not
be anything
the world, is the
the world could they woul diligently follow the
ea
fabric discarded,
their ow hear s, there ry
implies.
to
it
94
ECSTASY
NA OW
OV VE
XP
N ED .
IT
~<9~
'*
it, he "NeI
rher-Netther terragrarn maro
re ti yes, rh ex ch evolve lhroug
by
conception
their cruciform
re lect n, an ar elusive in
sub ection
their denrtrv, fusion they produc unit (duality acquire conception,
to
Progeneraung sub-division th embrace eternity, in [hei manifold ramifications IS
law.
97
i.e., hi~
rainbow.
Supersensualists."
dou bt nncuraily
Save
loosed the world, the murder from th lightning,
self. ~Htrae.tion omlued.
wh
dearh."
this, he
~l
;,4 TIllS IS the lest.
He has power
without
such:
up all
[d submit WOIl
purity of vision,
himself
self-love.
rily veri
life.
desire is his energy full.
in his
In success how bound
obscures.
to
~-
"'".,';, """
., ,,-
..
THE T H U M B
CONCENTRATION
0".'
which
il usions greate en anglemen avin
tudi
al
or
ay nd mean to pleasure nd pond re
sno experience certainl
th
al
isknown, everything sublimel beautifu
for it.
love,
100
ta nant en iron en
STEALING
THE
FIRE
RO
VE
DOCTRINE E C S T A S Y -N SELF~LOVE THE OBSESSION
DEAREST,
~I
Le it
be secret
I I I I
Th
an
bein slmp icity, he is comparatively free to
to
no
qualifications an difficul ties i.e. magica retire ment ar absu hi incapaclrv
th
non-existenc
of
prove. his limit and
capitalization, bearir.ig
servility.
103
,I<,
Flus
shan
I.. fo thos w l] {l ~t ·b eh e i s f u l · 1 1 . . . [1IW, ar h ou se h o l e r f u J l o w i n g their desires, The
hol
(,,,rlT,ll
IN"d
fOf
any
purpose.
,l<,
*2
natural des 1 1 1 :
UI
law,"'3Hence
has taken
union
II.
that
place." Verily
"This ac ed
ette s.
sensation
no in
11 [u~tr~ion the
o s o f ftllth frienJ,
to be subtracted
let
'111
action), worry
non-resistance
;.lld
1m f u l r L l
.non-fulfilment,
rlous
is
no
imaginativ to
secret.
04
fulfilment), in
"\ TING TH
HA
it
vacu ty an
inca na ion.
Miraculous (attained).
All
If 'it becomes p hv si c I , l e Itim
imagine another's body that sigi IQ It
emergency This, although no lns
it
crig inal purpose, he (II Iiml
fire
e;.;ceedin~ly arnia ble, ,; Laughter
"2
this
to
05
L!J.SC.
In
of re
rn
,'
l oc a i z desire
'to
one
sense, henc
(his formul ~h
L~
on
usin
ende ra l1'lU'<;;C eve conceived th
*3
ivIen of
purpose, fault-finding,
va
who
nf
ears
.<;.C
bein
belief
voices
an everv conceivable animal an huma existence'
and liars, the worst of now told
have that
drink of of all- beneficent
sense.
106
and gratui ou
ec ta
Th
os pleasu ab
OBESESSIOI
INCAKNATING
N'OTEONTHE DIFFERENCE G IC A OBSESSION (GENIUS) INSANITY AGICAL
TH
T AT E W HE N T H
M IN D
"""~.r""~I_"'"
.tiimtila
any ex erna
influence, elernental
09
in suggestion
Or
memories of childhood.
dissociated
It b. on
always is its expression autonomous direction completion
identification
divorced from personal
and timing.
Concentration
sacrifices aU else or deliberately Ego (it b.
is on or doub le personali ty") iscaused or by sh ck of re istanc determ ne Concen rratio
appearing
is dissatisfied desire
ir
wn
en ity
som incompatibility conflict
have
seeks its repudiation,
worry. None of these
the desire's
ob es ion' an ihilation, bu it separation or concealment ro
he rest of he Ego, it prematur
ub consciou
xi tenc
