DOCTORAL DISSERTATIONS BY TITLE 1959-2007 A. E. Smith and the Canadian Labour Defense League, by Jaroslav Petryshyn, 1978. A. S. Suvorin: From Nihilist to Mrakobes, 1861-1881, by Effie King Ambler, 1969. Abbe Democrate Picard, Un: Charles Calippe. Sa Pen see Sociale, 1893-1914, by Rene O. Poirier, 1972. Abolitionism and the American Churches, 1830-1865: A Study of Attitudes and Tactics, by John Raymond McKivigan, 1978. Abolitionism in the Illinois Churches, 1830-1865, by Linda Jeanne Evans, 1982. Abortion and the Body Politic: An Anthropological Analysis of Legislative Activity in Massachusetts, by Kathleen Rudd, 1981. Abortion in Judaism: The History of a Struggle to Choose Life, by Daniel Leonard Schiff, 2000. Abortion Issue Within the Southern Baptist Convention, 1969-1988, The, by Paul L. Sadler, 1991. Abortion Politics and Family Life: An Interpretation, by Patricia Therese Coen Lynch, 1982. Abortion, Religion, and Politics: A Comparative Study of the Abortion Debate in Kenya, Mexico, and Poland, by Andrzej Jerzy Kulczcki, 1995. Absolutely Pietist: Patronage, Factionalism, and State-building in the Early Eighteenth-century Prussian Army Chaplaincy (King Friedrich Wilhelm I), by Benjamin Marschke, 2003. Abraham Furtado and the Sephardi Jews of France: A Study of Emancipation During the French Revolution and Napoleonic Era, by Frances Malino Hoffman, 1972. Abraham Lincoln’s Theological Outlook, by Charles David Hein, 1983. Academic Corporations of England in the Middle Ages, The: Oxford and Cambridge, 1150-1509, by Alan Karp, 1978. Academic Achievement and Socialization of College Students Who Were Home Schooled, by Melvin A. Holder, 2001. Academic Freedom in Church-Related Colleges and Universities: A Theological and Educational Analysis, by James Jeffery Tillman, 1991. Academic Freedom in Islam and the West: A Study of the Philosophical Foundations of Academic Freedom in Islam and the Western Liberal Philosophy, by Ahmed Othman Altwaijri, 1983. Academic Freedom Policies in Selected Christian Colleges, Universities, and Seminaries, by Robert Karl Poch, 1990. Academy Keeping and the Great Awakening: The Presbyterian Academies, College of New Jersey, and Revivalism, 1727-1768, by Murray S. Shereshewsky, 1981. Acceptance of Pacifism in The Challenge of Peace, The, by Robert Paul Marko, 1989. Accommodation and Resistance: A Study of Church-State Relations in the German Democratic Republic, by George Howard Brand, 1978. Acculturation among Swedish Immigrants in Kansas and Nebraska, 1870-1900, by Terrence Jon Lindell, 1987. Action Liberale Populaire, The: French Catholic Politics, 1901-1914, by Patrick Michel Valentine, 1978. Acton Circle, 1864-1871, The: The Chronicle and the North British Review, by Guy A. Ryan, 1970.
Adam and Eve in Exile: Politics and Innocence After the Fall, by Karen Diane Csajko, 1996. Adam Clayton Powell, Sr., and Adam Clayton Powell, Jr.: A Historical Exposition and Theological Analysis, by John William Kinney, 1981. Adam Ferguson: The Good Preceptor of Empire, by James Steven Sheets, 1993. Adjustment of Irish Immigrants to Urban Life, The: The Philadelphia Experience, 1840-1870, by John Dennis J. Clark, 1972. Administration of Simon de Anda y Salazar, Governor-General of the Philippines, 1770-1776, The, by Salvador P. Escoto, 1974. Administration of the Statute of Mortmain, The, by Sumner Anthony Standen, 1974. Administrative and Judicial Elite in Ireland, 1892-1922, The, by Lawrence William McBride, 1979. Administrator’s Concept of the Organizational Religionship of the Campus Ministry to the Publicly Sponsored University, The, by Loyd A. Bates, 1965. Administrator’s Views of Religious Practices in Selected Texas Public High Schools, by John Hancock, 1983. Adolescent Pregnancy Prevention From the Perspectives of Adolescent Mothers and National Policymakers: An Interpretive Policy Analysis, by Elizabeth McDonald, 2005. Adolescent Socialization and Avoiding Trouble: A Perspective on Religious Influences, by Mark Daniel Regnerus, 2000. African Theology and Black Theology in South Africa: Toward a Synthesis of Inculturation and Liberation, by Emmanuel Marty, 1992. African Zion: The Attempt to Establish a Jewish Colony in the East Africa Protectorate, 1903-1905, by Robert G. Weisbord, 1968. After Religion: Christianity, Politics, and the Search for Objectivity in the Thought of Alasdair MacIntyre, by Lori Carsen Kelly, 1992. After the Spiritual Conquest: Patrimonialism and Politics in the Mexican Church, 1573-1586, by Victoria Hennessey Cummins, 1980. Against the Current: The Political Mobilization of the Shi’a Community in Lebanon, by Majed Halawi, 1991. Against the Swastika! The Challenge of the Anti-Nazi Film to Political Theology, by Paul Arthur Leggett, 1983. Agony of Christian Realism, The: The Historical Relevance of the Pre-World War II Thought of Reinhold Niebuhr, by Claude Lee Black, 1982. Agrarian Socialism in America: Marx and Jesus in the Oklahoma Countryside, by James Scott Bissett, 1989. Aid to Private Schools and the Child Benefit Theory-A Historical Study of the Legal Impact of Two Key Supreme Court Decisions, by Gerald Joseph Rivell, 1973. Alexander Garden: The Commissary in Church and State, by James Barney Hawkins IV, 1982. Alfred E. Smith, the Religious Issue: Oklahoma City, September 20, 1928, by Elton Harvey Wallace, 1967. Algernon Sidney Crapsey, the Last of the Heretics, by Stephen Todd Neese, 2002. Alienation: An Existential Reading of Whitehead’s Philosophy, by Marshall Kent Osman, 1980. Alienation in Nature’s Nation: A Practical-Theological Analysis of the Resource Conservation and Wilderness Preservation Peities in American Civil Religion, by Robert Calvin Nygaard Kispert, 1997. Ali Shari’ati and the Islamic Renaissance, by Abbas Monoochehri, 1988.
All Good Books are Catholic Books: Literature, Censorship and the Americanization of Catholics, 1920-1960, by Una Mary Cadegan, 1987. All Manner of Error and Delusion: Josiah Cotton and the Religious Transformation of Southeastern New England, 1700-1770, by Douglas Leo Winiarski, 2000. All-Union Council of Evangelical Christians Baptists in the Soviet Union, 1944-1964, The, by Steve Durasoff, 1969. Al-mughtaribun: Law and the Transformation of Muslim Life in North America, by Kathleen M. Moore, 1992. Alternative Approach to Private School Demand, An, by John Austin Hatch, 1998. Amana Society, 1867-1932: The Accommodation of Old World Beliefs in a New World Frontier Setting, by Frank Myron Moore, 1988. A Man Chosen by God: The Office of Archbishop in Novgorod, Russia (1165-1478), by Michael Christopher Paul, 2003. Ambrosius Blaurer and the Reformation in Constance, by Marcia Kay Lewis, 1975. America for Americans: The Southern Know Nothing Party and the Politics of Nativism, 1854-1856, by John David Bladek, 1998. American Acropolis: The West End of the Washington Mall, by Richard Allen Hyde, 1998. American Board in China: The Missionaries’Experiences and Attitudes, 1911-1952, The, by Janet Elaine Heininger, 1982. American Catholic Call for Liberty and Justice for All, The: An Analysis in the Sociology of Knowledge, by Joseph Anthony Varacalli, 1980. American Catholic China Missionaries, 1918-1941, by Thomas A. Breslin, 1973. American Catholic Missions and Communist China, 1945-1953, by Virginia F. Unsworth, 1978. American Catholic Opinions of Mexican Anticlericalism, by Robert Edward Quigley, 1966. American Catholic Peace Movement, 1928-1972, The, by Patricia F. McNeal, 1975. American Catholic Political Position at Mid-Century, The: Archbishop Hughes as a Test Case, by Charles Patrick Connor, 1980. American Catholic Press as an Instrument of Social Education in the Emergence of Nazism, The, by Robert B. Winkowski, 1988. American Catholics and Franco’s Spain, 1935-1975: A Study of Evolving Perceptions, by Francis Patrick Kilcoyne, 1996. American Catholics and the Formation of the United Nations, by Joseph Samuel Rossi, 1989. American Catholics and the African-American Migration: 1919-1970, by John T. McGreevy, 1992. American Catholics and the Spanish Civil War, 1931-1939, by John David Valaik, 1965. American Catholic Social Thought in the 1930’s, by David Joseph O’Brien, 1966. American Christian Press and Pre-War Hitler’s Germany, 1933-1939, The, by Fredrick Ira Murphy, 1971. American Christian Press and the SinoJapanese Crisis of 1931-1933, The: An Aspect of Public Response to the Breakdown of World Peace, by Alden Bryan Pearson, Jr., 1969. American Christian Thinkers and the Function of War, 1861-1920, by Darrel E. Bigham, 1971. American Church Attitudes Toward Social Catastrophe: The Panic of 1873 as a Case Study, by Charles David Cashdollar, 1970.
American Church Meets Secular Society, The: A Study and Comparison of the Official Documents of Three American Churches on Politics and Social Issues, 1940-1965, by Daniel A. Brown, 1974. American Church’s Reaction to the Homophile Movement, 1948-1978, The, by Thomas Furman Hewitt, 1983. American Civil Religion: The History and Evaluation of aSociological Concept, by Gail Gehrig, 1980. American Congregational Missonaries and Social Reform in Meiji Japan (18701900), by Gladys Eugenia Bryant, 1972. American Core Value and the Character of Sociomoral Guidance in the Elementary School, by Frank Leonard Pasquale, 1983. American Council of Christian Churches, The: A Study of Its Origin, Leaders, and Characteristic Positions, by John Albert Stroman, 1967. American Faith in the Schools as an Agency of Progress: Promise and Fulfillment, by Jeffrey Roy Herold, 1970. American Fundamentalism and the Disruption of Traditional Gender Roles, 18801930, by Betty A. DeBerg, 1988. American Involvement with the Vatican as a Moral Force in International Politics, 1939-1945, by William Aloysius Kerr, 1976. American Jewry and United States Immigration Policy, 1881-1953, by Sheldon Morris Neuringer, 1972. American Lutheran Church and Public Policy, The, by Byron Lee Schmid, 1972. American Lutheran Pietism, Activist and Abolitionist, by Paul Phillip Kuenning, 1985. American Missionaries and the Chinese Communists: A Study of Views Expressed by Methodist Episcopal Church Missionaries, 1921-1941, by Milo Lancaster Thornberry, Jr., 1975. American Missionaries’Involvement in Higher Education in India in the Nineteenth Century, by Animas Bose, 1972. American Orthodoxy and the First Amendment Freedoms: The Law and Public Dialogue of Early Virginia, by Robert Eugene McDonough, 1971. American Periodicals and the Palestine Triangle, April, 1936, to February, 1947, by Michael Arthur Dohse, 1967. American Protestant Conspiracy Theory of Mexican History, The: A Case Study in the Literature of Mexican Militant Catholicism, by Dennis Ray Palmer, 1979. American Protestant Educational Missi, Their Influence on Syria and II Nationalism, 1820-1923, by Wah George Antakly, 1977. American Protestantism and the of State Israel: 1937-1967, by Hertzel Fishman, 1972. American Protestant Liberalism as Exemplified in the Life and Thought of Harry Emerson Fosdick, by Henry Eugene Ernst, 1988. American Revolution and the Baptist Presbyterian Clergy of Virginia, The, Study of Dissenter Opinion and Act by William Jennings Terman, Jr., 1975. American School Controversy Among Norwegian-Americans, 1845-1881, by Frank Charles Nelson, 1970. American Schools in the Republic of Turkey, 1923-1933, The: A Case Study; Missionary Problems in International Relations, by Hugh Grayson Johnson, 1976. Americans in China and the Formation of American Policy, 1925-1937, by Frederick Bernard Hoyt, 1973. American University of Beirut and Its Educational Activities in Lebanon, 1920-1967, The, by Edward Nassif Sayah, 1988.
American Tract Society, 1825-1865, An: Examination of Its Religious, Economic, Social and Political Ideas, by Harvey George Neufeldt, 1972. American Unitarians, 1830-1865: A Study of Religious Opinion on War, Slavery, the Union, by Charles Richard Denton, 1971. American Zionism in the 1920s, by Maier Bryan Fox, 1980. American Zionist Leaders and the Palestinian Arabs, 1898-1948, by Rafael Medoff, 1991. Americanization of German Immigration, The: Language, Religion and School Nineteenth-Century Rural Wisconsin, by Susan Jean Kuyper, 1981. Anabaptism and the Reformation in France, 1534-1648, by Eric William Fruge, 1992. Analysis of Buddhist Philosophy of Education in Thailand, An, by Chumpol Poolpatarachewin, 1984. Analysis of Congregational Debate in United States Senate on the Kennedy Proposals for Federal Aid to Education, An, by Paul Henry Winters, 1970. Analysis of Desired Student Outcomes of Catholic Elementary Schools as Perceived by Principals, Teachers, Parents, and Board Members, An, by Mary Leanne Welch, 1988. Analysis of Factors Influencing the Teaching of Evolution and Creation by Arizona High School Biology Teachers, An, by Susan Jorstad, 2002. Analysis of First Amendment Issues Concerning Public Funding of Private Schools with an Emphasis on Voucher Plans in Cases Adjudicated by the United States Supreme Court as of 2002, An, by Ann Redmond Iparraguirre, 2003. Analysis of First Amendment Jurisprudence and School Voucher Programs after Zelman v. Simmons-Harris (2002), An, by Lori A. Stengel, 2003. Analysis of Jewish Religious Observance in Nazi-occupied Europe During World War II, 1939-1945, by Berta Stein Bienenstock, 1991. Analysis of Legal Issues Affecting the Inclusive Education of Children with Special Needs in Catholic Schools, An, by Mary Elizabeth Depp-Blackett, 1997. Analysis of Nuclear Warfare in Light of the Traditional Just War Theory: An American Roman Catholic Perspective, An, by Judith A. Dwyer, 1983. Analysis of Parental Choise: Islamic School Enrollment in Florida, by Feryal Younis Elkhaldy, 1996. Analysis of School Board Policies Relating to the Establishment Clause, by Charlie Jeff Perry, 1994. Analysis of Southern Baptist Response to Diplomatic Relations between the United States and the Vatican, An, by Vicki Ann Crumpton, 1988. Analysis of the Conflict Between the Clergy of the Reformed Church and the Leaders of the Anabaptist Movement in Strasbourg, 1524-1534, An, by Henry George Krahn, 1971. Analysis of the Congruence of Official School District Philosophies, Humanistic Education Philosophy, and School Board Members’Perceptions of Humanistic Teachers, An, by Judith Ann DuShane, 1983. Analysis of the Drive for Public Funds Parochial Schools, An: 1945-1963, by George Alvis Kizer, 1967. Analysis of the Effect of Religion on Malagasy Culture, An, by Andrew Severin Burgess, 1948. Analysis of the Hunger Debate From a Christian Perspective, An, by Kent Bernard Belvins, 1983. Analysis of the Purpose and Administration of the Academic Study of Religious Public Higher Education with Special Emphasis on Florida’s Public Universities,
An, by Jeremiah James Ashcroft II, 1974. Analysis of the Relationship Between Internal Church Conflict and Church Growth, An: With Selected Case Studies of Southern Baptist Churches in the Shelby Association, by Jeffrey Lynn Gaskins, 1999. Analysis of the Responses to a Religious Television Question and Answer Program as Related to the Major Expressed Interests of the New Right, An, by John Milton Banks, 1986. Analysis of the Teaching of Religion in State Universities of Texas, An, by Kenneth Wayne Greene, 1975. Analysis of the Transition of Three Universities from Private to State Status, An, by Charles Robert Dees, Jr., 1974. Anatomy of a Hate Movement: The German American Bund, 1936-1941, by Leland Virgil Bell, 1970. And Be Ye Transformed: The Socio-economic Consequences of the Evangelical Explosion in Guatemala, by Amy Lynn Sherman, 1994. Angevin Church in the First Feudal Age, The: A Study of the Career, Family, and Politics of Bishop Rainald II (973-1005), by Richard Michael Hogan, 1979. Anglican Church and Native Education, The: Residential Schools and Assimiliation, by Eric Ronald Porter, 1982. Anglican Clergy in Maryland, 1692-1776, The, by Carol Lee Van Voorst, 1979. Anglican Evangelicals in British Politics, 1780-1833, The, by Ian W. Brown, 1966. Anglican Left, The: Radical Social Reformers in the Church of England and the Protestant Episcopal Church, 1846-1954, by Bernard Kent Markwell, 1978. Anglican Ministry in Virginia 1723-1776, The: A Study of Social Class, by Joan Rezner Gunderson, 1973. Anglican Resistance to an American Episcopate, 1761-1789, by Frederick Vandever Mills, Sr., 1968. Anglican Vestry in Colonial America, The, by Borden W. Painter, Jr., 1966. Anglican Vestry in Colonial Maryland, The, by Gerald Eugene Hartdagen, 1966. Anglicans and Orthodox between the Wars, by Bryn Ivan Geffert, 2003. Anglo-American Committee of Inquiry(AACI), The, by Allen Howard Podet, 1980. Anglo-Saxon and Norman Eigenkirche and the Ecclesiastical Policy of William I, The, by Albert Simeon Cote; Jr., 1982. Angry Catholics, The: American Catholics and Senator Joseph R. McCarthy, 19501957, by Donald F. Crosby, 1974. Antebellum Southern Evangelical and State Supported Colleges, The: A Comparative Study, by Joe Lyons Kincheloe, 1981. Anti-Christian Movement in China, 1922-1927, With Special Reference to the Experience of Protestant Missions, The, by Da-che Yip, 1972. Anti-Christian Movement in Paris During the French Revolution, 1789-1794, The, by Charles Anthony Gliozzo, 1967. Anti-Christian Persecution of 1616-1617 in Nanking, The, by Edward Thomas Kelly, 1972. Anticlericalism Among the English Deists, by Janet Griffin, 1971. Anticlericalism in the Writings of Pierre Joseph Broughon, by Barbara Ann Hughes, 1973. Anti-Confucian Movement in the People’s Republic of China, 1966-1974, The, by Tesheng Meng, 1980. Anti-Madalyn Majority: Secular Left, Religious Right, and the Rise of Reagan’s America (Madalyn Murray O’Hair), The, by Benjamin Eric Sasse, 2004.
Anti-Religious Propaganda in the Soviet Union, 1959-1963, by David Edward Powell, 1968. Antisemitic Arguments of Russian Nationalists, The: Varieties of Anti-liberalism, by Vadim Joseph Rossman, 1998. Anti-Semitic Political Parties in the German Empire, by Richard Simon Levy, 1970. Antislavery Thought of Jose Agustin Caballero, Juan Jose Diaz de Espada, and Felix Varela, in Cuba, 1791-1823, The, by Joseph Augustine Fahy, 1983. Antoine Lefevre de la Boderie’s Mission to England: A Study of French-English Relations, 1606-1611, by Robert Orval Lindsay, 1967. A. Philip Randolph and the Transformation of the Negro Church, by Cynthia Taylor, 2003. Apocalyptic Literature: “The Mother of Justice Education”: A Design for the Use of the Book of Revelation in Religious Education, by Maryanne Stevens, 1987. Apocalyptic Politics of Price and Priestley, The: Political Change, The Historical Process and Civic Reponsibility in Late Eighteenth-Century Republican Millennialism, by Jack Fruchtman, Jr., 1981. Applicability of Islamic Penal Law (Quisas and Diyah) in the Sudan, by Mohamad A. EI-Sheikh, 1987. Application of Reinhold Niebuhr’s Two-Tiered Political Ethic to the Business Realm with the Challenger Catastrophe as a Case Study, The, by Jeffrey L. Rarich, 1991. Apportionment in American Democracy: A Critical Examination from the Perspective of Christian Ethics, by Joseph Carl Hough, Jr., 1966. Appraisal of the Private School as Established by the Christian Church (Churches of Christ) Denomination in the United States, An, by Stanley Elwood Letcher, 1982. Approaching Opposition: Henry A. Wallace, Reinhold Niebuhr and the Emergence of American Liberal Internationalism, 1920-1942, by Mark Louis Kleinman, 1991. Approach to Church and State Relations in Puerto Rico, An, by Maria Mercedes Diaz Alonso, 1972. Arab Cultural Nationalism in Palestine, 1919-1948, by Adnan Mohammed Abu Ghazaleh, 1969. Arabization and Islamization in the Algerian University, by James Michael Coffman, 1992. Arab Nationalism and Lebanese Particularism in the Foreign Policy of Lebanon, by Burhan Mohamed Al-Ajouz, 1976. Arab-Turkish Relations from the Emergence of Arab Nationalism to the Arab Revolt, 1848-1916, by Mumtaz Ayoub Fargo, 1970. Archaic Utopias in the Modern Imagination, by Julia Margaret Hardy, 1990. Archbishop and Count: Rivals for the Touraine in the Tenth Century, by Mary Stewart Woodward, 1978. Archbishop Hincmar of Rheims (circa 806882): His Idea of Ministerium in Theory and Praxis, by Howard Haines Brown III, 1969. Archbishop John Baptist Purcell of Cincinnati: Pre-Civil War Years, by Anthony H. Deye, 1968. Archbishop John Hughes and the Common School Controversy, 1840-1842, by Vincent Peter Lannie, 1965. Archbishop John Ireland and the Faribault Stillwater School Plan of the 1890’s: A Reappraisal, by Timothy Hughes Morrissey, 1976. Architects of Yiddishism at the Beginning of the Twentieth Century: A Study of Jewish Cultural History, by Emanuel Sidney Goldsmith, 1973.
Are Conservative Evangelicals Antidemocratic? Elite-level Examination of the Southern Baptist Convention, by William Leon Lester, Jr., 2000. A Relation between Us: Religion and the Political Thought of Edmund Burke, by Steven Paul Millies, 2003. Argentine Baptists and Politics: An Analysis of Relations (Spanish Text) by Pablo Alberto Deiros, 1985. Argentine Nationalism of the Right: The History of an Ideological Development, 1930-1946, by Marysa Gerassi, 1966. Aristocratic Widow in Law and Society According to the Canon Law and the Customary Law of France During the Twelfth and Thirteenth Centuries, The, by George Duncan Turner, 1971. Armageddon Now! The Premillennarian Response to Russia and Israel since 1917, by Dwight Julian Wilson, 1978. Armenian Evangelical Youth and Political Identity: The Socio-political Aloofness of the Armenian Evangelical Church in the Near East in View of Hovhannes Aharonian’s Agenda for an Involved Ecclesiology and Erik H. Erikson’s Understanding of the Continuity between Individual and Community, by Paul Ara Haidostian, 1994. Armenianism in England, 1595-1629, by Betsy Halpern Amaru, 1971. Arthur Preuss, Journalist and Voice of German and Conservative Catholics in America, 1871-1934, by Rory Thomas Conley, 1995. Articulation and Synthesis of Jimmy Carter’s Human Rights Policy, The, by Frank Andrew Rueschel, 1990. Artisans, Evangelicals, and the City: A Social History of Abolition and Labor Reform in Jacksonian New York, by John Barkley Jentz, 1978. Ascension of Annie Rix Militz and the Home(s) of Truth: Perfection Meets Paradise in Early 20th Century Los Angeles, by John Kent Simmons, 1987. Ascent of Boston’s Jews, 1630-1918, The, by William Alan Braverman, 1990. Aspects of English Anti-Catholic Propaganda, 1667-1692, by Joseph Thomas Huston, 1966. Aspects of Hindu-Muslim Relations in British India: A Study of Arya Samaj Activities, Government of India Policies and Communal Conflict in the Period 19231928, by Gene Robert Thursby, 1973. Aspects of Political Thought in the Talmud and Midrash, by Gordon Michael Freeman, 1977. Aspects of the Islamic State: Religious Norms and Political Realities, by Manouchehr Paydar, 1974. Aspects of the Life and Theology of Pierre Viret (1511-1571), by Anne-Marie Salgat, 1972. Aspirations of the Enlightenment and the Politics of Modernity: An Assessment of the Potential for Moral Conversation in America after Liberalism, The, by Andrew Carpenter Wicks, 1992. Asserting Americanness: Race, Religion, and Nationalism in the Turn-of-the-Century American West, by Daniel J. Moos, 2003. Assessment of the Influence by Lobbyists on Appropriations by the Alabama Legislature to Public Four-Year Universities in Alabama, An, by Donna Robertson Gaston, 1983. Association Between Attributional Styles and Academic Performance of Students in a Program of Religious Studies, The, by Charles W. Ward, 1992. At the Crossroads of Secularism and Islamism (Turkey), by Soon-Yong Pak, 2002.
At the Foundations of Anabaptism: A Study of Thomas Muntzer, Hans Denck, and Hans Hut, by Willis Milton Stoesz, 1968. Attitude of American Catholics Toward Italian Fascism Between the Two World Wars, The, by William Barry Smith, 1970. Attitude of the Soviet State to Religion, 1959-1965, As Expressed in Official Russian Periodicals, The, by Benjamin Leighton Armstrong, 1969. Attitudes and Activities of American Catholics Regarding the Proposals to Establish a Federal Department of Education Between World War I and the Great Depression, The, by Douglas James Slawson, 1982. Attitudes of Chaplains in the United States Army in Europe Toward Clinical Pas. toral Education, by Charles Douglass Burge, 1983. Attitudes of the American Religious Press Toward Soviet Russia, 1939-1941, by Ronald Earnest Magflen, 1965. Attitudes of the Oriental Jewish Elite in Israel toward the Arab-Israeli Conflict, by Renee Taft, 1989. Attitudes of Zionist Intellectuals to the Arab Population in Palestine as Expressed in the Literature before the Young Turk Revolution of 1908, by Chana Sosevsky, 1981. Attitudes on Religious Toleration as Expressed in English Parliamentary Debates, 1660-1719, by Raymond Clarke Mensing, 1971. Attitudes toward Church and State Relationship of the Methodist Episcopal Church, by Robert William Huston, 1965. Attitudes toward Political Violence: A Survey of Catholics and Protestants in Londonderry, Northern Ireland, by Robe Francis Mulvihill, 1980. Atto of Vercelli: Church, State and Society the Tenth Century, by Suzanne Fon Wemple, 1971. A uniquely dangerous and promising time: America’s Protestant Establishment Confronts a New World, 1941-1950, by Robert Alan Johnson, 2001. Authority of the Text and the Limits of Religious Tolerance in Islamic Political Thought: The Case of Ahmad Ibn Taymiyah, by Abdullah Alhomaid, 1996. Autonomy, Community and the Moral Self: A Christian and Feminist Analysis, by Susan Mary Dolan, 1994. Avoiding the Greater Evil: The Response the Argentine Catholic Church to Juan Peron, 1943-55, by Noreen Franc Stack, 1977. Baldus de Ubaldis’ Concept of State: A Study in Fourteenth-Century Legal Theory, by James Albert Wahl, 1969. Baptist Approaches to the Issue of Church and State in Canada: Contributions and Evaluation of William Aberhart, Thomas Clement Douglas, and Thomas Todhunter Shields, by Robert David Blackaby, 1998. Baptist Republicanism, by Smith Oran Perry, 1995. Baptist Response to Immigration in the United States 1880-1925, The, by Lawren Bennion Davis, 1969. Baptists in Oregon, The, by Albert William Wardin, Jr., 1968. Barbadian Cross-Currents: Church-State Confrontation with Quaker and Negro, 1660-1689, by Winnifred V. Winkelman, 1978. Barbershops, Bible, and B.E.T.: Dialogue and the Development of Black Political Thought, by Melissa Victoria Harris-Lakewell, 1999. Base Ecclesial Communities: A New Form of Christian Organizational Response to the World Today, by Jeanne Gallo, 1989. Basis and Limits of Political Obligatic The: A Theological and Philosophical Analysis
of Civil Disobedience, by Jan Franklin Childress, 1969. Battle for the Sabbath, The: The Sabbatari Lobby in Canada, 1890-1912, by Shar Patricia Meen, 1980. Bavarian Kulturkampf, The: A Chapter Government, Church, and Society in the Early Bismarckreich, by Gilbert Edwin Southern, Jr., 1978. Becoming a Black Muslim: A Study Commitment Processes in a Deviant Political Organization, by John Rob Howard, 1966. Becoming Alive: Individual and Collective Recovery in a Multicultural Church, by Timothy L. Weitzel, 2006. Becoming All We’re Meant To Be: A Social History of the Contemporary Evangelical Feminist Movement, a Case Study of the Evangelical and Ecumenical Women’s Caucus, by Sandra Sue Geeting Horner, 2000. Becoming a Moonie: An Interview Study Religious Conversion, by John Edward Harrigan, 1981. Becoming an Activist: Believers, Sympathizers, and Mobilization in the American Pro-life Movement, by Ziad Wael Munson, 2002. Becoming Sinners: Christian Transformations of Morality and Culture in a Papua New Guinea Society, by Joel Lee Robbins, 1998. Beecher-Tilton Adultery Scandal, The: Family, Religion, and Politics in Brooklyn, 1865-1875, by Altina Laura Wall, 1980. Before the Molly Maguires: The Emerger of the Ethno-Religious Factor in the Politics of the Lower Anthracite Region, by William Anthony Gudelunas, Jr., 1974. Beginning and the End of the Catholic Eon Trinity College, Dublin, Ireland, The, by Andrew Burke, 1976. Beginnings of Mexican Nationalism, The Growth of an Ideology, by Peggy Ann Korn, 1966. Being Human, Being Good: The Source and Summit of Universal Human Rights (Saint Thomas Aquinas, Hugo Grotius, John Locke), by Janey Holl Madigan, 2004. Belgrade, Zagreb, Sarajevo: A Study of Jewish Communities in Yugoslavia Before World War II, by Harriet Zivia pass Freidenreich, 1974. Beliefs of Faculty Members at the University of Michigan on the Nature of Truth and Morality, by Charles J. Roeper, 2001. Belknap of New Hampshire: Human Experience in Early America, by Russell M. Lawson, 1987. Bench of Bishops, The: A Study of the Secular Activities of the Bishops of the Church of England and of Ireland, 1801-1871, by Thomas Bailey Lundeen, 1965. Beneath the Image: The Civil Rights Movement and Race Relations in Atlanta, Georgia, 1946-1981, by David Andrew Harmond, 1993. Benedictines without Monasteries: Homeschoolers and the Contradictions of Community, by Pamela Ann Moss, 1995. Bengalis in America: Relationship, Affect, Person, and Self, by Dorothy Angell Rutherford, 1984. Ben-Gurion Period in the History and Politics of the State of Israel, 1948-1965, The, by Joseph Badi, 1971. Benito Juarez: Government by Carriage, 1863-1867, by Robert Chellis Overfelt, Jr., 1974. Benjamin M. Thomas: Career in the Southwest, 1870-1892, by Reba N. Benge, 1980. Benjamin Orr Peers and the Beginnings of the Public School Movement in Ken tucky, 1826 to 1842, by Doris Lynn Koch Moore, 1982. Benjamin Rush: An Intellectual Biography, by Donald John D’Elia, 1966.
Benjamin Rush and the Theory and Practice of Republican Education in Pennsylvania, by James Arthur Bonar, 1966. Bennett Law of 1889, The: Education and Politics in Wisconsin, by Robert James Ulrich, 1966. Bern Reformation of 1528, The: The Preacher’s Vision, the People’s Work, an Occasion of State, by Dan Lee Hendricks, 1978. Bernhard Rothmann 1495-1535, Royal Orator of the Munster Anabaptist Kingdom, by Jack Wallace Porter, 1965. Between Awakenings: Learned Men and the Transformations of Public Discourse in Connecticut, 1740-1800, by Christopher Daniel Grasso, 1992. Between Exile and Redemption: Political Theology and the Shaping of Modern Jewish Thought, by Jerome Eric Coplusky, 2004. Between Heaven and Earth: Moody Bible Institute and the Politics of the Moderate Christian Right, 1945-1985, by Michael Jay Sider-Rose, 2000. Between Ideology and Compassion. The Cuban Insurrection of 1895-98, through the Private Correspondence of Cuba’s Two Prelates with the Holy See (Volumes I and II), by Manuel Pablo Maza Miquel, 1987. Between Religion and Revolution: A Study of Grassroots Christian Communities in Managua, Nicaragua, by Eric Jon Canin, 1993. Between the Human and the Divine: The Political Thought of Simone Weil, by Mary Golden Dietz, 1983. Beyond Incoherance: Making Sense of the Church-State Debate, by Frank Galiuzza, 1990. Beyond Revolution: The Social Concern of Moises Saenz, Mexican Educator (18881941), by Harry Edwin Rosser, 1972. Beyond Suspicion: Post-Christendom Protestant Political Theology in the Thought of John Howard Yoder and Oliver O’Donovan, by Paul Doerksen, McMaster University, 2006. Beyond Toleration: The Religious Origins of American Pluralism, by Chris Beneke, 2001. Bible and Political Change, The: A Study of White Bible-based Protestant Southerners, by Cifford Anthony Grammich, 1996. Bible-Belt Catholicism: A History of the Roman Catholic Church in Oklahoma, 19051945, by Thomas Elton Brown, 1975. Bible College Accreditation by the North Central Association: 1970-1980, by Herbert Cocking, 1983. Bible College and American Moral Culture, The, by Gary Richard Moncher, 1987. Bibles, Benevolence and Emerging Bureaucracy: The Persistence of the American Bible Society, 1816-1890, by Peter J. Wosh, 1988. Biblical and Ethical Elements in the Preaching of Martin Luther King, Jr, The: A Theology of Black Hope, by Cornelius Alex Tray, 1988. Biblical Authority in Modern Christian Political Ethics: A Study Contrasting Karl Barth and Helmut Thielicke on the Subject, by George Lewis Frear, Jr., 1969. Biblical Hermeneutics and the Teaching of Reading, by Pamela Eileen Adams, 1995. Biblical Legacy of Religious Violence: The Evolution of Deuteronomic Law and Israelite Religious Culture, The, by William Ernest Herbrechtsmeier, 1987. Biblical Preaching That Establishes the Norm for Social Activism, by Joel Damon Taylor, 1998. Biblical Republicanism: Abraham Lincoln’s Civil Theology, by Joseph Robert Fornieri, 1996.
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Boniface of Savoy, Archbishop of Canterbury, 1245-1270: His Role in English Politics, by Leland Edward Wilshire, 1968. Bordering on the Sacred: Religion, Nation and United States-Mexican Relations, 1910-1929, by Anne M. Martinez, 2003. Born-Again Politics: The Persistence of Revival Traditions, by Timothy Alan Crippen, 1983. Born of Water and Spirit: Popular Religion and Early American Baptists in Kentucky, 1776-1860, by Richrd Claude Traylor II, 2003. Boston Catholics and Modern American Culture, 1900-1920, by Paula Marie Kane, 1987. Bound by the Spirit, Found on the Journey: The Methodist Women’s Campaign for Southern Civil Rights, 1940-1968, by Alice G. Knotts, 1989. Boundless Courtyard, The: Palestinian Israelis and the Politics of Uncertainty, by Davida Rachel Wood, 1994. Brandeis, Progressivism, and Zionism: A Study in the Interaction of Ideas and School Background, by Allon Gal, 1977. Brandenburg and the Edict of Restoration: A Study of the Impact of the Imperial , Catholic and Swedish Threats on the Policies of the Electorate of Brandenburg in the Years 1628-1931, by Bodo Nischan, 1972. Break Every Yoke: American Evangelicals against Slavery, 1770-1808, by James David Essig, 1979. Breaking Loose Together: Religion and Rebellion in the North Carolina Piedmont, 1730-1790, by Marjoleine Kars, 1994. Breaking of the Elizabethan Settlement of Religion, The: Puritan Spiritual Experience and the Theological Division of the English Church, by Robert Orkney Stuart, 1977. Breton Refugee Clergy in Exile on the Channel Island of Jersey-1792-1801, The, by Kathleen Connell, 1972. Bridges across the Atlantic: Relating Black Theologies in the United States and South Africa Focusing on Social Analytical Methodologies and Utilizing James Cone and Desmond Tutu as Respective Symbolic Figures, by Julian Edward Kunnie, 1990. Brigham Young University/Public School Partnership, 1978-1988, The, by Richard Macintosh, 1996. Britain and the Jews of Europe, 1933-1939, by Joshua Berton Stein, 1973. Britain’s Eastern Policy and the Ottoman Christians, 1856-1877, by Gordon Llewellyn Iseminger, 1966. British Catholic Policy in Eighteenth-century Ireland and Quebec, by Karen Anita Stanbridge, 1998. British Catholic Press and the Educational Controversy, 1847-1865, The, by Mary Griset Holland, 1976. British Catholic Press and the Rise of Nazi Germany, 1933-1940, The, by Mario Dominic Mazzarella, 1978. British Evangelicals, Native Peoples and the Concept of Empire, 1837-1852, by Raymond McIntyre Cooke, 1965. British Policy and Mission Education in the Southern Sudan: 1928-1946, by David Joseph Sconyers, 1979. Buddhism and Politics in Southeast Asia, by Tran Thanh Hung, 1971. Buddhist Politics: Japan’s Clean Government Party, by Arthur Arvin Palmer, 1971.
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Flynn, 1967. Frederick G. Hochwalt: Builder of the National Catholic Educational Association, 1944-1966, by Donald Charles Horrigan, 1978. Freedom and Self-Realization: Toward a Theology of Human Rights, by Kenneth Robert Himes, 1982. Freedom Center, The: A Case Study of a Politico-Religious Sect, by Scott Grant McNall, 1966. Freedom of Expression and Human Dignity, by Bede Xavier Peter Harris, 1996. Freedom of Obedience, The: The Political Thought of William Tyndale, by Bernard Emile La Berge, 1974. Freedom of Religion in the Province of Quebec with Particular Reference to the Jews, Jehovah’s Witnesses and Church-State Relations, 1930-1960, by William David Kenneth Kernaghan, 1967. Freemasonry in Connecticut, 1789-1835, by Dorothy Ann Lipson, 1975. French Anticlericalism After the Separation of Church and State (1906-1910), by Keith Aldwyn Schulle, 1974. French Antisemitism During the Years of Drumont and Dreyfus, 1886-1906, by Norman James Clary, 1971. French Catholics Left and Right: Ralliements and the Action Francaise, by Oscar Leon Arnal, 1976. French Church at Mid-Century, The: An Analysis of Religious Attitudes in the Popular Literature of the Fronde, by Thomas C. Sosnowski, 1976. French Clergy and the Development of the Capetian Dynasty in the Twelfth Century, The, by Gordon James Hanson, 1966. French Jewry and the Problem of Church and State: 1848-1905, by Zvi Jonathan Kaplan, 2003. French Left and National Education, The: 1919-1939, by Brian Joseph Jackson, 1965. French Reformed Protestantism: The Problems of Social Integration, Doctrinal Crisis, and Institutional Identity, by Robert B. Turnbull, 1988. Frequency of Selected Religious Practices in Mississippi Public Schools and an Assessment of the Legal Knowledge Level of Mississippi Public School Superintendents Concerning Religious Practices in Public Schools, The, by Harold Wayne Barnett, 1998. Friends and Strangers: Religion, Diversity, and the Ordering of Public Life in Colonial Pennsylvania, 1681-1764, by John Justin Smolenski, 2001. Froebel Movement and State Schooling, 1880-1914, The: A Study in Educational Ideology (Vols. I and II), by Kevin Joseph Brehony, 1987. From Alienation to Integration: A Social History of Baptists in Antebellum Natchez, Mississippi, by Robert Clinton Rogers, 1990. From Ancient Justice to Modern Rights: The Christian Theory of Justice in the Epistle to the Romans, by James Michael Sloat, 1997. From a Puritan City to a Cosmopolitan City: Cleveland Protestants in the Changing Social Order, 1898-1940, by Darry Kyong Ho Lee, 1994. From Calling to Career: Work and Professional Identity among American Women Missionaries to China, 1900-1950, by Carol Marie DeSmither, 1987. From Consensus to Conflict: A Categorization of American State Political Culture, by Mark M. Springer, 2004. From Confidence to Confusion in Moral Teaching: Episcopalians, Pluralism and Gender, 1892-1997, by David Alexander Tait, Oklahoma State University, 1999.
From Conquest to Struggle: Jesus of Nazareth in the Liberation Christology of Latin America, by David Bruce Batstone, Graduate Theological Union and University of California, 1989. From Christendom to Pluralism in the South Seas: Church-State Relations in the Twentieth Century, by Leslie Douglas Fullerton, 1970. From Community to Nation: The Development of the Idea of Pakistan, by Abdul Lateef, 1966. From Deep Wells of Religious Faith: An Interpretation of Vida Scudder’s Activism, 1887-1912, by Margaret Mary McManus, 1999. From Development to Liberation: Perspectives in the Emergence of Liberation Theology in India, by Joseph K. Murickan, 1985. From English Mission to Samoan Congregation: Women and the Church in Rural Western Samoa, by Elizabeth Marchette Roach, 1984. From Everson tD Zorach: A Triumph of Conservatism in Church-State Cases, 194752, by Norman Arthur Enhorning, 1971. From Knox to Melville: The Social Background of Conflicts within the Reformed Church of Scotland, 1555-1580, by Russell Knapp Bishop, 1976. From Opposition to Dialogue: New Directions in Catholic Thought toward the Legalization of Voluntary Euthanasia, by Robert Joseph Comiskey, 1978. From Opposition to Revolution: The Dynamics of Change in Iran and Afganistan, by Mehdi Noorbaksh-Dehkordi, 1996. From Puritan to Evangelical: Changing Culture in New England, 1689-1740, by Thomas Saunders Kidd, 2001. From Protectorate to Empire: A Study of Roman Policy in Judaea and Other Ethnic States in the Eastern Provinces of the Empire from ca. 14 to 73 C.E., by Eliezor Paltiel, 1977. From Pure Church to Pure Nation: Massachusetts Bay, 1630-1692, by Rosemary Katherine Twomey, 1972. From Recognition to Reconciliation: The Catholic Church and the Jewish State, by Racelle R. Weiman, 1996. From the Quebec Act to the French Alliance: The Catholic Question in Revolutionary New England, by Charles Parker Hanson, 1993. From Theodicy to Ideology: The Origins of the American Temperance Movement, by Joel Charles Bernard, 1983. From the Pews to the Polls: The Formation of a Southern Christian Right, by Daniel Kenneth Williams, 2005. From the Sun King to Citizen Capet: The Desacralization of the French Monarchy in the Eighteenth Century, by Jeffrey Willson Merrick, 1980. From Theocracy to Voluntary Church and Secularized Community: A Study of the Moravians in Salem, North Carolina, 1772-1860, by Jerry Lee Surratt, 1969. From UCSS to UCM: An Historical Inquiry with Emphasis on the Last Ten Years of the Student Christian Movements in the U.S.A. and Their Struggle for SelfUnderstanding and Growing Involvement in Social and Political Issues, by Franklin Jung Woo, 1972. From Usury to Public Finance: The Ecclesiastical Controversy over the Public Debts of Florence, Genoa and Venice (1300-1500), by Julius Kirshner, 1973. Frontier Religion in an Era of Transition: Los Angeles, 1848-1885, by Michael Eric Engh, 1987. Function of the Church as Critic of Society Exemplified in the Area of United States International Policy, The, by Patricia Ann Cole, 1965.
Fundamentalism and Political Activism: A Study of the New Christian Right, by James Richard Southern, 1987. Fundamentalism and the Radical Right: A Theoretical Exploration and Analysis, by Jerry Lee Bonham, 1976. Fundamentalist Reactions to the Civil Rights Movement Since 1954, by Julia Kirk Blackwelder, 1973. Fundamentalist Thought and Its Impact in Kentucky, 1900-1928, by Milo Martin Meadows, Jr., 1973. Fundamentalists and Democracy: The Political Culture of Indonesian Islamist Students, by Robin Madrid, 2001. Fundamentalist Foundations of the Moral Majority, The by W. Craig Bledsoe, 1986. Fund Raising in Small Colleges with Membership in the Accrediting Association of Bible Colleges, by Rita Emily Meadows, 1999. Gallicanism of Claude Fleury, The, by Marie T. Callahan, 1971. Gandhian Theology of Liberation, A, By Ignatius Jesudason, 1981. Gariqua, the Sotho-Tswana, and the Miss aries, 1780-1840, The: The Politic Frontier Zone, by Martin Chad Legassick, 1970. Garveyism as a Religious Movement, by Randall Keith Burkett, 1976. Gauging the Impact of Religion and Culture on Public Opinion: A Multi-method Cross-national and Cross-cultural Examination of Mormons, by Jeffrey Carl Fox, 1998. General Synod of 1872 of the French Reformed Church, The: A Study of a Crisis of Authority, by Stephen Foster Englehart, 1978. Genesis of Temperance in Ontario, 1828-1850, The, by Frank Laurie Barron, 1978. Genetic Engineering: A Fundamental Moral Approach, by Robert Steven Ackerman, 2007. Genetic Testing for Delayed Onset Disease: A Feminist Theological Virtue Approach, by Donna Marie McKenzie, 1999. George I. Sanchez, Don Quixote of the Southwest, by Gladys Ruth Leff, 1978. George Reynolds: Secretary, Sacrificial Lamb, and Seventy, by Bruce Arthur Van Orden, 1986. George Whitefield and Colonial Revivalism: The Social Sources of Charismatic Authority, 1737-1770, by William Howland Kenny III, 1967. Gerald B. Winrod and the Defender: A Case Study of the Radical Right, by Gail Ann Sindell, 1974. German Faith, American Faithful: Religion and Ethnicity in the Early American Republic, by Steven M. Nolt, 1998. German Nationalist Fiction andthe Jewish Question, 1918-1933, by Rodier Frederick Morris, 22:599 German Political Catholicism, 1912-1919, by Ralph Rene Mendershausen, 1974. German Social Democracy Confronts the Problem of Anti-Semitism, 1918-1933, by Donald Lee Niewyk, 1969. Germany and the Papal Peace Proposal of August, 1917, by Charles Joseph Herber, 1966. Gilbert Haven, Racial Equalitarian: A Study of His Career in Racial Reform, 18501880, by William Bernard Gravely, 1970. Gilded Crosses: Race, Religion, and the Reforming of American Nationalism, 18651898, by Edward J. Blum, 2003. God and Gentry: Public and Private Religion in Tidewater Virginia, 1607-1800, by Anne Sorrell Dent, 2001.
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Communities, Religious Freedom Guarantees and Constitutional Implications, by Gary Paul Gershman, 1992. Hamlet of Reform, The: The Early Poli Career of Lord John Russell, 1819-1841, by George Robert Grame, 1970. Harriet Beecher Stowe’s Holiness Crusade Against Slavery, by Theodore Richard Hovet, 1971. Haunting Reason: Spiritualism and the Cultural Politics of Nineteenth-Century America, by Molly K. McGarry, 1999. Having Faith in NGOS: A Comparison of Faith-based and Secular Nongovernmental Organizations Engaged in International Peacebuilding, by Loramy Conradi Gerstbauer, 2002. Hawks and Doves: Southern Baptist Responses to Military Intervention in Southeast Asia, 1965-1973, by Gregory Dale Tomlin, 2003. Hayek’s Philosophy of Liberty, by Calvin M. Hoy, 1983. Hearts and Minds, Water and Fish: Support for the IRA. and I.N.L.A. in a Northern Irish Ghetto, by Jeffrey Alan Sluka, 1986. Heavenly Merchandize: An Archeology of Culture and Consciousness in Puritan New England, by Joseph Samuel La Sala, 2001. He Changed Things: The Life and Thought of J. Frank Norris, by Clovis Gwin Morris, 1974. Hegel: Protestantism, Christian Reform and Secularization, by Lawrence Winant Dickey, 1981. Hegemony as Educational Practice: Catholicism, Traditionalism and the Fate of the Progressive Historical Bloc in Malta: A Gramscian Analysis, by Carmel Borg, 1995. Henderson State College: The Methodist Years, 1890-1929, by John Gladden Hall, 1973. Henri Gregoire, A Study in French Church-State Relations from 1790 to 1802, by William Joseph Greytak, 1969. Henry Burton: A Study in Religion and Politics in Seventeenth Century England, by Richard Thomas Hughes, 1972. Henry David Thoreau and the Anti-democratic Nature of Five American Institutions, by Frederick Delbert Balkwill, 1999. Henry Jacob (1563-1624) and the Separatists, by Walter R. Goehring, 1976. Henry McNeal Turner and Black Religion in the South, 1865-1900, by Stephen Warder Angell, 1988. Henry Somerville and the Development of Catholic Social Thought in Canada: Somerville’s Role in the Archdiocese of Toronto, 1915-1943, by Jeanne Ruth Merifield Beck, 1979. Henry III and the Jesuit Politicians, by Austin Lynn Martin, 1972. Henry Ward Beecher and the Political Pulpit, by James Michael Dudiut, 1983. Herbert Butterfield’s Concept of International Relations: An Analysis and Comparison of a Christian Approach, by Brady Bradford Tyson, 1966. Heresy and Popular Protestantism in England, 1527-1553, by William Dellile Saffady, 1972. Heresy Proceedings in Languedoc, 1500-1560, by Raymond A. Mentzer, Jr., 1974. Hermann Dalton and Protestantism in Russia, by Benjamin Lee Benford, 1974. High Churchmen and Politics, 1845-1865, by John Peter Blythe Kenyon, 1969.
Hidden in the Books: Biobibliography and Religious Authority in the Work of an Eleventh-century Shi’ite Jurist and Theologian, by Scott Christopher Alexander, 1993. Higher Law: Its Development and Application to the American Antislavery Controversy, by Russel Dean Parker, 1967. Historians of the English Reformation 1780-1850, The, by John Edward Drabble, 1976. Historic and Economic Roots of the Iranian Revolution, by Behzad Touhidi-Baghini, 1983. Historical Account of the Controversy over State Support of Church-Related Higher Education in the Fifty States, A, by Ernest Bernard Bolick, Jr., 1979. Historical Analysis of Critical Transformations in the Evolution of the Baha’i World Faith, An, by Vernon Elvin Johnson, 1975. Historical and Case Study Approach to Teaching Human Rights in Secondary Schools, An, by Michael Eugene Smith, 1992. Historical and Contemporary Aspects of Inter-Religious Relations in Dutch Education and Society, by Donald John Weeren, 1968. Historical and Legal Analysis of United States Supreme Court Decision Concerning the Use of Public Funds to Support Private Education through Vouchers Programs, and Their Relevance to State Court Decisions in Four Regions of the United States, An, by Frances Joyce Emsellem Gerber, 2005. Historical and Theological Bases of the Christian Religious Education Program in Ontario Public Schools, The, by Michael L. Perry, 2000. Historical Argument in French Religious Controversy, 1671-1691, The, by Elisabeth Miriam Israels, 1968. Historical Background and Spiritual Authority of the Lanbeth Conferences and Their Impact on the Protestant Episcopal Church in the United States of America with Particular Emphasis on the Ordination of Women to the Priesthood, The, by Michael McFarlene Marrett, 1981. Historical Context of 20th Century Theologies of Society [Afrikaans text], The, by Jacobus Petrus Labuschagne, 1988. Historical Development and Legal Status of the Public Schools in Puerto Rico, The, by Manuel Rosado Diaz, 1968. Historical Development of the Public Secondary School Curriculum in Saudi Arabia from 1930 to the Present, A, by Hamad AI-AliAl Ajroush, 1981. Historical Investigation of the Opposition to Jefferson’s Educational Proposals in the Commonwealth of Virginia, An, by Robert Orvis Woodburn, 1976. Historical Overview of Anti-Semitism in Minnesota, 1920-1960, with Particular Emphasis on Minneapolis and St. Paul, An, by Michael Gerald Rapp, 1978. Historical Perspective on Religious Practices in Selected Ohio City School Districts, An, by Nancy Russell Hamant, 1968. Historical Review of Secondary Education in Western Nigeria, A: 1842-1976, by Oyewole Olayioye Ajala, 1978. Historical Study of Development of Education in Iran Between 1963 and 1978, by Mariam Baradar, 1987. Historical Study of the Association of Teachers of Christian Schools, 1958-1979, A, by David Leon Roth, 1982. Historical Study of the Mission of the Church in Geneva, 1536-1564, A, by B. Harrison Taylor, 1978.
Historical Study of the Problems Faced by the Day-schools of the Lutheran ChurchMissouri Synod during the Years 1914-1935, by Dwight Douglas Stelling, 1996. Historical Survey of the Sociology of the Black Church, A, by Kim Queen Boyd Leathers, 1999. Historical Transformation, People’s Movement, and Messianic Koinonia: A Study of the Relationship of Christian and Tonghak Religious Communities to the March First Independence Movement in Korea, by Yong-Bock Kim, 1981. Historiography of the Causes of the 1793 Counterrevolution in Western France, The, by James Stewart Alverson, 1974. History and Development of the Office of Religious Education/CCD of the Archdiocese of Boston from 1962 to 1982, The, by Robert Lyle Connors, 1988. History and Ideology: American Mennonite Identity Definition through History, by Rodney James Sawatsky, 1978. History of a Jewish Burial Society: An Examination of Secularization, by Marelyn Schneider, 1988. History of Catholic Education in the Present Diocese of St. Cloud, Minnesota, 18551965, The, by Nora Luetmer, 1972. History of Christianity in Egyptto 451 A.D., The, by Charles Wilfred Griggs, 1980. History of Church Related Teacher Education Colleges in Zimbabwe, 1928 to 1976, A, by Ben John Siyakwazi, 1980. History of Claflin College, 1869-1987, A, by Charlestine Romelle Fairley, 1990. History of Cooperation between the Cleveland Public Schools and the Cleveland Catholic Diocesan Schools, 1966-1976, A, by Arthur John Caliquire, 1980. History of Governance at Lee College, A: A Study in Pentecostal Higher Education, by Raphael Weller Stephens III, 1982. History of Hadassah, 1912-1935, A, by Donald Herbet Miller, 1969. History of Lutheran Church-Missouri Synod Schools in Wisconsin: National Policies and Local Implementation, A, by John Peter Boubel, 1989. History of Protestant Missions to Brazil, 1850-1914, A, by Walter Wedemann, 1978. History of the Abbey of the Genesee (Nigeria, Brazil, Korea), A, by Timothy J. Davis, 2003. History of the Adventist Christian Educationin Kenya, A: Illustrated in the Light of Its Impact on the Africans’Social, Economic, Religious and Political Development, 1906-1963, by Gershom N. Amayo, 1975. History of the Baptist Joint Committee on Public Affairs, 1946-1971, A, by Stanley LeRoy Hastey, 1974. History of the Chilean Vicariate of the Precious Blood Fathers, 1947-1972, A, by Robert Loyis Conway, 1980. History of the Christian School Movement in the State of Ohio: 1955-1990, by David E. Clark, 1991. History of the Church of Jesus Christ of Latter-Day Saints in Germany Between 1840 and 1968, by Gilbert Woodrow Scharffs, 1970. History of the Church of Jesus Christ of Latter-Day Saints in Sweden, 1850-1905, A, by Arthur Dean Wengreen, 1969. History of the Conservative Administrations, 1891 to 1896, A, by Lovell Crosby Clark, 1971. History of the First Fifty Years of the Claretian Apostolate in Chile, 1870-1920, A, by Ann Keith Naumann, 1975. History of the Foundations of Catholicism in North New York, A, by Mary Christine
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Importance of the Rihia for the Islamization of Spain, The, by Michael Karl Lenker, 1983. In a Parting Sea: The Apostolic Tracks of Christian Controversy in the Lives of Athanasius, Jerome, and Rufinus, 325 to 411 A.D., by Ellen S. Poteet, 1998. In Behalf of a Just and Durable Peace: The Attitudes of American Protestantism toward War and Military-Related Affairs Involving the United States, 1945-1953, by Jerrold Lee Brooks, 1978. In Behalf of the True Protestant’s Religion: The Glorious Revolution in New York, by David William Voorhees, 1988. Incorporating Moral Education into the Jewish Secondary School Curriculum, by Morris Sosevsky, 1981. Incorporation of Massachusetts Congregational Churches, 1692-1833, The: The Preservation of Religious Autonomy, by Kirk Gilbert Alliman, 1971. In Defense of Liberal Democracy: An Inquiry into the Philosophical Premises. Underlying Canadian Liberalism’s Battle with Theocracy and Nationalism, by Rainer Knopff, 1982. Independent and Presbyterian: A Study of Religious and Political Language and the Politics of Words during the’English Civil War, c. 1640-1646, by John Kendell Graham, 1979. Indifferent Mean, The: Adiaphorism in the English Reformation to 1554, by Bernard Joseph Verkamp, 1973. Indigenous Arabic-SpeaKing Christian Communities of Greater Syria and Mesopotamia, The: A History of Their Rites, A Demographic Survey of Their Geographical Distribution, and An Analysis of Their Role in the Political, Social and Economic Life of Lebanon, Syria, Jordan, Israel, and Iraq Since National Independence, by Robert Brenton Betts, 1969. Indigenous Baptists and Foreign Missionaries: Baptist Communities in Romaina, Hungary, and Yugoslavia, 1872-1980, by R. Tandy McConnell, 1996. Individual and Social Responsibility in Islamic Thought, by Abdulmunim Ahmad Shakir, 1969. Individual and Society in Reinhold Niebuhr and Karl Marx, The, by Ruth Lynette Smith, 1983. Indoctrination and Contemporary Approaches to Moral Education, by William R. Casement, 1982. Indoctrination, Education, and Religion: A Philosophical Analysis, by Elmer John Thiessen, 1981. Infinite Clamor, An: Clerical Anticlericalism in Pre-Reformation England, by Loretta Turner Johnson, 1980. Influence of Brigham Young on the Development of Education in Early Utah, The, by Lee Howard Grisham, 1983. Influence of Epideictic Rhetoric on Eusebius of Caesarea’s Political Theology, The, by Gerald S. Vigna, 1981. Influence of Islam, Gender Roles, and Social Class on Educational Attainment of Pakistanis in Los Angeles County and Lahore, Pakistan, The, by Dabbie Ismat Abu Halimeh, 2000. Influence of Islam on the Afar, The, by Kassim Shehim, 1983. Influence of National Fundamentalist Religious Organizations on the Introduction of a Sex Education Program in Worcester, Massachusetts Public Schools, The, by Frank Christopher Pizziferri, 1986.
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1966. Some Historical Factors that Influenced the Interpretation of Religion by the Colonial Williamsburg Foundation: 1926-1988, by John William Turner, 1989. Some Implications of the Strategy of the Dravida Kazhagam Movement for the Educational Endeavor of the Church of South India, by Rajamanickam Paulraj, 1973. Some Presuppositions of Released Time, by Raymond Alphonse Lucker, 1970. Some Religious Beliefs and Political Behaviors of Chicago Clergymen from Nine Denominations, by Paul Albert Zehner, 1968. “Something Beyond Religion.” The Catholic Taxpayer’s Association and the Ontario School Tax Question: A Study of Catholic Action in Education, by Peter Matthew Meehan, 2003. Something More for the Glory of God: Cornelia Connelly’s Development of Education for Girls of all Classes of Society, by Roseanne McDougall, 1991. Something Within: Religion in African American Politics, by Frederick C. Harris, 1994. Sons of Temperance: Pioneers in Total Abstinence and Constitutional Prohi bition, by Donald Weldon Beattie, 1967. Soul of American Diplomacy: Religion and Foreign Policy, 1945-1960, The, by William Charles Inboden III, 2003. Soul of Solidarity, The: The Relationship Between the I.W.W. and American Religion in the Progressive Era, by Donald Edward Winters, Jr., 1982. Soul of the City, The: The Work of the Seattle Council of Churches during World War Two, by Douglas Mark Dye, 1998. Soul of the Matter: The Impact of Government Funding on the Catholic Identity and Mission of Holy Family Institute, 1900-2002 (Pennsylvania), The, by Linda Yankoski, 2003. Soul-Politic in Antebellum America, The: The Political Implications of Alexander Campbell’s New Testament Christianity, by John Lyle Ollila, 1983. Sources and Supports for a Sense of Global Responsibility in College Students and Adults, by Cheryl Hollmann Keen, 1983. Southern Baptist and Social Christianity, 1890-1920, by Louis Keith Harper, 1991. Southern Baptist and Southern Culture: Three Visions of A Christian America, 18901945, by David Brian Whitlock, 1988. Southern Baptist Patriots: Religion, Revolution and Nationalism, 1776-1876, by David Weston Marshall, 1989. Southern Baptist Perceptions of and Responses to Roman Catholicism, 1917-1972, by Ira Vinson Birdwhistell, 1976. Southern Baptist Religious Thought, 1919-1931, by James Joseph Thompson, Jr., 1972. Southern Baptist Response to International Affairs and Threats to Peace, 1931-1941, The, by Robert Benjamin Ferguson, 1981. Southern Baptist State Newspapers and Religious Issue During the Presidel Camaigns of 1928 and 1960, The, by Beryl F. McClerren, 1965. Southern Baptists and Selected Church-State Issues: Changing Attitudes and Actiions, 1960-1976, by Stephen Truman Collier, 1979. Southern Dissenting Clergy and the American Revolution, The, by Cline Edwin Hall, 1978. Southern Methodism in the Progressive A Social History, by John Olen Fish, 1970.
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Standard for Repair: The Establishment of Religion Clause of the United States Constitution, A, by Thomas Jeremy Gunn, 1991. Standing “Unswayed in the Storm”: Rabbi Max Heller, Reform and Zionism in the American South, 1860-1929, by Bobbie Malone, 1994. State Aid to Denominational Higher Education: A First Amendment Problem, by Julie Underwood O’Hara, 1984. State Aid to Nonpublic Schools in Missouri, 1959-1971, by Patrick Bernard Dugan, 1973. State Aid to Private Higher Education in North Carolina: A Distributional Impact Analysis, by James Hilliard Young, 1978. State Aid to Students Attending Independent Colleges and Universities: An Analysis of the Effect of State Aid on Equity in the Financing of College Education, by Julianne Fickling Still Thrift, 1983. State and Religions in British India, 1814 to1865, by Louis Fred Knoll, 1972. State, Church, and Private Initiative a fIuential Factors in Elementary School Teacher Preparation in Scandinavia, 1850-1900: A Comparative Study, by Ann B. Weissman, 1979. State, Culture and Foreign Policy: Exploring Linkages in the Muslim World, by Brigid Ann Starkey, 1991. Stated Goals and Purposes of Christian Schools and the Reasons Parents Give for Choosing Them, The, by Cecelia Ruth Short, 2001. State in Its Relations with the Church as Seen by W. E. Gladstone, 1838-1869, The: A Religious Perspective, by Richard Milton Mayer, 1983. State Islam and State Violence: The Case of Saudi Arabia, by Mamoun Hamza Fandy, 1993. State Islamicity in the Twentieth Century: A Case Study of Pakistan (Analysis of the Constitutional History of Pakistan), by Muhammad Malayam Shah Shafiq, 1983. State Law as Islamic Law in Modern Egypt: The Amendment of Article 2 of the Egyptian Constitution and the Article 2 Jurisprudence of the Supreme Constitutional Court of Egypt, by Clark Benner Lombardi, 2001. State of Mind: A Sense of Fragmentation and the Search for Freedom and Wholeness in the Political, Religious and Literary Culture of Massachusetts, 18461860, by Shomer S. Zwelling, 1980. State of Religion in a Religious State, The: The Russian Church in the Reign of Tsar Aleksei, 1645-1676, by Nicholas Lupinin, 1974. State of Religion of Ancient China, The, by Lester James Bilsky, 1972. State Regulation of Private Religious Schools: Compelling State Interest and the First Amendment, by Clifford Scott Romans, 1982. State Shinto Religion in Ancient Japan, The: Its Historical and Social Dimensions, by Taneo Ishikawa, 2000. State, the Church, and Public Education in Eighteenth and Nineteenth Century Prussia, The, by Arnold C. Erxleben, 1968. Status of Communication Education in Church-related Colleges, The, by Arthur William Hunt, III, 1998. Status of Parochial Elementary and Secondary Schools as Reflected by Selected Judicial Decisions Since 1925, The, by John G. Melleky, 1965. Status of Shared-Time and Its Applicability to New York State, The, by John J. McGahan, 1968. Status of Religious Practices and Activities in Arkansas Public Schools, The, by Steven Gregory Holyfield, 1998.
Statutes of the Teutonic Knights, The: A Study of Religious Chivalry, by Indrikis Sterns, 1970. Stephen Elliott: A Southern Bishop in Peace and War, by Virgil Sim Davis, 1966. Stirring the White Conscience: The Life of George Edmund Haynes, by Daniel Perlman, 1973. Strategy of Innocence, The: Political Resocialization of Oriental Jews in Israel, by Marc Lyle Robbins, 1982. Structural Change and the Dimensions of Power: The Case of the Agrarian Reform in Chile, by Eugenio Maffei, 1972. Structure and Dynamics of Ideological Pluralism in American Religion, The, by Yonghe Yang, 1996. Struggle Against the Ethics of Empire, A: A Critique of the Moral Claims Underlying the Global Political Policy of the United States with Particular Attention to U.S.Korean Relations since World War II, by Minwoong Kim, 2000. Struggle Between Clericals and Anticlericals for Control of French Schools (17891879), by Alice Schuster, 1968. Struggle for the Control of Primary Education in the Netherlands, 1848-1917, The, by Harvey Hillson Ginsburg, 1969. Struggle of Throne and Altar, The: Church against State in Austria, 1848-1874, by William Joseph Timcheck, 1975. Struggle of Women for Justice and Human Rights in Guatemala: Voices of the Voiceless, The, by Jacquelyn Michelle Tooley, 1994. St. Thomas Christians’Revolution in 1653, The, by Joccob Kollaparambil, 1980. Student Achievement: Public vs. Parochial Schools, by Phyllis Janiece Hargis, 2001. Student Mobility from Public to Nonpublic Schools: Parental Attitudes and Reasons, by Carol Ann Dee, 1982. Student Outcomes in General Education: A Comparative Assessment of Bible College Quality, by Ralph E. Enlow, Jr., 1988. Student Political Cynicism: Origins, Influences, and Implications, by Lucy Virginia Lee, 1999. Student Programs Sponsored by Religious Groups in Cooperation with Institutions of Higher Learning, by Ronald Thomas Daly, 1965. Student’s Right to Religion Expression in Public Schools: A Legal-historical Study of the First Amendment in United States Supreme Court Cases, A, by Attila Josef Weninger, 1992. Student Rights and the Disciplinary Process in Constitutional Law, by Edward Ehud Goldman, 1983. Student Values and Student Perceptions of Institutional Goals: A Comparison of United Methodist Church-Related and State-Supported Colleges in South Carolina, by George Summers Duffie, Jr., 1983. Studies in the Lives of the Sons of Constantine, by Edward George Wilson, 1978. Studies in the Massachusetts Franchise, 1631-1691, by Richard Clive Simmons, 1966. Study Concerning the Mission of the Week-Day Religious Educational Program of the Church of Jesus Christ of Latter-Day Saints from 1890-1990: A Response to Secular Education, A, by John Lessing Fowles, 1990. Study in Arab Polygyny, A, by Igbal Jwaideh Coddington, 1982. Study in Christianity, Marxist Ideology and Historical Engagement with Special Reference to the Liberation Theology of Jose Miguez Bonino, A, by John Borman, 1983.
Study in the Influence of Islam in North Nigeria, A, by John E. Means, 1966. Study of a Church-Related International Broadcasting Project in Addis Ababa, Ethiopia, A, by Robert Eldon Van Dusen, 1969. Study of Attitudes and Perceptions of Catholic Parents and Teachers in New Orleans Parochial Schools As Compared to Selected Catholic Schools in Washington, D.C., and Denver, Colorado, A, by Warren Francis Caive, 1981. Study of Catholic Opinion on Federal Aid on Education, 1870-1954, by M. Gabrieline Wagener, 1965. Study of Church-State Separation as It Applies to the Use of Public Funds for Education, A, by Robert B. Marshall, 1965. Study of Clergymen, A: Work, Ideas and Politics, by Clarence Eugene Tygart, 1970. Study of Controversial Education Issues as Treated in America and The Commonweal, 1947-1962, A, by Francis James Sullivan, 1967. Study of Current Practices and Teacher Attitudes Toward Religious Observances in the Public Schools of Indiana, A, by Patricia Ann Walters, 1985. Study of Henry I, King of England, 1068-1107, A, by William Worrell Wooten, 1965. Study of John Dudley, Duke of Northumberland, and His Family, A, by Barrett Lynn Beer, 1966. Study of Leadership Among Influentials in Rural Black Neighborhoods and the Church, A, by Eugenia Eng, 1983. Study of Makiguchi Tsunesaburo: The Founder of Soka Gakkai, by Koichi Mori, 1978. Study of Mennonite Presence and Church Development in Somalia from 1950 Through 1970, A, by David Witmer Shenk, 1974. Study of My Pilgrimage Toward a Social Justice Ministry in the United States Army Chaplaincy, A, by Allen Phillip Chase, 1983. Study of Political Development in Early Britain, A, by Frank Judson Curtis, Jr., 1975. Study of Private Education in a Black Community, A: The Concord Baptist Church Elementary School in Bedford Stuyvesant, by Charles Alfred Curtis, 1987. Study of Public and Parochial Teachers’ Knowledge, Attitudes, and Practices Relating to Student Rights, A, by Cynthia Louise Kuck, 1992. Study of Secularistic Trends and Their Effect upon Seven Protestant Colleges of Kansas, A, by John Erwin Page, 1989. Study of Secularization in Selected British Secondary County Schools’Religious Education Curricula, 1944-1985, A, by Kathy J. Pulley, 1989. Study of Student Involvement in Certain Extracurricular Activities and Its Relationship to Retention and Grade Point Averages of Freshmen at ChurchRelated Colleges, by Harry Batdorff Shucker, 1987. Study of the Academic Achievement of Seventh-Day Adventist Education, A, by Harold Ernest Beltz, Jr., 1981. Study of the Administration of John Aylmer, Bishop of London, 1577-1594, A, by Jane Marguerite Leonarn, 1972. Study of the Arguments of Interest Groups Which Opposed Federal Aid to Education from 1949 to 1965, The, by Henry Citron, 1978. Study of the Characteristics and Relationships in Public and Private Elementary and Junior High Schools in Merced, California, by Barbara Louise Williamson, 1982. Study of the Christian School Movement, by Daniel Mark Gleason, 1981. Study of the Contributions of Three Religious Congregations to the Growth of Education in the Province of Newfoundland, A, by Mary Paula Penney, 1981. Study of the Current Status and Perceived Future Status of Non-Public Secondary Schools in Texas in 1980, A, by Jerry Wayne Hall, 1981.
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Bishops to Tax According to the Code of Canon Law and Proposed Revisions, The, by Donald James Fruge, 1983. Tax Funds for Jewish Education: Presentation and Analysis of Varying Jewish Views, 1947-1974, by Benson Skoff, 1966. Tax Status of Religious Property in United States with Special Emphasis on Nashville and Tennessee, The, by Jesse Emerson Raine, 1970. Teacher in the Jesuit Educational Tradition, The: An Ideal Type Analysis, by Michael David Kurimay, 1988. Teaching about Religion in Kansas High School Language Arts Classes, 1972-1973, by Galen Ray Boehme, 1978. Teaching About Religion in Secondary School Social Studies, by William Harry Young, 1969. Teaching and Learning without Walls: A Strategy for Ecological Religious Education, by Timothy Lee Van Meter, 2003. Teaching as Spiritual Practice, by Robin W. Renteria, 2001. Teaching Religion: The Case of a West German School System, by Winfield Clinton Terry, III, 1979. “Teaching State” in Early Chilean Legislation, The: The Age of Consensus, 18101833, by Raymond Barros, 1969. Teachings of the Twelfth and Thirteenth Century Canonists About the Jews, The, by Francis Richard Czerwinski, 1974. Temperance Reform in New York State, 1829-1851, The, by Emil Christopher Vigilante, 1967. Temperate Republic: Liquor Control in Michigan, 1800-1860, The, by Peter Donald Slavcheff, 1987. Temporalities of the Episcopate of Lucca, Ca. 1050-1350, The, by Duane Jeffrey Osheim, 1974. Tension Between Freedom of Conscience and Civic Religion with Special Reference to American Political Thought, The, by Ronald Sidney Christenson,1966. Tensions and Dilemmas Facing Organized Christianity in the Contemporary United States as Recognized in Official Church Statements, by M. Janelle Cahoon, 1965. Terrible Freedom: An Intellectual Biography of Scott Nearing, The, by John A. Saltmarsh, 1989. Tertullian’s Anti-Judaism and Its Role in His Theology, by David Patrick Efroymson, 1978. Test of Federalism, A: Political, Economic and Ecclesiastical Relations Between the State of Mexico and the Mexican Nation, 1823-1835, by Charles Williams Macune, Jr., 1971. Test of Some Theories of Political Violence, A: The Case of the Iranian Revolution, by Nasser Momayezi, 1983. Texas Churches and Presidential Politics, 1928 and 1960, by Richard Bennett Hughes, 1969. Texto Unico y Gratuito, The: A Mexican Case Study Describing the Role of Edu cation in Social Change, by John Alver Dobson, 1968. Thanks to God and the Revolution: Popular Religion and Class Consciousness in the New Nicaragua, by Roger Nelson Lancaster, 1987. That All People May Flourish: The Practice of Faith and Local Economic Development Planning, by William Eric Clay, 2002. That Old Dutch Disease: The Roots of Dutch Calvinist Education in Alberta, by Peter Christiaan Prinsen, 2000.
That They All May be One: Americans’Quest for Christian Unity, 1918-1948, by Heather Anne Warren, 1992. Thematic Dissonance in the MuslimChristian Encounter: A Contextualized Technology of Honor, by Everett W. Huffard, 1985. Theme of Jewish Persecution of Christians in the Gospel According to St. Matthew, The, by Douglas Robert Adams Hare, 1966. Theme of Oppression in the Psalms in Relation to Its Occurrence in Prophecy and Ritual, The, by Young-Ihl Chang, 1987. Theodore of Studios: Byzantine Churchman, by Patrick Henry III, 1969. Theodore Roosevelt: Theologian of America’s New Israel Concept, by Joseph Gordon Stapleton, 1974. Theologian as Social Activist: A Study of the Public Career of Robert McAfee Brown, The, by Linda Woods Glenn, 1988. Theological and Political Ideals of the Fribourg Union, The, by Normand Joseph Paulhus, 1983. Theological and Social Thought of Washington Gladden, The, by Richard David Knudten, 1966. Theological Anthropology and the State: A Study of the Political Ethics of Yves Simon and Helmut Thielicke, by Philip Williams Turner III, 1979. Theological Anthropology, Self-interest, and Economic Justice in Contemporary Protestant Critiques of Capitalism, by Richard Frederick Goetz, 1998. Theological Foundation for a Political Ethic, A, by Daniel Lindsey Durway, 1977. Theological Orientation and Political Belief among Mainline Protestant Clergy in Oregon: 1962-1987, by Pam Brandis, 1990. Theological Perspectives on the Holocaust, by Barry Robert Leventhal, 1983. Theological Polemic and Religious Culture in Early Stuart England: The Percy/Fisher Controversies, 1605-41, by Timothy H. Wadkins, 1988. Theological-Political Problem in Plato’s Laws, The, by Victor Bradley Lewis, 1997. Theological Politics: An Analysis of Ends Advocated by Church Groups to Congressional Hearings Related to Poverty from 1964 Through 1971, by Mary Jane Hunter, 1974. Theological Responses of Karl Barth and Dietrich Bonhoeffer to Church-State Relations in Germany, 1933-1945, The, by Robert F. Koch, 1988. Theologies of Work in the U.S. Grail Movement, by Patricia Mary DeFerrari, 1998. Theology and Politics of Jonathan Mayhew, The, by Earl Edward Lewis, 1967. Theology and Social Philosophy of Anglican Christian Socialism, The: The Roots and Mission of the Church Socialist League, 1906-1924, by Robert Roy Hollander, 1975. Theology and Social Thought of Georgia Harkness, The, by Martha Lynne Scott, 1984. Theology of Liberation and Political Theology: Leonardo Boff and Gustavo Gutierrez in Conversation with Johann Baptist Metz and Jeurgen Moltmann, by Michael Ludwig Stemmeler, 1990. Theology of Politics in the Writings of Jacques Ellul, The, by Robert Cranford Mulkey, 1974. Theology of the Calvinist Resistance Movement, The: A Theological Study of the French Calvinist Resistance Literature (1572-1579), by Yang-En Cheng, 1994. Theology of the Marketplace: Religious Perspectives on Ethical Behavior in a Marketbased Economy, by Edward D. Zinbarg, 1999.
Theology of the Methodist Episcopal Church during the Interwar Period (1919-1939), by William John McCutcheon, 1960. Theology of William Temple and Its Significance for Education, The, by Karl Reek Esmark, 1984. Theophilus Gould Steward, 1843-1924: Striving for an African-American Theology and Civil Society in the Nadir Period, by Albert George Miller, 1994. Theories of Social Justice in Contemporary Protestant Theology, by James Young Holloway, 1961. Theory and Practice of Black Resistance to Apartheid, The: A Socioethical Analysis of the Internal Struggle for Political and Social Change in South Africa, 1948-1978, by Mokgethi B. G. Mothabi, 1981. Theory and Program for Citizenship Education As Community Involvement for the Israeli Secular Jewish High Schools, A, by David Sanford Cohen, 1981. Theory of Modernization in the Qur’an and Some Implications for the Arab World, The, by Mahmoud Hassan Farghal, 1979. Theory of Responsible Action for Boston Clergymen in Relation to the 1963 March on Washington, A, by Harold William Garman, 1966. Theory of the Roman Catholic Church in the Support and Control of Education, with Special Reference to the United States, by Clinton David Hamilton, 1967. There Can Be No Education Without Religion: Tennessee Evangelicals and Education, 1875-1925, by Charles Alan Israel, 2001. They Made Haste Slowly: Presbyterian Mission Schools and Southwestern Pluralism, 1870-1920, by Mark Tollie Banker, 1987. Third Way Theology: The South African Church’s Struggle for Significance, 19801990, with Special Reference to the National Initiative for Reconciliation, by Anthony Oswald Balcomb, 1992. Thirteenth-Century Papacy as Viewed by Those outside the Roman Curia, The, by Carole Jeanne Dobson, 1976. This is practical religion: The Cleveland YMCA and the Social Service Movement, by Paul Allan Hiller, 2001. Thomas Chalkley: Pious Quaker Businessman, by Elanor Haven Beiswenger, 1971. Thomas Chalmers and the Godly Commonwealth, 1780-1847, by Stewart Jay Brown, 1981. Thomas Cranmer and the Foreign Princes: A Study in Reformation Diplomacy, by John Paul Forman, 1970. Thomas Erskine of Liniathen: His Life and Theology 1788-1837, by Nicholas Richard Needham, 1987. Thomas Jefferson and the Founding of the University of Virginia: An American Age of Reason, Religion, and Republicanism, by David Michael Barker, 2000. Thomas Jefferson’s Philosophy and Theology: As Related to His Political Principles, Including Separation of Church and State, by James Lafayette Gurley, 1976. Thomas Merton and Society: A Study of the Man and His Thought Against the Background of Contemporary American Culture, by Dennis Quentin McInery, 1970. Thought and Policies of Konstantin P. Pobedonostsev, The, by Thomas Calnan Sorenson, 1978. Three Black Religious Educators: A Study of the Educational Perspectives of Richard Allen, Elijah Muhammad, and Adam Clayton Powell, Jr., by E. Curtis Alexander, 1981.
Three Essays on Religious Liberty: Locke, Madison and Vatican II, by Kenneth Roy Craycraft, Jr., 1993. Three Puritan Peers: Their Religious Beliefs and Activities in the Puritan Revolution, by John D. Cuddigan, 1971. Three Scots Presbyterians in Upper Canada: A Study in Emigration, Nationalism and Religion, by Harry John Bridgman, 1979. Three Sixteenth-Century Constitutions on the Dissolution of Marriage: A Study in Lawmaking and the Uses of Law, by Joseph John Koury, 1986. Three Views of Politics, Social Order, and Religion: The Interactions and Dilemmas of Reinhold Niebuhr, Kirby Page, and Sherwood Eddy, 1914-1941, by Clifford James Caine, 1976. Through Fire and Fair by the Golden Gate: Progressive Era Protestantism and Regional Culture, by Douglas Firth Anderson, 1988. Through the Needle’s Eye: Religion in the Lives of Wealthy Colonial Americans, by Susan Eugenia Kwilecki, 1983. Thy Kingdom Come: The History of the Church Federation in St. Louis, 1909-1969, by Elizabeth Ann Detweiler Burnett, 1984. Thy Patriarchs’Desire: Thomas and William Brattle in Puritan Massachusetts, by Rick Alan Kennedy, 1987. Time and Property from Heaven: Wealth, Religion, and Reform in Chesapeake Society, 1790-1832, by Tatiana Ilona Maria van Riemsdiji, 1999. Time to Favor Zion, A: A Case Study of Religion as a Force in American Educa tional Development, 1830-1870, by Francis Michael Perko, 1982. Timothy Richard’s Theory of Christian Missions to the Non-Christian World, by Rita Therese Johnson, 1968. To Aid the Stranger in Our Midst: Sacrifice, Religiousity, and Gratitude in Three Sanctuary Churches, by Yerach Gover, 1992. To Arouse and Inform: American Catholic Attempts to Influence United StatesMexican Relations, 1920-1937, by Matthew Alan Redinger, 1993. Toast to Conscience, A: Freedom of Conscience in John Henry Newman, by Kevin Brendan Fagan, 1999. To Do Right to God and Man: Northern Protestants and. the Kansas Struggle, 18541859, by Richard M. Lawless, 1975. To Do with Honor: The Roman Catholic Sister Nurse in the United States Civil War, by Mary Denis Maher, Case 1988. To end this day of strife: Church-women and the Campaign for Integration, 19201970, by Janine Marie Denomme, 2001. To Envision a Godless Society: The Public Christianity of the Southern New England Clergy, 1783-1833, by Jonathan Douglas Sassi, 1996. To God’s Country: Canadian Missionaries in Korea and the Beginnings of Korean Migration to Canada, by Jung-Gun Kim, 1983. To Grind the Faces of the Poor: Journeymen for Jesus in Jacksonian Baltimore, by William Robert Sutton, 1993. To Plant the Pleasant Fruit Tree of Freedom: Consciousness, Politics, and Community in Digger and Early Quaker Thought, by Robert Krehbiel Goertz, 1978. To Pray or Not to Pray: An Assessment of Current Religious Practices and Superintendent Attitudes Toward these Practices in the Public Schools of Missouri, by Mark Edward Porter, 1993.
To Proclaim the Acceptable Year of the Lord: Social Activism and Ecumenical Cooperation among White Clergy in the Civil Rights and Antiwar Movements of the 1950s and 1960s, by Michael Brooks Friedland, 1993. To Reach the People: La Croix, 1883-1890, by Joseph Adelard Grenier, 1977. To Teach, Govern, and Sanctify: The Life of Edwin Vincent O’Hara, by Timothy Michael Dolan, 1985. To Turn Them from Darkness: The Missionary Society of Connecticut on the Early Frontier, 1798-1814, by Ronald Harold Noricks, 1978. To Witness for Christ as They Saw Him: The Southern Presbyterian Peace Fellowship and Peace Work in the Presbyterian Church in the United States, 1949-1983, by Ricki Lee Nutt, 1986. Toronto, 1840-1860: Making It in a British Protestant Town, by Barrie Drummond Dyster, 1972. Toward a Better World: The Christian Moralist as Scientific Reformer, by Robert M. Preston, 1970. Toward a Christian Democratic Pluralism: A Comparative Study of Neothomist and Neocalvinist Political Theories, by David Theodore Koyzis, 1986. Toward a Full and Fair Choice: An Historical Analysis of the Lobbying Efforts of the Catholic School Community in Pursuing Federal Tax-supported Choice in Education, by Dale McDonald, Sr., 1995. Toward a General Theory of Islamic Revolution: The Problem of Legitimacy and the Transformation of the Contemporary Muslim Nation-state System, by Perwez Shafi, 1993. Toward a Latin American Protestant Ethic of Liberation: A Comparative Study of the Writings of Rubem Alves and Jose Miquez Bonino from the Perspectives of the Sources and Substance of Their Social Ethics (Vols. I and II), by Ruy Otavio Costa, 1990. Toward a More Humane Social Policy: The Work and Influence of Monsignor John O’Grady, by Thomas William Tifft, 1980. Toward a Theology of the Laity in Christian Religious Education, by Georgine Granger, 1981. Toward a Recovery of Kwame Nkrumah’s Liberation Philosophy and the Role of Religious Advocacy in Contemporary Ghana, by Robert Yaw Owusu, 2003. Toward a Theological Ethics of Technology: An Analysis in Dialogue with Jacques Ellul, James Gustafson, and Philosophy of Technology, by Russell Edward Willis, 1990. Toward a Theology of Struggle in the Phillipine Context, by Eleazar Singson Fernandez, 1993. Toward a Welfare Ethic: A Ecological and Ethical Critique of Poverty Policy in the US, by Frederick Edward Glennon, 1990. Toward an Ethic of Responsibility: A Rationale for Charting the Future of Catholic Schools within the Social Mission of the Church, by Andrea Jane Lee, 1981. Toward an Ethical Basis for Societal Pluralism in the Christian Philosophy of Jacques Maritain, by Joseph Frederick Power, 1982. Toward an Explanation of the Islamic Ideal of Human Perfection (with Emphasis on the Doctrine of Inner Jihad), by Hossein Manoochehri, 1988. Toward an Islamic Model of Culture and Values Development: A Study of Sadr’s Theory, by Abbas Ali Shamaeli, 1999.
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