CHAOS AND SORCERY N Hall With illustrations by Robert Taylor
;0 ,
I
i i. "
Printing istory:First published by Nicholas Hall 992 in a edition to 300 copies. Copyrigh Nicholas Hal 992 llustrations copyright Robert Taylor 992 The preface to Chaos & Sorcery" is written by Mr Peter J Carroll author of Liber Null and Psychonat" and iber Kaos The Psychonomicon" ranslated to German 993 by Bohmeier Verlag "Chaos und eenauber For information contact Joh Bohmeier erlag Htertoraee 3 D23564 Ubec Fa +49 (0 45 4996 Inteet Homepage and wwwbohmeiercom
© This EnglishPaperbacEdition copyright 99 by Bomeier Verlag All rights reserved Printed in Germany llustrations copyright by Robert Taylor (In spt f urxnt w w n t al t nd M Tayl . W ask him t drp us a ln sn)
No part of this publication may be reproduced or transmitted in any form or by means electronic or mechanical including photocopy recording or any information storage and retrieval system now nown or to be invented without permission in writing from the publisher except by a reviewer who wishes to uote brief passages n connection with a review written for inclusion in a magazne newspaper or broadcast ISBN 3-899431X
and suppo through di icult imes ated to obyn, as WI'thout he like to This book is dedic would h ave not been POSSl'ble to publish it 1 would also t I sklls ace. rial pre his her edito J Carroll for excellent at work and Peter thank Robert Tayor or his
Due to the nture of the wor book ' ths ng ntned w'Ith n , the uthor dvises tht only persons of sound nd nd ( d Phys. ? helth ttempt to perform them The uthor will not be hed rep ' nb . e o ny 0 the resuts tht y or my not OCur wen ndv duls or groups aep to per 'or te sorce ry cts th hve been desbed
T
.
'
.
t�
TABLE OF CONTENTS PREFACE
INTRODUCTION 9
13 CHAPTER I TOOLS OF SORCERY TECHNIQUES OF DIVINATION THE CHAOSPHERE 2 THE POINTER (WAND) AMULETS 2 ETISHES 2 CHAPTER II - THE TECHNIQUES OF SOR CERY 33 MEDITATION EARTH ................................................... ......... 38 AIR 39
. .. 4 VISUALISATION CHAOSPHERE BA�G GESTURE ANNCE POSSESSIO CHAPTER III MALICIOUS DOLL MAGICK 61 MAGICKAL TWIN MAGICKAL ATTACK THE CHAOSPHERE AND MAGICKAL ATTACK CONTROLLING THE VICTIM'S ASTRAL BODy ZOMBIICATION 83 CHAPTER IV BENEFICIAL DOLL MAGICK HEALING PROTECTION O PROPERT FINDING LOST PROPERTy 2 ATTRACTION DOLLS PLANETARY DOLLS 3 CHAPTER V WORD WEA VING EMPOWERING THE CURSE WITCHS BOTTLE ROOT MAGICK SPELLS KNOT MAGICK CANDLE MAGICK CHAPTER VI CHAOS AND SORCERY 121 SELECTED BIBLIOGRA PHY 128 WAER FIRE
! I
PRFACE he Chaos Current has recent spawned a number of eceent grimoires b practica sorcerers who write from hardwon eperience. his boo mst ran amongst the best of them have had the honour of nowing and worng with Nic Ha for some ears and I have seen him perform man of the acts of sorcer that he writes of in ths boo he resuts are often as awesome as is the presence of the man himsef Having conjured wth Nic on man occasions woud not reish the prospect of conuring aainst him Raher than invest beief in abstruse metaphsica theor Nc has chosen here to buid a sstem from an ecectc rane of practica procedures cued from man cutures Informin the whoe treatse however is the chaoist metabeef hat beief structures reait. his is pragmatc magic at its best Devise or discover a technique that seems worth investin beief in and if ou can vaidate i incude i in our rmoire without worring how or wh it wors Man times n the course of reading ths tet I stopped o mae a noe of somehing that seemed we worh tring out. hat, I thin is the mar of a usefu boo ness the vast maorit of magicians wor in compete isoation fom their moe pubic peers then the ratio of civiis who mere coect magc boos to actua worin maicians ma be esmaed at ninet nine o one his is a boo for the one-percenters athough it ma inspire a few of the rest to actua pic up a wand for a change A it aes is guts and imagination not mch speciaist nowedge is required. Peer J Carro Bristo.
INTRODUCTION Accoding to the Longman Concise nglish Dictionay' a socee is a peson who uses magical powe with the aid of evil spiits" This definition assumes that socey is an act of magic which euies the aid of spiits o demons to enable it to wo t also implies that socey is an act of Blac agic' as the type of spiit that the socee wos with is evil To clea up any ambiguity that might aise fom such dentons the olowing defniton wll be undestood n connecton wth Chaos and socey: he ar ofung maera bae o enhance a magcka conuraon he oucome of whch deermned b he orcerer w.
Pete J Caoll in his boo Libe Null and Psychonaut" has used a simila denition which is also elevant in the context of Chaos and socey Socey is the at of using mateial bases to efect magical tansfomations" The mateial bases which the socee will use ae to a lage extent detemined by the type and natue of Aone upon the Sacred hill wh onl y the pOWer ofm y �ill, sun no moon, nor mount nor sea ony the dark pOWer that r esides n me. Shun all that is eak rak though the veil disregard false reali: h orce quest oh silent tale. no
the act of socey chosen by the Chaos Socee to achieve the desied efect. In an histoical context the type of mateial bases used depended upon seveal vaiables including tibal loe elgion o cosmology geogaphical location cultual noms and values and to what extent magic was peceived to be a natual phenomenon Tibal loe and eligion o cosmology had a diect effect on what inds of spiits o demons wee employed to aid the socee; spiits of ancestos wee used as well as spiits fom a nown demonology such as the complex hieachial demonology of the Chaldeans. Loe and eligion also impacted the type and complexity of tasmans amuets and etshes The geogaphical location of the tbe o civilization was also eected in the development of socey pactices. These pactices include the use of sacifices the ingedients and methods of maing potions and powdes and once again the natue of the spiits evoed to aid the woing The following ancient Accadian ncantation shows uite clealy how the geogaphy of the aea diectly affected the incantations and spells of the Sumeian socee he cked god, he wcked demon he demon ofhe deer he demon ofhe mounan, he demon ofhe ea he demon ofhe marh he e enu he enormou uruku he bad nd b e he cked demon whch ee he bod hch durb he bod. Spr ofhe heaven conure ! Spr ofhe earh conure
This incantation is from a large tablet hed in the Library o the Roya Palace at Nineveh, and is cited by Francois Lenormant "Chaldean Magic, page 3
9
./ o t soc soul fw um s sic s possil most o wc soul costuct t socs ow
CHAPTER
I
TOOLS OF SORCERY
1
For no s he me o onsru he oos Ther seres hddn o bnded/oos. To urse o onure o han and be free As a orerer bo who hods he key. me o vsuaze my on rea.
TECHNQUS OF DVNATON I the troduto t wa tated that he oos o sorery shoud be bas but ore portat tha that s the ote egleed pot that the toos should be pratal ad ade to sut the purpose or type o agal operato. Ths s espeally portat whe ostrutg aulets or etshes As the dstto betwee aulets ad talsas s rather abguous a dsusso o talsas wll ot be luded other ha to ote that they ae ote too ople or pratal sorery espeally those desrbed grores, suh as the esser Key o Soloo addto the agal tools osdered here should ot be lassed as havg a dret assoato wth the atural or aether (astra) eleets, e. earth, water re ad ir as ths oe aga over-oplates the spst or pritve ature o sorey. owever he eleets a be aulated hrough sorery, a eaple beg a worg to protet the house ro re. e o the ators that a be portat Chaos Sorery s to attept to dsover th probable outoe o a partular ourato or ehatet. To ad the sorrer n hoosg the approprate toos or a worg or to reore the deso to dertae the sorery the rst pae t s oe useul to do a dvato helpg th sorerer dede how ad whe to proeed ad what the ost ley outoe wl e ivato should ot be used as a ara otro or easurg ehas. Mag ore dretly Chaos Sorery, has o osee or ora struture o ts ow t s only the utural ors ad values o te sorerers soalato that detere the y i whh the d deals wth the outoe o the sorerers ouratos. Kara Is pheoeo trodued as a tool o soa otrol both Buddhst ad Hdu ietes ara beg a ore geerated by a dvduas atos whh deteres hi uture estee ad rearatos Moothest relgos used a slar ept ie hell" ad s" to otrol people's atos ad thoughts (o Sorerers should ot be dreed b y ay oral sruture .. . the oly gudg behd sorery s the apuato o the uverse through the agal neniono the aga Dvato s the deve by whh the sorerer psyhaly sorte to retreve oato geeral ad ore spealy, ehae hs utos through a better appreato o ther probable outoes. The sorerer lo ue dvato to aswer udae uestos but the ueres ad ethod o vilionhould be sple as ths suts the ature o sorery. Thrt' re a uber o dvatory tools ay o whh are uue to a partular yste o ultura agbarers suh as the Chg or the(aal Nordor rues. Soe l Ihescroo ross suhChese as the use o boes hua or ryg usually aught a vesse aer rtual sare as well as stoes or _ll vyg olours shapes ad ses throw o a speally leared pee o
"'m, wer beg detered by the way they aded.
15
Atoug t coti sbstti occt owg ssts of ivitio sc s t fotio Cig t ot too copx fo pctic s i Cos Soc o i pticu is ot gic too titio us i piitiv soc pctics costuctio itpttio of ot c s t owg of cti ssoctos i-pt ppcitio of c cs occut utis is i itsf gos bo t bouis of t ict ppoc sipicit of toos of ivitio suitb fo soc gic coctio wit t socs ivito too o toos s to b ict tis ig tt t ptt i t stos o t ig i t boo c b ost iit ivi fo t stt of cosciousss ot cs c too ot cus vis t ovo sotig t soc is o g o cv ug cts of ivtio Difft iivius soo iscov t tp of ivito tcius tt s uit t oc t soc s c wt toos sitb t costuctio o coctio of t i itsf cts gic bo btw t soc t
t s possib sou so b obt Attv stog sto wi cus oug g to t to cus suitb bcs to f to t gou Acit giois boos o ig gic t po s of coctig bc fo costuctig gic toos f too copx fo ptv soc oc sou ci t ost ppopit t fo t cttig fo stc fo oit s sip to s to coct o bc g t os of igt o t of t s (S s t s is ssoct to g tt wit t picip gos suc s ts wospp b t ct o So vicus Oi o v t Ctc otio of t G c b vo o c o to �iv stgt to t wo Aso t sowo b� :o s tis u bois t su f t soc wts to wo wit f tUtv pow ic bc wo b coct ft sst ug t igt w t oo ss picip s t ov fo scui opposit wc wou t pc t igt of t oo (o vos gosss c b vo o c upo cuig Ais S Vs o Bct t
to copt coct st costuct of ivito t toos is o t foowig to b is guii o vto t Cos toos Soc ow sou b b to us g of isctio igitio Ev t boo (Hiti soc wo wi v b tugt t tcius of soc wi us cti tos tt s vop to suit is ptic ppoc to ivtio soc i g t ivito toos tt t soc i Bti c si obti o costuct ts s stos bos (i u o bi bos us t ost copx of t t ot o to costuct but so to wo wit s t i tsvs copt sst of soc Cos Soc wi bfit fo ig bout t i sto toog coo itpt tios i ivitio F Asws boo vs of ggsi is o of t o ct boos o us ti i sto pctic s fist cisio to b is wt ti t us sou b of itio s cv fo woo but t Cos Soc us y t tt fs ppopit icuig s stos s ss tc O of t bts of woo owv is tt t ctu cvig of c gp ito t pc of bc i pts t ig of t i t socs is xct w of boig wit c u. t ts wic fotut sti xist i suct utit tt sig bc t wi ot cs u to t t o fost ts t o wic sbois t scui picip t bic wic is ssocit wit t Goss i ot coutis t t titio
c wit tt B u tus bicbt tgoss pss ssoct of t oo ost ppopt titst cos b t bs upo is o ituitio tog t f oo is ot cos xct ti to o g vito wo
i wittgic wi Assig soc stccft ci upo t s t ti t xt stp is to obti bc t so b t st two ft i gt bout o ic i it s tig s w cuttig t bc ito sctios (twt fou us copt st ifcut ts A istut to cut t bc s
O, lit :h ha been obtained,
16
"he hze branc h can be colected on
Wednesday the traditiona l day of magick "!iaed in W estern traditions w th M ercry (or Here s in Greek) Ot her gods or K ses asso ciated with magick m ay be cale d .upon incd in Th?th Hec ate or 'he organ Haze is a very m agcka tre e an d ke the oak wh c ? gves t he �c?rn pes he haze nt, w hich can be crsh ed and brnt a s an ofeng to the spt of 'ho tre. The haze branch when cut ino segments I aso, due to the s oness of the Wund, omparativey easy to carve. Additionay haze is associate with wlchraft. . the wise-folk of Britain were also sorcerers and sed haze n the r m�ck Stafs and dols we re often made from wood obtained from the haze tree
?
v tos of coctig woo o sggstios s s b i Cos Socs so b b to coos tos Utb to .v icuig w to obt t bc ow to o It wt sot of '_Ni bvo o po w cug o fg bc o ot A tiv t to coct bc fo is t w t pst rUIe w o gi sigis t cosic wo t of t Nos Yggs Ol N aso ivo s go of gics Fo os socs wo wt to b o p witi o tito t ti t w t is xct t i wlk us
it s essen tia that the ood be a lowed to dry ,ICtly. m a k i ng it easier to work with A sipe work�ng t ndertake before li nh is caed the "Burial and ResurrectIOn .Rtual Take t e branch force, then d g a sma '"k h spiri the tr ee for giv ing yo u part of Its fe M• my th' rnh and leave it over n ight In th e mog dg up the branch
.IY
17
�
wash off the dit by ubbing an app v i thn aie the banch above you ead facing t sun as it ie m th a an ay by my own hand I w make the
atmospher f y ou ar goin g to u se blo od to cons ecrat th runes take a sma ll sharp impl mn t and place it in the cir cle S and naed outsid e your circ le, rai se your arms
acred runes from thi rn, ol uiZK th impt too to enabe me t d it.
and say:
"
This is a statement ntnt an an ath t yuef that you wi compet the wok undetan The anch hu ui in you gaden o anothe spot of gound that i acd pcia t yu i thi i not possibe find a piece of gound whee you can w withut eing ditubed Once again te soce's imagination shoud b th guide Th uia th banch symbo zes death i n this case th death of th banch a pat the te Recaiming it symboizes the socees intent to give the banch a nw magica ie When th banch h died out the time needd fo this wi dpend upon the wood yu hav chen the socee can then bgin to mak the indivi dua uns How this i dn pends upon th individua On of th easist ways to do this is to use th it t f the banc and evy haf inch mak a mak thus dividing the fist haf th two foot banch into twentyfou sections When the sectons have ben cut th ce is eady to bgin to cave th individua unes It i impotant that the runes ae cavd in a mtodica way Th twenty-fou unes a divided into goups of eight nown as an aett Each aett has an impotant ymboic and numoogica function Stat wit the fist rune fehu then ove te nxt twnty-fou days cave on une a day (o night) Aft ach une has been caved ea its magicka sig nificance and spnd som time mditating upon it This enae the unes to b stoed at vaious vs in the mmoy of the soc ee so that it can be visuaized when pfoming oth socey woings Ate each aett put te une in ode and see how each une deveops within the individua caacte of ach aett eg the fist aett wi show th soc e how te Note peo pe peceived h dveopment of ode out of chaos in tes of the deveopment of t e univse Whn a the unes a copted it wi be tie to consecate tm Consecation is ipotant as it nabes the socee to chage ach une with pat of his o he if ce and thus fos a diect magica ond with t unes The mae soce can hi bood o smen whi the fema socee can use he bood sexua fuids o h paticuay powefu menstua bood sing intuition each soce decides wha substance o fuid most suits him o he incuding any combination of uances f the socee has a magica patne uids fom both of thei bodies n combined fo the consecation an exceent combination being his semen x with he vagina luid and menstua bood The wing it can be used to enhance the consecation and is aso a good cin to itua wok tat th socee can buid upon when doing othe socey w ig Auming you wi b woing indoos te fist step is to cea a woing SU·' i a m wh e you wi not be distubed; this wi act as a tempe, athough it w not ncessay to use a tmpe fo te majoity of socey woings Pac the 1m's i ice on t foo making the cice at east big enough to sit in and if Vl k i i appopiate bu incens and cands to povide the desied 18
Chaos I summon thee Formless power aid me My body is your temple My mind your Master Let u conserate these rune May the power of haos be with me when I use them, For this is my will!
Whn you hav completed the conjuration of Chao whic . also ervs as a tatement of intnt, ntr th circle a nd sit in a comfortable pOItOn. t I Imp rt�nt t r lax and clear the mind so that you can bgin to prepare for enteng gnoss.· f you hav a drum th is can be placed in the cir cle as n �id in summ oning dmons ancestors or spirits to w itns s you r wor k. An alternatV IS to hum as thIS S also an ncien t meth od of raising mag ical p ower
hen the mind is sti and the body eaxed begin to visuaie th eight-ayed sta of chaos above you ad fe its p owe begin to dum a hythmc beat o um
ni gnosis o an ateed state of consciousness is achieved Now coec t th s�cd !id by cutting you bod y o aising sexua powe to coct semn vag1a ?r fUd co scat ach un xuay chaged m enstua bood Stating at the beginnin tlr, speaing ie anything fom caing out to whspeng an app ?at powm nt fo instance "Hai Chaos hai Odin as Odin i s the god of magI ans dic myth Whn ach une has ben consecated tun to the cent of the dre and banish with aughte a cap of th hands o a ia which is a contoed of powe usd in matia ats that sounds ie a scech o shout The �c ation ite is now compete Th ight-ayed sta is visuaized as this symbo epsents the pima powe of th and is tus suitab in hping the Chaos Socee chage te uns Dn ancestos and/o spiits witnss the ite and symboize the socs aning that socey is a magicka at without moas and that eveything is d Al aive mthod of divination is the use of cooued stones to obtain diect WS 10 simpe questions Fu ones ae adequat fo this typ of socey i and houd once again be found by the socee psonay f t pan �ce to "lry the ivinatoy stones aound the pouch shoud aso be made by the so Indi
atias fo choice a pouch eathe issude o stone vevetoThe v of tOl' i a pona butbeing a suggestion a bac nocooung o ngati . !l1OlS a whi tone fo ys' o positive outcomes, a ed stn fo poceed th
'·1
i wod sed o decrbe magcka concioe a compared oboic or Hu' cOsiosn. Techniqe f acheving Gno wl be oued n ubeqet , pns.
(!I. IS
19
constucted to seve a vaiety of pupoe Thee include the fetish being consulted fo divinatoy pupoe in whih the god the fetih epeent is summoned to ad n the divination Aleite Cwley ummoned the god u to aid him when he used the Thoth taot deck) Othe mgikl funtion include the fetish being specficaly made to stoe powde iquid nd othe ham o amuets n this paticula case the fetih i nlogou to eto that will stoe the elevant powe to chage any object ontined within it placed beide it etihe e uully ontucted fom any numbe o combinaton of natual mteil ued lo to nstuct amulets and chams such as wood, metas, clay o bone The ub-gongo hunting fetish Tembo is a caved wooden figue wth humn hed out of which thee hons potude Tembo has coppe stips acoss his eye noe nd foehead is encicled with shot lengths of ceepe and the base is veed with tips of cloth e s fotyeight centmetes n heght The Kuba gongo ued this fetish to ad and potect them n all aspects of hunting the tbes oee alo used Tembo to answe questions duing divinations elated to huntng,
wee a bacelet Mwena an axe and headcloth gombe bel eved that to even see the eflection of the amulets woud kil him e was aso a specialist in the use of Ksi n the pepaaton of fetshes chms and amulets and was consideed an ede and exceptional socee amongst the Mu sect of the Ba-Mbaa Mbala fetshes would be consuted ethe by snge socee o n mae and female pais The fetish had Kis ubbed into it whlst the socee went into a tance gnosis to divine the answe to a clents queston, o to hep them olve a poblem at hand The fetsh ws usuly a caved humanod fgue, but wthout the appcaton of Kis t woud only be seen as a smple oament Ths s a pme example of the use and magicka applicaton of the natua powe extacted fom the eah in this case n the fom of ed Ks cay The Chaos Socee can adapt these pimtive socey techniques and use them in conunction with hs o he own fetish Bitish gey clay in ts natual fom dug fom the gound by the socee can be ubbed onto the fetsh dung dffeent types f socey wokings to actvate cetan pats of the body of the fetish Duing
going into a tancecanto constuct contact thefetishes fe tshstoastal Cho Socees act sspt thei sevants and gods o goddesses if pefeed Once constucted t can be modifed to enhance its pesonalty Fo xmple, bid feathes such as those fom an eagle o aven enable the aethec duble of the fetish to y the spine of a fish wl gve it the ability to exploe the dpth of any ocean and anima o human bones can be cushed, to be stoed n a mll bottle o pouch and placed aound the neck of the fetsh to keep the spit of the dead animal o human, giving the fetish a stong fe fo ce The Mala tbe wee at the begnnng of this centuy one of the most pmtve tibe to inhabit the Congo egon of Afica The tools of socey wee simla to thoe ued by pehistoic man these being teeth hos and bones Fetshes wee ved pimaily out of wood and the fetsh could only be chaged and actvated f Kii a ed cay obtained fom saced stes the wheeabouts of which wee handed down fom geneation to geneation as a magcka nhetance was included in the mking of the fetish Once t had been caved unless t was coveed with Kisi it ntined no magickal powe Thus the use of Ks was a fundamental magckal eet of these pmitive and poweful socees The Mbala socees would place ii into a small hole caved into a tee tunk , this actvated the spit of the tee and it w then consideed a lvng fetsh Cannbalism was aso pat of the Mbaa ultue they wee divded nto two distnctve sects the who dd not eat humn flesh and the Fumu who dd Th ui hd pecia pivileges these included ights to cetan pats of any nma killd duing huntingThe andMu weeaso thetaught sole custodans of the magickal plants nd powde the tbes magickal ituals tousetheofchden OIL i initiion into adulthood The Mu wee thus the pest/socees of the l ll One of the geat soc ees of the BaMbala was Mwana gombe e l t inheited fom h s ancestos whch wee won at al tmes These
divinaton ub the cay the the thdeyebows eye of theThs fetsh is situated the cente wokings of the foehead just nto above wthisactvate the in fetsh enablng t to obtain the necessay nomaton and elay t to the socee whie in tance whch shoud be enteed afte the clay has been appled Dung socey wokngs of a sexua natue the clay can be applied to the genital aea of the fetish The Chaos Socee can ceate a living fetish by adopting the Mbala pactce of lacing some clay in a hole caved out of tee tunk Afte doing this the socee will actvate the tees spiit and be abe to use it to potect the suoundng aea dung subsequent socey wokings an oak is excelent fo ths pupose Once a uitable oak is discoveed and actvated by the cay and the socees magck it will ve the soce e wel , as oaks have been woshpped n ths county fo thousands yeas even befoe th e Duds thus the few emaning oaks n Bitan ae aead y tihes seepng, watng fo those who know how to awaken the powe h Ian peope of Boneo decoated humn skulls using them as fetshes to guad aced ealm of the dead and potect the ancestos One exampe n the ueum of Manknd in ondon has a cane jaw, wooden nose and the eye sockets ated with cowie shells The Mixtec and Aztec people of Centa and South ica used to decoate human skus to epesent Tzcatlipca the paton god of es Ths god was also appopatey known as Smokng Mo and od of the ight Sky uman sacifce so pevalent n Atec elgion was also caied out hnou of this god Some of the vctms skuls wee decoated, woshpped and ideed poweful fetshes, adng the Aztec pests n subsequent socey
30
3
ing Baphomet, one ofTempla the godsn widely used Chaosskul Socees usedskul to bes whipped by the Knights the fom of by a humn A human wful fetish and the moden Chos Socee can decoate one to epesent hs ill nd obey his commands /a tibe of Zae constucted a sx-heded fetish which has a vesse in the the heads containing wooden imtations of anteope ho, coppe stips \
and animal skin This is an example of a mltipupose fetish containing amulets and charms to be used b y the Baluba socerer when requred The Sankuru River people used a potent magickal subst ance known as bwanga, which was contained in certain fetishes. One such fetish has teeth set into the face a horn containing medicines feathers set into the back of the head and woven rafia covering the lower part of the body and is for tyfive centimetes (1 8 inches) tall. The Chaos Sorcerer can create a mltipurpose fetish rather than seveal to do diferent tasks The fetish should be seen as a god or spirit and the more familiar the sorcerer becomes with the fetish the greater its power Tribal peoples would dance and drum to activate the fetsh entering a trance to enable communication to be acheved wth the spirt of the fetsh The fetish wo uld be placed n a sacred spot durng certain rituals and celebrations Sexual intercourse may also be performed to honour and activate the fetish and oferings of all sorts including blood sacrices were carried out so that the fetish would comply with the ir requests The fetish can be given a name by ra ndomly pulling a predetermined numbe of letters wrtten on pieces of paper from a small hole dug in the gound or alternatively go ing into a trance to discover its name. If the letters are used, they can be made into a sigil by combining them into a pictorial representation of the name, in the manner described by Austin Osman Spare. This sigl can then be carved or drawn with blood onto the fetish Use your fetish o ten, respect it as i f it were a god bu t control it.The sorcere is the master of the fetish do not let the fetish control you - this is a very importan t point and one neglected at your own isk.
32
CHAPTER II THE TECHNIQUES OF SORCERY
th pcdg chapt h tools o maal bass which th soc lss hs magick opd h dooway to th basic tchis that a d to ab th soc o ly dvop his skls makig hs toos cta mta ad physcal aibs a opaioaisd amog oths hs cd: imagaio cocato ad th abliy o mast a dsd objct/iy by givg bh o i th mata am hs applis o tools o soc y sch as a bo po hat was od as th soc wod hav ak th cssay sps o aci t oos o socy a o ltt va thmsvs ss hy ca b cly applid o h task at had A s o s a ohg mo ha pctogaphs cavd o pics o wood o so l ss a magickal lik has b catd btw th soc a d this aticla dvato y/socy tool hs t wil oly b civly accompishd y cocty implmg cta chis Vsuals msms Coa a hpos Gsu a mas sa, al o a Rpla Thqus ofhs mak, Rlas h a bah Cosousss ha b a a wll N sag o haos Hs b shaks Bu h m s sll
MEDTATON
o log v i a tiba commiy sch as ha o th Mbala which h ocs w gad impota o calld hs popl' s ivs Th soc wod viw hs a wod i msad o hs magck,pat bg po daiy to pom hs cy, o om o aoth Etig a tac was as atal as ay oth da ask h wold pom h Mbaa soc wold st d o ditat/compla h task a had b whot h distactos ha h mod haos Soc has o ovcom ditaio as a paica om o wokg wih h mid to som may appa o b lva to Bddhs chis sch as hos sd by Tbta moks, tha o a m o mid cool/xpasio sd by Chaos Socs This hogh is o th ppaatio o a vay o wokgs sch as a act o bcal dol magck o ig ot a cs a mdtaio ca b dtak to ocas h md o mov y isactg hogh pocsss Mdtaio is also a s way o amlaisg l wth a ool costctd o socy pposs, sch as h s o po A tatio ca hs b sd o mo tha th xpasio o cosciosss o iis pposs Mditatio ca also b sd to cotmpa th bs possibl elod by whch a spcc ds ca b achivd ad t wha oms o so cy id hs paicla om o mdtatio is aalogos o a om o /tal diviato, which h asw s achivd by a pocss o iiio Th soc xams i his mid al th possblts that a avalab him kd o soc's 777 ad th coctats al hs mtal gy o �rrig how
h am o bs o a maist ity may th mhod hav b h has cvd dvddg Mdiao a asa alsodvato has ohad ca discov mo abot is attbs ad how o bst s i o pom s by simply stig dakss i a pivat wokg spac ad pag Ir (' li tis am i a maic ashio ov ad ov aga) A a pod o m h ta ad cod what i mags/thoghts t yo mid 35
Meditatio i a impe mehod b whih ou ca hamoe ouelf with the evomet i whh ou ae o pem a e wog Natua pace uch a a wood o hilde i full o oud mel ad eatio that timulate diffeet epoe fom the bod ad mid The abit to fom a magicka lik with ou eviome wil timuae the oe pefomed if he ocee able to ful coto the powe geeaed b a aual ettg t i alo beeficial o etu to he ame po i aod weath oditio ad a diffeet ime of the da ad ight o expeiee ad hu amiae the eviomet that i to be utilied fo oce wg To epae o hi medtatio ie with ou back upo the goud ad tetch ou am ou with the pam of he had facig the k Keep ou eye ope lookig aud ad otig all movemet hat occu uch a cloud i the k o the ug of lat ad hub tha uoud ou Ae about e miute coe ou e ad begi o ite to the colectio of oud ig o diiguih bewee eah oud a it head a well a akig ote of a diiguihg mell that ou beome awaeToof old thealcocetato upoexpeieced oud ad begi me toa beath og ai a omfotabe hamoie that ha ju bee ow hthmic fahio keepig ou ee cloed whilt bu idig u p a metal pctu e o the uoudig eviomet Whe ou have eceated he mage begi o hum ad fee the beat of he eath beow y ou Thi paticula fom of meditaio eve a umbe of pupoe f fo example ou peomed the execie a he foot of ou tee fetih t would eabe ou o fom a g bod wth the eviome that the feih ihabit th i tu wil ehace he magcka lk betwee ouef ad he feth Meditatig upo a atual eviomet which oce wokig ae to be pefomed wl ead to the abilit to maipuate that eviomet at will f he ocee ha built up a magickal ik with a cetai pla ce it wil ot be impoib e o cal up a tom i th e middle of a u da the powe of which ca be ued fo a umbe of wo kig Meditato upo the evomet which the tom wa ummoed i he fi tep to eabe thi fom of oce to be poible editatig upo ou bod o it dieet compoet pat eabe the ocee to be poficie i cotollig hi getue beah ad phical egh ad develop he abilit to diect a magicka chage fom a pedetemied pat of the bod uch a he had to chage a ool of oce o eve deflect a magickal attack Without owig ou ow bod t i difficul to ga elf cofdece A wa how i the evou chapte the tool of ocey ae f deied chaged ad coecaed with ood exual fluid thu the abilt to daw bood ad cotol ogam fo o ce uoe whichped will be dicued ubeque ca ol acheved cee tme mediaig upochape hi bod adbe the poweif it a/maae Whe ummog eitie/piit it i ecea o be able to spa wh authoit ad ef cofdece getue i ao impotat i thi cotext l s wa ju idicated meditaio upo the bod ad i fuctio eabe the " r elp hee kil 36
To medtate upo ou bod it i pefeable to be aked thi clude the emoval of a jewelle h pepaatio emove a mak that ou might wea whch tu eabe the meiaio o be moe focued ad effectve Pefom the mediatio i a oom whee ou wil ot be dtubed lie o ou back with ou am etig by you ide ad begi o beath i a hthmic fahio Cocetae upo ou beathig ad he effect i ha upo ou bod Whe ou feel eaxed chage the fied of cocetaio to ou hea ad image he blood beig pumped aoud ou bod gvig egth to eve pa of ou beig Ae ou have hed th metal pctue og eough o be a be to feel the powe of ou heat diec the fed of coceatio to the oe of ou fee Oce al ou metal coceatio ha focalied o he ole of ou feet egi to lowl u ou mi d up ou leg ove you geita up towad you eck ad the dow ou am Fial eu you cocetatio o you head ad o ou thikig pocee tuig al ou aeto o the cete of ou mid old thi medtatio upo ou will i mudae thought begi o ete ou mid Whe th i occu a to ouelf M min n b r n Whn I cmmn i lt m rcer b n I m tmpl pwr With r brth tk In cntrl willI rr b
hi tateme oe al he eatio tha wee expeieced duig the medatio d impla a poiive eed i ou mid eablig ubequet oce wokig o be efective a ou mid ad bod wl opeae a a igle dieced ui to mpowe he ocey udetake imia echique ca be appied to medtate upo ou magcka field aua hi editatio wl eable the ocee o famiiae himelf wih h magckal hed hu i tu effectivel uig t fo pupoe uch a a mio ef o a og feive hield o pepae fo thi meditato it i fot of a ful egth mo d tae io ou ow ee Whe the mage of youef begi to ale chage the iecto of ou gae uig ou ee dow he mio image of ouef Thi hique wil famiiaie ou wih the wa i which othe ee ou Ate ou have diated upo the whoe of ou image ie dow o the foo ad egi to build up ou magicka hield b magiig a fied of igh uoudig ou bod old the tato util he hed begi to become haz he a i ou md Thi i m mgickl hil Thi i m il iniibilit I will prt thi l pwr t will M nthing ntr it unl I thu itt. M b min n mgikl hil r n
hi poclamatio to ouelf with authoity ad begi to ue ou magicka k u if i wee a othe ool of oce Both he meditato upo ou ow d he mediaio to cotuct a poweful magickal hield ca be epeated 37
of te opeato, incee e nr tu tengening te lungs, to be able to uon te powe of te u ge wn o te not ea south an west) an o be able to ue te fe i f oy pupe To pepae e i ediin n inene cn be pepae of te folowing ingeien: o, ada/ood CO/JO, niRhthad and cruhd ak lav und ge w ninen e te utable ol o esin This is only a uggin liey pepe incense can be bought an use in te in by uning te incense an et te soke fil te oom Remove al ling nding nd v te uning incense, o you ams outstetce abov e yu ed n i lowing invocation to ai
A
t fai I ummn thee Oh a ummn thee Shw me the ke t unlck the pwe fa
yu n e cal to ai begin to sowy spin ceating a votex in te incense ling you an in font of you an watching it so you on't lose you n en wen you eel that the powe of ai is beginning to manifest as you have eed magickal whwin wit te spinning ance gently spin oun weng yu postue until you ae seate on te foo in the eitational position; in ncentation on you an until you feel sette Regulate you beathing and nntate upon te ai tat s being awn into an exhale fom you lungs When e n an boy is sie imagine hat you b oy s inceasng in size and hat yu ae utling though innite space. Wen te sensation of moving at hig sp achiee, visuaise a smal cone suouning you an begin to cant te wing anta in a sot voice inceasing te voume of the chant uing the diin, but avoi souting as tis wil lea to loss of menta an physica n:
moke
A
TAY DU YAZUM N
yu buil up the powe of he manta by sowly inceasing the olume of te n nge te vsualisaton fom a cone to a wiwin tat suouns you This iuition teaches you to summon te powe of te wins at wll with you at the thei estuctie/enancing powe When you can no longe conto te viuion wth a final poweful exhalaton to coplete te manta, feel you dy uning to its noa sie ten open you eyes to en te meitation i itan is suitable as a pepaation to contact te ceatues of the sky ai ii en teepatic messages o as iscusse to summon a magicka win, n poible ai eate socey wokings WATER iton exploes te element wate in bot its esoteic an natua Wae ue fo baptism cleansing an puification ites an in its I1)d ;a l/a\heric to enance/ejuvenate o estoy life. In esoteic tems wate ca w te fenne nutve pincipe o luna powe. his can be
Thl' third
40
intepete as e atent pat of the min, access to wic enabes te Chaos Socee to open a pota to occut (ien) pats of unexploe consciousness, not in unconscious tems as it is potaye y Feu but in tes of te ability to manifest powe an segents of the socees pesonaity wee answes to iinatoy questions le an whee names of enities/spiits unknown to te obotic consciousness of the socee lie omant unti accesse/activate Woking toug altee states of consciousness, te socee is abe to cast spells an cuses an pefo a ultitue of wate socey acts suc as iecting the sensation of owning upon a victim ia te veicle of a oll this will be expaine in te ollowing capte) An unestaning of the ability to manipulate the powe of wate n both its esotec an natua fom wil ai te socee in achieving gnoss to pan consciousness an boaen the peimees of awaeness o pepae fo te wate meitation, fist take a bat o have a sowe Befoe mesing youself n te wate, whic in this case sou be viewe as an act of tual ceansing stan nake with you eyes close an hans coveing the genitals a gestue ofan awaeness nakeness in tems o knowlege, but maintaining te us sie to lean, say witofautoity: the wmb fm mind I etu Witin the cleaning pwe fwate I imee me pen the ptal f awaene, In pepatin e aing wat
it beng cleanse by the wate, contemplate te powe o the geat oceans te
e ving foce of ain an the majestic beauty of te panets geat lakes an ives e ae p aces of powe upon the sh oes of whic socees of ol pef ome tei \ . Wen you have finishe the ceansing go to the oom wee the othe dtions wee pefoe an pace a age bowl of wate in the cente of the ng aea. Spinkle some of the wate fo te bowUn a cicle an stan at the Le o the magickal wate ing. Wit you inex finge pace a op of wate f the bow upon you thi eye, then summ on the spiits of wate: Spiit fwate I ummn thee Oh a I u ee Shw me the ke t unlk the pwe fwater
M invocation until you slip out of nomal consciousness. When this egins u i upon te loo in the meitational position an begin to visualise \rf ning by a smal poo of cysta clea wate suoune by ak infinite Fe you boy being awn towas the wate As the sensation of being d n te poo inceases begin to sing athe tan cant te folowing manta ZUM HOR N KPH AR
A Ning te manta fo a few minutes stop esisting the agnetic pul of te ,"1 le yuself be awn into it this is the point at whic you access te " o f y in thoug magickal anaogy e sensation continues as you ae 41
Wh the prmra re h ee raw w t yre t the metata t a . eg . t vae a ge ame te pace. Whe the va t c ar yr m e t ccetrate p yr y temperatre a eg ra.g . the fame .gte wth y tart t chat the wg re matra, tartg wth a w te a rag the ptch the matra a yr y heat creae: TA KIM ORE XEDUM ENTO
Begi t way yur bdy a u chat the matra t ce agai emuate the mvemet a fame At th Pt chage the viuaiati rm a ige . ame t a ba ragg re that uru yu but de t cum e yu. At he hegh he matra whe yur bdy heat ucie ty aied t cuteract the heat geerate d m a Ige cade ame, wer the pam yur had t the cade ame dret y rt yu ad extiguih it Thi act eabe yu t ctr the pwe re he t p th� m atra, wer the temperature yur bdy with yur mid . a d b h the vuaat by ce agai cappi g yur had three time t rete t e mdu t rma cue Oe idicatr t detect i the meditati wa ucce that Whe yu tp the meditati yu hud be weatig ad the . the rm hud have icreaed eugh that yu ca tice the
!
�
Extigu hig th ame with the pam yur had hud t eave a bu yur pam Wth practce by r peatg the medtat yu wi be abe t wer yur pam t the ame wy wthut gettg burt. Thi i baic ctr the eeme t ire c ey reated t the mid ad bdy ctr ued r ire wakig The viuaiati . yure ctae d withi the cetre a ba ire teache yu that yu ca . ccupy the cetre a magck a fame whie diectig t it uter edge . the co nsu m Ing heat
;
A wa tated, the meditati ca be perrm ed i preparati r rcery that . ut e ' the apprpate eemet . Srcery i geera , whe perrm ed reguary eabe the rcerer t bec e pricie t at hi art Thu the meditati wi bec me mre pweru/eectve each time they are perrmed. The eemeta . medtatJ are a apta e, thi mea that the rcerer ca perrm them at a che pwer e mapuag Utabe weather cditi t repace the preparati he the meditati were perrmed idr The medita tia . exerc e uted I thi ecti are y meat t be guidei e up which the Cha Srcee ca devep h pera meditati t expre the mid bdy . mag ck ed ad the ?ur eemet. The techiq ue ued i the e meta medtat ay the udat up which ubeque strengthened. t techique wi be buit ad
�
i
?
�
44
i
VSUALSAON
There are tw tctve vaat techqe that the Cha Srcerer ca evep. The rt rm vaat t evke mage wth the m eye wth the eye ce; th the type vaat that wa te the eemeta metat. The ec techqe ceta repect ema a hghe eve precte ccetrat a meta k t eae mage t e vae t a ject r t the pace t y. Th rm vaat ee ecat t perect a ca take year har wk t e ae t ee a evke vaat a etty tag rt y The wg chapter t e th rm vaat act eeica a mac rcery. The vaat te th ect w prepare the rcee r the mre cmpex vaat ee e t ehace a pject the rcery cere T trce the rmer vaat techqe, the meth y whch a chaphere ca e eectvey vae w e te. the prev chapter, T Srcery the techqe r actvatg the chaphere a a t rcery te vaat the Cha chaphee. vaat e Srcery.Th wa a trct t the type T prepare r the vaat t the metata pt a ccetrate p the chaphere that y ctcte a a t rcery a chaphere ha t ee ctrcte make e that arge egh t cver the pam yr ha Wh hg a cceatg p he cha phee, memre evey ea wht hmmg t tp the m rm tractg yr ccetrat Whe the chaphere eg t ater t hape e t t eve ccetrat ) ce yr eye r a ew mmet the pe them ctg the ccetratve pce. ter a ew mte tp the ccetrat t cte the hmmg matra a whe y ee reaxe eg t vae a ge t te pace. H the mage the ge t a g a pe. The ext tage t expa the ge t t t ecme a re crce te pace. Fay chage the vaat the re crce t the chaphere. Whe y have matere hg the vae chaphere a tatc pt y ca eg t ater the vaat at w y pg the mage ecreag r creag t e t a pe t vae a three mea chaphere a whe th mage ca e maete at w the rcerer kw that th patca vaat ha ee perfecte. ter perfectg the chaphere vaat wth yr eye ce, the ext techqe vaat ca e attempte Repeat the ccetrat p the eye, matera vae chaphere the chaphere appyg theahmmg h thematra magetrta the ewm ec. the ce Wheyr the vaat cear y m pe yr eye a prject the mage vag t materiag wth the pace mmeatey rt y teatvy prject the chaphere t a matera ject ak pece paper w a the prjecte vaat, a there w e ther cr r hape t trt the vaat 45
or tract the i whe the chaophere i vae oto it. Ho the viaatio ti the iage eg to fa e. To perfect thi techiqe viaie a projecte chaophere o the hor, every hor, for a perio of five ay Stat the viaiatio practce whe yo wake p a efore retirig at ght, perforg oth the tera a extera viaatio exercie. fter the five ay vaiato oatci i copete, recor yor cce rate i a ay otig ay itetoa pheoeo that occre a fact ch a whe t wa eaiet to perfor the viaiatio takig variae ch a ayte or ighttie to coieratio Th traiig pero wi faiiare yo with the ea of chao a eae yo to vi it at w whe reqre i eqet orcery workig wa tate i t he previo chapter, the chph r i e f the oet of kow agcka yo, athogh it ay ot have e t yoe the agcka force of chao whe t wa raw/e or c prt a agicka agage To itrate thi, with the tepe of the peri w rk V i other eopotaia aro 000 BC,(Digir the eghtHeave raye r wtr eThe pictogra a pictograe to repreet the cocept of Go y thee aciet civii e peope ha agicka pp hycc eaig a ca th e vewe a ace t protective igi. tepe y - -pa- a Kg of r, etiate to have ee cotrcte aro the peri 2 C ha a foatio taet ecate to the Goe hr-ag, a fertity of great ipota ce. The chaophere appear repeatey icrie h e a a prophyactc yo ig the vaiatio of the chaophere, the orcerer wi e opeig a oorway throgh which aciet agicka kowege a orcery rcce are receive ito the fro the haow of the pat. Th wi eefit he orcerer a ehace a greater ertaig of the techiqe that have ee pi throghot htory to ake orcery eectve a poie. toay ocety the Chao Sorcerer fightig agait the tie of ratioaty poitic a reigio t the orcerer ho e coforte y the fact that a throgh hitory orcery h ee practce a that it ofte heretc who are the aget of chage. Wth thi i i the Sorcerer of Chao ca ho hi hea p high with the kowege that he i oth a heretic a Lor of Chao Viaiato a a techqe eae the orcerer to raw or project power fo the iage that i eig viae. Th poit wi e ephaie y retrg to the eeet of fre pe etho y which a ige fae or ragig fire vaie w ow e ote The orcerer prepare for the viaiato y tarig to a ge cae oveet of the Begi ae,totheregate coor yor that ake it forae a Cocetrate coit a po thee the eta to eory. reathig to iate the oveet of the ae the ht yor eye Begi to h a whe yor eptie of ay age vaie the fae that yo have ee cocetratg po Whe the fae i recotrcte y the power of yor w 46
ope yor eye a project the iage to the pace i frot of yo i the ae way that yo projecte the age of the viae chaophere. Whe th techiqe ca e perfore, ater the ie of the ae i frot of yo a eveop the viaatio ito a ragg fire. Yo ho e ae to fee the heat of the viae fae, t a it agicka there o ager of yo eig rt. The viaie fae w oy r if yor wi coa it to o o a whe yo irect it towar a victi a agcka attack The vaie fae ao a too which the orcerer ca e to eetrate a aor a e i a orcery heaig workg. The orcerer wi icover other way of tii g the power geerat e y a viai e fae. Whe ge oject ch a a chaophere a the aity to viaie a cotro a ige ae are atere, the orcerer ca egi to exte h vaiato ki. Thi ext tage of vaatio eveopet ice the aity to viaie ia ha a ette/pirit or ay other ivg or iaate oject. The iity to o th exte the orcerer' agiatio to it f extet i ore eefca to the orcerer to egi th avace for of viaiatio tchiqe atteptg ha or ettyhave that coitte the orcerertoieory faar the wth The y reao for thtoiviae that thea he w areay hyica charactertc of the pero/etty The fo owig exercie et ot a procere y which the orcerer ca viae a ateiaie the iage of a coe frie or over frot of hi. f yo have a hotograph of the choe pero the eitatoa poitio a ty every eta of the photograph, o ot rh th part of the workg a the ore eta that i eorie, wi tr eae the vaato to e effectivey afete he the cocetrato copete, coe yor eye a i p the iage of the ro i yor eye, wht epoyig the hig atra. Whe the iage is fy ateraie ope yor eye a tartg wth the fre/over fa ce p opete viaiatio of the pero i frot of yo, workg yor way fro the k owwar. With practice the oce rer w e ae to chage the potre of the iaie per o with hi w. Th aity to o thi ehace teepahic cocatio, eae a irecte gicka attack to e perfore, for tace taig the vae pero vioy ot the cae of a vaie fre) a ao give the orcerer the rtity to captre the pero aeter c for (th techiqe w i e expae i i i the ext chapter). Thee are oy three of the ay po te for workig cry recty g a v ae pero. iiatio of etite that yo are faiia wth ehace the evocatio of the iy rii e.eae Th the trorcerer create atotrog efectivey agickacotro ik etwee the etty the orc wheererit a ha the iy The orcerer ca ao aih t y fag ot the viaato a ig it to e goe Vaato of ette create y the orcerer, ivey kow a ervtor, eae the orcerer to e the ito oject iri rap) o that they ca e tore ti reeae to o the orcerer w. 47
entty can aso be contaned wthn an amuet by vsuasng t nto the matera ream then projectng t nto the amuet Foowng s a method by whch a compex entty such as Baphomet a god used by Chaos Sorcerer s, can be vsuased nto the matera ream B aphomet as per Ephas Levs depcton s formed out of reptan, brd, anma and human components as we as pant and mnera parts, and s thus a compex entty to eectvey vsuase To prepae for the vsuasaton anay e a pcture of Baphomet start wth the goats head and work your way down the pcture. When you have reached the hooves, reverse the process. Contnue ths concentratve pro cess for about ten mnutes. Wth the fna anayss when you start to run your eyes down from the tp of the goat's hos soy chant Baphomet Baphomet to begn to evoke the entty. Cose your eyes and as wth the other vsuasatons bud up a menta pcture of Baphomet n the mnd's eye, whst contnung to chant Baphomet n a mantrc fashon. When the ntty has fuy materased n your mnd open your eyes and see the God standng In front of you. Mantan the mantra unt the vsusaton begns to fade Then wth authorty say Baphomet be gone. Ths s nessary due to the nature of both the entty and the power manfested by the chant nd vsuaton Effectvey vsuasng enttes enabes the sorcerer to work more cosey wth them Constructng a servtor for persona use shoud nude the bty to vsuase t nto matera exstence A smpe form such as a snake srvtor shoud not be beyond the sorcerers poers of vsuasaton once vsuased n the space n font of you the servtor w perform whatever task you decde to gv t. The servtor can aso be sent astray whst the sorcerer vsuases the target or geographca ocaton where the task s to be performed Vsuasaton s a usefu too by whch pctora mges are manfested to answer smpe questons. The method does not ca for any spefc preparaton or matera toos of sorcey. As the dvnatoy technque empoys ony vsuasaton, t can be performed at any tme wthout attractng undue attenton to the dvner To stat the dvnaton, run the queston repeatedy through your mnd n a mantrc fashon Ths echnque enabes the sorcerer to contnue whatever he s dong at the tme. Steady Increase the speed of the mantrc queston, then snap your ngers, stop the mantra and cose your eyes Hod the rst magepcture that appears n yo mnd Ths mage s the answer to the queston t may need to be anayed as at frst the answer may not appear to be connected to the orgna queston The queston formed nto a mantra and repeatedy run through the mnd w trgger a reevant answer n the form of the vsuased mage drawn out of the poo of chaos that s the sorcerers mnd CHAOSPHEE BANSHNG
Returnng to the chaosphere, t can be vsused to absorb a negatve emoton that the sorcerer s havng dfcuty banshng from hs conscousness t aso serves n ts vsuased form as a vehce by whch negatve or dsruptve forces can be 48
destroyed as they are drawn nto the vsuased chaosphere s w be expaned n a subsequent chapter t s not necessay to peorm a bas Ing tua, after the competon of the majorty of sorcery workngs However th mpe chao �phere bnshng empoys certan technques that w be dscussed te nxt secton on esture and can be used by the sorcerer when he fees that a bashIng I reqUred egn the banshn by standng n a tradtona marta arts attack stance. Ths tance s formed by pang the ght eg about a shouder s dth behnd you eft e Bend your knees and transfer your body weght to your rght eg The pos n of your feet form a rght ange Your ef arm s paced n such a way that It I e to the upper secton of your eft eg, keep your ef hand outstretched th or pam facng downward Bend your rght arm at the e .bow and th your head onted drecty n front of you stare nto the pam of your ght hand hen the attack stance has been for med start the banshng n earnest by begnn ng enty hum whst vsuasng a back or red chaosphere ateasng n the pam your rght hand. Aer a short perod change the hummng mantra to a repeated nt of chaos thethenegatve eerges attracted the and chaosphre dug e chaos chant). chaos Bud up ptch ad voumeare of the chaos to chant wth a fa eech of the chaos chant, turn your ght pam facng outwars and thrust the osphere nto the vod vsuasng the proected chaosphere hutng upwrds unt dsappears As you thrust the chaosphere upwards transfer your body weght from y rht to eft eg Ths add powefu force to the thuspunch Retrn to a ma body stance and cap your hands once to end the chaosphere bashg t dedcated practce you w be abe to vsuase both mages wth the mnds y and extea mages. The technques of vsuasaton ae ony meant to be a dene by whch you can deveop your own to Ut the nature of the sorcery that ing performed. GESTUE AND DANCE
medtatona exercses that expored the body and magcka fed were desgned
I mke yo more aware of the power contaned wthn yo r body and enabe an ve magcka fed to be formed around the body Th Increased awareness n trn enabe the sorcerer to deveop gestures usng parts or a of the body for ka puoses
GESTURE
W oncentratng upon an obect to empower t, hodng the ponter or
dng e oenanworks entty,n gesture and fashon stance are of upmost As ofbody the a submna the sorcerer m stmportance. be the m ster hat he s transmttng, n both mundane fe and ,hst p ormng acts of �y dscreet gesture of the hand can attract a pe son s attentn or change the n of a conversaton to your advantage Faa expreIn for exampe 49
fom whch t came One of the socees dums a simle bea to coodnate the dffeent stages of the dance In individual acts of soce he Devil Dance will wo himself into a fenzed stae maing sasmodc am and leg moments When the socee has eneed a stae of fenz (gnoss) a cuse o sell is chanted ove a mateal base he mateial base can be a doll cham o bons such as a human sull dug u b the socee, deending uon the natue of the sel o cuse he Devil Dance efoms healng wongs emloing fenzied dance whilst utteing the equied sell ove an object o hai cuttng atached to a heaing cham to ceate the necessa magical ln wih the aient. Bodi fuid and nail clings ae also emloed b he Devi Dance when equied A cfice uch as a chicen will ofen be made to obain the he of a it io to the tng of the sellcuse. he Devil Dances toos ae simla to hose eoed in Afican tibal magc o vodoun and to bo th these gous dance/getue i n iotant asect of the soce Unfounatel magical cults suh a the Si Lnn Devi Dances ae beginnng to die out; thei actices ae theaened b he edominaing eligion and cultue, andhis the fom nuence of westen nd now ience has also begun to to undemine of oce. he atonli Devi Dne efo thei dances touiss as a fom of entetanment, sch is he w o o led ogess he mode Chaos Socee has the advanage of bein be to manifest the oiginal owe aised b the te of dance oulined as we deviing his own dance echniques that can be incooated into his wide tehnue o oce When summoning an ent he socee is able to entie t b efoming a dance emloing gestues and sance tha the socee now equates to the te of movement used b he entt. his t e of dance enhne the ummoning of the entt he socee should be able to efom the dne well as visualise the entit manifesting into the maeial ealm Being abe to efom the dance and effectivel hold the visualisation will enhance the ove owe aised duing the soce woing
52
h o mak dng danc ao omthng ha yo can xpo. Whn pfomng ocy a mak w hp h oc to daocat hmf fom h mndan ponay pcay n conjncton wh danc. h achvd y th mp t fctv pychoogca chang that occ whn a mak won o a pcfc ppo. h mak can chang oth th ponaty and gnd of h oc pychoogcay and na vn th anma pa of th oc pych to manf th wa th tn fo hand A mak ao chang/mov th dnty o h danc fom a gop o oth oc h wokng wth dng th danc. h mak can mpy ack pntng h mova of th oc ponay wh a d chaoph pant v th pon of th thd y, o dgnd o pnt h faca fa th nty g mmond. h at typ of mak hp oc o mmn th nty a wh h pt th mak on h gn to ak on th ponaty o h ty ng mmod h mak concd wth h n mnd and th magkay hagd t a to chang th ponay of h wa h nd Kw andna vao vaty ocy of otha pan. ang h th ogo n Aca, d mak popv chan a th hn hav mpoyd mak xnvy th a a ak ch a h waah aMooy wod cat an nt nhanc th magcka qay o h mak Acan oc ao dg ak to mpy ndcat th pcfc at o th danc g pmd A vay o mak can ncopoad nto aag that th oc ndtak. Rt o paag mak vao tag a o magcan dvopmn ad oay o paag m akd a h taton nto adthood and vao tag of dvopmnt n m o a ak wthn th t h hao So can a mak dng ch a o paag Whn fo xamp th oc dcd o tatood h can wa a mak that ha y ho h mak w won o that th oc can n oa ak nntat pon h pan wh h tato o ng omd h pan w na gn t achvd Dng gno th oc can chag a vad g to mak th o ca an ntty ha w conand whn h aoo to d whn d A mak catd fo ymoc ppo w mnd h oc of th occaon wa cad fo Sch a mak can won whn th oc dcd to mak h mmtmnt o png a pah o ocy A mp danc and oath can ctd o mak th paca t of paag. Fnd danc can mpoyd o a vaty o ppo A th nam gg, nd danc do not hav a pdmnd t o g o movmnt h th oc and mov ody a w h hand ca fomthofdanc dancth o chag a gpn o nanc. hhg hd n h adth dng oc concnat pon t mmonng pow om wthn to chag t. h aca om o danc ao fctv dng ocy n whch th oc ma h pow anma h anma ad om whn y th von nd ody momn Dng th danc th oc atmpt o dodg h 54
ponay th na th anma ch a a wo o a o ak ov . h oc ponay. h paca magcka ac ao co ov th onda hat dd ocy om hamanm. o th nat of th t pomd otd at a pow wh oh oc/haman adng n th manftaon of th danc' pow anma A can t and dmmng d to hp th oc otan a fnd at h oc can ao pant h ody wh a makng and g o mant th anma fom whn Onc h anma ha mand th hp nd to a o cono t, fo h afy of h oc contand wthn. h hp ao nd to a to anh th pow anma to t h oc to noma concon ng th danc th hp can danc aond th oc phng and hn hm o hp h anma man. Onc th ha n compd h c a to mmon h anma fo potcon, o a a fom of vto o pfom ct of ocy fo hm on th ata g catd to mmon h anma w ad n h poc An amt can catd fo th t o ha th anma onc anftd cao,adctd to g chagwon wth whn pow Sch anwh amtocan won o potcton wth h th oc man h nma n th ft n aatv mthod to cav a g nto h ch a a pmannt mak of th anma pow. h g w ac a a pota y whch h ma can man t, whn h oc dmn d dac on of th mhod y whch cotac wh aa nt o p achvd Atnavy an ata dvnaon can ndtakn. Onc agan pfa tha th typ o danc pfomd at a pow t n th ay ho o h mong mpoyng th ad of fow oc o ppa fo th dan d a a f, f p a gong o contacd, ppa om ood and dnk a an ng to th p and pac t y th f h f ng th danc ad th hp gn to chant h nam o h p/ntty ha to contactd h danc hn tand y th . wh h aond and gn to dm. h danc hn gn to thow hm o a of ny a h danc aond h Whn xhatd (h hod ak a an ho), th danc coap o th foo and magn hmf ng hown gh a chaoph a a dooway o th aa. ommncaon w.h . h tntty hn ndtakn f th danc wa pomd to pom a d vatn pfomd at h oc pa thogh th chaoph. g th oc ot of th tanc h oth patcpan gny ht hm and ph aond o th gond, wht cang ot h nam o tn hm o noma n. a numr of ra on. In th ar y hour thu hr k y to py ch r an from h arrag of human thou gh ravng around th ara dung h Y. Th orcrr w ao natura y fagud rom tay ng awak o h p ych c L 'C IlStf w mor a y yp a nang atra commu ncaton o mor
Thl av dan c p rformd at ngh for Ihl rnng mo human ar png,
55
ffctivy chivd iny it is uniky tht th socs wi b distubd in th y hous of th moing. h cnt phnom non of Acid Hous music nd Rvs is mod xmp to Iustt how ffctv dnc cn b to chiv n td stt of consciousnss.
dicty with th oth pticipnts of th woking. Th spiit cn so b skd to pfom cts of mgick whst it inhbits th vodounist. n vodoun possssion wokings th itu dumms py n impont pt. Th hythm of th dumming dtmins th xtnt to which th dnc wi bcom possssd s w s th typ o spiit tht wi possss th dnc. t is th off bt of th dum hythm tht is th mpotnt fcto. vodounist possssion cmonis th pist/ss mpoys fom of tnc ducing dnc to nb th spiit to possss thm. Th typ of fnid dnc outind i is suitb to nb possssion to b chivd. As tnc stt is td th dnc tmpoy dstoys his psonity s it is ost in th fnid stt chivd by th dumming nd dnc. Th spiit summond cn thn nt th soc pcing his psonity with its own. n vodoun cmonis of this ntu th dnc wi ofn scific chickn duing th dnc s n offing to th spiit ticing it to possss th dnc. Th dnc is on tind fom bith nd dictd to spcific o thn bcoming th vhic by which th o cn
nt body mgickpfomd too nd bfo us t dny to b pfom divsity th of socy cts. to A mdittion th n n usd to pp dnc s h conntts upon th tsk t hnd. Von utiisd duing th dnc cn focis th ov woking ctvtn pifc imgs with p dtmd gstus. On cn thus dw togth th thn us outind so f nd incopot thm into Chos nc nd ths thnqu o pp th Chos Soc fo th fin sction to b discussd in thi chpt Possssion s tchniqu by which th soc dbty ows his mind nd body to b tkn ov by th psonity of p dtmnd piit ntity o dmon cn b vi wd s th utimt ct of invoction. t i n dvncd ct of socy tht qs stong hthy opto who hs mtd th ncssy mgick �ks to nb possssion to b possib. u to th ntu of possssion wokings t I dsb tht thy pfomd s goup woking with xpincd xocists ttndnc s th xocist wi b sponsib fo bnihing th spiit/ntity tht hs tmpoy possssd th opto. Possssion wokings shoud not b ttmptd by n !nxpincd pson who hs not yt ttmptd to mst th typ of socy tchqus outd so f. This hs bn ttd fo th bnfit of th d. Possssion wokings cn v th opto fing dtchd confusd nd sonttd it c n so b n motion xpnc. nss cocty incopotd to th psonty/psych of th soc th pow o knowdg isd by th possssIn dvic hs cn bncus givn.pmnnt dmg. t is fo this son tht th fo mntiond n odoun cutus �uch s th on pvnt in Hiti possssion is pocss by hc th soc dspcs his psonity (ti bon ng) to ow th spiit (o) to hbt th vodounists mind nd body Th spiit is thn b to communict
ommunict ts in mind. with its woshipps. odoun is igion nd shoud b studid with fo ttmpting possssion it is dvisb tht th soc studis th tity/spiit. Lning its ttibuts wht it hs bn tditiony usd fo th iqus (in tms of th cutu o pops tht wok with it) tht hv bn usd summon it nd th ntu of socy th spii/ntity cn b skd to pfom To mphsis this point it is unwis to t yousf bcom possssd by Puu min/Akkdin dmon of th southwst winds) to pfom socy hing kng Whn ths points hv bn considd th soc shoud dcid bfo dtking th possssion wht is quid fom th spiit oc it hs possssd th ato. Whn th spiit hs mnifstd noth soc psnt thn dicts th t to pfom th dsid ct of socy. Spcific qustions cn so b skd to n mo bout its ntu fist hnd it not th ony tchniqu tht cn b usd to nb sufficinty stong stt to b chivd to nb possssion to occu. Bfo th possssion ng bgins th opto summons th spii/ntity in th kind of fomt usd in ton invoctoy wokings. At this stg th soc visuiss th spiit/ntity t h continus to summon it. Th summoning in itsf shoud b pfomd th pow of cing th soc commnds. f pfd th soc cn UHC u bbic tongu to c th spiit. Onc th soc fs tht th spiit o n if you pf is bginning to spond to th cing nd th commnd to th socs mind/body hs bn givn th soc my cops to th . this stgch thindividu oth pticipnts bgin to ums so ccnth using vAttchniqus fs is ppopit. sospiit b pyd pint to id in th cing. h oth pticipnts hv bgun to c th spiit th opto (th soc ing to b possssd) bgins to shk his body vionty to stt th pocss
56
57
POSSESSON
by whch hs personly s dsodged. Fom hs pon on he operor should no onger be fully wre of wh s hppenng o hm The operor my begn o spek n srnge ongue s he shkes upon he ground Ths s sgn h he spr s begnnng o ke conro of he sorcerer pesony When hs occurs he ohe prcpns should begn o ncrese he power o he clng The orcerer beng possessed my lso mke srnge noe nd deee r ee he pch of hs oce Only he oher pr cpn wll be ble der whn h pr h ully possessed he socerer wl usully be he of h rer h drec he spr, o sk he sp s nme o scen whether r nt th h p mongs hem Aer he requred sks re permed by he t rd rom he sorcerer o enble hm o egn hs personly D nt b rr f he pr refuses o comply wh your demnds An lee mehod h does no equre h r t rrm he summonng before hnd wll now be explned. As wh h v on workngs h hve been oulned, hs s once gn group w The sorcere who s o be possessed snd n th of th her prcpns leng enough pce for hm o fr eey moe but wh ed. The crcle lso cs o consrn he spr once hs fuly mn wthn he sorcere. The opeor hen begns o mede upon he sp ht o lled nd genly begns o k o n hs mnd s f were sandn n nt m er perod of me whch depends upon he socerer who s gon t eed he sorcerer begns o genly moe hs body slowly ncresng h ny he moemens When he sorcerer s erly vbrng he begns whever sounds o word forms ener hs hed The sorcere now begn ve he spr sndng n fron of hm. Aer whle wl pper o he oher th h pekng foregn lnguge A hs pon he oher prcpns begn t n und he operor n whee drecon seems ppopre, whls clng he r mnfes possess he sorcerer The socerer perfomng he possen hud hs sge be remong hs personly fr om hmsef o enble he p poes hm. The feer of he crcle dnce n whch drums cn be pyed now ncresed The operor w be brng nd mkng unconolled gere whls screechng nd or spekng n srnge ongue. The socerer now pul he vsulsed spr no hmself. The spr wll now fuly possess he empy esse whch formely conned he sorcerers personly o enble communcon o begn One of he ohe prcpns hen quesons he spr o mke cen h compee gnoss or possesson hs occurred As before, he spr wl need o be exorcsed fom he sorceer o enble hs personly o eurn. Sorcerers who re experenced wh he phenomenon of possesson my fnd h he spr olunrly lees enblng he persony or bon nge n vodoun ermnology o eu nuly Howeer s wys dsble o perform he exorcsm s some sprs re que cpbe of mng he personly of he sorcere 58
The phenomenon of he sorcerer begnnng to lk n srnge nd ofen demonc soundng ongue s brough bou when he spr begns o ener he operor nd replces he operos ego wh s own. s lso sde effec of he sorcerer delbeely bnshng hs own pesony enblng hm o open up o ny of he forces h hppen o be round he me The sps cn be seen o communce o ech oher hough he operor. Ths s why s necessy o mke cern h he desed spr hs n fc possessed he operor The Chos Socerer does no he o belee h he sprs cully exs s self deermnng force wh specfc feforce nd pesonly of her own The process by whch possesson occurs cn be nerpreed s he sorcere mnfesng prcul pt of hs personly For exmple possesson workng o summon phome cn be ewed s he operor mnfesng he phomec prt of hs personly whs he res of hs personly hs been emporrly dsplced From whcheer of he wo cegoes you decde h sprs come under possesson s phenomenon h cn be expored by Chos Sorcerers nd s prcur spec of mgck from whch gre del of mporn nformon be drecly receed ossesson s hus echnque by whch occu knowledge cncn be redscoered Applyng he mehods oulned n hs chper wll enbe he Chos Sorcerer o effecely underke he workngs n he res of hs book As wh he res of he workngs dscussed hese echnques re only men o be gudelnes by whch urhe echnqes cn be deeoped No sngle person cn cm h he hs eeoped he ulme sysem of sorcery or h she s he sole cusodn of some ysem of mgck h equres no leron or dpon o be effece for ny rconer of he rs usng . Any person who mkes such clms should be regded wh cuon nd h person s cernly no workng whn he oerll hlosophy of Chos Socery nd Chos Mgck n generl
59
CHAPTER III MALICIOUS DOLL MAGICK
A doll to make rom wood o Though it powe a le To ave o at awa. ith pittle blood a nail o n Command the leoe Contained within. You iion and powe a demon to call Thi olita tak to make ou Victim crawl
ol mgck hs been n stll s ntegl to the socey technques pctse by vesty of people both ncent n moen Hstocly the use of ols n socey n be tce bck beoe the Chlens eveope the sophstcte emonology n mgck system Vous fcn tbl ctues hve evelope poweful n efectve technqes fo both mlcous n benefcl ol mgck wokngs. nce the wn of tme these technques hve been extensvely employe n ntegte nto the espectve tbl socey pctces ol mgck hs lso become n mpotnt spect of Htn vooun pctces. These oll mgck technques evelope out of the socey knowlege nhete fom the fcn ncestos n e n eectve tool n the Chos ocee's epetoe ol constucte to enble the Chos ocee to ect hs wl mst not be onfuse wth n entty be t hel n mtel bse o n pue ethec fom. n entty s cete by the socee to peom ptcl o vety of tsks n s ven n entty n nme by the socee to enbe hm to contol n ect t to fulfl the tsk t hn. n entty oes not ectly esemble ny peson t s eton of socee the socee' s mgnton whees oll esemble bse the peson the wshes to hel hm o hep. Theoes ollectly s the mtel thogh whch the socee mnpltes hs socey n entty s vehcle by whch he socee cn ect hs ntent wthot hvng to specfy how the entty pefoms ts tsk t s beng not epesentton Ths s n mpotnt stncton between n entty n oll n one whch wl hep the ee to eentte between the technques of Chos ocey employe when usng ol fo one fom of socey wokng n n entty fo nothe tsh n Eopen wtches centes befoe the lexnn n Gnn oese foms of wtchcf evelope employe olls me fom cy wx o oo n specfc wokng s wth the ntent beng to hel hm o help the peson the ws constucte to epesent. t cn be gue tht ncent tsh wtchcft s moe kn to socey ete system of mgck wthout the egous nnottons ssocte wth ognse n often ogmtc wtchcft pctces of y s ncte n the ntoucton to ths secton thee e thee fnment ul bse mtels ot of whch ols constucte fo socey wokngs hve been e fom these e woo wx n cly ol mgck s usuly contne wthn tegoy of mlcos o k socey; ths unestnng hs sen fom not y the Chstn ntepetton of socey n genel but lso out of the westen ue compehenson o the mechnsms n connottons ssocte wth ent n moen tb socey pctce s oll cn just s effectvely be se to t o hel n nvul but ths spect of ol mgck s oten negecte n ence fo ol beng constucte nthepple n woks of mlcos socey y ttle eble ltetue s vble on pctcl pplcton of oll mgck fom the se n fcn tb socey n Htn Vooun Hstoc ts of tsh ol mgck ony elte to the se n wtchcft wthout g the technc spects employe One of the moe eble souces fo 63
:
nfmatin cncning th u f dll in Bitain th Witchcaft Muum n Bcatl Cnwall which cntan xampl amngt it xhbit. th mdn Cha Sc ncpatng a dl n t h pt f tchniqu nabl him t xp th xtmit f h viualizatin and cncntativ p w dll can b cntuctd f a ingl pup; if thi i th ca th dll huld b dtd whn th wking i cmpltd t la th ng that th c manipuatd duing th c. Tchnqu mpld t dt th dll wil b utlind a individua wking a dicud thughut th chapt. h Cha Sc al ha th ptin f cntucting dl f gnal dll magick pup Obviul th dll wil nt b dtd upn th pltn f ach wking but it i imptant t clan th dll aft t ha bn ud Tw mpl but ffctv mthd a ida f claning th dl and hnng h gickal pw f th lmnt wat and T u th lmnt f w i t nca t pucha mak b hand a wdn bwl at at tn nh n it. Whn th bw i fnihd a uitab n ha bn bught cav pnt th ght ad tat f cha th with bwwat th chaph wll th ng cntaind within atthth dll.bttm Fil thfbwl and add w alt ctal u a wat which ha a natual claning quait thn h dll in th wat and lav it th f abut tn minut allwing th hh nd wat t pfm th caning. Whn th dll i tiv d knw that th l i lnd. Th cnd mthd qu l ppaatn a th nl nca a a wht candl with a chaph ncbd int it ight th nl whn th wking in which th dl ha bn ud i cmplt and gntl h am t clan th dl Whn u caning pll ha bn citd p h l thugh th cand lam th tim t cmpt th caning t ma p hat with th pimitiv natu f c it i unnca t clan a tl ntutd f mUtipup wking pciall in th cntxt f Cha Sc but hi wuld b an n th pat f th c f th dl wa ud f maliciu pup f xampl and thn ud lat n a haling wkng th ng catd in th dll b th c fm th ft wking culd intact wth th ng nud f th haing. Claning th dl in btwn banih an ftv ntnt in th dll and m mptantl in th c magicka mind dll cntuctd f maliciu pup can b ctivl ud t ham th chn victim phicall mntal t dt p pt uch a buin pmi. Th c can a cntuct a dl t cau a victim t bak up with a c find lv . B f cniding th cntuctn f a dl l f malicu pup t i wi t xpl th magicka mundan lutin. Thi i nt a mal tatmnt c n fin kamic in mind it pinpint a pintmagickal f pactcal Maiciu thi catbutin dll magick qui and advc. mntal cncntatin which ma b dcult whn th c i mtinall invlvd. l it ma lav th c daind and pn t magickal attack himlf with dimnid dfnc that ma nt b adquat t abb dflct th attack 4
B taking th int cndatin th c can avt an unpaant pcuin that cud ai an d ppa f th pbl t Th catin f a d t pn t th c n fm f dfnv actn Th ma tl b apppat vn f th victim nt anth c pactitn f th magcka at a maicu thught fmd n th vctim mnd can giv bth t a pwful dmn that wl ca ut th thught a f a tatmnt f intnt had b n ppad and actd upn MAGCKAL TWN
T cntuct th dl th c agai nd t dcd n th apppiat matal ba fm whch t make t th ma b bad n cnvnnc pup thugh th anw btaind f a mpl d vnatn. ha bn mntnd cla wax and wd a taditinal matal and th qutn can b wdd t dvn whch f th th matial wuld bt abb a tibutv magcka attack Whn cntuctng th dl t pnt th lfimag magickal twn th anatm f th c can b pntd t ca ditnguh th gnd f th dl tand f th c haiand cana b attachd t cth th dl had and pubc t hainhanc t th th gnital and nail clippng mal pic f can b ncpatd magicka link Th dl wl b magckal chagd duing it cntuctn and at th am tim th c wil dvlp a tng magckal nk thugh th tm takn fm hi bd f th c wh t ncud bdi flud uch a ptt and bd h can b cmbnd n a mal vl and thn maagd nt th dll nc th cntuctn cmplt a that man t b dn i t pnunc th tmnt f intnt thi bing th pup f whch th dl wa cntuctd v h dll an xampl bng: hs doll s me As have le, so does ths doll t s my magckal twn, Constucted by my hand To absorb any malous thought or acon, magckal mundane made aganst me, f t s my sheld and Protecte e Ths s my wll.
hn thi tatmnt ha bn cmpltd plac th d in a wdn bx that huld d puchad f thi pcific pup Th bx can cntain m l nd fm th ba f th t that th c ha actvatd a a fth m pntatn f ath Th i huld cv th dl a th futh hlp n an malciu ng dctd at th c and a chaph can b v n th n d f th lid a a futh pcautina mau Pac th bx i n a pat f th hu that t wl nt b ditubd and banh it xitnc . Th d wl d what t ha bn ntuctd vn aft t ha bn n b th c cncu mind. Th dll wk b attactng th attack 5
opoa appoac is o so he saaade ae he cadle has bee li Hod e dol i o o yo dig he coaio ad as yo visalise he salaade app eag give he oowg coad I am yo mat th p I command yo to bath dti am into ( ictim' nam ad pa o th ody 0 t) "
We is as bee doe place e dl above e e beoe is o gea poace ha ae a sp o deo bee ed ad is ask copleed e socee gves licese o dep o e i k o whece cae igoed he salaade wll be coaied wi eal ea o which i was soed awaig e coads W ecos ae give o o boedo he salaade wl is aei e peso who soed i wi oae coseeces o e og e Te socee s be coo a al es The saaade s b ied iediaey ae he alcios do wokg as ished Te owi e o depa s siable o ha ppoe I licn yo to dpat - oh a/ i; � I command th to th /h To t to th pimodial a h ou am B on!
Ae a peiod o paccal expeece e Srrer wll begi o deveop oigial echies ad eods by wic hs o wl be dieced po e ieded vici via he vecle o e dol Howev iv e eade soe oe ideas o he abyss o caos wo oe ece y w e socee ca ic pai po e vc ae appyg a oose ao l eck o dce he sesaio o sagao po e vic ad i aospee as a poal oal poi) vsalised o caved io a pedeeie p e dols aaoy, by whch alcios hogh os o pa ca be agickly e o disb o desoy e oae vc o he socey o idce he sesaio o saglaio po he vic vi he dol ake a oose o coppe wie coppe is a excelle agicka codo o eegy o a eg o cod a is log eog o aod he doll ek eavig soe ecess cod exedig o he oose osc he oose as o as e do epeseig he vc as bee copleed so a e e o e socey is held ly i he d To beg e wokig, place e dol o he god odg e oose above is body ad owe he ase e oose a eaeig ae Tese aisic ovees ae ieded o eabe he socee o ocs hs id ad begi o ee goss i pepaao o he agicka aack Whe he socee eels eady o begi he aack place ad ige e oose aod he dols eck ake p he slack ad ase he dol o e god As his i s beg peoed visal ise yo ads slowly geg aod he vcs oa ad whispe 70
h bath of l i takn fom th oh ool who did da ond
ce e echae as bee eced ee ies owe e doll o he god ad eease e oose o aod is eck The e i akes o ecie he echae hee es s og eogh o dce he sesaio o saglaio po e vic ad case sevee dscoo A aleaive ecie is o bid a eplica o a haga's galows age eog o eabe e dols eck o be paced he oose wo he ee o e dol ocg he god A chaosphee ca be caved io he galows wh a s ild epeseaio o he vicis ae wie i e iddle o e chao phee ThI wil eable e socee o diecy acivae e powe o caos dg e socey wokig We e dol is placed he galows e socee ca acivae e ch os eegy o diec e aack va e doll by oce aga whspeig e olowg ecae Oh chao mo th aifom. ictim nam lng A thi doll cho o do itim nam
As beoe eove e dol o he gall ows ae e hd ecial o e echae. he socee oges o eove e dol o e gal ows e aack ould be uie oally po oged, whc coud ead o he deah o he vci o oh suocaio ad sock D ol a gick i copae gesue coceaIO ad he ie i e o o a saee o e sp el o e chae Te Caos Socee needs to be ab e to coordinate a t hese aspects and any other magic kal tecnque ha is eplo yed duig e socey wok ig Msakes ca be avoided he socee ollows his agckal is ics a d dedicae hsel uly o he ask a a� Hav g opleed e wok g e doll s o go g be used a�ai, d �soy . Dug e desucio o he doll he socee ca say I a ac asIO; y wok oe. Sayi g his cope es he oiga e ad sigiies o e socee's d at no further action in this particlar case s necess ary T S doe s not mean wever, tha t te sorcerer is una be to orchestrate a future attack upon th e vcti m if rcumst ances d emand that s uc ac tion is requir ed. THE C HAOSPHERE A ND M AGICKAL A TT AC K
poag e caosp ee io ai cious d oll ag ck eabes e Ca os Socee 10 apulae he piodial oce ou o wic agick is a de poss le C ao ) ad goddesses o ay diee guses av� bee boh wospped ad ilated nto many dfferent aspects of m agck sce te dawn of yme Tese ue amongst many others Tiamat te Chadean god dess o f the pmordIa se a was destroyed by Marduk n the Chaldean creation myth Eris t e chaos 10dess of te Greeks an d Bap oet the god of the Knights Tempars wo's ina form was a hu man s kull b ut who I no w ep)ct� d as a goat- headed prodite as per Eipha s Levi' s representatio� of thS entty The modern Caos r�rer can use he chaosphere insead of the ange ue d I Hgh Magk when 71
. . _.
Th soc c lso s h ogsm nd th mgick pow gtd th mom of cmx o chg soc ools nd to ch gnosis o oth o micos wokings t th pon o ogsm shot o th vs o intdd licio, sch s i mpoc, thn xhl sndig th thst of ogs mic ng o h chosph Do not mplo th smn o vgil lid sd dng ogsm th socs own bod ids shold ot b d n dol ht pss th vctm s this cod pt h mgck lk wit h psnttio of th victm bl p dig th coscio o th dl Whn mniplting sx gnosis it is pfb to hv pviosl cvd th chosph ino h gi go of th dol ht th ttck cn b lsd vi h bth of th soc withot hvig to vili h chosph onto th doll, distcting th mid w om h nt pw gtd t cim Pi point ccc s id dig hs tchni of mci dl soc s th ogsmc pow lvs th soc onl fw sco mipt it Th soc cn constc th gnils of th vicim wiho hvig m h st of th bod Ths nbls totl tococtton o h bod wthot st of h bod distc h o bsstd is so si cvhchosph intoh lg phlls o mons vis th sml p of ll l lttiv s to ov mphsis h gnitls in popoton o th s o h l om To dsto h dol o phls f th wokig hs b compl k th dol into smll pcs wp th mins in coth wih sgli tton of th vis o ficio wt i chosph pitd onto th clh s soon s possbl b th mns Th soc cn i so dsd b h mins of h dol t h oot of th ftish which wil std gd ov hig th soc pcs wthin is shdow Wpping h mis of th dol o phl cloh d sling t wth h chosph combid wth h sgl, comp h oc b nshg o th woking wih th sm nt th t ws s wh This is nogos to tning o th font doo t o chck th i hs b clo popl CONTOLLNG THE VCTMS ASTAL BODY
Th hos Soc m dcd th i s ncss o cp th thic o st bod of th victim This pocss is siml to th kid o oc tht Hiti boko th dvs of th vodo piss kow s hog wl pfom to hv tol conto ov th vicim; th soc of h boko wl b dscssd t n hs chp Th pocss b whch h hos Soc s bl o cp th st bod o th vctim s complx bt ot mpossb Th socs ist s is to dcid wht mtil bs is sitb to constct th dol n which th vicims sl bod will ston b contind divintionhswillb sppl h soc sw to th hs Wh simpl h diviton pomd, h wth nxtth stg is o soc to constct dol pstig th victim is ncss i hs pic mlicios doll mgick wokg to obin fom th vicim pc of cloth tkn fom n tm o clothing won b th victm, o somthing tht th vicim ss i his/h dil l photogph in ths cs is no sci to b bl to ttc h vicims 7
stl bod into h mt bs o h doll Th st bod wil ol b dwn towds somhng ht hs bn dict sd b its hmn dob o bood sptl o hi tk dict fom h bod ft h soc hs constcd h dol conining o wg shds of th itms obind, th dol cn b scnd To do this th soc pps sw smlling incns Th igdints dpd pon th socs psonl choc lhogh h followg sib lvnd, os ptl, ok lvs cshd cinnmon stck nd dop of ptcho oi Whn h incns hs bn ppd, to mgckl chg it vslis th chosph tig h ingdits B th incns nd sowl n th doll thogh th smok ntil l th incns hs bn b Th dol is sctd to giv t th hm lit his bng s ow bodi odo Ts lso hlps to ttc th stl bod of h vcim towds th dol Whn l h pptios hv b compld th woking cn bgin in st Th soc will d to pp himslf b fistl lxig th mi d nd mditig on th soc tht is o b pfomd otin th mdtio ntil h mind nd bod totl Now bgin bgintotoplc ock th bckwd s thn in th gnl b hthmic shionlxd this shold oc in fowds nc Onc c stt hs bn chivd plc th dol n on hd d th poit i h oth Th point is sd b th soc to dic th sl bod of h victm towds th dol oc t hs bn smmod Wih ms ot-sttchd bgin o visis h vicim's stl dobl stdig dicl i o o o o smmon th stl bod into th mtl pln i is ncss to pfom conjtion s if dit o dmon ws oing to b vokd Th vissto hps th soc to bind th sl bod o th vctm nd dic i into ts nw hom th dol Whilst th vslstion is big pmd, bgi o ch: com to m com o m Thn cit h olowng vocton: I ummon ee m name), I am e maer ofyour aaform I am e ord ofyour ado e O ar body gve ubane t my uaaon. I ommand you o ado, o ener do or your maera bae, Your pron un my done
hn th conjion hs bn compltd dict th po owds h doll d vcm l both i bgins hmmng to dimnsh mnntil Ding it is hhsm mnt s s img h dollth ndth t th spot o th
l o lcc bl light it nts th dol Th hic bod of th vicim will b tid withn h mil bs of th doll ntil th soc dstos th doll nd nc gi lss it Wih th coclsio o his woking h soc hs tot l of th mid nd bod of h vctim Th mgick lik cd l onl lst 75
a few hors after whch i w begn to dmnsh as he vcim becomes weak de to he oss of his astra sef makng effecive conro of he vcim more diic I s advsabe to destroy te do aer abo ree ays dring whch me te sorcerer shod have competed a the asks he wshed he vctm o perform To conro te victm once he asra body has been contaned in he do te sorcerer ony as to direc a command a te do as if he were speang o te vctm drecty As was stae at he beginning of ths worng h partuar macios do magck is possbe bt he sorcerer may have to perfrm e worng many tmes n te astra body s finay conaned witn he d With the aid of smpe toos sch as te spe r n apere and te abty o manpate the natra eemens a varety r:ry :nqes are possibe o nc pain contro he mind and aase malu t forms pon the vctm The do is te sorcerers veice by w: al infict his wi. Caos Sorcery as wth Caos Magick in genera enab :rr/magican o deveop hisher own magcka echnqes to acieve h r rut. Ts the tecnqes ha have been otined n hs secion on ma:u l a: an be deveoped or canged o se he sorerer's ndivda mag:a l Vsuaise, conjre and comman ten thy macosness w be one Chaos Sorcery enabes he sorcerer o work wi a vary ancien and prmiive riba sorcery echniqes and freey enter any be ur ch as vodon and wtchcraf for he draton of the sorcery workng (aung a paradgm o e sorcerers advanage) wist being abe o eta l m e chosen beef srctre once the workng has been competed rcerer aso as te aded advanage of being abe o add o hs own ara nqes hose sorcery pracices hat have been shown o be eecive tro u f se an tra an error. is s one of te nqe aspecs of Caos Sorry w fferenates i from oer more srcred approaches o te ar of sorey a ntained wthin one overng beief strctre whc res n a ret: f practce This is especiay re wen the sorcerer s gde by a dar rv o of reigios beefs
76
ZOMBFCATON
Ctan cy pactc may appa n t th mt pn mndd tchncan f Cha Scy t mpa n phantamagca On f th pactc th catn f a hman m (l ng dad). Th pc knw a mcatn and n f th cy pactc dpd y Hatan c' knwn nddaly a k wh pat a ytm f cy dawn fm mantam Hatan dn t n that ha ctan chaacttc that dffntat t fm th cy pactd y th tadtnal dn pt (hngan) k an ntatd mm f n f th Hatan ct ct ch a th ang, p and ltg wh gn ha n tacd ac t th c ct f Wt fca. Ethngaphc and anthpgcal ah ha ad th dlpmnt f ct ct n Hat t th man nca capd a whn Hat wa nd nch cntl n th ghtth y. Zmfcatn can wd a th ltmat fm magck th mata a n th ca ng a hman wh ha h/h wl pnalty and ntllgnc. Th k haha th n atycmpltd t ttally h nftnat ctmnly nca th mfcatn pc dn lf pn wh d fm nnatal ca can cm a Th a al tw dtnct fm f m, wh' catn y an xp gatly fad n Hatan dn clt, th a th phyca m m cada) and th m f th pt (m t n ang, m a Th m cada catd y an xpncd k ng ctan cy hn t ndc a na dath xpnc and, a th ctm ha n ctf ad and ha n d th k wll m th ctm fm th ga t th mfcat pc. Th catn f a m cada a cmx agcka pcd Th m t n ang wll, n tm f cy, m mly catd y th k f h wn pp. n dn lf, t m th fm typ f m t xt wtht th th n Hatan dn lf and f pactcal maga aplcatn f th typ f cy, th a a ntatd cmpnn f man. hman nt cmplt wtht al f h ptal cmpnnt f n mng h mly a m cad . th matial hm f th ptal cmpnnt Th pta cmpnnt a: th z'il th gs n ang, th ti n ang a nd th n ; wht th n m ach cl f th dy cannt fnctn, t th pt f th fh whch aft cncal dath f th dy, mantan th fm f th cp Wad Da nt n pag 86 f Paag f Dakn he n me s a gtfrm Gd hch pn the death fthe crps cadare begns t pass slly nt the rgansms fthe slthe gradal decmpstn f the crpse s the reslt fths sl tranferral f energy, a prcess that takes eghteen mnths t cmplete Becase fths n cn may be dstrbed ntl t has been nthe grnd fr that perd ftme
78
Th 'tl d n th ky (han) t can ndtd a a pntatn f th nddal' dtny a caaah cayng n hp and t d th ft nt f th dng t nxt f. Th dn l ha tw dtnct apct th g n ang and th t n ang tanatd fm nch th man g gd ang and tt gd ang' pcty Th g n ang nt th nddal at cncptn, t fnctn ng t kp th pn' dy al whn th nddal cm clncaly dad (n tac f any ta gn ft n th dy, n hat at n an actty) th g n ang tn t th cmc ngy , Gd c that ppt al lf. t hld mntnd that dn cncptn f Gd a th wn ad t dnt fm Chtan ntn f Yahwh hah Th t n ang can wd a h ndda aa h h pnaty w t th t n ang that th k mt tap and manplat t cat th th m t n ang and th m cada Dng lp, th t n ang la th dy and h what mak dam p n dn f. Whn th hngan cm pd y lat(pt) t nth ang ptal tmpaly dpacd t alw th pnaty f th a manftththgh th and mata cmpnnt f th dn pt pt. Th hngan wll n ctan ccan tak pcatnay ma t ptct th t n ang fm th cy f th k, a t nta t p th t n angth n f and at th g n ang ha ft th dy flwng dath Whn ctan dnt a ntatd th hngan wl xtact th t n ang fm th dy and cntan t n a clay a (canai kpng t wthn th anctay f th hnf (dn tmp). Th t n ang tl a t anmat th lng y, that th nw dn ntat d nt h h pnalty Th hngan nw f h can m th t n ang and pac t n a cana, thn a ack c can al th aa f th ctm and t hm h nt a lng m. Th k al t cat a ply ntd th a m cada m t n ang, and n th ca th k can nly ndtak th ncay cy f th dath wa d t nnata ca, ch a dwnng at a a Hatan wh wa kld n a fgn and. nata dath, knwn n Hat a mt n diu dtmnd y Gd and th td th k' cy capat Th k wh ha knwldg f th cct pl can capt th pt (t n ang) f a ctm wh cnty dd d t nnata ca and th m t n ang t h wl y cmmandng t and lang t fm t pt tap ma t th ana a mpyd y th hngan n altat mthd t capt th t n ang f th lng y ndng th lni mts pditian; th ltal tanatn an th dathfpt. Th k pfm a cnatn t mmnththndng dnfant th dl knwnmay a dja t g pw t h th dath pit ha n actatd th ctm wl gn t ff fm ll h ymptm a h/h t n ang dawn away fm th g n ang nm and cp cada thy wl cm thn al dly and mntal ngt \pt d and ntaly d nl a hngan ntn and cmat th 79
,
alcous ah sp sos s o b h utin a sp of a acso who fs cha o lc by hsh lv lavs Th houa ca us a a sos ak h fo of a sall ba coa ackal s o a spual aoo cu o h sk o coba h boko's socy a av h vc wh hsh bo a ac Th vo os o xpa alo wh h cao of a zob caav s s by aa voou as h boko's os vl o black acs of socy Th voous ca alo paak a ual pfo h houfou whch a vsb pocv cha kow as uin s cosuc a las o poc h voous fo alcou cy Th boko ca aso copoa h us of wha kow as wanga hs b a us by voouss o scb ay objc o a aay f objcs ha wl ha ay psos who co o coac wh . T waa h up acka wapo of h aa boko Wh cocly aa (w a cha wh h appopa spl oly h vc ak by h wll b ha wh h/sh ouchs Ths s a xap of h x whch a boko ca coo hs
bloo houh h abaso o h boo of h f. Th chacs of h pow wok ffcvly a sl a oh vs ay v o fusa h pocss Fo xapl v f h pow woks a h vc s poouc a h ay suffoca h coff o h pow ay b oo so a acuay kl h pso. f h boko os kl h pso h boko wll blv ha Go has v f h oxs oly ak h vc sck a h h/sh covs h boko wl blv ha a houa succssfuly coba hs ack wh a powfu a h ox ooox s as cocly by h boko alo wh h oh acka s h folow pocss occus Th vc's abolc a a al val s a uc o alos zo Th vc s a caaoc sa whch h boy os o spo o sou o ouh h sss appa o b fo al s a puposs abs Wh hs sa has b ach h vc appas o b a wll b cf as such by a physca a bu Th pocss s o y cop v f h ooox foula woks as Th boko wll o wa ul h vc vvs a as coscousss h
socy pows Voous bf appls h op of uas vy as waa pouc by a boko a houa ca ppa a akal aofokow h so of whch hav b pvously su. A aa boko ca also u s a waa h fo f x ppa o abl h bo a o b sol fo a vc Th x pows a spa h fo of a coss a h ac o h vc's h h skl of h a oly h vc s aflc a h poc bfcao wll b s aso possbl voou blf o capu h b a wh o wk of h vc's ah u whch h soul s ach f h ps caav Th boko s uabl o uak h pocss of a a zob ulss h fs pfos h cssay sacfcs o Bao Sa h uaa of avyas who ay o ay o saco h ac. f h Ba o a h vc s h wha s call ak' by h boko Ma-afou h a of cossoas wl aso of b suo by h boko o a h coplx pocss o ca a zob May of a houas a bokos cos a po a cossoas as hy a s o b sac ss wh h wols of h oa p) a a ac Th cao of a zob caav s h os coplx of all fos of boko socy To capu h bo a us oxs plac a h hsho of h vcs ho h wl s o oba a ox kow as ttdtin whch s collc fo a fal pu fsh h su fo h sa aou a Ths ox s x wh oh oxs a pows pocu fo plas a fu p upo h boko's psoal ackal foula oh s ay clu aaulas oas polycha awos saks a hua skul. hopow copl sacfc usuallay ashavs chckfo o black cock sOc of h loa sa os Bfo h ackal pow s plac o h ou h fo of a fou qua coss ou ass o oh oxs wll b a o ab h oxs o h
of Th such ak bfo h oxs wahalh off wllAf vay wh achhvc o facos as boy wh a a vcbas up th boko wl hs has bh hs back a la h o a coss wh h wl b bapz a v a w a by h boko a a by whch h boko wl b abl o cool h zob as wll b ukow o avs houas o ayo ha h vc was assoca wh Wh h vc s v fo h av h wll b su fo h ffs of h ooox a wl aso b a hhy auaz sa. A h baps o h folow ay h boko wl ak a pa coa a po psychoacv u kow as datua stramnium Th vc wll h b foc o a h pas aua aou s kow by voouss a h ncmr mi o zob's cucub s a u ha coas spcfc s o caus ay pso who ss o bco svly so la asa. Whls oxca wh aua h boko socalss h zob a h foua vc s v a w y a bcos h slav of h bok o oby hs vy coa Th v c w l a u zob fo h s of hs physcal lf ulss a houa s ab o coba h bokos socy wh a powfu ouh a ab h vc's bo a o b u wh s os bo a cops aav a z'ol Wa avs scbs h phoo of zobcao Passa of akss pa 1) s of:
80
81
gad
Te zbie aare a a is gr bn a nge an n 'e an ncin; weer separae r e i bn ange e by is bu an epy essel subjec e irecin bkr r wever ainains cnrl e e iniiual zbie i bn I is is nin e alien alevlen re aking cnrl a ange is s erring e vunis In aii e ear is n being are by zbies as uc as becing ne e bie caare is a by wiu a cplee sul aer wiu raliy "
xs a hsocal co s of h phoo o zobcao o such was avus Nacss Nacss fs ba o f h fcs of h
c mgck n dung th pd h w nggd n nd dput wth h fmy n th Atnt Vy f Ht t knwn tt kd f hp fm hungn ut n gd w ppd t hp hm. n 2 du t th un f h n h w dmttd t th At Schwtz Hpt wh h ntd tt f py nd upn ctn f t gn w uqunty pnuncd dd y phycn tnd n th Wt c ttd tht h mm ng h pyc dy ny t tun t t whn n th cn h w ummnd y k wh t c t pnt h t n ng -ntng h dy H w tn ptd f Bn Smd nd gn th cncm zm dtu tmnum w thn kpt th k n n td fm ut t tund t h wn cmmunty ttfyng tht h hd gnd h t n ng wh th hp f ungn c wd n h Htn dun cmmunty zombie savann fm zm. Apt fm th k ty t ct ng d n t fm f zm th k d t t mtmp nt wwf up gu. uth cn tp pn' t n d ndt uk th chn t d h wng n nth ng nm nct Zmfctn utn t tnt t whch n mnput mgck pw t cnt nth pn A zm cn gdd d n ght f th fct tht d ctd y h Sc f mu pup nd t ctm dfnc gnt h f cn f pyc nd mn tt. Zmfctn phnmnn ny t dd n dun cutu nd mgck f ut t utt th tnt f pw nd cpt. Athugh dtu tmnum cn ud y h S t cu ctm t uf fm mn ttdtn untn n t Bth n t ntu fm th fm pu h d nt nht u wt Th tcnqu f mcu d mgck dcud uc nt t n th h Sc t mp h w upn nth pn. A Sc wkng n n chtc pdgm t ftn gd pct t fw mcu wkng wth nfc wkng t m pnt t pnc tm nd cntt An npncd c pctng mty mcu wkng my c dmn fm w mnd tht h un o cnt nd tm th hdw f t pt w ntuy nc hm n f dkn cnumng h y ng ng hm dfnc nd n nd f tnc fm t k mndd c Th nt kmc wnng t th mgck cnqunc f pctng mcu cy f ny fm fu tm ctn. En th Htn k knw hw t pfm nfc cy ung th pw f th gd. Th ddng n twn t cy f th hungn nd tt f th k nt cy dwn m my h n d t
8
CHAPER V BENEFCAL DOLL MAGCK
Chas Scy incpas bnficia as wl as alicus chniqus f dll agick; dl agick ds n hav b alicius b civ. Th Chas Sc using h agick f h dl can hal pc as fcinly as if h dl was cnsucd ha dsy Cnsucing a dl f bnficia pupss plys sila hds as if h sc was innding us i f alicius pupss Th aal bass u f whch a dl is cnsucd f bnfcal pupss als an h sa hs bing wd cay and wax Th cnsucin f a dl f bncial pupss is ad spl by h fac ha baining nal clippings hai bd spil and h bdily uids ca h ncssay agickal link can b achivd wihu having b dvus A psn h appachs a Chas Sc asking f h bni f his scy skils ha hp, is likly hav us n h sc Thus h ncssay s ak an ffcv agickal ink w ill han likl y b givn fly, nabling h sc sa h cnsucn f h dll whu having fis sal h qud is HEALNG
h srrr ald t cur r han th drn fh min d ratd a frnd nt An ma f nhan N
I
I
Whn cnsucng a dll psn h pain b hald h pain ay n b illing giv h sc hai and nal clppng and vn lss wling ff h sc bd and psna sxua fuids. Th can b du a nub f asns n f whch is ha if h psn wh appachd h c is als a pacin f h agicka as h/sh ay n ish pa ih uch is as hy wi b aa f ha us h sc cud pu h if h psn cicusancs f hi lainship happnd ak a un f h ws. f his is h cas h agckal link can si b ad by baining a phgaph f h pan a s g had f an i f clhing. D n sal hs is i wil n ac h scy if ncssay s a sln bu i culd hind h scs pws f cncnain and abiliy sun h quid spiis if h knws ha h has dcivd h pain Th pain is als lkly sk hp f h scula kind if h/sh discvs ha h sc is a hif This is shing ha h sc huld kp in nd and dishnsy is b avidd a al css whn h sc is undaking a wkng f a bncial n au Dishnsy can hwv b plyd y sc achiv h dsid fc in scy wkings f a alicius nau Th Chas Sc ny has sun h L ki Puck wihn hisf alis his. f han n haling wkng is ncssay using h dl psning h pain h sc ds n hav cnsuc a nw dl a ach ndividual n ssincnaind f hapy wihin Thhsc dl This dsl hwv pvnnd h lnss banish f h-nng lnss ahi has dy/ind f h pain. dll cnsucd psn n pain shuld advisably n b usd hp u anh. Lik a plug ha has bn nccly id a dl usd ha anh in a i has bn spcifcaly ad and chagd hal sn ls cud 85
'I
II
Recite the spel thee times and with the ast ecita add "So be the ilness is sevee it a e necessay t epeat the pocess. The initial woking shoud have stopped the ness o gettg any stonge y peventing it o eeding on the patients ie oce. t e heaing is t e epeated pace the dol in a wooden ox until it is used again. at ony aout ve days eo e epeating the heaing as any longe coud a ow the lness to etun to u stength as the enegy aised in the ist woking egins to deplete. he socee does not have to epeat the aptism as the dol has aeady een consecated and chaged in the oigina socey woking. As entioned eoe t . ony necessay to epeat the heaing in cases o sevee ilness The socee can usuay dispose 0: the do ae the ist healing woking y uying it to syoie the death o the ness. An dea place to conduct the uia is at the oot o the socee's tee etish which wi witness the uia and stop the deon o the ilness o eenteing the healed patient As a na pecautionay measue the socee can daw a potection sigil o his own ceation on a stone and uy it with the do
n pepaation o the actua woking the socee wil need to visit the patient's home on the evening the healing woking is to e peomed to ceanse the edo om. his pocess is analogous to what a sugeon wou d have done eo e peoing an opeation on the patient, ut in a magicka sense. The cleansing woking is an impotant pat o this paticua socey healing and should not e neglected. Execute the ceansing itual alone wh e the patient i s out o the oom. he socee wil need some ankincense cystas o incense and a white candle o the cleansing Once in the edoo, the socee should sit cootay and elax to cam the ody and mind. Ae a ew inutes, un the a nkincense and li ght the cande. Hod one hand ove the cande and one ove t he ncense soke and sa y
saying as the eath is paced ack ove the gave
Beoe thehepatient that nohi ham wil coewil to hi while sleepsthe and that when awakeseties he wiexpain e heaed eauance elieve anyheanxiety patient has concening what the socee intnd to do with his agickal twin emodied in the dol This also iplant a poitive magical seed in the patients mind, emoving the slight possiility hat h may ty to omat the healing socey whilst aseep Beoe eaving the houe pa t do unde the patients plow o unde the mattess in pepaation o the woin he socee wil need to stay awake until th patint has enteed deep sleep mode his wi usualy e etween thee and ou in t moning. When the socee is satisied that the patient is in deep sleep, he an gin the healing woking Stat y visualiing the dol and i desied egin a ow eat on a dum. This singe epetitive eat wil enale the socee to ent a tane state and aso sy moises the heat o the do eginning to eat acivatin te dol and in a sense inging it to lie o the duatio n o the wokin g Continu the du eat o aout hal an hou, then command the do to do its wok wit the oowing:
Magikal twin f(pains nam) f. F nw h illnss is nain a i S b i.
Heaing socey wokings that incopoate a do do not necessaiy have to e peomed whi e the patient is in the pesence o the oc ee. Be neicia do magick can aso e cnducted when the patient o eeive o the eneicia socey is ase p A heang socey woking that is peomed while the patient is aseep eqes that the do constucted to epesent the peson e paced in that pesons ed ust eoe he eties at night Con tuct the d. as i the patient was going to e pesent duing the woking and aptse th do m the sae anne as has een outined. Afte the aptis wite the oowg enchantent o wods to that eect on a piece o pape b hald (pain's nam and whils u slp, Th illnss will b aad his dll
Then un the pae ove a white candle with white in this case epesenting cleansg and heag powe, and pace the uning pape in a vesse When the pape has een educed to ashes, add some spittle to the ashes and with the pointe ake a paste Ru the paste into the dols ody and et i t dy, as the paste wi act as an attacto, peomg the comand witten on the pape Ancient socees woud have used apyus anima skin o human skin to wite spes and enchantents upon ut th o a Chaos Socees socey to e eective. Chaos . notenecessay Socees shoud ale to use any mateia, moden o ancient ut when epoying it in a socey woking view it as a socey too in the same way piitive socee s woud have. 88
Spiis fhalh, I summn h Spiis fpi, I summn h Whn I a (pains nam) Magika win, hp h dl d is wk. S i
Awakn . win (pain 's nam Dw h illnss in usl Thn ls h p al nnin And u u dp magikal slp.
When the command has een ecited, stop the du eat and etie youse n the oing go to the patients house and anish any spiits used in the woking. you ae satisied the esult colect the dol and uy it as in the pevious woking (nde the teewith etish) Constucting a dol o eneicia socey wokings opens anothe dooway to the ocees magicka mind and tial memoy enaling hi to ceate his own socey okings Healing dol magick is only one aspect o the many possile applications o eneicial dol agick. A dol ca e constucted to potect popety, ind lost 89
th am oll an labnth a th houl tll contan ng fom th ft wokng
f thut wokng h untakn noo oc wll aapt oll magck oc to th nomnt wokng n Ththam tchnqu a th mplo but t h oc lac h umm nn of h p, a h no wthn h cn 01 t h t fth th an actatIn of a to cat to full th ntn · f th wokng Bfo th pll actat aw th to o th S'vlt s sgn o gl on a pc of gn pap an wt th pll n a gl
fom o th top of t thn bgn to hum an ual th to n t matal fom takng hap Whn th to ha bn bon top th hummng manta, comman t to untak th tak at han, makng ctan that ou ntuct t to tun to th foml chao out of whch t wa gn lf onc th tak ha bn uccfull complt Fnall ct th pll a bfo an pfom th bloo acfc to complt th wokng Fo tho of ou who o not wh to u bloo, pttl mn o agnal flu a utabl ubttut acfcal o ng n both of th oc wokng cb t not nca to to th ol aft th oc ha bn complt h oc tak th oll an bu thm a clo to h hom a pobl o f th oc wa untakn fo a clnt, th oll a bu n hh gan o wthn th mmat cnt of hh hom h a fnal tchnqu that th oc can mplo to attack th lofn to h hom A kn f pchc homng baon cat awng th pon th oc ha bn ct at towa h/h magckal twn th oll h oll can b l n th goun n af th oc ha cmpt t tak; th on n to b mothf oll th oc wh anh to bakp th tbn that ha cat, tong whlt ctng unwa th bn ognal on b Soc n gnal a pc a thu al acons an gs tus pfom an wo pokn ung th oc a ct towa a spcifc nt haphaza concluon h o not man, though that th Chao Soc s hn b un g th pow of chao to a n an wokng, a th oc b th f utu nt manplatng th un how t pc thu nt b n pa ctat t Magck n gnal wll alo tn to tak th path at ressanc; th mut alo akn nto conaton whn pfmng a socy wht th natu f ma b On ma wh to obtan a tab mat an at u s accng but mmb that th pon ma bcm pat of u wth th untunat cnqunc of th fom pan comng t an untm nu Th s a appa to a ampl but t ha bn llutat wth th ntntn nng th c not to unak act of oc wthout cnsurng wht poss b cou th oc manft ma tak to ach th condson. h oc tchnqu mplo n th abo aacon wokng a mla n can mpotant pct to an ancnt lo-attactn wtha p that wa fom n ual aa of Englan uch a Somt n pc h wtch ul go to an ol appl t, ummon th pt f th an ask h sp f h ul pck a ngl appl fo magcka pupo; h wu thn t a utab l ung h ntuton An ong uch a a mug o c a s ma g wu hn b plac at th foot of th t to thank th pt awn h t ta pat pps apat f two, fut on h towtch woul ach thn cut th appl half antogth mba th th a m pnt pon to b nbought f h tchcaf Nt h woul al th pp n a mal p c of pap wth th lo wttn upon t I h wa unabl to wt, whch in mos cass bng pa of h paant ual cla h woul not ha bn taught t h woul th ac a pc of ha takn fom th pon who ut th p, o aw th two
92
93
ATTACTON DOLLS
h a ctan bnfcal oll magck wokng that qu th contucton of mo than on oll Soc to to a bokn latonhp o cat a nw lo bon a two uch ampl On oll pnt th oc o clnt an th oth pnt � th patn, fn o futu lo f th oc to pfom th oc fo a clInt thn th t oll contuct b th clnt un th guanc of th oc A bfo th oll fo th oc/clnt ma wthn th gun poul outln an a pnta ton of th th pat n th fom of a ol n to b chag wth th a photogaph o om objct that pon ha bn contact h to fom h qu magcka nk f h oc/clnt ha a ltt o ca nt b th th pat t can b tuall bunt an ma nto a pat wth pttl o a op of blo? an ubb onto both oll a p th halng alI Wtan boththpat on th of th photogaph, Ifokn that Sg cb th onl nk aalabl nam outcom of back th oc bun t o a gn canl an a th ah Mak a hol n th tomach aa of both oll an plac half of th ah n ach, alng wth th wa of th gn canl u to bun th phot Th tchnqu wll hlp bgn bonng th oll human countpat n ppaatn fo th t of th oc wokng Whn both oll ha bn ppa, plac on on top of th oth an bn thm togth wth a lngth of co f ou ha actat th t pt cb al tak th o to th t pac thm on th goun an ummon th pt to a u oc Whn th pt ha bn ummon, ct th followng pll o th oll th tm: A bond ha wa s boken A fendshp fosaken Resoe eenae as I oe hs oken
Whn th pll ha bn ct th tm aw bloo fom th n fng of th han that S u to gt fn an anont both th oll Th mpl bloo acfc n al t oc to la th pll nto th o, ctng t b h wll n th magckal k that wa cat ung th contucton of th two oll h wo of h p a chon b th oc pnng upon th tp f latonhp that I to b to o cat, th a ntchangabl an not g n th fomulaon
figres n the paper pacing a pip n each figre he paper was then paced between the tw haves f the appe which was reseaed b drippng wax frm a bng cande arnd the ct When this had been cmpeted she wd begin t recite the spe that she wrte n the paper cntaned inside the appe whist ting a piece crd arnd it When the spe had been recited seven tmes the witchcraft was cncded b bring the appe at the ft the tree frm whch she rigina btained it hs the entire wrkng was perrmed witht her eaving the shadw the appe tree his act witchcrat/srcer i s desred can be perfrmed b the has Srcerer as an aternatve t the d magick wrkng i circmstances indicate that this partcar frm f wtchcrat wd be mre sitabe t achieve the desired effect n mst acts f srcer it s nt necessar t perfrm a Hgh Magck frmased banshing rita after the cncsin the srcer his s de t the act that the srcer technes tined incde the natra ending the srcer with the cncding act, gestre r statment ttered b the has Srcerer t is as nwse t crse banishprdce ths dispersing energs magick r eimnating the charge, magicka spe r d b the the srcerer' a cnterprdctie act) ink the srcerer smmned an entt, sprit r created a servitr it w be gien the apprpiate cmmands, retng t the ream chas ater the cmpetin f ts task ness therwise nstrcted When the srcerer devises a crse r a spe, the mechanisms f the afrementined incde the depetin ths natra cncsin when the intent has been achieved he srcerer shd as pt a tme mit n the spe r crse t terminate it if the intent is nt achieed with n a reasnabe time span as in certan cases negatve energes are gener ated b intensve srcer wrkings that are nt atmatca dspersed wth the cncsin f the srcer the srcerer cd sfer frm a kind pschc kckback wch in t ma eae hs mnd and bd in a tramatsed state his is nt a cnditin t reman n as it wi begin t efect the srcerer when he perfrms mndane tasks ack cncentratin and tiredness are tw smptns pschc kickback avd the pssbiit f this ccring the srcerer can prepare a d t be sed ater srcer wrkings t absrb sch energies that reman within the srcerer's magicka fied ara). he d in this case w be cnstrcted wth the se ntentn f it beng perceved as the magicka twin f the srcerer ts task beng t absrb an nwanted resde that remains after the cmpetin f srcer wrkings he srcere r in this particar case needs t add t the matera base f the d nai cippings har bd, sea fid sptte and a strand fr m an item f cthing wrn b the srcerer) A these items can be added t the ashes a phtgraph the srcerer and paced in the centre thesrcerer ds trs. hisd s tthatensre that ahis strng magicka betweenfthe and the represents magicka twnink s created
94
hn the dol has been competed and the sorcerer is satisfied that a strong magIcka lInk has be n created the dol can be baptised This is done by mmersing the dol w ter WhI h I a natura ceansing agent in itself f the sorcerer ives by a naural sp?g obta the water from the spring directy One such example is ChalIce el Gastonbury which contains minerals and resdues of ron dragons blood) Leave the dol under the water unti you are satisfied that your magi cka twin has been cleansed. As the dol is removed from the water utter the folowng command; I name you (your own name). Your duty is to drw into yousefany unwanted energies that are ontaine d within my magikal eld, to leanse my body and mind when I so desire it
The baptis has now been completed There is one fina preperaton that the sorcerer can make to attract negative energies towards the dol. Obtain a smal sheet of thin copper and cut out a smal chaosphere, placing it over the part of the dols torso that contains the objects used to create the magickal ink Alternatively cut a ength of copper wire nto four equa engths then criss-cross the lengths to for a chaosphere on the dols torso as before The dol is now ready to be used After an intensive sorcery working has been completed take the dol, breath nto it wth one fu l exhaation, then utter the f olowing command:
consequences of the outcome of t he sorcery To desre a person for sexual reasons is not a prerequisite for co nstructing a doll to enter into a reationship w th that person, as once your desire is fulfilled you the orcerer, may have diicuty detatching yoursef t is ofen wiser to resort to other means by which your ust can be satisfied, avoiding resorting to sorcery These unintended consequences can be avoided if the sorcerer, before consructing a dol, performes a simpe divnaton to see what the outcome of his sorcery wl be. PLANETARY DOLLS
Chaos Sorcery in terms of benefcial dol magick can be adapted to replace or suppement more tradtonal forms of magick such as panetary nvocations The sorcerer can construct a dol to erve a a pirt trap or even as a materia base n which a servitor can be stored untl t ervces are requred. ith regards to planetary invocatons, the two exampe f Jupter and ars or Chesed and Geburah if the Qabalistc analogy s appled, wl utlne the posble applicaton f
Now hold the dol about two inches above the tip of your head and sowy run it over our face continuing down the rest of the body whst gently hummng to relax th� md. ove as much of your body as s physicaly possible This sef massage sg the VIbratIns that emanate from the dol as it draws the disruptive energies to It self can take u to haf an hour to compete. Do not rush this sorcery cleansg techque, as It wIl benefit you if caried out with the same attention as if you were undertaking any other act of Chaos Sorcery hen the self massage is compete run the dol through a cande flame, the heat produced by the ame wil consume the energy contained wth n the dol preparing it fo r future us e. Remember t awaken the do each time it is going to be used To store the do wrap t in a pece of black c th to protect t whil st it seeps and keep it n a safe place. This type of dol can e vIewed by the sorcerer as a lover who removes pain from the body and md usg magIcka massage a self ove dol in the context of Austn Osman Spare's terminoogy
this particular m ofis benefica g uate. thugh th may ars the red for planet attributed doll withmacertan seem to be a traditionalist rather than cha ah th Cha Srcerer apples the artial attributes in an innovative ahn Thu nt unermne h approach to sorcery. The Qabalistic analg n e vwed a cntaned within a general sytem of Order agc, bu h h Serer tl able to benefit from examining the magic ka tr bue h al Sephra Geburah artia qualities incude strength courge, fl'/r /n h warrior ethic. The power associated with Mars when experend wl n he rcerer to achieve hs artal desires Deities assocated wth h arrr nclude ars himsef the oman god of war Thor the ord gd wh hold the mighty hammer Athene the reek goddess of war and wisdom and Ers alo a Greeek goddess of discordian and Cuchuainn the Celtic (rish) war hero defender of the people The Archange Khamael attrbuted t o Geburah s aso useful to work with n connection with ars he artia do, once cnstructed, wil embody the warrior trat of the sorcerer's rsonaty ths should be held in mind during the doll's construction. This arial o wil be a magcka twin empowered with a specific quality ncude har and nail cippings during the construction, to begn the process by which a magickal nk is created between yourself and the dol here are certain herbs plants gems and stones associated with Mars which are uitable to be included in the construction of the dol. Amongst others these ncude;
Befre decIdes continuing to create a on dollthe forsubject the pupose of beneficia of attracting do amagick partner,when be t the for sorcerer ove, sexual reasons business or restoring a bro ken friendship he must consider if the success of the sorcery wi� in the long term be benefical to him n the case of performing the rcery for a cent the sorcerer wil take it for granted that the cient has consdered h factors stated as the cent not the sorcerer wil be deaing with the
hrb (the ater can be crushed and made into a powder) is conceaed wthn the teral base of the doll. However if prefered the dol can be just a eectvely ade from wood Mahogany has marta qualities due to t redh coour and trength f a piece of mahoga ny i s obtanabe carve the dol instead of usng clay or
I awake thee oh magikal twin do thy task, cleanse me
96
dstne, (heitrpe) jsper (stne), tbcc nette (pnt), crriner!iantro d gric (herb) f the doll s made from wax or cay the chosen tone, plant or
97
f soned wh espec o do so eave a sa gf a he foo of he oak f a banch s aken A sa pece o n Jpes adona ea) aached o he dos ches, wh he sbo of Jpe eched no , w copee he conscon of he do The Chaos Socee does no necessa eed o se he adona panea sbos and can devse hs own Ths adds a pesona agcka och o he dos ovea conscon Addona f he do s fond b a espasse, a pesona sbo eched ono he n pae w dsgse he specfc nae of he do As wh he dedcaon of he Maa do, s poan ha he socee enes a Jpaan paadg o effecve chage he do dng he dedcaon wokg The ea base o of whch he do was consced does no dec effec he dedcaIn ahogh f he do s ade fo oak he socee, f so desed can so he Gee Man o wness he dedcao afe he na pepaaons have been copeed To pepae he wokng space, be whn o hoe o n a specfca chosen aeao sdepo n whch he naased foces of nae he enhance edag he aeas o consc do he and wokg a hngsbeg whba Jpaan qa; hs w enabe o o begn o ene a Jpaan paadg Afe a peod of edaon sond osef wh one, pces of he wods os powef eades, pas o pesen and see he ence hese peope have had on ohes ves egn a sow bea on a d ad agn osef sadng befoe a cowd who aas o coands and wods of wsdo When o fee Jpaan eneg e ?gfg o, so he d bea, pck p he do and hod agas o ches h gese sboses he ac of a god who gahes hs weahknowedge and woshIpes no hIsef Fee he Jpaa powe of hs gese, ook down po he do and sa h ll Jupter a all repreet t m Juptara e Wheeer hl r rk h t Ma m materal ere befule Ma mma repet after ree t per Fr th m ll
peae he dedcaon n o can fee Jpaan eneg esonang fo h
e do I I n ow ead o be sed Ahogh was saed ha wh he Maa do shod o be sed fo pposes of agcka aack o defence, boh he Maa and Jpaan dos ae sabe fo sng as a foca pon o cas spes eaed o he qaes asso aed wh hese panes When he Jpaan do s edaed po aaken hs ajesc pesona, w h a ha hs pa of he psche he socee coand Th n, when sed cojncon wh a sabe spe o sg casg, wI enabe he socee o ff hs aea deses, ade possbe b he we coaned whn he do and he agcka nk ha was anfesed dng s c 100
De o he nae of Chaos Soce and he feedo of expesson chaos n genea anfess, he socee s abe o devse hs own panea qaes o epace he adona ones who demng he eecveess of hs soce Yo ae hs abe o enae he paes devse new qaes and abes fo he and ceae ees o ff he panea powes wed no exsence Ths he Chaos Socee conscs dos as an Eah anfesaon of hs own soa sse o whaeve s now caed) Whn he deas ha have been oned n he chapes on benefca and acos do agck a sse of soce dawng ogehe vaos echnqes fo achevng gnoss, o acvang spes ad cses has been aeped Ths has aso ncded sng he a of vsasaon whch sef needs pessen pacce o be efecve as was oned n he chpe o Technqes of Soce The dos descbed so fa have a bee han penns f he socee o sbjec dependng pon he ccsaces Rep h g gca w of a sck ana fo heang pposes s also possie whn h o beefa do agck andcans beanohe possbe vn expoaiato o ha fo a ah iee mal Sa echnqes epoed, b ake ofosde be ess ecepve o he coands gve dg the wokig To ha h dol o w have o se o agnaon, havng s a e this , hai u ad spite i mos es whe ncded wh he aea bas o the ama's magikal tw wl l hg he do ad ceae a effecve agca Dos n vaos fos conje a vay of espo ses Ths s e he ha chaacescs, ahogh he dec ese m h a ne to a hn o be sgh One sch exape s f a socee wee o us he g of SheeaNaGg he Cec goddess wh he ge f es and spaed vagna, nvng boh sex and epson as poss h e p he age, ha cod be sed fo vaos do agck pposes of ne Do s ae aso he sbjec ae of ghaes ad a chds pee Th hws he vaos pschoogca esponses possbe o he, ha ae b no he echanss of he nd We hans have a aa an wh dos n a he deen gses The Chaos Socee s abe o anpae hs nb echans conaned whn hs psche o enhance he vaos do agck wokngs deaken, whehe benefca o acos n he ae Oe can aso see hs pocess beng anfesed n he ceaon of hanod ba feshes, soe of whch have been pevos enoed A agcka do s he agnaon of he socee anfesed no he aea ea fo specc Uppose agck a se s s poan ha he socee does n aow he do s ha he ceaes o bece obsesso The shod on occp he nd whs he wokngs h h wee ceaed fo ae beng ndeaken, hs s on acvaed fo he do f he wokng Ahogh dedcaed e and effo w go no a do co, ng whch e o a becoe aached o , o shod be be deso he o when eqed, banshng s exsence fo he nd fogeg ha eve xsed 101
CHAPER V WORD WEAVING
Th wod in th mind A in ofind Wth a whipfomd Li a gnt wind A cu i bo And th i to. With a ubt mo Sh form hr p Th hao Sor now Th powr ofth wod om fom within, Thn to it dtn o.
h tr Wor Wavng ustrats th procss whch curss an sps ar foruat h spokn wors ar thn rct owars a prtrn prson or as s oftn th cas wh sps spokn ovr a atra as to powr t an thn th sp s actvat Ahough oh curss an sps uts th powr of th spokn wor thr s a funanta ratona ffrnc twn h two o powr a crs sorcrrs wou uon th a of a avon sprntt o phas ths pont a okor co ca upon h Dja vooun v aftr oanng pson fro Baron Sa to a n rctng a ah curs towars th okors ntn vct Sps contrar to curss, ar rct or or wrtn to contan whn a var o atra as. h sorcrr os no ncar ca upon an nt o powr th sp. h sorcrr n castng a sp s usng vra powr o na th rqur agcka nrg o ras an n ong o u a ara as o contanrct th sp towars th chosn targ t wtt t ntrvnton g. hs an curss rato arnaopraonas catgorsatonsshou us tont tngu vw h chan a rigid,pca whch n pths contxt of Chaos Sorcr. hr ar crcuac wr a crr ung gtur such as castng th v upon a vc to cur thm wthot rctng a spcfca wor curs hat os not ollow h tatoal oto wha a curs s Eoton such as angr rpac th wr t n wor. An Aorgn sorcrr pontng a gant ar n a a vc o rct a ata curs whst uttrng th rqur wors o n ca un t a o th pr for nng th curs hus oth th aov xap r ro h ntons gvn Curss of ths natur ar ant n o ca to fata or to caus pros or an xtn pro of For nstanc h phnonon known as vooo ath has n w rcor n varous thnographc journas wth ths rports gong ack to h sxtnth cntur n 587 Soars Soua a Nw Wor xporr saw upnaas cur s a "cn an of f rght A G Lonar 906) por that h wtnss h sow ath o a Hausa warror n Wst Afrca who tha h ha n curs. hs ncnts ar xaps takn ro Wa avs ook "Passag of Darknss hs chapr w aso scr th thos whch a wtchs ott can ntruct as w as ookng at a spcfc ranch of vooun practs n crtan rt of Arc a known as "Root Magck. EMPOWERNG THE CUSE
atc othrs wr sn o th ost ffctv antrar Th wr o cus ca wth th rh of th frst c ig whih a of>rn f ca ranston ook pac nang h powr h ativate Athough t was h t ta ost curss cou coat at i ults a 1the's curss t wa no nown nc agan . In
)
A each ie i writte iaie a chaophere ad project t ito the photograph. Aer the fa ie ha ee writte, ro p the photograph a eore Begi to hm to prepare the mi d or directig the cre Pic p the cord ad recite the cre or time. O competio o each idiida word weaig o the cre te a ge ot i the cord h ater the cre ha ee recited or time, yo wi hae or ot i the cord ae the cord ad te it rod the photograph/cro. ae the ac cade ad cratch the ame o yor ria' ie ito it the ie ha o pecific ame, cratch the ower ame ito the cade Light the cade ad drip the rig wax oto the ed o the cor d ted arod the cro to ea it. Whe thi tage i competed ay it is done. Lagh at yor ria impedg morte ad et the cade r ite ot he tae the cro ad ea t i a eeope wrtg what wa cratched ito the cade po t Hide the eeope at yor ow ie premie. hi ymoie that yor ria wi ot e ae to operate agait yo a per the word woe ito the cre. he aoe two cre der i orm rom the traditioa ormat o how a cre i e/operatioaied o actiate the Chaoae Sorcer i ot caig to po o ay pirit Dieret orm them o materia areericorporated aidthe i aid the edig/empowermet o the cre. he itet i the writte or poe word the dameta igrediet that eae the cre to e eecte. The ater cre ao empoy the egati e apect o pitaria eergy. Thi eig the or ot tied to a egth o e cord. Qaaiticay or i the mer o the ephira Cheed (Jpiter). The orcerer i oth the aoe cae e rhyme to word weae the cre. he materia ae tiied are prey or ymoic aocato (ote the coectio wth Jpiter i the ater cre) to aid the orcerer i mmoig the reqred magica power to direct the cre. Word weag ocaie the orcerer' w to actate the itet o the empowered word o the cre. he Chao Sorcerer hod e ae to maipate/tiie a eceary mea magica or mdae to empower a peciicay worded cre The orcerer i th ot gided y pre-determied parameter o how traditioay a cre hod e empowered ad et toward the target; thi i ot the way o chao, whch a a power i ite ha o oo o dameta aw o how it chaotc magca power hod e reeaed ito the word t p to each idiida orcerer to ea how to tie the magica power o chao to coorm to hiher wi A cre ca e ery peciic i it atre or e deiged to hae a wider parameter o eect po the i ctim The eqet exampe a withi the ormer categ ory. Thi cre i deiged to cae a mae yo pect o haig a afar with yor oer to e iicted with impotecy. A emae orcerer ca chage the wordg o the cre to mae certai that her oer i ae to hae a aar with aother wome The impotecy wi e deiged to occr whe he attempt to hae itercore with yor parer or i the cae o a emae edig the cre, i her
10
oer attempt to hae itercore with aother wome. Thi cre i ao adaptae to tae ito coideratio homoexa orcerer. Ths partcular cur se n clude s the sumong of a specfc . sprt. Two tha� have been chosen from a dverse variety that are appropriate in thIS c ase are: Hagt t e m ic sp rt associated with Venus and the Chaigidel the demo.c force 0 � e 1 h ti sephira Chockmah with Chokmah being the. preo ant mascu.ne i ciPle ofth e Qabalstic Tree of Life Th e chef of th e QP.hotc S de of the sephra Chokmah is Be elzeb ub. T hs p articular curse calls upon Hagt h. . o beg in the emp owerment of the curse, stand naed over a bl c candle c arved to the shape of a phallus and begin to cal the democ force Hagth.
� ;
�
�
Hg mm h Venus Hag, dark demn JrC' ! am our maser, /1 Ha epow IV Cr( ith vOr {)r(rtd {u Fi n ic/i with vour {i To erjO ipoe W{ ith {(r
i
As this is wi/hil YOlr /)Ho('r.
.
N ow that Hagi th has bee c ed to ai y t cs wi n to he aC li v ,te� . Th r t g It war h femal e i i wre a m so:rer curse WI 1 be woven a artners othe r ma le lover. Bor t CJIS' s rc l , ght t h r h" I"I e,1d c· A s it. urns down the person that use i icte owad W g t se ther , power as per the win of t cu s . E e yourse t Wth exual enegy you have obtaine a erect io , rect t l win curse over the burng cade
�
Yu who hae dared el'ra my ver, Nr aan w vou aus stand eret. Frfad wi be aY sxua attempt, Yu k wih my e. A Im otency will be your ony succes.
p
hs curse is more in keeping with the tradtonal fomat although a phal cande was used to focus the sorcerer's w ll WITCH'S BOTTLE
A wit ch' s bot tle i s part of the traditiona toos used fr witchcr t. Th bottle n t sel so has a wide range of magickal possib iliti es TradtIOnal B tsh wtchcrt a was tated prevously s more akn to sorcery t han any of the other d verse agc al ats The modern Cha os Sorcerer i n adopting ceain witch ra prac ces w l b e w�}:� g wit h a poweful and ancient form of primitive magc k Cert of thee � ractc s ch as candle knot and doll magick have already been orpr�ted to t e fferent worki gs outlined at various sages in this book. hs partcula r tool f sorcery bridges the gap b etween the d enitional b oundaes of a .cur � or s pell, as t can be used as a form of curse or as a protective sheld. A Wtch s botle can e
��
',
CHAPTER
VI
CHAOS AND SORCERY
'
M power d rawn from chaos The demons lie within. No doctrines ofobstruction, Or aws based upon sin To be my own d ictator To et my mind r unfr e�, Univeal uncertain oforder As the old ones bend down u pon their knees Do not hesitate to question, Do not hesitate to fght, For as a sorcerer ofchaos, I hold the sword ofmight
Sie the daw of time ma ha looed po the wold ad the uiere whih he ihabit tryig to udertad the reao for hi exitee. Primitie tibal ulture bega to deelop a ytem of eetie orery related tehique a a reult of thi dere to ow what it i that hold the plaet i the heae ad guide the for e of ature The awer to them wa baially a imple oe the fudametal power i the omo wa Magi Thi bai aeptae of the power of magi did ot udermie oial or politial deelopmet ee whe Plato aw the ey to udertadig lie a beig baed upo reao ourage ad deire with eeythig that ma had or ould eate beig a artifiial repliatio of the srcial diie arifat or idea. Here ot for the firt time ma begi to otemplate the otio of diiity God i a big way. iet patheo of gd ad goddee eet the etire petrum of the huma pyhe deeloped thrgh didual hetype well a the more fudameta battle betwee the re der d h. hi be ee wth the ole played by Ei ad the it th e Ge yem i thei mi battle gait the ore o order tem tbliy. hldea the importae he re ha TmtThe eit with du wheogied detyed he to brig about ode t the omo ad thu giig m t he imrdia e i a urther iditio that hao a a ore h bee epted d eoged i mythologial ad magial term ie ma bega to wite. Futhe the fot gat i Ndi mythology play a importat roe i that they a be ee to be oe ietatio of hao the log wter or da ight of the l The ue hmele tatig with Fehu outlie the path fom whih hao beame order di aifiig a eye to lea the eret of their magi ad to omprehed 1 f ture. Wth et ulture oe a ao begi to ee the deelopmet of diere S 0 tig the magi that thee people pereied to exit a a hClrp " fon:e. With huma migratio ulture bega to lear from other ,0 1/ i ,lf't gegraphial loatio lad beame oquered ad .oarii s leged the itor tated to remoe the old god ad ' t w t'r w h a be learly ee with the moemet ad 1 \1 o I �OU mie the Chritia Cruader ad muh later with the (o t h ew World. Europea taelled to uh n _ d utala to ame but three their eye wee wl IY �W li I pimve tue of the idige ou people apoah It I Id" �d ld 1 met. For the firt time i etie hlP " 1 d w N Ilh'isk lg had to ruh the hamai ad S y p " Y , 'illi ·HS 1 e eople uh a the Sioux ad . I fhyl o \ ' u 1 e mee tht what y (v 1 .' ilI g wh he t e whte) it i the f h' d( l. h i tutely what h. O 0 U h' wy k D
..,"' •
e poiic em deveoped cked e ciece ed upo ode o eue he uviv of hi e o eiio d eime i oud ppe h he od of ode hd o deciive vico ove puim, divei d cho O coe exmiio hi doe o ppe o e he ce Thee expeio of hi ode i he eieh ceu o Nim Commuim d Cpiim hve i oe o ohe e ed o he deucio of he eie pe. e me he phioophie of he me of ode e o uch ood e of ide fe So h?" o mih e i o ouef e e hve oe ook h h hppeed ih m pedi hi ece oud he oe h ee e ecode of he eve h he h ieed e he pimiive di o cve ook coii he phioophie, eiio d ide h he h come co o ced cip eched o empe o upo di oe Thi divi deie o ceoie ode d o uded h ee oe of he moe eefici civiie of he divi foce of he o ced io mid d ode The expoio of he viou coie did o o deo he mick
: � �h 0 � I� t;�:r, ; ! ; :
s w n s ' e a se of ideas frees the ind t m d e i r s a t tha Chaos is a many edge swor h accep o easy no is l ont�o I f th ugh I years of sociaisation and ran aen e to the ways of old and the cera IS and ruth e ultimat no is of there er mind and stepped upon a path h a h t , a dawn of chaos I S upon u s. for it manifests from within The
;
pcice of he idieou peope f oe ook he viou expeio of vodou h c e foud i uch pce Hii d Souh mec i o oo difficu o deduce h Choicim fied o o cove he peope. Thu hi ecodi of eve h ef he codico e of eief d pcice h c e exmied peo ho h he deie o ueio he pevii uh. Thi of coue i eie fo ome peope o do h ohe hi ececic koede e i i he fom of eiio mick cuue o e of phioophic ide, h ee ouh ck o he home e of hoe ho ecoded i No o he od d ide hve eued o he expoe d u o he oiio of hi divei of cuue hve ee ke foce houh ve o come of hei o fee i ih he pomie of fidi uopi i he e Oe o h o ook mode odo o fid Hidu Buddhi Chii e Ni Commui Shm Socee fc i d hie ivi ihi coe poximi of ech ohe idividu he fee h he hve foud eo fo hei exiece o hi pe, e i poiic eiiou o meii vie The foce of ode eem o hve ouh oehe poei ve choic cuue. Rece io i Bii d meic ho h he foudio upo hich ee civiiio hve ee ui e ve ock ideed So hee i he uime uh hidi mo hi cuu divei h i ced odo? The Cho ocee/mici h ie hi hed o o peope u hee i o uie uh ccepi h hee i o uime uh he choi i feed fom dom i heve fom i decide o mife The mick pcice fom oud he od v ee ouh oehe he Cho Socee uiie heve he fee i euied I hrig ou he deied effec ihou fi hvi o check h he i doi i 'ulng t he ook Cho mick i ee i mick em ed upo 1 � \ e ii d he co deveopme of e ide echiue oo e coied ihi oe eiiou poiic o phioophic 24
25
ZAZAS ZAZAS ASATAATA ZAZAS. S b ).
